classes ::: media,
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branches ::: summary

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--- OBJECT INSTANCES [6]


2.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind_(summary)
coursehero_Thus_Spoke_Zarathustra_Summary
dharmapedia_TLD_Summary
Hutch_TLD_Summary
Hutch_TSOY_Summary
sparknotes_Thus_Spoke_Zarathustra_Summary

--- PRIMARY CLASS


media

--- SEE ALSO


--- SIMILAR TITLES [1]


1.02.9 - Conclusion and Summary
1.08 - Summary
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
4-1 - The Birth and Childhood of the Flame (summary)
4-2 - The Growth of the Flame (summary)
coursehero Thus Spoke Zarathustra Summary
dharmapedia TLD Summary
Hutch TLD Summary
Hutch TSOY Summary
sparknotes Thus Spoke Zarathustra Summary
summary
select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, Savitri (extended toc), the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


summary ::: a comprehensive and usually brief abstract, recapitulation, or compendium of previously stated facts or statements.

Summary Object Interchange Format
(SOIF) The attribute-value pair
record format which {Harvest Brokers} use to exchange
{Harvest} content summaries.
SOIF provides a means of bracketing collections of summary
objects, allowing {Harvest Brokers} to retrieve SOIF content
summaries for many objects in a single, efficient compressed
stream. Harvest Brokers provide support for querying SOIF
data using structured attribute-value queries and many other
types of queries.
{(http://ust.hk/Harvest/brokers/soifhelp.php)}.
(1996-09-16)

Summary Object Interchange Format ::: (World-Wide Web, protocol) (SOIF) The attribute-value pair record format which Harvest Brokers use to exchange Harvest content summaries.SOIF provides a means of bracketing collections of summary objects, allowing Harvest Brokers to retrieve SOIF content summaries for many objects in a single, efficient compressed stream. Harvest Brokers provide support for querying SOIF data using structured attribute-value queries and many other types of queries. . (1996-09-16)

summary ::: a comprehensive and usually brief abstract, recapitulation, or compendium of previously stated facts or statements.


--- QUOTES [18 / 18 - 349 / 349] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   15 Sri Aurobindo
   1 Ken Wilber
   1 Jorge Luis Borges
   1 Eliphas Levi

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   22 Anonymous
   16 Douglas Adams
   8 Cal Newport
   7 Daniel Kahneman
   5 Steven Erikson
   5 Peter Watts
   5 Max Tegmark
   4 Herman Melville
   4 Chris Voss
   3 Steve McConnell
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   2 Will Durant
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1:The Mind creates the chain and not the body. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
2:In us the secret Spirit can inditeA page and summary of the Infinite, ~ Sri Aurobindo, Collected Poems 7.5.59 - The Hill-top Temple,
3:All grief is born of the shrinking of the ego from the contacts of existence. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
4:Renunciation is to go to the extreme, but also enjoyment is to be equally integral. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
5:Mental knowledge is not true knowledge; true knowledge is that which is based on the true sight. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
6:Action has to be complete and ungrudging, but also freedom of the soul from its works must be absolute. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
7:The manifestation of the Lord in life and works is the law of our being and the object of our world-existence. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
8:The bondage does not consist in the physical act of becoming, but in the persistence of the ignorant sense of the separate ego. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
9:The enjoyment of the infinite delight of existence free from ego, founded on oneness of all in the Lord, is what is meant by the enjoyment of Immortality ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
10:The renunciation intended is an absolute renunciation of the principle of desire founded on the principle of egoism and not a renunciation of world-existence. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
11:Unity utter and absolute is the goal, but this absoluteness has to be brought to its highest term by including in it the whole infinite multiplicity of things. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
12:Writing long books is a laborious and impoverishing act of foolishness: expanding in five hundred pages an idea that could be perfectly explained in a few minutes. A better procedure is to pretend that those books already exist and to offer a summary, a commentary. ~ Jorge Luis Borges, The Garden Of Forking Paths? ,
13:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows(1) The dogma of Hermes;(2) Magical realisation;(3) The path of wisdom and the initial procedure in the work(4) The Gate of the Sanctuary enlightened by seven mystic rays;(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work(7) The absolute synthesis of science;(8) Universal equilibrium ;(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic ,
14:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being. ~ Sri Aurobindo, The Synthesis Of Yoga The Yoga of Self-Perfection,
15:Something happened to you before you were born, and this is what it was: STAGE ONE: THE CHIKHAI The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together). Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light." The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project ,
16:There walled apart by its own innernessIn a mystical barrage of dynamic lightHe saw a lone immense high-curved world-pileErect like a mountain-chariot of the GodsMotionless under an inscrutable sky.As if from Matter's plinth and viewless baseTo a top as viewless, a carved sea of worldsClimbing with foam-maned waves to the SupremeAscended towards breadths immeasurable;It hoped to soar into the Ineffable's reign:A hundred levels raised it to the Unknown.So it towered up to heights intangibleAnd disappeared in the hushed conscious VastAs climbs a storeyed temple-tower to heavenBuilt by the aspiring soul of man to liveNear to his dream of the Invisible.Infinity calls to it as it dreams and climbs;Its spire touches the apex of the world;Mounting into great voiceless stillnessesIt marries the earth to screened eternities.Amid the many systems of the OneMade by an interpreting creative joyAlone it points us to our journey backOut of our long self-loss in Nature's deeps;Planted on earth it holds in it all realms:It is a brief compendium of the Vast.This was the single stair to being's goal.A summary of the stages of the spirit,Its copy of the cosmic hierarchiesRefashioned in our secret air of selfA subtle pattern of the universe.It is within, below, without, above.Acting upon this visible Nature's schemeIt wakens our earth-matter's heavy dozeTo think and feel and to react to joy;It models in us our diviner parts,Lifts mortal mind into a greater air,Makes yearn this life of flesh to intangible aims,Links the body's death with immortality's call:Out of the swoon of the InconscienceIt labours towards a superconscient Light.If earth were all and this were not in her,Thought could not be nor life-delight's response:Only material forms could then be her guestsDriven by an inanimate world-force.Earth by this golden superfluityBore thinking man and more than man shall bear;This higher scheme of being is our causeAnd holds the key to our ascending fate;It calls out of our dense mortalityThe conscious spirit nursed in Matter's house.The living symbol of these conscious planes,Its influences and godheads of the unseen,Its unthought logic of Reality's actsArisen from the unspoken truth in things,Have fixed our inner life's slow-scaled degrees.Its steps are paces of the soul's returnFrom the deep adventure of material birth,A ladder of delivering ascentAnd rungs that Nature climbs to deity.Once in the vigil of a deathless gazeThese grades had marked her giant downward plunge,The wide and prone leap of a godhead's fall.Our life is a holocaust of the Supreme.The great World-Mother by her sacrificeHas made her soul the body of our state;Accepting sorrow and unconsciousnessDivinity's lapse from its own splendours woveThe many-patterned ground of all we are.An idol of self is our mortality.Our earth is a fragment and a residue;Her power is packed with the stuff of greater worldsAnd steeped in their colour-lustres dimmed by her drowse;An atavism of higher births is hers,Her sleep is stirred by their buried memoriesRecalling the lost spheres from which they fell.Unsatisfied forces in her bosom move;They are partners of her greater growing fateAnd her return to immortality;They consent to share her doom of birth and death;They kindle partial gleams of the All and driveHer blind laborious spirit to composeA meagre image of the mighty Whole.The calm and luminous Intimacy within ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
17:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation. In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness. In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being. The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga The Yoga of Self-Perfection,
18:summary of the entire process of psychic awakening ::: You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way. That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable. The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow. Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary. ~ Sri Aurobindo, Letters On Yoga - II 6,

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1:Summary of Rule #2 Rule ~ Cal Newport,
2:THE AUTOTELIC SELF: A SUMMARY ~ Mihaly Csikszentmihalyi,
3:The small-minded has no time to read summary. ~ Toba Beta,
4:Perception and worldview are one's summary of life. ~ Asa Don Brown,
5:I think that's a fair and judicious summary of events. ~ Neil Gaiman,
6:Summary of Spoils of Olympus I: By the Sword   We ~ Christian Kachel,
7:Egotism is the source and summary of all faults and miseries. ~ Thomas Carlyle,
8:literature is an instrument of a culture, not a summary of it. ~ Cynthia Ozick,
9:To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
10:A summary of every Jewish holiday: They tried to kill us, we won, let's eat! ~ Alan King,
11:A central argument is never a summary. It is more like a generator. ~ Nassim Nicholas Taleb,
12:The short summary is, babies and children are basically tripping all the time. ~ Michael Pollan,
13:Perhaps the best test of a man's intelligence is his capacity for making a summary. ~ Lytton Strachey,
14:ANACEPHALÆOSIS  (ANACEPHALÆO'SIS)   n.s.[   or summary of the principal heads of a discourse.Dict. ~ Samuel Johnson,
15:If it has a staple in it it doesn't get read. Never walk into a presentation without a one-page summary. ~ Bill Jensen,
16:I'd rather be hated for who I am than loved for who I am not'
Could be a summary of my book, 'Guilt Trip ~ Kurt Cobain,
17:Man simply invented God in order not to kill himself. That is the summary of universal history down to this moment. ~ Fyodor Dostoyevsky,
18:Photographing attractive people who were doing attractive things in attractive places. (Summary of his photographic career) ~ Slim Aarons,
19:The Sun Stone, the famous Aztec calendar, is unquestionably a perfect summary of science, philosophy, art and religion. ~ Samael Aun Weor,
20:SECTION II: SUMMARY Summarize and write out in just a couple of sentences the known facts that have led up to the negotiation. ~ Chris Voss,
21:The IPCC summary for policymakers is used to scare politicians and goad the public into action. The UN is all about politics. ~ Marc Morano,
22:Good prose almost always requires both showing and telling, scenes and summary, the two basic components of creative prose. ~ Laurie Alberts,
23:Once every five hundred years or so, a summary statement about poetry comes along that we can't imagine ourselves living without ~ A R Ammons,
24:Fate has to do with events in history that are the summary and unintended results of innumerable decisions of innumerable men. ~ C Wright Mills,
25:To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. ~ Douglas Adams,
26:I may just release all the interviews as Part Two and then write a larger summary later on. That way we do not suffer further delays. ~ David Wilcock,
27:The South creates the civilizations, the North conquers them, ruins them, borrows from them, spreads them: this is one summary of history. ~ Will Durant,
28:It is a fair summary of history to say that the safeguards of liberty have been forged in controversies involving not very nice people. ~ Felix Frankfurter,
29:SUMMARY CHART OF THE AMEN CLINICS 6 TYPES OF ADDICTS TYPE 1. Compulsive Addicts SYMPTOMS Overfocused, worrying, trouble letting go of hurts ~ Daniel G Amen,
30:The firebird drops a feather, was his summary, and if you're fool enough to pick it up and chase the bird itself, you're in for trouble. ~ Susanna Kearsley,
31:The devil could have roared at Sing and got nothing for his trouble but a newspaper in the face and a summary of the morning stock exchange. ~ Natasha Pulley,
32:Blood City III: The Massacre. I'd read the summary of it online, and frankly, it sounded like the directors had just decided to film my life. ~ James Patterson,
33:J4-16891: FB multi factor authentication - Link MYSN Author: faiz Summary: Verify that user is able to connect to FB using multi factor authentication ~ Anonymous,
34:Only our concept of time makes it possible for us to speak of the Day of Judgment by that name in reality it is a summary court in perpetual session. ~ Franz Kafka,
35:Here's a summary for the time or attention challenged: Never surrender freedom for laws that can't affect criminals; they disobey laws for a living. ~ Wayne LaPierre,
36:There can be no summary and dramatic end to a marriage - only a slow and painful unravelling of a tangled skein of threads too stubborn to be broken. ~ Wallis Simpson,
37:A novel is not a summary of its plot but a collection of instances, of luminous specific details that take us in the direction of the unsaid and unseen. ~ Charles Baxter,
38:We all now tell stories by cutting from one dramatic scene to the next, whereas Victorian novelists felt free to write long passages of undramatic summary. ~ Ken Follett,
39:[John] Calvin's Institutes is often called a summary of Christian piety. You can't say that about many modern works of theology. You can say it of Calvin. ~ Oliver D Crisp,
40:Author: faiz Summary: Verify that user is able to connect to FB using multi factor authentication from MYSN Steps: Step#1. Go to MYSN > FB login page Step#2. ~ Anonymous,
41:You have been the summary of my entire existence; my biggest weakness, my greatest strength. The weathers of my life start and end with you. You complete me. ~ Sapan Saxena,
42:A priest's life is spent between question and answer-- or between a question and the attempt to answer it. The question is the summary of the spiritual life. ~ Naguib Mahfouz,
43:Men trust rather to their eyes than to their ears; the effect of precepts is therefore slow and tedious, whilst that of examples is summary and effectual. ~ Seneca the Younger,
44:Fire is a speed reader, which is why the ignorant burn books: fire races through pages, takes care of all the knowledge, and never bores you with a summary. ~ Elizabeth McCracken,
45:In summary, all great work is the fruit of patience and perseverance, combined with tenacious concentration on a subject over a period of months or years. ~ Santiago Ramon y Cajal,
46:That’s a succinct summary of humankind, I’d say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words. ~ Steven Erikson,
47:With a knock, a slim army lieutenant came in, introduced himself as James Benford, and handed Groves a briefing summary folder. “You have to approve these, sir.” Karl ~ Gregory Benford,
48:I've read your summary."
"And?"
"It's not incompetent."
Be still, my heart, so I don't faint from such faint phrase. "Did you expect it to be written in crayon? ~ Ilona Andrews,
49:We can’t reduce the contents of a novel to a summary of the plot, nor whittle down philosophical insight to a sound bite without something profound being lost along the way. ~ Anonymous,
50:Even in 1922, on Everest, the expedition leader, General Charles Bruce, in a confidential summary, described Mallory as ‘a great dear but forgets his boots on all occasions. ~ Conrad Anker,
51:I found out that with one hundred and fifty well-chosen books a man possesses, if not a complete summary of all human knowledge, at least all that a man need really know. ~ Alexandre Dumas,
52:In summary, never return null in place of an empty array or collection. It makes your API more difficult to use and more prone to error, and it has no performance advantages. ~ Joshua Bloch,
53:It is impossible, in my mind, to distinguish between the refusal to receive a petition, or its summary rejection by some general order, and the denial of the right of petition. ~ Caleb Cushing,
54: Summary
Every love's the love before
In a duller dress.
That's the measure of my loreHere's my bitterness:
Would I knew a little more,
Or very much less!
~ Dorothy Parker,
55:At the end of the day, in brief summary: inerrancy is interested in the truthfulness of Scripture and it is a powerful way forcing people to think about that reliability that is God-given. ~ D A Carson,
56:The service is short. Which is both a mercy and a timely reminder of how seventy years on this planet can be condensed into ten minutes of summary and a few unnecessary wafflings about God. ~ C J Tudor,
57:Summarize key ideas, insights, and memorable passages in your journal. You can build your own brief summary of your favorite books so you can revisit the key content any time in just minutes. ~ Hal Elrod,
58:I wanted to do a summary of my life and career. There’s been so many different looks, and so many types of songs that have become iconic, so it was just kind of fun to look back on everything ~ Shania Twain,
59:Normally I work out a general summary of what I mean to do, then start writing, and the details can be different from my anticipation. So there is considerable flow, but always within channels. ~ Piers Anthony,
60:That smile, Acharya knew, was the summary of all men who stay out of fierce enchanting battles because they want to build their place in the world through the deceptions of good public relations. ~ Manu Joseph,
61:There were at least 6,185 summary executions in the Red Terror of 1918—in two months. There had been 6,321 death sentences by Russian courts between 1825 and 1917, not all of them carried out. ~ Stephen Kotkin,
62:In a letter to Francesco Vettori of 18 March 1513, Niccolò gives us a vivid summary of his youth: ‘I was born in poverty, and at an early age learned how to script rather than to thrive.’ 1 ~ Niccol Machiavelli,
63:I cringed at her entirely accurate summary of the kiss. "Look, it‘s not a big deal. I think it was curiosity more than anything."
"Curiosity? Like you were wondering what his tonsils tasted like? ~ Jaye Wells,
64:In summary, when measuring performance, it’s worth using percentiles rather than averages. The main advantage of the mean is that it’s easy to calculate, but percentiles are much more meaningful. ~ Martin Kleppmann,
65:Children are dying." Lull nodded. "That's a succinct summary of humankind, I'd say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words. ~ Steven Erikson,
66:want each group to write down every change they’re planning, one change per index card. I want three pieces of information: who is planning the change, the system being changed, and a one-sentence summary. ~ Gene Kim,
67:Children are dying."
Lull nodded. "That's a succinct summary of humankind, I'd say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words. ~ Steven Erikson,
68:That’s a succinct summary of humankind, I’d say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words. Quote me, Duiker, and your work’s done. ~ Steven Erikson,
69:Were I asked to focus the New Testament message in three words, my proposal would be ADOPTION THROUGH PROPITIATION, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that. ~ J I Packer,
70:In summary, I am 110 percent Anomaly, plus maybe 33 percent Independent Spirit, and 7 percent Free-Thinking Genius. My sum total is 150 percent, but as a living, breathing Anomaly, this is to be expected. Boom. ~ Anonymous,
71:Any honest metaphorical summary of the current state of explaining the cosmos as a whole is . . . a swamp. And this particular Everglade is one where the alligators of common sense must be evaded at every turn. ~ Robert Lanza,
72:informative to investors than GAAP earnings, even in settings that previously generated inconclusive results. Although investors exhibit a preference for non-GAAP earnings as a summary measure of firm performance, ~ Anonymous,
73:I also need an updated summary paper on Venus. The latest. And I don’t have time to get another PhD to read it, so if it’s not in clear, concise language, fire the sonofabitch and get someone who knows how to write. ~ Anonymous,
74:SUBJECT: FALSE PREDICTIONS RE: STUMBLER Classified by DCM Frank Ingersoll for reasons 1.4 (c) and (d). ¶1. (C) Summary and Key points: This is an analysis of the May 2009 draft proposal, AE/STUMBLER. Based on present ~ Anonymous,
75:That the Soviet regime was almost as unforgiving towards its own soldiers as towards the enemy is demonstrated by the total figure of 13,500 executions, both summary and judicial, during the battle of Stalingrad. ~ Antony Beevor,
76:But consider whether you may not get more help from the customary method[1] than from that which is now commonly called a "breviary," though in the good old days, when real Latin was spoken, it was called a "summary."[2] ~ Seneca,
77:summarize the SSTA evolution in the absence of equatorial WWEs, followed by a summary of the local and remote SSTA evolution following different types of WWEs, and conclude by connecting these results to the dynamical ~ Anonymous,
78:Bolshevism’s core convictions about capitalism and class warfare were held to be so incontrovertible that any and all means up to lying and summary executions were seen as not just expedient but morally necessary. ~ Stephen Kotkin,
79:I was using Twitter a lot on my phone, and was realising there was a massive gap between the link on the tweet and the full story. If you could come up with a summary layer to show in Twitter, that would be awesome. ~ Nick D Aloisio,
80:Good stories develop their meaning across many levels. To summarize them into statements is to void them of their images, metaphors, allegories. The meanings and knowledge are not in the summary, but in the art itself. ~ Simon Sarris,
81:Such is the summary style in which the Typees convert perverse-minded and rebellious hogs into the most docile and amiable pork; a morsel of which placed on the tongue melts like a soft smile from the lips of Beauty. ~ Herman Melville,
82:And after a slight resistance on the part of Job Trotter, Sam led his newly-found friend to the apartment of Mr. Pickwick, to whom he presented him, together with a brief summary of the dialogue we have just repeated. ~ Charles Dickens,
83:In the years since then, those four freedoms - freedom of speech, freedom of worship, freedom from want, and freedom from fear - have stood as a summary of our aspirations for the American Republic and for the world. ~ Lyndon B Johnson,
84:It's become something of a ritual - every year, Google publishes its year-end summary of what the world wants, and every year I complain about how shallow it is, given what Google really knows about what the world is up to. ~ John Battelle,
85:Product of a myriad various minds and contending tongues, compact of obscure and minute association, a language has its own abundant and often recondite laws, in the habitual and summary recognition of which scholarship consists. ~ Walter Pater,
86:The Golden Trifecta is my personal three-word summary of How to Win Friends and Influence People. If you want to make others feel Important and safe around you, always remember to treat people with appreciation, courtesy, and respect. ~ Josh Kaufman,
87:At dawn, after a summary court martial, Arcadio was shot against the wall of the cemetery. In the last two hours of his life he did not manage to understand why the fear that had tormented him since childhood had disappeared. ~ Gabriel Garc a M rquez,
88:Memoir isn't the summary of a life; it's a window into a life, very much like a photograph in its selective composition. It may look like a casual and even random calling up of bygone events. It's not; it's a deliberate construction. ~ William Zinsser,
89:Memoirs of An Unfortunate Young Nobleman, Returned from a Thirteen Years' Slavery in America, Where He was Sent by the Wicked Contrivances of His Cruel Uncle, etc. Part II Concludes with a Summary View of the Trial. 2 volumes. London: 1743. ~ Anonymous,
90:All this happiness on display is suspect... If they think - and they could be right - that continued torture and summary executions, ethnic cleansing and occasional genocide are preferable to an invasion, they should be sombre in their view. ~ Ian Mcewan,
91:For I fear not to declare, that what I have here given may be regarded as a summary of the very doctrine which, they vociferate, ought to be punished with confiscation, exile, imprisonment, and flames, as well as exterminated by land and sea. ~ John Calvin,
92:In summary, therefore, the structural effect of the asana is the first factor. The way we energize the asana through Prana is the second. This includes how we move through the asana and breathe within it. Our state of mind is a third factor. ~ David Frawley,
93:Intuition is not clairvoyance. It’s not guesswork either. Intuition is executive summary, that 90 percent of the higher brain that functions subconsciously—but no less rigorously—than the self-aware subroutine that thinks of itself as the person. ~ Peter Watts,
94:Proverbs 11:27 has a great summary of both sides: 'If you search for good, you will find favor; but if you search for evil, it will find you!' Ultimately, for better or for worse, it is often our *actions* that end up determining how we feel. ~ Shaunti Feldhahn,
95:Every week, I expose myself to something new about my field. I can read a paper, attend a talk, or schedule a meeting. To ensure that I really understand the new idea, I require myself to add a summary, in my own words, to my growing “research bible ~ Cal Newport,
96:A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. ~ Daniel Kahneman,
97:Hitler had a police state of the first order. And those who showed any sign of being weak-kneed faced prison or often summary execution. That prevented a lot of people who knew that the war was not going to turn out well for Germany from giving up. ~ Rick Atkinson,
98:it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. ~ Douglas Adams,
99:Temptations and occasions put nothing into a man, but only draw out what was in him before. Hence is that summary description of the whole work and effect of this law of sin, Gen. 6:5, “Every imagination of the thoughts of man’s heart is only evil continually; ~ John Owen,
100:States kill when they apply the death penalty, when they send their people to war, or when they carry out extra-judicial or summary executions. They can also kill by omission, when they fail to guarantee to their people access to the bare essentials for life. ~ Pope Francis,
101:I can still remember the miraculous feeling of writing a sentence, then more sentences, telling a story. The first thing I wrote was a one-page summary of Robinson Crusoe and I am so sorry I do not have it any more; it was at that moment I became an author. ~ Henning Mankell,
102:Perhaps I can say that I am a bit astute, that I can adapt to circumstances, but it is also true that I am a bit naive. Yes, but the best summary, the one that comes more from the inside and I feel most true is this: I am a sinner whom the Lord has looked upon. ~ Pope Francis,
103:I was getting money for showing one man killing another. Two lives were destroyed and I was getting paid for it. (On his 1968 photograph of the summary street corner execution of prisoner Nguyen Van Lem by South Vietnam's police chief, Lt. Col. Nguyen Ngoc Loan.) ~ Eddie Adams,
104:To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. ~ Douglas Adams,
105:...something ELSE set your body in motion, sent an executive summary - almost an afterthought - to the homunculus behind your eyes ...that arrogant subroutine that thinks of itself as The person, mistakes correlation for causality," ...and thinks He moved the finger ~ Peter Watts,
106:Sorry, I just want a quick little summary of what you do.”

Wick chuckled. “He already knows you’re long-winded, mate.”

Dov glared at him. “I’m sorry?”

