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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
Education_in_the_New_Age
Enchiridion_text
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_II
Liber_ABA
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
Process_and_Reality
Savitri
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Bible
the_Book
The_Divine_Milieu
The_Ever-Present_Origin
The_Heros_Journey
The_Integral_Yoga
The_Life_Divine
The_Most_Holy_Book
The_Phenomenon_of_Man
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Self-Organizing_Universe
the_Stack
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
0.05_-_The_Synthesis_of_the_Systems
100.00_-_Synergy
1.08_-_The_Synthesis_of_Movement
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
3.8.1.01_-_The_Needed_Synthesis

IN CHAPTERS CLASSNAME
000_-_Humans_in_Universe
0.00_-_The_Wellspring_of_Reality
100.00_-_Synergy

IN CHAPTERS TEXT
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.02_-_Natures_Own_Yoga
01.02_-_The_Creative_Soul
01.04_-_The_Intuition_of_the_Age
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0_1958-01-22
0_1958-05-01
0_1958-05-10
0_1958-05-30
0_1958-07-02
0_1958-08-08
0_1958-12-04
0_1958-12-28
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-10-08
0_1960-10-11
0_1960-12-13
0_1961-01-07
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-14
0_1961-02-25
0_1961-03-07
0_1961-03-11
0_1961-04-07
0_1961-04-08
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-07-28
0_1961-08-05
0_1961-09-23
0_1961-11-05
0_1961-11-16a
0_1961-12-16
0_1961-12-20
0_1962-03-06
0_1962-05-22
0_1962-07-25
0_1962-08-04
0_1962-08-11
0_1962-09-18
0_1962-10-30
0_1963-01-12
0_1963-01-30
0_1963-03-13
0_1963-06-12
0_1963-07-03
0_1963-08-24
0_1963-11-20
0_1963-11-27
0_1963-12-31
0_1964-07-31
0_1964-10-30
0_1965-07-14
0_1965-07-28
0_1965-07-31
0_1965-08-21
0_1965-09-08
0_1965-09-15a
0_1967-02-15
0_1967-04-12
0_1967-05-10
0_1967-06-07
0_1967-07-15
0_1968-02-07
0_1968-06-26
0_1969-01-22
0_1969-02-08
0_1969-03-01
0_1969-04-09
0_1969-09-13
0_1969-11-22
0_1970-01-10
0_1970-10-17
0_1971-01-16
0_1971-10-06
0_1971-12-25
0_1972-02-16
0_1972-03-18
0_1972-03-29a
02.01_-_Our_Ideal
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_An_Aspect_of_Emergent_Evolution
02.05_-_Federated_Humanity
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
03.09_-_Sectarianism_or_Loyalty
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
04.02_-_Human_Progress
04.03_-_The_Eternal_East_and_West
04.09_-_Values_Higher_and_Lower
05.01_-_Man_and_the_Gods
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.08_-_An_Age_of_Revolution
05.10_-_Knowledge_by_Identity
05.13_-_Darshana_and_Philosophy
06.14_-_The_Integral_Realisation
06.32_-_The_Central_Consciousness
08.02_-_Order_and_Discipline
08.08_-_The_Mind_s_Bazaar
100.00_-_Synergy
10.06_-_Beyond_the_Dualities
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
1.013_-_Defence_Mechanisms_of_the_Mind
10.15_-_The_Evolution_of_Language
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_The_Cycle_of_Society
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.3_-_Birth_and_Non-Birth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Self-Consecration
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
10.37_-_The_Golden_Bridge
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_Wherefore_of_World?
1.05_-_Adam_Kadmon
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_On_Thought
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_Wealth_and_Government
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_On_Dreams
1.07_-_Samadhi
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.08a_-_The_Ladder
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Absolute_Manifestation
1.09_-_The_Greater_Self
1.1.02_-_Sachchidananda
11.08_-_Body-Energy
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_FAITH_IN_MAN
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.1.2_-_Commentary
1.12_-_God_Departs
1.12_-_The_Divine_Work
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Superconscient
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Season_of_Truth
1.17_-_God
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.19_-_Equality
1.19_-_Life
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_The_End_of_the_Curve_of_Reason
1.21_-_A_DAY_AT_DAKSHINESWAR
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
1.33_-_The_Golden_Mean
1.400_-_1.450_Talks
1.40_-_Coincidence
1.439
1.450_-_1.500_Talks
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.550_-_1.600_Talks
1.62_-_The_Fire-Festivals_of_Europe
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1914_01_06p
1914_05_15p
1914_05_27p
1914_07_31p
1914_08_05p
1914_11_20p
1915_01_02p
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1953-06-17
1953-10-28
1953-11-11
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-03-13_-_Our_best_friend
1957-04-03_-_Different_religions_and_spirituality
1957-04-24_-_Perfection,_lower_and_higher
1957-05-29_-_Progressive_transformation
1957-10-16_-_Story_of_successive_involutions
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_17
1958_12_05
1960_08_24
1961_03_17_-_56
1961_04_26_-_59
1967-05-24.2_-_Defining_God
1.A_-_ANTHROPOLOGY,_THE_SOUL
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Shadow_out_of_Time
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jlb_-_The_Golem
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Are_you_looking_for_me?
1.pbs_-_Hymn_To_Mercury
1.poe_-_A_Valentine
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Cleon
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rwe_-_Dmonic_Love
1.tc_-_Around_my_door_and_yard_no_dust_or_noise
1.wby_-_Coole_Park_1929
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_The_Municipal_Gallery_Revisited
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Object_of_Knowledge
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Purified_Understanding
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_Apotheosis
2.05_-_Renunciation
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_The_Realisation_of_the_Cosmic_Self
2.11_-_The_Modes_of_the_Self
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.3.2_-_Study
2.13_-_The_Difficulties_of_the_Mental_Being
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Soul_and_Its_Liberation
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.20_-_Nov-Dec_1939
2.20_-_The_Lower_Triple_Purusha
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.3.01_-_Concentration_and_Meditation
2.3.02_-_The_Supermind_or_Supramental
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.1_-_Ego_and_Its_Forms
3.00.1_-_Foreword
30.01_-_World-Literature
3.00.2_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Love_and_the_Triple_Path
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Godward_Emotions
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.04_-_Sri_Ramakrishna
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.12_-_Of_the_Bloody_Sacrifice
3.14_-_Of_the_Consecrations
3.2.03_-_Conservation_and_Progress
3.2.05_-_Our_Ideal
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
33.14_-_I_Played_Football
3.4.01_-_Evolution
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3-5_Full_Circle
36.07_-_An_Introduction_To_The_Vedas
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.8.1.01_-_The_Needed_Synthesis
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.4.4.05_-_The_Descent_of_Force_or_Power
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_THE_STATUE
5.04_-_THE_POLARITY_OF_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.3.04_-_Roots_in_M
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
Aeneid
Apology
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Imaginary_Beings_(text)
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
Deutsches_Requiem
Diamond_Sutra_1
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Epistle_to_the_Romans
Euthyphro
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.07_-_ENCHANTMENT
MoM_References
P.11_-_MAGICAL_WEAPONS
r1914_06_17
r1914_06_19
r1914_06_20
r1914_06_25
r1914_06_30
r1914_07_22
r1914_07_23
r1914_07_24
r1914_10_01
r1914_10_21
r1915_05_19
r1915_06_19
r1919_07_20
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Tablets_of_Baha_u_llah_text
Talks_051-075
Talks_151-175
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Zahir
Timaeus

PRIMARY CLASS

SIMILAR TITLES
Asperger syndrome
syn
Synergetics - Explorations in the Geometry of Thinking
The Synthesis Of Yoga
The Synthesis Of Yoga (quotes count)

DEFINITIONS


TERMS STARTING WITH

synapse: a small physical gap between two neurons, which is connected by the flow of neurotransmitter chemicals

synapse ::: Specialized apposition between a neuron and its target cell for transmission of information by release and reception of a chemical transmitter agent.

synaptic cleft ::: The space that separates pre- and postsynaptic neurons at chemical synapses.

synaptic depression ::: A short-term decrease in synaptic strength resulting from the depletion of synaptic vesicles at active synapses.

synaptic transmission: refers to the process by which a nerve impulse passes across the synaptic cleft from one neuron (the presynaptic neuron) to another (the postsynaptic neuron).

synaptic vesicle recycling ::: A sequence of budding and fusion reactions that occurs within presynaptic terminals to maintain the supply of synaptic vesicles.

synaptic vesicles ::: Spherical, membrane-bound organelles in presynaptic terminals that store neurotransmitters.

synchronous key encryption ::: (algorithm, cryptography) Data encryption using two interlocking keys where enything encoded using one key may be decoded using the other key. This it impossible to read without decoding first with *their* _public_ key by the receiver, this gives authenticity.It is a very powerful system. One cannot determine one key from the other, nor can they crack the encryption by computing all combinations, because, depending this), the amount of computing power required to crack the code is unavailable, even supercomputers would take more than a hundred years to crack it.PGP is a publicly availble software implementation written by Phil Zimmermann. (1994-10-10)

synchronous key encryption "algorithm, cryptography" Data {encryption} using two interlocking keys where enything encoded using one key may be decoded using the other key. This means if someone makes one of the two keys publicly available (as in {public-key encryption}) and keeps the other private, then anyone may send them a message or data that only they can decode, giving privacy, and furthermore, the sender may also encrypt that same message additionally with their own private key, making it impossible to read without decoding first with *their* __public__ key by the receiver, this gives authenticity. It is a very powerful system. One cannot determine one key from the other, nor can they crack the encryption by computing all combinations, because, depending on the size of the keys (sometimes as large as 1024 bytes, though having grown from smaller versions in popular implementations of the software which does this), the amount of computing power required to crack the code is unavailable, even supercomputers would take more than a hundred years to crack it. {PGP} is a publicly availble software implementation written by Phil Zimmermann. (1994-10-10)

synchronous "operating system, communications" 1. Two or more processes that depend upon the occurrences of specific events such as common timing signals. 2. Occurring at the same time or at the same rate or with a regular or predictable time relationship or sequence. Opposite: {asynchronous}. (1996-04-11)

synchronous ::: (operating system, communications) 1. Two or more processes that depend upon the occurrences of specific events such as common timing signals.2. Occurring at the same time or at the same rate or with a regular or predictable time relationship or sequence.Opposite: asynchronous. (1996-04-11)

syncopation: a disturbance or interruption of the regular flow of downbeat rhythm with emphasis on the sub-division or up-beat, e.g. in Ragtime music.

syncretism ::: The attempt to reconcile disparate, even opposing, beliefs and to meld practices of various schools of thought. It is especially associated with the attempt to merge or analogize several originally discrete traditions, especially in the theology and mythology of religion, and thus to assert an underlying unity.

syncronous "spelling" It's spelled "{synchronous}". (1996-12-13)

syncronous ::: (spelling) It's spelled synchronous. (1996-12-13)

sync /sink/ (Or "synch") 1. To synchronise, to bring into synchronisation. 2. "file system" To force ("{flush}") all pending buffered disk writes to the disk. 3. More generally, to force a number of competing processes or agents to a state that would be "safe" if the system were to crash, i.e. to {checkpoint} in the {database} sense. [{Jargon File}] (1994-11-11)

sync ::: /sink/ (Or synch) 1. To synchronise, to bring into synchronisation.2. (file system) To force (flush) all pending buffered disk writes to the disk.3. More generally, to force a number of competing processes or agents to a state that would be safe if the system were to crash, i.e. to checkpoint in the database sense.[Jargon File] (1994-11-11)

syncytium ::: A group of cells in protoplasmic continuity.

synecdoche: A figure of speech where an example becomes a symbol for a whole or larger classification.

synflood "networking" To {flood} another machine with bogus {TCP/IP} {SYN} requests. (1997-04-07)

synflood ::: (networking) To flood another machine with bogus TCP/IP SYN requests. (1997-04-07)

synonymous with Apollyon and declares it to be the Greek form of the same angel. The Confraternity edition of

synonym ring ::: (information science) A list of words with related meanings used to broaden the scope of a word search. As well as returning documents which contain are produced manually and are usually specific to a certain field, e.g. legal knowhow. (1997-04-09)

synonym ring "information science" A list of words with related meanings used to broaden the scope of a word search. As well as returning documents which contain a sought-for word a search using a synonym ring might also return documents which contain words in the same synonym ring as a sought-for word. Synonym rings are produced manually and are usually specific to a certain field, e.g. legal knowhow. (1997-04-09)

syntactic salt ::: The opposite of syntactic sugar, a feature designed to make it harder to write bad code. Specifically, syntactic salt is a hoop the programmer must jump in that it tends to raise hackers' blood pressures in an unhealthy way. Compare candygrammar.[Jargon File]

syntactic salt The opposite of {syntactic sugar}, a feature designed to make it harder to write bad code. Specifically, syntactic salt is a hoop the programmer must jump through just to prove that he knows what's going on, rather than to express a program action. Some programmers consider required type declarations to be syntactic salt. A requirement to write "end if", "end while", "end do", etc. to terminate the last block controlled by a control construct (as opposed to just "end") would definitely be syntactic salt. Syntactic salt is like the real thing in that it tends to raise hackers' blood pressures in an unhealthy way. Compare {candygrammar}. [{Jargon File}]

syntactic sugar ::: Term coined by Peter Landin for additions to the syntax of a language which do not affect its expressiveness but make it sweeter for humans to use. Syntactic more like some familiar notation. It does not affect the expressiveness of the formalism (compare chrome).Syntactic sugar can be easily translated (desugared) to produce a program in some simpler core syntax. E.g. C's a[i] notation is syntactic sugar for *(a and the use of infix notation x+y is syntactic sugar for function application (+) x y.Alan Perlis once quipped, Syntactic sugar causes cancer of the semicolon.The variants syntactic saccharin and syntactic syrup are also recorded. These denote something even more gratuitous, in that they serve no purpose at all. Compare candygrammar, syntactic salt.

syntactic sugar Term coined by Peter Landin for additions to the syntax of a language which do not affect its expressiveness but make it "sweeter" for humans to use. Syntactic sugar gives the programmer an alternative way of coding that is more succinct or more like some familiar notation. It does not affect the expressiveness of the formalism (compare {chrome}). Syntactic sugar can be easily translated ("desugared") to produce a program in some simpler "core" syntax. E.g. C's "a[i]" notation is syntactic sugar for "*(a + i)". In a (curried) functional language, all operators are really functions and the use of {infix notation} "x+y" is syntactic sugar for function application "(+) x y". Alan Perlis once quipped, "Syntactic sugar causes cancer of the semicolon." The variants "syntactic saccharin" and "syntactic syrup" are also recorded. These denote something even more gratuitous, in that they serve no purpose at all. Compare {candygrammar}, {syntactic salt}.

syntax ::: an orderly arrangement or system; a union of things or elements.

syntax directed translation A technique where the structure of a language processor (e.g. a compiler) is based on the structure of the language's {abstract syntax}. There might be one procedure in the translator corresponding to each category in the abstract syntax. That procedure is responsible for processing constructs of that category. Each procedure would call others corresponding to the construct's subconstituents and then combine their results to give the overall result for that construct.

syntax directed translation ::: A technique where the structure of a language processor (e.g. a compiler) is based on the structure of the language's abstract syntax. There might be one subconstituents and then combine their results to give the overall result for that construct.

syntax "language" The structure of valid strings in a given language, as described by a {grammar}. For example, the syntax of a binary number could be expressed as binary_number = bit [ binary_number ] bit = "0" | "1" meaning that a binary number is a bit optionally followed by a binary number and a bit is a literal zero or one digit. The meaning of the language is given by its {semantics}. See also {abstract syntax}, {concrete syntax}. (1994-10-31)

syntax ::: The rules and codes that govern a system of signifiers. In Integral Theory, syntax is typically associated with the Lower-Right quadrant. See Integral Semiotics.

syntax: The sentence arrangement of a language or standard word order. Standard English syntax operates on a Subject-Verb-Object pattern; however poets sometimes adjust syntax to accomplish poetic effects. Deliberately unsettling word sequence for a poetic effect is called anastrophe.

syntax ::: The structure of strings in some language. A language's syntax is described by a grammar. For example, the syntax of a binary number could be expressed as binary_number = bit [ binary_number ] meaning that a binary number is a bit optionally followed by a binary number and a bit is a literal zero or one digit.The meaning of the language is given by its semantics.See also abstract syntax, concrete syntax. (1994-10-31)

syntax tree "mathematics, theory, language" A {tree} representing the {abstract syntax} of some {tokens} in a {language}. (1998-11-12)

syntax tree ::: (mathematics, theory, language) A tree representing the abstract syntax of some tokens in a language. (1998-11-12)

synthesis "programming, specification" The process of deriving (efficient) programs from (clear) specifications. See also {program transformation}. (1996-08-23)

synthesis ::: (programming, specification) The process of deriving (efficient) programs from (clear) specifications.See also program transformation. (1996-08-23)

synthetic division: A method of dividing a polynomial by a linear expression analogous to the method of short division of numbers

synthetic intelligence (SI) ::: An alternative term for artificial intelligence which emphasizes that the intelligence of machines need not be an imitation or in any way artificial; it can be a genuine form of intelligence.[300][301]

SYN ::: 1. (character) Synchronous idle.2. (language) A syntactic specification language for COPS.[Metalanguages of the Compiler Production System COPS, J. Borowiec, in GI Fachgesprach Compiler-Compiler, ed W. Henhapl, Tech Hochs Darmstadt 1978, pp. 122-159].3. [TCP/IP SYN request?] (1996-04-17)

SYN 1. "character" {Synchronous idle}. 2. "language" A syntactic specification language for {COPS}. ["Metalanguages of the Compiler Production System COPS", J. Borowiec, in GI Fachgesprach "Compiler-Compiler", ed W. Henhapl, Tech Hochs Darmstadt 1978, pp. 122-159]. 3. [TCP/IP SYN request?] (1996-04-17)

Synaesthesiae

Synaesthesia: (Gr. syn. with + aesthesis, sensation) A connection between sensation of different senses which is indepedent of association established by experience. For example, the capacity of certain musical notes to induce color-images. -- L.W.

Synagog, Synagogue [from synagoge an assembly; translation of Hebrew khenesheth, Aramaic khenash a congregation] Originally a gathering of Jews for worship or religious instruction, but later applied to the building in which the gatherings were held. As a characteristic Jewish institution, the synagog rose to prominence after the reforms instituted by Ezra, for the gatherings were the means whereby the populace received instruction, especially in the reading of the law on every Sabbath. The rites on Sabbath morning as outlined in the Mishnah consisted of readings from the Old Testament (particularly from Deuteronomy and Numbers), followed by prayer, then the lessons from the law and the prophets, a sermon thereon, and finally the blessing.

Synagogue ::: (Greek for “gathering”) The central institution of Jewish communal worship and study since antiquity (see also bet midrash), and by extension, a term used for the place of gathering. The structure of such buildings has changed, though in all cases the ark containing the Torah scrolls faces the ancient Temple site in Jerusalem.

Synapse ::: The space between the axon of one neuron and the dendrites of another through which neurotransmitters travel.

Syncategorematic (word): Approximately a synonym of incomplete symbol (q.v.), but usually applied to words of such a language as English rather than to symbols or expressions in a fully formalized logistic system. -- A.C.

Synchronized Multimedia Integration Language "hypertext, language, multimedia, text, web" (SMIL) A language based on {Extensible Markup Language} (XML), that enables people without programming or scripting backgrounds to author multimedia presentations in a simple {text editor}. SMIL is suitable for use on the {web}. For example, a developer can write SMIL to display an {image} after an {audio} track ends. SMIL uses two main tags: parallel and sequential. It refers to media objects by URLs, allowing them to be shared between presentations and stored on different servers for {load balancing}. The language can also associate different media objects with different bandwidths. SMIL 1.0 became an official recommendation of the {World Wide Web Consortium} W3C in June 1998. {W3C (http://w3c.org/audiovideo/)}. (2000-04-21)

Synchronized Multimedia Integration Language ::: (hypertext, language, multimedia, text, World-Wide Web) (SMIL) A language based on Extensible Markup Language (XML), that enables people without programming or scripting backgrounds to author multimedia presentations in a simple text editor. SMIL is suitable for use on the World-Wide Web.For example, a developer can write SMIL to display an image after an audio track ends.SMIL uses two main tags: parallel and sequential. It refers to media objects by URLs, allowing them to be shared between presentations and stored on different servers for load balancing. The language can also associate different media objects with different bandwidths.SMIL 1.0 became an official recommendation of the World Wide Web Consortium W3C in June 1998. .(2000-04-21)

Synchronous Data Link Control "communications" (SDLC) An {IBM} {protocol}. A discipline conforming to subsets of the {ADCCP} of {ANSI} and the {HDLC} of the {International Organization for Standardization}. SDLC manages synchronous, code-transparent, bit-serial communication which can be {duplex} or {half-duplex}; switched or non-switched; {point-to-point}, {multipoint}, or loop. Compare {Binary Synchronous Communication}. (1995-03-22)

Synchronous Data Link Control ::: (communications) (SDLC) An IBM protocol.A discipline conforming to subsets of the ADCCP of ANSI and the HDLC of the International Organization for Standardization. SDLC manages synchronous, code-transparent, bit-serial communication which can be duplex or half-duplex; switched or non-switched; point-to-point, multipoint, or loop.Compare Binary Synchronous Communication. (1995-03-22)

Synchronous Digital Hierarchy "communications, standard" (SDH) An international digital telecommunications network hierarchy which standardises transmission around the bit rate of 51.84 megabits per second, which is also called STS-1. Multiples of this bit rate comprise higher bit rate streams. Thus STS-3 is 3 times STS-1, STS-12 is 12 times STS-1, and so on. STS-3 is the lowest bit rate expected to carry {ATM} traffic, and is also referred to as STM-1 (Synchronous Transport Module-Level 1). The SDH specifies how payload data is framed and transported synchronously across {optical fibre} transmission links without requiring all the links and nodes to have the same synchronized clock for data transmission and recovery (i.e. both the clock frequency and phase are allowed to have variations, or be {plesiochronous}). SDH offers several advantages over the current {multiplexing} technology, which is known as {Plesiochronous Digital Hierarchy}. Where PDH lacks built-in facilities for automatic management and routing, and locks users into proprietary methods, SDH can improve network reliability and performance, offers much greater flexibility and lower operating and maintenance costs, and provides for a faster provision of new services. Under SDH, incoming traffic is synchronized and enhanced with {network management} bits before being multiplexed into the STM-1 fixed rate {frame}. The fundamental clock frequency around which the SDH or {SONET} framing is done is 8 KHz or 125 microseconds. SONET ({Synchronous Optical Network}) is the American version of SDH. (1995-03-02)

Synchronous Digital Hierarchy ::: (communications, standard) (SDH) An international digital telecommunications network hierarchy which standardises transmission around the carry ATM traffic, and is also referred to as STM-1 (Synchronous Transport Module-Level 1).The SDH specifies how payload data is framed and transported synchronously across optical fibre transmission links without requiring all the links and (i.e. both the clock frequency and phase are allowed to have variations, or be plesiochronous).SDH offers several advantages over the current multiplexing technology, which is known as Plesiochronous Digital Hierarchy. Where PDH lacks built-in facilities flexibility and lower operating and maintenance costs, and provides for a faster provision of new services.Under SDH, incoming traffic is synchronized and enhanced with network management bits before being multiplexed into the STM-1 fixed rate frame.The fundamental clock frequency around which the SDH or SONET framing is done is 8 KHz or 125 microseconds.SONET (Synchronous Optical Network) is the American version of SDH. (1995-03-02)

Synchronous DRAM {Synchronous Dynamic Random Access Memory}

Synchronous Dynamic Random Access Memory ::: (storage) (SDRAM, Synchronous DRAM) A form of DRAM which adds a separate clock signal to the control signals. SDRAM chips can contain more complex state machines, allowing them to support burst access modes that clock out a series of successive bits (similar to the nibble mode DRAM). (1996-10-05)

Synchronous Dynamic Random Access Memory "storage" (SDRAM, Synchronous DRAM) A form of {DRAM} which adds a separate {clock} signal to the control signals. SDRAM chips can contain more complex {state machines}, allowing them to support "burst" access modes that clock out a series of successive {bits} (similar to the {nibble mode DRAM}). (2007-05-08)

Synchronous Graphics RAM {Synchronous Graphics Random Access Memory}

Synchronous Graphics Random Access Memory "storage" (SGRAM, Synchronous Graphics RAM) A type of {Synchronous DRAM} optimised for use in {graphics} hardware. Extra features can include {burst operation}, {block write} and {write per bit}. SGRAMs are designed to provide the very high {throughput} needed for graphics-intensive operations such as 3d {rendering} and {full-motion video}. (1996-11-28)

Synchronous Graphics Random Access Memory ::: (storage) (SGRAM, Synchronous Graphics RAM) A type of Synchronous DRAM optimised for use in graphics hardware. Extra features can include burst very high throughput needed for graphics-intensive operations such as 3d rendering and full-motion video. (1996-11-28)

Synchronous idle "character" (SYN) The {mnemonic} for {ASCII} character 22. [Why?] (1996-06-28)

Synchronous idle ::: (character) (SYN) The mnemonic for ASCII character 22.[Why?] (1996-06-28)

Synchronous Optical NETwork ::: (networking) (SONET) A broadband networking standard based on point-to-point optical fibre networks. SONET will provide a high-bandwidth pipe to support ATM-based services.The SONET standard will establish a digital hierarchical network with a consistent worldwide transport scheme. SONET has been designed to take advantage of fibre, in contrast to the plain old telephone system which was designed for copper wires.SONET carries circuit-switched data in frames at speeds in multiples of 51.84 megabits per second (Mbps) up to 48 * 51.84 Mbps = 2.488 gigabits per second. columns deep. For every OC-n level, SONET can transmit n number of frames at a given time. Groups of frames are called superframes.SONET is the American version of SDH.[Wulf Losee; Corporate Computing 8.92; STACKS; LAN Magazine 10.93]. (1994-11-30)

Synchronous Optical NETwork "networking" (SONET) A {broadband} networking {standard} based on point-to-point {optical fibre} networks. SONET will provide a high-bandwidth "pipe" to support {ATM}-based services. The SONET standard will establish a digital {hierarchical network} with a consistent worldwide transport scheme. SONET has been designed to take advantage of fibre, in contrast to the {plain old telephone system} which was designed for copper wires. SONET carries {circuit-switched} data in {frames} at speeds in multiples of 51.84 megabits per second (Mbps) up to 48 * 51.84 Mbps = 2.488 {gigabits} per second. Since SONET uses multiple channels to transmit data, each SONET {frame} can be considered to be a two-dimensional table of bytes that is 9 rows high and 90 columns deep. For every {OC-n} level, SONET can transmit n number of frames at a given time. Groups of frames are called {superframes}. SONET is the American version of {SDH}. [Wulf Losee; Corporate Computing 8.92; STACKS; LAN Magazine 10.93]. (1994-11-30)

Syncretism: (Gr. syn., with; and either kretidzein, or kerannynai, to mix incompatible elements) A movement to bring about a harmony of positions in philosophy or theology which are somewhat opposed or different. Earliest usage (Plutarch) in connection with the Neo-Platonic effort to unify various pagan religions in the 2nd and 4th centuries A.D. Next used in Renaissance (Bessarion) in reference to the proposed union of the Eastern and Western Citholic Churches, also denoted the contemporary movement to harmonize the philosophies of Plato and Aristotle; again in 17th century used by Georg Calixt in regard to proposed union of the Lutheran with other Protestant bodies and also with Catholicism. -- V.J.B.

Syncretism ::: (Greek for “draw together, combine”) Synthesis of variegated religious beliefs derived from more than one religion.

Syncretism; Syncretism is the interworking of two or more cultural perspectives into one system. Gnosticism (and therefore Christianity), as well as Kabbalah and the Mysteries of Mithras etc grew from syncretism. This has often been confused with eclecticism but is not the same thing. The latter is a picking and choosing according to taste, without the internal framework of a genuine understanding of function. The former is when two systems come together with cultural perspectives that need to be worked out. Thus the important deeper "hard parts" of a system will still be included after syncratism, but lost on eclecticism.

Synderesis: (Late Gr. synteresis, spark of conscience, may be connected with syneidesis, conscience) In Scholastic philosophy: the habitus, or permanent, inborn disposition of the mind to think of general and broad rules of moral conduct which become the principles from which a man may reason in directing his own moral activities. First used, apparently, by St. Jerome (In Ezekiel., I, 4-15) as equivalent to the scintilla conscientiae (spark of conscience), the term became very common and received various interpretations in the 13th century. Franciscan thinkers (St. Bonaventure) tended to regard synderesis as a quality of the human will, inclining it to embrace the good-in-general. St. Thomas thought synderesis a habitus of the intellect, enabling it to know first principles of practical reasoning; he distinguished clearly between synderesis and conscience, the latter being the action of the practical intellect deciding whether a particular, proposed operation is good or bad, here and now. Duns Scotus also considered synderesis a quality belonging to intellect rather than will. -- V.J.B.

Syndicalism: This social and political theory, usually considered as the creation of Georges Sorel, is philosophically rooted in a radical anti-intellectualism. Will, faith and action are the basic and creative realities of human nature, whereas all ideological factors are but creatures of these realities -- they are 'myths.' Working upon this metaphysical assumption and upon the Marxist concept of the class struggle, Syndicalsm argues that the ills and vices of bourgeois society can be eliminated only if that class which possesses the most creative power (such a class is known as the 'elite') destroys the present form of society by direct action and violence guided by the 'myth of the general strike.' The working class is, of course, taken to be this elite, and hence the trade unions, or 'syndicates', become the center of the revolution. The economic aim of the revolution is to substitute collectivism for capitalism, its political aim, to substitute 'proletarian management' through the instrumentality of the various syndicates (which represent functional interests) for political control through the instrumentality of the State. Some features of Syndicalism have been consciously incorporated into the ideology of Italian Fascism. -- M.B.M.

Syndicate – Refers to a group of investment bankers/individual firms that acts jointly, on a temporary basis, to achieve a goal.

Synechism: (Gr. syn, with; and echein, to hold) A theory of philosophical explanation developed, and first named by C. S. Peirce (Monist, II, 534). He defined the theory as: "That tendency of philosophical thought which insists upon the idea of continuity as of prime importance in philosophy, and in particular, upon the necessity of hypothesis involving true continuity." (Baldwin, Dict. of Philos. and Psych., N. Y. 1902, II, 657). Continuity seems to have been the name chosen by Peirce for the complete interdependence and inter-relationship of all things. An explanation is not good which relies upon an inexplicable ultimate. In this he was reacting, possibly, to such contemporary principles of explanation as Spencer's Unknown, and the Absolute of German and English Hegelianism. Synechism was no doubt an important forerunner of the Pragmatic theory of explanation, but Peirce, in describing synechism, stressed the value of generalization, ("the form under which alone anything can be understood is the form of generality, which is the same thing as continuity"), much more than modern pragmatism does. -- V.J.B.

Synechology: The doctrine that simple conscious functions correspond to composite physical events, the psycho-physical view of Fechner (q.v.). -- K.F.L.

Synergetic ::: Working together; an agent that works synergistically with one or more other agents.



Synergism ::: An interaction between two substances that results in a greater effect than either of the substances could have had acting independently.



Synergisrn: (Gr. syn., with, and ergein, to work) The theological position that there is more than one principle actively working in the salvation of man; the term became common in the 16th century disputes of Melancthon against the "Monergism" of Luther; Melancthon held that the Holy Spirit, the Word of God, and the human will are three co-operating principles in conversion. -- V.J.B.

Synergistic Effects ::: Joint effects of two or more agents, such as drugs that increase each other's effectiveness when taken together.



Synergy – Refers to when the working together of two or more things to produce an effect greater than the sum of their individual effects. For example, in the context of mergers, cost synergy is the savings in operating costs expected after two companies, who compliment each other's strengths, join.

Synesis; Means "insight" in a relization of the physical inter-workings and is an aspect of Gnosis. It is one of the lower powers that was bound into man from the Aeons, by the Demiurge.

Synesis (“understanding”)—in gnosticism, one

Synkatathesis: Greek noun derived from syn, together, and katathesis, to put down; hence Synkatathesis, to deposit together. In the passive voice the verb means, to assent to, to agree with. Used by the Stoics in the sense of agreement, or conviction. In general it signifies, the acknowledgment of the truth of a proposition, or consent given to it with someone else. -- J.J.R.

Synoches —in Chaldean cosmology, one of the

Synodial Months [from Greek syn together + hodos path] Also synodical, synodal. The month which is measured by the successive conjunctions of the sun and moon as seen from the earth, i.e., from one new moon to the next, the average time of which is 29.5306 days. Sometimes called a lunar month to distinguish it from a solar month which is one twelfth of a year. The number of synodical months in any period is equal to the difference between the number of revolutions of the moon and the number of years in that period.

Synoptic Gospels ::: Name given to the first three Gospels (Matthew, Mark, Luke) in the Christian “New Testament,” which view the story of Jesus from the same general perspective.

Syntactics: See Syntax, logical, and Semiotic 3. Syntagma: The systematized wholes of life views, of life tendencies such as aestheticism, naturalism and intellectualism. (Eucken). -- H.H.

Syntax-Case "language" A {macro} system for {Scheme} by R. Kent Dybvig "dyb@cs.indiana.edu". It is superior to the low-level system described in the Revised^4 Report ({R4RS}). Pattern variables are ordinary identifiers with essentially the same status as lexical variable names and {macro} {keywords}. The {syntax} is modified to recognise and handle references to pattern variables. Version 2.1 works with {Chez Scheme} and the {Macintosh} port runs under {MacGambit} 2.0 {(ftp://iuvax.cs.indiana.edu/pub/scheme/syntax-case.tar.Z)}. {Macintosh (ftp://maya.dei.unipd.it/pub/mac/gambit/)}. ["Syntactic Abstraction in Scheme", Robert Hieb, R. Kent Dybvig and Carl Bruggeman IUCS TR

Syntax-Case ::: (language) A macro system for Scheme by R. Kent Dybvig . It is superior to the low-level system described Version 2.1 works with Chez Scheme and the Macintosh port runs under MacGambit 2.0 . .[Syntactic Abstraction in Scheme, Robert Hieb, R. Kent Dybvig and Carl Bruggeman IUCS TR

Syntax language: See Object language. Syntax, logical: "By the logical syntax of a language," according to Carnap, "we mean the formal theory of the linguistic forms of that language -- the systematic statement of the formal rules which govern it together with the development of the consequences which follow from these rules. A theory, a rule, a definition, or the like is to be called formal when no reference is made in it either to the meaning of the symbols or to the sense of the expressions, but simply and solely to the kinds and order of the symbols from which the expressions are constructed."

Syntax/Semantic Language ::: (language) (S/SL) A high level specification language for recursive descent parsers developed by J.R. Cordy at the University of Toronto in 1980.S/SL is a small language that supports cheap recursion and defines input, output, and error token names (& values), semantic mechanisms (class interfaces accepts. Alternation, control flow and one-symbol look-ahead constructs are part of the language.The S/SL processor compiles this pseudo-code into a table (byte-codes) that is interpreted by the S/SL table-walker (interpreter). The pseudo-code language excellent syntax error recovery and repair. It is more powerful and transparent than yacc but slower.S/SL has been used to implement production commercial compilers for languages such as PL/I, Euclid, Turing, Ada, and COBOL, as well as interpreters, command processors, and domain specific languages of many kinds. .[Specification of S/SL: Syntax/Semantic Language, J.R. Cordy and R.C. Holt, Computer Systems Research Institute, University of Toronto, 1980].[An Introduction to S/SL: Syntax/Semantic Language, R.C. Holt, J.R. Cordy, and D.B. Wortman; ACM Transactions on Programming Languages and Systems (TOPLAS), Vol 4, No. 2, April 1982, pp 149-178].[Hierarchic Syntax Error Repair, D.T. Barnard and R.C. Holt, International Journal of Computing and Information Sciences, Vol. 11, No. 4, August 1982, Pages 231-258.](2003-10-30)

Syntax/Semantic Language "language" (S/SL) A high level {specification language} for {recursive descent parsers} developed by J.R. Cordy "cordy@cs.queensu.ca" and R.C. Holt "holt@uwaterloo.ca" at the University of Toronto in 1980. S/SL is a small language that supports cheap recursion and defines input, output, and error token names (& values), semantic mechanisms (class interfaces whose methods are really escapes to routines in a host programming language but allow good abstraction in the pseudo-code) and a pseudo-code program that defines the syntax of the input language by the token stream the program accepts. Alternation, control flow and one-symbol look-ahead constructs are part of the language. The S/SL processor compiles this pseudo-code into a table (byte-codes) that is interpreted by the S/SL table-walker (interpreter). The pseudo-code language processes the input language in recursive descent LL1 style but extensions allow it to process any LRk language relatively easily. S/SL is designed to provide excellent syntax error recovery and repair. It is more powerful and transparent than yacc but slower. S/SL has been used to implement production commercial compilers for languages such as {PL/I}, {Euclid}, {Turing}, {Ada}, and {COBOL}, as well as {interpreters}, {command processors}, and domain specific languages of many kinds. {(ftp://ftp.cs.queensu.ca/pub/cordy/ssl)}. ["Specification of S/SL: Syntax/Semantic Language", J.R. Cordy and R.C. Holt, Computer Systems Research Institute, University of Toronto, 1980]. ["An Introduction to S/SL: Syntax/Semantic Language", R.C. Holt, J.R. Cordy, and D.B. Wortman; ACM Transactions on Programming Languages and Systems (TOPLAS), Vol 4, No. 2, April 1982, pp 149-178]. ["Hierarchic Syntax Error Repair", D.T. Barnard and R.C. Holt, International Journal of Computing and Information Sciences, Vol. 11, No. 4, August 1982, Pages 231-258.] (2003-10-30)

Synthesis: In logic, the general method of deduction or deductive reasoning, which proceeds from the simple to the complex, from the general to the particular, from the necessary to the contingent, from a principle to its application, from a general law to individual cases from cause to effect, from an antecedent to its consequent, from a condition to the conditioned, from the logical whole to the logical part. The logical composition or combination of separate elements of thought, and also the result of this process. A judgment is considered as a synthesis when its predicate is accidental or contingent with respect to the subject: as the ground of such a synthesis is experience, synthetic judgments are a posteriori. The Kantian doctrine of synthetic judgments a priori involves a synthesis between two terms, prior to experience and through the agency of the forms of our intuition or of our understanding. The logical process of adding some elements to the comprehension of a concept in oider to obtain its 'logical division' in contradistinction to the 'real division' which breaks up a composition by analysis. The third phase in the dialectical process, combining the thesis and the antithesis for the emergence of a new level of being. In natural philosophy, the process of combining various material elements into a new substance. The ait of making or building up a compound by simpler compounds or by its elements. Also, the complex substance so formed.

Synthesizer Specification Language (SSL) A specification language based on {term algebra} and {attribute grammars}. SSL is used by the {Synthesizer Generator}, a generator for {language-based editors} such as the {Cornell Program Synthesizer}. ["Generating Language Based Environments", T. Reps, MIT Press 1984]. (1994-12-16)

Synthesizer Specification Language ::: (SSL) A specification language based on term algebra and attribute grammars. SSL is used by the Synthesizer Generator, a generator for language-based editors such as the Cornell Program Synthesizer.[Generating Language Based Environments, T. Reps, MIT Press 1984]. (1994-12-16)

Synthetic biology - the design and construction of biological devices and systems for useful purposes. It is an area of biological research and technology that combines biology and engineering, thus often overlapping with bioengineering and biomedical engineering. It encompasses a variety of different approaches, methodologies, and disciplines with a focus on engineering biology and biotechnology. See /r/Synthetic_Biology

Synthetic Judgment: (Kant. Ger. synthetische Urteil) A judgment relating a subject concept with a predicate concept not included within the subject proper. The validity of such a judgment depends on its 'ground'. Kant's central question was: "Are synthetic a priori judgments possible?" See Kantianism, Scientific Empiricism. See also Meaning, kinds of, 2. -- O.F.K.

Synya. See SUNYATA


TERMS ANYWHERE

asynartete ::: a. --> Disconnected; not fitted or adjusted.

asyndetic ::: a. --> Characterized by the use of asyndeton; not connected by conjunctions.

asyndeton ::: n. --> A figure which omits the connective; as, I came, I saw, I conquered. It stands opposed to polysyndeton.

:::   "According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

“According to the nature and the circumstances the call will come.” The Synthesis of Yoga

" . . . a compromise is not a solution; it only salves over the difficulty and in the end increases the complexity of the problem and multiplies its issues.” The Synthesis of Yoga

“ . . . a compromise is not a solution; it only salves over the difficulty and in the end increases the complexity of the problem and multiplies its issues.” The Synthesis of Yoga

action ::: “Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

". . . all error is a disfiguration of some misunderstood fragments of truth. . . .” The Synthesis of Yoga*

“… all error is a disfiguration of some misunderstood fragments of truth….” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

“All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga

"All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

“All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

"All life, spiritual, mental or material, is the play of the soul with the possibilities of its nature; . . . .” The Synthesis of Yoga

“All life, spiritual, mental or material, is the play of the soul with the possibilities of its nature; …” The Synthesis of Yoga

All Rajayoga depends on this perception and experience that our inner elements, combinations, functions, forces, can be sepa- rated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and re- solved into a new general synthesis by fixed internal processes.

". . . all sin is an error of the will, a desire and act of the Ignorance.” The Synthesis of Yoga*

“… all sin is an error of the will, a desire and act of the Ignorance.” The Synthesis of Yoga

  "Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

“Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

anacoluthon ::: n. --> A want of grammatical sequence or coherence in a sentence; an instance of a change of construction in a sentence so that the latter part does not syntactically correspond with the first part.

ana ::: intelligence; "the consciousness which holds an image of things before it as an object with which it has to enter into relations and to possess by apprehension and a combined analytic and synthetic cognition"; a subordinate operation of vijñana which "by its power of projecting, confronting, apprehending knowledge" is the "parent of that awareness by distinction which is the process of the Mind". praj ñanamaya anamaya vij ñana

analysis ::: n. --> A resolution of anything, whether an object of the senses or of the intellect, into its constituent or original elements; an examination of the component parts of a subject, each separately, as the words which compose a sentence, the tones of a tune, or the simple propositions which enter into an argument. It is opposed to synthesis.
The separation of a compound substance, by chemical processes, into its constituents, with a view to ascertain either (a) what elements it contains, or (b) how much of each element is present.


analytical ::: a. --> Of or pertaining to analysis; resolving into elements or constituent parts; as, an analytical experiment; analytic reasoning; -- opposed to synthetic.

:::   "And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

“And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

“An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

anticlinal ::: a. --> Inclining or dipping in opposite directions. See Synclinal. ::: n. --> The crest or line in which strata slope or dip in opposite directions.

antonym ::: n. --> A word of opposite meaning; a counterterm; -- used as a correlative of synonym.

apocarpous ::: a. --> Either entirely or partially separate, as the carpels of a compound pistil; -- opposed to syncarpous.

appositional ::: a. --> Pertaining to apposition; put in apposition syntactically.

a process in which all elements behave in the same way at the same time; simultaneous or synchronous parallel action.

  "As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” *The Synthesis of Yoga

“As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” The Synthesis of Yoga

"A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

“A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

astrology ::: n. --> In its etymological signification, the science of the stars; among the ancients, synonymous with astronomy; subsequently, the art of judging of the influences of the stars upon human affairs, and of foretelling events by their position and aspects.

“ At a certain spiritual and supramental level the Duality becomes still more perfectly Two-in-one, the Master Soul with the Conscious Force within it, and its potentiality disowns all barriers and breaks through every limit.” The Synthesis of Yoga

:::   "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

“A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

auld lang syne ::: --> A Scottish phrase used in recalling recollections of times long since past.

basic structures of consciousness ::: 1. “Empty” levels of consciousness used as a general measure of vertical development. A measure of the degree or “altitude” of awareness in any particular stream. These altitudes are often described using the colors of the natural rainbow: Infrared, Magenta, Red, Amber, Orange, Green, Teal, Turquoise, Indigo, Violet, Ultraviolet, and Clear Light. 2. Enduring structures that are actually laid down along these markers of altitude and thus are roughly synonymous with basic levels of consciousness. These are the rungs in any developmental ladder. Cognitive development, for instance, is often used since it is necessary but not sufficient for development in other lines.

"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


besides ::: adv. --> Alt. of Beside ::: prep. --> Over and above; separate or distinct from; in addition to; other than; else than. See Beside, prep., 3, and Syn. under Beside.

syntax ::: an orderly arrangement or system; a union of things or elements.

syntax ::: The rules and codes that govern a system of signifiers. In Integral Theory, syntax is typically associated with the Lower-Right quadrant. See Integral Semiotics.

bursa ::: n. --> Any sac or saclike cavity; especially, one of the synovial sacs, or small spaces, often lined with synovial membrane, interposed between tendons and bony prominences.

"But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga*

“But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga

"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

“But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga

"But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

“But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

"But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

“But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

"But the Spirit, the Divine is not only above Nature; it is master of Nature and cosmos; the soul rising into its spiritual poise must at least be capable of the same mastery by its unity with the Divine. " The Synthesis of Yoga*

“But the Spirit, the Divine is not only above Nature; it is master of Nature and cosmos; the soul rising into its spiritual poise must at least be capable of the same mastery by its unity with the Divine.” The Synthesis of Yoga

“But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

". . . but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

“… but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

charitable ::: a. --> Full of love and good will; benevolent; kind.
Liberal in judging of others; disposed to look on the best side, and to avoid harsh judgment.
Liberal in benefactions to the poor; giving freely; generous; beneficent.
Of or pertaining to charity; springing from, or intended for, charity; relating to almsgiving; eleemosynary; as, a charitable institution.


child, the ::: Sri Aurobindo: "The gnostic soul is the child.” *The Synthesis of Yoga

christ ::: n. --> The Anointed; an appellation given to Jesus, the Savior. It is synonymous with the Hebrew Messiah.

classis ::: n. --> A class or order; sort; kind.
An ecclesiastical body or judicatory in certain churches, as the Reformed Dutch. It is intermediate between the consistory and the synod, and corresponds to the presbytery in the Presbyterian church.


cloth ::: fabric or material formed by weaving, knitting, pressing, or felting natural or synthetic fibres.

Consciousness and mind ; For human beings who have not got deeper into themselves, mind and consciousness are synony- mous. Only when one becomes more aware of oneself by a growing

consciousness ::: the self-aware force of existence. The essence of consciousness is the power to be aware of itself and its objects; but it is not only power of awareness of self and things, it is or has also a dynamic and creative energy. Consciousness is not synonymous with mentality, which is only a middle term; below mentality, it sinks into vital and material movements which are for us subconscient; above, it rises into the Supramental which is for us the superconscient.

consecration ::: “Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” The Synthesis of Yoga

consignificant ::: a. --> Having joint or equal signification; synonymous.

conspectus ::: n. --> A general sketch or outline of a subject; a synopsis; an epitome.

construction ::: n. --> The process or art of constructing; the act of building; erection; the act of devising and forming; fabrication; composition.
The form or manner of building or putting together the parts of anything; structure; arrangement.
The arrangement and connection of words in a sentence; syntactical arrangement.
The method of construing, interpreting, or explaining


construe ::: v. t. --> To apply the rules of syntax to (a sentence or clause) so as to exhibit the structure, arrangement, or connection of, or to discover the sense; to explain the construction of; to interpret; to translate.
To put a construction upon; to explain the sense or intention of; to interpret; to understand.


cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


counterterm ::: n. --> A term or word which is the opposite of, or antithesis to, another; an antonym; -- the opposite of synonym; as, "foe" is the counterterm of "friend".

crasis ::: n. --> A mixture of constituents, as of the blood; constitution; temperament.
A contraction of two vowels (as the final and initial vowels of united words) into one long vowel, or into a diphthong; synaeresis; as, cogo for coago.


cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

cross ::: “… the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” The Synthesis of Yoga

desynonymization ::: n. --> The act of desynonymizing.

desynonymize ::: v. t. --> To deprive of synonymous character; to discriminate in use; -- applied to words which have been employed as synonyms.

decimal ::: a. --> Of or pertaining to decimals; numbered or proceeding by tens; having a tenfold increase or decrease, each unit being ten times the unit next smaller; as, decimal notation; a decimal coinage. ::: n. --> A number expressed in the scale of tens; specifically, and almost exclusively, used as synonymous with a decimal fraction.

defluxion ::: n. --> A discharge or flowing of humors or fluid matter, as from the nose in catarrh; -- sometimes used synonymously with inflammation.

"Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence.” The Synthesis of Yoga

“Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence.” The Synthesis of Yoga

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

despecificate ::: v. t. --> To discriminate; to separate according to specific signification or qualities; to specificate; to desynonymize.

dialysis ::: n. --> Diaeresis. See Diaeresis, 1.
Same as Asyndeton.
Debility.
A solution of continuity; division; separation of parts.
The separation of different substances in solution, as crystalloids and colloids, by means of their unequal diffusion, especially through natural or artificial membranes.


dieresis ::: n. --> The separation or resolution of one syllable into two; -- the opposite of synaeresis.
A mark consisting of two dots [/], placed over the second of two adjacent vowels, to denote that they are to be pronounced as distinct letters; as, cooperate, aerial.
Same as Diaeresis.


differentiate ::: v. t. --> To distinguish or mark by a specific difference; to effect a difference in, as regards classification; to develop differential characteristics in; to specialize; to desynonymize.
To express the specific difference of; to describe the properties of (a thing) whereby it is differenced from another of the same class; to discriminate.
To obtain the differential, or differential coefficient, of; as, to differentiate an algebraic expression, or an


".. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; . . . . ” The Synthesis of Yoga

“.. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; …” The Synthesis of Yoga

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

dotation ::: n. --> The act of endowing, or bestowing a marriage portion on a woman.
Endowment; establishment of funds for support, as of a hospital or eleemosynary corporation.


eleemosynaries ::: pl. --> of Eleemosynary

eleemosynarily ::: adv. --> In an eleemosynary manner; by charity; charitably.

eleemosynary ::: a. --> Relating to charity, alms, or almsgiving; intended for the distribution of charity; as, an eleemosynary corporation.
Given in charity or alms; having the nature of alms; as, eleemosynary assistance.
Supported by charity; as, eleemosynary poor. ::: n.


ellipsis ::: n. --> Omission; a figure of syntax, by which one or more words, which are obviously understood, are omitted; as, the virtues I admire, for, the virtues which I admire.
An ellipse.


enthusiast ::: ardent; eager; fervent; impassioned. (Sri Aurobindo employs the word as a synonym for enthusiastic.)

environment ::: “… we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are …” The Synthesis of Yoga

epigenesis ::: n. --> The theory of generation which holds that the germ is created entirely new, not merely expanded, by the procreative power of the parents. It is opposed to the theory of evolution, also to syngenesis.

". . . equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga*

“… equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga

". . . ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga*

“… ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

fainting ::: p. pr. & vb. n. --> of Faint ::: n. --> Syncope, or loss of consciousness owing to a sudden arrest of the blood supply to the brain, the face becoming pallid, the respiration feeble, and the heat&

  "Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” *The Synthesis of Yoga

“Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” The Synthesis of Yoga

::: "Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.” The Synthesis of Yoga

“Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.” The Synthesis of Yoga

flexion ::: n. --> The act of flexing or bending; a turning.
A bending; a part bent; a fold.
Syntactical change of form of words, as by declension or conjugation; inflection.
The bending of a limb or joint; that motion of a joint which gives the distal member a continually decreasing angle with the axis of the proximal part; -- distinguished from extension.


Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” The Synthesis of Yoga

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

". . . for doubt is the mind"s persistent assailant.” Letters on Yoga ::: "The enemy of faith is doubt, and yet doubt too is a utility and necessity, because man in his ignorance and in his progressive labour towards knowledge needs to be visited by doubt, otherwise he would remain obstinate in an ignorant belief and limited knowledge and unable to escape from his errors.” The Synthesis of Yoga*

"For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

“For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

"For freedom is the final law and the last consummation.” The Synthesis of Yoga

“For freedom is the final law and the last consummation.” The Synthesis of Yoga

"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.

“For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

“For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga

" For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

“For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

"For our human will is a misled and wandering ray that has parted from the supreme Puissance.” The Synthesis of Yoga

“For our human will is a misled and wandering ray that has parted from the supreme Puissance.” The Synthesis of Yoga

“For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” The Life Divine

:::   "For the impersonal Divine is not ultimately an abstraction or a mere principle or a mere state or power and degree of being any more than we ourselves are really such abstractions. The intellect first approaches it through such conceptions, but realisation ends by exceeding them. Through the realisation of higher and higher principles of being and states of conscious existence we arrive not at the annullation of all in a sort of positive zero or even an inexpressible state of existence, but at the transcendent Existence itself which is also the Existent who transcends all definition by personality and yet is always that which is the essence of personality.” *The Synthesis of Yoga

“For the impersonal Divine is not ultimately an abstraction or a mere principle or a mere state or power and degree of being any more than we ourselves are really such abstractions. The intellect first approaches it through such conceptions, but realisation ends by exceeding them. Through the realisation of higher and higher principles of being and states of conscious existence we arrive not at the annullation of all in a sort of positive zero or even an inexpressible state of existence, but at the transcendent Existence itself which is also the Existent who transcends all definition by personality and yet is always that which is the essence of personality.” The Synthesis of Yoga

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

::: ". . . for the self within is really the Godhead evolving, it is Krishna, it is the Divine; . . . .” The Synthesis of Yoga

“… for the self within is really the Godhead evolving, it is Krishna, it is the Divine; …” The Synthesis of Yoga

"For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

“For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

“For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” The Synthesis of Yoga

gas ::: n. --> An aeriform fluid; -- a term used at first by chemists as synonymous with air, but since restricted to fluids supposed to be permanently elastic, as oxygen, hydrogen, etc., in distinction from vapors, as steam, which become liquid on a reduction of temperature. In present usage, since all of the supposed permanent gases have been liquified by cold and pressure, the term has resumed nearly its original signification, and is applied to any substance in the elastic or aeriform state.

gastrotricha ::: n. pl. --> A group of small wormlike animals, having cilia on the ventral side. The group is regarded as an ancestral or synthetic one, related to rotifers and annelids.

geanticlinal ::: n. --> An upward bend or flexure of a considerable portion of the earth&

generalized ::: imp. & p. p. --> of Generalize ::: a. --> Comprising structural characters which are separated in more specialized forms; synthetic; as, a generalized type.

genius ::: “Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature’s] evolution.” The Synthesis of Yoga

geosynclinal ::: n. --> the downward bend or subsidence of the earth&

glasynge ::: n. --> Glazing or glass.

glutin ::: n. --> Same as Gliadin.
Sometimes synonymous with Gelatin.


gorge ::: n. --> The throat; the gullet; the canal by which food passes to the stomach.
A narrow passage or entrance
A defile between mountains.
The entrance into a bastion or other outwork of a fort; -- usually synonymous with rear. See Illust. of Bastion.
That which is gorged or swallowed, especially by a hawk or other fowl.


Hamsa ::: Synnbol of the being; it regains its original puritj' as it rises until it becomes luminous in the Highest Truth ; goose or ordinary hamsa usually refers to the manomaya piirufa.

hauberk ::: v. t. --> A coat of mail; especially, the long coat of mail of the European Middle Ages, as contrasted with the habergeon, which is shorter and sometimes sleeveless. By old writers it is often used synonymously with habergeon. See Habergeon.

“He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Synthesis of Yoga

“He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"He [man] is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“He [man] is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

  "He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” *The Synthesis of Yoga

“He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” The Synthesis of Yoga

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

“He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols.’’ The Synthesis of Yoga

Hiranyagarbha ::: Sri Aurobindo: “… the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul; …” The Synthesis of Yoga

histozyme ::: n. --> A soluble ferment occurring in the animal body, to the presence of which many normal decompositions and synthetical processes are supposed to be due.

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

idiosyncrasies ::: pl. --> of Idiosyncrasy

idiosyncrasy ::: n. --> A peculiarity of physical or mental constitution or temperament; a characteristic belonging to, and distinguishing, an individual; characteristic susceptibility; idiocrasy; eccentricity.

idiosyncratic ::: a. --> Alt. of Idiosyncratical

idiosyncratical ::: a. --> Of peculiar temper or disposition; belonging to one&

idiocracy ::: n. --> Peculiarity of constitution; that temperament, or state of constitution, which is peculiar to a person; idiosyncrasy.

idiocratical ::: a. --> Peculiar in constitution or temperament; idiosyncratic.

idiom ::: n. --> The syntactical or structural form peculiar to any language; the genius or cast of a language.
An expression conforming or appropriate to the peculiar structural form of a language; in extend use, an expression sanctioned by usage, having a sense peculiar to itself and not agreeing with the logical sense of its structural form; also, the phrase forms peculiar to a particular author.
Dialect; a variant form of a language.


"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

“If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga

..if we suppose the unity to be unbroken, we then arrive at the existence of consciousness in all forms of the Force which is at work in the world. Even if there be no conscient or superconscient Purusha inhabiting all forms, yet is there in those forms a conscious force of being of which even their outer parts overtly or inertly partake. Necessarily, in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds. Essentially, we arrive at that unity which materialistic Science perceives from the other end when it asserts that Mind cannot be another force than Matter, but must be merely development and outcome of material energy. Indian thought at its deepest affirms on the other hand that Mind and Matter are rather different grades of the same energy, different organisations of one conscious Force of Existence.
   Ref: CWSA Vol. 21-22, Page: 95-96 ::: The essence of consciousness is the power to be aware of itself and its objects, and in its true nature this power must be direct, self-fulfilled and complete: if it is in us indirect, incomplete, unfulfilled in its workings, dependent on constructed instruments, it is because consciousness here is emerging from an original veiling Inconscience and is yet burdened and enveloped with the first Nescience proper to the Inconscient.
   Ref: CWSA Vol. 21-22, Page: 1053


If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

incorporation ::: n. --> The act of incorporating, or the state of being incorporated.
The union of different ingredients in one mass; mixture; combination; synthesis.
The union of something with a body already existing; association; intimate union; assimilation; as, the incorporation of conquered countries into the Roman republic.
The act of creating a corporation.


indicatrix ::: n. --> A certain conic section supposed to be drawn in the tangent plane to any surface, and used to determine the accidents of curvature of the surface at the point of contact. The curve is similar to the intersection of the surface with a parallel to the tangent plane and indefinitely near it. It is an ellipse when the curvature is synclastic, and an hyperbola when the curvature is anticlastic.

". . . in fact matter itself is only an obscure form of the spirit. . . .” The Synthesis of Yoga

“… in fact matter itself is only an obscure form of the spirit….” The Synthesis of Yoga

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

“Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga

"In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

“In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

  "In reality, thought is only a scout and pioneer; it can guide but not command or effectuate.” *The Synthesis of Yoga

“In reality, thought is only a scout and pioneer; it can guide but not command or effectuate.” The Synthesis of Yoga

"In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

“In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

“… in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” The Life Divine

Integral ::: 1. Complete, balanced, whole, lacking nothing essential. In this general usage, “integral” is typically lowercase. 2. When capitalized, “Integral” is synonymous with AQAL. In this usage, “Integral Art,” “Integral Ecology,” or “Integral Business” mean “AQAL Art,” “AQAL Ecology,” “AQAL Business,” etc.

Integral Semiotics ::: An AQAL approach to the study of signs and symbols, where the referent of any sign is said to exist within a specific worldspace. By way of a quadrivium, Integral Semiotics associates the signifier with the Upper-Right quadrant, the signified with the Upper-Left quadrant, semantics with the Lower-Left quadrant, and syntax with the Lower-Right quadrant. See sign, signifier, signified, semantics, syntax, and referent.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


::: **"It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

“It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

jest ::: n. --> A deed; an action; a gest.
A mask; a pageant; an interlude.
Something done or said in order to amuse; a joke; a witticism; a jocose or sportive remark or phrase. See Synonyms under Jest, v. i. ::: v. i.


knop ::: n. --> A knob; a bud; a bunch; a button.
Any boldly projecting sculptured ornament; esp., the ornamental termination of a pinnacle, and then synonymous with finial; -- called also knob, and knosp.


knowledge ::: “A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge.” The Synthesis of Yoga

". . . knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

“… knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

knowledge ::: Sri Aurobindo: "A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge.” *The Synthesis of Yoga

langsyne ::: adv. & n. --> Long since; long ago.

leaf ::: 1. A usually green, flattened, lateral structure attached to a stem and functioning as a principle organ of photosynthesis and transpiration in most plants. 2. A page of a book or manuscript. lotus-leaf. (See also gold-leaf.)

legatura ::: n. --> A tie or brace; a syncopation.

::: "Life-force is the dynamisation of a consciousness which exceeds it.” The Synthesis of Yoga

“Life-force is the dynamisation of a consciousness which exceeds it.” The Synthesis of Yoga

lopsided ::: a. --> Leaning to one side because of some defect of structure; as, a lopsided ship.
Unbalanced; poorly proportioned; full of idiosyncrasies.


lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

"Love is the crown of all being and its way of fulfilment, that by which it rises to all intensity and all fullness and the ecstasy of utter self-finding.” The Synthesis of Yoga

“Love is the crown of all being and its way of fulfilment, that by which it rises to all intensity and all fullness and the ecstasy of utter self-finding.” The Synthesis of Yoga

". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

“… love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

lunation ::: n. --> The period of a synodic revolution of the moon, or the time from one new moon to the next; varying in length, at different times, from about 29/ to 29/ days, the average length being 29 d., 12h., 44m., 2.9s.

malevolence ::: n. --> The quality or state of being malevolent; evil disposition toward another; inclination to injure others; ill will. See Synonym of Malice.

". . . [man"s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar. . . .” The Synthesis of Yoga

“… [man’s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar….” The Synthesis of Yoga

". . . matter is a formation of life that has no real existence apart from the informing universal spirit which gives it its energy and substance.” The Synthesis of Yoga

“… matter is a formation of life that has no real existence apart from the informing universal spirit which gives it its energy and substance.” The Synthesis of Yoga

:::   ". . . matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” *The Synthesis of Yoga

“… matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” The Synthesis of Yoga

mauna &

Max Muller: “Though Savitri is a name applied to the sun in general, it is most frequently used as the name of the rising and life-giving-and-light-giving sun. Nor must it be supposed that Savitri is simply an appellative of the solar globe. Savitri has become a divine name or a divine nomen as full of life and personality as any other Deva.” Auld Lang Syne

meniscus ::: n. --> A crescent.
A lens convex on one side and concave on the other.
An interarticular synovial cartilage or membrane; esp., one of the intervertebral synovial disks in some parts of the vertebral column of birds.


methodology ::: The principles and procedures of inquiry that reveal aspects of phenomena. A set of social practices that disclose a phenomenological world. Roughly synonymous with “paradigm,” “exemplar,” and “injunction.”

Mind acts by representations and constructions, by the separa- tion and weaving together of its constructed data ; it can make a synthetic constnietlon and see it as a whole, but when it looks for the reality of things, it takes refuge in abstractions — it has not the concrete vision, experience, contact sought by the mystic and the spiritual seeker. To know Self and Reality directly or truly, It has to be silent and reflect some light of these things or undergo self-exceeding and Iransfonnation, and this is only possible either by a higher Light descending into it or by its ascent, the taking up or immcrgcncc of it into a higher Light of e^tence.

mind, Ideal Mind ::: Sri Aurobindo: "The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” *The Synthesis of Yoga

“Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mnemosyne ::: n. --> The goddess of memory and the mother of the Muses.

mnēmosunē (mnemosyne) [Greek] ::: memory; the goddess of Memory, mother of the Muses.

month ::: n. --> One of the twelve portions into which the year is divided; the twelfth part of a year, corresponding nearly to the length of a synodic revolution of the moon, -- whence the name. In popular use, a period of four weeks is often called a month.

“Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” The Synthesis of Yoga

mucus ::: n. --> A viscid fluid secreted by mucous membranes, which it serves to moisten and protect. It covers the lining membranes of all the cavities which open externally, such as those of the mouth, nose, lungs, intestinal canal, urinary passages, etc.
Any other animal fluid of a viscid quality, as the synovial fluid, which lubricates the cavities of the joints; -- improperly so used.
A gelatinous or slimy substance found in certain algae and


murrelet ::: n. --> One of several species of sea birds of the genera Synthliboramphus and Brachyramphus, inhabiting the North Pacific. They are closely related to the murres.

musculin ::: n. --> See Syntonin.

muse ::: myth. Any of the nine daughters of Mnemosyne and Zeus, each of whom presided over a different art or science.

music ::: n. --> The science and the art of tones, or musical sounds, i. e., sounds of higher or lower pitch, begotten of uniform and synchronous vibrations, as of a string at various degrees of tension; the science of harmonical tones which treats of the principles of harmony, or the properties, dependences, and relations of tones to each other; the art of combining tones in a manner to please the ear.
Melody; a rhythmical and otherwise agreeable succession of tones.


Nature ::: “An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” The Synthesis of Yoga

  "Nature, because she is a power of spirit, is essentially qualitative in her action. One may almost say that Nature is only the power in being and the development in action of the infinite qualities of the spirit, . . . .” *The Synthesis of Yoga

“Nature, because she is a power of spirit, is essentially qualitative in her action. One may almost say that Nature is only the power in being and the development in action of the infinite qualities of the spirit, …” The Synthesis of Yoga

nature ::: Sri Aurobindo: "An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” *The Synthesis of Yoga

needlefish ::: n. --> The European great pipefich (Siphostoma, / Syngnathus, acus); -- called also earl, and tanglefish.
The garfish.


"Nor can the human confusion of values which obliterates the distinction between spiritual and moral and even claims that the moral is the only true spiritual element in our nature be of any use to us; for ethics is a mental control, and the limited erring mind is not and cannot be the free and ever-luminous spirit.” The Synthesis of Yoga

“Nor can the human confusion of values which obliterates the distinction between spiritual and moral and even claims that the moral is the only true spiritual element in our nature be of any use to us; for ethics is a mental control, and the limited erring mind is not and cannot be the free and ever-luminous spirit.” The Synthesis of Yoga

not memorable; also orig. as a syn. of immemorial.

occult ::: “The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism,—we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” The Synthesis of Yoga

old lang syne ::: --> See Auld lang syne.

OM ::: “OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” Essays on the Gita

OM ::: Sri Aurobindo: "OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” *Essays on the Gita

OM ::: Sri Aurobindo: “OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” Essays on the Gita

oneness ::: “… for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” The Synthesis of Yoga

oneness ::: Sri Aurobindo: ". . . for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” *The Synthesis of Yoga

“Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga

  "Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” *The Synthesis of Yoga

“Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” The Synthesis of Yoga

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

  "Our purpose in Yoga is to exile the limited outward-looking ego and to enthrone God in its place as the ruling Inhabitant of the nature.” The Synthesis of Yoga

“Our purpose in Yoga is to exile the limited outward-looking ego and to enthrone God in its place as the ruling Inhabitant of the nature.” The Synthesis of Yoga

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

padam. :::"the foot"; feet; the ultimate support; a synonym for the Self

padma. ::: lotus; a yoga posture in which the right foot is placed on the left thigh and the left foot on the right thigh; a synonym for the Self

panegyric ::: a. --> An oration or eulogy in praise of some person or achievement; a formal or elaborate encomium; a laudatory discourse; laudation. See Synonym of Eulogy.
Alt. of Panegyrical


parasynaxis ::: n. --> An unlawful meeting.

parasynthetic ::: a. --> Formed from a compound word.

parataxis ::: n. --> The mere ranging of propositions one after another, without indicating their connection or interdependence; -- opposed to syntax.

patience ::: “ In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” The Synthesis of Yoga

perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

pervious ::: a. --> Admitting passage; capable of being penetrated by another body or substance; permeable; as, a pervious soil.
Capable of being penetrated, or seen through, by physical or mental vision.
Capable of penetrating or pervading.
Open; -- used synonymously with perforate, as applied to the nostrils or birds.


phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

pipefish ::: n. --> Any lophobranch fish of the genus Siphostoma, or Syngnathus, and allied genera, having a long and very slender angular body, covered with bony plates. The mouth is small, at the end of a long, tubular snout. The male has a pouch on his belly, in which the incubation of the eggs takes place.

plane ::: “But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

planula ::: n. --> In embryonic development, a vesicle filled with fluid, formed from the morula by the divergence of its cells in such a manner as to give rise to a central space, around which the cells arrange themselves as an envelope; an embryonic form intermediate between the morula and gastrula. Sometimes used as synonymous with gastrula.
The very young, free-swimming larva of the coelenterates. It usually has a flattened oval or oblong form, and is entirely covered with cilia.


plunder ::: v. t. --> To take the goods of by force, or without right; to pillage; to spoil; to sack; to strip; to rob; as, to plunder travelers.
To take by pillage; to appropriate forcibly; as, the enemy plundered all the goods they found. ::: n. --> The act of plundering or pillaging; robbery. See Syn. of


polsyntheticism ::: n. --> Polysynthesis.

polysyndetic ::: a. --> Characterized by polysyndeton, or the multiplication of conjunctions.

polysyndeton ::: n. --> A figure by which the conjunction is often repeated, as in the sentence, "We have ships and men and money and stores." Opposed to asyndeton.

polysynthesis ::: n. --> The act or process of combining many separate elements into a whole.
The formation of a word by the combination of several simple words, as in the aboriginal languages of America; agglutination.


polysynthetic ::: a. --> Characterized by polysynthesis; agglutinative.

polygamia ::: n. pl. --> A Linnaean class of plants, characterized by having both hermaphrodite and unisexual flowers on the same plant.
A name given by Linnaeus to file orders of plants having syngenesious flowers.


pour les traduire synthétiquement [French] ::: when the mind gathers the data and makes its language supple enough to translate them synthetically.

prayer ::: “Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations.” The Synthesis of Yoga

prayer ::: Sri Aurobindo: "Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations.” *The Synthesis of Yoga

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


prelude ::: v. t. --> An introductory performance, preceding and preparing for the principal matter; a preliminary part, movement, strain, etc.; especially (Mus.), a strain introducing the theme or chief subject; a movement introductory to a fugue, yet independent; -- with recent composers often synonymous with overture.
To introduce with a previous performance; to play or perform a prelude to; as, to prelude a concert with a lively air.
To serve as prelude to; to precede as introductory.


premium ::: n. --> A reward or recompense; a prize to be won by being before another, or others, in a competition; reward or prize to be adjudged; a bounty; as, a premium for good behavior or scholarship, for discoveries, etc.
Something offered or given for the loan of money; bonus; -- sometimes synonymous with interest, but generally signifying a sum in addition to the capital.
A sum of money paid to underwriters for insurance, or for


presbytery ::: n. --> A body of elders in the early Christian church.
A judicatory consisting of all the ministers within a certain district, and one layman, who is a ruling elder, from each parish or church, commissioned to represent the church in conjunction with the pastor. This body has a general jurisdiction over the churches under its care, and next below the provincial synod in authority.
The Presbyterian religion of polity.
That part of the church reserved for the officiating


presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


provincial ::: a. --> Of or pertaining to province; constituting a province; as, a provincial government; a provincial dialect.
Exhibiting the ways or manners of a province; characteristic of the inhabitants of a province; not cosmopolitan; countrified; not polished; rude; hence, narrow; illiberal.
Of or pertaining to an ecclesiastical province, or to the jurisdiction of an archbishop; not ecumenical; as, a provincial synod.


psyche ::: Sri Aurobindo: ". . . that spark of the Divine which is the true psyche.” *The Synthesis of Yoga

Psyche ::: “… that spark of the Divine which is the true psyche.” The Synthesis of Yoga

psychic being ::: the evolving soul of the individual, the divine portion in him which evolves from life to life, growing by its experiences until it becomes a fully conscious being. From its place behind the heart-centre, the psychic being supports the mind, life and body, aiding their growth and development. The term "soul" is often used as a synonym for "psychic being", but strictly speaking there is a distinction: the soul is the psychic essence, the psychic being is the soul-personality put forward and developed by the psychic essence to represent it in the evolution. ::: See also psychic.

rapture ::: n. --> A seizing by violence; a hurrying along; rapidity with violence.
The state or condition of being rapt, or carried away from one&


reason ::: “The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

regimen ::: n. --> Orderly government; system of order; adminisration.
Any regulation or remedy which is intended to produce beneficial effects by gradual operation
a systematic course of diet, etc., pursed with a view to improving or preserving the health, or for the purpose of attaining some particular effect, as a reduction of flesh; -- sometimes used synonymously with hygiene.
A syntactical relation between words, as when one depends


"Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga*

“Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga

"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

ride ::: v. i. --> To be carried on the back of an animal, as a horse.
To be borne in a carriage; as, to ride in a coach, in a car, and the like. See Synonym, below.
To be borne or in a fluid; to float; to lie.
To be supported in motion; to rest.
To manage a horse, as an equestrian.
To support a rider, as a horse; to move under the saddle; as, a horse rides easy or hard, slow or fast.


sagamore ::: n. --> The head of a tribe among the American Indians; a chief; -- generally used as synonymous with sachem, but some writters distinguished between them, making the sachem a chief of the first rank, and a sagamore one of the second rank.
A juice used in medicine.


"Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe.” The Synthesis of Yoga

“Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe.” The Synthesis of Yoga

science ::: Sri Aurobindo: "The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; . . .” *The Synthesis of Yoga

science ::: “The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; …” The Synthesis of Yoga

sea adder ::: --> The European fifteen-spined stickleback (Gasterosteus spinachia); -- called also bismore.
The European tanglefish, or pipefish (Syngnathus acus).


seer ::: “The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression,—thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth,—even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

"Sense is in fact the mental contact of the embodied consciousness with its surroundings. This contact is always essentially a mental phenomenon; but in fact it depends chiefly upon the development of certain physical organs of contact with objects and with their properties to whose images it is able by habit to give their mental values. What we call the physical senses have a double element, the physical-nervous impression of the object and the mental-nervous value we give to it, and the two together make up our seeing, hearing, smell, taste, touch with all those varieties of sensation of which they, and the touch chiefly, are the starting-point or first transmitting agency.” The Synthesis of Yoga

“Sense is in fact the mental contact of the embodied consciousness with its surroundings. This contact is always essentially a mental phenomenon; but in fact it depends chiefly upon the development of certain physical organs of contact with objects and with their properties to whose images it is able by habit to give their mental values. What we call the physical senses have a double element, the physical-nervous impression of the object and the mental-nervous value we give to it, and the two together make up our seeing, hearing, smell, taste, touch with all those varieties of sensation of which they, and the touch chiefly, are the starting-point or first transmitting agency.” The Synthesis of Yoga

sequoia ::: n. --> A genus of coniferous trees, consisting of two species, Sequoia Washingtoniana, syn. S. gigantea, the "big tree" of California, and S. sempervirens, the redwood, both of which attain an immense height.

serosity ::: n. --> The quality or state of being serous.
A thin watery animal fluid, as synovial fluid and pericardial fluid.


serpent ::: “On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” The Synthesis of Yoga

siamang ::: n. --> A gibbon (Hylobates syndactylus), native of Sumatra. It has the second and third toes partially united by a web.

sick ::: superl. --> Affected with disease of any kind; ill; indisposed; not in health. See the Synonym under Illness.
Affected with, or attended by, nausea; inclined to vomit; as, sick at the stomach; a sick headache.
Having a strong dislike; disgusted; surfeited; -- with of; as, to be sick of flattery.
Corrupted; imperfect; impaired; weakned.


&

snacot ::: n. --> A pipefish of the genus Syngnathus. See Pipefish.

solecism ::: n. --> An impropriety or incongruity of language in the combination of words or parts of a sentence; esp., deviation from the idiom of a language or from the rules of syntax.
Any inconsistency, unfitness, absurdity, or impropriety, as in deeds or manners.


"So long as one is not free from the ego sense, there can be no real freedom.” The Synthesis of Yoga*

“So long as one is not free from the ego sense, there can be no real freedom.” The Synthesis of Yoga

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



soul ::: the psychic essence or entity, the divine essence in the individual; a spark of the Divine that comes down into the manifestation to support the evolution of the individual. In the course of the evolution, the soul grows and evolves in the form of a soul-personality, the psychic being. The term "soul" is often used as a synonym for "psychic being."

spinetail ::: n. --> Any one or several species of swifts of the genus Acanthylis, or Chaetura, and allied genera, in which the shafts of the tail feathers terminate in rigid spines.
Any one of several species of South American and Central American clamatorial birds belonging to Synallaxis and allied genera of the family Dendrocolaptidae. They are allied to the ovenbirds.
The ruddy duck.


"Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

“Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

*Sri Aurobindo: "Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

*(Sri Aurobindo: "And finally all is lifted up and taken into the supermind and made a part of the infinitely luminous consciousness, knowledge and experience of the supramental being, the Vijnana Purusha.” The Synthesis of Yoga*) ::: Angel of the House. The guardian spirit of the home.

*Sri Aurobindo: "But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Synthesis of Yoga

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

Sri Aurobindo: " In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” *The Synthesis of Yoga

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: "On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” *The Synthesis of Yoga

Sri Aurobindo: "The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism, — we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” *The Synthesis of Yoga

Sri Aurobindo: “The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” The Synthesis of Yoga

Sri Aurobindo: "The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

Sri Aurobindo: *"The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression, — thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth, — even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

  Sri Aurobindo: "The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” *The Synthesis of Yoga

Sri Aurobindo: “The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” The Synthesis of Yoga

Sri Aurobindo: ". . . the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul; . . . . ” *The Synthesis of Yoga

Sri Aurobindo: "The Truth-being is the Hara-Gauri (the biune body of the Lord and his Spouse, Ishwara and Shakti, the right half male, the left half female) of the Indian iconological symbol; it is the double Power masculine-feminine born from and supported by the supreme Shakti of the Supreme.” The Synthesis of Yoga

*Sri Aurobindo: ". . . we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are . . .” The Synthesis of Yoga*

Sri Aurobindo: "What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead"" or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” *The Synthesis of Yoga

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

subconscient ::: “In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” The Synthesis of Yoga.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


subtle body ::: Sri Aurobindo: "The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


sutratma. ::: the silver cord in metaphysical literature, also known as the life thread of the antahkarana, refers to a life-giving linkage from the higher Self down to the physical body; it also refers to an extended synthesis of this thread and a second &

Synapse ::: The space between the axon of one neuron and the dendrites of another through which neurotransmitters travel.

tabulate ::: v. t. --> To form into a table or tables; to reduce to tables or synopses.
To shape with a flat surface.


taled ::: n. --> A kind of quadrangular piece of cloth put on by the Jews when repeating prayers in the synagogues.

tales ::: n. --> Persons added to a jury, commonly from those in or about the courthouse, to make up any deficiency in the number of jurors regularly summoned, being like, or such as, the latter. ::: syntactically sing. --> The writ by which such persons are summoned.

tantra ::: 1. a yogic system which is in its nature synthetical and starts from a great central principle of Nature, a great dynamic force of Nature: in the Vedic methods of yoga [i.e. the trimarga] the lord of the yoga is the purusa, the Conscious Soul, but in tantra it is rather prakrti, the Nature-Soul, the Energy, the Will-in-Power executive in the universe; it was by learning and applying the secrets of this Will-in-Power, its method, its tantra, that the tantrika yogin pursued the aims of his discipline-mastery, perfection, liberation, beatitude; the method of tantrika discipline is to raise Nature in man into manifest power of spirit. ::: 2. [a text of the tantrika system].

tartarus ::: n. --> The infernal regions, described in the Iliad as situated as far below Hades as heaven is above the earth, and by later writers as the place of punishment for the spirits of the wicked. By the later poets, also, the name is often used synonymously with Hades, or the Lower World in general.

tekke (Turk.) :::   lit., corner; dervish gathering place, synonymous with khaniqah (Pers.) and zawiyya (Ar.)

tendosynovitis ::: n. --> See Tenosynovitis.

tenosynovitis ::: n. --> Inflammation of the synovial sheath enveloping a tendon.

"The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga

“The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga

"The animal is a vital and sensational being; . . . .” The Synthesis of Yoga*Animal, animal"s, animals, animal-soul, half-animal.

“The animal is a vital and sensational being; …” The Synthesis of Yoga

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

“The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

"The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The culmination of the soul"s constant touch with the Supreme is that self-giving which we call surrender to the divine Will and immergence of the separated ego in the One who is all.” The Synthesis of Yoga

“The culmination of the soul’s constant touch with the Supreme is that self-giving which we call surrender to the divine Will and immergence of the separated ego in the One who is all.” The Synthesis of Yoga

“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"The Divine is a Being and not an abstract existence or a status of pure timeless infinity; . . . .” The Synthesis of Yoga

“The Divine is a Being and not an abstract existence or a status of pure timeless infinity; …” The Synthesis of Yoga

". . . the Divine is in his essence infinite and his manifestation too is multitudinously infinite.” The Synthesis of Yoga

“… the Divine is in his essence infinite and his manifestation too is multitudinously infinite.” The Synthesis of Yoga

“The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. The Synthesis of Yoga

"The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

“The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

“The enemy of faith is doubt, and yet doubt too is a utility and necessity, because man in his ignorance and in his progressive labour towards knowledge needs to be visited by doubt, otherwise he would remain obstinate in an ignorant belief and limited knowledge and unable to escape from his errors.” The Synthesis of Yoga

"The force at work in us must be the manifest divine Shakti, the supreme or the universal Force unveiled in the liberated individual being, . . . .” The Synthesis of Yoga

“The force at work in us must be the manifest divine Shakti, the supreme or the universal Force unveiled in the liberated individual being, . . .” The Synthesis of Yoga

the gapes ::: --> A fit of yawning.
A disease of young poultry and other birds, attended with much gaping. It is caused by a parasitic nematode worm (Syngamus trachealis), in the windpipe, which obstructs the breathing. See Gapeworm.


"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga

“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga

“The gnostic soul is the child.” The Synthesis of Yoga

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

"The individual is in nature one expression of the universal Being, in spirit an emanation of the Transcendence. For if he finds his self, he finds too that his own true self is not this natural personality, this created individuality, but is a universal being in its relations with others and with Nature and in its upward term a portion or the living front of a supreme transcendental Spirit.” The Synthesis of Yoga

“The individual is in nature one expression of the universal Being, in spirit an emanation of the Transcendence. For if he finds his self, he finds too that his own true self is not this natural personality, this created individuality, but is a universal being in its relations with others and with Nature and in its upward term a portion or the living front of a supreme transcendental Spirit.” The Synthesis of Yoga

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

“The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

  "The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” *The Synthesis of Yoga

“The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” The Synthesis of Yoga

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

“The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*

“… the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

“There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” The Synthesis of Yoga

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

“The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself,—the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga

“The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga

". . . the Titan, who lives in his own inordinately magnified shadow, mistakes ego for the self and spirit and tries to impose his fragmentary personality as the one dominant existence upon all his surroundings.” The Synthesis of Yoga

“… the Titan, who lives in his own inordinately magnified shadow, mistakes ego for the self and spirit and tries to impose his fragmentary personality as the one dominant existence upon all his surroundings.” The Synthesis of Yoga

“The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

“The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

  "The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” *The Synthesis of Yoga

“The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” The Synthesis of Yoga

". . . the true unity is spiritual. . . .” The Synthesis of Yoga

“… the true unity is spiritual….” The Synthesis of Yoga

“The Truth-being is the Hara-Gauri (the biune body of the Lord and his Spouse, Ishwara and Shakti, the right half male, the left half female) of the Indian iconological symbol; it is the double Power masculine-feminine born from and supported by the supreme Shakti of the Supreme.” The Synthesis of Yoga

"The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

“The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga

“This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life,—though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra.” The Synthesis of Yoga

“This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” The Synthesis of Yoga

"This inner vision is one form of psychological experience; but the inner experience is not confined to that seeing; vision only opens, it does not embrace.” The Synthesis of Yoga

“This inner vision is one form of psychological experience; but the inner experience is not confined to that seeing; vision only opens, it does not embrace.” The Synthesis of Yoga

::: **"This sraddhâ — the English word faith is inadequate to express it — is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

“This sraddhâ—the English word faith is inadequate to express it—is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

thorough bass ::: --> The representation of chords by figures placed under the base; figured bass; basso continuo; -- sometimes used as synonymous with harmony.

thoroughpin ::: n. --> A disease of the hock (sometimes of the knee) of a horse, caused by inflammation of the synovial membrane and a consequent excessive secretion of the synovial fluid; -- probably so called because there is usually an oval swelling on each side of the leg, appearing somewhat as if a pin had been thrust through.

  "Thus it [Rajayoga] gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinî, the coiled and sleeping serpent of Energy within.” *The Synthesis of Yoga

“Thus it [Rajayoga] gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinî, the coiled and sleeping serpent of Energy within.” The Synthesis of Yoga

"Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

“Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

"Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.” The Synthesis of Yoga

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


triune Infinite ::: Sri Aurobindo: "We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

two-in-One ::: Sri Aurobindo: " At a certain spiritual and supramental level the Duality becomes still more perfectly Two-in-one, the Master Soul with the Conscious Force within it, and its potentiality disowns all barriers and breaks through every limit.” The Synthesis of Yoga

ujjayi. ::: "victorious breath"; a breathing technique performed with breath-synchronised movements &

unconsciousness ::: “What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead’’ or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” The Synthesis of Yoga

understanding ::: “By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” The Synthesis of Yoga

understanding ::: Sri Aurobindo: "By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” *The Synthesis of Yoga

urania ::: n. --> One of the nine Muses, daughter of Zeus by Mnemosyne, and patron of astronomy.
A genus of large, brilliantly colored moths native of the West Indies and South America. Their bright colored and tailed hind wings and their diurnal flight cause them to closely resemble butterflies.


vaginal ::: a. --> Of or pertaining to a vagina; resembling a vagina, or sheath; thecal; as, a vaginal synovial membrane; the vaginal process of the temporal bone.
Of or pertaining to the vagina of the genital canal; as, the vaginal artery.


vijanimah ::: we can distinguish (seems to indicate a total comprehension in whole and detail, by synthesis and analysis) . [Kena 1.3]

vinyasa. ::: the linking of body movement with breath; a specific sequence of breath-synchronised movements used to transition between sustained postures

Virat ::: “The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” The Synthesis of Yoga

waves ::: A synonym for stages emphasizing the fluid, overlapping nature of levels of development. See levels.

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

"We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga

“We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga

"We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

“We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

windgall ::: n. --> A soft tumor or synovial swelling on the fetlock joint of a horse; -- so called from having formerly been supposed to contain air.

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel

"Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

:::   "Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” *The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” The Synthesis of Yoga

world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

yoga ::: joining, union; the union of the soul with the immortal being and consciousness and delight of the Divine; a methodised effort towards self-perfection by the expression of the potentialities latent in the being and union of the human individual with the universal and transcendent existence; [as opposed to Samkhya]: the concrete and synthetical realisation of truth in our experience; [a system of philosophy systematised by Patanjali, one of the six darsanas].

Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri



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   55 Aleksandr Solzhenitsyn
   5 Sherrilyn Kenyon
   5 John Millington Synge
   5 Christian Winther
   4 Anonymous
   3 Sri Aurobindo
   3 Mitch Albom
   2 Vladimir Nabokov
   2 Timothy Ferriss
   2 Steve Martin
   2 Stephen Covey
   2 Noam Chomsky
   2 Kevin DeYoung
   2 Gertrude Stein
   2 George Carlin
   2 Deepak Chopra
   2 Anton Chekhov
   2 Adam Oehlenschläger

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Et Indre Syn
~ Christian Winther,
2:No good deed goes unpunished- Syn ~ Sherrilyn Kenyon,
3:If I hurt you, you can kill me. (Syn) ~ Sherrilyn Kenyon,
4:Shut up. Asshole. (Shahara) I live for your endearments. (Syn) ~ Sherrilyn Kenyon,
5:add to keys: syn 742 "fourfold effective Power", syn 744 "the priest of knowledge",
6:Shut up. Asshole. (Shahara)
I live for your endearments. (Syn) ~ Sherrilyn Kenyon,
7:The dead won’t hurt you, Shahara. Only the living can do that. (Syn) ~ Sherrilyn Kenyon,
8:Save me, Shahara. Save me from the lonely nights that never end. (Syn) ~ Sherrilyn Kenyon,
9:The first book, Doctor Syn: A Tale of the Romney Marsh was published in 1915. ~ Anonymous,
10:What happened to Darling’s face? (Kiara) It got his. Repeatedly. (Syn) ~ Sherrilyn Kenyon,
11:What happened to Darling’s face? (Kiara)
It got his. Repeatedly. (Syn) ~ Sherrilyn Kenyon,
12:Trust no one at your back unless you want them to bury a knife in it.’ (Syn) ~ Sherrilyn Kenyon,
13:I can tell you love him. (Syn) Yeah, like a boil in my nether regions. (Kiara) ~ Sherrilyn Kenyon,
14:I can tell you love him. (Syn)
Yeah, like a boil in my nether regions. (Kiara) ~ Sherrilyn Kenyon,
15:Yeah, well, if ifs and buts were candy and nuts, then we’d never go hungry. (Syn) ~ Sherrilyn Kenyon,
16:Hey, boss? (Vik) Not now, Vik. (Syn) Dude, listen to the metallic life form. (Vik) ~ Sherrilyn Kenyon,
17:Yeah. Kip gets to guard you and I get to house-sit. Life bites the big tee-tawa. (Syn) ~ Sherrilyn Kenyon,
18:Hey, boss? (Vik)
Not now, Vik. (Syn)
Dude, listen to the metallic life form. (Vik) ~ Sherrilyn Kenyon,
19:Syn has a brain disorder that causes him to lie most of the time. Ignore him. (Nykyrian) ~ Sherrilyn Kenyon,
20:Syn let out a tired breath. “I’d never hit you, Cruel. I only fantasize about strangling you. ~ Sherrilyn Kenyon,
21:Destiny doesn’t ask you if you want it, Syn; it just forces it into your lap, and you deal with it. ~ Amelia Hutchins,
22:Did you wake him?" "If I say yes, will you spank me?" Syn rolled his eyes. "You're horrible, Mari. ~ Sherrilyn Kenyon,
23:Where are you going? (Nykyrian) To get a drink and kill Cruel…not necessarily in that order. (Syn) ~ Sherrilyn Kenyon,
24:Destiny doesn't ask you if you want it Syn, it just forces it into your lap and deal with it. -RYDER ~ Amelia Hutchins,
25:What am I supposed to do while you’re gone? (Shahara) Think up ways to kill me while I sleep. (Syn) ~ Sherrilyn Kenyon,
26:Death is just a new beginning…at least in my religion. And extreme inebriation seriously helps. (Syn) ~ Sherrilyn Kenyon,
27:Where are you going? (Nykyrian)
To get a drink and kill Cruel…not necessarily in that order. (Syn) ~ Sherrilyn Kenyon,
28:What am I supposed to do while you’re gone? (Shahara)
Think up ways to kill me while I sleep. (Syn) ~ Sherrilyn Kenyon,
29:En människa kan leva utan syn, en blind är också människa. Men blir man inte sedd, då är man ingenting. ~ Per Olov Enquist,
30:Did you wake him?"
"If I say yes, will you spank me?"
Syn rolled his eyes. "You're horrible, Mari. ~ Sherrilyn Kenyon,
31:There’s an old Ritadarion saying. You’re never more alive than when you walk hand in hand with death. (Syn) ~ Sherrilyn Kenyon,
32:You think we're going to find that chip?" "No. I personally think we're going to die."

-Shahara & Syn ~ Sherrilyn Kenyon,
33:No tricks, Syn,” Ryder growled from where he stood a few feet away.
“Tricks are for kids, silly rabbit,” I said ~ Amelia Hutchins,
34:Thank you, Shay. (Syn) For what? (Shahara) For looking into the eyes of nothing and seeing a man you could love. (Syn) ~ Sherrilyn Kenyon,
35:Hi, Mom. (Devyn) It’s the other parental unit. Not as pretty or as fierce as your mother, but loving nonetheless. (Syn) ~ Sherrilyn Kenyon,
36:Ten to one it’s Syn’s stupid ass needing something stupid. (Nykyrian)
You’re hung up on that word, aren’t you? (Kiara) ~ Sherrilyn Kenyon,
37:Hi, Mom. (Devyn)
It’s the other parental unit. Not as pretty or as fierce as your mother, but loving nonetheless. (Syn) ~ Sherrilyn Kenyon,
38:Thank you, Shay. (Syn)
For what? (Shahara)
For looking into the eyes of nothing and seeing a man you could love. (Syn) ~ Sherrilyn Kenyon,
39:So just look mean and don’t make eye contact with anyone. (Syn) Gee, hon, you take me to the most wonderful places. (Shahara) ~ Sherrilyn Kenyon,
40:You have a lot of faith in luck, don’t you? (Shahara)
Not at all. She’s a vicious bitch who seldom knocks on my door. (Syn) ~ Sherrilyn Kenyon,
41:Please, by all the blessed saints and their bladders, tell me you two didn’t…Have you lost all semblance of intelligence? (Syn) ~ Sherrilyn Kenyon,
42:Tell me, what smells like shit and screams like a girl? (Syn)
(He shot the Partini in the knee.)
That’s right. You. (Syn) ~ Sherrilyn Kenyon,
43:You got guts taking that tone with me. (Nykyrian) What you gonna do, oh great wounded one? I’m the one with the injector. (Syn) ~ Sherrilyn Kenyon,
44:So just look mean and don’t make eye contact with anyone. (Syn)
Gee, hon, you take me to the most wonderful places. (Shahara) ~ Sherrilyn Kenyon,
45:So long as you’re not a snap, you’re safe. (Nykyrian) Snap…Syn used that term. (Kiara) Single. Naïve. Amateur. Person. (Nykyrian) ~ Sherrilyn Kenyon,
46:You got guts taking that tone with me. (Nykyrian)
What you gonna do, oh great wounded one? I’m the one with the injector. (Syn) ~ Sherrilyn Kenyon,
47:I’m so sorry! Are you okay? (Shahara) Other than the fact that I feel like my rib just punctured a lung, sure, I’m all right. (Syn) ~ Sherrilyn Kenyon,
48:You’d trust me that easily? (Shahara)
Hell no. The only thing I trust in life is to get fucked over by everyone around me. (Syn) ~ Sherrilyn Kenyon,
49:You’re being remanded into Gourish custody…dead. (a Partini) ‘Cause let’s face it, dead was just easier. Or so they thought.’ (Syn) ~ Sherrilyn Kenyon,
50:Dopiero, kiedy się uśmiechnął, upewniła się do końca, że to syn Hugh, ponieważ miał jego uśmiech. Poznałaby go, nawet gdyby żyła milion lat. ~ Anonymous,
51:Now, if you don’t mind, I’m going to sit over here with my throbbing feet and bleed in silence until we get to our destination. (Syn) ~ Sherrilyn Kenyon,
52:I’m so sorry! Are you okay? (Shahara)
Other than the fact that I feel like my rib just punctured a lung, sure, I’m all right. (Syn) ~ Sherrilyn Kenyon,
53:You’re being remanded into Gourish custody…dead. (a Partini)
‘Cause let’s face it, dead was just easier. Or so they thought.’ (Syn) ~ Sherrilyn Kenyon,
54:So long as you’re not a snap, you’re safe. (Nykyrian)
Snap…Syn used that term. (Kiara)
Single. Naïve. Amateur. Person. (Nykyrian) ~ Sherrilyn Kenyon,
55:Bad thing about having an assassin as a friend. When he makes a threat against your life, you know it's not one. He means it."

-Syn ~ Sherrilyn Kenyon,
56:Was there much damage done to your ship? (Nykyrian)
No, not really. Just enough to seriously piss me off and ruin my suckass day. (Syn) ~ Sherrilyn Kenyon,
57:What would he imagine next? Little hairy beasties tap-dancing on his sofa, or other fey creatures sneaking up on him in the shower?’ (Syn) ~ Sherrilyn Kenyon,
58:What the hell is that look for? You finally grow a conscious? (Syn)
No, but we can’t go around assassinating respected officials. (Nykyrian) ~ Sherrilyn Kenyon,
59:You missed with me so close? What? You failed your assassin training classes? Did you even bother to show up? Or are you just that incompetent? (Syn) ~ Sherrilyn Kenyon,
60:I’ll be strong for you, Syn…if you need it. You don’t always have to be the strong one. I’ll be your glue if you want to crumble. I’ll hold you together, ~ Amelia Hutchins,
61:Let's play it safe. I’m not in the mood to run right now and I know fighting is suicide. Last thing I want to do is make my enemies happy by dying. (Syn) ~ Sherrilyn Kenyon,
62:I’ll be strong for you Syn, if you need it. You don’t always have to be the strong one, I’ll be
your glue if you want to crumble, I’ll hold you together,”. ~ Amelia Hutchins,
63:I'll be strong for you Syn, if you need it. You don't always have to be the strong one, I'll be your glue if you want to crumble, I'll hold you together. RYDER ~ Amelia Hutchins,
64:Good Lord, woman. Didn’t anyone ever tell you that men have a specified word count set aside each day and if I don’t stop talking, my tongue will explode? (Syn) ~ Sherrilyn Kenyon,
65:Baby, it’s either laugh or cry and crying takes way too much energy. If you can’t find humor in the shit life heaps on you, you really will grow miserable. (Syn) ~ Sherrilyn Kenyon,
66:(Nykyrian spun about at the sound, his blaster leveling at the body in the doorway.) Whoa. Friend! (He tapped his chest twice.) Really good guy. ‘Member me? (Syn) ~ Sherrilyn Kenyon,
67:But he’s never been interested in me, and the last time I made a move on him, Caillen almost tore my arm out of its socket. Lesson learned. Syn off-limits. (Kasen) ~ Sherrilyn Kenyon,
68:Kill her. Hide the body. If only he could…Damn, stupid conscience. Why had the gods given them that gift? It definitely should have come with a return policy.’ (Syn) ~ Sherrilyn Kenyon,
69:(Nykyrian spun about at the sound, his blaster leveling at the body in the doorway.)
Whoa. Friend! (He tapped his chest twice.) Really good guy. ‘Member me? (Syn) ~ Sherrilyn Kenyon,
70:A delicious shiver crept down my spine. “I'm not food.” “You’re right, Syn. You are so much more…and I wouldn’t want word getting out that I like to play with my food. ~ Amelia Hutchins,
71:No, Syn, you're . . . one who seemingly shows no emotion, and yet you wear your bleeding heart on your sleeve. Everyone else just failed to see it. But I do. I see you. ~ Amelia Hutchins,
72:Baby, it's either laugh or cry and crying takes way too much energy. If you can't find humor in the shit life heaps on you, you really will grow miserable."

-Syn ~ Sherrilyn Kenyon,
73:So how do you know him? (Shahara) I knocked on his door one day and said, ‘Hi, I’m here to rob you. Hope you don’t mind. Oh, and by the way, will you be my friend?’ (Syn) ~ Sherrilyn Kenyon,
74:What now? (Shahara) I’m thinking. (Syn) Could you think a little quicker? (Shahara) You’re not helping. (Syn) You’re lucky you’re still breathing and not limping. (Shahara) ~ Sherrilyn Kenyon,
75:Just remember you have to bear my choice with the same grace and even tempered temerity I’ve shown with yours. (Shahara)
Good. I get to whine and bitch. Can’t wait. (Syn) ~ Sherrilyn Kenyon,
76:So how do you know him? (Shahara)
I knocked on his door one day and said, ‘Hi, I’m here to rob you. Hope you don’t mind. Oh, and by the way, will you be my friend?’ (Syn) ~ Sherrilyn Kenyon,
77:When everything else falls down around us, just knowing that there's another person who will miss us when we're gone is enough to see us through our darkest moments."
"-Syn ~ Sherrilyn Kenyon,
78:You can’t die, Vik. You’re a mechbot. (Syn) They can pull me apart and reprogram me. Trust me, that’s death. Now shush before they find us. Remember – hide, people, hide. (Vik) ~ Sherrilyn Kenyon,
79:Jakby nikt, zupełnie nikt na świecie nie brał pod uwagę, że Jezus po prostu lubił bajki i ćwiczył też w tym kierunku, na wypadek gdyby ścieżka zawodowa „Syn Boży” jednak nie wypaliła. ~ Jakub wiek,
80:A blaster against a knife isn’t fair. (a Partini)
No shit…and so goes my incentive to fight fairly. You want fair, play with kids. You wanna come at me, make out a will. (Syn) ~ Sherrilyn Kenyon,
81:Hell had many interpretations. Syn knew that better than anyone. In his life, he’d managed to live through most of the common variations and discover a multitude of new ones. Why ~ Sherrilyn Kenyon,
82:You can’t die, Vik. You’re a mechbot. (Syn)
They can pull me apart and reprogram me. Trust me, that’s death. Now shush before they find us. Remember – hide, people, hide. (Vik) ~ Sherrilyn Kenyon,
83:Precision Shipping." Shahara read the logo off the side of the station. "Nice name." "Thanks. Our motto is 'Be happy with our service or we'll kill you'."

- Shahara & Syn ~ Sherrilyn Kenyon,
84:He paused to look at Nykyrian. "Wonder if she sleeps naked... Bet she showers that way. Every day even. Think about it. I'll even bet she's naked underneath her clothes."

-Syn ~ Sherrilyn Kenyon,
85:Did you see a doctor? (Syn) Yeah. It’ll heal. (Cruel) Did your mom say anything? (Syn) Clean the blood out of the carpet before it sets. What could she say? Better me than her. (Cruel) ~ Sherrilyn Kenyon,
86:What now? (Shahara)
I’m thinking. (Syn)
Could you think a little quicker? (Shahara)
You’re not helping. (Syn)
You’re lucky you’re still breathing and not limping. (Shahara) ~ Sherrilyn Kenyon,
87:Bez względu na to, czy ciemności otaczające dzisiejszych ojców są głębsze niż w przeszłości, czy nie — są one jako takie postrzegane, a syn wyznacza sobie zadanie wyrwania ojca z tych ciemności. ~ Anonymous,
88:Don’t move,” a smooth, lilting feminine voice ordered. Syn arched one brow. It wasn’t every day someone got the drop on him, especially a woman who had a voice that lent itself to seduction. ~ Sherrilyn Kenyon,
89:Life just is and the gods have their plans for us. We're powerless against them. In the end, we are what our pasts have made us and we live the lives the gods have chosen for us."

-Syn ~ Sherrilyn Kenyon,
90:Did you see a doctor? (Syn)
Yeah. It’ll heal. (Cruel)
Did your mom say anything? (Syn)
Clean the blood out of the carpet before it sets. What could she say? Better me than her. (Cruel) ~ Sherrilyn Kenyon,
91:Syn opened a door to their right. "Sumi? Get in here and let Hauk know that you're okay. I can't do anything with this unreasonable, surly bastard."
"He's not unreasonable. He's just fierce. ~ Sherrilyn Kenyon,
92:They won’t get you without getting us and believe me, we’re not about to make our enemies happy and die here. (Nykyrian)
Damn straight. We have too many people to continue pissing off. (Syn) ~ Sherrilyn Kenyon,
93:Poslouchat, jak na rakev Nočního klubu bubnují lopaty těžké prsti, na to má málokdo. Ta práce je další kříž, který nese Páter Koláček. Přestože je jeho syn už dost starý na popravy, na tohle zatím ne. ~ Ji Kulh nek,
94:I'll be strong for you, Syn…if you need it.  You don’t always have to be the strong one. I'll be your glue if you want to crumble. I'll hold you together," he said, lifting his eyes and meeting mine. ~ Amelia Hutchins,
95:Put something in your stomach to absorb the alcohol before you spontaneously combust from the fumes. (Nykyrian)
Yeah, it’d be a damn shame to blow my internal organs all over your new shirt.(Syn) ~ Sherrilyn Kenyon,
96:Hell, no, I’m not sober. You think I’d be doing this shit if I were? And I notice I don’t see your fat ass down here in the trenches so shut it before I forget I’m supposed to actually like you. (Syn) ~ Sherrilyn Kenyon,
97:You want to live, right? (Syn) Absolutely. (Kiara) Then we’re where you are, bathroom breaks being the only exception – unless you’re in public, and then we get to risk additional arrest records. (Syn) ~ Sherrilyn Kenyon,
98:(As she entered the main room, Syn turned around in his chair and almost fell out of it as he scanned her body. He cleared his throat and cut an appreciative look to Nykyrian.) Dayum…woman be hot. (Syn) ~ Sherrilyn Kenyon,
99:You need to calm down and remember that everyone grieves differently. Doesn't mean they don't care. You don't judge people in pain, and you damn sure don't lash out at them when they've lost what Syn has! ~ Sherrilyn Kenyon,
100:(As she entered the main room, Syn turned around in his chair and almost fell out of it as he scanned her body. He cleared his throat and cut an appreciative look to Nykyrian.)
Dayum…woman be hot. (Syn) ~ Sherrilyn Kenyon,
101:Nykyrian gave him a feral grimace. But when he spoke, his soft, lilting tone belied his fierce expression. “Syn… what can I say? I love you, man. I can’t live without you. You are the air I breathe. ~ Sherrilyn Kenyon,
102:There’s no need in both of us dying tonight. (Kiara) I took an oath to save every life I could. I’m not about to back out on it now. I might be a lot of things, but a coward has never been one of them. (Syn) ~ Sherrilyn Kenyon,
103:You want to live, right? (Syn)
Absolutely. (Kiara)
Then we’re where you are, bathroom breaks being the only exception – unless you’re in public, and then we get to risk additional arrest records. (Syn) ~ Sherrilyn Kenyon,
104:And when it comes to questioning people, I have a lot more finesse than High King Let’s Beat The Shit Out Of Them Until They Answer Us. The nonviolent art of interrogating someone is totally lost on Kip. (Syn) ~ Sherrilyn Kenyon,
105:There’s no need in both of us dying tonight. (Kiara)
I took an oath to save every life I could. I’m not about to back out on it now. I might be a lot of things, but a coward has never been one of them. (Syn) ~ Sherrilyn Kenyon,
106:I feel I should warn you, I’m in a really bad mood. (Syn) You’ll be in a worse mood when we haul you in dead! (a Partini) ‘Syn grimaced in pain at a comment so stupid it didn’t even rate a snotty comeback.’ (Syn) ~ Sherrilyn Kenyon,
107:In that moment, Xcor thought of each of his fighters. Zypher, the sexual conqueror. Balthazar, the thief. Syphon, the assassin. And the other one who had no name, and too many sins to count. So he was referred to as Syn. ~ J R Ward,
108:I feel I should warn you, I’m in a really bad mood. (Syn)
You’ll be in a worse mood when we haul you in dead! (a Partini)
‘Syn grimaced in pain at a comment so stupid it didn’t even rate a snotty comeback.’ (Syn) ~ Sherrilyn Kenyon,
109:Objects are the markers of our humanity. Everything we hold onto has meaning for us. Those things are souvenirs that can transport us to that exact moment in time and make us feel that emotion all over again."

-Syn ~ Sherrilyn Kenyon,
110:Hey, don’t apologize. We all have shit to deal with. I have the same reaction sometimes, too. (Syn)
I find that hard to believe. (Shahara)
It’s true. You ever want to see me really wig out? Hand me a candy bar. (Syn) ~ Sherrilyn Kenyon,
111:Let’s find someplace where there aren’t any dead people, insects, or rodents. For that matter, someplace that’s big enough to accommodate both of us without crimping any internal organs. (Shahara) Picky, picky, picky. (Syn) ~ Sherrilyn Kenyon,
112:Nykyrian glanced up from his dinner preparations. "Syn has a brain disorder that causes him to lie most of the time. Ignore him."
Syn snorted. "I don't lie. I merely tell the truth creatively."

-Nykyrian & Syn ~ Sherrilyn Kenyon,
113:Where are we? What happened?" Syn pursed his lips. "Which question would you prefer I answer first?" "You pick." "Where... I commandeered a fighter." "You mean you stole it?" "Semantics, semantics."

- Shahara & Syn ~ Sherrilyn Kenyon,
114:Let’s find someplace where there aren’t any dead people, insects, or rodents. For that matter, someplace that’s big enough to accommodate both of us without crimping any internal organs. (Shahara)
Picky, picky, picky. (Syn) ~ Sherrilyn Kenyon,
115:...syn bio tech had come on stream, springing full-grown from the bench like the Incredible Hulk bursting his lab coat, a great green monster that sucked carbon dioxide from the air and sprouted wood, pissed oil, and shat diamonds. ~ Ken MacLeod,
116:Av - att vara till; att känna min syn försvagad av ett öga, min hörsel förslöad av ett öra, och min tanke, min luftiga ljusa tanke bunden i fettslyngors labyrinter. Du har ju sett en hjärna... vilka krokvägar, vilka krypvägar... ~ August Strindberg,
117:[Vik] Okay, I’ll drop the subject. But if you ever do that to me again, I’ll stab you in the penis, which I’m sure will hurt.”

[Syn] “Yeah, it would.”

[Vik] “Good. Now I’m powering down for a bit to conserve my power. ~ Sherrilyn Kenyon,
118:I just don’t see how anyone can be so cold. (Kiara) And you should be grateful, little girl, to whatever god you worship, that you can say that. In the world we come from, I don’t understand how anyone can be anything but cold. (Syn) ~ Sherrilyn Kenyon,
119:Fifty dorcas they’re setting up an ambush near my ship. (Nykyrian) No bet. I know they are. They’re too stupid to not be obvious and predictable. Gah, I hate abiding by the law. Too bad you can’t slaughter them where they stand. (Syn) ~ Sherrilyn Kenyon,
120:Når folk senere i livet horte, at Risten havde nordnorske aner, spurgte de ofte, om nordlyset ikke var et fantastisk syn. Jo, svarede hun så og skyndte sig at skifte emne. Sandheden var, at hun aldrig havde set det. Hun var jo ikke idiot. ~ Maren Uthaug,
121:Aren’t you afraid one of them will betray you? Take it all away? (Shahara) I’m sure one will eventually, but that’s the least of what keeps me up at night. Trust me, there are a lot worse things in life than loosing a few credits. (Syn) ~ Sherrilyn Kenyon,
122:I just don’t see how anyone can be so cold. (Kiara)
And you should be grateful, little girl, to whatever god you worship, that you can say that. In the world we come from, I don’t understand how anyone can be anything but cold. (Syn) ~ Sherrilyn Kenyon,
123:Fifty dorcas they’re setting up an ambush near my ship. (Nykyrian)
No bet. I know they are. They’re too stupid to not be obvious and predictable. Gah, I hate abiding by the law. Too bad you can’t slaughter them where they stand. (Syn) ~ Sherrilyn Kenyon,
124:Aren’t you afraid one of them will betray you? Take it all away? (Shahara)
I’m sure one will eventually, but that’s the least of what keeps me up at night. Trust me, there are a lot worse things in life than loosing a few credits. (Syn) ~ Sherrilyn Kenyon,
125:You do know I am my father’s son, right? People don’t talk to me that way and live. (Syn) Oh, like I fear you. Never. Besides, a fight might dislodge whatever has crawled up your sphincter and bring back the much nicer version of you. (Shahara) ~ Sherrilyn Kenyon,
126:You lame moron. What a stupid thing to say. She tells you she loves you and you come back with "That's nice"? Gods! You might as well tell her that her ass is fat and go ahead and get the groin kick. This time you deserve it.

- Syn ~ Sherrilyn Kenyon,
127:You do know I am my father’s son, right? People don’t talk to me that way and live. (Syn)
Oh, like I fear you. Never. Besides, a fight might dislodge whatever has crawled up your sphincter and bring back the much nicer version of you. (Shahara) ~ Sherrilyn Kenyon,
128:Thank you, Shay.” “For what?” “For looking into the eyes of nothing and seeing a man you could love.” Shahara wanted to weep at his words that touched her deep inside her heart. “You were never nothing, Syn. And you will always be everything to me. ~ Sherrilyn Kenyon,
129:Have you ever heard the expression, ladies first?" "Yes." "Well, it's truer in bed than it is anywhere else." "I don't understand." He kissed her brow that was wrinkled by confusion. "Trust me, sweetness, you're about to."

- Syn & Shahara ~ Sherrilyn Kenyon,
130:I don’t make excuses for what I am, or what I do. I play hard. I love hard, and I fuck even harder, Syn. I am what I am. So if you play games with me, keep in mind, I will be more than happy playing them with you—and I always win,” he growled huskily ~ Amelia Hutchins,
131:(He took a drink of the juice and cursed.)
What is this shit? Poison? (Syn)
You can’t live on alcohol. (Nykyrian)
Wanna bet? (Syn)
Wanna die? Drink it and quit bitching. (Nykyrian)
You know, you’re a little hairy to be my mother. (Syn) ~ Sherrilyn Kenyon,
132:C’mon, friend. It’s two on one. You sure don’t look like you’re up to those odds. (Stranger) You can’t be talking to me. I don’t have prokas for friends. And I assure you I could gut you both before your stench had time to catch up to your fall. (Syn) ~ Sherrilyn Kenyon,
133:C’mon, friend. It’s two on one. You sure don’t look like you’re up to those odds. (Stranger)
You can’t be talking to me. I don’t have prokas for friends. And I assure you I could gut you both before your stench had time to catch up to your fall. (Syn) ~ Sherrilyn Kenyon,
134:same with him again. The door opened. Nykyrian spun about at the sound, his blaster leveling at the body in the doorway. Syn held up his hands as the red dot lay steady on his forehead. “Whoa. Friend!” He tapped his chest twice. “Really good guy. ’Member me? ~ Sherrilyn Kenyon,
135:Caillen stood on the other side with a perplexed frown. “What are you doing?” He motioned to the blaster in Syn’s hand. “Going to war?” Syn lowered his blaster. “I didn’t know who was scratching around outside my door. It sounded like someone I might want to shoot. ~ Sherrilyn Kenyon,
136:Not to mention, we’re using you for bait. (Syn) Are you that drunk? (Nykyrian) What? I wasn’t supposed to tell her that? (Syn) I’m bait? (Kiara) No, you’re not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations. (Nykyrian) ~ Sherrilyn Kenyon,
137:Excuse me, but I’ve been to some of the toughest zones in the galaxy to get my targets. And I have never once gone after a target and failed. Ever. (Shahara) Yeah, but you’ve never been chased before. It’s a lot harder to be the prey than it is to be the predator. (Syn) ~ Sherrilyn Kenyon,
138:Oh, this is the best.” Her eyes bright, she dipped her spoon in and then offered him a bite. Before he could stop himself, he opened his lips and let her feed him. Syn would shit sideways if he ever saw this. For that matter, the rest of his crew would fall over dead. But ~ Sherrilyn Kenyon,
139:Excuse me, but I’ve been to some of the toughest zones in the galaxy to get my targets. And I have never once gone after a target and failed. Ever. (Shahara)
Yeah, but you’ve never been chased before. It’s a lot harder to be the prey than it is to be the predator. (Syn) ~ Sherrilyn Kenyon,
140:No, it was the brutal loss of his family that haunted him and for that Nykyrian couldn’t fault him at all. Syn had been put through a meat grinder by life. The fact that man could still get up and make it through a day without blowing his brains out amazed him.’ (Nykyrian) ~ Sherrilyn Kenyon,
141:Not to mention, it’d be worth guarding her just for the eye candy alone – sheez, can you imagine being around that day in and day out. Wonder if she sleeps naked…Bet she showers that way. Every day even. Think about it. I’ll even bet she’s naked underneath her clothes. (Syn) ~ Sherrilyn Kenyon,
142:Hauk wanted me to tell you that the next time he says run, we should leave the vics on board and get the hell out. I tend to agree. (Syn)
You were the one who didn’t run. (Nykyrian)
Oh yeah, that was me, wasn’t it? Since when do you listen to me anyway? I’m an idiot. (Syn) ~ Sherrilyn Kenyon,
143:Not to mention, we’re using you for bait. (Syn)
Are you that drunk? (Nykyrian)
What? I wasn’t supposed to tell her that? (Syn)
I’m bait? (Kiara)
No, you’re not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations. (Nykyrian) ~ Sherrilyn Kenyon,
144:She pressed the controls to lower the ramp. "All right, Syn. One cubbyhole coming up. Just remember you have to bear my choice with the same grace and even-tempered temerity I've shown with yours." He snorted. "Good. I get to whine and bitch. Can't wait."

-Shahara & Syn ~ Sherrilyn Kenyon,
145:You’ll survive, mu Tara. We’ll make sure of it. (Nykyrian)
You can’t guarantee that. You said it yourself. Even you’re living on borrowed time, waiting for one of them to kill you. (Kiara)
And you said I was scaring her? Damn, bud. You’re socially awkward to the extreme. (Syn) ~ Sherrilyn Kenyon,
146:Everyone has a choice. (Kiara) No, princess, they don’t. Choices aren’t always up to us. Life and circumstances can shred even the stoutest soul. No matter how pure and untainted you think you are, I promise you that you, too, can be shoved into the darkness, just like we were. (Syn) ~ Sherrilyn Kenyon,
147:Vi sitter på varden og lar blikket seile. Fra jokelens islys i ost til Lofotvæggens hilderland i vest under havranden. Det ryker av dypet og det driver av himlen, mens storm og tåke knuses mot hjorner og gjél. Og syn og sus flyter sammen til en saga om mineralets evige suverænitet. ~ Peter Wessel Zapffe,
148:Everyone has a choice. (Kiara)
No, princess, they don’t. Choices aren’t always up to us. Life and circumstances can shred even the stoutest soul. No matter how pure and untainted you think you are, I promise you that you, too, can be shoved into the darkness, just like we were. (Syn) ~ Sherrilyn Kenyon,
149:I’m not a child. Don’t talk to me like I am. (Kiara) No, you’re worse. You’re an adult who still thinks the world is a beautiful place, filled with people who will help you just for the sake of being nice. Wake up and smell the bloodbath and humility the rest of us have to cope with. (Syn) ~ Sherrilyn Kenyon,
150:Then perhaps we should force you to help Petra."Alexander returned with barely disguised menace."She needs your blood.Now."
"That's unfortunate for her."Syn jerked his chin in the direction of the Great Room."As you can see,I am otherwise engaged."
"He's lost,"Luca uttered."Fucking lost. ~ Laura Wright,
151:Hell had many interpretations. Syn knew that better than anyone. In his life, he’d managed to live through most of the common variations and discover a multitude of new ones. Why was it every time he thought he had life tamed, the treacherous beast turned around and bit him on the ass?' (Syn) ~ Sherrilyn Kenyon,
152:I’m not a child. Don’t talk to me like I am. (Kiara)
No, you’re worse. You’re an adult who still thinks the world is a beautiful place, filled with people who will help you just for the sake of being nice. Wake up and smell the bloodbath and humility the rest of us have to cope with. (Syn) ~ Sherrilyn Kenyon,
153:Syn looked back at Nykyrian. “Did they go out the back?” “Yes. Fifty dorcas they’re setting up an ambush near my ship.” Syn snorted. “No bet. I know they are. They’re too stupid to not be obvious and predictable. Gah, I hate abiding by the law. Too bad you can’t slaughter them where they stand. ~ Sherrilyn Kenyon,
154:Tell Kiara I’m sorry for what I said to her.” His speech was extremely slurred as the drug finally took him under. Syn frowned as he checked Nykyrian’s vitals to make sure he was all right. It was the first time he’d ever known Nykyrian to apologize to anyone, for anything. Damn, what had he said? ~ Sherrilyn Kenyon,
155:So I take it you guys are going to stay inside my flat and not out in the hallway like my father’s guards? (Kiara) You know that’s the most pathetic way to guard someone. (In a falsetto he added.) Please protect my life by being outside so that when they come in and kill me you can’t hear it. (Syn) ~ Sherrilyn Kenyon,
156:So I take it you guys are going to stay inside my flat and not out in the hallway like my father’s guards? (Kiara)
You know that’s the most pathetic way to guard someone. (In a falsetto he added.) Please protect my life by being outside so that when they come in and kill me you can’t hear it. (Syn) ~ Sherrilyn Kenyon,
157:Why are you being so cruel? (Kiara)
Honestly? Because I believed your bullshit lies when you spewed them and I don’t often make that mistake. I should have listened to myself and known that in the end, you’re just like every other sanctimonious ass out there who dares to call us callous and unfeeling. (Syn) ~ Sherrilyn Kenyon,
158:And before they led him away, Syn cast him a cold, evil glare that was all too familiar. One that made the hair on the back of his neck rise in fear. But then what had he expected? Syn was the son of Idirian Wade—the sickest, most lethal criminal to have ever been conceived. And Wades didn’t buckle easily. Jonas ~ Sherrilyn Kenyon,
159:If I have to die, I'd rather die knowing someone cared about me, just once. Is that really too much to ask?"
"For us? Yes. It is. We are the gutter and the gutter is all we'll ever be. Don't reach out for the stars. They'll burn you until there's nothing left."
"Then let me burn."

Nykyrian & Syn ~ Sherrilyn Kenyon,
160:No!" Vik screamed as he rummaged through the backpack while Syn ran at the rover. "Lemme out! Lemme out! I picked the wrong pack. I wanna be with the nonsuicidal bonebag!" He stuck his head out, then quickly vanished inside again. "For the record, Sheridan, you weren't this stupid when you were young."

-Vik ~ Sherrilyn Kenyon,
161:Syn grimaced as if pain cut through him. "We have to get out of here. Now!"
Rushing toward her nightstand, she pulled out her weapons and module for her fighter. "Let's go."
"Just one problem." He dropped the blanket and stood in her room completely naked. "I need something to wear."

-Syn & Shahara ~ Sherrilyn Kenyon,
162:You have some severe mental problem I need to be aware of, don’t you? (Shahara) Just because I eat babies for breakfast and pick my teeth with their bones doesn’t mean I’m nuts. (Syn) Any other weird habits I should be aware of? (Shahara) Just my need to dance naked in the streets under the light of a full moon. (Syn) ~ Sherrilyn Kenyon,
163:Droga wiodąca do domu ojca jest długa, trudna i każdy mężczyzna musi ją przebyć sam, indywidualnie. W przypadku Hamleta wejście na tę drogę zakłada wyrzeczenie się nie- 105 śmiertelności czy też bezpiecznego życia, na jakie może liczyć syn trzymający się spódnicy matki, i podjęcie ryzyka śmierci zawsze obecnego w królestwie ojca. ~ Anonymous,
164:Syn? You're crushing me." Pouting, he looked down at her. "I don't want to move." A smile spread across her face. "And I kind of like you where you are. But you weigh about a ton and a half and this floor is really hard." He snorted. "Excuse me, I take great exception to that. I only weigh a ton."

-Shahara & Syn ~ Sherrilyn Kenyon,
165:No problem, but just know that no one steals from Nero. He knows who you are and he will hunt you down and make you pay in ways you can’t imagine – including this whole brain squeeze thing he does that will leave you with a migraine so bad, you’ll wish you could bleed out your eyes to stop the pain. He’s nasty that way. (Syn) ~ Sherrilyn Kenyon,
166:You have some severe mental problem I need to be aware of, don’t you? (Shahara)
Just because I eat babies for breakfast and pick my teeth with their bones doesn’t mean I’m nuts. (Syn)
Any other weird habits I should be aware of? (Shahara)
Just my need to dance naked in the streets under the light of a full moon. (Syn) ~ Sherrilyn Kenyon,
167:Světlana Alexijevičová sepsala v koncentrované podobě to nejhorší, co se v Afghánu dělo, a žádná matka nedokáže uvěřit, že něčeho takového by její syn byl schopen. Řeknu ale víc! To, co se v knize popisuje, jsou ve srovnání s tím, co se děje v každé válce, jen dětské hry a to vám poctivě potvrdí každý, kdo v Afghánistánu opravdu bojoval. ~ Svetlana Alexievich,
168:He didn’t respond as he hailed Vik. “What’s your status?” “Annoyed.” In spite of everything, he laughed. “What’s going on out there?” “Street’s basically clear. There’s a couple on the corner in a rover about to have sex—nasty people doing private things in public, get a room, you no-home-trained plebs. Other than that … looks promising.” Syn ~ Sherrilyn Kenyon,
169:Love is more than just feeling something Syn, it's the connection of two souls that intertwine and cannot be without the other. It's not just saying you love someone, it’s showing them with every fucking breath you take, every look. It just is, simple as that. That kind of love doesn't die. It withers the soul without the other to keep it alive. ~ Amelia Hutchins,
170:Vik came inside, cursing them both. "Do you know how painful the cold is on my circuitry?"
"Sorry."
"Yeah, I bet you are."
Syn looked up with a heavy sigh. "Quit bitching and get over here, Vik. I need you to boost my signal. I'm having trouble getting into a couple of servers"
"Yes, oh, great snotty bastard."

- Vik, & Syn ~ Sherrilyn Kenyon,
171:Konkretne zajęcia zaczęto od dokładnego poinstruowania kursantów o zasadach ubierania się, poruszania w terenie, zagrożeniach i zasadach przetrwania. Pierwszy wyświetlony slajd przedstawiał dialog rodziny pingwinów. Matka mówiła do ojca: „Nasz syn powiedział pierwsze słowo”. „Powiedział tata?” – „Nie”, „Mama?” – Nie, „To co powiedział?” – „K... jak zimno”. ~ Anonymous,
172:His blood rushed through his veins like lava as his cock turned rock hard. "Get a hold of yourself. You're not some horny teen chasing after the first girl who smiled at you."
True, but there was something about this woman. Something that put a slow burn in his blood.
Yeah, she wants to beat your ass, you masochistic bastard.

-Syn ~ Sherrilyn Kenyon,
173:And you are? (Elfa)
One of the reviewers who wrote that you were a piss-poor substitute for Kiara and that the entire system is saddened by the loss of her from the show. I was just telling her that if she doesn’t return soon and they leave your clumsy ass in, the show’ll be closing prematurely for sure. (Syn)
You’re a pig! (Elfa)
Oink, oink. (Syn) ~ Sherrilyn Kenyon,
174:Sheridan, or rather Syn, had been the one to name their operation. The Sentella. A word that meant a quorum of sentinels in Syn’s native tongue. And that’s what they were. Guardians for a better world. The League checked the united galaxies and kept their governments in line. The Sentella kept The League and the independent assassins others employed in check. ~ Sherrilyn Kenyon,
175:This caveman just made your panties wet with a kiss, and you’re the only item on the menu that I want to dine on.” A delicious shiver crept down my spine. “I'm not food.” “You’re right, Syn. You are so much more…and I wouldn’t want word getting out that I like to play with my food.” I pulled away. “It's not funny, and I'm not a fucking Fairy happy meal, Ryder! ~ Amelia Hutchins,
176:What the hell was that action?” Syn asked him. “I think it’s something called ‘paternal concern.’” Syn scowled at his bland explanation. “What…? You sure? I thought that crap was a myth.” Nykyrian shrugged. “No, really. I watched it once in a documentary. It was fascinating. Believe it or not, there are people out there who actually have feelings for their progeny. ~ Sherrilyn Kenyon,
177:Syn checked the lorina's feeder in the kitchen. "Where are the mongrels?"
Nykyrian took a sip of tea before he answered. "They were confused by all the people. Last I saw of them, they were hiding out in my bed."
Darling frowned. "They don't bite, do they?"
Nykyrian scoffed. "I'm the only thing that bites in this house."

-Syn, Nykyrian, & Darling ~ Sherrilyn Kenyon,
178:Don’t you have a hangover?” Nykyrian asked. Syn licked his fingers. “Like a motherfucker. But I’m used to the brain damage. I’ll eventually drink enough to make it go away.” Nykyrian shook his head. Kiara decided to change the subject. “Will I be blessed with both of you today?” Syn sat next to her. “Cursed would be more apropos. In which case, I reply affirmatively. ~ Sherrilyn Kenyon,
179:Don’t you dare mock me. I’ve seen more pain than you can even imagine. (Kiara)
Yeah, your mother was shot dead in front of you. Boo-hoo. So what? You think you’re the only one who ever lived through that? My father was publicly executed for the entire Ichidian Universe to watch. The saddest part of that is I just wish I’d been the one who’d gassed the bastard. (Syn) ~ Sherrilyn Kenyon,
180:Vik moved to sit down by her arm. "You want to leave him for a real man?"
Shahara laughed. "You're not my type, Vik."
He tsked. "Yeah, it's hard for you fleshy types to admit that we're better in bed. 'Sa'ight. I understand." He sniffed. "Not like I don't have a crush on a lamp."
Syn smiled. "You know I have missed you."

-Vik, Shahara, & Syn ~ Sherrilyn Kenyon,
181:He moved to the right wall and pushed the buttons for his change of clothes. “We’re killers, not babysitters,” he finished, stripping his battlesuit off. Syn turned his back to Nykyrian and continued talking, “You’re attracted to her.” It was a statement, not a question. “No shit,” he said drily. “I’m not blind or dead … yet. Can you tell me she holds no appeal for you? ~ Sherrilyn Kenyon,
182:You ordered me here,” I said finally breaking the silence.
“I did,” Ryder said with his lopsided grin that looked more dangerous than friendly.
“I’m here,” I mumbled.
“You are.”
"..."
“Okay, we gonna measure dicks all day Ryder, or are we gonna sign a contract?” I snapped.
“You don’t have a dick Syn, I would have noticed,” Ryder’s smile lifted roguishly. ~ Amelia Hutchins,
183:Were you hurt?” (Nykyrian)

Syn shifted, some of his anger diminishing. “No.” (Syn)

“Then why are you having a fit?” (Nykyrian)

Syn laughed. “I don’t know, it just felt right. You see why I don’t like being sober? I overreact like an old woman.” He opened his flask, then slammed it down on Nykyrian’s desk. “Figures the damned thing would be empty.” (Syn) ~ Sherrilyn Kenyon,
184:So you're the infamous Shahara..." He shook his head in amazement that such a petite beauty could inspire so lethal a reputation. "I wonder what Caillen would say if he knew you were here?"
I'm going to cut your balls off, Syn.
Yeah, that would probably be it...
On the good side and if Syn was lucky. If Dagan was having a bad day...
He shuddered.

-Syn ~ Sherrilyn Kenyon,
185:Before she could even blink, he grabbed the alcohol from Syn’s grasp and was gone. “Hey! You crippin’ bastard asshole…” Syn glared at the closed door before he rebelliously pulled a small flask out of his pocket and took another nip. Something she admired since she was sure Nemesis would have killed him for it had he seen it. This man was either braver then any soul alive. Or dumber. * ~ Sherrilyn Kenyon,
186:Kiara handed him a pile of blankets and two pillows. “Nykyrian never asked for any.” “Yeah, well, he doesn’t ask for much and he probably hasn’t slept since he’s been here anyway.” She looked shocked by that disclosure. “That’s not possible.” “Oh yes it is. He can go up to a full week without really sleeping.” “And not have a psychotic episode?” Syn shrugged. “With him? Who could tell? ~ Sherrilyn Kenyon,
187:Nykyrian shifted to one side of the door frame. "Stop stalling, asshole. Do you honestly think I'd be stupid enough to stand here until your partner comes up behind me?" He snapped his fingers.
An unconscious man was shoved through the door. Pitala cursed.
"I really hate taking out the trash." Syn joined Nykyrian as he wiped his hands together.

-Nykyrian, Pitala, & Syn ~ Sherrilyn Kenyon,
188:Kiara took Syn’s arm. “You really do know your art. I’m impressed.” “Please don’t encourage him,” Darling begged. “He really will bore you with it all night if you let him.” “Shut up, all of you. Uncultured baboons.” Nykyrian led the way to the door. “All right, children. We’re going out into public now. Let’s all play nice and try to stay out of trouble.” Jayne made a kiss at him. “Yes, Dad. ~ Sherrilyn Kenyon,
189:Love is more than just feeling something Syn, it's the connecetion of two souls that intertwine and cannot be without the other. It's not just saying you love someone, its showing them with every fucking breath you take, every look. It just is, simple as that. That kind of love doesn't die. It withers the soul without the other to keep it alive. Eventually, it turns you bitter and cynical. -RYDER ~ Amelia Hutchins,
190:They all nodded. Lise made a much more sedate exit. “And people accuse me of melodrama,” Maris mumbled as he rubbed his red cheek. “Sheez.” Nonplussed by what she’d witnessed, Zarya turned toward Maris. “Does she… um,” she struggled to find words that wouldn’t offend them or Lise, “Is she mentally stable?” Syn laughed. “In theory, yes. But unfortunately, she inherited her uncle’s explosive temper.” “Does ~ Sherrilyn Kenyon,
191:Syn stared in total stupor at her request. Did she mean it? One look into her eyes and he saw the sincerity. No … I’m dreaming. Or high. Brain damaged. Something’s happening ’cause I definitely didn’t hear what I think I did. There was no way Shahara Dagan would ask a piece of shit like him to make love to her. That would only happen in a drunken hallucinatory fog. You are drunk. Yeah, but not that drunk. ~ Sherrilyn Kenyon,
192:He tightened his arm around her and reveled in the heat of her body against his. "You keep this up and I'm going to think you were worried about me or something." "I was worried about you, asshole. Don't do that again." He sputtered. "Excuse me, but I didn't do this. You need to leave that blaster in its holster. I mean, damn, woman, I now know where Caillen gets his impulsiveness from."

-Syn & Shahara ~ Sherrilyn Kenyon,
193:She took a seat by his feet and eyed the half-empty bottle in his hand, then shifted her gaze to the other three empty bottles on the floor. 'Are you drunk?' 'Comfortably Inebriated,' he said with a dark laugh, thinking of Shahara and her continuous need to know what C.I. stood for. Nykyrian scoffed. 'Well, if you get any more comfortable, buddy, I'll have to call in a med-tech.'"

- Kasen, Syn, & Nykyrian ~ Sherrilyn Kenyon,
194:I never lied to you. (Kiara) Of course you did –you said you could see the real us– that we weren’t as bad as we claimed. But you didn’t and, just like everyone else, so long as we risk our lives to protect and save you, we’re okay. But the moment we have to make a choice not ours, the moment you see what our pasts have made us, you’re horrified by the truth and hate us for it like we had some kind of choice in what we are. (Syn) ~ Sherrilyn Kenyon,
195:I never lied to you. (Kiara)
Of course you did –you said you could see the real us– that we weren’t as bad as we claimed. But you didn’t and, just like everyone else, so long as we risk our lives to protect and save you, we’re okay. But the moment we have to make a choice not ours, the moment you see what our pasts have made us, you’re horrified by the truth and hate us for it like we had some kind of choice in what we are. (Syn) ~ Sherrilyn Kenyon,
196:Zarya started to speak, then paused as she caught sight of Kyr in the doorway. He was staring a hole through Nykyrian. Syn nudged Nykyrian slightly to get his attention. “Look, Kip. Your friend wants to say hi.” Nykyrian scoffed. “Damn, you’re slow, Syn. He’s been eyeballing me for about five minutes now.” Syn snorted. “Eyeballing. Ar, ar. I get it.” Unamused, Nykyrian released an elongated breath, but Zarya thought it was funny. Sick, ~ Sherrilyn Kenyon,
197:I'll be strong for you, Syn …if you need it. You don’t always have to be the strong one. I'll be your glue if you want to crumble. I'll hold you together," he said, lifting his eyes and meeting mine.
"And what if you're what's making me crumble, Ryder? What then?"
His lips lifted into his sexy smirk. "Then I'll put you back together. I will never tear you down, Syn. I will always protect you from anything and everything that would. ~ Amelia Hutchins,
198:Hesitantly, she walked to the bathroom door that he'd left partially open. He stood in front of the sink, wiping the blood away with a washcloth.
"What are you going to do with me?"
His hand paused under his chin and he met her gaze in the mirror.
The hatred in the dark stare chilled her all the way to her soul. "I don't know," he said at last. "I've never had anyone stupid enough to break into my house."

-Shahara & Syn ~ Sherrilyn Kenyon,
199:Syn sniffed like he was crying. “Awww, Kip,” he said to Nykyrian with an exaggerated pout, “our little baby’s all grown up and being political… We did such a good job with him. I’m so proud.” Nykyrian scowled at him. “What the hell’s wrong with you?” Sobering, Syn held his mobile up for Nykyrian. “I hacked their security feed. Wanna spy on Darling with me?” “I definitely do.” Zarya stepped closer to Syn so that she could watch Darling in action. Syn ~ Sherrilyn Kenyon,
200:Eat that fuckin’ hole,” Furi panted, lifting and rubbing his ass against Syn’s face. Furi tasted better than the rich dessert they’d just consumed. Full of musk with a hint of his body wash. Syn knew he had to get that tight star to loosen up good so his lover wouldn’t experience much discomfort, the same way Furi did for him. Syn didn’t want to rush this, he had to calm down, they had all night. He slowed his energetic nipping to slow circles around Furi’s ~ Anonymous,
201:It wasn’t until Nykyrian, Caillen, Nero, and Syn entered the room that he finally believed this was real and not another delusion. Even though they were swathed from head to foot by their black uniforms, he knew who they were. He’d fought beside them for too many years not to recognize the way they moved and stood. After all this time, they’d finally come for him… He choked on the muzzle as tears filled his eyes and stung like hell as they fell down his bloodied cheeks. Syn ~ Sherrilyn Kenyon,
202:I want blood! Two of Aksel’s dogs cornered me near Tondara. They shot me. Those bastards actually shot a hole in my stabilizer the size of Mirala…Aren’t you going to say something? (Syn) Were you hurt? (Nykyrian) No. (Syn) Then why are you having a fit? (Nykyrian) I don’t know, it just felt right. You see why I don’t like being sober? I overreact like an old woman. (He opened his flask, then slammed it down on Nykyrian’s desk.) Figures the damned thing would be empty. (Syn) ~ Sherrilyn Kenyon,
203:Does he call? No. Does he email or even text me? No. He just ran off and left me here to rust and die." He turned back to Syn. "You really suck as a friend."
"I do suck as a friend. I'm sorry."
"Mmm-hmm. You think you can sweet-talk me? Who you been two-timing me with anyway? Some low-tech battery-operated device? I hope it shocked you every time you touched it."
Syn laughed. "There's no one else, Vik. You're the only mecha I could ever stand."

-Vik & Syn ~ Sherrilyn Kenyon,
204:I want blood! Two of Aksel’s dogs cornered me near Tondara. They shot me. Those bastards actually shot a hole in my stabilizer the size of Mirala…Aren’t you going to say something? (Syn)
Were you hurt? (Nykyrian)
No. (Syn)
Then why are you having a fit? (Nykyrian)
I don’t know, it just felt right. You see why I don’t like being sober? I overreact like an old woman. (He opened his flask, then slammed it down on Nykyrian’s desk.) Figures the damned thing would be empty. (Syn) ~ Sherrilyn Kenyon,
205:Adron tsked at Devyn’s CO, who’d done nothing but rag on him for the last two months since Devyn had been reassigned to this unit. The man really was lucky Devyn had learned to control his temper. Most days, anyway. Adron cuffed the CO on the back so hard, Quills actually staggered from the blow. “Yeah, that’s what he wants you to think. But trust me. I know his skills firsthand. His father was the notorious filch and assassin, C.I. Syn. His mother the legendary Seax, Shahara Dagan.” Devyn ~ Sherrilyn Kenyon,
206:Safe. Kiara gave a nervous laugh. She found it difficult to believe she’d been inside the fabled Sentella Command Center, seen Nemesis, and none of the mercenaries had even threatened her life. Much. Just the same, she wouldn’t tell her father about them, or what little she’d been privy to. She owed them that much and more. Turning around, she watched as Nykyrian secured his canopy. She didn’t know anything about him really, but for some reason, she wondered if she’d ever see him or Syn again. ~ Sherrilyn Kenyon,
207:Having seen what he could really do today, she realized something. The fact that he hadn’t tracked Aksel and Arast down and killed them long before now for what they’d done to him … that was much more a testament of his character than what he’d done in the hangar bay. Regret tore through her. I’m so stupid. She’d seen his kindness. The way he’d held her when she cried. The way he’d tended her in Syn’s apartment. He wasn’t a monster. He was a man who’d been battered by everyone in his life. I won’t be another one. ~ Sherrilyn Kenyon,
208:Syn may be too much of a gentleman to hit you, but I’m not. I’m not only ashamed to call you human, I’m completely disgusted that we share the same gender. You want to know the truth? The only filth in this room is you, and you’re the one who doesn’t deserve to breathe our air. Decent’s got nothing to do with birthright. It’s all about actions, and trust me, you’re the lowest form I’ve ever met and I’ve taken in the worst scum imaginable. But I’d rather sit at the table with them than you any day. (Shahara to Mara) ~ Sherrilyn Kenyon,
209:She paused as she realized he was looking at her. 'Am I doing something wrong?' 'No. I was just thinking how incredibly beautiful you are.' That didn't seem to please her as her gaze danced around in obvious discomfort. 'You're still drunk, aren't you?' He laughed. 'No. The hangover is starting to kick in. Head hammering like a mother.' 'Ah, that explains it.' 'What does?' 'Your eyesight's screwed up. I could probably take you into a retirement home and you'd be trying to score with Grandma right now.'"

- Shahara & Syn ~ Sherrilyn Kenyon,
210:Vik got up and moved to sit more in her lap. "What are you doing, Vik?" He flicked into his bot form and draped over her leg. "I'm getting bored." "You can't get bored." "Yes, I can." He stretched out. "How much farther?" She laughed at his tone that sounded like a five-year-old. "My God, he's like having a child." Syn snorted. "Yeah. You even have to change his diaper at times." "Nah. Just my batteries." Syn arched a brow. "And your attitude." "Bitch, bitch, bitch. Now leave me alone while I nap."

- Shahara, Vik, & Syn ~ Sherrilyn Kenyon,
211:So I take it you guys are going to stay inside my flat and not out in the hallway like my father's guards?"
Syn scoffed. "You know that's the most pathetic way to guard someone." In a falsetto he added. "Please protect my life by being outside so that when they come in and kill me you can't hear it." He shook his head. "You want to live right?"
"Absolutely."
"Then we're where you are, bathroom breaks being the only exception-unless you're in public, and then we get to risk additional arrest records."

-Kiara & Syn ~ Sherrilyn Kenyon,
212:Crossing the floor, he grabbed Syn's hair and wrenched his head back. Blood poured from a cut above one eye and out of his nose and mouth. "Tell me where the chip is, rat."
"Still on the old block?"
Furious at yet another smart-ass retort, he kidney-punched him.
Tensing with the blow, Syn sucked his breath in between his bloodied teeth and grimaced. "Who taught you to hit? Your grandmother?" He narrowed that demented dark glare on him. "The only person you're going to scare with that is a three-year-old girl."

-Uriah & Syn ~ Sherrilyn Kenyon,
213:Kiara went cold as she realized Syn’s hands were covered in blood. “How’d you reopen the damn thing?” he barked at Nykyrian. “I told you to be careful, you idiot. You’re lucky you haven’t bled out.” “Stand down, asshole. You keep making commentary like an old woman and I’ll put your rank ass in a dress.” Syn glared up at him. “You better take a different tone, too, dick. Remember, I’m the one about to have my hands on that wound. You snap at me and I’ll have you crying on the floor like a little girl.” “And I’ll have you lying dead at my feet. ~ Sherrilyn Kenyon,
214:just don’t see how anyone can be so cold.” Syn shoved himself away from her. “And you should be grateful, little girl, to whatever god you worship, that you can say that. In the world we come from, I don’t understand how anyone can be anything but cold.” “I’m not a child. Don’t talk to me like I am.” He scoffed at her. “No, you’re worse. You’re an adult who still thinks the world is a beautiful place, filled with people who will help you just for the sake of being nice. Wake up and smell the bloodbath and humility the rest of us have to cope with. ~ Sherrilyn Kenyon,
215:You really are a lot like my brother. You know that?" "Gah, I hope he's not as attracted to you as I am. 'Cause that's just sick." She rolled her eyes at him. "You're awful." He didn't argue as he pushed open the window so that Vik could join them. Vik landed on the sill, turned into his bot form and slammed the window closed. "I hate this planet. How long we got to stay?" "Hopefully not long." "Good, 'cause I'm missing my toaster and need to get out of here." Syn held his hands up. "I'm not even going to go there."