Wick’s smile split his face as he bumped his colleague with his shoulder and then turned to me. ~ Mary Calmes,
107:To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To ~ Douglas Adams,
108:Writing long books is a laborious and impoverishing act of foolishness: expanding in five hundred pages an idea that could be perfectly explained in a few minutes. A better procedure is to pretend that those books already exist and to offer a summary, a commentary. ~ Jorge Luis Borges,
109:I had nearly five thousand volumes in my library at Rome; but after reading them over many times, I found out that with one hundred and fifty well-chosen books a man possesses, if not a complete summary of all human knowledge, at least all that a man need really know. ~ Alexandre Dumas,
110:Summary for the 21-Day Brain Detox Plan You do the 5 steps of the Switch On Your Brain technique daily for 21 days on one specific toxic thought. It takes you seven to ten minutes to work through the 5 steps, and then you do your selected active reach at least seven times ~ Caroline Leaf,
111:It was our goal to dig into the characters and really try to find out why they think the things they think and why they do the things they do - and we got some amazingly candid and revealing interviews - but it's not my job to offer summary judgment on those interpretations. ~ Marshall Curry,
112:an easy chair for Lucas. Lucas took it, gave them a quick summary of the Jones case, including the recovery of the girls’ bodies, and recited the details, as he remembered them, of the descriptions he’d accumulated on the man who’d called himself John Fell. “Fairly big guy, but ~ John Sandford,
113:It’s JOMO that lets you turn off the firehose of information and chatter and interruptions to actually get the right shit done. It’s JOMO that lets you catch up on what happened today as a single summary email tomorrow morning rather than with a drip-drip-drip feed throughout the day. ~ Jason Fried,
114:The Intergovernmental Panel on Climate Change's (IPCC) new Summary for Policymakers is a political document that downplays assessments of uncertainty from the scientific reports. It omits much contrary evidence. In several cases, it even disagrees with the reports on which it is based. ~ Steven F Hayward,
115:Which is why every Bridgewater employee, including Dalio, has a digital "baseball card"--a summary that lists key personality stats the same way a bubblegum card shows a player's batting average and RBI totals. Each employee's baseball card is visible to every other employee--a way for people ~ Anonymous,
116:When I'm talking to somebody, I'll put a piece of paper on the table and I'll write what I call a conversation summary - notes about the conversation on the piece of paper. At the end of the conversation, I'll take a picture on my phone and give the other person the original piece of paper. ~ Edward Boyden,
117:Perhaps the most concise summary of enlightenment would be: transcending dualism . ... Dualism is the conceptual division of the world into categories ... human perception is by nature a dualistic phenomenon - which makes the quest for enlightenment an uphill struggle, to say the least. ~ Douglas Hofstadter,
118:Until you learn how to confidently say NO to so many things, you shall always say YES to so many things. The real summary of a regretful life is a life that failed to balance YES and NO. Yes! A life that failed to recognize when to courageously say NO and when to confidently say YES! ~ Ernest Agyemang Yeboah,
119:Perhaps the summary of good-breeding may be reduced to this rule. "Behave unto all men as you would they should behave unto you." This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them. ~ Henry Fielding,
120:Summary If a boy treats you like you’re special, it’s probably because he wants to come and not because you are a treasure he discovered. You are not a treasure. You are a thing a boy can use to make him ejaculate. This makes sense because you already believe this at your core. You have been taught. ~ Roxane Gay,
121:In summary, Intelligence Intensification is desirable, because there is not a single problem confronting humanity that is not either caused or considerably worsened by the prevailing stupidity (insensitivity) of the species: badly wired robots bumping into and maiming and killing each other. ~ Robert Anton Wilson,
122:It is a laborious madness and an impoverishing one, the madness of composing vast books—setting out in five hundred pages an idea that can be perfectly related orally in five minutes. The better way to go about it is to pretend that those books already exist, and offer a summary, a commentary on them. ~ Anonymous,
123:any beginning student of Śaiva Tantra must become acquainted with Sanderson’s work, beginning with the easier introductory pieces: “Shaivism and the Tantric Traditions,” “Power and Purity among the Brahmins of Kashmir,” and “EPHE Lectures: Long Summary,” all available on alexissanderson.com. ~ Christopher D Wallis,
124:Paraphrase, in the sense of summary, is as indispensable to the novel-critic as close analysis is to the critic of lyric poetry. The natural deduction is that novels are paraphrasable whereas poems are not. But this is a false deduction because close analysis is itself a disguised form of paraphrase. ~ David Lodge,
125:What helps most is remembering that such a cry or attack or sly blow is a reflection of that other person’s inner state; it is not an omniscient summary of you. Your reaction reflects your own inner state, and that can tell you which aspects of your own inner world are needy of attention. p.291 ~ Stephanie Dowrick,
126:Inexperienced fiction and creative nonfiction writers are often told to show, not tell - to write scenes, dramatize, cut exposition, cut summary - but it can be misguided advice. Good prose almost always requires both showing and telling, scenes and summary, the two basic components of creative prose ~ Laurie Alberts,
127:One good way to understand what conservatism is really about is to use the acronym FLINT to remember five core concepts: Free enterprise, Limited government, Individual liberty, National defense, and Traditional values. These five principles are a good summary of conservative thought in America today. ~ William J Bennett,
128:In summary, then, the myriad ways in which people have used this book and its ideas fall within five broad areas of application: (1) applicant screening and hiring, (2) leadership and team building, (3) conflict resolution, (4) accountability transformation, and (5) personal growth and development. ~ The Arbinger Institute,
129:In summary, Isaiah had an immediate word of warning to both Israel and Judah that Assyria was on the march and would be used by God to punish them for their sins. Occasionally, Isaiah used this invasion to picture “the day of the Lord,” that future time when the whole world will taste of the wrath of God. ~ Warren W Wiersbe,
130:Ancient India was a knowledge society and a leader in many intellectual pursuits, particularly in the fields of mathematics, medicine and astronomy. A renaissance is imperative for us to once again become a knowledge superpower rather than simply providing cheap labour in areas of high technology. Summary ~ A P J Abdul Kalam,
131:it is a well-known fact that those people who most want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
132:it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
133:For my first year, I combed the shelves of libraries with the most recently expanded edition of Summary List of Books Excluded from Libraries and the Book Trade Network, searching for images of newly disgraced officials. This should be a librarian's job, of course, but you can't trust people who read that much. ~ Anthony Marra,
134:Robert Macfarlane, a masterful writer-walker of the countryside, offers this summary of the practice: ‘Unfold a street map of London, place a glass, rim down, anywhere on the map, and draw round its edge. Pick up the map, go out into the city, and walk the circle, keeping as close as you can to the curve. Record ~ Lauren Elkin,
135:Within weeks of Trajan’s death the senate was coerced into agreeing to the summary execution of four alleged plotters against Hadrian’s life. Neither he nor the senate ever forgot it, and the senate never forgave him. The deaths also appeared to contradict the new emperor’s own stated intentions for his reign. ~ Elizabeth Speller,
136:THE evidence for evolution grows by the day, and has never been stronger. At the same time, paradoxically, ill-informed opposition is also stronger than I can remember. This book is my personal summary of the evidence that the ‘theory’ of evolution is actually a fact – as incontrovertible a fact as any in science. ~ Richard Dawkins,
137:One person who met him during these dark days was Bram Stoker, the author of Dracula. After watching Roosevelt in action at a literary dinner table, and afterward dispensing summary justice in the police courts, Stoker wrote in his diary: “Must be President some day. A man you can’t cajole, can’t frighten, can’t buy. ~ Edmund Morris,
138:I was shocked to find that there were actually climate scientists who wouldn't share the raw data, but would only share their conclusions in summary graphs that were used to prove their various theories about planet warming. In fact I began to smell something really bad, and the worse that smell got, the deeper I looked. ~ Burt Rutan,
139:There is always a good choice and there is always a better choice. There is always the best choice and there is always a choice to choose. If only you would think of the summary of your life tomorrow today, you would yearn to live and leave a distinctive footprint and you would never stand for anything at all ~ Ernest Agyemang Yeboah,
140:To summarize: it is a well-known fact that those people who most want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
141:To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
142:To summarize: it is a well known fact, that those people who most want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
143:The good news is that these descriptive statistics give us a manageable and meaningful summary of the underlying phenomenon. That’s what this chapter is about. The bad news is that any simplification invites abuse. Descriptive statistics can be like online dating profiles: technically accurate and yet pretty darn misleading. ~ Charles Wheelan,
144:To summarize: it is a well-known fact that those people who most want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. And ~ Douglas Adams,
145:The religion I am putting forward is not the domesticated, tame, rehearsed, and constantly repeated variety. It is ever revealing and renewing itself. When I say that it is your own, that's what I mean. It is not someone else's summary of what you should do and be. It is the constant new revelation of the deep truths that can shape your life. ~ Thomas Moore,
146:Visitors to Lyme in the nineteenth century, if they did not quite have to undergo the ordeal facing travellers to the ancient Greek colonies -Charles did not actually have to deliver a Periclean oration plus comprehensive world news summary from the steps of the Town Hall- were certainly expected to allow themselves to be examined and spoken to. ~ John Fowles,
147:The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord...after handling over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desires. ~ Tertullian,
148:Where's my tax form? Where's the file that's supposed to hold my W-2 form and interest statement? Where's the mileage log I specifically asked be kept last year?? Where's the monthly check summary? And who's been stuffing Visa receipts in the aluminum foil drawer??!! How embarrassing. I'm surrounded by idiots and I'm the only one in the office. ~ Cathy Guisewite,
149:…I came to understand that while many of us might default to measuring our lives by summary statistics, such as number of people presided over, number of awards, or dollars accumulated in a bank, and so on, the only metrics that will truly matter to my life are the individuals whom I have been able to help, one by one, to become better people. ~ Clayton M Christensen,
150:I have always wanted to publish a novel with the last thirty pages simply left out. The reader would be mailed these final pages by the publisher upon receipt of a satisfactory summary of everything that had happened in the story up to that point. That would certainly put a spoke in the wheels of those people who TURN TO THE END TO SEE HOW IT CAME OUT. ~ Stephen King,
151:The pack includes analysis and summary forms as well as very explicit links between assessment and individualised intervention...these materials are often lacking in published therapy programmes and are especially helpful...the pack provides very clear guidelines...overall it will be a very significant addition to speech and language therapy practice. ~ Linda Armstrong,
152:Disney and Apple/Microsoft are in the same business: short-circuiting laborious, explicit verbal communication with expensively designed interfaces....

We have no choice but to trust some nameless artist at Disney or programmer at Apple or Microsoft to make a few choices for us, close off some options, and give us a conveniently packaged executive summary. ~ Neal Stephenson,
153:Here is a summary of the twenty-one great ways to stop procrastinating and get more things done faster. Review these rules and principles regularly until they become firmly ingrained in your thinking and actions, and your future will be guaranteed. 1. Set the table: Decide exactly what you want. Clarity is essential. Write out your goals and objectives before you begin. ~ Brian Tracy,
154:The majority of the world is collectivist, but the majority of business and leadership literature is written by and for individualists. So it's easy to presume that individualist perspectives are more normative. But the reverse is true. Understanding the implications of this cultural value is essential for growing our CQ knowledge. Note the summary in Table 5-4. Low ~ David Livermore,
155:It is a laborious madness and an impoverishing one, the madness of composing vast books - setting out in five hundred pages an idea that can be perfectly related orally in five minutes. The better way to go about it is to pretend that those books already exist, and offer a summary, a commentary on them." (From the Introduction of 1941's The Garden of Forking Paths) ~ Jorge Luis Borges,
156:Start with a two-line summary of your background, and then say what you’re looking for, being as specific as possible. It could go something like this: “I just graduated with a degree in economics, and I worked at a hospital for my past two summers. I’d love a job at a health-related website. I know you once worked for WebMD, and I’d really welcome a personal introduction. ~ Kate White,
157:The great summary statement of all religions, philosophies, metaphysics, psychology, and success is this: You become what you think about most of the time. Your outer world ultimately becomes a reflection of your inner world. Your outer world of experience mirrors back to you what you think about most of the time. Whatever you think about continuously emerges in your reality. ~ Brian Tracy,
158:The Lord Jesus Christ Himself is our perfect example, and He knew no divided life. In the Presence of His Father He lived on earth without strain from babyhood to His death on the cross. God accepted the offering of His total life, and made no distinction between act and act. "I do always the things that please him," was His brief summary of His own life as it related to the Father. ~ A W Tozer,
159:before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them. ~ Daniel Kahneman,
160:it was not a good idea for the human race as a whole to make contact with extraterrestrials. The impact of such contact on human society would be divisive rather than uniting, and would exacerbate rather than mitigate the conflicts between different cultures. In summary, if contact were to occur, the internal divisions within Earth civilization would be magnified and likely lead to disaster. ~ Liu Cixin,
161:The Cabal is of two kinds, theoretical and practical, with the practical Cabala, which is engaged in the construction of talismans and amulets, we have nothing to do. The theoretical is divided into the lineal and dogmatic. The dogmatic is nothing more than the summary of the metaphysical doctrine taught by the Cabalist doctors. It is, in other words, the system of the Jewish philosophy. ~ Albert Mackey,
162:good summary: to hire people who are a good fit for your vision, your organization, and the job itself; to listen to them, challenge your limiting assumptions about them, and deal with them as individuals; to create clear agreements with them, provide balanced behavioral feedback, and delegate appropriately and well; to coach them to develop in areas where they have potential and interest. ~ Erika Andersen,
163:Here's a summary list of the valid reasons to create a class: Model real-world objects Model abstract objects Reduce complexity Isolate complexity Hide implementation details Limit effects of changes Hide global data Streamline parameter passing Make central points of control Facilitate reusable code Plan for a family of programs Package related operations Accomplish a specific refactoring ~ Steve McConnell,
164:In summary, people who believe in fixed traits feel an urgency to succeed, and when they do, they may feel more than pride. They may feel a sense of superiority, since success means that their fixed traits are better than other people’s. However, lurking behind that self-esteem of the fixed mindset is a simple question: If you’re somebody when you’re successful, what are you when you’re unsuccessful? ~ Carol S Dweck,
165:Children are dying.'

Lull nodded. 'That's a succinct summary of humankind, I'd say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words. Quote me, Duiker, and your work's done.'

The bastard's right. Economics, ethics, the games of the gods - all within that single, tragic statement. I'll quote you, soldier. Be assured of that. ~ Steven Erikson,
166:[Madness] happened so frequently. I think what I was most maddest about - and it's in the book [Speaking Freely: A Memoir] - when the House and the Senate, back in 1984, were debating a bill that would - at least delay and maybe stop some of the ex - summary execution of disabled children - infants. And the Down syndrome kids and other kids had been, in some cases, routinely let die, to use the euphemism. ~ Nat Hentoff,
167:Psychology: The Pursuit of and Rebellion Against Goals In summary, a living organism is an agent of bounded rationality that doesn’t pursue a single goal, but instead follows rules of thumb for what to pursue and avoid. Our human minds perceive these evolved rules of thumb as feelings, which usually (and often without us being aware of it) guide our decision making toward the ultimate goal of replication. ~ Max Tegmark,
168:A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them. ~ Daniel Kahneman,
169:My favorite summary of the concept of defining your own responsibility for the problems of others was given in a joke, current several years ago. After being surrounded by 10,000 hostile Indians, the Lone Ranger turned to Tonto and remarked, “I guess this is it, Kimo Sabe. It looks like we have had it,” whereupon Tonto, surveying the impending disaster, turned and replied, “What do you mean we, white man? ~ Manuel J Smith,
170:In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: “God gets his family back.” From the first book to the last the Bible tells of wayward children and the tortuous lengths to which God will go to bring them home. Indeed, the entire biblical drama ends with a huge family reunion in the book of Revelation. ~ Philip Yancey,
171:In summary, she did jump off a cliff, but she wasn't trying to kill herself. Bella's all about the extreme sports these days." I flushed and turned my eyes straight ahead, looking after the dark shadow that I could no longer see. I could imagine what he was hearing in Alice's thoughts now. Near-drowings, stalking vampires, werewolf friends . . . "Hm," Edward said curtly, and the casual tone of his voice was gone. ~ Stephenie Meyer,
172:There are only a few key things most VCs look at to understand and get excited about a deal: the problem you are solving, the size of the opportunity, the strength of the team, the level of competition or competitive advantage that you have, your plan of attack, and current status. Summary financials, use of proceeds, and milestones are also important. Most good investor presentations can be done in 10 slides or fewer. ~ Brad Feld,
173:Observed plate, per procedure. Plate appeared empty. Clever choice - minimalist. Upon closer inspection, noted area of gaseous mixture immediately above plate: roughly 78% N / 21% O. Inspired - if must imitate, imitate one of the greats. Inhaled mixture; amazing effects: transmission of oxygen across the membranes of lungs and into bloodstream. Extended my lifespan (anomalous effect?). Summary: would def. breathe again. ~ Anonymous,
174:the scholarly writings of Bart D. Ehrman, particularly his book Lost Christianities, published in 2003 by the Oxford University Press. For anyone wanting a good summary of scholarship on the Secret Gospel, it would be hard to go past “The Strange Case of the Secret Gospel According to Mark,” an article by Shawn Eyer originally published in 1995 in Alexandria: The Journal for the Western Cosmological Traditions, volume 3. ~ Dan Eaton,
175:In summary, most scientists and sci-fi authors considering cosmic settlement have in my opinion been overly pessimistic in ignoring the possibility of superintelligence: by limiting attention to human travelers, they’ve overestimated the difficulty of intergalactic travel, and by limiting attention to technology invented by humans, they’ve overestimated the time needed to approach the physical limits of what’s possible. ~ Max Tegmark,
176:In summary, serialization is dangerous and should be avoided. If you are designing a system from scratch, use a cross-platform structured-data representation such as JSON or protobuf instead. Do not deserialize untrusted data. If you must do so, use object deserialization filtering, but be aware that it is not guaranteed to thwart all attacks. Avoid writing serializable classes. If you must do so, exercise great caution. ~ Joshua Bloch,
177:In summary, she did jump off a cliff, but she wasn't trying to kill herself. Bella's all about the extreme sports these days."
I flushed and turned my eyes straight ahead, looking after the dark shadow that I could no longer see. I could imagine what he was hearing in Alice's thoughts now. Near-drowings, stalking vampires, werewolf friends . . .
"Hm," Edward said curtly, and the casual tone of his voice was gone. ~ Stephenie Meyer,
178:My reply to Paul Graham’s comment on Hacker News seems like a summary worth repeating: There’s a difference between: Passing neutral judgment; Declining to invest marginal resources; Pretending that either of the above is a mark of deep wisdom, maturity, and a superior vantage point; with the corresponding implication that the original sides occupy lower vantage points that are not importantly different from up there. ~ Eliezer Yudkowsky,
179:I have simplified my politics into an utter detestation of all existing governments; and, as it is the shortest and most agreeable and summary feeling imaginable, the first moment of an universal republic would convert me into an advocate for single and uncontradicted despotism. The fact is, riches are power, and poverty is slavery all over the earth, and one sort of establishment is no better, nor worse, for a people than another. ~ Lord Byron,
180:Injection of environmental and political perspectives in midstream of the science discussion cannot help the process of inquiry. I believe that persons with relevant scientific expertise should concentrate, with pride, on cool objective analysis, providing information to the public and decision-makers when it is found, but leaving the moral implications for later common consideration, or at most for summary inferential discussion. ~ James Hansen,
181:Actually, the decision was not only expedient but necessary. The severity of this summary justice showed the world that we would continue to fight mercilessly, stopping at nothing. The execution of the Tsar's family was needed not only in order to frighten, horrify, and dishearten the enemy but also in order to shake up our own ranks, to show them that there was no turning back, that ahead lay either complete victory or complete ruin. ~ Leon Trotsky,
182:A writer is dreamed and transfigured into being by spells, wishes, goldfish, silhouettes of trees, boxes of fairy tales dropped in the mud, uncles' and cousins' books, tablets and capsules and powders...and then one day you find yourself leaning here, writing on that round glass table salvaged from the Park View Pharmacy--writing this, an impossibility, a summary of who you came to be where you are now, and where, God knows, is that? ~ Cynthia Ozick,
183:I have always directed my attempts at the figurative representation of objects by way of summary and not very descriptive brushstrokes, diverging greatly from the real objective measurements of things, and this has led many people to talk about childish drawing.. ..this position of seeing them (the objects) without looking at them too much, without focussing more attention on them than any ordinary man would in normal everyday life.. ~ Jean Dubuffet,
184:Summary of Scrum vs Kanban

Similarities:
- Both are Lean and Agile
- Both use pull scheduling
- Both limit WIP
- Both use transperency to drive process improvement
- Both focus on delivering releasable software and often
- Both are based on self-organizing teams
- Both require breaking the work into pieces.
- In both, the release plan is continuously optimized based on empirical data (velocity/lead time) ~ Henrik Kniberg,
185:All pictorial form begins with the point that sets itself in motion… The point moves … and the line comes into being—the first dimension. If the line shifts to form a plane, we obtain a two-dimensional element. In the movement from plane to spaces, the clash of planes gives rise to body (three-dimensional) … A summary of the kinetic energies which move the point into a line, the line into a plane, and the plane into a spatial dimension. ~ Francis D K Ching,
186:Maintaining connections with family and community across class boundaries demands more than just summary recall of where one’s roots are, where one comes from. It requires knowing, naming, and being ever-mindful of those aspects of one’s past that have enabled and do enable one’s self-development in the present, that sustain and support, that enrich. One must also honestly confront barriers that do exist, aspects of that past that do diminish. ~ bell hooks,
187:submit reports written in invisible ink, which now fell almost exclusively on Tallmadge to reveal and decipher. The job had previously belonged to Washington’s aide-de-camp Alexander Hamilton, while Tallmadge was in charge of making sense of the general intelligence and summary reports Woodhull, Roe, and Brewster compiled. But recently Tallmadge had been tasked with the white-ink letters—perhaps after Washington recognized the urgency of the ~ Brian Kilmeade,
188:It wasn’t the Sierra Club that tried to pressure the National Academy of Sciences over the 1983 Carbon Dioxide Assessment; it was officials from the Department of Energy under Ronald Reagan. It wasn’t Environmental Defense that worked with Bill Nierenberg to alter the Executive Summary of the 1983 Acid Rain Peer Review Panel; it was the White House Office of Science and Technology Policy. And it was the Wall Street Journal spreading the attack ~ Naomi Oreskes,
189:1. Exercise is relatively useless for fat loss, at least that's what the science and my years of anecdotal evidence has taught me.  In research for a current project, I looked at dozens of studies and the summary is this:  A) Diet accounts for the majority of people's fat loss.  B) Exercise is ineffective for fat loss alone, without dietary change. C) Exercise added to a targeted diet plan is not that much more effective for fat loss than diet alone! ~ Anonymous,
190:In an instant's compass, great hearts sometimes condense to one deep pang, the sum total of those shallow pains kindly diffused through feebler men's whole lives. And so, such hearts, though summary in each one suffering; still, if the gods decree it, in their lifetime aggregate a whole age of woe, wholly made up of instantaneous intensities; for even in their pointless centres, those noble natures contain the entire circumferences of inferior souls. ~ Herman Melville,
191:Scholars found that, contrary to the happy wishes of most people, it was not a good idea for the human race as a whole to make contact with extraterrestrials. The impact of such contact on human society would be divisive rather than uniting, and would exacerbate rather than mitigate the conflicts between different cultures. In summary, if contact were to occur, the internal divisions within Earth civilization would be magnified and likely lead to disaster. ~ Liu Cixin,
192:anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. And so this is the situation we find: a succession of Galactic Presidents who so much enjoy the fun and palaver of being in power that they very rarely notice that they're not. And somewhere in the shadows behind them-who? Who can possibly rule if no one who wants to do it can be allowed to? ~ Anonymous,
193:In an instant's compass, great hearts sometimes condense to one deep pang, the sum total of those shallow pains kindly diffused through feebler men's whole lives. And so, such hearts, though summary in each one suffering; still, if the gods decree it, in their life-time aggregate a whole age of woe, wholly made up of instantaneous intensities; for even in their pointless centers, those noble natures contain the entire circumferences of inferior souls. ~ Herman Melville,
194:As may be seen, there is only one sensible piece of advice to give to those who find themselves having to talk to an author about one of his books without having read it: praise it without going into detail. An author does not expect a summary or a rational analysis of his book and would even prefer you not to attempt such a thing. He expects only that, while maintaining the greatest possible degree of ambiguity, you will tell him you like what he wrote. ~ Pierre Bayard,
195:In concluding this discussion of the basic fallacies in Communism we should perhaps make a summary comment on the most significant fallacy of them all. This is the Communist doctrine that problems can be solved by eliminating the institution from which the problems emanate. Even Marx and Engels may have been unaware that this was what they were doing, but the student will note how completely this approach dominates every problem they undertook to solve. ~ W Cleon Skousen,
196:I can still remember the miraculous feeling of writing a sentence, then more sentences, telling a story. The first thing I wrote was a one-page summary of Robinson Crusoe and I am so sorry I do not have it any more; it was at that moment I became an author."

[As quoted in the author biography on Mankell's official website.] ~ Henning Mankell,
197:After the first wave of American bombers struck at the end of February 1944, Saur and Milch toured all the aircraft factories in a special train, code-named Hubertus, from which they dispensed summary justice to plant managers they considered to have failed in their duties.16 At Regensburg they court-martialled two German contractors for allegedly holding up the reconstruction of the Messerschmitt plant by demanding reasonable accommodation for their German workers. ~ Anonymous,
198:our Unarians reviewed summaries of the Sæcular news of the year just ended. Then, once every ten years, just before Decennial Apert, they reviewed the previous ten annual summaries and compiled a decennial summary, which became part of our library delivery. The only criterion for a news item to make it into a summary was that it still had to seem interesting. This filtered out essentially all of the news that made up the Sæcular world’s daily papers and casts. ~ Neal Stephenson,
199:There is no trickier subject for a writer from the South than that of affection between a black person and a white one in the unequal world of segregation. For the dishonesty upon which a society is founded makes every emotion suspect, makes it impossible to know whether what flowed between two people was honest feeling or pity or pragmatism.(Howell Raines's Pulitzer Prize winning article "Grady's Gift")-Sockett admired this quote and used it in her summary... ~ Kathryn Stockett,
200:Although random mutations influenced the course of evolution, their influence was mainly by loss, alteration, and refinement... Never, however, did that one mutation make a wing, a fruit, a woody stem, or a claw appear. Mutations, in summary, tend to induce sickness, death, or deficiencies. No evidence in the vast literature of heredity changes shows unambiguous evidence that random mutation itself, even with geographical isolation of populations, leads to speciation. ~ Lynn Margulis,
201:Nobel Prize–winning psychologist Daniel Kahneman and his colleagues have shown that what we remember about the pleasurable quality of our past experiences is almost entirely determined by two things: how the experiences felt when they were at their peak (best or worst), and how they felt when they ended. This “peak-end” rule of Kahneman’s is what we use to summarize the experience, and then we rely on that summary later to remind ourselves of how the experience felt. ~ Barry Schwartz,
202:Here’s the routine: Once a week I require myself to summarize in my “bible” a paper I think might be relevant to my research. This summary must include a description of the result, how it compares to previous work, and the main strategies used to obtain it. These summaries are less involved than the step-by-step deconstruction I did on my original test-case paper—which is what allows me to do them on a weekly basis—but they still induce the strain of deliberate practice. ~ Cal Newport,
203:Unfortunately, the coughing drew her attention. "Are you dying or something?" she asked, affecting a perfect sneer as I shook my head. "Well, hacking up a lung out in public isn't all that attractive--just sayin'."

My face flamed, but then Benji leaned up and spoke around me. "Um, giving half the class an exhaustive summary every Monday morning--in lurid detail--of how much of an alcoholic skank you are? Isn't all that attractive either. Just sayin'. ~ Tammara Webber,
204:Boris has just given me a summary of his views. He is a weather prophet. The weather will continue bad, he says. There will be more calamities, more death, more despair. Not the slightest indication of a change anywhere. The cancer of time is eating us away. Our heroes have killed themselves, or are killing themselves. The hero, then, is not Time, but Timelessness. We must get in step, a lock step, toward the prison of death. There is no escape. The weather will not change. ~ Henry Miller,
205:Perhaps the most telling report on the low-carb diet and health is the recent summary of 17 studies published in January 2013 involving 272,216 subjects,59 in which a low-carb diet showed a statistically significant 31 percent increase in total deaths. This finding is even more telling than the statistics suggest because this 31 percent increase is in comparison to the already high mortality typically observed for the SAD, when compared to a whole food, plant-based diet. ~ T Colin Campbell,
206:Plantinga has written a short, 5 page summary of his views on evolution and naturalism, and it’s lucid (for Plantinga) and goes straight to his main points. The workings of the man's mind sit there naked and exposed, and all the stripped gears and misaligned cogs and broken engines of his misperception are there for easy examination. Read it, and you'll wonder how a man so confused could have acquired such a high reputation; you might even think that philosophy has been Sokaled. ~ PZ Myers,
207:What an artist does, is fail. Any reading of the literature, (I mean the literature of artistic creation), however summary, will persuade you instantly that the paradigmatic artistic experience is that of failure. The actualization fails to meet, equal, the intuition. There is something "out there" which cannot be brought "here". This is standard. I don't mean bad artists, I mean good artists. There is no such thing as a "successful artist" (except, of course, in worldly terms). ~ Donald Barthelme,
208:said, “We don’t have an armored vehicle. Therefore we’re pretty much limited to the doors and the windows.” “Which will be wired for alarms.” “Which will be redundant. They won’t need a bell on the roof to tell them we’re there.” “Which is where, exactly? In a house with four remaining guards and two world-class killers? Who collectively outnumber us three to one? In a structure much easier to defend than attack?” “Assuming those questions were rhetorical, I think that’s a fair summary. ~ Lee Child,
209:It wasn’t the Sierra Club that tried to pressure the National Academy of Sciences over the 1983 Carbon Dioxide Assessment; it was officials from the Department of Energy under Ronald Reagan. It wasn’t Environmental Defense that worked with Bill Nierenberg to alter the Executive Summary of the 1983 Acid Rain Peer Review Panel; it was the White House Office of Science and Technology Policy. And it was the Wall Street Journal spreading the attack on Santer and the IPCC, not Mother Jones. ~ Naomi Oreskes,
210:summary of price and wage levels prepared for Hitler on 4 September 1935 showed almost half of the German work-force earning gross wages of 18 Reich Marks or less per week. This was substantially below the poverty line. The statistics went on to illustrate that a family of five – including three children of school age – existing on the low wage of even 25 Reich Marks a week earned by a typical urban worker and living on an exceedingly frugal diet could scarcely be expected to make ends meet. ~ Anonymous,
211:Mr. Trump wants to turn the U.S. economy into the kind of real estate development that has made him so rich in New York. It will make his fellow developers rich, and it will make the banks that finance this infrastructure rich, but the people are going to have to pay for it in a much higher cost for transportation, much higher cost for all the infrastructure that he’s proposing. You could call Trump's plan "public investment to create private profit". That's really his plan in a summary. ~ Michael Hudson,
212:family. The doctors at Bethesda were aware, from radio and television reports, that the dying President had been taken to a place called Parkland Memorial Hospital in Dallas. No Navy doctor thought of phoning Parkland to ask what procedures had been tried, what wounds had been treated, to ask to what surgical abuses the body had been submitted. Nor did it occur to Parkland, when the news was broadcast that the remains were headed for Bethesda, to phone with a summary report of Texas procedures. ~ Jim Bishop,
213:Dukkha means suffering at all levels. Of course everyday suffering is present—pain, difficulties, illness, and discomfort—but dukkha has more to do with psychological suffering, the sense of dissatisfaction that is very deeply rooted in our psyche. The Buddha’s summary—that the five aggregates subject to clinging are suffering—really takes it to the deepest level. He means that everything about us, all of our mental and physical constituents, are suffering because we cling to them in some form. ~ Tashi Tsering,
214:The major problem—one of the major problems, for there are several—one of the many major problems with governing people is that of whom you get to do it; or rather of who manages to get people to let them do it to them.
To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it.
To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. ~ Douglas Adams,
215:The rebel Watchers stood before the council, still naked and awash in human blood and their own excrement, their shame dripping from their members. The satan took his position as their defense attorney, across from the enigmatic Son of Man. Normally, Mastema in his role as the satan, was a prosecuting attorney. But in this case, he had become the collective bargainer for this despicable union of corrupt hoodlums. There would be no testimony or cross-examination. Today was a summary judgment from on high. ~ Brian Godawa,
216:A senior White House official who spoke contemporaneously with participants in the meeting recorded this summary: “The president proceeded to lecture and insult the entire group about how they didn’t know anything when it came to defense or national security. It seems clear that many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous ~ Bob Woodward,
217:Some people demand a five-line capsule summary. Something you'd read in a magazine. They want you to say, 'This is the story of the duality of man and the duplicity of governments.' I hear people try to do it -- give the five-line summary -- but if a film has any substance or subtlety, whatever you say is never complete, it's usually wrong, and it's necessarily simplistic: truth is too multifaceted to be contained in a five-line summary. If the work is good, what you say about it is usually irrelevant. ~ Stanley Kubrick,
218:senior White House official who spoke contemporaneously with participants in the meeting recorded this summary: “The president proceeded to lecture and insult the entire group about how they didn’t know anything when it came to defense or national security. It seems clear that many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous views. ~ Bob Woodward,
219:A senior White House official who spoke contemporaneously with participants in the meeting recorded this summary: “The president proceeded to lecture and insult the entire group about how they didn’t know anything when it came to defense or national security. It seems clear that many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous views. ~ Bob Woodward,
220:Master,” Malowebi once asked, “what is the path to truth?” “Ah, little Malo,” old Zabwiri had replied, “the answer is not so difficult as you think. The trick is to learn how to pick out fools. Look for those who think things simple, who abhor uncertainty, and who are incapable of setting aside their summary judgment. And above all, look for those who believe flattering things. They are the true path to wisdom. For the claims they find the most absurd or offensive will be the ones most worthy of your attention. ~ R Scott Bakker,
221:The 1948 war’s diplomatic maneuvers and military campaigns are well engraved in Israeli Jewish historiography. What is missing is the chapter on the ethnic cleansing carried out by the Jews in 1948. As a result of that campaign, five hundred Palestinian villages and eleven urban neighborhoods were destroyed, seven hundred thousand Palestinians were expelled, and several thousand were massacred.2 Even today, it is hard to find a succinct summary of the planning, execution, and repercussions of these tragic results. ~ Noam Chomsky,
222:I'd finished the first two [books] and they were going to to be published, and [editor] said, "We need you to write a summary that will drive people to these books." And it took forever. I couldn't think of a thing to say. I looked at the back of other children's books that were full of giddy praise and corny rhetorical questions, you know, "Will she have a better time at summer camp than she thinks?" "How will she escape from the troll's dungeon?" All these terrible, terrible summaries of books, and I just couldn't. ~ Daniel Handler,
223:We should have a handout at the door to speed things along, a brief summary of Dad’s illness and all that transpired in the final days, maybe even a photocopy of his charts and a four-color printout of his last CAT scan, because that seems to be what all of his and Mom’s peers want to talk about. And at the bottom of the handout a simple asterisked declaration would state that it’s of absolutely no interest to us where you were when you found out our father/husband had died, like he was John F. Kennedy or Kurt Cobain. ~ Jonathan Tropper,
224:{hell} Gr. hades, "the unseen world," is revealed as the place of departed human spirits between death and resurrection. The word occurs, # Mt 11:23 16:18 Lu 10:15 Ac 2:27,31 Re 1:18 6:8 20:13,14 and is the equivalent of the o.T. sheol ¯ See Note "Hab 2:5" The Septuagint invariably renders sheol by hades. Summary: (1) Hades before the ascension of Christ. The passages in which the word occurs make it clear that hades was formerly in two divisions, the abodes respectively of the saved and of the lost. The former was called "paradise ~ Anonymous,
225:In summary, successful businesses operate with a crystal clear vision that is shared by everyone. They have the right people in the right seats. They have a pulse on their operations by watching and managing a handful of numbers on a weekly basis. They identify and solve issues promptly in an open and honest environment. They document their processes and ensure that they are followed by everyone. They establish priorities for each employee and ensure that a high level of trust, communication, and accountability exists on each team. ~ Gino Wickman,
226:In the light of her son's comment she reconsidered the scene at the mosque, to see whose impression was correct. Yes it could be worked into quite an unpleasant scene. The doctor had begun by bullying her, had said Mrs Callendar was nice, and then - finding the ground safe - had changed; he had alternately whined over his grievances and patronized her, had run a dozen ways in a single sentence, had been unreliable, inquisitive, vain. Yes, it was all true, but how false as a summary of the man; the essential life of him had been slain. ~ E M Forster,
227:Mothers and fathers act in mostly similar ways toward their young children. Psychologists are still highlighting small differencesrather than the overwhelming similarities in parents' behaviors. I think this is a hangover from the 1950s re-emergence of father as a parent. He has to be special. The best summary of the evidence on mothers and fathers with their babies is that young children of both sexes, in most circumstances, like both parents equally well. Fathers, like mothers, are good parents first and gender representatives second. ~ Sandra Scarr,
228:But this intensity of his physical prostration did but so much the more abbreviate it. In an instant's compass, great hearts sometimes condense to one deep pang, the sum total of those shallow pains kindly diffused through feebler men's whole lives. And so, such hearts, though summary in each one suffering; still, if the gods decree it, in their life-time aggregate a whole age of woe, wholly made up of instantaneous intensities; for even in their pointless centres, those noble natures contain the entire circumferences of inferior souls. ~ Herman Melville,
229:The major problem—one of the major problems, for there are several—one of the many major problems with governing people is that of whom you get to do it; or rather of who manages to get people to let them do it to them. To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. ~ Douglas Adams,
230:The major problem—one of the major problems, for there are several—one of the many major problems with governing people is that of whom you get to do it; or rather of who manages to get people to let them do it to them. To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. And ~ Douglas Adams,
231:The problem with love, as I see it, is this: in order to be happy you need to have security, whereas to be in love you need insecurity. Happiness requires confidence whereas love requires doubt and anxiety. Thus, in summary: marriage was conceived to ensure mutual happiness but not enduring love. And to fall in love is not the best way to find happiness; if it were, we’d all know by now, wouldn’t we. I’m not sure if I’m making myself clear, but it makes perfect sense to me: marriage mixes together things that weren’t meant to go together. ~ Fr d ric Beigbeder,
232:This car was speically ordered for you, Mr. Flamel." There was a pause and the voice added, "The author of one of the most boring books I have ever read, The Philosophic Summary."
Boring?" Nicholas yanked the door open and pushed the twins into the gloom. "It's been acknowledged for centuires as a work of a genius!" Climbing in, he slammed the door.
Franis probably told you to say that."
You'd better buckel up," the driver commanded. "We've got all sorts of company heading this way, none of it friendly and all of it unpleasant. ~ Michael Scott,
233:The major problem – one of the major problems, for there are several – one of the many major problems with governing people is that of who you get to do it; or rather of who manages to get people to let them do it to them. To summarize: it is a well-known fact that those people who most want to rule people are, ipso facto, those least suited to do it. To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job. To summarize the summary of the summary: people are a problem. And ~ Douglas Adams,
234:Here's a summary of when to use inheritance and when to use containment: If multiple classes share common data but not behavior, create a common object that those classes can contain. If multiple classes share common behavior but not data, derive them from a common base class that defines the common routines. If multiple classes share common data and behavior, inherit from a common base class that defines the common data and routines. Inherit when you want the base class to control your interface; contain when you want to control your interface. ~ Steve McConnell,
235:Make a conscious choice. Decide to move your index finger. Too late! The electricity's already halfway down your arm. Your body began to act a full half-second before your conscious self 'chose' to, for the self chose nothing; something else set your body in motion, sent an executive summary—almost an afterthought— to the homunculus behind your eyes. That little man, that arrogant subroutine that thinks of itself as the person, mistakes correlation for causality: it reads the summary and it sees the hand move, and it thinks that one drove the other. ~ Peter Watts,
236:In summary, the traditional “breaking in” approach to getting consumers to pay attention to marketing messages is getting harder and harder to execute successfully. That’s why we think the “drawing out” approach will be very important to marketing strategies going forward. It is a way to provide added value and create engagement with consumers. See Figure 3.3. That’s a big part of where Cross Communication fits into today’s and tomorrow’s environment: Cross Communication gives marketers powerful new ways to draw consumers out and to get them more involved ~ Anonymous,
237:The young man being embraced by the Father is no longer just one repentant sinner, but the whole of humanity returning to God. The broken body of the prodigal becomes the broken body of humanity, and the baby-like face of the returning child becomes the face of all suffering people longing to reenter the lost paradise. Thus Rembrandt’s painting becomes more than the mere portrayal of a moving parable. It becomes the summary of the history of our salvation. The light surrounding both Father and Son now speaks of the glory that awaits the children of God. ~ Henri J M Nouwen,
238:In summary, let me quote Professor McGee once again:           Judging from the Record, Standard Oil did not use predatory price discrimination to drive out competing refiners, nor did its pricing practice have that effect . . . I am convinced that Standard did not systematically, if ever, use local price cutting in retailing, or anywhere else, to reduce competition. To do so would have been foolish; and, whatever else has been said about them, the old Standard organization was seldom criticized for making less money when it could readily have made more. A ~ Lawrence W Reed,
239:Master Kell,” said Alucard, cheerfully. “What an unexpected pleasure, running into you here.” His voice had a natural undercurrent of laughter in it, and Kell could never tell if he was being mocked.
“I don’t see how it’s unexpected,” said Kell, “as I live here. What is unexpected is running into you, since I thought I made myself quite clear the last time we met.”
“Quite,” echoed Alucard.
“Then what were you doing in my brother ’s chambers?”
Alucard raised a single studded brow. “Do you want a detailed account? Or will a summary suffice? ~ V E Schwab,
240:Shortly after Scotty’s decision in favor of Steve, Raskin quit in a huff. But before he left he fired off a memo to his bosses that still stands as an angry summary of Steve’s weaknesses. “While Mr. Jobs’s stated positions on management techniques are all quite noble and worthy, in practice he is a dreadful manager.… He is a prime example of a manager who takes the credit for his optimistic schedules and then blames the workers when deadlines are not met,” he wrote, adding that Steve “misses appointments … does not give credit … has favorites … and doesn’t keep promises. ~ Brent Schlender,
241:Yes," I told her. "I'm angry, so what?"

..... I went on, giving her an executive summary of my crappy life.

....

"So of course I feel angry," I said angrily. "What do you expect? It was a stupid thing to ask."

"Yes," she agreed. "It was a stupid thing to ask. I see that you're angry. I don't need to ask such a stupid thing to understand that."

"So why did you ask?"

Slowly she turned herself around, pivoting on her knees, until finally she was facing me, "I asked for you," she said.

"For me?"

So you could hear the answer. ~ Ruth Ozeki,
242:Because God is not only infinitely greater and more excellent than all other being, but he is the head of the universal system of existence; the foundation and fountain of all being and all beauty; from whom all is perfectly derived, and on whom all is most absolutely and perfectly dependent; of whom, and through whom, and to whom is all being and all perfection; and whose being and beauty are, as it were, the sum and comprehension of all existence and excellence: much more than the sun is the fountain and summary comprehension of all the light and brightness of the day. ~ Jonathan Edwards,
243:Cocktail Party Summary: When it comes to motivation, there's a gap between what science knows and what business does. Our current business operating system- which is built around external, carrot-and-stick motivators-- doesn't work and often does harm. We need an upgrade. And the science shows the way. This new approach has three essential elements: 1) autonomy-- the desire to direct our own lives, 2) mastery-- the urge to make progress and get better at something that matters, and 3) purpose-- the yearning to do what we do in the service of something larger than ourselves. ~ Daniel H Pink,
244:If I were to give a summary of the tendency of our times, I would say, Quantity. The multitude, the mass spirit, dominates everywhere, destroying quality. Our entire life--production, politics, and education--rests on quantity, on numbers. The worker who once took pride in the thoroughness and quality of his work, has been replaced by brainless, incompetent automatons, who turn out enormous quantities of things, valueless to themselves, and generally injurious to the rest of mankind. Thus quantity, instead of adding to life's comforts and peace, has merely increased man's burden. ~ Emma Goldman,
245:I saw a man walk into my camera viewfinder from the left. He took a pistol out of his holster and raised it. I had no idea he would shoot. It was common to hold a pistol to the head of prisoners during questioning. So I prepared to make that picture - the threat, the interrogation. But it didn't happen. The man just pulled a pistol out of his holster, raised it to the VC's head and shot him in the temple. I made a picture at the same time. (On his 1968 photograph of the summary street corner execution of prisoner Nguyen Van Lem by South Vietnam's police chief, Lt. Col. Nguyen Ngoc Loan.) ~ Eddie Adams,
246:Most national cultures across Europe and North America are categorized as low-context cultures. Many of our connections with particular people and places are of a shorter duration; therefore less is assumed. Instructions about where to park, how to flush the toilet, and where to order your food are often displayed. Low-context cultures can be easier to enter than high-context cultures, because even if you're an outsider, much of the information needed to participate is explicit. Extra attention is given to providing information about how to act. Note the summary in Table 5-3. Individualism ~ David Livermore,
247:Today, many whites oppose all social reform as "welfare programs for blacks." They ignore the fact that poor whites have employment, education, and social service needs that differ from the condition of poor blacks by a margin that, without a racial scorecard, becomes difficult to measure. In summary, the blatant involuntary sacrifice of black rights to further white interests, so obvious in early American history, remains viable and, while somewhat more subtle in its contemporary
forms, is as potentially damaging as it ever was to black rights and the interests of all but wealthy whites. ~ Derrick A Bell,
248:When, thirty-five years ago, I tried to give a summary of the ideas and principles of that social philosophy that was once known under the name of liberalism, I did not indulge in the vain hope that my account would prevent the impending catastrophes to which the policies adopted by the European nations were manifestly leading. All I wanted to achieve was to offer to the small minority of thoughtful people an opportunity to learn something about the aims of classical liberalism and its achievements and thus to pave the way for a resurrection of the spirit of freedom after the coming debacle. ~ Ludwig von Mises,
249:Psychologist Arthur S. Reber offers the following summary of the psychological research on decision making: “During the 1970s . . . it became increasingly apparent that people do not typically solve problems, make decisions, or reach conclusions using the kinds of standard, conscious, and rational processes that they were more-or-less assumed to be using.” To the contrary, people could best be described, in much of their decision making, as being “arational”: “When people were observed making choices and solving problems of interesting complexity, the rational and logical elements were often missing. ~ William B Irvine,
250:In summary, listen to your “gut feeling,” especially in potentially dangerous situations. If you are a woman and have been asked out on a date or approached by a man who causes a sense something is wrong -don’t do it! If you are with your family and are driving or walking through a neighborhood and you sense something is wrong, don’t go there. If you are in a business deal and you sense your contact is deceiving you, listen to your intuition. Practice listening to this lightning fast retrieval of data, learn how to analyze it for accuracy and how to appropriately act on it. It could save your life. ~ Kevin Michael Shipp,
251:In summary, there’s absolutely no guarantee that we’ll manage to build human-level AGI in our lifetime—or ever. But there’s also no watertight argument that we won’t. There’s no longer a strong argument that we lack enough hardware firepower or that it will be too expensive. We don’t know how far we are from the finish line in terms of architectures, algorithms and software, but current progress is swift and the challenges are being tackled by a rapidly growing global community of talented AI researchers. In other words, we can’t dismiss the possibility that AGI will eventually reach human levels and beyond. ~ Max Tegmark,
252:The Internet has created the most precise mirror of people as a whole that we've yet had. It is not a summary prepared by a social scientist or an elite think tank. It is not the hagiography of an era, condensed by a romantic idealist or a sneering cynic. It is the real us, available for direct inspection for the first time. Our collective window shades are now open. We see the mundanity, the avarice, the ugliness, the perversity, the loneliness, the love, the inspiration, the serendipity, and the tenderness that manifest in humanity. Seen in proportion, we can breathe a sigh of relief. We are basically OK. ~ Jaron Lanier,
253:In summary, both Ford and Ohno followed four concepts (from now on we’ll refer to them as the concepts of flow): Improving flow (or equivalently lead time) is a primary objective of operations. This primary objective should be translated into a practical mechanism that guides the operation when not to produce (preventsoverproduction). Ford used space; Ohno used inventory. Local efficiencies must be abolished. A focusing process to balance flow must be in place. Ford used direct observation. Ohno used the gradual reduction of the number of containers and then gradual reduction of parts per container. The ~ Eliyahu M Goldratt,
254:Mikhail Bulgakov’s The Master and Margarita, a bitter satire of Soviet life at the height of Stalin’s purges, captured the surreal experience of living in the embrace of totalitarianism. Lies are considered true. Truth is considered seditious. Existence is a dark carnival of opportunism, unchecked state power, hedonism, and terror. Omnipotent secret police, wholesale spying and surveillance, show trials, censorship, mass arrests, summary executions, and disappearances, along with famines, gulags, and a state system of propaganda unplugged from daily reality, give to all totalitarian systems a dreamlike quality. ~ Chris Hedges,
255:Felder’s words were slow, as if he were weighing each one separately with a hand scale. “You are still new in this business, Myron. With that comes a certain enthusiasm that is not always well placed. I am Greg Downing’s sports representative. That gives me certain responsibilities. It is not a carte blanche to run his life. What he or any other client does on his own time is not, should not, and cannot be my concern. For all our sakes. We care about every client, but we are not parental substitutes or life managers. It’s important to learn this early on.” The Cliff Notes summary: he knew about the gambling. Myron ~ Harlan Coben,
256:The principle of independent judgments (and decorrelated errors) has immediate applications for the conduct of meetings, an activity in which executives in organizations spend a great deal of their working days. A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them. ~ Daniel Kahneman,
257:Creating unconditional positive regard opens the door to changing thoughts and behaviors. Humans have an innate urge toward socially constructive behavior. The more a person feels understood, and positively affirmed in that understanding, the more likely that urge for constructive behavior will take hold. ■​“That’s right” is better than “yes.” Strive for it. Reaching “that’s right” in a negotiation creates breakthroughs. ■​Use a summary to trigger a “that’s right.” The building blocks of a good summary are a label combined with paraphrasing. Identify, rearticulate, and emotionally affirm “the world according to . . . ~ Chris Voss,
258:The principle of independent judgments (and decorrelated errors) has immediate applications for the conduct of meetings, an activity in which executives in organizations spend a great deal of their working days. A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them. What ~ Daniel Kahneman,
259:something differently, I wouldn’t be in the predicament I’m in. It’s your fault, and I’m not responsible.” Whenever you blame someone else for the problems in your life, you become powerless to change anything. The “blame game” hurts your personal sense of power. Stay away from blaming thoughts. You have to take personal responsibility for your problems before you can hope to change them. Summary of ANT Species 1. “Always/never” thinking: thinking in words like always, never, no one, everyone, every time, everything 2. Focusing on the negative: seeing only the bad in a situation 3. Fortune-telling: predicting the worst ~ Daniel G Amen,
260:I see all this and I feel no amazement because making the shell implied also making the honey in the wax comb and the coal and the telescopes and the reign of Cleopatra and the films about Cleopatra and the Pyramids and the design of the zodiac of the Chaldean astrologers and the wars and empires Herodotus speaks of and the words written by Herodotus and the works written in all languages, including those of Spinoza in Dutch, and the fourteen-line summary of Spinoza’s life and works in the instalment of the encyclopedia in the truck passed by the ice-cream van, and so I feel as if, in making the shell, I had also made the rest. ~ Anonymous,
261:The Internet has created the most precise mirror of people as a whole that we've yet had. It is not a summary prepared by a social scientist or an elite think tank. It is not the hagiography of an era, condensed by a romantic idealist or a sneering cynic. It is the real us, available for direct inspection for the first time. Our collective window shades are now open. We see the mundanity, the avarice, the ugliness, the perversity, the loneliness, the love, the inspiration, the serendipity, and the tenderness that manifest in humanity. Seen in proportion, we can breathe a sigh of relief. We are basically OK.