-Shahara, Syn, & Vik ~ Sherrilyn Kenyon,
216:He took a drink of the juice and cursed. “What is this shit? Poison?” Nykyrian took his acerbic tone in stride. “You can’t live on alcohol.” “Wanna bet?” “Wanna die?” Nykyrian pushed the juice back toward Syn. “Drink it and quit bitching.” Syn mouthed those words back mockingly and added an extremely obscene insult to it. “You know, you’re a little hairy to be my mother.” He pulled out a small flask and added it to the juice. Nykyrian let out a deep, fierce growl that actually scared her. Syn ignored it as he drank the alcohol-laced juice. “Much better. ~ Sherrilyn Kenyon,
217:I. A remembrance may be insufificient because it has been incorrectly acquired, badly organised, from the beginning of its formation. When a patient passes through a period during which he is particularly feeble and syn-thetises very badly not only his images, but even his actual sensations, he is incapable at that moment of laying a foundation for future remembrances. Later on, even if he is better, he will not recall the remembrances of this unfortunate period, while he will recover remembrances of a neighbouring period when the syntheses have been more fully effected. ~ Anonymous,
218:Syn watched the Partini closely as the alien lunged for him. He caught the alien’s wrist before the knife could make contact with his skin. The Partini tried to pull loose, but Syn held fast with one hand. “Tell me,” he asked snidely, “what smells like shit and screams like a girl?” He shot the Partini in the knee. The Partini screamed like a woman meeting her long-lost best friend as he crumpled to the street, his poisoned knife falling on the concrete with a metallic clink. Syn kicked the knife into the darkness, out of the assassin’s reach. “That’s right. You.” The ~ Sherrilyn Kenyon,
219:Get out! I’ve already called the enforcers to arrest you. If I ever see you again, so help me, I’ll shoot you myself! This from the woman he’d lived to make happy. The woman he’d given everything to. His heart. His soul. His life. In the end, it didn’t matter that he’d treated her like royalty and would have sold his soul for a single rose to make her smile. Mara had betrayed him and taken everything he’d ever cared about for no other reason than his father had been a first-rank bastard and Syn, rather than lying down and dying, had fought to make a better life for himself. It ~ Sherrilyn Kenyon,
220:I’ll be strong for you, Syn…if you need it. You don’t always have to be the strong one. I’ll be your glue if you want to crumble. I’ll hold you together,” he said, lifting his eyes to meet mine. “And what if you’re what’s making me crumble, Ryder? What then?” His lips lifted into his sexy smirk. “Then I’ll put you back together. I will never tear you down, Syn. I will always protect you from anything and everything that would. I’ve yet to find anything in this world, or any other, who can take me on—keep that in mind,” he said, lifting his eyes to meet mine, before he started to turn away. ~ Amelia Hutchins,
221:He took a drink of the juice and cursed. "What is this shit? Poison?"
Nykyrian took his acerbic tone in stride. "You can't live on alcohol."
"Wanna bet?"
"Wanna die?" Nykyrian pushed the juice back toward Syn. "Drink it and quit bitching."
Syn mouthed those words back mockingly and added an extremely obscene insult to it. "You know, you're a little hairy to be my mother." He pulled out a small flask and added it to the juice.
Nykyrian let out a deep, fierce growl that actually scared her.
Syn ignored it as he drank the alcohol-laced juice. "Much better."

-Syn & Nykyrian ~ Sherrilyn Kenyon,
222:She pointed angrily at Donya, then made a gesture as if she were choking her. Donya turned around and Shahara, without missing a single beat, smiled at her and turned her gesture into one that said she was pretending to squeeze Donya’s ass while licking her lips as if she could taste her. Donya shot forward like she’d hit hyperdrive and left them to try and keep up. Shahara gave a low, evil laugh. Syn wanted to be horrified by her actions, but in truth, he found them hysterical. Especially since Donya deserved it, given her rudeness toward Shahara. What better vengeance without stooping to her level … Once ~ Sherrilyn Kenyon,
223:A Paraphrase, By Chaucer
Syn that you, Chloe, to your moder sticken,
Maketh all ye yonge bacheloures full sicken;
Like as a lyttel deere you ben y-hiding
Whenas come lovers with theyre pityse chiding.
Sothly it ben faire to give up your moder
For to beare swete company with some oder;
Your moder ben well enow so farre shee goeth,
But that ben not farre enow, God knoweth;
Wherefore it ben sayed that foolysh ladyes
That marrye not shall leade an aype in Hadys;
But all that do with gode men wed full quicklye
When that they be on dead go to ye seints full sickerly.
~ Eugene Field,
224:His tone dry, Syn pulled Darling’s shoulder and urged him toward it. “Get on here. Lie down. And don’t say anything.” Darling rolled his eyes before he obeyed. Winking at her, Syn covered him with a sheet. “I don’t know what we’re going to do with Lord Social here.” “I vote we shoot him,” Hauk said with an evil smirk. “You know, there’s nothing wrong with my hearing. Right, Hauk?” Hauk grinned at Darling’s comment. “Yeah. Like I care.” “You will when I send you a special gift that’s wrapped with wiring.” “Children…” Syn had the voice of a stressed parent. “Let’s not fight.” “Yes, Dad,” they said in unison. She ~ Sherrilyn Kenyon,
225:A Chaucerian Paraphrase Of Horace
Syn that you, Chloe, to your moder sticken,
Maketh all ye yonge bacheloures full sicken;
Like as a lyttel deere you ben y-hiding
Whenas come lovers with theyre pityse chiding;
Sothly it ben faire to give up your moder
For to beare swete company with some oder;
Your moder ben well enow so farre shee goeth,
But that ben not farre enow, God knoweth;
Wherefore it ben sayed that foolysh ladyes
That marrye not shall leade an aype in Hadys;
But all that do with gode men wed full quickylye
When that they be on dead go to ye seints full sickerly.
~ Eugene Field,
226:loud knock pounded on the door. Kiara jumped and bit back a scream as Syn leveled his blaster at the door faster than she could blink. “You wonder why I drink,” Syn muttered. “Stay down.” He moved to the bar and flicked on the video console that showed Darling on the other side of the door, looking bored. Syn holstered his blaster. Crossing the room, he opened the door and hauled Darling into the apartment by the front of his shirt. “Hey!” Darling snapped, shoving him back. “What the hell are you doing?” Syn locked the door. “Aksel’s after us. You’re lucky he didn’t shoot you while you were jacking off in the hallway. ~ Sherrilyn Kenyon,
227:10 things to know about Syn 1. I hate people, even myself. 2. I only tolerate my friends and I can count those on one hand. 3. So what if I drink? I like my comfortably numb state and it keeps me from killing you. 4. Money can't buy happiness, but it's better than being poor and miserable. 5. We're all victims. 6. I like to choose my own poison. 7. I'm through reinventing myself. I'm on the third incarnation now and it sucks as much as the other two. 8. I have all the friends money can buy. 9. I only trust one man who doesn't return the gesture. 10. I can steal anything, anywhere, any time. Sober or drunk, I'm the best at what I do. ~ Sherrilyn Kenyon,
228:When they returned to her flat, Syn looked up from where he lay on the couch watching the viewer, shock etched on his face. “That didn’t take long. I’ve never known a woman not to take at least half a day to shop for anything.” “I can’t imagine why the trip was so short,” Nykyrian said in a sarcastic voice that made Kiara take a second look at him. Laughing, Syn switched off the viewer and sat up. “You should try smiling. I think it would take the edge off people.” Nykyrian doffed his long, black coat and draped it over her chair. “Actually, they mistake it for an attempt to bite and then it only gets worse.” Syn laughed even harder. ~ Sherrilyn Kenyon,
229:Oh my God…How could he do such a thing? What kind of monster is he? (Kiara)
You think you’re so unsullied. How dare you sit there like some high queen dispensing her judgment on us. Don’t waste pity on Arast. If he’d been given the chance, he’d have raped you slowly and in ways you can’t even conceive of, then cut you into little pieces and fed you to his dogs. All except your head with your contorted fear permanently twisted on your pretty little face – that he would have sent home to your father as a present, but only after he’d been paid. And that’s nice compared to what he’d have done to Nykyrian. To what he’s done to Nykyrian in the past. (Syn) ~ Sherrilyn Kenyon,
230:Problemet var att han faktiskt ville ligga med Rachel, oerhört gärna, och han viste inte om han stod ut med att sitta på hennes soffa medan pupillerna vidgade sig under de kommande tio eller tjugo åren (…). Den verkliga frågan var förstås om hans pupiller stod ut med det. Skulle han inte få ont i dem efter ett tag? Han var nästan säker på att det inte kunde vara bra för dem att hålla på att vigda sig och dra sig samman, men han skulle bara nämna pupillsmärtan för Rachel som en sista utväg -det fanns en avlägsen möjlighet att hon skulle vilja ligga mer honom för att rädda hans syn- men det vore bättre om han hittade en annan och mer konventionellt romantisk väg. ~ Nick Hornby,
231:Syn scanned the crowd with the same precision Nykyrian used, except she noticed the way his gaze would pause on particularly nice jewelry as if mentally calculating its value. As well as pause on any attractive woman and her ‘assets.’ “So who is this Paulus dick?” Kiara cringed in distaste. “He’s a walking nightmare. His father made a fortune with their media company before becoming an art sponsor and, as a result, Paulus thinks he should have the privilege of sleeping with any dancer who catches his eye.” “I can tell you love him.” “Yeah, like a boil in my nether regions.” Syn laughed out loud. “Nether regions, huh? I’m going to have to remember that one. ~ Sherrilyn Kenyon,
232:Shahara-"
"Zzzt," she said, holding her hand up. "Wasting time here. I won't even hear it. You go. I go. It's my sister's life on the line and I out-shoot and am pretty sure I outfight you, too." "I think we came up pretty even on that score." "But I am the better shot." He gave her a grudging glare. "I concede. However, I think I can take you when I'm sober." She took the bottle out of his hand. "Good. I'm going to throw this out." "Uh!" He reached for it. Shahara danced away from him and had the bottle upside down in the sink before he could catch her. He tried to get it out of her hands, but it was too late. "You are an evil, mean woman."

-Syn & Shahara ~ Sherrilyn Kenyon,
233:Och när man sedan håller på att köpa tärnad cantaloupemelon på Sjunde Avenyn råkar man få syn på Nick Dunne, och pang, där är någon som känner en, någon som känner igen en. Och det gäller er båda två. Ni tycker båda att precis samma saker är värda att minnas. (Fast bara en oliv.) Ni har samma rytm. Klick. Ni känner helt enkelt varandra. Och plötsligt ser du hur ni läser i sängen och våfflor på söndagar och hur ni skrattar åt ingenting och hans mun mot din. Och det är så bortom okej att man förstår att man aldrig mer kan nöja sig med det som bara är okej. Så fort gick det. Man tänker: Jaha, här är resten av mitt liv. Äntligen är det här. ~ Gillian Flynn,
234:Kasen lifted one of the bottles and read the label. "This stuff can kill you." "Yeah, but obviously not quick enough." He went to take another swig. Nykyrian jerked it out of his hand. "Hey!" He pulled it away from his grasping hand. "Don't even make that noise at me." Syn curled his lip. "You and Vik. You're both traitors. You might as well move in with Shahara, too." Vik had gone to live with her and refused to come back until Syn "got over himself". Little wormy betraying mecha bastard. Kasen shook her head. "I think this is the first time I've ever seen you drink from a bottle." Nykyrian snorted. "Lucky you. I've seen him tap a keg and funnel it."

- Kasen, Syn, & Nykyrian ~ Sherrilyn Kenyon,
235:What the hell was that action?"Syn asked him.
"I think it´s something called ´paternal concern.´"
Syn scowled at his bland explanation. "What...? You sure? I thought that crap was a myth." Nykyrian shrugged. "No, really. I watched it once in a documentary. It was fascinating. Belive it or not, there are people out there who actually have feelings for their progeny." "Get the f*ck out. No way. You´re screwing with my head again, aren´t you?" "No, I swear. You just saw it with your own eyes. I did not make this shit up." Syn shivered. "Yeah but it´s really messing with my concept of natural order of the universe. Paternal love? What´s next? Limp regrowth? Genetic splicing reversals? ~ Sherrilyn Kenyon,
236:We're coming up on Ritadaria," he told Syn. "Bet you never thought you'd be back here." "Not alive, anyway. What about you?" "As a tracer and tracker, I bill them, but it doesn't mean I like it here any more than you do. I try to avoid coming here to the planet as much as I can." Shahara frowned. "Aren't you afraid they'll arrest you?" Nero snorted. "I wasn't a convict, Dagan. I was an illegally purchased slave. My owner"-he sneered the term-"has no legal claim on me. And I'm no longer a kid learning my powers. I'm a full-grown man with an ax I want to bury in the forehead of anyone dumb enough to come at me. I defy the bastards to try something now."

- Nero, Syn, & Shahara ~ Sherrilyn Kenyon,
237:Przeczuwam (ale nie wiem, czy już mogą to wyznać me wargi), że wkrótce nastąpi czas Generalnego Odwrotu. Zrozumie syn ziemi, że nie wyraża się w zgodzie ze swoją najgłębszą istotą, lecz tylko i zawsze w formie sztucznej i boleśnie z zewnątrz narzuconej, bądź przez ludzi, bądź też przez okoliczności. Pocznie przeto lękać się tej formy swojej i wstydzić się jej, jak dotąd czcił ją i nią się pysznił. Wkrótce poczniemy obawiać się naszych osób i osobowości, stanie się nam jasne bowiem, że one bynajmniej nie są w pełni nasze. I zamiast ryczeć: "Ja w to wierzę - ja to czuję - ja taki jestem - ja tego bronię" - powiemy z pokorą: "Mnie się w to wierzy - mnie się to czuje - mnie się to powiedziało, uczyniło, pomyślało". ~ Witold Gombrowicz,
238:I’ve spent my entire life listening to people tell me why I can’t be loved and how I’m nothing but a worthless piece of shit. I always told myself that I didn’t care, that I didn’t need anyone else. It was a lie, you know. I do care and I want Kiara. If it costs me my life to be with her, it doesn’t matter. I’ve already lived past my prime, anyway. I get up every morning with more pain in my joints than the day before. If I have to die, I’d rather die knowing someone cared about me, just once. Is that really too much to ask? (Nykyrian)
For us? Yes. It is. We are the gutter and the gutter is all we’ll ever be. Don’t reach out for the stars. They’ll burn you until there’s nothing left. (Syn)
Then let me burn. (Nykyrian) ~ Sherrilyn Kenyon,
239:Before she could rethink her actions, she slugged Mara as hard as she could in her perfect face. And even that was a light punishment for everything she’d done to Syn. Mara fell to the ground, sobbing. But she took no pity on her. “Syn may be too much of a gentleman to hit you, but I’m not. I’m not only ashamed to call you human, I’m completely disgusted that we share the same gender. You want to know the truth? The only filth in this room is you, and you’re the one who doesn’t deserve to breathe our air. Decent’s got nothing to do with birthright. It’s all about actions, and trust me, you’re the lowest form I’ve ever met and I’ve taken in the worst scum imaginable. But I’d rather sit at the table with them than you any day.” She ~ Sherrilyn Kenyon,
240:Shahara grimaced at him. He was categorically insane-that was probably what the C.I. stood for. It had to be. "You have some severe mental problem I need to be aware of, don't you?"
He flashed a half-dimpled smile that sent shivers the length of her body. When he continued, it was in a strange accent that sounded more than just a little too creepy. "Just because I eat babies for breakfast and pick my teeth with their bones doesn't mean I'm nuts."
She rolled her eyes. Given who his father had been, he probably shouldn't be making jokes like that. No doubt that had been his father's favorite delicacy. "Any other weird habits I should be aware of?"
"Just my need to dance naked in the streets under the light of a full moon."

-Shahara & Syn ~ Sherrilyn Kenyon,
241:I’ll check on you when I get home. I love you, baby. (Kiefer)
I love you too, Daddy. (Kiara)
What the hell was that action? (Syn)
I think it’s something called ‘paternal concern.’ (Nykyrian)
What…? You sure? I thought that crap was a myth. (Syn)
No, really. I watched it once in a documentary. It was fascinating. Believe it or not, there are people out there who actually have feelings for their progeny. (Nykyrian)
Get the fuck out. No way. You’re screwing with my head again, aren’t you? (Syn)
No, I swear. You just saw it with your own eyes. I did not make that shit up. (Nykyrian)
Yeah but it’s really messing with my concept of the natural order of the universe. Paternal love? What’s next? Limb regrowth? Genetic splicing reversals? (Syn) ~ Sherrilyn Kenyon,
242:Vik?"
The little metallic bird postured on the windowsill, eyeing him coldly. Vik's paint was iridescent and glossed-something the mecha had never liked, since he said it made him look like a girlie bird. "I'm surprised you remember my name." Vik paused before he added an acerbic, "Asshole."
Syn laughed as he rolled away from Shahara. "You prickly little shit, get over here."
Vik swooped in to land between the two of them on the bed. He burst apart, shifting from bird form to that of a more traditional mechbot. With his hand, he smacked Syn in the arm. "I thought you were coming back for me."
"I tried. I really did, but by the time I could, I figured you'd be gone."
Vik hissed then looked at Shahara. "He lie to you like that?"

-Syn & Vik ~ Sherrilyn Kenyon,
243:Syn closed his eyes as he savored the taste of her body. He'd never made love to a woman who knew anything about him. At least nothing more than the lies he'd told her.
But Shahara had stared into the abyss of his soul and seen the monster that lurked there. And she hadn't run.
Why?
What made her able to see the man when no one else ever had? In this one moment, he would give her anything.
Even his life.
I'm lost.
Lost in a way he'd never been before. Not even with Mara. Shahara made him want to be something more than a drunken thief and a paid killer.
She made him want to be a hero...
Pulling back, he stared at her dilated eyes and saw the ragged pleasure on her face. And as he gazed at her, he realized the truth.
I'm not lost. I'm found. ~ Sherrilyn Kenyon,
244:All right, asshole. You want to wallow, wallow. It’s no sweat off my balls if you crawl inside a bottle and pickle yourself solid. I’ve got other things to think about now. But let me remind you of something a good friend once said to me when I was being eaten alive by feelings I didn’t understand. ‘Even when my marriage was bad, it was good.’ I had no real idea what you meant that night, but now I do and I’m grateful to the gods I can finally believe in that I took a chance on something that almost killed me. The life I have now…no, the woman I have now is worth every rotten moment of my worthless existence that led me to her door, and I would relive it all to have one kiss from her lips. You’re the one who told me that the right woman was a shelter from the storm. (Nykyrian to Syn) ~ Sherrilyn Kenyon,
245:Syn cursed again. “Does Caillen know his sister’s coming after us?” “I doubt it. But it doesn’t matter. I need you to get information about the two of them and where they’re living. ASAP. As much money as Zamir’s offered, and after I terminated Arast, Aksel’s not going to stop until my brains are in his trophy jar.” “Yeah, no kidding. I’ll be there shortly.” Nykyrian tossed the link away and reread the contract. It made all the other offers on his life look like jokes. Zamir had given his enemies full immunity from any prosecution, which meant they could forget League rules and come after him unbarred. That was all Aksel needed. Now Kiara was in more danger than ever before. Her father had to have the IQ of a half-formed zygote to do something this stupid. How the hell did someone so fucking dumb run a government ~ Sherrilyn Kenyon,
246:Fine.” Syn glanced at her. “By the way, if he ever looks like he’s sleeping, don’t touch him or make any sudden moves. He’s been known to bite.” She pulled the tape off the top shelf. “I’m not worried.” Syn lifted a questioning brow. “What, no fear?” She shrugged and plopped her bundle of wrapping supplies on the floor. “I’m the daughter of a soldier. My father comes awake with a blaster aimed at your head if you disturb him from his sleep.” Syn gave Nykyrian a knowing smile. “And I thought it was just you and your idiosyncrasies.” Nykyrian shrugged and sat in the other chair across from the couch. “I’ve told you not to think. It’s just a waste of your time.” Kiara was startled by the barb. There was a tiny lifting of the corners of Nykyrian’s mouth that might actually have been a smile. She glanced at Syn who took the words in stride. ~ Sherrilyn Kenyon,
247:She sat down on the stool next to Syn. "Out of curiosity, why are you keeping me here?" It was against military protocol. In the past, whenever her father had "protected" her, she'd been moved to a safe location.
Nykyrian took a drink of his juice before he answered. "When you're being hunted to the extent you are, there's no real safe place. You're famous, which makes it all the harder to hide you. Better to keep you here where you have the advantage of knowing the terrain and are most comfortable."
"Not to mention, we're using you for bait."
Nykyrian cocked his head at Syn. "Are you that drunk?"
Syn's eyes widened. "What? I wasn't supposed to tell her that?"
Kiara was horrified. "I'm bait?"
"No, you're not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations."

-Kiara, Nykyrian, & Syn ~ Sherrilyn Kenyon,
248:She sat down on the stool next to Syn. "Out of curiosity, why are you keeping me here?" It was against military protocol. In the past, whenever her father had "protected" her, she'd been moved to a safe location.
Nykyrian took a drink of his juice before he answered. "When you're being hunted to the extent you are, there's no real safe place. You're famous, which makes it all the harder to hide you. Better to keep you here where you have the advantage of knowing the terrain and are most comfortable."
"Not to mention, we're using you for bait."
Nykyrian cocked his head at Syn. "Are you that drunk?"
Syn's eyes widedened. "What? I wasn't supposed to tell her that?"
Kiara was horrified. "I'm bait?"
"No, you're not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations."

-Kiara, Nykyrian, & Syn ~ Sherrilyn Kenyon,
249:She sat down on the stool next to Syn. "Out of curiosity, why are you keeping me here?" It was against military protocol. In the past, whenever her father had "protected" her, she'd been moved to a safe location.
Nykyrian took a drink of his juice before he answered. "When you're being hunted to the extent you are, there's no real safe place. You're famous, which makes it all the harder to hide you. Better to keep you here where you have the advantage of knowing the terrain and are most comfortable."
"Not to mention, we're using you for bait."
Nykyrian cocked his head at Syn. "Are you that/I> drunk?"
Syn's eyes widedened. "What? I wasn't supposed to tell her that?"
Kiara was horrified. "I'm bait?"
"No, you're not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations."

-Kiara, Nykyrian, & Syn
~ Sherrilyn Kenyon,
250:Nykyrian rolled his eyes. “Syn helped, too.” Syn snorted at that. “ ‘Helped’ my ass, you psycho son of a bitch. How many times have I been shot protecting your hulking ass? Yeah, I’m going to remember this the next time you’re in the dog house ’cause you left a sock on the floor or didn’t lower the seat, or an assassin comes at your back.” Nykyrian gave him a feral grimace. But when he spoke, his soft, lilting tone belied his fierce expression. “Syn… what can I say? I love you, man. I can’t live without you. You are the air I breathe.” Syn scooted his chair farther away. “Man, don’t say shit like that. Other people are listening.” Jayne handed Syn a small pill container. Syn frowned at it. “What’s this?” “My period medication. I think you could use some.” Hauk, Nero, and Caillen burst out laughing. Grimacing, Syn gave it back to her, then glared at the three men who were still cracked up. “I hate you people.” “I’m not people,” Hauk reminded him. “I only eat them.” Ignoring ~ Sherrilyn Kenyon,
251:With a masculine, in-control-at-all-times nonchalance that astounded her, Syn approached the guards and exchanged a few words with them.
As the guards walked away, he motioned for her to join him.
She took a deep breath in relief. "What did you say to them?"
That wicked grin returned, flashing his dimple. "I'm not about to repeat it to you."
She narrowed her eyes. "Careful, convict, I might finish what the Rits started."
He just laughed and threw his right arm over her shoulders. Her alarm bells ringing, she stiffened at his touch.
"Relax," he whispered, his breath tickling her neck. "I need a crutch and I can't very well be seen on the street here with one. If one of the natives detects any weakness, we're both roadkill. So just look mean and don't make eye contact with anyone."
She smiled seductively. "Gee, hon, you take me to the most wonderful places."
"Don't make me laugh. It hurts too much. Now quit talking and start for the door."

-Shahara & Syn ~ Sherrilyn Kenyon,
252:Elfa’s eyes drifted to where Nykyrian stood with his back to a wall. “Didn’t you come in with that Andarion over there?” Kiara tightened her grip on her glass, wanting to toss it in Elfa’s face. “Yes, I did.” A scheming look crossed Elfa’s face. “The promoters might not like that. Andarions are a controversial thing.” Kiara detected a hopeful note under the girl’s tone. “Have you been hooked up with him long?” Syn stepped forward with a snide grin. “She’s not hooked up with him, love. He’s my bodyguard. I, on the other hand, am the one she’s here with.” A calculating look darkened her eyes as she took in the expensive shoes and suit Syn wore. Her smile turned flirtatious. “And you are?” “One of the reviewers who wrote that you were a piss-poor substitute for Kiara and that the entire system is saddened by the loss of her from the show. I was just telling her that if she doesn’t return soon and they leave your clumsy ass in, the show’ll be closing prematurely for sure.” Elfa’s nostrils widened. “You’re a pig!” “Oink, oink. ~ Sherrilyn Kenyon,
253:Syn rummaged through his bag. “I’m going to give you some Synethol.” Nykyrian hissed at him. “Don’t even waste that sound on me, you shit. I know you hate it, but it’ll help you heal a lot faster and this is one time I can’t afford for you to be nursing a wound and neither can you.” “You got guts taking that tone with me.” Syn scoffed. “What you gonna do, oh great wounded one? I’m the one with the injector.” He clicked the trigger to prove his point. It was now Nykyrian’s turn to scoff. “I could have that in my hand and shoved up your ass before you could even blink.” Instead of being angry, Syn grinned. “Probably. Just make sure you put me totally out of my misery. I don’t need anything else to cripple me. Now shut up and take it like a man.” “I fucking hate you.” Syn laughed as he screwed the vial of medicine into its chamber. “Of course you do. That’s why you’re the one lying shot and I’m doing the tending. If you really hated me, I’d be dead right now and you’d be healthy.” Nykyrian looked away as that one simple truth hung between them. ~ Sherrilyn Kenyon,
254:Darice stepped forward like a respectful guard. “Do you need me to go with you, Sumi?” She hugged him. “I’ll be fine, sweetie. Thank you for offering, though. It means a lot to me to have such a fierce and noble protector.” When she started to release him, he held on to her. “Kimi asyado.” She glanced to Thia for the translation, but it was Fain who explained it. “He says that he loves you tremendously.” Sumi tightened her arms around him. “I love you, too, baby.” She placed a kiss on his cheek. When she pulled back, she saw the tears in his eyes. “I’m an adult male now, Sumi. Not a baby.” “Yes, you are, Darice. And you’re a strong, beautiful male. You honor your ancestors and all of Andaria.” Darice smiled happily. “Damn,” Darling breathed as he joined them. “Whatever she has, we need to bottle it in droves.” Nykyrian scowled at him. “What are you talking about?” “First Hauk, now Darice. I’ve never seen anyone tame so many rowdy Andarions with nothing more than a smile. Just think, if we had that, we could rule them all.” Nykyrian pinned him with a wry stare. “I already rule them all.” “Oh yeah, there is that.” Syn ~ Sherrilyn Kenyon,
255:The redheaded man flashed her a dazzling smile. He really was gorgeous. "They're only teasing you." He stood and extended his hand to her. "I'm Darling Cruel and yes, my parents really were nasty enough to name me that."
Kiara shook his gloved hand as she realized this was the man Syn had wanted to kill when they rescued her. Something in Dalring's manner reminded her of an aristocrat. He seemed easy enough to get along with, unlike the two Andarions.
He indicated the Andarion eating her food as he retook his seat. "The glutton is Dancer Hauk."
"Dancer?" Kiara was amused by the revelation.
Hauk stiffened. "It means 'killer' in Andarion."
Darling laughed, a deep throaty sound as he draped his arms over the back of the couch in a decidedly masculine pose. "You wish. Nykyrian told me it meant 'of beautiful cheeks.'"
Hauk gave Nykyrian a glare that bordered on murder.
Nykyrian shrugged, apparently unconcerned by the unspoken threat. "Don't waste that look on me, chiran. I didn't name you and I can't help it if your adoring mother was as sick as Darling's."

-Darling, Kiara, Hauk, & Nykyrian ~ Sherrilyn Kenyon,
256:Nykyrian stared down at her apologetic face and wanted to curse. He couldn’t believe she’d found his files. Bitter, agonizing memories tore through him. All the times in his life he’d needed someone to talk to, to hold him, flashed before his mind and he felt like crying. What was the use? He was nothing but a piece of shit. But as he stared at the pain on Kiara’s face as she watched him, he didn’t see her scorn or condemnation. In her beautiful eyes, he saw the sincere caring he’d always craved. She looked at him like he was human. Something inside him shattered under the weight of her expression. How easy it would be to trust just this one person. He wanted to be able to trust someone. Just once. But he knew better. Look at what Mara had done to Syn. People weren’t trustworthy. They’d kill for a single credit. Would mutilate another person’s entire life over something as petty as hurt feelings. People were vicious and they were cold. He knew that firsthand and yet he didn’t listen to the voice inside him and all the warnings it shouted. For the first time in his life, he listened to his heart. And he reached out to touch her. ~ Sherrilyn Kenyon,
257:Nykyrian left The League. He could stop killing any time he wanted to. (Kiara)
And had he done that, princess, you’d be dead right now and so would I. Believe me, baby, no one ran harder or faster from their past than I did. And in one moment, one fucking whore brought it all home and laid it back at my feet. Even though I’d crawled my way out of the gutter, turned my back on everyone and everything I’d ever known and become respectable. Even though I’d buried my past so deep that I thought I was untouchable. It didn’t matter. I was still shit to the world and the moment the woman I’d sold my soul to saw me for what I was, she ruined me and left me with nothing except the drunken bitterness you see now. You want to know why I drink? It’s because I can’t escape my past and I hate what I am. What I was forced to endure just to survive. I hate this fucking life and, most of all, I hate people like you who can’t see past the surface. You judge us on one deed alone without seeing all the other things we are. Damn you for that, Kiara Zamir. Had I known you were just like everyone else, I would have left you chained in Chenz’s ship. Do whatever you want. But stay away from me. (Syn) ~ Sherrilyn Kenyon,
258:„w Kalifornii nie trzeba mieć domu, bo nigdy nie jest zimno” mówi Slim i śmieje się radośnie. „Rany w życiu nie widziałaś takich ślicznych słonecznych dni, że przez większość roku nawet nie potrzeba płaszcza ani węgla do ogrzewania domu ani zimowych butów ani nic. I nigdy nie umiera się z gorąca w lecie tam na północy we frisco i Oakland i okolicach. Mówię ci, to jest miejsce do życia. I nie da się już pojechać dalej w Ameryce, zostaje tylko woda i Rosja”.
„A co jest złego w Nowym Jorku?” warczy matka Sheili.
„Och, nic!” Slim pokazuje na okno, „Ocean Atlantycki przynosi diabelne wiatry w zimie i jakiś szatański syn przenosi te wiatry na ulice, tak że człowiek może zamarznąć na progu. Bóg zawiesił słonce nad wyspą Manhattan, ale diabeł nie wpuści go w twoje okno, chyba że kupisz sobie mieszkanie w domu wysokim na mile, ale wtedy nawet nie można wyjść odetchnąć powietrzem, bo można spaść tę milę na dół, o ile w ogóle cię stać na takie mieszkanie. Można pracować, ale wtedy w ogóle nie ma się czasu, bo osiem godzin pracy to dwanaście bo trzeba doliczyć te wszystkie metra, autobusy, windy, tunele, promy, schody i znowu windy i jeszcze czekanie, bo to wielkie i beznadziejne miasto. Ale nie, w Nowym Jorku nie ma nic złego. ~ Jack Kerouac,
259:Yet he appeared to be a year or two older than that. She sat down on the stool next to Syn. “Out of curiosity, why are you keeping me here?” It was against military protocol. In the past, whenever her father had “protected” her, she’d been moved to a safe location. Nykyrian took a drink of his juice before he answered. “When you’re being hunted to the extent you are, there’s no real safe place. You’re famous, which makes it all the harder to hide you. Better to keep you here where you have the advantage of knowing the terrain and are most comfortable.” “Not to mention, we’re using you for bait.” Nykyrian cocked his head at Syn. “Are you that drunk?” Syn’s eyes widened. “What? I wasn’t supposed to tell her that?” Kiara was horrified. “I’m bait?” “No, you’re not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations. What the psychologists have found is that people in your position cope best when there’s as little interruption as possible in their routine.” Kiara swallowed. “Not to mention we both know the one truth neither of you is talking about.” “And that is?” “That I’m really nothing more than a waco.” It was an assassin’s term that meant walking corpse. “I’m not going to live through the night, am I? ~ Sherrilyn Kenyon,
260:My mother wasn’t a psychotic criminal. (Kiara)
No. I’m sure she was a wonderful lady who loved you dearly. That she held you when you cried, probably even baked you cookies and gave you hugs and kisses before she sent you off to bed at night, and it’s a damn shame a decent woman like her died so tragically. My mother, whore that she was, abandoned me and my sister to our father so that she could return to her cushy life and pretend we didn’t exist while she left us in that house with a man whose name, even though he’d been dead for decades, can still make an assassin wet his pants. And if you think his cruelty was reserved for strangers, think again. My sister and I were target practice for him. So don’t you dare talk to me about pain. My father wrote the book on it and he rammed it down my throat every day of my childhood until they killed him. And the real kicker is, my life under his demented fist was a lot better than Nykyrian’s. At least I was able to hide sometimes from the ones trying to kill me. You want me to call your daddy, baby? Go right ahead. I’ll be more than happy to take you to him. But know that Aksel will have his hands on you in a matter of hours. Then you’ll be able to talk to me about pain and you’ll finally have an idea of what we’ve endured. You won’t live long enough to apologize, but true clarity will be yours before you die. (Syn) ~ Sherrilyn Kenyon,
261:As he reached the bathroom door, Kiara’s bedroom door opened. Before he could think to avert his eyes, she saw them. Shit … Kiara’s mouth dropped as she finally saw what Nykyrian really looked like. Holy crippin’ flips. With his white hair down and flowing around his broad shoulders, he was gorgeous. The eyes staring at her were nothing like she’d imagined. They were clear and the lightest, prettiest shade of green she’d ever seen, with just a hint of a brown band around the outer edge of the iris. His eyes were human and they were beautiful. Her throat tightened in happiness. Those eyes gave her the first true glimpse of his soul. In them, she saw all the mistrust, anger, and bitterness. It was like seeing him naked. Biting her lip, she shifted her gaze to take in his entire face. There, she had no surprise. He was every bit as handsome as she’d suspected. He blinked and looked away, seemingly embarrassed. “I’m sorry about what I said last night,” he whispered, meeting her gaze for a moment to show her his sincerity before he looked away again. She bit her lip at the sudden thrill that skittered up her spine. This was the one person she was sure didn’t utter an apology often. “Syn told me last night. I’m sorry, too for what I said. I didn’t mean to be so harsh.” “Don’t worry about it. It didn’t even register on my pain scale.” He entered the bathroom and shut the door. ~ Sherrilyn Kenyon,
262:Ailsie, My Bairn
Lie in my arms, Ailsie, my bairn,-Lie in my arms and dinna greit;
Long time been past syn I kenned you last,
But my harte been allwais the same, my swete.
Ailsie, I colde not say you ill,
For out of the mist of your bitter tears,
And the prayers that rise from your bonnie eyes
Cometh a promise of oder yeres.
I mind the time when we lost our bairn,-Do you ken that time? A wambling tot,
You wandered away ane simmer day,
And we hunted and called, and found you not.
I promised God, if He'd send you back,
Alwaies to keepe and to love you, childe;
And I'm thinking again of that promise when
I see you creep out of the storm sae wild.
You came back then as you come back now,-Your kirtle torn and your face all white;
And you stood outside and knockit and cried,
Just as you, dearie, did to-night.
Oh, never a word of the cruel wrang,
That has faded your cheek and dimmed your ee;
And never a word of the fause, fause lord,-Only a smile and a kiss for me.
Lie in my arms, as long, long syne,
And sleepe on my bosom, deere wounded thing,-I'm nae sae glee as I used to be,
Or I'd sing you the songs I used to sing.
But Ile kemb my fingers thro' y'r haire,
And nane shall know, but you and I,
Of the love and the faith that came to us baith
When Ailsie, my bairn, came home to die.
38
~ Eugene Field,
263:Nero," he said into the intercom, "I need a cover blast at four o'clock and you better use your powers to open the bay's door or this is going to be a fatally short ride." Shahara watched as the bay doors stretched open slowly. It was obvious they were locked down and fighting Scalera's efforts. Syn didn't wait for them to open. He put the throttle down and gunned the engines. The ship lurched forward at a velocity that plastered her against her seat. Unlike her, the ship had no idea they were about to impact with that wall and burst into flames. Syn's gaze narrowed with a deranged glint. "Do or die, baby. Do or die." Her heart hit the floor as she realized they really were going to slam into the closed doors. Nothing was moving. This was it... Bracing herself, she prayed. Syn didn't slow even a bit. He went forward without hesitation. She bit back a scream. Just as they reached the doors, they snapped open with only the lower section scraping against the bottom of the ship. The sound of steel on steel was painful but at least it wasn't fatal as they popped through and soared into the atmosphere. She leaned her head back and took a deep breath in relief. "I seriously hate you, convict." Vik snorted. "I just oiled myself, boss." Syn gave them both a droll stare. "Stop your bitching. We made it." Then under his breath, he added, "Granted it was by our short hairs, but I haven't killed us yet."

-Syn, Shahara, Vik, & Nero ~ Sherrilyn Kenyon,
264:Kiara rubbed her bruised throat and slid from the table. She jumped in reflex as Pitala moved his weapon toward the pair standing in the doorway.
Before he could aim it at either man, two blasters came out of nowhere to balance their sights on his body. Two red targeting lasers hovered without shaking-one between his eyes and one over his grain.
"Think," Nykyrian said ominously, clicking back the release of his blaster with his thumb.
Pitala gave a nervous laugh, and held up his hands. "I wouldn't actually try to shoot you. I just wanted to see if you were as good as they say."
"Better." Syn moved forward to pull Pitala's blaster from his hand. "And that's with me drunk off my ass. Imagine what I'd do to you sober."
It was only after he was disarmed and Syn stood between her and Pitala that Nykyrian's red light vanished from Pitala's forehead.
With an amazing nonchalance, Nykyrian holstered his weapon. "Apologize to Tara Zamir for ruining her night and you can leave."
Angry black eyes focused on Kiara with an unspoken promise he would be back. "My apologies, princess," he rasped. "It was nothing personal."
Cold sweat beaded on her body as Pitala bent and slapped his partner awake. Within seconds, the pair of assassins were gone.
Her relief at their departure gave way to suspicion over the two of them and their intentions. "What are you doing here?"
"Saving you," Nykyrian said absently, looking down the corridor with his back to them.

-Nykyrian, Pitala, Syn, & Kiara ~ Sherrilyn Kenyon,
265:Kiara ached as her father left her alone with the two men she wasn’t so sure about. Her heart heavy, she locked the door, then frowned at the mocking expression on Syn’s face as he walked over to Nykyrian. “What the hell was that action?” Syn asked him. “I think it’s something called ‘paternal concern.’” Syn scowled at his bland explanation. “What…? You sure? I thought that crap was a myth.” Nykyrian shrugged. “No, really. I watched it once in a documentary. It was fascinating. Believe it or not, there are people out there who actually have feelings for their progeny.” “Get the fuck out. No way. You’re screwing with my head again, aren’t you?” “No. I swear. You just saw it with your own eyes. I did not make that shit up.” Syn shivered. “Yeah but it’s really messing with my concept of the natural order of the universe. Paternal love? What’s next? Limb regrowth? Genetic splicing reversals?” Kiara gave Syn an irritated grimace. “Don’t your parents ever worry about either of you?” Syn arched a brow. “What parents?” A ripple of apprehension went through Kiara that she might have been insensitive to them. “Are they dead?” “Careful,” Nykyrian said, returning to the kitchen. “You might not want an answer to that question.” She tried to understand his cryptic response. “What do you mean?” Syn laughed evilly. “Kip wasn’t born, he was spawned.” Now she was completely confused. “Who’s Kip?” Syn indicated Nykyrian with his thumb. “You were a tubie?” Nykyrian glanced up from his dinner preparations. “Syn has a brain disorder that causes him to lie most of the time. Ignore him.” Syn snorted. “I don’t lie. I merely tell the truth creatively. ~ Sherrilyn Kenyon,
266:W pokoju słychać było cichy szum co najmniej trzech włączonych komputerów i migotało mnóstwo światełek różnych urządzeń: modemu, routera, wieży, konsoli do gier… – Wstąpił jeszcze do antykwariatu, żeby opowiedzieć synowi pani Jaśminy jak było w sądzie… a potem, jak powiedział, musi stawić czoła temu potworowi. Chyba chodziło mu o żonę. Leon zaśmiał się. – A jak było w sądzie? Nikola opowiedziała mu o rozprawie, po czym zapytała, czy dowiedział się czegoś o właścicielach kamienicy, państwu Bloch. – Praktycznie niczego. Nie mają profilu na Facebooku – zażartował chłopak. – No, ale dopiero zacząłem. Pewnie trzeba czasu, żeby zostać dobrym detektywem… Spojrzał na nią z uśmiechem i dziewczyna zaczerwieniła się. Zawsze dobrze się czuła w towarzystwie Leona: lubiła jego spokojny głos i szeroki uśmiech. Lubiła też słuchać o Mali, gdzie mieszkał, zanim przeprowadził się do Paryża. – Wiedziałeś o wszystkim już wcześniej, prawda? – zapytała, patrząc mu w oczy. – O zebraniu i klubie… I mogę się założyć, że tamtego dnia wcale nie miałeś próby zespołu! – Czemu tak myślisz? – Bo próby masz zawsze w czwartki. Leon zachichotał: – Syn pani Jaśminy miał rację: naprawdę jesteś małym detektywem. I zgadłaś – wiedziałem od paru miesięcy i nie mogłem się doczekać, kiedy wszystko będzie gotowe. A potem, z powodu sprawy Marcelego, musieliśmy się pośpieszyć… – A… czy… czy jak postanowiliście założyć ten klub, to od razu pomyśleliście o nas? O mnie i o Simonie? Czy dopiero wtedy… gdy śledziliśmy Marcelego? – Żartujesz? – zaśmiał się Leon, dając jej prztyczka w nos. – Myślisz, że moglibyśmy pominąć dwoje najlepszych tropicieli Tajemnicy Miesiąca w kamienicy? Podniesiona na duchu Nikola uśmiechnęła się i wyciągnęła komórkę z zapisanymi notatkami. – W takim razie… mogę cię o coś prosić? – O co? – Pójdziesz ze mną na ulicę Pierre Chapon? – Oczywiście, a co tam jest? – Drukarnia Huberta. ~ Anonymous,
267:Zajrzała mu przez ramię,
Spodziewając się sadów i winnic,
Marmuru dostatnich miast,
Mórz i żaglowców zwinnych,
Lecz on wykuł w lśniącym metalu
Zamiast przychylnych żywiołów
Pejzaż sztucznego pustkowia
Z niebem jak ołów.

Bura równina, ugór, który nic nie znaczył
Bez źdźbła trawy, bez dróg czy drzew przy ludzkich domach;
Nie było tu co zjeść, nie było usiąść na czym;
A jednak w tym nijakim miejscu znieruchomiał
Gęsty czworobok, jedna wielka niewiadoma:
Milion oczu i butów jakiś nakaz przygnał,
By równo jak pod sznurek, czekały na sygnał.

Glos pozbawiony twarzy gdzieś w górze wyliczał
Statystyczne dowody, że dogmat jest słuszny,
Tonem suchym i płaskim jak ta okolica:
Nie było braw, nie było mowy o dyskusji;
Kolumna za kolumną szła w tumanie dusznym -
Odmaszerowali, przekonani święcie
Logiką, co ich wtrąci - gdzie indziej - w nieszczęście.

Zajrzała mu przez ramię,
Oczekując uczt i ołtarzy,
Girland na szyjach jałówek,
Ku niebu wzniesionych twarzy,
Lecz na błyszczącym metalu,
Gdzie modły widzieć się winno,
Żar kuźni oświetlił scenę
Zupełnie inną.

Drut kolczasty wydzielał arbitralny skrawek
Gruntu, gdzie stali, nudząc się, funkcjonariusze
(Jeden rzucił ospały żart); w słońcu jaskrawym
Pocili się strażnicy, za drutem posłuszne
Rzędy porządnych ludzi gapiły się gnuśnie,
Gdy trzech mężczyzn, ubranych w drelichy więzienne,
Przywiązywano do trzech słupów wbitych w ziemię.

Majestatyczna masa tego świata, wszystko,
Co ma wagę, co zawsze tyle samo waży,
Spoczęła w cudzych rękach; jak na pośmiewisko
Rzucono ich, zmalałych, w ten krąg pustych twarzy,
Bez nadziei na pomoc; co sobie zamarzył
Wróg, stało się: przegrali zhańbieni; skonała
W nich ludzka duma, zanim skonały ich ciała.

Zajrzała mu przez ramię
Oczekując atletów i gonitw,
Mężczyzn i kobiet o smukłych
Ciałach, muzyką wprawionych
W płynny, ciepły wir tańca;
Lecz on wykuł na tarczy jasnej
Nie posadzkę taneczną - pole
Zarosłe chwastem.

Obdarty łobuz na pustkowiu dzikim
Błąkał się sam, bez celu; ptak z furkotem wzleciał,
Spłoszony jego celnie rzuconym kamykiem
Że dziewczynę się gwałci, że gdzie dwóch ma nóż, ginie trzeci,
Przyjmował jako aksjomat - on, co nie słyszał o świecie,
Gdzie byłaby spełniona obietnica jakaś,
I gdzie, płacz cudzy widząc, ktoś mógłby zapłakać.

Wąskowargi płatnerz Hefajstos
Wstał, odkuśtykał na bok:
Tetyda o piersiach ze światła
Mogła tylko zakrzyknąć słabo,
Widząc, co bóg wykuł dla mocarza,
Co otrzyma jej syn za chwilę -
Mężobójca o sercu z żelaza,
Młodo umrzeć mający Achilles. ~ W H Auden,
268:Madge: Ye Hoyden
At Madge, ye hoyden, gossips scofft,
Ffor that a romping wench was shee-"Now marke this rede," they bade her oft,
"Forsooken sholde your folly bee!"
But Madge, ye hoyden, laught & cried,
"Oho, oho," in girlish glee,
And noe thing mo replied.
II
No griffe she had nor knew no care,
But gayly rompit all daies long,
And, like ye brooke that everywhere
Goes jinking with a gladsome song,
Shee danct and songe from morn till night,-Her gentil harte did know no wrong,
Nor did she none despight.
III
Sir Tomas from his noblesse halle
Did trend his path a somer's daye,
And to ye hoyden he did call
And these ffull evill words did say:
"O wolde you weare a silken gown
And binde your haire with ribands gay?
Then come with me to town!"
IV
But Madge, ye hoyden, shoke her head,-"I'le be no lemman unto thee
For all your golde and gownes," shee said,
"ffor Robin hath bespoken mee."
Then ben Sir Tomas sore despight,
And back unto his hall went hee
With face as ashen white.
214
"O Robin, wilt thou wed this girl,
Whenas she is so vaine a sprite?"
So spak ffull many an envious churle
Unto that curteyse countrie wight.
But Robin did not pay no heede;
And they ben wed a somer night
& danct upon ye meade.
VI
Then scarse ben past a yeare & daye
Whan Robin toke unto his bed,
And long, long time therein he lay,
Nor colde not work to earn his bread;
in soche an houre, whan times ben sore,
Sr. Tomas came with haughtie tread
& knockit at ye doore.
VII
Saies: "Madge, ye hoyden, do you know
how that you once despighted me?
But He forgiff an you will go
my swete harte lady ffor to bee!"
But Madge, ye hoyden, heard noe more,-straightway upon her heele turnt shee,
& shote ye cottage doore.
VIII
Soe Madge, ye hoyden, did her parte
whiles that ye years did come and go;
't was somer allwais in her harte,
tho' winter strewed her head with snowe.
She toilt and span thro' all those years
nor bid repine that it ben soe,
nor never shad noe teares.
IX
Whiles Robin lay within his bed,
215
A divell came and whispered lowe,-"Giff you will doe my will," he said,
"None more of sickness you shall knowe!"
Ye which gave joy to Robin's soul-Saies Robin: "Divell, be it soe,
an that you make me whoale!"
That day, upp rising ffrom his bed,
Quoth Robin: "I am well again!"
& backe he came as from ye dead,
& he ben mickle blithe as when
he wooed his doxy long ago;
& Madge did make ado & then
Her teares ffor joy did flowe.
XI
Then came that hell-born cloven thing-Saies: "Robin, I do claim your life,
and I hencefoorth shall be your king,
and you shall do my evill strife.
Look round about and you shall see
sr. Tomas' young and ffoolish wiffe-a comely dame is shee!"
XII
Ye divell had him in his power,
and not colde Robin say thereto:
Soe Robin from that very houre
did what that divell bade him do;
He wooed and dipt, and on a daye
Sr. Tomas' wife and Robin flewe
a many leagues away.
XIII
Sir Tomas ben wood wroth and swore,
And sometime strode thro' leaf & brake
and knockit at ye cottage door
216
and thus to Madge, ye hoyden, spake:
Saies, "I wolde have you ffor mine own,
So come with mee & bee my make,
syn tother birds ben flown."
XIV
But Madge, ye hoyden, bade him noe;
Saies: "Robin is my swete harte still,
And, tho' he doth despight me soe,
I mean to do him good for ill.
So goe, Sir Tomas, goe your way;
ffor whiles I bee on live I will
ffor Robin's coming pray!"
XV
Soe Madge, ye hoyden, kneelt & prayed
that Godde sholde send her Robin backe.
And tho' ye folke vast scoffing made,
and tho' ye worlde ben colde and blacke,
And tho', as moneths dragged away,
ye hoyden's harte ben like to crack
With griff, she still did praye.
XVI
Sicke of that divell's damnèd charmes,
Aback did Robin come at last,
And Madge, ye hoyden, sprad her arms
and gave a cry and held him fast;
And as she clong to him and cried,
her patient harte with joy did brast,
& Madge, ye hoyden, died.
~ Eugene Field,
269:Robin Hood And The Monk
In somer, when the shawes be sheyne,
And leves be large and long,
Hit is full mery in feyre foreste
To here the foulys song,
To se the dere draw to the dale,
And leve the hilles hee,
And shadow hem in the leves grene,
Under the grene wode tre.
Hit befel on Whitson
Erly in a May mornyng,
The son up feyre can shyne,
And the briddis mery can syng.
'This is a mery mornyng,' seid Litull John,
'Be Hym that dyed on tre;
A more mery man then I am one
Lyves not in Cristianté.
'Pluk up thi hert, my dere mayster,'
Litull John can sey,
'And thynk hit is a full fayre tyme
In a mornyng of May.'
'Ye, on thyng greves me,' seid Robyn,
'And does my hert mych woo:
That I may not no solem day
To mas nor matyns goo.
'Hit is a fourtnet and more,' seid he,
'Syn I my Savyour see;
To day wil I to Notyngham,' seid Robyn,
'With the myght of mylde Marye.'
Than spake Moche, the mylner sun,
Ever more wel hym betyde!
'Take twelve of thi wyght yemen,
Well weppynd, be thi side.
562
Such on wolde thi selfe slon,
That twelve dar not abyde.'
'Of all my mery men,' seid Robyn,
'Be my feith I wil non have,
But Litull John shall beyre my bow,
Til that me list to drawe.'
'Thou shall beyre thin own,' seid Litull Jon,
'Maister, and I wyl beyre myne,
And we well shete a peny,' seid Litull Jon,
Under the grene wode lyne.'
'I wil not shete a peny,' seyd Robyn Hode,
'In feith, Litull John, with the,
But ever for on as thou shetis,' seide Robyn,
'In feith I holde the thre.'
Thus shet thei forth, these yemen too,
Bothe at buske and brome,
Til Litull John wan of his maister
Five shillings to hose and shone.
A ferly strife fel them betwene,
As they went bi the wey;
Litull John seid he had won five shillings,
And Robyn Hode seid schortly nay.
With that Robyn Hode lyed Litul Jon,
And smote hym with his hande;
Litul Jon waxed wroth therwith,
And pulled out his bright bronde.
'Were thou not my maister,' seid Litull John,
'Thou shuldis by hit ful sore;
Get the a man wher thou wille,
For thou getis me no more.'
Then Robyn goes to Notyngham,
Hym selfe mornyng allone,
And Litull John to mery Scherwode,
The pathes he knew ilkone.
563
Whan Robyn came to Notyngham,
Sertenly withouten layn,
He prayed to God and myld Mary
To bryng hym out save agayn.
He gos in to Seynt Mary chirch,
And knelyd down before the rode;
Alle that ever were the church within
Beheld wel Robyn Hode.
Beside hym stod a gret-hedid munke,
I pray to God woo he be!
Ful sone he knew gode Robyn,
As sone as he hym se.
Out at the durre he ran,
Ful sone and anon;
Alle the gatis of Notyngham
He made to be sparred everychon.
'Rise up,' he seid, 'thou prowde schereff,
Buske the and make the bowne;
I have spyed the kynggis felon,
For sothe he is in this town.
'I have spyed the false felon,
As he stondis at his masse;
Hit is long of the,' seide the munke,
'And ever he fro us passe.
'This traytur name is Robyn Hode,
Under the grene wode lynde;
He robbyt me onys of a hundred pound,
Hit shalle never out of my mynde.'
Up then rose this prowde schereff,
And radly made hym yare;
Many was the moder son
To the kyrk with hym can fare.
In at the durres thei throly thrast,
564
With staves ful gode wone;
'Alas, alas!' seid Robyn Hode,
'Now mysse I Litull John.'
But Robyn toke out a too-hond sworde,
That hangit down be his kne;
Ther as the schereff and his men stode thyckust
Thedurwarde wolde he.
Thryes thorow at them he ran then,
For sothe as I yow sey,
And woundyt mony a moder son,
And twelve he slew that day.
His sworde upon the schireff hed
Sertanly he brake in too;
'The smyth that the made,' seid Robyn,
'I pray to God wyrke hym woo!
'For now am I weppynlesse,' seid Robyn,
'Alasse! agayn my wyll;
But if I may fle these traytors fro,
I wot thei wil me kyll.'
Robyn in to her churche ran,
Thro out hem everilkon,
......................................
Sum fel in swonyng as thei were dede,
And lay stil as any stone;
Non of theym were in her mynde
But only Litull Jon.
'Let be your rule,' seid Litull Jon,
'For His luf that dyed on tre,
Ye that shulde be dughty men;
Het is gret shame to se.
'Oure maister has bene hard bystode
And yet scapyd away;
Pluk up your hertis, and leve this mone,
And harkyn what I shal say.
565
'He has servyd Oure Lady many a day,
And yet wil, securly;
Therfor I trust in hir specialy
No wyckud deth shal he dye.
'Therfor be glad,' seid Litul John,
'And let this mournyng be;
And I shal be the munkis gyde,
With the myght of mylde Mary,
And I mete hym,' seid Litul John
'We will go but we too.
'Loke that ye kepe wel owre tristil-tre,
Under the levys smale,
And spare non of this venyson,
That gose in thys vale.'
Forthe then went these yemen too,
Litul John and Moche on fere,
And lokid on Moch emys hows;
The hye way lay full nere.
Litul John stode at a wyndow in the mornyng,
And lokid forth at a stage;
He was war wher the munke came ridyng,
And with hym a litul page.
'Be my feith,' seid Litul John to Moch,
'I can the tel tithyngus gode;
I se wher the munke cumys rydyng,
I know hym be his wyde hode.'
They went in to the way, these yemen bothe,
As curtes men and hende;
Thei spyrred tithyngus at the munke,
As they hade bene his frende.
'Fro whens come ye?' seid Litull Jon,
'Tel us tithyngus, I yow pray,
Of a false owtlay,
Was takyn yisterday.
566
'He robbyt me and my felowes bothe
Of twenti marke in serten;
If that false owtlay be takyn,
For sothe we wolde be fayn.'
'So did he me,' seid the munke,
Of a hundred pound and more;
I layde furst hande hym apon,
Ye may thonke me therfore.'
'I pray God thanke you,' seid Litull John,
'And we wil when we may;
We wil go with you, with your leve,
And bryng yow on your way.
'For Robyn Hode hase many a wilde felow,
I tell you in certen;
If thei wist ye rode this way,
In feith ye shulde be slayn.'
As thei went talking be the way,
The munke and Litull John,
John toke the munkis horse be the hede,
Ful sone and anon.
Johne toke the munkis horse be the hed,
For sothe as I yow say;
So did Much the litull page,
For he shulde not scape away.
Be the golett of the hode
John pulled the munke down;
John was nothyng of hym agast,
He lete hym falle on his crown.
Litull John was so agrevyd,
And drew owt his swerde in hye;
The munke saw he shulde be ded,
Lowd mercy can he crye.
'He was my maister,' seid Litull John,
567
'That thou hase browght in bale;
Shalle thou never cum at oure kyng,
For to telle hym tale.'
John smote of the munkis hed,
No longer wolde he dwell;
So did Moch the litull page,
For ferd lest he wolde tell.
Ther thei beryed hem bothe,
In nouther mosse nor lyng,
And Litull John and Much in fere
Bare the letturs to oure kyng.
Litull John cam in unto the kyng
He knelid down upon his kne:
'God yow save, my lege lorde,
Jhesus yow save and se!
'God yow save, my lege kyng!'
To speke John was full bolde;
He gaf hym the letturs in his hand,
The kyng did hit unfold.
The kyng red the letturs anon,
And seid, 'So mot I the,
Ther was never yoman in mery Inglond
I longut so sore to se.
'Wher is the munke that these shuld have brought?'
Oure kyng can say.
'Be my trouth,' seid Litull John,
'He dyed after the way.'
The kyng gaf Moch and Litul Jon
Twenti pound in sertan,
And made theim yemen of the crown,
And bade theim go agayn.
He gaf John the seel in hand,
The scheref for to bere,
To bryng Robyn hym to,
568
And no man do hym dere.
John toke his leve at oure kyng,
The sothe as I yow say;
The next way to Notyngham
To take he yede the way.
Whan John came to Notyngham
The gatis were sparred ychon;
John callid up the porter,
He answerid sone anon.
'What is the cause,' seid Litul Jon,
'Thou sparris the gates so fast?'
'Because of Robyn Hode,' seid porter,
'In depe prison is cast.
'John and Moch and Wyll Scathlok,
For sothe as I yow say,
Thei slew oure men upon oure wallis,
And sawten us every day.'
Litull John spyrred after the schereff,
And sone he hym fonde;
He oppyned the kyngus privé seell,
And gaf hym in his honde.
Whan the scheref saw the kyngus seell,
He did of his hode anon:
'Wher is the munke that bare the letturs?'
He seid to Litull John.
'He is so fayn of hym,' seid Litul John,
'For sothe as I yow say,
He has made hym abot of Westmynster,
A lorde of that abbay.'
The scheref made John gode chere,
And gaf hym wyne of the best;
At nyght thei went to her bedde,
And every man to his rest.
569
When the scheref was on slepe,
Dronken of wyne and ale,
Litul John and Moch for sothe
Toke the way unto the gale.
Litul John callid up the jayler,
And bade hym rise anon;
He seyd Robyn Hode had brokyn the prison,
And out of hit was gon.
The porter rose anon sertan,
As sone as he herd John calle;
Litul John was redy with a swerd,
And bare hym throw to the walle.
'Now wil I be jayler,' seid Litul John,
And toke the keyes in honde;
He toke the way to Robyn Hode,
And sone he hym unbonde.
He gaf hym a gode swerd in his hond,
His hed ther with to kepe,
And ther as the wallis were lowyst
Anon down can thei lepe.
Be that the cok began to crow,
The day began to spryng;
The scheref fond the jaylier ded,
The comyn bell made he ryng.
He made a crye thoroout al the town,
Wheder he be yoman or knave,
That cowthe bryng hym Robyn Hode,
His warison he shuld have.
'For I dar never,' seid the scheref,
'Cum before oure kyng;
For if I do, I wot serten
For sothe he wil me heng.'
The scheref made to seke Notyngham,
Bothe be strete and styne,
570
And Robyn was in mery Scherwode,
As light as lef on lynde.
Then bespake gode Litull John,
To Robyn Hode can he say,
'I have done the a gode turne for an ill,
Quit me whan thou may.
'I have done the a gode turne,' seid Litull John,
'For sothe as I the say;
I have brought the under the grene-wode lyne;
Fare wel, and have gode day.'
'Nay, be my trouth,' seid Robyn,
'So shall hit never be;
I make the maister,' seid Robyn,
'Of alle my men and me.'
'Nay, be my trouth,' seid Litull John,
'So shalle hit never be;
But lat me be a felow,' seid Litull John,
'No noder kepe I be.'
Thus John gate Robyn Hod out of prison,
Sertan withoutyn layn;
Whan his men saw hym hol and sounde,
For sothe they were full fayne.
They filled in wyne and made hem glad,
Under the levys smale,
And yete pastes of venyson,
That gode was with ale.
Than worde came to oure kyng
How Robyn Hode was gon,
And how the scheref of Notyngham
Durst never loke hym upon.
Then bespake oure cumly kyng,
In an angur hye:
'Litull John hase begyled the schereff,
In faith so hase he me.
571
'Litul John has begyled us bothe,
And that full wel I se;
Or ellis the schereff of Notyngham
Hye hongut shulde he be.
'I made hem yemen of the crowne,
And gaf hem fee with my hond;
I gaf hem grith,' seid oure kyng,
'Thorowout all mery Inglond.
'I gaf theym grith,' then seid oure kyng;
'I say, so mot I the,
For sothe soch a yeman as he is on
In all Inglond ar not thre.
'He is trew to his maister,' seid oure kyng;
'I sey, be swete Seynt John,
He lovys better Robyn Hode
Then he dose us ychon.
'Robyn Hode is ever bond to hym,
Bothe in strete and stalle;
Speke no more of this mater,' seid oure kyng,
'But John has begyled us alle.'
Thus endys the talkyng of the munke
And Robyn Hode I wysse;
God, that is ever a crowned kyng,
Bryng us alle to His blisse!
~ Anonymous Olde English,
270:Robin Hood And The Monk
In somer when the shawes be sheyne,
And leves be large and longe,
Hit is full mery in feyre foreste
To here the foulys song.
To se the dere draw to the dale,
And leve the hilles hee,
And shadow hem in the leves grene,
Vndur the grene-wode tre.
Hit befell on Whitsontide,
Erly in a may mornyng,
The son vp fayre can shyne,
And the briddis mery can syng.
'This is a mery mornyng,' seid Litulle Johne,
'Be hym that dyed on tre;
A more mery man than I am one
Lyves not in Cristiante.'
'Pluk vp thi hert, my dere mayster,'
Litulle Johne can sey,
'And thynk hit is a fulle fayre tyme
In a mornynge of may.'
'Ze on thynge greves me,' seid Robyne,
'And does my hert mych woo,
That I may not so solem day
To mas nor matyns goo.
'Hit is a fourtnet and more,' seyd hee,
'Syn I my Sauyour see;
To day will I to Notyngham,' seid Robyn,
'With the myght of mylde Mary.'
Then spake Moche the mylner sune,
Euer more wel hym betyde,
'Take xii thi wyght zemen
Well weppynd be thei side.
142
Such on wolde thi selfe slon
That xii dar not abyde.'
'Off alle my mery men,' seid Robyne,
'Be my feithe I wil non haue;
But Litulle Johne shall beyre my bow
Til that me list to drawe.'
*****
'Thou shalle beyre thin own,' seid Litulle Jon,
'Maister, and I wil beyre myne,
And we wille shete a peny,' seid Litulle Jon,
'Vnder the grene wode lyne.'
'I wil not shete a peny,' seyde Robyn Hode,
'In feith, Litulle Johne, with thee,
But euer for on as thou shetes,' seid Robyn,
'In feith I holde the thre.'
Thus shet thei forthe, these zemen too,
Bothe at buske and brome,
Til Litulle Johne wan of his maister
V s. to hose and shone.
A ferly strife fel them betwene,
As they went bi the way;
Litull Johne seid he had won v shyllyngs,
And Robyn Hode seid schortly nay.
With that Robyn Hode lyed Litul Jone,
And smote him with his honde;
Litul John waxed wroth therwith,
And pulled out his bright bronde.
'Were thou not my maister,' seid Litulle Johne,
'Thou shuldis by hit ful sore;
Get the a man where thou wilt, Robyn,
For thou getes me no more.'
Then Robyn goes to Notyngham,
Hymselfe mornynge allone,
143
And Litulle Johne to mery Scherewode,
The pathes he knowe alkone.
Whan Robyn came to Notyngham,
Sertenly withoutene layne,
He prayed to God and myld Mary
To brynge hym out saue agayne.
He gos into seynt Mary chirche,
And knelyd downe before the rode;
Alle that euer were the churche within
Beheld wel Robyne Hode.
Beside hym stode a gret-hedid munke,
I pray to God woo he be;
Full sone he knew gode Robyn
As sone as he hym se.
Out at the durre he ran
Ful sone and anon;
Alle the zatis of Notyngham
He made to be sparred euerychone.
'Rise vp,' he seid, 'thou prowde schereff,
Buske the and make the bowne;
I haue spyed the kynges felone,
For sothe he is in this towne.
'I haue spyed the false felone,
As he stondes at his masse;
Hit is longe of the,' seide the munke,
'And euer he fro vs passe.
'This traytur[s] name is Robyn Hode;
Vnder the grene wode lynde,
He robbyt me onys of a C pound,
Hit shalle neuer out of my mynde.'
Vp then rose this prowd schereff,
And zade towarde hym zare;
Many was the modur son
To the kyrk with him can fare.
144
In at the durres thei throly thrast
With staves ful gode ilkone,
'Alas, alas,' seid Robin Hode,
'Now mysse I Litulle Johne.'
But Robyne toke out a too-hond sworde
That hangit down be his kne;
Ther as the schereff and his men stode thyckust,
Thidurward wold he.
Thryes thorow at them he ran,
Then for sothe as I yow say,
And woundyt many a modur sone,
And xii he slew that day.
Hys sworde vpon the schireff hed
Sertanly he brake in too;
'The smyth that the made,' seid Robyn,
'I pray God wyrke him woo.
'For now am I weppynlesse,' seid Robyne,
'Alasse, agayn my wylle;
But if I may fle these traytors fro,
I wot thei wil me kylle.'
Robyns men to the churche ran
Throout hem euerilkon;
Sum fel in swonyng as thei were dede,
And lay still as any stone.
*****
Non of theym were in her mynde
But only Litulle Jon.
'Let be your dule,' seid Litulle Jon,
'For his luf that dyed on tre;
Ze that shulde be duzty men,
Hit is gret shame to se.
'Oure maister has bene hard bystode,
145
And zet scapyd away;
Pluk up your hertes and leve this mone,
And herkyn what I shal say.
'He has seruyd our lady many a day,
And zet wil securly;
Therefore I trust in her specialy
No wycked deth shal he dye.
'Therfor be glad,' seid Litul Johne,
'And let this mournyng be,
And I shall be the munkes gyde,
With the myght of mylde Mary.
'And I mete hym,' seid Litull Johne,
'We will go but we too
*****
'Loke that ze kepe wel our tristil tre
Vnder the levys smale,
And spare non of this venyson
That gose in thys vale.'
Forthe thei went these zemen too,
Litul Johne and Moche onfere,
And lokid on Moche emys hows
The hyeway lay fulle nere.
Litul John stode at a window in the mornynge,
And lokid forth at a stage;
He was war wher the munke came ridynge,
And with him a litul page.
'Be my feith,' said Litul Johne to Moche,
'I can the tel tithyngus gode;
I se wher the munk comys rydyng,
I know hym be his wyde hode.'
Thei went into the way these zemen bothe
As curtes men and hende,
Thei spyrred tithyngus at the munke,
146
As thei hade bene his frende.
'Fro whens come ze,' seid Litul Johne,
'Tel vs tithyngus, I yow pray,
Off a false owtlay [called Robyn Hode],
Was takyn zisturday.
'He robbyt me and my felowes bothe
Of xx marke in serten;
If that false owtlay be takyn,
For sothe we wolde be fayne.'
'So did he me,' seid the munke,
'Of a C pound and more;
I layde furst hande hym apon,
Ze may thonke me therefore.'
'I pray God thanke yow,' seid Litulle Johne,
'And we wil when we may;
We wil go with yow, with your leve,
And brynge yow on your way.
'For Robyn Hode hase many a wilde felow,
I telle yow in certen;
If thei wist ze rode this way,
In feith ze shulde be slayn.'
As thei went talkyng be the way,
The munke an Litulle Johne,
Johne toke the munkes horse be the hede
Ful sone and anone.
Johne toke the munkes horse be the hed,
For sothe as I yow say,
So did Muche the litulle page,
For he shulde not stirre away.
Be the golett of the hode
Johne pulled the munke downe;
Johne was nothynge of hym agast,
He lete hym falle on his crowne.
147
Litulle Johne was sore agrevyd,
And drew out his swerde in hye;
The munke saw he shulde be ded,
Lowd mercy can he crye.
'He was my maister,' said Litulle Johne,
'That thou hase browzt in bale;
Shalle thou neuer cum at our kynge
For to telle hym tale.'
John smote of the munkes hed,
No longer wolde he dwelle;
So did Moche the litulle page,
For ferd lest he wold tell.
Ther thei beryed hem both
In nouther mosse nor lynge,
And Litulle Johne and Muche infere
Bare the letturs to oure kyng.
*****
He kneled down vpon--his kne,
'God zow sane, my lege lorde,
Jesus yow saue and se.
'God yow saue, my lege kyng,'
To speke Johne was fulle bolde;
He gaf hym tbe letturs in his hond,
The kyng did hit unfold.
The kyng red the letturs anon,
And seid, 'so met I the,
Ther was neuer zoman in mery Inglond
I longut so sore to see.
'Wher is the munke that these shuld haue browzt?'
Oure kynge gan say;
'Be my trouthe,' seid Litull Jone,
'He dyed aftur the way.'
The kyng gaf Moche and Litul Jon
148
xx pound in sertan,
And made theim zemen of the crowne,
And bade theim go agayn.
He gaf Johne the seel in hand,
The scheref for to bere,
To brynge Robyn hym to,
And no man do hym dere.
Johne toke his leve at cure kyng,
The sothe as I yow say;
The next way to Notyngham
To take he zede the way.
When Johne came to Notyngham
The zatis were sparred ychone;
Johne callid vp the porter,
He answerid sone anon.
'What is the cause,' seid Litul John,
'Thou sparris the zates so fast?'
'Because of Robyn Hode,' seid [the] porter,
'In depe prison is cast.
'Johne, and Moche, and Wylle Scathlok,
For sothe as I yow say,
Thir slew oure men vpon oure wallis,
And sawtene vs euery day.'
Litulle Johne spyrred aftur the schereff,
And sone he hym fonde;
He oppyned the kyngus prive seelle,
And gaf hyn in his honde.
When the schereft saw the kyngus seelle,
He did of his hode anon;
'Wher is the munke that bare the letturs?'
He said to Litulle Johne.
'He is so fayn of hym,' seid Litulle Johne,
'For sothe as I yow sey,
He has made hym abot of Westmynster,
149
A lorde of that abbay.'
The scheref made John gode chere,
And gaf hym wine of the best;
At nyzt thei went to her bedde,
And euery man to his rest.
When the scheref was on-slepe
Dronken of wine and ale,
Litul Johne and Moche for sothe
Toke the way vnto the jale.
Litul Johne callid vp the jayler,
And bade him ryse anon;
He seid Robyn Hode had brokyn preson,
And out of hit was gon.
The portere rose anon sertan,
As sone as he herd John calle;
Litul Johne was redy with a swerd,
And bare hym to the walle.
'Now will I be porter,' seid Litul Johne,
'And take the keyes in honde;'
He toke the way to Robyn Hode,
And sone he hym vnbonde.
He gaf hym a gode swerd in his hond,
His hed with for to kepe,
And ther as the walle was lowyst
Anon down can thei lepe.
Be that the cok began to crow,
The day began to sprynge,
The scheref fond the jaylier ded,
The comyn belle made he rynge.
He made a crye thoroowt al the tow[n],
Whedur he be zoman or knave,
That cowthe brynge hyrn Robyn Hode,
His warisone he shuld haue.
150
'For I dar neuer,' said the scheref,
'Cum before oure kynge,
For if I do, I wot serten,
For sothe he wil me henge.'
The scheref made to seke Notyngham,
Bothe be strete and stye,
And Robyn was in mery Scherwode
As lizt as lef on lynde.
Then bespake gode Litulle Johne,
To Robyn Hode can he say,
'I haue done the a gode turne for an euylle,
Quyte me whan thou may.
'I haue done the a gode turne,' said Litulle Johne,
'For sothe as I you saie;
I haue brouzt the vnder grene wode lyne;
Fare wel, and haue gode day.'
'Nay, be my trouthe,' seid Robyn Hode,
'So shalle hit neuer be;
I make the maister,' seid Robyn Hode,
'Off alle my men and me.'
'Nay, be my trouthe,' seid Litulle Johne,
'So shall hit neuer be,
But lat me be a felow,' seid Litulle Johne,
'Non odur kepe I'll be.'
Thus Johne gate Robyn Hode out of prisone,
Sertan withoutyn layne;
When his men saw hym hol and sounde,
For sothe they were ful fayne.
They filled in wyne, and made him glad,
Vnder the levys smale,
And zete pastes of venysone,
That gode was with ale.
Than worde came to oure kynge,
How Robyn Hode was gone,
151
And how the scheref of Notyngham
Durst neuer loke hyme vpone.
Then bespake oure cumly kynge,
In an angur hye,
'Litulle Johne hase begyled the schereff,
In faith so hase he me.
'Litulle Johne has begyled vs bothe,
And that fulle wel I se,
Or ellis the schereff of Notyngham
Hye hongut shuld he be.
'I made hem zemen of the crowne,
And gaf hem fee with my hond,
I gaf hem grithe,' seid oure kyng,
'Thorowout alle mery Inglond.
'I gaf hem grithe,' then seide oure kyng,
'I say, so mot I the,
For sothe soche a zeman as he is on
In alle Ingland ar not thre.
'He is trew to his maister,' seide oure kynge,
'I say, be swete seynt Johne;
He louys bettur Robyn Hode,
Then he dose vs ychone.
'Robyne Hode is euer bond to him,
Bothe in strete and stalle;
Speke no more of this matter,' seid oure kynge,
'But John has begyled vs alle.'
Thus endys the talkyng of the munke
And Robyne Hode i-wysse;
God, that is euer a crowned kyng,
Bryng vs alle to his blisse.
~ Andrew Lang,
271:Sir Gowther
God, that art of myghtis most,
Fader and Sone and Holy Gost,
That bought man on Rode so dere,
Shilde us from the fowle fende,
That is about mannys sowle to shende
All tymes of the yere!
Sumtyme the fende hadde postee
For to dele with ladies free
In liknesse of here fere,
So that he bigat Merlyng and mo,
And wrought ladies so mikil wo
That ferly it is to here.
A selcowgh thyng that is to here,
That fend nyeght wemen nere
And makyd hom with chyld;
Tho kynde of men wher thei hit tane, 1
For of hom selfe had thei nan,
Be meydon Maré mylde,
Therof seyus clerkus, y wotte how;
That schall not be rehersyd now,
As Cryst fro schame me schyld.
Bot y schall tell yow of a warlocke greytt,
What sorow at his modur hart he seyt
With his warcus wylde.
Jesu Cryst, that barne blythe,
Gyff hom joy, that lovus to lythe
Of ferlys that befell.
A law of Breyten long y soghht,
And owt ther of a tale ybroghht,
That lufly is to tell.
Ther wonde a Duke in Estryke,
He weddyt a ladé non hur lyke
For comly undur kell;
To tho lyly was likened that lady clere,
Hur rod reyde as blosmes on brere,
That ylke dere damsell.
219
When he had weddyd that meydyn schene
And sche Duches withowt wene,
A mangere con thei make;
Knyghtus of honowr tho furst dey
Justyd gently hom to pley
Here shaftes gan thei shake.
On the morow the lordes gente
Made a riall tournement
For that lady sake;
Tho Duke hym selfe wan stedys ten.
And bare don full doghty men,
And mony a cron con crake.
When this turment was y-ses,
Tho ryche Duke and tho Duches
Lad hor lyfe with wyn;
Ten yer and sum dele mare
He chylde non geyt ne sche non bare,
Ther joy began to tyne;
To is ladé sone con he seyn,
'Y tro thu be sum baryn,
Hit is gud that we twyn;
Y do bot wast my tyme on the,
Eireles mon owre londys bee';
For gretyng he con not blyn.
Tho ladé sykud and made yll chere
That all feylyd hur whyte lere,
For scho conseyvyd noght;
Scho preyd to God and Maré mylde
Schuld gyffe hur grace to have a chyld,
On what maner scho ne roghth.
In hur orchard apon a day
Ho meyt a mon, tho sothe to say,
That hur of luffe besoghth,
As lyke hur lorde as he myght be;
He leyd hur down undur a tre,
With hur is wyll he wroghtth.
When he had is wylle all don
A felturd fende he start up son,
And stode and hur beheld;
220
He seyd, 'Y have geyton a chylde on the
That in is yothe full wylde schall bee,
And weppons wyghtly weld.'
Sche blessyd hur and fro hym ran,
Into hur chambur fast ho wan,
That was so bygly byld.
Scho seyd to hur lord, that ladé myld,
'Tonyght we mon geyt a chyld
That schall owre londus weld.'
'A nangell com fro hevon bryght
And told me so this same nyght,
Y hope was Godus sond;
Then wyll that stynt all owr stryfe.'
Be tho lappe he laght his wyfe
And seyd, 'Dame, we schall fonde.'
At evon to beyd thei hom ches,
Tho ryche Duke and tho Duches,
And wold no lengur wonde;
He pleyd hym with that ladé hende,
And ei yode scho bownden with tho fende,
To God wold losse hur bonde.
This chyld within hur was no nodur,
Bot eyvon Marlyon halfe brodur,
For won fynd gatte hom bothe;
Thei sarvyd never of odyr thyng
But for to tempe wemen yon.
To deyle with hom was wothe.
Ylke a day scho grette fast
And was delyverid at tho last
Of won that coth do skathe;
Tho Duke hym gard to kyrke beyre,
Crystond hym and cald hym Gwother,
That sythyn wax breme and brathe.
Tho Duke comford that Duches heynde,
And aftur melche wemen he sende,
Tho best in that cuntré,
That was full gud knyghttys wyffys.
He sowkyd hom so thei lost ther lyvys,
Sone had he sleyne three!
221
Tho chyld was yong and fast he wex The Duke gard prycke aftur sex Hende harkons yee:
Be twelfe monethys was gon
Nine norsus had he slon
Of ladys feyr and fre.
Knyghtus of that cuntré geydyrd hom samun
And seyd to tho Duke hit was no gamun
To lose hor wyffus soo;
Thei badde hym orden for is son
He geytys no more is olde won,
Norsus now no moo.
His modur fell afowle unhappe,
Upon a day bad hym tho pappe,
He snaffulld to hit soo
He rofe tho hed fro tho brest Scho fell backeward and cald a prest,
To chambur fled hym froo.
Lechus helud that ladé yare,
Wemen durst gyffe hym souke no mare,
That yong chyld Gowther,
Bot fed hym up with rych fode
And that full mych as hym behovyd,
Full safly mey y sweyre.
Be that he was fifteen yere of eld
He made a wepon that he schuld weld,
No nodur mon myght hit beyr;
A fachon bothe of stylle and yron,
Wytte yow wyll he wex full styron
And fell folke con he feyr.
In a twelmond more he wex
Then odur chyldur in seyvon or sex,
Hym semyd full well to ryde;
He was so wekyd in all kyn wyse
Tho Duke hym myght not chastyse,
Bot made hym knyght that tyde,
With cold brade bronde;
Ther was non in that londe
That dynt of hym durst byde.
222
For sorro tho Duke fell don ded;
His modur was so wo of red
Hur care scho myght not hyde.
Mor sorro for hym sche myght have non,
Bot to a castyll of lyme and ston
Frely then scho fled;
Scho made hit strong and held hur thare,
Hor men myght tell of sorro and care,
Evyll thei wer bested,
For wher he meyt hom be tho way,
'Evyll heyle!' myght thei say
That ever modur hom fed;
For with his fachon he wold hom slo
And gurde hor horssus backus in too All seche parellys thei dred.
Now is he Duke of greyt renown,
And men of holy kyrke dynggus down
Wher he myght hom mete.
Masse ne matens wold he non here
Nor no prechyng of no frere,
That dar I heyly hette;
Erly and late, lowde and styll,
He wold wyrke is fadur wyll
Wher he stod or sete.
Hontyng lufde he aldur best,
Parke, wodd and wylde forest,
Bothe be weyus and strete.
He went to honte apon a day,
He see a nonry be tho way
And thedur con he ryde;
Tho pryorys and hur covent
With presescion ageyn hym went
Full hastely that tyde;
Thei wer full ferd of his body,
For he and is men bothe leyn hom by Tho sothe why schuld y hyde?
And sythyn he spard hom in hor kyrke
And brend hom up, thus con he werke;
Then went his name full wyde.
223
All that ever on Cryst con lefe,
Yong and old, he con hom greve
In all that he myght doo:
Meydyns maryage wolde he spyll
And take wyffus ageyn hor wyll,
And sley hor husbondus too,
And make frerus to leype at kraggus
And parsons for to heng on knaggus,
And odur prestys sloo;
To bren armettys was is dyssyre,
A powre wedow to seyt on fyre,
And werke hom mykyll woo.
A nolde erle of that cuntré
Unto tho Duke then rydys hee
And seyd, 'Syr, why dose thu soo?
We howpe thu come never of Cryston stryn,
Bot art sum fendys son, we weyn,
That werkus hus this woo.
Thu dose never gud, bot ey tho ylle We hope thu be full syb tho deyll.'
Syr Gowther wex then throo;
Hee seyd, 'Syr, and thu ly on mee,
Hongud and drawon schall thu bee
And never qwycke heythyn goo.'
He gard to putte tho erle in hold
And to his modur castyll he wold
As fast as he myght ryde;
He seyd, 'Dame, tell me in hye,
Who was my fadur, withowt lye,
Or this schall thoro the glyde';
He sette his fachon to hur hart:
'Have done, yf thu lufe thi qwart!'
Ho onswarde hym that tyde 'My lord,' scho seyd, 'that dyed last.'
'Y hope,' he seyd, 'thou lyus full fast';
Tho teyrus he lett don glyde.
'Son, sython y schall tho sothe say:
In owre orcharde apon a day
224
A fende gat the thare,
As lyke my lorde as he myght be,
Undurneyth a cheston tre';
Then weppyd thei bothe full sare.
'Go schryfe the, modur, and do tho best,
For y wyll to Rome or that y rest
To lerne anodur lare.'
This thoght come on hym sodenly:
'Lorde, mercy!' con he cry
To God that Maré bare,
To save hym fro is fadur tho fynde;
He preyd to God and Maré hynde,
That most is of posté,
To bryng is sowle to tho blys
That He boght to all His
Apon tho Rode tre.
Sythyn he went hym hom ageyn
And seyd to tho erle, withowt leyn,
Tho sothe tale tolde thu mee;
Y wyll to Rome to tho apostyll,
That he mey schryfe me and asoyll;
Kepe thu my castyll free.'
This old erle laft he theyr
For to be is stydfast heyre,
Syr Gwother forthe con glyde;
Toward Rome he radly ranne,
Wold he nowdur hors ne man
With hym to ren ne ryde;
His fauchon con he with hym take,
He laft hit not for weyle ne wrake,
Hyt hong ei be his syde.
Toward Rome cety con hee seche;
Or he come to tho Powpe speche
Full long he con abyde.
As sone has he the Pope con see,
He knelys adown apon is kne
And heylst hym full sone;
He preyd hym with mylde devocyon
Bothe of schryfte and absolyscion;
225
He granttyd hym is bone.
'Whethon art thu and of what cuntré?'
'Duke of Estryke, lorde,' quod hee,
'Be tru God in trone;
Ther was y geyton with a feynde
And borne of a Duches hende;
My fadur has frenchypus fone.'
'Y wyll gladly, be my fey!
Art thou Crystond?' He seyd, 'Yey,
My name it is Gwother;
Now y lowve God.' 'Thu art commun hedur,
For ellus y most a traveld thedur
Apon the for to weyre,
For thu hast Holy Kyrke destryed.'
'Nay, holy fadur, be thu noght agrevyd,
Y schall the truly swere
At thi byddyng beyn to be,
And hald tho penans that thu leys to me,
And never Cryston deyre.'
'Lye down thi fachon then the fro;
Thou schallt be screvon or y goo,
And asoylyd or y blyn.'
'Nay, holy fadur,' seyd Gwother,
'This bous me nedus with mee beyr,
My frendys ar full thyn.'
'Wherser thu travellys, be northe or soth,
Thu eyt no meyt bot that thu revus of howndus mothe
Cum thy body within;
Ne no worde speke for evyll ne gud,
Or thu reyde tokyn have fro God,
That forgyfyn is thi syn.'
He knelyd down befor tho Pope stole,
And solemly he con hym asoyle,
Tho sarten sothe to sey.
Meyte in Rome gatte he non
Bot of a dog mothe a bon,
And wyghttly went is wey;
He went owt of that ceté
Into anodur far cuntré,
226
Tho testamentys thus thei sey;
He seyt hym down undur a hyll,
A greyhownde broght hym meyt untyll
Or evon yche a dey.
Thre neythtys ther he ley:
Tho grwhownd ylke a dey
A whyte lofe he hym broghht;
On tho fort day come hym non,
Up he start and forthe con gon,
And lovyd God in his thoght.
Besyde ther was a casstell,
Therein an emperowr con dwell,
And thedurwarde he soghht;
He seyt hym down withowt the yate
And durst not entur in ther atte,
Thof he wer well wroght.
Tho weytus blu apon tho wall,
Knyghttus geydert into tho hall,
Tho lord buskyd to his saytte;
Syr Gwother up and in con gwon,
At tho dor uschear fond he non,
Ne porter at tho yatte,
Bot gwosse prystely thoro tho pres,
Unto tho hye bord he chesse,
Ther undur he made is seytt.
Tho styward come with yarde in honde,
To geyt hym thethyn fast con he fonde
And throly hym con threyt
To beyt hym, bot he wende awey.
'What is that?' tho Emperour con sey.
'My lord,' he seyd, 'a mon,
And that tho feyryst that ever y sye;
Cum loke on hym, it is no lye,'
And thedur wyghtly he wan.
Won word of hym he myght not geyt;
Thei lette hym sytt and gafe hym meyt.
'Full lytyll gud he can,
And yett mey happon thoro sum chans
That it wer gyffon hym in penans,'
227
Tho lord thus onsward than.
When tho Emperowr was seyt and sarvyd
And knyghttus had is breyd karvyd,
He sent tho dompmon parte;
He lette hit stond and wold ryght non.
Ther come a spanyell with a bon,
In his mothe he hit bare,
Syr Gwother hit fro hym droghhe,
And gredely on hit he gnofe,
He wold nowdur curlu ne tartte.
Boddely sustynans wold he non
Bot what so he fro tho howndus wan,
If it wer gnaffyd or mard.
Tho Emperowre and tho Emperrys
And knyghttys and ladys at tho des
Seyt and hym behelld;
Thei gaffe tho hondus meyt ynoghhe,
Tho dompe Duke to hom he droghhe,
That was is best beld.
Among tho howndys thus was he fed,
At evon to a lytyll chambur led
And hyllyd undur teld;
At none come into tho hall,
Hob hor fole thei con hym call;
To God he hym con yelde.
But now this ylke Emperowre
Had a doghtur whyte as flowre,
Was too soo dompe as hee;
Scho wold have spokyn and myght noght.
That meydon was worthely wroght,
Bothe feyr, curteys and free.
A messynger come apon a dey,
Tyll her fadur con he sey,
'My lord wele gretys the;
Tho Sawdyn, that is of mykyll myght
Wyll wer apon the dey and nyghtt
And bren thi bowrus free,
And sley thi men bot thu hym sende
228
Thi doghttur that is so feyr and heynde,
That he mey hur wedde.'
Tho Emperowr seyd, 'Y have bot won,
And that is dompe as any ston,
Feyrur thar non be feyd;
And y wyll not, be Cryst wonde,
Gyffe hor to no hethon hownde,
Then wer my bale bredde.
Yet mey God thoro Is myght
Ageyn to geyt hur spech ryght.'
Tho messynger ageyn hym spedde
To tho Sadyn and told hym soo.
Then wakynd ey more wo and wo,
He toke is oste and come nere.
Tho Emperowr, doghtty undur schyld,
With anodur kepped hym in tho fyld,
Eydur had batell sere.
Syr Gwother went to a chambur smart,
And preyd to God in his hart
On Rode that boghtt Hym dere,
Schuld sende hym armur, schyld and speyr,
And hors to helpe is lord in weyr
That wyll susstand hym thare.
He had no ner is preyr made,
Bot hors and armur bothe he hade,
Stode at his chambur dor;
His armur, is sted was blacke color;
He leypus on hors, that stythe in stowr,
That stalworthe was and store;
His scheld apon his schuldur hong,
He toke his speyre was large and long
And spard nodur myre ne more;
Forthe at tho yatus on hors he went,
Non hym knew bot that meydyn gent,
And aftur hur fadur he fore.
Tho Emperour had a batell kene,
Tho Sawden anodur, withowt wene,
Assemuld, as was hor kast;
Bot fro Syr Gwother comun were,
229
Mony a crone con he stere
And hew apon full fast;
He gard stedus for to stakur
And knyghttus hartys for to flakur
When blod and brenus con brast;
And mony a heython hed of smott,
And owt of hor sadyls, wylle y wott,
Thei tombull at tho last.
He putte tho Sawden to tho flyghth
And made tho chasse to it was nyghth,
And sluye tho Sarsyns kene;
Sython rode before tho Emperowr.
Non hym knew bot that bryghtt in bowr,
Tho dompe meydon schene.
To chambur he went, dysharnest hym sone,
His hors, is armur awey wer done,
He ne wyst wher hit myght bene.
In hall he fond his lorde at meyt;
He seytt hym down and made is seytt
Too small raches betwene.
Tho meydon toke too gruhowndus fyn
And waschyd hor mowthus cleyn with wyn
And putte a lofe in tho ton;
And in tho todur flesch full gud;
He raft bothe owt with eyggur mode,
That doghty of body and bon.
He seytt, made hym wyll at es,
Sythyn to chambur con he ches,
In that worthely won.
On tho morne cum a messengere
Fro tho Sawdyn with store chere,
To tho Emperowr sone he come;
He seyd: 'Syr, y bryng yow a lettur:
My lord is commun, wyll take hym bettur,
Yesturdey ye slo his men;
Todey he is commun into tho feyld
With knyghtys that beyrus speyr and schyld,
Thowsandus mo then ten;
On the he will avenied be.'
230
'Hors and armour,' than said he,
'Hastly had we thenne.'
God sende Syr Gwother thro Is myghth
A reyd hors and armur bryght,
He fowlyd thro frythe and fen.
When bothe batels wer areyd,
Truly, as tho romandys seyd,
Syr Gwother rode betwene;
Mony a sturdy gard he stombull,
Toppe over teyle hor horssus to tombull,
For to wytte withowt wene;
He hewde insondur helme and schelde,
He feld tho baner in tho feld
That schon so bryght and schene;
He leyd apon tho Sarsyns blake
And gard hor basnettus in too crake;
He kyd that he was kene.
'A, Lord God!' seyd tho Emperowre,
'What knyght is yondur so styffe in stowr
And all areyd in red,
Bothe his armur and his sted,
Mony a hethon he gars to bled
And dynggus hom to tho deyd,
And hedur come to helpe me?
Anodur in blacke yesturdey had we
That styrd hym wyll in this styd,
Dyscomfytt the Sawden and mony a Sarsyn;
So wyll yondur do, as y wene,
His dyntys ar heyve as leyde;
His fochon is full styffe of stele Loke, he warus his dyntus full wele,
And wastus of hom never won.'
Tho Emperowr pryckus into tho pres,
Tho doghtty knyght with hym he ches,
And byrkons hom flesche and bon.
Tho Sawdyn to a forest fled,
And his ost with hym he led
That laft wer onslon.
Syr Gwother turnyd is brydyll bryght
231
And rode befor is lorde full ryghtt,
To chambur then he hym cheys.
When his armur of wer don,
His hors and hit away wer son,
That he wyst not whare.
When he come into tho hall,
He fond tho Emperour and is men all
To meyt was gwon full yare;
Among tho howndus down he hym seytt,
Tho meydon forthe tho greyhondus feytt,
And leytt as noghtt ware;
Fedde Hob tho fole, for sothe to sey
Lyke as sche dyd tho forme dey;
To chambur sython con fare.
Tho Emperour thonkud God of hevun,
That schope tho nyght and tho deyus seyvun,
That he had soo sped;
Dyscomfyd tho Sawdyn thwys,
And slen is men most of prys,
Save thos that with hym fled.
'Anturus knyghtus come us too,
Aydur dey won of thoo,
Y ne wyst wher thei wer bred;
Tho ton in reyd, tho todur in blacke Had eydur of hom byn to lacke
Full evyll we had ben steyd.'
They pypud and trompud in tho hall,
Knyghtus and ladys dancyd all
Befor that mynstralsy;
Syr Gwother in his chambur ley,
He lyst nowdur dance ne pley,
For he was full wery,
Bryssud for strokus that he had laghtth
When he in tho batell faghtth,
Amonghe that carefull cry.
He had no thoght bot of is syn,
And how he myght is soule wyn
To tho blys that God con hym by.
232
Thes lordys to bed con hom bown,
And knyghttys and ladys of renown,
Thus this romans told.
On tho morne come a messynger
And seyd to tho Emperour, 'Now is wer,
Thi care mey be full cold;
My lord is comun with his powyr,
Bot yf thu gyff hym thi doghttur dere
He wyll hampur the in hold,
And byrkon the bothe blod and bon,
And leyve on lyfe noght won
Off all thi barons bold.'
'Y count hym noght,' quod tho Emperour;
'Y schall gare sembull as styff in stour,
And meyt hym yf y mey.'
Tho doghtty men that to hym dyd long
Anon wer armyd, old and yong,
Be undur of tho dey.
Thei leype on hors, toke schyld and speyr,
Then tho gud knyght Gwotheyr
To God in hart con prey,
Schulde sende hym hors and armur tyte;
Sone he had bothe, mylke whyte,
And rod aftur in gud arey.
Hys to commyngus tho dompe meydon had sene,
And to tho thryd went with wene,
No mon hit knew bot God,
For he fard nodur with brag ne bost,
Bot preystely pryckys aftur tho ost,
And foloud on hor trowd.
Tho Emperour was in tho voward,
And Gowther rode befor is lord,
Of knyghttys was he odde.
Tho berons wer to tho dethe dongon
And baners bryght in sladus slongon,
With strokus greyt and lowd.
Tho Sawdyn bare in sabull blacke,
Three lyons rampand, withowt lacke,
That all of silver schon;
233
Won was corvon with golys redde,
Anodur with gold in that steyd,
Tho thryde with aser, y wene;
And his helmyt full rychely frett,
With charbuckolus stonus suryly sett
And dyamondus betwene;
And his batell wele areyd,
And his baner brodly dyspleyd;
Sone aftur tyde hom tene.
Tho gud knyght, Syr Gowtheyr,
He styrd hym styfly in his geyr,
Ther levyd non doghttear, y wene;
Ylke a dyntte that he smotte
Throowt steyll helmus it boott,
He felld bothe hors and mon,
And made hom tombull to tho gronde;
Tho fote men on tho feld con stonde
And then ward radly ranne.
Tho Sawdyn for tho Emperourus doghttur
Gard Cryston and hethon to dye in slaghttur:
That tyme hym burd wele ban.
To whyle Syr Gwother freschely faghtte
Mony a doghtté hors is deythe ther kaghtte,
That he myghtte over reche;
All that he with his fawchon hytte
Thei fell to tho ground and ross not yette,
Nor lokyd aftur no leyche.
Bot he wold not for yre ne tene
No worde speyke, withowt wene,
For dowtte of Godus wreke;
If all he hongurt, noght he dyd eytte
Bot what he myght fro tho howndus geyt;
He dyd as tho Pwope con hym teche.
Syr Gwother, that stythe in stowre,
Rydys ey with tho Emperour
And weyrus hym fro wothe;
Ther was no Sarsyn so mykull of strenthe,
That durst come within is speyre lenthe,
So doghttey wer thei bothe.
234
With his fachon large and long
Syche dyntus on them he dong
Hor lyfus myghtte thei lothe;
All that ever abode that becur
Of hor deythus meghtt be secur,
He styrd his hondus so rathe.
That dey he tent noght bot is fyght;
Tho Emperour faght with all his myght,
Bot radly was he takon,
And with tho Sawdyn awey was led;
Tho dompe Duke gard hym ley a wed,
Stroke of his hed anon,
Rescowyd is lord, broght hym ageyn,
Lovyd be God in hart was ful feyn,
That formod bothe blod and bon.
Ther come a Sarsyn with a speyre,
Thro tho scholdur smott Gotheyr.
Then made the dompe meydon mon;
For sorro fell owt of hur toure,
Tho doghtur of tho Emperour,
To whyte withowt wene.
A doghtty sqwyer in hur bare;
Of all too deyus hoo styrd no mare
Then ho deyd had ben.
Tho lord come hom, to meyt was seytt,
And tho doghtty knyght, withowt leytt,
That had in tho batell byn,
To chambur he went, dyd of is geyre,
This gud knyght Syr Gwothere,
Then myssyd he that meydon schene.
Emong tho howndus is meyt he wan;
Tho Emperour was a drury man
For his doghttur gent;
He gard erlys and barons go to Rome
Aftur tho Pope, and he come sone
To hur enterment,
And cardynals to tho beryng
To assoyle that swett thyng.
Syche grace God hur sentt
235
That scho raxeld hur and rase,
And spake wordus that wyse was
To Syr Gwother, varement.
Ho seyd, 'My lord of heyvon gretys the well,
And forgyffeus the thi syn yche a dell,
And grantys the tho blys;
And byddus the speyke on hardely,
Eyte and drynke and make mery;
Thu schallt be won of His.'
Scho seyd to hur fadur, 'This is he
That faght for yow deys thre
In strong batell, ywys.'
Tho Pope had schryvon Syr Gother He lovyd God and Maré ther And radly hym con kys,
And seyd, 'Now art thu Goddus chyld;
The thar not dowt tho warlocke wyld,
Ther waryd mot he bee.'
Thro tho Pope and tho Emperour asent
Ther he weyd that meydyn gent,
That curtesse was and fre.
And scho a lady gud and feyr,
Of all hur fadur londus eyr;
Beyttur thurte non bee.
Tho Pope toke his leyfe to weynde,
With tham he laft his blessyng,
Ageyn to Rome went hee.
When this mangeyre was broght to ende,
Syr Gwother con to Estryke wende
And gaff tho old erle all;
Made hym Duke of that cuntré,
And lett hym wed his modur fre,
That ladé gent and small;
And ther he made an abbey
And gaff therto rent for ey,
'And here lye y schall';
And putte therin monkus blake
To rede and syng for Godys sake,
And closyd hit with gud wall.
236
All yf tho Pope had hym schryvyn
And God is synnus clene forgevon,
Yett was his hart full sare
That ever he schuld so yll wyrke
To bren tho nunnus in hor kyrke,
And made hor plasse so bare.
For hom gard he make that abbey
And a covent therin for ey
That mekull cowde of lare,
For them unto tho wordus end
For hor soulus that he had brend
And all that Cryston ware.
And then he went hym hom ageyn,
And be that he come in Allmeyn
His fadur tho Emperour was deyd,
And he lord and emperowr,
Of all Cryston knyghttus tho flowre,
And with tho Sarsyns dredde.
What mon so bydus hym for Godys loffe doo
He was ey redy bown thertoo,
And stod pore folke in styd,
And ryche men in hor ryght,
And halpe holy kyrke in all is myght;
Thus toke he bettur reyd.
Furst he reynod mony a yere,
An emperour of greyt power,
And whysyle con he wake;
And when he dyed, tho sothe to sey,
Was beryd at tho same abbey
That hymselfe gart make;
And he is a varré corsent parfett,
And with Cryston pepull wele belovyd;
God hase done for his sake
Myrrakull, for he has hym hold;
Ther he lyse in schryne of gold
That suffurd for Goddus sake.
Who so sechys Hym with hart fre,
Of hor bale bote mey bee,
237
For so God hase hym hyght;
Thes wordus of hym thar no mon wast,
For he is inspyryd with tho Holy Gost,
That was tho cursod knyght;
For he garus tho blynd to see
And tho dompe to speyke, pardé,
And makus tho crokyd ryght,
And gyffus to tho mad hor wytte,
And mony odur meracullus yette,
Thoro tho grace of God allmyght.
Thus Syr Gwother coverys is care,
That fyrst was ryche and sython bare,
And effte was ryche ageyn,
And geyton with a felteryd feynd;
Grace he had to make that eynd
That God was of hym feyn.
This is wreton in parchemeyn,
A story bothe gud and fyn
Owt off a law of Breyteyn.
Jesu Cryst, Goddys son,
Gyff us myght with Hym to won,
That Lord that is most of meyn. Amen
~ Anonymous,
272:Patience
Pacience is a poynt, þa33e,
& quo for þro may no3t þole, þe þikker he sufferes.
&Thorn;en is better to abyde þe bur vmbestoundes
&Thorn;en ay þrow forth my þro, þa33e masse,
How Mathew melede þat his Mayster His meyny con teche.
A3t happes He hem hy3t & vcheon a mede,
Sunderlupes, for hit dissert, vpon a ser wyse:
Thay arn happen þat han in hert pouerte,
For hores is þe heuen-ryche to holde for euer;
&Thorn;ay ar happen also þat haunte mekenesse,
For þay schal welde þis worlde & alle her wylle haue;
Thay ar happen also þat for her harme wepes,
For þay schal comfort encroche in kythes ful mony;
&Thorn;ay ar happen also þat hungeres after ry3t,
For þay schal frely be refete ful of alle gode;
Thay ar happen also þat han in hert rauþe,
For mercy in alle maneres her mede schal worþe;
&Thorn;ay ar happen also þat arn of hert clene,
For þay her Sauyour in sete schal se with her y3en;
Thay ar happen also þat halden her pese,
For þay þe gracious Godes sunes schal godly be called;
&Thorn;ay ar happen also þat con her hert stere,
For hores is þe heuen-ryche, as I er sayde.
These arn þe happes alle a3t þat vus bihy3t weren,
If we þyse ladyes wolde lof in lyknyng of þewes:
Dame Pouert, Dame Pitee, Dame Penaunce þe þrydde,
Dame Mekenesse, Dame Mercy, & miry Clannesse,
& þenne Dame Pes, & Pacyence put in þerafter.
He were happen þat hade one; alle were þe better.
Bot [s]yn I am put to a poynt þat pouerte hatte,
I schal me poruay pacyence & play me with boþe,
For in þe tyxte þere þyse two arn in teme layde,
Hit arn fettled in on forme, þe forme & þe laste,
& by quest of her quoyntyse enquylen on mede.
& als, in myn vpynyoun, hit arn of on kynde:
For þeras pouert hir proferes ho nyl be put vtter,
Bot lenge wheresoeuer hir lyst, lyke oþer greme;
& þereas pouert enpresses, þa33tloker hit lyke & her lotes prayse,
&Thorn;enne wyþer wyth & be wroth & þe wers haue.
225
3if me be dy3t a destyne due to haue,
What dowes me þe dedayn, oþer dispit make?
Oþer 3if my lege lorde lyst on lyue me to bidde
Oþer to ryde oþer to renne to Rome in his ernde,
What grayþed me þe grychchyng bot grame more seche?
Much 3if he me ne made, maugref my chekes,
& þenne þrat moste I þole & vnþonk to mede,
&Thorn;e had bowed to his bode bongre my hyure.
Did not Jonas in Jude suche jape sumwhyle?
To sette hym to sewrte, vnsounde he hym feches.
Wyl 3e tary a lyttel tyne & tent me a whyle,
I schal wysse yow þerwyth as holy wryt telles.
Hit bitydde sumtyme in þe termes of Jude,
Jonas joyned watz þerinne Jentyle prophete;
Goddes glam to hym glod þat hym vnglad made,
With a roghlych rurd rowned in his ere:
'Rys radly,' He says, '& rayke forth euen;
Nym þe way to Nynyue wythouten oþer speche,
& in þat cete My sa3es soghe alle aboute,
&Thorn;at in þat place, at þe poynt, I put in þi hert.
For iwysse hit arn so wykke þat in þat won dowellez
& her malys is so much, I may not abide,
Bot venge Me on her vilanye & venym bilyue;
Now swe3e Me þider swyftly & say Me þis arende.'
When þat steuen watz stynt þat stown[e]d his mynde,
Al he wrathed in his wyt, & wyþerly he þo3t:
'If I bowe to His bode & bryng hem þis tale,
& I be nummen in Nuniue, my nyes begynes:
He telles me þose traytoures arn typped schrewes;
I com wyth þose tyþynges, þay ta me bylyue,
Pynez me in a prysoun, put me in stokkes,
Wryþe me in a warlok, wrast out myn y3en.
&Thorn;is is a meruayl message a man for to preche
Amonge enmyes so mony & mansed fendes,
Bot if my gaynlych God such gref to me wolde,
Fo[r] desert of sum sake þat I slayn were.
At alle peryles,' quoþ þe prophete, 'I aproche hit no nerre.
I wyl me sum oþer waye þat He ne wayte after;
I schal tee into Tarce & tary þere a whyle,
& ly3tly when I am lest He letes me alone.'
&Thorn;enne he ryses radly & raykes bilyue,
Jonas toward port Japh, ay janglande for tene
226
&Thorn;at he nolde þole for noþyng non of þose pynes,
&Thorn;a33e
In His g[lo]wande glorye, & gloumbes ful lyttel
&Thorn;a33t.
Then he tron on þo tres, & þay her tramme ruchen,
Cachen vp þe crossayl, cables þay fasten,
Wi3t at þe wyndas we3en her ankres,
Spende spak to þe sprete þe spare bawelyne,
Gederen to þe gyde-ropes, þe grete cloþ falles,
&Thorn;ay layden in on laddeborde, & þe lofe wynnes,
&Thorn;e blyþe breþe at her bak þe bosum he fyndes;
He swenges me þys swete schip swefte fro þe hauen.
Watz neuer so joyful a Jue as Jonas watz þenne,
&Thorn;at þe daunger of Dry3tyn so derfly ascaped;
He wende wel þat þat Wy33t in þat mere no man for to
greue.
Lo, þe wytles wrechche! For he wolde no3t suffer,
Now hatz he put hym in plyt of peril wel more.
Hit watz a wenyng vnwar þat welt in his mynde,
&Thorn;a33t fro Samarye, þat God se33ise, He blusched ful brode:
þat burde hym by sure;
&Thorn;at ofte kyd hym þe carpe þat kyng sayde,
Dyngne Dauid on des þat demed þis speche
In a psalme þat he set þe sauter withinne:
'O folez in folk, felez oþerwhyle
& vnderstondes vmbestounde, þa33e þat He heres not þat
eres alle made?
Hit may not be þat He is blynde þat bigged vche y3e.'
Bot he dredes no dynt þat dotes for elde.
For he watz fer in þe flod foundande to Tarce,
Bot I trow ful tyd ouertan þat he were,
So þat schomely to schort he schote of his ame.
For þe Welder of wyt þat wot alle þynges,
&Thorn;at ay wakes & waytes, at wylle hatz He sly3tes.
He calde on þat ilk crafte He carf with His hondes;
&Thorn;ay wakened wel þe wroþeloker for wroþely He
cleped:
'Ewrus & Aquiloun þat on est sittes
Blowes boþe at My bode vpon blo watteres.'
&Thorn;enne watz no tom þer bytwene His tale & her dede,
So bayn wer þay boþe two His bone for to wyrk.
227
Anon out of þe norþ-est þe noys bigynes,
When boþe breþes con blowe vpon blo watteres.
Ro33ed ful sore, gret selly to here;
&Thorn;e wyndes on þe wonne water so wrastel togeder
&Thorn;at þe wawes ful wode waltered so hi3e
& efte busched to þe abyme, þat breed fysches
Durst nowhere for ro33e yþes.
&Thorn;e bur ber to hit baft, þat braste alle her gere,
&Thorn;en hurled on a hepe þe helme & þe sterne;
Furst tomurte mony rop & þe mast after;
&Thorn;e sayl sweyed on þe see, þenne suppe bihoued
&Thorn;e coge of þe [co]lde water, & þenne þe cry ryses.
3et coruen þay þe cordes & kest al þeroute;
Mony ladde þer forth lep to laue & to kest,
Scopen out þe scaþel water þat fayn scape wolde,
For be monnes lode neuer so luþer, þe lyf is ay swete.
&Thorn;er watz busy ouer borde bale to kest,
Her bagges & her feþer-beddes & her bry3t wedes,
Her kysttes & her coferes, her caraldes alle,
& al to ly3ten þat lome, 3if leþe wolde schape.
Bot euer watz ilyche loud þe lot of þe wyndes,
& euer wroþer þe water & wodder þe stremes.
&Thorn;en þo wery forwro3t wyst no bote,
Bot vchon glewed on his god þat gayned hym beste:
Summe to Vernagu þer vouched avowes solemne,
Summe to Diana deuout & derf Nepturne,
To Mahoun & to Mergot, þe mone & þe sunne,
& vche lede as he loued & layde had his hert.
&Thorn;enne bispeke þe spakest, dispayred wel nere:
'I leue here be sum losynger, sum lawles wrech,
&Thorn;at hatz greued his god & gotz here amonge vus.
Lo, al synkes in his synne & for his sake marres.
I lovue þat we lay lotes on ledes vchone,
& whoso lympes þe losse, lay hym þeroute;
& quen þe gulty is gon, what may gome trawe
Bot He þat rules þe rak may rwe on þose oþer?'
&Thorn;is watz sette in asent, & sembled þay were,
Her3ed out of vche hyrne to hent þat falles.
A lodesmon ly3tly lep vnder hachches,
For to layte mo ledes & hem to lote bryng.
Bot hym fayled no freke þat he fynde my3t,
Saf Jonas þe Jwe, þat jowked in derne.
228
He watz flowen for ferde of þe flode lotes
Into þe boþem of þe bot, & on a brede lyggede,
Onhelde by þe hurrok, for þe heuen wrache,
Slypped vpon a sloumbe-selepe, & sloberande he routes.
&Thorn;e freke hym frunt with his fot & bede hym ferk vp:
&Thorn;er Ragnel in his rakentes hym rere of his dremes!
Bi þe haspede he hentes hym þenne,
& bro3t hym vp by þe brest & vpon borde sette,
Arayned hym ful runyschly what raysoun he hade
In such sla3tes of sor3e to slepe so faste.
Sone haf þay her sortes sette & serelych deled,
& ay þe lote vpon laste lymped on Jonas.
&Thorn;enne ascryed þay hym sckete & asked ful loude:
'What þe deuel hatz þou don, doted wrech?
What seches þou on see, synful schrewe,
With þy lastes so luþer to lose vus vchone?
Hatz þou, gome, no gouernour ne god on to calle,
&Thorn;at þou þus slydes on slepe when þou slayn
worþes?
Of what londe art þou lent, what laytes þou here,
Whyder in worlde þat þou wylt, & what is þyn arnde?
Lo, þy dom is þe dy3t, for þy dedes ille.
Do gyf glory to þy godde, er þou glyde hens.'
'I am an Ebru,' quoþ he, 'of Israyl borne;
&Thorn;at Wy3e I worchyp, iwysse, þat wro3t alle þynges,
Alle þe worlde with þe welkyn, þe wynde & þe sternes,
& alle þat wonez þer withinne, at a worde one.
Alle þis meschef for me is made at þys tyme,
For I haf greued my God & gulty am founden;
Forþy berez me to þe borde & baþeþes me
þeroute,
Er gete 3e no happe, I hope forsoþe.'
He ossed hym by vnnynges þat þay vndernomen
&Thorn;at he watz flawen fro þe face of frelych Dry3tyn:
&Thorn;enne such a ferde on hem fel & flayed hem withinne
&Thorn;at þay ruyt hym to rowwe, & letten þe rynk one.
Haþeles hy3ed in haste with ores ful longe,
Syn her sayl watz hem aslypped, on sydez to rowe,
Hef & hale vpon hy3t to helpen hymseluen,
Bot al watz nedles note: þat nolde not bityde.
In bluber of þe blo flod bursten her ores.
&Thorn;enne hade þay no3t in her honde þat hem help my3t;
229
&Thorn;enne nas no coumfort to keuer, ne counsel non oþer,
Bot Jonas into his juis jugge bylyue.
Fryst þay prayen to þe Prynce þat prophetes seruen
&Thorn;at He gef hem þe grace to greuen Hym neuer,
&Thorn;at þay in balelez blod þer blenden her handez,
&Thorn;a33e þay luche hym sone.
He watz no tytter outtulde þat tempest ne sessed:
&Thorn;e se sa3tled þerwith as sone as ho mo3t.
&Thorn;enne þa33t hem strayned a whyle,
&Thorn;at drof hem dry3lych adoun þe depe to serue,
Tyl a swetter ful swyþe hem swe3ed to bonk.
&Thorn;er watz louyng on lofte, when þay þe londe wonnen,
To oure mercyable God, on Moyses wyse,
With sacrafyse vpset, & solempne vowes,
& graunted Hym vn to be God & graythly non oþer.
&Thorn;a33et dredes;
&Thorn;a33e fro he in water dipped,
Hit were a wonder to wene, 3if holy wryt nere.
Now is Jonas þe Jwe jugged to drowne;
Of þat schended schyp men schowued hym sone.
A wylde walterande whal, as Wyrde þen schaped,
&Thorn;at watz beten fro þe abyme, bi þat bot flotte,
& watz war of þat wy3e þat þe water so3te,
& swyftely swenged hym to swepe, & his swol33et haldande his fete, þe
fysch hym tyd hentes;
Withouten towche of any tothe he tult in his þrote.
Thenne he swengez & swayues to þe se boþem,
Bi mony rokkez ful ro3e & rydelande strondes,
Wyth þe mon in his mawe malskred in drede,
As lyttel wonder hit watz, 3if he wo dre3ed,
For nade þe hy3e Heuen-Kyng, þur33t,
Warded þis wrech man in warlowes guttez,
What lede mo3t lyue bi lawe of any kynde,
&Thorn;at any lyf my3t be lent so longe hym withinne?
Bot he watz sokored by þat Syre þat syttes so hi3e,
&Thorn;a3333t,
Ay hele ouer hed hourlande aboute,
Til he blunt in a blok as brod as a halle;
& þer he festnes þe fete & fathmez aboute,
& stod vp in his stomak þat stank as þe deuel.
&Thorn;er in saym & in sor3e þat sauoured as helle,
&Thorn;er watz bylded his bour þat wyl no bale suffer.
230
& þenne he lurkkes & laytes where watz le best,
In vche a nok of his nauel, bot nowhere he fyndez
No rest ne recouerer, bot ramel ande myre,
In wych gut so euer he gotz, bot euer is God swete;
& þer he lenged at þe last, & to þe Lede called:
'Now, Prynce, of &Thorn;y prophete pite &Thorn;ou haue.
&Thorn;a3333tly a Lorde in londe & in water.'
With þat he hitte to a hyrne & helde hym þerinne,
&Thorn;er no defoule of no fylþe watz fest hym abute;
&Thorn;er he sete also sounde, saf for merk one,
As in þe bulk of þe bote þer he byfore sleped.
So in a bouel of þat best he bidez on lyue,
&Thorn;re dayes & þ[r]e ny3t, ay þenkande on Dry3tyn,
His my3t & His merci, His mesure þenne.
Now he knawez Hym in care þat couþe not in sele.
Ande euer walteres þis whal bi wyldren depe,
&Thorn;ur33e, þur333et I say as I seet in þe se boþem:
"Careful am I, kest out fro &Thorn;y cler y3en
& deseuered fro &Thorn;y sy3t; 3et surely I hope
Efte to trede on &Thorn;y temple & teme to &Thorn;yseluen."
I am wrapped in water to my wo stoundez;
&Thorn;e abyme byndes þe body þat I byde inne;
&Thorn;e pure poplande hourle playes on my heued;
To laste mere of vche a mount, Man, am I fallen;
&Thorn;e barrez of vche a bonk ful bigly me haldes,
&Thorn;at I may lachche no lont, & &Thorn;ou my lyf weldes.
&Thorn;ou schal releue me, Renk, whil &Thorn;y ry3t slepez,
&Thorn;ur33t of &Thorn;y mercy þat mukel is to tryste.
For when þ'acces of anguych watz hid in my sawle,
&Thorn;enne I remembred me ry3t of my rych Lorde,
Prayande Him for pete His prophete to here,
&Thorn;at into His holy hous myn orisoun mo3t entre.
I haf meled with &Thorn;y maystres mony longe day,
Bot now I wot wyterly þat þose vnwyse ledes
&Thorn;at affyen hym in vanyte & in vayne þynges
For þink þat mountes to no3t her mercy forsaken;
Bot I dewoutly awowe, þat verray betz halden,
Soberly to do &Thorn;e sacrafyse when I schal saue worþe,
& offer &Thorn;e for my hele a ful hol gyfte,
& halde goud þat &Thorn;ou me hetes: haf here my trauthe.'
Thenne oure Fader to þe fysch ferslych biddez
&Thorn;at he hym sput spakly vpon spare drye.
231
&Thorn;er whal wendez at His wylle & a warþe fyndez,
& þer he brakez vp þe buyrne as bede hym oure Lorde.
&Thorn;enne he swepe to þe sonde in sluchched cloþes:
Hit may wel be þat mester were his mantyle to wasche.
&Thorn;e bonk þat he blosched to & bode hym bisyde
Wern of þe regiounes ry3t þat he renayed hade.
&Thorn;enne a wynde of Goddez worde efte þe wy3e bruxlez:
'Nylt þou neuer to Nuniue bi no kynnez wayez?'
'3isse, Lorde,' quoþ þe lede, 'lene me &Thorn;y grace
For to go at &Thorn;i gre: me gaynez [n]on oþer.'
'Ris, aproche þen to prech, lo, þe place here.
Lo, My lore is in þe loke, lauce hit þerinne.'
&Thorn;enne þe renk radly ros as he my3t,
& to Niniue þat na3t he ne3ed ful euen;
Hit watz a cete ful syde & selly of brede;
On to þrenge þerþur3e watz þre dayes dede.
&Thorn;at on journay ful joynt Jonas hym 3ede,
Er euer he warpped any worde to wy3e þat he mette,
& þenne he cryed so cler þat kenne my3t alle
&Thorn;e trwe tenor of his teme; he tolde on þis wyse:
'3et schal forty dayez fully fare to an ende,
& þenne schal Niniue be nomen & to no3t worþe;
Truly þis ilk toun schal tylte to grounde;
Vp-so-doun schal 3e dumpe depe to þe abyme,
To be swol3ed swyftly wyth þe swart erþe,
& alle þat lyuyes hereinne lose þe swete.'
&Thorn;is speche sprang in þat space & spradde alle aboute,
To borges & to bacheleres þat in þat bur33et, bot sayde euer
ilyche:
'&Thorn;e verray vengaunce of God schal voyde þis place!'
&Thorn;enne þe peple pitosly pleyned ful stylle,
& for þe drede of Dry3tyn doured in hert;
Heter hayrez þay hent þat asperly bited,
& þose þay bounden to her bak & to her bare sydez,
Dropped dust on her hede, & dymly biso3ten
&Thorn;at þat penaunce plesed Him þat playnez on her wronge.
& ay he cryes in þat kyth tyl þe kyng herde,
& he radly vpros & ran fro his chayer,
His ryche robe he torof of his rigge naked,
& of a hep of askes he hitte in þe myddez.
He askez heterly a hayre & hasped hym vmbe,
Sewed a sekke þerabof, & syked ful colde;
232
&Thorn;er he dased in þat duste, with droppande teres,
Wepande ful wonderly alle his wrange dedes.
&Thorn;enne sayde he to his serjauntes: 'Samnes yow bilyue;
Do dryue out a decre, demed of myseluen,
&Thorn;at alle þe bodyes þat ben withinne þis bor33if
þe Wy3e lykes,
&Thorn;at is hende in þe hy3t of His gentryse?
I wot His my3t is so much, þa33e He sty3tlez Hymseluen,
He wyl wende of His wodschip & His wrath leue,
& forgif vus þis gult, 3if we Hym God leuen.'
&Thorn;enne al leued on His lawe & laften her synnes,
Parformed alle þe penaunce þat þe prynce radde;
& God þur333t, withhelde His vengaunce.
Muche sor3e þenne satteled vpon segge Jonas;
He wex as wroth as þe wynde towarde oure Lorde.
So hatz anger onhit his hert, [h]e callez
A prayer to þe hy3e Prynce, for pyne, on þys wyse:
'I biseche &Thorn;e, Syre, now &Thorn;ou self jugge;
Watz not þis ilk my worde þat worþen is nouþe,
&Thorn;at I kest in my cuntre, when &Thorn;ou &Thorn;y carp sendez
&Thorn;at I schulde tee to þys toun &Thorn;i talent to preche?
Wel knew I &Thorn;i cortaysye, &Thorn;y quoynt soffraunce,
&Thorn;y bounte of debonerte & &Thorn;y bene grace,
&Thorn;y longe abydyng wyth lur, &Thorn;y late vengaunce;
& ay &Thorn;y mercy is mete, be mysse neuer so huge.
I wyst wel, when I hade worded quatsoeuer I cowþe
To manace alle þise mody men þat in þis mote dowellez,
Wyth a prayer & a pyne þay my3t her pese gete,
& þerfore I wolde haf flowen fer into Tarce.
Now, Lorde, lach out my lyf, hit lastes to longe.
Bed me bilyue my bale-stour & bryng me on ende,
For me were swetter to swelt as swyþe, as me þynk,
&Thorn;en lede lenger &Thorn;i lore þat þus me les makez.'
&Thorn;e soun of oure Souerayn þen swey in his ere,
&Thorn;at vpbraydes þis burne vpon a breme wyse:
'Herk, renk, is þis ry3t so ronkly to wrath
For any dede þat I haf don oþer demed þe 3et?'
Jonas al joyles & janglande vpryses,
& haldez out on est half of þe hy3e place,
& farandely on a felde he fettelez hym to bide,
For to wayte on þat won what schulde worþe after.
&Thorn;er he busked hym a bour, þe best þat he my3t,
233
Of hay & of euer-ferne & erbez a fewe,
For hit watz playn in þat place for plyande greuez,
For to schylde fro þe schene oþer any schade keste.
He bowed vnder his lyttel boþe, his bak to þe sunne,
& þer he swowed & slept sadly al ny3t,
&Thorn;e whyle God of His grace ded growe of þat soyle
&Thorn;e fayrest bynde hym abof þat euer burne wyste.
When þe dawande day Dry3tyn con sende,
&Thorn;enne wakened þe wy33ted on lofte,
Happed vpon ayþer half, a hous as hit were,
A nos on þe norþ syde & nowhere non ellez,
Bot al schet in a scha3e þat schaded ful cole.
&Thorn;e gome gly3t on þe grene graciouse leues,
&Thorn;at euer wayued a wynde so wyþe & so cole;
&Thorn;e schyre sunne hit vmbeschon, þa33t
&Thorn;e mountaunce of a lyttel mote vpon þat man schyne.
&Thorn;enne watz þe gome so glad of his gay logge,
Lys loltrande þerinne lokande to toune;
So blyþe of his wodbynde he balteres þervnde[r],
&Thorn;at of no diete þat day þe deuel haf he ro3t.
& euer he la3ed as he loked þe loge alle aboute,
& wysched hit were in his kyth þer he wony schulde,
On he3e vpon Effraym oþer Ermonnes hillez:
'Iwysse, a worþloker won to welde I neuer keped.'
& quen hit ne3ed to na3t nappe hym bihoued;
He slydez on a sloumbe-slep sloghe vnder leues,
Whil God wayned a worme þat wrot vpe þe rote,
& wyddered watz þe wodbynde bi þat þe wy3e wakned;
& syþen He warnez þe west to waken ful softe,
& sayez vnte Zeferus þat he syfle warme,
&Thorn;at þer quikken no cloude bifore þe cler sunne,
& ho schal busch vp ful brode & brenne as a candel.
&Thorn;en wakened þe wy3e of his wyl dremes,
& blusched to his wodbynde þat broþely watz marred,
Al welwed & wasted þo worþelych leues;
&Thorn;e schyre sunne hade hem schent er euer þe schalk wyst.
& þen hef vp þe hete & heterly brenned;
&Thorn;e warm wynde of þe weste, wertes he swyþez.
&Thorn;e man marred on þe molde þat mo3t hym not hyde
His wodbynde watz away, he weped for sor3e;
With hatel anger & hot, heterly he callez:
'A, &Thorn;ou Maker of man, what maystery &Thorn;e þynkez
234
&Thorn;us &Thorn;y freke to forfare forbi alle oþer?
With alle meschef þat &Thorn;ou may, neuer &Thorn;ou me sparez;
I keuered me a cumfort þat now is ca3t fro me,
My wodbynde so wlonk þat wered my heued.
Bot now I se &Thorn;ou art sette my solace to reue;
Why ne dy3ttez &Thorn;ou me to di3e? I dure to longe.'
3et oure Lorde to þe lede laused a speche:
'Is þis ry3twys, þou renk, alle þy ronk noyse,
So wroth for a wodbynde to wax so sone?
Why art þou so waymot, wy3e, for so lyttel?'
'Hit is not lyttel,' quoþ þe lede, 'bot lykker to ry3t;
I wolde I were of þis worlde wrapped in moldez.'
'&Thorn;enne byþenk þe, mon, if þe forþynk sore,
If I wolde help My hondewerk, haf þou no wonder;
&Thorn;ou art waxen so wroth for þy wodbynde,
& trauayledez neuer to tent hit þe tyme of an howre,
Bot at a wap hit here wax & away at anoþer,
& 3et lykez þe so luþer, þi lyf woldez þou tyne.
&Thorn;enne wyte not Me for þe werk, þat I hit wolde help,
& rwe on þo redles þat remen for synne;
Fyrst I made hem Myself of materes Myn one,
& syþen I loked hem ful longe & hem on lode hade.
& if I My trauayl schulde tyne of termes so longe,
& type doun 3onder toun when hit turned were,
&Thorn;e sor of such a swete place burde synk to My hert,
So mony malicious mon as mournez þerinne.
& of þat soumme 3et arn summe, such sottez formadde,
As lyttel barnez on barme þat neuer bale wro3t,
& wymmen vnwytte þat wale ne couþe
&Thorn;at on hande fro þat oþer, fo[r] alle þis hy3e worlde.
Bitwene þe stele & þe stayre disserne no3t cunen,
What rule renes in roun bitwene þe ry3t hande
& his lyfte, þa333ez wyl torne,
& cum & cnawe Me for Kyng & My carpe leue?
Wer I as hastif a[s] þou heere, were harme lumpen;
Couþe I not þole bot as þou, þer þryued ful
fewe.
I may not be so mal[i]cious & mylde be halden,
For malyse is no3[t] to mayntyne boute mercy withinne.'
Be no3t so gryndel, godman, bot go forth þy wayes,
Be preue & be pacient in payne & in joye;
For he þat is to rakel to renden his cloþez
235
Mot efte sitte with more vnsounde to sewe hem togeder.
Forþy when pouerte me enprecez & paynez inno3e
Ful softly with suffraunce sa3ttel me bihouez;
Forþy penaunce & payne topreue hit in sy3t
&Thorn;at pacience is a nobel poynt, þa3
~ Anonymous Americas,
273:The Avowyng Of Arthur
He that made us on the mulde,
And fair fourmet the folde,
Atte His will, as He wold,
The see and the sande,
Giffe hom joy that will here
Of dughti men and of dere,
Of haldurs that before us were,
That lifd in this londe.
One was Arther the Kinge,
Wythowtun any letting;
Wyth him was mony lordinge
Hardi of honde.
Wice and war ofte thay were,
Bold undur banere,
And wighte weppuns wold were,
And stifly wold stond.
This is no fantum ne no fabull;
Ye wote wele of the Rowun Tabull,
Of prest men and priveabull,
Was holdun in prise:
Chevetan of chivalry,
Kyndenesse and curtesy,
Hunting full warly,
As wayt men and wise.
To the forest thay fare
To hunte atte buk and atte bare,
To the herte and to the hare,
That bredus in the rise.
The King atte Carlele he lay;
The hunter cummys on a day Sayd, 'Sir, ther walkes in my way
A well grim gryse.
'He is a balefull bare Seche on segh I nevyr are:
He hase wroghte me mycull care
And hurte of my howundes,
Slayn hom downe slely
Wyth feghting full furcely.
674
Wasse ther none so hardi
Durste bide in his bandus.
On him spild I my spere
And mycull of my nothir gere.
Ther moue no dintus him dere,
Ne wurche him no wowundes.
He is masly made All offellus that he bade.
Ther is no bulle so brade
That in frith foundes.
'He is hegher thenne a horse,
That uncumly corse;
In fayth, him faylis no force
Quen that he schalle feghte!
And therto, blake as a bere,
Feye folk will he fere:
Ther may no dyntus him dere,
Ne him to dethe dighte.
Quen he quettus his tusshes,
Thenne he betus on the busshes:
All he rives and he russhes,
That the rote is unryghte.
He hase a laythelych luffe:
Quen he castus uppe his stuffe,
Quo durst abide him a buffe,
Iwisse he were wighte.'
He sais, 'In Ingulwode is hee.'
The tother biddus, 'Lette him bee.
We schall that Satnace see,
Giffe that he be thare.'
The King callut on knyghtis thre:
Himselvun wold the fuyrthe be.
He sayd, 'There schalle no mo mené
Wynde to the bore.'
Bothe Kay and Sir Gauan
And Bowdewynne of Bretan,
The hunter and the howundus squayn
Hase yarket hom yare.
The Kinge hase armut him in hie,
And tho thre buirnes hym bie;
675
Now ar thay fawre alle redie,
And furthe conne thay fare.
Unto the forest thay weynde
That was hardy and heynde.
The hunter atte the northe ende
His bugull con he blaw,
Uncoupult kenettis as he couthe;
Witturly thay soghte the southe Raches wyth opon mouthe
Rennyng on a raw
Funde fute of the bore,
Faste folutte to him thore.
Quen that he herd, he hade care;
To the denne conne he draw:
He sloghe hom downe slely
Wyth feghting full fuyrsly;
But witte ye, sirs, witturly,
He stode butte litull awe.
Thay held him fast in his hold;
He brittunt bercelettus bold,
Bothe the yunge and the old,
And rafte hom the rest.
The raches comun rennyng him by,
And bayet him full boldely,
Butte ther was non so hardy
Durste on the fynde fast.
Thenne the hunter sayd, 'Lo, him thare!
Yaw thar, such him no mare!
Now may ye sone to him fare;
Lette see quo dose beste.
Yaw thar, such him nevyr more!
Butte sette my hed opon a store
Butte giffe he flaey yo all fawre,
That griselich geste!'
Thenne the hunter turnes home agayn.
The King callut on Sir Gauan,
On Bawdewin of Bretan,
And on kene Kay.
He sayd, 'Sirs, in your cumpany,
676
Myne avow make I:
Were he nevyr so hardy,
Yone Satenas to say To brittun him and downe bringe,
Wythoute any helpinge,
And I may have my levynge
Hen till tomorne atte day!
And now, sirs, I cummaunde yo
To do as I have done nowe:
Ichone make your avowe.'
Gladdely grawuntutte thay.
Then unsquarut Gauan
And sayd godely agayn,
'I avowe, to Tarne Wathelan,
To wake hit all nyghte.'
'And I avow,' sayd Kaye,
'To ride this forest or daye,
Quoso wernes me the waye,
Hym to dethe dighte.'
Quod Baudewyn, 'To stynte owre strife,
I avow bi my life
Nevyr to be jelus of my wife,
Ne of no birde bryghte;
Nere werne no mon my mete
Quen I gode may gete;
Ne drede my dethe for no threte
Nauthir of king ner knyghte.'
Butte now thay have thayre vowes made,
Thay buskutte hom and furth rade
To hold that thay heghte hade,
Ichone sere way.
The King turnus to the bore;
Gauan, wythoutun any more,
To the tarne con he fore,
To wake hit to day.
Thenne Kay, as I conne roune,
He rode the forest uppe and downe.
Boudewynne turnes to toune
Sum that his gate lay,
And sethun to bed bownus he;
Butte carpe we now of ther othir thre,
677
How thay prevyd hor wedde-fee,
The sothe for to say.
Furst, to carpe of oure Kinge,
Hit is a kyndelich thinge Atte his begynnyng,
Howe he dedde his dede.
Till his houndus con he hold;
The bore, wyth his brode schilde,
Folut hom fast in the filde
And spillutte hom on gode spede.
Then the Kinge con crye,
And carputte of venerie
To make his howundus hardi Hovut on a stede.
Als sone as he come thare,
Agaynus him rebowndet the bare:
He se nevyr no syghte are
So sore gerutte him to drede.
He hade drede and doute
Of him that was stirrun and stowte;
He began to romy and rowte,
And gapes and gones.
Men myghte noghte his cowch kenne
For howundes and for slayn men
That he hade draun to his denne
And brittunt all to bonus.
Thenne his tusshes con he quette,
Opon the Kinge for to sette;
He liftis uppe, wythoutun lette,
Stokkes and stonis.
Wyth wrathe he begynnus to wrote:
He ruskes uppe mony a rote
Wyth tusshes of thre fote,
So grisly he gronus.
Thenne the Kinge spanos his spere
Opon that bore for to bere;
Ther may no dyntus him dere,
So sekir was his schilde.
The grete schafte that was longe
678
All to spildurs hit spronge;
The gode stede that was stronge
Was fallun in the filde.
As the bore had mente,
He gave the King such a dinte,
Or he myghte his bridull hente,
That he myghte evyr hit fele.
His stede was stonet starke ded:
He sturd nevyr owte of that sted.
To Jhesu a bone he bede,
Fro wothes hym weylde.
Thenne the King in his sadul sete,
And wightely wan on his fete.
He prays to Sayn Margarete
Fro wathes him ware;
Did as a dughty knyghte Brayd oute a brand bryghte
And heve his schild opon highte,
For spild was his spere.
Sethun he buskette him yare,
Squithe, wythoutun any mare,
Agaynus the fynde for to fare
That hedoes was of hiere.
So thay cowunturt in the fild:
For all the weppuns that he myghte weld,
The bore brittunt his schild
On brest he conne bere.
There downe knelus he
And prayus till Him that was so fre:
'Send me the victoré!
This Satanas me sekes.'
All wroth wex that sqwyne,
Blu, and brayd uppe his bryne;
As kylne other kechine,
Thus rudely he rekes.
The Kynge myghte him noghte see,
Butte lenyt hym doune bi a tree,
So nyghe discumford was hee
For smelle other smekis.
And as he neghet bi a noke,
679
The King sturenly him stroke,
That both his brees con blake;
His maistry he mekes.
Thus his maistry mekes he
Wyth dyntus that werun dughté.
Were he nevyr so hardé,1
Thus bidus that brothe.
The Kinge, wyth a nobull brande,
He mette the bore comande:
On his squrd, till his hande,
He rennes full rathe.
He bare him inne atte the throte:
He hade no myrth of that mote He began to dotur and dote
Os he hade keghet scathe.
Wyth sit siles he adowne.
To brittun him the King was bowne,
And sundurt in that sesun
His brode schildus bothe.
The King couthe of venery:
Colurt him full kyndely.
The hed of that hardy
He sette on a stake.
Sethun brittuns he the best
As venesun in forest;
Bothe the thonge and lees
He hongus on a noke.
There downe knelys hee
That loves hur that is free;
Sayd, 'This socur thou hase send me
For thi Sune sake!'
If he were in a dale depe,
He hade no knyghte him to kepe.
Forwerré, slidus he on slepe:
No lengur myghte he wake.
The King hase fillut his avowe.
Of Kay carpe we nowe How that he come for his prowe
Ye schall here more.
680
Als he rode in the nyghte
In the forest he mette a knyghte
Ledand a birde bryghte;
Ho wepputte wundur sore.
Ho sayd, 'Sayn Maré myghte me spede
And save me my madunhede,
And giffe the knyghte for his dede
Bothe soro and care!'
Thus ho talkes him tille
Quille ho hade sayd all hur wille;
And Kay held him full stille,
And in the holte hoves.
He prekut oute prestely
And aurehiet him radly,
And on the knyghte conne cry,
And pertely him reproves,
And sayd, 'Recraiand knyghte,
Here I profur the to fighte
Be chesun of that biurde brighte!
I bede the my glovus.'
The tother unsquarut him wyth skille
And sayd, 'I am redy atte thi wille
That forward to fulfille
In alle that me behovus.'
'Now, quethen art thou?' quod Kay,
'Or quethur is thou on way?
Thi righte name thou me say!
Quere wan thou that wighte?'
The tother unsquarut him agayn:
'Mi righte name is noghte to layn:
Sir Menealfe of the Mountayn
My gode fadur highte.
And this Lady sum I the telle:
I fochet hur atte Ledelle,
Ther hur frindus con I felle
As foes in a fighte.
So I talket hom tille
That muche blode conne I spille,
And all agaynus thayre awne wille
There wan I this wighte.'
681
Quod Kay, 'The batell I take
Be chesun of the birdus sake,
And I schalle wurch the wrake' And sqwithely con squere.
Thenne thay rode togedur ryghte
As frekes redy to fighte
Be chesun of that birde bryghte,
Gay in hor gere.
Menealfe was the more myghty:
He stroke Kay stifly Witte ye, sirs, witturly Wyth a scharpe spere.
All toschildurt his schilde,
And aure his sadull gerut him to held,
And felle him flatte in the filde,
And toke him uppeon werre.
Thus hase he wonun Kay on werre,
And all tospild is his spere,
And mekill of his othir gere
Is holden to the pees.
Thenne unsquarut Kay agayn
And sayd, 'Sir, atte Tarne Wathelan
Bidus me Sir Gauan,
Is derwurthe on dese;
Wold ye thethur be bowne
Or ye turnut to the towne,
He wold pay my rawunsone
Wythowtyn delees.'
He sayd, 'Sir Kay, thi lyfe I the heghte
For a cowrce of that knyghte!'
Yette Menealfe, or the mydnyghte,
Him ruet all his rees.
Thus thay turnut to the Torne
Wyth the thrivand thorne.
Kay callut on Gauan yorne;
Asshes, 'Quo is there?'
He sayd, 'I, Kay, that thou knawes
That owte of tyme bostus and blawus;
Butte thou me lese wyth thi lawes,
682
I lif nevyr more.
For as I rode in the nyghte,
In the forest I mette a knyghte
Ledand a birde bryghte;
Ho wepput wundur sore.
There togedur faghte we
Be chesun of that Lady free;
On werre thus hase he wonun me,
Gif that me lothe ware.
'This knyghte that is of renowun
Hase takyn me to presowun,
And thou mun pay my rawunsun,
Gawan, wyth thi leve.'
Then unsquarutte Gauan
And sayd godely agayn,
'I wille, wundur fayne:
Quatt schall I geve?'
'Quen thou art armut in thi gere,
Take thi schild and thi spere
And ride to him a course on werre;
Hit schall the noghte greve.'
Gauan asshes, 'Is hit soe?' The tother knyght grauntus, 'Yoe';
He sayd, 'Then togedur schull we goe
Howsumevyr hit cheve!'
And these knyghtus kithun hor crafte,
And aythir gripus a schafte
Was als rude as a rafte;
So runnun thay togedur.
So somun conne thay hie
That nauthir scaput forbye;
Gif Menealfe was the more myghtie,
Yette dyntus gerut him to dedur:
He stroke him sadde and sore.
Squithe squonut he thore;
The blonke him aboute bore,
Wiste he nevyr quedur.
Quod Kay, 'Thou hase that thou hase soghte!
Mi raunnsun is all redy boghte;
Gif thou were ded, I ne roghte!
683
Forthi come I hedur.'
Thus Kay scornus the knyghte,
And Gauan rydus to him ryghte.
In his sadul sette him on highte,
Speke gif he may.
Of his helme con he draw,
Lete the wynde on him blaw;
He speke wyth a vois law 'Delyveryt hase thou Kay.
Wyth thi laa hase made him leyce,
Butte him is lothe to be in pece.
And thou was aye curtase
And prins of ich play.
Wold thou here a stowunde bide,
A nother course wold I ride;
This that hoves by my side,
In wedde I wold hur lay.'
Thenne unsquarut Gauan,
Sayd godely agayn,
'I am wundur fayn
For hur for to fighte.'
These knyghtus kithun thayre gere
And aythir gripus a spere;
Runnun togedur on werre
Os hardy and wighte.
So somen ther thay yode
That Gauan bare him from his stede,
That both his brees con blede
On growunde qwen he lighte.
Thenne Kay con on him calle
And sayd, 'Sir, thou hade a falle,
And thi wench lost wythalle,
Mi trauthe I the plighte!'
Quod Kay, 'Thi leve hase thou loste
For all thi brag or thi boste;
If thou have oghte on hur coste,
I telle hit for tente.'
Thenne speke Gauan to Kay,
'A mons happe is notte ay;
684
Is none so sekur of asay
Butte he may harmes hente.'
Gauan rydus to him ryghte
And toke uppe the tother knyghte
That was dilfully dyghte
And stonet in that stynte.
Kay wurdus tenut him mare
Thenne all the harmes that he hente thare;
He sayd, 'And we allone ware,
This stryf schuld I stynte.'
'Ye, hardely,' quod Kay;
'Butte thou hast lost thi fayre may
And thi liffe, I dar lay.'
Thus talkes he him tille.
And Gauan sayd, 'God forbede,
For he is dughti in dede.'
Prayes the knyghte gud spede
To take hit to none ille
If Kay speke wurdes kene.
'Take thou this damesell schene;
Lede hur to Gaynour the Quene,
This forward to fulfille;
And say that Gawan, hur knyghte,
Sende hur this byurde brighte;
And rawunsun the anon righte
Atte hur awne wille.'
Therto grawuntus the knyghte
And truly his trauthe plighte,
Inne saveward that byurde bryghte
To Carlele to bringe.
And as thay hovet and abode,
He squere on the squrd brode.
Be he his othe hade made,
Thenne waknut the King.
Thenne the day beganne to daw;
The Kinge his bugull con blaw;
His knyghtus couth hitte welle knaw,
Hit was a sekur thinge.
Sethun thay busket hom yare,
Sqwith, wythowtun any mare,
685
To wete the Kingus welefare,
Wythowtun letting.
PRIMUS PASSUS
To the forest thay take the way Bothe Gawan and Kay,
Menealfe, and the fare may
Comun to the Kinge.
The bore brittunt thay funde,
Was colurt of the Kingus hande;
If he wore lord of that londe,
He hade no horsing.
Downe thay take that birde bryghte,
Sette hur one, behinde the knyghte;
Hur horse for the King was dyghte,
Wythoutun letting;
Gave Kay the venesun to lede,
And hiet hamward, gode spede;
Bothe the birde and the brede
To Carlele thay bringe.
Now as thay rode atte the way,
The Kynge himselvun con say
Bothe to Gauan and to Kay,
'Quere wan ye this wighte?'
Thenne Kay to the King spake;
He sayd, 'Sir, in the forest as I con wake
Atte the anturis hoke,
Ther mette me this knyghte.
Ther togedur faghte we
Be chesun of this Lady fre;
On werre hase he thus wonun me,
Wyth mayn and wyth myghte.
And Gawan hase my rawunsun made
For a course that he rode
And felle him in the fild brode;
He wanne this biurde bryghte.
'He toke him there to presunnere' Then loghe that damesell dere
And lovet wyth a mylde chere
686
God and Sir Gawan.
Thenne sayd the King opon highte,
All sqwithe to the knyghte,
'Quat is thi rawunsun, opon ryghte?
The soth thou me sayn.'
The tothir unsquarut him wyth skille,
'I conne notte say the thertille:
Hit is atte the Quene wille;
Qwi schuld I layne?
Bothe my dethe and my lyfe
Is inne the wille of thi wife,
Quethur ho wulle stynte me of my strife
Or putte me to payne.'
'Grete God,' quod the King,
'Gif Gawan gode endinge,
For he is sekur in alle kynne thinge,
To cowuntur wyth a knyghte!
Of all playus he berus the prise,
Loos of ther ladise.
Menealfe, and thou be wise,
Hold that thou beheghte,
And I schall helpe that I maye,'
The King himselvun con saye.
To Carlele thay take the waye,
And inne the courte is lighte.
He toke this damesell gente;
Before the Quene is he wente,
And sayd, 'Medame, I am hedur sente
Fro Gawan, your knyghte.'
He sayd, 'Medame, Gawan, your knyghte,
On werre hase wonun me tonyghte,
Be chesun of this birde brighte;
Mi pride conne he spille,
And gerut me squere squyftely
To bringe the this Lady
And my nowne body,
To do hit in thi wille.
And I have done as he me bade.'
Now quod the Quene, 'And I am glad.
Sethun thou art in my wille stade,
687
To spare or to spille,
I giffe the to my Lord the Kinge For he hase mestur of such a thinge,
Of knyghtus in a cowunturinge This forward to fullfille.'
Now the Quene sayd, 'God almyghte,
Save me Gawan, my knyghte,
That thus for wemen con fighte Fro wothus him were!'
Gawan sayd, 'Medame, as God me spede,
He is dughti of dede,
A blithe burne on a stede,
And grayth in his gere.'
Thenne thay fochet furth a boke,
All thayre laes for to loke;
The Kinge sone his othe toke
And squithely gerut him squere;
And sekirly, wythouten fabull,
Thus dwellus he atte the Rowun Tabull,
As prest knyghte and priveabull,
Wyth schild and wyth spere.
Nowe gode frindus ar thay.
Then carpus Sir Kay To the King con he say:
'Sire, a mervaell thinke me
Of Bowdewyns avouyng,
Yusturevyn in the evnyng,
Wythowtun any lettyng,
Wele more thenne we thre.'
Quod the King, 'Sothe to sayn,
I kepe no lengur for to layn:
I wold wete wundur fayn
How best myghte be.'
Quod Kay, 'And ye wold gif me leve,
And sithun take hit o no greve,
Now schuld I propurly preve,
As evyr myghte I thee!'
'Yisse,' quod the King, 'on that comande,
That o payn on life and on londe
688
That ye do him no wrunge,
Butte save wele my knyghte.
As men monly him mete,
And sithun forsette him the strete:
Ye fynde him noghte on his fete!
Be warre, for he is wyghte.
For he is horsutte full wele
And clene clad in stele;
Is none of yo but that he mun fele
That he may on lyghte.
Ye wynnun him noghte owte of his way,'
The King himselvun con say;
'Him is lefe, I dar lay,
To hald that he heghte.'
Thenne sex ar atte on assente,
Hase armut hom and furthe wente,
Brayd owte aure a bente
Bawdewyn to mete,
Wyth scharpe weppun and schene,
Gay gowuns of grene
To hold thayre armur clene,
And were hitte fro the wete.
Thre was sette on ich side
To werne him the wayus wide Quere the knyghte schuld furth ride,
Forsette hym the strete.
Wyth copus covert thay hom thenne,
Ryghte as thay hade bene uncowthe men,
For that thay wold noghte be kennet Evyn downe to thayre fete.
Now as thay hovut and thay hyild,
Thay se a schene undur schild
Come prekand fast aure the filde
On a fayre stede;
Wele armut, and dyghte
As freke redy to fyghte,
Toward Carlele ryghte
He hies gode spede.
He see ther sixe in his way;
Thenne to thaymselvun con thay say,
689
'Now he is ferd, I dar lay,
And of his lyfe adrede.'
Then Kay crius opon heghte,
All squyth to the knyghte:
'Othir flee or fighte:
The tone behovus the nede!'
Thenne thay kest thayre copus hom fro.
Sir Bawdewyn se that hit wasse so,
And sayd, 'And ye were als mony mo,
Ye gerutte me notte to flee.
I have my ways for to weynde
For to speke wyth a frynde;
As ye ar herdmen hinde Ye marre notte me!'
Thenne the sex sembult hom in fere
And squere by Him that boghte us dere,
'Thou passus nevyr away here
Butte gif thou dede be!'
'Yisse, hardely,' quod Kay,
'He may take anothir way And ther schall no mon do nere say
That schall greve the!'
'Gode the foryilde,' quod the knyghte,
'For I am in my wais righte;
Yisturevyn I the King highte
To cumme to my mete.
I warne yo, frekes, be ye bold,
My ryghte ways wille I holde!'
A spere in fewtre he folde,
A gode and a grete.
Kay stode nexte him in his way:
He jopput him aure on his play;
That hevy horse on him lay He squonet in that squete.
He rode to there othir fyve:
Thayre schene schildus con he rive,
And faure felle he belyve,
In hie in that hete.
Hardely wythouten delay,
690
The sex to hom hase takyn uppe Kay;
And thenne Sir Bawdewin con say,
'Will ye any more?'
The tother unsquarutte him thertille,
Sayd, 'Thou may weynd quere thou wille,
For thou hase done us noghte butte skille,
Gif we be wowundut sore.'
He brayd aure to the Kinge,
Wythowtun any letting;
He asshed if he hade herd any tithing
In thayre holtus hore.
The knyghte stedit and stode;
Sayd, 'Sir, as I come thro yondur wode,
I herd ne se butte gode
Quere I schuld furthe fare.'
Thanne was the Kinge amervaylet thare
That he wold telle him no more.
Als squithur thay ar yare,
To Masse ar thay wente.
By the Masse wasse done,
Kay come home sone,
Told the King before none,
'We ar all schente
Of Sir Baudewyn, your knyghte:
He is nobull in the fighte,
Bold, hardy, and wighte
To bide on a bente.
Fle wille he nevyr more:
Him is much levyr dee thore.
I may banne hur that him bore,
Suche harmes have I hente!'
Noue the King sayd, 'Fle he ne can,
Ne werne his mete to no man;
Gife any buirne schuld him ban,
A mervail hit ware.'
Thenne the King cald his mynstrelle
And told him holly his wille:
Bede him layne atte hit were stille,
That he schuld furth fare
To Baudewins of Bretan:
691
'I cummawunde the, or thou cum agayne,
Faurty days, o payne,
Loke that thou duelle there,
And wete me prevely to say
If any mon go meteles away;
For thi wareson for ay,
Do thou me nevyr more.'
Then the mynstrell weyndus on his way
Als fast as he may.
Be none of the thryd day,
He funde thaym atte the mete,
The Lady and hur mené
And gestus grete plenté.
Butte porter none funde he
To werne him the gate;
Butte rayket into the halle
Emunge the grete and the smalle,
And loket aboute him aure alle.
He herd of no threte,
Butte riall servys and fyne:
In bollus birlutte thay the wyne,
And cocus in the kechine
Squytheli con squete.
Then the Ladi conne he loute,
And the biurdes all aboute;
Both wythinne and wythoute,
No faute he ther fonde.
Knygte, squyer, yoman, ne knave,
Hom lacket noghte that thay schuld have;
Thay nedut notte aftur hit to crave:
Hit come to hor honde.
Thenne he wente to the dece,
Before the pruddust in prece.
That Lady was curtase,
And bede him stille stonde.
He sayd he was knoun and couthe,
And was comun fro bi southe,
And ho had myrth of his mouthe,
To here his tithand.
692
A sennyght duellut he thare.
Ther was no spense for to spare:
Burdes thay were nevyr bare,
Butte evyr covurt clene.
Bothe knyghte and squiere,
Mynstrelle and messyngere,
Pilgreme and palmere
Was welcum, I wene.
Ther was plenty of fode:
Pore men hade thayre gode,
Mete and drinke or thay yode,
To wete wythoutyn wene.
The lord lenge wold noghte,
Butte come home qwen him gode thoghte,
And both he hase wyth him broghte
The Kinge and the Quene.
A FITTE
Now ther come fro the kechine
Riall service and fine;
Ther was no wonting of wine
To lasse ne to mare.
Thay hade atte thayre sopere
Riche metes and dere.
The King, wyth a blythe chere,
Bade hom sle care.
Than sayd the Kinge opon highte,
All sqwithe to the knyghte:
'Such a service on a nyghte
Se I nevyr are.'
Thenne Bawdewyn smylit and on him logh;
Sayd, 'Sir, God hase a gud plughe!
He may send us all enughe:
Qwy schuld we spare?'
'Now I cummawunde the,' quod the King,
'Tomorne in the mornyng
That thou weynde on huntyng,
To wynne us the dere.
Fare furthe to the fenne;
Take wyth the howundus and men,
693
For thou conne hom best kenne:
Thou knoes best here.
For all day tomorne will I bide,
And no forthir will I ride,
Butte wyth the ladés of pride
To make me gud chere.'
To bed bownut thay that nyghte,
And atte the morun, atte days lighte,
Thay blew hornys opon highte
And ferd furthe in fere.
Thenne the Kynge cald his huntere,
And sayd, 'Felaw, come here!'
The tother, wyth a blithe chere,
Knelet on his kne:
Dowun to the Kinge con he lowte.
'I commawunde the to be all nyghte oute;
Bawdewyn, that is sturun and stowte,
Wyth the schall he be.
Erly in the dawyng
Loke that ye come fro huntyng;
If ye no venesun bring,
Full litill rechs me.'
The tother unsquarut him thertille,
Sayd, 'Sir, that is atte your aune wille:
That hald I resun and skille,
As evyr myghte I the.'
And atte evyn the King con him dyghte
And callut to him a knyghte;
And to the chambur full ryghte
He hiees gode waye
Qwere the Lady of the howse
And maydyns ful beuteowse
Were, curtase and curiowse,
Forsothe in bed lay.
The Kyng bede, 'Undo!'
The Lady asshes, 'Querto?'
He sayd, 'I am comun here, loe,
In derne for to play.'
Ho sayd, 'Have ye notte your aune Quene here,
And I my lord to my fere?
694
Tonyghte more neghe ye me nere,
In fayth, gif I may!'
'Undo the dur,' quod the Kinge,
'For bi Him that made all thinge,
Thou schall have no harmynge
Butte in thi none wille.'
Uppe rose a damesell squete,
In the Kinge that ho lete.
He sette him downe on hur beddus fete,
And talkes so hur tille,
Sayd, 'Medame, my knyghte
Mun lye wyth the all nyghte
Til tomorne atte days lighte Take hit on non ille.
For als evyr myghte I the,
Thou schall harmeles be:
We do hit for a wedde fee,
The stryve for to stylle.'
Thenne the Kyng sayd to his knyghte,
'Sone that thou were undyghte,
And in yondur bedde ryghte!
Hie the gud spede!'
The knyghte did as he him bade,
And qwenne ho se him unclad,
Then the Lady wex drede,
Worlyke in wede.
He sayd, 'Lye downe prevely hur by,
Butte neghe noghte thou that Lady;
For and thou do, thou schall dey
For thi derfe dede;
Ne noghte so hardy thou stur,
Ne onus turne the to hur.'
The tother sayd, 'Nay, sur!'
For him hade he drede.
Thenne the Kyng asshet a chekkere,
And cald a damesel dere;
Downe thay sette hom in fere
Opon the bedsyde.
Torches was ther mony lighte,
695
And laumpus brennyng full bryghte;
Butte notte so hardy was that knyghte
His hede onus to hide.
Butte fro thay began to play
Quyle on the morun that hit was day,
Evyr he lokette as he lay,
Baudewynne to byde.
And erly in the dawyng
Come thay home from huntyng,
And hertis conne thay home bring,
And buckes of pride.
Thay toke this venesun fyne
And hade hit to kechine;
The Kinge sende aftur Bawdewine,
And bede him cum see.
To the chaumbur he takes the way:
He fyndus the King atte his play;
A knyghte in his bedde lay
Wyth his Lady.
Thenne sayd the King opon highte,
'Tonyghte myssutte I my knyghte,
And hithir folut I him ryghte.
Here funden is hee;
And here I held hom bothe stille
For to do hom in thi wille.
And gif thou take hit now till ille,
No selcouthe thinge me!'
Then the King asshed, 'Art thou wroth?'
'Nay, Sir,' he sayd, 'wythouten othe,
Ne wille the Lady no lothe.
I telle yo as quy For hitte was atte hur awen wille:
Els thurt no mon comun hur tille.
And gif I take hitte thenne to ille,
Muche maugreve have I.
For mony wyntur togedur we have bene,
And yette ho dyd me nevyr no tene:
And ich syn schall be sene
And sette full sorely.'
The King sayd, 'And I hade thoghte
696
Quy that thou wrathis the noghte,
And fyndus him in bed broghte
By thi Laydy.'
Quod Bawdewyn, 'And ye will sitte,
I schall do yo wele to witte.'
'Yisse!' quod the King, 'I the hete,
And thou will noghte layne.'
'Hit befelle in your fadur tyme,
That was the Kyng of Costantyne,
Purvayed a grete oste and a fyne
And wente into Spayne.
We werrut on a sawdan
And all his londus we wan,
And himselvun, or we blan.
Then were we full fayn.
I wos so lufd wyth the King,
He gaf me to my leding Lordus atte my bidding
Was buxum and bayne.
'He gafe me a castell to gete,
Wyth all the lordschippus grete.
I hade men atte my mete,
Fyve hundryth and mo,
And no wemen butte thre,
That owre servandis schild be.
One was bryghtur of ble
Then ther othir toe.
Toe were atte one assente:
The thrid felow have thay hente;
Unto a well ar thay wente,
And says hur allso:
'Sithin all the loce in the lise,
Thou schall tyne thine aprise.'
And wurchun as the unwise,
And tite conne hur sloe.
'And for tho werkes were we wo,
Gart threte tho othir for to slo.
Thenne sayd the tone of tho,
'Lette us have oure life,
697
And we schall atte your bidding be
As mycull as we all thre;
Is none of yaw in preveté
Schall have wontyng of wyfe.'
Thay held us wele that thay heghte,
And dighte us on the daylighte,
And thayre body uch nyghte,
Wythoutun any stryve.
The tone was more lovely
That the tother hade envy:
Hur throte in sundur prevely
Ho cutte hitte wyth a knyfe.
'Muche besenes hade we
How that best myghte be;
Thay asshed cowuncell atte me
To do hur to dede.
And I unsquarut and sayd, 'Nay!
Loke furst qwatt hurselvun will say,
Quether ho may serve us all to pay;
That is a bettur rede.'
Ther ho hette us in that halle
To do all that a woman schild fall,
Wele for to serve us all
That stode in that stede.
Ho held us wele that ho heghte,
And dighte us on the daylighte,
And hur body ich nyghte
Intill oure bed beed.
'And bi this tale I understode,
Wemen that is of mylde mode
And syne giffes hom to gode,
Mecull may ho mende;
And tho that giffus hom to the ille,
And sithin thayre folis will fullfill,
I telle yo wele, be propur skille,
No luffe will inne hom lende.
Wyth gode wille grathely hom gete,2
Meke and mylde atte hor mete,
And thryvandly, wythoutun threte,
Joy atte iche ende.
698
Forthi jelius schall I never be
For no sighte that I see,
Ne no biurdes brighte of ble;
Ich ertheli thinke hase ende.'
The King sayd, 'Thou says wele.
Sir,' he sayd, 'as have I sele,
I will thou wote hit iche dele.
Therfore come I,
Thi Lady gret me to squere squyftelé,
Or I myghte gete entré,
That ho schuld harmeles be,
And all hur cumpany.
Then gerut I my knyghte
To go in bed wyth the biurde bryghte,
On the fur syde of the lighte,
And lay hur dowun by.
I sette me doune hom besyde,
Here the for to abide;
He neghit nevyr no naked syde
Of thi Lady.
'Forthi, of jelusnes, be thou bold,3
Thine avow may thou hold.
Butte of tho othir thinges that thou me told
I wold wete more:
Quy thou dredus notte thi dede
Ne non that bitus on thi brede?
As evyr brok I my hede,
Thi yatis are evyr yare!'
Quod Bawdewyn, 'I schall yo telle:
Atte the same castell
Quere this antur befelle,
Besegitte we ware.
On a day we usshet oute
And toke presonerus stoute;
The tone of owre feloys hade doute,
And durst notte furthe fare.
'The caytef crope into a tunne
That was sette therowte in the sunne.
And there come fliand a gunne,
699
And lemet as the levyn,
Lyghte opon hitte, atte the last,
That was fastnut so fast;
All in sundur hit brast,
In six or in sevyn.
And there hit sluye him als And his hert was so fals!
Sone the hed fro the hals,
Hit lyputt full evyn.
And we come fro the feghting
Sowunde, wythoutun hurting,
And then we lovyd the King
That heghhest was in hevyn.
'Then owre feloys con say,
'Schall no mon dee or his day,
Butte he cast himselfe away
Throgh wontyng of witte.'
And there myne avow made I So dyd all that cumpany For dede nevyr to be drery:
Welcum is hit Hit is a kyndely thing.'
'Thou says soth,' quod the King,
'Butte of thi thryd avowyng
Telle me quych is hit,
Quy thi mete thou will notte warne
To no levand barne?'
'Ther is no man that may hit tharne Lord, ye schall wele wete.
'For the sege aboute us lay stille;
We hade notte all atte oure wille4
Mete and drinke us to fille:
Us wontutte the fode.
So come in a messyngere,
Bade, 'Yild uppe all that is here!'
And speke wyth a sturun schere5
'I nyll, by the Rode!'
I gerutte him bide to none,
Callud the stuard sone,
Told him all as he schuld done,
700
As counsell is gud;
Gerutte trumpe on the wall,
And coverd burdes in the hall;
And I myself emunge hom all
As a king stode.
'I gerut hom wasshe; to mete wente.
Aftur the stuard then I sente:
I bede that he schuld take entente
That all schuld well fare Bede bringe bred plenté,
And wine in bollus of tre,
That no wontyng schuld be
To lasse ne to mare.
We hade no mete butte for on day Hit come in a nobull aray.
The messyngere lokit ay
And se hom sle care.
He toke his leve atte mete.
We gerutte him drinke atte the gate,
And gafe him giftus grete,
And furthe con he fare.
'But quen the messyngere was gone,
These officers ichone
To me made thay grete mone,
And drerely con say Sayd, 'In this howse is no bred,
No quyte wine nyf red;
Yo behoves yild uppe this stid
And for oure lyvys pray.'
Yette God helpus ay his man!
The messyngere come agayn than
Wythoute to the chevytan,
And sone conne he say:
'Thoghe ye sege this sevyn yere,
Castell gete ye none here,
For thay make als mury chere
Als hit were Yole Day!'
'Then the messyngere con say,
'I rede yo, hie yo hethin away,
701
For in your oste is no play,
Butte hongur and thurst.'
Thenne the king con his knyghtis calle.
Sethin to cowunsell wente thay all 'Sythin no bettur may befall,
This hald I the best.'
Evyn atte the mydnyghte,
Hor lordis sembelet to a syghte,
That were hardy and wighte:
Thay remuyt of hor rest.
Mete laynes mony lakke:
And there mete hor sege brake,
And gerut hom to giffe us the bake;
To preke thay were full preste.
'And then we lokit were thay lay
And see oure enmeys away.
And then oure felawis con say,
The lasse and the mare,
'He that gode may gete
And wernys men of his mete,
Gud Gode that is grete
Gif him sory care!
For the mete of the messyngere,
Hit mendutte all oure chere.''
Then sayd the King, that thay myghte here,
And sqwythely con square,
'In the conne we fynde no fabull;
Thine avowes arne profetabull.'
And thus recordus the Rownde Tabull,
The lasse and the more.
Thenne the Kinge and his knyghtis all,
Thay madun myrthe in that halle.
And then the Lady conne thay calle,
The fayrist to fold;
Sayde Bawdewyn, 'And thou be wise,
Take thou this Lady of price For muche love in hur lyce To thine hert hold.
Ho is a biurde full bryghte,
And therto semely to thy sighte.
702
And thou hase holdin all that thou highte,
As a knighte schulde!'
Now Jhesu Lord, Hevyn Kynge,
He graunt us all His blessynge,
And gife us all gode endinge,
That made us on the mulde.
Amen.
~ Anonymous Olde English,
274:Erle of Tolous
Jhesu Cryste, yn Trynyté,
Oonly God and persons thre,
Graunt us wele to spede,
And gyf us grace so to do
That we may come thy blys unto,
On Rode as thou can blede!
Leve lordys, y schall you telle
Of a tale, some tyme befelle
Farre yn unknowthe lede:
How a lady had grete myschefe,
And how sche covyrd of hur grefe;
Y pray yow take hede!
Some tyme there was in Almayn
An Emperrour of moche mayn;
Syr Dyoclysyan he hyght;
He was a bolde man and a stowte;
All Chrystendome of hym had dowte,
So stronge he was in fyght;
He dysheryted many a man,
And falsely ther londys wan,
Wyth maystry and wyth myght,
Tyll hyt befelle upon a day,
A warre wakenyd, as y yow say,
Betwene hym and a knyght.
The Erle of Tollous, Syr Barnard,
The Emperrour wyth hym was harde,
And gretly was hys foo.
He had rafte owt of hys honde
Three hundred poundys worth be yere of londe:
Therfore hys herte was woo.
He was an hardy man and a stronge,
And sawe the Emperour dyd hym wronge,
And other men also;
He ordeyned hym for batayle
Into the Emperours londe, saun fayle;
And there he began to brenne and sloo.
79
Thys Emperour had a wyfe,
The fayrest oon that evyr bare lyfe,
Save Mary mekyll of myght,
And therto gode in all thynge,
Of almesdede and gode berynge,
Be day and eke be nyght;
Of hyr body sche was trewe
As evyr was lady that men knewe,
And therto moost bryght.
To the Emperour sche can say:
'My dere lorde, y you pray,
Delyvyr the Erle hys ryght.'
'Dame,' he seyde, 'let that bee;
That day schalt thou nevyr see,
Yf y may ryde on ryght,
That he schall have hys londe agayne;
Fyrste schall y breke hys brayne,
Os y am trewe knyght!
He warryth faste in my londe;
I schall be redy at hys honde
Wythyn thys fourteen nyght!'
He sente abowte everywhare,
That all men schulde make them yare
Agayne the Erle to fyght.
He let crye in every syde,
Thorow hys londe ferre and wyde,
Bothe in felde and towne,
All that myght wepon bere,
Sworde, alablast, schylde, or spere,
They schoulde be redy bowne;
The Erle on hys syde also
Wyth forty thousand and moo
Wyth spere and schylde browne.
A day of batayle there was sett;
In felde when they togedur mett,
Was crakydde many a crowne.
The Emperour had bataylys sevyn;
He spake to them wyth sterne stevyn
And sayde, so mot he thryve,
80
'Be ye now redy for to fyght,
Go ye and bete them downe ryght
And leveth non on lyve;
Loke that none raunsonyd bee
Nothyr for golde ne for fee,
But sle them wyth swerde and knyfe!'
For all hys boste he faylyd gyt;
The Erle manly hym mett,
Wyth strokys goode and ryfe.
They reryd batayle on every syde;
Bodely togedyr can they ryde,
Wyth schylde and many a spere;
They leyde on faste as they were wode,
Wyth swerdys and axes that were gode;
Full hedeous hyt was to here.
There were schyldys and schaftys schakydde,
Hedys thorogh helmys crakydde,
And hawberkys all totore.
The Erle hymselfe an axe drowe;
An hundred men that day he slowe,
So wyght he was yn were!
Many a stede there stekyd was;
Many a bolde baron in that place
Lay burlande yn hys own blode.
So moche blode there was spylte,
That the feld was ovyrhylte
Os hyt were a flode.
Many a wyfe may sytt and wepe,
That was wonte softe to slepe,
And now can they no gode.
Many a body and many a hevyd,
Many a doghty knyght there was levyd,
That was wylde and wode.
The Erle of Tollous wan the felde;
The Emperour stode and behelde:
Wele faste can he flee
To a castell there besyde.
Fayne he was hys hedde to hyde,
And wyth hym Erlys thre;
81
No moo forsothe scapyd away,
But they were slayn and takyn that day:
Hyt myght non othyr bee.
The Erle tyll nyght folowed the chace,
And sythen he thanked God of hys grace,
That syttyth in Trynyté.
There were slayne in that batayle
Syxty thousand, wythowte fayle,
On the Emperours syde;
Ther was takyn thre hundred and fyfty
Of grete lordys, sekyrly,
Wyth woundys grymly wyde;
On the Erlys syde ther were slayne
But twenty, sothely to sayne,
So boldely they can abyde!
Soche grace God hym sende
That false quarell cometh to evell ende
For oght that may betyde.
Now the Emperour ys full woo:
He hath loste men and londe also;
Sore then syghed hee;
He sware be Hym that dyed on Rode,
Mete nor drynke schulde do hym no gode,
Or he vengedde bee.
The Emperes seyde, 'Gode lorde,
Hyt ys better ye be acorde
Be oght that y can see;
Hyt ys grete parell, sothe to telle,
To be agayne the ryght quarell;
Be God, thus thynketh me!'
'Dame,' seyde the Emperoure,
'Y have a grete dyshonoure;
Therfore myn herte ys woo;
My lordys be takyn, and some dede;
Therfore carefull ys my rede:
Sorowe nye wyll me sloo.'
Then seyde Dame Beulybon:
'Syr, y rede, be Seynt John,
Of warre that ye hoo;
82
Ye have the wronge and he the ryght,
And that ye may see in syght,
Be thys and othyr moo.'
The Emperour was evyll payde:
Hyt was sothe the lady sayde;
Therfore hym lykyd ylle,
He wente awey and syghed sore;
Oon worde spake he no more,
But held hym wonder stylle.
Leve we now the Emperour in thoght:
Game ne gle lyked hym noght,
So gretly can he grylle!
And to the Erle turne we agayn,
That thanked God wyth all hys mayn,
That grace had sende hym tylle.
The Erle Barnard of Tollous
Had fele men chyvalrous
Takyn to hys preson;
Moche gode of them he hadde;
Y can not telle, so God me gladde,
So grete was ther raunsome!
Among them alle had he oon,
Was grettest of them everychon,
A lorde of many a towne,
Syr Trylabas of Turky
The Emperour hym lovyd, sekurly,
A man of grete renowne.
So hyt befell upon a day
The Erle and he went to play
Be a rever syde.
The Erle seyde to Trylabas,
'Telle me, syr, for Goddys grace,
Of a thyng that spryngyth wyde,
That youre Emperour hath a wyfe,
The fayrest woman that ys on lyfe,
Of hewe and eke of hyde.
Y swere by boke and by belle,
Yf sche be so feyre as men telle,
Mekyll may be hys pryde.'
83
Then sayde that lord anon ryght,
'Be the ordre y bere of knyght,
The sothe y schall telle the:
To seeke the worlde more and lesse,
Bothe Crystendome and hethynnesse,
Ther ys none so bryght of blee.
Whyte as snowe ys hur coloure;
Hur rudde ys radder then the rose-floure,
Yn syght who may hur see;
All men that evyr God wroght
Myght not thynke nor caste in thoght
A fayrer for to bee.'
Then seyde the Erle, 'Be Goddys grace,
Thys worde in mornyng me mas.
Thou seyest sche ys so bryght;
Thy raunsom here y the forgeve,
My helpe, my love, whyll y leve
Therto my trowthe y plyght,
So that thou wylt brynge me
Yn safegarde for to bee,
Of hur to have a syght,
An hundred pownde, wyth grete honoure,
To bye the horses and ryche armoure,
Os y am trewe knyght!'
Than answeryd Syr Trylabas,
'Yn that covenaunt in thys place
My trowthe y plyght thee;
Y schall holde thy forward gode
To brynge the, wyth mylde mode,
In syght hur for to see;
And therto wyll y kepe counsayle
And nevyr more, wythowte fayle,
Agayne yow to bee;
Y schall be trewe, be Goddys ore,
To lose myn own lyfe therfore;
Hardely tryste to mee!'
The Erle answeryd wyth wordys hende:
'Y tryste to the as to my frende,
84
Wythowte any stryfe;
Anon that we were buskyd yare,
On owre jurney for to fare,
For to see that wyfe;
Y swere be God and Seynt Andrewe,
Yf hyt be so y fynde the trewe,
Ryches schall be to the ryfe.'
They lettyd nothyr for wynde not wedur, 1
But forthe they wente bothe togedur,
Wythowte any stryfe.
These knyghtys nevyr stynte nor blanne,
Tyll to the cyté that they wan,
There the Emperes was ynne.
The Erle hymselfe for more drede
Cladde hym in armytes wede,
Thogh he were of ryche kynne,
For he wolde not knowen bee.
He dwellyd there dayes three
And rested hym in hys ynne.
The knyght bethoght hym, on a day,
The gode Erle to betray;
Falsely he can begynne.
Anone he wente in a rese
To chaumbur to the Emperes,
And sett hym on hys knee;
He seyde, 'Be Hym that harowed helle,
He kepe yow fro all parelle,
Yf that Hys wylle bee!'
'Madam,' he seyde, 'be Jhesus,
Y have the Erle of Tollous;
Oure moost enemye ys hee.'
'Yn what maner,' the lady can say,
'Ys he comyn, y the pray?
Anone telle thou me.'
'Madam, y was in hys preson;
He hath forgevyn me my raunsom,
Be God full of myght And all ys for the love of the!
The sothe ys, he longyth yow to see,
85
Madam, onys in syght!
And hundred pownde y have to mede,
And armour for a nobull stede;
Forsothe y have hym hyght
That he schall see yow at hys fylle,
Ryght at hys owne wylle;
Therto my trowthe y plyght.
Lady, he ys to us a foo;
Therfore y rede that we hym sloo;
He hath done us gret grylle.'
The lady seyde, 'So mut y goo,
Thy soule ys loste yf thou do so;
Thy trowthe thou schalt fulfylle,
Sythe he forgaf the thy raunsom
And lowsydd the owt of preson,
Do away thy wyckyd wylle!
To-morne when they rynge the masbelle,
Brynge hym into my chapelle,
And thynke thou on no false sleythe;
There schall he see me at hys wylle,
Thy covenaunt to fulfylle;
Y rede the holde thy trowthe!
Certys, yf thou hym begyle,
Thy soule ys in grete paryle,
Syn thou haste made hym othe;
Certys, hyt were a traytory,
For to wayte hym wyth velany;
Me thynkyth hyt were rowthe!'
The knyght to the Erle wente;
Yn herte he helde hym foule schente
For hys wyckyd thoght.
He seyde, 'Syr, so mote y the,
Tomorne thou schalt my lady see;
Therfore, dysmay the noght:
When ye here the masbelle,
Y schall hur brynge to the chapelle;
Thedur sche schall be broght.
Be the oryall syde stonde thou stylle;
Then schalt thou see hur at thy wylle,
86
That ys so worthyly wroght.'
The Erle sayde, 'Y holde the trewe,
And that schall the nevyr rewe,
As farre forthe as y may.'
Yn hys herte he waxe gladde:
'Fylle the wyne,' wyghtly he badde,
'Thys goyth to my pay!'
There he restyd that nyght;
On the morne he can hym dyght
Yn armytes array;
When they ronge to the masse,
To the chapell conne they passe,
To see that lady gay.
They had stonden but a whyle,
The mowntaunse of halfe a myle,
Then came that lady free;
Two erlys hur ladde;
Wondur rychely sche was cladde,
In golde and ryche perré.
Whan the Erle sawe hur in syght,
Hym thoght sche was as bryght
Os blossome on the tree;
Of all the syghtys that ever he sye,
Raysyd nevyr none hys herte so hye,
Sche was so bryght of blee!
Sche stode stylle in that place
And schewed opynly hur face
For love of that knyght.
He beheld ynly hur face;
He sware there be Goddys grace,
He sawe nevyr none so bryght.
Hur eyen were gray as any glas;
Mowthe and nose schapen was
At all maner ryght;
Fro the forhedde to the too,
Bettur schapen myght non goo,
Nor none semelyer yn syght.
Twyes sche turnyd hur abowte
87
Betwene the Erlys that were stowte,
For the Erle schulde hur see.
When sche spake wyth mylde stevyn,
Sche semyd an aungell of hevyn,
So feyre sche was of blee!
Hur syde longe, hur myddyll small;
Schouldurs, armes therwythall,
Fayrer myght non bee;
Hur hondys whyte as whallys bonne,
Wyth fyngurs longe and ryngys upon;
Hur nayles bryght of blee.
When he had beholden hur welle,
The lady wente to hur chapell,
Masse for to here;
The Erle stode on that odur syde;
Hys eyen fro hur myght he not hyde,
So lovely sche was of chere!
He seyde, 'Lorde God, full of myght,
Leve y were so worthy a knyght,
That y myght be hur fere,
And that sche no husbonde hadde,
All the golde that evyr God made
To me were not so dere!'
When the masse come to ende,
The lady, that was feyre and hende,
To the chaumbur can sche fare;
The Erle syghed and was full woo
Owt of hys syght when sche schulde goo;
Hys mornyng was the mare.
The Erle seyde, 'So God me save,
Of hur almes y wolde crave,
Yf hur wylle ware;
Myght y oght gete of that free,
Eche a day hur to see
Hyt wolde covyr me of my care.' 2
The Erle knelyd down anon ryght
And askyd gode, for God allmyght,
That dyed on the tree.
The Emperes callyd a knyght:
88
'Forty floranse that ben bryght,
Anone brynge thou mee.'
To that armyte sche hyt payde;
Of hur fyngyr a rynge she layde
Amonge that golde so free;
He thankyd hur ofte, as y yow say.
To the chaumbyr wente that lady gay,
There hur was leveste to bee.
The Erle wente home to hys ynnys,
And grete joye he begynnys
When he founde the rynge;
Yn hys herte he waxe blythe
And kyssyd hyt fele sythe,
And seyde, 'My dere derlynge,
On thy fyngyr thys was!
Wele ys me, y have thy grace
Of the to have thys rynge!
Yf evyr y gete grace of the Quene
That any love betwene us bene,
Thys may be our tokenyng.'
The Erle, also soone os hyt was day,
Toke hys leve and wente hys way
Home to hys cuntré;
Syr Trylabas he thanked faste:
'Of thys dede thou done me haste,
Well qwyt schall hyt bee.'
They kyssyd togedur as gode frende;
Syr Trylabas home can wende,
There evell mote he thee!
A traytory he thoght to doo
Yf he myght come thertoo;
So schrewde in herte was hee!
Anon he callyd two knyghtys,
Hardy men at all syghtys;
Bothe were of hys kynne.
'Syrs,' he seyde, 'wythowt fayle,
Yf ye wyl do be my counsayle,
Grete worschyp schulde ye wynne;
Knowe ye the Erle of Tollous?
89
Moche harme he hath done us;
Hys boste y rede we blynne;
Yf ye wyll do aftur my redde,
Thys day he schall be dedde,
So God save me fro synne!'
That oon knyght Kaunters, that odur Kaym;
Falser men myght no man rayme,
Certys, then were thoo;
Syr Trylabas was the thrydde;
Hyt was no mystur them to bydde
Aftur the Erle to goo.
At a brygge they hym mett;
Wyth harde strokes they hym besett,
As men that were hys foo;
The Erle was a man of mayn:
Faste he faght them agayne,
And soone he slew two.
The thrydde fledde and blewe owt faste;
The Erle ovyrtoke hym at the laste:
Hys hedd he clofe in three.
The cuntrey gedryrd abowte hym faste,
And aftur hym yorne they chaste:
An hundred there men myght see.
The Erle of them was agaste:
At the laste fro them he paste;
Fayne he was to flee;
Fro them he wente into a waste;
To reste hym there he toke hys caste:
A wery man was hee.
All the nyght in that foreste
The gentyll Erle toke hys reste:
He had no nodur woon.
When hyt dawed, he rose up soone
And thankyd God that syttyth in trone,
That he had scapyd hys foon;
That day he travaylyd many a myle,
And ofte he was in grete parylle,
Be the way os he can gone,
Tyll he come to a fayre castell,
90
There hym was levyst to dwelle,
Was made of lyme and stone.
Of hys comyng hys men were gladde.
'Be ye mery, my men,' he badde,
'For nothyng ye spare;
The Emperour, wythowte lees,
Y trowe, wyll let us be in pees.
And warre on us no mare.'
Thus dwellyd the Erle in that place
Wyth game, myrthe, and grete solase,
Ryght os hym levyst ware.
Let we now the Erle alloon,
And speke we of Dame Beulyboon,
How sche was caste in care.
The Emperoure lovyd hys wyfe
Also so moche os hys own lyfe,
And more, yf he myght;
He chose two knyghtys that were hym dere,
Whedur that he were ferre or nere,
To kepe hur day and nyght.
That oon hys love on hur caste:
So dud the todur at the laste,
Sche was feyre and bryght!
Nothyr of othyr wyste ryght noght,
So derne love on them wroght,
To dethe they were nere dyght.
So hyt befell upon a day,
That oon can to that othyr say,
'Syr, also muste y thee,
Methynkyth thou fadyste all away,
Os man that ys clongyn in clay,
So pale waxeth thy blee!'
Then seyde that other, 'Y make avowe,
Ryght so, methynketh, fareste thou,
Whysoevyr hyt bee;
Tell me thy cawse, why hyt ys,
And y schall telle the myn, ywys:
My trouthe y plyght to thee.'
91
'Y graunte,' he seyde, 'wythowt fayle,
But loke hyt be trewe counsayle!'
Therto hys trowthe he plyght.
He seyde, 'My lady the Emperes,
For love of hur y am in grete dystresse;
To dethe hyt wyll me dyght.'
Then seyde that othyr, 'Certenly,
Wythowte drede, so fare y
For that lady bryght;
Syn owre love ys on hur sett,
How myght owre bale beste be bett?
Canste thou rede on ryght?'
Then seyde that othyr, 'Be Seynt John,
Bettur counsayle can y noon,
Methynkyth, then ys thys:
Y rede that oon of us twoo
Prevely to hyr goo
And pray hur of hur blys;
Y myselfe wyll go hyr tylle;
Yn case y may gete hur wylle,
Of myrthe schalt thou not mys;
Thou schalt take us wyth the dede:
Leste thou us wrye sche wyll drede,
And graunte the thy wylle, ywys.'
Thus they were at oon assent;
Thys false thefe forthe wente
To wytt the ladyes wylle.
Yn chaumbyr he founde hyr so free;
He sett hym downe on hys knee,
Hys purpose to fulfylle.
Than spake that lady free,
'Syr, y see now well be the,
Thou haste not all thy wylle;
On thy sekeness now y see;
Telle me now thy prevyté,
Why thou mornyst so stylle.'
'Lady,' he seyde, 'that durste y noght
For all the gode that evyr was wroght,
Be grete God invysybylle,
92
But on a booke yf ye wyll swere
That ye schull not me dyskere,
Then were hyt possybyll.'
Then seyde the lady, 'How may that bee?
That thou darste not tryste to mee,
Hyt ys full orybylle.
Here my trowthe to the y plyght:
Y schall heyle the day and nyght,
Also trewe as boke or belle.'
'Lady, in yow ys all my tryste;
Inwardely y wolde ye wyste
What payne y suffur you fore;
Y drowpe, y dare nyght and day;
My wele, my wytt ys all away,
But ye leve on my lore;
Y have yow lovyd many a day,
But to yow durste y nevyr say My mornyng ys the more!
But ye do aftur my rede,
Certenly, y am but dede:
Of my lyfe ys no store.'
Than answeryd that lovely lyfe:
'Syr, wele thou wottyst y am a wyfe:
My lorde ys Emperoure;
He chase the for a trewe knyght,
To kepe me bothe day and nyght
Undur thy socowre.
To do that dede yf y assente,
Y were worthy to be brente
And broght in grete doloure;
Thou art a traytour in thy sawe,
Worthy to be hanged and to-drawe
Be Mary, that swete floure!'
'A, madam!' seyde the knyght,
'For the love of God almyght,
Hereon take no hede!
Yn me ye may full wele tryste ay;
Y dud nothyng but yow to affray,
Also God me spede!
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Thynke, madam, youre trowthe ys plyght
To holde counsayle bothe day and nyght
Fully, wythowte drede;
Y aske mercy for Goddys ore!
Hereof yf y carpe more,
Let drawe me wyth a stede!'
The lady seyde, 'Y the forgeve;
Also longe os y leve,
Counsayle schall hyt bee;
Loke thou be a trewe man
In all thyng that thou can,
To my lorde so free.'
'Yys, lady, ellys dyd y wronge,
For y have servyd hym longe,
And wele he hath qwytt mee.'
Hereof spake he no mare,
But to hys felowe can he fare,
There evyll must they the!
Thus to hys felowe ys he gon,
And he hym frayned anon,
'Syr, how haste thou spedde?'
'Ryght noght,' seyde that othyr:
'Syth y was borne, lefe brothyr,
Was y nevyr so adredde;
Certys, hyt ys a boteles bale
To hur to touche soche a tale
At borde or at bedde.'
Then sayde that odur, 'Thy wytt ys thynne:
Y myselfe schall hur wynne:
Y lay my hedde to wedde!'
Thus hyt passyd ovyr, os y yow say,
Tyl aftur on the thrydde day
Thys knyght hym bethoght:
'Certys, spede os y may,
My ladyes wylle, that ys so gay,
Hyt schall be thorowly soght.'
When he sawe hur in beste mode,
Sore syghyng to hur he yode,
Of lyfe os he ne roght.
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'Lady,' he seyde, 'wythowte fayle,
But ye helpe me wyth yowre counsayle,
Yn bale am y broght.'
Sche answeryd full curtesly,
'My counsayle schall be redy.
Telle me how hyt ys;
When y wott worde and ende,
Yf my counsayle may hyt mende,
Hyt schall, so have y blysse!'
'Lady,' he seyde, 'y undurstonde
Ye muste holde up yowre honde
To holde counsayle, ywys.'
'Yys,' seyde the lady free,
'Thereto my trouthe here to the,
And ellys y dudde amys.'
'Madam,' he seyde, 'now y am in tryste;
All my lyfe thogh ye wyste,
Ye wolde me not dyskevere;
For yow y am in so grete thoght,
Yn moche bale y am broght,
Wythowte othe y swere;
And ye may full wele see,
How pale y am of blee:
Y dye nere for dere;
Dere lady, graunt me youre love,
For the love of God, that sytteth above,
That stongen was wyth a spere.'
'Syr,' sche seyde, 'ys that youre wylle?
Yf hyt were myne, then dyd y ylle;
What woman holdyst thou me?
Yn thy kepeyng y have ben:
What haste thou herde be me or sene
That touchyth to any velanye,
That thou in herte art so bolde
Os y were a hore or a scolde?
Nay, that schall nevyr bee!
Had y not hyght to holde counsayle,
Thou schouldest be honged, wythowt fayle,
Upon a galowe tree.'
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The knyght was nevyr so sore aferde
Sythe he was borne into myddyllerde,
Certys, os he was thoo.
'Mercy,' he seyde, 'gode madam!
Wele y wott y am to blame;
Therfore myn herte ys woo!
Lady, let me not be spylte;
Y aske mercy of my gylte!
On lyve ye let me goo.'
The lady seyde, 'Y graunte wele;
Hyt schall be counseyle, every dele,
But do no more soo.'
Now the knyght forthe yede
And seyde, 'Felowe, y may not spede.
What ys thy beste redde?
Yf sche telle my lorde of thys,
We be but dedde, so have y blys:
Wyth hym be we not fedde.
Womans tonge ys evell to tryste;
Certys, and my lorde hyt wyste,
Etyn were all owre bredde.
Felow, so mote y ryde or goo,
Or sche wayte us wyth that woo,
Hurselfe schall be dedde!'
'How myght that be?' that othur sayde;
'Yn herte y wolde be wele payde,
Myght we do that dede.'
'Yys, syr,' he seyde, 'so have y roo,
Y schall brynge hur wele thertoo;
Therof have thou no drede.
Or hyt passe dayes three,
In mekyll sorowe schall sche bee:
Thus y schall qwyte hur hur mede.'
Now are they bothe at oon assente
In sorow to brynge that lady gente:
The devell mote them spede!
Sone hyt drowe toward nyght;
To soper they can them dyght,
96
The Emperes and they all;
The two knyghtys grete yapys made,
For to make the lady glade,
That was bothe gentyll and small;
When the sopertyme was done,
To the chaumbyr they went soone,
Knyghtys cladde in palle
They daunsed and revelyd, os they noght dredde,
To brynge the lady to hur bedde:
There foule muste them falle!
That oon thefe callyd a knyght
That was carver to that lady bryght;
An Erleys sone was hee;
He was a feyre chylde and a bolde;
Twenty wyntur he was oolde:
In londe was none so free.
'Syr, wylt thou do os we the say?
And we schall ordeygne us a play,
That my lady may see.
Thou schalt make hur to lagh soo,
Thogh sche were gretly thy foo,
Thy frende schulde sche bee.'
The chylde answeryd anon ryght:
'Be the ordur y bere of knyght,
Therof wolde y be fayne,
And hyt wolde my lady plese,
Thogh hyt wolde me dysese,
To renne yn wynde and rayne.'
'Syr, make the nakyd save thy breke;
And behynde the yondur curtayn thou crepe,
And do os y schall sayne;
Then schalt thou see a joly play!'
'Y graunte,' thys yonge knyght can say,
'Be God and Seynte Jermayne.'
Thys chylde thoght on no ylle:
Of he caste hys clothys stylle;
And behynde the curtayn he went.
They seyde to hym, 'What so befalle,
Come not owt tyll we the calle.'
97
And he seyde, 'Syrs, y assente.'
They revelyd forthe a grete whyle;
No man wyste of ther gyle
Save they two, veramente.
They voyded the chaumber sone anon;
The chylde they lafte syttyng alone,
And that lady gente.
Thys lady lay in bedde on slepe;
Of treson toke sche no kepe,
For therof wyste sche noght.
Thys chylde had wonder evyr among
Why these knyghtys were so longe:
He was in many a thoght.
'Lorde, mercy! How may thys bee?
Y trowe they have forgeten me,
That me hedur broght;
Yf y them calle, sche wyll be adredd,
My lady lyeth here in hur bede,
Be Hym that all hath wroght!'
Thus he sate stylle as any stone:
He durste not store nor make no mone
To make the lady afryght.
Thes false men ay worthe them woo!,
To ther chaumbur can they goo
And armyd them full ryght;
Lordys owte of bedde can they calle
And badde arme them, grete and smalle:
'Anone that ye were dyght,
And helpe to take a false traytoure
That wyth my lady in hur bowre
Hath playde hym all thys nyght.'
Sone they were armyd everychone;
And wyth these traytours can they gone,
The lordys that there wore.
To the Emperes chaumber they cam ryght
Wyth torchys and wyth swerdys bryght
Brennyng them before.
Behynde the curtayne they wente;
The yonge knyght, verrament,
98
Nakyd founde they thore.
That oon thefe wyth a swerde of were
Thorow the body he can hym bere,
That worde spake he no more.
The lady woke and was afryght,
Whan sche sawe the grete lyght
Before hur beddys syde.
Sche seyde, 'Benedycyté!'
Syrs, what men be yee?'
And wonder lowde sche cryedd.
Hur enemyes mysansweryd thore
'We are here, thou false hore:
Thy dedys we have aspyedd!
Thou haste betrayed my lorde;
Thou schalt have wonduryng in thys worde:
Thy loos schall sprynge wyde!'
The lady seyde, 'Be Seynte John,
Hore was y nevyr none,
Nor nevyr thoght to bee.'
'Thou lyest,' they seyde, 'thy love ys lorne' The corse they leyde hur beforne 'Lo, here ys thy lemman free!
Thus we have for they hym hytt;
Thy horedam schall be wele quytte:
Fro us schalt thou not flee!'
They bonde the lady wondyr faste
And in a depe preson hur caste:
Grete dele hyt was to see!
Leve we now thys lady in care,
And to hur lorde wyll we fare,
That ferre was hur froo.
On a nyght, wythowt lette,
In hys slepe a swevyn he mett,
The story telleth us soo.
Hym thoght ther come two wylde borys
And hys wyfe all toterys
And rofe hur body in twoo;
Hymselfe was a wytty man,
And be that dreme he hopyd than
99
Hys lady was in woo.
Yerly, when the day was clere,
He bad hys men all in fere
To buske and make them yare.
Somer horsys he let go before
And charyettes stuffud wyth stoore
Wele twelve myle and mare.
He hopud wele in hys herte
That hys wyfe was not in querte;
Hys herte therfore was in care;
He styntyd not tyll he was dyght,
Wyth erlys, barons, and many a knyght;
Homeward can they fare.
Nyght ne day nevyr they blanne,
Tyll to that cyté they came
There the lady was ynne.
Wythowt the cyté lordys them kepyd;
For wo in herte many oon wepyd:
There teerys myght they not blynne.
They supposyd wele yf he hyt wyste
That hys wyfe had soche a bryste,
Hys yoye wolde be full thynne;
They ladden stedys to the stabyll,
And the lorde into the halle,
To worschyp hym wyth wynne.
Anon to the chaumbur wendyth he:
He longyd hys feyre lady to see,
That was so swete a wyght.
He callyd them that schoulde hur kepe:
'Where ys my wyfe? Ys sche on slepe?
How fareth that byrde bryght?'
The two traytours answeryd anone,
'Yf ye wyste how sche had done,
To dethe sche schulde be dyght.'
'A, devyll!' he seyde, 'how soo,
To dethe that sche ys worthy to go?
Tell me, in what manere.'
'Syr,' they seyd, 'be Goddys ore,
100
The yonge knyght Syr Antore,
That was hur kervere,
Be that lady he hath layne,
And therfore we have hym slayne;
We founde them in fere;
Sche ys in preson, verrament;
The lawe wyll that sche be brente,
Be God, that boght us dere.'
'Allas!' seyde the Emperoure,
'Hath sche done me thys dyshonoure?
And y lovyd hur so wele!
Y wende for all thys worldys gode
That sche wolde not have turned hur mode:
My joye begynnyth to kele.'
He hente a knyfe wyth all hys mayn;
Had not a knyght ben, he had hym slayn,
And that traytour have broght owt of heele.
For bale hys armes abrode he bredde
And fell in swowne upon hys bedde;
There myght men see grete dele.
On the morne be oon assente,
On hur they sett a perlyament
Be all the comyn rede.
They myght not fynde in ther counsayle
Be no lawe, wythowt fayle,
To save hur fro the dede.
Then bespake an olde knyght,
'Y have wondur, be Goddys myght,
That Syr Antore thus was bestedde,
In chaumbyr thogh he naked were;
They let hym gyf none answere,
But slowe hym, be my hedde!
Ther was nevyr man, sekurly,
That be hur founde any velany,
Save they two, y dar wele say;
Be some hatered hyt may be;
Therfore doyth aftur me
For my love, y yow pray.
No mo wyll preve hyt but they twoo;
101
Therfore we may not save hur fro woo,
For sothe, os y yow say,
In hyr quarell but we myght fynde
A man that were gode of kynde
That durste fyght agayn them tway.'
All they assentyd to the sawe:
They thoght he spake reson and lawe.
Then answeryd the Kyng wyth crowne,
'Fayre falle the for thyn avyse.'
He callyd knyghtys of nobyll pryce
And badde them be redy bowne
For to crye thorow all the londe,
Bothe be see and be sonde,
Yf they fynde mowne
A man that ys so moche of myght,
That for that lady dar take the fyght,
'He schall have hys warison.'
Messangerys, y undurstonde,
Cryed thorow all the londe
In many a ryche cyté,
Yf any man durste prove hys myght
In trewe quarell for to fyght,
Wele avaunsed schulde he bee.
The Erle of Tullous harde thys telle,
What anger the lady befell;
Thereof he thoght grete pyté.
Yf he wyste that sche had ryght,
He wolde aventure hys lyfe to fyght
For that lady free.
For hur he morned nyght and day,
And to hymselfe can he say
He wolde aventure hys lyfe:
'Yf y may wytt that sche be trewe,
They that have hur accused schull rewe,
But they stynte of ther stryfe.'
The Erle seyde, 'Be Seynte John,
Ynto Almayn wyll y goon,
Where y have fomen ryfe;
I prey to God full of myght
102
That y have trewe quarell to fyght,
Owt of wo to wynne that wyfe.'
He rode on huntyng on a day,
A marchand mett he be the way,
And asked hym of whens he was.
'Lorde,' he seyde, 'of Almayn.'
Anon the Erle can hym frayne
Of that ylke case:
'Wherefore ys yowre Emperes
Put in so grete dystresse?
Telle me, for Goddys grace.
Ys sche gylté, so mote thou the?'
'Nay, be Hym that dyed on tree,
That schope man aftur Hys face.'
Then seyde the Erle, wythowte lett,
'When ys the day sett
Brente that sche schulde bee?'
The marchande seyde sekyrlyke,
'Evyn thys day thre wyke,
And therfore wo ys mee.'
The Erle seyde, 'Y schall the telle:
Gode horsys y have to selle,
And stedys two or thre:
Certys, myght y selle them yare,
Thedur wyth the wolde y fare,
That syght for to see.'
The marchand seyd wordys hende:
'Into the londe yf ye wyll wende,
Hyt wolde be for yowre prowe,
There may ye selle them at your wylle.'
Anon the Erle seyde hym tylle,
'Syr, herkyn me nowe:
Thys jurney wylt thou wyth me dwelle
Twenty pownde y schall the telle
To mede, y make avowe!'
The marchand grauntyd anon;
The Erle seyde, 'Be Seynt John,
Thy wylle y alowe.'
103
The Erle tolde hym in that tyde
Where he schulde hym abyde,
And homeward wente hee.
He busked hym, that no man wyste,
For mekyll on hym was hys tryste.
He seyde, 'Syr, go wyth mee!'
Wyth them they toke stedys sevyn Ther were no fayre undyr hevyn
That any man myght see.
Into Almayn they can ryde:
As a coresur of mekyll pryde
He semyd for to bee.
The marchand was a trewe gyde;
The Erle and he togedur can ryde,
Tyll they came to that place.
A myle besyde the castell
There the Emperoure can dwelle,
A ryche abbey ther was;
Of the abbot leve they gatt
To sojorne and make ther horsys fatt;
That was a nobyll case!
The abbot was the ladyes eme;
For hur he was in grete wandreme,
And moche mornyng he mase.
So hyt befell upon a day,
To churche the Erle toke the way,
A masse for to here.
He was a feyre man and an hye;
When the abbot hym sye,
He seyde, 'Syr, come nere:
Syr, when the masse ys done,
Y pray yow, ete wyth me at noone,
Yf yowre wylle were.'
The Erle grauntyd all wyth game;
Afore mete they wysche all same,
And to mete they wente in fere.
Aftur mete, as y yow say,
Into an orchard they toke the way,
The abbot and the knyght.
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The abbot seyde and syghed sare;
'Certys, Syr, y leve in care
For a lady bryght;
Sche ys accusyd - my herte ys woo! Therfore sche schall to dethe goo,
All agayne the ryght;
But sche have helpe, verrament,
In fyre sche schall be brente
Thys day sevenyght.'
The Erle seyde, 'So have y blysse,
Of hyr, methynkyth, grete rewthe hyt ys,
Trewe yf that sche bee!'
The abbot seyde, 'Be Seynte Poule,
For hur y dar ley my soule
That nevyr gylté was sche;
Soche werkys nevyr sche wroght
Neythyr in dede nor in thoght,
Save a rynge so free
To the Erle of Tullous sche gafe hyt wyth wynne,
Yn ese of hym and for no synne:
In schryfte thus tolde sche me.'
The Erle seyde, 'Syth hyt ys soo,
Cryste wreke hur of hur woo,
That boght hur wyth Hys bloode!
Wolde ye sekyr me, wythowt fayle,
For to holde trewe counsayle,
Hyt myght be for yowre gode.'
The abbot seyde be bokes fele
And be hys professyon, that he wolde hele,
And ellys he were wode.
'Y am he that sche gaf the rynge
For to be oure tokenynge.
Now heyle hyt, for the Rode!
Y am comyn, lefe syr,
To take the batyle for hyr,
There to stonde wyth ryght;
But fyrste myselfe y wole hur schryve,
And yf y fynde hur clene of lyve,
Then wyll my herte be lyght.
105
Let dyght me in monkys wede
To that place that men schulde hyr lede,
To dethe to be dyght;
When y have schrevyn hyr, wythowt fayle,
For hur y wyll take batayle,
As y am trewe knyght!'
The abbot was nevyr so gladde;
Nere for joye he waxe madde;
The Erle can he kysse;
They made meré and slewe care.
All that sevenyght he dwellyd thare
Yn myrthe wythowt mysse.
That day that the lady schulde be brent,
The Erle wyth the abbot wente
In monkys wede, ywys;
To the Emperour he knelys blyve,
That he myght that lady schryve:
Anon resceyved he ys.
He examyned hur, wyttyrly,
As hyt seythe in the story;
Sche was wythowte gylte.
Sche seyde, 'Be Hym that dyed on tree,
Trespas was nevyr none in me
Wherefore y schulde be spylte;
Save oonys, wythowte lesynge,
To the Erle of Tollous y gafe a rynge:
Assoyle me yf thou wylte;
But thus my destanye ys comyn to ende,
That in thys fyre y muste be brende;
There Goddys wylle be fulfyllyt.'
The Erle assoyled hur wyth hys honde,
And sythen pertely he can up stonde
And seyde, 'Lordyngys, pese!
Ye that have accused thys lady gente,
Ye be worthy to be brente.'
That oon knyght made a rees:
'Thou carle monke, wyth all thy gynne,
Thowe youre abbot be of hur kynne,
Hur sorowe schalt thou not cees;
106
Ryght so thou woldyst sayne
Thowe all youre covent had be hyr layne;
So are ye lythyr and lees!'
The Erle answeryd, wyth wordys free,
'Syr, that oon y trowe thou bee
Thys lady accused has.
Thowe we be men of relygyon,
Thou schalt do us but reson
For all the fare thou mas.
Y prove on hur thou sayst not ryght.
Lo, here my glove wyth the to fyght!
Y undyrtake thys case;
Os false men y schall yow kenne;
Yn redde fyre for to brenne;
Therto God gyf me grace!'
All that stoden in that place
Thankyd God of hys grace,
Wythowte any fayle.
The two knyghtys were full wrothe:
He schulde be dedde, they swere grete othe;
But hyt myght not avayle.
The Erle wente there besyde
And armyd hym wyth mekyll pryde,
Hys enemyes to assayle.
Manly when they togedur mett,
They hewe thorow helme and basenet
And martyrd many a mayle.
They redyn togedur, wythowt lakk,
That hys oon spere on hym brakk;
That othyr faylyd thoo;
The Erle smote hym wyth hys spere;
Thorow the body he can hym bere:
To grounde can he goo.
That sawe that odyr, and faste can flee;
The Erle ovyrtoke hym undur a tre
And wroght hym mekyll woo;
There thys traytour can hym yylde
Os recreaunt yn the fylde;
He myght not fle hym froo.
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Before the Emperoure they wente
And there he made hym, verrament,
To telle for the noonys.
He seyde, 'We thoght hur to spylle,
For sche wolde not do oure wylle,
That worthy ys in wonnys.'
The Erle answeryd hym then,
'Therfore, traytours, ye schall brenne
Yn thys fyre, bothe at onys!'
The Erle anon them hente,
And in the fyre he them brente,
Flesche, felle, and boonys.
When they were brent bothe twoo,
The Erle prevely can goo
To that ryche abbaye.
Wyth joye and processyon
They fett the lady into the towne,
Wyth myrthe, os y telle may.
The Emperoure was full gladde:
'Fette me the monke!' anon he badde,
'Why wente he so awaye?
A byschoperyke y wyll hym geve,
My helpe, my love, whyll y leve,
Be God that owyth thys day!'
The abbot knelyd on hys knee
And seyde, 'Lorde, gone ys hee
To hys owne londe;
He dwellyth wyth the pope of Rome;
He wyll be glad of hys come,
Y do yow to undurstonde.'
'Syr abbot,' quod the Emperoure,
'To me hyt were a dyshonoure;
Soche wordes y rede thou wonde;
Anone yn haste that y hym see,
Or thou schalt nevyr have gode of me,
And therto here myn honde!'
'Lorde,' he seyde, 'sythe hyt ys soo
Aftur hym that y muste goo,
108
Ye muste make me sewrté,
Yn case he have byn youre foo,
Ye schall not do hym no woo;
And then, also mote y thee,
Aftur hym y wyll wynde,
So that ye wyll be hys frende,
Yf youre wylle bee.'
'Yys,' seyd the Emperoure full fayne,
'All my kynne thogh he had slayne,
He ys welcome to mee.'
Then spake the abbot wordys free:
'Lorde, y tryste now on thee:
Ye wyll do os ye sey;
Hyt ys Syr Barnard of Tollous,
A nobyll knyght and a chyvalrous,
That hath done thys jurney.'
'Now certys,' seyde the Emperoure,
'To me hyt ys grete dyshonoure;
Anon, Syr, y the pray
Aftur hym that thou wende:
We schall kysse and be gode frende,
Be God, that owyth thys day!'
The abbot seyde, 'Y assente.'
Aftur the Erle anon he wente,
And seyde, 'Syr, go wyth mee:
My lorde and ye, be Seynt John,
Schull be made bothe at oon,
Goode frendys for to bee.'
Therof the Erle was full fayne;
The Emperoure came hym agayne
And sayde, 'My frende so free,
My wrath here y the forgeve,
My helpe, my love, whyll y leve,
Be Hym that dyed on tree!'
Togedur lovely can they kysse;
Therof all men had grete blysse:
The romaunse tellyth soo.
He made hym steward of hys londe
And sesyd agayne into hys honde
109
That he had rafte hym froo.
The Emperoure levyd but yerys thre;
Be alexion of the lordys free,
The Erle toke they thoo.
They made hym ther Emperoure,
For he was styffe yn stoure
To fyght agayne hys foo.
He weddyd that lady to hys wyfe;
Wyth joye and myrthe they ladde ther lyfe
Twenty yere and three.
Betwene them had they chyldyr fifteen,
Doghty knyghtys all bedene,
And semely on to see.
Yn Rome thys geste cronyculyd ywys;
A lay of Bretayne callyd hyt ys,
And evyr more schall bee.
Jhesu Cryste to hevyn us brynge,
There to have owre wonnyng!
Amen, amen, for charytee!
~ Anonymous,

IN CHAPTERS [300/697]



  297 Integral Yoga
   62 Occultism
   60 Christianity
   50 Psychology
   26 Philosophy
   22 Science
   18 Poetry
   12 Integral Theory
   7 Fiction
   6 Yoga
   6 Theosophy
   6 Cybernetics
   4 Mysticism
   4 Hinduism
   4 Education
   3 Mythology
   1 Thelema
   1 Sufism
   1 Philsophy
   1 Kabbalah
   1 Buddhism
   1 Baha i Faith
   1 Alchemy


  302 Sri Aurobindo
  166 The Mother
   91 Satprem
   53 Nolini Kanta Gupta
   52 Carl Jung
   39 Pierre Teilhard de Chardin
   16 Aleister Crowley
   11 Plotinus
   9 A B Purani
   7 H P Lovecraft
   7 George Van Vrekhem
   6 Norbert Wiener
   6 Alice Bailey
   6 Aldous Huxley
   5 Plato
   4 Vyasa
   4 Sri Ramana Maharshi
   4 Sri Ramakrishna
   4 Robert Browning
   4 Paul Richard
   4 Jorge Luis Borges
   4 Jordan Peterson
   3 William Wordsworth
   3 William Butler Yeats
   3 Saint Augustine of Hippo
   3 R Buckminster Fuller
   3 Nirodbaran
   3 Franz Bardon
   2 Swami Vivekananda
   2 Peter J Carroll
   2 Ovid
   2 Ken Wilber
   2 Jean Gebser
   2 James George Frazer
   2 Friedrich Nietzsche
   2 Edgar Allan Poe
   2 Anonymous


  144 The Synthesis Of Yoga
   37 Questions And Answers 1956
   26 Mysterium Coniunctionis
   19 Agenda Vol 02
   16 Essays On The Gita
   16 Collected Works of Nolini Kanta Gupta - Vol 01
   14 Sri Aurobindo or the Adventure of Consciousness
   13 The Life Divine
   12 The Practice of Psycho therapy
   12 The Phenomenon of Man
   12 Record of Yoga
   12 Essays In Philosophy And Yoga
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   12 Agenda Vol 01
   11 The Future of Man
   11 Questions And Answers 1955
   11 Let Me Explain
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   9 Liber ABA
   9 Evening Talks With Sri Aurobindo
   8 Words Of Long Ago
   8 Talks
   8 Questions And Answers 1957-1958
   7 The Human Cycle
   7 The Archetypes and the Collective Unconscious
   7 Preparing for the Miraculous
   7 Prayers And Meditations
   7 Lovecraft - Poems
   7 Aion
   7 Agenda Vol 04
   7 Agenda Vol 03
   6 The Secret Doctrine
   6 The Perennial Philosophy
   6 The Bible
   6 Magick Without Tears
   6 Letters On Yoga I
   6 Cybernetics
   6 Collected Works of Nolini Kanta Gupta - Vol 02
   6 A Treatise on Cosmic Fire
   6 Agenda Vol 10
   6 Agenda Vol 06
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Some Answers From The Mother
   5 On Thoughts And Aphorisms
   5 Hymn of the Universe
   5 Collected Works of Nolini Kanta Gupta - Vol 04
   4 Vishnu Purana
   4 Questions And Answers 1950-1951
   4 Plotinus - Complete Works Vol 04
   4 On the Way to Supermanhood
   4 On Education
   4 Maps of Meaning
   4 Isha Upanishad
   4 Browning - Poems
   4 Agenda Vol 08
   3 Yeats - Poems
   3 Wordsworth - Poems
   3 Twelve Years With Sri Aurobindo
   3 The Gospel of Sri Ramakrishna
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Questions And Answers 1953
   3 Plotinus - Complete Works Vol 03
   3 Essays Divine And Human
   3 City of God
   3 Agenda Vol 13
   3 Agenda Vol 12
   2 Vedic and Philological Studies
   2 Twilight of the Idols
   2 The Secret Of The Veda
   2 The Red Book Liber Novus
   2 The Practice of Magical Evocation
   2 The Golden Bough
   2 The Ever-Present Origin
   2 The 7 Habits of Highly Effective People
   2 Sex Ecology Spirituality
   2 Questions And Answers 1954
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 02
   2 Plotinus - Complete Works Vol 01
   2 Metamorphoses
   2 Liber Null
   2 Letters On Yoga II
   2 Labyrinths
   2 Hymns to the Mystic Fire
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Bhakti-Yoga
   2 Agenda Vol 11
   2 Agenda Vol 09
   2 Agenda Vol 05


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Water represents the next rung the vital world, the world life-force (pra). Physiologically also we know that water is the element forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it is the medium in which the living cells dwell and through which they draw their sustenance. Water is the veritable sap of lifeit is the emblem of life itself. The principle it represents is that of movement, continuity, perpetuity.
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  000.129 Nature's coordinate system is called synergetics- synergy means behavior
  of whole systems unpredicted by any part of the system as considered only
  separately. The eternally regenerative Universe is synergetic. Humans have been
  included in this cosmic design as local Universe information-gatherers and local
  --
  000.131 In complement with synergetics 1 and 2 the posters at color plates 1-10
  may clarify for everyone the few scientific conceptions and mathematical tools
  necessary for universal comprehension and individual use of nature's synergetic
  geometrical intertransformings.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
  --
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
   --- THE "EGO" OF THE MASTER
  --
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
  his eye the universe is destroyed-another synonym, therefore, for the accomplis
  h-

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, for instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken for purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.
  Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  The overconcentration on details of hyperspecialization has also been responsible for the lack of recognition by science of its inherently mandatory responsibility to reorient all our educational curricula because of the synergetically disclosed, but popularly uncomprehended, significance of the 1956 Nobel Prize-winning discovery in physics of the experimental invalidation of the concept of "parity" by which science previously had misassumed that positive-negative complementations consisted exclusively of mirror-imaged behaviors of physical phenomena.
  Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. synergetic integrity would require the scientists to announce that in reality what had been identified heretofore as physical is entirely metaphysical-because synergetically weightless. Metaphysical has been science's designation for all weightless phenomena such as thought. But science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected-like it or not-life is but a dream.Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, for instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved information, scientists discern no need on their part to suggest any educational reforms to correct the misconceiving that science has tolerated for half a millennium.
  Society depends upon its scientists for just such educational reform guidance.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  by the penetration and synthetic power of their gaze ? To try to
  see more and better is not a matter of whim or curiosity or self-

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The Conditions of the synthesis
  Chapter I
  --
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the synthesis
   the profoundest reason of its being in that general truth and that unceasing aim of Nature which it represents, and find by virtue of this new self-knowledge and self-appreciation its own recovered and larger synthesis. Reorganising itself, it will enter more easily and powerfully into the reorganised life of the race which its processes claim to lead within into the most secret penetralia and upward to the highest altitudes of existence and personality.
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  --
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  Life and Yoga
  --
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
  The Conditions of the synthesis
  Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, a specialising and separative tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
  --
  The Conditions of the synthesis
   displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
  --
  The Conditions of the synthesis
   of noxious activities. Their purification, not their destruction, - their transformation, control and utilisation is the aim in view with which they have been created and developed in us.
  --
  The Conditions of the synthesis
   to this conclusion that mental life, far from being a recent appearance in man, is the swift repetition in him of a previous achievement from which the Energy in the race had undergone one of her deplorable recoils. The savage is perhaps not so much the first forefa ther of civilised man as the degenerate descendant of a previous civilisation. For if the actuality of intellectual achievement is unevenly distributed, the capacity is spread everywhere. It has been seen that in individual cases even the racial type considered by us the lowest, the negro fresh from the perennial barbarism of Central Africa, is capable, without admixture of blood, without waiting for future generations, of the intellectual culture, if not yet of the intellectual accomplishment of the dominant European. Even in the mass men seem to need, in favourable circumstances, only a few generations to cover ground that ought apparently to be measured in the terms of millenniums. Either, then, man by his privilege as a mental being is exempt from the full burden of the tardy laws of evolution or else he already represents and with helpful conditions and in the right stimulating atmosphere can always display a high level of material capacity for the activities of the intellectual life.
  --
  The Conditions of the synthesis
  Yoga, the inner instrument.4 And Indian tradition asserts that this which is to be manifested is not a new term in human experience, but has been developed before and has even governed humanity in certain periods of its development. In any case, in order to be known it must at one time have been partly developed.
  --
  The Conditions of the synthesis
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HESE relations between the different psychological divisions of the human being and these various utilities and objects of effort founded on them, such as we have seen them in our brief survey of the natural evolution, we shall find repeated in the fundamental principles and methods of the different schools of Yoga. And if we seek to combine and harmonise their central practices and their predominant aims, we shall find that the basis provided by Nature is still our natural basis and the condition of their synthesis.
  In one respect Yoga exceeds the normal operation of cosmic
  --
  The Conditions of the synthesis
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  --
  The Conditions of the synthesis
  Hathayoga therefore seeks to rectify Nature and establish another equilibrium by which the physical frame will be able to sustain the inrush of an increasing vital or dynamic force of
  --
  The Conditions of the synthesis
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  --
  The Conditions of the synthesis
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  --
  The Conditions of the synthesis
   purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  object:0.05 - The synthesis of the Systems
  author class:Sri Aurobindo
  --
  The synthesis of the Systems
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  --
  The Conditions of the synthesis
   the Divine is the one thing needful and it includes or leads up to all the rest; towards this sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all necessary form and manifestation, will be added.
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  --
  Yogic system which is in its nature synthetical and starts from a great central principle of Nature, a great dynamic force of
  Nature; but it is a Yoga apart, not a synthesis of other schools.
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The synthesis of the Systems
  43
  --
  The Conditions of the synthesis
   in the bliss of conscious self-existence, there is rest; when the
  --
  The synthesis of the Systems
  45
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  The Conditions of the synthesis
   its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
  --
  The synthesis of the Systems
  47
   yet some kind of Shastra or scientific method of the synthetic
  Yoga.
  --
  The Conditions of the synthesis
   the relative consciousness; not only realisation of unity in the
  --
  The synthesis of the Systems
  49
  --
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  --
  The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity.
  

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  in a synthesis if you rise high enough in the intuitive mind and
  yours is not at all irreducible. I am sure that one day you will

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Aurobindo has described and explained for us in The synthesis
  of Yoga.
  --
  This silence is synonymous with peace and it is all-powerful;
  it is the perfectly effective remedy for the fatigue, tension and
  --
  Very often the word "Nature" is used as a synonym for
  Prakriti, the executive force of Purusha. But to answer your
  --
  some of his letters, in The synthesis of Yoga and in Essays on
  the Gita.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The synthesis of Yoga, SABCL, Vol. 20, p. 39.
  Ibid., p. 102.
  --
  The synthesis of Yoga, SABCL, Vol. 20, p. 47.
  On Education, CWM, Vol. 12, p. 185.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   The Supermind is not merely synthetic. The Supermind is synthetic only on the lowest spaces of itself, where it has to prepare the principles of Overmind, synthesis is necessary only where analysis has taken place, one has dissected everything, put in pieces (analysis), so one has to piece together. But Supermind is unitarian, has never divided up, so it does not need to add and piece together the parts and fragments. It has always held the conscious Many together in the conscious One.
   ***

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  To the style and syntax of Identity.
  A paean swelled from the lost musing deeps;

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  part of a whole which is a synthesis of all opposites.
  27 September 1961
  --
  opposite idea, then look for the synthesis of both - that is, find
  a third idea which harmonises the other two.
  --
  found the poise of the total and synthetic truth.
  That alone can give the true Freedom which is experienced
  --
  another and are organised and unified in an integral synthesis.
  Here is another quotation by Sri Aurobindo which will show
  --
  what he has written on it has appeared in The synthesis of Yoga.
  However, as an initial help to set you on the path, I can tell
  --
  and synthesise the work of transforming the earth in order to
  prepare the new creation.
  --
  set face to face and assembled in a comprehensive synthesis.
  You once wrote to me that "others are a mirror reflecting

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   And still this was not the lastit could not be the lastanti thesis that had to be synthetized. The dialectical movement led to a more serious and fiercer contradiction. The Buddhistic schism was after all a division brought about from within: it could be said that the two terms of the antinomy belonged to the same genus and were commensurable. The idea or experience of Asat and Maya was not unknown to the Upanishads, only it had not there the exclusive stress which the later developments gave it. Hence quite a different, an altogether foreign body was imported into what was or had come to be a homogeneous entity, and in a considerable mass.
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
  --
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
  --
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eliot's is a very Christian soul, but we must remember at the same time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
   My days have crackled and gone up in smoke,5
  --
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;
  --
   There must be a beginning, an affirmation. The other side of nature is not merely transcended and excluded, it must be taken up too, given some place, its proper place in the totality, in the higher synthesis:
   So Krishna, as when he admonished Arjuna

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sri Aurobindo, The synthesis of Yoga, SABCL, Vol. 20, p. 52.
  Sri Aurobindo, Savitri, Book I, Canto 3.
  --
  Sri Aurobindo, The synthesis of Yoga, SABCL, Vol. 20, p. 103.
  Series Eleven - To a Sadhak

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond light, an uncolored, sparkling light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same time. Divine tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   Only now am I beginning to understand what Sri Aurobindo has written in The synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!
   ***

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, Lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
   This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
  --
   The difficulty is greater for Westerners than for Indians. Its as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physicalbecause after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, But tell them to read, to learn, to follow The synthesis of Yoga!it leads you straight to the path. Whereupon he replied, Oh, but they say its full of talk on surrender, surrender, always surrender and they want none of it.
   They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   This again belongs to the dualities that Sri Aurobindo speaks of in (The synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.
   ***

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   In The synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the Divine in all things.
   How can the two be reconciled?

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   There (gesture above the head), everything has been resolved, I could write books on how to resolve this or that, how the synthesis is made, etc., but here (the body) I live this synthesis stumblingly. The two coexist, but it is still not THAT (gesture, hands clasped together, pointing upwards).
   (silence)

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.
   On my side, within my little field, I am taking the bull by the horns and henceforth the enemy will no longer have my complicity. May all my being be turned solely towards your Lightand be your help, your instrument, your knight.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   When I read what Sri Aurobindo writes in The synthesis, how things should be and what they are now, when I see the two, thats when I feel were turning in circles.
   Its more and more a universal yoga the whole earth and it is like that day and night, when I walk and when I speak and when I eat. Its constantly like that. As if the whole earth were its like kneading dough to make it rise.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   There are moments while reading the synthesis of Yoga when I feel so clearly why he put this particular word in that particular place, and why it could not have been otherwise thats what makes the translation difficult.
   For the placement of words is not the same in English and in French. In English, for example, the place an adverb occupies is of major importance for the precise meaning. In French also, but generally its not the same! If at least it were exactly the opposite of English it would be easier, but its not exactly the opposite. Its the same thing for the word order in a series of modifiers or any string of words; usually in English, for example, the most important word comes first and the least important last. In French, its usually the opposite but it doesnt always work!

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
  --
   I am just finishing The synthesis of Yoga, and what Sri Aurobindo says is exactly what has happened to me throughout my life. And he explains how you can still make mistakes as long as you are not supramentalized. Sri Aurobindo describes all the ways by which images are sent to youand they are not always images or reflections of the truth of things past, present or future; there are also all the images that come from human mental formations and all the various things that want to be considered. It is very, very interesting. And interestingly enough, in these few pages I have found a description of the work I have spent my whole life doing, trying to SIFT out all we see.
   I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   Mother may be alluding to the following passage from The synthesis of Yoga: 'There is nothing to be done with this fickle, restless, violent and disturbing factor but to get rid of it whether by detaching it and then reducing it to stillness or by giving a concentration and singleness to the thought by which it will of itself reject this alien and confusing clement.'
   Cent. Ed., Vol. XX, p. 300.

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Understanding The synthesis of Yoga is quite simple: I have only to be silent for a moment, and Sri Aurobindo is here.
   Its not this bodys understanding: HE is here!
   Mother generally worked a little every day on the French translation of The synthesis of Yoga.
   The notebook in which a young woman disciple asked questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   (After the work, Mother begins speaking of her translation of The synthesis of Yoga.)
   A few days ago I had an experience related to this. For some time I had been unable to work because I was unwell and my eyes were very tired. And two or three days ago, when I resumed the translation, I suddenly realized that I was seeing it quite differently! Something had happened during those days (how to put it?) the position of the translation work in relation to the text was different. My last sentence was all I had with me, because I file my papers as I go along, so I went back to it along with the corresponding English sentence. Oh, look! I said, Thats how it goes! And I made all the corrections quite spontaneously. The position really seemed different.
   Its not yet perfect, its still being worked on, but when I read it over, I saw that I had truly gone beyond the stage where one tries to find a correspondence with what one reads, an appropriate expression sufficiently close to the original text (thats the state I was in before). Now its not like that anymore! The translation seems to come spontaneously: that is English, this is French sometimes very different, sometimes very close. It was rather interesting, for you know that Sri Aurobindo was strongly drawn to the structure of the French language (he used to say that it created a far better, far clearer and far more forceful English than the Saxon structure), and often, while writing in English, he quite spontaneously used the French syntax. When its like that, the translation adapts naturallyyou get the impression that it was almost written in French. But when the structure is Saxon, what used to happen is that a French equivalent would come to me; but now its almost as if something were directing: That is English, this is French.
   It was there, it was clear; but its not yet permanent. Something is beginning. I hope its going to become established before too long and that there will be no more translating difficulties.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   It doesnt matter! Put your ideas down on paper. There are things you already know you want to say. Put it all on paper. I assure you it will do you good. I have seen it several times recently and I wanted to tell you: begin your book on Sri Aurobindo! Begin anywhere at all, at any point the middle, the end, the beginningit doesnt matter! Whatever you feel you have to say, write it down. Its good to keep yourself occupied like that now, during this period. And for our next meetings you can work a little on The synthesis of Yoga and we will look at it together instead of you always making me talk! I have increased your work, there will be no end to it. If it goes on like this, there will never be an end!
   Fortunately!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   The trouble is, they hinder my work (Mother indicates her legs). Not the work up in my roomthere, on the contrary, it is going well, very well, clear, precise. Yesterday again I worked on the translation of The synthesis of Yoga, and it was so pleasant. So pleasant.
   You see, I cant stand up; and these people persistently try to keep me standing. But I cant remain standing, its all out of order. Anyway, it doesnt matter, it will pass.

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   The synthesis of Yoga, Cent. Ed., Vol. XX, p. 303.
   ***

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first sign is perfect equality as Sri Aurobindo has described it (you must know it, theres a whole chapter on equality, samat, in The synthesis of Yoga)exactly as he described it with such wonderful precision! But this equality (which is not equanimity) is a particular STATE where one relates to all things, outer and inner, and to each individual thing, in the same way. That is truly perfect equality: vibrations from things, from people, from contacts have no power to alter that state.
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The synthesis of Yoga in the afternoons, or answered questions, but nowadays I go into concentration at that time: I dont do anything. I want to cure my legs.
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   But if you can witness a discussion as an impartial spectator (I mean even if you are involved in the discussion), you can always gain a lot from it by considering a question or a problem from several points of view; and by trying to reconcile opposing opinions, you can broaden your ideas and rise to a more comprehensive synthesis.
   What is the best way to make others understand what you feel to be true?

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The Vedas, after all, were written by people who remembered a radical experience, which must have taken place on earth at a given moment, as an example of what was to come. (This always happens in the yoga: a first radical experience comes like a herald of the future realization.) So in the terrestrial yogain the yoga of the earth, of the planet earththere was a moment when it came; they who are called the forefa thers must have created, through their effort and their yoga, at least an image of the supramental realization. And those who wrote the Vedas, who composed all these hymns, remembered or kept the tradition of that experience. And oh, mon petit, it had the same effect on me as when I read the Yoga of Self-Perfection in The synthesis of Yoga (Mother catches her breath): there is such a gulf between what we are, what life on earth and human consciousness now are, even among the most enlightened, the most advanced, and THAT!
   I dont know if its because I have been so violently attackedbludgeonedby all these malevolent energies, but in any case, I sensed acutely the FORMIDABLE immensity of what has to be done in order for THAT to be realized.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   After more than a month I have resumed my translation [of The synthesis of Yoga], and I fell exactlyits splendid!exactly on the passage that helped me understand what has happened, why there are all these difficulties. And the synthesis and the Veda go hand in hand, so reading that passage brought some improvement; its like being able to shift position, you know, so that now its a bit better. Anyway.
   ***

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   In one chapter of The synthesis of Yoga, Sri Aurobindo says that there is a state of consciousness in which all is from all eternityeverything, without exception, that is to be manifested here.
   In detail?

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
   And they want to shove me in there, too! No thanks.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Those who say that are simpletons and dont even know what theyre talking about! It is enough to read everything Sri Aurobindo has written to know that it is IMPOSSIBLE (underlined) to found a religion upon his writings, since for each problem, for each question, he presents all aspects and, while demonstrating the truth contained in each approach, he explains that to attain the Truth a synthesis must be effected, overpassing all mental notions and emerging in a transcendence beyond thought.
   Your second question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating she made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, in the Questions and Answers you speak of the reversal of consciousness. Is this synonymous with the psychic realization? Because in one Conversation you connect the two things: the reversal of consciousness and the discovery of the psychic being.
   Its the result of this discovery. In fact, its the result of union with the psychic being.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   What struck me is that he never wanted to write anything else. To write those articles for the Bulletin1 was really a heavy sacrifice for him. He had said he would complete certain parts of The synthesis of Yoga,2 but when he was asked to do so, he replied, No, I dont want to go down to that mental level!
   Savitri comes from somewhere else altogether.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   I wrote in my book that Paul Richard intended to bring out simultaneously in Paris a Review of the Great synthesis. Is this true?5
   No, its not true! This was never intended, never! The Arya was bilingual, one part in French and one in English, but it was one and the same magazine published here in Pondicherry. There was never any question of publishing anything in France; this is incorrect, entirely falsea myth. Besides, it was I who translated the English into French, and rather poorly at that!

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   But worknot a stroke. Ah, yes, I am translating The synthesis of Yoga and it seems much easier. I go slower, a certain tension has disappeared, and the meaning is far clearer than usual. In other words, Im interiorized there you have it.
   But its deplorable from an external viewpoint! Unread letters are piling up; I dont reply to people, I forget everything I dont even try to remember. From an external point of view, Im pretty worthless.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   One day (Im translating the last section of The synthesis of Yoga, The Yoga of Self-Perfectionit plunges you into bottomless gulfs) and one day (I think Ive told you this), I had a vision of the gap between not even what ought to be, because we probably havent the slightest idea of that, but between our concept of what we would like to be and what is. And it was so dreadful that the body was thrown into, oh an anguish, a horror; and along with it an intensity of aspiration, a prayer. The gap seemed so tremendous: Is it possible?
   Thats how it felt.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   In The synthesis of Yoga.
   ***

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres such a wonderful passage in The synthesis of Yoga (The Yoga of Self-Perfection), where he mentions four things (you surely remember this), four things the disciple needs (I have just translated it). I knew this, of course, but the passage is especially timely nowparticularly after that last experience, which is a jolt for a physical being. The fourth thing is wonderful. The first three we know: equality, peace and (a hard one) a spiritual ease in all circumstances. He added the word spiritual so people wouldnt think only of material easeits an ease in feelings, in sensations, in everything. But when you have a lot of pain its obviously not so easy! When physical pain keeps you from sleeping and eating, when you are plagued by constant physical painor rather by a whole host of physical pains!well, that bodily ease becomes difficult. Its the one thing thathas seemed difficult to me; but anyway, its being investigated I think it was sent for me to investigate.
   But the last thing he mentions is a marvel the joy and laughter of the soul. And its so true, so true! Always, all the time, no matter what happens, even when this body is in dreadful pain, the soul is laughing joyously within. Always, always, always.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
   From the standpoint of shakti, this is the normal course: consciousness, vital, mental and spiritual.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And through certain things, I can perceive the very clear, precise and absolute Direction coming from the Supreme. And He is arranging all those thingsforms, various intellectual formsexactly as they should be. Because here (pointing to the crown of the head), and even from here (lower) down to here (the forehead), its all immobile. All these vibrations come, pass through, whirl around, they come from everywhere, but here (the head) nothing moves, theres no response. And yet I have seen that on the intellectual level there are a number of what Sri Aurobindo calls frames, certain principles of organization6 giving a precise orientation to the yogas action. One of them, the strongest, is my translation of The synthesis of Yoga. I do a page almost every day and on that page I invariably find an idea or a sentence that EXACTLY expresses the field of experiences I was in that day and the night before; and some of the details. And interestingly enough, certain points in the pages you read me today were the EXACT frame of a series of experiences Ive been havingalmost word for word, with the same words.7 That sort of thing. Its like intellectual forms being assembled to give the field of experience precision, because theres nothing here (the forehead), its blankyet some form is necessary! Well, the forms Sri Aurobindo has given predominate, but what you write has its place, and a very precise and interesting place: the way of thinking. And I see that theres an immense field of intellectual thought, intellectual formulation, with varying degrees of intensity and precision, serving as a SIEVE for the Supremes Will to pass through. And the sievethis sort of immense universal sieveis what gives the precision.8 Its very interesting. That way, the mind remains perfectly stillit has nothing to do, everything is done for it! It is nothing but a mirrora living mirror where everything gets inscribed and which can reflect back its image without becoming active.
   The nature of my nights is changing, the nature of my days is changing.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of reply to something I am translating in The synthesis of Yoga. You know, there are these three aspects that must always be kept united in ones consciousness: jiva (the individual), Shakti, and Ishwara (the Supreme). He gives a wonderful description of how we have all three together in a kind of inner hierarchy. So while reading that (as I translate I have all the experiences, they come spontaneously), I kept saying to myself, No, that jiva hampers me; that jiva hems me in! Its not natural to me. Whats natural to me is its probably Mahashakti. There is always that sense of creative Power, and of the Lord. The infinite, marvelous, innumerable joy of the Lord, you see, which is so intermingled with the Poweryou can sense the presence of the Lord, yet you cannot distinguish or differentiate between the two. Its all a delectable play. So to introduce the individual, the jiva, into this spoils everything, makes everything so small!
   I wanted to put all this into my sentence.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont have far to go on my translation of The synthesis of Yoga (its going very quickly), and I have found what Ill do next. It will be something like those notebooks [Prayers and Meditations]. I am going to take the whole section of Savitri (to start with, Ill see later) from The Debate of Love and Death to the point where the Supreme Lord makes his prophecy about the earths future; its longseveral pages long. This is for my own satisfaction.
   I am going to translate it line by line (not word by wordline by line), leaving a space between each line; and when Ive finished I will try to recapture it in French (gesture of pulling down from above).
  --
   So now I dont mind finishing The synthesis. I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: there was only The synthesis. As I said, it always came right on time, just when it was needed for a particular experience.
   When this new translation is finished (because I know Savitri, I know what it is), I know that when its finished either Ill be there or else things will take a very long time.1

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   My translation [of The synthesis of Yoga] will be finished soon Ill miss it.
   But arent you going to start on Savitri?
  --
   H.S.1 has written to me, and there was a sentence in his letter that brought a certain problem to my attention. He said, I have done so many hours of translationits a mechanical task. I wondered what he meant by mechanical task because, as far as I am concerned, you cant translate unless you have the experienceif you start translating word for word, it no longer means anything at all. Unless you have the experience of what you translate, you cant translate it. Then I suddenly realized that the Chinese cant translate the way we do! In Chinese, each character represents an idea rather than a separate word; the basis is ideas, not words and their meanings, so translation must be a completely different kind of work for them. So I started identifying with H.S., to understand how he is translating Sri Aurobindos synthesis of Yoga into Chinese charactershes had to find new characters! It was very interesting. He must have invented characters. Chinese characters are made up of root-signs, and the meaning changes according to the positions of the root-signs. Each root-sign can be simplified, depending on where its placed in combination with other root-signsat the top of the character, at the bottom, or to one side or the other. And so, finding the right combination for new ideas must be a fascinating task! (I dont know how many root-signs can be put in one character, but some characters are quite large and must contain a lot of them; as a matter of fact, I have been shown characters expressing new scientific discoveries, and they were very big.) But how interesting it must be to work with new ideas that way! And H.S. calls it a mechanical task.
   The mans a genius!

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ill soon have finished my translation [of The synthesis of Yoga], I have only a few more pages to go, ten or so. Its very incomplete, I mean its a translation. Meaning: correct; but at times the sentence comes out very different, at other times its a pure Anglicism.
   Its a strange phenomenon: as soon as I sit down to translate, in the space of one or two seconds, no more, I become a different person. I writeit isnt I who write, I know its Sri Aurobindo.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have finished my translation [of the synthesis]. When you have finished your book and we have prepared the next Bulletin and we have a nice quiet moment, well go over it again. And then Ive begun Savitriah! As you know, I prepare some illustrations with H., and for her illustrations she has chosen some passages from Savitri (the choice isnt hers, its A.s and P.s and made intelligently), so she gives me these passages one by one, neatly typed (which is easier for my eyes). Its from the Book I, Canto IV. And then, as I expected, the experience is rather interesting. I had noticed, while reading Savitri, that there was a sort of absolute understanding, that is to say, it cant mean this or that or thisit means THAT. It comes with an imperative. And thats what led me to think, When I translate it, it will come in the same way. And it did. I take the text line by line and make a resolve (not personal) to translate it line by line, without the slightest regard for the literary point of view, but rendering what he meant in the clearest possible way.
   The way it comes is both exclusive and positiveits really interesting. Theres none of the minds ceaseless wavering, Is this better? Is that better? Should it be like this? Should it be like that? Noit is LIKE THIS (Mother brings down her hand in a gesture of imperative descent). And then in certain cases (without anything to do with the literary angle or even the sound of the wordnei ther sound nor anything, but meaning), Sri Aurobindo himself suggests a word. Its as if he were telling me, Isnt this better French, tell me?(!)

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last chapter of the synthesis of Yoga: "Towards the Supramental Time Vision."
   In Savitri, the King represents the human aspiration to discover the Earth's secret beyond all already explored spiritual knowledge.

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a rather acute sensation that when the world, the earth, goes from one state to another, there is a sort of transition; it is always like a ridge between two mountains (gesture of a precarious balance), and there is a very perilous moment when the slightest thing can cause a catastrophewhich means a lot of things would have to be built anew. The same phenomenon exists too on a very small scale, for individuals, in the sense that when they go from one state of consciousnessa collection of states which constitutes their individualityto a higher state, or when they introduce into their state an element that will yield a higher synthesis, there is always a dangerous period when a catastrophe is possible. And the sensation I had last night was that the earth is now going through one such period of transition, and there isthere was or there isa possibility of catastrophe.
   (silence)

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, but under the cover of a synthesis or a broadening of the doctrine, they may very well be trying to expand further the power of Catholicism over the world.
   Of course. Oh, but its obvious. Thats their intention.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Everyone is born with (what can I call it?) some special twist (laughing)I know my own twist, I know it quite well! (I dont talk about it because it isnt enjoyable.) But thats what remains last of all. With our idiotic human logic, we think, Thats what should go first, but its not true: its what goes last! Even when it all becomes clear, clear (gesture above), even when you have all the experiences, the habit stays on and it keeps coming back. So you push it back: it rises again from the subconscient; you chase it away: it comes back from outside. So if for one minute you arent on your guard, it shows up againoh, what a nuisance! But Sri Aurobindo wrote about this somewhere, I dont remember the words; I read it very recently, and when I read it, I thought, Ah, there it is! He knew it was that way. So it comforted me, and I thought, All right, then. He said that he who has purified his mind and so on and so forth, who is ready to work towards Perfection (its in the synthesis, The Yoga of Self-Perfection), He is ready and patient for lapses and the recurrence of old errors, and he works quietly, waiting patiently till the time comes for them to leave. I thought, Very well, thats how it is now. I am patiently waiting for the time when (though I dont miss any opportunity to catch them by the tip of their nose, or the tip of their ear, and to say, Ha, youre still here!).
   The first thing is to detach your consciousness, thats most important. And to say: I-AM-NOT-THIS, its something that has been ADDED, placed to enable me to touch Matter but it isnt me. And then if you say, That is me (gesture upward), youll see that you will be happy, because it is lovelylovely, luminous, sparkling. Its really fine, it has an exceptional quality. And thats you. But you have to say, That is me, and be convinced that its you. Naturally, the old habits come to deny it, but you must know that theyre old habits, nothing else, they dont matter that is you.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the last part of the synthesis.3 We were supposed to revise it together, but it doesnt work. (To Sujata:) You know what he does? He takes the English and starts translating again! (laughing) So theres no work left for me!
   The conclusion is that when he has finished his book, Ill give you my manuscript to type. If my eyes were good, it would do, but theyre no good, the poor things (I cant speak ill of them, theyve served well, but anyway). Or else, he [Satprem] would have to correct directly on my manuscript, but that he wont do.
  --
   All right, so well begin the revision of the synthesis on the 4th, Is my handwriting difficult?
   (Sujata:) No, no!

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Before he broke his leg, Sri Aurobindo used to walk from the street over there up to the garden here, straight through the rooms for a precise length of time. And to make sure he didnt walk for too long or too short a time, he had four wall clocks placed at a certain distance from each other, all synchronized; the last one was here and the first one was in his room, near him. One day, as he was walking as usual, he looked at the first clock: stopped; he looks at the second clock (he used to wind them himself): stopped, at the same time; looks at the third clock: stopped, at the same time; the fourth clock: stopped, at the same time. I was meditating at the time, and I heard him exclaim, Oh, that is a bad joke! And they all started up again one after the other.
   That I saw with my own eyes (and he wasnt under any illusions, nor was I). I asked him, What happened? He told me, See, all the clocks have stopped, and all the clocks started up again.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its amusing: all the mental constructions men have tried to live and realize on earth come to me, like this, from every side, to be ordered, clarified, put in their own place, arranged, organized, synthesized. So all those supposedly great problems come to me, and immediately there is an indulgent smile, as at a childs fumblings; but not at all with a sense of superiority, nothing like that, theres only the feeling that an instrument is used that cannot solve the problem. And a kind of certainty, deep down in Matter, that the solution lies THEREthis is very strong, very strong. Oh, what fuss, what fuss, how vainly you have tried!go deep enough within, stay quiet enough, and then THAT will be. And you cannot understand it: it only has to BE.
   You cannot understand it, because you are using instruments that cannot understand. But it cannot be understood: it has to BE.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   To be integral is to make a harmonious synthesis of all ones possibilities.
   It came along with the vibration it contained. And it could have gone on, it was there, but then I was interrupted. Its more amusing than to listen to their stories, at any rate.

0 1965-07-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   The synthesis of Yoga, XXI.745
   ***

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I think N. is translating The synthesis?
   He told me he had asked you.
  --
   For serious people, its The synthesis and The Life Divine that should be chosen.
   So tell him this: a biographical and bibliographical note in dictionary style that bludgeons you on the head thats the best thing (!)
  --
   Afterwards, we should see according to the spirit of peoples inquiries. He can start The synthesis right awayThe synthesis and The Life Divine are the two most important things.
   Yes, not the small distorting books.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Let us recall the last conversation (of August 18) in which Mother spoke of those glass halls as vast as the earth. Strangely, for several weeks, Satprem on his part has been immersed in the correction of sentences with the revision of the French translation of The synthesis of Yoga.
   Mother hesitated: she was going to use the word "immortal" and not "eternal"an "immortal reality"

0 1965-09-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   How many times, how many times have I seen that he had written down my experiences. Because for years and years I didnt read Sri Aurobindos books; it was only before coming here that I had read The Life Divine, The synthesis of Yoga, and another one, too. For instance, Essays on the Gita I had never read, Savitri I had never read, I read it very recently (that is to say, some ten years ago, in 1954 or 55). The book Sri Aurobindo on Himself and on the Mother I had never read, and when I read it, I realized what he wrote to people about me I had no idea, he had never told me anything about it! You see, there are lots of things that I had said while speaking to people that I had said just like that, because they came (gesture from above) and I would say them and I realized he had written them. So, naturally, I appeared to be simply repeating what he had written but I had never read it! And now, its the same thing: I had read this passage from Savitri, but hadnt noticed itbecause I hadnt had the experience. But now that I have had the experience, I see that he tells it.
   Its quite interesting.

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   Satprem's article on Sri Aurobindo, which will eventually be published in the magazine synthses.
   Revolutionary unrest against the military caste. Confiscation of British and American assets.

0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   I told him once that he would begin to be intelligent when he could set all opposites face to face and make a synthesis.
   What they lack is the sense of the fourth dimension, so they dont understand. There, everything holds together, in a very concrete, palpable way, the outside and the inside.

0 1967-04-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   The first synthesis of L.S.D. was achieved in 1938 by two Swiss scientists. On April 16, 1943, one of them, Dr. Albert Hofmann, inadvertently swallowed traces of this substance and discovered its strange psychological properties.
   Here is Dr. Albert Hofmann's description: "Vertigo. Intermittent sensation of heaviness in the head and the body, as if it were filled with metal. Everything seemed to topple over. When I closed my eyes, I was overcome by an uninterrupted succession of fantastic images of extraordinary intensity. All sound perceptions (the sound of a car, for instance) were transformed into optical effects, each one creating a corresponding coloured hallucination, constantly changing form and colour. At times I felt I was outside my body."

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   (The synthesis of Yoga, XXI.III.523)
   Its about the last sentence; someone has asked me, What is God? So Ive replied (taking the word God):

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   I stopped taking any interest in all that when I came here it was part of the occult knowledge, not of spiritual knowledge. I stopped taking any interest in it. But now that everything is being gathered together, it comes like that, like a part of the work, because the cells, when I had those visions, participated to some extent in the sense that they had the vibration in themselves; so all those vibrations have participated in the formation of all these cells, and now they relive it all. It gives them a possibility of breadth, of diversity, of synthesis and coordination of many, many things. And the sense of having thus lived for a long, long, long time.
   (silence)

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   2) We solemnly dedicate this city as the constantly renewed synthesis of the latest conquests of science and the most ancient wisdom.
   3) We solemnly set as the chief function of this city the preparation of every child to his highest spiritual and planetary

0 1968-06-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   The synthesis of Yoga, XX.334
   I didnt know that. Its very interesting!

0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres a problem I should put to you, an important problem: I would very much like you to ask Sri Aurobindo what we should do. Its about The Human Cycle. The latest news is that the publisher in Paris is quite ready to publish a first text by Sri Aurobindo. But Ive started having second thoughts. This Human Cycle was rejected a first time, and by mistake they sent its manuscript back here. I wondered if, after all, that wasnt a sign that the first volume of Sri Aurobindo to be brought out, rather than The Human Cycle, should not rather be The synthesis of Yoga? The thought has come to me. Its very important: what should we begin with? The Human Cycle had seemed to me more exterior and generally accessible.
   Do you have the translation of The synthesis?
   I would have to revise it a bit, but its a matter of a months work. In that case, we could send them the first book, The Yoga of Divine Works.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is the synthesis, then the Questions and Answers: this very long talk [on illness].
   In this connection, yesterday R. [Aurovilles architect] asked me questions so as to be able to answer people; he asked me if it was necessary to have organization and so on. And then it came, but in such an imperative manner; I replied that organization was discipline in action, and that to live, discipline is quite indispensable. I said that the bodys whole functioning is a discipline, and if there is a part that no longer wants to follow the disciplineout of revolt or incapacity or for any reasonif it stops following the discipline, you fall ill.

0 1969-03-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Satprem presents to Mother the manuscript of The synthesis of Yoga before sending it to a new publisher in France:)
   I pray that there may be no difficulties with J.H. and the former publisher

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres a question Id like to tell you about. Its about the publication of Sri Aurobindos books in France. You know that we sent The synthesis of Yoga and The Human Cycle.1 The woman who looks after those publications hasnt reacted very well. And not because of the translation (which she finds good), but because of Sri Aurobindo and the text itself She rather arrogantly passes judgment on Sri Aurobindo, whom she doesnt understand at all but has sized up at a glance. A sort of arrogance
   What has she read?
   The synthesis of Yoga.
   !!! (Mother laughs)
  --
   The first volume of The synthesis of Yoga will appear in France in 1972, coincidentally in April, exactly three years later.
   As a curiosity, we publish in addendum the letter Satprem wrote to this editor of Fayard publishers before receiving her letter about Zen and Sri Aurobindo.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   RL. has seen something. He thinks what hes seen is me, but in fact its his own mental projection, I think. Anyway, it expresses clearly enough the problem he is facing. Basically, the thought that troubles him is to know whether he would do a better work by leaving the Church than by staying within it. Thats the problem he has been somewhat mulling over, because, for instance, next month in Rome, all the bishops are meeting in a synod, and on that occasion, a number of priests who are recalcitrant or refractory or rebellious, let us say, want to meet in Rome and hold a sort of anti- synod to publicly prod the Church towards a more revolutionary path. So the thought crossed his mind
   To join them. No.

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Indira Gandhi has just been expelled from the Congress by the syndicate of financiers.
   Nijalingappa.

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   No, Mother, its a very simple matter: three times I wrote to him, Send me the proofs for the cover of The synthesis of Yoga, and he didnt do it.
   I think this poor boy has no authority there. Thats my impression.

0 1970-10-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   In The synthesis of Yoga, Sri Aurobindo writes about the perfection of the lower mind, the psychic prana
   Whats that?

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   Thank you, Mother. First, The synthesis of Yoga (the chapter on The Liberation of the Spirit), then Conversations with Pavitra, then Thoughts and Aphorisms commented on by you, and then Mother Answers, and finally two old Talks of 1953 in the Playground.
   Oh, thats [old].

0 1971-10-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   Thats good. Have you finished The synthesis?
   No, Mother, it will take another year or two.

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   The synthesis of Yoga, XX.464
   ***

0 1972-02-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, I received a letter from A., conveying a message from my publisher B.C. (you know, the one who published The Adventure of Consciousness). B.C. wrote a letter [Satprem reads it to Mother] saying hes reading The Ideal of Human Unity, but would like to publish The synthesis of Yoga.So A. replied to him [Satprem reads the reply to Mother] that he is sending his letter to Pondicherry for instructions, but that in his opinion it would be better to publish first the Ideal, which may be accessible to a larger Western audience than the synthesis and might be more suitable for Sri Aurobindos centenary year.
   Thats not my opinion at all! I think it would be far better to publish The synthesis of Yoga than The Ideal.
   The synthesis first?
   Yes. Theres a difference of level between the two.
  --
   Yes, but thats just the point, it doesnt take them out of what they know! While The synthesis (they wont understand much of it, but) may pull them out of their routine.
   Right, Mother, understood.
  --
   Starting with the synthesis.
   The synthesis.
   Personally, of all those I have read, its the book that has helped me the most. It comes from a very high and very universal inspiration, in the sense that it will remain new for a long time to come.

0 1972-03-18, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Mother signs the contract for the publication of the synthesis in Francesilence)
   Do you feel that things are also better in general, or

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   To the question raised by the Swedish magazine and to the one many characters in your books ask themselves, I believe that Sri Aurobindo and his vast synthesis bring the key to a reconciliation and long-sought answer, a reconciliation between being and doing, which religion is incapable of supplying. Through our Yoga, Sri Aurobindo wrote, we propose nothing less than to break totally the past and present formations which make up the ordinary mental and material man and create a new centre of vision, a new universe of activities in ourselves, which will form a divine humanity or a superhuman nature. This is not an idea but an experience to be lived, which Sri Aurobindo has minutely described in his extensive body of works. It is what some thousand men and women from all over the world are trying to do at the Pondicherry Ashram.
   In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, necessarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos Essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happiness and sweetness and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and joy behind the mask of darkness in which they so passionately lose themselves.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Such a movement of transforming evolution is not merely a possibility or a probability: it is a fact of Nature. Indeed, natural evolution means nothing less than that. First of all, evolution means the reversibility of Nature; for, it is the backward movement of an involutionary process. We have said that the supreme truth and realitysat-cit-ananda, as it is calledmultiplied and concretised itself gradually through various steps and stages of a diminishing power of expression or an increasing entropy of self-concealment: the main grades being the Supermind, the Overmind, the Higher Mind, the Mind, Life and lastly the body or Matter. Having arrived at the extreme end that Matter represents,the farthest apparently from the original source, the movement turns round and seeks to go up the ladder through the same gradations it has traversed. But this process of reversal is not merely a resolution and dissolution, it is a process of greater fulfilment and synthetisation, of sublimation as well as of integration.
   Matter is the starting-point of evolution, it is there merely a physico-chemical entity. But it undergoes a change, the first of its kind, a transmutation when it is taken up by life, when it becomes the basis and receptacle of a living organism: vitalised Matter behaves differently from physico-chemical Matter. A farther and greater change is brought about in Matter when it is raised still higher and taken up by the mind, when it answers to the vibrations of a mental organism: mentalised Matter has yet a third norm of behaviour. The' transformation of Matter in slow degrees towards a greater plasticity and spontaneity, a growing sentiency and luminosity is evident as one proceeds up the rungs of natural evolution.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
   Between the Overmind and the Mind proper, varying according to the degree of immixture of the two, according to the degree of descent and of emergence of one and the other respectively, there are several levels of consciousness of which three main ones have been named and described by Sri Aurobindo. The first one nearest to the Overmind and the least contaminated by the Mind is pure Intuition; next, the intermediary one is called the Illumined Mind, and last comes the Higher Mind. They are all powers of the Overmind functioning in the Mind. The higher ranges are always more direct, intense, synthetic, dynamic than the lower ones where consciousness is slower, duller, more uncertain, more disintegrated. The lower the consciousness descends the more veiled it becomes, losing more and more the directness, the sureness, the intensity and force and the synthetic unity native to the highest ranges of our consciousness and being.
   A further descent into obscurity occurs when consciousness passes from Mind to Life. Darkness is almost visible here: there is a greater withdrawal on the part of each unit from its surrounding reality, a narrower concentration upon one's own separative existenceshades of the prison-house have gathered close around. The light, already dulled and faint in the mind, has become a lurid glare here. Passion has arisen and desire and hunger and battle and combat.
  --
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.
   Evolution, which means the return movement of consciousness, consists, in its apparent and outward aspect, of two processes, or rather two parallel lines in a single process. First, there is the line of sublimation, that is to say, the lower purifies and modifies itself into the higher; the denser, the obscurer, the baser mode of consciousness is led into and becomes the finer, the clearer, the nobler mode. Thus it is that Matter rises into Life, Life into Psyche and Mind, Mind into Overmind and Supermind. Now this sublimation is not simply a process of refinement or elimination, something in the nature of our old Indian nivtti or pratyhra, or what Plotinus called epistrophe (a turning back, withdrawal or reabsorption): it includes and is attended by the process of integration also. That is to say, as the lower rises into the higher, the lower does not cease to exist thereby, it exists but lifted up into the higher, infused and modified by the higher. Thus when Matter yields Life, Matter is not destroyed: it means Life has appeared in Matter and exists in and through Matter and Matter thereby has attained a new mode and constitution, for it is no longer merely a bundle of chemical or mechanical reactions, it is instinct with life, it has become organic matter. Even so, when Lire arrives at Mind, it is not dissolved into Mind but both Life and Matter are taken up by the mental stuff, life becomes dynamic sentience and Matter is transformed into the grey substance of the brain. Matter thus has passed through a first transformation in Life and a second transformation in Mind; it awaits other transformations on other levels beyond Mind. Likewise, Life has passed through a first transformation in Mind and there are stages in this transformation. In the plant, Life is in its original pristine mode; in the animal, it has become sentient and centralised round a rudimentary desire-soul; in man, life-force is taken up by the higher mind and intelligence giving birth to idealism and ambition, dynamisms of a forward-looking purposive will.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Still Overmindwhose characteristic is a cosmic consciousness and a transcendence of all ego-senseis not the firm basis on which a new terrestrial organisation can stand and endure. It is still a basis of unstable equilibrium. For it is not the supernal light and, although it transcends all ignorance, yet does not possess that absolute synthetic unity, that transcendent power of consciousness which is at once the cosmic and the individual. That is the domain of the Supermind.
   The whole urge of evolutionary Nature today is to bring out first the Overmental principle and then through it the Supramental which will establish and fix upon earth the principle of Deity and the Supreme Divine.

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The present war puts the problem in the most acute way. Shall it be still a nation or shall it be a "commonwealth" that must henceforth be the dynamic unit? Today it is evident, it is a fact established by the sheer force of circumstances that isolated, self-sufficient nations are a thing of the past, even like the tribes of the Hebrews or the clans of the Hittites. A super-nation, that is to say, a commonwealth of nations is the larger unit that Nature is in travail to bring forth and establish. That is the inner meaning of the mighty convulsions shaking and tearing humanity today. The empire of the pastan empire of the Roman type and patternwas indeed in its own way an attempt in the direction of a closely unified larger humanity; but it was a crude and abortive attempt, as Nature's first attempts mostly are. For the term that was omitted in that greater synthesis was self-determination. Centralisation is certainly the secret of a large organic unity, but not over-centralisation; for this means the submission and sacrifice of all other parts of at! organism to the undue demands and interests of only one organ which is considered as the centre, the metropolis. Such a system dries up in the end the vitality of the organism: the centre, sucking in all nourishment from the outlying members suffers from oedema and the whole eventually decays and disintegrates. That is the lesson the Roman Empire teaches us.
   The autocratic empire is dead and gone: we need not fear its shadow or ghostly regeneration. But the ideal which inspired it in secret and justified its advent and reign is a truth that has still its day. The drive of Nature, of the inner consciousness of humanity was always to find a greater and larger unit for the collective life of mankind. That unit today has to be a federation of free peoples and nations. In the place of nations, several such commonwealths must now form the broad systems of the body politic of human collectivity. That must give the pattern of its texture, the outline of its configuration the shape of things to come. Such unit is no longer a hypothetical proposition, a nebula, a matter of dream and imagination. It has become a practical necessity; first of all, because of the virtual impossibility of any single nation, big or small, standing all by itself alonemilitary and political and economic exigencies demand inescapable collaboration with others, and secondly, because of the still stricter geographical compulsion the speed and ease of communication has made the globe so small and all its parts so interdependent that none can possibly afford to be exclusive and self-centred.

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But we do not subscribe to such prognostics. There is no inevitability of the kind. "Time must have a stop." The two lower limbs of the dialectic must be rounded in then by a higher reality. For two reasons. First of, all, Nature herself moves towards synthesis and harmonydiscord and difference are part only of the process working for that eventual consummation. Secondly, the human spirit is there, with the urge of its inevitable destiny, to create its power in the vision and consciousness of the hidden truth and reality which 'surface contingencies seem often to deny.
   Let India's freedom mean precisely this higher synthesis so much needed and so long expected in the life of humanity.
   ***

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Bengali poetry was born some time towards the end of an era of decline in the Indian consciousness, almost towards the close of what is called the Buddhist period, but it was born with a veritable crown on its head. For it was sheer mystic poetry, mystic in substance, mystic in manner and expression. The poets were themselves mystics, that is to say spiritual seekers, sadhaks they were called Siddhas or Siddhacharyas. They told of their spiritual, rather occult experiences in an occult or oblique manner, the very manner of the ancient Vedic Rishis, in figures and symbols and similes. It was a form of beauty, not merely of truthof abstract metaphysical truth that rose all on a sudden, as it were, out of an enveloping darkness. It shone for a time and then faded slowly, perhaps spread itself out in the common consciousness of the people and continued to exist as a backwash in popular songs and fables and proverbs. But it was there and came up again a few centuries later and the crest is seen once more in a more elevated, polished and dignified form with a content of mental illumination. I am referring to Chandidasa, who was also a sadhak poet and is usually known as the father of Bengali poetry, being the creator of modern Bengali poetry. He flourished somewhere in the fourteenth century. That wave too subsided and retired into the background, leaving in interregnum again of a century or more till it showed itself once more in another volume of mystic poetry in the hands of a new type of spiritual practitioners. They were the Yogis and Fakirs, and although of a popular type, yet possessing nuggets of gold in their utterances, and they formed a large family. This almost synchronised with the establishment and consolidation of the Western Power, with its intellectual and rational enlightenment, in India. The cultivation and superimposition of this Western or secular light forced the native vein of mysticism underground; it was necessary and useful, for it added an element which was missing before; a new synthesis came up in a crest with Tagore. It was a neo-mysticism, intellectual, philosophical, broad-based, self-conscious. Recently however we have been going on the downward slope, and many, if not the majority among us, have been pointing at mysticism and shouting: "Out, damned spot!" But perhaps we have struck the rock-bottom and are wheeling round.
   For in the present epoch we are rising on a new crest and everywhere, in all literatures, signs are not lacking of a supremely significant spiritual poetry being born among us.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For we must remember that Plato himself was really more of a poet than a philosopher. Very few among the great representative souls of humanity surpassed him in the true poetic afflatus. The poet and the mysticKavi and Rishiare the same in our ancient lore. However these two, Plato and Aristotle, the mystic and the philosopher, the master and the disciple, combine to form one of these dual personalities which Nature seems to like and throws up from time to time in her evolutionary marchnot as a mere study in contrast, a token of her dialectical process, but rather as a movement of polarity making for a greater comprehensiveness and richer values. They may be taken as the symbol of a great synthesis that humanity needs and is preparing. The role of the mystic is to envisage and unveil the truth, the supernal reality which the mind cannot grasp nor all the critical apparatus of human reason demonstrate and to bring it down and present it to the understanding and apprehending consciousness. The philosopher comes at this stage: he receives and gathers all that is given to him, arranges and systematises, puts the whole thing in a frame as it were.
   The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous temple city of a dynamic integral knowledge.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
   Vaishnavism sees the Divine as a human person, the human person par excellence. Krishna's body is a radiant form of consciousness (cinmaya), no doubt, but it is as definite, determinate, and concrete as the physical body, it is the physical itself but in its true substance. And its exquisiteness consists in its being human in form. The Vedantin's Maya does not touch it, it is beyond the illusory consciousness. For they say Goloka stands above Brahmaloka.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Two cultures, one of Europe and the other of Asia, are now contending with each other to have sway over humanity; and it has been for some time past a moot problem with the best representatives of either, whether a synthesis, at least a reconciliation of the two is possible or not. Europe's distinctive trait, it has also been pointed out, is her hold upon life and the actualities of material existence; whereas the thing that characterises Asia as a separate organism is her grasp of the Spirit, the realities of a subtle world. Thus considered, the two need not, it is urged, be necessarily contradictory, they may as well be complementary to each other; and if mankind has the will to it, a union, even a fusion of them to form a richer and more complete whole, should not be altogether impracticable.
   But there is a point of doubt. Two different and distinct entities, in order to be complementary, must first of all be commensurable; that is to say, both must belong to the same order of reality, there must lie between them something fundamentally common which would give them a similar mode of being, a parallel rhythm of movement. Otherwise, two entities that are not only different but disparate can never be brought together to complement each other.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Such a synthetic poise is not a mere theoretical possibility: it is an actuality and is being demonstrated by the fact of evolution. The partial release of the absolutely exclusive concentration of consciousness in Matter has given rise to Life which is a double poise: Life plays in and through Matter and has not dissolved Matter. Likewise a further release of concentration has given birth to Mind which still bases itself upon and is woven into Life and Matter. The change-over from unconsciousness to consciousness and from consciousness to super-consciousness is the movement of consciousness from a unilateral towards an ever widening multiple poise and functioning of concentration.
   The exclusive concentration was the logical and inevitable final term of a movement of separativity and exteriorisation. It had its necessity and utility. Its special function was utilised by Nature for precision and perfection in details of execution in the most material order of reality. Indeed, what can be more exact and accurate than the laws of physics, the mathematical laws that govern the movements of the material particles? Furthermore, if we look at the scientist himself, do we not find in him an apt image of the same phenomenon? A scientist means a specialist the more specialised and restricted his view, the surer he is likely to be in his particular domain. And specialised knowledge means a withdrawal from other fields and viewpoints of knowledge, an ignorance of them. Likewise, a workman who moulds the head of a pin is all concentrated upon that single point of existencehe forgets the whole world and himself in that act whose perfect execution seems to depend upon the measure of his self-oblivion. But evidently this is not bound to be so. A one-pointed self-absorption that is Ignoranceis certainly an effective way of dealing with material objectsthings of Ignorance; but it is not the only way. It is a way or mechanism adopted by Nature in a certain status under certain conditions. One need not always forget oneself in the act in order to do the act perfectly. An unconscious instinctive act is not always best doneit can be done best consciously, intuitively. A wider knowledge, a greater acquaintance with objects and facts and truths of other domains too is being more and more insisted upon as a surer basis of specialisation. The pinpointed (one might almost say geometrically pointed) consciousness in Matter that resolves itself into unconsciousness acts perfectly but blindly; the vast consciousness also acts there with absolute perfection but consciouslyconscious in the highest degree.

03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not sufficient to say that God is one and therefore wherever He is found and however He is found and whoever finds Him one must implicitly accept and obey and follow. God is one indeed: but it is equally true that he is multiple. God is not a point, but a limitless infinity, so that when one does reach Him one arrives at a particular spot, as it were, enters into only one of his many mansions. Likewise, God's manifestation upon earth has been infinitely diverse, his Vibhutis, Avataras, his prophets and viceregents have been of all sorts and kinds. Precisely because God is at once one and infinitely multiple and because human nature also is likewise, if one in essence, infinitely multiple in expression, each one, while seeing and finding the one God, seeks and finds him in and through a particular formulation. That is the original meaning, the genesis and justification of creeds and dogmas. Only, it must be borne in mind, that one can be faithful even to a particular creed and dogma and yet transcend it, live a particular mode of life and yet possess at the back of it and as its support the very sense and consciousness of infinity itself. Where there is this synthetic and transcendent experience dogmatism has no place, nor conflict between creed and creed.
   One can be as catholic and boundless as infinity, still one can and has to bow down to a special figure of it, since or if one who approaches it has a figure of his own. Just in the same way as when one is in the body, one has to live a particular life framed by the body, even the mind as well as the life are canalised in the mould of the body consciousness, and yet at the same time one can live in and through the inner consciousness immeasurably, innumerably in other bodies, in the unbarred expanse of the cosmic and the transcendent. The two experiences are not contradictory, rather they reinforce each other.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Even then, even though French has been ousted from the market-place, it holds still a place of honour in the cultural world, among the lite and the intelligentsia. I have said French rules the continent of Europe. Indeed even now an intellectual on the ,continent feels more at ease in French and would prefer to have the French version of a theme or work rather than the English. Indeed we may say in fact that the two languages appeal to two types of mentality, each expressing a characteristically different version of the same original truth or fact or statement. If you wish to have your ideas on a subject clear, rational and unambiguous, you must go to French. French is the language par excellence of law and logic. Mental presentation, as neat and transparent as possibly can be is the special aid French language brings to you. But precisely because it is intellectually so clear, and neat, it has often to avoid or leave out certain shades and nuances or even themes which do not go easily into its logical frame. English is marvellous in this respect, that being an illogical language it is more supple and pliant and rich and through its structural ambiguities can catch and reflect or indicate ideas and realities, rhythms and tones that are supra-rational. French, as it has been pointed out by French writers themselves, is less rich in synonyms than English. There each word has a very definite and limited (or limiting) connotation, and words cannot be readily interchanged. English, on the other hand, has a richer, almost a luxuriant vocabulary, not only in respect of the number of words, but also in the matter of variation in the meaning a given word conveys. Of course, double entendre or suggestiveness is a quality or capacity that all languages that claim a status must possess; it is necessary to express something of the human consciousness. Still, in French that quality has a limited, if judicious and artistic application; in English it is a wild growth.
   French expresses better human psychology, while meta-physical realities find a more congenial home in the English language. This is not to say that the English are born meta-physicians and that the French are in the same manner natural psychologists. This is merely to indicate a general trait or possible capacity of the respective languages. The English or the English language can hold no candle to the German race or the German language in the matter of metaphysical abstruseness. German is rigid, ponderous, if recondite. English is more flexible and has been used and can be used with great felicity by the mystic and the metaphysician. The insular English with regard to his language and letters have been more open to external influences; they have benefited by their wide contact with other peoples and races and cultures.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The passage of mediaevalism to modernism can be defined as the passage from the local and parochial to the general and universal. The mediaeval consciousness is a segmented or linear consciousness: it is the view, at a time, from one particular angle of vision. The modern consciousness, on the other hand, is or tends to be a global view-point, a circular consciousness. The unilateral mentality proper to mediaevalism may be deep and penetrating and far-reaching, extending to the hidden and high realities, even to the highest and the most secretto God and Soul and Immortality; it would still be a one-sided vision and achievement. It is the characteristic function of-the modern consciousness to survey things not from a single point of view, but from all points of view, even the most disparate and incommensurable. The relativity of all experiencesnot necessarily their illusorinessis the great modern discovery; it is the parent of modern (scientific) scepticism and agnosticism; it is also the basis of a large, a global synthesis, which was never possible till now and which is the promise of to-morrow.
   Modernism implies a natural broadening of the mind and life, a greater capacity to understand and endorse and appreciate divergent and even contrary and contradictory experiences and stand-points. Thus, brotherhood to the mediaeval man meant bringing together mankind under the dominion of one cult or creedit is the extension of a tribal feeling. Brotherhood in a modern consciousness would mean an inner union and commensurability that can subsist even in the midst of a great diversity of taste and feeling and experience.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now the second degree of self-consciousness to which we referred is the scientific consciousness par excellence. It can be described also as the spirit and power of experimentation, or more precisely, of scientific experimentation: it involves generically the process with which we are familiar in the domain of industry and is termed synthetic, that is to say, it means the skill and capacity to create the conditions under which a given phenomenon can be repeated at will. Hence it means a perfect knowledge of the process of thingswhich again is a dual knowledge: (1) the knowledge of the steps gradually leading to the result and (2) the knowledge that has the power to resolve the result into its antecedent conditions. Thus the knowledge of the mechanism, the detailed working of things, is scientific knowledge, and therefore scientific knowledge can be truly said to be mechanistic knowledge, in the best sense of the term. Now the knowledge of the ends and the knowledge of the means (to use a phrase of Aldous Huxley) and the conscious control over either have given humanity a new degree of self-consciousness.
   It can be mentioned here that there can be a knowledge of ends without a corresponding knowledge of means, even there can be a control over ends without a preliminary control over meansperhaps not to perfection, but to a sufficient degree of practical utility. Much of the knowledgeespecially secular and scientificin ancient times was of this order; what we mean to say is that the knowledge was more instinctive or intuitive than rational or intellectual. In that knowledge the result only, the end that it to say, was the chief aim and concern, the means for attaining the end was, one cannot perhaps say, ignored, but slurred or slipped over as it were: the process was thus involved or understood, not expressed or detailed out. Thus we know of some mathematical problems to which correct solutions were given of which the process is not extant or lost as some say. Our suggestion is that there was in fact very little of the process as we know it now the solution was reached per saltum, that is to say, somehow, in the same manner as we find it happening even today in child prodigies.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Recognising the difference, the momentous question confronting us is what should be our next move: must we accept the one and reject the other for the sake of human progress and fulfilment, or that a harmony and synthesis is possible and is demanded?
   For it is not unoften asserted that the so-called spiritual outlook of the East is only a mediaeval outlook. All people in the world, including even the West, were once upon a time predominantly religious and spiritual; that was a certain stage in man's evolution. Europe has passed that stage of myth and imagination, has brought upon the earth and is living the higher illumination that Science reveals. The East did not or could not march with Time and continues the old world with its backward glance; it stands arrested in its growth.
  --
   This double aspiration has found its expression and symbol in the East and the West, each concentrating on one line, sometimes even to the neglect or denial of the other. But this division or incompatibility need not be there and must not be there. A new conception of the Spirit and a new conception of Matter are gaining ground more and more, moving towards a true synthesis of the two, making for the creation of a new world and a new human type.
   The East is no longer the traditional East of the poet who viewed it as eternally static and meditative, drowned in an "eyeless muse" away and aloof from earth and world. Even if it had and has still in its essential nature a nostalgia for the transcendence, yet it seeks today more and more for a hold upon the physical realities: it seems to remember again what the Upanishadic Rishi sought the Rishi being asked whether he came for the mundane wealth of a thousand heads of cattle, with golden rings round their horns, or for the knowledge of the Transcendent Reality, replied that he had come for both. And the hidebound materialist West, the positivist scientific West, finds this day many fissures and loopholes in the solid Laplacian scheme; as it dives down and enters into the secrecies of even the most material things, curious mysteries surge up and its eyes demand another look and another vision than those to which the mere senses have accustomed them. Physical Scientists bending towards or being compelled to bend towards metaphysics and even mysticism are no longer an anomaly in the scientific world.
  --
   The contrast points to a synthesis parallel to or an extension of the one we spoke of earlier. The first thing to note is that the individual is the source of all progress; the individual has the right, as it is also his duty to maintain himself and fulfil himself, grow to his largest and highest dimensions! Secondly, the individual has to take cognisance of the others, the whole humanity, in fact, even for the sake of his own progress. The individual is not an isolated entity, a freak product in Nature, but is integrated into it, a part and parcel of its texture and composition. Indeed the individual has a double role to perform, first to increase himself and secondly to increase others. Using the terms which the Sartrian view of existence has put into vogue, we can say, the individual en soi (in himself) is the individual in commonalty with others, living and moving in and through every other person; and then there is the individual pour soi (for himself), that is to say, existing for himself, apart and away from others, in his own inner absolute autonomy. The individual is individualised, i.e. raises and lifts himself and then becomes the spearhead breaking through the level where Nature stands fixed, leading others to follow and raise themselves. The individual is the power of organised self-consciousness; the growth of the individual means the growth of this power of organised consciousness. And growth means ascension or evolution from level to level. The individual starts from the organic cell, that is the lower end, it progresses through various gradations of the vital and mental worlds till he reaches the culmination of its growth in the Spirit as tman. But this vertical growth must be reflected in a horizontal growth too. There is a solidarity among the individuals forming the collective humanity so that the progress of one means the progress of others in the same direction, at least a chance and possibility opened for an advance. On the other hand, it may be noted that unless the collectivity rises to a certain level the individual too cannot go very far from it. A higher lift in the individual presupposes a corresponding or some minimum lift in others. There cannot or should not be too great a rift between the individual and the collective.
   As I said, the East usually ignores this correspondence and posits an exclusive either-or relation between the two terms. The individual, according to it, can reach its true individuality by only dissolving itin the Infinite. Of course, I am referring to an extreme position which is general in the East and symptomatic of its fundamental character. The West does not concern itself with these higher lines of individual growth and fulfilment, it limits the individual within the social frame and his mundane or profane life; but what we learn from this outlook is the necessity of the collective growth through which only can the individual thrive and grow. It is however a growth in extension, rather than in intensity i.e. depth and height. This outlook errs in the limitation put upon individuality, precisely identifying it more or less with the "egoism" to which the spirituality of the East objects. This normal individual in its normal development cannot go very far, nor can he lead the others, the society or humanity, to a perfect and supreme fulfilment. The ego-bound normal individuality must transcend itselfexactly the thing that the East teaches; only this transcendence need not mean an abolition of all individuality, but a transformation, a higher integration in a spiritualised, a universalised and divinised individuality.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To the spiritual seeker the higher values are the first things that come first: to the ordinary man it is otherwise, lower values come first and claim topmost priority. To the experience of the spiritual seeker one should give greater value, for he has the experience of both the values, while the ordinary man knows only of one variety. Naturally, as we have said, there is synthesis, a fusion of the two values; but that is elsewhere for the present, not actually here and now.
   II

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We have spoken of the stability, the fixity, the rigidity even, of the god type and we contrasted it with the variability, the many-sidedness, the multiple character of the human consciousness. In another view, however, the tables are turned and the opposite appears as the truth. Man, for example., has a physical body and nothing is more definite and fixed and rigid than this material sheath. The gods have no body, but they have a form which is supple and changeful, not hard and crystallised like the human figure. Gods, we said, are cosmic forceslines (or vectors, if we wish to be scientifically precise) of universal forces; this does not mean that they have no shape or form. They too have a form and can be recognised by it even as a human being is recognisable by his body. In spite of variability the form retains its identity. The form changes, for a god has the capacity to act in different contexts at the same time; within his own universe a god is multi-dimensional. The Indian seer and artist often seeks to convey this character of the immortals by giving them a plurality of arms and heads. In modern times the inspiration behind the surrealist movement lies precisely in this attempt to express simultaneity of diverse gestures and activities, a synthetic close-up of succeeding moments and disparate objects or events. But in spite of all changes Proteus remains Proteus and can be recognised as such by the vigilant and careful eye. The human frame, we have said, is more fixed and rigid, being made of the material substance. It has not evidently the variability of the body of a god. And yet there is a deeper mystery: the human body is not or need not be so inflexible as it appears to be or as it usually is. It has considerable plastic capacities. We would say that the human body holds a marvellous juste milieu. By its solid concreteness it acts as a fortress for the inner consciousness to dwell in safe from easy attacks of the hostiles: it acts also as a firm weapon for the same inner consciousness to cut into the material world and indent and impress its pattern of truth upon an otherwise hard and refractory material made of ignorance and obscurity and falsehood. Furthermore, it is supple enough to receive and record into its grain the pattern and substance of the higher reality. The image of the transubstantiation of bread and wine into the flesh and blood of Christ is symbolic of the alchemy of which the human body is capable when one knows how to treat it in occult knowledge and power. The human body can suffer a sea-change which is not within the reach of the radiant body of an immortal.
   IV

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Einstein's was, perhaps, the most radical and revolutionary solution ever proposed. Indeed, it meant the reversal of the whole scientific outlook, but something of the kind was an imperative need in order to save Science from inconsistencies that seemed to be inherent in it. The scientific outlook was vitiated, Einstein said, because we started from wrong premises; two assumptions mainly were responsible for the bank-ruptcy which befell latter-day Science. First, it was assumed that a push and pulla force (a gravitational or, more generally, a causal force) existed and that acted upon isolated and independent particles strewn about; and secondly, they were strewn about in an independently existing time and an independently existing space. Einstein has demonstrated, it seems, successfully that there is no Time and no Space actually, but times and spaces (this reminds one of a parallel conception in Sankhya and Patanjali) , that time is not independent of space (nor space of time) but that time is another co-ordinate or dimension necessary for all observation in addition to the three usual co-ordinates (or dimensions). This was the explanation he found of the famous Michelson-Morley experiment which failed to detect any difference in the velocity of light whether it moved with or against a moving object, which is an inconsistency according to the mechanistic view. 1 The absolute dependence of time and space upon each other was further demonstrated by the fact that it was absolutely impossible to synchronise two distant clocks (moving with different speeds and thus forming different systems) with perfect accuracy, or determine exactly whether two events happened simultaneously or not. In the final account of things, this relative element that varies according to varying particulars had to be eliminated, sublated. In order to make a law applicable to all fieldsfrom the astronomical through the normal down to the microscopic or sub-atomicin an equally valid manner, the law had to divest itself of all local colour. Thus, a scientific law became a sheer 'mathematical formula; it was no longer an objective law that governed the behaviour of things, but merely a mental rule or mnemonics to string together as many diverse things as possible in order to be able to memorise them easily.
   Again, the generalised law of relativity (that is to say, laws governing all motions, even accelerated motion and hot merely uniform motion) that sought to replace the laws of gravitation did away also with the concepts of force and causality: it stated that things moved not because they were pulled or pushed but because they followed the natural curve of space (they describe geodesics, i.e., move in the line of least distance). Space is not a plain surface, smooth and uniform, but full of dimples and hollows, these occurring in the vicinity of masses of matter, the sun, for instance, (although one does not see how or why a mass of matter should roll down the inclined plane of a curved surface without some kind of push and pull the problem is not solved but merely shifted and put off). All this means to say that the pattern of the universe is absolutely geometrical and science in the end resolves itself into geometry: the laws of Nature are nothing but theorems or corollaries deduced and deducible from a few initial postulates. Once again, on this line, of enquiry also the universe is dissolved into abstract and psychological factors.
  --
   The truth of the matter is that the integral reality is to be seized by an integral organon. To an integralised consciousness the integral reality is directly and immediately presented, each aspect is apprehended in and through its own truth and substance. The synthesis or integration is reached by a consciousness which is the basis and continent of all, collectively and severally, and of which all are various formations and expressions on various levels and degrees. This is the knowledge and experience given by the supreme spiritual consciousness.
   The constancy of the velocity of light, it must be noted, is not altogether an objective fact: it is a supposition by which Einstein tried to explain certain anomalies in previous theories. It is really, as some have pointed out (e.g. Hans ReichenbachAtom and Cosmosp 136), a mental formula, part of a built-in structure, arbitrary to a certain extent which is so arranged that the speed becomes constant and equal for systems in different states of motion.

05.08 - An Age of Revolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is how we have been led almost to the threshold of a will, of a life principle, of a consciousness, however rudimentary, imbedded in the heart of Matter. All the facts that are now cropping up, the new discoveries that are being made and which we have to take into cognisance lead inevitably towards such a conclusion. Without such a conclusion a rational co-ordination of all the data of experience is hardly possible. A physical scientist may not feel justified to go beyond the purely physical data, but the implications of even such data, the demand for a fair hypothesis that can harmonise and synthesise them are compelling even a physicist to become a psychologist and a metaphysician.
   Looked at from below with the eye of reason and sense observation straining at it, the thing that appears only as a possibility-at best, as a probabilityis revealed to the eyes of vision surveying from above as a selfevident reality, a reality before which the apparent realities posited by sense and reason become subsidiary and auxiliary, far-off echoes. The facts of sense-perception are indeed the branches spread out below while the root of the tree lies above: in other words, the root-reality is consciousness and all that exist are vibrations of that consciousness extended and concretised. This is the truth which modem science, in its farthest advances, would like to admit but dare not.

05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In seeking to disvalue the principle of identity as a fundamental element in knowing, Prof. Das brings in to witness on his side the logical copula. Some logicians, of course, assert a parallelism if not identity between the laws of thought and the laws of language, language being conceived as the very imagea photographof thought, but the truth of the matter is that it is and it is not so, as in many other things. However, here when it is stated that the copula disjoining the subject and the predicate is the very pattern of all process of knowledge, one mistakes, we are afraid, a scheme or a formula, for the thing itself, a way of understanding a fact for the fact itself. Such a formula for understanding, however it may be valid for more or less analytical languages, those of later growth, need not and did not have the same propriety in respect of other older languages. We know the evolution of language has been in the direction of more and more disjunction of its component limbs even like the progression of the human mind and intellect. The modern analytical languages with their army of independent prepositions have taken the place of the classical languages which were predominantly inflexional. The Greek and Latin started the independent prepositional forms in the form of a fundamentally inflexional structure. Still further back, in Sanskrit for example, the inflexional form reigns supreme. Prefixes and affixes served the role of prepositions. And if we move further backward, the synthetic movement is so complete that the logical components (the subject, the copula, the predicate) are fused together into one symbol (the Chinese ideogram). We are here nearer to the original nature and pattern of knowledgea single homogeneous movement of apperception. There is no sanctity or absoluteness in the logical disposition of thought structure; the Aristotelian makes it a triplicity, the Indian Nyaya would extend the dissection to five or seven limbs. But whatever the logical presentation, the original psychological movement is a single indivisible lan and the Vedantic fusion of the knower, the knowledge and the known in identity remains the fundamental fact.
   Calcutta Review, 1948 August-September.

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We shall take the case of one such philosopher and try to illustrate our point. We are thinking of Whitehead. The character of European philosophical mind is well exemplified in this remarkable modern philosopher. The anxiety to put the inferences into a strict logical frame makes a naturally abstruse and abstract procedure more abstruse and abstract. The effort to present suprarational truths in terms of reason and syllogism clouds the issues more than it clarifies them. The fundamental perception, the living intuition that is behind his entire philosophy and world outlook is that of an Immanent God, a dynamic evolving Power working out the growth and redemption of mankind and the world {the apotheosis of the World, as he puts it). It is the theme which comes last in the development of his system, as the culminating conclusion of his philosophy, but it is the basic presupposition, the first principle that inspires his whole outlook, all the rest is woven and extended around this central nucleus. The other perception intimate to this basic -original perception and inseparable from it is a synthetic view in which things that are usually supposed to be contraries find their harmony and union, viz.,God and the World, Permanence and Flux, Unity and Multiplicity, the Universal and the Individual. The equal reality of the two poles of an integral truth is characteristic of many of the modern philosophical systems. In this respect Whitehead echoes a fundamental conclusion of Sri Aurobindo.
   There is another concept in Whitehead which seems to be moulded after a parallel concept in Sri Aurobindo: it is with regard to the working out of the process of creation, the mechanism of its dynamism. It is almost a glimpse into the occult functioning of the world forces. Whitehead speaks of two principles that guide the world process, first, the principle of limitation, and second, the principle of ingress. The first one Sri Aurobindo calls the principle of concentration (and of exclusive concentration) by which the infinite and the eternal limits himself, makes himself finite and temporal and infinitesimal, the universal transforms itself into the individual and the particular. The second is the principle of descent, which is almost the corner-stone in Sri Aurobindo's system. There are layers of reality: the higher forces and formulations enter into the lower, work upon it and bring about a change and transformation, purification and redemption. All progress and evolution is due to this influx of the higher, the deeper into , the lower and superficial plane of existence.

06.14 - The Integral Realisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The problem for him is not to reject or minimise any experience or stick to some only as valuable but embrace all and to put them together, make a synthesis out of them. This synthesis is the very character of the Integral Yoga. And it can be reached only by rising beyond the experiences given for synthesis. A higher poise of consciousness only can find the point of union among different elements and the function and role of each one in a composite harmony. The supramental status is the highest synthetic centre; here all experiences and realisations rise into their original and true reality and find their perfect expression.
   ***

06.32 - The Central Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first condition, however, to arrive at the crucial or synthetic state of consciousness (which is, in fact, the basic supramental consciousness, as Sri Aurobindo calls it) is the realisation that the world, that is to say, physical consciousness does not exist by itself. By itself, it is nothing. As the Prayer says, it knows nothing, it can do nothing, it is nothing.1 This realisation must not be merely a mental perception, a perception in the inner consciousness alone; but the body, the physical existence itself must be conscious and in that consciousness see and experience the truth that by itself it is a void, non-existence: it becomes so however only to find that it is real, supremely real when it is suffused with its true substance, when it is the embodiment or vehicle of the supramental consciousness.
   The Mother: Prayers and Meditations, 19 May 1914

08.02 - Order and Discipline, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There are people who live in rooms apparently clean and tidy. But open a cupboard, pull out a drawer, you will find there a battlefield: all is mixed up. They have a head too that is very much like thata poor small head where ideas are in the same condition as the objects outside in the cupboard. They have not organised them, put them in order. You may take it as an absolute rule. I have never seen a man who keeps things in a disorder and yet possesses a logical brain. In him ideas like the objects are thrown together pell-mell, the most dissimilar and contradictory ideas form a jumble, they are not organised, harmonised into a higher synthesis.
   Hence, to know a man's character you need not spend your time in talking to him, you just go and open a drawer of his or open his almirah, you will know. But I may speak of someone I shall tell you presently who it iswho used to live in the midst of heaps of books and papers. You enter into his room, you find piles of them everywhere. But if by chance, you were, to your misfortune, to displace a single sheet of paper, he would know perfectly well and would ask immediately who was it that had disturbed the papers. There were masses of things, on your entering you would not find your way. But each thing had its placenotes, letters, books, all in order and you could not mishandle them without his knowing it. Well, it was Sri Aurobindo. In other words, you must not confuse orderliness with poverty. Naturally if you have a few thingsa dozen books and a limited number of objectsit is easier to have them properly arranged. But what is to be aimed at is a logical order, a conscious intelligent order among a multiplicity of objects. That requires a capacity for organisation. It is a capacity which every one must acquire and possess, unless of course you are physically disabledwhen one is ill or sickly or maimed and has not the required strength: even then there is a limit. I know of sick people who could tell you: "Open me that drawer, you will find on the right or on the left or at the bottom such and such a thing." They could not themselves move and handle the things but knew where they were. Apart from such cases, the ideal must be one of order, organisation, like that of a library for example, where you have thousands and thousands of books that are yet all arranged, classified, docketed and you have only to name a title and in a few minutes the book is in your hand of course, it is not the work of a single person; even then, the pattern is there as an example to follow.