- Jaron Lanier ~ Jaron Lanier,
262:THE FORT DE ROMAINVILLE glowers over the eastern suburbs of Paris. A brutal stone giant, by 1941 it had been made into another Nazi vision of hell. Built in the 1830s on a low hill, the hulking bastion was part of the defensive ring constructed around Paris to protect the city from foreign attack, but it also held troops who could be deployed in the event of popular insurrection—a bloated, moated, impregnable monstrosity. For the Nazis, the ancient fort served a similar psychological purpose—as a hostage camp, a place of interrogation, torture, and summary execution, and a visible symbol of intimidation, inescapable in every way. ~ Ben Macintyre,
263:My Research Bible Routine At some point during my quest, I started what I came to call my research bible, which is, in reality, a document I keep on my computer. Here’s the routine: Once a week I require myself to summarize in my “bible” a paper I think might be relevant to my research. This summary must include a description of the result, how it compares to previous work, and the main strategies used to obtain it. These summaries are less involved than the step-by-step deconstruction I did on my original test-case paper—which is what allows me to do them on a weekly basis—but they still induce the strain of deliberate practice. My ~ Cal Newport,
264:Floating in the tank after a busy day’s work brings a great relief. Suddenly all of the stimulation of holding one upright against gravity disappears. One realizes that a good deal of the fatigue accumulated during the day is caused by keeping one’s body upright in a gravitational field. From a neurophysiological standpoint, one has immediately freed up very large masses of neurons from the necessity of constant computations (as to the direction of gravity, the programming by visual and acoustic inputs, by temperature changes, etcetera). For example, one’s cerebellum is now freed for uses other than balancing the body. In summary, then, ~ John C Lilly,
265:Kyiv is a bilingual capital, something unusual in Europe and unthinkable in Russia and the United States. Europeans, Russians, and Americans rarely considered that everyday bilingualism might bespeak political maturity, and imagined instead that a Ukraine that spoke two languages must be divided into two groups and two halves. "Ethnic Ukrainians" must be a group that acts in one way, and "ethnic Russians" in another. This is about as true as to say that "ethnic Americans" vote Republican. It is more a summary of a politics that defines people by ethnicity, proposing to them an eternity of grievance rather than a politics of the future. ~ Timothy Snyder,
266:A quick summary of Sāṁkhya might go like this: the mysterious pure consciousness, puruṣa, somehow interfaces with the buddhi, which generates an ego-making function. This manifests the dividing-constructing and symbol-making mind, which takes in and organizes data from the senses and sends actions and reactions back out into the world through organs of action like the hands. The world is composed of the five gross elements and other puruṣa-prakṛti cognitive systems called other sentient beings. All of this is an interweaving of the energetic strands of the three guṇas, strands that stretch as a unified whole, a tapestry or network of time itself. ~ Richard Freeman,
267:Make a conscious choice. Decide to move your index finger. Too late! The electricity's already halfway down your arm. Your body began to act a full half-second before your conscious self 'chose' to, for the self chose nothing; something else set your body in motion, sent an executive summary—almost an afterthought— to the homunculus behind your eyes. That little man, that arrogant subroutine that thinks of itself as the person, mistakes correlation for causality: it reads the summary and it sees the hand move, and it thinks that one drove the other. But it's not in charge. You're not in charge. If free will even exists, it doesn't share living space with the likes of you. ~ Peter Watts,
268:36. In Summary: thoughts of the brain are experienced by us as arrangements and rearrangements – change – in a physical universe; but in fact it is really information and information-processing which we substantialize. We do not merely see its thoughts as objects, but rather as the movement, or, more precisely, the placement of objects: how they become linked to one another. But we cannot read the patterns of arrangement; we cannot extract the information in it – i.e. it as information, which is what it is. The linking and relinking of objects by the Brain is actually a language, but not a language like ours (since it is addressing itself and not someone or something outside itself). 37. ~ Philip K Dick,
269:May Christ, indeed, be the theme of your song. CONCLUSION If you are like me, this may be the first thing in the book you are reading. We expect a conclusion to tell us something about the premise, scope, and plan of the book. Recognizing this tendency, I will, therefore, offer a brief synopsis of what I have done. After that I will make some concluding remarks that are corollary to this study. Summary The theme of this book is simply finding Christ in the Old Testament, and the purpose is to establish and illustrate the necessary principles of interpretation for discovering what the Old Testament reveals about Christ. Recognizing that not every student of the Bible has the same level ~ Michael P V Barrett,
270:[We never realized] that what we could bring to the group and what we brought to the communal life was really the summary of our own self-development, our own growth […] If we brought something besides our problems or our difficulties or the unsolved parts of our lives, then these tremendously large movements would have another character. They would not serve for war and they wouldn’t serve for separation between races and they wouldn’t divide us. We wouldn’t have so much hostility as we have in our society, a frightening amount of hostility. It’s almost a blind hostility that doesn’t even know where it comes from, blind anger which strikes out at others and blames others always for whatever trouble we find ourselves in. ~ Ana s Nin,
271:Dixon was alive again. Consciousness was upon him before he could get out of the way; not for him the slow, gracious wandering from the halls of sleep, but a summary, forcible ejection. He lay sprawled, too wicked to move, spewed up like a broken spider-crab on the tarry shingle of morning. The light did him harm, but not as much as looking at things did; he resolved, having done it once, never to move his eyeballs again. A dusty thudding in his head made the scene before him beat like a pulse. His mouth had been used as a latrine by some small creature of the night, and then as its mausoleum. During the night, too, he'd somehow been on a cross-country run and then been expertly beaten up by secret police. He felt bad. ~ Kingsley Amis,
272:… I do not feel that life is a downhill run. Nor do I think of it as an arc that rises steadily until it reaches its apogee, tapers, and arches back to earth. The fate we choose is inscribed in multiple flights. Some follow the gravity of rise and fall, while others - those of the spirit for example - may never head downward, but climb steadily to the end, where they just drop cliff-like into the dark.
Consequently, there is no right time for last words, no point of demarcation for our adieux. There is no designated moment to set down the summary thoughts of a mind still counting. Whether you begin to die at the beginning … or whether you burn brightly to the end, you can’t wait forever to pass to others what you have learned… ~ David Horowitz,
273:A second problem is called “anchoring”. In a classic study Amos Tversky and Daniel Kahneman secretly fixed a roulette wheel to land on either 10 or 65. The researchers span the wheel before their subjects, who were then asked to guess the percentage of members of the United Nations that were in Africa. Participants were influenced by irrelevant information: the average guess after a spin of 10 was 25%; for a spin of 65, it was 45%. In meetings, anchoring leads to a first-mover advantage. Discussions will focus on the first suggestions (especially if early speakers benefit from a halo effect, too). Mr Kahneman recommends that to overcome this, every participant should write a brief summary of their position and circulate it prior to the discussion. ~ Anonymous,
274:time. The trial balance is typically prepared at the end of a period, prior to preparing the primary financial statements. The purpose of the trial balance is to check that debits—in total—are equal to the total amount of credits. If debits do not equal credits, you know that an erroneous journal entry must have been posted. While a trial balance is a helpful check, it’s far from perfect, as there are numerous types of errors that a trial balance doesn’t catch. (For example, a trial balance wouldn’t alert you if the wrong asset account had been debited for a given transaction, as the error wouldn’t throw off the total amount of debits.) Chapter 8 Simple Summary For every transaction, a journal entry must be recorded that includes both a debit and a credit. Debits ~ Mike Piper,
275:The Old English poetry that has survived, most of it in four great manuscripts, is almost all a blend of the old Germanic poetic form with the new Christian teaching that was first composed, according to Bede, by Caedmon in the third quarter of the seventh century. It is much earlier than any other vernacular poetry in medieval Europe and in many ways distinct from the later recorded Icelandic poetry, the only other sizable body of early Germanic poetry that has survived in manuscript. The great variety of length and subject matter of Old English poetry, the more than 30,000 lines that have come down to us, precludes any kind of summary here. It is a noble body of verse, including many poems of great beauty and strength that fully reward the effort required to learn how to read them. ~ Unknown,
276:Later we will look in more detail at how the Long Telegram and NSC-68 should shape the plan to destroy our jihadist enemies today, but for now consider this passage from Kennan’s original secret cable:         In summary, we have here a political force committed fanatically to the belief that with [the] U.S. there can be no permanent modus vivendi[,] that it is desirable and necessary that the internal harmony of our society be disrupted, our traditional way of life be destroyed, the international authority of our state be broken. . . . Kennan was writing about the USSR, but this description of a fanatical enemy incapable of living in peace with America applies word for word to the jihadist organizations behind all the major terrorist atrocities from 9/11 to the San Bernardino massacre. ~ Sebastian Gorka,
277:In summary, we each spend our adult lives running on a unique operating system that took some eighteen years to program and is full of distinct bugs and viruses. And when we put together all these different theories of attachment, developmental immaturity, post-traumatic stress, and internal family systems, they make up a body of knowledge that allows us to run a virus scan on ourselves and, at any point, to look at our behaviors, our thoughts, and our feelings, and figure out where they come from. That’s the easy part. The tough part is to quarantine the virus, and to recognize the false self and restore the true self. Because it isn’t until we start developing an honest, compassionate, and functional relationship with ourselves that we can begin to experience a healthy, loving relationship with others. ~ Neil Strauss,
278:Summary of Design Heuristics Here's a summary of major design heuristics: More alarming, the same programmer is quite capable of doing the same task himself in two or three ways, sometimes unconsciously, but quite often simply for a change, or to provide elegant variation. — A. R. Brown W. A. Sampson Find Real-World Objects Form Consistent Abstractions Encapsulate Implementation Details Inherit When Possible Hide Secrets (Information Hiding) Identify Areas Likely to Change Keep Coupling Loose Look for Common Design Patterns The following heuristics are sometimes useful too: Aim for Strong Cohesion Build Hierarchies Formalize Class Contracts Assign Responsibilities Design for Test Avoid Failure Choose Binding Time Consciously Make Central Points of Control Consider Using Brute Force Draw a Diagram Keep Your Design Modular ~ Steve McConnell,
279:The aphorism "less is more" takes many forms. "Let's have the executive summary." "Just the facts." "TMI." "You had me at hello." These idioms are so common because every moment of every day we're bombarded with information. Thankfully, in most cases our senses pare down the details to those that really matter. If I'm out on the savanna and encounter a lion, I don't care about the motion of every photon reflecting off his body. Way TMI. I just want particular overall features of those photons, the very ones our eyes have evolved to sense and our brains to rapidly decode. Is the lion coming toward me? Is he crouched and stalking? Provide me with a moment-to-moment catalog of every reflected photon and, sure, I'll be in possession of all the details. What I won't have is any understanding. Less would indeed be very much more. ~ Brian Greene,
280:The Seraphim spoke as one. Their voice thundered like the sound of many waters. “Elohim has taken his place in the divine council. In the midst of the gods, he holds judgment.” Everyone fell silent. This lawsuit would be different from all others because of the legal procedure to be employed. Normally, plaintiff and defendant would stand in the bar before the Judge and make their arguments, calling forth testimony and producing evidence upon which the Judge would rule. But since the Judge himself was being charged by the Accuser, there would be no need of additional testimony or cross examination. The Accuser would make the complaint, and Enoch would speak in defense of Yahweh Elohim. After presentation of all oral arguments, the Judge would make a righteous summary judgment. Special circumstances dictated special procedures. ~ Brian Godawa,
281:The way—the only way—to “find” your story is to tell it. Nobody in the whole world has ever before told the story you are about to tell. You yourself have never told it to anyone, not even to yourself. You may have lots of intuitions about what the story is going to be, and you may even have a sort of summary overview of it. These are good and useful things to have; they are fine places to start. They are not enough. Until you actually tell the story, the whole story, it will be nothing but smoke. Moreover, you probably will not tell the story exactly right the first time you try. You'll make wrong turns, use the wrong key, or use the right key in the wrong door. After all, you have nobody to guide you. If you are like most people, you will have to tell this story more than once—maybe even several times—before you really get it down. ~ Stephen Koch,
282:The major problem—one of the major problems, for there are several—one of the many major problems with governing people is that of whom you get to do it; or rather of who manages to get people to let them do it to them.
To summarize: it is a well-known fact that those people who must want to rule people are, ipso facto, those least suited to do it.
To summarize the summary: anyone who is capable of getting themselves made President should on no account be allowed to do the job.
To summarize the summary of the summary: people are a problem.
And so this is the situation we find: a succession of Galactic Presidents who so much enjoy the fun and palaver of being in power that they very rarely notice that they’re not. And somewhere in the shadows behind them—who? Who can possibly rule if no one who wants to do it can be allowed to? ~ Douglas Adams,
283:the districts were emptied out, the enclaves were broken, in this way effectively separating the “professional” revolutionaries from the riotous populations that risen up in 1969, tearing them away from the thousand complicities that had been woven. Through this maneuver, the Provisional IRA was constrained to being nothing more than an armed faction, a paramilitary group, impressive and determined to be sure, but headed toward exhaustion, internment without trial, and summary executions. The tactic of repression seems to have consisted in bringing a radical revolutionary subject into existence, and separating it from everything that made it a vital force of the Catholic community: a territorial anchorage, an everyday life, a youthfulness. And as if that wasn’t enough, false IRA attacks were organized to finish turning a paralyzed population against it ~ Anonymous,
284:Here is an all-too-brief summary of Buffett’s approach: He looks for what he calls “franchise” companies with strong consumer brands, easily understandable businesses, robust financial health, and near-monopolies in their markets, like H & R Block, Gillette, and the Washington Post Co. Buffett likes to snap up a stock when a scandal, big loss, or other bad news passes over it like a storm cloud—as when he bought Coca-Cola soon after its disastrous rollout of “New Coke” and the market crash of 1987. He also wants to see managers who set and meet realistic goals; build their businesses from within rather than through acquisition; allocate capital wisely; and do not pay themselves hundred-million-dollar jackpots of stock options. Buffett insists on steady and sustainable growth in earnings, so the company will be worth more in the future than it is today. ~ Benjamin Graham,
285:the suspicion of science is not based in actual Christian belief. My congregation full of educators and scientists disproves that. But the bumper sticker is an accurate summary of what too many people think Christians actually believe. It gets worse. During the months I wrote this book Kim Davis, the Kentucky county clerk who refused to issue same-sex marriage licenses, sat in jail for contempt of court. On social media, television, and in the newspaper, outraged Christian leaders proclaimed that she was a victim of religious persecution and that Christians in this country are under attack. At the same time conservative Christians ranted that Starbucks had declared a war on Christmas by not writing “Merry Christmas” on their plain red coffee cups. And all the while, Christian governors across the country attempted to close their states’ borders to Syrian refugees. ~ Emily C Heath,
286:In summary, the rather obscure laws of the weather are easy to understand once we view the earth from space. Thus the solution to the problem is to go up into space, into the third dimension. Facts that were impossible to understand in a flat world suddenly become obvious when viewing a three-dimensional earth.

Similarly, the laws of gravity and light seem totally dissimilar. They obey different physical assumptions and different mathematics. Attempts to splice these two forces have always failed. However, if we add one more dimension, a fifth dimension, to the previous four dimensions of space and time, then the equations governing light and gravity appear to merge together like two pieces of a jigsaw puzzle. Light, in fact, can be explained as vibrations in the fifth dimension. In this way, we see that the laws of light and gravity become simpler in five dimensions. ~ Michio Kaku,
287:In Rome, I had nearly five thousand volumes in my library. By reading and re-reading them, I discovered that one hundred and fifty books, carefully chosen, give you, if not a complete summary of human knowledge, at least everything that it is useful for a man to know. I devoted three years of my life to reading and re-reading these hundred and fifty volumes, so that when I was arrested I knew them more or less by heart. In prison, with a slight effort of memory, I recalled them entirely. So I can recite to you Thucydides, Xenophon, Plutarch, Livy, Tacitus, Strada, Jornadès, Dante, Montaigne, Shakespeare,
Spinoza, Machiavelli and Bossuet; I mention only the most important …’

I have to admit that my historical work is my favourite occupation. When I go back to the past, I forget the present. I walk free and independently through history, and forget that I am a prisoner. ~ Alexandre Dumas,
288:What can we conclude from all of these insights in terms of the role of symmetry in the cosmic tapestry? My humble personal summary is that we don't know yet whether symmetry will turn out to be the most fundamental concept in the workings of the universe. Some of the symmetries physicists have discovered or discussed over the years have later been recognized as being accidental or only approximate. Other symmetries, such as general covariance in general relativity and the gauge symmetries of the standard model, became the buds from which forces and new particles bloomed. All in all, there is absolutely no doubt in my mind that symmetry principles almost always tells us something important, and they may provide the most valuable clues and insights toward unveiling and deciphering the underlying principles of the universe, whatever those may be. Symmetry, in this sense, is indeed fruitful. ~ Mario Livio,
289:Conflating prosperity with providence and opting for acquisitiveness as the lesser of two evils until greed was rechristened as benign self-interest, modern Christians have in effect been engaged in a centuries-long attempt to prove Jesus wrong. “You cannot serve both God and Mammon.” Yes we can. Or so most participants in world history’s most insatiably consumerist society, the United States, continue implicitly to claim through their actions, considering the number of self-identified American Christians in the early twenty-first century who seem bent on acquiring ever more and better stuff, including those who espouse the “prosperity Gospel” within American religious hyperpluralism.190 Tocqueville’s summary description of Americans in the early 1830s has proven a prophetic understatement: “people want to do as well as possible in this world without giving up their chances in the next. ~ Brad S Gregory,
290:A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary way of boys, as good, bad, interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutrality! Who can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable. ~ Ralph Waldo Emerson,
291:Chapter 1 Summary The debate in science is between the mind being what the brain does versus the brain doing the bidding of the mind. The correct view is that the mind is designed to control the body, of which the brain is a part, not the other way around. Our brain does not control us; we control our brain through our thinking and choosing. We can control our reactions to anything. Choices are real. You are free to make choices about how you focus your attention, and this affects how the chemicals, proteins, and wiring of your brain change and function. Research shows that DNA actually changes shape in response to our thoughts. Stress stage one is normal. Stress stage two and stage three, on the other hand, are our mind and body’s response to toxic thinking—basically normal stress gone wrong. Reaction is the key word here. You cannot control the events or circumstances of your life, but you can control your reactions. ~ Caroline Leaf,
292:I have a colleague who often tells people, “Look, allowing yourself to be dependent on another person is the worst possible thing you can do to yourself. You would be better off being dependent on heroin. As long as you have a supply of it, heroin will never let you down; if it’s there, it will always make you happy. But if you expect another person to make you happy, you’ll be endlessly disappointed.” As a matter of fact, it is no accident that the most common disturbance that passive dependent people manifest beyond their relationships to others is dependency on drugs and alcohol. Theirs is the “addictive personality.” They are addicted to people, sucking on them and gobbling them up, and when people are not available to be sucked and gobbled, they often turn to the bottle or the needle or the pill as a people-substitute. In summary, dependency may appear to be love because it is a force that causes people to fiercely attach themselves to one another. ~ M Scott Peck,
293:Dr. Watson's summary list of Sherlock Holmes's strengths and weaknesses:

"1. Knowledge of Literature: Nil.
2. Knowledge of Philosophy: Nil.
3. Knowledge of Astronomy: Nil.
4. Knowledge of Politics: Feeble.
5. Knowledge of Botany: Variable. Well up in belladonna, opium, and poisons generally. Knows nothing of practical gardening.
6. Knowledge of Geology: Practical but limited. Tells at a glance different soils from each other. After walks has shown me splashes upon his trousers, and told me by their colour and consistence in what part of London he had received them.
7. Knowledge of Chemistry: Profound.
8. Knowledge of Anatomy: Accurate but unsystematic.
9. Knowledge of Sensational Literature: Immense. He appears to know every detail of every horror perpetrated in the century.
10. Plays the violin well.
11. Is an expert singlestick player, boxer, and swordsman.
12. Has a good practical knowledge of British law. ~ Arthur Conan Doyle,
294:In summary, the typical educated Roman of this age was orderly, conservative, loyal, sober, reverent, tenacious, severe, practical. He enjoyed discipline, and would have no nonsense about liberty. He obeyed as a training for command. He took it for granted that the government had a right to inquire into his morals as well as his income, and to value him purely according to his services to the state. He distrusted individuality and genius. He had none of the charm, vivacity, and unstable fluency of the Attic Greek. He admired character and will as the Greek admired freedom and intellect; and organization was his forte. He lacked imagination, even to make a mythology of his own. He could with some effort love beauty, but he could seldom create it. He had no use for pure science, and was suspicious of philosophy as a devilish dissolvent of ancient beliefs and ways. He could not, for the life of him, understand Plato, or Archimedes, or Christ. He could only rule the world. ~ Will Durant,
295:Who is the greatest saint in the world? It is not he who prays most or fasts most; it is not he who gives most alms, or is most eminent for temperance, chastity, or justice; but it is he who is always thankful to God, who wills everything that God wills, who receives everything as an instance of God’s goodness, and has a heart always ready to praise God for it.—William Law The Lord Jesus Christ Himself is our perfect example, and He knew no divided life. In the presence of His Father He lived on earth without strain from babyhood to His death on the cross. God accepted the offering of His total life and made no distinction between act and act. “I do always those things that please him,” was His brief summary of His own life as it related to the Father (John 8: 29). As He moved among men He was poised and restful. What pressure and suffering He endured grew out of His position as the world’s sin bearer; they were never the result of moral uncertainty or spiritual maladjustment. ~ A W Tozer,
296:Set an optimistic but reasonable goal and define it clearly. ■​Write it down. ■​Discuss your goal with a colleague (this makes it harder to wimp out). ■​Carry the written goal into the negotiation. SECTION II: SUMMARY Summarize and write out in just a couple of sentences the known facts that have led up to the negotiation. You’re going to have to have something to talk about beyond a self-serving assessment of what you want. And you had better be ready to respond with tactical empathy to your counterpart’s arguments; unless they’re incompetent, the other party will come prepared to argue an interpretation of the facts that favors them. Get on the same page at the outset. You have to clearly describe the lay of the land before you can think about acting in its confines. Why are you there? What do you want? What do they want? Why? You must be able to summarize a situation in a way that your counterpart will respond with a “That’s right.” If they don’t, you haven’t done it right. ~ Chris Voss,
297:Philosophy, which once seemed outmoded, remains alive because the moment of its realization was missed. The summary judgement that it had merely interpreted the world is itself crippled by resignation before reality, and becomes a defeatism of reason after the transformation of the world failed. It guarantees no place from which theory as such could be concretely convicted of the anachronism, which then as now it is suspected of. Perhaps the interpretation which promised the transition did not suffice. The moment on which the critique of theory depended is not to be prolonged theoretically. Praxis, delayed for the foreseeable future, is no longer the court of appeals against self-satisfied speculation, but for the most part the pretext under which executives strangulate that critical thought as idle which a transforming praxis most needs. After philosophy broke with the promise that it would be one with reality or at least struck just before the hour of its production, it has been compelled to ruthlessly criticize itself. ~ Theodor W Adorno,
298:games. A summary: Exposing children to a violent TV or film clip increases their odds of aggression soon after.41 Interestingly, the effect is stronger in girls (amid their having lower overall levels of aggression). Effects are stronger when kids are younger or when the violence is more realistic and/or is presented as heroic. Such exposure can make kids more accepting of aggression—in one study, watching violent music videos increased adolescent girls’ acceptance of dating violence. The violence is key—aggression isn’t boosted by material that’s merely exciting, arousing, or frustrating. Heavy childhood exposure to media violence predicts higher levels of aggression in young adults of both sexes (“aggression” ranging from behavior in an experimental setting to violent criminality). The effect typically remains after controlling for total media-watching time, maltreatment or neglect, socioeconomic status, levels of neighborhood violence, parental education, psychiatric illness, and IQ. This is a reliable finding of large magnitude. The ~ Robert M Sapolsky,
299:THE IMPACT OF DOING TOO MUCH A study done at the University of London found that constant emailing and text-messaging reduces mental capability by an average of ten points on an IQ test. It was five points for women, and fifteen points for men. This effect is similar to missing a night’s sleep. For men, it’s around three times more than the effect of smoking cannabis. While this fact might make an interesting dinner party topic, it’s really not that amusing that one of the most common “productivity tools” can make one as dumb as a stoner. (Apologies to technology manufacturers: there are good ways to use this technology, specifically being able to “switch off” for hours at a time.) “Always on” may not be the most productive way to work. One of the reasons for this will become clearer in the chapter on staying cool under pressure; however, in summary, the brain is being forced to be on “alert” far too much. This increases what is known as your allostatic load, which is a reading of stress hormones and other factors relating to a sense of threat. ~ David Rock,
300:The ADA takes a conservative stand, leaving out many well-documented health benefits attributable to reducing the consumption of animal products. Here are the three key sentences from the summary of their summary of the relevant scientific literature. One: Well-planned vegetarian diets are appropriate for all individuals during all stages of the life cycle, including pregnancy, lactation, infancy, childhood, and adolescence, and for athletes. TWO: Vegetarian diets tend to be lower in saturated fat and cholesterol, and have higher levels of dietary fiber, magnesium and potassium, vitamins C and E, folate, carotenoids, flavonoids, and other phytochemicals. Elsewhere the paper notes that vegetarians and vegans (including athletes) “meet and exceed requirements” for protein. And, to render the whole we-should-worry-about-getting-enough-protein-and-therefore-eat-meat idea even more useless, other data suggests that excess animal protein intake is linked with osteoporosis, kidney disease, calcium stones in the urinary tract, and some cancers. ~ Jonathan Safran Foer,
301:— The opening argument was one of Devlin-Brown’s favorite parts of a trial. In a case like this, it was sometimes all that mattered. The U.S. Attorney’s Office had a formula for it, a system that was passed down through generations of prosecutors. It started with what they called “the grab”—a quick, two-minute summary of the case, meant to capture the jury’s attention. The grab could begin in one of two ways. The first was with a big thematic idea, as in, “This is a case about greed.” Devlin-Brown preferred what he called the “It was a dark and stormy night” beginning, which dropped the jurors right into a dramatic scene. Just like in a movie. On this day, his version began with, “It was July of 2008.” He spoke in a gentle, even voice. “Mathew Martoma, the defendant, was one of about a thousand people packed into a crowded Chicago convention hall waiting for an expert on Alzheimer’s disease to take the stage.” Sidney Gilman, he explained, was at an international Alzheimer’s conference to unveil the results of a hotly anticipated drug trial. The results of ~ Sheelah Kolhatkar,
302:had named her children April, March, and August—was in the living room on a sofa talking to a uniformed officer when the Boones entered, rather awkwardly. Quick introductions were made; Mr. Boone had never met her. “Theo!” Mrs. Finnemore said, very dramatically. “Someone has taken our April!” Then she burst into tears and reached to hug Theo. He wanted no part of being hugged but went along with the ritual out of respect. As always, she wore a large flowing garment that was more of a tent than a dress, light brown in color and made from what appeared to be burlap. Her long graying hair was pulled into a tight ponytail. Crazy as she was, Theo had always been struck by her beauty. She made no effort at being attractive—quite unlike his mother—but some things you can’t hide. She was also very creative, liked to paint and do pottery, in addition to making goat cheese. April had inherited the good genes—the pretty eyes, the artistic flair. When Mrs. Finnemore settled down, Mrs. Boone asked the officer, “What happened?” He responded with a quick summary of what little ~ John Grisham,
303:Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they died."

Textbooks never describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion. ~ James W Loewen,
304:So, I feel like these are the sorts of game-theoretic forces that Dawkins and Hitchens and the other antireligion crusaders are up against, and that they maybe don't sufficiently acknowledge in their writing. What makes it easier for them, of course, is that their opponents can't just come out and say, “yes, of course it's all a load of hooey, but here are the important social functions it serves!” Instead, religious apologists often resort to arguments that are easily demolished (at least since the days of Hume and Darwin) – since their real case, though considerably stronger, is one that's hard for them to make openly!

In summary, maybe it's true that humans (if we survive long enough) will eventually outgrow religion, now that we have something better to fill religion's explanatory role. But before that will happen, I think that at the least we'll need to better understand the social functions that religion played for most of history and still plays in most of the world, and maybe come up with alternative social mechanisms to solve the same sorts of problem. ~ Scott Aaronson,
305:If the British navy acted in response to every foretold movement of the German fleet, it risked revealing to Germany that its codes had been broken. In a secret internal memorandum, Admiral Oliver wrote that “the risk of compromising the codes ought only to be taken when the result would be worth it.” But what did “worth it” mean? Some of the men within Room 40 contended that much useful information was stockpiled and never used because the Admiralty staff—meaning Dummy Oliver—had an obsessive fear of revealing the Mystery. For the first two years of the war, even the commander in chief of the British fleet, Sir John Jellicoe, was denied direct access to Room 40’s decrypted intercepts, although he would seem to have been the one officer in the fleet most likely to benefit from the intelligence they conveyed. In fact, Jellicoe would not be formally introduced to the secret of Room 40, let alone given regular access to its intelligence, until November 1916, when the Admiralty, sensing bruised feelings, agreed to let him see a daily summary, which he was to burn after reading. ~ Erik Larson,
306:Since it might appear unusual that a bio-psychiatrist should work as an expert in the realm of non-living nature, I believe it will be helpful to give the following summary:
My present work began in the realm of psychiatry and psychoanalysis, with natural scientific investigations of the energy at work in human emotions.
This led to the discovery of the bio-energy in the living organism, termed organismic orgone energy; and further to the discovery of the same type of a basically physical orgone energy in the atmosphere.
Orgonomy is not psychiatry, but the science of biophysics of the emotions, thus also including psychiatry, and physics in the realm of basic cosmic orgone energy.
It is not mysticism, but natural scientific, experimental investigation, also of mystical emotions and experiences.
Orgone energy is energy before matter (not after matter, as is atomic energy). It is studied by means of Geiger-Müller Counters and other physical instruments.
It follows entirely new, hitherto unknown functional laws of nature, and not the well known mechanical laws of electricity, heat, or mechanics. ~ Wilhelm Reich,
307:There were minutes of silence then and in them I thought about the only truth that mattered, the only morality that mattered, the only sin, the only crime. When Lily de Seitas had told me her version of it at the end of our meeting at the museum I had taken it as a retrospective thing, a comment on my past and on my anecdote about the butcher. But I saw now it had been about my future.