08.08 - The Mind s Bazaar, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I know a considerable number of persons who shelter in their head contrary ideas, not at all synthesized there is no question of synthesis here but dwelling together like two brothers engaged in eternal quarrels and contradictions, that is to say, the two ideas cannot get on together, unless you lift them up and reconcile and unify them in a higher and wider view; but that means work of a superior kind. People often do not even perceive that they are contradicting themselves with their conflicting ideas, they are not disturbed in any way. If I should give you examples they are innumerableyou would laugh at the ridiculousness of incompatible ideas associating together.
   I propose to give you a task. You have ideas on things. You must surely have ideas on the world, life, the why of existence and the whence and the whither, wherefore we are here, our present occupation, our future realisation, etc., etc. Now try to put all these ideas in front of you and then arrange them. Will you find it easy? Surely it will amuse you and you will discover amazing things. First of all, the very work itself of exposition, that is to say, simply placing the ideas side by side in front of you, all the ideas that you have on a given subject, as if you were writing out a composition given in your class, will bring to you funny revelations. If you did not already have the habit of holding to a central idea, a central immutable truth, if that were possible, around which you arranged all the collateral ideas, organised them in a logical order, if, I say, you did not do anything like that before, you would find yourself, if not in a sad, at least in a comic situation. You can't imagine how many contradictory thoughts you are thinking in the course of an hour without the least surprise! For example, take this subject: "what is the goal towards which life is moving?" or "why do men take birth only to die?"take a subject a little general and even somewhat abstract like this and not the problem of why football today and not basket-ballthings can be easily explained away there and then try to line up all your ideas on the matter; you will see how queer the affair is.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  object:100.00 - synergy
  author class:R Buckminster Fuller
  --
  100.00 synERGY
  100.01 Introduction: Scenario of the Child
  --
   100.101 synergetic Unity
   100.120 Icosa and Tetra
  --
  101.00 Definition: synergy
  120.00 Mass Interattraction●
  --
  140.00 Corollary of synergy: Principle of the Whole System
  150.00 synergy-of- synergies
  160.00 Generalized Design Science Exploration
  --
  

100.00 synERGY


  100.01 Introduction: Scenario of the Child
  --
  aesthetic questions leading to synergetically integrated, physical-metaphysical,
  split-second self-appraisals and exclusively intuitive decisions. If it's "Everything
  --
  order in, integratively comprehend, and synergetically memory-bank their
  experience harvests as intertransformability system sets. Thereafter they eagerly
  --
  comprehension and mastery of the synergetic realizability of the system's physical
  principles. Consequently children are the only rigorously pure physical scientists.
  --
  100.101 synergetic Unity: Quantum mechanics commences with the totality of
  energy of physical Universe __ energy intertransformable either as matter or as
  --
  complementarily complex unity, i.e., synergetic unity, consisting of an
  overlapping mix of infrequent big events and frequent little ones. Multiplication
  --
  

101.00 Definition: synergy


  101.01 synergy means behavior of whole systems unpredicted by the behavior
  of their parts taken separately.
  102.00 synergy means behavior of integral, aggregate, whole systems
  unpredicted by behaviors of any of their components or subassemblies of their
  --
  behavior is synergy. synergy is the only word in any language having this
  meaning.
  104.00 The phenomenon synergy is one of the family of generalized principles
  that only co-operates amongst the myriad of special-case experiences. Mind alone
  --
  105.00 The words synergy ( syn-ergy) and energy (en-ergy) are companions.
  Energy studies are familiar. Energy relates to differentiating out subfunctions of
  --
  genetics. But synergy represents the integrated behaviors instead of all the
  differentiated behaviors of nature's galaxy systems and galaxy of galaxies.106.00 Chemists discovered that they had to recognize synergy because they
  found that every time they tried to isolate one element out of a complex or to
  --
  an old word for it __ synergy.
  107.00 Because synergy alone explains the eternally regenerative integrity of
  Universe, because synergy is the only word having its unique meaning, and
  because decades of querying university audiences around the world have
  disclosed only a small percentage familiar with the word synergy, we may
  conclude that society does not understand nature.
  --
  so doing they afford us with a synergetic demonstration of two prime events
  cooperating in Universe. Triangles cannot be structured in planes. They are
  --
  recycling point.Fig. 108.01 Triangle and Tetrahedron: synergy (1 + 1 = 4): Two triangles may be
  combined in such a manner as to create the tetrahedron, a figure volumetrically
  --
  109.01 synergy alone explains metals increasing their strengths. All alloys are
   synergetic. Chrome-nickel-steel has an extraordinary total behavior. In fact, it is
  --
  about by synergy.109.02 In chrome-nickel-steel, the primary constituents are iron, chromium, and
  nickel. There are minor constituents of carbon, manganese, and others. It is a very
  --
  closer to each other, synergy is increasing their power of interattraction very
  rapidly.
  --
  tetrahedra represent the way that atoms cohere. Thus we discover synergy to be
  operative in a very important way in chemistry and in all the composition of the
  --
  by the behavior of any of its parts. synergy reveals a grand strategy of dealing
  with the whole instead of the tactics of our conventional educational system,
  --
  114.00 It is a corollary of synergy (see Sec. 140.00) that once you start dealing
  with the known behavior of the whole and the known behavior of some of the
  --
  120.01 synergy is disclosed by the interattraction for one another of two or more
  separate objects. But any two masses will demonstrate that halving the distance
  --
  opportunity to observe the synergetic effects of Universe, there is always a greater
  discernment of generalized principles. The discovery of a plurality of generalized
  principles permits the discovery of the synergetic effect of their complex
  interactions.Next Section: 130.00
  --
  

140.00 Corollary of synergy: Principle of the Whole System


  141.00 There is a corollary of synergy known as the Principle of the Whole
  System, which states that the known behaviors of the whole plus the known
  --
  the synergetic evaluation of any visual system of experiences, metaphysical or
  physical, and Willard Gibbs' phase rule provides synergetic evaluation of any
  tactile system.
  --
  total and known synergetic aggregate. Thus the definitive identifications permitted
  by the Principle of the Whole System may implement conscious synergetic
  definition strategies with incisive prediction effectiveness.
  --
  

150.00 synergy-of- synergies


  150.01 There are progressive degrees of synergy, called synergy-of- synergies,
  which are complexes of behavior aggregates holistically unpredicted by the
  --
  alone. There is a synergetic progression in Universe __ a hierarchy of total complex
  behaviors entirely unpredicted by their successive subcomplexes' behaviors. It is
  manifest that Universe is the maximum synergy-of- synergies, being utterly
  unpredicted by any of its parts.
  --
  experiences or "parts." They are so overwhelmed by the synergetic mystery of the
  whole as to have eschewed educational strategies commencing with Universe and
  --
  152.00 synergetics is the exploratory strategy of starting with the whole and the
  known behavior of some of its parts and the progressive discovery of the integral
  --
  the more opportunity there is to discover the synergetic effects, such as to be able
  to discern a generalized principle, for instance. Then discovery of a plurality of
  generalized principles permits the discovery of the synergetic effects of their
  complex interactions. The synergetic metaphysical effect produced by the
  interaction of the known family of generalized principles is probably what is
  --
  Some of them are synchronously interaccommodative; that is, some of them
  accommodate the other by synchronized nonsimultaneity. Many of them are
  interaccommodative simultaneously. Some interact at mathematically exponential
  --
  of all special-case physical experiences are proportional to the synchronous
  periodicity of associability of the complex principles involved. Metaphysical
  --
  Because the higher the order of synergetic function generalization, the more
  embracing and simple its statement; only the highest orders can embracingly
  --
  Next Chapter: 200 synergetics
  Copyright © 1997 Estate of Buckminster Fuller

10.06 - Beyond the Dualities, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   And there is a law, a law of scientific rational inquiry which they have posited and called the law of Parsimony which means that a simpler solution to a problem is always to be preferred to a complex solution. But if it means that a simpler truth is more true than a complex one then we would be on a doubtful and even dangerous ground. To find a simple truth one may be tempted to slice off truth, that is to say, reject or ignore or shut one's eyes to some forms or aspects of the truth, even those that belong to its very essence. In fact the real world is not a very simple thing, it is complex to its core. Contraries and even contradictories co-exist in the universe and they have to be equally accepted in an inevitably complex solution. Modern science is in such a delicate situation. How can the same thing be a particle and a wave at the same time? How can a point be also a line at the same time? How to reconcile, assimilate, synthetise electric energy and gravitational force which seem to be two distinct and incommensurable entities governing, between them, the universe in its ultimate analysis? In other fields also, social and political, there are ideologies, forces that run contrary to each other but claim equal allegiance of mankind.
   There are no unitary solutions to these problems; the unitary solutions are constructions of the mind that lead nowhere except in a merry-go-round. We have to rise out of the mind and go beyond and realise that unity in plurality or plurality in unity is a self-evident fact, somewhere else than in the mind.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  In these matters you must be catholic, eclectic, even syncretic. And you must consider the nature of your work. If I wanted to evoke Taphthartharath, there would be little help indeed from any but the Qabalistic system; for that spirit's precise forms and numbers are not to be found in any other.
  The converse, however, is not so true. The Qabalah, properly understood, properly treated, is so universal that one can vamp up a ritual to suit almost "any name and form." But in such a case one may expect to have to reinforce it by a certain amount of historical, literary, or philosophic study and research.

1.00b - DIVISION B - THE PERSONALITY RAY AND FIRE BY FRICTION, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  a. The Monadic Ray, the synthetic ray of the microcosm.
  b. The Egoic Ray.
  --
  The Ray of Love-Wisdom is the quality of basic motive that utilises the intelligent organisation of matter in motion to demonstrate in one synthetic whole the great Love aspect of the Logos. [xxix]29
  This line of thought can be worked out also correspondingly in the Microcosm, and will show how individual man is engaged in the same type of work on a lesser scale as the solar Logos.
  At this point in the treatise we are confining our attention to the Ray of Active Matter, or to that latent heat in substance which underlies its activity and is the cause of its motion. If we think with sincerity and with clarity we will see how closely therefore the Lipika Lords or the Lords of Karma are associated with this work. Three of Them are closely connected with Karma as it concerns one or other of the three great Rays, or the three FIRES, while the fourth Lipika Lord synthesizes the work of his three Brothers and attends to the uniform blending and merging of the three fires. On our planet, the Earth, They find Their points of contact through the three "Buddhas of Activity," [xxx]30 (the correspondence should be noted here) and the fourth Kumara, the Lord of the World. Therefore, we arrive at the realisation that the personality Ray, in its relation to the fire of matter, is directly influenced and adjusted in its working by one of the Buddhas of Activity.
  [75]
  --
  The karma of form is likewise a vast subject, too [76] involved for average comprehension but a factor of real importance which should not be overlooked in connection with the evolution of a world, a synthesis of worlds, or of a system when viewed from higher levels. Everything is, in its totality, the result of action taken by cosmic Essences and Entities in earlier solar systems, which is working out through the individual atoms, and through those congeries of atoms which we call forms. The effect of the personality Ray upon the internal fires is therefore, in effect, the result of the influence of the planetary Logos of whatever ray is implicated, as He works out that portion of Karma which falls to His share in any one cycle, greater or lesser. He thus brings about and eventually transmutes, the effects of causes which He set in motion earlier in relation to His six Brothers, the other planetary Logoi. We get an illustrative parallel in the effect which one individual will have upon another in worldly contact, in moulding and influencing, in stimulating or retarding. We have to remember that all fundamental influence and effects are felt on the astral plane and work thence through the etheric to the dense physical thereby bringing matter under its sphere of influence, yet not itself originating on the physical plane.
  [77]

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Thus the etheric body forms the archetypal plane in relation to the dense physical body. The thinker on his own plane stands, in relation to the physical, as the Logos to His system. In the synthesis of thought it might be expressed thus: The thinker on the astral plane, the plane of desire and of necessity, stands to the physical body as the Logos on the cosmic astral plane stands to His system.
  As we continue the study we will work out the correspondence in the cosmos, the system, and in the three worlds, for we need to remember that the analogy must be perfect.
  --
  d. These major seven planes of our solar system being but the seven subplanes of the cosmic physical plane, we can consequently see the reason for the emphasis laid by H. P. B. [liv]52, [lv]53 upon the fact that matter and ether are synonymous terms and that this ether is found in some form or other on all the planes, and is but a gradation of cosmic atomic matter, called when undifferentiated mulaprakriti or primordial pre-genetic substance, and when differentiated by Fohat (or the energising Life, the third Logos or Brahma) it is termed prakriti, or matter. [lvi]54
  e. Our solar system is what is called a system of the fourth order; that is, it has its location on the fourth cosmic etheric plane, counting, as always, from above downwards.
  --
  i. Another synthesis takes place on the synthetic second ray on the second subplane of the buddhic plane and the monadic plane, while the comparatively few Monads of will or power are synthesised on the atomic subplane of the atmic. All three groups of Monads work in triple form on the mental plane under the Mahachohan, the Manu, and the Bodhisattva, or the Christ; on the second or monadic plane they work as a unit, only demonstrating [120] their dual work on the atmic plane, and their essential triplicity on the buddhic plane. [lvii]55
  The fourth etheric plane holds the key to the dominance of matter, and it might be noted that:
  --
  It is not our purpose to give facts for verification by science, or even to point the way to the next step onward for scientific investigators; that we may do so is but incidental and purely secondary. What we seek mainly is to give indications of the development and correspondence of the threefold whole that makes the solar system what it is the vehicle through which a great cosmic ENTITY, the solar Logos, manifests active intelligence with the purpose in view of demonstrating perfectly the love side of His nature. Back of this design lies a yet more esoteric and ulterior purpose, hid in the Will Consciousness of the Supreme Being, which perforce will be later demonstrated when the present objective is attained. The dual alternation of objective manifestation and of subjective obscuration, the periodic out-breathing, followed by the in-breathing of all that has been carried forward through evolution embodies in the system one of the basic cosmic vibrations, and the key-note of that cosmic ENTITY whose body we are. The heart beats of the Logos (if it might be so inadequately expressed) are the source of all cyclic evolution, and hence the importance attached to that aspect of development called the "heart" or "love aspect," and the interest that is awakened by the study of rhythm. This is true, not only cosmically and macrocosmically, but likewise in the study of the human unit. Underlying all the physical sense attached to rhythm, vibration, cycles and heart-beat, lie their subjective analogieslove, feeling, emotion, desire, harmony, synthesis and ordered sequence, and back of these analogies lies the source of all, the identity of that Supreme Being Who thus expresses Himself.
  Therefore, the study of pralaya, or the withdrawal of the life from out of the etheric vehicle will be the same [129] whether one studies the withdrawal of the human etheric double, the withdrawal of the planetary etheric double, or the withdrawal of the etheric double of the solar system. The effect is the same and the consequences similar.
  --
  b. By the slowing down and gradual cessation of the cyclic rhythm, the adequate vibration is achieved, and the work accomplished. When the vibration or note is perfectly felt or sounded it causes (at the point of synthesis with other vibrations) the utter shattering of the forms.
  Motion is characterised, as we know, by three qualities:
  --
  The planetary Logos likewise in His greater cycle (the synthesis or the aggregate of the tiny cycles of the cells of His body) pursues the same course; He ceases to be attracted downward or outward, and turns His gaze within; He gathers inward the aggregate of the smaller lives within His body, the planet, and severs connection. Outer attraction ceases and all gravitates towards the centre instead of scattering to the periphery of His body.
  In the system, the same process is followed by the solar Logos; from His high place of abstraction, He ceases to be attracted by His body of manifestation. He withdraws His interest and the two pairs of opposites, the spirit and the matter of the vehicle, dissociate. With this dissociation the solar system, that "Son of Necessity," or of desire, ceases to be, and passes out of objective existence.
  Third. This leads finally, to the scattering of the atoms of the etheric body into their primordial condition. The subjective life, the synthesis of will and love taking active form, is withdrawn. The partnership is dissolved. The form then breaks up; the magnetism that has held it in coherent shape is no longer present, and dissipation is complete. Matter persists, but the form no longer persists.
  The work of the second Logos ends, and the divine [132] incarnation of the Son is concluded. But the faculty or inherent quality of matter also persists, and at the end of each period of manifestation, matter (though distributed again into its primal form) is active intelligent matter plus the gain of objectivity, and the increased radiatory and latent activity which it has gained through experience. Let us illustrate: The matter of the solar system, when undifferentiated, was active intelligent matter, and that is all that can be predicated of it. This active intelligent matter was matter qualified by an earlier experience, and coloured by an earlier incarnation. Now this matter is in form, the solar system is not in pralaya but in objectivity,this objectivity having in view the addition of another quality to the logoic content, that of love and wisdom. Therefore at the next solar pralaya, at the close of the one hundred years of Brahma, the matter of the solar system will be coloured by active intelligence, and by active love. This means literally that the aggregate of solar atomic matter will eventually vibrate to another key than it did at the first dawn of manifestation.

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The merging of the fires of matter and the fires of mind results in the energising of the sumtotal of the atoms of the matter of the body. This is the secret of the immense staying power of the great thinkers and workers of the race. It results also in a tremendous stimulation of the three higher centres in the body, the head, the heart, the throat and in the electrification of this area of the body. These higher centres then form a field of attraction for the downflow of the third fire, that of Spirit. The many-petalled head centre at the top of the head becomes exceedingly active. It is the synthetic head centre, and the sumtotal of all the other centres. The stimulation of the centres throughout the body is paralleled or duplicated by the concurrent vivification of the many-petalled lotus. It is the meeting place of the three fires, those of the body, of the mind, and of the Spirit. The at-one-ment with the Ego is completed when it is fully stimulated, and combustion then ensues; this is duplicated in the subtler vehicles and causes the final consummation and the liberation of Spirit.
  The merging of the fires of matter is the result of evolutionary growth, when left to the normal, slow development that time alone can bring. The junction of the two fires of matter is effected early in the history of man, and is the cause of the rude health that the clean-living, high-thinking man should normally enjoy. When the fires of matter have passed (united) still further along the etheric spinal channel they contact the fire of manas as it radiates from the throat centre. Clarity of thought is here essential, and it will be necessary to elucidate somewhat this rather abstruse subject.
  --
  2. They form a manasic triangle, after their juncture with the two fires of the two lower triangles, i.e., when they become synthetic.
  3. But the purely manasic triangle prior to this merging is,

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The Mahadeva aspect or the first Logos (who embodies cosmic will) is controlled by the Law of synthesis, the cosmic law governing the tendency to unification; only in this case, it is not the unification of matter and Spirit, but the unification of the seven into the three, and into the one. These three figures primarily stand for Spirit, [148] for quality, for principle, and not so primarily for matter, although matter, being inspired by spirit, conforms. The Law of synthesis has a direct connection with One Who is still higher than our Logos, and is the law of control exercised by Him upon the Logos of our system. This is a spiritual relationship that tends to abstraction or to that synthesis of the spiritual elements that will result in their conscious return (the whole point lying in that word "conscious") to their cosmic point of synthesis, or of unification with their source. Their source is the ONE ABOUT WHOM NAUGHT MAY BE SAID, as we have earlier seen.
  Therefore, in connection with the first Logos, we can sum up as we did with the other Logoi:
  a. His goal is the synthesis of the Spirits who are gaining consciousness through manifestation, and who, by means of experience in matter, are gaining in quality.
  b. His function is, by means of will, to hold them in manifestation for the desired period, and later to abstract them, and blend them again with their spiritual source. Hence the necessity of remembering that fundamentally, the first Logos controls the cosmic entities or extra-systemic beings; the second Logos controls the solar entities; the third Logos controls the lunar entities and their correspondences elsewhere in the system.
  This rule must not be carried too far in detail as long as man's mind is of its present calibre. The mystery lies in the realisation that all is carried on in a divine co-operation that has its base outside the system. Hence too the fact that the first Logos is called the Destroyer, because He is abstraction, if viewed from below upwards. His work is the synthesis of Spirit with Spirit, their [149] eventual abstraction from matter, and their unification with their cosmic source. Hence also He is the one who brings about pralaya or the disintegration of form,the form from which the Spirit has been abstracted.
  If we carry the analogy down to the microcosm a glimpse can be gained of the same idea and hence ability to comprehend with greater facility. The Ego (being to the man on the physical plane what the Logos is to His system) is likewise the animating will, the destroyer of forms, the producer of pralaya and the One Who withdraws the inner spiritual man from out of his threefold body; he draws them to himself the centre of his little system. The Ego is extra-cosmic as far as the human being on the physical plane is concerned, and in the realisation of this fact may come elucidation of the true cosmic problem involving the Logos and "the spirits in prison," as the Christian puts it.
  --
  All of these three concepts are governed by the Law of synthesis, which is the law of a coherent will-to-be, persisting [150] not only in time and space, but within a still vaster cycle.
  These preliminary statements have been laid down in an endeavour to show the synthesis of the whole. In the use of words comes limitation, and a clouding of the idea; words literally veil or hide thoughts, detract from their clarity, and confuse them by expression. The work of the second and third Logoi (being the production of the objectivity of the essential Spirit) is more easy to grasp in broad outline than the more esoteric work of the first Logos, which is that of the animating will.
  In terms of fire another angle of expression may perhaps elucidate.
  --
  i. The synthetic activity of matter in the three types of movement,rotary, spiralling-cyclic and onward progression,which unified movement will be produced by the interaction of the fires of matter, of mind and of Spirit upon each other.
  When the point of rhythm or balance is reached in a solar system, in a plane, in a ray, in a causal body, and in the physical body, then the occupier of the form is loosed from prison; he can withdraw to his originating source, and is liberated from the sheath which has hitherto acted as a prison; and he can escape from an environment which he has utilised for the gaining of experience and as a battle ground between the pairs of opposites. The sheath or form of whatever kind then automatically disintegrates.
  --
  By the time the fifth round is reached, three-fifths of the human family will have attained this point and will have their five senses fully functioning on the three planes in the three worlds, leaving the two other planes to be subjugated during the remaining two rounds. I would here point out a fact that is little realised, that in this fivefold evolution of man and in this solar system, the two remaining rounds in any planetary cycle, and the sixth and seventh root-races in those cycles are always synthetic; their function is to gather up and synthesise that which has been achieved in the earlier five. For instance, in this root-race, the sixth and seventh sub-races will synthesise and blend that which the earlier five have wrought out. The analogy lies in the fact that in this solar system the two higher planes (the logoic-and the monadic) are synthetic. One is the synthesising plane for the Logos from whence He abstracts the essence in manifestation; the other for the Monad, from whence the Monad abstracts and garners the fruits of objectivity.
  We will therefore only concern ourselves here with those centres which relate to the evolution of the subtler bodies, the evolution of the psyche, and not with those connected with the evolution and propagation of the dense physical body. These centres are five in number:
  --
  The other two centres have to do primarily with the etheric body and with the astral plane. The throat centre synthesises the entire personality life, and is definitely connected with the mental plane,the three planes, and the two higher planes, and the three centres with the two other centres, the heart and head. Yet, we must not forget that the centre at the base of the spine is also a synthesiser, as would normally be expected, if it is recognised that the lowest plane of all manifestation is the point of deepest reflection. This lowest centre, by synthesising the fire of kundalini and the pranic fires, eventually blends and merges with the fire of mind, and later with the fire of Spirit, producing thus consummation.
  We must disabuse our minds of the idea that these centres are physical things. They are whirlpools of force that swirl etheric, astral and mental matter into activity of some kind. Because the action is rotary, the result produced in matter is a circular effect that can be seen by the clairvoyant as fiery wheels situated:
  --
  Just as the Monad is the sumtotal of all the three aspects, and of the seven principles of man, so is the head centre a replica of this, and has within its sphere of influence seven other centres with itself for synthesis. These seven centres are likewise divided into the three major and the four minor centres, with their union and consummation seen in the gorgeous centre surmounting and enveloping them all. There are also three physical centres, called
  [169]
  --
  c. The head, i.e., the four lesser centres and their synthesis, the alta centre.
  5. Spiritual man to the third Initiation.
  --
  The answer lies here: The egoic ray can always be one of the seven, but we need to remember that, in this astral-buddhic solar system, wherein love and wisdom are being brought into objectivity, the bulk of the monads are on the love-wisdom ray. The fact, therefore, of its being the synthetic ray has a vast significance. This is the system of the SON, whose name is Love. This is the divine incarnation of Vishnu. The Dragon of Wisdom is in manifestation, and He brings into incarnation those cosmic Entities who are in essence identical with Himself. After the third Initiation all human beings find themselves on their monadic ray, on one of the three major rays, and the fact that Masters and Initiates are found on all the rays is due to the following two factors:
  First. Each major ray has its subrays, which correspond to all the seven.
  --
  c. The synthesising triangle of the Monad.
  We must, nevertheless, recollect that the complexity is increased by the fact that the personality triangles will be brought to full activity according to the ray of the Monad or Spirit. Therefore, no hard or fast rule can be laid down about development. The egoic triangles are dependent largely upon the reflection in the personality of the spiritual life force. They are the midway point, just as the causal or egoic body is the transmitting point (when sufficiently equipped and built) between the higher and the lower.
  --
  The Cosmos. Our solar system, with the Pleiades and one of the stars of the Great Bear, form a cosmic triangle, or an aggregation of three centres in the Body of HIM OF WHOM NAUGHT MAY BE SAID. The seven stars in the constellation of the Great Bear are the correspondences to the seven head centres in the body of that Being, greater than our Logos. Again, two other systems, when allied with the solar system and the Pleiades, make a lower quaternary which are eventually synthesised into the seven head centres in much the same way as in the human being after the fourth initiation.
  [183]
  --
  In the two lower planes in the three worlds the astral and the physical the five subplanes of human endeavour are the five highest. The two lowest subplanes, the sixth and seventh, are what we might express as "below the threshold," and concern forms of life beneath the human altogether. We have a corroborating analogy in the fact that the two earliest root-races in this round are not definitely human, and that it is the third root-race which is really human for the first time. Counting, therefore, from the bottom upwards it is only the third subplane on the physical and the astral planes which mark the commencement of human effort, leaving five subplanes to be subdued. On the mental plane the five lower subplanes have to be subjugated during purely human evolution. When the consciousness is centred on the fifth subplane (counting from below upwards) then the planes of abstractionfrom the standpoint of man in the three worldssupervene the two subplanes of synthesis, demonstrating through the synthesis of the five senses. In the evolution of the Heavenly Man we have exactly the same thing: the five planes of endeavour, the five lower planes of the solar system, and the two higher planes of abstraction, the spiritual or monadic and the divine, or logoic.
  [188]
  --
  Hearing on the mental plane is simply an extension of the faculty of differentiating sound. The hearing dealt with on all these planes is the hearing that has to do with the form, that concerns the vibration of matter, and that is occupied with the not-self. It has not to do with the psyche, or the telepathic communication that proceeds from mind to mind, but with the sound of the form or that power whereby one separated unit of consciousness is aware of another unit who is not himself. Bear this carefully in mind. When the extension of hearing becomes such that it concerns the psyche, then we call it telepathy or that wordless communication that is the synthesis of hearing on all the three lower planes and which is known by the Ego in the causal body on the formless levels of the mental plane.
  On the buddhic plane, hearing (now of the synthetic quality called telepathy) demonstrates as complete comprehension, for it has involved two things:
  1. A knowledge and recognition of individual sound,
  --
  b. Touch. In taking up the subject of the second sense, that of touch, we must note that this sense is pre-eminently the sense of very great importance in this, the second, solar systema system of astral-buddhic consciousness. [lxxxiii]81 Each of these senses, after having reached a certain point, begins to synthesise with the others in such a way that it is almost impossible to know where one begins and the other ends. Touch is that innate recognition of contact through the exercise of manas or mind in a threefold manner:
  As recognition.
  --
  SightThe recognition of totality, the synthesis of all, the realisation of the One in Many, the first Logos. The Law of synthesis, operating between all forms which the self occupies, and the recognition of the essential unity of all manifestation by the means of sight.
  As regards taste and smell, we might call them minor senses, for they are closely allied to the important sense of touch. They are practically subsidiary to that sense. This second sense, and its connection with this second solar system, should be carefully pondered over. It is predominantly the sense most closely connected with the second Logos. This conveys a hint of much value if duly considered. It is of value to study the extensions of physical plane touch on other planes and to see whither we are led. It is the faculty which enables us to arrive [197] at the essence by due recognition of the veiling sheath. It enables the Thinker who fully utilises it to put himself en rapport with the essence of all selves at all stages, and thereby to aid in the due evolution of the sheath and actively to serve. A Lord of Compassion is one who (by means of touch) feels with, fully comprehends, and realises the manner in which to heal and correct the inadequacies of the not-self and thus actively to serve the plan of evolution. We should study likewise in this connection the value of touch as demonstrated by the healers of the race (those on the Bodhisattva line) [lxxxv]83 and the effect of the Law of Attraction and Repulsion as thus manipulated by them. Students of etymology will have noted that the origin of the word touch is somewhat obscure, but probably means to 'draw with quick motion.' Herein lies the whole secret of this objective solar system, and herein will be demonstrated the quickening of vibration by means of touch. Inertia, mobility, rhythm, are the qualities manifested by the not-self. Rhythm, balance, and stable vibration are achieved by means of this very faculty of touch or feeling. Let me illustrate briefly so as to make the problem somewhat clearer. What results in meditation? By dint of strenuous effort and due attention to rules laid down, the aspirant succeeds in touching matter of a quality rarer than is his usual custom. He contacts his causal body, in time he contacts the matter of the buddhic plane. By means of this touch his own vibration is temporarily and briefly quickened. Fundamentally we are brought back to the subject that we deal with in this treatise. The latent fire of matter attracts to itself that fire, latent in other forms. They touch, and recognition and awareness ensues. The fire of manas burns continuously and is fed by that which is attracted and repulsed. When the two [198] blend, the stimulation is greatly increased and the ability to touch intensified. The Law of Attraction persists in its work until another fire is attracted and touched, and the threefold merging is completed. Forget not in this connection the mystery of the Rod of Initiation. [lxxxvi]84 Later when we consider the subject of the centres and Initiation it must be remembered that we are definitely studying one aspect of this mysterious faculty of touch, the faculty of the second Logos, wielding the law of Attraction.
  --
  Having apprehended and then contacted his eyes are opened and he recognises his place in the whole order under the Law of synthesis.
  Hearing..................
  --
  Evolution on the Path. Again the separation of spirit from matter, its identification with the One, and the ultimate rejection of form. The senses then are synthesised into acquired faculty, and the Self has no [200] further use for the not-self. It blends with the All-Self. This is under the Law of synthesis.
  If this is borne in mind it leads to a realisation that the separation of the Spirit from the material vehicle involves two aspects of the One great All; herein is seen the work of the Creator, the Preserver and the Destroyer.
  --
  He touches or feels the vibration of the form or not-self in all its various grades, recognises his identity in time and space, and for purposes of existence or being and by means of the three Laws of Economy, Attraction and synthesis utilises, blends and eventually dissociates himself. He sees the threefold evolutionary process and by means of the development of the inner vision, sees within the heart of the system macrocosmic and microcosmic, the one SELF in many forms, and finally identifies himself with that one Self by the conscious rejection of the not-self after its complete subjugation and utilisation.
  d. Tasting. He tastes then finally and discriminates, for taste is the great sense that begins to hold sway during the discriminating process that takes place when the illusory nature of matter is in process of realisation. Discrimination is the educatory process to which the Self subjects itself in the process of developing intuition that faculty whereby the Self recognises its own essence in and under all forms. Discrimination concerns the duality of nature, the Self and the not-self, and is the means of their differentiation in the process of abstraction; the intuition concerns unity and is the capacity of the Self to contact other selves, and is not a faculty whereby the not-self is contacted. Hence, its rarity these days owing to the intense individualisation of the Ego, and its identification with the forma necessary identification at this particular time. As the sense of taste on the higher planes is developed, it leads one to ever finer distinctions till one is finally led through the form, right to the heart of one's nature.
  --
  a. The vivification of the inner heat of the sheaths, or the tiny point of fire latent in every individual atom of matter. This process proceeds in all three bodies, at first slowly, then more rapidly, and finally simultaneously and synthetically.
  b. The bringing into activity from latency of the seven centres on all planes, beginning from the bottom upwards, until the centres (according to ray and type) are interrelated and co-ordinated. There are manifest thirty-five vortices of fire in the perfected adept,all of radiant activity and all interacting.
  --
  c. By the application of the Rod of Initiation the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centres receiving attention are the etheric, or the astral at the first and second Initiations, or whether the initiate is standing before the LORD OF THE WORLD. In the latter case, his mental centres or their corresponding force vortices on higher levels, will receive stimulation. When the World Teacher initiates at the first and second Initiations, the direction of the Triadal force is turned to the vivification of the heart, and throat centres, and the ability to synthesise the force of the lower centres is greatly increased. When the One Initiator applies the Rod of His Power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centres, and finally (at liberation) to the radiant head centre above, and synthesising the lesser seven head centres.
  d. The centres at initiation receive a fresh access of [209] vibratory capacity and of power, and this results, in the exoteric life, as:
  --
  Fourth. A gradual grasp of the Law of Vibration as an aspect of the basic law of building; the initiate learns consciously to build, to manipulate thought matter for the perfecting of the plans of the Logos, to work in mental essence, and to apply the law of mental levels and thereby affect the physical plane. Motion originates cosmically on cosmic mental levels, and in the microcosm the same order will be seen. There is an occult hint here that will reveal much if pondered upon. At initiation, at the moment of the application of the Rod, the initiate consciously realises the meaning of the Law of Attraction in form building, and in the synthesis of the three fires. Upon his ability to retain that realisation and himself to apply the law, will depend his power and progress.
  e. By the application of the Rod, the fire of kundalini is aroused, and its upward progress directed. The fire at the base of the spine, and the fire of mind are [210] directed along certain routes, or triangles, by the action of the Rod as it moves in a specified manner. There is a definite occult reason, under the Laws of Electricity, behind the known fact that every initiate, presented to the Initiator, is accompanied by two of the Masters, who stand one on either side of him. The three of them together form a triangle which makes the work possible.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The first Aspect, or the will to exist, is governed by the Law of synthesis, and the activities of the cosmic entities who are its embodiments are governed by the law of enforced unity, and of essential homogeneity. It is the law that eventually comes into play after spirit and matter are blending, and adapting themselves each to each; it governs the eventual synthesis of Self with Self, and finally with the All-Self, and also of essence with essence in contra-distinction to the synthesis of matter and Spirit. It demonstrates as:
  [216]
  --
  Thus can be seen the wonderful synthesis brought about by the evolutionary working of these three cosmic laws,each of them embodying the mode of work of certain cosmic Entities or Existences. The final two will be taken up in their right place. Now we will touch but briefly upon the law of matter, that of Economy.
  This is the law that lies back of what has been mistakenly called "The Fall" by religious writers, by which is defined in reality the involutionary process, cosmically considered. It led to a sevenfold differentiation in the matter of the system. Just as the Law of Attraction led to the sevenfold psychic differentiation of the Sons of Mind, and the Law of synthesis results in the sevenfold perfection of the same Manasaputras, so we have an interesting connection between
  The seven planes, or the seven grades of matter.
  --
  Then a third Word or phrase is added to the other two, completing the entire Word logoic and producing consummation. It is a Word of nine letters, making therefore the twenty-one sounds (5 + 7 + 9) of this solar system. The final nine sounds produce spiritual synthesis, and the dissociation of the spirit from the form. We have a correspondence in the nine Initiations, each initiation marking a more perfect union of the Self with the All-Self, and a further liberation from the trammels of matter.
  When the sense of hearing on all planes is perfected (which is brought about by the Law of Economy rightly understood) these three great Words or phrases will be known. The Knower will utter them in his own true key, thus blending his own sound with the entire volume of vibration, and thereby achieving sudden realisation of his essential identity with Those Who utter the words. As the sound of matter or of Brahma peals forth in his ears on all the planes, he will see all forms as illusion and will be freed, knowing himself as omnipresent. As the sound of Vishnu reverberates within himself, he knows himself as perfected wisdom, and distinguishes [219] the note of his being (or that of the Heavenly Man in whose Body he finds place) from the group notes, and knows himself as omniscient. As the note of the first or Mahadeva aspect, follows upon the other two, he realises himself as pure Spirit and on the consummation of the chord is merged in the Self, or the source from which he came. Mind is not, matter is not, and nought is left but the Self merged in the ocean of the Self. At each stage of relative attainment, one of the laws comes into sway,first the law of matter, then the law of groups, to be succeeded by the law of Spirit and of liberation.

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  This ray is governed by the Law of synthesis, and is the basis of the systemic movement which may be best described as that of driving forward through space, or forward progression. Little can be predicated anent this ray and its expression. It controls the movements of the entire ring-pass-not in connection with its cosmic centre. [vii]7
  The tabulation on page 42 may make the above ideas somewhat clearer.
  --
  When the primordial ray of intelligent activity, the divine ray of intelligent love, and the third cosmic ray of intelligent will meet, blend, merge, and blaze forth, the Logos will take His fifth initiation, thus completing one of His cycles. When the rotary, the forward, and the spiral cyclic movements are working in perfect synthesis then the desired vibration will have been reached. When the three Laws of Economy, of Attraction, and of synthesis work with perfect adjustment to each other, then nature will perfectly display the needed functioning, and the correct adaptation of the material form to the indwelling spirit, of matter to life, and of consciousness to its vehicle.
  II. FIRE IN THE MICROCOSM
  --
  3. Finally there is the Monadic Flame Divine. This embodies the highest vibration of which the Monad is capable, is governed by the Law of synthesis, and is the cause of the forward progressive movement of the evolving Jiva.
  We now come, in due course, to the point of merging or to the end of manifestation, and to the consummation (viewing it monadically) of the great cycle or manvantara. What shall we therefore find? Just as in the macrocosm the blending of the three essential fires of the cosmos marked the point of logoic attainment, so, in the blending of the essential fires of the microcosm, do we arrive at the apotheosis of human attainment for this cycle.
  --
  c. The evolutionary expression of the soul as it shows forth in the form of that elusive something which brings about the synthesis of matter. As the two merge by means of this active energising factor, that which is termed consciousness appears. [xv]15 As [49] the merging proceeds and the fires become more and more synthesised, that totality of manifestation which we regard as a conscious existence becomes ever more perfected.
  d. The operation of this fire under the Law of Attraction.
  --
  b. The working of the flame divine under the Law of synthesisa generic term which will be seen eventually to include the other two laws as subdivisions.
  c. The subsequent result of forward progressive motiona motion which is rotary, cyclic and progressive.
  --
  Let us now briefly recognise certain facts regarding fire in matter and let us take them in order, leaving time to elucidate their significance. First we might say that the internal fire being both latent and active, shows itself as the synthesis of the acknowledged fires of the system, and demonstrates, for instance, as solar radiation and inner planetary combustion. This subject has been somewhat covered by science, and is hidden in the mystery of physical plane electricity, which is an expression of the active internal fires of the system and of the planet just as inner combustion is an expression of the latent internal fires. These latter fires are to be found in the interior of each globe, and are the basis of all objective physical life.
  Secondly, we might note that the internal fires are the basis of life in the lower three kingdoms of nature, and in the fourth or human kingdom in connection with the two lower vehicles. The Fire of Mind, when blended with the internal fires, is the basis of life in the fourth kingdom, and united they control (partially now and later entirely) the lower threefold man or the personality; this control lasts up to the time of the first Initiation.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    3. In 1921, Jung cited this passage, noting: "The nature of the redeeming symbol is that of a child, that is the childlikeness or presuppositionlessness of the attitude belongs to the symbol and its function. This 'childlike' attitude necessarily brings with it another guiding principle in place of self-will and rational intentions, whose 'godlikeness' is synonymous with 'superiority.' Since it is of an irrational nature, the guiding principle appears in a miraculous form. Isaiah expresses his connection very well (9:5) ... These honorific titles reproduce the essential qualities of the redeeming symbol. The criterion of 'godlike' effect is the irresistible power of the unconscious impulses" (psychological Types, cw 6, 442-43).
    4. In 1955/56, Jung noted that the union of the opposites of the destructive and constructive powers of the unconscious paralleled the Messianic state of fulfillment depicted in this passage (Mysterium Coniunctionis, CW 14, 258).

1.013 - Defence Mechanisms of the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The term 'indriya nigrah' means sense-control; 'atma nigrah' means self-control. Both these terms are often thought of as having a synonymous meaning and are used as such, but the term 'self' has a larger connotation than 'sense', as we already know. So the term 'self-control' should mean something much more than what is indicated by the term 'sense-control', because the senses are only a few of the functions of the self and not all the functions, while self-control implies a restriction imposed upon every function of the self, meaning thereby the lower self, which has to be regulated by the principle of the higher self. The self that has to be controlled is any self which is lower than the Universal Self. The degrees of self gradually go on increasing in their comprehensiveness as we rise higher and higher, so that it becomes necessary that at every step the immediately succeeding stage, which is more comprehensive, acts as the governing principle of the category of self just below. An analogy would be the syllabi or curricula of education we do not suddenly jump into the topmost level of studies. There is always a governing principle exercised by systems of education, wherein the immediately succeeding stage determines the needs of the immediately preceding condition. The self, as far as we are concerned at the present moment, can be regarded as that principle of individuality which comprehends all that we regard as 'we', or connected with us.
  The control of the self is, therefore, the refining of the individual personality in its manifold aspects, together with anything that may appear to belong to it, including taking into consideration all of its external relationships. Our individual existence is not limited to the physical body. It also includes its physical relationships - such as the family, for example. The members of a family are not visibly or physically attached to any individual in the family, not even to the head of the family, but there is an attachment psychologically; and the self is, therefore, to take note of that aspect of its individual existence. Both the internal structure and the external relationship are to be taken into consideration, because they are inseparable. We cannot say which precedes and which succeeds, or which has to come first and which later. They have to be taken into consideration simultaneously, almost.
  --
  Our physical body is not our total personality. We have many things inside us which we cannot see with our eyes. Internal to the body is the vital principle, called the prana in Sanskrit. The prana is not the breath. The breath is only the external function of an energy principle called prana. It cannot be translated into English. Prana is a very subtle, ethereal principle, subtler even than electricity. It is pranic energy that enables the physical body to function, including the functions of breathing, digesting, and the circulation of blood. Everything is controlled by the movement of the pranic energy. It is also this prana which acts as the motive power behind the action of the senses. If the pranas are withheld, the senses become weak in their action. So, the pranas are something like the electric force generated by the dynamo of the individual within, to project the senses externally towards objects. And the mind, which is the synthesising principle of all sense activities, passes judgement of a tentative character upon the reports brought in by the senses. Finally, there is the supreme judge, which is the intellect.
  All of these are inside the body not in the sense of pebbles in a bottle, but inseparably permeating everything that is in the body, or that is the body. We cannot separate the intellect, the mind, the senses, the prana, the body, etc. One is involved in the other, so it looks like a compound that has been created by these elements. For some purposes they look like different functions, but for other purposes they look as if they are a single force, acting in different ways. So, self-control would mean a judicious control exercised over every function inside, including the physical functions, the function of the prana, the senses, the mind and the intellect. All of these have to be harnessed in a given direction.

10.15 - The Evolution of Language, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   And yet poets, mystic poets have always sought to express themselves, to express something of their experience and illumination through the word, the human tongue. It is extremely interesting to see how a material, constructed or formed to satisfy the requirements of an ordinary physical life is being turned into an instrument for luminous and effective communication and expression of other truths and realities in the hands of these seer-creators (kavi-kratu). They take the materials from ordinary normal life, familiar objects and happenings but use them as images and allegories putting into them a new sense and a new light. Also they give a new, unfamiliar turn to their utterance, a new syntax, sometimes uncommon construction and novel vocabulary to the language itself so that it has even the appearance of something very irregular and twisted and obscure. Indeed obscurity itself in the expression, in the form of the language has often been taken as the very sign of the higher and hidden experience and illumination.
   The Vedic rishis speak of the different levels of speech the human language is only one form of speech, its lowest, in fact the crudest formulation. There are other forms of speech that are subtler and subtler as one rises in the scale of consciousness. The highest formulation of language, the supreme Word vkis 'OM'ndaabda-brahma. That is the supreme speech-vibration, the rhythmic articulation of the Supreme Consciousness Sachchidananda; the expression there is nearest to silence, almost merges into silence.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Sri Aurobindo and the Mothers synthetic, integral vi-
  sion is also an approach of absolute realism, because its

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Humanly speaking, Sri Aurobindo is close to us, because once we have respectfully bowed before the "wisdom of the East" and the odd ascetics who seem to make light of all our fine laws, we find that our curiosity has been aroused but not our life; we need a practical truth that will survive our rugged winters. Sri Aurobindo knew our winters well; he experienced them as a student, from the age of seven until twenty. He lived from one lodging house to another at the whim of more or less benevolent landladies, with one meal a day, and not even an overcoat to put on his back, but always laden with books: the French symbolists, Mallarm, Rimbaud, whom he read in the original French long before reading the Bhagavad Gita in translation. To us Sri Aurobindo personifies a unique synthesis.
  He was born in Calcutta on August 15, 1872, the year of Rimbaud's Illuminations, just a few years before Einstein; modern physics had already seen the light of day with Max Planck, and Jules Verne was busy probing the future. Yet, Queen Victoria was about to become Empress of India, and the conquest of Africa was not even completed; it was the turning point from one world to another.
  --
  not even in India, and he often emphasized that religion and spirituality are not necessarily synonymous: True theocracy, he would write later, is the kingdom of God in man and not the kingdom of a Pope, a priesthood or a sacerdotal class.7
  When he began his life in London, at the age of twelve, Sri Aurobindo knew Latin and French thoroughly. The headmaster of St.
  --
  culture, he managed to learn and assimilate Hinduism by leaps and bounds; in fact, he would be truly "Sri Aurobindo" only after assimilating both cultures and finding the point where the two worlds met in something that was neither one, nor even a synthesis of both,
  but what we might call with Mother, who would later continue Sri Aurobindo's work, a third position, a "something else" we desperately need, we who are neither narrow-minded materialists nor exclusive spiritualists.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  because the organism encloses us, and to know a thing syntheti-
  cally one has to be able to see it as a whole. Yet is there any part of

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  This is a synthetic process which I have termed the "individua-
  tion process."
  --
  then arises the need for a synthesis of the two positions. This
  amounts to psycho therapy even on the primitive level, where it
  --
  contents, and on the other hand in synthetizing them with con-
  sciousness through the act of recognition. Since, however, civi-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  At this a murmur through the synod went,
  And with one voice they vote his punishment.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Shelter, Clothing, and Fuel; for not till we have secured these are we prepared to entertain the true problems of life with freedom and a prospect of success. Man has invented, not only houses, but clothes and cooked food; and possibly from the accidental discovery of the warmth of fire, and the consequent use of it, at first a luxury, arose the present necessity to sit by it. We observe cats and dogs acquiring the same second nature. By proper Shelter and Clothing we legitimately retain our own internal heat; but with an excess of these, or of Fuel, that is, with an external heat greater than our own internal, may not cookery properly be said to begin? Darwin, the naturalist, says of the inhabitants of Tierra del Fuego, that while his own party, who were well clothed and sitting close to a fire, were far from too warm, these naked savages, who were farther off, were observed, to his great surprise, to be streaming with perspiration at undergoing such a roasting. So, we are told, the New Hollander goes naked with impunity, while the European shivers in his clothes. Is it impossible to combine the hardiness of these savages with the intellectualness of the civilized man? According to Liebig, mans body is a stove, and food the fuel which keeps up the internal combustion in the lungs. In cold weather we eat more, in warm less. The animal heat is the result of a slow combustion, and disease and death take place when this is too rapid; or for want of fuel, or from some defect in the draught, the fire goes out. Of course the vital heat is not to be confounded with fire; but so much for analogy. It appears, therefore, from the above list, that the expression, _animal life_, is nearly synonymous with the expression, _animal heat_; for while Food may be regarded as the Fuel which keeps up the fire within us,and Fuel serves only to prepare that
  Food or to increase the warmth of our bodies by addition from without,Shelter and Clothing also serve only to retain the _heat_ thus generated and absorbed.
  --
  Which would have advanced the most at the end of a month,the boy who had made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this,or the boy who had attended the lectures on metallurgy at the Institute in the mean while, and had received a Rodgers penknife from his father? Which would be most likely to cut his fingers?... To my astonishment I was informed on leaving college that I had studied navigation!why, if I had taken one turn down the harbor I should have known more about it. Even the _poor_ student studies and is taught only _political_ economy, while that economy of living which is synonymous with philosophy is not even sincerely professed in our colleges. The consequence is, that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably.
  As with our colleges, so with a hundred modern improvements; there is an illusion about them; there is not always a positive advance. The devil goes on exacting compound interest to the last for his early share and numerous succeeding investments in them. Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate. Either is in such a predicament as the man who was earnest to be introduced to a distinguished deaf woman, but when he was presented, and one end of her ear trumpet was put into his hand, had nothing to say. As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the Atlantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough. After all, the man whose horse trots a mile in a minute does not carry the most important messages; he is not an evangelist, nor does he come round eating locusts and wild honey. I doubt if Flying Childers ever carried a peck of corn to mill.
  --
  Mayflower, did the business for America, and its influence is still rising, swelling, spreading, in cerealian billows over the land,this seed I regularly and faithfully procured from the village, till at length one morning I forgot the rules, and scalded my yeast; by which accident I discovered that even this was not indispensable,for my discoveries were not by the synthetic but analytic process, and I have gladly omitted it since, though most housewives earnestly assured me that safe and wholesome bread without yeast might not be, and elderly people prophesied a speedy decay of the vital forces. Yet I find it not to be an essential ingredient, and after going without it for a year am still in the land of the living; and I am glad to escape the trivialness of carrying a bottle-full in my pocket, which would sometimes pop and discharge its contents to my discomfiture. It is simpler and more respectable to omit it. Man is an animal who more than any other can adapt himself to all climates and circumstances. Neither did I put any sal soda, or other acid or alkali, into my bread. It would seem that I made it according to the recipe which Marcus Porcius
  Cato gave about two centuries before Christ. Panem depsticium sic facito. Manus mortariumque bene lavato. Farinam in mortarium indito, aqu paulatim addito, subigitoque pulchre. Ubi bene subegeris, defingito, coquitoque sub testu. Which I take to meanMake kneaded bread thus. Wash your hands and trough well. Put the meal into the trough, add water gradually, and knead it thoroughly. When you have kneaded it well, mould it, and bake it under a cover, that is, in a baking-kettle. Not a word about leaven. But I did not always use this staff of life. At one time, owing to the emptiness of my purse, I saw none of it for more than a month.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  of phrase and the syntax of English and Vedic Sanskrit are poles
  asunder; to achieve some sense of style and natural writing one

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  Hence we have used the Greek prefix a- in conjunction with our Latin-derived word perspectival in the sense of an alpha privativum and not as an alpha negativum, since the prefix has a liberating character (privativum, derived from Latin privare, i.e., to liberate). The designation aperspectival, in consequence, expresses a process of liberation from the exclusive validity of perspectival and unperspectival, as well as pre-perspectival limitations. Our designation, then, does not attempt to unite the inherently coexistent unperspectival and perspectival structures, nor does it attempt to reconcile or synthesize structures which, in their deficient modes, have become irreconcilable. If aperspectival were to represent only a synthesis it would imply no more than perspectival-rational and it would be limited and only momentarilyvalid, inasmuch as every union is threatened by further separation. Our concern is with integrality and ultimately with the whole; the word aperspectival conveys our attempt to deal with wholeness. It is a definition which differentiates a perception of reality that is neither perspectivally restricted to only one sector nor merely unperspectivally evocative of a vague sense of reality.
  Finally, we would emphasize the general validity of the term aperspectival; it is definitely not intended to be understood as an extension of concepts used in art history and should not be so construed. When we introduced the concept in 1936/1939, it was within the context of scientific as well as artistic traditions. The perspectival structure as fully realized by Leonardo da Vinci is of fundamental importance not only to our scientific-technological but also artistic understanding of the world. Without perspective neither technical drafting nor three-dimensional painting would have been possible. Leonardo - scientist, engineer, and artist in one - was the first to fully develop drafting techniques and perspectival painting. In this same sense, that is from a scientific as well as artistic standpoint, the term aperspectival is valid, and the basis for this significance must not be overlooked, for it legitimizes the validity and applicability of the term to the sciences, the humanities, and the arts.

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
   most precious, because it has been found to be the most convenient system yet discovered of classifying the phe- nomena of the Universe and recording their relations, whereof the proof is the limitless possibilities for analytic and synthetic thought which follow the adoption of this schema.
  The history of the Qabalah, so far as the publication of early exoteric texts is concerned, is indeterminate and vague. Literary criticism traces the Sepher Yetsirah (sup- posedly by Rabbi Akiba) and the Sepher haZohar (by
  --
  The Zohar is the next major development. This book combining, absorbing, and synthesizing the different features and doctrines of the previous schools, made its dd but, creating a profound sensation in theological and philosophical circles by reason of its speculations concerning
  God, the doctrine of Emanations, the evolution of the
  --
  Doctrine et Rituel de la Haute Magie, in which we find clear and unmistakable symptoms of an understanding of the underlying basis of the Qabalah- its ten Sephiros and the twenty-two letters of the Hebrew Alphabet as a suitable framework for the construction of a workable system for philosophical comparison and synthesis. It is said that he published this work at a time when information on all occult matters was strictly prohibited, for various reasons of its own, by the Esoteric School to which he belonged.
  We find, then, a companion volume issued but a short while after, La Histoire de la Magie, wherein - undoubtedly to protect himself from the censure levelled at him, and throw unsuspecting enquirers off the track - he contradicts his former conclusions and theorizations.

1.01 - Meeting the Master - Authors first meeting, December 1918, #Evening Talks With Sri Aurobindo, #unset, #Zen
   All the energies of the leaders were taken up by the freedom movement. Only a few among them attempted to see beyond the horizon of political freedom some ideal of human perfection; for, after all, freedom is not the ultimate goal but a condition for the expression of the cultural Spirit of India. In Swami Shraddhananda, Pandit Madanmohan Malavia, Tagore and Mahatma Gandhi to name some leaders we see the double aspect of the inspiration. Among all the visions of perfection of the human spirit on earth, I found the synthetic and integral vision of Sri Aurobindo the most rational and the most satisfying. It meets the need of the individual and collective life of man today. It is the international form of the fundamental elements of Indian culture. It is, Dr. S. K. Maitra says, the message which holds out hope in a world of despair.
   This aspect of Sri Aurobindo's vision attracted me as much as the natural affinity which I had felt on seeing him. I found on making a serious study of the Arya that it led me to very rational conclusions with regard to the solutions of the deepest problems of life. I opened correspondence with him and in 1916, with his permission, began to translate the Arya into Gujarati.
  --
   There were people who thought that Sri Aurobindo had retired from life, that he did not take any interest in the world and its affairs. These ideas never troubled me. On the contrary, I felt that his work was of tremendous significance for humanity and its future. In fact, the dynamic aspect of his spirituality, his insistence on life as a field for the manifestation of the Spirit, and his great synthesis added to the attraction I had already felt. To me he appeared as the spiritual Sun in modern times shedding his light on mankind from the height of his consciousness, and Pondicherry where he lived was a place of pilgrimage.
   ***

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  than a loose synonym for "mechanism." In fact, the whole
  mechanist-­vitalist controversy has been relegated to the limbo

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  It may therefore be useful in approaching an ancient Scripture, such as the Veda, Upanishads or Gita, to indicate precisely the spirit in which we approach it and what exactly we think we may derive from it that is of value to humanity and its future. First of all, there is undoubtedly a Truth one and eternal which we are seeking, from which all other truth derives, by the light of which all other truth finds its right place, explanation and relation to the scheme of knowledge. But precisely for that reason it cannot be shut up in a single trenchant formula, it is not likely to be found in its entirety or in all its bearings in any single philosophy or scripture or uttered altogether and for ever by any one teacher, thinker, prophet or Avatar. Nor has it been wholly found by us if our view of it necessitates the intolerant exclusion of the truth underlying other systems; for when we reject passionately, we mean simply that we cannot appreciate and explain. Secondly, this Truth, though it is one and eternal, expresses itself in Time and through the mind of man; therefore every Scripture must necessarily contain two elements, one temporary, perishable, belonging to the ideas of the period and country in which it was produced, the other eternal and imperishable and applicable in all ages and countries. Moreover, in the statement of the Truth the actual form given to it, the system and arrangement, the metaphysical and intellectual mould, the precise expression used must be largely subject to the mutations of Time and cease to have the same force; for the human intellect modifies itself always; continually dividing and putting together it is obliged to shift its divisions continually and to rearrange its syntheses; it is always leaving old expression and symbol for new or, if it uses the old, it so changes its connotation or at least
  Our Demand and Need from the Gita
  --
  In the Gita the Sankhya and Yoga are evidently only two convergent parts of the same Vedantic truth or rather two concurrent ways of approaching its realisation, the one philosophical, intellectual, analytic, the other intuitional, devotional, practical, ethical, synthetic, reaching knowledge through experience. The
  Gita recognises no real difference in their teachings. Still less need we discuss the theories which regard the Gita as the fruit of some particular religious system or tradition. Its teaching is universal whatever may have been its origins.
  --
   striking speculations of a philosophic intellect, but rather enduring truths of spiritual experience, verifiable facts of our highest psychological possibilities which no attempt to read deeply the mystery of existence can afford to neglect. Whatever the system may be, it is not, as the commentators strive to make it, framed or intended to support any exclusive school of philosophical thought or to put forward predominantly the claims of any one form of Yoga. The language of the Gita, the structure of thought, the combination and balancing of ideas belong neither to the temper of a sectarian teacher nor to the spirit of a rigorous analytical dialectics cutting off one angle of the truth to exclude all the others; but rather there is a wide, undulating, encircling movement of ideas which is the manifestation of a vast synthetic mind and a rich synthetic experience. This is one of those great syntheses in which Indian spirituality has been as rich as in its creation of the more intensive, exclusive movements of knowledge and religious realisation that follow out with an absolute concentration one clue, one path to its extreme issues. It does not cleave asunder, but reconciles and unifies.
  The thought of the Gita is not pure Monism although it sees in one unchanging, pure, eternal Self the foundation of all cosmic existence, nor Mayavada although it speaks of the
  --
  Sankhya although it explains the created world by the double principle of Purusha and Prakriti; nor is it Vaishnava Theism although it presents to us Krishna, who is the Avatara of Vishnu according to the Puranas, as the supreme Deity and allows no essential difference nor any actual superiority of the status of the indefinable relationless Brahman over that of this Lord of beings who is the Master of the universe and the Friend of all creatures. Like the earlier spiritual synthesis of the Upanishads this later synthesis at once spiritual and intellectual avoids naturally every such rigid determination as would injure its universal
  Our Demand and Need from the Gita
  --
  There have been other syntheses in the long history of Indian thought. We start with the Vedic synthesis of the psychological being of man in its highest flights and widest rangings of divine knowledge, power, joy, life and glory with the cosmic existence of the gods, pursued behind the symbols of the material universe into those superior planes which are hidden from the physical sense and the material mentality. The crown of this synthesis was in the experience of the Vedic Rishis something divine, transcendent and blissful in whose unity the increasing soul of man and the eternal divine fullness of the cosmic godheads meet perfectly and fulfil themselves. The Upanishads take up this crowning experience of the earlier seers and make it their starting-point for a high and profound synthesis of spiritual knowledge; they draw together into a great harmony all that had been seen and experienced by the inspired and liberated knowers of the Eternal throughout a great and fruitful period of spiritual seeking. The
  Gita starts from this Vedantic synthesis and upon the basis of its essential ideas builds another harmony of the three great means and powers, Love, Knowledge and Works, through which the soul of man can directly approach and cast itself into the Eternal.
  There is yet another, the Tantric,1 which though less subtle and spiritually profound, is even more bold and forceful than the synthesis of the Gita, - for it seizes even upon the obstacles to the spiritual life and compels them to become the means for a richer spiritual conquest and enables us to embrace the whole
  All the Puranic tradition, it must be remembered, draws the richness of its contents from the Tantra.
  --
   of Life in our divine scope as the Lila2 of the Divine; and in some directions it is more immediately rich and fruitful, for it brings forward into the foreground along with divine knowledge, divine works and an enriched devotion of divine Love, the secrets also of the Hatha and Raja Yogas, the use of the body and of mental askesis for the opening up of the divine life on all its planes, to which the Gita gives only a passing and perfunctory attention. Moreover it grasps at that idea of the divine perfectibility of man, possessed by the Vedic Rishis but thrown into the background by the intermediate ages, which is destined to fill so large a place in any future synthesis of human thought, experience and aspiration.
  We of the coming day stand at the head of a new age of development which must lead to such a new and larger synthesis. We are not called upon to be orthodox Vedantins of any of the three schools or Tantrics or to adhere to one of the theistic religions of the past or to entrench ourselves within the four corners of the teaching of the Gita. That would be to limit ourselves and to attempt to create our spiritual life out of the being, knowledge and nature of others, of the men of the past, instead of building it out of our own being and potentialities. We do not belong to the past dawns, but to the noons of the future. A mass of new material is flowing into us; we have not only to assimilate the influences of the great theistic religions of India and of the world and a recovered sense of the meaning of Buddhism, but to take full account of the potent though limited revelations of modern knowledge and seeking; and, beyond that, the remote and dateless past which seemed to be dead is returning upon us with an effulgence of many luminous secrets long lost to the consciousness of mankind but now breaking out again from behind the veil. All this points to a new, a very rich, a very vast synthesis; a fresh and widely embracing harmonisation of our gains is both an intellectual and a spiritual necessity of the future.
  But just as the past syntheses have taken those which preceded them for their starting-point, so also must that of the future,
  The cosmic Play.

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  new syntheses. A person is a psychic system which, when it affects
  another person, enters into reciprocal reaction with another psychic
  --
  distinguish between the analytical-reductive and the synthetic-
  hermeneutic interpretation. I will explain what I mean by instancing the
  --
  anagogically or synthetically, which is equivalent to the dialectical
  procedure and the way of individuation.
  --
  four consultations a week. With the beginning of synthetic treatment it is of
  advantage to spread out the consultations. I then generally reduce them to

1.01 - Seeing, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  penetration and synthetic power of their gaze? To try to see
  more and better is not a matter of whim or curiosity or self-

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  The child is such a symbol. It anticipates the self which is produced through the synthesis of the conscious and unconscious elements of the personality The typical fates that befall the child indicate the kind of psychic events accompanying the genesis of the self. The wonderful birth of the child indicates that this happens psychically as opposed to physically.
  In 1940, Jung wrote: an essential aspect of the child motif is its futural character. The child is potential future (On the psychology of the child archetype, cw 9, I, 278).

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The theorist, Lamprecht, basing himself on European and particularly on German history, supposed that human society progresses through certain distinct psychological stages which he terms respectively symbolic, typal and conventional, individualist and subjective. This development forms, then, a sort of psychological cycle through which a nation or a civilisation is bound to proceed. Obviously, such classifications are likely to err by rigidity and to substitute a mental straight line for the coils and zigzags of Nature. The psychology of man and his societies is too complex, too synthetical of many-sided and intermixed tendencies to satisfy any such rigorous and formal analysis. Nor does this theory of a psychological cycle tell us what is the inner meaning of its successive phases or the necessity of their succession or the term and end towards which they are driving. But still to understand natural laws whether of Mind or Matter it is necessary to analyse their working into its discoverable elements, main constituents, dominant forces, though these may not actually be found anywhere in isolation. I will leave aside the Western thinkers own dealings with his idea. The suggestive names he has offered us, if we examine their intrinsic sense and value, may yet throw some light on the thickly veiled secret of our historic evolution, and this is the line on which it would be most useful to investigate.
  Undoubtedly, wherever we can seize human society in what to us seems its primitive beginnings or early stages,no matter whether the race is comparatively cultured or savage or economically advanced or backward,we do find a strongly symbolic mentality that governs or at least pervades its thought, customs and institutions. Symbolic, but of what? We find that this social stage is always religious and actively imaginative in its religion; for symbolism and a widespread imaginative or intuitive religious feeling have a natural kinship and especially in earlier or primitive formations they have gone always together. When man begins to be predominantly intellectual, sceptical, ratiocinative he is already preparing for an individualist society and the age of symbols and the age of conventions have passed or are losing their virtue. The symbol then is of something which man feels to be present behind himself and his life and his activities,the Divine, the Gods, the vast and deep unnameable, a hidden, living and mysterious nature of things. All his religious and social institutions, all the moments and phases of his life are to him symbols in which he seeks to express what he knows or guesses of the mystic influences that are behind his life and shape and govern or at the least intervene in its movements.

1.01 - The Four Aids, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  9:An integral and synthetic Yoga needs especially not to be bound by any written or traditional Shastra; for while it embraces the knowledge received from the past, it seeks to organise it anew for the present and the future. An absolute liberty of experience and of the restatement of knowledge in new terms and new combinations is the condition of its self-formation. Seeking to embrace all life in itself, it is in the position not of a pilgrim following the highroad to his destination, but, to that extent at least, of a path-finder hewing his way through a virgin forest. For Yoga has long diverged from life and the ancient systems which sought to embrace it, such as those of our Vedic forefa thers, are far away from us, expressed in terms which are no longer accessible, thrown into forms which are no longer applicable. Since then mankind has moved forward on the current of eternal Time and the same problem has to be approached from a new starting-point.
  10:By this Yoga we not only seek the Infinite, but we call upon the Infinite to unfold himself in human life. Therefore the Shastra of our Yoga must provide for an infinite liberty in the receptive human soul. A free adaptability in the manner and type of the individual's acceptance of the Universal and Transcendent into himself is the right condition for the full spiritual life in man. Vivekananda, pointing out that the unity of all religions must necessarily express itself by an increasing richness of variety in its forms, said once that the perfect state of that essential unity would come when each man had his own religion, when not bound by sect or traditional form he followed the free self-adaptation of his nature in its relations with the Supreme. So also one may say that the perfection of the integral Yoga will come when each mall is able to follow his own path of Yoga, pursuing the development of his own nature in its upsurging towards that which transcends the nature. For freedom is the final law and the last consummation.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  We do not believe that by multiplying new sects limited within the narrower and inferior ideas of religion imported from the West or by creating organisations for the perpetuation of the mere dress and body of Hinduism we can recover our spiritual health, energy and greatness. The world moves through an indispensable interregnum of free thought and materialism to a new synthesis of religious thought and experience, a new religious world-life free from intolerance, yet full of faith and fervour, accepting all forms of religion because it has an unshakable faith in the One. The religion which embraces Science and faith,
  Theism, Christianity, Mahomedanism and Buddhism and yet is none of these, is that to which the World-Spirit moves. In our own, which is the most sceptical and the most believing of all, the most sceptical because it has questioned and experimented the most, the most believing because it has the deepest experience and the most varied and positive spiritual knowledge, - that wider Hinduism which is not a dogma or combination of dogmas but a law of life, which is not a social framework but the spirit of a past and future social evolution, which rejects nothing but insists on testing and experiencing everything and when tested and experienced turning it to the soul's uses, in this

1.01 - The Science of Living, #On Education, #The Mother, #Integral Yoga
  transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive
  idea.

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  Every synthesis costs something. That is a fundamental con-
  dition of things which persists, as we know, even into the spiritual
  --
  required for synthesis appear to be provided by an influx of fresh
  capital, but by expenditure. What is gained on one side is lost on
  --
   synthesis in order to pay for that synthesis. The more the energy-
  quantum of the world comes into play, the more it is consumed.
  --
  the terms of the synthesis, and the higher the terms the quicker
  this action takes place. Little by little, the improbable combinations

1.02.2.1 - Brahman - Oneness of God and the World, #Isha Upanishad, #unset, #Zen
  ensemble of these ideas is consistent only with a synthetic or comprehensive as opposed
  to an illusionist or exclusive Monism.

1.02.2.2 - Self-Realisation, #Isha Upanishad, #unset, #Zen
  This is the double or synthetic ideal of the Isha Upanishad;
  to embrace simultaneously Vidya and Avidya, the One and the

1.02.3.3 - Birth and Non-Birth, #Isha Upanishad, #unset, #Zen
  itself. This would be from the synthetic standpoint the justification of the great effort of Buddhism to exceed the conception of
  all positive being even in its widest or purest essentiality.

1.02 - Groups and Statistical Mechanics, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  linear system which can be synthesized out of the simple vibra-
  tions of the system-­out of those vibrations, in other words, for68

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Vedantin. Shankara's, great and temporarily satisfying as it was, is still only one synthesis and interpretation of the Upanishads.
  There have been others in the past which have powerfully influenced the national mind and there is no reason why there should not be a yet more perfect synthesis in the future. It is such a synthesis, embracing all life and action in its scope, that the teachings of Sri Ramakrishna and Vivekananda have been preparing. What is dimly beginning now is a repetition on a wider stage of what happened once before in India, more rapidly but to smaller issues, when the Buddha lived and taught his philosophy and ethics to the Aryan nations. Then as now a mighty spirit, it matters not whether Avatar or Vibhuti, the full expression of God in man or a great outpouring of the divine energy, came down among men and brought into their daily life and practice the force and impulse of utter spirituality. And this time it is the full light and not a noble part, unlike Buddhism which, expressing Vedantic morality, yet ignored a fundamental reality of Vedanta and was therefore expelled from its prime seat and cradle. The material result was then what it will be now, a great political, moral and social revolution which made India
  Karmayoga

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  of this waveform and, therefore, for contextual synthesis, which is a vital aspect of the derivation of
  meaning, which is significance for behavior, given the desire to attain a particular goal.)
  --
  St. John and among the Gnostics as well as among the Roman syncretists; there are pictures of it in the
  sand paintings of the Navajo Indians and in Giotto; it is found in Egypt, Africa, Mexico, and India,
  --
  It is important to emphasize at once the specialized and at the same time syncretistic character of
  this myth, and not only in its Hurrian/Hittite version (in which, besides, there are a number of SumeroAkkadian elements). The Enuma elish 337 likewise presents (1) a series of divine generations, (2) the

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  khya this incongruity does not occur; for there Pradhāna is independent, and coordinate with primary spirit. The Purāṇas give rise to the inconsistency by a lax use of both philosophical and pantheistical expressions. The most incongruous epithets in our text are however explained away in the comment. Thus nitya, 'eternal,' is said to mean 'uniform, not liable to increase or diminution:' Sadasadātmaka, 'comprehending what is and what is not,' means 'having the power of both cause and effect', as proceeding from Viṣṇu, and as giving origin to material things. Anādi, 'without beginning,' means 'without birth', not being engendered by any created thing, but proceeding immediately from the first cause. 'The mother,' or literally the womb of the world', means the passive agent in creation,' operated on or influenced by the active will of the Creator. The first part of the passage in the text is a favourite one with several of. the Purāṇas, but they modify it and apply it after their own fashion. In the Viṣṇu the original is ###, rendered as above. The Vāyu, Brahmānda, and p. 11 Kūrmma Purāṇas have 'The indiscrete cause, which is uniform, and both cause and effect, and whom those who are acquainted with first principles call Pradhāna and Prakriti-is the uncognizable Brahma, who was before all.' But the application of two synonymes of Prakriti to Brahma seems unnecessary at least. The Brahmā P. corrects the reading apparently: the first line is as before; the second is, ###. The passage is placed absolutely; 'There was an indiscrete cause eternal, and cause and effect, which was both matter and spirit (Pradhāna and Puruṣa), from which this world was made. Instead of 'such' or this,' some copies read 'from which Īśvara or god (the active deity or Brahmā) made the world.' The Hari Vaṃśa has the same reading, except in the last term, which it makes ### that is, according to the commentator, the world, which is Īśvara, was made.' The same authority explains this indiscrete cause, avyakta kārana, to denote Brahmā, the creator an identification very unusual, if not inaccurate, and possibly founded on misapprehension of what is stated by the Bhaviṣya P.: 'That male or spirit which is endowed with that which is the indiscrete cause, &c. is known in the world as Brahmā: he being in the egg, &c.' The passage is precisely the same in Manu, I, 11; except that we have 'visṛṣta' instead of 'viśiṣṭha:' the latter is a questionable reading, and is probably wrong: the sense of the latter is, detached; and the whole means very consistently, 'embodied spirit detached from the indiscrete cause of the world is known as Brahmā.' The Padma P. inserts the first line, ### &c., but has 'Which creates undoubtedly Mahat and the other qualities' assigning the first epithets, therefore, as the Viṣṇu does, to Prakriti only. The Li
  ga also refers the expression to Prakriti alone, but makes it a secondary cause: 'An indiscrete cause, which those acquainted with first principles call Pradhāna and Prakriti, proceeded from that Īśvara (Śiva).' This passage is one of very many instances in which expressions are common to several Purāṇas that seem to be borrowed from one another, or from some common source older than any of them, especially in this instance, as the same text occurs in Manu.
  --
  khya p. 13 Kārikā, p. 52;) so in the Matsya P.: ###. This state is synonymous with the non-evolution of material products, or with dissolution; implying, however, separate existence, and detached from spirit This being the case, it is asked who. should sustain matter and spirit whilst separate, or renew their combination so as to renovate creation? It is answered, Time, which is when every thing else is not; and which, at the end of a certain interval, unites Matter, Pradhāna, and Puruṣa, and produces creation. Conceptions of this kind are evidently comprised in the Orphic triad, or the ancient notion of the cooperation of three such principles in creation; as Phanes or Eros, which is the Hindu spirit or Puruṣa; Chaos, matter or Pradhāna; and Chronos, or Kāla, time.
  [19]: Pradhāna is styled Vyaya 'that which may be expended;' or Pariṇāmin, 'which may be modified:' and Puruṣa is called Avyaya, 'inconsumable; or aparinā.min, 'immutable.' The expressions 'having entered into,' and 'agitated,' recall the mode in which divine intelligence, mens, νοῦς, was conceived by the ancients to operate upon matter:
  --
  ga, a number of synonymes for this term, as, ###. They are also explained, though not very distinctly, to the following purport: "Manas is that which considers the consequences of acts to all creatures, and provides for their happiness. Mahat, the Great principle, is so termed from being the first of the created principles, and from its extension being greater than that of the rest. Mati is that which discriminates and distinguishes objects preparatory to their fruition by Soul. Brahmā implies that which effects the developement and augmentation of created things. Pur p. 15 is that by which the coñcurrence of nature occupies and fills all bodies. Buddhi is that which communicates to soul the knowledge of good and evil. Khyāti is the means of individual fruition, or the faculty of discriminating objects by appropriate designations, and the like. Īśvara is that which knows all things as if they were present. Prajñā is that by which the properties of things are known. Chiti is that by which the consequences of acts and species of knowledge are selected for the use of soul. Smriti is the faculty of recognising all things, past, present, or to come. Samvit is that in which all things are found or known, and which is found or known in all things: and Vipura is that which is free from the effects of contrarieties, as of knowledge and ignorance, and the like. Mahat is also called Īśvara, from its exercising supremacy over all things; Bhāva, from its elementary existence; Eka, or 'the one,' from its singleness; Puruṣa, from its abiding within the body; and from its being ungenerated it is called Swayambhu." Now in this nomenclature we have chiefly two sets of words; one, as Manas, Buddhi, Mati, signifying mind, intelligence, knowledge, wisdom, design; and the other, as Brahmā, Īśvara, &c., denoting an active creator and ruler of the universe: as the Vāyu adds, 'Mahat, impelled by the desire to create, causes various creation:' and the Mahābhārata has, 'Mahat created Aha
  kāra.' The Purāṇas generally employ the same expression, attributing to Mahat or Intelligence the 'act of creating. Mahat is therefore the divine mind in creative operation, the νοῦς ὁ διακόσμων τε καὶ πάντων ἀίτιος of Anaxagoras; an ordering and disposing mind, which was the cause of all things: The word itself suggests some relationship to the Phœnician Mot, which, like Mahat, was the first product of the mixture of spirit and matter, and the first rudiment of creation: "Ex connexione autem ejus spiritus prodiit mot . . . hinc seminium omnis creaturæ et omnium rerum creatio." Brucker, I. 240. Mot, it is true, . appears to be a purely material substance, whilst Mahat is an incorporeal substance; but they agree in their place in the cosmogony, and are something alike in name. How far also the Phœnician system has been accurately described, is matter of uncertainty. See Sā

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  The diagram on the next page is a visual representation of the sequence and the interdependence of the Seven Habits, and will be used throughout this book as we explore both the sequential relationship between the habits and also their synergy -- how, in relating to each other, they create bold new forms of each other that add even more to their value. Each concept or habit will be highlighted as it is introduced.
  Effectiveness Defined
  --
   them running. Or a person endlessly going to school, never producing, living on other people's golden eggs -- the eternal student syndrome.
  To maintain the P/PC Balance, the balance between the golden egg (Production) and the health and welfare of the goose (Production Capability) is often a difficult judgment call. But I suggest it is the very essence of effectiveness. It balances short term with long term. It balances going for the grade and paying the price to get an education. It balances the desire to have a room clean and the building of a relationship in which the child is internally committed to do it -- cheerfully, willingly, without external supervision.

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  3 Sri Aurobindo: The synthesis of Yoga, p. 274.
  4 Sri Aurobindo: Letters on Yoga, pp. 98 and 95.30

1.02 - The Divine Teacher, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Mahabharata, we may fairly conclude that they were actually contemporaries and that the epic is to a great extent dealing with historical characters and in the war of Kurukshetra with a historical occurrence imprinted firmly on the memory of the race. We know too that Krishna and Arjuna were the object of religious worship in the pre-Christian centuries; and there is some reason to suppose that they were so in connection with a religious and philosophical tradition from which the Gita may have gathered many of its elements and even the foundation of its synthesis of knowledge, devotion and works, and perhaps also that the human Krishna was the founder, restorer or at the least one of the early teachers of this school. The Gita may well in spite of its later form represent the outcome in Indian thought of the teaching of Krishna and the connection of that teaching with the historical Krishna, with Arjuna and with the war of
  Kurukshetra may be something more than a dramatic fiction. In the Mahabharata Krishna is represented both as the historical character and the Avatar; his worship and Avatarhood must therefore have been well established by the time - apparently from the fifth to the first centuries B.C. - when the old story and poem or epic tradition of the Bharatas took its present form. There is a hint also in the poem of the story or legend of the Avatar's early life in Vrindavan which, as developed by the Puranas into an intense and powerful spiritual symbol, has exercised so profound an influence on the religious mind of

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 20:51
  neuroses of an unbalanced society: we must implicate ourselves.
  --
  The synthesis of Yoga, 20:439
  ourselves before Sekmeth in the silence of Abydos on the Nile, or face to face with Kali behind the peristyle of Dakshineshwar, we do feel something; we suddenly gape before an unknown dimension, a "something" that leaves us a little stunned and speechless, which is not at all there in our Western art. There are no secrets in our cathedrals!

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Whenever, for any reason, we wish to think of the world, not as it appears to common sense, but as a continuum, we find that our traditional syntax and vocabulary are quite inadequate. Mathematicians have therefore been compelled to invent radically new symbol-systems for this express purpose. But the divine Ground of all existence is not merely a continuum, it is also out of time, and different, not merely in degree, but in kind from the worlds to which traditional language and the languages of mathematics are adequate. Hence, in all expositions of the Perennial Philosophy, the frequency of paradox, of verbal extravagance, sometimes even of seeming blasphemy. Nobody has yet invented a Spiritual Calculus, in terms of which we may talk coherently about the divine Ground and of the world conceived as its manifestation. For the present, therefore, we must be patient with the linguistic eccentricities of those who are compelled to describe one order of experience in terms of a symbol-system, whose relevance is to the facts of another and quite different order.
  So far, then, as a fully adequate expression of the Perennial Philosophy is concerned, there exists a problem in semantics that is finally insoluble. The fact is one which must be steadily borne in mind by all who read its formulations. Only in this way shall we be able to understand even remotely what is being talked about. Consider, for example, those negative definitions of the transcendent and immanent Ground of being. In statements such as Eckharts, God is equated with nothing. And in a certain sense the equation is exact; for God is certainly no thing. In the phrase used by Scotus Erigena God is not a what; He is a That. In other words, the Ground can be denoted as being there, but not defined as having qualities. This means that discursive knowledge about the Ground is not merely, like all inferential knowledge, a thing at one remove, or even at several removes, from the reality of immediate acquaintance; it is and, because of the very nature of our language and our standard patterns of thought, it must be, paradoxical knowledge. Direct knowledge of the Ground cannot be had except by union, and union can be achieved only by the annihilation of the self-regarding ego, which is the barrier separating the thou from the That.

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [5] The arrangement of the opposites in a quaternity is shown in an interesting illustration in Stolcenbergs Viridarium chymicum (Fig. XLII), which can also be found in the Philosophia reformata of Mylius (1622, p. 117). The goddesses represent the four seasons of the sun in the circle of the Zodiac (Aries, Cancer, Libra, Capricorn) and at the same time the four degrees of heating,22 as well as the four elements combined around the circular table.23 The synthesis of the elements is effected by means of the circular movement in time (circulatio, rota) of the sun through the houses of the Zodiac. As I have shown elsewhere,24 the aim of the circulatio is the production (or rather, reproduction) of the Original Man, who was a sphere. Perhaps I may mention in this connection a remarkable quotation from Ostanes in Abul-Qasim, describing the intermediate position between two pairs of opposites constituting a quaternio:
  Ostanes said, Save me, O my God, for I stand between two exalted brilliancies known for their wickedness, and between two dim lights; each of them has reached me and I know not how to save myself from them. And it was said to me, Go up to Agathodaimon the Great and ask aid of him, and know that there is in thee somewhat of his nature, which will never be corrupted. . . . And when I ascended into the air he said to me, Take the child of the bird which is mixed with redness and spread for the gold its bed which comes forth from the glass, and place it in its vessel whence it has no power to come out except when thou desirest, and leave it until its moistness has departed.25
  [6] The quaternio in this case evidently consists of the two malefici, Mars and Saturn (Mars is the ruler of Aries, Saturn of Capricorn); the two dim lights would then be feminine ones, the moon (ruler of Cancer) and Venus (ruler of Libra). The opposites between which Ostanes stands are thus masculine / feminine on the one hand and good / evil on the other. The way he speaks of the four luminarieshe does not know how to save himself from themsuggests that he is subject to Heimarmene, the compulsion of the stars; that is, to a transconscious factor beyond the reach of the human will. Apart from this compulsion, the injurious effect of the four planets is due to the fact that each of them exerts its specific influence on man and makes him a diversity of persons, whereas he should be one.26 It is presumably Hermes who points out to Ostanes that something incorruptible is in his nature which he shares with the Agathodaimon,27 something divine, obviously the germ of unity. This germ is the gold, the aurum philosophorum,28 the bird of Hermes or the son of the bird, who is the same as the filius philosophorum.29 He must be enclosed in the vas Hermeticum and heated until the moistness that still clings to him has departed, i.e., the humidum radicale (radical moisture), the prima materia, which is the original chaos and the sea (the unconscious). Some kind of coming to consciousness seems indicated. We know that the synthesis of the four was one of the main preoccupations of alchemy, as was, though to a lesser degree, the synthesis of the seven (metals, for instance). Thus in the same text Hermes says to the Sun:
  . . . I cause to come out to thee the spirits of thy brethren [the planets], O Sun, and I make them for thee a crown the like of which was never seen; and I cause thee and them to be within me, and I will make thy kingdom vigorous.30
  This refers to the synthesis of the planets or metals with the sun, to form a crown which will be within Hermes. The crown signifies the kingly totality; it stands for unity and is not subject to Heimarmene. This reminds us of the seven- or twelve-rayed crown of light which the Agathodaimon serpent wears on Gnostic gems,31 and also of the crown of Wisdom in the Aurora Consurgens.32
  [7] In the Consilium coniugii there is a similar quaternio with the four qualities arranged as combinations of two contraries, cold and moist, which are not friendly to heat and dryness.33 Other quaternions are: The stone is first an old man, in the end a youth, because the albedo comes at the beginning and the rubedo at the end.34 Similarly the elements are arranged as two manifesta (water and earth), and two occulta (air and fire).35 A further quaternio is suggested by the saying of Bernardus Trevisanus: The upper has the nature of the lower, and the ascending has the nature of the descending.36 The following combination is from the Tractatus Micreris: In it [the Indian Ocean]37 are images of heaven and earth, of summer, autumn, winter, and spring, male and female. If thou callest this spiritual, what thou doest is probable; if corporeal, thou sayest the truth; if heavenly, thou liest not; if earthly, thou hast well spoken.38 Here we are dealing with a double quaternio having the structure shown in the diagram on page 10.
  --
  Mercurius is conceived as spiritual blood,52 on the analogy of the blood of Christ. In Ephesians those who are separated are brought near in the blood of Christ. He makes the two one and has broken down the dividing wall in his flesh. Caro (flesh)53 is a synonym for the prima materia and hence for Mercurius. The one is a new man. He reconciles the two in one body,54 an idea which is figuratively represented in alchemy as the two-headed hermaphrodite. The two have one spirit, in alchemy they have one soul. Further, the lapis is frequently compared to Christ as the lapis angularis (cornerstone).55 As we know, the temple built upon the foundation of the saints inspired in the Shepherd of Hermas a vision of the great building into which human beings, streaming from the four quarters, inserted themselves as living stones, melting into it without seam.56 The Church is built upon the rock that gave Peter his name (Matthew 16 : 18).
  [12] In addition, we learn from the scholia that the circle and the Hermetic vessel are one and the same, with the result that the mandala, which we find so often in the drawings of our patients, corresponds to the vessel of transformation. Consequently, the usual quaternary structure of the mandala57 would coincide with the alchemists quaternio of opposites. Lastly, there is the interesting statement that an Ecclesia spiritualis above all creeds and owing allegiance solely to Christ, the Anthropos, is the real aim of the alchemists endeavours. Whereas the treatise of Hermes is, comparatively speaking, very old, and in place of the Christian Anthropos mystery58 contains a peculiar paraphrase of it, or rather, its antique parallel,59 the scholia cannot be dated earlier than the beginning of the seventeenth century.60 The author seems to have been a Paracelsist physician. Mercurius corresponds to the Holy Ghost as well as to the Anthropos; he is, as Gerhard Dorn says, the true hermaphroditic Adam and Microcosm:

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  In sum, all of the various aspects are present at once. To state it in very general terms, we are spared both the need to walk around the human figure in time, in order to obtain a sequential view of the various aspects, and the need to synthesize or sum up these partial aspects which can only be realized through our conceptualization. Previously, such "sheafing" of the various sectors of vision into whole was possible only by the synthesizing recollection of successively viewed aspects, and consequently such "wholeness" had only an abstract quality.
  In this drawing, however, space and body have become transparent. In this sense the drawing is neither unperspectival, i.e. a two-dimensional rendering of a surface in which the body is imprisoned, nor is it perspectival, i.e., a three-dimensional visual sector cut out of reality that surrounds the figure with breathing space. The drawing is "aperspectival" in our sense of the term; time is no longer spatialized but integrated and concretized as a fourth dimension. By this means it renders the whole visible to insight, a whole which becomes visible only because the previously missing component, time, is expressed in an intensified and valid form as the present. It is no longer the moment, or the "twinkling of the eye" - time viewed through the organ of sight as spatialized time - but the pure present, the quintessence of time that radiates from this drawing.

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:The materialist has an easier field; it is possible for him by denying Spirit to arrive at a more readily convincing simplicity of statement, a real Monism, the Monism of Matter or else of Force. But in this rigidity of statement it is impossible for him to persist permanently. He too ends by positing an unknowable as inert, as remote from the known universe as the passive Purusha or the silent Atman. It serves no purpose but to put off by a vague concession the inexorable demands of Thought or to stand as an excuse for refusing to extend the limits of inquiry. Therefore, in these barren contradictions the human mind cannot rest satisfied. It must seek always a complete affirmation; it can find it only by a luminous reconciliation. To reach that reconciliation it must traverse the degrees which our inner consciousness imposes on us and, whether by objective method of analysis applied to Life and Mind as to Matter or by subjective synthesis and illumination, arrive at the repose of the ultimate unity without denying the energy of the expressive multiplicity. Only in such a complete and catholic affirmation can all the multiform and apparently contradictory data of existence be harmonised and the manifold conflicting forces which govern our thought and life discover the central Truth which they are here to symbolise and variously fulfil. Then only can our Thought, having attained a true centre, ceasing to wander in circles, work like the Brahman of the Upanishad, fixed and stable even in its play and its worldwide coursing, and our life, knowing its aim, serve it with a serene and settled joy and light as well as with a rhythmically discursive energy.
  5:But when that rhythm has once been disturbed, it is necessary and helpful that man should test separately, in their extreme assertion, each of the two great opposites. It is the mind's natural way of returning more perfectly to the affirmation it has lost. On the road it may attempt to rest in the intervening degrees, reducing all things into the terms of an original Life-Energy or of sensation or of Ideas; but these exclusive solutions have always an air of unreality. They may satisfy for a time the logical reason which deals only with pure ideas, but they cannot satisfy the mind's sense of actuality. For the mind knows that there is something behind itself which is not the Idea; it knows, on the other hand, that there is something within itself which is more than the vital Breath. Either Spirit or Matter can give it for a time some sense of ultimate reality; not so any of the principles that intervene. It must, therefore, go to the two extremes before it can return fruitfully upon the whole. For by its very nature, served by a sense that can perceive with distinctness only the parts of existence and by a speech that, also, can achieve distinctness only when it carefully divides and limits, the intellect is driven, having before it this multiplicity of elemental principles, to seek unity by reducing all ruthlessly to the terms of one. It attempts practically, in order to assert this one, to get rid of the others. To perceive the real source of their identity without this exclusive process, it must either have overleaped itself or must have completed the circuit only to find that all equally reduce themselves to That which escapes definition or description and is yet not only real but attainable. By whatever road we may travel, That is always the end at which we arrive and we can only escape it by refusing to complete the journey.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  more powerfully synthesized? Let me note that there is
  nothing metaphysical in this. I am not seeking to define either

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  not the peculiar difficulty of every synthesis that its end is already
  implicit in its beginnings ?
  --
  Spiritual perfection (or conscious ' centreity ') and material syn-
  60

10.37 - The Golden Bridge, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The liberation of the mind, at least the higher mind, as an instrument of expression for the human consciousness was achieved to a remarkable degree in the Upanishads generally, particularly in some, although the beginnings of it might be traced even in some of the earliest of the Vedic Riks. A serious and persistent attempt for this liberation was made later, in the age or rather ages of the Gita, the Mahabharata, the Darshanas. It was the rational spirit that impelled and inspired the Buddhist consciousness and in Europe it had its heyday in the age of Socrates and Plato. Those were intellectual ages and the intellect was trying to find and explore its own domain in its full and free power and sovereignty. And the human language too, as a necessary corollary was remoulded, remodelled, rationalised: it shook itself away as far as possible from the prejudices and prepossessions of the sense-bound mind. That is the inner story of the growth of language from the synthetic inflexional cohesive stage to its modern analytic discursive character.
   Still, however, it is not easy to completely ignore or efface the influence of a concrete truth, a fact which is at the basis of human birth the truth and fact of the body, of the external material objects. For example, how to express That which does not belong to this world, has not the measures of this body? The Upanishad has perforce to speak negatively of the Supreme positive Reality. It has to say, "It is not this, it is not this, it is quite other than all this, it has no parallel here below although it is the source and origin of all this." We have found some positive words indeedsat-cit-nanda; but the other key-word is a negative in structureamtam, not death. Immortality means not mortality, and ananta too is a negative expression. We remember the famous lines: Na tatra srya bhti etc.,1 it is a supreme revelation, it is supremely evocative but it is built up of negatives. The Vedic rishis followed a different line, as I said; they did not evade or reject the materials of a physical life, they boldly grasped them and used them as signs, symbols, embodiments of other truths and realities. They accepted the sun, the moon, the stars, man and woman, even the normal activities of life but they gave these quite a different connotation. They filled them with a new depth and density, a higher specific gravity.
  --
   The recoil from the normal, the rich and lush physico-mental expression of human consciousness and experience has been so radical and complete that it has catapulted us into an opposite extreme of bareness and nudity, at the most into a world of pure signs and symbols of notches and blotches, the disjointed mimics and inarticulate groans of a deaf and dumb man. The process of abstraction has gone so far that it has now been reduced to an absurdity. It has its parallel in the movement that led man away from the world of Maya to the Transcendent featureless Brahman. In either case the reason is that the link that joins the two ends could not be founda living truth that is of the Transcendent, yet denying not, but affirming in a new manner the mayic existence. That is because man till now sought to create from a level of consciousness, by a force of consciousness that is not adequate to the task; for it belongs still to the mental region, to this inferior hemisphere although at present it seems to be the acme and topmost hemisphere in the scale. It is not an extension or intensification of the mind and its capacities that will solve the problem: a radical change in the very nature of the mind, a reversal of the mental consciousnessa turning of it inside out as it were, an opening out and up is needed to discover the true source of the Light. Therefore it has been said that man must transcend himself, find a new status in the other hemisphere. In fact there is a domain, a status of being and consciousness, a master-force which when revealed and made active will remould inevitably and spontaneously human creation and expression as a reality embodying the Highest. It is the world of Idea-Force which Sri Aurobindo has named Supermind: it is beyond the mind, even the highest mind: it is the typal concentration of the Supreme Consciousness. It is the fulcrum for the Supreme Consciousness to create and express a new formulation of the Truth in the world of matter. The mind, the highest mind, in its attempt to grasp the Supreme Reality is prone to reject, annul and efface the Cosmic Reality. The Supermind has no need to do that. It links the two ends in a supreme and miraculous synthesis negating neither, giving the full value to each, for the two are united, concentrated in its substance. Thus is found the golden bridge uniting earth and heaven.
   The physical mind, with its satellite, the human speech, must indeed be rescued from the thraldom of the animal life, the life of the ordinary senses. They should be put under the regimen of the new consciousness, the status of the Idea-Force. The action of that consciousness will create its own norm and pattern adequate for expressing and embodying suprasensuous realities. It will not have to depend upon allegories and parables, symbols and signs seized from ordinary life. What exactly this will be is difficult to say at present. Evidently there is likely to be an intermediary creationa passage leading from the sensuous to the supra-sensuous, the higher not totally rejecting the lower or primitive formula, the lower not altogether englobing and swallowing the higher.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  is also malarial mosquitoes, parasitical worms, cancer and Sudden Infant Death syndrome. The story of
  peaceful and orderly tradition, undermined by the incautious and decadent (with the ever-present threat of
  --
   synthesis of all culture-creating exploratory communicative activity, including the act of synthesis itself.
  178

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  personality. 7 This was followed by the first attempt at synthesis:
  William James's Varieties of Religious Experience (1902). I owe
  --
  of this syndrome.
  H5 The anima, as I have remarked elsewhere, 31 has not escaped

1.03 - Fire in the Earth, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  is a wonderful synthesis wherein three of the most
  formidable passions that can unlock the human

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The word personality is derived from the Latin, and its upper partials are in the highest degree respectable. For some odd philological reason, the Saxon equivalent of personality is hardly ever used. Which is a pity. For if it were usedused as currently as belch is used for eructationwould people make such a reverential fuss about the thing connoted as certain English-speaking philosophers, moralists and theologians have recently done? Personality, we are constantly being assured, is the highest form of reality, with which we are acquainted. But surely people would think twice about making or accepting this affirmation if, instead of personality, the word employed had been its Teutonic synonym, selfness. For selfness, though it means precisely the same, carries none of the high-class overtones that go with personality. On the contrary, its primary meaning comes to us embedded, as it were, in discords, like the note of a cracked bell. For, as all exponents of the Perennial Philosophy have constantly insisted, mans obsessive consciousness of, and insistence on being, a separate self is the final and most formidable obstacle to the unitive knowledge of God. To be a self is, for them, the original sin, and to the to self, in feeling, will and intellect, is the final and all-inclusive virtue. It is the memory of these utterances that calls up the unfavourable overtones with which the word selfness is associated. The all too favourable overtones of personality are evoked in part by its intrinsically solemn Latinity, but also by reminiscences of what has been said about the persons of the Trinity. But the persons of the Trinity have nothing in common with the flesh-and-blood persons of our everyday acquaintancenothing, that is to say, except that indwelling Spirit, with which we ought and are intended to identify ourselves, but which most of us prefer to ignore in favour of our separate selfness. That this God-eclipsing and anti-spiritual selfness, should have been given the same name as is applied to the God who is a Spirit, is, to say the least of it, unfortunate. Like all such mistakes it is probably, in some obscure and subconscious way, voluntary and purposeful. We love our selfness; we want to be justified in our love; therefore we christen it with the same name as is applied by theologians to Father, Son and Holy Spirit.
  But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For per-adventure thou thinkest that if it were destroyed, all other hindrances were destroyed; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin; and also it maketh a soul able to receive that joy, the which reaveth from a man all knowing and feeling of his being.
  --
  Souls which have come to the unitive knowledge of God, are, in Benet of Canfields phrase, almost nothing in themselves and all in God. This vanishing residue of selfness persists because, in some slight measure, they still identify their being with some innate psycho-physical idio syncrasy, some acquired habit of thought or feeling, some convention or unanalyzed prejudice current in the social environment. Jesus was almost wholly absorbed in the esential will of God; but in spite of this, he may have retained some elements of selfness. To what extent there was any I associated with the more-than-personal, divine Not-I, it is very difficult, on the basis of the existing evidence, to judge. For example, did Jesus interpret his experience of divine Reality and his own spontaneous inferences from that experience in terms of those fascinating apocalyptic notions current in contemporary Jewish circles? Some eminent scholars have argued that the doctrine of the worlds imminent dissolution was the central core of his teaching. Others, equally learned, have held that it was attributed to him by the authors of the synoptic Gospels, and that Jesus himself did not identify his experience and his theological thinking with locally popular opinions. Which party is right? Goodness knows. On this subject, as on so many others, the existing evidence does not permit of a certain and unambiguous answer.
  The moral of all this is plain. The quantity and quality of the surviving biographical documents are such that we have no means of knowing what the residual personality of Jesus was really like. But if the Gospels tell us very little about the I which was Jesus, they make up for this deficiency by telling us inferentially, in the parables and discourses, a good deal about the spiritual not-I, whose manifest presence in the mortal man was the reason why his disciples called him the Christ and identified him with the eternal Logos.
  The biography of a saint or avatar is valuable only insofar as it throws light upon the means by which, in the circumstances of a particular human life, the I was purged away so as to make room for the divine not-I. The authors of the synoptic Gospels did not choose to write such a biography, and no amount of textual criticism or ingenious surmise can call it into existence. In the course of the last hundred years an enormous sum of energy has been expended on the attempt to make documents yield more evidence than in fact they contain. However regrettable may be the synoptists lack of interest in biography, and whatever objections may be raised against the theologies of Paul and John, there can still be no doubt that their instinct was essentially sound. Each in his own way wrote about the eternal not-I of Christ rather than the historical I; each in his own way stressed that element in the life of Jesus, in which, because it is more-than-personal, all persons can participate. (The nature of selfness is such that one person cannot be a part of another person. A self can contain or be contained by something that is either less or more than a self, it can never contain or be contained by a self.)
  The doctrine that God can be incarnated in human form is found in most of the principal historic expositions of the Perennial Philosophyin Hinduism, in Mahayana Buddhism, in Christianity and in the Mohammedanism of the Sufis, by whom the Prophet was equated with the eternal Logos.

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  could be understood. Books like The Life Divine, The syn-
  thesis of Yoga and Essays on the Gita contained all essentials

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But how then shall we continue to act at all? For ordinarily the human being acts because he has a desire or feels a mental, vital or physical want or need; he is driven by the necessities of the body, by the lust of riches, honours or fame, or by a craving for the personal satisfactions of the mind or the heart or a craving for power or pleasure. Or he is seized and pushed about by a moral need or, at least, the need or the desire of making his ideas or his ideals or his will or his party or his country or his gods prevail in the world. If none of these desires nor any other must be the spring of our action, it would seem as if all incentive or motive power had been removed and action itself must necessarily cease. The Gita replies with its third great secret of the divine life. All action must be done in a more and more Godward and finally a God-possessed consciousness; our works must be a sacrifice to the Divine and in the end a surrender of all our being, mind, will, heart, sense, life and body to the One must make God-love and God-service our only motive. This transformation of the motive force and very character of works is indeed its master idea; it is the foundation of its unique synthesis of works, love and knowledge. In the end not desire, but the consciously felt will of the Eternal remains as the sole driver of our action and the sole originator of its initiative.
  Equality, renunciation of all desire for the fruit of our works, action done as a sacrifice to the supreme Lord of our nature and of all nature, - these are the three first Godward approaches in the Gita's way of Karmayoga.

1.03 - THE EARTH IN ITS EARLY STAGES, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  start the powers of synthesis contained in the universe. First the
  siliceous zone, preparing the solid crust of the planet. Next
  --
  capable of reacting on itself in a work of synthesis. Thus, as
  today, it passed with the absorption of heat into building up
  --
  with the awakening of the forces of synthesis enclosed in matter.
  And at one and the same stroke, over the whole surface of the
  --
  that this synthesis itself would never take place if the globe as a
  whole did not enfold within a closed surface the layers of its

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  exalts them. In every practical sphere true union (that is to say, synthesis)
  does not confound; it differentiates. This is what it is essential for us to
  --
  but a "center of dominance" effecting the synthesis of innumerable
  centers culminating in itself. Without this the latter would never

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [14] The terms son of the widow and children of the widow appear to be of Manichaean origin. The Manichaeans themselves were called children of the widow.69 The orphan referred to by Hermes must therefore have for his counterpart a vidua (widow) as the prima materia. For this there are synonyms such as mater, matrix, Venus, regina, femina, virgo, puella praegnans, virgin in the centre of the earth,70 Luna,71 meretrix (whore), vetula (old woman), more specifically vetula extenuata (enfeebled, exhausted),72 Mater Alchimia, who is dropsical in the lower limbs and paralysed from the knees down,73 and finally virago. All these synonyms allude to the virginal or maternal quality of the prima materia, which exists without a man74 and yet is the matter of all things.75 Above all, the prima materia is the mother of the lapis, the filius philosophorum. Michael Maier76 mentions the treatise of an anonymous author Delphinas, which he dates to some time before 1447.77 He stresses that this author insisted particularly on the mother-son incest. Maier even constructs a genealogical tree showing the origin of the seven metals. At the top of the tree is the lapis. Its father is Gabritius, who in turn was born of Isis and Osiris. After the death of Osiris Isis married their son Gabritius;78 she is identified with Beya the widow marries her son. The widow appears here as the classical figure of the mourning Isis. To this event Maier devotes a special Epithalamium in Honour of the Nuptials of the Mother Beya and Her Son Gabritius.79 But this marriage, which was begun with the expression of great joyfulness, ended in the bitterness of mourning, says Maier, adding the verses:
  Within the flower itself there grows the gnawing canker:
  --
  For, when the son sleeps with the mother, she kills him with the stroke of a viper (viperino conatu). This viciousness recalls the murderous role of Isis,81 who laid the noble worm in the path of the heavenly Father, Ra.82 Isis, however, is also the healer, for she not only cured Ra of the poisoning but put together the dismembered Osiris. As such she personifies that arcane substance, be it dew83 or the aqua permanens84 which unites the hostile elements into one. This synthesis is described in the myth of Isis, who collected the scattered limbs of his body and bathed them with her tears and laid them in a secret grave beneath the bank of the Nile.85 The cognomen of Isis was
  , the Black One.86 Apuleius stresses the blackness of her robe (palla nigerrima, robe of deepest black),87 and since ancient times she was reputed to possess the elixir of life88 as well as being adept in sundry magical arts.89 She was also called the Old One,90 and she was rated a pupil of Hermes,91 or even his daughter.92 She appears as a teacher of alchemy in the treatise Isis the Prophetess to her Son Horus.93 She is mentioned in the role of a whore in Epiphanius, where she is said to have prostituted herself in Tyre.94 She signifies earth, according to Firmicus Maternus,95 and was equated with Sophia.96 She is

1.03 - The Phenomenon of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  the most highly synthesized form of matter known to us in
  the Universe;
  --
  in relation to some new and higher synthesis ? We know atoms
  47

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Zohar itself speaks of a divine spiritual influence called NbTB Mezla, which descends from Keser to Malleus, by way of the Paths, vivifying and sustaining all things. By endeavouring to implant the roots of this living tree in our own consciousness, tending it daily with devo- tion, tenderness, and perseverance, almost imperceptibly we shall find new spiritual knowledge springing up spon- taneously within us. The universe will then begin to appear as a synthetic homogeneous Whole, and the student will discover that the sum total of his knowledge will become unified, and find himself able to transmute even on the intellectual plane the Many into the One. This is, in the long run, discarding all the inessentials, the goal of every mystic, no matter by which of the names he denomi- nates his Path, and which of the various by-roads he follows.
  One other preliminary matter must be touched upon before actually attempting an exegesis of the Sephiros.
  --
  Pendant to the system of three Triads, and synthesizing all the former numbers, is Malkus, the Kingdom - the tenth
  Sephirah. Malkus is the world of the four elements, matter in its entirety, and all the forms perceived by our five senses, summing up in a crystallization the former nine digits or series of ideas.

1.04 - ALCHEMY AND MANICHAEISM, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [32] In the Aurora consurgens sulphur nigrum stands side by side with vetula, the first being a synonym for spirit and the second for soul. Together they form a pair roughly comparable to the devil and his grandmo ther. This relationship also occurs in Rosencreutzs Chymical Wedding,216 where a black king sits beside a veiled old woman. The black sulphur is a pejorative name for the active, masculine substance of Mercurius and points to its dark, saturnine nature, which is evil.217 This is the wicked Moorish king of the Chymical Wedding, who makes the kings daughter his concubine (meretrix), the Ethiopian of other treatises,218 analogous to the Egyptian in the Passio Perpetuae,219 who from the Christian point of view is the devil. He is the activated darkness of matter, the umbra Solis (shadow of the sun), which represents the virginal-maternal prima materia. When the doctrine of the Increatum220 began to play a role in alchemy during the sixteenth century, it gave rise to a dualism which might be compared with the Manichaean teaching.221
  [33] In the Manichaean system matter (hyle) is personified by the dark, fluid, human body of the evil principle. As St. Augustine says, the substance of evil had its own hideous and formless bulk, either gross which they called earth, or thin and tenuous like the air; for they imagine it to be some malignant mind creeping over the earth.222 The Manichaean doctrine of the Anthropos shares the dual form of its Christ figure with alchemy, in so far as the latter also has a dualistic redeemer: Christ as saviour of man (Microcosm), and the lapis Philosophorum as saviour of the Macrocosm. The doctrine presupposes on the one hand a Christ incapable of suffering (impatibilis), who takes care of souls, and on the other hand a Christ capable of suffering (patibilis),223 whose role is something like that of a spiritus vegetativus, or of Mercurius.224 This spirit is imprisoned in the body of the princes of darkness and is freed as follows by angelic beings who dwell in the sun and moon: assuming alternately male and female form they excite the desires of the wicked and cause them to break out in a sweat of fear, which falls upon the earth and fertilizes the vegetation.225 In this manner the heavenly light-material is freed from the dark bodies and passes into plant form.226

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  From Kiev to see us! This was something indeed. We were surprised. He thought our silence indicated doubt, and after some hesitation he added in a lower tone, Yes, in Kiev there is a group of students who are deeply interested in great philosophical ideas. Your books have fallen into our hands, and we were happy to find at last a synthetical teaching which does not limit itself to theory, but encourages action. So my comrades, my friends, told me, Go and seek their advice on what is preoccupying us. And I have come.
  It was clearly expressed, in correct if not elegant language, and we immediately knew that if, perhaps out of caution, he was withholding something from us, what he was telling us at least was the truth.

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  ga, Vāyu, and Mārkaṇḍeya Purāṇas, citing the same, have a somewhat different reading; or, 'Āpa (is the same as) Nārā, or bodies (Tanava); such, we have heard (from the Vedas), is the meaning of Apa. He who sleeps in them, is thence called Nārāyaṇa.' The ordinary sense of Tanu is either 'minute' or 'body,' nor does it occur amongst the synonymes of water in the Nirukta of the Vedas. It may perhaps be intended to say, that Nārā or Apa has the meaning of 'bodily forms,' in which spirit is enshrined, and of which the waters, with Viṣṇu resting upon them, are a type; for there is much mysticism in the Purāṇas in which the passage thus occurs. Even in them, however, it is introduced in the usual manner, by describing the world as water alone, and Viṣṇu reposing upon the deep: ### Vāyu P. The Bhāgavata has evidently attempted to explain the ancient text: 'When the embodied god in the beginning divided the mundane egg, and issued forth, then, requiring an abiding-place, he created the waters: the pure created the pure. In them, his own created, he abode for a thousand years, and thence received the name of Nārāyaṇa: the waters being the product of the embodied deity:' i. e. they were the product of Nara or Viṣṇu, as the first male or Virāt, and were therefore termed Nāra: and from there being his Ayana or Sthāna, his 'abiding place,' comes his epithet of Nārāyaṇa.
  [3]: The Varāha form was chosen, says the Vāyu P., because it is an animal delighting to sport in water, but it is described in many Purāṇas, as it is in the Viṣṇu, as a type of the ritual of the Vedas, as we shall have further occasion to remark. The elevation of the earth from beneath the ocean in this form, was, therefore, probably at first an allegorical representation of the extrication of the world from a deluge of iniquity by the rites of religion. Geologists may perhaps suspect, in the original and unmystified tradition, an allusion to a geological fact, or the existence of lacustrine mammalia in the early periods of the earth.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  From obedience comes humility, and from humility comes dispassion; for the Lord remembered us in our humility and redeemed us from our enemies.2 Therefore nothing prevents us from saying that from obedience comes dispassion, through which the goal of humility is attained. For humility is the beginning of dispassion, as Moses is the beginning of the Law; and the daughter perfects the mother, as Mary perfects the synagogue.
  Those sick souls who try out a physician and receive help from him, and then abandon him out of preference for another before they are completely healed, deserve every punishment from God. Do not run from the hand of him who has brought you to the Lord, for you will never in your life esteem anyone like him.

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  more powerfully synthesized? Let me note that there is nothing
  metaphysical in this. I am not seeking to define either Spirit or Mat-
  --
  crisis, beyond which we may glimpse a more synthetic organization
  of the human world? And this new order, the thought of which is
  --
  that have still to be born or discovered or applied or synthe-
  sized. . . . "Energetically" as well as biologically the human group
  --
  accord. Evolution, by the very mechanism of its syntheses, charges itself with
  an ever-growing measure of freedom.
  --
  greater synthesis and unity. Here we part company with the whole-
  hearted individualists, the egoists who seek to grow by excluding or
  --
  any fundamental synthesis; and in consequence it engenders no
  growth of consciousness. It materializes, in short, instead of spiri-
  --
  ing. For on the one hand, if the synthesis of the Spirit is to be
  brought about in its entirety (and this is the only possible defini-
  --
  called upon by biology to consider the effects of synthesis, it is be-
  ginning to perceive that, parallel with the phenomenon of corpus-

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  assimilated. They still have to be subjected to a work of synthetic
  interpretation. Although I have travelled this path with individual patients

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  working synergistically. The human brain has evolved exceptionally quickly, from the phylogenetic
  perspective. The language-mediated interpersonal interaction characteristic of ever-larger human societies

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  E KNOW the divine Teacher, we see the human disciple; it remains to form a clear conception of the doctrine. A clear conception fastening upon the essential idea, the central heart of the teaching is especially necessary here because the Gita with its rich and many-sided thought, its synthetical grasp of different aspects of the spiritual life and the fluent winding motion of its argument lends itself, even more than other scriptures, to one-sided misrepresentations born of a partisan intellectuality. The unconscious or half-conscious wresting of fact and word and idea to suit a preconceived notion or the doctrine or principle of one's preference is recognised by
  Indian logicians as one of the most fruitful sources of fallacy; and it is perhaps the one which it is most difficult for even the most conscientious thinker to avoid. For the human reason is incapable of always playing the detective upon itself in this respect; it is its very nature to seize upon some partial conclusion, idea, principle, become its partisan and make it the key to all truth, and it has an infinite faculty of doubling upon itself so as to avoid detecting in its operations this necessary and cherished weakness. The Gita lends itself easily to this kind of error, because it is easy, by throwing particular emphasis on one of its aspects or even on some salient and emphatic text and putting all the rest of the eighteen chapters into the background or making them a subordinate and auxiliary teaching, to turn it into a partisan of our own doctrine or dogma.

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The next day, there was a sudden good turn putting the patient beyond the danger zone. synchronous with the Mother's coming down to give general blessings, he went into a sound sleep with the temporary cessation of the hiccough. It was at this time that I felt that he had crossed the danger line. Sri Aurobindo, confirming my feelings, wrote, "There was something a sense of a danger passed and a Force put out.... There is a change in so far as S's physical has begun to respond while before it was not responsive at all. There is no longer the predominance of the dark forces that there was before. But the response has to increase before one can be absolutely sure of the result. The obstinacy of the hiccough is a dark point that ought to disappear."
  After a long and strenuous vigil, the Mother's and Sri Aurobindo's unflagging concentration, daily reports of the progress, the homeopath's blunders and effective medicines, the patient recovered. I did not know really to whom the credit went to the Force or the homeopath. There was a supposition also that the patient's complete surrender to the Mother had made this miracle possible. I had given up all hope of recovery when I saw him vomiting such a lot of blood. Surgical intervention was out of the question, for the local hospital surgeon was not very competent. Sri Aurobindo suggested it by way of keeping ourselves on the safe side of the law, since we had no legal authority to practise. Neither had I much faith in the homeopath when the case was handed over to him, though he had made a big name in the town. One thing I must say in favour of the patient, that he never lost hope and was throughout conscious. If I was in an anxiety he would give me hope saying, "Doctor, don't think that I am going to die." Sri Aurobindo wrote to me, "The man has a belief in yoga-force and that helps." In this predicament I wanted a straight answer from Sri Aurobindo as to which factor played the dominant part in the cure the Force or the doctor. I was doubtful about the latter because he had committed many blunders which were recognised by Sri Aurobindo and they had to be counter acted by the Force. The illuminating answer I received from him is as follows, "It was only when the heart began to misbehave seriously, that, as often happens, in response to the danger a big Force began to come down and S's body also responded it was that response that saved him, not any surrender... I think the Force can take more credit than R's medicines, although the latter were very useful, one might say an indispensable assistance. Yet it was whenever a big Force came in that S made a bound forward and each time on the lines indicated by the Force, first the heart's recovery, next the deliverance of the liver, third the overcoming of the hyperacid excesses. R was an obstacle as well as a help, twice. First, in his confounded decision to encourage 'yellow fever' the bile had to be cleared out of course, but not in that dangerous way; next in his "lime juice" excesses, the orange-juice was useful, but frantically overdone. As soon as he dropped his first mistake, the bile set itself right as soon as he dropped his second to some extent and administered orange juice + medicine reasonably, the rest ameliorated.... If so, it was because the Force got a chance to work straight helped and not impeded."

1.04 - The Future of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  effect its syntheses except through the progressively closer
  49

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
  The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
  --
  The immediate or at any rate the earliest known successors of the Rishis, the compilers of the Brahmanas, the writers of theUpanishads give a clear & definite answer to this question.The Upanishads everywhere rest their highly spiritual & deeply mystic doctrines on the Veda.We read in the Isha Upanishad of Surya as the Sun God, but it is the Sun of spiritual illumination, of Agni as the Fire, but it is the inner fire that burns up all sin & crookedness. In the Kena Indra, Agni & Vayu seek to know the supreme Brahman and their greatness is estimated by the nearness with which they touched him,nedistham pasparsha. Uma the daughter of Himavan, the Woman, who reveals the truth to them is clearly enough no natural phenomenon. In the Brihadaranyaka, the most profound, subtle & mystical of human scriptures, the gods & Titans are the masters, respectively, of good and of evil. In the Upanishads generally the word devah is used as almost synonymous with the forces & functions of sense, mind & intellect. The element of symbolism is equally clear. To the terms of the Vedic ritual, to their very syllables a profound significance is everywhere attached; several incidents related in the Upanishads show the deep sense then & before entertained that the sacrifices had a spiritual meaning which must be known if they were to be conducted with full profit or even with perfect safety. The Brahmanas everywhere are at pains to bring out a minute symbolism in the least circumstances of the ritual, in the clarified butter, the sacred grass, the dish, the ladle. Moreover, we see even in the earliest Upanishads already developed the firm outlines and minute details of an extraordinary psychology, physics, cosmology which demand an ancient development and centuries of Yogic practice and mystic speculation to account for their perfect form & clearness. This psychology, this physics, this cosmology persist almost unchanged through the whole history of Hinduism. We meet them in the Puranas; they are the foundation of the Tantra; they are still obscurely practised in various systems of Yoga. And throughout, they have rested on a declared Vedic foundation. The Pranava, the Gayatri, the three Vyahritis, the five sheaths, the five (or seven) psychological strata, (bhumi, kshiti of the Vedas), the worlds that await us, the gods who help & the demons who hinder go back to Vedic origins.All this may be a later mystic misconception of the hymns & their ritual, but the other hypothesis of direct & genuine derivation is also possible. If there was no common origin, if Greek & Indian separated during the naturalistic period of the common religion supposed to be recorded in the Vedas it is surprising that even the little we know of Greek rites & mysteries should show us ideas coincident with those of Indian Tantra & Yoga.
  When we go back to the Veda itself, we find in the hymns which are to us most easily intelligible by the modernity of their language, similar & decisive indications. The moralistic conception of Varuna, for example, is admitted even by the Europeans. We even find the sense of sin, usually supposed to be an advanced religious conception, much more profoundly developed in prehistoric India than it was in any other old Aryan nation even in historic times. Surely, this is in itself a significant indication. Surely, this conception cannot have become so clear & strong without a previous history in the earlier hymns. Nor is it psychologically possible that a cult capable of so advanced an idea, should have been ignorant of all other moral & intellectual conceptions reverencing only natural forces & seeking only material ends. Neither can there have been a sudden leap filled up only by a very doubtful henotheism, a huge hiatus between the naturalism of early Veda and the transcendentalism of the Vedic Brahmavada admittedly present in the later hymns. The European interpretation in the face of such conflicting facts threatens to become a brilliant but shapeless monstrosity. And is there no symbolism in the details of the Vedic sacrifice? It seems to me that the peculiar language of the Veda has never been properly studied or appreciated in this connection. What are we to say of the Vedic anxiety to increase Indra by the Soma wine? Of the description of Soma as the amritam, the wine of immortality, & of its forces as the indavah or moon powers? Of the constant sense of the attacks delivered by the powers of evil on the sacrifice? Of the extraordinary powers already attri buted to the mantra & the sacrifice? Have the neshtram potram, hotram of the Veda no symbolic significance? Is there no reason for the multiplication of functions at the sacrifice or for the subtle distinctions between Gayatrins, Arkins, Brahmas? These are questions that demand a careful consideration which has never yet been given for the problems they raise.
  --
  We do not find that the Rishi Mahachamasya succeeded in getting his fourth vyahriti accepted by the great body of Vedantic thinkers. With a little reflection we can see the reason why. The vijnana or mahat is superior to reasoning. It sees and knows, hears and knows, remembers & knows by the ideal principles of drishti, sruti and smriti; it does not reason and know.Or withdrawing into the Mahan Atma, it is what it exercises itself upon and therefore knowsas it were, by conscious identity; for that is the nature of the Mahan Atma to be everything separately and collectively & know it as an object of his Knowledge and yet as himself. Always vijnana knows things in the whole & therefore in the part, in the mass & therefore in the particular. But when ideal knowledge, vijnana, looks out on the phenomenal world in its separate details, it then acquires an ambiguous nature. So long as it is not assailed by mind, it is still the pure buddhi and free from liability to errors. The pure buddhi may assign its reasons, but it knows first & reasons afterwards,to explain, not to justify. Assailed by mind, the ideal buddhi ceases to be pure, ceases to be ideal, becomes sensational, emotional, is obliged to found itself on data, ends not in knowledge but in opinion and is obliged to hold doubt with one hand even while it tries to grasp certainty by the other. For it is the nature of mind to be shackled & frightened by its data. It looks at things as entirely outside itself, separate from itself and it approaches them one by one, groups them & thus arrives at knowledge by synthesis; or if [it] looks at things in the mass, it has to appreciate them vaguely and then take its parts and qualities one by one, arriving at knowledge by a process of analysis. But it cannot be sure that the knowledge it acquires, is pure truth; it can never be safe against mixture of truth & error, against one-sided knowledge which leads to serious misconception, against its own sensations, passions, prejudices and false associations. Such truth as it gets can only be correct even so far as it goes, if all the essential data have been collected and scrupulously weighed without any false weights or any unconscious or semi-conscious interference with the balance. A difficult undertaking! So we can form reliable conclusions, and then too always with some reserve of doubt,about the past & the present.Of the future the mind can know nothing except in eternally fixed movements, for it has no data. We try to read the future from the past & present and make the most colossal blunders. The practical man of action who follows there his will, his intuition & his instinct, is far more likely to be correct than the scientific reasoner. Moreover, the mind has to rely for its data on the outer senses or on its own inner sensations & perceptions & it can never be sure that these are informing it correctly or are, even, in their nature anything but lying instruments. Therefore we say we know the objective world on the strength of a perpetual hypothesis. The subjective world we know only as in a dream, sure only of our own inner movements & the little we can learn from them about others, but there too sure only of this objective world & end always in conflict of transitory opinions, a doubt, a perhaps. Yet sure knowledge, indubitable Truth, the Vedic thinkers have held, is not only possible to mankind, but is the goal of our journey. Satyam eva jayate nanritam satyena pantha vitato devayanah yenakramantyrishayo hyaptakama yatra tat satyasya paramam nidhanam. Truth conquers and not falsehood, by truth the path has been extended which the gods follow, by which sages attaining all their desire arrive where is that Supreme Abode of Truth. The very eagerness of man for Truth, his untameable yearning towards an infinite reality, an infinite extension of knowledge, the fact that he has the conception of a fixed & firm truth, nay the very fact that error is possible & persistent, mare indications that pure Truth exists.We follow no chimaera as a supreme good, nor do the Powers of Darkness fight against a mere shadow. The ideal Truth is constantly coming down to us, constantly seeking to deliver us from our slavery to our senses and the magic circle of our limited data. It speaks to our hearts & creates the phenomenon of Faith, but the heart has its lawless & self-regarding emotions & disfigures the message. It speaks to the Imagination, our great intellectual instrument which liberates us from the immediate fact and opens the mind to infinite possibility; but the imagination has her pleasant fictions & her headlong creative impulse and exaggerates the truth & distorts & misplaces circumstances. It speaks to the intellect itself, bids it criticise its instruments by vichara and creates the critical reason, bids it approach the truth directly by a wide passionless & luminous use of the pure judgment, and creates shuddha buddhi or Kants pure reason; bids it divine truth & learn to hold the true divination & reject the counterfeit, and creates the intuitive reason & its guardian, intuitive discrimination or viveka. But the intellect is impatient of error, eager for immediate results and hurries to apply what it receives before it has waited & seen & understood. Therefore error maintains & even extends her reign. At last come the logician & modern rationalist thinker; disgusted with the exaggeration of these movements, seeing their errors, unable to see their indispensable utility, he sets about sweeping them away as intellectual rubbish, gets rid of faith, gets rid of flexibility of mind, gets rid of sympathy, pure reason & intuition, puts critical reason into an ill lightened dungeon & thinks now, delivered from these false issues, to compass truth by laborious observation & a rigid logic. To live on these dry & insufficient husks is the last fate of impure vijnanam or buddhi confined in the data of the mind & sensesuntil man wronged in his nature, cabined in his possibilities revolts & either prefers a luminous error or resumes his broadening & upward march.
  It was this aspect of impure mahas, vijnanam working not in its own home, swe dame but in the house of a stranger, as a servant of an inferior faculty, reason as we call it, which led the Rishi Mahachamasya to include mahas among the vyahritis. But vijnana itself is an integral part of the supreme movement, it is divine thought in divine being,therefore not a vyahriti. The Veda uses to express this pure Truth &ideal knowledge another word, equivalent in meaning to mahat,the word brihat and couples with it two other significant expressions, satyam & ritam. This trinity of satyam ritam brihatSacchidananda objectivisedis the Mahan Atma. Satyam is Truth, the principle of infinite & divine Being, Sat objectivised to Knowledge as the Truth of things self-manifested; Ritam is Law, the motion of things thought out, the principle of divine self-aware energy, Chit-shakti objectivised to knowledge as the Truth of things selfarranged; Brihat is full content & fullness, satisfaction, Nature, the principle of divine Bliss objectivised to knowledge as the Truth of things contented with its own manifestation in law of being & law of action. For, as the Vedanta tells us, there is no lasting satisfaction in the little, in the unillumined or half-illumined things of mind & sense, satisfaction there is only in the large, the self-true & self-existent. Nalpe sukham asti bhumaiva sukham. Bhuma, brihat, mahat, that is God. It is Ananda therefore that insists on largeness & constitutes the mahat or brihat. Ananda is the soul of Nature, its essentiality, creative power & peace. The harmony of creative power & peace, pravritti & nivritti, jana & shama, is the divine state which we feelas Wordsworth felt itwhen we go back to the brihat, the wide & infinite which, containing & contented with its works, says of it Sukritam, What I have made, is good. Whoever enters this kingdom of Mahat, this Maho Arnas or great sea of ideal knowledge, comes into possession of his true being, true knowledge, true bliss. He attains the ideal powers of drishti, sruti, smritisees truth face to face, hears her unerring voice or knows her by immediate recognising memoryjust as we say of a friend This is he and need no reasoning of observation, comparison, induction or deduction to tell us who he is or to explain our knowledge to ourselvesthough we may, already knowing the truth, use a self-evident reasoning masterfully in order to convince others. The characteristic of ideal knowledge is first that it is direct in its approach, secondly, that it is self-evident in its revelation, swayamprakasha, thirdly, that it is unerring fact of being, sat, satyam in its substance. Moreover, it is always perfectly satisfied & divinely pleasurable; it is atmarati & atmastha, confines itself to itself & does not reach out beyond itself to grasp at error or grope within itself to stumble over ignorance. It is, too, perfectly effective whether for knowledge, speech or action, satyakarma, satyapratijna, satyavadi. The man who rising beyond the state of the manu, manishi or thinker which men are now, becomes the kavi or direct seer, containing what he sees,he who draws the manomaya purusha up into the vijnanamaya,is in all things true. Truth is his characteristic, his law of being, the stamp that God has put upon him. But even for the manishi ideal Truth has its bounties. For from thence come the intuitions of the poet, the thinker, the artist, scientist, man of action, merchant, craftsman, labourer each in his sphere, the seed of the great thoughts, discoveries, faiths that help the world and save our human works & destinies from decay & dissolution. But in utilising these messages from our higher selves for the world, in giving them a form or a practical tendency, we use our intellects, feelings or imaginations and alter to their moulds or colour with their pigments the Truth. That alloy seems to be needed to make this gold from the mines above run current among men. This then is Maho Arnas.The psychological conceptions of our remote forefa thers concerning it have so long been alien to our thought & experience that they may be a little difficult to follow & more difficult to accept mentally. But we must understand & grasp them in their fullness if we have any desire to know the meaning of the Veda. For they are the very centre & keystone of Vedic psychology. Maho Arnas, the Great Ocean, is the stream of our being which at once divides & connects the human in us from the divine, & to cross over from the human to the divine, from this small & divided finite to that one, great & infinite, from this death to that immortality, leaving Diti for Aditi, alpam for bhuma, martyam for amritam is the great preoccupation & final aim of Veda & Vedanta.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  a syntax evasive to a level of abstraction but also because the style
  would be heavy, littered with adverbs such as "completely,"

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 20:302
  complex mass of mental, nervous and physical habits held together by a few ruling ideas, desires and associations an amalgam of many small self-repeating forces with a few major vibrations. 30 By the age of eighteen we are set, one might say, with our major vibrations established. Then the deposits of the same perpetual thing with a thousand different faces we call culture or "our" self will ceaselessly settle around this primary structure in ever thicker layers, increasingly refined and polished. We are in fact shut in a construction, which may be like lead, without even a small opening, or as graceful as a minaret;
  --
  The synthesis of Yoga, 20:65
  would normally mean a long labour and be seized, even at the outset,
  --
  The synthesis of Yoga, 20:86
  some effort to get out. When we take a good look around, we see we haven't much to lose by making that effort.

1.04 - Wherefore of World?, #unset, #Arthur C Clarke, #Fiction
  Therefore, all teachings about the riddle of the world, however seemingly different, should be considered with the same sympathy; for they are all of them perceptions, distinct and sometimes opposite, of one and the same integral truth and may become, with advantage to that truth and to each other, elements in a comprehensive synthesis in which Philosophy may at length find its highest thought and its truest conception.
  ***
  --
  When the mind, then, assembles these data and makes its language sufficiently supple to translate them synthetically, it perceives that each of them justifies from its own point of view one or other of the reasons which philosophies and religions have assigned for the existence of beings and of the world. And as the being within proceeds to resume them and make an integral whole of them all, it learns to discover by them the being itself and by the being the wherefore of the worlds.
  ***

1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  This trinity of the original spiritual Monad, its Creative vehicle, and Intuition, form a synthetic integral Unity which philosophically may be denominated the Transcen- dental Ego. It is a Unity in a unique manner, and its attri butes are summed up in the three Hindu hypostases, more true, perhaps, of the Sephiros than the parts of man, of Sat, Chit, Ananda ; Absolute Being, Wisdom, and Bliss.
  " Below " the real man exists that part of him which is perishable - the so-called lower self. " Below " and

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  By a kind of philological accident (which is probably no accident at all, but one of the more subtle expressions of mans deep-seated will to ignorance and spiritual darkness), the word charity has come, in modern English, to be synonymous with almsgiving, and is almost never used in its original sense, as signifying the highest and most divine form of love. Owing to this impoverishment of our, at the best of times, very inadequate vocabulary of psychological and spiritual terms, the word love has had to assume an added burden. God is love, we repeat glibly, and that we must love our neighbours as ourselves; but love, unfortunately, stands for everything from what happens when, on the screen, two close-ups rapturously collide to what happens when a John Woolman or a Peter Claver feels a concern about Negro slaves, because they are temples of the Holy Spiritfrom what happens when crowds shout and sing and wave flags in the Sport-Palast or the Red Square to what happens when a solitary contemplative becomes absorbed in the prayer of simple regard. Ambiguity in vocabulary leads to confusion of thought; and, in this matter of love, confusion of thought admirably serves the purpose of an unregenerate and divided human nature that is determined to make the best of both worldsto say that it is serving God, while in fact it is serving Mammon, Mars or Priapus.
  Systematically or in brief aphorism and parable, the masters of the spiritual life have described the nature of true charity and have distinguished it from the other, lower forms of love. Let us consider its principal characteristics in order. First, charity is disinterested, seeking no reward, nor allowing itself to be diminished by any return of evil for its good. God is to be loved for Himself, not for his gifts, and persons and things are to be loved for Gods sake, because they are temples of the Holy Ghost. Moreover, since charity is disinterested, it must of necessity be universal.

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  Gnostic circles and in syncretistic Judaism generally, all the
  more eagerly as the Christian answer to this question- namely
  --
  tical with Christ, or at least proceeding from him. It has the following synonyms:
  bpodeT7)s (boundary-fixer), fieraywyevs (he who leads across), Kap-Kiarr\% (eman-

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  neurons at points of contact known as synapses. For a given out-
  going neuron, these vary in number from a very few to many
  --
  neither firing nor refractory, and the number of incoming syn-
  apses which "fire" within a certain very short fusion interval of
  --
  a known, fairly constant synaptic delay.
  This is perhaps an oversimplification of the picture: the
  "threshold" may not depend simply on the number of synapses
  but on their "weight" and their geometrical relations to one
  --
  there is very convincing evidence that there exist synapses of
  a different nature, the so-­called "inhibitory synapses," which
  either completely prevent the firing of the outgoing neuron or
  --
  ordinary synapses. What is pretty clear, however, is that some
  definite combinations of impulses on the incoming neurons
  having synaptic connections with a given neuron will cause it to
  fire, while others will not cause it to fire. This is not to say that
  --
  the neurons and the synapses are elements of this sort, and it is
  quite plausible that information is stored over long periods by
  --
  meability of each synapse to messages. Many of us think, in the
  absence of a better explanation of the phenomenon, that the
  --
  new synapses are formed, and it is a plausible conjecture that the
  chief changes of thresholds in the memory process are increased.
  --
  the permeability of the synapses, and it is perfectly possible to
  construct artificial machines where information is stored in that

1.05 - Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 20:370
  establish some semblance of order in this anarchy by organizing all these tiny feudal states under its sovereignty. But, in so doing, it veils from us their voices and true workings; there is only one step from sovereignty to tyranny. The supermental mechanisms are totally obstructed; or if something of the superconscious voices manages to get through, it is immediately distorted, diluted, and obscured.
  --
  The synthesis of Yoga, 20:203
  The Centers of Consciousness according to the Indian Tantric Tradition
  --
  The synthesis of Yoga, 20:170
  Correspondence with Sri Aurobindo, Vol. II, 119
  --
  we even start noticing it as a current or inner force before realizing it is a consciousness. Consciousness is force, consciousness-force, as Sri Aurobindo calls it, for the two terms are truly inseparable and interchangeable. The ancient wisdom of India knew this well, and never spoke of consciousness, Chit, without adjoining to it the term Agni, heat, flame, energy: Chit-Agni (sometimes also called Tapas, a synonym of Agni: Chit-Tapas). The Sanskrit word for spiritual or yogic discipline is tapasya, that which produces heat or energy, or,
  more correctly, consciousness-heat or consciousness-energy. Agni, or Chit-Agni, is the same everywhere. We speak of descending or ascending Force, of inner force, of mental, vital, or material force, but there are not a hundred different kinds of forces; there is only one Force in the world, a single current that circulates through us as it circulates through all things, and takes on one attribute or another,

1.05 - Mental Education, #On Education, #The Mother, #Integral Yoga
  In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.
  Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.
  It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.
  --
  And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.
  For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.
  But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

1.05 - Qualifications of the Aspirant and the Teacher, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  In regard to the teacher, we must see that he knows the spirit of the scriptures. The whole world reads Bibles, Vedas, and Korans; but they are all only words, syntax, etymology, philology, the dry bones of religion. The teacher who deals too much in words and allows the mind to be carried away by the force of words loses the spirit. It is the knowledge of the spirit of the scriptures alone that constitutes the true religious teacher. The network of the words of the scriptures is like a huge forest in which the human mind often loses itself and finds no way out.
   "The network of words is a big forest; it is the cause of a curious wandering of the mind." "The various methods of joining words, the various methods of speaking in beautiful language, the various methods of explaining the diction of the scriptures are only for the disputations and enjoyment of the learned, they do not conduce to the development of spiritual perception"

1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  quisite power to become synthesized beyond himself. He
  must also have the will to do so. And for that he must have the
  --
  complicated work that cosmic synthesis requires of us? What
  conditions must the Universe absolutely fulfil in order that
  --
  may hope to rise to the level of a higher synthesis.
  63
  --
  sis and arrival at the supreme synthesis. An escape from the
  planet, not in space or outwardly, but spiritually and in-

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.05 - The Destiny of the Individual, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:So strongly was this truth perceived in the ancient times that the Vedantic Seers, even after they had arrived at the crowning idea, the convincing experience of Sachchidananda as the highest positive expression of the Reality to our consciousness, erected in their speculations or went on in their perceptions to an Asat, a Non-Being beyond, which is not the ultimate existence, the pure consciousness, the infinite bliss of which all our experiences are the expression or the deformation. If at all an existence, a consciousness, a bliss, it is beyond the highest and purest positive form of these things that here we can possess and other therefore than what here we know by these names. Buddhism, somewhat arbitrarily declared by the theologians to be an un-Vedic doctrine because it rejected the authority of the Scriptures, yet goes back to this essentially Vedantic conception. Only, the positive and synthetic teaching of the Upanishads beheld Sat and Asat not as opposites destructive of each other, but as the last antinomy through which we look up to the Unknowable. And in the transactions of our positive consciousness, even Unity has to make its account with Multiplicity; for the Many also are Brahman. It is by Vidya, the Knowledge of the Oneness, that we know God; without it Avidya, the relative and multiple consciousness, is a night of darkness and a disorder of Ignorance. Yet if we exclude the field of that Ignorance, if we get rid of Avidya as if it were a thing non-existent and unreal, then Knowledge itself becomes a sort of obscurity and a source of imperfection. We become as men blinded by a light so that we can no longer see the field which that light illumines.
  5:Such is the teaching, calm, wise and clear, of our most ancient sages. They had the patience and the strength to find and to know; they had also the clarity and humility to admit the limitation of our knowledge. They perceived the borders where it has to pass into something beyond itself. It was a later impatience of heart and mind, vehement attraction to an ultimate bliss or high masterfulness of pure experience and trenchant intelligence which sought the One to deny the Many and because it had received the breath of the heights scorned or recoiled from the secret of the depths. But the steady eye of the ancient wisdom perceived that to know God really, it must know Him everywhere equally and without distinction, considering and valuing but not mastered by the oppositions through which He shines.
  --
  18:But we can attain to the highest without blotting ourselves out from the cosmic extension. Brahman preserves always Its two terms of liberty within and of formation without, of expression and of freedom from the expression. We also, being That, can attain to the same divine self-possession. The harmony of the two tendencies is the condition of all life that aims at being really divine. Liberty pursued by exclusion of the thing exceeded leads along the path of negation to the refusal of that which God has accepted. Activity pursued by absorption in the act and the energy leads to an inferior affirmation and the denial of the Highest. But what God combines and synthetises, wherefore should man insist on divorcing? To be perfect as He is perfect is the condition of His integral attainment.
  19:Through Avidya, the Multiplicity, lies our path out of the transitional egoistic self-expression in which death and suffering predominate; through Vidya consenting with Avidya by the perfect sense of oneness even in that multiplicity, we enjoy integrally the immortality and the beatitude. By attaining to the Unborn beyond all becoming we are liberated from this lower birth and death; by accepting the Becoming freely as the Divine, we invade mortality with the immortal beatitude and become luminous centres of its conscious self-expression in humanity.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there
  was a man whose right hand was withered.
  --
  man did confess that he was Christ, he should be put out of the synagogue.
  Therefore said his parents, He is of age; ask him.
  --
  were in the synagogue were fastened on him.
  And he said unto them, This day is the scripture fulfilled in your ears.
  --
  And all they in the synagogue, when they heard these things, were filled with wrath,
  And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was
  --
  Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the
  markets.
  --
  abyssus.574 Certain texts emphasize the synchronism between the opus alchymicum and the intimate
  experience of the adept. Things are rendered perfect by their similars and that is why the operator must
  --
  separation and analysis on the one hand and synthesis and consolidation on the other. For him there was
  first of all an initial state in which opposite tendencies or forces were in conflict; secondly there was the
  --
  goal was the renovatio of European religion and culture by means of an audacious synthesis of the
  occult traditions and the natural sciences. It is true that Newton never published the results of his
  --
  medicine, astronomy, and mechanics. In fact, this synthesis constituted a new Christian creation,
  comparable to the brilliant results obtained by the earlier integrations of Platonism, Aristotelianism, and
  --
  (1976b). Vol. 14. Mysterium Coniunctionis: an Inquiry into the Separation and synthesis of Psychic
  Opposites in Alchemy.
  --
  personalities are easily observable. Individuals afflicted with Tourettes syndrome appear possessed by a complex
  spirit, for want of a better description, whose personality uncannily matches that of the Trickster of the North American
  --
  an aggregation of synonyms [Jung, C.G. (1976b). p. 458]. Contents in memory with the same affective valence tend to
  group. This phenomena has long been recognized in the case of depression. Depressed people are characterized by a
  --
  extension of consciousness to the self were synchronous phenomena. One factor limiting this expansion, which
  increases head size dramatically, is the diameter of the female pelvic girdle, which must allow the infant passage during
  --
  Eve taken from the Tree of Knowledge: Church and synagogue from a Swiss manuscript (15th century) [Figure
  56, Neumann, E. (1955)].
  --
  Land, Jerusalem, and Mount Zion are interchangeable synonyms for the home of the soul, and in Christian imagery
  they are identical, in their spiritual form (which we remember means metaphorically, whatever else it may mean)
  --
  The Tree of Knowledge: Church and synagogue from a Swiss manuscript (15th century) [Figure 56, Neumann, E.
  (1955)].

1.05 - THE NEW SPIRIT, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  highly synthesized form of matter known to us in the Universe;
  b arising out of this, an extreme degree of organization
  --
  higher forms of synthesis, which is so strikingly apparent? Beneath
  our eyes, extending from the electron to Man by way of the pro-
  --
  whole) tighten and converge in Thought, by synthesis. Therefore it
  is as a cone, in the form of a cone, that it can best be depicted.
  --
  of maximal synthesis; and if furthermore, as practical observation
  shows, its human particles, taken as a whole, still possess a formi-
  dable potential of synthesis: then our present situation cannot be
  anything but "energetically" unstable. We cannot stay where we
  --
  see the synthesis of the Spirit continuing on earth beyond their own
  brief existence, every act and event is charged with interest and
  --
  only indirectly, through the universal network of physical synthe-
  sis, but also, and even more, directly, from center to center (that is
  --
  traction of God by way of synthesis and centration.
  But what is the effect, for Christian faith and mysticism, of this
  --
  the terrestrial synthesis of the spirit: since it is precisely the
  progress of this synthesis which enables us to draw closer together
  among ourselves, while at the same time it raises us toward God.
  --
  and synthesis.
  Christian detachment subsists wholly in this wider attitude
  --
  whose diversity is finally synthesized in the rich totality of a sin-
  gle operation. Like Christ Himself, and in His image, it is uni-

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  [14]: These reiterated, and not always very congruous accounts of the creation are explained by the Purāṇas as referring to different Kalpas, or renovations of the world, and therefore involving no incompatibility. A better reason for their appearance is the probability that they have been borrowed from different original authorities. The account that follows is evidently modified by the Yogi Saivas, by its general mysticism, and by the expressions with which it begins: 'Collecting his mind into itself,' according to the comment, is the performance of the Yoga (Yūyuje). The term Ambhānsi, lit. 'waters,' for the four orders of beings, gods, demons, men, and Pitris, is also a peculiar, and probably mystic term. The commentator says it occurs in the Vedas as a synonyme of gods. The Vāyu Purāṇa derives it from 'to shine,' p. 40 because the different orders of beings shine or flourish severally by moonlight, night, day, and twilight: &c.
  [15]: This account is given in several other Purāṇas: in the Kūrma with more simplicity; in the Padma, Li

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  we call the Renaissance, synonymous with the urge of re
  discovery and exploration in matters intellectual and artis
  --
  prehension of unity and infinity for though it can synthe
  size its divisions, it cannot arrive at a true totality. 8 None

1.06 - Gestalt and Universals, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  mined one, there is evidence that there is a widespread synchro-
  nism in different parts of the cortex, suggesting that it is driven

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  importance. But is not "planetary" almost synonymous with "in-
  finitesimal"? Let me recall from memory the hard words of Jeans
  --
  formed by the grouping, not merely of cells, but of metazoa syn-
  thetically associated in such a manner as to comprise, when taken
  --
  molecules need energy for their synthesis.
  But are not these two providential occurrences (the selection of
  --
  lowest level, has never been able to effect its syntheses except
  through the progressively closer association of its elements, whether
  --
  universe may hope to rise to the level of a higher synthesis.
  It is a matter of common experience that within restricted
  --
  may be prejudged, and in order to stress its synthesizing and per-
  sonalizing function, let us call it the point Omega. Let us suppose that
  --
  metamorphosis and arrival at the supreme synthesis. An escape
  from the planet, not in space or outwardly, but spiritually and in-

1.06 - On Thought, #Words Of Long Ago, #The Mother, #Integral Yoga
  For, to be your own thought, it would have to form part of a logical synthesis you had elaborated in the course of your existence, either by observation, experience and deduction, or by deep, abstract meditation and contemplation.
  This, then, is our second discovery.

1.06 - Quieting the Vital, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 20:321
  Letters on Yoga, 22:314
  --
  The synthesis of Yoga, 20:322
  Correspondence with Sri Aurobindo, Vol. II, 112
  --
  The synthesis of Yoga, 20:53
  impregnable construction, and to refuse to budge from there. For the individual as for the world, these rather ungracious forces are instruments of progress. "By what men fall, by that they rise," says the Kularnava Tantra in its wisdom. We protest against the apparently useless and arbitrary "catastrophe" that strikes our heart or our flesh,
  --
  The synthesis of Yoga, 20:71
  Letters on Yoga, 22:125
  --
  The synthesis of Yoga, 20:217
  Correspondence with Sri Aurobindo, Vol. II, 86

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Yod represents Fire ; the He primal is Water ; Shin, the crowning point is the Shechinah, the Holy Spirit ; Vav is Air ; and He final is Earth, the synthesis of all the other elements and principles. The symbol is therefore one which denotes the whole of the constitution of man. Those of my readers who may be familiar with the processes of cere- monial Magick, particularly that having reference to Skry- ing in the Spirit Vision, will recall the power of this five- pointed star to invoke or banish, at will, the spirits of the
  Astral Plane. That it does actually do so is referable finally to the fact that it is a very adequate geometrical epitome of a completely enlightened man, the Tsaddik or

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  arising out of a comparison of the synoptic Christ with the
  Johannine Christ, but to the remarkable fact that in the herme-
  --
  them symbols, because these synonyms always contain more than
  mere allegories, as is particularly obvious in the case of the fish
  --
  one hand in a personality, and on the other hand synchro-
  nistically, in a moment of time determined in advance, before
  --
  the synoptic gospels. There is no evidence of any such thing. We
  have no reason whatever to suppose that those stories are dis-

1.06 - Wealth and Government, #Words Of The Mother III, #The Mother, #Integral Yoga
  Arriving at the synthesis of two problems:
  (1) adjusting the production to the needs;
  --
  But Sri Aurobindo has dealt with such matters from a very high viewpoint in which He has seen what is true in each approach or each ideology and has shown the way towards a true integration of all these partial truths into a real synthesis. If we can learn from Him and follow
  Seminars, lasting several days, for the study of the works of Sri Aurobindo and the
  --
  All your differences are purely mental, and, in spite of the great importance you seem to give to them, they are, in fact, of very little importance, and could easily be overcome if each one made a broadening effort and understood that what he thinks is only one point of view of the question, and that any attempt for effectivity must admit the other points of view as well and try to make a synthesis of them all.
  Otherwise, whatever is the quality of your intellect, you are hopelessly narrow and limited. This applies to everybody who has not realised the supramental consciousness and crossed to the upper hemisphere.
  You will all work together harmoniously and happily, forgetting your differences, and each one thinking only of doing his own work as well as he can and according to his own conception, but tacitly recognising the validity of the others conceptions and accepting the necessity of a synthesis.
  6 April 1961
  --
  A broad synthesis supple and progressive ought to be elaborated not in an arbitrary mental way, but by a living experience and an inner progress.
  We start from what is existing at present with the will to advance towards a more perfect realisation.

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  mentality. It will be the synthesis of all human knowledge.
  4. Collectively, to establish an ideal society in a propitious

1.07 - Cybernetics and Psychopathology, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  cadaver what the threshold of a given synapse has been in life;
  and even if we knew this, there is no way we can trace out the
  chain of neurons and synapses communicating with this, and
  determine the significance of this chain for the ideational con-
  --
  and of the long-­time permeability of synapses. Even the grosser
  disorders such as paresis may produce a large part of their effects
  --
  the alteration of synaptic thresholds as by the secondary distur-
  bances of traffic-­the overload of what remains of the nervous

1.07 - On Dreams, #Words Of Long Ago, #The Mother, #Integral Yoga
  From this point of view, it is interesting to note that there is nearly always a considerable disparity between what our mental activity is in fact and the way in which we perceive it, and especially the way in which we remain conscious of it. In its own medium, this activity produces vibrations which are transmitted by repercussion to the cellular system of our organic brain, but in our sleeping brain, the subtle vibrations of the suprasensible domain can affect only a very limited number of cells; the inertia of most of the organic supports of the cerebral phenomenon reduces the number of active elements, impoverishes the mental synthesis and makes it unfit to transcribe the activity of the internal states, except into images which are most often vague and inadequate.
  To make this disparity more tangible to you, I shall give you an example, one among many, which has come to my knowledge.

1.07 - Standards of Conduct and Spiritual Freedom, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.07 - The Ego and the Dualities, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  5:Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence. But the right goal of human progress must be always an effective and synthetic reinterpretation by which the law of that wider existence may be represented in a new order of truths and in a more just and puissant working of the faculties on the lifematerial of the universe. For the senses the sun goes round the earth; that was for them the centre of existence and the motions of life are arranged on the basis of a misconception. The truth is the very opposite, but its discovery would have been of little use if there were not a science that makes the new conception the centre of a reasoned and ordered knowledge putting their right values on the perceptions of the senses. So also for the mental consciousness God moves round the personal ego and all His works and ways are brought to the judgment of our egoistic sensations, emotions and conceptions and are there given values and interpretations which, though a perversion and inversion of the truth of things, are yet useful and practically sufficient in a certain development of human life and progress. They are a rough practical systematisation of our experience of things valid so long as we dwell in a certain order of ideas and activities. But they do not represent the last and highest state of human life and knowledge. "Truth is the path and not the falsehood." The truth is not that God moves round the ego as the centre of existence and can be judged by the ego and its view of the dualities, but that the Divine is itself the centre and that the experience of the individual only finds its own true truth when it is known in the terms of the universal and the transcendent. Nevertheless, to substitute this conception for the egoistic without an adequate base of knowledge may lead to the substitution of new but still false and arbitrary ideas for the old and bring about a violent instead of a settled disorder of right values. Such a disorder often marks the inception of new philosophies and religions and initiates useful revolutions. But the true goal is only reached when we can group round the right central conception a reasoned and effective knowledge in which the egoistic life shall rediscover all its values transformed and corrected. Then we shall possess that new order of truths which will make it possible for us to substitute a more divine life for the existence which we now lead and to effectualise a more divine and puissant use of our faculties on the life-material of the universe.
  6:That new life and power of the human integer must necessarily repose on a realisation of the great verities which translate into our mode of conceiving things the nature of the divine existence. It must proceed through a renunciation by the ego of its false standpoint and false certainties, through its entry into a right relation and harmony with the totalities of which it forms a part and with the transcendences from which it is a descent, and through its perfect self-opening to a truth and a law that exceed its own conventions, - a truth that shall be its fulfilment and a law that shall be its deliverance. Its goal must be the abolition of those values which are the creations of the egoistic view of things; its crown must be the transcendence of limitation, ignorance, death, suffering and evil.

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  0:The Divine is in his essence infinite and his manifestation too is multitudinously infinite. If that is so, it is not likely that our true integral perfection in being and in nature can come by one kind of realisation alone; it must combine many different strands of divine experience. It cannot be reached by the exclusive pursuit of a single line of identity till that is raised to its absolute; it must harmonise many aspects of the Infinite. An integral consciousness with a multiform dynamic experience is essential for the complete transformation of our nature. ~ Sri Aurobindo, The synthesis Of Yoga, p. 114
  1:WE ARE YET the bastard sons and daughters of an evolution not yet done with us, caught always between the fragments of yesterday and the unions of tomorrow, unions apparently destined to carry us far beyond anything we can possibly recognize today, and unions that, like all such births, are exquisitely painful and unbearably ecstatic.
  --
  8:The second link in the equation concerns narcissism, which is roughly synonymous with egocentrism, about which we have already said much. We need only recall that increasing development involves precisely the capacity to transcend one's isolated and subjective point of view, and thus to find higher and wider perspectives and identities. Piaget referred to the entire developmental process as one of decreasing egocentrism, or what he also called "decentering."
  9:Putting these all together, we have: increasing development = increasing interiorization = increasing autonomy = decreasing narcissism (decentering).
  --
  Numerous psychologists (Bruner, Flavell, Arieti, Cowan, Kramer, Commons, Basseches, Arlin, etc.) have pointed out that there is much evidence for a stage beyond Piaget's formal operational. It has been called "dialectical," "integrative," "creative synthetic," "integral-aperspectival," "postformal," and so forth. I, of course, am using the terms vision-logic or network-logic. But the conclusions are all essentially the same: "Piaget's formal operational is considered to be a problem-solving stage. But beyond this stage are the truly creative scientists and thinkers who define important problems and ask important questions. While Piaget's formal model is adequate to describe the cognitive structures of adolescents and competent adults, it is not adequate to describe the towering intellect of Nobel laureates, great statesmen and stateswomen, poets, and so on."5 True enough. But I would like to give a different emphasis to this structure, for while very few people might actually gain the "towering status of a Nobel laureate," the space of vision-logic (its worldspace or worldview) is available for any who wish to continue their growth and development. In other words, to progress through the various stages of growth does not mean that one has to extraordinarily master each and every stage, and demonstrate a genius comprehension at that stage before one can progress beyond it. This would be like saying that no individuals can move beyond the oral stage until they become gourmet cooks.
  It is not even necessary to be able to articulate the characteristics of a particular stage (children progress beyond preop without ever being able to define it). It is merely necessary to develop an adequate competence at that stage, in order for it to serve just fine as a platform for the transcendence to the next stage. In order to transcend the verbal, it is not necessary to first become Shakespeare.
  --
  Because vision-logic transcends but includes formal operational, it completes and brings to fruition many of the trends begun with universal rationality itself (which is why many writers refer to vision-logic as "mature reason" or "dialectical reason" or " synthetic reason," and so on). And some theorists simply subdivide formal operational awareness into several substages, with the highest of those stages being what we are calling vision-logic. James Fowler, for example, divides formop into early formop, dichotomizing formop, dialectical formop, and synthetic formop (the first two being what I am calling rationality, and the last two being vision-logic, although all four are "reason" in the very broadest sense). Incidentally, Fowler's extremely important work on the "stages of faith" (whose details I will reserve for a note)6 is yet another clear account of the evolution from magic to mythic-literal to the universal "commonwealth of being."
  In other words, rationality is global, vision-logic is more global. Take Habermas, for example (in Communication and the Evolution of Society). Formal operational rationality establishes the postconventional stages of, first, "civil liberties" or "legal freedom" for "all those bound by law," and then, in a more developed stage, it demands not just legal freedom but also "moral freedom" for "all humans as private persons." But even further, mature or communicative reason (our vision-logic) demands both "moral and political freedom" for "all human beings as members of a world society." Thus, where rationality began the worldcentric orientation of universal pluralism, vision-logic brings it to a mature fruition by demanding not just legal and moral freedom, but legal and moral and political freedom (includes the previous stage and adds something crucial: transcends and includes).

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Formation, consisting of the fourth, fifth, sixth, seventh, eighth, and ninth Sephiros. The World of Formation con- stitutes the Astral Plane, comprising various degrees of subtle and electric matter and energy. The whole is syn- thesized in the physical world, Malkus, the tenth Sephirah, which is, in this mode of consideration, Olam Assiah.
  The Zohar, moreover, takes the name YIIVH, which is

1.07 - The Magic Wand, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The most important aid in ritual magic is, and always will be, the magic wand. Since the days of yore magicians and sorcerers have been pictured with a magic wand. Charlatans and stage illusionists are still making use of it today, trying to throw dust into the eyes of their audience by all sorts of tricks. The person who thinks it suffices to hold a magic wand in his hand in order to fulfil wonders is led astray. I will give here an explanation of the symbolic meaning and the description of the syntheses of the magic wand, seen from the magical point of view theoretically as well as for practical application.
  Above all, the magic wand is the symbol of the will, the power and the strength by which the magician maintains his influence on the sphere for which he has made and charged it. A magician will not have just one wand for his practice, but he will make several wands depending on what he intends to do or attain.

1.07 - The Primary Data of Being, #unset, #Arthur C Clarke, #Fiction
  Thus the analysis of the essential categories of being enables us to understand how the identity of principles in the Absolute is represented in the relative by the synthesis of movement.
  If desire is the first cause of the being, movement is the being itself.
  --
  One might define these two groups of opposite categories as belonging the one to masculine activities abstract, synthetic, involutive, productive of transformation, the other to feminine passivities concrete, analytic, evolutionary, powerful for conservation.
  From their union all relative objectivities are born.
  --
  If the tendency to division which belongs to the relative and derives from the desire to be, determines an always increasing fragmentation of substances and progressive multiplication of elements, the law of unity, on the contrary, which belongs to the Absolute, is rendered everywhere in the relative by the tendency to synthesis and integration.
  The same principle of individualisation which enables the being to detach itself from the Impersonal, determines in it a progressive differentiation of all the hitherto indistinguishable elements which constitute its existence. Each of these elements becomes as it were, a little world in the great and in its turn divisible.
  But if all substance tends to be decomposed into more and more simple elements, everywhere also these elements grouped and organised attempt to recover their primal unity. And each group, each aggregation becomes a sort of collective entity with its own proper soul in which that unity is affirmed. For each of these individual egos its conscious subjectivity depends entirely on the wealth of the elements and the perfection of the relations which have gone to make up its synthesis.
  Hence a double current in things. All substance tends towards organisation of life and the synthesis of the conscious ego; all form is ephemeral and all life returns towards death.
  Because the relative is precisely the result of a dissociation between the two principles of permanence and unity in which each allies itself to the contrary of the other, it seems as if all that tends towards unity by the way of synthesis must by that very fact lose in potentiality of duration. All aggregates are impermanent.
  But on the other hand, because permanence and unity are inseparable in the Absolute, the more the characteristics of unity are perfected in the synthesis, the more its stability increases.
  The permanence of the divisible is represented for each element by a sort of inertia, of fixity, of invariability in its nature. But in proportion as the indivisibility of the element is emphasised, the mutability of this indivisible is manifested objectively by a greater mobility and an increasing swiftness of the elementary movements.
  In the synthetic unity, in the indivisibility of the conscious ego the same characteristic is represented on the contrary by pure internal movement and by an increasing mutability of the subjective states of the being, a succession of more and more rapid movements in its becoming.
  Finally, in the moral characteristics of the individual being, the two dissociated principles of the Absolute are diversely affirmed, that of unity by the exclusive and egoistic oneness of the personal I, that of permanence by a sort of fixity, of inertia, of resistance to the universal movement, a refusal unceasingly opposed to the powers of evolution and progress.
  --
  To each degree of divisibility in substance there corresponds a certain state of Matter and a certain domain of Life which is a field of operation for less and less simple syntheses of form and of activity.
  Thus are constituted the successive orders of reality by which cosmic growth is accomplished.

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Actually, it is not the small frontal personality that reincarnates, even if this comes as a disappointment to those who picture themselves as eternally the same Mr. Smith, in a Saxon tunic, then in velvet breeches, and finally in synthetic jogging pants, not to mention how boring this would be. The meaning of reincarnation is both deeper and 85
  The synthesis of Yoga, 20:353
  vaster. At the time of death, the whole external frontal being disintegrates; the array of mental vibrations that clustered around us through habitual repetition and formed our mental ego, or mental body, disintegrates and returns to the universal Mind; similarly, the vital vibrations that made up our vital ego, or vital body, disintegrate in the universal Vital, just as the physical body disintegrates into its natural constituents in universal Matter. Only the psychic remains; it is eternal, as we have seen. Experiencing reincarnation, therefore, will depend on our discovering the Center, the psychic Master that carries its memories from one life to another, and on the degree of our psychic development. If our psychic has remained buried all our life beneath our mental, vital, and physical activities, it has no memories whatsoever to take with it; it returns to earth again and again, in order precisely to break out on the surface of our being and to become openly conscious. To remember, we first have to stop being amnesiac,
  --
  The synthesis of Yoga, 20:294
  does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives. The sifting process is quite extensive.

1.07 - TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  IN RELIGIOUS literature the word truth is used indiscriminately in at least three distinct and very different senses. Thus, it is sometimes treated as a synonym for fact, as when it is affirmed that God is Truthmeaning that He is the primordial Reality. But this is clearly not the meaning of the word in such a phrase as worshipping God in spirit and in truth. Here, it is obvious, truth signifies direct apprehension of spiritual Fact, as opposed to second-hand knowledge about Reality, formulated in sentences and accepted on authority or because an argument from previously granted postulates was logically convincing. And finally there is the more ordinary meaning of the word, as in such a sentence as, This statement is the truth, where we mean to assert that the verbal symbols of which the statement is composed correspond to the facts to which it refers. When Eckhart writes that whatever thou sayest of God is untrue, he is not affirming that all theological statements are false. Insofar as there can be any correspondence between human symbols and divine Fact, some theological statements are as true as it is possible for us to make them. Himself a theologian, Eckhart would certainly have admitted this. But besides being a theologian, Eckhart was a mystic. And being a mystic, he understood very vividly what the modern semanticist is so busily (and, also, so unsuccessfully) trying to drum into contemporary mindsnamely, that words are not the same as things and that a knowledge of words about facts is in no sense equivalent to a direct and immediate apprehension of the facts themselves. What Eckhart actually asserts is this: whatever one may say about God can never in any circumstances be the truth in the first two meanings of that much abused and ambiguous word. By implication St. Thomas Aquinas was saying exactly the same thing when, after his experience of infused contemplation, he refused to go on with his theological work, declaring that everything he had written up to that time was as mere straw compared with the immediate knowledge, which had been vouchsafed to him. Two hundred years earlier, in Bagdad, the great Mohammedan theologian, Al Ghazzali, had similarly turned from the consideration of truths about God to the contemplation and direct apprehension of Truth-the-Fact, from the purely intellectual discipline of the philosophers to the moral and spiritual discipline of the Sufis.
  The moral of all this is obvious. Whenever we hear or read about truth, we should always pause long enough to ask ourselves in which of the three senses listed above the word is, at the moment, being used. By taking this simple precaution (and to take it is a genuinely virtuous act of intellectual honesty), we shall save ourselves a great deal of disturbing and quite unnecessary mental confusion.
  --
  Beauty is truth, truth, beauty. But unfortunately Keats failed to specify in which of its principal meanings he was using the word truth. Some critics have assumed that he was using it in the third of the senses listed at the opening of this section, and have therefore dismissed the aphorism as nonsensical. Zn + H2SO4 = ZnSO4 + H2. This is a truth in the third sense of the wordand, manifestly, this truth is not identical with beauty. But no less manifestly Keats was not talking about this kind of truth. He was using the word primarily in its first sense, as a synonym for fact, and secondarily with the significance attached to it in the Johannine phrase, to worship God in truth. His sentence, therefore, carries two meanings. Beauty is the Primordial Fact, and the Primordial Fact is Beauty, the principle of all particular beauties; and Beauty is an immediate experience, and this immediate experience is identical with Beauty-as-Principle, Beauty-as-Primordial-Fact. The first of these statements is fully in accord with the doctrines of the Perennial Philosophy. Among the trinities in which the ineffable One makes itself manifest is the trinity of the Good, the True, and the Beautiful. We perceive beauty in the harmonious intervals between the parts of a whole. In this context the divine Ground might be paradoxically denned as Pure Interval, independent of what is separated and harmonized within the totality.
  With Keatss statement in its secondary meaning the exponents of the Perennial Philosophy would certainly disagree. The experience of beauty in art or in nature may be qualitatively akin to the immediate, unitive experience of the divine Ground or Godhead; but it is not the same as that experience, and the particular beauty-fact experienced, though partaking in some sort of the divine nature, is at several removes from the Godhead. The poet, the nature lover, the aesthete are granted apprehensions of Reality analogous to those vouchsafed to the selfless contemplative; but because they have not troubled to make themselves perfectly selfless, they are incapable of knowing the divine Beauty in its fulness, as it is in itself. The poet is born with the capacity of arranging words in such a way that something of the quality of the graces and inspirations he has received can make itself felt to other human beings in the white spaces, so to speak, between the lines of his verse. This is a great and precious gift; but if the poet remains content with his gift, if he persists in worshipping the beauty in art and nature without going on to make himself capable, through selflessness, of apprehending Beauty as it is in the divine Ground, then he is only an idolater. True, his idolatry is among the highest of which human beings are capable; but an idolatry, none the less, it remains.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The methods of the Qabalah particularly - since it alone of all others appears to possess the one basis pre-eminently suitable for synthesis - enlarge our vision of the universe by means of an experience variously called religious, mystical, or supra-rational. And by this is meant an experience, nay, an immediate intuition, a spontaneous insight into the meaning, the nature, and the value of the Universe, giving a beatific vision of how all things belong together, a clue to the nature of Ultimate Reality. We deal here with an essential fact in mystical knowledge ; the superseding of the ordinary activities of the rational consciousness in a direct intuition wherein the Neschamah gazes directly upon ideas. And experience, whether secular or mystical, must always be the ultima thule, beyond which one dare not go, nor which one dare negate. In setting up the Mystical
  THE LADDER 137

1.08 - Independence from the Physical, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 21:833
  external "accident," it is always the result of unconsciousness, a wrong attitude, or a psychological disorder. These observations are all the more fascinating because the moment we set foot on the path of yoga,
  --
  The synthesis of Yoga, 20:328

1.08 - Information, Language, and Society, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  around for gossip, but it buys its national news, its syndicated
  features, its political opinions, as stereotyped "boiler plate." The

1.08 - The Historical Significance of the Fish, #Aion, #Carl Jung, #Psychology
  we read in a hymn of synesius (c. 350): Hayd Trcr/d^, apx&v dpxd,
  pi$ibv pi^a, piovds el p.ovabuv, kt\. (Fountain of fountains, source of

1.08 - The Methods of Vedantic Knowledge, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  15:And yet the human reason demands its own method of satisfaction. Therefore when the age of rationalistic speculation began, Indian philosophers, respectful of the heritage of the past, adopted a double attitude towards the Truth they sought. They recognised in the Sruti, the earlier results of Intuition or, as they preferred to call it, of inspired Revelation, an authority superior to Reason. But at the same time they started from Reason and tested the results it gave them, holding only those conclusions to be valid which were supported by the supreme authority. In this way they avoided to a certain extent the besetting sin of metaphysics, the tendency to battle in the clouds because it deals with words as if they were imperative facts instead of symbols which have always to be carefully scrutinised and brought back constantly to the sense of that which they represent. Their speculations tended at first to keep near at the centre to the highest and profoundest experience and proceeded with the united consent of the two great authorities, Reason and Intuition. Nevertheless, the natural trend of Reason to assert its own supremacy triumphed in effect over the theory of its subordination. Hence the rise of conflicting schools each of which founded itself in theory on the Veda and used its texts as a weapon against the others. For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge. Reason, on the contrary, proceeds by analysis and division and assembles its facts to form a whole; but in the assemblage so formed there are opposites, anomalies, logical incompatibilities, and the natural tendency of Reason is to affirm some and to negate others which conflict with its chosen conclusions so that it may form a flawlessly logical system. The unity of the first intuitional knowledge was thus broken up and the ingenuity of the logicians was always able to discover devices, methods of interpretation, standards of varying value by which inconvenient texts of the Scripture could be practically annulled and an entire freedom acquired for their metaphysical speculation.
  16:Nevertheless, the main conceptions of the earlier Vedanta remained in parts in the various philosophical systems and efforts were made from time to time to recombine them into some image of the old catholicity and unity of intuitional thought. And behind the thought of all, variously presented, survived as the fundamental conception, Purusha, Atman or Sad Brahman, the pure Existent of the Upanishads, often rationalised into an idea or psychological state, but still carrying something of its old burden of inexpressible reality. What may be the relation of the movement of becoming which is what we call the world to this absolute Unity and how the ego, whether generated by the movement or cause of the movement, can return to that true Self, Divinity or Reality declared by the Vedanta, these were the questions speculative and practical which have always occupied the thought of India.

1.08 - The Supreme Discovery, #Words Of Long Ago, #The Mother, #Integral Yoga
  If we want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
  Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
  This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.

1.08 - The Supreme Will, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  6:There is still left the moral law or the ideal and these, even to many who think themselves free, appear for ever sacred and intangible. But the sadhaka, his gaze turned always to the heights, will abandon them to Him whom all ideals seek imperfectly and fragmentarily to express; all moral qualities are only a poor and rigid travesty of his spontaneous and illimitable perfection. The bondage to sin and evil passes away with the passing of nervous desire; for it belongs to the quality of vital passion, impulsion or drive of propensity in us (rajogun.a) and is extinguished with the transformation of that mode of Nature. But neither must the aspirant remain subject to the gilded or golden chain of a conventional or a habitual or a mentally ordered or even a high or clear sattwic virtue. That will be replaced by something profounder and more essential than the minor inadequate thing that men call virtue. The original sense of the word was manhood and this is a much larger and deeper thing than the moral mind and its structures. The culmination of Karmayoga is a yet higher and deeper state that may perhaps be called "soulhood", - for the soul is greater than the man; a free soulhood spontaneously welling out in works of a supreme Truth and Love will replace human virtue. But this supreme Truth cannot be forced to inhabit the petty edifices of the practical reason or even confined in the more dignified constructions of the larger ideative reason that imposes its representations as if they were pure truth on the limited human intelligence. This supreme Love will not necessarily be consistent, much less will it be synonymous, with the partial and feeble, ignorant and emotion-ridden movements of human attraction, sympathy and pity. The petty law cannot bind the vaster movement; the mind's partial attainment cannot dictate its terms to the soul's supreme fulfilment.
  7:At first, the higher Love and Truth will fulfil its movement in the sadhaka according to the essential law or way of his own nature. For that is the special aspect of the divine Nature, the particular power of the supreme Shakti, out of which his soul has emerged into the Play, not limited indeed by the forms of this law or way, for the soul is infinite. But still its stuff of nature bears that stamp, evolves fluently along those lines or turns around the spiral curves of that dominating influence. He will manifest the divine Truth-movement according to the temperament of the sage or the lion-like fighter or the lover and enjoyer or the worker and servant or in any combination of essential attributes (gunas) that may constitute the form given to his being by its own inner urge. It is this self-nature playing freely in his acts which men will see in him and not a conduct cut, chalked out, artificially regulated, by any lesser rule or by any law from outside.

1.08 - The Synthesis of Movement, #unset, #Arthur C Clarke, #Fiction
  object:1.08 - The synthesis of Movement
  class:The Wherefore of the Worlds
  --
  The synthesis of Movement
  March 15th 1915
  --
  In this state relative movement, which is only an imperfect synthesis of the categories of Time and Space, would transform itself into a total absorption of both in a sort of absolute movement which for us is indistinguishable from the absolute repose of eternity.
  Is it not, indeed, to this conception that the abstractions of the mechanical view of things tend when, disengaging itself from the sensible forms of substance, it reduces all its notions to that of a pure energy which in the language of philosophy is indistinguishable from absolute substance?
  --
  But it is precisely in the apparent inertia of Matter that is hidden the secret of the relative movements return towards the absolute movement and of a correlative ascent of the being towards the Impersonal. It is there that by a veritable magic the objective and analytical movements of the elements are transmuted into the synthetic, abstract and subjective movements which are those of the internal life and the conscient ego.
  While in the successive states of pre-physical manifestation the universal movement slackened more and more in order to give birth to diverse vibrations without any limitation of the space offered for its development, in the physical state on the contrary that movement inclosed in the infinitesimal circle of the atom is transformed into vibrations of a rapidity increasing with the limitation of its field into a whirl the more vertiginous, the more it is internal.
  --
  It is this progress in the internal rapidity which renders some capable of living, in the course of their brief minutes, not the petty and very limited number of experiences to which existence is ordinarily reduced, but the equivalent of several successive lives. Far from being confined in the narrow circle of a given environment they seem to belong to all places and all times and participate in all the modes of human existence. In them successive traditions and contrary tendencies rejoin and become unified. And it is by the increasing acceleration of its course that the mind embracing an always vaster circle of the universal mounts from synthesis to synthesis towards the unity of the universal.
  But if each instant of its course associates it a little more with the movement of the Infinite, each instant also, if it arrests the torrent of the becoming which sweeps it onward, enables it to enjoy the repose of the immutable and communicate in its absolute silence with the silence of the Absolute. For in every moment there is That towards which tends its infinite progress.

1.08 - The Three Schools of Magick 3, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It is forbidden here to discuss the nature of The Book of the Law, the Sacred Scripture of Thelema. Even after forty years of close expert examination, it remains to a great extent mysterious; but the little we know of it is enough to show that it is a sublime synthesis of all Science and all ethics. It is by virtue of this Book that man may attain a degree of freedom hitherto never suspected to be possible, a spiritual development altogether beyond anything hitherto known; and, what is really more to the point, a control of external nature which will make the boasted achievements of the last century appear no more than childish preliminaries to an incomparably mighty manhood.
  It has been said by some that the Law of Thelema appeals only to the lite of humanity. No doubt here is this much in that assertion, that only the highest can take full advantage of the extraordinary opportuni- ties which it offers. At the same time, "the Law is for all." Each in his degree, every man may learn to realise the nature of his own being, and to develop it in freedom. It is by this means that the White School of Magick can justify its past, redeem its present, and assure its future, by guaranteeing to every human being a life of Liberty and of Love.

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  Jove's words the synod mov'd; the Pow'rs give o'er,
  And urge in vain unjust complaint no more.

1.09 - Civilisation and Culture, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Nature starts from Matter, develops out of it its hidden Life, releases out of involution in life all the crude material of Mind and, when she is ready, turns Mind upon itself and upon Life and Matter in a great mental effort to understand all three in their phenomena, their obvious action, their secret laws, their normal and abnormal possibilities and powers so that they may be turned to the richest account, used in the best and most harmonious way, elevated to their highest as well as extended to their widest potential aims by the action of that faculty which man alone of terrestrial creatures clearly possesses, the intelligent will. It is only in this fourth stage of her progress that she arrives at humanity. The atoms and the elements organise brute Matter, the plant develops the living being, the animal prepares and brings to a certain kind of mechanical organisation the crude material of Mind, but the last work of all, the knowledge and control of all these things and self-knowledge and self-control,that has been reserved for Man, Natures mental being. That he may better do the work she has given him, she compels him to repeat physically and to some extent mentally stages of her animal evolution and, even when he is in possession of his mental being, she induces him continually to dwell with an interest and even a kind of absorption upon Matter and Life and his own body and vital existence. This is necessary to the largeness of her purpose in him. His first natural absorption in the body and the life is narrow and unintelligent; as his intelligence and mental force increase, he disengages himself to some extent, is able to mount higher, but is still tied to his vital and material roots by need and desire and has to return upon them with a larger curiosity, a greater power of utilisation, a more and more highly mental and, in the end, a more and more spiritual aim in the return. For his cycles are circles of a growing, but still imperfect harmony and synthesis, and she brings him back violently to her original principles, sometimes even to something like her earlier conditions so that he may start afresh on a larger curve of progress and self-fulfilment.
  It would seem at first sight that since man is pre-eminently the mental being, the development of the mental faculties and the richness of the mental life should be his highest aim,his preoccupying aim, even, as soon as he has got rid of the obsession of the life and body and provided for the indispensable satisfaction of the gross needs which our physical and animal nature imposes on us. Knowledge, science, art, thought, ethics, philosophy, religion, this is mans real business, these are his true affairs. To be is for him not merely to be born, grow up, marry, get his livelihood, support a family and then die,the vital and physical life, a human edition of the animal round, a human enlargement of the little animal sector and arc of the divine circle; rather to become and grow mentally and live with knowledge and power within himself as well as from within outward is his manhood. But there is here a double motive of Nature, an insistent duality in her human purpose. Man is here to learn from her how to control and create; but she evidently means him not only to control, create and constantly re-create in new and better forms himself, his own inner existence, his mentality, but also to control and re-create correspondingly his environment. He has to turn Mind not only on itself, but on Life and Matter and the material existence; that is very clear not only from the law and nature of the terrestrial evolution, but from his own past and present history. And there comes from the observation of these conditions and of his highest aspirations and impulses the question whether he is not intended, not only to expand inwardly and outwardly, but to grow upward, wonderfully exceeding himself as he has wonderfully exceeded his animal beginnings, into something more than mental, more than human, into a being spiritual and divine. Even if he cannot do that, yet he may have to open his mind to what is beyond it and to govern his life more and more by the light and power that he receives from something greater than himself. Mans consciousness of the divine within himself and the world is the supreme fact of his existence and to grow into that may very well be the intention of his nature. In any case the fullness of Life is his evident object, the widest life and the highest life possible to him, whether that be a complete humanity or a new and divine race. We must recognise both his need of integrality and his impulse of self-exceeding if we would fix rightly the meaning of his individual existence and the perfect aim and norm of his society.
  --
  The Philistine is not dead,quite the contrary, he abounds,but he no longer reigns. The sons of Culture have not exactly conquered, but they have got rid of the old Goliath and replaced him by a new giant. This is the sensational man who has got awakened to the necessity at least of some intelligent use of the higher faculties and is trying to be mentally active. He has been whipped and censured and educated into that activity and he lives besides in a maelstrom of new information, new intellectual fashions, new ideas and new movements to which he can no longer be obstinately impervious. He is open to new ideas, he can catch at them and hurl them about in a rather confused fashion; he can understand or misunderstand ideals, organise to get them carried out and even, it would appear, fight and die for them. He knows he has to think about ethical problems, social problems, problems of science and religion, to welcome new political developments, to look with as understanding an eye as he can attain to at all the new movements of thought and inquiry and action that chase each other across the modern field or clash upon it. He is a reader of poetry as well as a devourer of fiction and periodical literature,you will find in him perhaps a student of Tagore or an admirer of Whitman; he has perhaps no very clear ideas about beauty and aesthetics, but he has heard that Art is a not altogether unimportant part of life. The shadow of this new colossus is everywhere. He is the great reading public; the newspapers and weekly and monthly reviews are his; fiction and poetry and art are his mental caterers, the theatre and the cinema and the radio exist for him: Science hastens to bring her knowledge and discoveries to his doors and equip his life with endless machinery; politics are shaped in his image. It is he who opposed and then brought about the enfranchisement of women, who has been evolving syndicalism, anarchism, the war of classes, the uprising of labour, waging what we are told are wars of ideas or of cultures,a ferocious type of conflict made in the very image of this new barbarism,or bringing about in a few days Russian revolutions which the century-long efforts and sufferings of the intelligentsia failed to achieve. It is his coming which has been the precipitative agent for the reshaping of the modern world. If a Lenin, a Mussolini, a Hitler have achieved their rapid and almost stupefying success, it was because this driving force, this responsive quick-acting mass was there to carry them to victorya force lacking to their less fortunate predecessors.
  The first results of this momentous change have been inspiriting to our desire of movement, but a little disconcerting to the thinker and to the lover of a high and fine culture; for if it has to some extent democratised culture or the semblance of culture, it does not seem at first sight to have elevated or streng thened it by this large accession of the half-redeemed from below. Nor does the world seem to be guided any more directly by the reason and intelligent will of her best minds than before. Commercialism is still the heart of modern civilisation; a sensational activism is still its driving force. Modern education has not in the mass redeemed the sensational man; it has only made necessary to him things to which he was not formerly accustomed, mental activity and occupations, intellectual and even aesthetic sensations, emotions of idealism. He still lives in the vital substratum, but he wants it stimulated from above. He requires an army of writers to keep him mentally occupied and provide some sort of intellectual pabulum for him; he has a thirst for general information of all kinds which he does not care or has not time to coordinate or assimilate, for popularised scientific knowledge, for such new ideas as he can catch, provided they are put before him with force or brilliance, for mental sensations and excitation of many kinds, for ideals which he likes to think of as actuating his conduct and which do give it sometimes a certain colour. It is still the activism and sensationalism of the crude mental being, but much more open and free. And the cultured, the intelligentsia find that they can get a hearing from him such as they never had from the pure Philistine, provided they can first stimulate or amuse him; their ideas have now a chance of getting executed such as they never had before. The result has been to cheapen thought and art and literature, to make talent and even genius run in the grooves of popular success, to put the writer and thinker and scientist very much in a position like that of the cultured Greek slave in a Roman household where he has to work for, please, amuse and instruct his master while keeping a careful eye on his tastes and preferences and repeating trickily the manner and the points that have caught his fancy. The higher mental life, in a word, has been democratised, sensationalised, activised with both good and bad results. Through it all the eye of faith can see perhaps that a yet crude but an enormous change has begun. Thought and Knowledge, if not yet Beauty, can get a hearing and even produce rapidly some large, vague, yet in the end effective will for their results; the mass of culture and of men who think and strive seriously to appreciate and to know has enormously increased behind all this surface veil of sensationalism, and even the sensational man has begun to undergo a process of transformation. Especially, new methods of education, new principles of society are beginning to come into the range of practical possibility which will create perhaps one day that as yet unknown phenomenon, a race of mennot only a classwho have to some extent found and developed their mental selves, a cultured humanity.

1.09 - Equality and the Annihilation of Ego, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.09 - FAITH IN PEACE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of all units taken together, the human synthesis, that is to say, Peace,
  shows us two complementary faces (like so many other things in this

1.09 - Sri Aurobindo and the Big Bang, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  and synthetic are keywords in it. His affirmation was a
  1
  --
  integration or synthesis of all material and spiritual knowl
  edge from the past and the present, and an open attitude

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Yet they came so unexpectedly, for Sri Aurobindo, as we had come to know and see him during the Darshan, had succeeded in building in our minds a picture of him high-poised as his Life Divine, far-moving as his synthesis of Yoga, unapproachable, except perhaps by the gods, not at all close and intimate like his Essays on the Gita or accessible to our mortal longings. Of course, few of us had the extraordinary good fortune of knowing his human side through his inestimable correspondence, on the strength of which I wrote to him, "You thrashed me for calling you grave and austere at the Darshan time. But see, when we go to the Mother, how seraphically she smiles, while your noble Self being near, appears still far away at some Olympian height. It is difficult to discern the gravity or the jollity of a face at such a height. I suppose our conception of the gods was formed from the vision of such a figure." He replied, "Neither gravity nor jollity, but a large, easy, quiet, amiable condition. The gods can't be amiable?" And it was this amiable aspect that came to the forefront in our talks. We came to know much later that Sri Aurobindo used to hold "table-talks" in the pre-Ashram days, with his few young followers. But I believe ours were an advance on those talks by the ease, the informality, the natural diversity and intimacy of communication due to the exceptional circumstances in which they were held. Sri Aurobindo had no need of vocal self-expression, either in our time or before. It is my conviction that the interchange with us was an act of compassion to entertain us in return for the medical attendance we had been called upon to render him. I may add here that any personal service offered to the Divine, however small, brings an ample reward.
  When after the first few days of discomfort and submission to medical rigours, he had adjusted himself to the new mode of life, the talks started. At first they were in the form of medical enquiries. Dr. Manilal would come up in the morning (for he was living outside the Ashram compound) and stand with folded hands before Sri Aurobindo who lay in bed. After pranam he would ask, smiling, "How are you, Sir? Did you sleep well?" to which Sri Aurobindo's answers were genially brief.

1.09 - The Absolute Manifestation, #unset, #Arthur C Clarke, #Fiction
  That is indeed what happens in the internal life of an ego as between all the different elements which constitute it. It is this which allows the construction of ever higher syntheses of individuality by the coordination and concentration of innumerable elementary consciousnesses into a single sheaf.
  At each moment there is thus accomplished in the consciousness of the individual being the same wonderful mystery of perfect reciprocity, of incessant participation which identifies in one conscious individuality the whole sum of mutually interested relativities of consciousness, internal persons, of which each human personality is composed. The result is an absolute ego, and this absolute is the same in the consciousness of the individual and in the consciousness of the unknowable Existence.
  --
  However great may be the synthetic value of such a view of things, it amounts nevertheless to nothing more than a new effort of the mind to understand the origins of things by placing them in the Absolute itself. A vain tentative, for with this idea of an origin is necessarily associated the notion of Time which by its very definition the concept of the Absolute excludes.
  To speak of phases of repose and activity, consciousness and unconsciousness in the Impersonal is to subject to the category of Time That of which the very essence is to be not temporal.

1.09 - The Greater Self, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  We have cut little pieces out of that great indivisible oneness, that fullness of the world, that global self. We have sliced little pieces out of space and time, particles of self and not-self, protons and electrons, pluses and minuses tightly wedded to one another, good and evil, night and day inextricably bound to one another, incomplete without one another, never complete with each other; for all the nights and days together will never make a complete day; all the pluses and minuses, goods and evils, selves and not-selves added up will never make a full beauty, a single being. And we have replaced oneness by multiplicity, love by loves, rhythm by harmonies that are broken and restored. But our fusion is nothing but an addition, and life is born out of death as if we constantly had to destroy in order to be, split in order to join in a new appearance of unity which is only the sum of the same separations, of the same good and evil, of plus and minus, of a self that is a million past selves but not a single little full drop. We have drawn a little circle in the great indivisible Life, enclosed a fragment of being in a gelatine capsule, set apart one note of the great rhythm beneath a shell of beast or man, and seized a few hard and trenchant thoughts from the great rainbow current whose strands dangled over the bushes of the world. We have cut up the great Look in the heart of things and produced a thousand irreducible facets. And since we could no longer see anything of the great world, shielded, fragmented and syncopated as it was, we have invented eyes to see what we had driven away, ears to hear what whispered everywhere, fingers to grasp a few fragments of a full beauty we had truncated, and thirst, desire, hunger for everything that was no longer us antennas, thousands of antennas to capture the one note that would fill our hearts. And since we could no longer grasp anything without these inventions, these eyes, senses and gray cells oh, so gray! we came to believe that the world was inaccessible without them, that it resembled the reading on our little dials, and that perhaps we were even the creators of the broken waves going through our antennas. We have said I, others, and I again and I forever and ever, in a black or a yellow skin, under an Athenian shell or a Theban one, under these ruins or those, under the same old ruins of little I's who die without knowing why, who live by fragments, enjoy themselves without ever really enjoying themselves, and come back again and again to understand what they had not understood and, perhaps, to build the full City of the great self at last. When we touch that fullness, our good will no longer clash with our evil, our pluses with our minuses, because everything will be our good and flow in the same direction; our nights will no longer be the opposite of our days, our loves a fraction of all loves, our little notes a cry torn from the great Note, because there will be only one music playing through our millions of instruments, only one love with a million faces and only one great day with its cool shades and rainbow cascades beneath the great tree of the world. Then it may become unnecessary to die, because we will have found the secret of the life that is reborn from its own joy one dies only from lack of joy and in order to find an ever greater joy.
  This all, this great all has been seen by sages in their visions and by a few rare poets and thinkers: All this is Brahman immortal, naught else; Brahman is in front of us, Brahman behind us, to the south of us and to the North of us and below us and above us; it stretches everywhere. All this is Brahman alone, all this magnificent universe.19 Thou art woman and thou art man also; Thou art the boy and girl, and Thou art yonder worn and aged man that walkest bending upon a staff.... Thou art the blue bird and the green and the scarlet eyed.20 Thou art That, O Swetaketu.21 This great all that is us has shined at the summit of human accomplishment, left a few hieroglyphic traces on the walls of Thebes, and nourished initiates here and there at times we have entered a white radiance above the worlds where, in a flash, we have dissolved the little self and emerged into a cosmic consciousness.... But none of that has changed the world. We still did not have the clue that would connect that vision to this earth and make a new world with a new look. Our truths remained fragile; the earth remained refractory and rightly so. Why should it obey the illuminations from above if that light does not affect its matter, if it itself does not see and it itself is not illuminated? In truth, wisdom is very wise and the earth's darkness is not a negation of the Spirit, any more than night is a negation of day; it is an expectation and a calling for light, and so long as we do not call the light here, why should it trouble itself to move from its summits? So long as we do not turn our nocturnal half toward its sun, why should it be filled with light? If we seek solar wholeness on the summits of the mind, we shall have wholeness there, in a lovely thought; if we seek it in the heart, we shall have it there, in a tender emotion if we seek it in matter at every instant, we shall have that same wholeness in matter and at every instant of matter. We have to know where we are looking. We cannot reasonably find the light where we are not looking. Then, perhaps, we shall realize that this earth was not so dark after all. It was our look that was dark, our want of being that brought about the want of things. The earth's resistance is our own resistance and the promise of a solid truth: an innumerable bursting of rainbows into incarnate myriads instead of an empty radiance on the heights of the Spirit.

1.1.02 - Sachchidananda, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  The ordinary view of consciousness is based on normal superficial experience plus science. For physical science consciousness is a temporary phenomenon in an unconscious world, something evolved in an animate organisation that somehow develops in an originally inanimate and unconscious Matter. It is not inherent in life, for the plant has it not, it is rather a growing flicker that, once established, lasts intermittently through sleep and waking while life lasts and disappears with the dissolution of life. The ordinary mind identifies consciousness with human waking consciousness possibly shared by the animal - though that is not certain, for many refuse consciousness to the animal. A man is conscious while he lives, when he is dead consciousness disappears, when he is asleep, stunned, drugged, anaesthetised, in trance, then his consciousness is suspended; he is temporarily unconscious. How far is this scientific-superficial view correct or maintainable? For it raises two fundamental questions - is the waking surface consciousness the only form of consciousness possible? and again, is the consciousness synonymous with mind, is all consciousness mental or are other forms of it, supramental or submental, possible?
  Outer Consciousness and Inner Consciousness
  --
  Certainly, the mind and the inner being are consciousness. For human beings who have not got deeper into themselves mind and consciousness are synonymous. Only when one becomes more aware of oneself by a growing consciousness, then one
  24

1.10 - Conscious Force, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  19:Necessarily, in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds. Essentially, we arrive at that unity which materialistic Science perceives from the other end when it asserts that Mind cannot be another force than Matter, but must be merely development and outcome of material energy. Indian thought at its deepest affirms on the other hand that Mind and Matter are rather different grades of the same energy, different organisations of one conscious Force of Existence.
  20:But what right have we to assume consciousness as the just description for this Force? For consciousness implies some kind of intelligence, purposefulness, self-knowledge, even though they may not take the forms habitual to our mentality. Even from this point of view everything supports rather than contradicts the idea of a universal conscious Force. We see, for instance, in the animal, operations of a perfect purposefulness and an exact, indeed a scientifically minute knowledge which are quite beyond the capacities of the animal mentality and which man himself can only acquire by long culture and education and even then uses with a much less sure rapidity. We are entitled to see in this general fact the proof of a conscious Force at work in the animal and the insect which is more intelligent, more purposeful, more aware of its intention, its ends, its means, its conditions than the highest mentality yet manifested in any individual form on earth. And in the operations of inanimate Nature we find the same pervading characteristic of a supreme hidden intelligence, "hidden in the modes of its own workings".

1.10 - Harmony, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  And the Rhythm, the great Rhythm, was scattered, broken up, pulverized to enter the heart of its world and make itself the size of the millipede or a little leaf quivering in the wind, to make itself understood by a brain, loved by a passerby. We have drawn from it syncopated music, multicolored pictures, joys, sorrows, since we could no longer contain its whole, unbroken flow. We have made it into equations, poems, architecture; we have trapped it in our machines, locked it in an amulet or a thought, since we could no longer bear the pressure of its great direct flow. And we have made dungeons, hells, which were the absence of that rhythm, the lack of a lungful of eternal air, the suffocation of a little man who believes only in his suffering, only in the push buttons of his machine and the walls of his intelligence. We have graphed, multiplied, broken down, atomized to infinity; and we could no longer make out or understand anything, since we had lost the one little breath of the great breath, the one little sign of the great Direction, the little note that loves and understands all. And since we had closed everything around us, locked ourselves in a shell, armor-plated ourselves in our thinking logic, equipped ourselves with irrefutable helmets and antennas, we have declared that that Harmony, that Rhythm, did not exist, that it was far, far above, the paradise of our virtues, the crackling of our little antennas, the dream of a collective unconscious, the product of the evolved earthworm, the meeting of two enamored molecules like the savage of old who used to cut up the unknown lands, we have cut up space and time, thrown back into another geography the Ganges and El Dorados we have not yet crossed, the pretty fords of that little river. But that Ganges and that El Dorado are here, as well as many other marvels, many other currents of the great Current. All is here, under our feet, if we will only open the little shell and stop putting off until heaven or doomsday what sings in each minute of time and each pebble of space.
  This is the Harmony of the new world, the joy of the greater Self. It is here, instantly, if we want. All it takes is removing our blinders. All it takes is a true look, a simple look at the great world. All it takes is a little fire inside to consume all the shells and sufferings and bubbles for the only suffering is to be confined there.

1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  well to point out that the general synthesis oudined in these
  pages makes no claim to replace or to exclude the theologi-
  --
  achieve, throughout an entire living group, a total synthesis of
  which the process is still clearly apparent, if we trouble to look, in
  --
  by a synthesis not merely of individuals but of entire zoological
  shoots.
  --
  produced by the synthetic recording of human experience. But if we
  look for it we may observe precisely the same phenomenon in the
  --
  anticipating the direct syntonization of brains through the myste-
  rious power of telepathy, already link us all in a sort of "etherized"
  --
  repetitive "summation" but of synthesis. Not, it is true (at least not
  yet, here below) synthesis pushed to the point where it calls into be-
  ing some new kind of autonomous supercenter in the depths of
  the synthesized, but a synthesis which at least suffices to erect, as
  though it were a vault above our heads, a sphere of mutually rein-
  --
  time our law of recurrence, based on the play of interrelated syn-
  theses, will have ceased to operate.
  --
  that is to say apparently incapable of any further synthesis, that the
  Noosphere will have become charged to the fullest extent with psy-

1.10 - Theodicy - Nature Makes No Mistakes, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  11 To Plato the Good was synonymous with the Supreme Being.
  This adjective, with its ethical associations, applied to God has caused
  --
  19 Sri Aurobindo: The synthesis of Yoga, p. 98.
  20 See talk 7: Bridges across the Afterlife.

1.10 - The Three Modes of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.10 - The Yoga of the Intelligent Will, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  HAVE had to deviate in the last two essays and to drag the reader with me into the arid tracts of metaphysical dogma, - however cursorily and with a very insufficient and superficial treatment, - so that we might understand why the Gita follows the peculiar line of development it has taken, working out first a partial truth with only subdued hints of its deeper meaning, then returning upon its hints and bringing out their significance until it rises to its last great suggestion, its supreme mystery which it does not work out at all, but leaves to be lived out, as the later ages of Indian spirituality tried to live it out in great waves of love, of surrender, of ecstasy. Its eye is always on its synthesis and all its strains are the gradual preparation of the mind for its high closing note.
  I have declared to you the poise of a self-liberating intelligence in Sankhya, says the divine Teacher to Arjuna. I will now declare to you another poise in Yoga. You are shrinking from the results of your works, you desire other results and turn from your right path in life because it does not lead you to them. But this idea of works and their result, desire of result as the motive, the work as a means for the satisfaction of desire, is the bondage of the ignorant who know not what works are, nor their true source, nor their real operation, nor their high utility. My Yoga will free you from all bondage of the soul to its works, karmabandham prahasyasi. You are afraid of many things, afraid of sin, afraid of suffering, afraid of hell and punishment, afraid of God, afraid of this world, afraid of the hereafter, afraid of yourself. What is it that you are not afraid of at this moment, you the Aryan fighter, the world's chief hero? But this is the great fear which besieges humanity, its fear of sin and suffering now and hereafter, its fear in a world of whose true nature it is ignorant, of a God whose true being also it has not seen and

1.11 - FAITH IN MAN, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  it happens to coincide, is a synthesizing factor between human par-
  ticles. But this kind of synthesis, we must note, remains fragile in two
  respects: firstly, because the coincidence which brought it about is in

1.11 - Oneness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 29:109
  One of the names of the Divine.
  --
  The synthesis of Yoga, 20:285
  pervading egoism? Or that villainy, concealed or flaunted? God is innocent of all these crimes. He is perfect. He cannot be a party to this neti neti God is so pure that He is not of this world. There is simply no place for Him in all this suffocating squalor! We must look existence in the face if our aim is to arrive at a right solution whatever that solution may be. And to look existence in the face is to look God in the face; for the two cannot be separated. . . . This world of our battle and labor is a fierce dangerous destructive devouring world in which life exists precariously and the soul and body of man move among enormous perils, a world in which by every step forward,
  --
  The synthesis of Yoga, 20:313
  our consciousness; indeed, we may be the "warriors of the Light" in this dark world, like the rishis of old, but why the darkness in the first place? Why has He, Whom we conceive as eternally pure and perfect,
  --
  The synthesis of Yoga, 20:348
  we suffer from being separated separated from others, separated from ourselves, separated from things, because we stand outside the one point where everything unites.
  --
  The synthesis of Yoga, 20:48
  can know nothing; but this is only our separatist illusion; our present indirect knowledge conceals and hides from us an immediate recognition without which our eyes, fingers, heads, and even our microscopes would not perceive nor understand anything, nor even work. Our eyes are not organs of vision but organs of division; when the Eye of Truth opens in us, those lenses or crutches are no longer needed. Ultimately, our evolutionary journey is a slow reconquering of what we had exiled, a revival of Memory. Our progress is not measured by the amount of inventions we create, which are merely artificial means of recovering what we have estranged from ourselves,

1.11 - The Change of Power, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  We have therefore come to a new change of power. A new power such as there has never been since the first anthropoids, a tidal wave of power that has nothing to do with our little philosophical and spiritual meditations of past ages, a worldwide, collective and perhaps universal phenomenon as radically new as the first surge of thought upon the world, when mind took over from the simian order and overthrew all its laws and instinctual mechanisms. But here and this is really the characteristic of the new world being born the power is not a power of abstraction, not a talent for getting a bird's-eye view of things and reducing the scattered data of the world into an equation in order to make a synthesis, which is always wobbly the mind has turned everything into abstraction; it lives in an image of the world, a yellow or blue reflection of the great bubble, like a man inside a glass statue not a discursive and contingent power that only adds and subtracts, not a gathering of knowledge that never makes a whole. It is a direct power of the truth of each instant and each thing harmonized with the total truth of the millions of instants and things, a power to enter the truth of each gesture and each circumstance, which accords with all other gestures and circumstances because Truth is one and the Self is unique, and if this point is touched, everything else is instantly touched, like cell and cell of the same body. It is a tremendous power of concretization of Truth, acting directly upon the same Truth contained in each point of space and each second of time, or rather, compelling each moment, each circumstance, each gesture, each cell of matter to yield its truth, its right note, its own innate power buried under all the layers of our vital and mental accretions a tremendous truing of the world and each being. We could say a tremendous Movement of realization the world is not real! It is a distorted appearance, a mental approximation, which looks more like a nightmare, a black and white translation of something we still have not seized. We do not have our real eyes yet! For, in the end, there is only one reality, and that is the reality of Truth a truth that has grown, that had to protect itself behind walls, to limit and dim itself under one shell or another, one bubble or another, to make itself felt by a caterpillar or a man, then bursts open in its own Sunlight when the wings of the great Self we always were begin to open.
  But this change of power, this transition from the indirect and abstract truths of the mind to the direct and concrete Truth of the great Self is obviously not effected on the summits of the Spirit it has nothing to do with mental gymnastics, just as the other power had nothing to do with the ape's skills. It is effected in a most down-to-earth way, in everyday life, in the minuscule, the futility of the moment, which is futile only to us, if we understand that a speck of dust contains as much truth as the totality of all space, and just as much power. It therefore applies itself to utterly material mechanisms. The play takes place in the substance. Therefore it comes up against age-old resistances, against a bubble that is perhaps the first self-defensive bubble of the protoplasm in its water hole. But in the end resistances turn out to have assisted by the resistance much more than they have impeded the intention of the great Creatrix and her Mover,26 and we do not know, finally, if there is a single shadow and pain that does not secretly build up the very power we are trying to manifest. If it emerged too soon, truth would be incomplete, or unbearable for the other animalcules that share our water hole and which would soon disgorge it we are a single human body, we always forget, and our mistakes or slowness are the mistakes and slowness of the world. But if we can win a victory here, in this little point of matter, each of us human beings has a formidable task to carry out, if he understands. Being born in this world is a far more powerful mystery than we had thought.
  --
  This subconscious resistance is very difficult to describe. It has a thousand faces, as many as there are individuals, and for each the color is different, the syndrome, so to say, is different. Each one of us has his particular drama, with its staging, preferred situations, puppetry of Grand Guignol. But it is one and the same puppet show under all colors, one and the same story behind all the words and the same resistance everywhere. It is the resistance, the point that says no. It does not reveal itself immediately; it is elusive, cunning. In fact, we really believe it loves drama. It is its raison d'tre and the salt of its life, and, if it no longer had any drama to grind out, it would make up some it is the dramatist of all excellence. It is perhaps even the great dramatist of all this chaotic and painful life that we see. But each of us harbors his little man of the big man of sorrow,27 as Sri Aurobindo used to call him. The drama of the world will stop when we begin to put a stop to our own little drama. But the clever puppet slips between our fingers. Driven off the mental stage where it ran its explanatory and questioning machinery it is a tireless questioner; it asks questions for the pleasure of asking, and if all its questions were answered, it would come up with more, for it is also a great doubter ousted from the mind, it sinks down one degree further to play its number on the vital stage. There it is on more solid ground. (The further it descends, the stronger it becomes, and all the way down at the bottom, it is the very image of strength, the knot par excellence, the irreducible point, the absolute NO.) We are all more or less familiar with its tricks on the vital stage: its great game of passion and desire, sympathy and antipathy, hate and love but in fact they are the two faces of the same food, and it savors evil as much as good, suffering as much as joy; it is just a way of swallowing in one direction or another. Even charity and philanthropy serves its purpose. It grows fatter either way. The more virtuous it is, the harder it is. Idealism and patriotism, sacred or less sacred causes are its clever victuals. It has mastered the art of dressing itself in superb motives; it can be found at the parties of charity volunteers and Peace conferences but of course Peace never comes, for if by some miracle Peace ever came, or the eradication of all poverty on earth, what would it do for a living? Driven off that stage, it sinks one degree lower and disappears into the dungeons of the subconscious. Not for long. There it begins to become clear, so to say, and show its real face. It has grown very small, very hard, a sort of grinning caricature: the grisly Elf, as Sri Aurobindo calls it.
  Man] harbours within him a grisly Elf

1.11 - The Master of the Work, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.1.2 - Commentary, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  Upanishad arrived by the synthesis of all existences; the Kena
  arrives at it by the antithesis of one governing self-existence to
  --
  Life is limited and hampered by the conditions of its synthesis
  with Matter, so Mind is limited and hampered by the conditions
  of its synthesis with Life in Matter. Neither Matter nor Life has
  found anything proper to their own formula which could help
  --
  call existence; its unity resists all analysis, its multiple infinities exceed every synthesis. Therefore it is not in its absolute
  essentiality that it can be described as Mind of the mind, but
  --
  the whole of its drift by synthetic intuition rather than cut up its
  meaning so as to make it subject to our logical mentality.
  --
  by synthesis and analysis. The reason of this entire inability
  44
  --
  a combined analytic and synthetic cognition. Samjnana is the
  contact of consciousness with an image of things by which there

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  During his last months the symptoms of prostatic enlargement reappeared and began to increase slowly. It was like a tiny dark cloud on the horizon and I fancied it would be blown away by the action of his Force, since he had been made aware of the serious consequence of the disease. synchronous with this advance, we observed a noticeable change in his mood. Our talks, the only occasion when the Divine would become human and play with us, diminished. He was no longer expansive; humour, wit, sally, fun, all had shrivelled up and we were in front of a temple deity, impassive, aloof and indifferent udsna. However much we tried to draw him out from his impregnable sanctum of silence we were answered by a monosyllabic "yes" or "no" or at most a faint smile. Naturally, such a radical change made us uneasy and set us speculating on its probable causes.
  One day taking courage in both hands, Dr. Satyendra asked, "Why are you so serious, Sir?" Sri Aurobindo answered gravely, "The time is very serious." The answer left us more mystified; we could not probe further. This would mean that, as we will see later, he had taken the decision to leave his body and that was the first and last verbal indication of the gravity of the situation, not that he could be attached to his own personal existence in the body no Yogi is but there were vaster issues connected with the decision and demanded attention.

1.12 - The Divine Work, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.12 - The Office and Limitations of the Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But the action of the intelligence is not only turned downward and outward upon our subjective and external life to understand it and determine the law and order of its present movement and its future potentialities. It has also an upward and inward eye and a more luminous functioning by which it accepts divinations from the hidden eternities. It is opened in this power of vision to a Truth above it from which it derives, however imperfectly and as from behind a veil, an indirect knowledge of the universal principles of our existence and its possibilities; it receives and turns what it can seize of them into intellectual forms and these provide us with large governing ideas by which our efforts can be shaped and around which they can be concentrated or massed; it defines the ideals which we seek to accomplish. It provides us with the great ideas that are forces (ides forces), ideas which in their own strength impose themselves upon our life and compel it into their moulds. Only the forms we give these ideas are intellectual; they themselves descend from a plane of truth of being where knowledge and force are one, the idea and the power of self-fulfilment in the idea are inseparable. Unfortunately, when translated into the forms of our intelligence which acts only by a separating and combining analysis and synthesis and into the effort of our life which advances by a sort of experimental and empirical seeking, these powers become disparate and conflicting ideals which we have all the difficulty in the world to bring into any kind of satisfactory harmony. Such are the primary principles of liberty and order, good, beauty and truth, the ideal of power and the ideal of love, individualism and collectivism, self-denial and self-fulfilment and a hundred others. In each sphere of human life, in each part of our being and our action the intellect presents us with the opposition of a number of such master ideas and such conflicting principles. It finds each to be a truth to which something essential in our being responds,in our higher nature a law, in our lower nature an instinct. It seeks to fulfil each in turn, builds a system of action round it and goes from one to the other and back again to what it has left. Or it tries to combine them but is contented with none of the combinations it has made because none brings about their perfect reconciliation or their satisfied oneness. That indeed belongs to a larger and higher consciousness, not yet attained by mankind, where these opposites are ever harmonised and even unified because in their origin they are eternally one. But still every enlarged attempt of the intelligence thus dealing with our inner and outer life increases the width and wealth of our nature, opens it to larger possibilities of self-knowledge and self-realisation and brings us nearer to our awakening into that greater consciousness.
  The individual and social progress of man has been thus a double movement of self-illumination and self-harmonising with the intelligence and the intelligent will as the intermediaries between his soul and its works. He has had to bring out numberless possibilities of self-understanding, self-mastery, self-formation out of his first crude life of instincts and impulses; he has been constantly impelled to convert that lower animal or half-animal existence with its imperfect self-conscience into the stuff of intelligent being, instincts into ideas, impulses into ordered movements of an intelligent will. But as he has to proceed out of ignorance into knowledge by a slow labour of self-recognition and mastery of his surroundings and his material and as his intelligence is incapable of seizing comprehensively the whole of himself in knowledge, unable to work out comprehensively the mass of his possibilities in action, he has had to proceed piecemeal, by partial experiments, by creation of different types, by a constant swinging backward and forward between the various possibilities before him and the different elements he has to harmonise.
  --
  The truth is that upon which we are now insisting, that reason is in its nature an imperfect light with a large but still restricted mission and that once it applies itself to life and action it becomes subject to what it studies and the servant and counsellor of the forces in whose obscure and ill-understood struggle it intervenes. It can in its nature be used and has always been used to justify any idea, theory of life, system of society or government, ideal of individual or collective action to which the will of man attaches itself for the moment or through the centuries. In philosophy it gives equally good reasons for monism and pluralism or for any halting-place between them, for the belief in Being or for the belief in Becoming, for optimism and pessimism, for activism and quietism. It can justify the most mystic religionism and the most positive atheism, get rid of God or see nothing else. In aesthetics it supplies the basis equally for classicism and romanticism, for an idealistic, religious or mystic theory of art or for the most earthy realism. It can with equal power base austerely a strict and narrow moralism or prove triumphantly the thesis of the antinomian. It has been the sufficient and convincing prophet of every kind of autocracy or oligarchy and of every species of democracy; it supplies excellent and satisfying reasons for competitive individualism and equally excellent and satisfying reasons for communism or against communism and for State socialism or for one variety of socialism against another. It can place itself with equal effectivity at the service of utilitarianism, economism, hedonism, aestheticism, sensualism, ethicism, idealism or any other essential need or activity of man and build around it a philosophy, a political and social system, a theory of conduct and life. Ask it not to lean to one idea alone, but to make an eclectic combination or a synthetic harmony and it will satisfy you; only, there being any number of possible combinations or harmonies, it will equally well justify the one or the other and set up or throw down any one of them according as the spirit in man is attracted to or withdraws from it. For it is really that which decides and the reason is only a brilliant servant and minister of this veiled and secret sovereign.
  This truth is hidden from the rationalist because he is supported by two constant articles of faith, first that his own reason is right and the reason of others who differ from him is wrong, and secondly that whatever may be the present deficiencies of the human intellect, the collective human reason will eventually arrive at purity and be able to found human thought and life securely on a clear rational basis entirely satisfying to the intelligence. His first article of faith is no doubt the common expression of our egoism and arrogant fallibility, but it is also something more; it expresses this truth that it is the legitimate function of the reason to justify to man his action and his hope and the faith that is in him and to give him that idea and knowledge, however restricted, and that dynamic conviction, however narrow and intolerant, which he needs in order that he may live, act and grow in the highest light available to him. The reason cannot grasp all truth in its embrace because truth is too infinite for it; but still it does grasp the something of it which we immediately need, and its insufficiency does not detract from the value of its work, but is rather the measure of its value. For man is not intended to grasp the whole truth of his being at once, but to move towards it through a succession of experiences and a constant, though not by any means a perfectly continuous self-enlargement. The first business of reason then is to justify and enlighten to him his various experiences and to give him faith and conviction in holding on to his self-enlargings. It justifies to him now this, now that, the experience of the moment, the receding light of the past, the half-seen vision of the future. Its inconstancy, its divisibility against itself, its power of sustaining opposite views are the whole secret of its value. It would not do indeed for it to support too conflicting views in the same individual, except at moments of awakening and transition, but in the collective body of men and in the successions of Time that is its whole business. For so man moves towards the infinity of the Truth by the experience of its variety; so his reason helps him to build, change, destroy what he has built and prepare a new construction, in a word, to progress, grow, enlarge himself in his self-knowledge and world-knowledge and their works.

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  162 - The synthesis of Yoga, 20:320
  163 - Savitri, 29:454
  164 - The synthesis of Yoga, 20:162
  165 - Savitri, 29:686
  166 - The synthesis of Yoga, 20:110
  
  --
  170 - The synthesis of Yoga, 20:185
  171 - The synthesis of Yoga, 20:14
  
  --
  175 - The synthesis of Yoga, 29:315
  176 - Savitri, 28:239
  --
  178 - The synthesis of Yoga, 20:281
  179 - At this stage of our search, it is not possible to say more on the subject. The supramental experience would be needed to acquire the key to this false opposition.
  --
  182 - The synthesis of Yoga, 20:281
  
  --
  197 - The synthesis of Yoga, 21:772
  

e) The Overmind



1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  fascination which is accompanied by synchronistic phenomena. These consist in
  the meaningful coincidence of two or more causally unrelated facts. For details
  --
  resultant synthesis of conscious and unconscious data, can lead
  to a "totality," which once more uses circle and quaternity sym-
  --
  arcanum, and especially those synonyms which signify the
  "Ground." Psychology takes this idea as an image of the uncon-
  --
  thing into their thought like the syncretists, for he obviously
  cannot quite understand how the point, the "utterance of God,"
  --
  has the synonyms Adonis, Osiris, Adam, Korybas, Pan, Bacchus,
  and TroLfxriv XevKw aarpuv^ 'shepherd of white stars.'
  --
  324 After this digression on the phallic synonyms for the Origi-
  nal Man, we will turn back to Hippolytus' account of the central
  --
  Their synonyms are:
  MOTHER
  --
  siderable role in alchemy as synonyms of the caput corvi and
  the nigredo. 96 They appear in the Passion of St. Perpetua 97 as
  --
  Another synonym is Korybas, who was descended from the
  crown of the head and from the unformed (axapaKTVp'^rov) brain,
  --
  personality - the Kyllenian Hermes, who appears here as syn-
  onymous with the Cabiri of Samothrace. With reference to this
  --
  to the macrocosm), rules the physical body. 114 His synonyms are
  the Adech, Archeus, Protothoma, Ides, Idechtrum, etc. He is the
  --
  157 Here I would like to cite a theological opinion: "Jesus is a synthesis and a
  growth, and the resultant form is one which tells of a hundred forces which went

1.13 - The Lord of the Sacrifice, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  E HAVE, before we can proceed further, to gather up all that has been said in its main principles. The whole of the Gita's gospel of works rests upon its idea of sacrifice and contains in fact the eternal connecting truth of God and the world and works. The human mind seizes ordinarily only fragmentary notions and standpoints of a manysided eternal truth of existence and builds upon them its various theories of life and ethics and religion, stressing this or that sign or appearance, but to some entirety of it it must always tend to reawaken whenever it returns in an age of large enlightenment to any entire and synthetic relation of its world-knowledge with its God-knowledge and self-knowledge. The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God.
  All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms. It is for his satisfaction that she descends into the absorption of the forms of things and the works of life and mind and returns again through mind and self-knowledge to the conscious possession of the Soul that dwells within her. There is first an involving of self and all it is or means in an evolution of phenomena; there is afterwards an evolution of self, a revelation of all it is and means, all that is hidden and yet suggested by the phenomenal creation. This cycle of Nature could not be what it is but for the
  --
  The way to bring about this great transformation follows a double path; for there is the way of knowledge and there is the way of works, and the Gita combines them in a firm synthesis. The way of knowledge is to turn the understanding, the intelligent will away from its downward absorption in the workings of the mind and the senses and upward to the self, the
  Purusha or Brahman; it is to make it dwell always on the one idea of the one Self and not in the many-branching conceptions of the mind and many-streaming impulses of desire. Taken by itself this path would seem to lead to the complete renunciation of works, to an immobile passivity and to the severance of the soul from Nature. But in reality such an absolute renunciation, passivity and severance are impossible. Purusha and Prakriti are twin principles of being which cannot be severed, and so long as we remain in Nature, our workings in Nature must continue, even though they may take a different form or rather a different sense from those of the unenlightened soul. The real renunciation - for renunciation, sannyasa, there must be - is not the fleeing from works, but the slaying of ego and desire.

1.13 - The Supermind and the Yoga of Works, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

1.13 - Under the Auspices of the Gods, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  There is no such thing as absolute error, but only divisions of the one Truth. Of course, we can see the Unity, the truth in others, and attempt to form a synthesis, but even our synthesis will not bring about unity,
  because it will still be a mental synthesis, a potpourri, not unity, as Mother says. It will be the prism pretending that all the colors do come from a single Light, but meanwhile, in practice, all the colors are divided in the world, and all the forces emanating from the overmental plane result from its own original division. Again, let us emphasize that this is not a matter of intellectual speculation, a philosophical dilemma to be resolved, but a cosmic fact, an organic reality like the needles on the porcupine's back. For division to cease,
  the prism has to go. The world is divided and will remain so inevitably as long as the mental principle of consciousness, whether high or low,
  --
  The synthesis of Yoga, 20:82
  The Life Divine, 19:1159

1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
  and Schader, H. H. Studien zum antiken syncretismus aus
  Iran und Griechenland. (Studien der Biblio thek Warburg, 7.)

1.14 - The Limits of Philosophical Knowledge, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  According to the interpretation I shall adopt, which is that of many, if not most, of the commentators and has the merit of giving an interesting and important type of philosophy, his main thesis is that everything short of the Whole is obviously fragmentary, and obviously incapable of existing without the complement supplied by the rest of the world. Just as a comparative anatomist, from a single bone, sees what kind of animal the whole must have been, so the metaphysician, according to Hegel, sees, from any one piece of reality, what the whole of reality must be--at least in its large outlines. Every apparently separate piece of reality has, as it were, hooks which grapple it to the next piece; the next piece, in turn, has fresh hooks, and so on, until the whole universe is reconstructed. This essential incompleteness appears, according to Hegel, equally in the world of thought and in the world of things. In the world of thought, if we take any idea which is abstract or incomplete, we find, on examination, that if we forget its incompleteness, we become involved in contradictions; these contradictions turn the idea in question into its opposite, or antithesis; and in order to escape, we have to find a new, less incomplete idea, which is the synthesis of our original idea and its antithesis. This new idea, though less incomplete than the idea we started with, will be found, nevertheless, to be still not wholly complete, but to pass into its antithesis, with which it must be combined in a new synthesis. In this way Hegel advances until he reaches the 'Absolute Idea', which, according to him, has no incompleteness, no opposite, and no need of further development. The Absolute Idea, therefore, is adequate to describe Absolute Reality; but all lower ideas only describe reality as it appears to a partial view, not as it is to one who simultaneously surveys the Whole. Thus Hegel reaches the conclusion that Absolute Reality forms one single harmonious system, not in space or time, not in any degree evil, wholly rational, and wholly spiritual. Any appearance to the contrary, in the world we know, can be proved logically--so he believes--to be entirely due to our fragmentary piecemeal view of the universe. If we saw the universe whole, as we may suppose God sees it, space and time and matter and evil and all striving and struggling would disappear, and we should see instead an eternal perfect unchanging spiritual unity.
  In this conception, there is undeniably something sublime, something to which we could wish to yield assent. Nevertheless, when the arguments in support of it are carefully examined, they appear to involve much confusion and many unwarrantable assumptions. The fundamental tenet upon which the system is built up is that what is incomplete must be not self-subsistent, but must need the support of other things before it can exist. It is held that whatever has relations to things outside itself must contain some reference to those outside things in its own nature, and could not, therefore, be what it is if those outside things did not exist. A man's nature, for example, is constituted by his memories and the rest of his knowledge, by his loves and hatreds, and so on; thus, but for the objects which he knows or loves or hates, he could not be what he is. He is essentially and obviously a fragment: taken as the sum-total of reality he would be self-contradictory.

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Sri Aurobindo has never told us the circumstances of his discovery. He was always extraordinarily silent about himself, not out of reserve but simply because the "I" did not exist. "One felt," his Chandernagore host reports with naive surprise, "one felt when he spoke as if somebody else were speaking through him. I placed the plate of food before him, he simply gazed at it, then ate a little, just mechanically! He appeared to be inwardly absorbed even when he was eating; he used to meditate with open eyes." 219 It was only later, from his writings and some fragments of conversations, that his experience could be pieced together. The first clue came from a chance remark made to one of his disciples. It shows that from Alipore onward he was on the trail: I was mentally subjected to all sorts of torture for fifteen days. I had to look upon pictures of all sorts of suffering.220 We must remember that in those worlds, seeing is synonymous with experiencing. Thus, as Sri Aurobindo ascended toward the overmind, his consciousness was descending into what we are used to calling hell. This is also one of the first phenomena the seeker experiences, in varying degrees. This is not a yoga for the weak, as the Mother says, and it is true. For if the first tangible result of Sri Aurobindo's yoga is to bring out new poetic and artistic faculties, the second, perhaps even the immediate consequence, is to shine a merciless spotlight on all the undersides of the consciousness, first individual, then universal. This close, and puzzling, linkage between superconscient and subconscient was certainly the starting point of Sri Aurobindo's breakthrough.
  

The Gradations of the Subconscient


  --
  The synthesis of Yoga, 20:123
  Savitri, 517
  --
  The synthesis of Yoga, 20:123
  The Human Cycle, 133

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  his anima, Miriam. The "higher" man is synonymous with the
  "spiritual, inner" man, who is represented in the quaternio by
  --
  medulla. These are synonymous with the reflex functions.
  37 The second of these quaternios is the negative of the first;
  --
  3( > synonymous with the dragon, since draco also means snake.
  31 $&ov irvevmaTLKwrardv, 'the most spiritual animal.'
  --
  dren of the golden head," 52 which is probably synonymous with
  "filii sapientiae." The vas is often synonymous with the lapis,
  so that there is no difference between the vessel and its content;
  --
  merable synonyms for Mercurius, says that Mercurius is not
  only the key to the alchemical art, and "that two-edged sword
  --
  it the aqua permanens, or aqua doctrinae, one of whose syno-
  nyms is the vinum ardens (cf. Rupescissa's "burning water").
  --
  Studien zum antiken syncretismus aus Iran und Griechenland, p. 18). Gayomart
  is the Original Man in the theosophical version of Zarathustra's system. Yima, on
  --
  it, synchronicity. 102 The reason for this is that our description
  of Nature is in certain respects incomplete and accordingly ex-
  --
  analysis (dissolution) followed by synthesis, as stated in sym-
  bolical terms by the alchemical dictum: "Solve et coagula" (dis-
  --
  This, like the events I call synchronistic, points to a profound
  harmony between all forms of existence.
  --
  According to Michael Maier, the gold, another synonym for the
  self, comes from the opius circulatorium of the sun. This circle is

1.14 - The Supermind as Creator, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  7:We see at once that such a consciousness, described by such characteristics, must be an intermediate formulation which refers back to a term above it and forward to another below it; we see at the same time that it is evidently the link and means by which the inferior develops out of the superior and should equally be the link and means by which it may develop back again towards its source. The term above is the unitarian or indivisible consciousness of pure Sachchidananda in which there are no separating distinctions; the term below is the analytic or dividing consciousness of Mind which can only know by separation and distinction and has at the most a vague and secondary apprehension of unity and infinity, - for, though it can synthetise its divisions, it cannot arrive at a true totality. Between them is this comprehensive and creative consciousness, by its power of pervading and intimately comprehending knowledge the child of that self-awareness by identity which is the poise of the Brahman and by its power of projecting, confronting, apprehending knowledge parent of that awareness by distinction which is the process of the Mind.
  8:Above, the formula of the One eternally stable and immutable; below, the formula of the Many which, eternally mutable, seeks but hardly finds in the flux of things a firm and immutable standing-point; between, the seat of all trinities, of all that is biune, of all that becomes Many-in-One and yet remains One-in-Many because it was originally One that is always potentially Many. This intermediary term is therefore the beginning and end of all creation and arrangement, the Alpha and the Omega, the starting-point of all differentiation, the instrument of all unification, originative, executive and consummative of all realised or realisable harmonies. It has the knowledge of the One, but is able to draw out of the One its hidden multitudes; it manifests the Many, but does not lose itself in their differentiations. And shall we not say that its very existence points back to Something beyond our supreme perception of the ineffable Unity, - Something ineffable and mentally inconceivable not because of its unity and indivisibility, but because of its freedom from even these formulations of our mind, - Something beyond both unity and multiplicity? That would be the utter Absolute and Real which yet justifies to us both our knowledge of God and our knowledge of the world.
  --
  10:On the other hand, Mind can conceive with precision divisions as real; it can conceive a synthetic totality or the finite extending itself indefinitely; it can grasp aggregates of divided things and the samenesses underlying them; but the ultimate unity and absolute infinity are to its conscience of things abstract notions and unseizable quantities, not something that is real to its grasp, much less something that is alone real. Here is therefore the very opposite term to the unitarian consciousness; we have, confronting the essential and indivisible unity, an essential multiplicity which cannot arrive at unity without abolishing itself and in the very act confessing that it could never really have existed. Yet it was; for it is this that has found unity and abolished itself. And again we have a reductio ad absurdum repeating the violent paradox which seeks to convince thought by stunning it and the irreconciled and irreconcilable antithesis.
  11:The difficulty, in its lower term, disappears if we realise that Mind is only a preparatory form of our consciousness. Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects. It is only the parts and accidents that the Mind can see definitely and, after its own fashion, know. Of the whole its only definite idea is an assemblage of parts or a totality of properties and accidents. The whole not seen as a part of something else or in its own parts, properties and accidents is to the mind no more than a vague perception; only when it is analysed and put by itself as a separate constituted object, a totality in a larger totality, can Mind say to itself, "This now I know." And really it does not know. It knows only its own analysis of the object and the idea it has formed of it by a synthesis of the separate parts and properties that it has seen. There its characteristic power, its sure function ceases, and if we would have a greater, a profounder and a real knowledge, - a knowledge and not an intense but formless sentiment such as comes sometimes to certain deep but inarticulate parts of our mentality, - Mind has to make room for another consciousness which will fulfil Mind by transcending it or reverse and so rectify its operations after leaping beyond it: the summit of mental knowledge is only a vaulting-board from which that leap can be taken. The utmost mission of Mind is to train our obscure consciousness which has emerged out of the dark prison of Matter, to enlighten its blind instincts, random intuitions, vague perceptions till it shall become capable of this greater light and this higher ascension. Mind is a passage, not a culmination.
  12:On the other hand, the unitarian consciousness or indivisible Unity cannot be that impossible entity, a thing without contents out of which all contents have issued and into which they disappear and become annihilated. It must be an original selfconcentration in which all is contained but in another manner than in this temporal and spatial manifestation. That which has thus concentrated itself, is the utterly ineffable and inconceivable Existence which the Nihilist images to his mind as the negative Void of all that we know and are but the Transcendentalist with equal reason may image to his mind as the positive but indistinguishable Reality of all that we know and are. "In the beginning," says the Vedanta, "was the one Existence without a second," but before and after the beginning, now, for ever and beyond Time is that which we cannot describe even as the One, even when we say that nothing but That is. What we can be aware of is, first, its original self-concentration which we endeavour to realise as the indivisible One; secondly, the diffusion and apparent disintegration of all that was concentrated in its unity which is the Mind's conception of the universe; and thirdly, its firm self-extension in the Truth-consciousness which contains and upholds the diffusion and prevents it from being a real disintegration, maintains unity in utmost diversity and stability in utmost mutability, insists on harmony in the appearance of an all-pervading strife and collision, keeps eternal cosmos where Mind would arrive only at a chaos eternally attempting to form itself. This is the Supermind, the Truth-consciousness, the Real-Idea which knows itself and all that it becomes.

1.15 - Index, #Aion, #Carl Jung, #Psychology
  - of self, 36/f, 62n; synoptic and Cnidaria, 128
  Johannine, 72; transfiguration of, Codex Ashburnham 1166, 232
  --
  also synchronicity
  cortex, 127, 137-38
  --
  135; synonyms for, 241; as tree-
  numen, 235; as trickster, 203n;
  --
  chic situation, 155; synonyms of,
  160
  --
  tincture, synonyms for, 137
  Titus of Bostra, 48
  --
  Appendix: On synchronicity (1951)
  * 9 . part 1. THE ARCHETYPES AND THE

1.15 - In the Domain of the Spirit Beings, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Depending on the grade of subtlety or density, there are innumerable spheres and intermediate spheres. To name them all here would be impossible. I will only mention those which are of importance for the practice of magic. Their graded density is called hierarchy. Before a magician plans to work on these spheres he must have a conception of their hierarchy, and must be well acquainted with the sphere in which he intends to work, first theoretically and later, of course, also practically. But, above all, he must have a thorough comm and over the physical sphere before he proceeds to the more subtle one next to it. Each of these spheres of hierarchy have their particular influence on our physical world according to the laws of analogy. With regard to the planetary spheres astrologers have discovered a somehow workable synthesis, but unfortunately the astrologers of today uses this chiefly only for mantic purposes, and it is hardly known that astrology actually only gives a partial explanation of the influences of these spheres, of planets and zodiacal signs. The astrological part of the higher spheres will not be dealt with here, for it does not come within the scope of this book. The true magician, however, will find a much closer relation between the individual spheres, if he deals with astrology, and will notice that astrology shows the true influences of the relevant spheres on our physical world, in their causes and effects.
  The grading of the spheres according to their grade of density and their qualities is called, in Quabbalah, the quabbalistic Tree of Life. The analogies and their practical application from the quabbalistic point of view will be dealt with by me in detail in my forthcoming book: "The Key to the True Quabbalah". This book is to rouse the readers interests in the spheres of the quabbalistic Tree of Life as far as they may serve magic purposes, that is as far as their beings are concerned. The spheres in their correct order are:
  --
  The analogies and the hierarchy of each zone are dealt with in the next chapter. Each sphere lying above the zone girdling the earth, between the Moon and Saturn, has a threefold effect: firstly on the mental, secondly on the astral and thirdly on the physical world. Depending on the question in which sphere of the earthzone a certain effect should be caused, the creation of the cause for such an effect must be considered in that zone. Since the zones mentioned above have certain individual influences on our earthzone the magician operating with beings of such zones must have a clear picture of the analogy of the laws of each zone regarding his own microcosm and the microcosm of any other human being. Each analogy of the zones to the micro- and macrocosm must be quite clear to him and he must know how to create the cause corresponding to the analogies with the help of the beings. In the magician's conception each zone will not be a limited plane beyond the earth-zone, but all zones run into one another in the microcosm as well as in the macrocosm. The zones bear astrological names, but do not have directly to do with the constructions of the stars of the universe, although there exists some relation between the stars and their constellations, enabling the astrologers to draw their conclusions for mantic purposes or to find out unfavourable influences. I have already given some hints about the synthesis of astrology.
  Each zone is inhabited in just the same way as the earth-zone already known to us. The beings of the zones have their special commissions and are subject to the laws of their zone, as far as causes and effects are concerned. In our opinion there exist millions of beings in each zone. It is impossible to grade these beings categorically. Each of these beings has reached a certain degree in its spiritual development, a certain degree of maturity, and a commission has been transferred upon it according to this degree.

1.15 - THE DIRECTIONS AND CONDITIONS OF THE FUTURE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  health, and finally, above all, conditions of synthesis.
  a First Conditions of Survival. I am not thinking particularly of
  --
  c Finally Conditions of synthesis, the most important of all. What
  does the term mean? Cosmically speaking, as I have said, Man is

1.15 - The Possibility and Purpose of Avatarhood, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Yoga synthetic and integral directing Godward all the powers of our being.
  146

1.15 - The Supramental Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 21:808
  The synthesis of Yoga, 20:234
  262
  --
  The synthesis of Yoga, 20:316
  very vision of Love?
  --
  The synthesis of Yoga, 21:835
  The synthesis of Yoga, 20:464
  268
  --
  The synthesis of Yoga, 20:393
  The synthesis of Yoga, 20:408
  but it also possesses a transcendent one, and the two do not contradict each other. And not only are they not contradictory, but their simultaneity is the key to true life. Life is deficient not only because its objects are empty and its time fragmented, but also because of its lack of foundation and solidity. All religions and spiritualities have sprung from this fundamental need in man: To find a permanent Base,
  --
  The synthesis of Yoga, 20:164
  Savitri, 20:63
  --
  The synthesis of Yoga, 20:95
  Thoughts and Aphorisms, 17:92

1.15 - The Suprarational Good, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The seeking for God is also, subjectively, the seeking for our highest, truest, fullest, largest self. It is the seeking for a Reality which the appearances of life conceal because they only partially express it or because they express it from behind veils and figures, by oppositions and contraries, often by what seem to be perversions and opposites of the Real. It is the seeking for something whose completeness comes only by a concrete and all-occupying sense of the Infinite and Absolute; it can be established in its integrality only by finding a value of the infinite in all finite things and by the attemptnecessary, inevitable, however impossible or paradoxical it may seem to the normal reasonto raise all relativities to their absolutes and to reconcile their differences, oppositions and contraries by elevation and sublimation to some highest term in which all these are unified. Some perfect highest term there is by which all our imperfect lower terms can be justified and their discords harmonised if once we can induce them to be its conscious expressions, to exist not for themselves but for That, as contri butory values of that highest Truth, fractional measures of that highest and largest common measure. A One there is in which all the entangled discords of this multiplicity of separated, conflicting, intertwining, colliding ideas, forces, tendencies, instincts, impulses, aspects, appearances which we call life, can find the unity of their diversity, the harmony of their divergences, the justification of their claims, the correction of their perversions and aberrations, the solution of their problems and disputes. Knowledge seeks for that in order that Life may know its own true meaning and transform itself into the highest and most harmonious possible expression of a divine Reality. All seeks for that, each power feels out for it in its own way: the infrarational gropes for it blindly along the line of its instincts, needs, impulses; the rational lays for it its trap of logic and order, follows out and gathers together its diversities, analyses them in order to synthetise; the suprarational gets behind and above things and into their inmost parts, there to touch and lay hands on the Reality itself in its core and essence and enlighten all its infinite detail from that secret centre.
  This truth comes most easily home to us in Religion and in Art, in the cult of the spiritual and in the cult of the beautiful, because there we get away most thoroughly from the unrestful pressure of the outward appearances of life, the urgent siege of its necessities, the deafening clamour of its utilities. There we are not compelled at every turn to make terms with some gross material claim, some vulgar but inevitable necessity of the hour and the moment. We have leisure and breathing-time to seek the Real behind the apparent: we are allowed to turn our eyes either away from the temporary and transient or through the temporal itself to the eternal; we can draw back from the limitations of the immediately practical and re-create our souls by the touch of the ideal and the universal. We begin to shake off our chains, we get rid of life in its aspect of a prison-house with Necessity for our jailer and utility for our constant taskmaster; we are admitted to the liberties of the soul; we enter Gods infinite kingdom of beauty and delight or we lay hands on the keys of our absolute self-finding and open ourselves to the possession or the adoration of the Eternal. There lies the immense value of Religion, the immense value of Art and Poetry to the human spirit; it lies in their immediate power for inner truth, for self-enlargement, for liberation.
  --
  It is in our ethical being that this truest truth of practical life, its real and highest practicality becomes most readily apparent. It is true that the rational man has tried to reduce the ethical life like all the rest to a matter of reason, to determine its nature, its law, its practical action by some principle of reason, by some law of reason. He has never really succeeded and he never can really succeed; his appearances of success are mere pretences of the intellect building elegant and empty constructions with words and ideas, mere conventions of logic and vamped-up syntheses, in sum, pretentious failures which break down at the first strenuous touch of reality. Such was that extraordinary system of utilitarian ethics discovered in the nineteenth century the great century of science and reason and utilityby one of its most positive and systematic minds and now deservedly discredited. Happily, we need now only smile at its shallow pretentious errors, its substitution of a practical, outward and occasional test for the inner, subjective and absolute motive of ethics, its reduction of ethical action to an impossibly scientific and quite impracticable jugglery of moral mathematics, attractive enough to the reasoning and logical mind, quite false and alien to the whole instinct and intuition of the ethical being. Equally false and impracticable are other attempts of the reason to account for and regulate its principle and phenomena,the hedonistic theory which refers all virtue to the pleasure and satisfaction of the mind in good or the sociological which supposes ethics to be no more than a system of formulas of conduct generated from the social sense and a ruled direction of the social impulses and would regulate its action by that insufficient standard. The ethical being escapes from all these formulas: it is a law to itself and finds its principle in its own eternal nature which is not in its essential character a growth of evolving mind, even though it may seem to be that in its earthly history, but a light from the ideal, a reflection in man of the Divine.
  Not that all these errors have not each of them a truth behind their false constructions; for all errors of the human reason are false representations, a wrong building, effective misconstructions of the truth or of a side or a part of the truth. Utility is a fundamental principle of existence and all fundamental principles of existence are in the end one; therefore it is true that the highest good is also the highest utility. It is true also that, not any balance of the greatest good of the greatest number, but simply the good of others and most widely the good of all is one ideal aim of our outgoing ethical practice; it is that which the ethical man would like to effect, if he could only find the way and be always sure what is the real good of all. But this does not help to regulate our ethical practice, nor does it supply us with its inner principle whether of being or of action, but only produces one of the many considerations by which we can feel our way along the road which is so difficult to travel. Good, not utility, must be the principle and standard of good; otherwise we fall into the hands of that dangerous pretender expediency, whose whole method is alien to the ethical. Moreover, the standard of utility, the judgment of utility, its spirit, its form, its application must vary with the individual nature, the habit of mind, the outlook on the world. Here there can be no reliable general law to which all can subscribe, no set of large governing principles such as it is sought to supply to our conduct by a true ethics. Nor can ethics at all or ever be a matter of calculation. There is only one safe rule for the ethical man, to stick to his principle of good, his instinct for good, his vision of good, his intuition of good and to govern by that his conduct. He may err, but he will be on his right road in spite of all stumblings, because he will be faithful to the law of his nature. The saying of the Gita is always true; better is the law of ones own nature though ill-performed, dangerous is an alien law however speciously superior it may seem to our reason. But the law of nature of the ethical being is the pursuit of good; it can never be the pursuit of utility.

1.15 - The world overrun with trees; they are destroyed by the Pracetasas, #Vishnu Purana, #Vyasa, #Hinduism
  [17]: The passage is, ### Whose sons they are does not appear; the object being, according to the comment, to specify only the eleven divisions or modifications of the youngest Rudra, Tvaṣṭa.' We have, however, an unusual variety of reading here in two copies of the comment: 'The eleven Rudras, in whom the family of Tvaṣṭri (a synonyme, it may be observed, sometimes of Viswakarmā) is included, were born. The enumeration of the Rudras ends with Aparājita, of whom Tryambaka is the epithet.' Accordingly the three last names in all the other copies of the text are omitted in these two; their places being supplied by the three first, two of whom are always named in the lists of the Rudras. According to the Vāyu and Brāhma P. the Rudras are the children of Kaśyapa by Surabhi: the Bhāgavata makes them the progeny of Bhūta and Sarūpā: the Matsya, Padma, and Hari V., in the second series, the offspring of Surabhi by Brahmā. The names in three of the Paurāṇic authorities run thus:
  [18]: The posterity of Dakṣa's daughters p. 122 by Dharma are clearly allegorical personifications chiefly of two classes, one consisting of astronomical phenomena, and the other of portions or subjects of the ritual of the Vedas.

1.16 - Man, A Transitional Being, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  thoughts into written form. A bilingual review was founded, with Richard in charge of the French section. Thus the Arya, or Review of the Great synthesis, would be born. But the war broke out, Richard was called back to France, and Sri Aurobindo found himself alone with sixty-four pages of philosophy to produce every month.
  Nevertheless, he was no philosopher. And philosophy! Let me tell you in confidence that I never, never, never was a philosopher although I have written philosophy which is another story altogether. I knew precious little about philosophy before I did the Yoga and came to Pondicherry I was a poet and a politician, not a philosopher. How I
  --
  such as The Life Divine, his fundamental "philosophical" work and spiritual vision of evolution; The synthesis of Yoga, in which he describes the various stages and experiences of the integral yoga, and surveys all the past and present yogic disciplines; the Essays on the Gita, which expounds his philosophy of action; The Secret of the Veda, with a study of the origins of language; and The Ideal of Human Unity and The Human Cycle, which approach evolution from its sociological and psychological standpoints and examine the future possibilities of human societies. He had found
  301
  --
  knew it was he who had come to do the work on earth and that it was with him I was to work. The "transformation" was under way. It was the Mother who took charge of the Ashram when Sri Aurobindo retired into complete solitude in 1926, and it is she who would continue the Work after his departure in 1950. The Mother's consciousness and mine are the same.312 It is quite significant that the living synthesis of East and West, which Sri Aurobindo already symbolized, would become perfected by this meeting between East and West, as if the world could only be fulfilled by the coming together of the two poles of existence, Consciousness and Force, Spirit and Earth, He and She forever.
  An Outline of Evolution 312
  --
  The synthesis of Yoga, 20:151
  Consciousness crying out to Joy, the deep spiritual cry in all that is.324
  --
  The synthesis of Yoga, 20:216
  Savitri, 28:235
  --
  The synthesis of Yoga, 21:798
  According to the Mother, the serpent of the earthly paradise is a symbol of the evolutionary force that drove man out of a state of animal bliss to regain the state of divine happiness by eating the fruit of Knowledge and developing his mental capacity until it reached a point of transformation. In Greece, too, winged serpents pull the chariot of Demeter. The serpent is not only a symbol of cosmic evolution but also a symbol of the individual evolutionary force: when the ascending force (kundalini) awakens at the base of our spine and emerges from our physical consciousness, where it was asleep, coiled up like a serpent in its hole (kundalini means "the coiled one"), when it rises from center to center, the evolved human being emerges from ordinary unconsciousness to enter a cosmic consciousness;

1.16 - The Season of Truth, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  20-The synthesis of Yoga
  26-On Himself
  --
  4 The synthesis of Yoga, 20:82.
  Back
  --
  33 Sri Aurobindo, The synthesis of Yoga, 20:253.
  Back

1.17 - God, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Let us approach the idea of God from a magicians standpoint. To the plain man the idea of God serves as a support for his spirit just not to entangle himself in uncertainty or get out of his depth. Therefore his God always remains something inconceivable, intangible, and incomprehensible to him. It is quite otherwise with the magician who knows his God in all aspects. He holds his God in awe as he knows himself to have been created in its image, consequently to be a part of God. He sees his lofty ideal, his first duty and his sacred objective in the union with the Godhead, in becoming the God-man. The rise to this sublime goal shall be described later on. The synthesis of this mystic union with God consists in developing the divine ideas, from the lowest up to the highest steps, in such a degree as to attain the union with the universal.
  Everyone is at liberty to abandon his individuality or to retain it. Such genii usually return to earth entrusted with a definite sacred task or mission.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The synthesis of Yoga, 20:348
  success if it is not communicable to the rest of the world? If a supramental being suddenly appeared on earth, no one would even see him! Our eyes must first be unsealed to another way of life. If you advance on the path that is open in front of you, said the Mother,
  --
  The synthesis of Yoga, 20:71
  ascent is the first step, but it is a means for the descent. It is the descent of the new consciousness attained by the ascent that is the stamp and seal of the sadhana . . . here the object is the divine fulfilment of life.387 When Sri Aurobindo speaks of "descent," he does not mean a sharp and quick movement upward followed by a sharp and quick movement downward. He does not mean coming down for a brief stint of hard labor to sweep up the dust; he means that the bottom must actually cease to be the bottom. To take an example, a very prosaic one and as one soon learns, the transformation process is prosaic enough we may be shopping at the grocery store amid a rather opaque and gray humanity, or we may be visiting at night rather noxious regions of the subconscient, yet do both things with the same intensity of consciousness, light, and peace as when we are sitting alone in our room, eyes closed, in deep meditation. This is what is meant by "descending." No longer is there any difference between the high and the low; both have become equally luminous and peaceful.
  --
  The synthesis of Yoga, 'Arya' Aug. 1914-Jan. 1921 1st ed. 1948
  Letters, 2 volumes (On Yoga I & II) 1st ed. 1958

1.18 - FAITH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  THE word faith has a variety of meanings, which it is important to distinguish. In some contexts it is used as a synonym for trust, as when we say that we have faith in Dr. Xs diagnostic skill or in lawyer Ys integrity. Analogous to this is our faith in authority the belief that what certain persons say about certain subjects is likely, because of their special qualifications, to be true. On other occasions faith stands for belief in propositions which we have not had occasion to verify for ourselves, but which we know that we could verify if we had the inclination, the opportunity and the necessary capacities. In this sense of the word we have faith, even though we may never have been to Australia, that there is such a creature as a duck-billed platypus; we have faith in the atomic theory, even though we may never have performed the experiments on which that theory rests, and be incapable of understanding the mathematics by which it is supported. And finally there is the faith, which is a belief in propositions which we know we cannot verify, even if we should desire to do sopropositions such as those of the Athanasian Creed or those which constitute the doctrine of the Immaculate Conception. This kind of faith is defined by the Scholastics as an act of the intellect moved to assent by the will.
  Faith in the first three senses of the word plays a very important part, not only in the activities of everyday life, but even in those of pure and applied science. Credo ut intelligam and also, we should add, ut agaim and ut vivam. Faith is a pre-condition of all systematic knowing, all purposive doing and all decent living. Societies are held together, not primarily by the fear of the many for the coercive power of the few, but by a widespread faith in the other fellows decency. Such a faith tends to create its own object, while the widespread mutual mistrust, due, for example, to war or domestic dissension, creates the object of mistrust. Passing now from the moral to the intellectual sphere, we find faith lying at the root of all organized thinking. Science and technology could not exist unless we had faith in the reliability of the universeunless, in Clerk Maxwells words, we implicitly believed that the book of Nature is really a book and not a magazine, a coherent work of art and not a hodge-podge of mutually irrelevant snippets. To this general faith in the reasonableness and trustworthiness of the world the searcher after truth must add two kinds of special faithfaith in the authority of qualified experts, sufficient to permit him to take their word for statements which he personally has not verified; and faith in his own working hypotheses, sufficient to induce him to test his provisional beliefs by means of appropriate action. This action may confirm the belief which inspired it. Alternatively it may bring proof that the original working hypothesis was ill founded, in which case it will have to be modified until it becomes conformable to the facts and so passes from the realm of faith to that of knowledge.

1.18 - The Human Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Sayana takes a-dhvara yajna, the unhurt sacrifice; but "unhurt" can never have come to be used as a synonym of sacrifice. Adhvara is "travelling", "moving", connected with adhvan, a path or journey from the lost root adh, to move, extend, be wide, compact, etc. We see the connection between the two words adhvan and adhvara in adhva, air, sky and adhvara with the same sense. The passages in the Veda are numerous in which the adhvara or adhvara yajna is connected with the idea of travelling, journeying, advancing on the path.
  The Human Fathers
  --
  Shining One, usriya (also usra), is another word which like go means both ray and cow and is used as a synonym of go in the
  Veda. We hear constantly of the ghr.ta or clarified butter stored in the cow, hidden there by the Panis in three portions according to

1.19 - Equality, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  It is the spiritual nature of the equality enjoined, high and universal in its character and comprehension, which gives its distinctive note to the teaching of the Gita in this matter. For otherwise the mere teaching of equality in itself as the most desirable status of the mind, feelings and temperament in which we rise superior to human weakness, is by no means peculiar to the Gita. Equality has always been held up to admiration as the philosophic ideal and the characteristic temperament of the sages. The Gita takes up indeed this philosophic ideal, but carries it far beyond into a higher region where we find ourselves breathing a larger and purer air. The Stoic poise, the philosophic poise of the soul are only its first and second steps of ascension out of the whirl of the passions and the tossings of desire to a serenity and bliss, not of the Gods, but of the Divine himself in his supreme self-mastery. The Stoic equality, making character its pivot, founds itself upon self-mastery by austere endurance; the happier and serener philosophic equality prefers self-mastery by knowledge, by detachment, by a high intellectual indifference seated above the disturbances to which our nature is prone, udasnavad asnah., as the Gita expresses it; there is also the religious or Christian equality which is a perpetual kneeling or a prostrate resignation and submission to the will of God. These are the three steps and means towards divine peace, heroic endurance, sage indifference, pious resignation, titiks.a, udasnata, namas or nati. The Gita takes them all in its large synthetic manner and weaves them into its upward soul-movement, but it gives to each a profounder root, a larger outlook, a more universal and transcendent significance. For to each it gives the values of the spirit, its power of spiritual being beyond the strain of character, beyond the difficult poise of the understanding, beyond the stress of the emotions.
  The ordinary human soul takes a pleasure in the customary disturbances of its nature-life; it is because it has this pleasure and because, having it, it gives a sanction to the troubled play of the lower nature that the play continues perpetually; for the
  --
  God wherever he finds Him and who finds Him everywhere; and what he loves, he does not disdain to serve, nor does action carry him away from the bliss of union, since all his acts proceed from the One in him and to the One in all they are directed. The equality of the Gita is a large synthetic equality in which all is lifted up into the integrality of the divine being and the divine nature.

1.19 - Life, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  10:In some recent discoveries3 which, if their conclusions are accepted, must throw an intense light on the problem of Life in Matter, a great Indian physicist has pointed attention to the response to stimulus as an infallible sign of the existence of life. It is especially the phenomenon of plant-life that has been illumined by his data and illustrated in all its subtle functionings; but we must not forget that in the essential point the same proof of vitality, the response to stimulus, the positive state of life and its negative state which we call death, have been affirmed by him in metals as in the plant. Not indeed with the same abundance, not indeed so as to show an essentially identical organisation of life; but it is possible that, could instruments of the right nature and sufficient delicacy be invented, more points of similarity between the metal and plant life could be discovered; and even if it prove not to be so, this might mean that the same or any life organisation is absent, but the beginnings of vitality could still be there. But if life, however rudimentary in its symptoms, exists in the metal, it must be admitted as present, involved perhaps or elementary and elemental in the earth or other material existences akin to the metal. If we can pursue our inquiries farther, not obliged to stop short where our immediate means of investigation fail us, we may be sure from our unvarying experience of Nature that investigations thus pursued will in the end prove to us that there is no break, no rigid line of demarcation between the earth and the metal formed in it or between the metal and the plant and, pursuing the synthesis farther, that there is none either between the elements and atoms that constitute the earth or metal and the metal or earth that they constitute. Each step of this graded existence prepares the next, holds in itself what appears in that which follows it. Life is everywhere, secret or manifest, organised or elemental, involved or evolved, but universal, all-pervading, imperishable; only its forms and organisings differ.
  11:We must remember that the physical response to stimulus is only an outward sign of life, even as are breathing and locomotion in ourselves. An exceptional stimulus is applied by the experimenter and vivid responses are given which we can at once recognise as indices of vitality in the object of the experiment. But during its whole existence the plant is responding constantly to a constant mass of stimulation from its environment; that is to say, there is a constantly maintained force in it which is capable of responding to the application of force from its surroundings. It is said that the idea of a vital force in the plant or other living organism has been destroyed by these experiments. But when we say that a stimulus has been applied to the plant, we mean that an energised force, a force in dynamic movement has been directed on that object, and when we say that a response is given, we mean that an energised force capable of dynamic movement and of sensitive vibration answers to the shock. There is a vibrant reception and reply, as well as a will to grow and be, indicative of a submental, a vital-physical organisation of consciousness-force hidden in the form of being. The fact would seem to be, then, that as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.

1.19 - The Curve of the Rational Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But if both equality and liberty disappear from the human scene, there is left only one member of the democratic trinity, brotherhood or, as it is now called, comradeship, that has some chance of survival as part of the social basis. This is because it seems to square better with the spirit of collectivism; we see accordingly the idea of it if not the fact still insisted on in the new social systems, even those in which both liberty and equality are discarded as noxious democratic chimeras. But comradeship without liberty and equality can be nothing more than the like association of allindividuals, functional classes, guilds, syndicates, soviets or any other unitsin common service to the life of the nation under the absolute control of the collectivist State. The only liberty left at the end would be the freedom to serve the community under the rigorous direction of the State authority; the only equality would be an association of all alike in a Spartan or Roman spirit of civic service with perhaps a like status, theoretically equal at least for all functions; the only brotherhood would be the sense of comradeship in devoted dedication to the organised social Self, the State. In fact the democratic trinity, stripped of its godhead, would fade out of existence; the collectivist ideal can very well do without them, for none of them belong to its grain and very substance.
  This is indeed already the spirit, the social reasonor rather the social gospelof the totalitarianism whose swelling tide threatens to engulf all Europe and more than Europe. Totalitarianism of some kind seems indeed to be the natural, almost inevitable destiny, at any rate the extreme and fullest outcome of Socialism or, more generally, of the collectivist idea and impulse. For the essence of Socialism, its justifying ideal, is the governance and strict organisation of the total life of the society as a whole and in detail by its own conscious reason and will for the best good and common interest of all, eliminating exploitation by individual or class, removing internal competition, haphazard confusion and waste, enforcing and perfecting coordination, assuring the best functioning and a sufficient life for all. If a democratic polity and machinery best assure such a working, as was thought at first, it is this that will be chosen and the result will be Social Democracy. That ideal still holds sway in northern Europe and it may there yet have a chance of proving that a successful collectivist rationalisation of society is quite possible. But if a non-democratic polity and machinery are found to serve the purpose better, then there is nothing inherently sacrosanct for the collectivist mind in the democratic ideal; it can be thrown on the rubbish-heap where so many other exploded sanctities have gone. Russian communism so discarded with contempt democratic liberty and attempted for a time to substitute for the democratic machine a new sovietic structure, but it has preserved the ideal of a proletarian equality for all in a classless society. Still its spirit is a rigorous totalitarianism on the basis of the dictatorship of the proletariate, which amounts in fact to the dictatorship of the Communist party in the name or on behalf of the proletariate. Non-proletarian totalitarianism goes farther and discards democratic equality no less than democratic liberty; it preserves classes for a time only, it may be,but as a means of social functioning, not as a scale of superiority or a hierarchic order. Rationalisation is no longer the turn; its place is taken by a revolutionary mysticism which seems to be the present drive of the Time Spirit.

1.20 - Equality and Knowledge, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  "Equal-visioned everywhere, he sees the Self in all existences and all existences in the Self. He who sees Me everywhere and all and each in Me, is never lost to Me nor I to him. He who has reached oneness and loves Me in all beings, that Yogin, howsoever he lives and acts, is living and acting in Me. O Arjuna, he who sees all equally everywhere as himself, whether it be happiness or suffering, I hold him to be the supreme Yogin." That is the old Vedantic knowledge of the Upanishads which the Gita holds up constantly before us; but it is its superiority to other later formulations of it that it turns persistently this knowledge into a great practical philosophy of divine living. Always it insists on the relation between this knowledge of oneness and Karmayoga, and therefore on the knowledge of oneness as the basis of a liberated action in the world. Whenever it speaks of knowledge, it turns at once to speak of equality which is its result; whenever it speaks of equality, it turns to speak too of the knowledge which is its basis. The equality it enjoins does not begin and end in a static condition of the soul useful only for self-liberation; it is always a basis of works. The peace of the Brahman in the liberated soul is the foundation; the large, free, equal, worldwide action of the Lord in the liberated nature radiates the power which proceeds from that peace; these two made one synthesise divine works and God-knowledge.
  We see at once what a profound extension we get here for the ideas which otherwise the Gita has in common with other systems of philosophic, ethical or religious living. Endurance, philosophic indifference, resignation are, we have said, the foundation of three kinds of equality; but the Gita's truth of knowledge not only gathers them all up together, but gives them an infinitely profound, a magnificently ample significance.

1.20 - HOW MAY WE CONCEIVE AND HOPE THAT HUMAN UNANIMIZATION WILL BE REALIZED ON EARTH?, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  psychological necessity dominate, possess and synthesize the host
  of other earthly loves. Failing such a center of universal conver-

1.20 - The End of the Curve of Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  In the realm of thought that does not matter; for as there the reason does not drive at practice, it is able with impunity to allow the most opposite view-points and systems to exist side by side, to compare them, seek for reconciliations, synthetise in the most various ways, change constantly, enlarge, elevate; it is free to act without thinking at every point of immediate practical consequences. But when the reason seeks to govern life, it is obliged to fix its view-point, to crystallise its system; every change becomes or at least seems a thing doubtful, difficult and perilous, all the consequences of which cannot be foreseen, while the conflict of view-points, principles, systems leads to strife and revolution and not to a basis of harmonious development. The reason mechanises in order to arrive at fixity of conduct and practice amid the fluidity of things; but while mechanism is a sufficient principle in dealing with physical forces, because it is in harmony with the law or dharma of physical Nature, it can never truly succeed in dealing with conscious life, because there it is contrary to the law of life, its highest dharma. While, then, the attempt at a rational ordering of society is an advance upon the comparative immobility and slow subconscient or half-conscient evolution of infrarational societies and the confusedly mixed movement of semi-rational societies, it can never arrive at perfection by its own methods, because reason is neither the first principle of life, nor can be its last, supreme and sufficient principle.
  The question remains whether anarchistic thought supervening upon the collectivistic can any more successfully find a satisfying social principle. For if it gets rid of mechanism, the one practical means of a rationalising organisation of life, on what will it build and with what can it create? It may be contended as against the anarchistic objection that the collectivist period is, if not the last and best, at least a necessary stage in social progress. For the vice of individualism is that in insisting upon the free development and self-expression of the life and the mind or the life-soul in the individual, it tends to exaggerate the egoism of the mental and vital being and prevent the recognition of unity with others on which alone a complete self-development and a harmless freedom can be founded. Collectivism at least insists upon that unity by entirely subordinating the life of the isolated ego to the life of the greater group-ego, and its office may be thus to stamp upon the mentality and life-habits of the individual the necessity of unifying his life with the life of others. Afterwards, when again the individual asserts his freedom, as some day he must, he may have learned to do it on the basis of this unity and not on the basis of his separate egoistic life. This may well be the intention of Nature in human society in its movement towards a collectivist principle of social living. Collectivism may itself in the end realise this aim if it can modify its own dominant principle far enough to allow for a free individual development on the basis of unity and a closely harmonised common existence. But to do that it must first spiritualise itself and transform the very soul of its inspiring principle: it cannot do it on the basis of the logical reason and a mechanically scientific ordering of life.

1.22 - Tabooed Words, #The Golden Bough, #James George Frazer, #Occultism
  explain the presence of a number of synonyms in the language of the
  tribe. This conjecture is confirmed by what we know of some
  Victorian tribes whose speech comprised a regular set of synonyms to
  be used instead of the common terms by all members of a tribe in
  --
  three or four synonyms, which through the blending of tribes are
  known all over Zululand.
  --
  person. This taboo naturally produced a plentiful crop of synonyms
  in the Maori language, and travellers newly arrived in the country

1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  Summarizing in a luminous synthesis the thinker
  and priest's intimations of the End of the World, it
  --
  The single act of assimilation and synthesis that has been going on
  since the beginning of time will then at last be made plain, and the

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: Mukti is synonymous with the Self. Jivan mukti (liberation while alive) and videha mukti (liberation after the body falls) are all for the ignorant. The Jnani is not conscious of mukti or bandha (bondage).
  Bondage, liberation and orders of mukti are all said for an ajnani in order that ignorance might be shaken off. There is only mukti and nothing else.
  --
  M.: They are synonymous.
  D.: It is said that the Guru can make his disciple realise the Self by transmitting some of his own power to him? Is it true?
  --
  Reality lies beyond these. Memory or oblivion must be dependent on something. That something must be foreign too; otherwise there cannot be oblivion. It is called 'I' by everyone. When one looks for it, it is not found because it is not real. Hence 'I' is synonymous with illusion or ignorance (maya, avidya or ajnana). To know that there never was ignorance is the goal of all the spiritual teachings. Ignorance must be of one who is aware. Awareness is jnana. Jnana is eternal and natural.
  Ajnana is unnatural and unreal.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: Mukti is synonymous with the Self. Jivan mukti (liberation while alive) and videha mukti (liberation after the body falls) are all for the ignorant. The Jnani is not conscious of mukti or bandha (bondage).
  Bondage, liberation and orders of mukti are all said for an ajnani in order that ignorance might be shaken off. There is only mukti and nothing else.
  --
  M.: They are synonymous.
  D.: It is said that the Guru can make his disciple realise the Self by transmitting some of his own power to him? Is it true?
  --
  Reality lies beyond these. Memory or oblivion must be dependent on something. That something must be foreign too; otherwise there cannot be oblivion. It is called I by everyone. When one looks for it, it is not found because it is not real. Hence I is synonymous with illusion or ignorance (maya, avidya or ajnana). To know that there never was ignorance is the goal of all the spiritual teachings. Ignorance must be of one who is aware. Awareness is jnana. Jnana is eternal and natural.
  Ajnana is unnatural and unreal.
  --
  D.: Is meditation analytical or synthetic?
  M.: Analysis or synthesis are in the region of intellect. The Self transcends the intellect.
  Talk 366.
  --
  Sraddha, Grace, Light, Spirit are all synonymous with the Self.
  5th April, 1937
  --
  Talks with Sri Ramana Maharshi power (sakti), life current (prana), etc. Seek your source; the search takes you to the Heart automatically. The antahkaranas are only ideas (kalpana) to explain the subtle body (sukshma sarira). The physical body (sarira) is made up of the elements: earth, air, fire, water and ether; it is insentient. The Self is pure and self-luminous and thus self-evident. The relation between the two is sought to be established by positing a subtle body, composed of the subtle aspects of the five elements on the one hand, and the reflected light of the Self on the other. In this way the subtle body which is synonymous with the mind, is both sentient and insentient, i.e., abhasa. Again, by the play of the pure quality (satva guna) on the elements, their brightness (satva aspect) manifests as the mind
  (manas), and the senses (jnanendriyas); by the play of rajas (active quality), the raja (active) aspect manifests as life (prana) and limbs
  --
  M.: God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? Is it for the Guru to bestow
  It by his look? If a Guru thinks so, he does not deserve the name.
  --
  M.: Your idea of will-power is success insured. Will-power should be understood to be the strength of mind which makes it capable for meeting success or failure with equanimity. It is not synonymous with certain success. Why should ones attempts be always attended with success? Success develops arrogance and the mans spiritual progress is thus arrested. Failure on the other hand is beneficial, inasmuch as it opens the eyes of the man to his limitations and prepares him to surrender himself. Self-surrender is synonymous with eternal happiness. Therefore one should try to gain the equipoise of mind under all circumstances. That is will-power.
  Again, success and failure are the results of prarabdha and not of will-power. A man may be doing only good and noble actions and yet prove a failure. Another may do otherwise and yet be uniformly
  --
  D.: So then, it amounts to synthesising phenomena and finding the one Reality behind.
  M.: Why do you still consider the phenomena? See who the seer is.
  --
  M.: In that case the mind is taken to be synonymous with the Ithought or the ego.
  15th December, 1937

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  It is hardly necessary to add that this process of conscious sacramentalization can be applied only to such actions as are not intrinsically evil. Somewhat unfortunately, the Gita was not originally published as an independent work, but as a theological digression within an epic poem; and since, like most epics, the Mahabharata is largely concerned with the exploits of warriors, it is primarily in relation to warfare that the Gitas advice to act with non-attachment and for Gods sake only is given. Now, war is accompanied and followed, among other things, by a widespread dissemination of anger and hatred, pride, cruelty and fear. But, it may be asked, is it possible (the Nature of Things being what it is) to sacramentalize actions, whose psychological by-products are so completely God-eclipsing as are these passions? The Buddha of the Pali scriptures would certainly have answered this question in the negative. So would the Lao Tzu of the Tao Teh King. So would the Christ of the synoptic Gospels. The Krishna of the Gita (who is also, by a kind of literary accident, the Krishna of the Mahabharata) gives an affirmative answer. But this affirmative answer, it should be remembered, is hedged around with limiting conditions. Non-attached slaughter is recommended only to those, who are warriors by caste, and to whom warfare is a duty and vocation. But what is duty or dharma for the Kshatriya is adharma and forbidden to the Brahman; nor is it any part of the normal vocation or caste duty of the mercantile and labouring classes. Any confusion of castes, any assumption by one man of another mans vocation and duties of state, is always, say the Hindus, a moral evil and a menace to social stability. Thus, it is the business of the Brahmans to fit themselves to be seers, so that they may be able to explain to their fellow men the nature of the universe, of mans last end and of the way to liberation. When solthers or administrators, or usurers, or manufacturers or workers usurp the functions of the Brahmans and formulate a philosophy of life in accordance with their variously distorted notions of the universe, then society is thrown into confusion. Similarly, confusion reigns when the Brahman, the man of non-coercive spiritual authority, assumes the coercive power of the Kshatriya, or when the Kshatriyas job of ruling is usurped by bankers and stock jobbers, or finally when the warrior castes dharma of fighting is imposed, by conscription, on Brahman, Vaisya and Sudra alike. The history of Europe during the later Middle Ages and Renaissance is largely a history of the social confusions that arises when large numbers of those who should be seers abandon spiritual authority in favour of money and political power. And contemporary history is the hideous record of what happens when political bosses, businessmen or class-conscious proletarians assume the Brahmans function of formulating a philosophy of life; when usurers dictate policy and debate the issues of war and peace; and when the warriors caste duty is imposed on all and sundry, regardless of psycho-physical make-up and vocation.
  next chapter: 1.25 - SPIRITUAL EXERCISES

1.24 - The Advent and Progress of the Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The thing to be done is as large as human life, and therefore the individuals who lead the way will take all human life for their province. These pioneers will consider nothing as alien to them, nothing as outside their scope. For every part of human life has to be taken up by the spiritual,not only the intellectual, the aesthetic, the ethical, but the dynamic, the vital, the physical; therefore for none of these things or the activities that spring from them will they have contempt or aversion, however they may insist on a change of the spirit and a transmutation of the form. In each power of our nature they will seek for its own proper means of conversion; knowing that the Divine is concealed in all, they will hold that all can be made the spirits means of self-finding and all can be converted into its instruments of divine living. And they will see that the great necessity is the conversion of the normal into the spiritual mind and the opening of that mind again into its own higher reaches and more and more integral movement. For before the decisive change can be made, the stumbling intellectual reason has to be converted into the precise and luminous intuitive, until that again can rise into higher ranges to overmind and supermind or gnosis. The uncertain and stumbling mental will has to rise towards the sure intuitive and into a higher divine and gnostic will, the psychic sweetness, fire and light of the soul behind the heart, hdaye guhym, has to alchemise our crude emotions and the hard egoisms and clamant desires of our vital nature. All our other members have to pass through a similar conversion under the compelling force and light from above. The leaders of the spiritual march will start from and use the knowledge and the means that past effort has developed in this direction, but they will not take them as they are without any deep necessary change or limit themselves by what is now known or cleave only to fixed and stereotyped systems or given groupings of results, but will follow the method of the Spirit in Nature. A constant rediscovery and new formulation and larger synthesis in the mind, a mighty remoulding in its deeper parts because of a greater enlarging Truth not discovered or not well fixed before, is that Spirits way with our past achievement when he moves to the greatnesses of the future.
  This endeavour will be a supreme and difficult labour even for the individual, but much more for the race. It may well be that, once started, it may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle. Even when the first decisive change is reached, it is certain that all humanity will not be able to rise to that level. There cannot fail to be a division into those who are able to live on the spiritual level and those who are only able to live in the light that descends from it into the mental level. And below these too there might still be a great mass influenced from above but not yet ready for the light. But even that would be a transformation and a beginning far beyond anything yet attained. This hierarchy would not mean as in our present vital living an egoistic domination of the undeveloped by the more developed, but a guidance of the younger by the elder brothers of the race and a constant working to lift them up to a greater spiritual level and wider horizons. And for the leaders too this ascent to the first spiritual levels would not be the end of the divine march, a culmination that left nothing more to be achieved on earth. For there would be still yet higher levels within the supramental realm, as the old Vedic poets knew when they spoke of the spiritual life as a constant ascent,

WORDNET












--- Grep of noun syn
aleksandr i. solzhenitsyn
aleksandr solzhenitsyn
alexander isayevich solzhenitsyn
naprosyn
selsyn
solzhenitsyn
synaeresis
synaesthesia
synagogue
synagrops
synagrops bellus
synanceja
synanceja verrucosa
synapse
synapsid
synapsid reptile
synapsida
synapsis
synaptomys
synaptomys borealis
synaptomys cooperi
syncarp
syncategorem
syncategoreme
synchro
synchrocyclotron
synchroflash
synchromesh
synchroneity
synchronic linguistics
synchronicity
synchronisation
synchroniser
synchronising
synchronism
synchronization
synchronizer
synchronizing
synchronoscope
synchronous converter
synchronous motor
synchronous operation
synchrony
synchroscope
synchrotron
synchytriaceae
synchytrium
synchytrium endobioticum
syncopation
syncopator
syncope
syncretism
syncytium
syndactylism
syndactyly
syndic
syndicalism
syndicalist
syndicate
syndication
syndicator
syndrome
synecdoche
synechia
synentognathi
synercus
synercus caffer
syneresis
synergism
synergist
synergy
synesthesia
synesthetic metaphor
synezesis
synge
syngnathidae
syngnathus
syngnathus hildebrandi
syngonium
synizesis
synod
synodic month
synodontidae
synonym
synonym finder
synonymist
synonymity
synonymousness
synonymy
synopsis
synoptic gospels
synoptics
synovia
synovial fluid
synovial joint
synovial membrane
synovitis
synovium
synset
syntactic category
syntactician
syntagm
syntagma
syntax
syntax checker
syntax error
syntax language
synthesis
synthesiser
synthesist
synthesizer
synthetic
synthetic cubism
synthetic fiber
synthetic heroin
synthetic resin
synthetic rubber
synthetic substance
synthetic thinking
synthetism
tsaritsyn