History has superseded the ten commandments of the Bible; for me they had never had any real meaning, that is, any other than a conformitant influence. But sitting in that bedroom, staring at the glow of the fire on the jamb of the door through to the sitting room, I knew that at last I began to feel the force of this super-commandment, summary of them all; somewhere I knew I had to choose it, and every day afresh, even though I went on failing to keep it. Conchis had talked of points of fulcrum, moments when one met one's future. I also knew it was all bound up with Alison, with choosing Alison, and having to go on choosing her every day. Adulthood was like a mountain, and I stood at the foot of this cliff of ice, this impossible and unclimbable: Thou shalt not inflict unnecessary pain. ~ John Fowles,
308:This was when my head really started to spin, because the Quantum Cards experiment is just one particular example of how microscopic quantum weirdness gets amplified into macroscopic quantum weirdness. As we discussed in the last chapter, such amplification of small differences into big differences happens virtually all the time, like when a cosmic ray-particle hit does/doesn't give someone a cancerous mutation, when today's atmospheric conditions do/don't evolve into a Category 4 hurricane next year, or when you use your neurons to make decisions. In other words, parallel-universe splitting is happening constantly, making the number of quantum parallel universes truly dizzying. Since such splitting has been going on ever since our Big Bang, pretty much any version of history that you can imagine has actually played out in a quantum parallel universe, as long as it doesn't violate any physical laws. This makes vastly more parallel universes than there are grains of sand in our Universe. In summary, Everett showed that if the wavefunction never collapses, then the familiar reality that we perceive is merely the tip of an ontological iceberg, constituting a minuscule part of the true quantum reality. ~ Max Tegmark,
309:To derive the most useful information from multiple sources of evidence, you should always try to make these sources independent of each other. This rule is part of good police procedure. When there are multiple witnesses to an event, they are not allowed to discuss it before giving their testimony. The goal is not only to prevent collusion by hostile witnesses, it is also to prevent unbiased witnesses from influencing each other. Witnesses who exchange their experiences will tend to make similar errors in their testimony, reducing the total value of the information they provide. Eliminating redundancy from your sources of information is always a good idea. The principle of independent judgments (and decorrelated errors) has immediate applications for the conduct of meetings, an activity in which executives in organizations spend a great deal of their working days. A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them. ~ Daniel Kahneman,
310:In summary, time is not an illusion, but the flow of time is. So is change. In spacetime, the future exists and the past doesn't disappear. When we combine Einstein's classical spacetime with quantum mechanics, we get quantum parallel universes as we saw in Chapter 8. This means that there are many pasts and futures that are all real-but this in no way diminishes the unchanging mathematical nature of the full physical reality.

This is how I see it. However, although this idea of an unchanging reality is venerable and dates back to Einstein, it remains controversial and subject to vibrant scientific debate, with scientists I greatly respect expressing a spectrum of views. For example, in his book The Hidden Reality, Brian Greene expresses unease toward letting go of the notions that change and creation are fundamental, writing, "I'm partial to there being a process, however tentative...that we can imagine generating the multiverse." Lee Smolin goes further in his book Time Reborn, arguing that not only is change real, but that indeed time may be the only thing that's real. At the other end of the spectrum, Julian Barbour argues in his book The End of Time not only that change is illusory, but that one can even describe physical reality without introducing the time concept at all. ~ Max Tegmark,
311:Fake seafood is not a Florida problem or a Massachusetts problem or a New York City problem - it is an everywhere problem. Oceana took its study national in 2013 and found that mislabeling in violation of FDA regulations was often much worse in the biggest cities. A summary released with the report noted that "Oceana found seafood fraud everywhere it tested, including mislabeling rates of 52 percent in Southern California, 49 percent in Austin and Houston, 48 percent in Boston, 39 percent in New York City, 38 percent in Northern California and South Florida, 32 percent in Chicago, 26 percent in Washington, DC, and 18 percent in Seattle."...
Dr. Warner's most recent project for Oceana was a global "study of studies," in which she and her colleagues did a comprehensive analysis of fake fish studies conducted by many different entities in different countries, including sixty-seven peer-reviewed studies, seven government reports, and twenty-three news articles. The results are pages and pages of more disturbing fraud information, but she was able to sum up the results for me in two sentences: "All studies that have investigated seafood fraud have found it. The take-home message is that anytime someone looks for mislabeling and species substitution in the marketplace, anywhere, they find it. ~ Larry Olmsted,
312:But trivial as are the topics they are not utterly without a connecting thread of motive. As the reader's eye strays, with hearty relief, from these pages, it probably alights on something, a bed-post or a lamp-post, a window blind or a wall. It is a thousand to one that the reader is looking at something that he has never seen: that is, never realised. He could not write an essay on such a post or wall: he does not know what the post or wall mean. He could not even write the synopsis of an essay; as "The Bed-Post; Its Significance—Security Essential to Idea of Sleep—Night Felt as Infinite—Need of Monumental Architecture," and so on. He could not sketch in outline his theoretic attitude towards window-blinds, even in the form of a summary. "The Window-Blind—Its Analogy to the Curtain and Veil—Is Modesty Natural?—Worship of and Avoidance of the Sun, etc., etc." None of us think enough of these things on which the eye rests. But don't let us let the eye rest. Why should the eye be so lazy? Let us exercise the eye until it learns to see startling facts that run across the landscape as plain as a painted fence. Let us be ocular athletes. Let us learn to write essays on a stray cat or a coloured cloud. I have attempted some such thing in what follows; but anyone else may do it better, if anyone else will only try. ~ G K Chesterton,
313:Connective talents are useless, of course, if people can’t perform the work. And the most talented people in every occupation have huge advantages over their ordinary peers. Dean Keith Simonton, who studies greatness and genius, finds that whether it comes to songwriters, composers, scientists, programmers, or filmmakers, the top 10 percent generate as much or more output than the other 90 percent. The superiority of great bosses is seen in a summary of eighty-five years of research on employee selection methods. Frank Schmidt and John Hunter found that the top 15 percent of professionals and managers produced nearly 50 percent more output than their average peers. The strongest predictors of performance included general mental ability (IQ and similar measures), job sample tests (having people prove they can do the work), and evaluations by peers; other useful predictors included structured employment interviews (where each candidate is asked the same questions in the same order) and conscientiousness (self-discipline and follow-through, similar to grit). These findings provide ammunition for bosses who stock up on the best talent and believe that little else is required. Yet without constructive connections among people, collective performance and humanity is tough to achieve – no matter how many superstars are in the fold. ~ Robert I Sutton,
314:Anything perceived as a threat trips the amygdala—the brain’s hand-wringing sentry—to set in motion the biochemical cascade known as the fight-or-flight response. Bruce Siddle, who consults in this area and sits on the board of Strategic Operations, prefers the term “survival stress response.” Whatever you wish to call it, here is a nice, concise summary, courtesy of Siddle: “You become fast, strong, and dumb.” Our hardwired survival strategy evolved back when threats took the form of man-eating mammals, when hurling a rock superhumanly hard or climbing a tree superhumanly fast gave you the edge that might keep you alive. A burst of adrenaline prompts a cortisol dump to the bloodstream. The cortisol sends the lungs into overdrive to bring in more oxygen, and the heart rate doubles or triples to deliver it more swiftly. Meanwhile the liver spews glucose, more fuel for the feats at hand. To get the goods where the body assumes they’re needed, blood vessels in the large muscles of the arms and legs dilate, while vessels serving lower-priority organs (the gut, for example, and the skin) constrict. The prefrontal cortex, a major blood guzzler, also gets rationed. Good-bye, reasoning and analysis. See you later, fine motor skills. None of that mattered much to early man. You don’t need to weigh your options in the face of a snarling predator, and you don’t have time. ~ Mary Roach,
315:SUMMARY OF THE BUDDHIST DEFINITION OF MIND In summary, mind in Buddhism refers to experience, namely the mere arising and cognitive engaging with the contents of experience. The continuity of experience is known as the mind-stream, or “mental continuum.” It is always individual, with each moment of experience following from previous moments of experience according to the karmic laws of behavioral cause and effect. There is order in the universe, and “my” experience is never “your” experience. If I experience eating a meal, I and not you will next experience the physical sensation of being full. Buddhism does not posit a universal or collective mind. The never-ceasing, moment-to-moment event of arising and engaging that constitutes experience, then, refers to the arising of a sight and merely seeing it, the arising of a sound and merely hearing it, the arising of a thought and merely thinking it, the arising of an emotion and merely feeling it, and so on. This is the conventional nature of mind — it gives rise to things and apprehends them. Its deepest nature is its voidness, namely that it is devoid of existing in any impossible manner, from being a physical entity itself up to involving a solid, concrete subject, content or experience. Such a mind, then, with these two levels of true nature — or “two levels of truth” — is the topic of mahamudra meditation. ~ Dalai Lama XIV,
316:SECTION SUMMARY TO BE AN EFFECTIVE LEADER … Recognize that you have limited strengths. Do whatever it takes to discover what they are. Once you know, find a work environment that allows you to focus your energies on the few things you were created to do well. Don’t allow your time to get eaten up with responsibilities and projects that call for skills that fall outside your core competencies. That is a recipe for mediocrity. Embrace this truth: The less you do, the more you will accomplish. Narrow your focus to increase your productivity and expand your influence within your organization. Empower the leaders around you by delegating those responsibilities that fall outside your zone. Somebody is dying to pick up the ball you drop. Your weakness is his opportunity. Remember: Great leaders know when to follow. THE NEXT GENERATION CHALLENGE What defines success for you in your current employment situation? Is there alignment between your core competencies and those competencies necessary to succeed in your job? What would change about your current job description if you were given the freedom to focus on the two or three things you do best? What would need to change in your current employment situation in order for you to focus on the things that add the most value to your organization? Take some time to complete the exercises described on this page through this page. ~ Andy Stanley,
317:Of Franklin’s thirteen subjects, I chose six, then substituted seven others which I thought would be more helpful to me in my business, subjects in which I was especially weak. Here is my list, and the order in which I used them: Enthusiasm. Order: self-organization. Think in terms of others’ interests. Questions. Key issue. Silence: listen. Sincerity: deserve confidence. Knowledge of my business. Appreciation and praise. Smile: happiness. Remember names and faces. Service and prospecting. Closing the sale: action. I made up a 3″ x 5″ card, a “pocket reminder,” for each one of my subjects, with a brief summary of the principles, similar to the “pocket reminders” you have found throughout this book. The first week, I carried the card on Enthusiasm in my pocket. At odd moments during the day, I read these principles. Just for that one week, I determined to double the amount of enthusiasm that I had been putting into my selling, and into my life. The second week, I carried my card on Order: self-organization. And so on each week. After I completed the first thirteen weeks, and started all over again with my first subject—Enthusiasm— I knew I was getting a better hold on myself. I began to feel an inward power that I had never known before. Each week, I gained a clearer understanding of my subject. It got down deeper inside of me. My business became more interesting. It became exciting! ~ Frank Bettger,
318:It is remarkable, however, that at the very lowest point of Kant's depression, when he became perfectly incapable of conversing with any rational meaning on the ordinary affairs of life, he was still able to answer correctly and distinctly, in a degree that was perfectly astonishing, upon any question of philosophy or of science, especially of physical geography, [Footnote: Physical Geography, in opposition to Political.] chemistry, or natural history. He talked satisfactorily, in his very worst state, of the gases, and stated very accurately different propositions of Kepler’s, especially the law of the planetary motions. And I remember in particular, that upon the very last Monday of his life, when the extremity of his weakness moved a circle of his friends to tears, and he sat amongst us insensible to all we could say to him, cowering down, or rather I might say collapsing into a shapeless heap upon his chair, deaf, blind, torpid, motionless,—even then I whispered to the others that I would engage that Kant should take his part in conversation with propriety and animation. This they found it difficult to believe. Upon which I drew close to his ear, and put a question to him about the Moors of Barbary. To the surprise of everybody but myself, he immediately gave us a summary account of their habits and customs; and told us by the way, that in the word Algiers, the g ought to be pronounced hard (as in the English word gear). ~ Thomas de Quincey,
319:INTENSITY A Summary Intensity is the driving force behind the strong reactions of the spirited child. It is the invisible punch that makes every response of the spirited child immediate and strong. Managed well, intensity allows spirited children a depth and delight of emotion rarely experienced by others. Its potential to create as well as wreak havoc, however, makes it one of the most challenging temperamental traits to learn to manage. Intense spirited kids need to hear: You do everything with zest, vim, vigor, and gusto. You are enthusiastic, expressive, and full of energy. Your intensity can make you a great athlete, leader, performer, etc. Things can frustrate you easily. Being intense does not mean being aggressive. Teaching tips: Help your child learn to notice her growing intensity before it overwhelms her. Provide activities that soothe and calm, such as warm baths, stories, and quiet imaginative play. Use humor to diffuse intense reactions. Protect her sleep. Make time for exercise. Teach your child that time-out is a way to calm herself. If you are intense too: Do not fear your child’s intensity. Diffuse your own intensity before you step in to help your child. Take deep breaths, step away from the situation, get the sleep you need, or ask for help to cope with your own intensity. Review in your own mind the messages you were given about intensity. Dump those that negate the value of intensity or leave you feeling powerless. ~ Mary Sheedy Kurcinka,
320:SUMMARY OF YOUR AIDS TO HEALTH • Find out what it is that heals you. Realize that correct directions given to your subconscious mind will heal your mind and body. • Develop a definite plan for turning over your requests or desires to your subconscious mind. • Imagine the end desired and feel its reality. Follow it through, and you will get definite results. • Decide what belief is. Know that belief is a thought in your mind and that what you think you create. • It is foolish to believe in sickness or in anything that will hurt or harm you. Believe in perfect health, prosperity, peace, wealth, and divine guidance. • Great and noble thoughts upon which you habitually dwell become great acts. • Apply the power of prayer therapy in your life. Choose a certain plan, idea, or mental picture. Unite mentally and emotionally with that idea. As you remain faithful to your mental attitude, your prayer will be answered. • Always remember, if you really want the power to heal, you can have it through faith, which means a knowledge of the working of your conscious and subconscious mind. Faith comes with understanding. • Blind faith means that a person may get results in healing without any scientific understanding of the powers and forces involved. • Learn to pray for your loved ones who may be ill. Quiet your mind. Your thoughts of health, vitality, and perfection operating through the one universal subjective mind will be felt and made manifest in the mind of your loved ~ Joseph Murphy,
321:Effective Pauses: Silence is powerful. We told Benjie to use it for emphasis, to encourage Sabaya to keep talking until eventually, like clearing out a swamp, the emotions were drained from the dialogue. 2.​Minimal Encouragers: Besides silence, we instructed using simple phrases, such as “Yes,” “OK,” “Uh-huh,” or “I see,” to effectively convey that Benjie was now paying full attention to Sabaya and all he had to say. 3.​Mirroring: Rather than argue with Sabaya and try to separate Schilling from the “war damages,” Benjie would listen and repeat back what Sabaya said. 4.​Labeling: Benjie should give Sabaya’s feelings a name and identify with how he felt. “It all seems so tragically unfair, I can now see why you sound so angry.” 5.​Paraphrase: Benjie should repeat what Sabaya is saying back to him in Benjie’s own words. This, we told him, would powerfully show him you really do understand and aren’t merely parroting his concerns. 6.​Summarize: A good summary is the combination of rearticulating the meaning of what is said plus the acknowledgment of the emotions underlying that meaning (paraphrasing + labeling = summary). We told Benjie he needed to listen and repeat the “world according to Abu Sabaya.” He needed to fully and completely summarize all the nonsense that Sabaya had come up with about war damages and fishing rights and five hundred years of oppression. And once he did that fully and completely, the only possible response for Sabaya, and anyone faced with a good summary, would be “that’s right. ~ Chris Voss,
322:Only men of the utmost simplicity can believe that the nature man knows can be changed into a purely logical nature. Yet were there steps affording approach to this goal, how utterly everything would be lost on the way! Even the most rational man needs nature again, from time to time, that is, his illogical fundamental relation (Grundstellung) to all things.
No practical knowledge of a man, for example, stood he never so near to us, can be complete—so that we could have a logical right to form a total estimate of him; all estimates are summary and must be so. Then the standard by which we measure, (our being) is not an immutable quantity; we have moods and variations, and yet we should know ourselves as an invariable standard before we undertake to establish the nature of the relation of any thing (Sache) to ourselves. Perhaps it will follow from all this that one should form no judgments whatever; if one could but merely live without having to form estimates, without aversion and without partiality!—for everything most abhorred is closely connected with an estimate, as well as every strongest partiality. An inclination towards a thing, or from a thing, without an accompanying feeling that the beneficial is desired and the pernicious contemned, an inclination without a sort of experiential estimation of the desirability of an end, does not exist in man. We are primordially illogical and hence unjust beings and can recognise this fact: this is one of the greatest and most baffling discords of existence. ~ Friedrich Nietzsche,
323:Berossos compiled his History from the temple archives of Babylon (reputed to have contained "public records" that had been preserved for "over 150,000 years"). He has passed on to us a description of Oannes as a "monster," or a "creature." However, what Berossos has to say is surely more suggestive of a man wearing some sort of fish-costume--in short, some sort of disguise. The monster, Berossos tells us: "had the whole body of a fish, but underneath and attached to the head of the fish there was another head, human, and joined to the tail of the fish, feet like those of a man, and it had a human voice ... At the end of the day, this monster, Oannes, went back to the sea and spent the night. It was amphibious, able to live both on land and in the sea ... Later, other monsters similar to Oannes appeared."
Bearing in mind that the curious containers carried by Oannes and the Apkallu sages are also depicted on one of the megalithic pillars at Göbekli Tepe (and [...] as far afield as ancient Mexico as well), what are we to make of all this? The mystery deepends when we follow the Mesopotamian traditions further. In summary, Oannes and the brotherhood of Apkallu sages are depicted as tutoring mankind for many thousands of years. It is during this long passage of time that the five antediluvian cities arise, the centers of a great civilization, and that kingship is "lowered from heaven." Prior to the first appearance of Oannes, Berossos says, the people of Mesopotamia 'lived in a lawless manner, like the beasts of a field. ~ Graham Hancock,
324:Why are there no queens in the deck?” I asked rather suddenly. “It seems odd.” Suzanne Brantôme, on my left, and Mimi La Salle, on my right, smiled knowingly, and I felt foolish. But Marguerite did not smile. “You have by now read The Book of the City of Ladies, have you not, Anna?” “I have.” “Then you should tell us why the deck has no queens.” “Because…,” I began, but I hesitated, for my mind was racing far ahead of my voice. I wished so very much to please the duchess with my answer. “There has been so little recognition of the contributions of women in every walk of life?” I finally offered, with a woeful lack of confidence in my answer. But Marguerite bade me go on with a subtle nod. “Men have looked down upon our sex,” I said. “They have withheld education and caused us great suffering. They do not see women as fit rulers and…” I stopped and thought about my summary of Christine de Pizan’s work. When I began again, it was slowly, as if the words were falling together into an idea as they were spoken. “So why would men place queens in a deck of cards? It might signify their importance in the world.” Marguerite looked at me with affection and approval. “I have thought the same thoughts many times, as have my ladies at these tables. We all know very well there are no kingdoms without queens.” We sat silent for a moment as we pondered the wisdom of that idea. “Mayhap someday soon there will be queens in the playing cards,” I said hopefully. “If it is left to the men to decide, we shall first see the Second Coming of Christ!” Lady Brantôme declared. Everyone laughed at that. Mimi, ~ Robin Maxwell,
325:Another simile is that of the man who was born and raised in a prison and who has never set foot outside. All he knows is prison life. He would have no conception of the freedom that is beyond his world. And he would not understand that prison is suffering. If anybody suggested that his world was dukkha, he would disagree, for prison is the limit of his experience. But one day he might find the escape tunnel dug long ago that leads beyond the prison walls to the unimaginable and expansive world of real freedom. Only when he has entered that tunnel and escaped from his prison does he realize how much suffering prison actually was, and the end of that suffering, escaping from jail is happiness.

In this simile the prison is the body, the high prison walls are the five senses, and the relentless demanding prison guard is one's own will, the doer. The tunnel dug long ago, through which one escapes, is called jhana [meditation] (as at AN IX, 42). Only when one has experienced jhana does one realize that the five-sense world, even at its best, is really a five-walled prison, some parts of it is a little more comfortable but still a jail with everyone on death row! Only after deep jhana does one realize that "will" was the torturer, masquerading as freedom, but preventing one ever resting happily at peace. Only outside of prison can one gain the data that produces the deep insight that discovers the truth about dukkha.

In summary, without experience of jhana, one's knowledge of the world is too limited to fully understand dukkha, as required by the first noble truth, and proceed to enlightenmen. ~ Ajahn Brahm,
326:One can do only so much to control one's life,' Ernestine said, and with that, a summary statement as philosophically potent as any she cared to make, she returned the wallet to her handbag, thanked me for lunch, and, gathering herself almost visibly back into that orderly, ordinary existence that rigorously distanced itself from delusionary thinking, whether white or black or in between, she left the car. Instead of my then heading home, I drove crosstown to the cemetery and, after parking on the street, walked in through the gate, and not quite knowing what was happening, standing in the falling darkness beside the uneven earth mound roughly heaped over Coleman's coffin, I was completely seized by his story, by its end and by its beginning, and, then and there, I began this book.
I began by wondering what it had been like when Coleman had told Faunia the truth about that beginning--assuming that he ever had; assuming, that is, that he had to have. Assuming that what he could not outright say to me on the day he burst in all but shouting, "Write my story, damn you!" and what he could not say to me when he had to abandon (because of the secret, I now realized) writing the story himself, he could not in the end resist confessing to her, to the college cleaning woman who'd become his comrade-in-arms, the first and last person since Ellie Magee for whom he could strip down and turn around so as to expose, protruding from his naked back, the mechanical key by which he had wound himself up to set off on his great escapade. Ellie, before her Steena, and finally Faunia. The only woman never to know his secret is the woman he spent his life with, his wife. Why Faunia? ~ Philip Roth,
327:The Son of Man leaned close, giving more counsel to Enoch It amounted to revealing the mystery of good news that would be hidden for ages until the end of days. This secret held the answer to the Accuser’s charge. Enoch then realized that the Accuser’s final trick was more than rhetoric, he was trying to force Yahweh Elohim’s hand to reveal the mystery. So that is what this was all about, he thought. The Watchers and all their principalities and powers in the heavenly places were trying to use a legal maneuver to draw out Yahweh Elohim’s secret in order to defend himself. If this secret were unveiled, they hoped to have the means by which they could defeat the Seed of Eve. This Accuser is cunning indeed. Enoch stood at the bar. He knew this would require the utmost of his highest apkallu skills. How to answer the Accuser’s charge without revealing the mystery of ages before its time. He spoke with a measured tempo, “Sin came into the world through one man. Death came through sin. So death spread to all men because all sinned. Death reigns from Adam unto this very day, even over those whose sinning was not like the transgression of Adam, because Adam is the federal representative head of the human race. Just as all the inhabitants of the city of Erech would suffer for the illegal actions of its representative head of state,” Enoch stared accusingly at Semjaza, “or benefit from the righteousness of that federal head. So the blessings and curses of the progenitor of the human race would be attributed to those whom he represents. It is the nature of authority and representation used even by those who seek to discredit it in this courtroom. If the Accuser does not like that, then he will have to file another injunction against all the blessings received by the human race as well. The defense rests its case.” Enoch sat back down to await the summary judgment before the throne of the Almighty Judge of the universe. ~ Brian Godawa,
328:And in 1513, the Spanish government created a kind of Miranda rights–style document that was to be read (in Spanish—incomprehensible to the indigenous peoples!) to those about to be conquered. It was the summary of the Gospel as they understood it; it was their core message, their “good news,” the metanarrative that legitimized their white Christian supremacy: On the part of the King, Don Fernando, and of Doña Juana I, his daughter, Queen of Castille and Léon, subduers of the barbarous nations, we their servants notify and make known to you, as best we can, that the Lord our God, Living and Eternal, created the Heaven and the Earth, and one man and one woman, of whom you and we, all the men of the world at the time, were and are descendants, and all those who came after and before us…. Of all these nations God our Lord gave charge to one man, called St. Peter, that he should be Lord and Superior of all the men in the world, that all should obey him, and that he should be the head of the whole Human Race…. One of these Pontiffs, who succeeded that St. Peter as Lord of the world, in the dignity and seat which I have before mentioned, made donation of these isles and Tierra-firme to the aforesaid King and Queen and to their successors, our lords…. Wherefore, as best we can, we ask and require you that you consider what we have said to you, and that you take the time that shall be necessary to understand and deliberate upon it, and that you acknowledge the Church as the Ruler and Superior of the whole world…. But, if you do not do this, and maliciously make delay in it, I certify to you that, with the help of God, we shall powerfully enter into your country, and shall make war against you in all ways and manners that we can, and shall subject you to the yoke and obedience of the Church and of their Highnesses; we shall take you and your wives and your children, and shall make slaves of them, and as such shall sell and dispose of them as their Highnesses may command. ~ Brian D McLaren,
329:To finally surrender ourselves to healing, we have to have three spaces opened up within us - and all at the same time: our opinionated head, our closed-down heart, and our defensive and defended body. That is the summary work of spirituality - and it is indeed work. Yes, it is also the work of “a Power greater than ourselves,” and it will lead to a great luminosity and depth of seeing. That is why true faith is one of the most holistic and free actions a human can perform. It leads to such broad and deep perception that most traditions would just call it “light.”

Remember, Jesus said that we also are the light of the world (Matthew 5:14), as well as saying it about himself (John 8:12). Strange that we see light in him but do not imitate him in seeing the same light in ourselves. Such luminous seeing is quite the opposite of the closed-minded, dead-hearted, body-denying thing that much religion has been allowed to become. As you surely have heard before, “Religion is lived by people who are afraid of hell. Spirituality is lived by people who have been through hell and come out enlightened.”