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Wikipedia - Algorithmic synthesis
Wikipedia - Alice in Wonderland syndrome
Wikipedia - Alien hand syndrome -- Neuropsychiatric disorder
Wikipedia - Ali-Illahism -- Syncretic religion
Wikipedia - Alisyn Camerota -- American journalist
Wikipedia - Allisyn Ashley Arm -- American actress
Wikipedia - Alpha-synuclein -- Protein encoded by the SNCA gene found in humans
Wikipedia - Alport syndrome
Wikipedia - Alstrm syndrome
Wikipedia - Alstrom syndrome -- Rare genetic disorder involving childhood obesity and multiple organ dysfunction
Wikipedia - Altangadasyn Sodnomdarjaa -- Mongolian speed skater
Wikipedia - Alucita synnephodactyla -- Species of many-plumed moth in genus Alucita
Wikipedia - Amafufunyana -- Culture-bound syndrome
Wikipedia - AM-bM-^HM-4AM-bM-^HM-4 -- Syncretic, initiatory magical order also known as Argenteum Astrum
Wikipedia - America in The Morning -- American syndicated radio news program
Wikipedia - American Public Television -- American public television syndicator
Wikipedia - American Sports Network -- Network and syndicated package of college sports originated by Sinclair Broadcast Group
Wikipedia - American Synesthesia Association
Wikipedia - Amiens Synagogue -- Synagogue located in Somme, in France
Wikipedia - Aminolevulinic acid synthase -- Class of enzymes
Wikipedia - Amnesic shellfish poisoning -- Syndrome of shellfish poisoning
Wikipedia - Amotivational syndrome -- Impairments primarily associated with cannabis use
Wikipedia - Amy Goodman -- American broadcast journalist, syndicated columnist, investigative reporter and author
Wikipedia - Analysis by Synthesis
Wikipedia - Analytical-synthetic distinction
Wikipedia - Analytic-synthetic distinction -- Semantic distinction in philosophy
Wikipedia - Anarcho-Syndicalism (book) -- Book by Rudolf Rocker
Wikipedia - Anarcho-Syndicalism
Wikipedia - Anarcho-syndicalism -- branch of anarchism supporting revolutionary industrial unionism
Wikipedia - Anarcho-syndicalist
Wikipedia - Anatoliy Nogovitsyn -- Russian military officer
Wikipedia - Anatoly Solonitsyn -- Russian actor
Wikipedia - Andersen-Tawil syndrome -- Rare autosomal dominant genetic disorder
Wikipedia - Andrew Napolitano -- American syndicated columnist
Wikipedia - Andrew Synnott -- Irish composer and conductor
Wikipedia - Andrey Famintsyn
Wikipedia - Ankara Synagogue -- Synagogue in Ankara
Wikipedia - Anna Synodinou -- Greek actress and politician
Wikipedia - Anoxygenic photosynthesis -- Process used by obligate anaerobes
Wikipedia - ANS synthesizer
Wikipedia - Anterior spinal artery syndrome -- Human spinal cord disorder
Wikipedia - Antidepressant discontinuation syndrome
Wikipedia - Anton-Babinski syndrome -- Rare symptom of brain damage where sufferers deny being blind
Wikipedia - Antonio Ortiz Ramirez -- Spanish anarcho-syndicalist and anarchist (1907-1996)
Wikipedia - Apert syndrome -- Congenital disorder of the skull and digits
Wikipedia - Aperture synthesis -- Mixing signals from many telescopes to produce images with high angular resolution
Wikipedia - APICA (synthetic cannabinoid drug)
Wikipedia - Apicoplast -- Non-photosynthetic plastid in Apicomplexa
Wikipedia - APL syntax and symbols -- Used specifically to write programs in the APL programming language
Wikipedia - Apostolic Syndic
Wikipedia - April Revolution -- 1960 South Korean uprising that led to the resignation of President Syngman Rhee
Wikipedia - ArcaMax Publishing -- American web syndication service
Wikipedia - Archaeosine synthase -- Enzyme
Wikipedia - Arianna Huffington -- Greek-American author and syndicated columnist
Wikipedia - Arizona Lutheran Academy -- Wisconsin Synod Lutheran high school in Phoenix, Arizona
Wikipedia - Arne Synnes -- Norwegian politician
Wikipedia - ARP String Ensemble -- Polyphonic multi-orchestral synthesizer
Wikipedia - ARP synthesizer
Wikipedia - Articulatory synthesis
Wikipedia - Artificial photosynthesis -- Artificial process that uses sunlight energy to drive chemical synthesis
Wikipedia - Aryan Brotherhood -- Neo-Nazi prison gang and organized crime syndicate
Wikipedia - Aspects of the Theory of Syntax
Wikipedia - Asperger syndrome -- Neurodevelopmental disorder affecting social interaction
Wikipedia - Assassin's Creed Syndicate -- 2015 video game
Wikipedia - Asynapteron -- Genus of beetles
Wikipedia - Asynchronous cellular automaton
Wikipedia - Asynchronous circuit
Wikipedia - Asynchronous communication
Wikipedia - Asynchronous conferencing -- Technologies where there is a delay in interaction between contributors
Wikipedia - Asynchronous I/O
Wikipedia - Asynchronous i/o
Wikipedia - Asynchronous learning -- Learning that occurs on each individual student's time
Wikipedia - Asynchronous method invocation
Wikipedia - Asynchronous module definition
Wikipedia - Asynchronous muscles -- Muscles without one-to-one relationship between electrical stimulation and mechanical contraction
Wikipedia - Asynchronous reprojection
Wikipedia - Asynchronous Systems
Wikipedia - Asynchronous System Trap -- Mechanism used in several computer operating systems
Wikipedia - Asynchronous Transfer Mode -- Digital telecommunications protocol for voice, video, and data
Wikipedia - Asyncritus of Hyrcania
Wikipedia - Asyngenes -- Genus of beetles
Wikipedia - Ataque de nervios -- Psychological syndrome
Wikipedia - Athymhormic syndrome -- Rare psychological or neurological condition
Wikipedia - Atlantis -- Fictional island in Plato's works, now a synonym for supposed prehistoric lost civilizations
Wikipedia - ATP synthase alpha/beta subunits
Wikipedia - ATP synthase -- Enzyme
Wikipedia - AT>T syntax
Wikipedia - Attus -- Genus of arachnids (junior synonym of Salticus)
Wikipedia - Audio plug-in -- Software signal processor or synthesizer module
Wikipedia - Audio-to-video synchronization -- Relative timing of audio and video
Wikipedia - Audio Video Bridging -- Specifications for synchronized, low-latency streaming through IEEE 802 networks
Wikipedia - Augustinian hypothesis -- Solution to the synoptic problem, according to which Matthew was written first, Mark second and depending on Matthew, and Luke in turn depending on Matthew and Mark
Wikipedia - Auld Lang Syne (1929 film) -- 1929 film
Wikipedia - Auld lang syne
Wikipedia - Auld Lang Syne -- Robert Burns poem set to traditional melody
Wikipedia - Aurora Place -- Office skyscrapter in Syndey, Australia
Wikipedia - Autonomy of syntax
Wikipedia - Avalanche (phishing group) -- Cybercriminal syndicate
Wikipedia - Avraamy Palitsyn
Wikipedia - Axo-axonic synapse -- A type of synapse
Wikipedia - Azul y Negro -- Spanish synthpop duo
Wikipedia - Baal keriah -- Synagogue member who reads from the Sefer Torah
Wikipedia - Balajied Kupar Synrem -- Indian politician
Wikipedia - Balloon syndrome -- Rare condition in hedgehogs
Wikipedia - Bandidos Motorcycle Club -- Motorcycle gang and organized crime syndicate
Wikipedia - Barakat syndrome -- Disease characterized by hypoparathyroidism, sensorineural deafness and renal disease
Wikipedia - Battered woman syndrome -- Condition resulting from emotional, physical, or sexual abuse
Wikipedia - Beckwith-Wiedemann syndrome -- Syndrome characterized by overgrowth (macrosomia), an increased risk of childhood cancer and congenital malformations
Wikipedia - Beit El Synagogue
Wikipedia - Belgian Syndicate of Cinema Critics
Wikipedia - Bell Syndicate -- Early print syndication service
Wikipedia - Beltran-Leyva Cartel -- Mexican drug cartel and organized crime syndicate
Wikipedia - Ben Ezra Synagogue -- Building in Egypt
Wikipedia - Benita Gil -- Spanish teacher and syndicalist organizer
Wikipedia - Benzodiazepine withdrawal syndrome -- Signs and symptoms due to benzodiazepines discontinuation in physically dependent persons
Wikipedia - Beractant -- Drug for neonatal respiratory distress syndrome
Wikipedia - Berlin (band) -- American synthpop band
Wikipedia - Best Country Today -- Syndicated country music radio format
Wikipedia - Beta thalassemia -- Thalassemia characterized by the reduced or absent synthesis of the beta globin chains of hemoglobin
Wikipedia - Beth Alpha -- Sixth-century CE synagogue
Wikipedia - Beth Hamedrash Hagodol -- Synagogue in Manhattan, New York City
Wikipedia - Beth Hamidras Temple -- Synagogue in Bucharest, Romania.
Wikipedia - Beth Meir Synagogue -- Synagogue located in Haute-Corse, in France
Wikipedia - Big Bang nucleosynthesis -- The earliest production of nuclei other than those of the lightest isotope of hydrogen during the early phases of the Universe
Wikipedia - Bilateral synchronization -- Telephony synchronization technique
Wikipedia - Bilious vomiting syndrome -- Condition in dogs due to not eating at night
Wikipedia - Binary Synchronous Communications
Wikipedia - Biogeography of Deep-Water Chemosynthetic Ecosystems -- Project to determine the biogeography and understand the processes driving these systems
Wikipedia - Biomimetic synthesis
Wikipedia - Biosynthesis
Wikipedia - Birt-Hogg-Dube syndrome -- Rare autosomal dominant cancer syndrome
Wikipedia - Bischler-Mohlau indole synthesis -- Chemical reaction
Wikipedia - Bisync
Wikipedia - B.K. Syngal -- American computer engineer
Wikipedia - Black and burst -- Analogue synchronization signal used in broadcasting
Wikipedia - Black Mafia -- African-American organized crime syndicate
Wikipedia - Blake Aldridge -- British synchronised diver
Wikipedia - Blepharophimosis, ptosis, epicanthus inversus syndrome -- Rare genetic condition involving underdeveloped eyelids
Wikipedia - Bloom syndrome protein -- Mammalian protein found in humans
Wikipedia - Bloom syndrome
Wikipedia - Blue baby syndrome -- Two situations that lead to cyanosis in infants
Wikipedia - Bodroux-Chichibabin aldehyde synthesis
Wikipedia - Book of Love (band) -- American synth-pop band
Wikipedia - Bouton (synapse)
Wikipedia - Brainstem death -- Clinical syndrome
Wikipedia - Brandon Flowers -- American synth rock singer
Wikipedia - Brisom -- Filipino synthwave pop band
Wikipedia - Broadcast syndication -- Programs broadcast by leasing rights to multiple broadcast stations
Wikipedia - Bromodeoxyuridine -- Synthetic nucleoside that is an analog of thymidine. BrdU is commonly used in the detection of proliferating cells in living tissues
Wikipedia - Brooke Greenberg -- American Syndrome X patient
Wikipedia - Brown-Sequard syndrome -- Human spinal cord disorder
Wikipedia - Browser synchronization
Wikipedia - Brugada syndrome
Wikipedia - Brunner syndrome -- X-linked recessive disorder characterised by impulsive behaviour
Wikipedia - Brushless DC electric motor -- Synchronous electric motor powered by an inverter
Wikipedia - Bulk synchronous parallel
Wikipedia - Burning mouth syndrome -- Human disease
Wikipedia - Burn Syndrome
Wikipedia - Bye Bye Bye -- 2000 single by NSYNC
Wikipedia - C3 carbon fixation -- Metabolic pathway for carbon fixation in photosynthesis
Wikipedia - C4 carbon fixation -- Photosynthetic process in some plants
Wikipedia - Cadaver Synod -- Posthumous ecclesiastical trial of Pope Formosus
Wikipedia - California Lutheran High School -- Wisconsin Synod Lutheran high school in Wildomar, California
Wikipedia - Calvin cycle -- Light-dependent reactions in photosynthesis
Wikipedia - Camptodactyly-arthropathy-coxa vara-pericarditis syndrome -- Autosomal recessive genetic condition
Wikipedia - Cancer syndrome -- Genetic condition that predisposes a person to cancer
Wikipedia - Cannabinoid hyperemesis syndrome -- Nausea and vomiting resulting from cannabis use
Wikipedia - Canons of Dort -- Judgment of the National Synod held in Dordrecht (Dort) in 1618-19 against Arminianism
Wikipedia - Caodaism -- A monotheistic syncretic religion officially established in the city of TM-CM-"y Ninh in southern Vietnam in 1926
Wikipedia - Carbacephem -- Synthetic antibiotic class
Wikipedia - Carbon nanobud -- Synthetic allotrope of carbon combining carbon nanotube and a fullerene
Wikipedia - Cardiosyne -- Genus of beetles
Wikipedia - Carmen de synodo ticinensi -- Medieval Latin poem
Wikipedia - Caroline Heycock -- Scottish syntactician and professor
Wikipedia - Carolyn Keene -- House pseudonym used by the Stratemeyer Syndicate
Wikipedia - Carpal tunnel syndrome
Wikipedia - Carriage control tape -- Loop of punched tape used to synchronize fast vertical page motion in line printers
Wikipedia - Cataract surgery -- Eye surgery to remove cataract containing lens and replace it with synthetic lens
Wikipedia - Category:American people of Rusyn descent
Wikipedia - Category:Anarcho-syndicalists
Wikipedia - Category:Extensible syntax programming languages
Wikipedia - Category:People with chronic fatigue syndrome
Wikipedia - Category:People with synesthesia
Wikipedia - Category:Programming language syntax
Wikipedia - Category:Rusyn people
Wikipedia - Category:Synchronous programming languages
Wikipedia - Category:Syncretists
Wikipedia - Category:Syndromes
Wikipedia - Category:Synesthesia
Wikipedia - Category:Syntactic entities
Wikipedia - Category:Syntacticians
Wikipedia - Category:Synth-pop singers
Wikipedia - Category:Tourette syndrome
Wikipedia - Category:Web syndication formats
Wikipedia - Category:Web syndication
Wikipedia - Cat eye syndrome
Wikipedia - Cathleen Synge Morawetz -- Canadian mathematician
Wikipedia - Cauda equina syndrome -- Nerve damage at the end of the spinal cord
Wikipedia - Causes and origins of Tourette syndrome
Wikipedia - Celebrity (album) -- 2001 studio album by NSYNC
Wikipedia - Celibacy syndrome
Wikipedia - Cellulose synthase (UDP-forming) -- Cellulose synthesizing enzyme in plants and bacteria
Wikipedia - CEM and SSM chips -- Integrated circuits used in synthesizers
Wikipedia - Central cord syndrome -- Human spinal cord disorder
Wikipedia - Central hypoventilation syndrome
Wikipedia - Central Press Association -- American newspaper syndication company
Wikipedia - Central Synagogue of Aleppo
Wikipedia - Cerebellar Cognitive Affective Syndrome
Wikipedia - Cerebellar cognitive affective syndrome -- Cognitive and affective symptoms of cerebellum damage
Wikipedia - Charles Bonnet syndrome
Wikipedia - Chemical synapse
Wikipedia - Chemical synthesis -- Planned series of chemical reactions to produce a desired substance
Wikipedia - Chemosynthesis -- Biological process building organic matter using inorganic compounds as the energy source
Wikipedia - Chiasmal syndrome -- Set of signs and symptoms that are associated with lesions of the optic chiasm
Wikipedia - Chicago Syndicate (video game) -- 1995 video game
Wikipedia - Chichibabin pyridine synthesis
Wikipedia - Chiffon (fabric) -- Sheer, lightweight plain-woven textile of fine, tightly-twisted yarn, of silk or various synthetic fibers
Wikipedia - Chinese Restaurant Syndrome
Wikipedia - Chloroplast -- Plant organelle that conducts photosynthesis
Wikipedia - Chlosyne acastus -- Species of insect
Wikipedia - Chlosyne gabbii -- Species of insect
Wikipedia - Chlosyne hoffmanni -- Species of insect
Wikipedia - Chlosyne palla -- Species of insect
Wikipedia - Chlosyne whitneyi -- Species of insect
Wikipedia - Chlosyne -- Genus of insects
Wikipedia - Chorus line -- Substantial group of dancers who together perform synchronized routines
Wikipedia - Chris Burke (actor) -- American Down syndrome advocate
Wikipedia - Christian libertarianism -- The synthesis of Christian beliefs with libertarian political philosophy
Wikipedia - Chromalveolata -- Formerly classified as an eukaryote supergroup now as a megagroup including most photosynthetic eukaryotes
Wikipedia - Chromosome 5q deletion syndrome -- Human disease
Wikipedia - Chronic fatigue syndrome -- Medical condition involving extreme fatigue among other symptoms
Wikipedia - Chronological synchronism
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - Church of Central Africa Presbyterian - Synod of Zambia -- Synod of the Church of Central Africa Presbyterian
Wikipedia - Chvrches -- Scottish synthpop group
Wikipedia - Clapperboard -- Device used to aid in the syncing of audio with a moving image
Wikipedia - Classical 24 -- Syndicated classical music public radio service
Wikipedia - Classic Hits (Westwood One) -- Syndicated radio format
Wikipedia - Classic Rock (Westwood One) -- Syndicated radio format
Wikipedia - Claudia Dicaeosyna -- Freedwoman of Emperor Claudius
Wikipedia - Clitic -- Morpheme with syntactic characteristics of a word but with phonological dependence on another word
Wikipedia - Clock network -- Set of clocks that are automatically synchronized to show the same time
Wikipedia - Clock synchronization
Wikipedia - COACH syndrome -- Autosomal recessive genetic condition
Wikipedia - COBOL -- Programming language with English-like syntax
Wikipedia - Coca-Cola Telecommunications -- Syndication unit of Columbia Pictures Television
Wikipedia - Coenzyme A -- Coenzyme, notable for its role in the synthesis and oxidation of fatty acids, and the oxidation of pyruvate in the citric acid cycle
Wikipedia - Cohen-Gibson syndrome -- Rare disorder linked to overgrowth and is characterized by dysmorphic facial features
Wikipedia - Collet-Sicard syndrome
Wikipedia - Colorless green ideas sleep furiously -- Syntatically correct, semantically improper phrase
Wikipedia - ColorSync
Wikipedia - CO-methylating acetyl-CoA synthase
Wikipedia - Commissioning of the Twelve Apostles -- An episode in the ministry of Jesus that appears in all three Synoptic Gospels
Wikipedia - Comparative -- Syntactic construction that serves to express a comparison
Wikipedia - Comparison of file synchronization software -- Wikimedia list article
Wikipedia - Comparison of synchronous and asynchronous signalling -- Methods for establishing a communications rhythm
Wikipedia - Complete androgen insensitivity syndrome -- Intersex condition that results in a phenotypic female
Wikipedia - Compsodon -- Extinct genus of synapsid from Southern Africa
Wikipedia - Concatenative synthesis
Wikipedia - Condor Syndikat -- 1924-27 German airline trade company with operations in Brazil
Wikipedia - Confederacion Nacional del Trabajo -- Confederation of anarcho-syndicalist labour unions
Wikipedia - Confederation des syndicats nationaux -- Trade union federation in Quebec
Wikipedia - Congregation Baith Israel Anshei Emes -- Synagogue in New York City
Wikipedia - Congregation Beit Edmond -- Orthodox Sephardic synagogue in New York City
Wikipedia - Congregation Beit Simchat Torah -- Synagogue in Manhattan, New York
Wikipedia - Congregation Brit Shalom -- Synagogue in Easton, Pennsylvania, United States
Wikipedia - Congregation Habonim -- Synagogue in Manhattan
Wikipedia - Congregation House of Israel -- Synagogue in Quebec, Canada
Wikipedia - Congregation Shearith Israel -- Synagogue in Manhattan, New York
Wikipedia - Conradi-Hunermann syndrome -- Rare X-linked form of chondrodysplasia punctata
Wikipedia - Contemplate (song) -- 2017 synth-pop single
Wikipedia - Contiguous gene syndrome -- Combined clinical phenotype caused by each gene involved in a chromosomal abnormality
Wikipedia - Continuum Fingerboard -- Music performance controller and synthesizer
Wikipedia - Conversion syndrome
Wikipedia - Cordoba Synagogue -- Historic edifice in Andalusia, Spain
Wikipedia - Coronavirus disease 2019 -- Disease caused by severe acute respiratory syndrome coronavirus 2
Wikipedia - Coronopus -- Synonym for Lepidium, a genus of plants in the family Brassicaceae
Wikipedia - Corporate synergy -- Financial benefit expected from corporate merger or acquisition
Wikipedia - Cosmological lithium problem -- Discrepancy between the observed abundance of lithium produced in Big Bang nucleosynthesis and the amount that should theoretically exist.
Wikipedia - Council of Ariminum -- Synod
Wikipedia - Council of Jerusalem -- Christian synod (c. AD 50)
Wikipedia - Country Today -- Syndicated radio format
Wikipedia - Craniosynostosis -- Premature fusion of bones in the skull
Wikipedia - Creative synthesis
Wikipedia - Creative Wave Blaster -- MIDI synthesizer
Wikipedia - Crigler-Najjar syndrome -- a rare inherited disorder affecting the metabolism of bilirubin
Wikipedia - Crime family -- Unit of an organized crime syndicate
Wikipedia - Crime Syndicate of America
Wikipedia - Cross of Saint Euphrosyne
Wikipedia - Cross-serial dependencies -- Term in linguistic syntax
Wikipedia - Crouzon syndrome -- Genetic disorder of the skull and face
Wikipedia - Cryptographic Message Syntax
Wikipedia - C Sharp syntax -- Syntax of the C# programming language
Wikipedia - C syntax -- Set of rules governing writing of software in the language
Wikipedia - Culture-bound syndrome
Wikipedia - Culture-specific syndrome
Wikipedia - Cushing's syndrome -- Symptoms from excessive exposure to glucocorticoids such as cortisol
Wikipedia - Cyanobacteria -- Phylum of photosynthesising prokaryotes
Wikipedia - Cyhalothrin -- Synthetic pyrethroid used as insecticide
Wikipedia - CYP305M2 -- Gene of the migratory locust involved in synthesizing phenylacetonitrile
Wikipedia - Cytokine release syndrome -- Bodily reaction
Wikipedia - Dab (dance) -- Originally a synonym for swag, it has since evolved to describe a gesture popular online.
Wikipedia - Dabney Oil Syndicate -- Petroleum-drilling enterprises in California involving Joseph B. Dabney and his associates
Wikipedia - Da Costa's syndrome
Wikipedia - Damask -- Reversible figured fabric of silk, wool, linen, cotton, or synthetic fibres, with a pattern formed by weaving
Wikipedia - Data control language -- Syntax similar to a computer programming language used to control access to data stored in a database
Wikipedia - Data definition language -- Syntax for defining data structures
Wikipedia - Daughter from California syndrome -- Medical slang in palliative care
Wikipedia - Dawn Ward (chemist) -- Synthetic organic chemist
Wikipedia - DDR3 SDRAM -- Third generation of double-data-rate synchronous dynamic random-access memory
Wikipedia - DDR4 SDRAM -- Fourth generation of double-data-rate synchronous dynamic random-access memory
Wikipedia - DDR5 SDRAM -- Fifth generation of double-data-rate synchronous dynamic random-access memory
Wikipedia - Debmar-Mercury -- US television syndication company
Wikipedia - Deep Note -- THX's audio logo, a distinctive synthesized crescendo sound
Wikipedia - Dejerine-Roussy syndrome
Wikipedia - Delayed sleep phase syndrome
Wikipedia - Delusional misidentification syndrome -- Group of delusional disorders involving belief that a person, object or place has been altered
Wikipedia - Dementia with Lewy bodies -- Type of dementia associated with abnormal clumps of alpha-synuclein protein in neurons
Wikipedia - Dendrodendritic synapse
Wikipedia - Department for External Church Relations of the Moscow Patriarchate -- Synodal institution of the Russian Orthodox Church
Wikipedia - Depressaria absynthiella -- Species of moth
Wikipedia - De Quervain syndrome
Wikipedia - Dial Global Local -- American radio network and syndication service
Wikipedia - Dialysis disequilibrium syndrome -- Complication of dialysis
Wikipedia - Diamond Light Source -- UK's national synchrotron science facility located in Oxfordshire
Wikipedia - Diarrhetic shellfish poisoning -- Syndrome of shellfish poisoning
Wikipedia - Digital synthesizer -- Synthesizer that uses digital signal processing to make sounds
Wikipedia - Dimetrodon -- Genus of non-mammalian synapsid
Wikipedia - Din-i Ilahi -- Syncretic religion propounded by Mughal emperor Akbar in 1582
Wikipedia - Dining philosophers problem -- Problem used to illustrate synchronization issues and techniques for resolving them
Wikipedia - DIN sync -- Synchronization interface for electronic musical instruments
Wikipedia - Diogenes syndrome
Wikipedia - Dionysus-Osiris -- Syncretism of the Egyptian god Osiris and the Greek god Dionysus
Wikipedia - Dish Nation -- American syndicated television series
Wikipedia - Dislocation (syntax) -- Sentence structure in which a constituent occurs outside the clause boundaries either to its left or to its right
Wikipedia - Disperse dye -- A dye for synthetic polymers
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2014 Asian Games - Men's synchronized 10 metre platform -- Sports competition event
Wikipedia - Dmitri Skobeltsyn
Wikipedia - Dmitry Ovtsyn
Wikipedia - Dohany Street Synagogue -- Synagogue in Budapest, Hungary
Wikipedia - Domestication syndrome -- Proposed biological phenomenon
Wikipedia - Donkey sentence -- Sentence containing a pronoun with clear meaning but unclear syntactic role
Wikipedia - Donohue syndrome
Wikipedia - Dopamine dysregulation syndrome
Wikipedia - Dopaminergic pathways -- Projection neurons in the brain that synthesize and release dopamine
Wikipedia - Dorian Gray syndrome -- Psychological syndrome where men resist aging to an unusual degree
Wikipedia - Down syndrome -- Genetic disorder, also known as "trisomy 21"
Wikipedia - Draft:EteSync -- Open source end-to-end encrypted contacts, calendar, and tasks syncing software and service.
Wikipedia - Draft:Synnex Australia -- Australian information technology company
Wikipedia - Draft:Wenke Synak -- German actress
Wikipedia - Dropbox (service) -- Cloud storage and file synchronization service
Wikipedia - Dr. Sbaitso -- Artificial intelligence speech synthesis program
Wikipedia - Duane syndrome -- Rare congenital disease characterized by external gaze palsy
Wikipedia - Dubautia syndetica -- Species of plant
Wikipedia - Dubnium -- synthetic chemical element with atomic number 105
Wikipedia - Dubowitz syndrome -- Genetic disorder
Wikipedia - Dutch Syndicalist Trade Union Federation -- An anarcho-syndicalist trade union
Wikipedia - Dysexecutive Syndrome
Wikipedia - Dysexecutive syndrome
Wikipedia - Ebola Syndrome -- 1996 film
Wikipedia - Echinerpeton -- Genus of synapsid
Wikipedia - Ed-Dikke synagogue -- Ancient synagogue
Wikipedia - Edwards syndrome -- Chromosomal disorder in which there are three copies of chromosome 18
Wikipedia - Efimerida ton Syntakton -- Greek cooperative daily newspaper
Wikipedia - Eger Synagogue -- Former synagogue in Hungary
Wikipedia - Egosyntonic and egodystonic
Wikipedia - Ego-syntonic
Wikipedia - Egosyntonic
Wikipedia - Egyptian Medical Syndicate -- Medical Association
Wikipedia - Ehlers-Danlos syndromes -- Group of genetic connective tissues disorders
Wikipedia - Electrical synapse -- Type of connection between neurons
Wikipedia - Elegant variation -- Use of synonyms to avoid repetition of a word
Wikipedia - Elena Anagnostopoulou -- Greek theoretical linguist and syntactician
Wikipedia - Ellie Goldstein -- British model with Down syndrome
Wikipedia - Empis dasynota -- Species of insect
Wikipedia - Empty nest syndrome -- Feeling that may be felt by parents whose children leave the house
Wikipedia - EMS VCS 3 -- Synthesizer model
Wikipedia - Enantioselective synthesis
Wikipedia - Encyclopedia of Reagents for Organic Synthesis -- Encyclopedia published by John Wiley & Sons
Wikipedia - Endemic synod -- Former permanent standing synod of bishops of the Patriarchate of Constantinople, convoked and presided over by the patriarch, that met frequently but irregularly to deal with issues of discipline and dogma
Wikipedia - Endothiodon -- Extinct genus of synapsid fron the Permian of Pangaea
Wikipedia - English clause syntax
Wikipedia - Enjambment -- Incomplete syntax at the end of a line in poetry
Wikipedia - Entitative graph -- Element of the diagrammatic syntax for logic
Wikipedia - Environmental dependence syndrome
Wikipedia - Environmental dependency syndrome -- Zelig syndrome
Wikipedia - EPDM rubber -- A type of synthetic rubber
Wikipedia - Epitalon -- Synthetic peptide
Wikipedia - EPSP synthase -- Enzyme produced by plants and microorganisms
Wikipedia - Erasure -- British synthpop band
Wikipedia - Erromintxela language -- Language with a Basque syntax and Romani vocabulary.
Wikipedia - Eufrosyne Abrahamson -- Swedish singer 1836-69
Wikipedia - Euodia and Syntyche
Wikipedia - Euphrosyne (9th century)
Wikipedia - Euphrosyne Doukaina Kamatera
Wikipedia - Euphrosyne Doxiadis -- Greek artist and writer
Wikipedia - Euphrosyne Lof -- Swedish actor and ballerina
Wikipedia - Euphrosyne of Alexandria
Wikipedia - Euphrosyne of Bulgaria -- Bulgarian empress consort
Wikipedia - Euphrosyne of Kiev
Wikipedia - Euphrosyne of Opole
Wikipedia - Euphrosyne of Polatsk
Wikipedia - Euphrosyne of Polotsk -- Belarusian saint and abbess
Wikipedia - Euphrosyne Parepa-Rosa -- British operatic soprano
Wikipedia - Euphrosynus of Pskov
Wikipedia - European Synchrotron Radiation Facility -- Particle accelerator
Wikipedia - Eusyntheta brevicornis -- Genus of beetles
Wikipedia - Evangelical Church of Egypt (Synod of the Nile)
Wikipedia - Evangelical Lutheran Hymnary -- Prayer book by the Evangelical Lutheran Synod
Wikipedia - Event-Based Asynchronous Pattern
Wikipedia - Event (synchronization primitive)
Wikipedia - Evergreen Lutheran High School -- Wisconsin Synod Lutheran high school in Tacoma, Washington
Wikipedia - Evolution of mammals -- Derivation of mammals from a synapsid precursor, and the adaptive radiation of mammal species
Wikipedia - Evolution of photosynthesis -- The origin and subsequent evolution of the process by which light energy is used to synthesize sugars
Wikipedia - Exception handling syntax
Wikipedia - Excitatory postsynaptic potential
Wikipedia - Exploding head syndrome -- Syndrome where people perceive loud imagined noises when falling asleep or waking up
Wikipedia - Extended Backus-Naur form -- Family of metasyntax notations, any of which can be used to express a context-free grammar
Wikipedia - Extended evolutionary synthesis
Wikipedia - Fading puppy syndrome -- Unhealthy young dogs
Wikipedia - False Memory Syndrome Foundation
Wikipedia - False memory syndrome
Wikipedia - Fanconi-Bickel syndrome -- Glycogen storage disease
Wikipedia - Fariza Ongarsynova -- Kazakh poet and writer (1939-2014)
Wikipedia - Farrer hypothesis -- Solution to the synoptic problem that Mark was written first, that Matthew used Mark, and that Luke used Mark and Matthew
Wikipedia - Fast Syndrome Based Hash
Wikipedia - Fast syndrome-based hash
Wikipedia - FeedSync -- A set of extensions to the RSS and Atom feed formats
Wikipedia - Feline hyperesthesia syndrome -- Collection of OCD or epilepsy-like symptoms in housecats
Wikipedia - Felty's syndrome -- Autoimmune disease
Wikipedia - Festival Speech Synthesis System
Wikipedia - Fetal alcohol syndrome
Wikipedia - Fetal warfarin syndrome -- Congenital disorder caused by maternal warfarin administration
Wikipedia - FG syndrome -- Disease
Wikipedia - Fiber -- Natural or synthetic substance made of long, thin filaments
Wikipedia - Fibroblast -- Animal connective tissue cell that synthesizes the extracellular matrix, collagen, animal stroma and is involved in wound healing
Wikipedia - Fifteenth Ordinary General Assembly of the Synod of Bishops
Wikipedia - Firefox Sync
Wikipedia - Fire urgency estimator in geosynchronous orbit -- Wildfire damage mitigation proposal
Wikipedia - Firing squad synchronization problem
Wikipedia - First rib resection -- Thoracic outlet syndrome treatment
Wikipedia - First Synod of Tyre
Wikipedia - First Vatican Council -- Synod of the Catholic church (1869-1870)
Wikipedia - Fitness (band) -- American synth-rock band
Wikipedia - Flammer syndrome -- Syndrome of vascular dysregulation
Wikipedia - Focal seizure -- Epilepsy syndrome characterised by seizures preceded by isolated disturbances of a cerebral function
Wikipedia - Folate -- Vitamin B9; nutrient essential for DNA synthesis
Wikipedia - Folie a deux -- Shared psychosis, a psychiatric syndrome in which symptoms of a delusional belief are transmitted from one individual to another
Wikipedia - For the Girl Who Has Everything (song) -- 1997 single by NSYNC
Wikipedia - For the Good of the Cause -- Book by Aleksandr Solzjenitsyn
Wikipedia - Fort Tryon Jewish Center -- Synagogue in Upper Manhattan
Wikipedia - Foster Kennedy syndrome
Wikipedia - Fourth Council of Constantinople (Eastern Orthodox) -- Synod, convoked by Byzantine Emperor Basil I and held in 879-880, confirming the reinstatement of Photius as Patriarch of Constantinople; accepted by some Eastern Orthodox churches
Wikipedia - Fox Feature Syndicate -- Former comic book publisher
Wikipedia - Fragile X syndrome -- X-linked dominant genetic disorder
Wikipedia - Frailty syndrome -- Weakness in elderly person
Wikipedia - Frame synchronization (video) -- Process of synchronizing display pixel scanning to a synchronization source
Wikipedia - FreeFileSync -- Free and open-source file synchronization program
Wikipedia - Freeman-Sheldon syndrome -- Rare congenital disorder
Wikipedia - FreeSync -- Brand name for an adaptive synchronization technology
Wikipedia - Freezepop -- American synthpop band
Wikipedia - Frequency modulation synthesis -- Form of sound synthesis
Wikipedia - Fujian gang -- Crime syndicate
Wikipedia - Future Islands -- American synthpop band
Wikipedia - Gabbai -- Person who assists in the running of synagogue services in some way
Wikipedia - Ganga-Jamuni tehzeeb -- Syncretic fusion of Hindu-Muslim cultures in Northern India
Wikipedia - Ganser syndrome
Wikipedia - Gardner's syndrome
Wikipedia - Gay bowel syndrome -- Outdated medical term
Wikipedia - Gaziantep Synagogue -- Historic synagogue in southern Turkey
Wikipedia - GDDR6 SDRAM -- Type of synchronous graphics random-access memory
Wikipedia - Geas -- An idiosyncratic taboo, whether of obligation or prohibition, similar to being under a vow
Wikipedia - General adaptation syndrome
Wikipedia - Generalized epilepsy -- Epilepsy syndrome that is characterised by generalised seizures with no apparent cause
Wikipedia - General MIDI -- Standardized specification for music synthesizers adopting the MIDI protocol
Wikipedia - Generative syntax
Wikipedia - Genetics of synesthesia
Wikipedia - Genizah -- A storage area in a Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers
Wikipedia - Genome Project-Write -- Research project to synthesise the human genome
Wikipedia - Georges Gilles de la Tourette -- French physician and the namesake of Tourette's syndrome
Wikipedia - George Syncellus
Wikipedia - Geosynchronous orbit -- Orbit keeping the satellite at a fixed longitude above the equator
Wikipedia - Geosynchronous satellite
Wikipedia - Geosynthetic clay liner -- Low hydraulic conductivity geomembrane with bentonite encapsulated in a geotextile
Wikipedia - Gerstmann-StrM-CM-$ussler-Scheinker syndrome -- Prion disease characterized by adult onset of memory loss, dementia, ataxia, and pathologic deposition of amyloid-like plaques in the brain
Wikipedia - Gerstmann syndrome -- Neuropsychological disorder caused by damage to the inferior parietal lobule
Wikipedia - Geschwind syndrome
Wikipedia - GFER Syndrome -- Rare disease
Wikipedia - Gherla Synagogue -- Synagogue in Gherla, Romania
Wikipedia - Girlfriend (NSYNC song) -- 2002 single by NSYNC
Wikipedia - Glas Bheinn (Assynt) -- Mountain in Scotland
Wikipedia - Global Ocean Data Analysis Project -- A synthesis project bringing together biogeochemical oceanographic data
Wikipedia - Glutamine synthetase
Wikipedia - Goldenhar syndrome -- Autosomal dominant condition characterised by hemifacial incomplete development
Wikipedia - Gone (NSYNC song) -- 2001 single from NSYNC
Wikipedia - Goodpasture's syndrome
Wikipedia - Goodpasture syndrome -- Rare autoimmune disease
Wikipedia - Google Drive -- Cloud storage and file synchronization service developed by Google
Wikipedia - Google Sync
Wikipedia - Gordodon -- Extinct genus of edaphosaurid synapsids
Wikipedia - Gorgodon -- Genus of synapsid
Wikipedia - Gorham's disease -- A syndrome characterized by bone loss
Wikipedia - Gourmand syndrome -- Rare eating disorder caused by injury to the frontal lobe or limbic structures
Wikipedia - Grand Haven Musical Fountain -- American synchronized display of water and lights
Wikipedia - Grand Prix (Belgian Syndicate of Cinema Critics)
Wikipedia - Grapheme-color synesthesia -- Synesthesia that associates numbers or letters with colors
Wikipedia - Graveyard orbit -- Supersynchronous orbit where spacecraft are intentionally placed at the end of their operational life
Wikipedia - Great Good Fine Ok -- American synthpop band
Wikipedia - Great Moscow Synod
Wikipedia - Great Plains Lutheran High School -- Wisconsin Synod Lutheran high school in Watertown, South Dakota
Wikipedia - Great Synagogue (Bila Tserkva) -- Great Synagogue in Bila Tserkva, Ukraine
Wikipedia - Great Synagogue of London
Wikipedia - Great Synagogue of Rome
Wikipedia - Greco-Buddhism -- Cultural syncretism in Central and South Asia in antiquity
Wikipedia - Greco-Buddhist art -- Artistic syncretism between Classical Greece and Buddhist India
Wikipedia - Gregorio Jover Cortes -- Spanish anarcho-syndicalist (1891-1964)
Wikipedia - Greig cephalopolysyndactyly syndrome
Wikipedia - Grevillea synapheae -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Group synergy
Wikipedia - Growth cone -- Large actin extension of a developing neurite seeking its synaptic target
Wikipedia - Guanylate cyclase -- Lyase enzyme that synthesizes cGMP from GTP
Wikipedia - Guillain-Barre syndrome -- Autoimmune disease affecting the peripheral nervous system
Wikipedia - Gulf War Syndrome
Wikipedia - Gunilla Gerland -- Author, lecturer and debater on the topic of Asperger syndrome
Wikipedia - Gyongyos Synagogue -- Synagogue in Hungary
Wikipedia - Habrosyne albipuncta -- Species of false owlet moth
Wikipedia - Habrosyne armata -- Species of false owlet moth
Wikipedia - Habrosyne aurorina -- Species of false owlet moth
Wikipedia - Habrosyne costalis -- Species of false owlet moth
Wikipedia - Habrosyne dentata -- Species of false owlet moth
Wikipedia - Habrosyne dieckmanni -- Species of false owlet moth
Wikipedia - Habrosyne fraterna -- Species of false owlet moth
Wikipedia - Habrosyne gloriosa -- Species of false owlet moth
Wikipedia - Habrosyne indica -- Species of false owlet moth
Wikipedia - Habrosyne intermedia -- Species of false owlet moth
Wikipedia - Habrosyne obscura -- Species of false owlet moth
Wikipedia - Habrosyne petrographa -- Species of false owlet moth
Wikipedia - Habrosyne plagiosa -- Species of false owlet moth
Wikipedia - Habrosyne sanguinea -- Species of false owlet moth
Wikipedia - Habrosyne scripta -- Species of false owlet moth
Wikipedia - Habrosyne sumatrana -- Species of false owlet moth
Wikipedia - Habrosyne violacea -- Species of false owlet moth
Wikipedia - Hachiman -- Japanese Shinto-Buddhist syncretic deity
Wikipedia - Haft Tappeh Sugar Cane Mill Labor Syndicate -- Labor union at the Haft Tappeh sugar cane mill in Ahvaz, Iran
Wikipedia - Haitian Vodou -- Syncretic religion practised chiefly in Haiti and among the Haitian diaspora
Wikipedia - Hallermann-Streiff syndrome -- Rare congenital disorder
Wikipedia - Hanna Plotitsyna -- Ukrainian hurdler
Wikipedia - Han purple and Han blue -- Synthetic barium copper silicate pigments developed in China
Wikipedia - Hans-Rudolf Wiedemann -- German pediatrician known for several rare disease syndromes
Wikipedia - Hantavirus hemorrhagic fever with renal syndrome -- Group of clinically similar illnesses caused by species of hantaviruses
Wikipedia - Hantavirus pulmonary syndrome -- Viral pulmonary disease of humans
Wikipedia - Harald Synnes -- Norwegian politician
Wikipedia - Harbin Old Synagogue Concert Hall -- Concert hall in Harbin, China
Wikipedia - Havana syndrome -- Set of medical signs and symptoms experienced by U.S. and Canadian embassy staff, reported in Cuba and China.
Wikipedia - Health Capsules -- Syndicated comic strip
Wikipedia - Hebrew Gospel hypothesis -- Group of theories for the synoptic problem, stating that a lost Hebrew or Aramaic gospel lies behind the canonical gospels; based upon a 2nd-century tradition from Papias of Hierapolis, that the apostle Matthew composed such a gospel
Wikipedia - Heinz 57 -- Synecdoche of the historical advertising slogan "57 Varieties"
Wikipedia - HELLP syndrome -- Complication of pregnancy associated with severe pre-eclampsia
Wikipedia - Help:EasyTimeline syntax
Wikipedia - Help:WikiHiero syntax
Wikipedia - Hepatorenal syndrome -- Human disease
Wikipedia - Here I Go (Infamous Syndicate song) -- 1999 single by Infamous Syndicate
Wikipedia - Here We Go (NSYNC song) -- 1997 single by NSYNC
Wikipedia - Hero syndrome -- Phenomenon affecting people who seek heroism or recognition
Wikipedia - Heterotopagnosia -- Neuro-psychological syndrome resulting in an inability to locate another person's body parts
Wikipedia - Heterotrophic picoplankton -- The fraction of plankton composed by cells between 0.2 and 2 M-NM-
Wikipedia - Hierarchical modulation -- Signal processing technique for multiplexing/modulating multiple data streams into one stream, where base- and enhancement-layer symbols are synchronously overplayed before transmission; used in digital TV broadcast for graceful degradation
Wikipedia - Hierocles (author of Synecdemus) {{DISPLAYTITLE:Hierocles (author of ''Synecdemus'') -- Hierocles (author of Synecdemus) {{DISPLAYTITLE:Hierocles (author of ''Synecdemus'')
Wikipedia - High Earth orbit -- Geocentric orbit with an altitude entirely above that of a geosynchronous orbit
Wikipedia - High-level synthesis
Wikipedia - High-pressure nervous syndrome -- A reversible diving disorder that occurs when a diver descends below about 150 m using a breathing gas based on helium
Wikipedia - Hipposyngnathus -- Extinct genus of fish
Wikipedia - History of synesthesia research
Wikipedia - History of Tourette syndrome
Wikipedia - History of web syndication technology
Wikipedia - HIV/AIDS denialism in South Africa -- Prevalence in South Africa of the belief, contradicted by conclusive evidence, that human immunodeficiency virus (HIV) does not cause acquired immune deficiency syndrome (AIDS)
Wikipedia - HIV/AIDS denialism -- False belief that the human immunodeficiency virus (HIV) does not cause acquired immune deficiency syndrome (AIDS)
Wikipedia - Holy Governing Synod
Wikipedia - Holy Synod of the Albanian Orthodox Church -- Governing body of the Albanian Orthodox Church
Wikipedia - Holy Synod of the Coptic Orthodox Church -- Highest Orthodox authority in the Coptic Orthodox Church of Alexandria
Wikipedia - Holy Synod of the Russian Orthodox Church
Wikipedia - Holy Synod of the Serbian Orthodox Church
Wikipedia - Holy Synod
Wikipedia - Home for Christmas (NSYNC album) -- 1998 NSYNC Christmas album
Wikipedia - Homogamy (biology) -- Four-sense biological term referring to either inbreeding, or synchronous reproductive maturation, or flower type, or preferential mating
Wikipedia - Honey, I Shrunk the Kids: The TV Show -- American syndicated comic science fiction sitcom
Wikipedia - Housing Vermont -- American not-for-profit syndication and development company
Wikipedia - Hubert Kah -- German synthpop band
Wikipedia - Human image synthesis
Wikipedia - HUPRA syndrome -- Human disease
Wikipedia - Hurler's syndrome
Wikipedia - Hurts -- English synthpop duo
Wikipedia - Hyblaea synaema -- Moth species in family Hyblaeidae
Wikipedia - Hypereosinophilic syndrome -- unexplained chronic eosinophila
Wikipedia - Hyper-IgM syndrome type 2 -- Primary immune deficiency disorder
Wikipedia - Hyper-IgM syndrome type 3 -- Primary immune deficiency disorder
Wikipedia - Hyper-IgM syndrome type 5 -- Primary immune deficiency disorder
Wikipedia - Hyper IgM syndrome -- Primary immune deficiency disorders
Wikipedia - Hyperlactation syndrome -- The condition where breast milk overflow occurs because of increased milk production
Wikipedia - Hyperventilation syndrome -- Medical condition involving hyperventilating
Wikipedia - Hypoplastic right heart syndrome -- Congenital heart disease characterized by underdevelopment of the structures on the right side of the heart commonly associated with atrial septal defect
Wikipedia - Ice Cream (band) -- Canadian synthpop band
Wikipedia - Ictidostoma -- Extinct genus of synapsid from the late Permian of South Africa
Wikipedia - Idiom (language structure) -- Syntactical, grammatical, or structural form peculiar to a language
Wikipedia - Idiosyncrasies
Wikipedia - Idiosyncrasy
Wikipedia - Idiosyncratic
Wikipedia - IEEE 1344 -- IEEE standard for parameters for synchrophasors for power systems
Wikipedia - I'll Never Stop -- 2000 single by NSYNC
Wikipedia - Immunoglobulin class switching -- Switching of activated B cells from IgM biosynthesis to biosynthesis of other isotypes of immunoglobulin
Wikipedia - Impostor syndrome -- Psychological pattern of doubting one's accomplishments and fearing being exposed as a "fraud"
Wikipedia - Independence hypothesis -- Proposed solution to the synoptic problem, holding that Matthew, Mark, and Luke are each original compositions formed independently of each other, with no documentary relationship
Wikipedia - Independent Network News (TV program) -- American syndicated TV news program
Wikipedia - Inhibitory postsynaptic potential
Wikipedia - Institutional syndrome
Wikipedia - Insulin analog -- Synthetic forms of insulin protein
Wikipedia - Integrase inhibitor -- Compounds which inhibit or antagonize biosynthesis or actions of integrase
Wikipedia - Intellectual synthesis
Wikipedia - Intel Quick Sync Video
Wikipedia - Intel syntax
Wikipedia - Internationalized Resource Identifier -- Resource Description Framework node within an RDF graph; is a Unicode string that conforms to the syntax defined in RFC 3987
Wikipedia - Irish Mob -- United States criminal syndicate of Irishmen and Irish-Americans
Wikipedia - Irlen syndrome
Wikipedia - Irritable bowel syndrome -- functional bowel disorder characterized by chronic issues without an organic cause
Wikipedia - Ishikism -- A new syncretic religious movement among Alevis
Wikipedia - ISync
Wikipedia - It's Gonna Be Me -- 2000 single by NSYNC
Wikipedia - I Want You Back (NSYNC song) -- 1996 single by NSYNC
Wikipedia - Jafetz Jaim Synagogue -- Synagogue in Santiago, Chile
Wikipedia - JavaScript syntax
Wikipedia - Java syntax
Wikipedia - Jayhawker -- Became synonymous with the people of Kansas during the Bleeding Kansas period of the 1850s
Wikipedia - Jen and Kat -- American synth-pop duo
Wikipedia - Jerusalem school hypothesis -- Hypothesis for the synoptic problem, developed by Robert Lindsey, that Luke and Matthew both relied on older texts now lost
Wikipedia - Jerusalem School of Synoptic Research -- Consortium of Jewish and Christian scholars
Wikipedia - Jewish Museum of Rome -- museum in the basement of Rome's synagogue
Wikipedia - Jewish Reconstructionist Federation -- Synagogue arm of Reconstructionist Judaism
Wikipedia - J. Fred Zimmerman Sr. -- American theater owner and leader of the Theatrical Syndicate.
Wikipedia - John Lighton Synge
Wikipedia - John L. Synge Award
Wikipedia - John Millington Synge -- Irish playwright, poet, prose writer, and collector of folklore
Wikipedia - Johnson-Munson syndrome -- Rare syndrome
Wikipedia - Joins (concurrency library) -- Asynchronous concurrent computing API for .NET
Wikipedia - Jones Radio Networks -- Former American radio syndication network
Wikipedia - Joseph Jacquemotte -- Belgian anarcho-syndicalist
Wikipedia - Juan Manuel Molina Mateo -- Spanish anarcho-syndicalist and anarchist (1901-1984)
Wikipedia - Julia Kalow -- American synthetic chemist
Wikipedia - Julian Ursyn Niemcewicz
Wikipedia - Kagamine Rin/Len -- Humanoid personas voiced by synthesizer software
Wikipedia - Ka/Ks ratio -- Ratio estimating the balance between nonsynonymous and synonymous substitutions
Wikipedia - Karlovac Synagogue -- Former synagogue in Karlovac, Croatia.
Wikipedia - Kate Adamala -- Synthetic biologist
Wikipedia - Katzrin ancient village and synagogue -- Museum and archaeological site in the Golan Heights
Wikipedia - Kehillat Israel -- Reconstructionist Jewish synagogue
Wikipedia - Kessler syndrome -- Theoretical runaway satellite collision cascade that could render parts of Earth orbit unusable
Wikipedia - Kew Rule -- Historical rule for derterming synonyms in botany
Wikipedia - Kiddush -- Blessing said by Jews at the beginning of Shabbat and holidays, or a snack or light meal served in the synagogue after Shabbat and holiday morning services.
Wikipedia - Kideo TV -- 1986 syndicated anthology package
Wikipedia - King Features Syndicate -- American print syndication company
Wikipedia - Klein-Levin syndrome
Wikipedia - Klinefelter syndrome -- Human disease
Wikipedia - Klippel-Feil syndrome -- Congenital condition characterised by fusion of two or more vertebrae in the neck
Wikipedia - Klodzko Synagogue -- Synagogue in Poland
Wikipedia - Klver-Bucy syndrome
Wikipedia - KM-EM-^Qbanya Synagogue, Budapest -- Church building in KM-EM-^Qbanya, Hungary
Wikipedia - Kolbe nitrile synthesis
Wikipedia - Korg Electribe EM-1 -- The Korg Electribe EM-1 is a digital synthesizer first produced by Korg in 1999, alongside the EA-1 and ER-1
Wikipedia - Korg M1 -- Synthesizer
Wikipedia - Korg Mono/Poly -- Analog synthesizer, manufactured by Korg from 1981 to 1984
Wikipedia - Korg MS-20 -- A patchable semi-modular monophonic analog synthesizer
Wikipedia - Korg OASYS -- Workstation synthesizer
Wikipedia - Korsakoff's syndrome
Wikipedia - Korsakoff syndrome -- Mental illness caused by a lack of thiamine in the brain
Wikipedia - Kosynierzy
Wikipedia - KriM-EM->evci Synagogue -- Former synagogue in KriM-EM->evci, Croatia
Wikipedia - Ksenia Sinitsyna -- Russian figure skater
Wikipedia - Kupa Synagogue -- Synagogue in Poland
Wikipedia - Kurzweil K2000 -- Digital synthesizer and music workstation by Kurzweil Music Systems
Wikipedia - Labour syndicate
Wikipedia - Landouzy-Dejerine syndrome
Wikipedia - Lanthanostegus -- Extinct genus of non-mammal synapsuds from South Africa
Wikipedia - Large Synoptic Survey Telescope
Wikipedia - La Roux -- English synth-pop act
Wikipedia - Lateran Council (769) -- 769 synod in Rome
Wikipedia - Latin syntax
Wikipedia - Laughter-induced syncope -- Syncope
Wikipedia - Lazarus syndrome
Wikipedia - Leaf -- Photosynthetic part of a vascular plant
Wikipedia - Leap second -- Extra second inserted to keep civil time in sync with the Earth's rotation
Wikipedia - Lecithocera syntropha -- Species of moth in the genus Lecithocera
Wikipedia - Ledger Syndicate -- Defunct American print syndication service
Wikipedia - Leigh syndrome -- A mitochondrial metabolism disease characterized by progressive loss of mental and movement abilities.
Wikipedia - Lennox-Gastaut syndrome
Wikipedia - Leontosaurus -- Extinct genus of non-mammalian synapsids from South Africa
Wikipedia - Lesch-Nyhan syndrome -- Rare genetic syndrome
Wikipedia - Lexical syntax
Wikipedia - Libyan Synagogue, Jaffa -- Synagogue in Jaffa
Wikipedia - Liebenberg syndrome -- Human disease
Wikipedia - Light-dependent reactions -- Photosynthetic reactions
Wikipedia - Lightstreamer -- Web-based asynchronous messaging
Wikipedia - Lightweight markup language -- Markup language with simple, unobtrusive syntax
Wikipedia - Linear arithmetic synthesis -- Method of sound synthesis
Wikipedia - Liosynaphaeta balloui -- genus of beetles
Wikipedia - Lipid metabolism -- Biological synthesis and degradation of lipids
Wikipedia - Lip Sync Battle Philippines -- Philippine television show
Wikipedia - Lip Sync Battle Shorties -- US television program
Wikipedia - Lip Sync Battle -- American musical reality competition television series
Wikipedia - Lip sync error
Wikipedia - Lisa Parasyn -- Canadian casting director and film producer
Wikipedia - Lissocampus bannwarthi -- A marine pipefish in the family Syngnathidae
Wikipedia - List of animated television series created for syndication -- Wikipedia list article
Wikipedia - List of Commonwealth Games medallists in synchronised swimming -- wikimedia list article
Wikipedia - List of computer-assisted organic synthesis software -- Wikipedia list article
Wikipedia - List of content syndication markup languages -- Wikipedia list article
Wikipedia - List of criminal enterprises, gangs, and syndicates -- Wikimedia list article
Wikipedia - List of cutaneous neoplasms associated with systemic syndromes -- Wikipedia list article
Wikipedia - List of First Syndics of the General Council -- Wikipedia list article
Wikipedia - List of General Syndics of the General Council -- Wikipedia list article
Wikipedia - List of Lip Sync Battle episodes -- Wikipedia list article
Wikipedia - List of Lip Sync Battle Philippines episodes -- Wikipedia list article
Wikipedia - List of longest-running U.S. first-run syndicated television series -- Wikimedia list article
Wikipedia - List of members of the Holy Synod of the Romanian Orthodox Church
Wikipedia - List of oldest synagogues -- Wikipedia list article
Wikipedia - List of Olympic medalists in synchronized swimming -- Wikimedia list article
Wikipedia - List of Olympic venues in synchronized swimming -- Wikimedia list article
Wikipedia - List of people with Down syndrome -- Wikipedia list article
Wikipedia - List of people with Guillain-BarrM-CM-) syndrome -- Wikipedia list article
Wikipedia - List of people with locked-in syndrome -- Wikipedia list article
Wikipedia - List of people with synesthesia -- Wikipedia list article
Wikipedia - List of programming syndicated by iHeartMedia -- Wikipedia list article
Wikipedia - List of Rusyn Americans -- Wikipedia list article
Wikipedia - List of satellites in geosynchronous orbit -- Wikipedia list article
Wikipedia - List of sitcoms broadcast in first-run syndication -- Wikipedia list article
Wikipedia - List of synagogues in Kerala -- Wikipedia list article
Wikipedia - List of synagogues in Tunisia -- Wikipedia list article
Wikipedia - List of synagogues named Temple Israel -- Wikipedia list article
Wikipedia - List of Synaphridae species -- Wikipedia list article
Wikipedia - List of synchrotron radiation facilities -- Wikipedia list article
Wikipedia - List of syndicalists -- Wikipedia list article
Wikipedia - List of syndicated columnists -- Wikipedia list article
Wikipedia - List of syndromes -- Wikipedia list article
Wikipedia - List of Syneches species -- Wikipedia list article
Wikipedia - List of Synopeas species -- Wikipedia list article
Wikipedia - List of synthesizers -- Wikipedia list article
Wikipedia - List of synth-pop artists
Wikipedia - List of the oldest synagogues in the United States -- Wikipedia list article
Wikipedia - List of Vinegar Syndrome releases -- Wikipedia list article
Wikipedia - Lists of synapsids -- Wikipedia list article
Wikipedia - Lithotroph -- Organism using inorganic substrate to obtain reducing equivalents for use in biosynthesis
Wikipedia - Little emperor syndrome -- Children's psychology term
Wikipedia - LIVAC Synchronous Corpus
Wikipedia - Livermorium -- Synthetic radioactive chemical element with atomic number 116 and symbol Lv
Wikipedia - Locked-in syndrome -- Condition in which a patient is aware but completely paralysed
Wikipedia - Logical syntax
Wikipedia - Logic synthesis
Wikipedia - Long-term potentiation -- Persistent strengthening of synapses based on recent patterns of activity
Wikipedia - Los Zetas -- Mexican criminal syndicate
Wikipedia - Luna Rossa Challenge -- Italian sailboat racing syndicate
Wikipedia - Lutheran Church-Missouri Synod -- Christian denomination in the United States
Wikipedia - Lynn J. Rothschild -- American evolutionary biologist, astrobiologist, and synthetic biologist
Wikipedia - Madisyn Shipman -- American actress
Wikipedia - Madrid Skylitzes -- Illustrated illuminated manuscript of the Synopsis of Histories by John Skylitzes
Wikipedia - Magen David Synagogue (Kolkata)
Wikipedia - Maghain Aboth Synagogue -- Synagogue in Rochor, Singapore
Wikipedia - Magnetic nanoparticles -- Synthesized magnetic particles of diameter under 100 nanometers with biomedical applications
Wikipedia - Malbim Synagogue -- Demolished synagogue in Bucharest
Wikipedia - Mallory-Weiss syndrome -- Bleeding from a laceration in the mucosa at the junction of the stomach and esophagus
Wikipedia - Management of Tourette syndrome
Wikipedia - Maoism (Third Worldism) -- Broad tendency which is mainly concerned with the infusion and synthesis of Marxism-particularly of the Marxist-Leninist-Maoist persuasion-with concepts of non-Marxist Third Worldism, namely dependency theory and world-systems theory
Wikipedia - Maon Synagogue -- 6th-century synagogue and archaeological site in the Negev Desert
Wikipedia - Marcan priority -- Hypothesis that the Gospel of Mark was used as a source by the other synoptic gospels of Matthew and Luke
Wikipedia - Marfan syndrome -- Genetic disorder involving connective tissue
Wikipedia - Margaret Penrose -- House pseudonym used by the Stratemeyer Syndicate
Wikipedia - Margaret Synge Dryer -- Canadian architect
Wikipedia - Mariano Albert Reigada -- Spanish anarcho-syndicalist
Wikipedia - Marie Antoinette syndrome -- Alleged condition of hair suddenly turning white
Wikipedia - Marine Protected Area Network -- A group of MPAs which operate synergistically
Wikipedia - Mark Synnott -- American rock climber
Wikipedia - Maroteaux-Lamy syndrome -- Lysosomal storage disease
Wikipedia - Marsheaux -- Greek synthpop duo
Wikipedia - Martyrs' Synod
Wikipedia - Math the Band -- American synthpunk band
Wikipedia - Matrix (protocol) -- Networking protocol for real-time communication and data synchronization
Wikipedia - Matryona's Place -- 1959 novella by Aleksandr Solzhenitsyn
Wikipedia - Maurice Wullens -- French writer and anarcho-syndicalist
Wikipedia - Max Cosyns -- Belgian physicist and explorer
Wikipedia - Mean World Syndrome
Wikipedia - Mechanosynthesis
Wikipedia - Meconium aspiration syndrome -- Medical condition affecting newborn infants
Wikipedia - Media synthesis (AI)
Wikipedia - Megavitamin-B6 syndrome -- A syndrome marked by sensory neuropathy induced from acute overdose, or chronic supplementation, of vitamin b6
Wikipedia - Mell Lazarus -- Syndicated cartoonist
Wikipedia - Melnick-Needles syndrome -- X-linked dominant disorder that affects primarily bone development
Wikipedia - Mendelson's syndrome -- Chemical pneumonitis or aspiration pneumonitis caused by aspiration during anaesthesia
Wikipedia - Men Without Hats -- Canadian synthpop and new wave band
Wikipedia - Metabolic syndrome
Wikipedia - Metasyntactic variable
Wikipedia - Michael of Synnada
Wikipedia - Mickey Mousing -- Animation technique that syncs the accompanying music with the actions on screen
Wikipedia - Microdeletion syndrome -- Chromosomal deletion smaller than 5 million base pairs (5 Mb) spanning several genes that is too small to be detected by conventional methods
Wikipedia - Microsoft OneDrive -- File hosting and synchronization service operated by Microsoft
Wikipedia - Microsoft Sync Framework
Wikipedia - Middle East respiratory syndrome-related coronavirus -- species of virus
Wikipedia - Middle East respiratory syndrome -- Viral respiratory infection
Wikipedia - Miller Fisher Syndrome
Wikipedia - Mimasyngenes -- Genus of beetles
Wikipedia - Minimoog -- Synthesizer
Wikipedia - Miosynechodus -- Hybodontid shark
Wikipedia - Miracle (Chvrches song) -- Single from synthpop band Chvrches
Wikipedia - Mirror-touch synesthesia
Wikipedia - Missing white woman syndrome -- Extensive media coverage of missing white women
Wikipedia - Mitosynum -- Genus of beetles
Wikipedia - Mnchausen syndrome by proxy
Wikipedia - Mnchausen syndrome
Wikipedia - Mnemosyne (software)
Wikipedia - Mnemosyne (TV series) -- Anime
Wikipedia - Modern Orthodox Judaism -- Attempt to synthesize Jewish values and the observance of Jewish law with the secular, modern world
Wikipedia - Modern synthesis (20th century)
Wikipedia - Modular synthesizer
Wikipedia - MOMO syndrome -- Rare genetic disorder
Wikipedia - Mongolian idiocy -- Obsolete and offensive medical term previously used to describe those with Down's syndrome
Wikipedia - Monitor (synchronization)
Wikipedia - Monobody -- Synthetic binding proteins
Wikipedia - Moog synthesizer -- Electronic musical instrument
Wikipedia - Morphosyntactic alignment
Wikipedia - Moschorhinus -- Genus of synapsid from late Permian and early Triassic South Africa
Wikipedia - Mossyna -- Ancient Phrygian city
Wikipedia - Most Holy Synod
Wikipedia - Motocycle -- Archaic synonym for automobile
Wikipedia - Multilateration -- Navigation and surveillance technique for determining a 'vehicle's' position based on measurements of the times of arrival of waves having a known propagation speed ''to'' or ''from'' (respectively) stations with synchronized clocks at known locations.
Wikipedia - Multiple organ dysfunction syndrome -- Organ dysfunction in an acutely ill person requiring medical intervention
Wikipedia - Multi-source hypothesis -- Proposed solution to the synoptic problem, holding that Matthew, Mark, and Luke are not directly interdependent but have each drawn from a distinct combination of earlier documents
Wikipedia - Musical ear syndrome -- Auditory hallucination associated with hearing loss
Wikipedia - Musical syntax
Wikipedia - Music of My Heart -- 1999 single by Gloria Estefan and NSYNC
Wikipedia - Music of Your Life -- Syndicated music radio format
Wikipedia - Music synthesizer
Wikipedia - Mycoplasma laboratorium -- Planned partially synthetic species of bacterium
Wikipedia - Myctosuchus -- Genus of synapsid
Wikipedia - Myelodysplastic syndrome -- Diverse collection of blood-related cancers that involve ineffective production of certain blood cells
Wikipedia - MyNetworkTV -- American television syndication service
Wikipedia - N-acetylphosphatidylethanolamine-hydrolysing phospholipase D -- Enzyme involved in biosynthesis of anandamide
Wikipedia - Nance-Horan syndrome -- Rare X-linked dominant condition
Wikipedia - Nanodisc -- Synthetic model membrane system
Wikipedia - Nanosyntax -- An approach to syntax in which the terminal nodes of syntactic parse trees may be reduced to units smaller than a morpheme
Wikipedia - Napoleonist Syndrome -- Psychological complex
Wikipedia - Narcosynthesis
Wikipedia - Nasodigitoacoustic syndrome -- Rare X-linked recessive genetic syndrome
Wikipedia - Natalya Golitsyna -- Russian noble
Wikipedia - National Evolutionary Synthesis Center -- A scientific research center in Durham, North Carolina
Wikipedia - NBCUniversal Syndication Studios -- American distributor group owned by NBCUniversal through Comcast
Wikipedia - Neoclassical synthesis
Wikipedia - Neoprene -- Family of synthetic rubbers
Wikipedia - Neotenic complex syndrome -- Congenital extreme form of developmental delay and neoteny
Wikipedia - Network Time Protocol -- Standard protocol for synchronizing time across devices
Wikipedia - Neural basis of synesthesia
Wikipedia - Neuronal synchronization
Wikipedia - Neuron -- Electrically excitable cell that communicates via synapses
Wikipedia - Neurotoxic shellfish poisoning -- Syndrome of shellfish poisoning
Wikipedia - New neoclassical synthesis
Wikipedia - News aggregator -- Client software that aggregates syndicated web content
Wikipedia - Newspaper Enterprise Association -- American editorial column and comic strip newspaper syndication service
Wikipedia - New Synagogue (Berlin) -- Synagogue in Berlin
Wikipedia - New Synagogue (Darmstadt) -- Synagogue and museum in Darmstadt
Wikipedia - New Synagogue (Dresden) -- Synagogue in Dresden
Wikipedia - New Synagogue (Dusseldorf) -- Synagogue in Dusseldorf
Wikipedia - New Synagogue (Mainz) -- Synagogue in Mainz
Wikipedia - New Synagogue (Ostrow Wielkopolski) -- Synagogue in Ostrow Wielkopolski, Poland
Wikipedia - New World Syndrome -- Non-communicable diseases brought on by consumption of junk food and a sedentary lifestyle
Wikipedia - Night eating syndrome
Wikipedia - Nigrosin -- Mixture of synthetic black dyes
Wikipedia - Nikolay Noritsyn -- Canadian chess player and coach
Wikipedia - Nikolay Protasov -- Russian general and Ober-Procurator of the Most Holy Synod
Wikipedia - Nipponosynuchus -- Genus of beetles
Wikipedia - NISAR (satellite) -- Joint synthetic radar aperture spacecraft of NASA and ISRO
Wikipedia - Nonsynonymous substitution -- Nucleotide mutation that alters the amino acid sequence
Wikipedia - Noonan syndrome -- Genetic condition involving facial, heart, blood and skeletal features
Wikipedia - Noonan syndrome with multiple lentigines -- Rare autosomal dominant multi-system genetic condition
Wikipedia - Norman Chad -- American sportswriter, syndicated columnist, and commentator
Wikipedia - No Strings Attached (NSYNC album) -- 2000 studio album by NSYNC
Wikipedia - Nova M Radio -- Defunct radio syndication service
Wikipedia - NSYNC -- American boy band
Wikipedia - Nucleosynthesis -- Process that creates new atomic nuclei from pre-existing nucleons, primarily protons and neutrons
Wikipedia - Nueva Congregacion Israelita, Montevideo -- Synagogue in Montevideo, Uruguay
Wikipedia - Nvidia G-Sync -- Technology by Nvidia
Wikipedia - Nylon 66 -- Nylon polymer and synthetic fibre
Wikipedia - Nylon -- Family of synthetic polymers originally developed as textile fibres
Wikipedia - Oberheim OB-X -- Analog polyphonic sound synthesizer
Wikipedia - Obesity hypoventilation syndrome -- Condition in which severely overweight people fail to breathe rapidly or deeply enough
Wikipedia - Ocean (Czech band) -- Czech synth-pop band
Wikipedia - Oculocerebrocutaneous syndrome -- Syndrome characterised by eye, central nervous system and skin malformations
Wikipedia - Odontocyclops -- Extinct genus of synapsid from late Permian southern Africa
Wikipedia - Oganesson -- Synthetic radioactive chemical element with atomic number 118 and symbol Og
Wikipedia - Ohel Jakob synagogue (Munich) -- Synagogue in Mainz
Wikipedia - Okamoto syndrome -- Rare genetic condition involving urinary, heart, facial and neurological features
Wikipedia - Oldany Island -- Tidal island in Assynt, Sutherland, north-west Scotland
Wikipedia - Old New Synagogue -- Medieval synagogue
Wikipedia - Old sergeant's syndrome -- Symptoms of psychological disturbance exhibited by officers in military units that suffer heavy casualties
Wikipedia - Old Synagogue (Berlin) -- Synagogue in Berlin
Wikipedia - Old Synagogue (Dortmund) -- Synagogue in Dortmund, North Rhine-Westfalia, Germany
Wikipedia - Old Synagogue (Essen) -- Building in Essen, Germany
Wikipedia - Old Synagogue, Krakw
Wikipedia - Oleksandr Iasynovyi -- Ukrainian Paralympic athlete
Wikipedia - Olfactory reference syndrome
Wikipedia - Oligosynthetic language
Wikipedia - Omaveloxolone -- synthetic oleanane triterpenoid compounds currently in clinical development
Wikipedia - On Air with Ryan Seacrest -- Syndicated radio program
Wikipedia - OpenSearch -- Collection of technologies that allow publishing of search results in a format suitable for syndication and aggregation
Wikipedia - Operators in C and C++ -- Similar syntax in both computer languages
Wikipedia - Oracle Team USA -- American sailboat racing syndicate
Wikipedia - Oral allergy syndrome -- Allergic reaction in the mouth following eating food
Wikipedia - Organic brain syndrome -- Disorder of mental function whose cause is alleged to be known as physiological
Wikipedia - Organic superconductor -- Synthetic organic compound that exhibits superconductivity at low temperatures
Wikipedia - Organic synthesis
Wikipedia - Orthodox Church of Greece (Holy Synod in Resistance) -- Traditionalist Greek Orthodox jurisdiction following the (Julian or Old) church calendar
Wikipedia - Oscillator sync -- Synthesizer feature
Wikipedia - Our Synthetic Environment
Wikipedia - Outline of Roget's Thesaurus -- Synopsis of Wikipedia articles based on Roget's Thesaurus
Wikipedia - Out-of-Sync -- 1995 film directed by Debbie Allen
Wikipedia - Overgrowth syndrome -- Group of rare genetic disorders involving tissue hypertrophy
Wikipedia - Oxygenic photosynthesis
Wikipedia - Panel Syndicate -- Online publisher of digital comics
Wikipedia - Pangamic acid -- Never identified, nor isolated or synthesized, hypothetical chemical compound promoted as quack remedy
Wikipedia - Pannonian Rusyn language
Wikipedia - Pannonian Rusyn -- Dialect
Wikipedia - Pan-Orthodox Council -- Synod (19-26 June 2016) of set representative bishops of the universally recognised autocephalous local churches of Eastern Orthodox Christianity held in Kolymvari, Crete
Wikipedia - Paralytic shellfish poisoning -- Syndrome of shellfish poisoning
Wikipedia - Parastaseis syntomoi chronikai -- Byzantine Greek text about Constantinople
Wikipedia - Parinaud's syndrome -- Inability to move the eyes up and down
Wikipedia - Paris syndrome -- Tourist experience of being overwhelmed by finally visiting Paris
Wikipedia - Park Avenue Synagogue -- Conservative Jewish congregation in Manhattan, New York
Wikipedia - Paroxysmal sympathetic hyperactivity -- Syndrome that causes episodes of increased activity of the sympathetic nervous system
Wikipedia - Parry-Romberg syndrome -- Disease characterized by degeneration of tissues beneath the skin
Wikipedia - Patau syndrome -- Chromosomal disorder in which there are three copies of chromosome 13
Wikipedia - Patellar reflex -- Monosynaptic Reflex
Wikipedia - Pelretin -- Synthetic retinoid
Wikipedia - Pentalenolactone D synthase -- Class of enzymes
Wikipedia - Permosynidae -- Extinct family of beetles
Wikipedia - Permosynoidea -- Extinct superfamily of beetles
Wikipedia - Perry Mason syndrome
Wikipedia - Persephone (instrument) -- Analog fingerboard synthesizer
Wikipedia - Pervasive refusal syndrome -- Hypothesized pediatric mental disorder
Wikipedia - Peter Pan syndrome
Wikipedia - Peter Rodgers Organization -- US TV syndicate
Wikipedia - Pet Shop Boys -- English synth-pop duo
Wikipedia - Pfeiffer syndrome -- Genetic disorder of the skull
Wikipedia - Pfsync
Wikipedia - PHACE syndrome -- Congenital condition of brain, cardiovascular and eye abnormalities
Wikipedia - Phantom limb syndrome
Wikipedia - Phasor (sound synthesizer)
Wikipedia - Phoneosuchus -- Genus of synapsid
Wikipedia - PhotoRC RNA motifs -- Conserved RNA structures related to photosynthesis
Wikipedia - Photosynthesis -- Biological process to convert light into chemical energy
Wikipedia - Photosynthetic pigment -- Type of molecule
Wikipedia - Photosynth
Wikipedia - Photosystem II -- First protein complex in light-dependent reactions of oxygenic photosynthesis
Wikipedia - PHP syntax and semantics
Wikipedia - Pickardt syndrome -- Rare form of tertiary hypothyroidism
Wikipedia - Pidhaitsi Synagogue -- Synagogue in Pidhaitsi, Ukraine
Wikipedia - Pittsburgh synagogue shooting -- mass shooting
Wikipedia - Pituitary stalk interruption syndrome -- Congenital disorder in which the pituitary stalk and pituitary are hypoplastic
Wikipedia - Placeholder (Computer syntax)
Wikipedia - Plant -- Kingdom of mainly multicellular, predominantly photosynthetic eukaryotes
Wikipedia - Plastic -- Material of a wide range of synthetic or semi-synthetic organic solids
Wikipedia - Plastoquinone -- Molecule which moves electron in photosynthesis
Wikipedia - Pocket Palma -- Croatian synthwave duo
Wikipedia - POEMS syndrome -- Paraneoplastic syndrome
Wikipedia - PokM-CM-)mon episodes removed from rotation -- Episodes of the PokM-CM-)mon anime removed from syndication
Wikipedia - Polycystic ovary syndrome -- Set of symptoms caused by elevated androgens in females
Wikipedia - Polymoog -- Synthesizer model manufactured by Moog Music
Wikipedia - Polysyndeton -- Ancient greek word for "many"
Wikipedia - Polysynthetic languages
Wikipedia - Polysynthetic language
Wikipedia - Polytetrafluoroethylene -- Synthetic polymer
Wikipedia - Polyvinyl chloride -- Synthetic plastic polymer
Wikipedia - Postcholecystectomy syndrome -- Long-term abdominal symptoms after gall bladder removal
Wikipedia - Post-concussion syndrome
Wikipedia - Post-Ebola virus syndrome -- Sequelae following recovery from Ebola virus disease
Wikipedia - Posterior cord syndrome -- Human spinal cord disorder
Wikipedia - Post-exertional malaise -- Symptom of chronic fatigue syndrome
Wikipedia - Post-micturition convulsion syndrome -- Neurological phenomenon associated with urination
Wikipedia - Postorgasmic illness syndrome -- Human disease
Wikipedia - Post-polio syndrome -- Human disease
Wikipedia - Postsynaptic density
Wikipedia - Postsynaptic potential -- Any process that modulates the potential difference across a post-synaptic membrane
Wikipedia - Postural orthostatic tachycardia syndrome -- Condition in which a change from lying to standing causes an abnormally large increase in heart rate
Wikipedia - Prader-Willi syndrome -- Rare genetic disorder caused by part of the father's chromosome 15 being missing
Wikipedia - Precision Time Protocol -- Network time synchronization protocol
Wikipedia - Premenstrual syndrome -- Emotional and physical symptoms that occur in the one to two weeks before a menstrual period.
Wikipedia - President Street Synagogue -- First synagogue in Transvaal, South Africa.
Wikipedia - Primary production -- synthesis of organic compounds from carbon dioxide by biological organisms
Wikipedia - Princes Road Synagogue -- Grade I listed synagogue in Liverpool, United Kingdom
Wikipedia - Pristomyrmex rasnitsyni -- Extinct species of ant
Wikipedia - Process synchronization
Wikipedia - Progeroid syndromes -- Range of genetic disorders which cause a person to appear to grow older faster
Wikipedia - Programming language syntax
Wikipedia - Program synthesis
Wikipedia - Progressive Christianity -- Post-modern theological approach, not necessarily synonymous with progressive politics
Wikipedia - Project Cybersyn
Wikipedia - Prolog syntax and semantics
Wikipedia - Propaganda (band) -- German synthpop group
Wikipedia - Prophet-5 -- Synthesizer made by Sequential
Wikipedia - Prostaglandin F synthase -- A monomeric wild-type protein
Wikipedia - Protein biosynthesis -- Assembly of proteins inside biological cells
Wikipedia - Proteus syndrome -- human disease characterized by an overgrowth of skin, bones, muscles, fatty tissues, and blood and lymphatic vessels
Wikipedia - Protosyncellus
Wikipedia - Prussian blue -- Dark blue synthetic pigment
Wikipedia - Pseudatemelia synchrozella -- Species of moth
Wikipedia - Pseudorhabdosynochus hargisi -- Species of worm
Wikipedia - Pseudorhabdosynochus magnisquamodiscum -- Species of worm
Wikipedia - Pseudorhabdosynochus mcmichaeli -- Species of worm
Wikipedia - Pseudorhabdosynochus querni -- Species of worm
Wikipedia - Pseudorhabdosynochus riouxi -- Species of worm
Wikipedia - Pseudorhabdosynochus serrani -- Species of worm
Wikipedia - Pseudorhabdosynochus shenzhenensis -- Species of worm
Wikipedia - Pseudorhabdosynochus summanae -- Species of worm
Wikipedia - Pseudorhabdosynochus summanoides -- Species of worm
Wikipedia - Pseudorhabdosynochus vagampullum -- Species of worm
Wikipedia - Pseudorhabdosynochus youngi -- Species of worm
Wikipedia - Psychoorganic syndrome
Wikipedia - Psychosynthesis
Wikipedia - Pulse wave -- A waveform used by synthesizers
Wikipedia - Puppy pregnancy syndrome
Wikipedia - Purkinje fibers -- Purkinje fibers allow the heart's conduction system to create synchronized contractions of its ventricles
Wikipedia - Purple Earth hypothesis -- astrobiological hypothesis that photosynthetic life forms of early Earth were retinal-based rather than chlorophyll-based, making Earth appear purple rather than green
Wikipedia - Pydio -- Mature open source software solution for file sharing and synchronization
Wikipedia - PySynth -- Lightweight open-source software synthesizer written in Python
Wikipedia - Python syntax and semantics -- Syntax of the Python programming language
Wikipedia - Qarmatians -- Syncretic branch of Sevener Ismaili Shia Islam
Wikipedia - Q+/Papias hypothesis -- Hypothesis about the synoptic problem that Mark knew Q, Mathew knew Q and Mark, and Luke knew Q, Mark, and Matthew, and that Papias' mention of a Hebrew Matthew actually refers to Q
Wikipedia - Quantum Detectors -- UK Synchrotron and university science company
Wikipedia - Rabbi Dr. I. Goldstein Synagogue
Wikipedia - Radio clock -- Type of clock which self-synchronizes its time using dedicated radio transmitters
Wikipedia - Radiosynthesis (metabolism) -- Biological process
Wikipedia - Raine syndrome -- Osteosclerotic bone dysplasia, a congenital disorder
Wikipedia - Ramsay Hunt syndrome
Wikipedia - Rape trauma syndrome -- Psychological trauma experienced by a rape victim
Wikipedia - RAS syndrome -- Using an acronym followed by one of the words composing that acronym
Wikipedia - Rational Synergy
Wikipedia - Raynaud syndrome -- Medical condition in which spasm of arteries cause episodes of reduced blood flow
Wikipedia - Rayon -- Cellulose-based semi-synthetic fiber
Wikipedia - RCA Mark II Sound Synthesizer
Wikipedia - RCA Photophone -- Early film audio synchronization system
Wikipedia - Rclone -- sync, transfer, union, mount and manage cloud storage
Wikipedia - Real Country -- Syndicated radio format
Wikipedia - ReBirth RB-338 -- Software synthesizer
Wikipedia - Receptor activated solely by a synthetic ligand
Wikipedia - Red Flag (band) -- English synthpop band
Wikipedia - Refeeding syndrome -- Illness caused by the sudden feeding of a malnourished individual
Wikipedia - Reflex asystolic syncope -- Form of loss of consciousness and postural tone encountererd mainly in young children
Wikipedia - Reflex syncope -- A brief loss of consciousness due to a neurologically induced drop in blood pressure.
Wikipedia - Register and Tribune Syndicate -- Defunct American print syndication service
Wikipedia - Rejoice! Musical Soul Food -- American syndicated music format
Wikipedia - Relative energy deficiency in sport -- Syndrome of disordered eating, oligomenorrhoea and osteopenia
Wikipedia - Religious syncretism -- Blending of two or more religious belief systems into a new system
Wikipedia - Render unto Caesar -- Phrase attributed to Jesus in the synoptic gospels
Wikipedia - Renfield's syndrome
Wikipedia - Restless legs syndrome -- Long-term disorder that causes a strong urge to move one's legs
Wikipedia - Retreat Syndrome
Wikipedia - Retrosynthesis
Wikipedia - Retrosynthetic analysis
Wikipedia - Rett syndrome -- Genetic brain disorder
Wikipedia - Revolutionary syndicalism
Wikipedia - Reye syndrome -- Syndrome characterized by acute brain damage and liver function problems
Wikipedia - Rhigosaurus -- Genus of synapsid
Wikipedia - Ribbon controller -- Tactile sensor used to control synthesizers
Wikipedia - Richard Laurence Millington Synge
Wikipedia - Riddoch syndrome -- Type of visual impairment
Wikipedia - Riders to the Sea -- Play written by John Millington Synge
Wikipedia - Ripcord (TV series) -- American 1961-1963 syndicated television series
Wikipedia - River Dysynni -- River in Wales
Wikipedia - Robber Synod
Wikipedia - Roberts syndrome -- Roberts syndrome
Wikipedia - Robinow syndrome -- Syndrome characterized by mild to moderate short stature due to growth delays after birth, distinctive craniofacial abnormalities, skeletal malformations and genital abnormalities
Wikipedia - Roget's Thesaurus -- Synonym dictionary (1805) by Peter Mark Roget
Wikipedia - Roland AX-Edge -- Musical synthesizer
Wikipedia - Rolandic epilepsy -- Most common epilepsy syndrome in childhood, usually subsiding with age
Wikipedia - Roland Juno-106 -- Synthesizer
Wikipedia - Roland Juno-60 -- Synthesizer
Wikipedia - Roland MKS-80 -- Polyphonic analog synthesizer
Wikipedia - Roland System-100M -- Synthesizer introduced in the 1980s
Wikipedia - Roland TB-303 -- Synthesizer
Wikipedia - Rolonda -- American syndicated talk show
Wikipedia - Ronald Hugh Barker -- Physicist, inventor of Barker Code for digital synchronisation
Wikipedia - Ross' syndrome -- Symptoms of Adie syndrome plus segmental anhidrosis
Wikipedia - Rothmund-Thomson syndrome -- Rare autosomal recessive skin condition.
Wikipedia - Rp-process -- Process of nucleosynthesis
Wikipedia - Rsync -- File synchronization protocol and software
Wikipedia - Rubinstein-Taybi syndrome -- Rare genetic condition
Wikipedia - RuBisCO -- A key enzyme of the photosynthesis involved in carbon fixation
Wikipedia - Rumination syndrome
Wikipedia - Running amok -- Culture-bound syndrome native to South-east Asia
Wikipedia - Rusangano Family -- Irish synth-pop-disco duo
Wikipedia - Russian Synodal Bible
Wikipedia - Rusyn Americans -- Americans of Rusyn (or Ruthenian) birth or descent
Wikipedia - Rusyn language -- East Slavic language
Wikipedia - Rusyns -- Ethnic group that speaks an Eastern Slavic language
Wikipedia - Rykestrasse Synagogue -- Synagogue in Berlin
Wikipedia - Ryszard Kasyna -- 21st-century Polish Catholic bishop
Wikipedia - Sally (talk show) -- American syndicated talk show
Wikipedia - Salt water aspiration syndrome -- A rare diving disorder caused by inhaling a mist of seawater
Wikipedia - Sample-based synthesis -- Audio synthesis technique
Wikipedia - Sanfilippo syndrome -- Mucopolysaccharidosis characterized by a deficiency of the lysosomal enzyme resulting in incomplete breakdown of the heparan sulfate sugar chain
Wikipedia - Sanjad-Sakati syndrome
Wikipedia - Satellite Music Network -- American radio syndication company
Wikipedia - Satin -- Smooth, lustrous fabric, usually of silk or synthetic fiber, woven with a long-float satin binding in warp or weft
Wikipedia - Satpanth -- Religious belief synthesizing Hinduism and Isma'ilism
Wikipedia - SaudiGeoSat-1/HellasSat-4 -- Geosynchronous communications satellite
Wikipedia - Savant syndrome
Wikipedia - Say-Meyer syndrome -- X-linked recessive disorder characterised by developmental delay
Wikipedia - Scandroid -- American synthwave music project by multi-instrumentalist Klayton
Wikipedia - Scheme (linguistics) -- figure of speech that relies on the structure and syntax of sentences
Wikipedia - Scopula synethes -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Second Synod of Seville
Wikipedia - SEC TV -- Syndicated package of college sports telecasts
Wikipedia - Seizure -- Period of symptoms due to abnormally excessive or synchronous neuronal activity in the brain
Wikipedia - Selenoxide elimination -- Method for the chemical synthesis of alkenes from selenoxides
Wikipedia - Selfing syndrome -- Traits found in self-pollinating plants
Wikipedia - Semisynthesis
Wikipedia - Senior-Loken syndrome -- Congenital eye disorder
Wikipedia - Sensorimotor rhythm -- An oscillatory idle rhythm of synchronized electric brain activity
Wikipedia - Sephardic Temple (Constanta) -- Demolished synagogue in Constanta, Romania
Wikipedia - Sequential (company) -- American synthesizer company
Wikipedia - Serial Peripheral Interface -- Synchronous serial communication interface
Wikipedia - Severe acute respiratory syndrome coronavirus 2 -- Virus strain that causes coronavirus disease 2019 (COVID-19)
Wikipedia - Severe acute respiratory syndrome coronavirus -- Virus strain causing severe acute respiratory syndrome
Wikipedia - Severe acute respiratory syndrome-related coronavirus -- Species of coronavirus causing SARS and COVID-19
Wikipedia - Severe acute respiratory syndrome -- Disease caused by severe acute respiratory syndrome coronavirus
Wikipedia - SFM Entertainment -- American television syndicator
Wikipedia - Sha'ar Hashamayim Synagogue (Cairo) -- Synagogue in Cairo, Egypt
Wikipedia - Shalom (band) -- Czech synth-pop band
Wikipedia - Shangri-La -- Synonym of an earthly paradise, particularly a mythical Himalayan utopia
Wikipedia - Sherman paradox -- Early term for the triplet-repeat pattern of inheritance found in fragile X syndrome
Wikipedia - Ships (Irish band) -- Irish synth-pop-disco duo
Wikipedia - Shooting of Nathaniel Julies -- August 2020 police killing of a child with down syndrome in Eldorado Park, Johannesburg
Wikipedia - Shoulder joint -- Synovial ball and socket joint in the shoulder
Wikipedia - ShugendM-EM-^M -- A highly syncretic religion that originated in Heian Japan
Wikipedia - Sicilian Mafia -- Organized crime syndicate originating in Sicily
Wikipedia - Sick building syndrome -- A health concern, where people in a building suffer from symptoms of illness or become infected with chronic disease from the building in which they work or reside
Wikipedia - Signora Giveret Synagogue -- Synagogue in M-DM-0zmir, Turkey
Wikipedia - Signs and symptoms of HIV/AIDS -- The signs and symptoms of Acquired immunodeficiency syndrome
Wikipedia - Silent film -- Film with no synchronized recorded dialogue
Wikipedia - Simen Mustroens besynderlige opplevelser -- 1926 film
Wikipedia - Simpson-Golabi-Behmel syndrome -- X-linked disease characterized by pre- and postnatal overgrowth and craniofacial, skeletal, cardiac and renal abnormalities
Wikipedia - Sinai Temple (Los Angeles) -- Conservative Jewish congregation and synagogue
Wikipedia - Sinaloa Cartel -- Organized crime syndicate
Wikipedia - Sinewave synthesis
Wikipedia - Sinister Syndicate -- Fictional comic book supervillain group
Wikipedia - Sin Nombre orthohantavirus -- Prototypical agent of hantavirus cardiopulmonary syndrome
Wikipedia - Sixth & I Historic Synagogue -- Jewish synagogue in Washington, D.C.
Wikipedia - Small nucleolar RNA SNORD116 -- Non-coding RNA molecule involved in Prader-Willi syndrome
Wikipedia - Smile mask syndrome -- Psychological disorder proposed by professor Makoto Natsume
Wikipedia - Smith-Magenis syndrome -- Human disease
Wikipedia - SNOMED CT -- Systematically organized computer processable collection of medical terms providing codes, terms, synonyms and definitions used in clinical documentation and reporting
Wikipedia - Societal and cultural aspects of Tourette syndrome
Wikipedia - Society for Research Synthesis Methodology -- Learned society focused on research synthesis
Wikipedia - Sociobiology: The New Synthesis
Wikipedia - Soft core (synthesis)
Wikipedia - Software synthesizer
Wikipedia - Solar fuel -- Synthetic chemical fuel produced from solar energy
Wikipedia - Solipsism syndrome
Wikipedia - Sommar och syndare -- 1960 film
Wikipedia - Sonia Syngal -- American businessperson
Wikipedia - Sonic Syndicate -- Metal band from Falkenberg, Sweden
Wikipedia - Sophrosyne
Wikipedia - Sorcerer's Apprentice Syndrome -- A network protocol flaw in the original versions of TFTP
Wikipedia - Sound film -- Motion picture with synchronized sound
Wikipedia - Sound synthesis
Wikipedia - South Philadelphia Shtiebel -- synagogue and Jewish center in East Passyunk, South Philadelphia
Wikipedia - Space adaptation syndrome -- Condition caused by weightlessness
Wikipedia - Space Syntax Limited -- Architectural firm
Wikipedia - Spanish Small Temple -- Demolished synagogue in Romania
Wikipedia - Special Events Television Network -- Defunct syndicated television package
Wikipedia - Speech Synthesis Markup Language -- XML-based markup language
Wikipedia - Speech Synthesis
Wikipedia - Speech synthesis -- Artificial production of human speech
Wikipedia - Spinning wheel -- Device for spinning thread, yarn, or silk from natural or synthetic fibers
Wikipedia - SQL syntax
Wikipedia - SRPX2 -- Gene involved in glutamatergic synapse formation
Wikipedia - Stacie Mistysyn -- American actress
Wikipedia - Standard time -- The synchronization of clocks within a geographical area or region
Wikipedia - Stara Syniava Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Stauropegion -- Eastern Orthodox or Eastern Catholic entity directly subordinated to a primate or Synod
Wikipedia - Stefan Muller (linguist) -- Professor of linguistics and syntax at the Humboldt University
Wikipedia - Stellar nucleosynthesis -- Process by which the natural abundances of the chemical elements within stars change due to nuclear fusion reactions
Wikipedia - Stendhal syndrome -- Psychosomatic condition
Wikipedia - Stephen Wise Free Synagogue
Wikipedia - St. Euphrosynia Belarusian Orthodox Church
Wikipedia - Stevens-Johnson syndrome -- Skin disease
Wikipedia - Stiff-person syndrome -- Movement disease that is of unknown etiology characterized by progressive rigidity
Wikipedia - Stockholm syndrome -- Psychological condition
Wikipedia - Stratemeyer Syndicate -- Book packager in the USA responsible for many young adult series
Wikipedia - Strecker amino acid synthesis -- Method for the synthesis of amino acids
Wikipedia - Stromme syndrome -- Rare genetic condition involving intestinal atresia, eye abnormalities and microcephaly
Wikipedia - Stropping (syntax)
Wikipedia - Stupava Synagogue -- Synagogue in Slovakia
Wikipedia - Styrene-butadiene -- Synthetic rubber polymer
Wikipedia - Substrate integrated waveguide -- A synthetic rectangular electromagnetic waveguide
Wikipedia - Subtractive synthesis -- Method of sound synthesis
Wikipedia - Sudden infant death syndrome -- Sudden unexplained death of a child of less than one year of age
Wikipedia - SugarSync -- Online backup service
Wikipedia - Sun-synchronous orbit -- Type of geocentric orbit
Wikipedia - Superior mesenteric artery syndrome
Wikipedia - Superior vena cava syndrome -- Group of symptoms caused by obstruction of the superior vena cava
Wikipedia - Supernova nucleosynthesis -- Production of the elements in a supernova explosion
Wikipedia - Super Proton-Antiproton Synchrotron -- Particle accelerator at CERN
Wikipedia - Super Proton Synchrotron -- Particle accelerator at CERN
Wikipedia - Susan Rosser -- Professor of Synthetic Biology
Wikipedia - Swim Ireland -- Governing body for swimming, diving, water polo and synchronised swimming on the island of Ireland
Wikipedia - Swiss Light Source -- Synchrotron radiation facility at Paul Scherrer Institute in Switzerland
Wikipedia - Synacor -- American technology and services company
Wikipedia - Synaesthesia
Wikipedia - Synagogue architecture
Wikipedia - Synagogue Edmond Safra -- synagogue in Monaco
Wikipedia - Synagogue of Baden, Aargau -- Synagogue in the canton of Aargau, Switzerland
Wikipedia - Synagogue of Castelo de Vide -- former synagogue and museum in Portugal
Wikipedia - Synagogue of Deal -- Orthodox synagogue in New Jersey
Wikipedia - Synagogue of La Chaux-de-Fonds -- Synagogue in the canton of NeuchM-CM-"tel, Switzerland
Wikipedia - Synagogue of Lausanne -- synagogue in Lausanne, Switzerland
Wikipedia - Synagogue of Satan
Wikipedia - Synagogue of the Libertines
Wikipedia - Synagogue of Tomar -- former synagogue and museum in Portugal
Wikipedia - Synagogue (Roxheim) -- Former synagogue in Bobenheim-Roxheim, Germany
Wikipedia - Synagogue -- Jewish or Samaritan house of prayer
Wikipedia - Synalamis -- Genus of insects
Wikipedia - Synalpheus microneptunus -- Species of crustacean
Wikipedia - Synanon -- Religious cult of the 1970s
Wikipedia - Synanthedon andrenaeformis -- Species of moth
Wikipedia - Synanthedon cephiformis -- Species of moth
Wikipedia - Synanthedon codeti -- Species of moth
Wikipedia - Synanthedon conopiformis -- Species of moth
Wikipedia - Synanthedon cruciati -- Species of moth
Wikipedia - Synanthedon culiciformis -- Species of moth
Wikipedia - Synanthedon flaviventris -- Species of moth
Wikipedia - Synanthedon formicaeformis -- Species of moth
Wikipedia - Synanthedon loranthi -- Species of moth
Wikipedia - Synanthedon melliniformis -- Species of moth
Wikipedia - Synanthedon mesiaeformis -- Species of moth
Wikipedia - Synanthedon myopaeformis -- Species of moth
Wikipedia - Synanthedon scoliaeformis -- Species of moth
Wikipedia - Synanthedon soffneri -- Species of moth
Wikipedia - Synanthedon spheciformis -- Species of moth
Wikipedia - Synanthedon spuleri -- Species of moth
Wikipedia - Synanthedon stomoxiformis -- Species of moth
Wikipedia - Synanthedon tipuliformis -- Species of moth
Wikipedia - Synanthedon vespiformis -- Species of moth
Wikipedia - Synantherology -- The study of the plant family Asteraceae
Wikipedia - Synanthrope -- Wild animal or plant that lives near and benefits from people
Wikipedia - Synaphaeta -- Genus of beetles
Wikipedia - Synaphea acutiloba -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea aephynsa -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea bifurcata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea boyaginensis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea brachyceras -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea canaliculata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea cervifolia -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea constricta -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea cuneata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea damopsis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea decorticans -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea decumbens -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea diabolica -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea divaricata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea drummondii -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea endothrix -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea favosa -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea flabelliformis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea flexuosa -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea floribunda -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea gracillima -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea grandis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea hians -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea incurva -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea interioris -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea intricata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea lesueurensis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea macrophylla -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea media -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea nexosa -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphe antennalis -- Species of moth
Wikipedia - Synaphea obtusata -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea odocoileops -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea oligantha -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea otiostigma -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea oulopha -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea pandurata -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea panhesya -- Species of Australian shrub in the family Ptoteaceae
Wikipedia - Synaphea parviflora -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea petiolaris -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea pinnata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea platyphylla -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea polymorpha -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea polypodioides -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea preissii -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea quartzitica -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea rangiferops -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea recurva -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea reticulata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea sparsiflora -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea spinulosa -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea stenoloba -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea tamminensis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea trinacriformis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea tripartita -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea whicherensis -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphea xela -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaphe bombycalis -- Species of moth
Wikipedia - Synaphe diffidalis -- Species of moth
Wikipedia - Synaphe punctalis -- Species of moth
Wikipedia - Synaphridae -- Family of spiders
Wikipedia - Synapomorphies
Wikipedia - Synapomorphy and apomorphy -- Derived characters of a clade
Wikipedia - Synapomorphy -- A shared characteristic that differs from the earlier ancestors that distinguishes a clade from other organisms
Wikipedia - Synapse Audio Software -- German audio software company
Wikipedia - Synapses (film) -- 2019 film directed by Chang Tso-chi
Wikipedia - Synapse (software) -- Application launcher for Linux
Wikipedia - Synapses
Wikipedia - SyNAPSE
Wikipedia - Synapse -- Junction between two neurons or a neuron and another cell
Wikipedia - Synapsis -- Biological phenomenon in meiosis
Wikipedia - Synaptic Package Manager
Wikipedia - Synaptic plasticity -- Ability of a synapse to strengthen or weaken over time according to its activity
Wikipedia - Synaptic pruning -- Process of synapse elimination that occurs between early childhood and the onset of puberty
Wikipedia - Synaptic (software) -- Gtk GUI front end for APT package manager
Wikipedia - Synaptic stabilization -- Modifying synaptic strength via cell adhesion molecules
Wikipedia - Synaptics
Wikipedia - Synaptic transmission
Wikipedia - Synaptic vesicle -- Neurotransmitters that are released at the synapse
Wikipedia - Synaptocochlea belmonti -- Species of sea snail
Wikipedia - Synaptogenesis -- Formation of neuronal junctions in the nervous system
Wikipedia - Synapto-pHluorin
Wikipedia - Synaptula lamperti -- Species of echinoderm
Wikipedia - Synap
Wikipedia - Synaxaire Arabe-Jacobite
Wikipedia - Synaxaries
Wikipedia - Synaxarion of Constantinople
Wikipedia - Synaxarion
Wikipedia - Synaxarium
Wikipedia - Synaxis -- A liturgical assembly, generally for the celebration of Vespers, Matins, Little Hours, and the Divine Liturgy.
Wikipedia - SynCardia Systems -- Artificial heart manufacturer
Wikipedia - Syncategorematic term
Wikipedia - Synch (comics)
Wikipedia - Synchortus -- Genus of beetles
Wikipedia - Synchromism -- Art movement
Wikipedia - Synchromysticism
Wikipedia - Synchronic analysis (linguistics)
Wikipedia - Synchronic analysis
Wikipedia - Synchronicity II
Wikipedia - Synchronicity I
Wikipedia - Synchronicity (song) -- 2018 single by Nogizaka46
Wikipedia - Synchronicity (The Police album)
Wikipedia - Synchronicity
Wikipedia - Synchronic linguistics
Wikipedia - Synchronistic Wanderings -- 1999 compilation album by Pat Benatar
Wikipedia - Synchronization (computer science) -- Concept in computer science, referring to processes, or data
Wikipedia - Synchronization network -- Network of coupled dynamical systems
Wikipedia - Synchronization of chaos
Wikipedia - Synchronization
Wikipedia - Synchronized Multimedia Integration Language
Wikipedia - Synchronized swimming at the 2010 Central American and Caribbean Games -- Event held in Mayaguez, Puerto Rico
Wikipedia - Synchronize It -- File synchronization software
Wikipedia - Synchronizer (algorithm)
Wikipedia - Synchronoptic view
Wikipedia - Synchronous Backplane Interconnect -- Internal processor-memory bus used by early VAX computers manufactured by the Digital Equipment Corporation
Wikipedia - Synchronous circuit
Wikipedia - Synchronous conferencing
Wikipedia - Synchronous Data Link Control
Wikipedia - Synchronous dynamic RAM
Wikipedia - Synchronous dynamic random access memory
Wikipedia - Synchronous dynamic random-access memory -- Type of computer memory
Wikipedia - Synchronous learning
Wikipedia - Synchronous optical networking
Wikipedia - Synchronous programming language
Wikipedia - Synchronous replication
Wikipedia - Synchronous
Wikipedia - Synchrony and diachrony
Wikipedia - Synchrony Financial -- American financial services company
Wikipedia - Synchrophasotron
Wikipedia - Synchrotron radiation
Wikipedia - Synchrotron -- Type of cyclic particle accelerator
Wikipedia - Synchro
Wikipedia - Synclera traducalis -- Species of moth
Wikipedia - Synclera -- Genus of moths
Wikipedia - Syncletica of Alexandria
Wikipedia - Syncline
Wikipedia - Syn cookies
Wikipedia - Syncopacma albipalpella -- Species of moth
Wikipedia - Syncopacma cinctella -- Species of moth
Wikipedia - Syncopacma coronillella -- Species of moth
Wikipedia - Syncopacma larseniella -- Species of moth
Wikipedia - Syncopacma polychromella -- Species of moth
Wikipedia - Syncopacma taeniolella -- Species of moth
Wikipedia - Syncopating Sue -- 1926 film by Richard Wallace
Wikipedia - Syncopation (1929 film) -- 1929 film
Wikipedia - Syncope (medicine) -- Transient loss of consciousness and postural tone
Wikipedia - Syncosmia layanga -- Species of moth
Wikipedia - Syncreticism
Wikipedia - Syncretic politics
Wikipedia - Syncretic
Wikipedia - Syncretism (Chinese philosophy)
Wikipedia - Syncretism (linguistics)
Wikipedia - Syncretism -- Assimilation of two or more originally discrete religious traditions
Wikipedia - Syncretocarpus -- Species of plant
Wikipedia - Syncro-Vox -- Filming technique
Wikipedia - Sync sound -- Sound recorded at the time of the filming of movies
Wikipedia - Sync (Unix)
Wikipedia - Sync word
Wikipedia - Syncytium -- Type of multinucleate cell
Wikipedia - Syndecan 1 -- Protein is a transmembrane (type I) heparan sulfate proteoglycan and is a member of the syndecan proteoglycan family.
Wikipedia - Syndemic
Wikipedia - Synderesis
Wikipedia - Syndesinae -- Subfamily of beetles
Wikipedia - Syndicalism -- Proposed type of economic system
Wikipedia - Syndicalist Party -- Defunct Spanish political party
Wikipedia - Syndicat des Cols Bleus de la Ville de Laval -- Blue-collar trade union in Quebec, Canada
Wikipedia - Syndicated loan
Wikipedia - Syndicate (series)
Wikipedia - Syndicate -- Social organisations of various types
Wikipedia - Syndications Today -- New Delhi-based content syndication division of the Living Media (India Today) Group
Wikipedia - Syndrome decoding
Wikipedia - Syndromes
Wikipedia - Syndrome -- Association of several clinically recognizable features
Wikipedia - Synecdoche, New York -- 2008 film by Charlie Kaufman
Wikipedia - Synecdoche
Wikipedia - Synechia (eye) -- Condition in which the iris adheres to the cornea or lens
Wikipedia - Synechism
Wikipedia - Synechodontiformes -- Extinct order of sharks
Wikipedia - Synectics
Wikipedia - Synedrion
Wikipedia - Synelasma -- Genus of beetles
Wikipedia - Synelnykove -- City in Dnipropetrovsk Oblast, Ukraine
Wikipedia - Synema parvulum -- Species of arachnid
Wikipedia - Synemosyninae -- Subfamily of arachnids
Wikipedia - Synempora andesae -- Species of archaic bell moth
Wikipedia - Synempora -- Archaic bell moth genus
Wikipedia - Syneos Health -- Contract research organization
Wikipedia - Synephrine
Wikipedia - Synergetics (disambiguation)
Wikipedia - Synergetics (Fuller)
Wikipedia - Synergetics (Haken)
Wikipedia - Synergic
Wikipedia - Synergie Monegasque -- Monegasque political party
Wikipedia - Synergism (theology)
Wikipedia - Synergism
Wikipedia - Synergistically
Wikipedia - Synergy Group -- Brazilian-headquartered conglomerate
Wikipedia - Synergy Health -- UK based healthcare company
Wikipedia - Synergy (horse) -- French-bred Thoroughbred racehorse
Wikipedia - Synergy International Systems -- American information technology company
Wikipedia - Synergy Moon
Wikipedia - Synergy TV -- Television channel in Trinidad and Tobago
Wikipedia - synergy
Wikipedia - Synergy -- Creation of a whole that is greater than the simple sum of its parts
Wikipedia - Synesis -- Grammatical term
Wikipedia - Synesius
Wikipedia - Synesthesia (disambiguation)
Wikipedia - Synesthesia in art
Wikipedia - Synesthesia in fiction
Wikipedia - Synesthesia in literature
Wikipedia - Synesthesia (song) -- 2013 single by Andrew McMahon
Wikipedia - Synesthesia -- Neurological condition involving the crossing of senses
Wikipedia - SYN flooding
Wikipedia - SYN flood
Wikipedia - Syngamia florella -- Species of moth
Wikipedia - Syngamia -- Genus of moths
Wikipedia - SYNGAP1-related intellectual disability -- Medical condition
Wikipedia - SYNGAP1 -- Protein in Homo sapiens
Wikipedia - Syngas
Wikipedia - Syngenetic permafrost growth -- Additional material is deposited to a permafrost site during freezing conditions
Wikipedia - Syngenta -- Global provider of agricultural services and technology
Wikipedia - Synge Street CBS -- Christian Brothers school in Dublin, Ireland
Wikipedia - Syngman Rhee (clergyman) -- Korean-American Presbyterian minister (1931-2015)
Wikipedia - Syngman Rhee
Wikipedia - Syn (goddess)
Wikipedia - Syngonosaurus -- Extinct genus of ornithopod dinosaur
Wikipedia - Syngrapha ain -- Species of moth
Wikipedia - Syngrapha devergens -- Species of moth
Wikipedia - Syngrapha diasema -- Species of moth
Wikipedia - Syngrapha hochenwarthi -- Species of moth
Wikipedia - Syngrapha interrogationis -- Species of moth
Wikipedia - Syngrapha microgamma -- Species of moth
Wikipedia - Synhamitermes ceylonicus -- Species of termite
Wikipedia - Synhomelix -- Genus of beetles
Wikipedia - Synixais -- Genus of beetles
Wikipedia - SYN Nation -- Radio station in Melbourne, Victoria
Wikipedia - Synnex -- American information technology company
Wikipedia - Synnove Brenden Klemetrud -- Norwegian politician
Wikipedia - Synnove des Bouvrie -- Norwegian philologist
Wikipedia - Synnove Karlsen -- British actress
Wikipedia - Synnove Konglevoll -- Norwegian politician
Wikipedia - Synnove Lie -- Norwegian speed skater
Wikipedia - Synnove Solemdal -- Norwegian biathlete
Wikipedia - Synnove Thoresen -- Norwegian biathlete
Wikipedia - Synodal Department for Church Charity and Social Ministry -- Synodal Department of the Russian Orthodox Church
Wikipedia - Synod at Reims
Wikipedia - Synod of Ancyra -- An ecclesiastical council, or synod, convened in modern-day Ankara in 314.
Wikipedia - Synod of Arles (314)
Wikipedia - Synod of Arles (451)
Wikipedia - Synod of Arles
Wikipedia - Synod of Beth Lapat -- 484 council of the Church of the East, held in Gundeshapur, Persia
Wikipedia - Synod of Birr
Wikipedia - Synod of Bishops (Catholic)
Wikipedia - Synod of Bishops in the Catholic Church -- Advisory body of Catholic bishops for the pope
Wikipedia - Synod of Bishops (Orthodox)
Wikipedia - Synod of Brefi
Wikipedia - Synod of Brixen
Wikipedia - Synod of Constantinople (1484)
Wikipedia - Synod of Diamper
Wikipedia - Synod of Dort -- International Synod held in Dordrecht in 1618-1619, by the Dutch Reformed Church
Wikipedia - Synod of Elvira -- Christian ecclesiastical synod held at Elvira in the Roman province of Hispania Baetica
Wikipedia - Synod of Gangra -- Christian Synod (340)
Wikipedia - Synod of Hippo
Wikipedia - Synod of Homberg
Wikipedia - Synod of Jerusalem (1672)
Wikipedia - Synod of Kells
Wikipedia - Synod of Milan
Wikipedia - Synod of Rathbreasail
Wikipedia - Synod of Rome (721)
Wikipedia - Synod of Rome (732)
Wikipedia - Synod of Skrzynno -- Important event among Polish Unitarians
Wikipedia - Synod of Szabolcs
Wikipedia - Synod of the Ecumenical Patriarchate
Wikipedia - Synod of the Oak
Wikipedia - Synod of Verona
Wikipedia - Synod of Victory
Wikipedia - Synod of Whitby
Wikipedia - Synod of Worms (1076)
Wikipedia - Synods held at Troyes -- Religious councils held in Troyes, France
Wikipedia - Synods of Rome (731)
Wikipedia - Synod
Wikipedia - Synoeca septentrionalis -- species of stinging wasp
Wikipedia - Synolabus -- Genus of beetles
Wikipedia - Synology Inc.
Wikipedia - Synonymous
Wikipedia - Synonym ring
Wikipedia - Synonyms (film) -- 2019 film
Wikipedia - Synonyms
Wikipedia - Synonym (taxonomy) -- Scientific name that also applies to a taxon
Wikipedia - Synonym -- Words or phrases having the same meaning
Wikipedia - Synonymy
Wikipedia - Synopsia sociaria -- Species of moth
Wikipedia - Synopsys -- American software company
Wikipedia - Synoptic Gospels -- Reference to the gospels of Matthew, Mark, and Luke
Wikipedia - Synoptic philosophy
Wikipedia - Synovus -- Financial services company
Wikipedia - Syn-Propanethial-S-oxide
Wikipedia - SYN (radio station) -- Radio station in Melbourne, Victoria
Wikipedia - Synsepalum brevipes -- Species of plant
Wikipedia - Synsepalum dulcificum -- A plant from West Africa with a taste-modifying berry
Wikipedia - Synset
Wikipedia - Syn Sophia {{DISPLAYTITLE:syn Sophia -- Syn Sophia {{DISPLAYTITLE:syn Sophia
Wikipedia - Syn Studio -- Canadian private art school
Wikipedia - Syntactical
Wikipedia - Syntactic ambiguity
Wikipedia - Syntactic categories
Wikipedia - Syntactic category
Wikipedia - Syntactic disambiguation
Wikipedia - Syntactic expletive
Wikipedia - Syntactic foam -- Composite material filled with low-density spheres
Wikipedia - Syntactic gemination
Wikipedia - Syntactic noise -- Syntax that makes a programming language less human readable
Wikipedia - Syntactic parsing
Wikipedia - Syntactic pattern recognition
Wikipedia - Syntactic pivot
Wikipedia - Syntactic Structures
Wikipedia - Syntactic structure
Wikipedia - Syntactic sugar -- Programming language syntax designed for ease of use
Wikipedia - Syntagma (linguistics)
Wikipedia - Syntagma Square
Wikipedia - Syntagmatic analysis
Wikipedia - Syntax analysis
Wikipedia - Syntax checker
Wikipedia - Syntax-directed translation
Wikipedia - Syntax guessing
Wikipedia - Syntax highlighting
Wikipedia - Syntax (logic) -- Rules used for constructing, or transforming the symbols and words of a language
Wikipedia - Syntax (programming languages)
Wikipedia - Syntax sugar
Wikipedia - Syntax
Wikipedia - Syntelia -- Genus of beetles
Wikipedia - Synteratus -- Genus of beetles
Wikipedia - Synthese
Wikipedia - Synthesia
Wikipedia - Synthesis anarchism
Wikipedia - Synthesis (clothing) -- Clothing in ancient Rome
Wikipedia - Synthesis of precious metals
Wikipedia - synthesis
Wikipedia - Synthesizer -- Electronic musical instrument
Wikipedia - Synthetic alexandrite -- Artificially-grown variety of gemstone chrysoberyl
Wikipedia - Synthetic-aperture radar -- Form of radar used to create images of landscapes
Wikipedia - Synthetic a priori
Wikipedia - Synthetic biology -- Interdisciplinary branch of biology and engineering
Wikipedia - Synthetic cannabinoids
Wikipedia - Synthetic CDO
Wikipedia - Synthetic chemistry
Wikipedia - Synthetic chord
Wikipedia - Synthetic data -- term for generated data
Wikipedia - Synthetic diamond
Wikipedia - Synthetic differential geometry
Wikipedia - Synthetic division -- Algorithm for Euclidean division of polynomials
Wikipedia - Synthetic element -- Chemical elements that do not occur naturally
Wikipedia - Synthetic fiber -- Artificially manufactured fibers, often based on polymers
Wikipedia - Synthetic file system
Wikipedia - Synthetic fuel -- Liquid fuel, or sometimes gaseous fuel, obtained from syngas, a mixture of carbon monoxide and hydrogen, in which the syngas was derived from gasification of solid feedstocks such as coal or biomass or by reforming of natural gas
Wikipedia - Synthetic gem
Wikipedia - Synthetic genomics
Wikipedia - Synthetic geometry
Wikipedia - Synthetic intelligence -- Alternate term for or form of artificial intelligence
Wikipedia - Synthetic language -- Language with a high morpheme-per-word ratio, as opposed to a low morpheme-per-word ratio in what is described as an analytic language
Wikipedia - Synthetic lethality -- Cell death resulting from a deficiency in two or more genes
Wikipedia - Synthetic life
Wikipedia - Synthetic molecular motor
Wikipedia - Synthetic oil
Wikipedia - Synthetic phonics
Wikipedia - Synthetic polymer
Wikipedia - Synthetic programming
Wikipedia - Synthetic proposition
Wikipedia - Synthetic rubber -- Any artificial elastomer
Wikipedia - Synthetic Sati -- Indian web series
Wikipedia - Synthetic Sin -- 1929 film
Wikipedia - Synthetic telepathy
Wikipedia - Synthetic truth
Wikipedia - Synthetic virology -- Branch of virology engaged specifically in the study and engineering of synthetic, human-made viruses.
Wikipedia - Synthetic vision system
Wikipedia - Synthetic vision
Wikipedia - Synthetic voice
Wikipedia - Synthetik: Legion Rising -- 2018 top-down shooter video game
Wikipedia - Synthetism
Wikipedia - Synthliboramphus -- Genus of birds
Wikipedia - Synth-metal -- Music genre
Wikipedia - Synthpop
Wikipedia - Synth-pop -- Music genre in which the synthesizer is a key instrument
Wikipedia - Synthwave (2000s genre)
Wikipedia - Synthwave
Wikipedia - Synthymia -- Genus of moths
Wikipedia - Synthyris missurica -- Species of flowering plant in the family Plantaginaceae
Wikipedia - Synthyris reniformis -- Species of flowering plant in the family Plantaginaceae
Wikipedia - Syntomodrillia triangulos -- Species of sea snail
Wikipedia - Syntomus -- Genus of beetles
Wikipedia - Syntonic comma -- Musical interval
Wikipedia - Syntopicon
Wikipedia - Syntrichia ruralis -- Species of plant
Wikipedia - Syntrita monostigmatalis -- Species of insect
Wikipedia - Syntul
Wikipedia - Syntypistis -- Genus of insects
Wikipedia - Syntypistis witoldi -- Species of moth
Wikipedia - Synuchidius -- Genus of beetles
Wikipedia - Synuchus -- Genus of beetles
Wikipedia - Synziphosurina -- Group of arthropods
Wikipedia - Table-lookup synthesis
Wikipedia - Take Yourself Home -- 2020 synth-pop song by Troye Sivan
Wikipedia - Talk Radio Network -- Former American radio syndicator
Wikipedia - Tall poppy syndrome -- Aversion to the success of one's peers
Wikipedia - Tatiana Vasilyevna Golitsyna -- Russian noblewoman and philanthropist
Wikipedia - Tearin' Up My Heart -- 1997 single by NSYNC
Wikipedia - Tecmerium mnemosynella -- Species of moth
Wikipedia - Tefluthrin -- Synthetic pyrethroid used as insecticide
Wikipedia - Telex (band) -- Belgian synthpop band
Wikipedia - TEMPI syndrome -- Orphan disease
Wikipedia - Template talk:Speech synthesis
Wikipedia - Template talk:Tourette syndrome
Wikipedia - Template talk:Web syndication
Wikipedia - Temple Beth-El (Birmingham, Alabama) -- Synagogue in Alabama
Wikipedia - Temple Emanuel (Beaumont, Texas) -- Reform Jewish synagogue in Beaumont, Texas
Wikipedia - Temple Sinai (Oakland, California) -- Reform Jewish synagogue in California, United States of America
Wikipedia - Tennessine -- Synthetic radioactive chemical element with atomic number 117 and symbol Ts
Wikipedia - Tenosynovial giant cell tumor -- Human joint disease
Wikipedia - Textile arts -- Arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects
Wikipedia - Textile -- Material produced by twining, weaving, felting, knotting, or otherwise processing natural or synthetic fibers
Wikipedia - The Ace & TJ Show -- Syndicated morning radio show
Wikipedia - The Apollo Comedy Hour -- Syndication television show
Wikipedia - The Asthenic Syndrome -- 1989 film
Wikipedia - The China Syndrome -- 1979 film
Wikipedia - The Dream Syndicate -- Band
Wikipedia - The Gulag Archipelago -- Three-volume novel by Aleksandr Solzhenitsyn
Wikipedia - The Holy Synod of the Coptic Orthodox Patriarchate of Alexandria
Wikipedia - The House of Love and Prayer -- Synagogue founded by Shlomo Carlebach in the 1960s
Wikipedia - The Les Brown Show -- American syndicated talk show
Wikipedia - The Lia Show -- Nationally syndicated country music and entertainment radio program
Wikipedia - The Marvel Action Hour -- Syndicated programming block
Wikipedia - Thema syneidiseos -- 1973 film
Wikipedia - The Oprah Winfrey Show -- American syndicated talk show
Wikipedia - Theoretical syntax
Wikipedia - The Othello Syndrome
Wikipedia - Thesis, antithesis, synthesis
Wikipedia - The "Sissy Boy Syndrome" and the Development of Homosexuality
Wikipedia - The Stendhal Syndrome -- 1996 horror film by Dario Argento
Wikipedia - The Storm (Notaker song) -- 2018 synthwave song by Notaker
Wikipedia - The Sync -- Former Maryland-based webcasting company
Wikipedia - The Syndicate -- British television drama series
Wikipedia - The synodic act on the heretic of Armenia, the monk Martin
Wikipedia - The Synthesis of Yoga
Wikipedia - The Thanatos Syndrome
Wikipedia - The Winter Album (NSYNC album) -- 1998 NSYNC album
Wikipedia - Thinking of You (I Drive Myself Crazy) -- 1999 single by NSYNC
Wikipedia - Third Extraordinary General Assembly of the Synod of Bishops
Wikipedia - This I Promise You -- 2000 single by NSYNC
Wikipedia - Thomas Cosyn
Wikipedia - Thomas Synofzik -- German musicologist
Wikipedia - Three-source hypothesis -- A possible solution to the synoptic problem in which Matthew and Luke each depended on both Mark and a sayings collection (Q or a subset of it), and Luke also depended on Matthew
Wikipedia - Tic Talk: Living with Tourette Syndrome
Wikipedia - Tilt table test -- Medical procedure often used to diagnose dysautonomia or syncope
Wikipedia - Timecode -- Sequence of numeric codes generated at regular intervals by a timing synchronization system
Wikipedia - Timed text -- Presentation of text media in synchrony with other media, such as audio and video
Wikipedia - Timeless Cool -- US syndicated radio format
Wikipedia - TMZ on TV -- American syndicated entertainment and gossip news television show, 2007-present
Wikipedia - Today's Best Hits -- American syndicated radio format
Wikipedia - Together Again (NSYNC song) -- 1997 single by NSYNC
Wikipedia - Tom Knight (scientist) -- American synthetic biologist
Wikipedia - Tomosynthesis
Wikipedia - Torah ark -- receptacle which contains a synagogue's Torah scrolls
Wikipedia - Total synthesis
Wikipedia - Tourette's syndrome
Wikipedia - Tourette syndrome -- Neurodevelopmental disorder involving motor and vocal tics
Wikipedia - Tourettism -- Tics in the absence of Tourette syndrome
Wikipedia - Touro Synagogue -- Historic synagogue in Rhode Island, United States
Wikipedia - Toxic oil syndrome -- Foodborne illness
Wikipedia - Translation (biology) -- Cellular process of protein synthesis
Wikipedia - Triad (organized crime) -- Chinese transnational organized crime syndicate
Wikipedia - TriBeCa Synagogue -- Synagogue in New York City
Wikipedia - TriG (syntax)
Wikipedia - Triploid syndrome -- Chromosomal disorder in which there are three copies of every chromosome
Wikipedia - TriX (syntax)
Wikipedia - Trotter's syndrome -- Cluster of cancer-related symptoms
Wikipedia - True-believer syndrome -- Continued belief in a debunked theory
Wikipedia - Trump derangement syndrome -- Neologism describing a reaction to Donald Trump's statements
Wikipedia - Tsaritsyno (Moscow Metro) -- Moscow Metro station
Wikipedia - Tundra orbit -- Highly elliptical and highly inclined synchronous orbit
Wikipedia - Turner syndrome -- Chromosomal disorder in which a female is partly or completely missing an X chromosome
Wikipedia - Turtle (syntax)
Wikipedia - TV syndication
Wikipedia - Two-gospel hypothesis -- Hypothesis is that the Gospel of Matthew was written before the Gospel of Luke, and that both were written earlier than the Gospel of Mark; proposed solution to the Synoptic Problem
Wikipedia - Two-source hypothesis -- Solution to the synoptic problem, stating that Matthew and Luke were based on Mark and a hypothetical sayings collection ("Q")
Wikipedia - U Drive Me Crazy -- 1998 single by NSYNC
Wikipedia - Ufufunyane -- Culture-bound syndrome
Wikipedia - Ukridge's Accident Syndicate -- 1923 short story by P.G. Wodehouse
Wikipedia - UK Synaesthesia Association
Wikipedia - Ulnar-mammary syndrome -- Human disease
Wikipedia - Umbanda -- Afro-Brazilian syncretic religion
Wikipedia - Uncombable hair syndrome -- Rare scalp hair shaft dysplasia
Wikipedia - Underactive bladder -- Bladder syndrome
Wikipedia - Underground Press Syndicate
Wikipedia - United Stations Radio Networks -- American radio syndicator
Wikipedia - United Synagogue -- Union of British Orthodox Jewish synagogues
Wikipedia - United Synagogue Youth -- Jewish conservative youth organization.
Wikipedia - Universal asynchronous receiver/transmitter
Wikipedia - Universal asynchronous receiver-transmitter -- Computer hardware device
Wikipedia - Uppsala Synod
Wikipedia - Up Syndrome -- 2001 film
Wikipedia - Usher syndrome -- Syndrome characterized by a combination of hearing loss and visual impairment
Wikipedia - Valentin Pshenitsyn -- Soviet biathlete
Wikipedia - Valley Lutheran High School (Michigan) -- Missouri Synod Lutheran high school in Saginaw, Michigan
Wikipedia - Vantablack -- Synthetic material, one of the darkest substances known
Wikipedia - Vasily Golitsyn (1643) -- Russian prince
Wikipedia - Verkhni Synivtsi -- Commune in Chernivtsi Oblast, Ukraine
Wikipedia - VHS Collection -- American indie rock synth-pop band
Wikipedia - Vi arme syndere -- 1952 film
Wikipedia - Victor M-CM-^Alvarez Gonzalez -- Asturian anarcho-syndicalist
Wikipedia - Videophilia (and Other Viral Syndromes) -- 2015 film
Wikipedia - Viktor Lisitsyn -- Soviet equestrian
Wikipedia - Vince Clarke -- English synth-pop musician
Wikipedia - Vladimir Nebylitsyn
Wikipedia - Vocoder -- Voice encryption, transformation and synthesis device
Wikipedia - Vulvodynia -- Chronic pain syndrome of the vulvar area
Wikipedia - Waardenburg Syndrome Type 2D -- Medical condition
Wikipedia - Waardenburg syndrome -- Genetic condition involving hearing loss and depigmentation
Wikipedia - Wallenberg syndrome
Wikipedia - War of the Roses (radio show) -- Syndicated radio skit
Wikipedia - W.A. Timber Company -- Syndicate of Victorian investors
Wikipedia - Wave field synthesis -- Technique for creating virtual acoustic environments
Wikipedia - Weaver syndrome -- Rare genetic overgrowth disorder
Wikipedia - Web syndication -- Broadcasting content from one website to other sites
Wikipedia - Weill-Marchesani syndrome -- Rare generic disorder
Wikipedia - Weird Genius -- Indonesian EDM and synth-pop group
Wikipedia - Wendi Michelle Scott -- American Munchausen syndrome by proxy sufferer
Wikipedia - Wernicke Korsakoff syndrome
Wikipedia - Wernicke-Korsakoff syndrome -- Combined presence of Wernicke's encephalopathy (WE) and Korsakoff's syndrome
Wikipedia - White dog shaker syndrome -- A disease in dogs
Wikipedia - Wikipedia:Rusyns -- Wikimedia subject-area collaboration
Wikipedia - Wilke hypothesis -- Proposed solution to the synoptic problem, that Mark was used as a source by Luke, and both of these were used as sources by Matthew
Wikipedia - Williamson ether synthesis
Wikipedia - Williams syndrome
Wikipedia - Winchester syndrome -- Rare congenital connective tissue disease
Wikipedia - Wind turbine syndrome -- Pseudomedical diagnosis
Wikipedia - Wirth syntax notation
Wikipedia - Wisconsin Evangelical Lutheran Synod
Wikipedia - Wisconsin Integrally Synchronized Computer
Wikipedia - Withdrawal syndrome
Wikipedia - Wittlich Synagogue -- Former synagogue in Wittlich, Germany
Wikipedia - Wolf-Hirschhorn syndrome -- A chromosomal deletion syndrome
Wikipedia - Wolfram syndrome -- Human disease
Wikipedia - Wood glue -- Adhesive made of natural or synthetic raw materials for bonding wood and wood-based materials
Wikipedia - Woodhouse-Sakati syndrome
Wikipedia - World Tower -- Residential skyscrapter in Syndey, AUstralia
Wikipedia - Worlitz Synagogue -- Synagogue in Mainz
Wikipedia - WS2B -- Putative gene associated with Waardenburg syndrome type 2
Wikipedia - WS2C -- Putative gene associated with Waardenburg syndrome type 2
Wikipedia - WSYN -- Radio station in Surfside Beach, South Carolina
Wikipedia - Xavier Serbia -- Syndicated columnist, and news anchor of CNN Dinero at CNN en EspaM-CM-1ol, singer with Menudo, actor
Wikipedia - Xenobiology -- Science of synthetic life forms
Wikipedia - XML Signature -- XML syntax for digital signatures
Wikipedia - Xploration Station -- Syndicated educational television programming block
Wikipedia - X-ray absorption near edge structure -- Type of X-ray absorption spectrometry requiring a synchrotron radiation facility
Wikipedia - X-ray absorption spectroscopy -- Panel of different types of X-ray absorption spectroscopy requiring a synchrotron radiation facility
Wikipedia - Xueta Christianity -- Syncretic religion on the island of Majorca, Spain followed by the Xueta people
Wikipedia - XX male syndrome -- Rare congenital condition where an individual with an 46, XX karyotype has phenotypically male characteristics that can vary between cases
Wikipedia - XXYY syndrome -- Extra X and Y chromosome in males
Wikipedia - XYY syndrome -- Genetic condition in which a male has an extra Y chromosome
Wikipedia - Yakuza -- Members of traditional transnational organized crime syndicates in Japan
Wikipedia - Yamaha CS1x -- Sample-based synthesizer made by the Yamaha Corporation
Wikipedia - Yamaha CS2x -- Sample-based synthesizer made by the Yamaha Corporation
Wikipedia - Yamaha DX7 -- Synthesizer made by Yamaha in the 1980s
Wikipedia - Yamaha YM2413 -- FM synthesis sound chip by Yamaha
Wikipedia - Yamaha YM2612 -- FM synthesis sound chip by Yamaha
Wikipedia - Yazoo (band) -- British synthpop duo
Wikipedia - Ycf4 protein domain -- A plastidial protein involved in photosynthesis
Wikipedia - Yehuda Halevi Synagogue -- Building in Tlaxcala, Mexico
Wikipedia - Yelizaveta Golitsyna
Wikipedia - Yeshiva Kesser Torah -- Jewish synagogue in Queens, NY
Wikipedia - Yevgen Synelnykov -- Ukrainian actor, director, and television presenter
Wikipedia - Y Kant Tori Read -- American synthpop band
Wikipedia - Yondonjamtsyn Batsukh -- Mongolian sports shooter
Wikipedia - Zellweger syndrome -- Congenital disorder of nervous system
Wikipedia - Zoi Sadowski-Synnott -- New Zealand snowboarder
Wikipedia - Zollinger-Ellison syndrome -- Condition in which tumours stimulate excessive gastric acid production
Wikipedia - Zori-Stalker-Williams syndrome -- Genetic disease
Wikipedia - Z Rock -- Syndicated radio format
Aleksandr Solzhenitsyn ::: Born: December 11, 1918; Died: August 3, 2008; Occupation: Novelist;
John Millington Synge ::: Born: April 16, 1871; Died: March 24, 1909; Occupation: Playwright;
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http://fr.religion.wikia.com/wiki/Synode_de_Jamnia
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https://historia.wikia.org/pl/wiki/Synaksarion
https://historia.wikia.org/pl/wiki/Synod_w_Jamni
https://historia.wikia.org/pl/wiki/Synowie_przymierza
https://lanormejuridique.wikia.org/wiki/La_norme_juridique:Syntaxe
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https://pharmacy.wikia.org/zh-tw/wiki/Middle_East_respiratory_syndrome_coronavirus
https://poznan.wikia.org/wiki/Nowa_Synagoga
https://religion.wikia.org/wiki/Aleksandr_Solzhenitsyn
https://religion.wikia.org/wiki/Apostle_Asyncritus
https://religion.wikia.org/wiki/Apostolic_Governing_Synod
https://religion.wikia.org/wiki/Asyncritus_of_Hyrcania
https://religion.wikia.org/wiki/Atropine#Synthesis
https://religion.wikia.org/wiki/Category:Articles_with_synoptic_tables
https://religion.wikia.org/wiki/Category:Former_synagogues
https://religion.wikia.org/wiki/Category:Lutheran_Church_-_Missouri_Synod
https://religion.wikia.org/wiki/Category:Synagogues
https://religion.wikia.org/wiki/Category:Synagogues_by_movement
https://religion.wikia.org/wiki/Category:Syncretic_political_movements
https://religion.wikia.org/wiki/Category:Synods
https://religion.wikia.org/wiki/Category_talk:Templates_with_transitional_syntax
https://religion.wikia.org/wiki/Category:Templates_with_transitional_syntax
https://religion.wikia.org/wiki/Christian-Voodoo_relations#Syncretism
https://religion.wikia.org/wiki/Church_of_Synanon
https://religion.wikia.org/wiki/Criticism_of_religion#Jerusalem_syndrome
https://religion.wikia.org/wiki/Deacon#The_Lutheran_Communities_-_Missouri_Synod
https://religion.wikia.org/wiki/Deanery_Synod
https://religion.wikia.org/wiki/Desposyni
https://religion.wikia.org/wiki/Desposyni_according_to_the_Church_Fathers
https://religion.wikia.org/wiki/Desposyni#As_church_leaders
https://religion.wikia.org/wiki/Desposyni#Bibliography
https://religion.wikia.org/wiki/Desposyni#Degree_of_consanguinuity_between_the_Adelphoi_and_Jesus
https://religion.wikia.org/wiki/Desposyni#External_links
https://religion.wikia.org/wiki/Desposyni#Family_trees_and_pedigrees
https://religion.wikia.org/wiki/Desposyni#Interpersonal_relationship_with_Jesus_in_the_New_Testament
https://religion.wikia.org/wiki/Desposyni#References
https://religion.wikia.org/wiki/Development_of_the_New_Testament_canon#Synod_of_Jerusalem
https://religion.wikia.org/wiki/Development_of_the_New_Testament_canon#Synod_of_Laodicea.3F
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https://religion.wikia.org/wiki/Talk:Ecclesia_et_Synagoga
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https://religion.wikia.org/wiki/Teetotalism#Synonyms
https://religion.wikia.org/wiki/Tetrahydrocannabinol#Biosynthesis
https://religion.wikia.org/wiki/The_Holy_Synod_of_the_Coptic_Orthodox_Patriarchate_of_Alexandria
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https://religion.wikia.org/wiki/United_Synagogue_of_Conservative_Judaism
https://religion.wikia.org/wiki/Wisconsin_Evangelical_Lutheran_Synod
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Kheper - synthesis -- 92
Kheper - Psychosynthesis_and_Integral_Psychology -- 41
Kheper - Synthesis_of_Yoga -- 37
Kheper - synthesis -- 52
Kheper - synchronicity_and_cosmology -- 38
Kheper - comparative1 -- 35
Kheper - comparative2 -- 44
Kheper - comparative3 -- 41
Kheper - grudges-doubts -- 32
Kheper - Psychosynthesis index -- 25
Kheper - Psychosynthesis -- 39
auromere - syncretism-in-sri-aurobindos-thought-part-1
auromere - syncretism-in-sri-aurobindos-thought-part-2
auromere - syncretism-in-sri-aurobindos-thought-part-1
auromere - syncretism-in-sri-aurobindos-thought-part-2
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auromere - The greater powers of the sense-mind (Manas
auromere - synthesis-of-yoga
auromere - synthesis-of-yoga
auromere - synthesis-of-yoga
auromere - synthesis-of-yoga
Integral World - License Plate Synchronicity: An Experiential Account and Analysis, Elliot Benjamin
Integral World - Synchronicity and Mathematics: A Response to the Lanes, Elliot Benjamin
Integral World - Hier(an)archical synplexity, Edward Berge
Integral World - Dark AQAL and Synchronistic Dynamics in Trans-Darwinian Evolution, Joe Corbett
Integral World - Synchronicity and Self-Organization in Evolution: From Astrology to the Hero's Journey, Joe Corbett
Integral World - Synopsis of Theory of Everything and Brief History of Everything by Ken Wilber (Greek)
Integral World - Synopsis of "A Theory of Everything" (Greek)
Integral World - Desultory Decussation, Where Littlewood's Law of Miracles meets Jung's Synchronicity, David Lane
Integral World - The Numbered Universe: Where Synchronicities Abound and the Zahir is 895, David & Andrea Lane
Integral World - The Synthetic Self, Unlocking the Genomics of Consciousness Or How Information Theory is Transforming Science, David Lane and Andrea Diem-Lane
Integral World - Synthesizing the Kosmos?, Scott F. Parker
Synchronicity: A Post-Metaphysical Interpretation
selforum - synthesis of science and religion
selforum - sri aurobindo synthesises east and
selforum - sri aurobindo synthesized great
selforum - synairesis transparency that is
selforum - synthesis that is sri aurobindo
selforum - synthesis of yoga second international
https://thoughtsandvisions-searle88.blogspot.com/2012/10/psychosynthesis_22.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/synesthesia.html
https://thoughtsandvisions-searle88.blogspot.com/2015/12/the-grand-synthesis-nature-of-god-world.html
dedroidify.blogspot - synchromysticism-cosmic-keys-archaic
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dedroidify.blogspot - synthetic-pot-as-military-weapon
dedroidify.blogspot - new-synchromystic-page-at-dedroidifycom
dedroidify.blogspot - synchromystic-goodies
dedroidify.blogspot - naruto-synchromysticism
dedroidify.blogspot - short-synchromystic-roundup
dedroidify.blogspot - look-at-that-sinksync
dedroidify.blogspot - synchromystic-hellboy-ii-golden-army
dedroidify.blogspot - synchromystic-d
dedroidify.blogspot - 2008-in-review-part-1-synchromysticism_07
dedroidify.blogspot - 28-years-in-synchrosphere-of-reality
dedroidify.blogspot - atomium-sync-trail
dedroidify.blogspot - stargate-trek-ds9-synchromystic-tidbits
dedroidify.blogspot - synchromystic-all-stars-on-red-ice
dedroidify.blogspot - synrise-by-goose-jeff-neve
dedroidify.blogspot - sync-book-42-minutes-podcasts
dedroidify.blogspot - absynthe-minded-space
dedroidify.blogspot - steve-willner-on-sync-42
dedroidify.blogspot - subliminal-synchro-sphere-666-solstice
dedroidify.blogspot - synchromystic-grinning-man-via-twilight
https://esotericotherworlds.blogspot.com/2012/12/the-synchronized-universe_7.html
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https://esotericotherworlds.blogspot.com/2013/11/the-kundalini-syndrome.html
wiki.auroville - Marlenka_reads_The_Synthesis_of_Yoga
wiki.auroville - The_Synthesis_of_Yoga
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Psychology Wiki - Anton-Babinski_syndrome
Psychology Wiki - Category:Syndromes
Psychology Wiki - Locked-in_syndrome
Psychology Wiki - Modern_evolutionary_synthesis
Psychology Wiki - Skumin_syndrome
Psychology Wiki - Skumin_syndrome#Etiology_and_pathogenesis
Psychology Wiki - Skumin_syndrome#External_links
Psychology Wiki - Skumin_syndrome#History_of_the_disorder
Psychology Wiki - Skumin_syndrome#References
Psychology Wiki - Skumin_syndrome#See_also
Psychology Wiki - Skumin_syndrome#Signs_and_symptoms
Psychology Wiki - Skumin_syndrome#Treatment_and_rehabilitation
Psychology Wiki - Skumin_syndrome#Video
Psychology Wiki - Syndrome
Psychology Wiki - Synergy
Psychology Wiki - Synesthesia
Psychology Wiki - Synonym
Psychology Wiki - The_Synthesis_of_Yoga
Stanford Encyclopedia of Philosophy - analytic-synthetic
Stanford Encyclopedia of Philosophy - systems-synthetic-biology
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https://tvtropes.org/pmwiki/pmwiki.php/Quotes/ComplacentGamingSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/IdiosyncraticEpisodeNaming
https://tvtropes.org/pmwiki/pmwiki.php/Recap/LittlestPetShop2012S3E23SueSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Recap/StarTrekS3E3TheParadiseSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/WorldOfSynnibarr
https://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synchronicity
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/AspergersSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/AspergerSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Syndication
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Synthwave
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/CerebusSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AssassinsCreedSyndicate
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CardinalSyn
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DeadSynchronicity
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/FrozenSynapse
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/GriefSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/IrisuSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ShinMegamiTenseiSynchronicityPrologue
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/StockholmSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Syndicate
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Syndrome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Synergism
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Synthesia
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SYNTHETIK
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/NurseLoveSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/AlienHandSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/HoneydewSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/StockholmCatSyndrome
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/SynodicReboot
https://tvtropes.org/pmwiki/pmwiki.php/Website/TheFantasyNovelistsExam
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/ChroniclesOfSyntax
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/StuckHomeSyndrome
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Absynthe
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Idiosyncrat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Idiosyncratic
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SymeSynth
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synaesthetic
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synapse
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synchronicity
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synczomb
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Syndomatic
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synesthesiademo
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synoran
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Synthiosys
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Syntic
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/The13thSyndicate
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thesassynikki
https://en.wikiquote.org/wiki/Aleksandr_Solzhenitsyn
https://en.wikiquote.org/wiki/Alexander_Solzhenitsyn
https://en.wikiquote.org/wiki/Category:Idiosyncratically_organized_theme_pages_to_be_converted_to_alphabetic_organization
https://en.wikiquote.org/wiki/Category:Syndicated_shows
https://en.wikiquote.org/wiki/File:Goe_Platz_der_Synagoge_Detail_2.jpg
https://en.wikiquote.org/wiki/File:Goe_Platz_der_Synagoge_Detail_2_noCA.jpg
https://en.wikiquote.org/wiki/File:Maurycy_Gottlieb_-_Jews_Praying_in_the_Synagogue_on_Yom_Kippur.jpg
https://en.wikiquote.org/wiki/John_Millington_Synge
https://en.wikiquote.org/wiki/Pittsburgh_synagogue_shooting
https://en.wikiquote.org/wiki/Severe_acute_respiratory_syndrome_coronavirus_2
https://en.wikiquote.org/wiki/Synchronicity
https://en.wikiquote.org/wiki/Synergy
https://en.wikiquote.org/wiki/Synthesis
https://en.wikiquote.org/wiki/Thesis,_antithesis,_synthesis
https://allpoetry.com/Edward-Gosynhyll
https://allpoetry.com/John-Millington-Synge
https://allpoetry.com/William-of-Nassyngton
The Super Mario Bros. Super Show! (1989 - 1991) - The Super Mario Bros. Super Show! was the mixed live action and animated series that aired on weekday syndication. The first part of it was live-action and showed Mario (played by Captain Lou Albano) and Luigi (Danny Wells) living in Brooklyn, where they would often be visited by celebrity guest sta...
Zoobilee Zoo (1986 - 1987) - Zoobilee Zoo, a children's television program featuring costumed performers dressed as animal characters, aired from 19861987, then in syndication until 2001 on several television channels including commercial network television stations, public television stations, The Learning Channel, and the Ha...
The Muppet Show (1976 - 1981) - The Muppet Show is a variety show that aired originally in the UK, and was picked up in Syndication in North America. The show was hosted by Kermit the Frog, and it featured a human celebrity guest star. It feature various songs and sketches, Including:
King of the Hill (1997 - 2010) - King of the Hill is another animation hit for Beavis and Butthead creator Mike Judge, who also voices the starring character Hank Hill, a propane gas salesman in the fictional town Arlen, Texas. Hank is often besieged by the idiosyncrasies of society, but he finds (some) serenity in his home-life wi...
Kids Incorporated (1984 - 1993) - Kids Incorporated (also known as Kids Inc.) was a children's television program that premiered in 1984 in syndication (On NBC from 1984-85) and on The Disney Channel 1986-96). Winner of various Young Artist Awards during its nine year run, it is remembered fondly by adults who were in their teens in...
WWF - Superstars of Wrestling (1986 - 1996) - WWF Superstars of Wrestling was a professional wrestling program that debuted on September 6, 1986, replacing WWF Championship Wrestling. Superstars, as it would later be known, was the flagship of the WWF's syndicated programming from 1986 to 1996. Superstars was around before this version, as a we...
Nick in the Afternoon (1995 - 1998) - An afternoon block on Nickelodeon hosted by Stick Stickly that used to come on right after Nick Jr ended. This block has aired syndicated shows such as Gumby, Inspector Gadget, and Tiny Toon Adventures, Nickelodeon original animated series such as Rocko's Modern Life and Doug and live action shows s...
Bill Cosby's PicturePages (1984 - 1984) - Bill Cosby hosts educational vigniettes for kids. Kids were asked to match some things with others, or put the steps to a certain task in the correct order. Despite only lasting one season, books of PicturePages were made available and viewers could follow along at home. Syndicated until the early...
Romper Room and Friends (1982 - 1987) - The main show was hosted by Molly McCloskey (who also starred in a local New York version before and after taping the syndicated show), and three characters; Kimble (an oversized cousin of Cookie Monster!), Granny Cat, and a clown puppet named Up-Up.
Soul Train (1971 - 2006) - Soul Train is the groundbreaking television dance show that is centered around American black music, black artists, and (especially) black dance. The show is the longest running first run syndicated program in television history. Especially known for the notorious Soul Train Line and Scrambleboard....
The Pink Panther Show (1964 - 1970) - The Pink Panther Show ran for many episodes from 1964-1970 on NBC. It has also aired reruns on Nickelodeon in the 90s, as well as in syndication in the 1980s. The series was cancelled in 1971, in favor of The New Pink Panther Show. The main star is The Pink Panther, who was originally created for th...
Jem (1985 - 1988) - Jem & the Holograms. Jerrica Benton inherits half of her father's company, Starlight music. Eric Raymond has the other half. Eric wants to exploit Starlight topromote "The Misfits" Jerrica can't do anything until she discovers synergi. synergi is a computer her father invented. She projects lif...
ECW Hardcore TV (1993 - 2001) - Extreme Championship Wrestling was a revolution in wrestling. This syndicated show, featuring wrestlers such as Raven, Rob Van Dam and Sabu showcased the hardcore nature of ECW. From 1993-2001, this program was an alternative to WWE RAW and WCW Nitro.
Life Goes On (1989 - 1993) - A TV-series about the life of the Thatchers, especially "Corky", that has Down syndrome but goes to ordinary school ("mainstreaming). We get into their problems and joys. Drew Thatcher's dream comes true when he is able to open his own restaurant, but it's a hard business, and he often run into prob...
Dino-Riders (1987 - 1988) - Dino-Riders premiered in syndication in September 1987. This series is about the Valorians, a race who are followed to Earth's past by the evil Rulons who want to destroy them. When Krulos wasn't trying to get the S.T.E.P. to return to his time, he was trying to "brain box" stronger dinosaurs. Wh...
It's a Living (1980 - 1989) - 1980s sitcom about a group of waitresses(Ann Jillian, Gail Edwards, Barrie Youngfellow, Crystal Bernard, Sheryl Lee Ralph)that work in a gourmet restaurant located above a California hotel. The show ran for two seasons on ABC(1980-1982) and was later revived in first run syndication by Lorimar(1985-...
Heathcliff and Marmaduke (1981 - 1982) - This cartoon was done for ABC Saturday morning by Ruby-Spears three years before the better known syndicated Heathcliff & the Catillac Cats/Cats & Co by DiC. This is technically the second and final season, since the first had Heathcliff and Ruby-Spears charaters Dingbat and the Creeps. The quality...
Classic Concentration (1987 - 1991) - Classic Concentration is the third edition the game of puzzles and prizes which began back in 1958 on NBC's daytime line-up. The original version featured a mechanical board of 30 numbered squares which rotated with the number called (as did the syndicated show of 1973-78); Classic had a computer-ge...
Force Five (1980 - 1981) - Force Five was a syndicated anime block during the early 1980s.
What's Happening Now!! (1985 - 1988) - This sitcom is the follow-up to the popular ABC series in the 70's. Raj is newly married and trying to write while his two buddies, Rerun and Dwayne are sharing a bachelor apartment. Rerun is working as a used car salesman while Dwayne is a computer programmer. This syndicated program was on the air...