The innocuous mental belief systems of much religion are probably the major cause of atheism in the world today, because people see that religion has not generally created people who are that different, more caring, or less prejudiced than other people. In fact, they are often worse because they think they have God on their small side. I wish I did not have to say this, but religion either produces the very best people or the very worst. Jesus makes this point in many settings and stories. Mere mental belief systems split people apart, whereas actual faith puts all our parts (body, heart, and head) on notice and on call. Honestly, it takes major surgery and much of one’s life to get head, heart, and body to put down their defenses, their false programs for happiness, and their many forms of resistance to what is right in front of them. This is the meat and muscle of the whole conversion process. ~ Richard Rohr,
330:Systems 1 and 2 are both active whenever we are awake. System 1 runs automatically and System 2 is normally in a comfortable low-effort mode, in which only a fraction of its capacity is engaged. System 1 continuously generates suggestions for System 2: impressions, intuitions, intentions, and feelings. If endorsed by System 2, impressions and intuitions turn into beliefs, and impulses turn into voluntary actions. When all goes smoothly, which is most of the time, System 2 adopts the suggestions of System 1 with little or no modification. You generally believe your impressions and act on your desires, and that is fine—usually. When System 1 runs into difficulty, it calls on System 2 to support more detailed and specific processing that may solve the problem of the moment. System 2 is mobilized when a question arises for which System 1 does not offer an answer, as probably happened to you when you encountered the multiplication problem 17 × 24. You can also feel a surge of conscious attention whenever you are surprised. System 2 is activated when an event is detected that violates the model of the world that System 1 maintains. In that world, lamps do not jump, cats do not bark, and gorillas do not cross basketball courts. The gorilla experiment demonstrates that some attention is needed for the surprising stimulus to be detected. Surprise then activates and orients your attention: you will stare, and you will search your memory for a story that makes sense of the surprising event. System 2 is also credited with the continuous monitoring of your own behavior—the control that keeps you polite when you are angry, and alert when you are driving at night. System 2 is mobilized to increased effort when it detects an error about to be made. Remember a time when you almost blurted out an offensive remark and note how hard you worked to restore control. In summary, most of what you (your System 2) think and do originates in your System 1, but System 2 takes over when things get difficult, and it normally has the last word. ~ Daniel Kahneman,
331:Centuries of navel-gazing. Millennia of masturbation. Plato to Descartes to Dawkins to Rhanda. Souls and zombie agents and qualia. Kolmogorov complexity. Consciousness as Divine Spark. Consciousness as electromagnetic field. Consciousness as functional cluster.

I explored it all.

Wegner thought it was an executive summary. Penrose heard it in the singing of caged electrons. Nirretranders said it was a fraud; Kazim called it leakage from a parallel universe. Metzinger wouldn't even admit it existed. The AIs claimed to have worked it out, then announced they couldn't explain it to us. Gödel was right after all: no system can fully understand itself.

Not even the synthesists had been able to rotate it down. The load-bearing beams just couldn't take the strain.

All of them, I began to realize, had missed the point. All those theories, all those drugdreams and experiments and models trying to prove what consciousness was: none to explain what it was good for. None needed: obviously, consciousness makes us what we are. It lets us see the beauty and the ugliness. It elevates us into the exalted realm of the spiritual. Oh, a few outsiders—Dawkins, Keogh, the occasional writer of hackwork fiction who barely achieved obscurity—wondered briefly at the why of it: why not soft computers, and no more? Why should nonsentient systems be inherently inferior? But they never really raised their voices above the crowd. The value of what we are was too trivially self-evident to ever call into serious question.

Yet the questions persisted, in the minds of the laureates, in the angst of every horny fifteen-year-old on the planet. Am I nothing but sparking chemistry? Am I a magnet in the ether? I am more than my eyes, my ears, my tongue; I am the little thing behind those things, the thing looking out from inside. But who looks out from its eyes? What does it reduce to? Who am I? Who am I? Who am I?

What a stupid fucking question. I could have answered it in a second, if Sarasti hadn't forced me to understand it first. ~ Peter Watts,
332:What is the book (or books) you’ve given most as a gift, and why? Or what are one to three books that have greatly influenced your life? Mastery by George Leonard. I first read this book 20 years ago, after reading Leonard’s Esquire article, the seed from which the book grew. Leonard wrote the book to share lessons from becoming an Aikido master teacher, despite starting practice at the advanced age of 47. I raced through its 170-plus pages in a state of almost feverish excitement, so strongly did it affirm our swimming method. The book helped me see swimming as an ideal vehicle for teaching the mastery habits and behaviors closely interwoven with our instruction in the physical techniques of swimming. I love this book because it is as good a guide as I’ve ever seen to a life well lived. A brief summary: Life is not designed to hand us success or satisfaction, but rather to present us with challenges that make us grow. Mastery is the mysterious process by which those challenges become progressively easier and more satisfying through practice. The key to that satisfaction is to reach the nirvana in which love of practice for its own sake (intrinsic) replaces the original goal (extrinsic) as our grail. The antithesis of mastery is the pursuit of quick fixes. My five steps to mastery: Choose a worthy and meaningful challenge. Seek a sensei or master teacher (like George Leonard) to help you establish the right path and priorities. Practice diligently, always striving to hone key skills and to progress incrementally toward new levels of competence. Love the plateau. All worthwhile progress occurs through brief, thrilling leaps forward followed by long stretches during which you feel you’re going nowhere. Though it seems as if we’re making no progress, we are turning new behaviors into habits. Learning continues at the cellular level . . . if you follow good practice principles. Mastery is a journey, not a destination. True masters never believe they have attained mastery. There is always more to be learned and greater skill to be developed. ~ Timothy Ferriss,
333:Here was my first lesson: This type of skill development is hard. When I got to the first tricky gap in the paper’s main proof argument, I faced immediate internal resistance. It was as if my mind realized the effort I was about to ask it to expend, and in response it unleashed a wave of neuronal protest, distant at first, but then as I persisted increasingly tremendous, crashing over my concentration with mounting intensity. To combat this resistance, I deployed two types of structure. The first type was time structure: “I am going to work on this for one hour,” I would tell myself. “I don’t care if I faint from the effort, or make no progress, for the next hour this is my whole world.” But of course I wouldn’t faint and eventually I would make progress. It took, on average, ten minutes for the waves of resistance to die down. Those ten minutes were always difficult, but knowing that my efforts had a time limit helped ensure that the difficulty was manageable. The second type of structure I deployed was information structure—a way of capturing the results of my hard focus in a useful form. I started by building a proof map that captured the dependencies between the different pieces of the proof. This was hard, but not too hard, and it got me warmed up in my efforts to understand the result. I then advanced from the maps to short self-administered quizzes that forced me to memorize the key definitions the proof used. Again, this was a relatively easy task, but it still took concentration, and the result was an understanding that was crucial for parsing the detailed math that came next. After these first two steps, emboldened by my initial successes in deploying hard focus, I moved on to the big guns: proof summaries. This is where I forced myself to take each lemma and walk through each step of its proofs—filling in missing steps. I would conclude by writing a detailed summary in my own words. This was staggeringly demanding, but the fact that I had already spent time on easier tasks in the paper built up enough momentum to help push me forward. ~ Cal Newport,
334:I lived inscrutable hours, a succession of disconnected moments, in my night-time walk to the lonely shore of the sea. All the thoughts that have made men live and all their emotions that have died passed through my mind, like a dark summary of history, in my meditation that went to the seashore. I suffered in me, with me, the aspirations of all eras, and every disquietude of every age walked with me to the murmuring shore of the sea. What men wanted and didn’t achieve, what they killed in order to achieve, and all that souls have secretly been – all of this filled the feeling soul with which I walked to the seashore. What lovers found strange in those they love, what the wife never revealed to her husband, what the mother imagines about the son she didn’t have, what only had form in a smile or opportunity, in a time that wasn’t the right time or in an emotion that was missing – all of this went to the seashore with me and with me returned, and the waves grandly churned their music that made me live it all in a sleep. We are who we’re not, and life is quick and sad. The sound of the waves at night is a sound of the night, and how many have heard it in their own soul, like the perpetual hope that dissolves in the darkness with a faint plash of distant foam! What tears were shed by those who achieved, what tears lost by those who succeeded! And all of this, in my walk to the seashore, was a secret told me by the night and the abyss. How many we are! How many of us fool ourselves! What seas crash in us, in the night when we exist, along the beaches that we feel ourselves to be, inundated by emotion! All that was lost, all that should have been sought, all that was obtained and fulfilled by mistake, all that we loved and lost and then, after losing it and loving it for having lost it, realized we never loved; all that we believed we were thinking when we were feeling; all the memories we took for emotions; and the entire ocean, noisy and cool, rolling in from the depths of the vast night to ripple over the beach, during my nocturnal walk to the seashore … ~ Fernando Pessoa,
335:Tell her what you want to tell her then, Cass.”
Cass gave Siena a quick summary of what she and Falco had discovered at the graveyard. The maid’s eyes got bigger and bigger as Cass relayed finding the open crypt door and the body, and then receiving the note. “But Signorina Cass, you might be in danger!”
“That’s why we’re going to figure out who’s responsible,” Cass said, with more confidence than she felt.
“Speaking of which…” Falco nodded at the costume bag, which Cass had completely forgotten. A silky garment, trimmed with lace and beaded elaborately, had fallen out during the scuffle.
Siena looked down, and even in the flickering light, Cass could see that her pale skin went bright pink. The lady’s maid knelt to retrieve the outfit, a low-cut satin chemise. She pressed the clothing into Cass’s hands without meeting her eyes.
Cass felt her own face get red. “It’s--it’s just a costume. We’re going to try to locate some of the dead girl’s patrons.”
“You mean you’re going to masquerade as a…” The shy maid couldn’t choke out the rest.
“Hired woman,” Cass confirmed, wondering if it would have been easier just to let Siena believe that she and Falco had met up for a tryst. She wasn’t sure which would have been more scandalizing. “I know it’s dangerous, but it’s more dangerous to do nothing while a madman plots against me. And Falco will be by my side the whole time. Please don’t tell my aunt.”
Siena didn’t say anything for a minute. She looked back and forth from Cass to Falco. Finally, she nodded. And then, to Cass’s amazement, her red face lit up with a huge smile. “You’ll need me to do your hair, Signorina.”
“Hair?” Cass wasn’t sure she had heard correctly. “What are you talking about?”
“Your hair and your makeup.” Siena reached out to stroke Cass’s thick hair. “Otherwise, no one will believe you are anything other than a noblewoman. I’ll put the sides in braids, and twist the back into a knot.”
Falco nodded approvingly at Siena. “Excellent idea. We want to make sure everyone can see that beautiful face tonight.”
Cass thought her skin might turn permanently red if she continued blushing. ~ Fiona Paul,
336:[1] The first premise is that you should know that in the world as a whole and in its parts, both upper and earthly, there is nothing which forms an exception to the facts that God is the cause of its being and origination and that God has knowledge of it, controls it, and wills its existence; it is all subject to His control, determination, knowledge, and will. This is a general and superficial account, although in these assertions we intend to describe it truly, not as the theologians understand it; and it is possible to produce proofs and demonstrations of that. Thus, if it were not that this world is composed of elements which give rise to good and evil things in it and produce both righteousness and wickedness in its inhabitants , there would have been no completion of an order for the world. For if the world had contained nothing but pure righteousness, it would not have been this world, but another one, and it would necessarily have had a composition different from the present composition; and likewise if it had contained nothing but sheer wickedness, it would not have been this world but another one. But whatever is composed in the present fashion and order contains both righteousness and wickedness.

[2] The second premise is that according to the ancients Rewards is the occurrence of pleasure in the soul corresponding to the extent of its perfection, while Punishment is the occurrence of pain in the soul corresponding to the extent of its deficiency. So the soul's abiding in deficiency is it's 'alienation from God the exalted', and this is the 'curse' 'the penalty', [God's] 'wrath' and 'anger', and pain comes to it from that deficiency; while its perfection is what is meant by [God's] 'satisfaction', with it, its 'closeness' and 'nearness' and 'attachment'. This, then, and nothing else is the meaning of 'Reward' and 'Punishment' according to them.

[3] The third premise is that the resurrection is just the return of human souls to their own world: this is why God the Exalted has said, 'O tranquil soul, return to your Lord, satisfied and satisfactory.'
These are summary statements that need to be supported by their proper demonstrations. ~ Avicenna,
337:Maybe it was because of his ignorance of music that he had been capable of receiving so confused an impression, the kind of impression that is, however, perhaps the only one which is purely musical, immaterial, entirely original, irreducible to any other order of impression. An impression of this kind is, for an instant, so to speak, sine materia. No doubt the notes we hear then tend already, depending on their loudness and their quantity, to spread out before our eyes over surfaces of varying dimensions, to trace arabesques, to give us sensations of breadth, tenuousness, stability, whimsy. But the notes vanish before these sensations are sufficiently formed in us not to be submerged by those already excited by the succeeding or even simultaneous notes. And this impression would continue to envelop with its liquidity and its “mellowness” the motifs that at times emerge from it, barely discernible, immediately to dive under and disappear, known only by the particular pleasure they give, impossible to describe, to recall, to name, ineffable—if memory, like a laborer working to put down lasting foundations in the midst of the waves, by fabricating for us facsimiles of these fleeting phrases, did not allow us to compare them to those that follow them and to differentiate them. And so, scarcely had the delicious sensation which Swann had felt died away than his memory at once furnished him with a transcription that was summary and temporary but at which he could glance while the piece continued, so that already, when the same impression suddenly returned, it was no longer impossible to grasp. He could picture to himself its extent, its symmetrical groupings, its notation, its expressive value; he had before him this thing which is no longer pure music, which is drawing, architecture, thought, and which allows us to recall the music. This time he had clearly distinguished one phrase rising for a few moments above the waves of sound. It had immediately proposed to him particular sensual pleasures which he had never imagined before hearing it, which he felt could be introduced to him by nothing else, and he had experienced for it something like an unfamiliar love. ~ Marcel Proust,
338:Summary of Rule #4 The core idea of this book is simple: To construct work you love, you must first build career capital by mastering rare and valuable skills, and then cash in this capital for the type of traits that define compelling careers. Mission is one of those traits. In the first chapter of this rule, I reinforced the idea that this trait, like all desirable career traits, really does require career capital—you can’t skip straight into a great mission without first building mastery in your field. Drawing from the terminology of Steven Johnson, I argued that the best ideas for missions are found in the adjacent possible—the region just beyond the current cutting edge. To encounter these ideas, therefore, you must first get to that cutting edge, which in turn requires expertise. To try to devise a mission when you’re new to a field and lacking any career capital is a venture bound for failure. Once you identify a general mission, however, you’re still left with the task of launching specific projects that make it succeed. An effective strategy for accomplishing this task is to try small steps that generate concrete feedback—little bets—and then use this feedback, be it good or bad, to help figure out what to try next. This systematic exploration can help you uncover an exceptional way forward that you might have never otherwise noticed. The little-bets strategy, I discovered as my research into mission continued, is not the only way to make a mission a success. It also helps to adopt the mindset of a marketer. This led to the strategy that I dubbed the law of remarkability. This law says that for a project to transform a mission into a success, it should be remarkable in two ways. First, it must literally compel people to remark about it. Second, it must be launched in a venue conducive to such remarking. In sum, mission is one of the most important traits you can acquire with your career capital. But adding this trait to your working life is not simple. Once you have the capital to identify a good mission, you must still work to make it succeed. By using little bets and the law of remarkability, you greatly increase your chances of finding ways to transform your mission from a compelling idea into a compelling career. ~ Cal Newport,
339:Option 3: Confirming signs related to the promise of what will be done to the nations. In incantations seeking to rid a person of the consequences of offense, the torch and oven are two in a series of objects that can serve as confirmatory signs. This same incantation series also occasionally speaks of the person who is swearing an oath in connection with their participation in the incantation as holding an implement of light and/or heat. The strength of this option is that it fits best the context of land promise. The problem is that it offers little connection to the cutting up of the animals. The parts of the animals would refer to the nations to be dispossessed. The only example of ritual participants passing between the pieces of several cut-up animals occurs in a Hittite military ritual. In response to their army’s defeat, several animals are cut in half (goat, puppy, piglet—as well as a human), and the army passes through the parts on their way to sprinkling themselves with water from the river to purify themselves; the idea is that this will ensure a better outcome next time. As with Achan’s story in Jos 7, they fear that some offense of the soldiers has caused them to be defeated. The obvious problem is that the context of the Hittite ritual has no similarity to the context in Ge 15. In summary, the torch and censer figure frequently in a variety of Mesopotamian ritual contexts, and multiple examples can be found of rituals that involve passing through the pieces of a single animal—but these two elements never occur together. There are plenty of examples of oaths with division of animals, but never passing through the pieces. There are plenty of examples with self-curse, but never by a deity. It is therefore difficult to combine all of the elements from the context of Ge 15 into a bona fide ritual assemblage. The context refers to a “covenant” (15:18), and therefore an oath (by Yahweh) could easily be involved. If there is purification, it would have to be purification of the ritual or its setting, for neither Abram nor Yahweh require purification. Since the pieces cannot represent self-curse, the only other ready option is that they represent the nations, but it is hard to imagine in that case what the force of the ritual is. ◆ ~ Anonymous,
340:You’re afraid you have no talent. You’re afraid you’ll be rejected or criticized or ridiculed or misunderstood or—worst of all—ignored. You’re afraid there’s no market for your creativity, and therefore no point in pursuing it. You’re afraid somebody else already did it better. You’re afraid everybody else already did it better. You’re afraid somebody will steal your ideas, so it’s safer to keep them hidden forever in the dark. You’re afraid you won’t be taken seriously. You’re afraid your work isn’t politically, emotionally, or artistically important enough to change anyone’s life. You’re afraid your dreams are embarrassing. You’re afraid that someday you’ll look back on your creative endeavors as having been a giant waste of time, effort, and money. You’re afraid you don’t have the right kind of discipline. You’re afraid you don’t have the right kind of work space, or financial freedom, or empty hours in which to focus on invention or exploration. You’re afraid you don’t have the right kind of training or degree. You’re afraid you’re too fat. (I don’t know what this has to do with creativity, exactly, but experience has taught me that most of us are afraid we’re too fat, so let’s just put that on the anxiety list, for good measure.) You’re afraid of being exposed as a hack, or a fool, or a dilettante, or a narcissist. You’re afraid of upsetting your family with what you may reveal. You’re afraid of what your peers and coworkers will say if you express your personal truth aloud. You’re afraid of unleashing your innermost demons, and you really don’t want to encounter your innermost demons. You’re afraid your best work is behind you. You’re afraid you never had any best work to begin with. You’re afraid you neglected your creativity for so long that now you can never get it back. You’re afraid you’re too old to start. You’re afraid you’re too young to start. You’re afraid because something went well in your life once, so obviously nothing can ever go well again. You’re afraid because nothing has ever gone well in your life, so why bother trying? You’re afraid of being a one-hit wonder. You’re afraid of being a no-hit wonder . . . Listen, I don’t have all day here, so I’m not going to keep listing fears. It’s a bottomless list, anyhow, and a depressing one. I’ll just wrap up my summary this way: SCARY, SCARY, SCARY. Everything is so goddamn scary. Defending Your Weakness Please understand that the only reason I can speak so authoritatively about fear is that I know it so intimately. ~ Elizabeth Gilbert,
341:Here was my first lesson: This type of skill development is hard. When I got to the first tricky gap in the paper’s main proof argument, I faced immediate internal resistance. It was as if my mind realized the effort I was about to ask it to expend, and in response it unleashed a wave of neuronal protest, distant at first, but then as I persisted increasingly tremendous, crashing over my concentration with mounting intensity. To combat this resistance, I deployed two types of structure. The first type was time structure: “I am going to work on this for one hour,” I would tell myself. “I don’t care if I faint from the effort, or make no progress, for the next hour this is my whole world.” But of course I wouldn’t faint and eventually I would make progress. It took, on average, ten minutes for the waves of resistance to die down. Those ten minutes were always difficult, but knowing that my efforts had a time limit helped ensure that the difficulty was manageable. The second type of structure I deployed was information structure—a way of capturing the results of my hard focus in a useful form. I started by building a proof map that captured the dependencies between the different pieces of the proof. This was hard, but not too hard, and it got me warmed up in my efforts to understand the result. I then advanced from the maps to short self-administered quizzes that forced me to memorize the key definitions the proof used. Again, this was a relatively easy task, but it still took concentration, and the result was an understanding that was crucial for parsing the detailed math that came next. After these first two steps, emboldened by my initial successes in deploying hard focus, I moved on to the big guns: proof summaries. This is where I forced myself to take each lemma and walk through each step of its proofs—filling in missing steps. I would conclude by writing a detailed summary in my own words. This was staggeringly demanding, but the fact that I had already spent time on easier tasks in the paper built up enough momentum to help push me forward. I returned to this paper regularly over a period of two weeks. When I was done, I had probably experienced fifteen hours total of deliberate practice–style strain, but due to its intensity it felt like much more. Fortunately, this effort led to immediate benefits. Among other things, it allowed me to understand whole swaths of related work that had previously been mysterious. The researchers who wrote this paper had enjoyed a near monopoly on solving this style of problem—now I could join them. ~ Cal Newport,
342:Gary Taubes, Why We Get Fat: And What to Do About It (New York: Anchor Books, 2010). For an expanded discussion of Taubes’s arguments, see Good Calories, Bad Calories: Fats, Carbs, and the Controversial Science of Diet and Health (New York: Anchor Books, 2008). It includes a helpful summary of Taubes’s conclusions (p. 454): 1. Dietary fat, whether saturated or not, is not a cause of obesity, heart disease, or any other chronic disease of civilization. 2. The problem is the carbohydrates in the diet, their effect on insulin secretion, and thus the hormonal regulation of homeostasis—the entire harmonic ensemble of the human body. The more easily digestible and refined the carbohydrates, the greater the effect on our health, weight, and well-being. 3. Sugars—sucrose and high-fructose corn syrup, specifically—are particularly harmful, probably because the combination of fructose and glucose simultaneously elevates insulin levels while overloading the liver with carbohydrates. 4. Through their direct effect on insulin and blood sugar, refined carbohydrates, starches, and sugars are the dietary cause of coronary heart disease and diabetes. They are the most likely dietary causes of cancer, Alzheimer’s disease, and the other chronic diseases of civilization. 5. Obesity is a disorder of excess fat accumulation, not overeating, and not sedentary behavior. 6. Consuming excess calories does not cause us to grow fatter, any more than it causes a child to grow taller. Expending more energy than we consume does not lead to long-term weight loss; it leads to hunger. 7. Fattening and obesity are caused by an imbalance—a disequilibrium—in the hormonal regulation of adipose tissue and fat metabolism. Fat synthesis and storage exceed the mobilization of fat from the adipose tissue and its subsequent oxidation. We become leaner when the hormonal regulation of the fat tissue reverses this balance. 8. Insulin is the primary regulator of fat storage. When insulin levels are elevated—either chronically or after a meal—we accumulate fat in our fat tissue. When insulin levels fall, we release fat from our fat tissue and use it for fuel. 9. By stimulating insulin secretion, carbohydrates make us fat and ultimately cause obesity. The fewer carbohydrates we consume, the leaner we will be. 10. By driving fat accumulation, carbohydrates also increase hunger and decrease the amount of energy we expend in metabolism and physical activity. For a fascinating discussion of the role of fat in a healthy diet, see also Nina Teicholz, The Big Fat Surprise: Why Butter, Meat and Cheese Belong in a Healthy Diet (New York: Simon & Schuster, 2014). ~ Gretchen Rubin,
343:In 1950, a thirty-year-old scientist named Rosalind Franklin arrived at King’s College London to study the shape of DNA. She and a graduate student named Raymond Gosling created crystals of DNA, which they bombarded with X-rays. The beams bounced off the crystals and struck photographic film, creating telltale lines, spots, and curves. Other scientists had tried to take pictures of DNA, but no one had created pictures as good as Franklin had. Looking at the pictures, she suspected that DNA was a spiral-shaped molecule—a helix. But Franklin was relentlessly methodical, refusing to indulge in flights of fancy before the hard work of collecting data was done. She kept taking pictures. Two other scientists, Francis Crick and James Watson, did not want to wait. Up in Cambridge, they were toying with metal rods and clamps, searching for plausible arrangements of DNA. Based on hasty notes Watson had written during a talk by Franklin, he and Crick put together a new model. Franklin and her colleagues from King’s paid a visit to Cambridge to inspect it, and she bluntly told Crick and Watson they had gotten the chemistry all wrong. Franklin went on working on her X-ray photographs and growing increasingly unhappy with King’s. The assistant lab chief, Maurice Wilkins, was under the impression that Franklin was hired to work directly for him. She would have none of it, bruising Wilkins’s ego and leaving him to grumble to Crick about “our dark lady.” Eventually a truce was struck, with Wilkins and Franklin working separately on DNA. But Wilkins was still Franklin’s boss, which meant that he got copies of her photographs. In January 1953, he showed one particularly telling image to Watson. Now Watson could immediately see in those images how DNA was shaped. He and Crick also got hold of a summary of Franklin’s unpublished research she wrote up for the Medical Research Council, which guided them further to their solution. Neither bothered to consult Franklin about using her hard-earned pictures. The Cambridge and King’s teams then negotiated a plan to publish a set of papers in Nature on April 25, 1953. Crick and Watson unveiled their model in a paper that grabbed most of the attention. Franklin and Gosling published their X-ray data in another paper, which seemed to readers to be a “me-too” effort. Franklin died of cancer five years later, while Crick, Watson, and Wilkins went on to share the Nobel prize in 1962. In his 1968 book, The Double Helix, Watson would cruelly caricature Franklin as a belligerent, badly dressed woman who couldn’t appreciate what was in her pictures. That bitter fallout is a shame, because these scientists had together discovered something of exceptional beauty. They had found a molecular structure that could make heredity possible. ~ Carl Zimmer,
344:Summary of Rule #3 Rules #1 and #2 laid the foundation for my new thinking on how people end up loving what they do. Rule #1 dismissed the passion hypothesis, which says that you have to first figure out your true calling and then find a job to match. Rule #2 replaced this idea with career capital theory, which argues that the traits that define great work are rare and valuable, and if you want these in your working life, you must first build up rare and valuable skills to offer in return. I call these skills “career capital,” and in Rule #2 I dived into the details of how to acquire it. The obvious next question is how to invest this capital once you have it. Rule #3 explored one answer to this question by arguing that gaining control over what you do and how you do it is incredibly important. This trait shows up so often in the lives of people who love what they do that I’ve taken to calling it the dream-job elixir. Investing your capital in control, however, turns out to be tricky. There are two traps that commonly snare people in their pursuit of this trait. The first control trap notes that it’s dangerous to try to gain more control without enough capital to back it up. The second control trap notes that once you have the capital to back up a bid for more control, you’re still not out of the woods. This capital makes you valuable enough to your employer that they will likely now fight to keep you on a more traditional path. They realize that gaining more control is good for you but not for their bottom line. The control traps put you in a difficult situation. Let’s say you have an idea for pursuing more control in your career and you’re encountering resistance. How can you tell if this resistance is useful (for example, it’s helping you avoid the first control trap) or something to ignore (for example, it’s the result of the second control trap)? To help navigate this control conundrum, I turned to Derek Sivers. Derek is a successful entrepreneur who has lived a life dedicated to control. I asked him his advice for sifting through potential control-boosting pursuits and he responded with a simple rule: “Do what people are willing to pay for.” This isn’t about making money (Derek, for example, is more or less indifferent to money, having given away to charity the millions he made from selling his first company). Instead, it’s about using money as a “neutral indicator of value”—a way of determining whether or not you have enough career capital to succeed with a pursuit. I called this the law of financial viability, and concluded that it’s a critical tool for navigating your own acquisition of control. This holds whether you are pondering an entrepreneurial venture or a new role within an established company. Unless people are willing to pay you, it’s not an idea you’re ready to go after. ~ Cal Newport,
345:Wall Street: I’d start carrying guns if I were you.      Your annual reports are worse fiction than the screenplay for Dude, Where’s My Car?, which you further inflate by downsizing and laying off the very people whose life savings you’re pillaging. How long do you think you can do that to people? There are consequences. Maybe not today. Or tomorrow. But inevitably. Just ask the Romanovs. They had a nice little setup, too, until that knock at the door.      Second, Congress: We’re on to your act.      In the middle of the meltdown, CSPAN showed you pacing the Capitol floor yapping about “under God” staying in the Pledge of Allegiance and attacking the producers of Sesame Street for introducing an HIV-positive Muppet. Then you passed some mealy-mouthed reforms and crowded to get inside the crop marks at the photo op like a frat-house phone-booth stunt.      News flash: We out here in the Heartland care infinitely more about God-and-Country issues because we have internal moral-guidance systems that make you guys look like a squadron of gooney birds landing facedown on an icecap and tumbling ass over kettle. But unlike you, we have to earn a living and can’t just chuck our job responsibilities to march around the office ranting all day that the less-righteous offend us. Jeez, you’re like autistic schoolchildren who keep getting up from your desks and wandering to the window to see if there’s a new demagoguery jungle gym out on the playground. So sit back down, face forward and pay attention!      In summary, what’s the answer?      The reforms laws were so toothless they were like me saying that I passed some laws, and the president and vice president have forgotten more about insider trading than Martha Stewart will ever know.      Yet the powers that be say they’re doing everything they can. But they’re conveniently forgetting a little constitutional sitcom from the nineties that showed us what the government can really do when it wants to go Starr Chamber. That’s with two rs.      Does it make any sense to pursue Wall Street miscreants any less vigorously than Ken Starr sniffed down Clinton’s sex life? And remember, a sitting president actually got impeached over that—something incredibly icky but in the end free of charge to taxpayers, except for the $40 million the independent posse spent dragging citizens into motel rooms and staring at jism through magnifying glasses. But where’s that kind of government excess now? Where’s a coffee-cranked little prosecutor when you really need him?      I say, bring back the independent counsel. And when we finally nail you stock-market cheats, it’s off to a real prison, not the rich guys’ jail. Then, in a few years, when the first of you start walking back out the gates with that new look in your eyes, the rest of the herd will get the message pretty fast. ~ Tim Dorsey,
346:Summary of the Science of Getting Rich There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe. A thought in this substance produces the thing that is imaged by the thought. Man can form things in his thought, and by impressing his thought upon formless substance can cause the thing he thinks about to be created. In order to do this, man must pass from the competitive to the creative mind; otherwise he cannot be in harmony with the Formless Intelligence, which is always creative and never competitive in spirit. Man may come into full harmony with the Formless Substance by entertaining a lively and sincere gratitude for the blessings it bestows upon him. Gratitude unifies the mind of man with the intelligence of Substance, so that man’s thoughts are received by the Formless. Man can remain upon the creative plane only by uniting himself with the Formless Intelligence through a deep and continuous feeling of gratitude. Man must form a clear and definite mental image of the things he wishes to have, to do, or to become; and he must hold this mental image in his thoughts, while being deeply grateful to the Supreme that all his desires are granted to him. The man who wishes to get rich must spend his leisure hours in contemplating his Vision, and in earnest thanksgiving that the reality is being given to him. Too much stress cannot be laid on the importance of frequent contemplation of the mental image, coupled with unwavering faith and devout gratitude. This is the process by which the impression is given to the Formless, and the creative forces set in motion. The creative energy works through the established channels of natural growth, and of the industrial and social order. All that is included in his mental image will surely be brought to the man who follows the instructions given above, and whose faith does not waver. What he wants will come to him through the ways of established trade and commerce. In order to receive his own when it shall come to him, man must be active; and this activity can only consist in more than filling his present place. He must keep in mind the Purpose to get rich through the realization of his mental image. And he must do, every day, all that can be done that day, taking care to do each act in a successful manner. He must give to every man a use value in excess of the cash value he receives, so that each transaction makes for more life; and he must so hold the Advancing Thought that the impression of increase will be communicated to all with whom he comes in contact. The men and women who practice the foregoing instructions will certainly get rich; and the riches they receive will be in exact proportion to the definiteness of their vision, the fixity of their purpose, the steadiness of their faith, and the depth of their gratitude. ~ Wallace D Wattles,
347:The fact is that the estimate of fatalities, in terms of what was calculable at that time—even before the discovery of nuclear winter—was a fantastic underestimate. More than forty years later, Dr. Lynn Eden, a scholar at Stanford’s Center for International Security and Cooperation, revealed in Whole World on Fire71 the bizarre fact that the war planners of SAC and the Joint Chiefs—throughout the nuclear era to the present day—have deliberately omitted entirely from their estimates of the destructive effects of U.S. or Russian nuclear attacks the effects of fire. They have done so on the questionable grounds that these effects are harder to predict than the effects of blast or fallout, on which their estimates of fatalities are exclusively based, even though, as Eden found, experts including Hal Brode have disputed such conclusions for decades. (A better hypothesis for the tenacious lack of interest is that accounting for fire would reduce the number of USAF warheads and vehicles required to achieve the designated damage levels: which were themselves set high enough to preclude coverage by available Navy submarine-launched missiles.) Yet even in the sixties the firestorms caused by thermonuclear weapons were known to be predictably the largest producers of fatalities in a nuclear war. Given that for almost all strategic nuclear weapons, the damage radius of firestorms would be two to five times the radius destroyed by the blast, a more realistic estimate of the fatalities caused directly by the planned U.S. attacks on the Sino-Soviet bloc, even in 1961, would surely have been double the summary in the graph I held in my hand, for a total death toll of a billion or more: a third of the earth’s population, then three billion. Moreover, what no one would recognize for another twenty-two years were the indirect effects of our planned first strike that gravely threatened the other two thirds of humanity. These effects arose from another neglected consequence of our attacks on cities: smoke. In effect, in ignoring fire the Chiefs and their planners ignored that where there’s fire there’s smoke. But what is dangerous to our survival is not the smoke from ordinary fires, even very large ones—smoke that remained in the lower atmosphere and would soon be rained out—but smoke propelled into the upper atmosphere from the firestorms that our nuclear weapons were sure to create in the cities we targeted. (See chapter 16.) Ferocious updrafts from these multiple firestorms would loft millions of tons of smoke and soot into the stratosphere, where it would not be rained out and would quickly encircle the globe, forming a blanket blocking most sunlight around the earth for a decade or more. This would reduce sunlight and lower temperatures72 worldwide to a point that would eliminate all harvests and starve to death—not all but nearly all—humans (and other animals that depend on vegetation for food). The population of the southern hemisphere—spared nearly all direct effects from nuclear explosions, even from fallout—would be nearly annihilated, as would that of Eurasia (which the Joint Chiefs already foresaw, from direct effects), Africa, and North America. In a sense the Chiefs ~ Daniel Ellsberg,
348:My bout with the Marquis was much like the others. Even more than usual I was hopelessly outclassed, but I stuck grimly to my place, refusing to back up, and took hit after hit, though my parrying was steadily improving. Of course I lost, but at least it wasn’t so easy a loss as I’d had when I first began to attend practice--and he didn’t insult me with obvious handicaps, such as never allowing his point to hit me.
Bran and Savona finished a moment later, and Bran was just suggesting we exchange partners when the bells for third-gold rang, causing a general outcry. Some would stay, but most, I realized, were retreating to their various domiciles to bathe and dress for open Court.
I turned away--and found Shevraeth beside me. “You’ve never sampled the delights of Petitioners’ Court,” he said.
I thought of the Throne Room again, this time with Galdran there on the goldenwood throne, and the long lines of witnesses. I repressed a shiver.
Some of my sudden tension must have exhibited itself in my countenance because he said, “It is no longer an opportunity for a single individual to practice summary justice such as you experienced on your single visit.”
“I’m certain you don’t just sit around happily and play cards,” I muttered, looking down at the toes of my boots as we walked.
“Sometimes we do, when there are no petitioners. Or we listen to music. But when there is business, we listen to the petitioners, accept whatever they offer in the way of proof, and promise a decision at a later date. That’s for the first two greens. The last is spent in discussing impressions of the evidence at hand; sometimes agreement is reached, and sometimes we decide that further investigation is required before a decision can be made.”
This surprised me so much I looked up at him. There was no amusement, no mockery, no threat in the gray eyes. Just a slight question.
I said, “You listen to the opinions of whoever comes to Court?”
“Of course,” he said. “It means they want to be a part of government, even if their part is to be merely ornamental.”
I remembered that dinner when Nee first brought up Elenet’s name, and how Shevraeth had lamented how most of those who wished to give him advice had the least amount worth hearing.
“Why should I be there?” I asked. “I remember what you said about worthless advisers.”
“Do you think any opinion you would have to offer would be worthless?” he countered.
“It doesn’t matter what I think of my opinion,” I retorted, and then caught myself. “I mean to say, it is not me making the decisions.”
“So what you seem to be implying is that I think your opinion worthless.”
“Well, don’t you?”
He sighed. “When have I said so?”
“At the inn in Lumm, last year. And before that. About our letter to Galdran, and my opinion of courtiers.”
“It wasn’t your opinion I pointed up, it was your ignorance,” he said. “You seem to have made truly admirable efforts to overcome that handicap. Why not share what you’ve learned?”
I shrugged, then said, “Why don’t you have Elenet there?”--and hated myself for about as stupid a bit of pettiness as I’d ever uttered.
But he took the words at face value. “An excellent suggestion, and one I acted on immediately after she arrived at Athanarel. She’s contributed some very fine insights. She’s another, by the way, who took her own education in hand. Three years ago about all she knew was how to paint fans.”
I had talked myself into a corner, I realized--all through my own efforts. So I said, “All right, then. I’ll go get Mora to dig out that Court dress I ordered and be there to blister you all with my brilliance.”
He bowed, lifted his gray-gloved hand in a casual salute, and walked off toward the Royal Wing.
I retreated in quick order to get ready for the ordeal ahead. ~ Sherwood Smith,
349:What you describe is parasitism, not love. When you require another individual for your survival, you are a parasite on that individual. There is no choice, no freedom involved in your relationship. It is a matter of necessity rather than love. Love is the free exercise of choice. Two people love each other only when they are quite capable of living without each other but choose to live with each other. We all-each and every one of us-even if we try to pretend to others and to ourselves that we don't have dependency needs and feelings, all of us have desires to be babied, to be nurtured without effort on our parts, to be cared for by persons stronger than us who have our interests truly at heart. No matter how strong we are, no matter how caring and responsible and adult, if we look clearly into ourselves we will find the wish to be taken care of for a change. Each one of us, no matter how old and mature, looks for and would like to have in his or her life a satisfying mother figure and father figure. But for most of us these desires or feelings do not rule our lives; they are not the predominant theme of our existence. When they do rule our lives and dictate the quality of our existence, then we have something more than just dependency needs or feelings; we are dependent. Specifically, one whose life is ruled and dictated by dependency needs suffers from a psychiatric disorder to which we ascribe the diagnostic name "passive dependent personality disorder." It is perhaps the most common of all psychiatric disorders.
People with this disorder, passive dependent people, are so busy seeking to be loved that they have no energy left to love…..This rapid changeability is characteristic of passive dependent individuals. It is as if it does not matter whom they are dependent upon as long as there is just someone. It does not matter what their identity is as long as there is someone to give it to them. Consequently their relationships, although seemingly dramatic in their intensity, are actually extremely shallow. Because of the strength of their sense of inner emptiness and the hunger to fill it, passive dependent people will brook no delay in gratifying their need for others.
If being loved is your goal, you will fail to achieve it. The only way to be assured of being loved is to be a person worthy of love, and you cannot be a person worthy of love when your primary goal in life is to passively be loved.
Passive dependency has its genesis in lack of love. The inner feeling of emptiness from which passive dependent people suffer is the direct result of their parents' failure to fulfill their needs for affection, attention and care during their childhood. It was mentioned in the first section that children who are loved and cared for with relative consistency throughout childhood enter adulthood with a deep seated feeling that they are lovable and valuable and therefore will be loved and cared for as long as they remain true to themselves. Children growing up in an atmosphere in which love and care are lacking or given with gross inconsistency enter adulthood with no such sense of inner security. Rather, they have an inner sense of insecurity, a feeling of "I don't have enough" and a sense that the world is unpredictable and ungiving, as well as a sense of themselves as being questionably lovable and valuable. It is no wonder, then, that they feel the need to scramble for love, care and attention wherever they can find it, and once having found it, cling to it with a desperation that leads them to unloving, manipulative, Machiavellian behavior that destroys the very relationships they seek to preserve.
In summary, dependency may appear to be love because it is a force that causes people to fiercely attach themselves to one another. But in actuality it is not love; it is a form of antilove. Ultimately it destroys rather than builds relationships, and it destroys rather than builds people. ~ M Scott Peck,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



68

   5 Philosophy
   5 Occultism
   2 Yoga
   1 Integral Yoga
   1 Hinduism


   15 Sri Aurobindo
   5 Aleister Crowley
   3 The Mother
   2 Swami Vivekananda
   2 Jean Gebser
   2 Aldous Huxley


   7 The Synthesis Of Yoga
   5 The Life Divine
   4 The Secret Doctrine
   4 Savitri
   3 The Mothers Agenda
   3 Liber ABA
   2 The Perennial Philosophy
   2 The Ever-Present Origin
   2 Talks With Sri Aurobindo
   2 Sex Ecology Spirituality
   2 Magick Without Tears
   2 Essays In Philosophy And Yoga


02.01_-_The_World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
      This was the single stair to being's goal.
      A summary of the stages of the spirit,
    Its copy of the cosmic hierarchies

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her numbers and unerring formulas
  She builds to clinch her summary of things.
  On all sides runs as if in a cosmic mosque

03.02_-_The_Adoration_of_the_Divine_Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  A body of wonder and translucency
  As if a sweet mystic summary of her self
  Escaping into the original Bliss

05.03_-_Satyavan_and_Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  If thy glance can dwell content on earthly soil,
  And this celestial summary of delight,
  Thy golden body, dally with fatigue
  --
  Of a locked closeness through slow intimate years,
  A first sweet summary of delight to come,
  One brevity intense of all long life.

1.00_-_Gospel, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  summary of the Master's Spiritual Experiences
  

1.00_-_Preliminary_Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  
  Our best document will therefore be the system of Buddha;1 but it is so complex that no immediate summary will serve; and in the case of the others, if we have not the account of the Masters, we have those of their immediate followers.
  

1.01_-_Fundamental_Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  
  In summary, it should be said that our description does not deal with a new image of the world, nor with a new Weltanschauung, nor with a new conception of the world. A new Image would be no more than the creation of a myth, since all imagery has a predominantly mythical nature. A new Weltanschauung wouldbe nothing else than a new mysticism and irrationality, as mythical characteristics are inherent in all contemplation to the extent that it is merely visionary; and a new conception of the world would be nothing else than yet another standard rationalistic construction of the present, for conceptualization has an essentially rational and abstract nature.
  

1.02.9_-_Conclusion_and_Summary, #Isha Upanishad, #Sri Aurobindo, #Integral Yoga
  object:1.02.9 - Conclusion and summary
  class:chapter
  Conclusion and summary
  

1.02_-_Meditating_on_Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  were not aware and to which theyre reacting.
  Here is a summary of some of the points to think about:
  1. Think about the way in which our self-centeredness steps in and discriminates who is nice and who is mean, who is our friend and who is our

1.02_-_Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  17:The higher mind in man is something other, loftier, purer, vaster, more powerful than the reason or logical intelligence. The animal is a vital and sensational being; man, it is said, is distinguished from the animal by the possession of reason. But that is a very summary, a very imperfect and misleading account of the matter. For reason is only a particular and limited utilitarian and instrumental activity that proceeds from something much greater than itself, from a power that dwells in an ether more luminous, wider, illimitable. The true and ultimate, as distinguished from the immediate or intermediate, importance of our observing, reasoning, inquiring, judging intelligence is that it prepares the human being for the right reception and right action of a Light from above which must progressively replace in him the obscure light from below that guides the animal. The latter also has a rudimentary reason, a kind of thought, a soul, a will and keen emotions; even though less developed, its psychology is yet the same in kind as man's. But all these capacities in the animal are automatically moved and strictly limited, almost even constituted by the lower nervous being. All animal perceptions, sensibilities, activities are ruled by nervous and vital instincts, cravings, needs, satisfactions, of which the nexus is the life-impulse and vital desire. Man too is bound, but less bound, to this automatism of the vital nature. Man can bring an enlightened will, an enlightened thought and enlightened emotions to the difficult work of his self-development; he can more and more subject to these more conscious and reflecting guides the inferior function of desire. In proportion as he can thus master and enlighten his lower self, he is mall and no longer an animal. When he can begin to replace desire altogether by a still greater enlightened thought and sight and will in touch with the Infinite, consciously subject to a diviner will than his own, linked to a more universal and transcendent knowledge, he has commenced the ascent towards tile superman; he is on his upward march towards the Divine.
  

1.02_-_The_Philosophy_of_Ishvara, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  
  In the fourth Pda of the fourth chapter of his Sutras, after stating the almost infinite power and knowledge which will come to the liberated soul after the attainment of Moksha, Vysa makes the remark, in an aphorism, that none, however, will get the power of creating, ruling, and dissolving the universe, because that belongs to God alone. In explaining the Sutra it is easy for the dualistic commentators to show how it is ever impossible for a subordinate soul, Jiva, to have the infinite power and total independence of God. The thorough dualistic commentator Madhvchrya deals with this passage in his usual summary method by quoting a verse from the Varha Purna.
  

1.02_-_The_Three_European_Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  
  In summary, then, the following picture emerges: there is on the one hand anxiety about time and one's powerlessness against it, and on the other, a "delight" resulting from the conquest of space and the attendant expansion of power; there is also the isolation of the individual or group or cultural sphere as well as the collectivization of the same individuals in interest groups. This tension between anxiety and delight, isolation and collectivization is the ultimate result of an epoch which has outlived itself. Nevertheless, this epoch could serve as a guarantee that we reach a new "target," if we could utilize it much as the arrow uses an overtaut bow string. Yet like the arrow, our epoch must detach itself from the extremes that make possible the tension behind its flight toward the target. Like the arrow on the string, our epoch must find the point where the target is already latently present: the equilibrium between anxiety and delight, isolation and collectivization. Only then can it liberate itself from deficient unperspectivity and perspectivity, and achieve what we shall call, also because of its liberating character, theaperspectival world.
  

1.02_-_The_Ultimate_Path_is_Without_Difficulty, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  has extra ability, so he opens up the closed bag and gives a
  summary account. As he said at first,
  The Ultimate Path is without difficulty;

1.07_-_Raja-Yoga_in_Brief, #Raja-Yoga, #Swami Vivkenanda, #unset
  
  The following is a summary of Rja-Yoga freely translated from the Kurma-Purna.
  

1.07_-_TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  
  What follows is a summary by an eminent scholar of the Indian doctrines concerning jnana, the liberating knowledge of Brahman or the divine Ground.
  

1.08_-_Summary, #Liber ABA, #Aleister Crowley, #Philosophy
  object:1.08 - summary
  class:chapter
  --
  
  summary
  

1.08_-_The_Depths_of_the_Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  That Spirit does not build up nature around us, but puts forth nature through us: there is the profound difference between nature/nation mysticism and mere biocentric immersion; there is the telling difference between the EcoNoetic Self and the merely ecological self; there is the difference between transcendence and regression.
  Here, then, is a summary of the widely accepted interpretation of Emerson's view: (1) nature is not Spirit but a symbol of Spirit (or a manifestation of Spirit); (2) sensory awareness in itself does not reveal Spirit but obscures it; (3) an ascending or transcendental current is required to disclose Spirit; (4) Spirit is understood only as nature is transcended (i.e., Spirit is immanent in nature, but fully discloses itself only in a transcendence of nature-in short,
  Spirit transcends but includes nature). Those points are largely uncontested by Emerson scholars [see the Eye of Spirit, chapter 11, note 2].

1.1.02_-_Sachchidananda, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  *
  I had intended to give only a concise answer to your question about consciousness but it began to develop itself at great length and I could not as yet finish it. I send you for the moment a more summary reply.1
  Consciousness is not, to my experience, a phenomenon dependent on the reactions of personality to the forces of Nature and amounting to no more than a seeing or interpretation of these reactions. If that were so, then when the personality becomes silent and immobile and gives no reactions, as there would be no seeing or interpretative action, there would therefore be no consciousness. That contradicts some of the fundamental experiences of Yoga, e.g., a silent and immobile consciousness infinitely spread out, not dependent on the personality but impersonal and universal, not seeing and interpreting contacts but motionlessly self-aware, not dependent on the reactions, but persistent in itself even when no reactions take place. The subjective personality itself is only a formation of consciousness which is a power inherent, not in the activity of the temporary manifested personality, but in the being, the Self or Purusha.

1.11_-_The_Master_of_the_Work, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     But the passage is long and the labour arduous before we can look upon him with eyes that see true, and still longer and more arduous must be our endeavour if we would rebuild ourselves in his true image. The Master of the work does not reveal himself at once to the seeker. Always it is his Power that acts behind the veil, but it is manifest only when we renounce the egoism of the worker, and its direct movement increases in proportion as that renunciation becomes more and more concrete. Only when our surrender to his divine shakti is absolute, shall we have the right to live in his absolute presence. And only then can we see our work throw itself naturally, completely and simply into the mould of the Divine Will.
     There must, therefore, be stages and gradations in our approach to this perfection, as there are ill the progress towards all other perfection on any plane of Nature. The vision of the full glory may come to us before, suddenly or slowly, once or often, but until the foundation is complete, it is a summary and concentrated, not a durable and all-enveloping experience, not a lasting presence. The amplitudes, the infinite contents of the Divine Revelation come afterwards and unroll gradually their power and their significance. Or, even, the steady vision can be there on the summits of our nature, but the perfect response of the lower members comes only by degrees. In all Yogas the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.
     It is difficult to acquire or to practise this faith and steadfastness on the rough and narrow path of Yoga because of the impatience of both heart and mind and the eager but faltering will of our rajasic nature. The vital nature of man hungers always for the fruit of its labour and, if the fruit appears to be denied or long delayed, he loses faith in the ideal and in the guidance. For his mind judges always by the appearance of things, since that is the first ingrained habit of the intellectual reason in which he so inordinately trusts. Nothing is easier for us than to accuse God in our hearts when we suffer long or stumble in the darkness or to abjure the ideal that we have set before us. For we say, "I have trusted to the Highest and I am betrayed into suffering and sin and error." Or else, "I have staked my whole life on an idea which the stern facts of experience contradict and discourage. It would have been better to be as other men are who accept their limitations and walk on the firm ground of normal experience." In such moments -- and they are sometimes frequent and long -- all the higher experience is forgotten and the heart concentrates itself in its own bitterness. It is in these dark passages that it is possible to fall for good or to turn back from the divine hour.

1.14_-_IMMORTALITY_AND_SURVIVAL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  
  Preoccupation with posthumous deliverance is not one of the means to such deliverance, and may easily, indeed, become an obstacle in the way of advance towards it. There is not the slightest reason to suppose that ardent spiritualists are more likely to be saved than those who have never attended a sance or familiarized themselves with the literature, speculative or evidential. My intention here is not to add to that literature, but rather to give the baldest summary of what has been written about the subject of survival within the various religious traditions.
  

1.18_-_The_Human_Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  In these two hymns the Angiras Rishis generally are mentioned; but in others we have positive references to the human Fathers who first discovered the Light and possessed the
  Thought and the Word and travelled to the secret worlds of the luminous Bliss. In the light of the conclusions at which we have arrived, we can now study the more important passages, profound, beautiful and luminous, in which this great discovery of the human forefathers is hymned. We shall find there the summary of that great hope which the Vedic mystics held ever before their eyes; that journey, that victory is the ancient, primal achievement set as a type by the luminous Ancestors for the mortality that was to come after them. It was the conquest of the powers of the circumscribing Night (ratr paritakmya), Vritras,
  Sambaras and Valas, the Titans, Giants, Pythons, subconscient

1.24_-_Necromancy_and_Spiritism, #Magick Without Tears, #Aleister Crowley, #Philosophy
  
  To this summary the Laws of Probability insist that there shall be occasional exceptions.
  

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  College, Shembaganur, Kodaikanal, asked: Can you kindly give me
  a summary of your teachings?
  M.: They are found in small booklets, particularly Who am l?

1.78_-_Sore_Spots, #Magick Without Tears, #Aleister Crowley, #Philosophy
  
  summary: a pleasant time was had by all.
  