Honey I Shrunk the Kids (1997 - 2000) - Honey, I Shrunk the Kids: The TV Show (truncated to Honey, I Shrunk the Kids in the show's title sequence) is an American syndicated science fiction sitcom based on the 1989 film, Honey, I Shrunk the Kids. It expands upon the original film's concept of a shrinking experiment gone wrong to include a...
The Tom & Jerry Comedy Show (1980 - 1981) - The Tom and Jerry Comedy Show is an American animated television program produced by Filmation for MGM Television in 1980, on CBS for Saturday mornings. The show lasted two seasons (with season two consisting of reruns) and the individual episodes were eventually added to syndicated Tom and Jerry pa...
Jenny Jones (1991 - 2003) - Syndicated daytime talk show hosted by Jenny Jones.
Great Pretenders (1998 - 2001) - The show was hosted by the female singing group, Wild Orchid where they gave kids a chance to lip-sync to their favorite songs
New York Hot Tracks (1983 - 1997) - 90 minute music video show produced and syndicated by WABC in New York, mostly to other ABC stations. The show debuted summer July 22 1983, a full week before Friday Night Videos. The original host was WKTU DJ Carlos DeJesus who would introduce the videos from various locations, usually dance clubs....
The Queens Nose (1995 - 2005) - The Queens Nose BBC - SYNOPSIS
High Rollers (1974 - 1988) - High Rollers is an American television game show based on the dice game Shut the Box which aired on NBC from July 1, 1974 to June 11, 1976 and again from April 24, 1978 to June 20, 1980. Two different syndicated versions were also produced: a weekly series in the 197576 season which ran concurrentl...
Bottle fairy (2003 - 2006) - an anime series about four fairies who discover the secrets of the world from inside their little house. The show originally aired from October to December 2003 on UHF syndication in Japan, and each episode has a run time of only 12 minutes. It has been licensed in North America by Geneon and was re...
On the Money (1970 - Current) - Formerly The Wall Street Journal Report (1970-2012), The weekly syndicated show features interviews, discussions, weekly job reports, stock market updates, and stories about the economy.
Marvel Action Hour (1994 - 1996) - Marvel Action Hour was a syndicated television block from Marvel Productions featuring animated adaptions of Marvel Comic Book heroes the Fantastic Four and Iron Man. The Marvel Action Hour debuted in 1994. The first half of the hour was an episode of Iron Man; the second half an episode of Fantasti...
Hurricanes (1993 - 1997) - Hurricanes was an animated series produced by DIC and distributed by BKN for syndication. The series first aired in 1993-1997.
WWF Wrestling Challenge (1986 - 1996) - Wrestling Challenge was the "B" show of the WWF's syndicated programming, behind WWF Superstars of Wrestling. The show was typical of televised wrestling fare of the era: Matches pitting top tier and mid-level talent vs. jobbers; pre-taped interviews with the WWF's roster of superstars; and promos f...
Gladiators 2000 (1994 - 1994) - Gladiators 2000 was a spinoff television show of American Gladiators. It was co-hosted by 13-year-old Maria Sansone (later Valarie Rae Miller) and 20-year-old Ryan Seacrest. It premiered in 1994 and was syndicated nationwide weekly. In Gladiators 2000, child competitors would team up with an America...
What's My Line? (1968 - 1975) - Until 1997, "What's My Line?" stood as the longest-lived game show in American television history. Its 25-year run on CBS and syndication was attributed to its very simple concept: Guess the contestant's occupation.
To Tell the Truth (1969 - 1978) - "To Tell the Truth" was one of the best-known game shows of the 1970s. Airing in syndication, the series enjoyed a nine-year run in syndication from 1969 through 1978.
The Bobby Goldsboro Show (1973 - 1975) - The Bobby Goldsboro Show was television's highest rated variety series in syndication in the 1970's. Highly rated 30-minute syndicated music program. 3 seasons beginning in early 1973. Featured multiple songs by Bobby Goldsboro, one guest star only (usually), short comedy with a puppet or video char...
Flipper (1995 - 2000) - Flipper (also known as Flipper The New Adventures) is an American revival television series of the original 1964 Flipper television series. The first two seasons aired in first-run syndication; seasons 3 and 4 aired on the PAX network.
The McLaughlin Group (1982 - Current) - The McLaughlin Group was a syndicated half-hour weekly public affairs television program in the United States, hosted by John McLaughlin from its first episode in 1982 until his death in 2016. A group of four pundits, prompted by McLaughlin, discussed current political issues in a round table format...
Mary Hartman, Mary Hartman (1976 - 1977) - Mary Hartman, Mary Hartman is an American satirical soap opera that aired in daily (weekday) syndication from January 1976 to May 1977. The series was produced by Norman Lear, directed by Joan Darling and Jim Drake, and starred Louise Lasser. The series writers were Gail Parent and Ann Marcus.
The Magilla Gorilla Show (1963 - 1967) - The Magilla Gorilla Show was an animated series for television starring Magilla Gorilla. The series was produced by Hanna-Barbera for Screen Gems between 1963 and 1967, and was originally sponsored in syndication by Ideal Toys from 1964 through 1966. The show had other recurring characters, includi...
Yogi Bear & Friends (1967 - 1968) - Yogi Bear & Friends is a syndicated animated series by Hanna-Barbera Productions that aired between 1967 and 1968. The show mainly consisted of reruns of classic shorts from The Yogi Bear Show and The Huckleberry Hound Show featuring Yogi Bear, Huckleberry Hound, Hokey Wolf, Pixie and Dixie, Yakky D...
The Yogi Bear Show (1961 - 1962) - The Yogi Bear Show is an animated television series and the first incarnation of Hanna-Barbera's Yogi Bear saga about the misadventures of picnic basket stealing bear Yogi in Jellystone Park. The show debuted in syndication on January 30, 1961, and ran for 33 episodes until January 6, 1962, and incl...
The Huckleberry Hound Show (1958 - 1961) - The Huckleberry Hound Show is a 1958 syndicated animated series and the second from the Hanna-Barbera studios following The Ruff and Reddy Show, sponsored by Kellogg's. Three segments were included in the program: one featuring Huckleberry Hound, another starring Yogi Bear and his sidekick Boo Boo,...
The Grudge Match (1991 - 1992) - Syndicated game show, hosted By Jesse Ventura,in which people settled their grudges with oversized boxing gloves,batakas,and food fights,in a boxing ring.
9 To 5 (1982 - 1988) - This American Sitcom series was based on the 1980 film, aired on ABC for the first 3 seasons, and in first-run syndication from 1986 to 1988.
The Bugs and Woody Show (1987 - 1994) - The Bugs and Woody Show is a crossover variety cartoon show that runs classic Looney Tunes cartoons and classic Walter Lantz cartoons. The show was produced by Warner Bros. and Universal. And was aired in Syndication.
Extra (1994 - Current) - Extra (originally titled Extra: The Entertainment Magazine from 1994 to 1996) is an American syndicated television newsmagazine that is distributed by Warner Bros. Television Distribution and premiered on September 5, 1994. The program serves as a straight rundown of news headlines and gossip throug...
Cheaters (2000 - Current) - Cheaters is a weekly syndicated reality television series featuring couples with one partner committing adultery, or cheating, on the other partner. Investigations are headed by the "Cheaters Detective Agency". It began airing in 2000, and has aired 21 seasons so far as of December 2020. It has been...
The Soupy Sales Show (1964 - 1966) - Local:WNEW TV Ch.5 NYC/Syndicated:Weekday afternoons and evenings Monday September 7,1964-Monday September 11,1966 Host/performer:Soupy Sales,Head Puppeteer/Comedy Assistant:Frank Nastasi.
LBS Children's Theater (1983 - 1984) - Syndicated:1983-1984 Host/Puppeteer:Chuck McCann
The Pancake Man (1966 - 1966) - Syndicated:1966 Host/Performer:"The Pancake Man":(Hal Smith).
Buckaroo 500 (1965 - 1965) - Syndicated:1965 Host/Performer:Buck Weaver
Come Along (1973 - 1975) - Syndicated:1973.. Actor/dialectician:Joe Early portrays famous men from history before a studio audience of kids..so that the young viewers will see these famous people as human beings.
Winchell/Mahoney Time (1965 - 1968) - Syndicated:1965 Set against the backdrop of the town of"Funsville"..Paul Winchell tries to cope with the antics of his puppet pals and the other members of"The Jerry Mahoney Fan Club".This is a revamped version of Mr.Winchell's NBC TV kids show of the mid 1950's.
Masquerade Party (1952 - 1958) - CBS/NBC/ABC TV/Syndicated 1952-1958/1974 A panel of four famous people..would try to uncover the identity of a well known performer or personality..who was disguised in costumes and make ups.Peter Donald and Richard Dawson were some of the show's mc's.
What's My Line? (1950 - 1967) - CBS TV 1950-1967/Syndicated A panel of four famous people..had to try and guess the unusual occupations of the contestants..the panel also had to try and guess the identity of"The Mystery Guest"..while blindfolded. ABC TV newsman John Dailey was the program's first host/moderator..the second mc was...
Truth Or Consequences (1950 - 1988) - CBS/NBC TV Network/Syndicated. Ralph Edwards would pick members of his studio audience to try and answer a nonsense riddle..if they failed to do this..they had to participate in a zany stunt.The series was revived in syndication in the 1960's and 70's..featured:Jack Bailey,Bob Barker,Bob Hilton and...
The Funny Manns (1961 - 1963) - Syndicated 1961 Host/performer/narrator:Cliff Norton,Comedy assistant:Bobby Nicholson. Cliff Norton would perform comedy skits and narrated old silent film comedies.
This Is Your Life (1952 - 1961) - NBC TV Network Sunday nights 1952 1961..Radio and tv game show host/producer and creator:Ralph Edwards would surprise a famous person and take them to The El Capitan TV Theater to recreate events from their lives.The series would be revived in the 1970's and 80's in syndication.Edwards and Actor:Joe...
Birthday House (1963 - 1967) - Local:WNBC TV Ch.4 NYC/Syndicated:Monday-Saturday mornings:Monday April 1,1963-Friday September 8,1967. Hosts/Performers/Instructors:Paul & Ruth Tripp.Regulars:Jan Lara & Kay Lande,Puppeteer and comedy assistant:Tom Tichenor.
The Patchwork Family (1972 - 1973) - Local:WCBS TV Ch.2 NYC/Syndicated: Saturday and Sunday Afternoons:Saturday September 1,1972-Sunday September 9,1973 Host/Performer/Instructor:Carol Corbett,Puppeteer:Carey Antebi,Regulars:Suzi Pruden,Larry Traddup,Ed Riccutti,"Uncle Bo"(Prof.Lebobo)and John Canemaker. This is Ms.Corbett's last tv se...
Wheel of Fortune (Syndicated) (1983 - Current) - The nighttime version of the game show that airs in local syndication. It debuted on September 19, 1983 in most markets.
Video Power (1990 - 1992) - The American television series that aired in two different formats from 1990-1992 in syndication. Both formats revolved around video games, and actor Stivi Paskoski presided over both series playing video game master Johnny Arcade.
The Protectors (1972 - 1973) - The Protectors was a British-produced syndicated TV adventure series about 3 international crime fighters who take on organized crime. The show starred Robert Vaughn as the boss Harry Rule, Nyree Dawn Porter as a widowed Italian noblewoman & Tony Anholt as Frenchman Paul Bouchet.
The Geraldo Rivera Show (1987 - 1998) - Syndicated daytime talk show starring Geraldo Rivera. It was simply known as Geraldo from it's debut until 1996.
Yu-Gi-Oh! 5D's (2008 - 2011) - is the second main spin-off of the Yu-Gi-Oh! franchise. The series aired in Japan between April 2, 2008 and March 30, 2011, following the conclusion of the previous series, Yu-Gi-Oh! GX.The story focuses around characters playing a card game called Duel Monsters. This series introduces Synchro Monst...
The Mr. Men Show (1997 - 1999) - a North American remake of the British series, Mr. Men and Little Miss. It is virtually identical to the original British version, apart from the live-action skits, actors and actresses, theme song, and credits. Its original air was in Canada. Its air in the USA started in the fall of 1997, syndicat...
Zettai Karen Children (2008 - 2013) - lit. Absolutely Lovely Children)The manga started being serialized in Shogakukan's manga magazine Shnen Sunday in 2005. An anime series by SynergySP, titled Psychic Squad in North America began on April 6, 2008 which ran for fifty-one episodes and had a special OVA released in July 16, 2010. A spin...
Pixanne (1960 - 1969) - a children's television program, created and hosted by singer-actress Jane Norman, that ran from 1960 to 1969 on WCAU-TV in Philadelphia, Pennsylvania. It was syndicated nationally for another seven years.The show began when Norman, a onetime child prodigy who had been playing and composing music si...
Rituals (soap opera) (1984 - 1985) - This American television soap opera that aired in Syndication, and it took place in fictional Virginia town of Wingfield. The story focused on the Chapin, Gallagher and Robertson families.
Game Shakers (2015 - 2019) - an American comedy television series created by Dan Schneider that premiered on Nickelodeon on September 12, 2015. The series stars Cree Cicchino, Madisyn Shipman, Benjamin "Lil' P-Nut" Flores, Jr., Thomas Kuc, and Kel Mitchell.The series revolves around two seventh graders, Babe and Kenzie, living...
Donahue (1970 - 1996) - Syndicated daytime talk show hosted by Phil Donahue that ran for 26 years on national television. Also known as Donahue for short.
The Sally Jessy Raphel Show (1983 - 2002) - Syndicated daytime talk show hosted by Sally Jessy Raphel. It was also known as Sally, for short.
Day & Date (1995 - 1997) - Daily syndicated show that features news, talk and entertainment issues focusing of today's and yesterday's events. Hosted by Dana King and Patrick Vanhorn.
The People's Court (1997) (1997 - Current) - On September 8, 1997, the revived version of the series premiered in first-run syndicated as a 60-minute program.
Hour Magazine (1980 - 1989) - A syndicated program that featured lifestyle, home decor, how-to and others. Produced by Group W and hosted by Gary Collins before he was from ABC's The Home Show fame.
The Crayon Box (1997 - 1998) - he Crayon Box is an American children's TV series that was aired in syndication from 1997 to 1998, based on a poem by Shane DeRolf. The show followed Bananas in Pajamas as part of a 30-minute double-show, with each show being 15 minutes. The show's tagline was "A Good Show Helping to Build Great Kid...
G.I. Joe: A Real American Hero (1983 - 1986) - alternately aired under the title "The MASS Device" during the series' syndication. Cobra develops an experimental teleportation unit, known as the MASS device, which has the ability to transport matter to any global location, using a satellite to relay the teleportation beam. G.I. Joe must stop Cob...
Space Angel (1962 - 1965) - This animated Sci-Fi series was created by the same studio who made the Clutch Cargo cartoon, right down to the use of the "Synchro-Vox" method of animation.
Sir Arthur Conan Doyle's The Lost World (1999 - 2002) - Sir Arthur Conan Doyle's The Lost World is a syndicated television series loosely based on the 1912 novel by Sir Arthur Conan Doyle, The Lost World. Premiered in the fall of 1999 (after the TV-movie/pilot aired in February on DirecTV and then on the cable television channel TNT in April), it ran for...
WWF/WWWF Championship Wrestling (1978 - 1986) - This was the WWF/WWWF's first,nationally,syndicated wrestling program.Hosted by Vince McMahon and Bruno Sammartino(later Pat Patterson,then Gene Okerlund),the show ran from 1978-1986.It was replaced by WWF"Superstars".
World Wide Wrestling (1975 - 2012) - This nationally syndicated pro wrestling series ran from 1975 to 2001. Launched by producer Jim Crockett Jr., the show was initially shot at the studios of WRAL-TV in Raleigh, North Carolina. It moved to WPCQ-TV studios in Charlotte, North Carolina in 1981. By 1983, the show began taping on the road...
Women of the House (1994 - 1994) - Women of the House was a spinoff of "Designing Women" that aired on CBS starring Delta Burke as Suzanne Sugarbaker with Teri Garr, Patricia Heaton, Valerie Mahaffey, Lisa Rieffel, and William M. Newman. 13 episodes were produced but only 9 aired on CBS--Lifetime aired all thirteen episodes in syndi...
What a Country (1986 - 1987) - A 1980s syndicated sitcom about an English teacher (Garrett M.Brown) teaching a group of foreigners, to help them pass their citizenship exam. Yakov Smirnoff, Gail Strickland, and Don Knotts co-starred.
Dragnet (1989) (1989 - 1990) - The Syndicated 80's remake without Jack Webb that died in 1982. This Show didn't started from the 1987 film comady "Dragnet". The show lasted for 2 seasons & 52 episodes.
Superstars of Dance (1986 - 1987) - Hanna-Barbera's Superstars, ten full-length animated features, is produced for television syndication, with the titles: The Good, the Bad and the Huckleberry, Rockin' with Judy Jetson, Scooby-Doo and the Ghoul School, The Jetsons Meet the Flintstones, Scooby-Doo and the Reluctant Werewolf, Scooby-Do...
This Is the Life (1952 - 1989) - "This Is the Life" was the longest-running among a number of Christian-oriented dramatic series. Often airing on Sunday mornings, this anthology series aired in syndication from the mid 1950s through the late 1980s, and was produced by the Lutheran Church - Missouri Synod, and distributed by the Int...
TalkAbout (1988 - 1990) - TalkAbout was a Canadian television game show that debut in 1988 on CBC. The show was hosted by Wayne Cox. The show was also aired in syndication in the USA.
The New Soupy Sales Show (1979 - 1980) - This is a nationally synidcated version of "The Soupy Sales Show"
JAG (1995 - 2005) - JAG is a distinct military-themed drama which was first aired on NBC in 1995. NBC cancelled the series after a single season but it was revived by CBS for ten years and remains in syndicated airing. The series follows the exploits of the Washington metropolitan areabased "judge advocates" (i.e. uni...
Funniest Pets & People (2001 - Current) - Funniest Pets & People is a fast-paced American television series that showcases funny home videos of pets and people of all ages and is produced by Brad Lachman's Genco Entertainment, Inc., and it's broadcast on various local TV stations in the United States for daily syndication. Similar in the st...
The Dating Game (1965 - 1999) - The Dating Game is an ABC television show that first aired on December 20, 1965 and was the first of many shows created and packaged by Chuck Barris from the 1960s through the 1980s. ABC dropped the show on July 6, 1973, but it continued in syndication for another year (19731974) as The New Dating...
Weakest Link (2001 - 2003) - Based on the British show of the same name, eight contestants compete for $1,000,000 by answering questions in a chain. Hosted by Anne Robinson on NBC and George Gray in syndication.
Real TV (1996 - 2001) - Real TV (commonly known as America's Best Caught on Tape) is a reality television program that ran in syndication from September 9, 1996 to September 7, 2001. It aired footage of extraordinary events that were usually covered in mainstream news. It was often played on Spike TV and the Fox Reality Ch...
Macy's 4th of July Fireworks Spectacular (1977 - Current) - The Macy's 4th of July Fireworks Spectacular is an annual television broadcast of the Independence Day fireworks show in New York City, and has been broadcast annually either on WPIX-TV, syndication or NBC since 1977, with the exception of 1986 when the pyrotechnics were held as part of the weekend-...
Live! (1983 - Current) - Syndicated morning talk show that has aired since 1983. With roots in A.M. Los Angeles and A.M. New York, Live began as "The Morning Show", hosted by Regis Philbin and Cyndy Garvey; the show rose to national prominence as "Live with Regis and Kathie Lee", when Philbin was joined by Kathie Lee Giffor...
College Football on USA (1980 - 1986) - College Football on USA refers to the USA Network's cable television coverage of the college football regular season. During USA's first three seasons (1980-1982), they broadcast several games (they in essence, cherry picked games from regional and national syndicators like Raycom, Mizlou, and Katz)...
No Retreat No Surrender(1986) - Jason Stillwell, a Bruce Lee fan, is beaten numerous times and trains from the ghost of Lee. Jason then must use his newly acquired skills to save Seattle from a crime syndicate, whose top martial artist is the deadly Ivan.
Crash and Burn(1990) - In this follow-up to its predecessor Robot Jox, Unicom is a powerful organization overseeing most of the world after its economic collapse. They have banned computers and robots in an attempt to insure "life, liberty, and the pursuit of economic stability". When a Unicom Synth robot infiltrates a so...
No Retreat, No Surrender(1986) - Jason Stillwell, a Bruce Lee fan, is beaten numerous times and trains from the ghost of Lee. Jason then must use his newly acquired skills to save Seattle from a crime syndicate, whose top martial artist is the deadly Ivan.
Frankenstein and the Monster from Hell(1974) - The sixth entry in Hammer Films' Frankenstein series, this film finds Baron Frankenstein (Peter Cushing) in charge of a lunatic asylum. When young doctor Simon Helder (Shane Bryant) is institutionalized for attempting to create synthetic life, Frankenstein is delighted: now he'll have an assistant f...
Way of the Dragon(1974) - Tang Lung arrives in Rome to help his cousins in the restaurant business. They are being pressured to sell their property to the syndicate, who will stop at nothing to get what they want. When Tang arrives he poses a new threat to the syndicate, and they are unable to defeat him. The syndicate boss...
Game Of Death(1978) - Bruce Lee plays Billy Lo, a HongKong based movie actor, who is a box office draw. His girlfriend, Ann Morris is a singer who is also climbing to the top. Now it seems the syndicate wants Billy and Ann to join their "management firm". But Billy knows that they will be treated like property, so he ref...
Darkman III: Die Darkman Die(1996) - Dr. Westlake/Darkman (Arnold Vosloo) is up to his old tricks, stealing from the bad and keeping for himself while still trying to perfect his synthetic skin which only lasts 99 minutes in the light. After stealing from industrialist and mobster/drug dealer Peter Rooker (Jeff Fahey), Westlake is appr...
Darkman II: The Return of Durant(1995) - Darkman is up to his old tricks. He's robbing from the criminals and keeping for himself so he can further perfect his synthetic skin which dissolves after 99 minutes in the light. His old arch-nemesis, Robert Durrant (Larry Drake) returns, having survived the helicopter crash in the first film. Dur...
Metalstorm The Destruction Of Jared Syn(1983) - It's the science fiction battle of the ages with giant cyclopes and intergalactic magicians in this futuristic adventure set on the desert planet of Lemuria. A miner and his daughter Dhyana (Kelly Preston) fall prey to the evil dictator Jader-Syn's reign of terror. Dogen, (Jeffrey Byron) the brave p...
Fur(2006) - Nicole Kidman stars in this film very loosely based on the life of iconic American photographer Diane Arbus.Diane leads a boring life,with her equally boring husband,until one day she meets a man named Lionel(Robert Downey Jr.)who has hypertrichosis("Werewolf Syndrome").
It's Howdy Doody Time(1987) - This special, originally aired on NBC and later in syndication, celebrated the 40th anniversary of the "Howdy Doody Show" with clips, new material and celebrity appearances.
Shatter(1974) - Stuart Whitman is Shatter, an international hitman who is hiding out in Hong Kong after he has completed a contract out on an African leader. Shatter soon finds out that everyone wants him dead, including the crime syndicate, the cops and the brother of the African leader he killed. Shatter teams up...
Stay Hungry(1976) - A syndicate wants to buy a whole district to rebuild it. They've bought every house except the small gym "Olympic", where Mr. Austria Joe Santo prepares for the Mr. Universum championships a month ahead. The rich sunny-boy Craig Blake is brought in by the syndicate as a dummy to buy the gym. But the...
The China Syndrome(1979) - A reporter finds what appears to be a cover-up of safety hazards at a nuclear power plant.
Chicago Confidential(1957) - An honest union official named Blane is framed for the murder of another union official. Thus off the hook, the crime syndicate actually responsible for the crime is free to continue its activities. However, State's Attorney Jim Fremont begins to suspect that Blane has been set up. Fremont launches...
Syndicate Sadists(1975) - A biker's brother is killed while investigating the kidnapping of a young boy, the byproduct of a war between two crime families. The biker vows to get revenge by finding the kidnapped boy and destroying the two families.
Synecdoche, New York(2008) - A theatre director struggles with his work, and the women in his life, as he creates a life-size replica of New York City inside a warehouse as part of his new play.
Kangaroo Jack(2002) - A mobster who owns a beauty salon and his friend who have broken a promise get one last chance to fulfill their ways when they are told to deliver a package in Syndey, Australia, which turns out to be $50,000. Putting the money in his red jacket, the two run over a kangaroo and feel they have killed...
Vice Raid(1959) - Police Sgt. Whitey Brandon is taking down the leading criminal bosses in the city. However the crime syndicates decide to frame Brandon using a model Carol Hudson. She succeeds in framing him and getting him kicked off the Vice Squad. Carol enjoys the benefits of the criminal underworld but soon fin...
The Jazz Singer(1927) - The Jazz Singer is a 1927 American musical drama film directed by Alan Crosland. It is the first feature-length motion picture with not only a synchronized recorded music score but also lip-synchronous singing and speech in several isolated sequences. Its release heralded the commercial ascendance o...
Illegal Aliens(2007) - "Charlie's Angels" goes sci-fi, with a touch of "Men In Black" thrown in for good measure, when three aliens morph into super-hot babes and arrive to protect Earth from the intergalactic forces of evil. Guided by Syntax, their holographic mentor, these illegal aliens are willing to use every trick i...
https://myanimelist.net/anime/3342/Mnemosyne__Mnemosyne_no_Musume-tachi -- Action, Horror, Sci-Fi, Shoujo Ai, Supernatural
https://myanimelist.net/anime/6366/Karuizawa_Syndrome -- Slice of Life, Comedy, Drama, Romance, Seinen
https://myanimelist.net/manga/1068/Peter_PanSyndrome
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https://myanimelist.net/manga/123208/Senken_Shounen_Syndrome__sora_Tanpenshuu
https://myanimelist.net/manga/18992/Sakuranbo_Syndrome_-_Cupid_no_Itazura_II
https://myanimelist.net/manga/2413/Tubame_Syndrome
https://myanimelist.net/manga/34853/Nice_Guy_Syndrome
https://myanimelist.net/manga/46762/Sweet_Magic_Syndrome
https://myanimelist.net/manga/56955/Sakurasaku_Syndrome
https://myanimelist.net/manga/5901/Pheromomania_Syndrome
21 Jump Street (2012) ::: 7.2/10 -- R | 1h 49min | Action, Comedy, Crime | 16 March 2012 (USA) -- A pair of underachieving cops are sent back to a local high school to blend in and bring down a synthetic drug ring. Directors: Phil Lord, Christopher Miller Writers: Michael Bacall (screenplay), Michael Bacall (story) | 3 more credits
Adam (2009) ::: 7.2/10 -- PG-13 | 1h 39min | Comedy, Drama, Romance | 28 August 2009 (USA) -- Adam, a lonely man with Asperger's Syndrome, develops a relationship with his upstairs neighbor, Beth. Director: Max Mayer Writer: Max Mayer
Adverse (2020) ::: 7.2/10 -- R | 1h 34min | Crime, Thriller | 12 February 2021 (USA) -- A rideshare driver discovers that his sister is in debt to a dangerous crime syndicate. Director: Brian A. Metcalf Writer: Brian A. Metcalf
Blood Diamond (2006) ::: 8.0/10 -- R | 2h 23min | Adventure, Drama, Thriller | 8 December 2006 (USA) -- A fisherman, a smuggler, and a syndicate of businessmen match wits over the possession of a priceless diamond. Director: Edward Zwick Writers: Charles Leavitt (screenplay), Charles Leavitt (story) | 1 more credit
Ebola Syndrome (1996) ::: 6.5/10 -- Yi boh lai beng duk (original title) -- Ebola Syndrome Poster A restaurant employee wanted for murder contracts Ebola by raping a woman in South Africa and starts an outbreak there and in Hong Kong when he returns home. Director: Herman Yau Writer: Ting Chau
Ex Machina (2014) ::: 7.7/10 -- R | 1h 48min | Drama, Sci-Fi, Thriller | 24 April 2015 (USA) -- A young programmer is selected to participate in a ground-breaking experiment in synthetic intelligence by evaluating the human qualities of a highly advanced humanoid A.I. Director: Alex Garland Writer:
Front of the Class (2008) ::: 8.1/10 -- PG | 1h 35min | Drama | TV Movie 7 December 2008 -- Brad Cohen who, despite being challenged by Tourette's Syndrome at a very young age, defies all odds to become a gifted teacher. Director: Peter Werner Writers: Thomas Rickman (as Tom Rickman), Brad Cohen (book) | 1 more credit
GoldenEye (1995) ::: 7.2/10 -- PG-13 | 2h 10min | Action, Adventure, Thriller | 17 November 1995 (USA) -- Years after a friend and fellow 00 agent is killed on a joint mission, a secret space based weapons program known as "GoldenEye" is stolen. James Bond sets out to stop a Russian crime syndicate from using the weapon. Director: Martin Campbell Writers:
Goodfellas (1990) ::: 8.7/10 -- R | 2h 26min | Biography, Crime, Drama | 21 September 1990 (USA) -- The story of Henry Hill and his life in the mob, covering his relationship with his wife Karen Hill and his mob partners Jimmy Conway and Tommy DeVito in the Italian-American crime syndicate. Director: Martin Scorsese Writers:
Hoffa (1992) ::: 6.6/10 -- R | 2h 20min | Biography, Crime, Drama | 25 December 1992 (USA) -- The story of the notorious American labor union figure Jimmy Hoffa, who organizes a bitter strike, makes deals with members of the organized crime syndicate and mysteriously disappears in 1975. Director: Danny DeVito Writer:
House of Bamboo (1955) ::: 6.8/10 -- Approved | 1h 42min | Crime, Drama, Film-Noir | 28 August 1955 (Japan) -- Planted in a Tokyo crime syndicate, a U.S. Army Investigator attempts to probe the coinciding death of a fellow Army official. Director: Samuel Fuller Writers: Harry Kleiner, Samuel Fuller (additional dialogue)
Kill Zone 2 (2015) ::: 6.7/10 -- Saat po long 2 (original title) -- Kill Zone 2 Poster -- While undercover officer Kit is taken prisoner by the syndicate, he befriends his keeper and discovers an organ trafficking ring. Director: Soi Cheang (as Pou-Soi Cheang) Writers:
Lip Sync Battle ::: TV-PG | 30min | Music | TV Series (2015 ) -- Varieties of celebrities pair up to do battle each week using lip sync as their weapon to out do each other. The audience is the judge, deciding which candidate does the best lip sync performance. Stars:
Motherless Brooklyn (2019) ::: 6.8/10 -- R | 2h 24min | Crime, Drama, Mystery | 1 November 2019 (USA) -- In 1950s New York, a lonely private detective afflicted with Tourette's Syndrome ventures to solve the murder of his mentor and only friend. Director: Edward Norton Writers: Edward Norton (written for the screen by), Jonathan Lethem (from the
Mozart and the Whale (2005) ::: 6.9/10 -- PG-13 | 1h 34min | Comedy, Drama, Romance | 2 February 2006 (Turkey) -- A love story between two savants with Asperger's syndrome, a kind of autism, whose conditions sabotage their budding relationship. Director: Petter Nss Writer: Ronald Bass (as Ron Bass)
My Name Is Khan (2010) ::: 8.0/10 -- PG-13 | 2h 45min | Drama | 12 February 2010 (USA) -- An Indian Muslim man with Asperger's syndrome takes a challenge to speak to the President of the United States seriously and embarks on a cross-country journey. Director: Karan Johar Writers:
One Week (2008) ::: 7.0/10 -- Not Rated | 1h 34min | Adventure, Drama | 6 March 2009 (Canada) -- Chronicles the motorcycle trip of Ben Tyler as he rides from Toronto to Tofino, British Columbia. Ben stops at landmarks that are both iconic and idiosyncratic on his quest to find meaning in his life. Director: Michael McGowan Writer:
Permanent Vacation (1980) ::: 6.4/10 -- Not Rated | 1h 15min | Comedy, Drama | 25 April 1984 (France) -- A young man wanders New York City searching for some meaning in life and encounters many idiosyncratic characters. Director: Jim Jarmusch Writer: Jim Jarmusch
Prime Cut (1972) ::: 6.8/10 -- R | 1h 28min | Action, Crime, Drama | 1972 (Portugal) -- A vicious Kansas City slaughterhouse owner and his hick family are having a bloody "beef" with the Chicago crime syndicate over profits from their joint illegal operations. Top enforcer Nick Devlin is sent to straighten things out. Director: Michael Ritchie Writer: Robert Dillon
Running Out of Time (1999) ::: 7.4/10 -- Am zin (original title) -- Kong) Running Out of Time Poster -- Police inspector and excellent hostage negotiator Ho Sheung-Sang finds himself in over his head when he is pulled into a 72 hour game by a cancer suffering criminal out for vengeance on Hong Kong's organized crime Syndicates. Director: Johnnie To
Sink or Swim (2018) ::: 7.0/10 -- Le grand bain (original title) -- Sink or Swim Poster -- A depressed man joins a synchronized swimming team made up of middle aged men. Director: Gilles Lellouche Writers:
Stumptown ::: TV-14 | 44min | Crime, Drama | TV Series (20192020) -- A sharp-witted Marine veteran becomes a private investigator in Portland, Oregon, where she takes care of her brother who has Down syndrome. Creator:
Swimming with Men (2018) ::: 6.4/10 -- Unrated | 1h 36min | Comedy, Drama, Romance | 7 December 2018 (USA) -- A man who is suffering a mid-life crisis finds new meaning in his life as part of an all-male, middle-aged, amateur synchronised swimming team. Director: Oliver Parker Writer:
Synecdoche, New York (2008) ::: 7.6/10 -- R | 2h 4min | Drama | 5 February 2009 (Netherlands) -- A theatre director struggles with his work, and the women in his life, as he creates a life-size replica of New York City inside a warehouse as part of his new play. Director: Charlie Kaufman Writer:
Synonyms (2019) ::: 6.4/10 -- Synonymes (original title) -- Synonyms Poster -- A young Israeli man absconds to Paris to flee his nationality, aided by his trusty Franco-Israeli dictionary. Director: Nadav Lapid Writers:
The Big Heat (1953) ::: 8.0/10 -- Not Rated | 1h 29min | Crime, Film-Noir, Thriller | 6 December 1953 -- The Big Heat Poster -- Tough cop Dave Bannion takes on a politically powerful crime syndicate. Director: Fritz Lang Writers: Sydney Boehm (screenplay), William P. McGivern (Saturday Evening Post
The China Syndrome (1979) ::: 7.4/10 -- PG | 2h 2min | Drama, Thriller | 16 March 1979 (USA) -- A reporter finds what appears to be a cover-up of safety hazards at a nuclear power plant. Director: James Bridges Writers: Mike Gray, T.S. Cook | 1 more credit
The Frisco Kid (1979) ::: 6.4/10 -- PG | 1h 59min | Adventure, Comedy, Drama | 13 July 1979 (USA) -- A Polish rabbi wanders through the Old West on his way to lead a synagogue in San Francisco. On the way he is nearly burnt at the stake by Indians and almost killed by outlaws. Director: Robert Aldrich Writers: Michael Elias, Frank Shaw Stars:
The Godfather: Part II (1974) ::: 9.0/10 -- R | 3h 22min | Crime, Drama | 18 December 1974 (USA) -- The early life and career of Vito Corleone in 1920s New York City is portrayed, while his son, Michael, expands and tightens his grip on the family crime syndicate. Director: Francis Ford Coppola Writers:
The Good Doctor ::: TV-14 | 41min | Drama | TV Series (2017 ) Next Episode Monday, March 22 -- Shaun Murphy, a young surgeon with autism and Savant syndrome, is recruited into the surgical unit of a prestigious hospital. Creator:
The Outrage (2010) ::: 6.8/10 -- Autoreiji (original title) -- The Outrage Poster -- The boss of a major crime syndicate orders his lieutenant to bring a rogue gang of drug traffickers in line, a job that gets passed on to his long-suffering subordinate. Director: Takeshi Kitano Writer:
The Raid 2 (2014) ::: 8.0/10 -- Serbuan maut 2: Berandal (original title) -- The Raid 2 Poster -- Only a short time after the first raid, Rama goes undercover with the thugs of Jakarta and plans to bring down the syndicate and uncover the corruption within his police force. Director: Gareth Evans Writer:
The Road Within (2014) ::: 7.1/10 -- R | 1h 40min | Adventure, Comedy, Drama | 4 June 2015 (Singapore) -- A young man with Tourette's Syndrome embarks on a road trip with his recently-deceased mother's ashes. Director: Gren Wells Writers: Florian David Fitz (based on an original screenplay by), Gren Wells
Twin Peaks ::: TV-MA | 47min | Crime, Drama, Mystery | TV Series (19901991) -- An idiosyncratic FBI agent investigates the murder of a young woman in the even more idiosyncratic town of Twin Peaks. Creators: Mark Frost, David Lynch
Where Hope Grows (2014) ::: 6.6/10 -- PG-13 | 1h 35min | Drama, Family | 15 May 2015 (USA) -- A baseball player whose professional career was cut short due to his personal problems is suddenly awakened and invigorated by a young-man with Down syndrome who works at the local grocery store. Director: Chris Dowling Writer:
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https://xwing-miniatures-second-edition.fandom.com/wiki/Targeting_Synchronizer
https://yes.fandom.com/wiki/The_Syn
https://yugioh.fandom.com/wiki/Synchro_Monster
https://yugioh.fandom.com/wiki/Synchro_Summon
18if -- -- Gonzo -- 13 eps -- Game -- Mystery Supernatural -- 18if 18if -- Waking up in a strange bedroom in a dream world, teenager Haruto Tsukishiro finds a strange app on his phone. When he activates the program, an odd woman appears and tries to drag him to her realm. Luckily, a mysterious, white-haired girl severs their connection and helps him escape, revealing that the woman is a witch; however, their conversation is cut short. As Haruto enters the realm again, he meets an anthropomorphic, talking cat named Katsumi Kanzaki. While the witch's minions pursue them, the white-haired girl opens a door for them to escape. -- -- After their ordeal, Haruto describes their savior—which only he can see—and Katsumi, the leading authority on dream world research, realizes that she must be "Lily," a being that resurfaces repeatedly across multiple dreamscapes. Hoping to leave the dream world through a blue door, they enter the witch's realm once again. Finding themselves in peril, Lily reveals the truth to Haruto: witches suffer from "Sleeping Beauty Syndrome," a coma-like sleep state induced by torment in their real world lives. Thus, they cannot wake until they are defeated in the dream world. -- -- After finally defeating the witch and locating the blue door, Haruto and Katsumi say their farewells, promising to meet up in the real world. However, when Haruto exits through the door he awakens in the dream world bedroom once more. Seeking answers, Haruto and Katsumi try to uncover the mysteries of the witches, Lily, and Haruto's own inability to leave the dream world. -- -- 47,700 6.16
3-gatsu no Lion: Ugoku! Nya Shogi -- -- - -- 10 eps -- Manga -- Game -- 3-gatsu no Lion: Ugoku! Nya Shogi 3-gatsu no Lion: Ugoku! Nya Shogi -- (No synopsis yet.) -- Special - Jan 25, 2017 -- 2,476 6.12
3-tsu no Kumo -- -- - -- 3 eps -- Original -- Dementia -- 3-tsu no Kumo 3-tsu no Kumo -- Plot Synopsis : Trilogy about clouds, that is, an omnibus movie consisting of three different stories of clouds. It is based on a charcoal drawing. The clouds without the fixed form are the worlds which surround us. -- -- 1 "Breathing Cloud" 3min 10sec -- People’s body and soul transform into big a cloud, and are mixed with erotic shapes. -- -- 2 "Looking At A Cloud." 5min 45sec -- Something happens at the junior high school. When a boy starts to draw a cloud, that drawing begin to move and eat the students... -- -- 3 "From The Cloud" 3min 50sec -- A funny little story about people living on the soft cloud. A look at their daily life, in the morning, they listen to the bell and begin to go down the sky. -- Movie - Aug 20, 2005 -- 1,587 4.75
5-toubun no Hanayome Movie -- -- - -- 1 ep -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome Movie 5-toubun no Hanayome Movie -- (No synopsis yet.) -- Movie - ??? ??, 2022 -- 21,919 N/A -- -- Kuroko no Basket: Last Game NG-shuu -- -- Production I.G -- 1 ep -- Manga -- Comedy Sports Shounen -- Kuroko no Basket: Last Game NG-shuu Kuroko no Basket: Last Game NG-shuu -- Animated bloopers, based on the extra section of the original manga, included with the BD/DVD release of Kuroko no Basket: Last Game. -- Special - Sep 27, 2017 -- 21,838 7.73
Akuma-kun: Youkoso Akuma Land e!! -- -- Toei Animation -- 1 ep -- - -- Adventure Horror Supernatural Magic Fantasy -- Akuma-kun: Youkoso Akuma Land e!! Akuma-kun: Youkoso Akuma Land e!! -- No synopsis has been added for this series yet. -- -- Click here to update this information. -- Movie - Mar 10, 1990 -- 508 5.75
Alice in Dreamland -- -- - -- 1 ep -- Other -- Adventure Dementia Fantasy -- Alice in Dreamland Alice in Dreamland -- (No synopsis yet.) -- Movie - Dec 19, 2015 -- 1,678 5.12
Amrita no Kyouen -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Amrita no Kyouen Amrita no Kyouen -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,233 N/A -- -- Wo Jiao Bai Xiaofei -- -- Haoliners Animation League -- 39 eps -- Web manga -- Action Comedy Horror -- Wo Jiao Bai Xiaofei Wo Jiao Bai Xiaofei -- Bai Xiaofei lived a dull, boring life. That all changes when, on his way to find his girlfriend, he meets a mutant with unprecedented power. As an ordinary human being, Xiaofei felt totally out of his depth; there was no way he could defeat powerful enemies and track down the cause of these strange mutations. After giving himself a shot of body enhancer bought online, however, he gradually reaches his potential. -- -- (Source: Haoliners.net) -- ONA - Apr 16, 2015 -- 1,198 6.21
Angel Beats! Specials -- -- P.A. Works -- 2 eps -- Original -- Action Comedy School Supernatural -- Angel Beats! Specials Angel Beats! Specials -- As the Shinda Sekai Sensen (SSS) continue their vindictive rebellion against God, their leader, Yuri Nakamura, comes up with an ingenious plan to escape the afterlife. Her subordinates prepare to carry out "Operation High Tension Syndrome" to deceive Kanade Tachibana, student council president and alleged associate of God, into thinking that they are ready to pass on. With a week's worth of food on the line and with Heaven as the ultimate prize, will the SSS members be able to fool the inscrutable Kanade? -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 22, 2010 -- 233,759 7.61
Atomic World -- -- - -- 1 ep -- Original -- Dementia Music -- Atomic World Atomic World -- Yoshiki Imazu's graduation work at Musashino Art University. -- Movie - ??? ??, 2009 -- 220 N/A -- -- New Tokyo Ondo -- -- - -- 1 ep -- - -- Dementia -- New Tokyo Ondo New Tokyo Ondo -- For this nonsensical animation,30 pictures per second were produced with only pencil tool.A man stretches out his arm and grasp the night view of a distant city NEW TOKYO. He and female companion rush down the length of his arm toward the city lights.The work is defined by a speedy style and comical pictures that express the sense of omnipotence derived from coming into a large sum of money and folly of letting happiness slip through your hands. -- -- Short film by nuQ (Misaki Uwabo). -- -- (Source: Official Page) -- Movie - ??? ??, 2013 -- 218 N/A -- -- Aru Apartment no Isshitsu -- -- - -- 1 ep -- Original -- Dementia -- Aru Apartment no Isshitsu Aru Apartment no Isshitsu -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 213 N/A -- -- Fast Week -- -- - -- 1 ep -- Original -- Dementia -- Fast Week Fast Week -- The genesis of fast food. -- ONA - Feb 15, 2015 -- 213 5.40
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
Battle Spirits: Saga Brave -- -- - -- 3 eps -- Card game -- Game Military Sci-Fi Adventure Demons -- Battle Spirits: Saga Brave Battle Spirits: Saga Brave -- (No synopsis yet.) -- ONA - Jun 14, 2019 -- 760 6.87
Battle Spirits: Sword Eyes Gekitouden -- -- Sunrise -- 21 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Gekitouden Battle Spirits: Sword Eyes Gekitouden -- (No synopsis yet.) -- TV - Apr 7, 2013 -- 1,434 6.71
Biohazard: Infinite Darkness -- -- Quebico -- ? eps -- Game -- Action Sci-Fi Horror -- Biohazard: Infinite Darkness Biohazard: Infinite Darkness -- The Netflix series will tell its new story across two timelines. In the first, 14-year-old sisters Jade and Billie Wesker are moved to New Raccoon City. A manufactured, corporate town, forced on them right as adolescence is in full swing. But the more time they spend there, the more they come to realize that the town is more than it seems and their father may be concealing dark secrets. Secrets that could destroy the world. The second, more than a decade into the future sees less than 15 million people left on Earth. And more than 6 billion monsters — people and animals infected with the T-virus. Jade, now 30, struggles to survive in this new world, while the secrets from her past — about her sister, her father and herself — continue to haunt her. -- -- (Source: ANN) -- ONA - ??? ??, 2021 -- 1,612 N/AOretacha Youkai Ningen -- -- DLE -- 25 eps -- Original -- Demons Horror Parody -- Oretacha Youkai Ningen Oretacha Youkai Ningen -- (No synopsis yet.) -- 1,612 N/A -- -- Youshou -- -- - -- 2 eps -- - -- Demons Hentai Horror -- Youshou Youshou -- Justice has never been so naked! -- -- A super-secret cult of lesbians performs erotic experiments on bodies from the local hospital! Their purpose: to revive the spirit of their ancient leader in a virile human form. Now it's up to the Midnight Strike Force, a team of busty justice fighters, to go undercover (and under the covers) to stop the nefarious acolytes before they succeed in their diabolically dirty schemes! -- -- (Source: Critical Mass Video) -- OVA - Feb 11, 2001 -- 1,599 5.21
Bishoujo Senshi Sailor Moon Eternal Movie 2 -- -- Studio Deen, Toei Animation -- 1 ep -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Eternal Movie 2 Bishoujo Senshi Sailor Moon Eternal Movie 2 -- (No synopsis yet.) -- Movie - Feb 11, 2021 -- 7,454 N/A -- -- Kagi Hime Monogatari: Eikyuu Alice Rondo -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Manga -- Fantasy Magic -- Kagi Hime Monogatari: Eikyuu Alice Rondo Kagi Hime Monogatari: Eikyuu Alice Rondo -- Average high school student Aruto Kirihara is obsessed with the Alice stories, written in this alternate world by the enigmatic recluse, Alternite L. Tachyon. One night, while writing his own version of a potential "third book," he sees a girl flying in front of a full moon... and she looks just like the "Alice" in his imagination. Aruto runs out of his house and chases the flying figure from the ground, ending up at a library, where he witnesses her in combat with another costumed girl. -- -- And so begins his sudden introduction to the world of Alices, an elite club of super-powered teenage girls who regularly fight in an extra-dimensional Wonderland in order to steal each other's "hidden stories." When all of the stories have been gathered, they will form the legendary third volume, "Eternal Alice," and the possessor will be granted one wish. -- -- It probably won't be Aruto, who can't turn into a magical girl. But it could be his doting little sister, Kiraha. Or maybe the girl of his dreams, Arisu... -- -- (Source: Discotek Media) -- -- Licensor: -- Discotek Media -- 7,419 6.19
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/A -- -- Ichiban Ushiro no Daimaou Specials -- -- Artland -- 6 eps -- - -- Comedy Ecchi Fantasy Magic Shounen -- Ichiban Ushiro no Daimaou Specials Ichiban Ushiro no Daimaou Specials -- DVD/BD specials of Ichiban Ushiro no Daimaou. -- Special - Jun 25, 2010 -- 43,609 6.72
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/A -- -- Kamisama Kazoku -- -- Toei Animation -- 13 eps -- Light novel -- Fantasy Romance Comedy Drama -- Kamisama Kazoku Kamisama Kazoku -- Samatarou is not just an average high-school boy, the truth is that he is the son of a god, his mother is a goddess and his sisters are candidates to become goddesses. They are living in the human world, because they want their boy to learn about the human customs and the habits of the creatures that they are protecting, so that in this way Samatarou will become a better god. Tenko is a angel assigned to look after Samatarou. She's born the same day, same year as Samatarou and have been close friends ever since. Life seems normal but things start to change with the appearance of a transfer student named Kumiko. Samatarou falls in love with her and from now on, things will be a lot more different for him. His decision of making her fall in love with him without using his powers will put him in trouble. -- TV - May 18, 2006 -- 43,631 7.14
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/A -- -- Phi Brain: Kami no Puzzle - Orpheus Order-hen -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle - Orpheus Order-hen Phi Brain: Kami no Puzzle - Orpheus Order-hen -- The puzzles get tougher and even more deadly as Kaito Daimon continues his battle against the power hungry Givers of the POG. And with one team member already switching sides, will Kaito have what it takes to keep solving the deadly puzzle traps put before him and reach the fabled Puzzle of God? More importantly, will he be able to solve the puzzles AND maintain his sanity? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 8, 2012 -- 43,750 7.29
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/ASeitokai Yakuindomo Movie -- -- GoHands -- 1 ep -- 4-koma manga -- Slice of Life Comedy School Shounen -- Seitokai Yakuindomo Movie Seitokai Yakuindomo Movie -- Ousai Academy was originally an all-girls high school. Due to the declining birth rates in recent years, it was converted into a co-ed school. The first year male students would find themselves surrounded by girls and unfortunately, Tsuda Takatoshi is one of them. What's worse, he gets scolded on his first day by the student council president Shino Amakusa, which did not give a good first impression of him. Tsuda also meets the other student council members while getting scolded, and in the end, he gets late for class. As an apology for ruining his morning, Shino lets him join the student council for various of "reasons" and he accepts it, or rather, he's forced to accept. Thus begins his days as Tsuda soon realizes that he's the only normal student in Ousai Academy... -- Movie - Jul 21, 2017 -- 43,848 7.87
Black Lagoon -- -- Madhouse -- 12 eps -- Manga -- Action Seinen -- Black Lagoon Black Lagoon -- Within Thailand is Roanapur, a depraved, crime-ridden city where not even the authorities or churches are untouched by the claws of corruption. A haven for convicts and degenerates alike, the city is notorious for being the center of illegal activities and operations, often fueled by local crime syndicates. -- -- Enter Rokurou Okajima, an average Japanese businessman who has been living a dull and monotonous life, when he finally gets his chance for a change of pace with a delivery trip to Southeast Asia. His business trip swiftly goes downhill as Rokurou is captured by a mercenary group operating in Roanapur, called Black Lagoon. The group plans to use him as a bargaining chip in negotiations which ultimately failed. Now abandoned and betrayed by his former employer, Rokurou decides to join Black Lagoon. In order to survive, he must quickly adapt to his new environment and prepare himself for the bloodshed and tribulation to come. -- -- A non-stop, high-octane thriller, Black Lagoon delves into the depths of human morality and virtue. Witness Rokurou struggling to keep his values and philosophies intact as he slowly transforms from businessman to ruthless mercenary. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 734,114 8.04
Bleach: Sennen Kessen-hen -- -- - -- ? eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach: Sennen Kessen-hen Bleach: Sennen Kessen-hen -- (No synopsis yet.) -- - - ??? ??, ???? -- 65,699 N/A -- -- Kamisama Dolls -- -- Brain's Base -- 13 eps -- Manga -- Action Seinen Supernatural -- Kamisama Dolls Kamisama Dolls -- Kyouhei, after moving away to Tokyo from his old town to get away from the events that happened, is on a goukon with his friends, including his old neighbor, Shiba. After drinking for a whole night, he and Shiba discover a dead, bloody body in the elevator. He is told by his younger sister, Utao with her Kamisama Doll, that Aki, an old friend, and his Doll are the culprits responsible. -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2011 -- 65,646 7.03
Bleach: Sennen Kessen-hen -- -- - -- ? eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach: Sennen Kessen-hen Bleach: Sennen Kessen-hen -- (No synopsis yet.) -- - - ??? ??, ???? -- 65,699 N/A -- -- Kamisama Dolls -- -- Brain's Base -- 13 eps -- Manga -- Action Seinen Supernatural -- Kamisama Dolls Kamisama Dolls -- Kyouhei, after moving away to Tokyo from his old town to get away from the events that happened, is on a goukon with his friends, including his old neighbor, Shiba. After drinking for a whole night, he and Shiba discover a dead, bloody body in the elevator. He is told by his younger sister, Utao with her Kamisama Doll, that Aki, an old friend, and his Doll are the culprits responsible. -- TV - Jul 6, 2011 -- 65,646 7.03
Bleach: Sennen Kessen-hen -- -- - -- ? eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach: Sennen Kessen-hen Bleach: Sennen Kessen-hen -- (No synopsis yet.) -- - - ??? ??, ???? -- 65,699 N/A -- -- Naruto: Dai Katsugeki!! Yuki Hime Shinobu Houjou Dattebayo! - Konoha no Sato no Dai Undoukai -- -- Studio Pierrot -- 1 ep -- Original -- Action Comedy Sports Martial Arts Fantasy Shounen -- Naruto: Dai Katsugeki!! Yuki Hime Shinobu Houjou Dattebayo! - Konoha no Sato no Dai Undoukai Naruto: Dai Katsugeki!! Yuki Hime Shinobu Houjou Dattebayo! - Konoha no Sato no Dai Undoukai -- The genin of Konoha are having a sports day filled with races, obstacle courses and of course the relay and the prize is a paid vacation for the winner. Unfortunately Naruto and his stomach are getting him into trouble again. -- -- Licensor: -- VIZ Media -- Special - Aug 21, 2004 -- 65,632 6.87
Boku no Hero Academia 4th Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 4th Season Boku no Hero Academia 4th Season -- After successfully passing his Provisional Hero License exam, Izuku "Deku" Midoriya seeks out an extracurricular internship with a professional hero agency. At the recommendation of his mentor All Might, Midoriya lands a position under All Might's former sidekick, Sir Nighteye, now a famous hero in his own right. -- -- As Midoriya's classmates further their own abilities through various internships, up-and-coming villain Kai Chisaki utilizes his terrifying powers to gather favor in the criminal underworld. Known by the moniker Overhaul, Chisaki's ambitions collide with the League of Villains and its leader, Tomura Shigaraki. -- -- Through his work with Sir Nighteye, Midoriya discovers Chisaki's crime syndicate and the villain's hostile relationship with a mysterious young girl named Eri. Fearing for the child's safety, Midoriya and his upperclassman Mirio Toogata must work together to put an end to Chisaki's reign of terror. -- -- -- Licensor: -- Funimation -- 1,056,162 8.03
Boku no Hero Academia the Movie 3: World Heroes' Mission -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia the Movie 3: World Heroes' Mission Boku no Hero Academia the Movie 3: World Heroes' Mission -- (No synopsis yet.) -- Movie - Aug 6, 2021 -- 60,166 N/A -- -- Majin Tantei Nougami Neuro -- -- Madhouse -- 25 eps -- Manga -- Mystery Comedy Demons Supernatural Shounen -- Majin Tantei Nougami Neuro Majin Tantei Nougami Neuro -- Yako Katsuragi is an acclaimed high school detective, who, despite her young age, has solved many cases. In fact, there seems to be no case that she can't solve, or any culprit that escapes justice. But within the walls of her detective agency lies the secret to her prolific crime-solving skills: the cases are actually solved by her assistant, Neuro Nougami. -- -- However, to call Neuro an ordinary man would be incorrect. In reality, he is a demon, who came to the human world in search of the ultimate mystery, having already solved every mystery in the demon world. With Yako as his proxy, he feasts on the negative energy released by humans when they commit crimes. Thus, he promises to help Yako solve the mystery of her father's death. But to do so, he must avoid drawing too much attention to himself, which is why Yako plays the role of the detective. -- -- Majin Tantei Nougami Neuro follows this unlikely duo as they solve case after case to satisfy Neuro's ravenous appetite and Yako's desperate search for the truth of her father's death. -- -- TV - Oct 3, 2007 -- 60,043 7.62
Boku no Hero Academia the Movie 3: World Heroes' Mission -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia the Movie 3: World Heroes' Mission Boku no Hero Academia the Movie 3: World Heroes' Mission -- (No synopsis yet.) -- Movie - Aug 6, 2021 -- 60,166 N/A -- -- Nobunagun -- -- Bridge -- 13 eps -- Manga -- Action Sci-Fi Super Power -- Nobunagun Nobunagun -- Shio Ogura is a Japanese high school student, who is visiting Taiwan on a school trip when she is suddenly attacked by monsters. Agents known as "E-Gene Holders" from the government agency DOGOO also arrive, who wield weapons infused with the spirits of historical figures. Shio is revealed to also be an E-Gene Holder when the soul of Oda Nobunaga awakens after she tries to rescue a friend. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- 60,058 6.70
Bouken Shounen Shadar -- -- - -- 156 eps -- - -- Adventure Horror -- Bouken Shounen Shadar Bouken Shounen Shadar -- When Earth is threatened by the invading Ghostar, a young boy with nerves of steel and the strength of 50 men appears from a cave on Mount Fuji. He is Shadar, a boy of unknown origin who, with his faithful dog, Pinboke, fights to save the world. -- -- (Source: The Anime Encyclopedia) -- TV - Sep 18, 1967 -- 501 N/ALing Long: Incarnation Middle Chapter -- -- YHKT Entertainment -- 1 ep -- Original -- Action Sci-Fi Horror Demons Drama Thriller -- Ling Long: Incarnation Middle Chapter Ling Long: Incarnation Middle Chapter -- (No synopsis yet.) -- ONA - Nov 17, 2019 -- 478 7.17
ChäoS;Child: Silent Sky -- -- SILVER LINK. -- 1 ep -- Visual novel -- Sci-Fi Mystery Psychological Supernatural -- ChäoS;Child: Silent Sky ChäoS;Child: Silent Sky -- Silent Sky is a combination of the additional episodes 13 and 14. It consists of the story in the future, three months after the incident that was similar to "New Generation Madness" and the disease Chaos Child Syndrome that brought by the past earthquake in Shibuya. -- Movie - Jun 17, 2017 -- 17,422 6.59
Chibi☆Devi! -- -- SynergySP -- 75 eps -- Manga -- Fantasy Shoujo Supernatural -- Chibi☆Devi! Chibi☆Devi! -- Sawada Honoka is a 14-year-old girl who is very timid. She easily gets bullied by other classmates. Honoka is a non-believer in God, Angels, and Devils. Though one day, a devil baby was dropped into her room while she was sleeping. What will Honoka believe in now? -- -- (Source: PocketScans) -- TV - Oct 10, 2011 -- 12,907 6.75
Chirico -- -- - -- 1 ep -- Original -- Dementia -- Chirico Chirico -- (No synopsis yet.) -- Movie - Apr ??, 2008 -- 499 4.66
Chocolat no Mahou -- -- SynergySP -- 13 eps -- Manga -- Supernatural Drama Magic Shoujo -- Chocolat no Mahou Chocolat no Mahou -- Chocolatier Chocolat Aikawa and her enigmatic acquaintance Cacao Theobroma run a shop named Chocolat Noir, which is famous for its specially crafted chocolates, known to miraculously grant wishes. A variety of troubled individuals find themselves in front of the shop, seeking its merchandise, but these chocolates are expensive—each customer must pay with their most precious belonging. -- -- Although Chocolat seems to be a lady who would have no problems of her own, due to her ability to grant wishes, beneath her mysterious facade is a distressed young girl who has not settled a score from her past... -- -- OVA - Mar 3, 2011 -- 6,757 6.19
City Hunter -- -- Sunrise -- 51 eps -- Manga -- Action Comedy Mystery Shounen -- City Hunter City Hunter -- "City Hunter" is a notorious contractor group with the call sign "XYZ." No matter the job, they will take it, cleaning up the scum on the streets of Tokyo. The key member of City Hunter is Ryou Saeba; armed with his trusty Colt Python and pinpoint accuracy, he works alongside willful tomboy Kaori Makimura. -- -- Together they solve tough cases and tackle the numerous dangers that accompany their trade head-on. However, when he's not out hunting crooks and villains, Ryou finds pleasure in chasing beautiful ladies with only Kaori and her one hundred-ton hammer to keep him in check. From pickpockets and arms dealers to crime syndicates, nothing can stand in the way of Ryou Saeba when he takes aim at his next mission. -- -- -- Licensor: -- ADV Films, Discotek Media -- 55,909 7.93
Code Geass: Dakkan no Z -- -- Sunrise -- ? eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Dakkan no Z Code Geass: Dakkan no Z -- (No synopsis yet.) -- - - ??? ??, ???? -- 21,063 N/A -- -- Battle Girl High School -- -- SILVER LINK. -- 12 eps -- Game -- Action Sci-Fi School -- Battle Girl High School Battle Girl High School -- Based on COLOPL's school action role-playing game. Set in the year 2045. The world has been contaminated by Irousu (mysterious invaders who suddenly appeared), and humans find themselves restricted and contained. Standing boldly against these invaders are ordinary girls everywhere, without a powerful army or even weapons. -- -- The Shinjugamine Girls Academy is a school for these "Hoshimori" (Star Guardians) destined to fight the Irousu. The player is assigned to this academy to train the girls and take back the contaminated Earth. And so, once again, the chimes echo through the sun-strewn schoolyard to mark the beginning of classes today... -- -- (Source: ANN, edited) -- -- Licensor: -- Sentai Filmworks -- 21,061 5.83
Code Geass: Dakkan no Z -- -- Sunrise -- ? eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Dakkan no Z Code Geass: Dakkan no Z -- (No synopsis yet.) -- - - ??? ??, ???? -- 21,063 N/A -- -- Gunslinger Girl: Il Teatrino OVA -- -- Artland -- 2 eps -- Manga -- Action Drama Military Sci-Fi -- Gunslinger Girl: Il Teatrino OVA Gunslinger Girl: Il Teatrino OVA -- Episodes 14 and 15 of Gunslinger Girl: Il Teatrino. -- -- Licensor: -- Funimation -- OVA - Oct 24, 2008 -- 21,054 7.01
Cross Fight B-Daman -- -- SynergySP -- 52 eps -- - -- Game Kids -- Cross Fight B-Daman Cross Fight B-Daman -- A rumor has spread amongst the children worldwide regarding the popular B-Daman matches: A select group will be allowed to participate in an upcoming secret competition, known as "Cross Fight"! -- -- (Source: translated and adapted from official site by Cranston) -- TV - Oct 2, 2011 -- 5,585 6.40
Cross Fight B-Daman eS -- -- SynergySP -- 52 eps -- - -- Game Kids -- Cross Fight B-Daman eS Cross Fight B-Daman eS -- The anime takes place in Crest Land, where the mysterious B-Crystal has started to go berserk. The main protagonist Godai Kamon lives in the south area of Crest Land, and is an energetic boy who loves B-Daman. However, he lost his all past memories of B-Daman and his family, except for his big sister Aona who lives with him. One day, Kamon meets Galvan, a B-Daman at his local B-Daman shop, B-Junk, and he finds Galvan strangely familiar. Galvan becomes his partner, and he returns to the B-Daman battles once again. -- -- (Source: ANN) -- TV - Oct 7, 2012 -- 2,319 6.36
Cross Game -- -- SynergySP -- 50 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Cross Game Cross Game -- Kou Kitamura and Aoba Tsukishima are often at odds—even though their families happen to be close friends and business partners. Although the only child of a sports shop owner, Kou has never been interested in playing baseball. Despite this, he possesses an impressive batting ability honed by frequent visits to the local baseball batting center run by the Tsukushima family. On the other hand, Aoba loves to play baseball and is a star player with exceptional pitching form. -- -- However, these two seemingly complete opposites share something very important to them—Wakaba Tsukishima, Aoba's older sister and Kou's destined sweetheart. Admired by the quarrelsome duo, Wakaba often finds herself the catalyst to their never-ending rivalry. But whether or not they realize that they have more in common than either would care to admit, only time will tell. The game of baseball may just be what the pair needs to ultimately overcome their own personal struggles. -- -- TV - Apr 5, 2009 -- 103,023 8.42
Crying Freeman -- -- Toei Animation -- 6 eps -- Manga -- Action Police Martial Arts Romance Drama Seinen -- Crying Freeman Crying Freeman -- Yo Hinomura was an ordinary Japanese potter when a run-in with a Chinese mafia changed his life forever. Now an assassin for the 108 Dragons, Yo is the perfect killing machine. As a sign for remorse over his victims, he sheds tears after eliminating his targets. Because of this, he is infamously known by the Dragons and every crime syndicate in the world as "Crying Freeman." -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- OVA - Nov 25, 1988 -- 8,733 6.49
Darker than Black: Kuro no Keiyakusha -- -- Bones -- 25 eps -- Original -- Action Sci-Fi Mystery Super Power -- Darker than Black: Kuro no Keiyakusha Darker than Black: Kuro no Keiyakusha -- It has been 10 years since Heaven's Gate appeared in South America and Hell's Gate appeared in Japan, veiling the once familiar night sky with an oppressive skyscape. Their purposes unknown, these Gates are spaces in which the very laws of physics are ignored. With the appearance of the Gates emerged Contractors, who, in exchange for their humanity, are granted supernatural abilities. -- -- In the Japanese city surrounding Hell’s Gate, Section 4 Chief Misaki Kirihara finds herself at odds with an infamous Contractor codenamed Hei. Called "Black Reaper" in the underground world, Hei, like his associates, undertakes missions for the mysterious and ruthless Syndicate while slowly peeling back the dark layers covering a nefarious plot that threatens the very existence of Contractors. -- -- From the mind of Tensai Okamura comes a sci-fi thriller taking the form of a subtle exposé on a war in which political positions and justice have no sway—a war waged exclusively in the shadows. -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2007 -- 777,640 8.11
Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita -- -- Bones -- 1 ep -- Original -- Sci-Fi Comedy Parody -- Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita -- A side-story of Darker than Black, also called Episode 26, that takes place during the events of Kuro no Keiyakusha. -- -- The Syndicate has another job for Hei and his team. This assignment involves the sought after possessions of a dead contractor, which are believed to have been buried beneath a cherry tree. Meanwhile, Misaki Kirihara and her team plan a trip to the Cherry Blossom festival. -- -- -- Licensor: -- Funimation -- Special - Mar 26, 2008 -- 123,854 7.57
Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita -- -- Bones -- 1 ep -- Original -- Sci-Fi Comedy Parody -- Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita Darker than Black: Kuro no Keiyakusha - Sakura no Hana no Mankai no Shita -- A side-story of Darker than Black, also called Episode 26, that takes place during the events of Kuro no Keiyakusha. -- -- The Syndicate has another job for Hei and his team. This assignment involves the sought after possessions of a dead contractor, which are believed to have been buried beneath a cherry tree. Meanwhile, Misaki Kirihara and her team plan a trip to the Cherry Blossom festival. -- -- Special - Mar 26, 2008 -- 123,854 7.57
Detective Conan Movie 13: The Raven Chaser -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Police Mystery Shounen -- Detective Conan Movie 13: The Raven Chaser Detective Conan Movie 13: The Raven Chaser -- Kudou Shinichi is living his life as Edogawa Conan, but those days seem like they might end pretty soon. The Black Syndicate is coming dangerously close to learning the truth about Shinichi having survived. Conan and everybody around him may end up dead if he doesn't manage to find Irish—a member of the Black Organization who has infiltrated the police forces, currently investigating a big serial murder case. -- Movie - Apr 18, 2009 -- 46,745 8.23
Detective Conan Movie 24: The Scarlet Bullet -- -- TMS Entertainment -- 1 ep -- Manga -- Action Mystery Comedy Police Drama Shounen -- Detective Conan Movie 24: The Scarlet Bullet Detective Conan Movie 24: The Scarlet Bullet -- 24th Detective Conan Movie. -- Movie - Apr 16, 2021 -- 7,298 N/A -- -- Yaoguai Mingdan 2nd Season -- -- Haoliners Animation League -- 21 eps -- Web manga -- Action Comedy Romance Fantasy -- Yaoguai Mingdan 2nd Season Yaoguai Mingdan 2nd Season -- (No synopsis yet.) -- ONA - Aug 3, 2017 -- 7,296 7.67
Di Gi Charat -- -- Madhouse -- 16 eps -- Original -- Comedy Fantasy Sci-Fi -- Di Gi Charat Di Gi Charat -- Di Gi Charat is a series of shorts created as advertisements for "Digital Gamers", a store in Akihabara. The series follows Dejiko, princess of Di Gi Charat planet, and her companions, Puchiko and Gema, as well as Dejiko's rival, Rabi~en~Rose through daily ordeals they encounter while working at Gamers. -- Princess Di Gi Charat came from the planet Di Gi Charat given only a cat cap and an outfit to disguise herself. Unfortunately she came with no money, only her guardian Gema and friend Petite Charat. Luckily the three stumbled upon a manager of the store Gamers, who offered them a home if they worked at the store. However Di Gi Charat is a selfish young girl who wishes of becoming a star. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks, Synch-Point -- 17,886 6.73
Doraemon Movie 35: Nobita no Space Heroes -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Kids Shounen Space -- Doraemon Movie 35: Nobita no Space Heroes Doraemon Movie 35: Nobita no Space Heroes -- (No synopsis yet.) -- Movie - Mar 7, 2015 -- 2,611 6.94
Doraemon Movie 39: Nobita no Getsumen Tansaki -- -- Shin-Ei Animation -- 1 ep -- Manga -- Adventure Fantasy Kids Sci-Fi Space -- Doraemon Movie 39: Nobita no Getsumen Tansaki Doraemon Movie 39: Nobita no Getsumen Tansaki -- (No synopsis yet.) -- Movie - Mar 1, 2019 -- 1,973 7.04
Dr. Stone (Zoku-hen) -- -- - -- ? eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone (Zoku-hen) Dr. Stone (Zoku-hen) -- (No synopsis yet.) -- - - ??? ??, ???? -- 11,722 N/AToaru Majutsu no Index 10th Anniversary PV -- -- J.C.Staff -- 1 ep -- Light novel -- Action Comedy Magic Sci-Fi Super Power -- Toaru Majutsu no Index 10th Anniversary PV Toaru Majutsu no Index 10th Anniversary PV -- To celebrate the ten years of Kazuma Kamachi's professional career as a writer, Dengeki released a video showing the main cast of Kamachi's works as they gather for the 10th anniversary event. -- -- (Source: Toaru Majutsu no Index Wiki) -- Special - Sep 10, 2014 -- 11,697 6.86
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Romance Ecchi Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- (No synopsis yet.) -- OVA - Apr 28, 2021 -- 31,040 N/A -- -- Nil Admirari no Tenbin -- -- Zero-G -- 12 eps -- Visual novel -- Harem Historical Romance Fantasy Josei -- Nil Admirari no Tenbin Nil Admirari no Tenbin -- The Taishou era didn't end in 15 years, but went on for another 25. In order to protect her waning family, a girl resolves to marry a man she doesn't even know the name of. However, just before the marriage was to take place, the girl's younger brother mysteriously committed suicide by self-immolation and was found holding an old book in his hands. Appearing before the bewildered young girl was the "Imperial Library Intelligence Asset Management Bureau," more commonly referred to as "Fukurou." According to these men, there exists "Maremono," which are books that greatly affect their readers. On top of that, ever since the incident involving the girl's younger brother, she unwittingly gains the ability to see "Auras" (the sentiments of the Maremono which manifest as bright lights and are usually invisible to humans). It was as though fate were trying to drag the young girl in its flames. And then, even though apprehensive, the girl chooses to venture outside her bird cage. Jealousy, hatred, scorn, compassion, and love. What awaited the girl was the darkness of betrayal that had already begun to bewitchingly inlay the imperial capital. Toyed by and swayed within that darkness, will the young girl finally reach the truth after her struggles, or...? -- -- (Source: MAL News) -- 30,986 6.61
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka II OVA -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Romance Ecchi Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka II OVA Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka II OVA -- (No synopsis yet.) -- -- Licensor: -- Sentai Filmworks -- OVA - Jan 29, 2020 -- 58,053 6.33
Een -- -- - -- 1 ep -- Original -- Dementia -- Een Een -- Synchronized the irritation of the baby’s cries and the frustration I have ever experienced. Everyone was born while crying and grew crying. I grew up to be an adult, but I strongly want to be a baby again. -- -- Short film by Sawako Kabuki. -- ONA - Feb 12, 2018 -- 528 5.01
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/A -- -- Aa! Megami-sama!: Sorezore no Tsubasa Specials -- -- - -- 2 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama!: Sorezore no Tsubasa Specials Aa! Megami-sama!: Sorezore no Tsubasa Specials -- When Keiichi found his grandpa's diary and saw a treasure map inside, Skuld and Urd started to feel a great urge to search it. With the company of his friends, Keiichi arrives to Honda Inn, the place indicated on the map. Once the party is inside, they meet Honda Chieko, who seems to share a certain promise with Keiichi. Apart from all that confusion, it's time for Keiichi to have enough courage to say the words "I love you" to Belldandy. -- Special - Feb 23, 2007 -- 22,925 7.53
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/AKono Danshi, Uchuujin to Tatakaemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Action Fantasy Shounen Ai Super Power Supernatural -- Kono Danshi, Uchuujin to Tatakaemasu. Kono Danshi, Uchuujin to Tatakaemasu. -- All hope seems lost when the world is suddenly invaded by aliens. Earth's only defense is a small three-person team known as the Special Counter-Aliens Task Force, consisting of an anonymous director, the tyrannical Shiro, and the easygoing Arikawa. -- -- The luck of the Task Force improves when Arikawa finds a teenage boy lying alone on a hill. The boy, Kakashi, is humanity's only hope—he has power previously unbeknownst capable of defeating the aliens! However, without any memories and with no knowledge on how to use his power, Kakashi is left clinging to Arikawa and Shiro as well as the only remnant of his previous life: his broken cellphone. -- -- Kakashi is conflicted by the fears and emotions clouding his mind and he calls his own motivations into question. Can he overcome his doubts and internal struggles and save the world? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Oct 10, 2011 -- 22,909 6.84
Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo -- -- - -- 1 ep -- Manga -- Action Magic Fantasy -- Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 15,366 N/A -- -- Majutsushi Orphen: Revenge -- -- J.C.Staff -- 23 eps -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Majutsushi Orphen: Revenge Majutsushi Orphen: Revenge -- Orphen and his gang has set out on an all new adventure with many monsters to battle and no peace and quiet. But a new friend has joined the group. Her name Lycorus who was sent to find Orphen. Many mysterious shadows are overhanging over head. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 15,160 6.81
Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo -- -- - -- 1 ep -- Manga -- Action Magic Fantasy -- Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo Fate/kaleid liner Prisma☆Illya Movie: Licht - Namae no Nai Shoujo -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 15,366 N/A -- -- Valkyrie Drive: Mermaid Specials -- -- Arms -- 6 eps -- Original -- Action Ecchi Fantasy Shoujo Ai -- Valkyrie Drive: Mermaid Specials Valkyrie Drive: Mermaid Specials -- Mini OVA episodes bundled with the Blu-ray and DVD releases of Valkyrie Drive: Mermaid. -- -- Licensor: -- Funimation -- Special - Dec 18, 2015 -- 15,323 6.15
Fate/kaleid liner Prisma☆Illya: Prisma☆Phantasm -- -- SILVER LINK. -- 1 ep -- Manga -- Action Game Comedy Magic -- Fate/kaleid liner Prisma☆Illya: Prisma☆Phantasm Fate/kaleid liner Prisma☆Illya: Prisma☆Phantasm -- (No synopsis yet.) -- -- Licensor: -- Sentai Filmworks -- Movie - Jun 14, 2019 -- 13,624 6.55
Fetish Doll -- -- - -- 1 ep -- Original -- Dementia -- Fetish Doll Fetish Doll -- (No synopsis yet.) -- Movie - ??? ??, 2003 -- 1,679 3.07
FLCL -- -- Gainax, Production I.G -- 6 eps -- Original -- Action Sci-Fi Comedy Parody Dementia Psychological Mecha -- FLCL FLCL -- Naota Nandaba is an ordinary sixth grader living in a city where nothing amazing ever seems to happen. After his brother Tasuku leaves town to play baseball in America, Naota takes it upon himself to look after everything Tasuku left behind—from his top bunk bed to his ex-girlfriend Mamimi Samejima, who hasn't stopped clinging to Naota since Tasuku left. -- -- Little does Naota know, however, that his mundane existence is on the verge of being changed forever: enter Haruko Haruhara, a Vespa-riding, bass guitar-wielding, pink-haired psychopath whose first encounter with Naota leaves him with tire tracks on his back and a giant horn on his head. Though all he wants is some peace and quiet, when Haruko takes up residence at his parents' home, Naota finds himself dragged into the heart of the greatest battle for supremacy that Earth—and quite possibly the entire universe—has ever seen. -- -- -- Licensor: -- Funimation, Synch-Point -- OVA - Apr 26, 2000 -- 633,940 8.03
Flip Flappers -- -- Studio 3Hz -- 13 eps -- Original -- Sci-Fi Adventure Comedy Magic -- Flip Flappers Flip Flappers -- Cocona is an average middle schooler living with her grandmother. And she who has yet to decide a goal to strive for, soon met a strange girl named Papika who invites her to an organization called Flip Flap. -- -- Dragged along by the energetic stranger, Cocona finds herself in the world of Pure Illusion—a bizarre alternate dimension—helping Papika look for crystal shards. Upon completing their mission, Papika and Cocona are sent to yet another world in Pure Illusion. As a dangerous creature besets them, the girls use their crystals to transform into magical girls: Cocona into Pure Blade, and Papika into Pure Barrier. But as they try to defeat the creature before them, three others with powers from a rival organization enter the fray and slay the creature, taking with them a fragment left behind from its body. Afterward, the girls realize that to stand a chance against their rivals and the creatures in Pure Illusion, they must learn to work together and synchronize their feelings in order to transform more effectively. -- -- 159,760 7.68
Flip Flappers -- -- Studio 3Hz -- 13 eps -- Original -- Sci-Fi Adventure Comedy Magic -- Flip Flappers Flip Flappers -- Cocona is an average middle schooler living with her grandmother. And she who has yet to decide a goal to strive for, soon met a strange girl named Papika who invites her to an organization called Flip Flap. -- -- Dragged along by the energetic stranger, Cocona finds herself in the world of Pure Illusion—a bizarre alternate dimension—helping Papika look for crystal shards. Upon completing their mission, Papika and Cocona are sent to yet another world in Pure Illusion. As a dangerous creature besets them, the girls use their crystals to transform into magical girls: Cocona into Pure Blade, and Papika into Pure Barrier. But as they try to defeat the creature before them, three others with powers from a rival organization enter the fray and slay the creature, taking with them a fragment left behind from its body. Afterward, the girls realize that to stand a chance against their rivals and the creatures in Pure Illusion, they must learn to work together and synchronize their feelings in order to transform more effectively. -- -- -- Licensor: -- Sentai Filmworks -- 159,760 7.68
Flying Witch -- -- J.C.Staff -- 12 eps -- Manga -- Slice of Life Comedy Supernatural Magic Shounen -- Flying Witch Flying Witch -- In the witches' tradition, when a practitioner turns 15, they must become independent and leave their home to study witchcraft. Makoto Kowata is one such apprentice witch who leaves her parents' home in Yokohama in pursuit of knowledge and training. Along with her companion Chito, a black cat familiar, they embark on a journey to Aomori, a region favored by witches due to its abundance of nature and affinity with magic. They begin their new life by living with Makoto's second cousins, Kei Kuramoto and his little sister Chinatsu. -- -- While Makoto may seem to be attending high school like any other teenager, her whimsical and eccentric involvement with witchcraft sets her apart from others her age. From her encounter with an anthropomorphic dog fortune teller to the peculiar magic training she receives from her older sister Akane, Makoto's peaceful everyday life is filled with the idiosyncrasies of witchcraft that she shares with her friends and family. -- -- 217,847 7.53
Flying Witch -- -- J.C.Staff -- 12 eps -- Manga -- Slice of Life Comedy Supernatural Magic Shounen -- Flying Witch Flying Witch -- In the witches' tradition, when a practitioner turns 15, they must become independent and leave their home to study witchcraft. Makoto Kowata is one such apprentice witch who leaves her parents' home in Yokohama in pursuit of knowledge and training. Along with her companion Chito, a black cat familiar, they embark on a journey to Aomori, a region favored by witches due to its abundance of nature and affinity with magic. They begin their new life by living with Makoto's second cousins, Kei Kuramoto and his little sister Chinatsu. -- -- While Makoto may seem to be attending high school like any other teenager, her whimsical and eccentric involvement with witchcraft sets her apart from others her age. From her encounter with an anthropomorphic dog fortune teller to the peculiar magic training she receives from her older sister Akane, Makoto's peaceful everyday life is filled with the idiosyncrasies of witchcraft that she shares with her friends and family. -- -- -- Licensor: -- Sentai Filmworks -- 217,847 7.53
Gangsta. -- -- Manglobe -- 12 eps -- Manga -- Action Drama Seinen -- Gangsta. Gangsta. -- Nicholas Brown and Worick Arcangelo, known in the city of Ergastalum as the "Handymen," are mercenaries for hire who take on jobs no one else can handle. Contracted by powerful mob syndicates and police alike, the Handymen have to be ready and willing for anything. After completing the order of killing a local pimp, the Handymen add Alex Benedetto—a prostitute also designated for elimination—to their ranks to protect her from forces that want her gone from the decrepit hellhole of a city she has come to call home. However, this criminal’s paradise is undergoing a profound period of change that threatens to corrode the delicate balance of power. -- -- Ergastalum was once a safe haven for "Twilights," super-human beings born as the result of a special drug but are now being hunted down by a fierce underground organization. This new threat is rising up to challenge everything the city stands for, and the Handymen will not be able to avoid this coming war. -- -- -- Licensor: -- Funimation -- 448,327 7.40
Ginga Kikoutai Majestic Prince Movie: Kakusei no Idenshi -- -- Orange, Seven Arcs Pictures -- 1 ep -- Manga -- Action Sci-Fi Space Mecha School Seinen -- Ginga Kikoutai Majestic Prince Movie: Kakusei no Idenshi Ginga Kikoutai Majestic Prince Movie: Kakusei no Idenshi -- (No synopsis yet.) -- Movie - Nov 4, 2016 -- 5,487 7.14
GJ-bu -- -- Doga Kobo -- 12 eps -- Light novel -- Comedy School Slice of Life -- GJ-bu GJ-bu -- School clubs usually advertise their activities, but the goings-on of the GJ Club are a mystery. Kyouya "Kyoro" Shinomiya recently joined and became the sole male member of the five-person club. -- -- Besides Kyoro, there is Mao Amatsuka, the club president who has a tendency to bite Kyoro when she gets mad or bashful; Megumi Amatsuka, Mao's composed younger sister who always makes tea and desserts for the club's members; Shion Sumeragi, a demure chess prodigy; and Kirara Bernstein, a meat lover with a strong feline personality. All four girls have some form of interest in Kyoro. -- -- With the girls' idiosyncratic and cute personalities, Kyoro's time in GJ-bu will never be a dull one, for better or for worse. -- -- TV - Jan 10, 2013 -- 150,001 7.34
Goldfish Fetish -- -- - -- 1 ep -- Original -- Dementia -- Goldfish Fetish Goldfish Fetish -- (No synopsis yet.) -- Movie - ??? ??, 2002 -- 499 5.38
Grisaia: Phantom Trigger The Animation - Stargazer -- -- Bibury Animation Studios -- 1 ep -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation - Stargazer Grisaia: Phantom Trigger The Animation - Stargazer -- (No synopsis yet.) -- Movie - Nov 27, 2020 -- 15,973 6.93
Gundam: G no Reconguista Movie II - Bellri Gekishin -- -- Sunrise -- 1 ep -- Original -- Action Sci-Fi Space Mecha -- Gundam: G no Reconguista Movie II - Bellri Gekishin Gundam: G no Reconguista Movie II - Bellri Gekishin -- (No synopsis yet.) -- Movie - Feb 21, 2020 -- 872 6.22
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Hachi-nan tte, Sore wa Nai deshou! -- -- Shin-Ei Animation, SynergySP -- 12 eps -- Light novel -- Action Fantasy -- Hachi-nan tte, Sore wa Nai deshou! Hachi-nan tte, Sore wa Nai deshou! -- Waking up in a new world, 25-year-old Shingo Ichinomiya realizes that he is in the body of a six-year-old. Retaining memories of his stressful life working at a firm company, Shingo learns that the person he is occupying is Wendelin Von Benno Baumeister, the eighth son of a poor noble family living in the countryside. Awoken to his bizarre situation, Wendelin strives to change his financial and social status for the better. His newly discovered great magical aptitude may prove to be just what he needs to achieve that goal. -- -- 140,239 6.19
Hagure Yuusha no Aesthetica -- -- Arms -- 12 eps -- Light novel -- Action Super Power Ecchi Fantasy -- Hagure Yuusha no Aesthetica Hagure Yuusha no Aesthetica -- Since the discovery of "Samon Syndrome" 30 years ago, thousands of young people have traveled to fantasy worlds, the few returnees managing to keep the special abilities they acquired in those parallel universes. -- -- Akatsuki Ousawa, known as the "Rogue Hero," discards his peaceful life in the fantasy world Alayzard to face new challenges upon returning to Earth. He comes back with Miu, the daughter of the Demon King he defeated, and is now forced to hide her true identity by having her pose as his little sister. The two soon join Babel, a special school designed for those who have acquired special abilities and magical powers through their journey to a fantasy world. -- -- Babel was seemingly founded to train young interdimensional travelers and "guide them to the right path for the sake of humanity and themselves," but its true purpose remains unclear to the pseudo-siblings. Will Akatsuki and Miu be able to overcome the hostile, powerful student council and uncover the forces at play behind the scenes? -- -- 332,827 6.86
Hagure Yuusha no Aesthetica -- -- Arms -- 12 eps -- Light novel -- Action Super Power Ecchi Fantasy -- Hagure Yuusha no Aesthetica Hagure Yuusha no Aesthetica -- Since the discovery of "Samon Syndrome" 30 years ago, thousands of young people have traveled to fantasy worlds, the few returnees managing to keep the special abilities they acquired in those parallel universes. -- -- Akatsuki Ousawa, known as the "Rogue Hero," discards his peaceful life in the fantasy world Alayzard to face new challenges upon returning to Earth. He comes back with Miu, the daughter of the Demon King he defeated, and is now forced to hide her true identity by having her pose as his little sister. The two soon join Babel, a special school designed for those who have acquired special abilities and magical powers through their journey to a fantasy world. -- -- Babel was seemingly founded to train young interdimensional travelers and "guide them to the right path for the sake of humanity and themselves," but its true purpose remains unclear to the pseudo-siblings. Will Akatsuki and Miu be able to overcome the hostile, powerful student council and uncover the forces at play behind the scenes? -- -- -- Licensor: -- Funimation -- 332,827 6.86
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Apr 1, 2007 -- 197,130 7.57
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- TV - Apr 1, 2007 -- 197,130 7.57
Hidamari Sketch x ☆☆☆ Specials -- -- Shaft -- 2 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Hidamari Sketch x ☆☆☆ Specials Hidamari Sketch x ☆☆☆ Specials -- (No synopsis yet.) -- -- Licensor: -- Sentai Filmworks -- Special - Oct 23, 2010 -- 12,888 7.83
High School Fleet Movie -- -- A-1 Pictures -- 1 ep -- Original -- Action Military School -- High School Fleet Movie High School Fleet Movie -- (No synopsis yet.) -- Movie - Jan 18, 2020 -- 10,827 7.52
High School Mystery: Gakuen Nanafushigi -- -- - -- 41 eps -- - -- Horror Mystery -- High School Mystery: Gakuen Nanafushigi High School Mystery: Gakuen Nanafushigi -- No synopsis has been added for this series yet. -- -- Click here to update this information. -- TV - Apr 12, 1991 -- 874 N/A -- -- Uchida Shungicu no Noroi no One-Piece -- -- Kyoto Animation, Shin-Ei Animation -- 1 ep -- Manga -- Horror Romance Shoujo -- Uchida Shungicu no Noroi no One-Piece Uchida Shungicu no Noroi no One-Piece -- An omnibus horror TV special where three girls encounter a beautiful rose patterned yellow one-piece dress which curses them as they try to gain the attention of a man they like in their lives. -- Special - Aug 25, 1992 -- 864 5.89
Hi no Tori 2772: Ai no CosmoZone -- -- Tezuka Productions, Toho -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Romance Fantasy -- Hi no Tori 2772: Ai no CosmoZone Hi no Tori 2772: Ai no CosmoZone -- In the distant future, on a dying Earth, human beings are synthetically produced and raised by artificial intelligence to hold specific roles in society. Among them lives Godo Shingo, a candid young cadet who demonstrates uncommon kindness toward living creatures and robots alike. Although Godo's superiors ridicule him for showing attachment to his nursemaid robot, Olga, he makes quite an impression as a sharpshooter and is entrusted with a special task—to capture the legendary immortal bird Phoenix, which has destroyed countless spaceships. -- -- However, his life changes dramatically after falling in love with Rena, the president's daughter who is also the fiancée of Rock Holmes—the Chief of the Science Department. After the pair fails to elope, they are separated, and Godo is sentenced to prison camp labor. Luckily for him, their companions Olga and Pincho—Rena's alien pet—escape unnoticed and come to his rescue. -- -- Hi no Tori 2772: Ai no CosmoZone follows an engaging adventure in outer space, exploring the idea of selfless love as an unparalleled power. -- -- Movie - Mar 15, 1980 -- 3,195 6.60
Ikkitousen: Western Wolves -- -- Arms -- 3 eps -- Manga -- Action Ecchi Martial Arts School Seinen Super Power -- Ikkitousen: Western Wolves Ikkitousen: Western Wolves -- (No synopsis yet.) -- OVA - Jan 3, 2019 -- 8,735 6.33
Initial D Fifth Stage -- -- SynergySP -- 14 eps -- Manga -- Action Cars Sports Drama Seinen -- Initial D Fifth Stage Initial D Fifth Stage -- Taking place in the sacred land of street running Kanagawa, once more Takumi Fujiwara will show his driving skills in his now legendary Hachi-roku. -- TV - Nov 4, 2012 -- 96,981 8.08
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Selector Spread WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Spread WIXOSS Selector Spread WIXOSS -- Get ready for the thrilling second season of the WIXOSS series! Immerse yourself in a game where special cards called LRIGs—cards that possess personalities and wills of their own—can change your life forever. Teenager Ruko holds one of these rare cards, and if she wins, her wish will be granted. But what happens if she loses? -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 69,656 7.38
Kanojo mo Kanojo -- -- Tezuka Productions -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Kanojo mo Kanojo Kanojo mo Kanojo -- After harboring an unrequited love for years, Naoya Mukai finally gets to date his childhood friend, Saki Saki. However, just as he tries to commit himself to this relationship, he receives an abrupt confession from Nagisa Minase. -- -- At first, Naoya tries to reject her but is soon overcome by feelings of not wanting to hurt Nagisa. Trying to avoid betraying his girlfriend's trust in him, Naoya thinks up a "solution" to make both girls happy—two-timing. Naturally, Saki rebuffs this idea, but through Naoya's and Nagisa's persistence, she reluctantly submits. -- -- With this, a three-way affair begins between Naoya, his girlfriend, and his "other" girlfriend, as they develop a relationship that deviates from the social norm. -- -- TV - Jul ??, 2021 -- 14,817 N/A -- -- Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Karakuri Circus (TV) -- -- Studio VOLN -- 36 eps -- Manga -- Action Adventure Mystery Drama Shounen -- Karakuri Circus (TV) Karakuri Circus (TV) -- Narumi Katou is a middle-aged man who suffers from the bizarre ZONAPHA Syndrome: a rare and inexplicable disease that causes its victims to endure severe seizures at random, with the only cure being to watch someone laugh. One day, during Narumi's part time job, a young boy with a giant suitcase fleeing from three adults runs into him. The boy introduces himself as Masaru Saiga, the new owner of the famous Saiga Enterprises following his father's recent death. However, other members of his family are trying to assassinate him and claim the fortune for themselves. -- -- Determined to save the child, Narumi helps Masaru escape and ends up fighting the pursuers, only to discover that they are sentient humanoid puppets with superhuman strength. As Narumi is about to lose, a white-haired girl suddenly joins the fray and swiftly summons yet another puppet from the boy's suitcase, claiming herself to be Shirogane, Masaru's guardian. -- -- Karakuri Circus follows three people from different backgrounds whose fates intertwine and diverge as they unravel the mysteries of an ancient tale of love and betrayal, and the long, ancient battle between humans and puppets. -- -- 84,705 7.09
Karakuri Circus (TV) -- -- Studio VOLN -- 36 eps -- Manga -- Action Adventure Mystery Drama Shounen -- Karakuri Circus (TV) Karakuri Circus (TV) -- Narumi Katou is a middle-aged man who suffers from the bizarre ZONAPHA Syndrome: a rare and inexplicable disease that causes its victims to endure severe seizures at random, with the only cure being to watch someone laugh. One day, during Narumi's part time job, a young boy with a giant suitcase fleeing from three adults runs into him. The boy introduces himself as Masaru Saiga, the new owner of the famous Saiga Enterprises following his father's recent death. However, other members of his family are trying to assassinate him and claim the fortune for themselves. -- -- Determined to save the child, Narumi helps Masaru escape and ends up fighting the pursuers, only to discover that they are sentient humanoid puppets with superhuman strength. As Narumi is about to lose, a white-haired girl suddenly joins the fray and swiftly summons yet another puppet from the boy's suitcase, claiming herself to be Shirogane, Masaru's guardian. -- -- Karakuri Circus follows three people from different backgrounds whose fates intertwine and diverge as they unravel the mysteries of an ancient tale of love and betrayal, and the long, ancient battle between humans and puppets. -- -- -- Licensor: -- Sentai Filmworks -- 84,705 7.09
Kaze no Youjinbou -- -- Studio Pierrot -- 25 eps -- Original -- Action Mystery Drama Shounen -- Kaze no Youjinbou Kaze no Youjinbou -- In search for Araki Genzo, George Kodama finds himself in the small town of Kimujuku. George quickly realizes that he is unwelcome and is warned to leave as soon as possible. With two rival syndicates roaming the streets and a dark violent past, the town of Kimujuku isn't what it appears to be. George challenges the town of Kimujuku in order to reveal the towns dark hidden past and discover the truth. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- TV - Oct 2, 2001 -- 11,113 7.18
Kirarin☆Revolution -- -- SynergySP -- 153 eps -- Manga -- Comedy Drama Romance Shoujo -- Kirarin☆Revolution Kirarin☆Revolution -- Kirari Tsukishima, a gluttonous 14-year-old beauty, is a girl who does not care about idols and the entertainment world because her mind is occupied by food. Her obsession with food only causes her to be clueless about love. -- -- One day, after saving a turtle that is stranded in a tree, Kirari meets with a handsome and gentle boy named Seiji, who gives her ticket to a SHIPS (a popular idol group) concert to show his gratitude for her saving his pet. Kirari then storms off to the concert and runs into another boy, who tears up her ticket and warns her to stay away from Seiji because she and Seiji live in different worlds. The outraged Kirari then sneaks into the concert, only to discover that Seiji and the boy who tore her ticket, named Hiroto, are actually members of SHIPS. -- -- Finally understanding the meaning of "different worlds" (Seiji is a popular idol while she is an average middle school student), Kirari refuses to give up. Filled with determination to be with Seiji, she declares that she will also become an idol. -- -- (Source: Wikipedia) -- 25,637 7.06
Kono Danshi, Sekka ni Nayandemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Drama School Shounen Ai -- Kono Danshi, Sekka ni Nayandemasu. Kono Danshi, Sekka ni Nayandemasu. -- Ayumu Tamari suffers from a condition known as "Crystallization Syndrome." In moments of high stress, parts of his body begin to crystallize and become extremely difficult to move. Unfortunately, Ayumu's severe social anxiety makes him completely unable to speak to anyone in his class, and ultimately causes him to crystallize so frequently that he has to repeat a year in high school. -- -- Ayumu's only solace is his homeroom teacher, Kouya Onihara, whom he affectionately refers to as "Oni-chan Sensei." Kouya collects and studies crystals, and he finds Ayumu's crystalline body both beautiful and fascinating. With his stress from school compounded by the complexities of a forbidden student-teacher relationship, Ayumu struggles to find normalcy in his life while managing his emotions and trying to prevent complete crystallization. -- -- OVA - Dec 3, 2014 -- 20,138 6.94
Kono Oto Tomare! 2nd Season -- -- Platinum Vision -- 13 eps -- Manga -- Drama Music Romance School Shounen -- Kono Oto Tomare! 2nd Season Kono Oto Tomare! 2nd Season -- The Tokise High School Koto Club has courageously pushed through their fractured and unsynchronized performance at the Kanto Region Traditional Japanese Music Festival. Clubmembers Chika Kudou, Satowa Houzuki, Takezou Kurata, Hiro Kurusu, Kouta Mizuhara, Saneyasu Adachi, and Michitaka Sakai are devastated to learn the negative results of their performance, leaving them crushed. Nonetheless, the group recognizes their potential and enthusiastically agree to collectively sharpen their skills, improve their flaws, and develop higher caliber playing to succeed in the upcoming national qualifiers in winter. -- -- With the help of their now willing club advisor Suzuka Takinami, the group's goal gradually becomes achievable as they begin to grasp the foundations of good music and refine their koto-playing abilities, with the suggestion of performing more often to gain what they lack most—experience. -- -- However, as their journey to nationals is underway, the koto club members face challenges that obstruct their focus and progress. Not only does the threat of other powerhouse schools and musicians remain, but the high school issues of budding romance and soon-to-be-graduating seniors also begin to push the limits of the determined group of teenagers and the future of the koto club. -- -- 90,539 8.42
Lance N' Masques -- -- Studio Gokumi -- 12 eps -- Light novel -- Fantasy -- Lance N' Masques Lance N' Masques -- Eight words describe the feelings of Youtarou Hanabusa: "I just want to live a normal life." Unfortunately for him, as a member of the Knights of the World, his training in this ancient and international order has left him with a condition he calls "White Knight Syndrome." This condition causes Youtarou to instinctively act heroically and chivalrously whenever he encounters someone in danger. -- -- To protect his identity in such embarrassing moments, he carries a mask with him at all times. Then one day, he saves the life of Makio Kidouin, the young daughter of an elite and affluent family. Little does he know that this singular act of heroism will change his life forever. Soon, he is simultaneously blessed with a life in the lap of luxury and cursed with one of abnormality, for his new friend Makio lives a life far removed from the everyday. -- -- Between coping with the hijinks of six-year-old Makio, and dealing with a cast of odd friends and scheming enemies, Youtarou must protect his new friend while keeping his identity hidden as the masked hero Knight Lancer. -- -- -- Licensor: -- Ponycan USA -- 45,399 5.51
Learn to Love -- -- - -- 1 ep -- - -- Dementia -- Learn to Love Learn to Love -- "Someone loves you whether you know it or not." -- -- (Source: Maya Yonesho) -- Movie - ??? ??, 1999 -- 199 N/A -- -- Ring Ring Boy -- -- - -- 1 ep -- - -- Dementia -- Ring Ring Boy Ring Ring Boy -- (No synopsis yet.) -- Movie - ??? ??, 1963 -- 199 N/A -- -- Time on the Planet -- -- - -- 1 ep -- Original -- Dementia -- Time on the Planet Time on the Planet -- The sun rises in one place and the sun sets in another. -- When a woman's hair grows up, a man shaves off her elongated beard. -- Even if the time is different, the time passes in the same way anywhere. -- The earth turns and the sun rises again. -- -- Each of the frames has a structure that loops indefinitely. -- -- (Source: Official website) -- Special - ??? ??, 2016 -- 199 5.27
Lily C.A.T. -- -- Studio Pierrot -- 1 ep -- Original -- Sci-Fi Space Horror -- Lily C.A.T. Lily C.A.T. -- The Deep Sleep Capsules, technology that has allowed man to reach out to the stars. These chambers slow the aging process by 95%. A 20-year trip passes, and the traveler has only aged 1 year. It definitely has its advantages, but after you've been on a few trips, it sure gets very lonely. -- -- Right now, however, that's not the big issue. The year is 2264. The Syncam Corporation has sent the Saldes and its crew of 13 (and 1 cat) out into deep space to explore the potential of a newfound planet 20 years away. Soon after they awaken from their stasis, however, things are happening one after another. First, the crew learns that two of the crew are not who they claim to be. Then, one by one, crewmembers die suddenly. Then, the ship begins to turn against them. And as if it couldn't get any worse, they find another mess on their hands and it is ugly. -- -- What was supposed to be a simple exploratory mission has become a struggle for survival in the depths of space. 20 years from home, they're all alone and no one can hear them scream. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- OVA - Sep 1, 1987 -- 5,679 5.90
Lostorage Conflated WIXOSS: Missing Link -- -- J.C.Staff -- 1 ep -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS: Missing Link Lostorage Conflated WIXOSS: Missing Link -- (No synopsis yet.) -- OVA - Dec 14, 2017 -- 4,613 6.57
Loups=Garous -- -- Production I.G -- 1 ep -- Novel -- Sci-Fi Mystery Thriller -- Loups=Garous Loups=Garous -- In a future governed through the lens of a camera, where people eat synthetic food and pursue an online existence in lieu of physical contact, a group of children begin meeting up in the real world. The aloof Ayumi Kono, the genius hacker Mio Tsuzuki, and the socially awkward Hazuki Makino set out to find the fourth member of their group, Yuko Yabe, who has gone missing. With the help of Myao Rei, an unregistered citizen proficient in martial arts, they are able to find Yuko. However, when their situation takes a sudden turn for the worse, the group stumbles headlong into a dark mystery that challenges everything they know about their world. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 28, 2010 -- 16,244 6.29
Macross Δ -- -- Satelight -- 26 eps -- Original -- Action Military Sci-Fi Music Space Romance Mecha -- Macross Δ Macross Δ -- Eight years after the events of Macross F, a mysterious phenomenon known as the Var Syndrome is gradually consuming the galaxy. It's up to a new generation of highly capable Valkyrie pilots to deal with this universal menace. And if they didn't have enough on their plate already, the Aerial Knights Valkyrie fighter team from the Kingdom of Wind have come to challenge the Delta Squadron. -- 63,760 7.27
Macross Δ Movie 2: Zettai Live!!! -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Music Space Mecha -- Macross Δ Movie 2: Zettai Live!!! Macross Δ Movie 2: Zettai Live!!! -- Walküre and Delta Flight used music to save people from the Vár Syndrome, a previously unknown disease that made humans and others go berserk. However, they find themselves facing a new threat… -- -- (Source: ANN) -- Movie - ??? ??, 2021 -- 3,044 N/A -- -- Seikai no Senki Special -- -- Sunrise -- 1 ep -- Light novel -- Action Military Romance Sci-Fi Space -- Seikai no Senki Special Seikai no Senki Special -- A compilation of the Seikai no Senki Tokubetsuhens series with additional footage. -- Special - Jul 4, 2001 -- 3,016 7.25
Madonna (Movie) -- -- - -- 1 ep -- Original -- Dementia -- Madonna (Movie) Madonna (Movie) -- (No synopsis yet.) -- Movie - ??? ??, 2005 -- 952 3.14
Magatsu Wahrheit: Zuerst -- -- Yokohama Animation Lab -- 12 eps -- Game -- Action Magic Fantasy -- Magatsu Wahrheit: Zuerst Magatsu Wahrheit: Zuerst -- In the technologically and magically advanced Wahrheit Empire, rumors of a returning catastrophe known only as the "light" causes a disturbance amongst the people. Meanwhile, in the capital of the Empire, transporter Innumael Grauer prepares his daily deliveries, struggling to make ends meet for himself and his sister. Leocadio Wöhler, a newly recruited soldier, assists Innumael whilst commuting to work—unknowingly loading a mysterious package containing contraband artillery belonging to a criminal organization. -- -- Innumael is accused of smuggling the package, facing possible execution due to the Empire's strict oversight of weapons in response to the rising disorder. However, unbeknownst to him, the very syndicate that placed him in this unfortunate predicament may save him from this fate, at least temporarily. Elsewhere, Leocadio is assigned his first mission—to apprehend the criminal group known as "Headkeeper," suspected of transporting illegal weaponry. -- -- Magatsu Wahrheit: Zuerst follows these two young men on a journey encompassing the Wahrheit Empire, triggering a chain of events that will not only change their lives but also alter the course of the Empire as they know it. -- -- 26,782 6.58
Magatsu Wahrheit: Zuerst -- -- Yokohama Animation Lab -- 12 eps -- Game -- Action Magic Fantasy -- Magatsu Wahrheit: Zuerst Magatsu Wahrheit: Zuerst -- In the technologically and magically advanced Wahrheit Empire, rumors of a returning catastrophe known only as the "light" causes a disturbance amongst the people. Meanwhile, in the capital of the Empire, transporter Innumael Grauer prepares his daily deliveries, struggling to make ends meet for himself and his sister. Leocadio Wöhler, a newly recruited soldier, assists Innumael whilst commuting to work—unknowingly loading a mysterious package containing contraband artillery belonging to a criminal organization. -- -- Innumael is accused of smuggling the package, facing possible execution due to the Empire's strict oversight of weapons in response to the rising disorder. However, unbeknownst to him, the very syndicate that placed him in this unfortunate predicament may save him from this fate, at least temporarily. Elsewhere, Leocadio is assigned his first mission—to apprehend the criminal group known as "Headkeeper," suspected of transporting illegal weaponry. -- -- Magatsu Wahrheit: Zuerst follows these two young men on a journey encompassing the Wahrheit Empire, triggering a chain of events that will not only change their lives but also alter the course of the Empire as they know it. -- -- -- Licensor: -- Funimation -- 26,782 6.58
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/ASakasama no Patema: Beginning of the Day -- -- Purple Cow Studio Japan, Studio Rikka -- 4 eps -- - -- Sci-Fi -- Sakasama no Patema: Beginning of the Day Sakasama no Patema: Beginning of the Day -- This is an online distribution of the prologue of the movie, illustrating the first day of the entire story. -- -- A world, forever beyond your expectations. -- -- In a dark, cramped, underground world of endless tunnels and shafts, people wear protective suits and live out their modest yet happy lives. The princess of the underground community, Patema, goes out exploring as always, inspired by her curiosity of the unknown depths of the world. -- -- Her favorite spot is the "danger zone," an area forbidden by the "rule" of the community. Despite being frequently chastised by her caretaker Jii, she cannot hold back her curiosity for the reason behind the rule, because no one would tell her what the "danger" was. When she approaches the hidden "secret," the story begins. -- -- (Source: translation of a synopsis from the nicovideo news) -- Special - Feb 26, 2012 -- 25,203 7.38
Mahou Shoujo Lyrical Nanoha: Detonation -- -- Seven Arcs Pictures -- 1 ep -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha: Detonation Mahou Shoujo Lyrical Nanoha: Detonation -- (No synopsis yet.) -- Movie - Oct 19, 2018 -- 6,734 7.52
Major: Message -- -- SynergySP -- 1 ep -- Manga -- Comedy Drama Shounen Sports -- Major: Message Major: Message -- Thirteen years after achieving major success with the Indiana Hornets, Gorou Honda's career as a pitcher ended abruptly after sustaining a horrible injury. Inspired by his father, who continued playing baseball despite major setbacks, Gorou plans to restart his baseball career and play in a new position. However, his strong dedication to train has puzzled his family, especially his young daughter Izumi, who is frustrated with the absence of her father from her lives. Faced by another tough obstacle, Gorou once again decides to prove his resolve through his beloved sport. -- -- OVA - Dec 17, 2010 -- 25,639 8.20
Major S4 -- -- SynergySP -- 26 eps -- Manga -- Comedy Drama Shounen Sports -- Major S4 Major S4 -- Having finished high school, Gorou Honda sets his sights on becoming a professional baseball player. His dreams are much more ambitious than becoming a Japanese Baseball League player, so he instead decides to move to the birthplace of his beloved sport, America, in order to play in the Major League. -- -- However, Gorou finds that the Major League players are much faster, stronger, and more driven than he is. Nonetheless, he is eager to catch up with them. In order to do so, Gorou must first conquer the ranks of the Minor League, where numerous skilled players compete in the grueling rise to the Majors. -- -- Gorou learns that he will have to adapt to the stark differences of American culture and push himself to new extremes as his race to join the Major League begins. -- -- TV - Jan 5, 2008 -- 54,640 8.23
Major S5 -- -- SynergySP -- 25 eps -- Manga -- Comedy Drama Romance Shounen Sports -- Major S5 Major S5 -- The Baseball World Cup is nearing, and Gorou Honda is eager to represent his country. However, one small problem stands in his way: the team roster has already been selected, and he is not a part of it. -- -- Nonetheless, Gorou remains adamant to join. He becomes a practice pitcher for the Japanese national team, hoping to demonstrate his incredible speed and skills to the team's manager. Fortunately, Gorou is given the chance to prove his worth: he must show an impressive performance in the upcoming practice match involving the veteran Japanese team and the young players who hope to replace them. -- -- The World Cup will bring together some of the strongest players from around the globe. It will also set the stage for Gorou's long-awaited showdown with his longtime rival, Joe Gibson. -- -- TV - Jan 10, 2009 -- 58,815 8.44
Major S6 -- -- SynergySP -- 25 eps -- Manga -- Comedy Drama Shounen Sports -- Major S6 Major S6 -- The intense Baseball World Cup has reached its conclusion. Gorou Honda has regained his passion for baseball and is once again back in full gear. He has secured a team position with the Hornets and has travelled back to America to prepare for his spectacular debut as a Major League pitcher. -- -- However, Gorou encounters a sudden series of unexpected issues and devastating events follow, crushing his motivation and potentially reducing the baseball career that he has worked tirelessly to maintain into crumbs. In the final season of Major, Gorou must yet again overcome immense hardship in order to save his baseball career. This time there is no simple solution, as the problem is deeply rooted within his own mind... -- -- TV - Apr 3, 2010 -- 51,845 8.37
Major: World Series -- -- SynergySP -- 2 eps -- Manga -- Comedy Drama Shounen Sports -- Major: World Series Major: World Series -- Gorou Shigeno's journey with the Indiana Hornets continues as they seek to win the prestigious World Series. However, after an unexpected accident during the match with his fated rival, his quest in becoming the world's best becomes more challenging. Undaunted, Gorou continues to put the weight of his dreams into every pitch he makes, and forges a path towards his desired future through high-speed pitching. -- -- OVA - Dec 16, 2011 -- 30,421 8.34
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- 44,353 7.28
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- -- Licensor: -- VIZ Media -- 44,353 7.28
Mardock Scramble: The First Compression -- -- GoHands -- 1 ep -- Novel -- Action Sci-Fi Psychological -- Mardock Scramble: The First Compression Mardock Scramble: The First Compression -- Rune Balot is a down-and-out teen prostitute in Mardock City. One day, she's picked up by an ambitious casino manager named Shell who gives her everything she could want. Renewed by a false innocence, a false past, and now the false life Shell has given her, Balot feels grateful. However, she can't help but be curious about why he's done so much for her, so she does some research about his past on a computer. This turns out to be a mistake which will change her life greatly. When Shell finds out what she's done, he attempts to burn her to death by blowing up her car. -- -- Due to the high crime rate in Mardock, a new law called "Scramble 09" has given police carte blanche to take extreme and otherwise illegal measures to revive crime witnesses. With this in mind, they allow a professor to bring Balot back from the brink of death by reassembling her entire body with reinforced synthetic fiber. When she finally wakes up, her confused mental state eventually turns toward revenge as Shell is revealed as her killer. -- -- (Source: Nippon Cinema) -- -- Licensor: -- Sentai Filmworks -- Movie - Oct 8, 2010 -- 64,211 7.47
Megalo Box -- -- TMS Entertainment -- 13 eps -- Original -- Action Sci-Fi Sports Drama -- Megalo Box Megalo Box -- "To be quiet and do as you're told, that's the cowardly choice." These are the words of Junk Dog, an underground fighter of Megalo Box, an evolution of boxing that utilizes mechanical limbs known as Gear to enhance the speed and power of its users. Despite the young man's brimming potential as a boxer, the illegal nature of his participation forces him to make a living off of throwing matches as dictated by his boss Gansaku Nanbu. However, this all changes when the Megalo Box champion Yuuri enters his shabby ring under the guise of just another challenger. Taken out in a single round, Junk Dog is left with a challenge: "If you're serious about fighting me again, then fight your way up to me and my ring." -- -- Filled with overwhelming excitement and backed by the criminal syndicate responsible for his thrown matches, Junk Dog enters Megalonia: a world-spanning tournament that will decide the strongest Megalo Boxer of them all. Having no name of his own, he takes on the moniker of "Joe" as he begins his climb from the very bottom of the ranked list of fighters. With only three months left to qualify, Joe must face off against opponents the likes of which he has never fought in order to meet the challenge of his rival. -- -- -- Licensor: -- VIZ Media -- 366,486 7.91
Megami Kouhosei -- -- Xebec -- 12 eps -- Manga -- Action Mecha Military Sci-Fi Space -- Megami Kouhosei Megami Kouhosei -- In the future humankind has expanded and colonized other planets. Then an alien species, Victim, attacks the human colonies leaving only one planet, Zion. In an effort to stop Victim from destroying the last planet a training school, GOA, is set up to gather boys from the Zion colonies and train them to become pilots of the Ingrids AKA The Goddesses, five fighting robots that protect Zion. The boys must possess a rare blood type, EO, as well as a special ability, or EX. Zero (Candidate 88) has just arrived in GOA when he falls into the cockpit of the Ingrid Eeva-Leena. Since the synch between pilot and Ingrid are very sensitive everyone believes the Goddess will kill Zero in an attempt to synch. Just before Zero passes out he makes a full synch with the Goddess. Before he can find out more about the incident, his pilot training begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- 19,526 6.39
Mekakucity Reload -- -- - -- ? eps -- Music -- Sci-Fi Comedy Super Power Supernatural Romance -- Mekakucity Reload Mekakucity Reload -- (No synopsis yet.) -- - - ??? ??, ???? -- 33,398 N/A -- -- Beelzebub: Hirotta Akachan wa Daimaou!? -- -- Pierrot Plus, Studio Pierrot -- 1 ep -- Manga -- Action Comedy Demons School Shounen Supernatural -- Beelzebub: Hirotta Akachan wa Daimaou!? Beelzebub: Hirotta Akachan wa Daimaou!? -- The delinquents of Ishiyama High School either fear Tatsumi Oga or wish to defeat him, but the young fighter finds himself preoccupied with other matters—like tending to baby Kaiser de Emperana "Beel" Beelzebub IV, the son of the Demon Lord. -- -- Baby Beel's maid, Hildegard "Hilda," informs Oga that the infant has latched onto him due to the former's immense strength. In turn, Oga must take responsibility and raise the Demon Lord's son, or face Hilda's blade—that is, unless he can find someone stronger than him to appeal to Beel. Perhaps Oga can convince one of the Tohoshinki, composed of the four strongest fighters of Ishiyama High, to take Beel off his hands! -- -- Special - Oct 23, 2010 -- 33,247 7.30
Mekakucity Reload -- -- - -- ? eps -- Music -- Sci-Fi Comedy Super Power Supernatural Romance -- Mekakucity Reload Mekakucity Reload -- (No synopsis yet.) -- - - ??? ??, ???? -- 33,398 N/A -- -- Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Mermaid Melody Pichi Pichi Pitch -- -- Actas, SynergySP -- 52 eps -- Manga -- Adventure Music Comedy Magic Romance Shoujo -- Mermaid Melody Pichi Pichi Pitch Mermaid Melody Pichi Pichi Pitch -- As the mermaid princess of the North Pacific (one of the seven mermaid kingdoms), Lucia entrusts a magical pearl to a boy who falls overboard a ship one night. Lucia must travel to the human world to reclaim her pearl and protect the mermaid kingdoms. Using the power of music Lucia is able to protect herself and the mermaid kingdoms from a growing evil force. -- -- Licensor: -- ADV Films -- TV - Apr 5, 2003 -- 61,955 7.04
Mermaid Melody Pichi Pichi Pitch Pure -- -- Actas, SynergySP -- 39 eps -- Manga -- Adventure Music Comedy Magic Romance Shoujo -- Mermaid Melody Pichi Pichi Pitch Pure Mermaid Melody Pichi Pichi Pitch Pure -- After the final battle against Gaito, Sara had given her life to remain with him. The sea world is now at peace, but only with six mermaid princesses. -- -- While Caren, Noel, and Coco have returned to their kingdoms, it should be time for Lucia, Hanon, and Rina to do the same. After all, Mitsuki Tarou is leaving for Germany, and Doumoto Kaito is heading to Hawaii. Lucia is devestated, and when things couldn't get any worse, Kaito is lost at sea! Worst of all, a strange angel named Michel has appeared, wanting the mermaids to join him. But on the lighter side, Sara's spirit tells Lucia of Sara's successor, a young mermaid named Seira. The mermaids are in for another adventure! -- TV - Apr 3, 2004 -- 35,114 7.09
Michiko to Hatchin -- -- Manglobe -- 22 eps -- Original -- Action Adventure -- Michiko to Hatchin Michiko to Hatchin -- Under the unrelenting heat of the South American sun, hardened criminal Michiko Malandro breaks out of a high security prison for the fourth time in search of a man from her past. Michiko finds a clue in the form of Hana Morenos, a young girl trapped under the fists of her abusive foster family. In her powerlessness, Hana fantasizes about the day when she is finally whisked away from her captors by her very own Prince Charming. Little does she know that her fated prince would turn out to be the buxom and husky convict who charges in atop a stolen motorbike, claiming to be her mother. -- -- The unlikely duo chase down their dreams in the sun-drenched land of Diamandra, navigating through the cacophony of betrayal, poverty, and child exploitation rings hiding in plain sight. However, wind of Michiko's manhunt soon reaches the ears of criminal syndicate Monstro Preto, and a storm of gang warfare begins brewing over the horizon… -- -- Michiko to Hatchin is the story of vibrant people and their clashing agendas, and of all the unlikely human connections drawn together by one elusive man. -- -- -- Licensor: -- Funimation -- TV - Oct 16, 2008 -- 153,950 7.85
Midori-ko -- -- - -- 1 ep -- Original -- Dementia Drama -- Midori-ko Midori-ko -- One of the must-see gems making its premiere at our festival, Midori-Ko is adored Japanese animator Kurosaka Keita's whimsically nightmarish vision of 21st-century Tokyo on the brink of apocalypse. Ten years in the making and entirely, single-handedly rendered in colored pencil, Kurosaka's fantastical labor of love is a marvel to behold. Emerging from the staggering detail and craft flooding every frame is the story of a young woman who sets out to engineer a dream-food that can put an end to the world's famine. Synthesizing Frederic Back's subtle, haptic textures with Bill Plympton's frenetic mutations and David Lynch's haunting wormholes, Kurosaka’s work still retains its own singular, luminous potency. -- -- (Source: Los Angeles Animation Festival summary) -- Movie - Sep 24, 2011 -- 2,792 6.07
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Mobile Suit Gundam: Hathaway's Flash 2 -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash 2 Mobile Suit Gundam: Hathaway's Flash 2 -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 2,001 N/A -- -- Nora -- -- - -- 1 ep -- Manga -- Sci-Fi Adventure Space -- Nora Nora -- Nora is on vacation in a "Holiday Inn" space station. When the artificial gravity fails, the whole space resort becomes chaotic but she helps solve the problem. -- -- (Source: ANN) -- OVA - Jan 21, 1985 -- 1,980 4.45
Mobile Suit Gundam: Hathaway's Flash 3 -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash 3 Mobile Suit Gundam: Hathaway's Flash 3 -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 1,870 N/A -- -- Gall Force: New Era -- -- AIC -- 2 eps -- Original -- Action Military Sci-Fi Space Mecha -- Gall Force: New Era Gall Force: New Era -- The year is 2291, and the citizens live a peaceful existence after the catastrophic war between the humans and the Yuman. This quiet life is about to be shattered, the leader of the Yuman is not convinced the war is over, and now plans to renew hostilities! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Dec 1, 1991 -- 1,858 5.75
Monster Strike the Movie: Lucifer - Zetsubou no Yoake -- -- Anima, Dynamo Pictures -- 1 ep -- Game -- Action Game Fantasy -- Monster Strike the Movie: Lucifer - Zetsubou no Yoake Monster Strike the Movie: Lucifer - Zetsubou no Yoake -- (No synopsis yet.) -- Movie - Nov 6, 2020 -- 2,692 N/A -- -- God Eater Resonant Ops -- -- - -- 1 ep -- Game -- Fantasy Game Military Music Sci-Fi -- God Eater Resonant Ops God Eater Resonant Ops -- The opening movie to God Eater Resonant Ops, the iOS/Android game. The animation was streamed on Bandai Namco's official YouTube channel and was promoting the game's release slated for the following month. A second version of the video was posted on April 4, 2018 but contains no change in animation. Only the watermark and the still image at the end were changed. -- ONA - Mar 24, 2018 -- 2,629 5.98
MTV Ident: Horny -- -- - -- 1 ep -- Original -- Dementia Ecchi -- MTV Ident: Horny MTV Ident: Horny -- (No synopsis yet.) -- Special - ??? ??, 2017 -- 510 4.37
Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- -- - -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- (No synopsis yet.) -- Movie - Jul 2, 2021 -- 19,058 N/A -- -- Fate/kaleid liner Prisma☆Illya 3rei!! Specials -- -- SILVER LINK. -- 6 eps -- Manga -- Comedy Magic Ecchi -- Fate/kaleid liner Prisma☆Illya 3rei!! Specials Fate/kaleid liner Prisma☆Illya 3rei!! Specials -- Specials included with the BD/DVD releases. -- Special - Sep 30, 2016 -- 18,955 6.73
Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- -- - -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- (No synopsis yet.) -- Movie - Jul 2, 2021 -- 19,058 N/A -- -- One Piece: Episode of Sorajima -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of Sorajima One Piece: Episode of Sorajima -- The special will be the first in the "Episode of" series to cover the Skypeia arc, and will feature a character who did not appear in the original Skypeia arc from the anime. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Aug 25, 2018 -- 19,024 7.11
Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- -- - -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- (No synopsis yet.) -- Movie - Jul 2, 2021 -- 19,058 N/A -- -- One Piece: Episode of Sorajima -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of Sorajima One Piece: Episode of Sorajima -- The special will be the first in the "Episode of" series to cover the Skypeia arc, and will feature a character who did not appear in the original Skypeia arc from the anime. -- -- (Source: ANN) -- Special - Aug 25, 2018 -- 19,024 7.11
Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- -- - -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- (No synopsis yet.) -- Movie - Jul 2, 2021 -- 19,058 N/A -- -- Yami Shibai 5 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 5 Yami Shibai 5 -- The mysterious masked Storyteller returns to tell more twisted tales of horror. Continuing his particular style of kamishibai inspired storytelling, he now finds that his audience is an eerie crowd of young girls, who eagerly await his devilish stories. -- -- He recounts ghostly legends involving girls of all ages: a housewife who receives a barrage of chilling phone calls; a strange girl whose flower readings are always right; a mother and daughter's ominous meeting with the "crow lady"; and a young girl whose demands from others grow more and more outrageous with each request. Witness once again the Storyteller's haunting and gripping tales, which are sure to leave one with more than just chills... -- -- 19,027 6.30
Natsu no Shisen 1942 -- -- - -- 1 ep -- Original -- Dementia -- Natsu no Shisen 1942 Natsu no Shisen 1942 -- (No synopsis yet.) -- Movie - ??? ??, 2002 -- 374 4.88
Neon Genesis Evangelion -- -- Gainax, Tatsunoko Production -- 26 eps -- Original -- Action Sci-Fi Dementia Psychological Drama Mecha -- Neon Genesis Evangelion Neon Genesis Evangelion -- In the year 2015, the world stands on the brink of destruction. Humanity's last hope lies in the hands of Nerv, a special agency under the United Nations, and their Evangelions, giant machines capable of defeating the Angels who herald Earth's ruin. Gendou Ikari, head of the organization, seeks compatible pilots who can synchronize with the Evangelions and realize their true potential. Aiding in this defensive endeavor are talented personnel Misato Katsuragi, Head of Tactical Operations, and Ritsuko Akagi, Chief Scientist. -- -- Face to face with his father for the first time in years, 14-year-old Shinji Ikari's average life is irreversibly changed when he is whisked away into the depths of Nerv, and into a harrowing new destiny—he must become the pilot of Evangelion Unit-01 with the fate of mankind on his shoulders. -- -- Written by Hideaki Anno, Neon Genesis Evangelion is a heroic tale of a young boy who will become a legend. But as this psychological drama unfolds, ancient secrets beneath the big picture begin to bubble to the surface... -- -- -- Licensor: -- ADV Films, Netflix -- 1,227,361 8.32
Ninja Slayer From Animation -- -- Trigger -- 26 eps -- Novel -- Action -- Ninja Slayer From Animation Ninja Slayer From Animation -- Ninja... Ninja were... merciless demi-gods, ruling Japan with their karate in the age of ninja tranquillity. But, "some" committed a forbidden form of hara-kiri storing their souls at Kinkaku Temple for future resurrection. Their lost history was falsified and concealed and the truth about these ninja was long forgotten. -- -- Now, in the future where the universalization of cybernetic technology and electronic networks are God, suddenly, sinister ninja souls, resurrected from thousands of years past are unleashed on the dark shadows of Neo-Saitama. Fujikido Kenji, is a salaryman whose wife and child were killed in a ninja turf war. In a brush with his own death, Fujikido is possessed by an enigmatic ninja soul. Fujikido cheats death and becomes Ninja Slayer. A Grim Reaper destined to kill evil ninja, committed to a personal war of vengeance. -- -- Set in the dystopian underworld of Neo-Saitama, Ninja Slayer takes on Soukai Syndicate ninjas in mortal combat. -- -- (Source: Animanga wikia) -- -- Licensor: -- Funimation -- ONA - Apr 16, 2015 -- 38,282 6.60
Onkyo Seimeitai Noiseman -- -- Studio 4°C -- 1 ep -- Original -- Action Fantasy Sci-Fi -- Onkyo Seimeitai Noiseman Onkyo Seimeitai Noiseman -- The film is set in the distant future in a city called Cahmpon. A scientist creates a synthetic life-form called Noiseman, which erases music from the airwaves by turning it into crystals. A group of Biker street kids rebels against this tyranny. -- -- (Source: ANN) -- Movie - Nov 22, 1997 -- 8,390 6.52
Oretacha Youkai Ningen G -- -- DLE -- 26 eps -- Original -- Demons Horror Parody -- Oretacha Youkai Ningen G Oretacha Youkai Ningen G -- (No synopsis yet.) -- 458 N/A -- -- Akuma-kun (Shin Anime) -- -- - -- ? eps -- Manga -- Horror Demons Supernatural Thriller -- Akuma-kun (Shin Anime) Akuma-kun (Shin Anime) -- When Mr. Satou, a company employee at the world's largest electronics company, is called upon by his boss to tutor his only son in exchange for a high ranking position within the organization, things couldn't have been peachier. At least, that's what he thought... -- -- Little did he know that his student was Ichirou Matsushita, a young boy with the mind of a genius and a terrifying hidden agenda. It doesn't take long for Satou to realize that he is the second home tutor in as many weeks that has been sent to teach the little boy. What's even more unnerving is that the previous Tutor's whereabouts appear to be a mystery... -- -- The little boy's true identity is revealed when he puts Satou under a curse, turning him into a lizard man and making him one of servants. Little Ichirou Matsushita is none other than "Akuma-kun" boy genius and master of black magic. His goal? To open the portal between hell and earth, summon forth hell's most powerful demons, and enlist their help in taking over the world! -- - - ??? ??, ???? -- 420 N/A -- -- Fujiko Fujio A no Mumako -- -- Shin-Ei Animation -- 1 ep -- - -- Horror Supernatural -- Fujiko Fujio A no Mumako Fujiko Fujio A no Mumako -- Based on the horror novel by Fujio (A) Fujiko. -- Special - Jul 3, 1990 -- 389 5.71
Overlord: Ple Ple Pleiades 3 -- -- Studio PuYUKAI -- 13 eps -- Light novel -- Action Comedy Fantasy Magic -- Overlord: Ple Ple Pleiades 3 Overlord: Ple Ple Pleiades 3 -- (No synopsis yet.) -- ONA - Jul 10, 2018 -- 20,928 6.82
Persona: Trinity Soul -- -- A-1 Pictures -- 26 eps -- Original -- Action Sci-Fi Super Power -- Persona: Trinity Soul Persona: Trinity Soul -- The stage is Ayanagi City, a city near the Japan Sea. It is a futuristic city that was built to carry out the recovery from the calamity caused by the "Apathy Syndrome" ten years previous. High school student Shin Kanzato with his little brother Jun, meet with their elder brother Ryou, who is the chief of the Ayanagi City Police, again after ten years. At that time, a series of strange incidents happen in Ayanagi City such as the crew of a submarine that suddenly disappears while in their submarine, or a spiritless symptom which disturbs the world after ten years, or the case of the inside out corpse where a student took on a cruel appearance. Ryou tracks down the organization behind the string of incidents, and having become involved in the incidents, Shin awakens the "Persona." -- -- (Source: Wikipedia) -- -- Licensor: -- NIS America, Inc. -- TV - Jan 5, 2008 -- 71,854 6.57
Pokemon Movie 01: Mewtwo no Gyakushuu -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 01: Mewtwo no Gyakushuu Pokemon Movie 01: Mewtwo no Gyakushuu -- It was a successful science experiment gone horribly wrong. When a team of scientists discovers the DNA of the ancient Pokémon Mew, they harnessed the potential within it in an attempt to create the ultimate living weapon. With advanced cloning techniques and resources provided to them by Team Rocket crime syndicate leader Giovanni, the scientists succeed in creating the powerful psychic Pokémon, Mewtwo. -- -- Pokemon: Mewtwo no Gyakushuu reveals the terrifying power of Mewtwo as he learns that not only was he created to be an experiment, but also to be a tool for Giovanni’s sinister dealings. Breaking free of his control, Mewtwo creates his own island fortress and reconstructs the cloning technology that gave life to him. -- -- Under the guise of being a master Pokémon trainer, Mewtwo lures the best trainers in the world to his base. Among these trainers are Ash Ketchum, his loyal Pokémon Pikachu, and their friends Brock and Misty. United together, human and Pokémon alike, they must not only discover the hidden secret of Mewtwo's plans, but stand against his terrifying might. If they fail, Mewtwo’s vengeance will not only lead to tyranny over all the Pokemon, but also the extinction of the human race. -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Pictures -- Movie - Jul 18, 1998 -- 203,992 7.63
Pokemon Movie 22: Mewtwo no Gyakushuu Evolution -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon Movie 22: Mewtwo no Gyakushuu Evolution Pokemon Movie 22: Mewtwo no Gyakushuu Evolution -- (No synopsis yet.) -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 12, 2019 -- 14,895 6.08
Pokemon Sun & Moon -- -- OLM -- 146 eps -- Game -- Action Game Kids Fantasy School -- Pokemon Sun & Moon Pokemon Sun & Moon -- After his mother wins a free trip to the islands, Pokemon trainer Satoshi and his partner Pikachu head for Melemele Island of the beautiful Alola region, which is filled with lots of new Pokemon and even variations of familiar faces. Eager to explore the island, Satoshi and Pikachu run wild with excitement, quickly losing their way while chasing after a Pokemon. The pair eventually stumbles upon the Pokemon School, an institution where students come to learn more about these fascinating creatures. -- -- At the school, when he and one of the students—the no-nonsense Kaki—have a run-in with the nefarious thugs of Team Skull, Satoshi discovers the overwhelming might of the Z-Moves, powerful attacks originating from the Alola region that require the trainer and Pokemon to be in sync. Later that night, he and Pikachu have an encounter with the guardian deity Pokemon of Melemele Island, the mysterious Kapu Kokeko. The Pokemon of legend bestows upon them a Z-Ring, a necessary tool in using the Z-Moves. Dazzled by his earlier battle and now in possession of a Z-Ring, Satoshi and Pikachu decide to stay behind in the Alola Region to learn and master the strength of these powerful new attacks. -- -- Enrolling in the Pokemon School, Satoshi is joined by classmates such as Lillie, who loves Pokemon but cannot bring herself to touch them, Kaki, and many others. Between attending classes, fending off the pesky Team Rocket—who themselves have arrived in Alola to pave the way for their organization's future plans—and taking on the Island Challenge that is necessary to master the Z-Moves, Satoshi and Pikachu are in for an exciting new adventure. -- -- -- Licensor: -- The Pokemon Company International -- 71,531 6.82
Psycho-Pass 3: First Inspector -- -- Production I.G -- 3 eps -- Original -- Action Police Psychological Sci-Fi -- Psycho-Pass 3: First Inspector Psycho-Pass 3: First Inspector -- Inspectors Arata Shindou and Mikhail Kei Ignatov have uncovered a dangerous conspiracy. The Sybil System, the ultimate judge of human character in Japan, is being undermined by a criminal syndicate that is amassing wealth and power in the shadows. -- -- Now, Bifrost agent Kouichi Azusawa launches a direct assault upon the Criminal Investigation Department by occupying its headquarters and taking Inspector Shindou and everyone with him hostage. CID Unit 1 supervisor, along with Chief Mika Shimotsuki and former unit members Shinya Kougami and Nobuchika Ginoza, face the task of reclaiming the building and saving everyone inside. -- -- Alongside the hostage situation and Azusawa’s demands for Tokyo governor Karina Komiya’s resignation, there is a sinister plot hatching in the background—a secret plan that will force Inspector Shindou to confront not only Azusawa but also his own past. These events slowly bring him closer to unshrouding the mystery that has eluded him and his best friend, Ignatov, for many years. -- -- Movie - Mar 27, 2020 -- 56,175 7.86
Queen's Blade: Unlimited -- -- - -- ? eps -- Other -- Action Adventure Ecchi Fantasy -- Queen's Blade: Unlimited Queen's Blade: Unlimited -- (No synopsis yet.) -- OVA - Jul 13, 2018 -- 8,800 6.17
Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Scan2Go -- -- SynergySP -- 52 eps -- Original -- Game Cars Space Kids -- Scan2Go Scan2Go -- Sometime in the near future, in an age in which we have established contact and communications with planets outside our galaxy, Scan2Go has become a huge phenomenon throughout all of outer space. Giant races are held at every locality, with each racer gunning for the title of the universe's number one racer! -- -- The main character in the series, Kazuya, possesses the power of the eagle, performed well with his blazing, innate power commanding his falconine beast spirit. He competes in a tournament, the "Pro-Racer Exhibition Race.", but was no match for the other teams that had won their way through the competitive Space Preliminaries. -- -- Realizing the difficult obstacles that lie before them, Kazuya and his friends leave the small Earth behind and set off on a universe-wide quest to hone their skills as warriors! -- -- Licensor: -- Cookie Jar Entertainment -- TV - Aug 9, 2010 -- 2,232 6.10
Seishun Buta Yarou wa Bunny Girl Senpai no Yume wo Minai -- -- CloverWorks -- 13 eps -- Light novel -- Comedy Supernatural Drama Romance School -- Seishun Buta Yarou wa Bunny Girl Senpai no Yume wo Minai Seishun Buta Yarou wa Bunny Girl Senpai no Yume wo Minai -- The rare and inexplicable Puberty Syndrome is thought of as a myth. It is a rare disease which only affects teenagers, and its symptoms are so supernatural that hardly anyone recognizes it as a legitimate occurrence. However, high school student Sakuta Azusagawa knows from personal experience that it is very much real, and happens to be quite prevalent in his school. -- -- Mai Sakurajima is a third-year high school student who gained fame in her youth as a child actress, but recently halted her promising career for reasons unknown to the public. With an air of unapproachability, she is well known throughout the school, but none dare interact with her—that is until Sakuta sees her wandering the library in a bunny girl costume. Despite the getup, no one seems to notice her, and after confronting her, he realizes that she is another victim of Puberty Syndrome. As Sakuta tries to help Mai through her predicament, his actions bring him into contact with more girls afflicted with the elusive disease. -- -- -- Licensor: -- Aniplex of America -- 1,045,880 8.35
Seitokai Yakuindomo Movie 2 -- -- GoHands -- 1 ep -- 4-koma manga -- Comedy School Shounen Slice of Life -- Seitokai Yakuindomo Movie 2 Seitokai Yakuindomo Movie 2 -- (No synopsis yet.) -- Movie - Jan 1, 2021 -- 17,273 7.33
Shinmai Maou no Testament Departures -- -- Production IMS -- 1 ep -- Light novel -- Action Demons Ecchi Fantasy Harem Romance -- Shinmai Maou no Testament Departures Shinmai Maou no Testament Departures -- (No synopsis yet.) -- OVA - Mar 28, 2018 -- 62,872 6.93
Shuang Yue Zhi Cheng -- -- - -- 13 eps -- Original -- Military Sci-Fi -- Shuang Yue Zhi Cheng Shuang Yue Zhi Cheng -- In the year 2200, a new Cold War between two forces is set to end with a peace treaty. However, one side is hiding a dark secret, which results in numerous tragedies in the following months. In the wake of a crisis, a paramilitary team is founded to steal information at the center of the conflict. -- ONA - Mar 30, 2016 -- 553 N/A -- -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- Episodes 10-12 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - ??? ??, 2021 -- 542 N/A -- -- Koutetsu no Vendetta Episode 0 -- -- - -- 1 ep -- - -- Action Mecha Military Sci-Fi -- Koutetsu no Vendetta Episode 0 Koutetsu no Vendetta Episode 0 -- The doujin (self-published) creators of the Koutetsu no Vendetta (Iron Vendetta) military robot anime project released a preview DVD at Tokyo's Comic Market 75 convention. The DVD included the unedited versions of the project's pilot film, special supplemental videos, and a collection of key animation drawings. The running times of the pilot and the supplemental video collection are each under five minutes long. -- -- Note: The project is on hold due to the dissolution of the production division of its sponsor Ankama Japan. -- -- (Source: AniDB) -- ONA - Feb 22, 2013 -- 509 N/A -- -- Dalam-iwa Goseumdochi -- -- - -- 32 eps -- - -- Military Historical -- Dalam-iwa Goseumdochi Dalam-iwa Goseumdochi -- Squirrel and Hedgehog documents various animal communities warring and in conflict against one another, each animal being a symbolic representation of real life countries and sometimes political events. -- -- A North Korean propaganda anime that was developed and produced in North Korea to be aired on state television. -- TV - ??? ??, 1977 -- 475 N/AAoi Kioku: Manmou Kaitaku to Shounen-tachi -- -- - -- 1 ep -- - -- Drama Historical Military -- Aoi Kioku: Manmou Kaitaku to Shounen-tachi Aoi Kioku: Manmou Kaitaku to Shounen-tachi -- A class of Japanese youths volunteer for the war effort during WWII, but then get stranded in Manchuria. -- Movie - Dec 18, 1993 -- 439 N/A -- -- Guan Hai Ce -- -- Tong Ming Xuan -- 16 eps -- Original -- Action Military Historical Martial Arts Fantasy -- Guan Hai Ce Guan Hai Ce -- (No synopsis yet.) -- ONA - Jun 17, 2018 -- 396 N/A -- -- Konpeki no Kantai: Sourai Kaihatsu Monogatari -- -- J.C.Staff -- 1 ep -- - -- Military Historical -- Konpeki no Kantai: Sourai Kaihatsu Monogatari Konpeki no Kantai: Sourai Kaihatsu Monogatari -- A special which tells the story of the development of the japanese Sourai interceptor plane. -- Special - ??? ??, 1997 -- 392 N/AZhen Gyi Hong Shi -- -- - -- 52 eps -- - -- Action Military Sci-Fi Adventure Mecha -- Zhen Gyi Hong Shi Zhen Gyi Hong Shi -- This series, which is set in the future, is about several events that break out after troops successfully rescued a teenager who was kidnapped by the mysterious Black Armors. -- Ever since Marty had his first contact with the Black Armors and was subsequently rescued, he has been found to possess mysterious prophetic abilities as he is able to see the future in fragmented visions portraying an avalanche, a tsunami, a storm and other catastrophes. These disasters will always come true after Marty experiences the prophetic visions, but he is unable to predict accurately when and where they will occur. -- When the government learns about this, a unit is sent to protect Marty, and World Peacekeepers, abbreviated as WPK, is established to fight against the Black Armors. In order to defeat the Black Armors, the government grants permission for World Peacekeepers to use Ammobots – mechanical armors which have been developed over many years. -- -- After several battles with the Black Armors, the World Peacekeepers realizes that they are actually linked to the unusual natural disasters and discovers that they originate from a small planet called Mirzam, which is outside the solar system. -- -- Their real intention is to seize the abundant ecological resources on Earth and when these resources are seized, the ecosystem will lose its balance, thus leading to natural disasters. -- -- (Source: Official Site) -- TV - Oct 4, 2014 -- 389 N/A -- -- Spy Gekimetsu -- -- - -- 1 ep -- Original -- Military Historical -- Spy Gekimetsu Spy Gekimetsu -- A war propaganda film which begins with Roosevelt and Churchill in a secret meeting preparing their spy plans. Western spies in fancy suits and top hats parachute into Japan, disturbing innocent farmers. The Japanese civilians manage to thwart the spy activities. -- -- (Source: AniDB) -- Movie - Jul 16, 1942 -- 351 N/A -- -- Malay Oki Kaisen -- -- - -- 1 ep -- Original -- Historical Military -- Malay Oki Kaisen Malay Oki Kaisen -- A war propaganda film by Oofuji Noburou. -- Movie - Nov 26, 1943 -- 345 5.42
Shunga -- -- - -- 1 ep -- Original -- Dementia -- Shunga Shunga -- (No synopsis yet.) -- Movie - ??? ??, 2009 -- 675 4.38
Si Hai Jing Qi -- -- - -- 12 eps -- Novel -- Action Adventure Fantasy Historical Martial Arts Military Mystery -- Si Hai Jing Qi Si Hai Jing Qi -- (No synopsis yet.) -- ONA - Aug 16, 2018 -- 337 N/A -- -- Tonpei to Sarukichi -- -- - -- 1 ep -- Original -- Military -- Tonpei to Sarukichi Tonpei to Sarukichi -- A lazy pig Tonpei steals food from the monkeys Sarukichi and assaults some of them. After getting beat up, the pig talks to the lion king and lies to him about what happened. The lion comes to put the monkeys back into place and an all out war starts with tanks, guns, and airplanes. -- Movie - ??? ??, 1932 -- 328 5.49
Simoun -- -- Studio Deen -- 26 eps -- Original -- Military Drama Magic Romance Fantasy Shoujo Ai -- Simoun Simoun -- In the peaceful theocracy of Simulicram, everyone is born female. At age 17, each maiden undergoes a special ceremony where she chooses her sex. However, only Pairs of maiden priestesses can synchronize with the ancient flying ships known as Simoun needed to defend Simulicram. These Pairs refrain from undergoing the ceremony as long as they wish to keep piloting their Simoun. -- -- Aer is recruited to be a Simoun pilot after a terrifying attack by an enemy nation decimates the squadron known as Chor Tempest. To earn her wings she needs to find her way into the heart of Neviril, Regina of Chor Tempest. But Neviril's heart still belongs to her previous Pair, lost in the battle when she attempted a forbidden Simoun maneuver. -- -- (Source: Media Blasters) -- -- Licensor: -- Media Blasters -- TV - Apr 3, 2006 -- 36,818 7.45
SKET Dance -- -- Tatsunoko Production -- 77 eps -- Manga -- Comedy School Shounen -- SKET Dance SKET Dance -- At Kaimei High School there is a special club dedicated to helping others known as the SKET Brigade. The brains of the group is Kazuyoshi "Switch" Usui, a tech-savvy otaku who speaks through speech synthesis software, while the brawn is provided by Hime "Himeko" Onizuka, the hockey stick-wielding girl once known as "Onihime." And last but not least, their leader is Yuusuke "Bossun" Fujisaki, whose latent ability is evoked by his goggles, allowing him to summon the awesome power of extraordinary concentration. -- -- However, most of the school only know them as the club that handles odd jobs. Many of their days are spent in the clubroom slacking off, but when there is something to be done, they give their all to help others—usually in sincere, but unintentionally hilarious, ways. The SKET Brigade do all they can to provide support, kindness, encouragement, and troubleshooting to any students crazy enough to ask for their services. -- -- 189,583 8.24
Soukyuu no Fafner: Dead Aggressor - The Beyond -- -- I.Gzwei, Production I.G, Xebec -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Soukyuu no Fafner: Dead Aggressor - The Beyond -- (No synopsis yet.) -- Movie - May 17, 2019 -- 5,686 7.14
Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- Episodes 7-9 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - Nov 13, 2020 -- 2,025 N/A -- -- Mobile Suit Gundam: Hathaway's Flash 2 -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash 2 Mobile Suit Gundam: Hathaway's Flash 2 -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 2,001 N/AKouya no Kotobuki Hikoutai Kanzenban -- -- - -- 1 ep -- Original -- Action Military Adventure -- Kouya no Kotobuki Hikoutai Kanzenban Kouya no Kotobuki Hikoutai Kanzenban -- Compilation film with new content. -- Movie - Sep 11, 2020 -- 1,949 N/A -- -- Idol Bouei-tai Hummingbird -- -- Ashi Production -- 4 eps -- Light novel -- Military Music Comedy Parody -- Idol Bouei-tai Hummingbird Idol Bouei-tai Hummingbird -- When the Japanese government puts civilian organizations in charge of the country's air force, some of these companies decide to put their aspiring idol singers behind the controls of their fighter planes. Among these groups of idol singers is Hummingbird, a five-woman team consisting of the Toreishi sisters: Satsuki, Uzuki, Yayoi, Kanna and Mina. During a taping session, video director Kudou sees some potential in these girls and jumps in to help them reach the top of the charts by directing their debut video. -- -- (Source: ANN) -- OVA - Sep 1, 1993 -- 1,936 5.78
Strike the Blood: Kieta Seisou-hen -- -- Connect -- 1 ep -- Light novel -- Action Harem Supernatural Ecchi Vampire Fantasy -- Strike the Blood: Kieta Seisou-hen Strike the Blood: Kieta Seisou-hen -- (No synopsis yet.) -- OVA - Jan 29, 2020 -- 16,125 6.89
Strike Witches: 501 Butai Hasshin Shimasu! Movie -- -- Acca effe, Giga Production -- 1 ep -- Manga -- Military Sci-Fi Comedy Shounen -- Strike Witches: 501 Butai Hasshin Shimasu! Movie Strike Witches: 501 Butai Hasshin Shimasu! Movie -- (No synopsis yet.) -- -- Licensor: -- Funimation -- Movie - Oct 4, 2019 -- 4,062 6.52
Sword Art Online: Alicization - War of Underworld -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld Sword Art Online: Alicization - War of Underworld -- Despite the defeat of Quinella—the pontifex of the Axiom Church—things have not seemed to calm down yet. Upon contacting the real world, Kazuto "Kirito" Kirigaya finds out that the Ocean Turtle—a mega-float controlled by Rath—was raided. Due to a sudden short-circuit caused by the raiders, Kirito's fluctlight is damaged, leaving him comatose. Feeling insecure about the people at the Axiom Church, Alice brings the unconscious Kirito back to their hometown—Rulid Village, disregarding her banishment due to an unabsolved crime. Now, Alice is living an ordinary and peaceful life close by the village, wishing for Kirito to wake up. -- -- However, tragedy strikes when Alice notices that the Dark Territory has already started to invade the Human Empire. Reassuming her previous alias, Alice Synthesis Thirty, she promises to defeat the Dark Territory in order to defend the world that Kirito and Eugeo worked so hard to protect. -- -- -- Licensor: -- Aniplex of America -- 466,598 7.60
Taimanin Asagi 3 -- -- Studio Eromatick -- 2 eps -- Visual novel -- Hentai Demons Supernatural -- Taimanin Asagi 3 Taimanin Asagi 3 -- (No synopsis yet.) -- OVA - Dec 23, 2016 -- 5,351 6.49
Tanaami Keiichi no Shouzou -- -- - -- 1 ep -- Original -- Dementia -- Tanaami Keiichi no Shouzou Tanaami Keiichi no Shouzou -- (No synopsis yet.) -- Movie - ??? ??, 2003 -- 333 4.98
Tenchi Muyou! Ryououki 5th Season -- -- AIC -- 6 eps -- Original -- Action Sci-Fi Harem Space Comedy Shounen -- Tenchi Muyou! Ryououki 5th Season Tenchi Muyou! Ryououki 5th Season -- (No synopsis yet.) -- OVA - Feb 28, 2020 -- 2,646 6.32
Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71
The Harmonic Gleam Vibration -- -- - -- 1 ep -- Original -- Dementia -- The Harmonic Gleam Vibration The Harmonic Gleam Vibration -- (No synopsis yet.) -- Movie - ??? ??, 2005 -- 398 4.93
The Impression of First Gundam -- -- Sunrise -- 1 ep -- - -- Action Mecha Military Sci-Fi Space -- The Impression of First Gundam The Impression of First Gundam -- Screened together with Gundam: Mission to the Rise at Gundam's 20th Anniversary event "Gundam Big Bang Sengen" in Pacifico Yokohama National Convention Hall. -- -- Selected scenes from Kidou Senshi Gundam were re-edited for three giant projection screens to give the widescreen feel to the original 4:3 aspect footage. They were also computer synchronized to sweeping lights and lasers to simulate space battles. The soundtrack was remixed for six-channel surround sound. -- -- (Source: AniDB) -- Special - Aug 1, 1998 -- 1,425 5.41
To LOVE-Ru: Multiplication - Mae kara Ushiro kara -- -- Xebec -- 1 ep -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru: Multiplication - Mae kara Ushiro kara To LOVE-Ru: Multiplication - Mae kara Ushiro kara -- (No synopsis yet.) -- OVA - Nov 2, 2017 -- 32,745 7.17
Tonikaku Kawaii OVA -- -- - -- 1 ep -- Manga -- Comedy Romance Shounen -- Tonikaku Kawaii OVA Tonikaku Kawaii OVA -- (No synopsis yet.) -- OVA - Aug 18, 2021 -- 36,621 N/AHoukago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- 36,430 6.71
Top wo Nerae 3! -- -- Gaina -- ? eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 3! Top wo Nerae 3! -- (No synopsis yet.) -- OVA - ??? ??, ???? -- 4,028 N/A -- -- Turn A Gundam II Movie: Moonlight Butterfly -- -- Sunrise -- 1 ep -- - -- Action Drama Mecha Military Sci-Fi Space -- Turn A Gundam II Movie: Moonlight Butterfly Turn A Gundam II Movie: Moonlight Butterfly -- The movie retelling of the final half of the Turn A Gundam series. -- Movie - Feb 10, 2002 -- 3,893 6.64
Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2205: Aratanaru Tabidachi Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,908 N/A -- -- The Humanoid: Ai no Wakusei Lezeria -- -- Kaname Productions -- 1 ep -- - -- Space Mecha Drama Sci-Fi -- The Humanoid: Ai no Wakusei Lezeria The Humanoid: Ai no Wakusei Lezeria -- Dr. Watson has created his masterpiece – a beautiful woman made of metal. A wonder of science, Antoinette is a childlike innocent who holds the key to an ancient civilization that could save the world, or destroy it. And when a mad tyrant kidnaps the man she loves, Antoinette finally discovers the courage – and the amazing fighting skills – that are her true calling. -- -- Licensor: -- Central Park Media -- OVA - Mar 5, 1986 -- 1,881 4.81
Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2205: Aratanaru Tabidachi Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,908 N/AMomotarou: Umi no Shinpei -- -- Shochiku Animation Institute -- 1 ep -- Original -- Action Military -- Momotarou: Umi no Shinpei Momotarou: Umi no Shinpei -- A monkey, a dog, a pheasant, and a bear travel southward after resting in their villages at the foot of Mt. Fuji. A squadron flies to Onigashima under the command of Momotarou. Parachutes blossom in the sky. Momotarou and company will take over the island after a swift and successful mission. The village children pretend parachuting with glee as they run towards Mt. Fuji. -- -- (Source: Imagica) -- -- Licensor: -- Funimation -- Movie - Apr 12, 1945 -- 1,893 5.20
Wolverine -- -- Madhouse -- 12 eps -- Other -- Action Martial Arts Super Power -- Wolverine Wolverine -- Logan learns that his girlfriend, Mariko Yashida, who disappeared a year ago, has been taken to Tokyo by her father Shingen, who is the head of a Japanese crime syndicate and a supplier of AIM. He then decides to head to Japan to find her and take her back, no matter what. -- -- Licensor: -- Marvel Entertainment -- TV - Jan 7, 2011 -- 22,514 6.09
World Trigger 3rd Season -- -- - -- ? eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger 3rd Season World Trigger 3rd Season -- Third season of World Trigger. -- -- TV - Oct ??, 2021 -- 16,156 N/A -- -- Strike the Blood: Kieta Seisou-hen -- -- Connect -- 1 ep -- Light novel -- Action Harem Supernatural Ecchi Vampire Fantasy -- Strike the Blood: Kieta Seisou-hen Strike the Blood: Kieta Seisou-hen -- (No synopsis yet.) -- OVA - Jan 29, 2020 -- 16,125 6.89
Xian Wang de Richang Shenghuo 2nd Season -- -- Haoliners Animation League -- ? eps -- Novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo 2nd Season Xian Wang de Richang Shenghuo 2nd Season -- (No synopsis yet.) -- ONA - ??? ??, 2021 -- 10,898 N/AIe Naki Ko -- -- Madhouse, TMS Entertainment -- 51 eps -- Novel -- Adventure Drama Historical Kids Slice of Life -- Ie Naki Ko Ie Naki Ko -- Remi is a boy living happily with his mother in the French countryside. But everything changes when his estranged father comes home and, in desperate need of money, reveals that Remi is adopted, and sells him. Heartbroken, Remi ends up with Vitalis, a traveling musician, and his troupe of animal entertainers. Together, they travel the country in search for Remi's real parents, along the way learning the harsh lessons of life. A deeply moving story about friendship, loss and the pursuit of happiness. -- -- (Source: AniDB) -- TV - Oct 2, 1977 -- 10,847 7.78
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- -- - -- 1 ep -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- (No synopsis yet.) -- OVA - ??? ??, ???? -- 38,919 N/A -- -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- -- Shuka -- 1 ep -- Original -- Action Historical Drama -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- This episode contains three stories. -- -- The first story, "Toki no Asase" (Shoals of Time), will center on Nero and Vanno persuading Frate to skip mass with them and see the circus. -- -- The second story, "Subete no Kinou" (Yesterday Before Everything), will focus on Ganzo, as he meets a young man named Vincente at a bar, and asks Ganzo to do something for him. -- -- The third story, "Ashita, Mata Ashita" (Tomorrow, and then Tomorrow), is set after Nero and Avilio defeat Mad Mack and are on the way back to Lawless. Nero suffers from fever dreams, and Avilio nurses him back to health. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Jul 5, 2017 -- 38,796 6.88
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- -- - -- 1 ep -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- (No synopsis yet.) -- OVA - ??? ??, ???? -- 38,919 N/ASuper Cub -- -- Studio Kai -- ? eps -- Light novel -- Slice of Life School -- Super Cub Super Cub -- Second year high school student Koguma doesn't lead a very interesting life. She has no parents, and no friends nor hobbies to keep her daily life busy. One day, she acquires a second-hand Honda Super Cub motorcycle and rides it to school. As time goes by, not only does Koguma have a new adventurous life, but she also forges precious friendships thanks to her precious little motorcycle. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 38,894 7.56
Yami no Kioku, Yume no Inei -- -- - -- 1 ep -- Original -- Dementia -- Yami no Kioku, Yume no Inei Yami no Kioku, Yume no Inei -- (No synopsis yet.) -- Movie - ??? ??, 2000 -- 375 4.78
Youkaiden Nekome Kozou -- -- - -- 25 eps -- Manga -- Adventure Horror Psychological Seinen Supernatural -- Youkaiden Nekome Kozou Youkaiden Nekome Kozou -- (No synopsis yet.) -- TV - Apr 1, 1976 -- 576 N/A -- -- Television -- -- - -- 1 ep -- - -- Horror -- Television Television -- A man with his cat finds himself in a bizarre situation involving a television. A stop motion animation from the creator of Kotatsu Neko. -- ONA - ??? ??, 2004 -- 563 5.49
Youkaiden Nekome Kozou -- -- - -- 25 eps -- Manga -- Adventure Horror Psychological Seinen Supernatural -- Youkaiden Nekome Kozou Youkaiden Nekome Kozou -- (No synopsis yet.) -- TV - Apr 1, 1976 -- 576 N/A -- -- Worku -- -- - -- 2 eps -- - -- Psychological Fantasy -- Worku Worku -- A dark stop motion anime about a lone traveler in a desert who finds a solitary box. When he opens it, he finds a rundown and rather spooky city made up of large tower block apartments. Suddenly, a mysterious ghostly stick entity appears and seems to follow our hero. What is the purpose of this strange figure? -- ONA - Apr 5, 2005 -- 466 5.64
Yume 10 Yoru -- -- - -- 1 ep -- Original -- Dementia -- Yume 10 Yoru Yume 10 Yoru -- (No synopsis yet.) -- Movie - ??? ??, 2004 -- 742 4.15
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou 1 - Tomodachi -- -- Studio Gokumi -- 1 ep -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou 1 - Tomodachi Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou 1 - Tomodachi -- (No synopsis yet.) -- Movie - Mar 18, 2017 -- 11,744 7.54
Yuyushiki: Komarasetari, Komarasaretari -- -- Kinema Citrus -- 1 ep -- 4-koma manga -- Slice of Life Comedy School -- Yuyushiki: Komarasetari, Komarasaretari Yuyushiki: Komarasetari, Komarasaretari -- (No synopsis yet.) -- OVA - Feb 22, 2017 -- 10,207 7.33
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Karen Children OVA: Aitazousei! Ubawareta Mirai? -- -- SynergySP -- 1 ep -- - -- Action Comedy Shounen Supernatural -- Zettai Karen Children OVA: Aitazousei! Ubawareta Mirai? Zettai Karen Children OVA: Aitazousei! Ubawareta Mirai? -- An OVA that takes place during the manga's middle school storyline. -- OVA - Jul 16, 2010 -- 6,209 7.21
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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'N Sync (album)
10-epi-gamma-eudesmol synthase
134 Sophrosyne
1,3-Beta-glucan synthase
(13E)-labda-7,13-dien-15-ol synthase
1,4-beta-D-xylan synthase
16S rRNA pseudouridine516 synthase
17q21.31 microdeletion syndrome
1,8-cineole synthase
1949 Menarsha synagogue attack
1979 FINA Synchronised Swimming World Cup
1981 Antwerp synagogue bombing
1985 FINA Synchronized Swimming World Cup
1987 FINA Synchronised Swimming World Cup
1989 FINA Synchronised Swimming World Cup
1991 FINA Synchronised Swimming World Cup
1993 FINA Synchronised Swimming World Cup
1995 FINA Synchronized Swimming World Cup
1997 FINA Synchronised Swimming World Cup
1999 FINA Synchronised Swimming World Cup
1-aminocyclopropane-1-carboxylate synthase
1-deoxy-D-xylulose-5-phosphate synthase
1p36 deletion syndrome
1q21.1 deletion syndrome
1q21.1 duplication syndrome
2002 FINA Synchronised Swimming World Cup
2003 Synsam Swedish Open
2003 Synsam Swedish Open Doubles
2003 Synsam Swedish Open Singles
2006 FINA Synchronised Swimming World Cup
2006 FINA Synchronised Swimming World Trophy
2007 FINA Synchronised Swimming World Trophy
2008 FINA Synchronised Swimming World Trophy
2010 FINA Diving World Cup Men's 10 m synchro platform
2010 FINA Diving World Cup Men's 3 m synchro springboard
2010 FINA Diving World Cup Women's 10 m synchro platform
2010 FINA Diving World Cup Women's 3 m synchro springboard
2010 FINA Synchronised Swimming World Cup
2012 Middle East respiratory syndrome coronavirus outbreak
2014 FINA Synchronized Swimming World Cup
2014 Jerusalem synagogue attack
2015 Middle East respiratory syndrome outbreak in South Korea
2015 Tel Aviv synagogue stabbing
2018 Middle East respiratory syndrome outbreak
2020 MOTUL 100% Synthetic Grand Prix
2'-5'-oligoadenylate synthase
21S rRNA pseudouridine2819 synthase
(2,2,3-trimethyl-5-oxocyclopent-3-enyl)acetyl-CoA synthase
22q11.2 distal deletion syndrome
22q11.2 duplication syndrome
22q13 deletion syndrome
(2,3-dihydroxybenzoyl)adenylate synthase
23S rRNA pseudouridine1911/1915/1917 synthase
23S rRNA pseudouridine2457 synthase
23S rRNA pseudouridine2604 synthase
23S rRNA pseudouridine2605 synthase
23S rRNA pseudouridine746 synthase
23S rRNA pseudouridine955/2504/2580 synthase
2-amino-3,7-dideoxy-D-threo-hept-6-ulosonate synthase
2-Amino-4-deoxychorismate synthase
2-C-methyl-D-erythritol 2,4-cyclodiphosphate synthase
2-deoxy-scyllo-inosose synthase
2-ethylmalate synthase
2-hydroxy-3-oxoadipate synthase
2-hydroxyglutarate synthase
2-iminoacetate synthase
2-isopropylmalate synthase
2-methylcitrate synthase
2-methylisoborneol synthase
2-oxobutyrate synthase
2-oxoglutarate synthase
2p15-16.1 microdeletion syndrome
2-Succinyl-5-enolpyruvyl-6-hydroxy-3-cyclohexene-1-carboxylic-acid synthase
2-succinyl-6-hydroxy-2,4-cyclohexadiene-1-carboxylate synthase
(2Z,6Z)-farnesyl diphosphate synthase
31 Euphrosyne
3,4-dihydroxy-2-butanone-4-phosphate synthase
3,5,7-Trioxododecanoyl-CoA synthase
3C syndrome
3-dehydroquinate synthase
3-dehydroquinate synthase II
3-deoxy-8-phosphooctulonate synthase
3-ethylmalate synthase
3-hexulose-6-phosphate synthase
3-hydroxypropionyl-CoA synthase
3-M syndrome
3-propylmalate synthase
(3R,6E)-nerolidol synthase
(3S,6E)-nerolidol synthase
4'-demethylrebeccamycin synthase
4,4'-Diapophytoene synthase
4-hydroxy-3-methylbut-2-en-1-yl diphosphate synthase
4-Hydroxycoumarin synthase
4-hydroxymandelate synthase
(4S)-beta-phellandrene synthase (geranyl-diphosphate-cyclizing)
(4S)-limonene synthase
5,6-dimethylbenzimidazole synthase
57 Mnemosyne
5-(carboxyamino)imidazole ribonucleotide synthase
5-epi-alpha-selinene synthase
5-epiaristolochene synthase
5-Histidylcysteine sulfoxide synthase
6'-Deoxychalcone synthase
6-carboxytetrahydropterin synthase
6-Deoxy-5-ketofructose 1-phosphate synthase
6-methylsalicylic-acid synthase
6-Pyruvoyltetrahydropterin synthase
6-Pyruvoyltetrahydropterin synthase deficiency
7385 Aktsynovia
7,8-didemethyl-8-hydroxy-5-deazariboflavin synthase
7-carboxy-7-deazaguanine synthase
7-cyano-7-deazaguanine synthase
7-Dimethylallyltryptophan synthase
7-epi-alpha-selinene synthase
7-epi-sesquithujene synthase
7-methylxanthosine synthase
7q11.23 duplication syndrome
8-amino-7-oxononanoate synthase
9q34 deletion syndrome
A-1,4-glucan-protein synthase (UDP-forming)
Aalten Synagogue
AarskogScott syndrome
Aase syndrome
Abasyn University
ABCD syndrome
AbdallatDavisFarrage syndrome
AbderhaldenKaufmannLignac syndrome
Aberdeen Synagogue and Jewish Community Centre
Abietadiene synthase
Ablepharon macrostomia syndrome
AbruzzoErickson syndrome
Abstract syntax
Abstract syntax tree
Absynthe
Acacia synoria
ACC Network (syndication package)
Acetoacetic ester synthesis
Acetoacetyl-CoA synthase
Acetolactate synthase
Acetyl-CoA synthetase
AchardThiers syndrome
Achilleas Protosyngelos
Achilleol B synthase
Acireductone synthase
Acridone synthase
Acrocallosal syndrome
Acrocephalosyndactylia
Acrodermatounguallacrimaltooth syndrome
Acrosyntaxis angustipennis
ACS Synthetic Biology
Activated PI3K delta syndrome
Activation-synthesis hypothesis
ActiveSync
Acute aortic syndrome
Acute chest syndrome
Acute coronary syndrome
Acute radiation syndrome
Acute respiratory distress syndrome
ACV synthetase
Acyl-homoserine-lactone synthase
AdamsNance syndrome
AdamsOliver syndrome
AdamsStokes syndrome
Adams Synchronological Chart or Map of History
Adath Jeshurun of Jassy Synagogue
Additive synthesis
Adducted thumb syndrome
Adenosylcobinamide-phosphate synthase
Adenosylcobyric acid synthase (glutamine-hydrolysing)
Adenozil-chloride synthase
Adenylosuccinate synthase
Adie syndrome
Adult-onset immunodeficiency syndrome
AE Ergazomenon Kritis SYN.KA F.C.
Aelita (synthesizer)
Aerial Wheel Syndicate Monoplane
Aerobactin synthase
Aeronautical Syndicate Ltd
Aerosynchro Aviation
Aero Synergie
Aero Synergie J300 Joker
Aero Synergie Jodel D20
Aero Synergie Papango
Aerotoxic syndrome
Agoudas Hakehilos Synagogue
Ahavath Achim Synagogue
Ahrida Synagogue of Istanbul
Ai Ai Syndrome
Ai Aoki (synchronised swimmer)
AicardiGoutires syndrome
Aicardi syndrome
AIR synthetase (FGAM cyclase)
Akhmet Baitursynov
Akiko Kawase (synchronised swimmer)
Alagille syndrome
Alanylphosphatidylglycerol synthase
Alarm photosynthesis
Albinismdeafness syndrome
Alcohol withdrawal syndrome
Aldosterone synthase
Aldred syndrome
Aleksandr Alenitsyn
Aleksandra Pasynkova
Aleksandr Maltsev (synchronised swimmer)
Aleksandr Shchanitsyn
Aleksandr Solzhenitsyn
Aleksandr Solzhenitsyn bibliography
Aleks Syntek
Alexander Golitsyn
Alexander Kostritsyn
Alexander Mikhailovich Golitsyn
Alexander Nikolaevich Golitsyn
Alexandra Chernitsyna
Alexandra Petrovna Golitsyna
Alexandr Rasnitsyn
Al Fassiyine Synagogue
Alfonsyna Mi
Alginate synthase
Alice in Wonderland syndrome
Alien hand syndrome
Alien Syndrome
Alien Syndrome (2007 video game)
Alisyn Camerota
Alkylglycerone phosphate synthase
AllanHerndonDudley syndrome
Allisyn Ashley Arm
Alloactinosynnema album
Allosyncarpia
Allotalanta synclera
All-trans-decaprenyl-diphosphate synthase
All-trans-nonaprenyl diphosphate synthase
All-trans-nonaprenyl-diphosphate synthase (geranyl-diphosphate specific)
All-trans-nonaprenyl diphosphate synthase (geranylgeranyl-diphosphate specific)
All-trans-octaprenyl-diphosphate synthase
All-trans-phytoene synthase
Allway Sync
Alopecia contractures dwarfism mental retardation syndrome
Alpha-1,3-glucan synthase
Alpha-1,4-glucan-protein synthase (ADP-forming)
Alpha,alpha-trehalose-phosphate synthase (GDP-forming)
Alpha,alpha-trehalose-phosphate synthase (UDP-forming)
Alpha,alpha-trehalose synthase
Alpha-aminoadipic semialdehyde synthase
Alpha-amyrin synthase
(+)-alpha-barbatene synthase
Alpha-bisabolene synthase
Alpha-copaene synthase
(-)-alpha-cuprenene synthase
Alpha-D-ribose 1-methylphosphonate 5-triphosphate synthase
Alpha-eudesmol synthase
Alpha-farnesene synthase
Alpha-guaiene synthase
Alpha-gurjunene synthase
Alpha-humulene synthase
Alpha-isocomene synthase
Alpha-longipinene synthase
Alpha-muurolene synthase
(-)-alpha-pinene synthase
(+)-alpha-pinene synthase
Alpha-santalene synthase
(+)-alpha-santalene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
Alpha-seco-amyrin synthase
Alpha-synuclein
Alpha-terpinene synthase
(-)-alpha-terpineol synthase
(+)-alpha-terpineol synthase
Alpha-thalassemia mental retardation syndrome
Alport syndrome
Alstrm syndrome
Altangadasyn Sodnomdarjaa
Alternating Gradient Synchrotron
Alucita synnephodactyla
Alwadei Syndrome
Alyosha Ptitsyn Grows Up
Amata syntomoides
Amerila syntomina
Aminoacyl tRNA synthetase
Aminodeoxychorismate synthase
Aminolevulinic acid synthase
Amoeba Cleansing Syndrome
Amorpha-4,11-diene synthase
Amotivational syndrome
Amplified musculoskeletal pain syndromes
Ana Gruzinsky-Golitsyna
Analog modeling synthesizer
Analog synthesizer
Analyticsynthetic distinction
Anarcho-syndicalism
Anarcho-Syndicalism (book)
Anarcho-Syndicalist Review
Anastasia Synn
Anatoliy Golitsyn
Anatoliy Nogovitsyn
Anatoly Dorodnitsyn
Anatoly Lisitsyn
Anatoly Solonitsyn
Ancient synagogue (Barcelona)
Ancient synagogues in Israel
Ancient synagogues in Palestine
AndersenTawil syndrome
Andreas Syngros
Andrea Syngrou Avenue
Andrei Famintsyn
Andrei Kostitsyn
Andrei Sinitsyn
Andrews McMeel Syndication
Andrew Synnott
Andrey Bronitsyn
Androgen insensitivity syndrome
Androgen insufficiency syndrome
Angelicin synthase
Angelman syndrome
Anim synagogue
Anisynta cynone
Anisynta dominula
Anisynta monticolae
Anisynta sphenosema
Anisynta tillyardi
Anita Alvarez (synchronized swimmer)
Anna-Euphrosyne
Anne Vyalitsyna
ANOTHER syndrome
Anoxygenic photosynthesis
Anterior compartment syndrome
Anterior cutaneous nerve entrapment syndrome
Anterior interosseous syndrome
Anterior spinal artery syndrome
Anthony Synnot
Anthranilate synthase
Antibiotic synergy
Anticonvulsant hypersensitivity syndrome
Antidepressant discontinuation syndrome
Antiphospholipid syndrome
Antisyntagmatarchis
Antisynthetase syndrome
AntleyBixler syndrome
AntonBabinski syndrome
Aortocaval compression syndrome
Apert syndrome
Aperture synthesis
Aphidicolan-16beta-ol synthase
APICA (synthetic cannabinoid drug)
APL syntax and symbols
Apoctena syntona
Apollinaris Syncletica
Aponotoreas synclinalis
Apostolic Syndic
Apotex Inc v Sanofi-Synthelabo Canada Inc
Apparent mineralocorticoid excess syndrome
Arabidiol synthase
Arakawa's syndrome II
Archaeosine synthase
Archaeosynthemis leachii
Archaeosynthemis occidentalis
Archaeosynthemis orientalis
Archaeosynthemis spiniger
Archisynagogue
ArdalanShojaKiuru syndrome
Arden syntax
AREDYLD syndrome
Areosynchronous orbit
Argininosuccinate synthase
Argininosuccinate synthetase 1
Aristolochene synthase
Ari Synagogue
Aromatase excess syndrome
ARP String Synthesizer
Arterial tortuosity syndrome
Arthrogryposisrenal dysfunctioncholestasis syndrome
Arthur Henry Seton Hart-Synnot
Articulatory synthesis
Artificial gene synthesis
Artificial photosynthesis
Arts syndrome
Ascher's syndrome
Asherman's syndrome
Ashkenazi Synagogue of Istanbul
Askat Zhantursynov
Asparagine synthase (glutamine-hydrolysing)
Asparagine synthetase
Asparaginyl-tRNA synthase (glutamine-hydrolysing)
Asperger syndrome
Assassin's Creed Syndicate
Association de mdiation sociale v Union locale des syndicats CGT
Association pour une solidarit syndicale tudiante
Assynt
Astro-Creep: 2000 Songs of Love, Destruction and Other Synthetic Delusions of the Electric Head
Asura synestramena
Async
Async/await
Asynchronous array of simple processors
Asynchronous cellular automaton
Asynchronous circuit
Asynchronous communication mechanism
Asynchronous I/O
Asynchronous learning
Asynchronous method invocation
Asynchronous module definition
Asynchronous muscles
Asynchronous reprojection
Asynchronous serial communication
Asynchronous system
Asynchronous System Trap
Asynchronous Transfer Mode
Asynchrony
Asynchrony (computer programming)
Asynclitic birth
Async Remodels
Asyncritus of Hyrcania
Asyndeton
Asyndetus
Asyneuma
A Syntopicon
Athletic heart syndrome
Athrips syncopaula
Athymhormic syndrome
Atlantic District of the Lutheran ChurchMissouri Synod
Atos Syntel
ATP citrate synthase
ATP synthase
ATP synthase delta/OSCP subunit
Atypical hemolytic uremic syndrome
Audiosim (software synthesizer)
Audio-to-video synchronization
Auld Lang Syne
Auld Lang Syne (comics)
Auld Lang Syne (disambiguation)
Auld Lang Syne (house)
Aureusidin synthase
Austrosynotis
Austrosynthemis
Auto-brewery syndrome
Autoimmune/inflammatory syndrome induced by adjuvants
Autoimmune lymphoproliferative syndrome
Autoimmune polyendocrine syndrome
Autoimmune polyendocrine syndrome type 1
Autoimmune polyendocrine syndrome type 2
Automated synthesis
Automatic Self-Cleansing Filter Syndicate Co Ltd v Cuninghame
Autosomal dominant multiple pterygium syndrome
Avermitilol synthase
AviSynth
Avraamy Palitsyn
Avraham Avinu Synagogue
AxenfeldRieger syndrome
Axo-axonic synapse
AYM Syntex Limited
B'nai Abraham Synagogue (Brenham, Texas)
B'nai Emet Synagogue (St. Louis Park, Minnesota)
B'nai Israel Synagogue and Cemetery
B'nai Israel Synagogue (Baltimore)
B'nai Jacob Synagogue (Middletown, Pennsylvania)
B'nai Yosef Synagogue
BabinskiNageotte syndrome
Baccharis oxide synthase
Backup sync share
BaeyerDrewson indigo synthesis
BaeyerEmmerling indole synthesis
BaggioYoshinari syndrome
Bainbridge-Ropers Syndrome
Bakrky Synagogue
Blint's syndrome
BallerGerold syndrome
Ballpark Synagogue
BamforthLazarus syndrome
Banded waveguide synthesis
BannayanRileyRuvalcaba syndrome
Banti's syndrome
Barakat-Perenthaler syndrome
BarberSay syndrome
BardetBiedl syndrome
Bare lymphocyte syndrome
Bare lymphocyte syndrome type II
Baron Hirsch Synagogue
BarraquerSimons syndrome
BarrLiou syndrome
Barth syndrome
Bartoli indole synthesis
BartPumphrey syndrome
Bartter syndrome
Baruol synthase
Battered woman syndrome
Battle of Tsaritsyn
Bayesian program synthesis
BazexDuprChristol syndrome
Bazex syndrome
BeareStevenson cutis gyrata syndrome
BeckwithWiedemann syndrome
Behavioral syndrome
Behr syndrome
Beit Medrash Hagadol Synagogue of Jonava
Belgrade Synagogue
Bell Labs Digital Synthesizer
Bell Syndicate
Belz Great Synagogue
Benedikt syndrome
Ben Ezra Synagogue
Benign fasciculation syndrome
Benjamin Cosyn
Benjamin syndrome
Benn Konsynski
Benson Syndicate
Benzodiazepine withdrawal syndrome
Benzophenone synthase
Benzylsuccinate synthase
Berbamunine synthase
Berdon syndrome
BerkTabatznik syndrome
BernardSoulier syndrome
Berserk llama syndrome
Beta-amyrin synthase
(-)-beta-caryophyllene synthase
(+)-beta-caryophyllene synthase
Beta-chamigrene synthase
Beta-copaene synthase
Beta-cubebene synthase
Beta-eudesmol synthase
Beta-farnesene synthase
Beta-ketoacyl-acyl-carrier-protein synthase I
Beta-ketoacyl-acyl-carrier-protein synthase II
Beta-ketoacyl-(acyl-carrier-protein) synthase III
Beta-ketodecanoyl-(acyl-carrier-protein) synthase
Beta-phellandrene synthase (neryl-diphosphate-cyclizing)
(-)-beta-pinene synthase
(+)-beta-pinene synthase
Beta-pyrazolylalanine synthase
Beta-santalene synthase
Beta-seco-amyrin synthase
Beta-sesquiphellandrene synthase
Beta-synuclein
Beth Aharon Synagogue
Beth David Synagogue (Amenia, New York)
Beth Israel Synagogue (Cambridge, Massachusetts)
Beth Israel Synagogue (Edmonton)
Beth Israel Synagogue (New Haven, Connecticut)
Beth Israel Synagogue (Norwalk, Connecticut)
Beth Israel Synagogue (Oranjestad, Aruba)
Beth Shalom Reform Synagogue (Cambridge)
Beth Shalom Synagogue (Athens)
Beth Tikvah Synagogue (Toronto)
Beth Yaacov Synagogue (Madrid)
Bet Israel Synagogue
Bet Israel Synagogue (Istanbul)
Bet Israel Synagogue (zmir)
Betty Rusynyk
Between the Heart and the Synapse
Bevis Marks Synagogue
BhaskarJagannathan syndrome
Bialystoker Synagogue
Bicyclogermacrene synthase
Bicyclus sophrosyne
Biflaviolin synthase
Big Bang nucleosynthesis
BIG Synergy
Bilateral synchronization
Billingham Synthonia F.C.
Bill May (synchronized swimmer)
Binary Synchronous Communications
Binder's syndrome
BingNeel syndrome
Biosynthesis
Bio-Synthesis, Inc.
Biotin synthase
Biphenyl synthase
BirtHoggDub syndrome
BischlerMhlau indole synthesis
Bisdehydrodoisynolic acid
Bit-synchronous operation
Bjrnstad syndrome
B.K. Syngal
Black dog syndrome
Bladder sphincter dyssynergia
Blaise ketone synthesis
Blake Robinson Synthetic Orchestra
Blepharophimosis, ptosis, epicanthus inversus syndrome
Blind loop syndrome
Blood Syndicate
Bloom syndrome
Bloom syndrome protein
Blue baby syndrome
Blue diaper syndrome
Blue rubber bleb nevus syndrome
Bobble-head doll syndrome
Bobov Synagogue (Krakw)
Bob Synnott
BodrouxChichibabin aldehyde synthesis
Body fat redistribution syndrome
BogartBacall syndrome
BohringOpitz syndrome
Bolshaya Bronnaya Synagogue
BonnetDechaumeBlanc syndrome
Book:Savant Syndrome
Book:Web syndication
Boord olefin synthesis
Boris Andreevich Golitsyn
Boris Borisovich Golitsyn
Boris Golitsyn
Boris Vladimirovitch Golitsyn
BrjesonForssmanLehmann syndrome
Bornyl diphosphate synthase
Botryococcene synthase
Botryococcus squalene synthase
Bouncer (Fox Feature Syndicate)
Bournemouth Reform Synagogue
Bouveret syndrome
Bowel-associated dermatosisarthritis syndrome
BowenConradi syndrome
Bowsher v. Synar
Brachycephalic airway obstructive syndrome
Bradford Tree of Life Synagogue
Brain fag syndrome
Brainstem stroke syndrome
Branchio-oculo-facial syndrome
Branchio-oto-renal syndrome
Braov Synagogue
Brihan Maharashtra Sugar Syndicate Ltd.
Brisbane Synagogue
Britt Synnve Johansen
Brodsky Synagogue
Brodsky Synagogue (Kyiv)
Brodsky Synagogue (Odessa)
BrookeFordyce syndrome
Brown's syndrome
Brown-Squard syndrome
BrownVialettoVan Laere syndrome
Browser synchronization
Brugada syndrome
BuddChiari syndrome
Bulgarian Orthodox Church Alternative synod
Bulk synchronous parallel
Bullerby Syndrome
Bulletin international du mouvement syndicaliste
Burning feet syndrome
Burning mouth syndrome
Burning of the Riga synagogues
Burnside-Butler syndrome
BuschkeOllendorff syndrome
Bydgoszcz Synagogue
Byrknesyna
Cadaver Synod
Caeneressa syntomoides
Caenosynteles
Caffeine synthase
alar Sync
CaliforniaNevadaHawaii District of the Lutheran ChurchMissouri Synod
Calochortus syntrophus
Calsyntenin
Calvin Synod (United Church of Christ)
Cambridge Low Frequency Synthesis Telescope
Cambridge Optical Aperture Synthesis Telescope
Camelliol C synthase
CAMFAK syndrome
(-)-camphene synthase
(+)-camphene synthase
Camps quinoline synthesis
Cancer syndrome
Candidatus Thiodictyon syntrophicum
CANDLE Synchrotron Research Institute
CANDLE syndrome
Canine epileptoid cramping syndrome
Cannabidiolic acid synthase
Cannabinoid hyperemesis syndrome
Canton Synagogue
Cant syndrome
Capillary action through synthetic mesh
Capillary leak syndrome
Caplan's syndrome
Capsanthin/capsorubin synthase
(+)-car-3-ene synthase
Carbamoyl phosphate synthase II
Carbamoyl phosphate synthetase
Carbamoyl phosphate synthetase I
Carbamoyl phosphate synthetase I deficiency
Carbohydrate synthesis
(carboxyethyl)arginine beta-lactam-synthase
Carboxynorspermidine synthase
Carcinoid syndrome
Cardiac resynchronization therapy
Cardiff Reform Synagogue
Cardiofaciocutaneous syndrome
Cardiorenal syndrome
Cardiosyne
Carlactone synthase
Carmen de synodo ticinensi
Carnitine biosynthesis
Carnosine synthase
Carpal tunnel syndrome
Carpenter syndrome
(+)-Caryolan-1-ol synthase
Caryosyntrips
Casbene synthase
Casio CZ synthesizers
Casio SD Synthesizers
Cataract-microcornea syndrome
Catastrophic antiphospholipid syndrome
Category:Articles with incorrect citation syntax
Category:Wikipedians with Asperger syndrome
CatelManzke syndrome
Cat eye syndrome
Cathleen Synge Morawetz
Caudal regression syndrome
Causes and origins of Tourette syndrome
CDP-abequose synthase
CDP-archaeol synthase
CDP-paratose synthase
Celebrity worship syndrome
Cell synchronization
Cellulose synthase (GDP-forming)
Cellulose synthase (UDP-forming)
CenaniLenz syndactylism
Central cord syndrome
Centrale des syndicats du Qubec
Centrale des Syndicats Libres de Cte d'Ivoire
Central hypoventilation syndrome
Central Illinois District of the Lutheran ChurchMissouri Synod
Central pain syndrome
Central Synagogue
Central Synagogue (Great Portland Street)
Central Synagogue (Manhattan)
Central Synagogue of Aleppo
Central Synagogue (Sydney)
Ceramide phosphoethanolamine synthase
Ceramide synthase 1
Ceramide synthase 2
Ceramide synthase 5
Cerebellar cognitive affective syndrome
Cerebral dysgenesisneuropathyichthyosiskeratoderma syndrome
Cerebral hyperperfusion syndrome
Cerebral salt-wasting syndrome
Chachmei Lublin Yeshiva Synagogue
Chalcone synthase
Chang Hao (synchronised swimmer)
CharcotWilbrand syndrome
CHARGE syndrome
Char syndrome
ChdiakHigashi syndrome
Chemical synapse
Chemical synthesis
Chemosynthesis
Chen Yu (synchronised swimmer)
Chesed-El Synagogue
Chevra Linas Hazedek Synagogue of Harlem and the Bronx
Chiari syndrome
Chiasmal syndrome
Chicago Syndicate
Chichibabin pyridine synthesis
Chick syncytial virus
Chilaiditi syndrome
Child sexual abuse accommodation syndrome
CHILD syndrome
China Syndrome
China Syndrome (The King of Queens)
Chitin synthase
Chlamydastis synedra
Chlorophyll synthase
Chlosyne
Chlosyne acastus
Chlosyne californica
Chlosyne ehrenbergii
Chlosyne fulvia
Chlosyne gabbii
Chlosyne gorgone
Chlosyne harrisii
Chlosyne hoffmanni
Chlosyne janais
Chlosyne lacinia
Chlosyne leanira
Chlosyne marina
Chlosyne nycteis
Chlosyne palla
Chlosyne rosita
Chlosyne whitneyi
Choral Synagogue
Choral Synagogue (Drohobych)
Choral Synagogue (Vilnius)
Chorismate synthase
Chromosomal deletion syndrome
Chromosome 2q31.1 duplication syndrome gene
Chromosome 5q deletion syndrome
Chromosome instability syndrome
Chronic fatigue syndrome
Chronic fatigue syndrome treatment
Chronic prostatitis/chronic pelvic pain syndrome
Chronic radiation syndrome
Chrysanthemyl diphosphate synthase
Church of Central Africa Presbyterian Blantyre Synod
Church of Central Africa Presbyterian Harare Synod
Church of Central Africa Presbyterian Nkhoma Synod
Church of Central Africa Presbyterian Synod of Livingstonia
Church of Central Africa Presbyterian Synod of Zambia
Church of South India Synod
Church of St. Michael, Synkavichy
CineSync
Cis-abienol synthase
Cis-muuroladiene synthase
Citrate (Re)-synthase
Citrate synthase
Clashmore, Assynt
Claude's syndrome
Clavaminate synthase
Clerkenwell crime syndicate
Clinical descriptions of chronic fatigue syndrome
Clinical endocannabinoid deficiency syndrome
Clock synchronization
CLOVES syndrome
Cluj-Napoca Neolog Synagogue
CMP-N,N'-diacetyllegionaminic acid synthase
COACH syndrome
Cobalamin biosynthesis
Cobyrinate a,c-diamide synthase
Cockayne syndrome
CoffinLowry syndrome
CoffinSiris syndrome
Cogan syndrome
Cognitive dysfunction syndrome
Cohen syndrome
Coleophora synchrona
Collusion Syndicate
Colneleate synthase
CO-methylating acetyl-CoA synthase
Comparison of audio synthesis environments
Comparison of file synchronization software
Comparison of programming languages (syntax)
Comparison of speech synthesizers
Comparison of synchronous and asynchronous signalling
Compartment syndrome
Complete androgen insensitivity syndrome
Complex regional pain syndrome
Component video sync
Computer vision syndrome
Confdration africaine des syndicats libres
Confdration des Syndicats Libres Autonomes du Congo
Confdration des syndicats nationaux
Confdration Gnrale du Travail-Syndicaliste Rvolutionnaire
Confdration nationale des syndicats du Mali
Confederation of Revolutionary Anarcho-Syndicalists
Confdration syndicale belge
Confdration Syndicale des Travailleurs de Centrafrique
Confdration Syndicale des Travailleurs du Congo
Congenital iodine deficiency syndrome
Congenital myasthenic syndrome
Congenital nephrotic syndrome
Congenital rubella syndrome
Congregation B'nai Israel Synagogue
Congregation Montefiore Synagogue
Congregation of B'nai Israel Synagogue
Congregation Tifereth Israel Synagogue
Conorenal syndrome
ConradiHnermann syndrome
ConradLimpach synthesis
Constriction ring syndrome
Contiguous gene syndrome
Controversies related to chronic fatigue syndrome
Convergent synthesis
CookHeilbron thiazole synthesis
Cooperative synapse formation
Coordination Syndicale Hatienne
Copalyl diphosphate synthase
Cophomantella syngonarcha
Crdoba Synagogue
CoreyHouse synthesis
CoreyWinter olefin synthesis
Corneal-cerebellar syndrome
Cornelia de Lange syndrome
Corneodermatoosseous syndrome
Corosync Cluster Engine
Corporate synergy
Corydaline synthase
Costeff syndrome
Costello syndrome
Costunolide synthase
Courageous Exploits of Doctor Syn
Couvade syndrome
Cowden syndrome
Cracked tooth syndrome
Cramp fasciculation syndrome
Crandall syndrome
Craniosynostosis
Craniosynostosisanal anomaliesporokeratosis syndrome
Creative synthesis
Creators Syndicate
CREST syndrome
Cri du chat syndrome
CriglerNajjar syndrome
Crime Syndicate of America
CronkhiteCanada syndrome
Cross of Saint Euphrosyne
Cross syndrome
Crouzonodermoskeletal syndrome
Crouzon syndrome
Crush syndrome
Cryopyrin-associated periodic syndrome
C Sharp syntax
C syntax
CTP synthase 1
CTP synthetase
Cubebol synthase
(+)-cubenene synthase
Cucurbitadienol synthase
Culture-bound syndrome
Curaao synagogue
Curcumin synthase
Currarino syndrome
Cushing's syndrome
CwRsync
Cyanophycin synthase (L-arginine-adding)
Cyanophycin synthase (L-aspartate-adding)
Cyberpunk Fiction: A Synthcore "Soundtrack"
Cyclic GMP-AMP synthase
Cyclic pyranopterin monophosphate synthase
Cyclic vomiting syndrome
Cycloartenol synthase
Cyclodipeptide synthases
Cyclopropane-fatty-acyl-phospholipid synthase
Cymbalista Synagogue and Jewish Heritage Center
Cystathionine beta synthase
Cystathionine gamma-synthase
Cysteate synthase
Cysteine synthase
Cytokine release syndrome
Dabney Oil Syndicate
Da Costa's syndrome
Daentl Townsend Siegel syndrome
DAHP synthase
Dalston Synagogue
Dammaradiene synthase
Dammarenediol II synthase
Danishefsky Taxol total synthesis
Dashjamtsyn Mnkhbat
Dashjamtsyn Tmrbaatar
Data synchronization
David Nitschmann der Syndikus
David Synnot
Deacetoxycephalosporin-C synthase
Deacetylipecoside synthase
Deacetylisoipecoside synthase
Dead arm syndrome
Dead Artist Syndrome
Dead Synchronicity
Deanery synod
Death-grip syndrome
De Barsy syndrome
Debus-Radziszewski imidazole synthesis
Decylcitrate synthase
Decylhomocitrate synthase
Defence Synergia
Defense of Tsaritsyn
Dehydrodolichyl diphosphate synthase
Deir el Qamar Synagogue
DejerineRoussy syndrome
Dekeidoryxis asynacta
Delay-insensitive minterm synthesis
Del Synnott
Delta6-protoilludene synthase
Delta-amyrin synthase
Delta-cadinene synthase
(-)-delta-cadinene synthase
Delta-guaiene synthase
(+)-delta-selinene synthase
Delusional misidentification syndrome
Dendrodendritic synapse
DennieMarfan syndrome
Den Selvforsynende Landsby
DenysDrash syndrome
Deoxyhypusine synthase
Depressaria absynthiella
De Quervain syndrome
DeSanctisCacchione syndrome
DeSanto-Shinawi syndrome
Descending perineum syndrome
Dethiobiotin synthase
Dhat syndrome
Diabetes, Metabolic Syndrome and Obesity: Targets and Therapy
Diagnosis of Asperger syndrome
Dichloroarcyriaflavin A synthase
Dichlorochromopyrrolate synthase
Dichomeris synclepta
Dichomeris syngrapta
Dichomeris thrasynta
Diencephalic syndrome
Difructose-anhydride synthase
Digalactosyldiacylglycerol synthase
DiGeorge syndrome
Digital synthesizer
Digital waveguide synthesis
Diglucosyl diacylglycerol synthase
Dihedral synchro-helix actuation doors
Dihydrodipicolinate synthase
Dihydrofolate synthase
Dihydropteroate synthase
Dihydropteroate synthase inhibitor
DIN sync
Diocesan synod
Diogenes syndrome
Diosynth
Diphthine synthase
Direct digital synthesis
DirSync Pro
Discadenine synthase
Disconnection syndrome
Dislocation (syntax)
Districts of the Lutheran ChurchMissouri Synod
Ditrans,polycis-polyprenyl diphosphate synthase ((2E,6E)-farnesyl diphosphate specific)
Divas Lip Sync Live
Divergent synthesis
Diving at the 2000 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2000 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2000 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2000 Summer Olympics Women's synchronized 3 metre springboard
Diving at the 2002 Asian Games Men's synchronized 10 metre platform
Diving at the 2002 Asian Games Men's synchronized 3 metre springboard
Diving at the 2002 Asian Games Women's synchronized 10 metre platform
Diving at the 2002 Asian Games Women's synchronized 3 metre springboard
Diving at the 2004 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2004 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2004 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2004 Summer Olympics Women's synchronized 3 metre springboard
Diving at the 2006 Asian Games Men's synchronized 10 metre platform
Diving at the 2006 Asian Games Men's synchronized 3 metre springboard
Diving at the 2006 Asian Games Women's synchronized 10 metre platform
Diving at the 2006 Asian Games Women's synchronized 3 metre springboard
Diving at the 2006 Commonwealth Games Men's synchronized 10 metre platform
Diving at the 2006 Commonwealth Games Men's synchronized 3 metre springboard
Diving at the 2006 Commonwealth Games Women's synchronised 10 metre platform
Diving at the 2006 Commonwealth Games Women's synchronized 3 metre springboard
Diving at the 2008 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2008 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2008 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2008 Summer Olympics Women's synchronized 3 metre springboard
Diving at the 2010 Asian Games Men's synchronized 10 metre platform
Diving at the 2010 Asian Games Men's synchronized 3 metre springboard
Diving at the 2010 Asian Games Women's synchronized 10 metre platform
Diving at the 2010 Asian Games Women's synchronized 3 metre springboard
Diving at the 2010 Commonwealth Games Men's synchronised 10 metre platform
Diving at the 2010 Commonwealth Games Men's synchronised 3 metre springboard
Diving at the 2010 Commonwealth Games Women's synchronised 10 metre platform
Diving at the 2010 Commonwealth Games Women's synchronised 3 metre springboard
Diving at the 2010 South American Games Men's 10 m synchro platform
Diving at the 2010 South American Games Men's 3 m synchro springboard
Diving at the 2010 South American Games Women's 10 m synchro platform
Diving at the 2010 South American Games Women's 3 m synchro springboard
Diving at the 2011 Pan American Games Men's synchronized 10 metre platform
Diving at the 2011 Pan American Games Women's synchronized 10 metre platform
Diving at the 2011 Pan American Games Women's synchronized 3 metre springboard
Diving at the 2012 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2012 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2012 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2012 Summer Olympics Women's synchronized 3 metre springboard
Diving at the 2013 Southeast Asian Games Men's synchronized 10 metre platform
Diving at the 2013 Southeast Asian Games Men's synchronized 3 metre springboard
Diving at the 2013 Southeast Asian Games Women's synchronized 10 metre platform
Diving at the 2013 Southeast Asian Games Women's synchronized 3 metre springboard
Diving at the 2014 Asian Games Men's synchronized 10 metre platform
Diving at the 2014 Asian Games Men's synchronized 3 metre springboard
Diving at the 2014 Asian Games Women's synchronized 10 metre platform
Diving at the 2014 Asian Games Women's synchronized 3 metre springboard
Diving at the 2014 Commonwealth Games Men's synchronised 10 metre platform
Diving at the 2014 Commonwealth Games Men's synchronised 3 metre springboard
Diving at the 2014 Commonwealth Games Women's synchronised 10 metre platform
Diving at the 2014 Commonwealth Games Women's synchronised 3 metre springboard
Diving at the 2015 European Games Men's synchronized 3 metre springboard
Diving at the 2015 European Games Women's synchronized 3 metre springboard
Diving at the 2015 Pan American Games Men's synchronized 10 metre platform
Diving at the 2015 Pan American Games Men's synchronized 3 metre springboard
Diving at the 2015 Pan American Games Women's synchronized 10 metre platform
Diving at the 2015 Pan American Games Women's synchronized 3 metre springboard
Diving at the 2015 Summer Universiade Men's synchronized 3 metre springboard
Diving at the 2015 Summer Universiade Women's synchronized 10 metre platform
Diving at the 2016 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2016 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2016 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2016 Summer Olympics Women's synchronized 3 metre springboard
Diving at the 2017 Summer Universiade Men's synchronized 10 metre platform
Diving at the 2017 Summer Universiade Men's synchronized 3 metre springboard
Diving at the 2017 Summer Universiade Mixed synchronized 10 metre platform
Diving at the 2017 Summer Universiade Mixed synchronized 3 metre springboard
Diving at the 2017 Summer Universiade Women's synchronized 10 metre platform
Diving at the 2017 Summer Universiade Women's synchronized 3 metre springboard
Diving at the 2018 Asian Games Men's synchronized 10 metre platform
Diving at the 2018 Asian Games Men's synchronized 3 metre springboard
Diving at the 2018 Asian Games Women's synchronized 10 metre platform
Diving at the 2018 Asian Games Women's synchronized 3 metre springboard
Diving at the 2018 Commonwealth Games Men's synchronised 10 metre platform
Diving at the 2018 Commonwealth Games Men's synchronised 3 metre springboard
Diving at the 2018 Commonwealth Games Women's synchronised 10 metre platform
Diving at the 2018 Commonwealth Games Women's synchronised 3 metre springboard
Diving at the 2019 Pan American Games Men's synchronized 10 metre platform
Diving at the 2019 Pan American Games Men's synchronized 3 metre springboard
Diving at the 2019 Pan American Games Women's synchronized 10 metre platform
Diving at the 2019 Pan American Games Women's synchronized 3 metre springboard
Diving at the 2020 Summer Olympics Men's synchronized 10 metre platform
Diving at the 2020 Summer Olympics Men's synchronized 3 metre springboard
Diving at the 2020 Summer Olympics Women's synchronized 10 metre platform
Diving at the 2020 Summer Olympics Women's synchronized 3 metre springboard
Division of Acquired Immunodeficiency Syndrome
Dmitri Petrovich Golitsyn
Dmitri Skobeltsyn
Dmitry Golitsyn
Dmitry Golitsyn (disambiguation)
Dmitry Mikhailovich Golitsyn the Elder
Dmitry Mikhailovich Golitsyn the Younger
Dmitry Ovtsyn
Dmitry Sinitsyn
DNA synthesis
DNAtemplated organic synthesis
Dbling Synagogue
Doctor Syn
Doctor Syn on the High Seas
Doctor Syntax
DoegePotter syndrome
DoeringLaFlamme allene synthesis
Dohny Street Synagogue
Doisynoestrol
Doln Kounice Synagogue
Dolophrosyne coniades
Dolophrosyne elongata
Dolophrosynella balteata
Dolophrosyne mirax
DonnaiBarrow syndrome
Donohue syndrome
Doornfontein Synagogue
DOOR syndrome
Dopamine dysregulation syndrome
Dopamine transporter deficiency syndrome
Dorian Gray syndrome
Dorodnitsyn Computing Centre
Double-ended synchronization
Down syndrome
Down syndrome research
Draft:Shrunken pore syndrome
Dravet syndrome
Dressler syndrome
Dr. Max Nordau Synagogue
DruidSynge
Dry eye syndrome
Duane-radial ray syndrome
Duane syndrome
Dubautia syndetica
DubinJohnson syndrome
Dubrovnik Synagogue
Dub Syndicate
Dumping syndrome
Dundee Synagogue
Dunedin Synagogue
Dura-Europos synagogue
Dushanbe Synagogue
Dutch Syndicalist Trade Union Federation
Dynamic kinetic resolution in asymmetric synthesis
Dynamic synchronous transfer mode
Dynamic syntax
Dynamo (Fox Feature Syndicate)
Dysauxes syntomida
Dysexecutive syndrome
Dysplastic nevus syndrome
Dyssynergia
(E)-2-epi-beta-caryophyllene synthase
Eagle syndrome
EarthSync
Eastern District of the Lutheran ChurchMissouri Synod
East London Central Synagogue
Easynet
Easynet Connect
Easynews
(E)-beta-ocimene synthase
Ebola Syndrome
Ecclesia and Synagoga
Economic Synergy
Ectoine synthase
Ectrodactylyectodermal dysplasiacleft syndrome
Ed-Dikke synagogue
Edgard Farasyn
Edgware & Hendon Reform Synagogue
Edinburgh Synagogue
Edmund Cosyn
Edward Hutchinson Synge
Edwards syndrome
Edward Synge
Edward Synge (archbishop of Tuam)
Edward Synge (bishop of Elphin)
(E,E)-germacrene B synthase
EEM syndrome
Effrosyni Sfyri
Efimerida ton Syntakton
(E)-gamma-bisabolene synthase
Egg drop syndrome
Egosyntonic and egodystonic
EhlersDanlos syndromes
Eiken syndrome
Einstein synchronisation
Eisenmann Synagogue
Eisenmenger's syndrome
Ekbom syndrome
Elachista synethes
Eldridge Street Synagogue
Electoral Bloc of Kunitsyn
Electrical synapse
Electrosynthesis
Eleemosynary
Elejalde syndrome
El Ghriba synagogue
Elisabethatriene synthase
Elite Syncopations
Eliyahu Hanavi Synagogue
Elizabet Tursynbayeva
Ellisvan Creveld syndrome
Elsyng Palace
Emanuel Synagogue (Sydney)
Emanuel syndrome
Empty nest syndrome
Empty nose syndrome
Empty sella syndrome
Enamel-renal syndrome
Enantioselective synthesis
Encyclopedia of Reagents for Organic Synthesis
Endemic synod
(-)-endo-alpha-bergamotene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
(+)-endo-beta-bergamotene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
(-)-endo-fenchol synthase
English District of the Lutheran ChurchMissouri Synod
Ent-cassa-12,15-diene synthase
Ent-Copalyl diphosphate synthase
Enteromius syntrechalepis
Enterprise file synchronization and sharing
Ent-isokaurene synthase
Ent-kaurene synthase
Ent-pimara-8(14),15-diene synthase
Ent-pimara-9(11),15-diene synthase
Ent-sandaracopimaradiene synthase
Environmental dependency syndrome
E.N.V. Motor Syndicate
Eosinophiliamyalgia syndrome
Ephysteris synecta
(+)-epi-alpha-bisabolol synthase
Epi-cedrol synthase
(+)-epicubenol synthase
Epidemiology of metabolic syndrome
Epidermal nevus syndrome
Epi-isozizaene synthase
Epilepsy syndromes
Episodic dyscontrol syndrome
Episynlestes albicauda
Episynlestes cristatus
Episynlestes intermedius
Epizootic ulcerative syndrome
EPSP synthase
Epstein syndrome
Equine metabolic syndrome
Eremosyne
ErlenmeyerPlchl azlactone and amino-acid synthesis
EronduCymet syndrome
Erythronolide synthase
Eshtemoa synagogue
Estrogen insensitivity syndrome
Estrous synchronization
Eteoryctis syngramma
Etz Ahayim Synagogue
Etz Chaim Synagogue (Athens)
Eucalyptus synandra
Eudonia synapta
Eufrosyne Abrahamson
Eugenol synthase
Euodia and Syntyche
Euphrosyne
Euphrosyne (disambiguation)
Euphrosyne Doukaina Kamatera
Euphrosyne Kastamonitissa
Euphrosyne Lf
Euphrosyne of Alexandria
Euphrosyne of Bulgaria
Euphrosyne of Polotsk
Euphrosyne Palaiologina
Euphrosyne partheniifolia
European Synchrotron Radiation Facility
Eusynthemis aurolineata
Eusynthemis barbarae
Eusynthemis brevistyla
Eusynthemis deniseae
Eusynthemis guttata
Eusynthemis netta
Eusynthemis nigra
Eusynthemis rentziana
Eusynthemis tenera
Eusynthemis tillyardi
Eusynthemis ursa
Eusynthemis ursula
Eusynthemis virgula
Eusyntheta brevicornis
Euthyroid sick syndrome
Evangelical Church of Egypt (Synod of the Nile)
Evangelical Lutheran Church Synod of France and Belgium
Evangelical Lutheran Joint Synod of Ohio
Evangelical Lutheran Synod
Evangelical Lutheran Synodical Conference of North America
Evangelical Lutheran Synod of Illinois
Evangelical Lutheran Synod of Iowa
Evangelical Synod of North America
Evans syndrome
Evfrosyni Patsou
Evolution of photosynthesis
Evolution: The Modern Synthesis
Exception handling syntax
Excess ovarian androgen release syndrome
Exchange ActiveSync
Excitatory postsynaptic potential
Excitatory synapse
Exeter Synagogue
Exo-alpha-bergamotene synthase
Exploding head syndrome
Extended evolutionary synthesis
Extended synaptotagmin-1
Extended synaptotagmin-2
Ezras Israel Synagogue
Fabric Synagogue
FACES syndrome
Facet syndrome
Faculta synthetica
Fading puppy syndrome
Failed back syndrome
Falcuna synesia
False memory syndrome
False Memory Syndrome Foundation
FanconiBickel syndrome
Fanconi syndrome
Fasanenstrasse Synagogue
Fascist syndicalism
Fast syndrome-based hash
Fat embolism syndrome
Fatty acid synthase
Fatty acid synthesis
Fatty-acyl-CoA synthase
Fatty-acyl-ethyl-ester synthase
Fatty liver hemorrhagic syndrome
FavreRacouchot syndrome
Febrile infection-related epilepsy syndrome
Fechtner syndrome
Fdration nationale des syndicats d'exploitants agricoles
Fdration Syndicale Unitaire
FeedSync
FeistBenary synthesis
Feline hyperesthesia syndrome
Felty's syndrome
Feng Yu (synchronised swimmer)
Feodosiy Petsyna
Fertile eunuch syndrome
Festival Speech Synthesis System
Fetal hydantoin syndrome
Fetal trimethadione syndrome
Fetal warfarin syndrome
FG syndrome
Fibrinolysis syndrome
Field Newspaper Syndicate
Fifth Avenue Synagogue
File synchronization
Film synchronizer
Financial Interest and Syndication Rules
Finanstilsynet
FINA Synchronised Swimming World Cup
FINA Synchronised Swimming World Trophy
Finchley Progressive Synagogue
Finchley United Synagogue
Firefox Sync
Fire urgency estimator in geosynchronous orbit
Firing squad synchronization problem
First arch syndrome
First Synod of Asuncin
First Synod of Tyre
Fischer indole synthesis
Fish acute toxicity syndrome
Fitz-HughCurtis syndrome
FitzsimmonsGuilbert syndrome
Fjriln vingad syns p Haga
Flammer syndrome
Flash synchronization
Flat-chested kitten syndrome
Flavone synthase
Flavonoid biosynthesis
Flavonol synthase
FloatingHarbor syndrome
Floppy eyelid syndrome
Floppy trunk syndrome
FloridaGeorgia District of the Lutheran ChurchMissouri Synod
FluidSynth
FlynnAird syndrome
Fly Synthesis Storch
Fly Synthesis Syncro
Fly Synthesis Texan
Fly Synthesis Wallaby
FNG syndrome
Foal immunodeficiency syndrome
Foerster's syndrome
FoixAlajouanine syndrome
FoixChavanyMarie syndrome
Folylpolyglutamate synthase
Food protein-induced enterocolitis syndrome
Ford Sync
Ford SYNus
Foreign accent syndrome
Fortress synagogue
Foster Kennedy syndrome
Founder's syndrome
Four Sephardic Synagogues
Fourteenth Ordinary General Assembly of the Synod of Bishops
Foville's syndrome
Fox Feature Syndicate
Fractional synthetic rate
Fractionation of carbon isotopes in oxygenic photosynthesis
Fraenkelufer Synagogue
Fragile X-associated tremor/ataxia syndrome
Fragile X syndrome
Frailty syndrome
Frame synchronization
Frame synchronization (video)
FranceschettiKlein syndrome
Francis Synge
Frankean Synod
Frank Jay Markey Syndicate
Frank Synott
Frankter Haar syndrome
Freaks, Geeks, and Asperger Syndrome
FreemanSheldon syndrome
FreeSync
Fremantle Synagogue
French Syndicate of Cinema Critics
French Syndicate of Cinema Critics Awards 2005
Frequency modulation synthesis
Frequency synthesizer
Frey's syndrome
Friedelin synthase
Friedlnder synthesis
Frozen Synapse
Fryns syndrome
Fuller Syndicate
Funkentelechy vs. the Placebo Syndrome
Further Adventures of Doctor Syn
Fusicocca-2,10(14)-diene synthase
Fyodor Kuritsyn
Gabriel synthesis
Gajabahu synchronism
Galantamine total synthesis
Galpagos syndrome
Galloway Mowat syndrome
(+)-gamma-cadinene synthase
(-)-gamma-cadinene synthase ((2Z,6E)-farnesyl diphosphate cyclizing)
Gamma-curcumene synthase
Gamma-glutamylhistamine synthase
Gamma-humulene synthase
Gamma-muurolene synthase
Gamma-synuclein
Gamma-terpinene synthase
G. & C. Merriam Co. v. Syndicate Pub. Co.
Ganser syndrome
Gardner's syndrome
Garnethill Synagogue
Gate of Mercy Synagogue
Gates of Heaven Synagogue
Gay bowel syndrome
Gaza synagogue
GDP-L-fucose synthase
Gelegjamtsyn skhbayar
Gemini Syndrome
General Synod
General Synod of the Anglican Church of Canada
General Synod of the Church of England
Genetics of Down syndrome
Genetics of synesthesia
George Mattson (synthesizer inventor)
George Syncellus
George Synge
George Synnot
Georgy Golitsyn
Geosmin synthase
Geosynchronous orbit
Geosynchronous satellite
Geosynchronous Satellite Launch Vehicle
Geosyncline
Geosynthetic clay liner
Geosynthetics
Geranylfarnesyl diphosphate synthase
Germacradienol synthase
Germacrene-A synthase
Germacrene C synthase
(-)-germacrene D synthase
(+)-germacrene D synthase
Germanicol synthase
GerstmannStrusslerScheinker syndrome
Gerstmann syndrome
Geschwind syndrome
Gethosyne
GFER Syndrome
Ghriba synagogue bombing
GianottiCrosti syndrome
Giffnock Synagogue
Gilbert's syndrome
Girlfriend (NSYNC song)
Gitelman syndrome
Glas Bheinn (Assynt)
Glasgow Reform Synagogue
Gleich's syndrome
Global Data Synchronization Network
Globally asynchronous locally synchronous
Glockengasse Synagogue
Glucose-1,6-bisphosphate synthase
Glucosyl-3-phosphoglycerate synthase
Glucosylglycerate synthase
Glucosylglycerol-phosphate synthase
Glutamate synthase
Glutamate synthase (ferredoxin)
Glutamate synthase (NADH)
Glutamate synthase (NADPH)
Glutamine synthetase
Glutaminyl-tRNA synthase (glutamine-hydrolysing)
Glutathione synthetase
Glutathione synthetase deficiency
Glutathionylspermidine synthase
Glutinol synthase
Glyceollin synthase
Glycogen synthase
(glycogen-synthase-D) phosphatase
Glycosynthase
GMP synthase
GMS syndrome
GoldbergShprintzen syndrome
Goldenhar syndrome
Golden Rose Synagogue (Dnipro)
Golden Rose Synagogue (Lviv)
Goldfish Syndrome
Golitsyn
Golitsyno, Moscow Oblast
GmezLpez-Hernndez syndrome
Gonadotropin-resistant ovary syndrome
Gone (NSYNC song)
Goniotorna synastra
Goodpasture syndrome
Gordon's syndrome
Gordonia (synapsid)
GougerotBlum syndrome
Gourmand syndrome
Gouverneur's syndrome
Gradenigo's syndrome
Graham-Little syndrome
Grand Choral Synagogue (St. Petersburg)
Grand Synagogue of Aden
Grand Synagogue of Edirne
Granular synthesis
Granule-cellPurkinje-cell synapse
Graphemecolor synesthesia
Gray baby syndrome
Gray platelet syndrome
Great Choral Synagogue (Kyiv)
Great Choral Synagogue (Riga)
Great City Synagogue (Lviv)
Greater trochanteric pain syndrome
Greatest Hits (NSYNC album)
Great Moscow Synod
Great Suburb Synagogue
Great Synagogue
Great Synagogue (Biaystok)
Great Synagogue (Bila Tserkva)
Great Synagogue (Bucharest)
Great Synagogue (Constana)
Great Synagogue (Danzig)
Great Synagogue (Gibraltar)
Great Synagogue (Grodno)
Great Synagogue (Iai)
Great Synagogue (Jaso)
Great Synagogue (Jerusalem)
Great Synagogue (Katowice)
Great Synagogue (d)
Great Synagogue (oma)
Great Synagogue, Lutsk
Great Synagogue of Deventer
Great Synagogue of Europe
Great Synagogue of Florence
Great Synagogue of London
Great Synagogue of Rome
Great Synagogue of Rome attack
Great Synagogue of Stockholm
Great Synagogue of Vilna
Great Synagogue (Piotrkw Trybunalski)
Great Synagogue (Plze)
Great Synagogue (Sydney)
Great Synagogue (Warsaw)
Great tarsal synovial membrane
Green nail syndrome
Greig cephalopolysyndactyly syndrome
Grevillea synapheae
Grigory Golitsyn
Griscelli syndrome type 2
Grisel's syndrome
GuillainBarr syndrome
Guitar synthesizer
Gulf War syndrome
Gunsynd
Gunsynd Classic
Gwodziec Synagogue
Gymnastics at the 2015 European Games Men's synchronized trampoline
Gymnastics at the 2015 European Games Women's synchronized trampoline
Gymnastics at the 2019 European Games Men's synchronized trampoline
Gymnastics at the 2019 European Games Women's synchronized trampoline
Gymnopis syntrema
Haber syndrome
Habrosyne
Habrosyne albipuncta
Habrosyne aurorina
Habrosyne dieckmanni
Habrosyne gloriosa
Habrosyne indica
Habrosyne intermedia
Habrosyne petrographa
Habrosyne scripta
Habrosyne violacea
Haemanota syntomoides
Haft Tappeh Sugar Cane Mill Labor Syndicate
HagemoserWeinsteinBresnick syndrome
Haglund's syndrome
Ham Capoussi Synagogue
HaimMunk syndrome
HAIR-AN syndrome
Hair-grooming syncope
Haisyn
HajduCheney syndrome
Halimadienyl-diphosphate synthase
HallermannStreiff syndrome
Halle synagogue shooting
Hamman's syndrome
Hand-foot-genital syndrome
Handigodu syndrome
Hannah Cross (synchronized swimmer)
Hanna Plotitsyna
Hans Jrgen Reutz Synnestvedt
Hantavirus hemorrhagic fever with renal syndrome
Hantavirus pulmonary syndrome
Hantzsch pyridine synthesis
Hantzsch pyrrole synthesis
Hapnes Boman Skeie syndrome
Harbin Old Synagogue Concert Hall
Hardcastle syndrome
Harris platelet syndrome
Havana syndrome
HayWells syndrome
Hazards of synthetic biology
Heart-hand syndromes
Hechal Yehuda Synagogue
Hecht Scott syndrome
HEC syndrome
Hedosyne
Heerfordt syndrome
Heike Friedrich (synchronized swimmer)
HELLP syndrome
Help:EasyTimeline syntax
Help:WikiHiero syntax
Hemetsberger indole synthesis
Hemihyperplasiamultiple lipomatosis syndrome
Hemi-Sync
Hemisyntrachelus
Hemoglobin Lepore syndrome
Hemolyticuremic syndrome
Henderson v Merrett Syndicates Ltd
Hennekam syndrome
Henry Elsynge
Henry Synck
Hepatorenal syndrome
Heptaprenyl diphosphate synthase
Hereditary breastovarian cancer syndrome
Hereditary leiomyomatosis and renal cell cancer syndrome
Here We Go (NSYNC song)
Heriaesynaema
HermanskyPudlak syndrome
Hero syndrome
Hesed Le Avraam Synagogue
Heterosynaptic plasticity
Hexaprenyl diphosphate synthase
Hexaprenyl-diphosphate synthase ((2E,6E)-farnesyl-diphosphate specific)
Hexaprenyl diphosphate synthase (geranylgeranyl-diphosphate specific)
Heyde's syndrome
Heydukova Street Synagogue
Hierocles (author of Synecdemus)
Hietzinger Synagogue
Higher-order abstract syntax
High-level synthesis
High-pressure nervous syndrome
High-rise syndrome
High Synagogue
High Synagogue (Krakw)
High Synagogue (Prague)
Hjar Synagogue
Hilary Synnott
Hilde Synnve Lid
Hinsberg oxindole synthesis
Hiromi Kobayashi (synchronised swimmer)
Hiroshima Synchrotron Radiation Center
Historic Synagogue Justo Sierra 71
History of Asperger syndrome
History of chronic fatigue syndrome
History of Tourette syndrome
History of web syndication technology
HoKaufmanMcalister syndrome
Holdover in synchronization applications
Holiday heart syndrome
Holitsynske gas field
Hollandse Synagoge
Holo-ACP synthase
Holo-(acyl-carrier-protein) synthase
Holocarboxylase synthetase
Holocytochrome-c synthase
Holton Taxol total synthesis
HoltOram syndrome
Holy Synod
Holy Synod of Catholic Bishops of Greece
Holy Synod of Jerusalem
Holy Synod of Milan
Holy Synod of the Albanian Orthodox Church
Holy Synod of the Coptic Orthodox Church
Holy Synod of the Russian Orthodox Church
Home for Christmas (NSYNC album)
Homocitrate synthase
Homoglutathione synthase
Homospermidine synthase
Homospermidine synthase (spermidine-specific)
Homosynaptic plasticity
Hong Kong Syndikat
Hopkins syndrome
Horner's syndrome
House of Golitsyn
HowarthDorodnitsyn transformation
HowelEvans syndrome
HoyeraalHreidarsson syndrome
HughesStovin syndrome
Hull Reform Synagogue
Human image synthesis
Human Immunodeficiency Virus and Acquired Immune Deficiency Syndrome (Prevention and Control) Act, 2017
Hunan hand syndrome
Hunter Engineering Co v Syncrude Canada Ltd
Hunter syndrome
Huntington's disease-like syndrome
HurlerScheie syndrome
Hurler syndrome
Hurva Synagogue
H. Vinson Synan
Hyaluronan synthase
Hybrid Synergy Drive
Hyder Husyn
Hydrogenobyrinic acid a,c-diamide synthase (glutamine-hydrolysing)
Hydrolethalus syndrome
Hydrothermal synthesis
Hydroxymethylglutaryl-CoA synthase
Hypatima syncrypta
Hypercallia syntoma
Hypereosinophilic syndrome
Hyper IgM syndrome
Hyper-IgM syndrome type 1
Hyper-IgM syndrome type 2
Hyper-IgM syndrome type 5
Hyperimmunoglobulin E syndrome
Hyperinsulinism-hyperammonemia syndrome
Hyperlactation syndrome
Hyperventilation syndrome
Hyperviscosity syndrome
Hypoplastic left heart syndrome
Hypotrichosisacro-osteolysisonychogryphosispalmoplantar keratodermaperiodontitis syndrome
Hypotrichosislymphedematelangiectasia syndrome
Hystrix-like ichthyosisdeafness syndrome
Ian Synman
Ibn Danan Synagogue
Ichthyosis follicularis with alopecia and photophobia syndrome
Ichthyosis prematurity syndrome
Icosanoyl-CoA synthase
Idiopathic postprandial syndrome
Idiosyncrasy
Idiosyncrasy credit
Idiosyncratic drug reaction
Igor Kunitsyn
Iliotibial band syndrome
ImerslundGrsbeck syndrome
Imma synconista
Immersion foot syndromes
Immune reconstitution inflammatory syndrome
Immunodeficiencycentromeric instabilityfacial anomalies syndrome
Immunological synapse
Impostor syndrome
Indiana District of the Lutheran ChurchMissouri Synod
Indole-3-glycerol-phosphate synthase
Indoleacetatelysine synthetase
Infant respiratory distress syndrome
Inferior transverse ligament of the tibiofibular syndesmosis
Infertility in polycystic ovary syndrome
Infrapatellar fat pad syndrome
Inhibitory postsynaptic potential
Inorganic Syntheses
Inosine monophosphate synthase
Inositol-3-phosphate synthase
Inowrocaw Synagogue
Institutional syndrome
Insulin autoimmune syndrome
Intellisync
Intel Quick Sync Video
Interferometric synthetic-aperture radar
International Wrestling Syndicate
Intersection syndrome
Intraoperative floppy iris syndrome
Intravenous marijuana syndrome
Inverse synthetic-aperture radar
Iosefin Synagogue
Iowa District East of the Lutheran ChurchMissouri Synod
Iowa District West of the Lutheran ChurchMissouri Synod
IPEX syndrome
Iridocorneal endothelial syndrome
Irlen syndrome
Iron-sulfur cluster biosynthesis protein family
Irritable bowel syndrome
Irukandji syndrome
IrvineGass syndrome
Isochorismate synthase
Isoeugenol synthase
Isoflavonoid synthase
Isomaltulose synthase
Isomultiflorenol synthase
Isonocardicin synthase
Isopenicillin N synthase
Isopimara-7,15-diene synthase
Isoprene synthase
Isotuberculosinol synthase
ISync
I syng of a mayden
Italian Synagogue (Istanbul)
Itzkovitch Synagogue
Iva Knapov-Kalibnov-Kusynov
I Want You Back (NSYNC song)
Izaak Synagogue
JacksonWeiss syndrome
Jacobsen syndrome
Jafetz Jaim Synagogue
JaffeCampanacci syndrome
Jamtsyn Bor
Jamtsyn Davaajav
JavaScript syntax
Java syntax
Jeavons syndrome
Jedwabne Synagogue
Jennifer Song (synchronized swimmer)
Jericho synagogue
Jerusalem syndrome
Jervell and Lange-Nielsen syndrome
Jesus in the synagogue of Capernaum
Jews Praying in the Synagogue on Yom Kippur
Jiang Wenwen (synchronized swimmer)
Jin Na (synchronised swimmer)
JohansonBlizzard syndrome
John Lighton Synge
John Millington Synge
JohnsonMcMillin syndrome
JohnsonMunson syndrome
John Synadenos
John Synge
John Synnott
John Synowiecki
Joubert syndrome
Journal of Acquired Immune Deficiency Syndromes
Journal of Synchrotron Radiation
Jubilee Synagogue
Jugular foramen syndrome
Julian Ursyn Niemcewicz
Juvenile polyposis syndrome
Kabuki syndrome
Kahal Shalom Synagogue
Kahal Zur Israel Synagogue
Kahrizi syndrome
Kaisyn Kuliev
Kallmann syndrome
KandinskyClrambault syndrome
Kansas District of the Lutheran ChurchMissouri Synod
Kaori Takahashi (synchronised swimmer)
Kapitan Dranitsyn
KapurToriello syndrome
Karen Clark (synchronized swimmer)
KarplusStrong string synthesis
KasabachMerritt syndrome
Katzrin ancient village and synagogue
Kawasaki Synthesizer
KearnsSayre syndrome
Kennedy's syndrome
Kenny-Caffey syndrome
KeppenLubinsky syndrome
Keratitisichthyosisdeafness syndrome
Keratosis linearis with ichthyosis congenita and sclerosing keratoderma syndrome
Kessler syndrome
Kether Torah Synagogue of Sousse
Ketoacyl synthase
Kfar Bar'am synagogue
Kharkiv Choral Synagogue
Khasynsky District
Kidnap Syndicate
Kievan Synopsis
Kiever Synagogue
KilianiFischer synthesis
Kim Yong-mi (synchronized swimmer)
Kindler syndrome
Kinematic synthesis
King Features Syndicate
Klausen Synagogue
KleineLevin syndrome
Klinefelter syndrome
KlippelFeil syndrome
KlippelTrnaunay syndrome
Kodzko Synagogue
KlverBucy syndrome
KocherDebreSemelaigne syndrome
Kohlschtter-Tnz syndrome
Knig's syndrome
Knigsberg Synagogue
Koskie Synagogue
Korobitsyno
Korsakoff syndrome
Kosaki overgrowth syndrome
Kositsyna
Kounis syndrome
Kowarski syndrome
Kowea Itim le-Tora Synagogue
Krenitsyn
Krievci Synagogue
Krhnke pyridine synthesis
Kronos: A Journal of Interdisciplinary Synthesis
Ksenia Sinitsyna
K-synchronized sequence
KuforRakeb syndrome
Kupa Synagogue
Kurchatov Center for Synchrotron Radiation and Nanotechnology
Kuritsyn
Kutaisi Synagogue
L1 syndrome
L-3-cyanoalanine synthase
La Bataille syndicaliste
Labdatriene synthase
Lab Synthse
LachiewiczSibley syndrome
Lactose synthase
LambertEaton myasthenic syndrome
acut Synagogue
LandauKleffner syndrome
LangerGiedion syndrome
Lanosterol synthase
Large scale chemical synthesis in Poland
Laron syndrome
Larsen syndrome
Laryngo-onycho-cutaneous syndrome
Laser ablation synthesis in solution
Lateral medullary syndrome
Lateral pontine syndrome
Latin syntax
Laughter-induced syncope
LaugierHunziker syndrome
Launceston Synagogue
Laura Lpez (synchronized swimmer)
LaurenceMoon syndrome
Lavandulyl diphosphate synthase
Lavender foal syndrome
Lazarus syndrome
Lead Upturn 2019: Sync
Leaky gut syndrome
Leaning toothpick syndrome
Lectka enantioselective beta-lactam synthesis
Ledger Syndicate
Legius syndrome
Leigh syndrome
LeimgruberBatcho indole synthesis
Leipzig Synagogue
Lemierre's syndrome
Lendava Synagogue
LennoxGastaut syndrome
LenzMajewski syndrome
Lenz microphthalmia syndrome
Leo of Synada
Lepidochrysops synchrematiza
Leptosynanceia
Leptosynapta dolabrifera
Leptozestis charmosyna
LeschNyhan syndrome
Lethal congenital contracture syndrome
Lethal synthesis
Lethal white syndrome
Leucyl-tRNA synthetase
Leukotriene C4 synthase
Leukotriene-C4 synthase
Leukotriene receptor antagonist-associated ChurgStrauss syndrome
Lev Golitsyn
Levopimaradiene synthase
Lexical-gustatory synesthesia
Libyan Synagogue, Jaffa
Licodione synthase
Liddle's syndrome
LiFraumeni syndrome
LightwoodAlbright syndrome
Lily: A Longitudinal View of Life with Down Syndrome
Limber tail syndrome
Limbmammary syndrome
Li Min (synchronised swimmer)
Limnaecia syntaracta
Limonene synthase
Linalool synthase
Linamarin synthase
Linear arithmetic synthesis
Linoleate diol synthase
Liosynaphaeta balloui
Lipid-A-disaccharide synthase
Lipoyl synthase
Lip sync
Lip Sync Battle
Lip Sync Battle Philippines
Lip sync (disambiguation)
Lisa Daniels (synchronised swimmer)
Lisitsyn
Lisitsyn family
List of active synagogues in Poland
List of animated television series created for syndication
List of awards and nominations received by NSYNC
List of Christian synonyms
List of Church of Scotland synods and presbyteries
List of criminal enterprises, gangs, and syndicates
List of cutaneous neoplasms associated with systemic syndromes
List of ELCA synods
List of elm synonyms and accepted names
List of First Syndics of the General Council
List of former synagogues in the United Kingdom
List of Frankish synods
List of General Syndics of the General Council
List of guitar synthesizer players
List of Lip Sync Battle episodes
List of listed buildings in Assynt
List of longest-running U.S. first-run syndicated television series
List of minerals (synonyms)
List of Moog synthesizer players
List of oldest synagogues
List of Olympic medalists in synchronized swimming
List of Olympic venues in synchronized swimming
List of participants at the Fourteenth Ordinary General Assembly of the Synod of Bishops
List of participants at the Third Extraordinary General Assembly of the Synod of Bishops
List of participants in the Synod of Dort
List of people with chronic fatigue syndrome
List of people with Down syndrome
List of people with GuillainBarr syndrome
List of people with locked-in syndrome
List of people with synesthesia
List of Presbyterian Church (U.S.A.) synods and presbyteries
List of programming syndicated by iHeartMedia
List of satellites in geosynchronous orbit
List of Stratemeyer Syndicate series
List of Super Proton Synchrotron experiments
List of synagogues
List of synagogues and Jewish congregations in Washington
List of synagogue shootings
List of synagogues in Kerala
List of synagogues in Mexico
List of synagogues in Minnesota
List of synagogues in Oklahoma
List of synagogues in Ottawa
List of synagogues in Russia
List of synagogues in Switzerland
List of synagogues in the Greater Toronto Area
List of synagogues in Turkey
List of synagogues in Wisconsin
List of synchronised swimmers
List of synchrotron radiation facilities
List of syndicalists
List of synthesizers
List of synthetic diamond manufacturers
List of synthetic polymers
List of synth-pop artists
List of Vinegar Syndrome releases
List of Young Israel Synagogues
Lists of synapsids
Little emperor syndrome
Little Girl (Syndicate of Sound song)
Living Syndication
Li Xiaolu (synchronised swimmer)
Li Zhen (synchronised swimmer)
L-mimosine synthase
Loan Syndications and Trading Association
Loch Assynt
Locked-in syndrome
LoeysDietz syndrome
Lffler's syndrome
Lfgren syndrome
Logic synthesis
Loin pain hematuria syndrome
Long face syndrome
Longifolene synthase
Long QT syndrome
Loop Synagogue
Loose anagen syndrome
Los Angeles Times Syndicate
Losynivka
Lottery syndicate
Lovastatin nonaketide synthase
Love in Syncopation
Love Synonym Pt.1: Right for Me
LownGanongLevine syndrome
Low-power FSM synthesis
LowryMacLean syndrome
LuceyDriscoll syndrome
Luis de Torres Synagogue
LujanFryns syndrome
Lumazine synthase
Luo Xi (synchronised swimmer, born 1969)
Luo Xi (synchronised swimmer, born 1987)
Lupan-3beta,20-diol synthase
Lupeol synthase
Lutembacher's syndrome
Lutheran Church-Hong Kong Synod
Lutheran ChurchMissouri Synod
Lutheran ChurchMissouri Synod v. FCC
Lutheran Ministerium and Synod USA
Lutheran Synod of Buffalo
Luxembourg Synagogue
Lux (Gemini Syndrome album)
LVR-Cultural Centre Village Synagogue Rdingen
Lymphedemadistichiasis syndrome
Lyon synagogue attack
Macrobathra synastra
Macrophage activation syndrome
Maffucci syndrome
Magen David Synagogue
Maghen Abraham Synagogue
Maimonides Synagogue
Mai Nakamura (synchronised swimmer)
Main Choral Synagogue (Rostov-on-Don)
Maisel Synagogue
Majewski's polydactyly syndrome
Mak Orthodox Synagogue
Malate synthase
Maliattha synochitis
MalloryWeiss syndrome
Malm Synagogue
Malonate decarboxylase holo-(acyl-carrier protein) synthase
Malonic ester synthesis
Malpuech facial clefting syndrome
Maltose synthase
Management of acute coronary syndrome
Management of Tourette syndrome
Manchester Reform Synagogue
Mannosyl-3-phosphoglycerate synthase
Mannosylfructose-phosphate synthase
Mannosylglucosyl-3-phosphoglycerate synthase
Mannosylglycerate synthase
Manure-derived synthetic crude oil
MardenWalker syndrome
Mare reproductive loss syndrome
Marfanoidprogeroidlipodystrophy syndrome
Marfan syndrome
Margaret Synge Dryer
Maria Euphrosyne of Zweibrcken
Mariam Omar (synchronized swimmer)
Marianne Synnes
Maribor Synagogue
Marie Antoinette syndrome
MarinescoSjgren syndrome
Marisora syntoma
Mark Synnott
Marneral synthase
MaroteauxLamy syndrome
MarshallSmith syndrome
Marshall syndrome
MarshallWhite syndrome
Marusyne, Vinnytsia Oblast
Maryina Roshcha Synagogue
Mary Synnve Kvidal
Massepha syngamiodes
MASS syndrome
Mast cell activation syndrome
Matsyn Island
Mauriac syndrome
Mauritius Examinations Syndicate
Mavesyn Ridware
Mawsynram
Maxim Kitsyn
Mayor Synagogue
Mayor Synagogue (Bursa)
MayThurner syndrome
MayWhite syndrome
McClure Newspaper Syndicate
McCuneAlbright syndrome
McKittrick-Wheelock syndrome
McKusickKaufman syndrome
McLeod syndrome
McNaught Syndicate
MDP syndrome
Meadow's syndrome
Mean world syndrome
MeckelGruber syndrome
Meconium aspiration syndrome
MECP2 duplication syndrome
Medial medullary syndrome
Median arcuate ligament syndrome
MEDNIK syndrome
Meige's syndrome
Meigs's syndrome
MELAS syndrome
MelkerssonRosenthal syndrome
MelnickNeedles syndrome
Melvin D. Synhorst
Memento Mori (Gemini Syndrome album)
Mendelson's syndrome
Menorah Synagogue
Menstrual synchrony
(+)-Menthofuran synthase
MERRF syndrome
Meserich Synagogue
Metabolic syndrome
Metasyntactic variable
Metasyntax
Methionine synthase
(Methionine synthase) reductase
Methylene-fatty-acyl-phospholipid synthase
Methylglyoxal synthase
Methylornithine synthase
Methylphosphonate synthase
Metropolitan New York Synod
Metropolitan Washington, D.C. Synod
Michael of Synnada
Michelin tire baby syndrome
Michels Caskey syndrome
Michigan District of the Lutheran ChurchMissouri Synod
Mickleson syndrome
Microbial synergy
Microcephaly albinism digital anomalies syndrome
Microchilo syndyas
Microdeletion syndrome
Microphthalmiadermal aplasiasclerocornea syndrome
Microsoft Sync Framework
Microsynanthedon setodiformis
Microsynodontis christyi
Micturition syncope
Middle East respiratory syndrome
Middle East respiratory syndrome coronavirus outbreak
Middle East respiratory syndromerelated coronavirus
Middle Street Synagogue
Mid-South District of the Lutheran ChurchMissouri Synod
Mike Synar
Mikhail Andreyevich Golitsyn
Mikhail Mikhailovich Golitsyn (admiral)
Mikhail Mikhailovich Golitsyn (Field Marshal)
Mild androgen insensitivity syndrome
Milk-alkali syndrome
MillardGubler syndrome
MillerDieker syndrome
Miller syndrome
Miltiradiene synthase
Milton Keynes & District Reform Synagogue
Milwaukee shoulder syndrome
Minneapolis Area Synod
Minnesota North District of the Lutheran ChurchMissouri Synod
Minnesota South District of the Lutheran ChurchMissouri Synod
MirhosseiniHolmesWalton syndrome
Miriam Kressyn
Mirizzi's syndrome
Mirror syndrome
Mirror-touch synesthesia
Mismatch repair cancer syndrome
Missing white woman syndrome
Mississippi Synodical College
Missouri District of the Lutheran ChurchMissouri Synod
Mitochondrial DNA depletion syndrome
Mitochondrial neurogastrointestinal encephalopathy syndrome
Mitochondrial tRNA pseudouridine27/28 synthase
Mizoram Presbyterian Church Synod
Mnemosyne
Mnemosyne Productions
Mnemosyne (software)
Mnemosyne (TV series)
Mbius syndrome
Modern synthesis
Modern synthesis (20th century)
Modular synthesizer
MohrTranebjrg syndrome
Molonglo Observatory Synthesis Telescope
Molybdopterin synthase
Molybdopterin-synthase adenylyltransferase
Molybdopterin synthase sulfurtransferase
Momilactone-A synthase
MOMO syndrome
Monastir Synagogue (Thessaloniki)
Monckton Synnot
Monitor (synchronization)
Monofixation syndrome
Monogalactosyldiacylglycerol synthase
Monosyntaxis bipunctata
Monosyntaxis samoensis
Monosyntaxis trimaculata
Montana District of the Lutheran ChurchMissouri Synod
Montefiore Synagogue
Moog synthesizer
Mordechai Navi Synagogue
Morgagni Stewart Morel syndrome
MORM syndrome
Morphosyntactic alignment
Morquio syndrome
Morvan's syndrome
Mosaic Reform Synagogue
Mossyna
Mossynoeci
Most Holy Synod
MoSync
MoSync AB
Mosynopolis
Mouse models of Down syndrome
Mouth and genital ulcers with inflamed cartilage syndrome
MowatWilson syndrome
Mowgli syndrome
MuckleWells syndrome
Muenke syndrome
MuirTorre syndrome
Multiple hamartoma syndrome
Multiple organ dysfunction syndrome
Multisync monitor
Multisynthetase complex auxiliary component p38
Multisystemic smooth muscle dysfunction syndrome
Multisystem inflammatory syndrome
Multisystem inflammatory syndrome in children
MUMPS syntax
Mungan syndrome
Musical ear syndrome
Musladin-Lueke syndrome
Musmeah Yeshua Synagogue
Mycocerosate synthase
Mycothiol synthase
Myelodysplastic syndrome
Myhre syndrome
Myofascial pain syndrome
Myrcene synthase
Myroslav Marusyn
N2-(2-carboxyethyl)arginine synthase
N2-citryl-N6-acetyl-N6-hydroxylysine synthase
N5-(carboxyethyl)ornithine synthase
Nablus mask-like facial syndrome
N-Acetylglutamate synthase
N-Acetylglutamate synthase deficiency
N-acetyllactosamine synthase
N-acetylneuraminate synthase
N-acylneuraminate-9-phosphate synthase
NADSYN1
NAD+ synthase
NAD+ synthase (glutamine-hydrolysing)
NaegeliFranceschettiJadassohn syndrome
Nagovitsyn
Nailpatella syndrome
Nakajo syndrome
NanceHoran syndrome
Naphthoate synthase
Narcosynthesis
Nasodigitoacoustic syndrome
Nataliya Synyshyn
Natalya Golitsyna
National Center for Ecological Analysis and Synthesis
National Crime Syndicate
National Down Syndrome Society
National Evolutionary Synthesis Center
National Institute for Mathematical and Biological Synthesis
National Newspaper Syndicate
National Organization on Fetal Alcohol Syndrome
National Synarchist Union
National Synchrotron Light Source II
National Synchrotron Radiation Research Center
National syndicalism
National Syndicalists (Portugal)
Native Ryme Syndicate
Navicular syndrome
Naxos syndrome
Nazariy Rusyn
NBCUniversal Syndication Studios
Nebraska District of the Lutheran ChurchMissouri Synod
Nelson's syndrome
Nemapogon asyntacta
NEMO deficiency syndrome
Neoabietadiene synthase
Neoclassical synthesis
Neonatal ichthyosissclerosing cholangitis syndrome
Neon Synthesis
Neopentalenolactone D synthase
Neosyntaxis
Neotenic complex syndrome
Neoxanthin synthase
Nephritic syndrome
Nephrotic syndrome
Nerve compression syndrome
Netherton syndrome
Network synthesis
Network synthesis filters
Neudeggergasse Synagogue
NeuLaxova syndrome
Neuro-cardio-facial-cutaneous syndromes
Neuroleptic-induced deficit syndrome
Neuroleptic malignant syndrome
Neveh Shalom Synagogue
Neve Shalom Synagogue
Nevoid basal-cell carcinoma syndrome
New England District of the Lutheran ChurchMissouri Synod
New Jersey District of the Lutheran ChurchMissouri Synod
New Jersey Syndicate Tour
New neoclassical synthesis
New Orthodox Synagogue (Koice)
New Synagogue
New Synagogue (Berlin)
New Synagogue (Dresden)
New Synagogue (Dsseldorf)
New Synagogue (Gliwice)
New Synagogue (Mainz)
New Synagogue (Opole)
New Synagogue (Ostrw Wielkopolski)
New Synagogue (Przemyl)
New Synagogue (Shanghai)
New Synagogue (Tarnw)
New Synagogue (Wrocaw)
New Synagogue (ilina)
New synthesis
New York Herald Tribune Syndicate
New York Theatrical Syndicate
Nezelof syndrome
Nicholas Synge
NicolaidesBaraitser syndrome
Nicolaou Taxol total synthesis
NicolauBalus syndrome
Nicotianamine synthase
Nidhe Israel Synagogue
Night eating syndrome
Nijmegen breakage syndrome
Nikolai Golitsyn
Nikolay Nogovitsyn
Nishada syntomioides
Nisko Synagogue
Nitric oxide synthase
Nitric oxide synthase 2 (inducible)
Nitric-oxide synthase (NAD(P)H-dependent)
Njlstad syndrome
N,N'-diacetyllegionaminate synthase
Noah Syndergaard
Nodulosisarthropathyosteolysis syndrome
Nogovitsyn
Noncovalent solid-phase organic synthesis
Nonsynaptic plasticity
Non-synchronous transmission
Nonsyndromic deafness
Nonsynonymous substitution
Noonan syndrome
Noonan syndrome with multiple lentigines
NormanRoberts syndrome
North Dakota District of the Lutheran ChurchMissouri Synod
Northern epilepsy syndrome
Northern Illinois District of the Lutheran ChurchMissouri Synod
Northwest District of the Lutheran ChurchMissouri Synod
North Western Reform Synagogue
Northwest Intermountain Synod (ELCA)
North Wisconsin District of the Lutheran ChurchMissouri Synod
Norwegian Augustana Synod
No Strings Attached (NSYNC album)
NO synthase
Notes on the Synthesis of Form
No U-turn syndrome
Novi Sad Synagogue
Novoselivka Druha, Yasynuvata Raion
Noyk Synagogue
NSYNC
NSYNC discography
NSYNC in Concert
Nucleosynthesis
NumberSync
Nurse Love Syndrome
Nutcracker syndrome
Nvidia G-Sync
Oberheim Matrix synthesizers
Obesity hypoventilation syndrome
buda Synagogue
Ocular ischemic syndrome
Oculocerebrocutaneous syndrome
Oculocerebrorenal syndrome
Oculofaciocardiodental syndrome
Oculo-respiratory syndrome
Odontotrichoungualdigitalpalmar syndrome
Oegoconia syndesma
Ogden syndrome
Ogilvie syndrome
Ohel David Synagogue
Ohel Jakob synagogue (Munich)
Ohel Leah Synagogue
Ohel Rachel Synagogue
Ohel Ya'akov Synagogue, Zikhron Ya'akov
Ohel Yitzchak Synagogue
Ohev Sholom - The National Synagogue
Ohio District of the Lutheran ChurchMissouri Synod
Ohtahara syndrome
Okamoto syndrome
Oklahoma District of the Lutheran ChurchMissouri Synod
Old New Synagogue
Old Ohavi Zedek Synagogue
Old sergeant's syndrome
Old Synagogue
Old Synagogue (Canterbury)
Old Synagogue (Dortmund)
Old Synagogue (Erfurt)
Old Synagogue (Essen)
Old Synagogue (Przemyl)
Old synagogues of Tiberias
Old Yemenite Synagogue (Silwan)
Oleh Synytsya
Oleh Synyutka
Oleksandr Iasynovyi
Olfactory reference syndrome
Olga Sedakova (synchronised swimmer)
Oligonucleotide synthesis
Olive quick decline syndrome
OliverMcFarlane syndrome
Olomouc Synagogue
Olsynium
Olsynium douglasii
Olsynium filifolium
Olsynium junceum
Olympique Grande-Synthe
Omenn syndrome
Ondej Synek
One and a half syndrome
Oneiroid syndrome
One-pot synthesis
Oni Synagogue
Open synthetic biology
Ophelia syndrome
O-phospho-L-seryl-tRNA:Cys-tRNA synthase
O-phospho-L-seryl-tRNASec:L-selenocysteinyl-tRNA synthase
Opitz G/BBB syndrome
Opsoclonus myoclonus syndrome
Oral allergy syndrome
Oral-facial-digital syndrome
Oral History Metadata Synchronizer
rebro Synod
Organic brain syndrome
Organic Syntheses
Organic synthesis
Orofaciodigital syndrome 1
Ortner's syndrome
Or Zaruaa Synagogue
Oscillator sync
Oseh Shalom Synagogue
OSLAM syndrome
O-succinylbenzoate synthase
Owicim Synagogue
Otodental syndrome
Ouachita geosyncline
Out of Sync
Outside the Dream Syndicate
Ovarian hyperstimulation syndrome
Ovarian remnant syndrome
Overgrowth syndrome
Overlap syndrome
Oxford Synthesiser Company
PaalKnorr synthesis
PacakZhuang syndrome
Pacific Southwest District of the Lutheran ChurchMissouri Synod
Paclitaxel total synthesis
Painful bruising syndrome
Palerasnitsynus
PallisterHall syndrome
PallisterKillian syndrome
Pamela Fischer (synchronized swimmer)
Panel Syndicate
Pannonian Rusyn
Pannonian Rusyns
PAPA syndrome
PapillonLefvre syndrome
Papillorenal syndrome
Papuasyntaxis
Papular purpuric gloves and socks syndrome
Paradesi Synagogue
Parallel syntax
Parambia gnomosynalis
Paraneoplastic syndrome
Parastaseis syntomoi chronikai
Parasyncalathium
Parasynthemis regina
Paravur Synagogue
Parental alienation syndrome
Parinaud's syndrome
Paris syndrome
Paris-Trousseau syndrome
Park East Synagogue
Parkeol synthase
Parkes Weber syndrome
Parkinson plus syndrome
Parochromolopis syncrata
ParryRomberg syndrome
ParsonageTurner syndrome
Partial androgen insensitivity syndrome
Pascual-Castroviejo syndrome type 1
Pashayan syndrome
Patau syndrome
Patchoulol synthase
Patellar subluxation syndrome
Patellofemoral pain syndrome
Patrick Synge
Patterson syndrome
Pausicacus of Synada
Pavel Snurnitsyn
Pearson syndrome
Pediatric acute-onset neuropsychiatric syndrome
Peeling skin syndrome
Peiraikos Syndesmos
PellegriniStieda syndrome
Pendred syndrome
Pentalenene synthase
Pentalenic acid synthase
Pentalenolactone D synthase
Pentalenolactone F synthase
Pentalenolactone synthase
Peptide synthesis
Peragrarchis syncolleta
Periodic fever syndrome
Perisylvian syndrome
Perisynaptic schwann cells
Perisyntrocha alienalis
Perisyntrocha anialis
Perisyntrocha suffusa
Perlman syndrome
Persistent adrenarche syndrome
Persistent Mllerian duct syndrome
Pervasive refusal syndrome
Peter Pan syndrome
Peter Pan syndrome (disambiguation)
Peters-plus syndrome
Peters syndrome
Petite-Synthe
PeutzJeghers syndrome
Pfeiffer syndrome
Pfsync
PHACE syndrome
Phantom eye syndrome
Phantom vibration syndrome
Phase synchronization
Pheromone biosynthesis activating neuropeptide
Philip Syng
Philip Syng Physick
Philophrosyne (moon)
Phloroisovalerophenone synthase
Phone-sync
Phosphatidylcholine synthase
Phosphatidylserine synthase 1
Phosphomethylpyrimidine synthase
Phosphoribosylaminoimidazolesuccinocarboxamide synthase
Phosphoribosylformylglycinamidine synthase
Phosphosulfolactate synthase
Photosynth
Photosynthesis
Photosynthesis system
Photosynthetic (album)
Photosynthetically active radiation
Photosynthetic efficiency
Photosynthetic picoplankton
Photosynthetic pigment
Photosynthetic reaction centre
Photosynthetic reaction centre protein family
PHP syntax and semantics
Phycoerythrobilin synthase
Phyllocladan-16alpha-ol synthase
Physical modelling synthesis
Physical therapy in carpal tunnel syndrome
Phytoene synthase
Pickardt syndrome
Piecewise syndetic set
Pierre Desbassyns de Richemont
Pigment dispersion syndrome
Pilocrocis synomotis
Piczw synagogue
Pinene synthase
Pinosylvin synthase
Piriformis syndrome
Pisky, Yasynuvata Raion
PittHopkins syndrome
Pittsburgh synagogue shooting
Pivdenno-Holitsynske gas field
Placement syntax
PLAID syndrome
Plasmalogen synthase
Platz der Alten Synagoge
Plica syndrome
PlummerVinson syndrome
POEMS syndrome
Pogo: The Complete Syndicated Comic Strips
Poland syndrome
Polar T3 syndrome
Polio-like syndrome
Pollard Syndrum
Pollination syndrome
Polycystic ovary syndrome
Polyketide synthase
Polysyndeton
Polysynthetic language
Popliteal pterygium syndrome
Porcine reproductive and respiratory syndrome virus 2
Porkcat syndrome
Portuguese Synagogue (Amsterdam)
Positive and Negative Syndrome Scale
Post-acute-withdrawal syndrome
Post-adoption depression syndrome
Postcholecystectomy syndrome
Post-concussion syndrome
Post-Ebola virus syndrome
Posterior ramus syndrome
Posterior reversible encephalopathy syndrome
Post herniorraphy pain syndrome
Post-intensive care syndrome
Post-maturity syndrome
Post-micturition convulsion syndrome
Postorgasmic illness syndrome
Postperfusion syndrome
Postpericardiotomy syndrome
Post-polio syndrome
Postpolypectomy Coagulation Syndrome
Postsynaptic density
Postsynaptic potential
Post-thrombotic syndrome
Post Traumatic Slave Syndrome
Postural orthostatic tachycardia syndrome
Post-vasectomy pain syndrome
Posynomial
PotockiLupski syndrome
PotockiShaffer syndrome
Pound Syndrome
Povarnitsyn
Poway synagogue shooting
PraderWilli syndrome
Precordial catch syndrome
Precorrin-3B synthase
Precorrin-6A synthase (deacetylating)
Pre-excitation syndrome
Prefrontal synthesis
Premenstrual syndrome
PreQ1 synthase
Presbyterian Church of Colombia (Presbyterian Synod)
Presbyterian Church of Colombia (Reformed Synod)
President Street Synagogue
Presilphiperfolanol synthase
Presqualene diphosphate synthase
Presumed ocular histoplasmosis syndrome
Presynaptic inhibition
Pretzel syndrome
Primrose syndrome
Print syndication
Process network synthesis
Progeroid syndromes
Program synthesis
Project Cybersyn
Prolog syntax and semantics
Pronator teres syndrome
Propeller synchronization
Propioin synthase
Prostacyclin synthase
Prostaglandin D2 synthase
Prostaglandin-D synthase
Prostaglandin-endoperoxide synthase 2
Prostaglandin E synthase
Prostaglandin F synthase
Prostaglandin-F synthase
Prostamide/prostaglandin F2alpha synthase
Protein biosynthesis
Protein synthesis inhibitor
Protein-synthesizing GTPase
Proteus syndrome
Proton Synchrotron
Proton Synchrotron Booster
Protostadienol synthase
Protosyncellus
Prm Syncline
Prune belly syndrome
Przedbrz Synagogue
Pseudaminic acid synthase
Pseudatemelia synchrozella
Pseudobaptigenin synthase
Pseudo-Cushing's syndrome
Pseudodyssynergia
Pseudoexfoliation syndrome
Pseudomonas synxantha
Pseudosynanceia
Pseudouridylate synthase
Psoralen synthase
Psychoorganic syndrome
Pterocarpin synthase
Pterotopteryx synaphodactyla
Ptyomaxia syntaractis
Publishers-Hall Syndicate
Publishers Syndicate
Pulmonary-renal syndrome
Purine synthesis
Purple glove syndrome
Pusher syndrome
Pyotr Alexeyevich Golitsyn
Pyotr Krenitsyn
Pyrausta syntomidalis
Pyrazolylalanine synthase
Pyridoxal 5'-phosphate synthase (glutamine hydrolyzing)
Pyridoxine 5'-phosphate synthase
Pyrimidodiazepine synthase
Pyrroloquinoline-quinone synthase
Pyruvate synthase
Python syntax and semantics
QaziMarkouizos syndrome
Quadrilateral space syndrome
Queen bee syndrome
Quinine total synthesis
Quinolinate synthase
Rabbi Dr. I. Goldstein Synagogue
Rabbit syndrome
RabsonMendenhall syndrome
Radiologically isolated syndrome
Radioulnar synostosis
Rage syndrome
Rkospalota Synagogue
Ramban Synagogue
Ramos-Arroyo syndrome
Ramsay Hunt syndrome
Ramsay Hunt syndrome type 1
Ramsay Hunt syndrome type 2
RAPADILINO syndrome
Rape trauma syndrome
RappHodgkin syndrome
RAS syndrome
Rational Synergy
Raymond-Cstan syndrome
Raynaud syndrome
RCA Mark II Sound Synthesizer
(R)-citramalate synthase
Reactive synthesis
Realizing Increased Photosynthetic Efficiency
Receptor activated solely by a synthetic ligand
Recursive categorical syntax
Red ear syndrome
Red Line Synthetic Oil Corporation
Red man syndrome
Refeeding syndrome
Reflex asystolic syncope
Reflex syncope
Reformed Presbyterian Church, Evangelical Synod
Reformed Presbyterian Church, General Synod
Reformed Synod of Denmark
Regroupement des militants syndicaux
Relative apparent synapomorphy analysis
Religious syncretism
Remah Synagogue
Remitting seronegative symmetrical synovitis with pitting edema
Remo Sync
Renal cysts and diabetes syndrome
Renal dysplasia-limb defects syndrome
Renpenning's syndrome
Reproductive synchrony
Research Synthesis Methods
Resignation syndrome
Resilio Sync
Respiratory distress syndrome
Respiratory syncytial virus
Respiratory syncytial virus vaccine
Restless legs syndrome
Retinoic acid syndrome
Retired husband syndrome
Retirement syndrome
Retrosynthetic analysis
Rett syndrome
Reversible cerebral vasoconstriction syndrome
Revesz syndrome
Revolutionary Syndicalist Committees
Revue de Synthse
Reye syndrome
Reynolds syndrome
Rhynchoferella syncentra
Ribbon synapse
Riboflavin synthase
Ribosomally synthesized and post-translationally modified peptides
Richard Laurence Millington Synge
Ricoh Synchrofax
Riddoch syndrome
Ring chromosome 14 syndrome
Ring chromosome 20 syndrome
(R)-limonene synthase
R-linalool synthase
Roberts syndrome
Robinow syndrome
RobinsonGabriel synthesis
Rocky Mountain District of the Lutheran ChurchMissouri Synod
Roemheld syndrome
RomanoWard syndrome
Rombo syndrome
Rory Kostjasyn
Rosenhayn Synagogue
RosenthalKloepfer syndrome
Rosmarinate synthase
Ross' syndrome
RosselliGulienetti syndrome
RothmundThomson syndrome
Rotor syndrome
Rottweil Synagogue
RoussyLvy syndrome
Rowell's syndrome
RSX Reality Synthesizer
Rsync
RubinsteinTaybi syndrome
Rudolf Povarnitsyn
Rud syndrome
Rumbach Street Synagogue
Rumination syndrome
Rusyn
Rusyn Americans
Rusyn exonyms (Vojvodina)
Rusyn language
Rusyns
Rusyns and Ukrainians in Czechoslovakia (19181938)
Rusyns of Romania
Rutt/Etra Video Synthesizer
Ruzicka Goerz Anton syndrome
Ruzicka large-ring synthesis
Rykestrasse Synagogue
Rythm Syndicate
Sabinene-hydrate synthase
(-)-sabinene synthase
(+)-sabinene synthase
SackBarabas syndrome
Sacramento synagogue firebombings
S-adenosylmethionine synthetase enzyme
SaethreChotzen syndrome
SAHA syndrome
Saint Paul Area Synod
SakatiNyhanTisdale syndrome
Salamander Syncope
Salutaridine synthase
Samantha Reid (synchronised swimmer)
Same Old Lang Syne
Sample-based synthesis
Samson (Fox Feature Syndicate)
Sandifer syndrome
Sanfilippo syndrome
San Francisco Syncope Rule
Sanjaajamtsyn Altantuyaa
Sanjad-Sakati syndrome
SAPHO syndrome
Satellite Syndicated Systems
(+)-sativene synthase
Satoyoshi syndrome
Savant syndrome
SayMeyer syndrome
Syntsalo
Syntsalo Town Hall
(S)-beta-bisabolene synthase
(S)-beta-macrocarpene synthase
Scalpearnipple syndrome
(S)-canadine synthase
S-carboxymethylcysteine synthase
Scheie syndrome
(S)-cheilanthifoline synthase
Schimmelpenning syndrome
SchinzelGiedion syndrome
Schmitt Gillenwater Kelly syndrome
Schnitzler syndrome
SchpfSchulzPassarge syndrome
SchwartzJampel syndrome
Scimitar syndrome
Scolanova Synagogue
Scopula synethes
Scottish Aeroplane Syndicate Avis
Scott syndrome
Search syndication
Seat belt syndrome
Seaver Cassidy syndrome
Seckel syndrome
Secologanin synthase
Second-impact syndrome
Second Ordinary General Assembly of the Synod of Bishops
Second product syndrome
SELC District of the Lutheran ChurchMissouri Synod
Selenophosphate synthetase 1
Selfing syndrome
Self-propagating high-temperature synthesis
Self-synchronizing code
Selm-Bork Synagogue
Semen Osynovskyi
Seminaries of the Lutheran Church Missouri Synod
Semi-synchronous orbit
Semisynthesis
Semper Synagogue
SeniorLken syndrome
Sensenbrenner syndrome
Senter syndrome
Sergei Kostitsyn
Sergei Mikhailovich Golitsyn
Serge synthesizer
Serhiy Marusyn
Serine-phosphoethanolamine synthase
Serkal syndrome
Serotonin syndrome
Serpentine fibula-polycystic kidney syndrome
Serrated polyposis syndrome
Sertoli cell-only syndrome
Sesame Street syndication packages
Sesquithujene synthase
Severe acute respiratory syndrome
Severe acute respiratory syndrome coronavirus
Severe acute respiratory syndrome coronavirus 2
Severe acute respiratory syndrome outbreak
Severe acute respiratory syndromerelated coronavirus
Severe fever with thrombocytopenia syndrome
Svres Syndrome
Sha'arei Tsedek: North London Reform Synagogue
Sha'ar Hashamayim Synagogue (Cairo)
Shaarai Torah Synagogue (Worcester, Massachusetts)
Shaar Tefila Synagogue
Shaarey Zedek Synagogue (Winnipeg)
Shaare Zedek Synagogue (University City, Missouri)
Shaar Shalom Synagogue
Shaded-pole synchronous motor
Shafrir synagogue shooting attack
Shanghai Synergy Culture & Entertainment Group
Sheehan's syndrome
Sherwood Syndrome
Shfaram synagogue
Shionone synthase
Shit Life Syndrome
Shone's syndrome
Short bowel syndrome
Short QT syndrome
Short ribpolydactyly syndrome
SHORT syndrome
ShorttSynchronome clock
Shoulder impingement syndrome
ShprintzenGoldberg syndrome
ShwachmanDiamond syndrome
S-(hydroxymethyl)glutathione synthase
Sick building syndrome
Signora Giveret Synagogue
Silent synapse
Silly window syndrome
SilverRussell syndrome
SimpsonGolabiBehmel syndrome
Sinai Synagogue (Leeds)
Sinding-Larsen and Johansson syndrome
Sinewave synthesis
Singaporean measures against Middle East respiratory syndrome
Singers Hill Synagogue
Singleton Merten syndrome
Sinister Syndicate
Sinitsyn
Sirohaem synthase
Sir Samuel Synge-Hutchinson, 3rd Baronet
Six Dome Synagogue
Sixth & I Historic Synagogue
SjgrenLarsson syndrome
Sjgren syndrome
Sjgren syndrome antigen B
Skeeter syndrome
Skerik's Syncopated Taint Septet
Skin fragility syndrome
SkySync
Slat al-Azama Synagogue
S-linalool synthase
Slovak Zion Synod
Sly syndrome
Smchov Synagogue
Smile mask syndrome
SmithFinemanMyers syndrome
SmithLemliOpitz syndrome
SmithMagenis syndrome
Smith Martin Dodd syndrome
Snapping hip syndrome
Snapping scapula syndrome
Sneddon's syndrome
(S)-norcoclaurine synthase
SnyderRobinson syndrome
Soap opera rapid aging syndrome
Societal and cultural aspects of Tourette syndrome
Sociobiology: The New Synthesis
Software synthesizer
Soho Synagogue
Solanesyl diphosphate synthase
Solaris (synchrotron)
Solid-phase synthesis
Solipsism syndrome
Solvothermal synthesis
Sonia Syngal
Sonic Syndicate
Sonochemical synthesis
Sonya Hussyn
Sophrosyne
Sorcerer's Apprentice Syndrome
Sotos syndrome
Soul Syndicate
Source-synchronous
South Dakota District of the Lutheran ChurchMissouri Synod
Southeastern District of the Lutheran ChurchMissouri Synod
Southend and District Reform Synagogue
Southern District of the Lutheran ChurchMissouri Synod
Southern Illinois District of the Lutheran ChurchMissouri Synod
Southern Syncopated Orchestra
Southland Syncline
Southport & District Reform Synagogue
South West Essex and Settlement Reform Synagogue
South Wisconsin District of the Lutheran ChurchMissouri Synod
Space adaptation syndrome
Space syntax
Space Syntax Limited
Spandau Synagogue
Spanish and Portuguese Synagogue
Spanish and Portuguese Synagogue of Montreal
Spanish Synagogue
Spanish Syndical Organization
Spastic ataxia-corneal dystrophy syndrome
Spectral modeling synthesis
Speech synthesis
Spermidine synthase
Spermine synthase
Sphingomyelin synthase
Spider lamb syndrome
Split and pool synthesis
Sporulenol synthase
SQL syntax
(S)-stylopine synthase
Stacie Mistysyn
Stanford Synchrotron Radiation Lightsource
Stanmore and Canons Park Synagogue
Stanton Street Synagogue
Staphylococcal scalded skin syndrome
Stara Synagogue (d)
Starch synthase
Starch synthase (maltosyl-transferring)
Stars & Stripes (America's Cup syndicate)
Static synchronous compensator
Stauffer syndrome
Steal syndrome
Steiner-Parker Synthacon
Stellar nucleosynthesis
Stemar-13-ene synthase
Stemod-13(17)-ene synthase
Stendhal syndrome
Stephen aldehyde synthesis
Stephen P. Synnott
St. Euphrosynia Belarusian Orthodox Church
StevensJohnson syndrome
StewartTreves syndrome
Stickler syndrome
Sticky-shed syndrome
Stiff-person syndrome
Stiff skin syndrome
Stimulus onset asynchrony
Stizolobate synthase
Stizolobinate synthase
Stockholm syndrome
Stockholm Syndrome (Backyard Babies album)
Stockholm Syndrome (band)
Stockholm Syndrome (disambiguation)
Stockholm Syndrome (group)
Stockholm Syndrome (miniseries)
Stoglavy Synod
Stoll synthesis
Stolp Synagogue
Stratemeyer Syndicate
Stratton Parker syndrome
Strecker amino acid synthesis
Streff syndrome
Strictosidine synthase
String synthesizer
Strmme syndrome
Stropping (syntax)
Structural scheduling of synthetic cannabinoids
St. Thomas Synagogue
SturgeWeber syndrome
Subclavian steal syndrome
Subtractive synthesis
Succinyl coenzyme A synthetase
Sucrose-phosphate synthase
Sucrose synthase
Sudden acquired retinal degeneration syndrome
Sudden arrhythmic death syndrome
Sudden Death Syndrome
Sudden infant death syndrome
Sudden wealth syndrome
Sugarman syndrome
SugarSync
SulzbergerGarbe syndrome
Summer penile syndrome
SUNCT syndrome
Sun-synchronous orbit
Superior canal dehiscence syndrome
Superior mesenteric artery syndrome
Superior vena cava syndrome
Supernova nucleosynthesis
Supernumerary nipplesuropathiesBecker's nevus syndrome
Super ProtonAntiproton Synchrotron
Super Proton Synchrotron
Supersynchronous orbit
Susac's syndrome
Sutton Place Synagogue
Svetlana Kuritsyna
Swedish Anarcho-syndicalist Youth Federation
Swine acute diarrhea syndrome coronavirus
SwyerJames syndrome
Sym-norspermidine synthase
SYN
SYN3
Synacor
Synacroloxis
Synactias
Synactive Theory of Newborn Behavioral Organization and Development
Synadene
Synadenos
Synsthesia (Canadian band)
Synaesthesia (disambiguation)
Synaesthesia (Kyros album)
Synaesthesia (rhetorical device)
Synaesthete (video game)
Synageles
Synageles venator
Synagelides
Synageva
Synagoge Zrich Lwenstrasse
Synagogue
Synagogue architecture
Synagogue Church building collapse
Synagogue Church (Nazareth)
Synagogue District, Neuwied
Synagogue du Quai Klber
Synagogue in Opava
Synagogue in Trnava
Synagogue of Besanon
Synagogue of Casale Monferrato
Synagogue of Castelo de Vide
Synagogue of Deal
Synagogue of El Trnsito
Synagogue of Philippopolis
Synagogue of Santa Mara la Blanca
Synagogue of Satan
Synagogue of the Israelite Argentine Congregation
Synagogue of the Kohanim of Djirt
Synagogue of the Libertines
Synagogue of Tomar
Synagogue of Trieste
Synagogue of Turin
Synagogues of Gibraltar
Synagogues of Jerusalem
Synagogues of Krakw
Synairgie Jet Ranger
Synalepha
Synalissa (lichen)
Synalissa tempaca
Synallactida
Synalpheus
Synalpheus pinkfloydi
Synalpheus regalis
Synanceia
Synanceia horrida
Synanceia nana
Synanceia verrucosa
Synanceiidae
Syn and anti addition
Synandra
Synandrospadix
Synanon
Synanthedon
Synanthedon acerni
Synanthedon africana
Synanthedon alenica
Synanthedon andrenaeformis
Synanthedon auripes
Synanthedon beutenmuelleri
Synanthedon bibionipennis
Synanthedon cephiformis
Synanthedon codeti
Synanthedon conopiformis
Synanthedon culiciformis
Synanthedon cupreifascia
Synanthedon cyanescens
Synanthedon decipiens
Synanthedon dybowskii
Synanthedon erythromma
Synanthedon ethiopica
Synanthedon exitiosa
Synanthedon ferox
Synanthedon flavicaudata
Synanthedon flavipalpis
Synanthedon flavipectus
Synanthedon flaviventris
Synanthedon formicaeformis
Synanthedon gabuna
Synanthedon gracilis
Synanthedon guineabia
Synanthedon iris
Synanthedon leucogaster
Synanthedon loranthi
Synanthedon maculiventris
Synanthedon melliniformis
Synanthedon mesiaeformis
Synanthedon mesochoriformis
Synanthedon monozona
Synanthedon myopaeformis
Synanthedon nuba
Synanthedon nyanga
Synanthedon olenda
Synanthedon pauper
Synanthedon pictipes
Synanthedon pini
Synanthedon platyuriformis
Synanthedon polaris
Synanthedon pyrethra
Synanthedon rhodia
Synanthedon rileyana
Synanthedon sapygaeformis
Synanthedon scitula
Synanthedon scoliaeformis
Synanthedon sequoiae
Synanthedon serica
Synanthedon spheciformis
Synanthedon spuleri
Synanthedon squamata
Synanthedon stenothyris
Synanthedon stomoxiformis
Synanthedon theryi
Synanthedon tipuliformis
Synanthedon uralensis
Synanthedon vespiformis
Synanthedon xanthopyga
Synantherology
Synanthrope
Synantisi
Synaphaeta
Synapha
Synaphe
Synaphea
Synaphea acutiloba
Synaphe amuralis
Synaphe antennalis
Synaphea pinnata
Synaphea polymorpha
Synaphe berytalis
Synaphe biformis
Synaphe bombycalis
Synaphe bradleyalis
Synaphe chellalalis
Synaphe diffidalis
Synaphe glaisalis
Synaphe infumatalis
Synaphe interjunctalis
Synaphe lorquinalis
Synaphe moldavica
Synaphe morbidalis
Synaphe oculatalis
Synaphe predotalis
Synaphe punctalis
Synaphe rungsi
Synaphe testacealis
Synaphe unifascialis
Synaphobranchus dolichorhynchus
Synapomorphy and apomorphy
SyNAPSE
Synapse
Synapse Audio Software
Synapse (comics)
Synapse (disambiguation)
Synapse Films
Synapse Group
Synapse Software
Synapse: The Electronic Music Magazine
Synapsid
Synapsin
Synapsin 2
Synapsin I
Synapsis ilicifolia
Synapson
Synapta maculata
Synaptic
Synaptic noise
Synaptic pharmacology
Synaptic plasticity
Synaptic potential
Synaptic pruning
Synaptics
Synaptic (software)
Synaptic stabilization
Synaptic vesicle
Synaptobrevin
Synaptogenesis
Synaptojanin
Synaptomyces
Synaptonemal complex
Synaptophysin
Synaptosome
Synaptotagmin
Synaptotagmin-14
Synaptotylus
Synaptula recta
Synapturanus mirandaribeiroi
Synapturichthys
Synarchism
Synarthrosis
Syna Schreiber
Synaspismos
Synaspismos Youth
Synaus
Synaxaire Arabe-Jacobite
Synaxarion of Constantinople
Synaxarium
Synbio
Synbiotics
Synbranchus marmoratus
Sync
Syncamaris
Syncaris pacifica
Syncaris pasadenae
Syncarpha
Syncarpia
Syncarpia hillii
Syncatabasis
Syncategorematic term
Syncathedra
Sync box
Syncephalastrum racemosum
Syncephalum
Synchalara argoplaca
Synchalara byrsina
Synchalara malacobryas
Synchalara minax
Synchalara rhombota
Synchiropus kiyoae
Synchiropus lateralis
Synchiropus phaeton
Synchiropus rubrovinctus
Synchiropus splendidus
Synchirus gilli
Synchlora
Synchlora aerata
Synchlora bistriaria
Synchlora cupedinaria
Synchlora ephippiaria
Synchlora fringillata
Synchlora gerularia
Synchlora herbaria
Synchlora tenuimargo
Synchlora xysteraria
Synchondrosis
Synchordaxis
Synchro
Synchrocyclotron
Synchromism
Synchromysticism
Synchronet
Synchronic
Synchronica
Synchronicity
Synchronicity (book)
Synchronicity (disambiguation)
Synchronicity II
Synchronicity of Color
Synchronicity (Olivia Lufkin album)
Synchronicity (song)
Synchronicity (The Police album)
Synchronised Swimmers
Synchronised swimming at the 1994 Commonwealth Games Women's solo
Synchronised swimming at the 2010 Commonwealth Games
Synchronised swimming at the 2010 Commonwealth Games Women's duet
Synchronised swimming at the 2010 Commonwealth Games Women's solo
Synchronised swimming at the 2015 European Games
Synchronised swimming at the 2015 European Games Women's duet
Synchronised swimming at the 2015 European Games Women's free combination
Synchronised swimming at the 2015 European Games Women's solo
Synchronised swimming at the 2015 Southeast Asian Games
Synchronised swimming at the 2017 Southeast Asian Games
Synchronised swimming at the 2017 Southeast Asian Games Results
Synchronism
Synchronisms (Davidovsky)
Synchronization
Synchronization (alternating current)
Synchronization Channel
Synchronization (computer science)
Synchronization gear
Synchronization in telecommunications
Synchronization network
Synchronization of TV transmitter and receiver
Synchronization rights
Synchronized
Synchronized Multimedia Integration Language
Synchronized Rockers
Synchronized skating
Synchronized swimming
Synchronized swimming at the 1984 Summer Olympics
Synchronized swimming at the 1984 Summer Olympics Women's duet
Synchronized swimming at the 1984 Summer Olympics Women's solo
Synchronized swimming at the 1988 Summer Olympics
Synchronized swimming at the 1988 Summer Olympics Women's duet
Synchronized swimming at the 1988 Summer Olympics Women's solo
Synchronized swimming at the 1992 Summer Olympics
Synchronized swimming at the 1992 Summer Olympics Women's duet
Synchronized swimming at the 1992 Summer Olympics Women's solo
Synchronized swimming at the 1996 Summer Olympics
Synchronized swimming at the 2000 Summer Olympics
Synchronized swimming at the 2000 Summer Olympics Women's duet
Synchronized swimming at the 2004 Summer Olympics
Synchronized swimming at the 2004 Summer Olympics Women's duet
Synchronized swimming at the 2007 Pan American Games
Synchronized swimming at the 2008 Summer Olympics
Synchronized swimming at the 2008 Summer Olympics Women's duet
Synchronized swimming at the 2010 Central American and Caribbean Games
Synchronized swimming at the 2010 South American Games Duet Free
Synchronized swimming at the 2010 South American Games Solo
Synchronized swimming at the 2011 Pan American Games Women's duet
Synchronized swimming at the 2012 Summer Olympics
Synchronized swimming at the 2012 Summer Olympics Qualification
Synchronized swimming at the 2012 Summer Olympics Women's duet
Synchronized swimming at the 2015 Pan American Games Qualification
Synchronized swimming at the 2015 Pan American Games Women's duet
Synchronized swimming at the 2016 Summer Olympics
Synchronized swimming at the 2016 Summer Olympics Qualification
Synchronized swimming at the 2016 Summer Olympics Women's duet
Synchronized swimming at the Commonwealth Games
Synchronize It
Synchronizer
Synchronizing word
Synchronous circuit
Synchronous coefficient of drag alteration
Synchronous condenser
Synchronous conferencing
Synchronous culture
Synchronous Data Flow
Synchronous Data Link Control
Synchronous detector
Synchronous dynamic random-access memory
Synchronous Ethernet
Synchronous flowering
Synchronous frame
Synchronous grid of Continental Europe
Synchronous Idle
Synchronous Meteorological Satellite
Synchronous motor
Synchronous optical networking
Synchronous orbit
Synchronous programming language
Synchronous Serial Port
Synchron Stage Vienna
Synchronverter
Synchrony
Synchrony and diachrony
Synchrony Financial
Synchrony (The X-Files)
Synchro System
Synchrotron
Synchrotron-Light for Experimental Science and Applications in the Middle East
Synchrotron light source
Synchrotron radiation
Synchysis
Synchysis scintillans
Synchysite
Synchytriaceae
Synchytrium endobioticum
Synclavier
Synclera
Synclera chlorophasma
Synclera danalis
Synclera himachalensis
Synclera jarbusalis
Synclera retractilinea
Synclera rotundalis
Synclera subtessellalis
Synclera traducalis
Synclera univocalis
Syncletica of Alexandria
Synclinal
Syncline
Synclitodes
SyncML
Syncola
Syn Cole
Syncolostemon
Syncom
SyncOnSet
SYN cookies
Syncopacma
Syncopacma acanthyllidis
Syncopacma adenocarpella
Syncopacma adversa
Syncopacma albifrontella
Syncopacma albipalpella
Syncopacma azosterella
Syncopacma biareatella
Syncopacma captivella
Syncopacma cinctella
Syncopacma cincticulella
Syncopacma coronillella
Syncopacma crotolariella
Syncopacma euprosopa
Syncopacma genistae
Syncopacma karvoneni
Syncopacma linella
Syncopacma metadesma
Syncopacma mitrella
Syncopacma nigrella
Syncopacma ochrofasciella
Syncopacma oxyspila
Syncopacma patruella
Syncopacma polychromella
Syncopacma sangiella
Syncopacma semicostella
Syncopacma suecicella
Syncopacma syncrita
Syncopacma taeniolella
Syncopacma telaviviella
Syncopacma thaumalea
Syncopacma ussuriella
Syncopacma vinella
Syncopacma wormiella
Syncopacma zonariella
Syn-copalyl-diphosphate synthase
Syncopation
Syncopation (dance)
Syncopation (disambiguation)
Syncope
Syncope bassleri
Syncope jimi
Syncope (medicine)
Syncope (phonology)
Syncopy Inc.
Syncosmia craspedozona
Syncosmia dissographa
Syncosmia eugerys
Syncosmia eurymesa
Syncosmia layanga
Syncosmia seminotata
Syncosmia trichophora
Syncosmia xanthocomes
Syncratomorpha
Syncretic politics
Syncretism
Syncretistic controversy
SYNCRIP
Syncro
Syncrolift
Syncron AB
Syncrossus
Syncrossus berdmorei
Syncrossus hymenophysa
Syncro-Vox
Syncrude
Sync sound
Syncthing
SyncToy
Sync (Unix)
Syncword
Syncytin-1
Syncytin-2
Syncytiotrophoblast
Syncytium
Syndactyly
Syndaesia
Syndal, Victoria
Syndecan
Syndecan 1
Syndecan-2
Syndecan-3
Syndecan-4
Syndell Studio
Syndemic
Syndemis afflictana
Syndemis cedricola
Syndemis musculana
Syndendro
Synderesis
Syndesmica
Syndesmosis procedure
Syndesmotic screw
Syndetic
Syndetin
Syndeton
Syndic
Syndicalism
Syndicalist Confederation of Intercultural Communities of Bolivia
Syndicalist Party
Syndicat de la Magistrature
Syndicat du travail sexuel
Syndicate
Syndicate (1993 video game)
Syndicate: American Revolt
Syndicate Bank
Syndicate Blackpool
Syndicated loan
Syndicated procurement
Syndicate, Indiana
Syndicate Musicproduction
Syndicate of Sound
Syndicate of Workers of Tehran and Suburbs Bus Company
Syndicate Raj
SyndicateRoom
Syndicate Sadists
Syndicate (series)
Syndicate (song)
Syndicate (The X-Files)
Syndicate Wars
Syndication
Syndication exclusivity
Syndications Today
Syndicat National de l'dition Phonographique
Syndicat National de la Librairie Ancienne et Moderne
Syndicat Northcrest v Amselem
Syndicat professionnel des commerants et transporteurs africains du Congo
Syndics of the Drapers' Guild
Syndiniales
Syndric Steptoe
Syn:Drom
Syndrome
Syndrome (album)
Syndrome of inappropriate antidiuretic hormone secretion
Syndrome of subjective doubles
Syndromes affecting the heart
Syndromes and a Century
Syndrome (TV series)
Syndrome (video game)
Syndrome X
Syndyoceras
Syndyodosuchus
SYNE2
Synecdemus
Synecdoche
Synecdoche, New York
Synechanthus
Synechia
Synechia (eye)
Synechococcus
Synechococcus elongatus
Synechocystis sp. PCC 6803
Synechodes agrippina
Synechodes andamanensis
Synechodes diabolus
Synechodes platysema
Synedrella
Synedrellopsis
Synedrion
Synegiodes histrionaria
Syneisaktism
Synej
Synek
Synelasma bufo
Synelnykove
Synelnykove Raion
Synema
Synema globosum
Synemin
Synemon collecta
Synemon directa
Synemon discalis
Synemon gratiosa
Synemon jcaria
Synemon laeta
Synemon leucospila
Synemon magnifica
Synemon maja
Synemon nais
Synemon nupta
Synemon parthenoides
Synemon phaeoptila
Synemon plana
Synemon selene
Synemon sophia
Synemon theresa
Synemosyna
Synemporion
Syneora excursaria
Syneora hemeropa
Syneora mundifera
Syneos Health
Synephrine
Synephrine dehydratase
Syneresis
Syneresis (chemistry)
Syneresis crack
Synergetics
Synergetics (Fuller)
Synergia-areena
Synergie Monegasque
Synergin gamma
Synergism
Synergist
Synergistetes
Synergistic enhancer (antiretroviral)
Synergistic Software
Synergy
Synergy Aircraft Synergy
Synergy (Dave Weckl Band album)
Synergy (disambiguation)
Synergy (electricity corporation)
Synergy International Systems
Synergy (Move album)
Synergy North
Synergy (Shaman's Harvest album)
Synergy (software)
SynergySP
Synergy University
Syneron Medical
Synersaga
Synersaga atriptera
Synersaga bleszynskii
Synersaga caradjai
Synersaga phuruaensis
Synersaga pseudocathra
Synesis
Synesius
Synesthesia
Synesthesia (Buck 65 album)
Synesthesia in fiction
Synesthesia I Think in Colours
Synesthesia Mandala Drums
Synesthesia (song)
Synesuchus
Syneta albida
Syneta ferruginea
Synetic GmbH
Synetic Theater
Synetinae
Synevyr
Synevyr National Nature Park
Synex International
Synfig
Synfire chain
SYN flood
Syngamia
Syngamia binotalis
Syngamia canarialis
Syngamia eoidalis
Syngamia exigualis
Syngamia falsidicalis
Syngamia fervidalis
Syngamia florella
Syngamia jeanneli
Syngamia latimarginalis
Syngamia liquidalis
Syngamia luteofusalis
Syngamia moluccalis
Syngamia oggalis
Syngamia violata
Syngamilyta apicolor
Syngamilyta pehlkei
Syngamilyta pretiosalis
Syngamilyta samarialis
SYNGAP1
SYNGAP1-related intellectual disability
Syngap Research Fund
Syngas
Syngas fermentation
Syngatha
Synge's theorem
Synge baronets
Synge-Hutchinson baronets
Syngelechia
Syngeneta
Syngenic
Syngenta
Synge Street CBS
Synge (surname)
Syng inkstand
Syngman Rhee
Syngman Rhee (clergyman)
Syngman Rhee Line
Syngnathidae
Syngnathiformes
Syngnathus macrobrachium
Syngnathus schmidti
Syn (goddess)
Syngonanthus
Syngonanthus nitens
Syngonium
Syngonium podophyllum
Syngonorthus
Syngonosaurus
SYNGR1
Syngrapha
Syngrapha abstrusa
Syngrapha alias
Syngrapha altera
Syngrapha alticola
Syngrapha angulidens
Syngrapha celsa
Syngrapha composita
Syngrapha devergens
Syngrapha diasema
Syngrapha epigaea
Syngrapha hochenwarthi
Syngrapha ignea
Syngrapha interrogationis
Syngrapha microgamma
Syngrapha montana
Syngrapha octoscripta
Syngrapha orophila
Syngrapha rectangula
Syngrapha sackenii
Syngrapha selecta
Syngrapha u-aureum
Syngrapha viridisigma
Syngropia
Synhomelix annulicornis
Syniukha
Syniverse
SYNJ2
SYNJ2BP
Synkellos
Synkinesis
Synlab Group
Synlestes selysi
Synlestes tropicus
Synlestes weyersii
SYN Media
Synnada
Synnema
Synne Skinnes Hansen
Synnex
Synn Ilhi
Synnoma
Synnve Brenden Klemetrud
Synnve Eriksen
Synnve Finden
Synnve Karlsen
Synnve Konglevoll
Synnve Liaaen Jensen
Synnve Lie
Synnve Macody Lund
Synnve Persen
Synnve Solbakken
Synnve Solemdal
Synnve Svab
Synnve Thoresen
Synnve Tronsvang
Synochoneura ochriclivis
Synochoneura tapaishani
Synod
Synodal Department for Church Charity and Social Ministry
Synodal Examiners
Synodal Path
Synod Hall, Townsville
Synod Hospital, Durtlang
Synodical College
Synodicon Vetus
Synod of Ancyra
Synod of Arles
Synod of Beth Lapat
Synod of Bishops
Synod of Bishops for the Pan-Amazon region
Synod of Bishops in the Catholic Church
Synod of Brefi
Synod of Brixen
Synod of Caerleon
Synod of Chelsea
Synod of Constantinople (1484)
Synod of Diospolis
Synod of Dort
Synod of Elvira
Synod of Evangelical Lutheran Churches
Synod of Gangra
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Synod of Homberg
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Synod of Jassy
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Synod of Pistoia
Synod of Rth Breasail
Synod of Rome
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Synod of Verona
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Synod of Worms
Synod of Worms (1076)
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Synod of Zamo
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Synodontidae
Synodontis
Synodontis afrofischeri
Synodontis alberti
Synodontis albolineatus
Synodontis angelicus
Synodontis aterrimus
Synodontis batensoda
Synodontis brichardi
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Synodontis clarias
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Synodontis contractus
Synodontis cuangoanus
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Synodontis dorsomaculatus
Synodontis filamentosus
Synodontis flavitaeniatus
Synodontis frontosus
Synodontis geledensis
Synodontis granulosus
Synodontis greshoffi
Synodontis guttatus
Synodontis leopardinus
Synodontis leopardus
Synodontis longirostris
Synodontis macrophthalmus
Synodontis macropunctatus
Synodontis macrostigma
Synodontis macrostoma
Synodontis marmoratus
Synodontis melanopterus
Synodontis membranaceus
Synodontis multimaculatus
Synodontis multipunctatus
Synodontis nebulosus
Synodontis nigrita
Synodontis nigriventris
Synodontis nigromaculatus
Synodontis notatus
Synodontis nummifer
Synodontis obesus
Synodontis ocellifer
Synodontis ornatipinnis
Synodontis ornatissimus
Synodontis petricola
Synodontis pleurops
Synodontis polli
Synodontis punctulatus
Synodontis resupinatus
Synodontis schall
Synodontis schoutedeni
Synodontis serpentis
Synodontis serratus
Synodontis soloni
Synodontis tanganyicae
Synodontis vermiculatus
Synodontis violaceus
Synods held at Troyes
Synods of Aachen (816819)
Synods of Antioch
Synods of Augsburg
Synods of Piczw
Synods of Westminster
Synodus falcatus
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Synoeca ilheensis
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Synonymy in Japanese
SYNOP
Synophropsis
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Synopsis of Pure Mathematics
Synopsys
Synoptic
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Synoptic scale meteorology
Synora, Patras
Synoria antiquella
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Syn otechestva
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Synov a dcery Jakuba skle
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Synovial fluid
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Synovial osteochondromatosis
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Synovial sheath
Synovus
Synovus Centre
Synpalamides chelone
Synpalamides escalantei
Synpalamides orestes
Synpalamides phalaris
Synpalamides rubrophalaris
Syn-pimara-7,15-diene synthase
Synploca
SYNPO
SYNPO2
SYNPR
Syn-Propanethial-S-oxide
Synsacrum
Synsepalum
Synsepalum brevipes
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Synsi
Syn Sophia
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Syntactic foam
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Syntagma Square
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Syntax
Syntax (band)
SyntaxBrillian Corporation
Syntax Definition Formalism
Syntax diagram
Syntax-directed translation
Syntax error
Syntax guessing
Syntax highlighting
Syntaxin
Syntaxin 3
Syntaxin binding protein 2
Syntaxin binding protein 3
Syntax (logic)
Syntax (programming languages)
Syntax tree
Syntax (typeface)
Syntelia
Syntenin-1
Syntenin-2
Synteny
Syntex
Syntexis libocedrii
Synth1
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Synthemistidae
Syntherata janetta
Synthes
Synthese
Synthesia
Synthesis
Synthesis & Other Virtual Realities
Synthesis anarchism
Synthesis-dependent strand annealing
Synthesis (Evanescence album)
Synthesis Live
Synthesis of hexagonal boron nitride
Synthesis of nanoparticles by fungi
Synthesis of precious metals
Synthesis/Regeneration
Synthesizer
Synthesizing unit
Synthespians
Synthetic
Synthetic alexandrite
Synthetically thinned aperture radar
Synthetic-aperture magnetometry
Synthetic-aperture radar
Synthetic biodegradable polymer
Synthetic biological circuit
Synthetic biology
Synthetic Biology Open Language
Synthetic cannabinoids
Synthetic CDO
Synthetic chord
Synthetic colorant
Synthetic Communications
Synthetic control method
Synthetic crude
Synthetic currency pair
Synthetic data
Synthetic diamond
Synthetic division
Synthetic dreads
Synthetic ecosystems
Synthetic element
Synthetic environment
Synthetic Environment for Analysis and Simulations
Synthetic fence
Synthetic fiber
Synthetic file system
Synthetic fuel
Synthetic Fuels Corporation
Synthetic gauge field
Synthetic genetic array
Synthetic genomics
Synthetic Genomics (company)
Synthetic geometry
Synthetic human-made environment
Synthetic ice
Synthetic intelligence
Synthetic jet
Synthetic language
Synthetic lease
Synthetic lethality
Synthetic Liquid Fuels Program
Synthetic magnesium silicate
Synthetic media
Synthetic membrane
Synthetic Metals
Synthetic microbial consortia
Synthetic mode
Synthetic molecular motor
Synthetic monitoring
Synthetic morphology
Synthetic MRI
Synthetic music mobile application format
Synthetic musk
Synthetic mycoides
Synthetic natural environment
Synthetic oil
Synthetic personalisation
Synthetic personality
Synthetic Plastics Company
Synthetic position
Synthetic Programming (HP-41)
Synthetic psychological environment
Synthetic radioisotope
Synthetic Reaction Updates
Synthetic rescue
Synthetic resin
Synthetic rubber
Synthetic schlieren
Synthetic setae
Synthetic Substitution
Synthetic Track and Field Facility
Synthetic vaccine
Synthetic vision system
Synthetik: Legion Rising
Synthetism
Synthetoceras
Synthetonychiidae
Synthia (album)
Synthia Saint James
Synthite
Synthliboramphus
Synth Look and Feel
Synth-metal
Synthol
Synthomer
Synthon
Synthonia
Synthopsis caelata
Synthopsis hadfieldi
Synthopsis iohannae
Synth-pop
Synth (video game)
Synthwave
Synthymia
Synthyris missurica
Synthyris reniformis
Syntomaula
Syntomaula microsperma
Syntomaula simulatella
Syntomeida epilais
Syntomeida ipomoeae
Syntomeida joda
Syntomeida melanthus
Syntomeida syntomoides
Syntomeida wrighti
Syntomic topology
Syntomidopsis
Syntomidopsis gundlachiana
Syntomidopsis variegata
Syntomimorpha
Syntomini
Syntomodrillia carolinae
Syntomodrillia cookei
Syntomodrillia hypsela
Syntomodrillia lissotropis
Syntomodrillia portoricana
Syntomodrillia woodringi
Syntomoides imaon
Syntonic comma
Syntormon
Syntozyga anconia
Syntozyga endaphana
Syntozyga ephippias
Syntretus elegans
Syntrichia ruralis
Syntrichopappus
Syntrichopappus fremontii
Syntrichura virens
Syntrita fulviferalis
Syntrita leucochasma
Syntrita monostigmatalis
Syntrita nimalis
Syntrita prosalis
Syntrophin, alpha 1
Syntrophobacterales
Syntrophococcus sucromutans
Syntrophomonas
Syntrophy
Syntropy (software)
Syntype
Syntypistis
Syntypistis comatus
Syntypistis cupreonitens
Syntypistis cyanea
Syntypistis defector
Syntypistis fasciata
Syntypistis hercules
Syntypistis jupiter
Syntypistis nigribasalis
Syntypistis palladina
Syntypistis parcevirens
Syntypistis perdix
Syntypistis pryeri
Syntypistis spitzeri
Syntypistis subgeneris
Syntypistis subgriseoviridis
Syntypistis umbrosa
Syntypistis viridipicta
Syntypistis witoldi
Synuclein
Synucleinopathy
Synurid
Synurus
Synxenidae
Synyster Gates
Synziphosurina
Synzyme
Systemic inflammatory response syndrome
Systems and Synthetic Biology
System Syn
Szeged Synagogue
Szydw Synagogue
Tachycines asynamorus
Takahashi Taxol total synthesis
Takako Konishi (synchronised swimmer)
Talk:De novo protein synthesis theory of memory formation
Talk:KlippelTrnaunay syndrome
Tallinn Synagogue
Tall poppy syndrome
Tall Poppy Syndrome (album)
Tamsyn Manou
Tancrde Synave
Tapas (syndicate)
Tapio Synevirta
Taraxerol synthase
Tarsal tunnel syndrome
TAR syndrome
Tartronate-semialdehyde synthase
Tatiana Vasilyevna Golitsyna
Tatyana Titova (synchronised swimmer)
Taura syndrome
TaussigBing syndrome
Taxadiene synthase
Taybi syndrome
TCP global synchronization
Tecmerium mnemosynella
Tegeticula synthetica
Telesync
Telphusa syndelta
Tempel Synagogue
Tempel Synagogue (Krakw)
Tempel Synagogue (Lviv)
Tempel Synagogue (Przemyl)
TEMPI syndrome
Templeogue Synge Street GAA
Temporal Synapse
Tenosynovial giant cell tumor
Tenosynovitis
Tension myositis syndrome
Terpentedienyl-diphosphate synthase
Terpentetriene synthase
Terpinolene synthase
Terson syndrome
Tethered spinal cord syndrome
Tetra-amelia syndrome
Tetrahydrocannabinolic acid synthase
Tetrahydrofolate synthase
Tetrahydrosarcinapterin synthase
Tetrahymanol synthase
Tetrakentron synaptae
Tetraprenyl-beta-curcumene synthase
TeunissenCremers syndrome
Texas District of the Lutheran ChurchMissouri Synod
Texas Syndicate
Texture synthesis
Thalianol synthase
Thanet & District Reform Synagogue
The Absynthe
The All-Joking, All-Drunken Synod of Fools and Jesters
The Asthenic Syndrome
The Book of Taliesyn
The Collection (NSYNC album)
The Council (drug syndicate)
The Deep Sea Diver's Syndrome
The Dream Syndicate
The Dream Synopsis
The Edmond J Safra Synagogue
The Hamburg Syndrome
The Immunity Syndrome
The Immunity Syndrome (Star Trek: The Original Series)
Thema syneidiseos
The Miroir or Glasse of the Synneful Soul
The Obama Syndrome
Theobromine synthase
Theodora Palaiologina Synadene
The Old Synagogue
The Paradise Syndrome
The Reverb Syndicate
The Rise of the Synths
Thermal shock synthesis
Thermospermine synthase
The Shadow of Doctor Syn
The Stendhal Syndrome
The Sugar Syndrome
The Syn
The Synagogue, Church of All Nations
The Syncopated Clock
The Syndicate
The Syndicate: A Death in the Family
The Syndicate (building)
The Syndicate (disambiguation)
The synodic act on the heretic of Armenia, the monk Martin
The Tale of Savva Grudtsyn
The Tin Syndrome
The Well-Tempered Synthesizer
The Wimbledon Synagogue
The Winter Album (NSYNC album)
The World of Synnibarr
The Zawinul Syndicate
Thiazole synthase
Third Extraordinary General Assembly of the Synod of Bishops
Thoracic insufficiency syndrome
Thoracic outlet syndrome
Threonine synthase
Thromboxane-A synthase
Thujopsene synthase
Thymidylate synthase
Thymidylate synthase (FAD)
Tiberius Julius Synges
Tietze syndrome
Tietz syndrome
Tifret Israel Synagogue
Tiferet Yisrael Synagogue
Timing synchronization function
Timothy syndrome
Tirucalladienol synthase
(+)-T-muurolol synthase
TNF receptor associated periodic syndrome
Together Again (NSYNC song)
Toledo synagogue attack plot
TolosaHunt syndrome
Tomosynthesis
Tonyosynthemis claviculata
Tonyosynthemis ofarrelli
Tooth and nail syndrome
TorielloCarey syndrome
Total synthesis
Total synthesis of morphine and related alkaloids
Tourette syndrome
Tourette Syndrome Foundation of Canada
Touro Synagogue
TownesBrocks syndrome
Toxic anterior segment syndrome
Toxic oil syndrome
Toxic shock syndrome
Toxic shock syndrome toxin
Trampoline gymnastics at the 2001 World Games Men's synchronized trampoline
Trampoline gymnastics at the 2001 World Games Women's synchronized trampoline
Trampoline gymnastics at the 2009 World Games Men's synchronized trampoline
Trampoline gymnastics at the 2009 World Games Women's synchronized trampoline
Trance Syndicate
Transactional Synchronization Extensions
Trans-feruloyl-CoA synthase
Transient synovitis
Trans,polycis-decaprenyl diphosphate synthase
Trans,polycis-polyprenyl diphosphate synthase ((2Z,6E)-farnesyl diphosphate specific)
Treacher Collins syndrome
Trichodentoosseous syndrome
Trichodiene synthase
Tricho-rhino-phalangeal syndrome Type 1
Trichorhinophalangeal syndrome type 2
Tricin synthase
Tricyclene synthase
Trifunctional purine biosynthetic protein adenosine-3
Trigeminal trophic syndrome
Trihydroxystilbene synthase
Tri-level sync
Tripartite synapse
Triphosphoribosyl-dephospho-CoA synthase
Triple-A syndrome
Triple X syndrome
Triploid syndrome
Tripteridia synclinogramma
Trismus pseudocamptodactyly syndrome
Trisynaptic circuit
Tritrans,polycis-undecaprenyl-diphosphate synthase (geranylgeranyl-diphosphate specific)
TRNA-dihydrouridine16/17 synthase (NAD(P)+)
TRNA-dihydrouridine20a/20b synthase (NAD(P)+)
TRNA-dihydrouridine20 synthase (NAD(P)+)
TRNA-dihydrouridine47 synthase (NAD(P)+)
TRNAIle-lysidine synthase
TRNA pseudouridine13 synthase
TRNA pseudouridine31 synthase
TRNA pseudouridine32 synthase
TRNA pseudouridine38/39 synthase
TRNA pseudouridine55 synthase
TRNA pseudouridine65 synthase
TRNA-pseudouridine synthase I
Tropical splenomegaly syndrome
Trotter's syndrome
True-believer syndrome
Trump derangement syndrome
Trypanothione synthase
Tryptophan synthase
Tryptophan synthase (indole-salvaging)
Tsaritsyno
Tsaritsyno (Moscow Metro)
Tsaritsyno Palace
Tsori Gilod Synagogue
Tsukuhara syndrome
T.T. Syndrome
Tuberculosinol synthase
Tumor lysis syndrome
Turner syndrome
Turnip crinkle virus (TCV) repressor of minus strand synthesis H5
Turtle (syntax)
Twilight Syndrome
Twilight Syndrome: Deadly Theme Park
Twin-to-twin transfusion syndrome
Tylactone synthase
Typographical syntax
Tzuf Dvash Synagogue
U-70 (synchrotron)
Ubiquitous Synergy Seeker
UDP-sulfoquinovose synthase
jpest Synagogue
Ulnarmammary syndrome
Ulnar tunnel syndrome
Ulster Heights Synagogue
Ulsyn Khevleliin Gazar
Uncombable hair syndrome
Underground Press Syndicate
Uner Tan syndrome
Unified Syndical Confederation of Rural Workers of Bolivia
Uniform Function Call Syntax
Union gnrale des syndicats algriens
Union syndicale des travailleurs de Guine
Union syndicale des travailleurs de Tunisie
United Church of Northern India Presbyterian Synod
United Feature Syndicate
United Synagogue
United Synagogue of Conservative Judaism
United Synagogue Youth
United Synod of the Evangelical Lutheran Church in the South
Uniting Church in Australia, Northern Synod
Uniting Church in Australia, Synod of New South Wales and the ACT
Uniting Church in Australia, Synod of Queensland
Uniting Church in Australia, Synod of South Australia
Uniting Church in Australia, Synod of Victoria and Tasmania
Uniting Church in Australia, Synod of Western Australia
Universal asynchronous receiver-transmitter
Universal Press Syndicate
Universal synchronous and asynchronous receiver-transmitter
University of Cambridge Local Examinations Syndicate
Upper airway resistance syndrome
Upper motor neuron syndrome
Uppsala Synod
UpshawSchulman syndrome
Up Syndrome
Uracilylalanine synthase
UrbanRogersMeyer syndrome
Urech hydantoin synthesis
Uridine monophosphate synthase
Urofacial syndrome
Uroporphyrinogen III synthase
Ursynalia Warsaw Student Festival
Ursynw
Ursynw, Masovian Voivodeship
Urticarial syndromes
User:Solstrsyn/Hormel strike
User:UBX/modular synthesizer
User:UBX/softsynth
User:UBX/synthesizer
Usher syndrome
tk Synagogue
UV-sensitive syndrome
Uzhgorod Synagogue
Vaad Ha'ir Synagogue (Montevideo)
Valencene synthase
Valentin Pshenitsyn
Valerena-4,7(11)-diene synthase
Van der Woude syndrome
Vanillin synthase
Vanishing bile duct syndrome
Variants of severe acute respiratory syndrome coronavirus 2
Varvara Golitsyna
Vascular access steal syndrome
Vasily Bezsmelnitsyn
Vasily Golitsyn (1572)
Vasily Golitsyn (1643)
Ventricular dyssynchrony
Verkhnie Synovydne
Verkhni Synivtsi
Very-long-chain 3-oxoacyl-CoA synthase
Very long-chain acyl-CoA synthetase
Vetispiradiene synthase
VEXAS syndrome
Vici syndrome
Videophilia (and Other Viral Syndromes)
Video synopsis
Video synthesizer
Vietnam Syndrome
Viktor Lisitsyn
Viktor Stanitsyn
Villaret's syndrome
Vinegar Syndrome (company)
Vinorine synthase
Viral synapse
Viridiflorene synthase
Vitreous touch syndrome
Volume combustion synthesis
Vowelconsonant synthesis
Vsync (computing)
Vyborg Synagogue
Waardenburg syndrome
Waardenburg Syndrome Type 1
Waardenburg Syndrome Type 2D
Waardenburg Syndrome Type 4A
WAGR syndrome
WalkerWarburg syndrome
WallisZieffGoldblatt syndrome
Walter Synnot (colonial settler)
Walter Synnot (High Sheriff)
Waltman Walter syndrome
Wang Fang (synchronised swimmer)
Wang Na (synchronised swimmer)
Wang Xiaojie (synchronised swimmer)
Warburg Micro syndrome
Warkany syndrome
Warmblood fragile foal syndrome
Wartenberg's syndrome
Washington Monument Syndrome
WaterhouseFriderichsen syndrome
Watermark (data synchronization)
Watson syndrome
Wave field synthesis
Wavetable synthesis
Weaver syndrome
Weber's syndrome
Web syndication
WeillMarchesani syndrome
Weinreb ketone synthesis
Weismann-NetterStuhl syndrome
WeissenbacherZweymller syndrome
Wellens' syndrome
WendeBauckus syndrome
Wender Taxol total synthesis
Wenker synthesis
Werner syndrome
Werner syndrome helicase
WernickeKorsakoff syndrome
Wernicke syndrome
West End Synagogue
Westerbork Synthesis Radio Telescope
Western Marble Arch Synagogue
West London Synagogue
Westminster Synagogue
WHIM syndrome
White dog shaker syndrome
White dot syndromes
White-nose syndrome
White spot syndrome
White Stork Synagogue
White Sutton syndrome
Wide area synchronous grid
WiedemannRautenstrauch syndrome
WiedemannSteiner syndrome
Wiggler (synchrotron)
Wildervanck syndrome
Wild man syndrome
Wilkinson's syndrome
William Cosyn
William of Nassyngton
William R. Synnott
WilliamsCampbell syndrome
Williamson ether synthesis
Williams syndrome
William Synge
Willim Welsyn
Wilson's temperature syndrome
WilsonMikity syndrome
WilsonTurner syndrome
Winchester syndrome
Wind turbine syndrome
Wirth syntax notation
Wisconsin Evangelical Lutheran Synod
WiskottAldrich syndrome
WiskottAldrich syndrome protein
Wissler's syndrome
Withering abalone syndrome
Wadysaw Frasyniuk
Wodawa Synagogue
Wobbly hedgehog syndrome
Whler synthesis
WolcottRallison syndrome
WolffParkinsonWhite syndrome
WolfHirschhorn syndrome
Wolf Popper Synagogue
Wolfram syndrome
Wopa Synagogue
Wooden chest syndrome
Wooden synagogues of the former PolishLithuanian Commonwealth
WoodhouseSakati syndrome
World Down Syndrome Day
Wrlitz Synagogue
Worms Synagogue
Worster-Drought syndrome
Worth syndrome
Wrinkly skin syndrome
WSYN
Wu-Syndicate
Wyoming District of the Lutheran ChurchMissouri Synod
XiaGibbs syndrome
Xmarks Sync
XX male syndrome
XXXY syndrome
XXYY syndrome
XYY syndrome
Yanbol Synagogue
Yao syndrome
Yasynets
YasynivskaHlyboka coal mine
Yasynuvata
Yelena Antonova (synchronised swimmer)
Yelena Nagovitsyna
Yelizaveta Golitsyna
Yellow nail syndrome
Yemenite deaf-blind hypopigmentation syndrome
Yeniky Synagogue
Yevgeny Saltsyn
Yevhen Lysytsyn
YimEbbin syndrome
Yondonjamtsyn Batskh
Yoshimi (synthesizer)
Young's syndrome
YoungMadders syndrome
YoungSimpson syndrome
Yumi Adachi (synchronised swimmer)
YunisVaron syndrome
Yunnan sudden death syndrome
Yuriy Hritsyna
Yusef Abad Synagogue
Yveta Synek Graff
Yvette Baker (synchronised swimmer)
Zabudw Synagogue
ZadikBarakLevin syndrome
Zagreb Synagogue
Zamo Synagogue
ZamzamSheriffPhillips syndrome
Zechi-Ceide syndrome
Zellweger syndrome
Zero Gradient Synchrotron
Zerumbone synthase
Z-farnesyl diphosphate synthase
(Z)-gamma-bisabolene synthase
Zhang Ying (synchronised swimmer)
Zieve's syndrome
ZimmermannLaband syndrome
Zingiberene synthase
ZollingerEllison syndrome
ZoriStalkerWilliams syndrome
ZTTK syndrome
Zndorf Synagogue
ZunichKaye syndrome



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