1.A_-_ANTHROPOLOGY,_THE_SOUL, #Philosophy of Mind, #G. W. F. Hegel, #Philosophy
   406 (bb) The sensitive life, when it becomes a form or state of the self-conscious, educated, selfpossessed human being is a disease. The individual in such a morbid state stands in direct contact with the concrete contents of his own self, whilst he keeps his self-possessed consciousness of self and of the causal order of things apart as a distinct state of mind. This morbid condition is seen in magnetic somnambulism and cognate states.
  In this summary encyclopaedic account it is impossible to supply a demonstration of what the paragraph states as the nature of the remarkable condition produced chiefly by animal magnetism - to show, in other words, that it is in harmony with the facts. To that end the phenomena, so complex in their nature and so very different one from another, would have first of all to be brought under their general points of view. The facts, it might seem, first of all call for verification. But such a verification would, it must be added, be superfluous for those on whose account it was called for: for they facilitate the inquiry for themselves by declaring the narratives - infinitely numerous though they be and accredited by the education and character of the witnesses - to be mere deception and imposture. The a priori conceptions of these inquirers are so rooted that no testimony can avail against them, and they have even denied what they have seen with their own eyes. In order to believe in this department even what one's own eyes have seen and still more to understand it, the first requisite is not to be in bondage to the hard and fast categories of the practical intellect. The chief points on which the discussion turns may here be given:
  (a) To the concrete existence of the individual belongs the aggregate of.his fundamental interests, both the essential and the particular empirical ties which connect him with other men and the world at large.

2.01_-_The_Object_of_Knowledge, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  subject: Integral Yoga
  summary:The object of our knowledge is the absolute; to reach it we must initially use the mind, but ultimately use supramental faculties; traditionally the mind, life, and body are rejected, while here only the ignorance is, and extinction of our worldly existence is not necessary, because this Brahman is manifest as it, also. - David Hutchinson
  

2.08_-_God_in_Power_of_Becoming, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  
  Yes, he says, I will tell thee of my divine Vibhutis, but only in some of my principal pre-eminences and as an indication and by the example of things in which thou canst most readily see the power of the Godhead, pradhanyatah., uddesatah.. For there is no end to the innumerable detail of the Godhead's self-extension in the universe, nasti anto vistarasya me. This reminder begins the passage and is repeated at the end in order to give it a greater and unmistakable emphasis. And then throughout the rest of the chapter3 we get a summary description of these principal indications, these pre-eminent signs of the divine force present in the things and persons of the universe. It seems at first as
  2
  --
  
  This summary enumeration begins with a statement of the primal principle that underlies all the power of this manifestation in the universe. It is this that in every being and object God dwells concealed and discoverable; he is housed as in a crypt in the mind and heart of every thing and creature, an inner self in the core of its subjective and its objective becoming, one who is the beginning and middle and end of all that is, has been or will be. For it is this inner divine Self hidden from the mind and heart which he inhabits, this luminous Inhabitant concealed from the view of the soul in Nature which he has put forth into Nature as his representative, who is all the time evolving the mutations of our personality in Time and our sensational existence in Space, - Time and Space that are the conceptual movement and extension of the Godhead in us. All is this selfseeing Soul, this self-representing Spirit. For ever from within all beings, from within all conscient and inconscient existences, this All-conscient develops his manifested self in quality and power, develops it in the forms of objects, in the instruments of our subjectivity, in knowledge and word and thinking, in the creations of the mind and in the passion and actions of the doer, in the measures of Time, in cosmic powers and godheads and in the forces of Nature, in plant life, in animal life, in human and superhuman beings.
  
  --
   powers of the Godhead; nothing moving or unmoving, animate or inanimate in the world can be without me. I am the divine seed of all existences and of that seed they are the branches and flowers; what is in the seed of self, that only they can develop in
  Nature. There is no numbering or limit to my divine Vibhutis; what I have spoken is nothing more than a summary development and I have given only the light of a few leading indications and a strong opening to endless verities. Whatever beautiful and glorious creature thou seest in the world, whatever being is mighty and forceful among men and above man and below him, know to be a very splendour, light and energy of Me and born of a potent portion and intense power of my existence. But what need is there of a multitude of details for this knowledge? Take it thus, that I am here in this world and everywhere, I am in all and I constitute all: there is nothing else than I, nothing without
  Me. I support this entire universe with a single degree of my illimitable power and an infinitesimal portion of my fathomless spirit; all these worlds are only sparks, hints, glintings of the I

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  The Life Divine
   idea of the object from all this evidence. Whatever is deficient in the interpretation of the image thus constructed is filled up by the intervention of the reason or the total understanding intelligence. If the first composite intuition were the result of a direct contact or if it summarised the action of a total intuitive mentality master of its perceptions, there would be no need for the intervention of the reason except as a discoverer or organiser of knowledge not conveyed by the sense and its suggestions: it is, on the contrary, an intuition working on an image, a sense document, an indirect evidence, not working upon a direct contact of consciousness with the object. But since the image or vibration is a defective and summary documentation and the intuition itself limited and communicated through an obscure medium, acting in a blind light, the accuracy of our intuitional interpretative construction of the object is open to question or at least likely to be incomplete. Man has had perforce to develop his reason in order to make up for the deficiencies of his sense instrumentation, the fallibility of his physical mind's perceptions and the paucity of its interpretation of its data.
  Our world-knowledge is therefore a difficult structure made up of the imperfect documentation of the sense image, an intuitional interpretation of it by perceptive mind, life-mind and sense-mind, and a supplementary filling up, correction, addition of supplementary knowledge, co-ordination, by the reason. Even so our knowledge of the world we live in is narrow and imperfect, our interpretations of its significances doubtful: imagination, speculation, reflection, impartial weighing and reasoning, inference, measurement, testing, a further correction and amplification of sense evidence by Science, - all this apparatus had to be called in to complete the incompleteness. After all that the result still remains a half-certain, half-dubious accumulation of acquired indirect knowledge, a mass of significant images and ideative representations, abstract thought counters, hypotheses, theories, generalisations, but also with all that a mass of doubts and a never-ending debate and inquiry. Power has come with knowledge, but our imperfection of knowledge leaves us without any idea of the true use of the power, even of the aim towards
  --
  In our surface mind we have no direct means of knowing even other men who are of our own kind and have a similar mentality and are vitally and physically built on the same model.
  We can acquire a general knowledge of the human mind and the human body and apply it to them with the aid of the many constant and habitual outer signs of the human inner movements with which we are familiar; these summary judgments can be farther eked out by our experience of personal character and habits, by instinctive application of what self-knowledge we have to our understanding and judgment of others, by inference from speech and conduct, by insight of observation and insight of sympathy. But the results are always incomplete and very frequently deceptive: our inferences are as often as not erroneous constructions, our interpretation of the outward signs a mistaken guess-work, our application of general knowledge or our self-knowledge baffled by elusive factors of personal difference, our very insight uncertain and unreliable. Human beings therefore live as strangers to each other, at best tied by a very partial sympathy and mutual experience; we do not know enough, do not know as well as we know ourselves - and that itself is little - even those nearest to us. But in the subliminal inner consciousness it is possible to become directly aware of the thoughts and feelings around us, to feel their impact, to
  

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance, #The Life Divine, #Sri Aurobindo, #Integral Yoga
   and absorbed in its works and forms. It is in those forms that the slowly awaking soul has to accept the phenomenal action of an ignorance which is really knowledge awaking progressively out of the original nescience, and it is in the new conditions created by these workings that it has to rediscover itself and divinely transform by that light the life which is thus labouring to fulfil the purpose of its descent into the Inconscience. Not to return as speedily as may be to heavens where perfect light and joy are eternal or to the supracosmic bliss is the object of this cosmic cycle, nor merely to repeat a purposeless round in a long unsatisfactory groove of ignorance seeking for knowledge and never finding it perfectly, - in that case the ignorance would be either an inexplicable blunder of the All-conscient or a painful and purposeless Necessity equally inexplicable, - but to realise the Ananda of the Self in other conditions than the supracosmic, in cosmic being, and to find its heaven of joy and light even in the oppositions offered by the terms of an embodied material existence, by struggle therefore towards the joy of self-discovery, would seem to be the true object of the birth of the soul in the human body and of the labour of the human race in the series of its cycles. The Ignorance is a necessary, though quite subordinate term which the universal Knowledge has imposed on itself that that movement might be possible, - not a blunder and a fall, but a purposeful descent, not a curse, but a divine opportunity.
  To find and embody the All-Delight in an intense summary of its manifoldness, to achieve a possibility of the infinite Existence which could not be achieved in other conditions, to create out of Matter a temple of the Divinity would seem to be the task imposed on the spirit born into the material universe.
  The ignorance, we see, is not in the secret soul, but in the apparent Prakriti; nor does it belong to the whole of that Prakriti,

2.14_-_The_Unpacking_of_God, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  God, this precious spiritual intuition.
  I would like to spend the rest of this chapter exploring this idea, and end with a brief review and summary of the difficulties in both the Ego and the Eco views. And we will finish our account of the Idealists and their enduring legacy. But I would like to start with one last reason that an approach to Spirit based on monological exteriors is a losing proposition.
  

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  Above physical mind and deeper within than physical sensation, there is what we may call an intelligence of the life-mind, dynamic, vital, nervous, more open, though still obscurely, to the psychic, capable of a first soul-formation, though only of an obscurer life-soul, - not the psychic being, but a frontal formation of the vital Purusha. This life-soul concretely senses and contacts the things of the life-world, and tries to realise them here; it attaches immense importance to the satisfaction and fulfilment of the life-being, the life-force, the vital nature: it looks on physical existence as a field for the life-impulses' selffulfilment, for the play of ambition, power, strong character, love, passion, adventure, for the individual, the collective, the general human seeking and hazard and venture, for all kinds of life-experiment and new life-experience, and but for this saving element, this greater power, interest, significance, the physical existence would have for it no value. This life mentality is supported by our secret subliminal vital being and is in veiled contact with a life-world to which it can easily open and so feel the unseen dynamic forces and realities behind the material universe. There is an inner life-mind which does not need for its perceptions the evidence of the physical senses, is not limited by them; for on this level our inner life and the inner life of the world become real to us independent of the body and of the symbols of the physical world which alone we call natural phenomena, as if Nature had no greater phenomena and no greater realities than those of gross Matter. The vital man, moulded consciously or unconsciously by these influences, is the man of desire and sensation, the man of force and action, the man of passion and emotion, the kinetic individual: he may and does lay great stress on the material existence, but he gives it, even when most preoccupied with its present actualities, a push for life-experience, for force of realisation, for life-extension, for life-power, for lifeaffirmation and life-expansion which is Nature's first impetus towards enlargement of the being; at a highest intensity of this life impetus, he becomes the breaker of bonds, the seeker of new horizons, the disturber of the past and present in the interest of the future. He has a mental life which is often enslaved to the vital force and its desires and passions, and it is these he seeks to satisfy through the mind: but when he interests himself strongly in mental things, he can become the mental adventurer, the opener of the way to new mind-formations or the fighter for an idea, the sensitive type of artist, the dynamic poet of life or the prophet or champion of a cause. The vital mind is kinetic and therefore a great force in the working of evolutionary Nature.
  Above this level of vital mentality and yet more inly extended, is a mind-plane of pure thought and intelligence to which the things of the mental world are the most important realities; those who are under its influence, the philosopher, thinker, scientist, intellectual creator, the man of the idea, the man of the written or spoken word, the idealist and dreamer are the present mental being at his highest attained summit. This mental man has his life-part, his life of passions and desires and ambitions and life-hopes of all kinds and his lower sensational and physical existence, and this lower part can often equibalance or weigh down his nobler mental element so that, although it is the highest portion of him, it does not become dominant and formative in his whole nature: but this is not typical of him in his greatest development, for there the vital and physical are controlled and subjected by the thinking will and intelligence. The mental man cannot transform his nature, but he can control and harmonise it and lay on it the law of a mental ideal, impose a balance or a sublimating and refining influence, and give a high consistency to the multipersonal confusion and conflict or the summary patchwork of our divided and half-constructed being. He can be the observer and governor of his own mind and life, can consciously develop them and become to that extent a self-creator.
  This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mindplane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: these intangibles and imponderables are to the mental man real and patent and he regards them as truths demanding to be realised in our or the earth's nature. On the inner plane mind and mindsoul independent of the body can become to us an entire reality, and we can consciously live in them as much as in the body. Thus to live in mind and the things of the mind, to be an intelligence rather than a life and a body, is our highest position, short of spirituality, in the degrees of Nature. The mental man, the man of a self-dominating and self-formative mind and will conscious of an ideal and turned towards its realisation, the high intellect, the thinker, the sage, less kinetic and immediately effective than the vital man, who is the man of action and outer swift lifefulfilment, but as powerful and eventually even more powerful to open new vistas to the race, is the normal summit of Nature's evolutionary formation on the human plane. These three degrees of mentality, clear in themselves, but most often mixed in our composition, are to our ordinary intelligence only psychological types that happen to have developed, and we do not discover any other significance in them; but in fact they are full of significance, for they are the steps of Nature's evolution of mental being towards its self-exceeding, and, as thinking mind is the highest step she can now attain, the perfected mental man is the rarest and highest of her normal human creatures. To go farther she has to bring into the mind and make active in mind, life and body the spiritual principle.

2.19_-_The_Planes_of_Our_Existence, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  part:part III - The Yoga of Integral Knowledge
  summary:
  1:If the Purusha in us has thus to become by union with its highest self, the Divine Purusha, the knower, lord, free enjoyer of its prakriti, it cannot be done, evidently, by dwelling on the present plane of our being; for that is the material plane in which the reign of prakriti is complete; there the divine Purusha is entirely hidden in the Minding surge of her activities, in the gross pomp of her workings, and the individual soul emerging from her involution of spirit in matter, subject in all its activities to its entangling in the material and vital instruments is unable to experience the divine freedom. What it calls its freedom and mastery, is only the subtle subjection of mind to prakriti which is lighter indeed, nearer to the possibility of liberty and rule than the gross subjection of vital and material things like the animal, plant and metal, but is still not real freedom and mastery. Therefore we have had to speak of different planes of our consciousness and of the spiritual planes of the mental being; for if these did not exist, the liberation of the embodied being would have been impossible here on earth. He would have had to wait and at most to prepare himself for seeking it in other worlds and in a different kind of physical or spiritual embodiment less obstinately sealed in its shell of material experience.

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  It does not, however, remain always on earth, but alternates between earth and other worlds, celestial and infernal, where it exhausts its accumulated store of merit or demerit due to the enactment of sin or virtue and then returns to the earth and to some kind of terrestrial body, sometimes human, sometimes animal, sometimes even vegetable. The nature of this new incarnation and its fortunes are determined automatically by the soul's past actions, Karma; if the sum of past action was good, the birth is in the higher form, the life happy or successful or unaccountably fortunate; if bad, a lower form of Nature may house us or the life, if human, will be unhappy, unsuccessful, full of suffering and misfortune. If our past actions and character were mixed, then Nature, like a good accountant, gives us, according to the pitch and values of our former conduct, a well-assorted payment of mixed happiness and suffering, success and failure, the rarest good luck and the severest ill-fortune. At the same time a strong personal will or desire in the past life may also determine our new avatar. A mathematical aspect is often given to these payments of Nature, for we are supposed to incur a precise penalty for our misdeeds, undergo or return the replica or equivalent of what we have inflicted or enacted; the inexorable rule of a tooth for a tooth is a frequent principle of the Karmic Law: for this Law is an arithmetician with his abacus as well as a judge with his code of penalties for long-past crimes and misdemeanours. It is also to be noted that in this system there is a double punishment and a double reward for sin and virtue; for the sinner is first tortured in hell and afterwards afflicted for the same sins in another life here and the righteous or the puritan is rewarded with celestial joys and afterwards again pampered for the same virtues and good deeds in a new terrestrial existence.
  These are very summary popular notions and offer no foothold to the philosophic reason and no answer to a search for the true significance of life. A vast world-system which exists only as a convenience for turning endlessly on a wheel of Ignorance with no issue except a final chance of stepping out of it, is not a world with any real reason for existence.
  A world which serves only as a school of sin and virtue and consists of a system of rewards and whippings, does not make any better appeal to our intelligence. The soul or spirit within us, if it is divine, immortal or celestial, cannot be sent here solely to be put to school for this kind of crude and primitive moral education; if it enters into the Ignorance, it must be because there is some larger principle or possibility of its being that has to be worked out through the Ignorance. If, on the other hand, it is a being from the Infinite plunged for some cosmic purpose into the obscurity of Matter and growing to self-knowledge within it, its life here and the significance of that life must be something more than that of an infant coddled and whipped into virtuous ways; it must be a growth out of an assumed ignorance towards its own full spiritual stature with a final passage into an immortal consciousness, knowledge, strength, beauty, divine purity and power, and for such a spiritual growth this law of Karma is all too puerile. Even if the soul is something created, an infant being that has to learn from Nature and grow into immortality, it must be by a larger law of growth and not by some divine code of primitive and barbaric justice. This idea of Karma is a construction of the smaller part of the human vital mind concerned with its petty rules of life and its desires and joys and sorrows and erecting their puny standards into the law and aim of the cosmos. These notions cannot be acceptable to the thinking mind; they have too evidently the stamp of a construction fashioned by our human ignorance.

2.22_-_Vijnana_or_Gnosis, #unset, #Sri Aurobindo, #Integral Yoga
  
  For while the reason proceeds from moment to moment of time and loses and acquires and again loses and again acquires, the gnosis dominates time in a one view and perpetual power and links past, present and future in their indivisible connections, in a single continuous map of knowledge, side by side. The gnosis starts from the totality which it immediately possesses; it sees parts, groups and details only in relation to the totality and in one vision with it: the mental reason cannot really see the totality at all and does not know fully any whole except by starting from an analysis and synthesis of its parts, masses and details; otherwise its whole-view is always a vague apprehension or an imperfect comprehension or a confused summary of indistinct features. The reason deals with constituents and processes and properties; it tries in vain to form by them an idea of the thing in itself, its reality, its essence. But the gnosis sees the thing in itself first, penetrates to its original and eternal nature, adjoins its processes and properties only as a self-expression of its nature. The reason dwells in the diversity and is its prisoner: it deals with things separately and treats each as a separate existence, as it deals with sections of Time and divisions of Space; it sees unity only in a sum or by elimination of diversity or as a general conception and a vacant figure. But the gnosis dwells in the unity and knows by it all the nature of the diversities; it starts from the unity and sees diversities only of a unity, not diversities constituting the one, but a unity constituting its own multitudes. The gnostic knowledge, the gnostic sense does not recognise any real division; it does not treat things separately as if they were independent of their true and original oneness. The reason deals with the finite and is helpless before the infinite: it can conceive of it as an indefinite extension in which the finite acts but the infinite in itself it can with difficulty conceive and cannot at all grasp or penetrate. But the gnosis is, sees and lives in the infinite; it starts always from the infinite and knows finite things only in their relation to the infinite and in the sense of the infinite.
  

2.25_-_The_Triple_Transformation, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  This, effected little by little or in a succession of great and swift definitive experiences, is the process of the spiritual transformation. It achieves itself and culminates in an upward ascent often repeated by which in the end the consciousness fixes itself on a higher plane and from there sees and governs the mind, life and body; it achieves itself also in an increasing descent of the powers of the higher consciousness and knowledge which become more and more the whole normal consciousness and knowledge. A light and power, a knowledge and force are felt which first take possession of the mind and remould it, afterwards of the life part and remould that, finally of the little physical consciousness and leave it no longer little but wide and plastic and even infinite. For this new consciousness has itself the nature of infinity: it brings to us the abiding spiritual sense and awareness of the infinite and eternal with a great largeness of the nature and a breaking down of its limitations; immortality becomes no longer a belief or an experience but a normal selfawareness; the close presence of the Divine Being, his rule of the world and of our self and natural members, his force working in us and everywhere, the peace of the infinite, the joy of the infinite are now concrete and constant in the being; in all sights and forms one sees the Eternal, the Reality, in all sounds one hears it, in all touches feels it; there is nothing else but its forms and personalities and manifestations; the joy or adoration of the heart, the embrace of all existence, the unity of the spirit are abiding realities. The consciousness of the mental creature is turning or has been already turned wholly into the consciousness of the spiritual being. This is the second of the three transformations; uniting the manifested existence with what is above it, it is the middle step of the three, the decisive transition of the spiritually evolving nature.
  If the spirit could from the first dwell securely on the superior heights and deal with a blank and virgin stuff of mind and matter, a complete spiritual transformation might be rapid, even facile: but the actual process of Nature is more difficult, the logic of her movement more manifold, contorted, winding, comprehensive; she recognises all the data of the task she has set to herself and is not satisfied with a summary triumph over her own complexities. Every part of our being has to be taken in its own nature and character, with all the moulds and writings of the past still there in it: each minutest portion and movement must either be destroyed and replaced if it is unfit, or, if it is capable, transmuted into the truth of the higher being. If the psychic change is complete, this can be done by a painless process, though still the programme must be long and scrupulous and the progress deliberate; but otherwise one has to be satisfied with a partial result or, if one's own scrupulousness of perfection or hunger of the spirit is insatiable, consent to a difficult, often painful and seemingly interminable action. For ordinarily the consciousness does not rise to the summits except in the highest moments; it remains on the mental level and receives descents from above, sometimes a single descent of some spiritual power that stays and moulds the being into something predominatingly spiritual, or a succession of descents bringing into it more and more of the spiritual status and dynamis: but unless one can live on the highest height reached, there cannot be the complete or more integral change. If the psychic mutation has not taken place, if there has been a premature pulling down of the higher Forces, their contact may be too strong for the flawed and impure material of Nature and its immediate fate may be that of the unbaked jar of the Veda which could not hold the divine Soma Wine; or the descending influence may withdraw or be spilt because the nature cannot contain or keep it. Again, if it is Power that descends, the egoistic mind or vital may try to seize on it for its own use and a magnified ego or a hunting after powers and self-aggrandising masteries may be the untoward result. The Ananda descending cannot be held if there is too much sexual impurity creating an intoxicant or degrading mixture; the Power recedes, if there is ambition, vanity or other aggressive form of lower self, the Light if there is an attachment to obscurity or to any form of the Ignorance, the Presence if the chamber of the heart has not been made pure. Or some undivine Force may try to seize hold, not of the Power itself, for that withdraws, but of the result of force it leaves behind in the instrument and use it for the purposes of the Adversary. Even if none of these more disastrous faults or errors should take place, still the numerous mistakes of reception or the imperfections of the vessel may impede the transformation. The Power has to come at intervals and work meanwhile behind the veil or hold itself back through long periods of obscure assimilation or preparation of the recalcitrant parts of Nature; the Light has to work in darkness or semi-darkness on the regions in us that are still in the Night. At any moment the work may be stayed, personally for this life, because the nature is able to receive or assimilate no more, - for it has reached the present limits of its capacity, - or because the mind may be ready but the vital, when faced with a choice between the old life and the new, refuses, or if the vital accepts, the body may prove too weak, unfit or flawed for the necessary change of its consciousness and its dynamic transformation.
  Moreover, the necessity of working out the change separately in each part of the being in its own nature and character compels the consciousness to descend into each in turn and act there according to its state and its possibility. If the work were done from above, from some spiritual height, there might be a sublimation or uplifting or the creation of a new structure compelled by the sheer force of the influence from above: but this change might not be accepted as native to itself by the lower being; it would not be a total growth, an integral evolution, but a partial and imposed formation, affecting or liberating some parts of the being, suppressing others or leaving them as they were; a creation from outside the normal nature, by imposition upon it, it could be durable in its entirety only as long as there was a maintenance of the creating influence. A descent of consciousness into the lower levels is therefore necessary, but in this way also it is difficult to work out the full power of the higher principle; there is a modification, dilution, diminution which keeps up an imperfection and limitation in the results: the light of a greater knowledge comes down but gets blurred and modified, its significance misinterpreted or its truth mixed with mental and vital error, or the force, the power to fulfil itself is not commensurate with its light. A light and power of the overmind working in its own full right and in its own sphere is one thing, the same light working in the obscurity of the physical consciousness and under its conditions is something quite different and, owing to dilution and mixture, far inferior in its knowledge and force and results. A mutilated power, a partial effect or hampered movement is the consequence.

3-5_Full_Circle, #unset, #Sri Aurobindo, #Integral Yoga
  GRAPHIC, DEDUCTIVE-THEORETICAL GLOSSARY.6
  (Theoretical summary.)
  A graphic representation of Unified Science results from the execution of Bertalanffy's and Boulding's above proposals, Figures 2-1a and 2-1b. Figures representing six major concepts are listed there sequentially. The main components of each one are then defined verbally as follows:

3.7.1.06_-_The_Ascending_Unity, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  
  Our reason acts by divisions, even our ordinary illogical thought is a stumbling and bungling summary analysis and arrangement of the experience that offers itself to us with such unending complexity. But the cleanest and clearest division is that which sets us most at ease, because it impresses on our still childlike intelligence a sense of conclusive and luminous simplicity.
  
  --
  
  But the repeated birth of the same individual does not at first sight seem to be indispensable in this overpowering universal unity. To the logical intellect it might appear to be a contradiction, since all here is the one self, spirit, existence born into nature, assuming a multitude of forms, ascending many gradations of its stages of self-revelation. That summary cutting of existence into the I and the not-I which was the convenience of our egoistic notion of things, a turn of mind so powerful for action, would seem to be only a practical or a mechanical device of the one Spirit to support its separative phenomenon of birth and conscious variation of combined proceeding, a sorcerer's trick of the universal intelligence; it is only apparent fact of being, not its truth, - there is no separation, only a universal unity, one spirit. But may not this again be a swinging away to the opposite extreme? As the ego was an excessive scission in the unity of being, so this idea of an ocean of unity in which our life would be only an inconstant momentary wave, may be a violent excision of something indispensable to the universal order. Individuality is as important a thing to the ways of the
  Spirit of existence as universality. The individual is that potent secret of its being upon which the universal stresses and leans and makes the knot of power of all its workings: as the individual grows in consciousness and sight and knowledge and all divine power and quality, increasingly he becomes aware of the universal in himself, but aware of himself too in the universality, of his own past not begun and ended in the single transient body, but opening to future consummations. If the aim of the universal in our birth is to become self-conscient and possess and enjoy its being, still it is done through the individual's flowering and perfection; if to escape from its own workings be the last end, still it is the individual that escapes while the universal seems content to continue its multitudinous births to all eternity. Therefore the individual would appear to be a real power of the Spirit and not a simple illusion or device, except in so far as the universal too may be, as some would have it, an immense illusion or

4.01_-_The_Principle_of_the_Integral_Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  In Rajayoga the chosen instrument is the mind. Our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal, are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of though-tradiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
  

4.19_-_The_Nature_of_the_supermind, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  The supermind in the lower nature is present most strongly as intuition and it is therefore by a development of an intuitive mind that we can make the first step towards the self-existent spontaneous and direct supramental knowledge. All the physical, vital, emotional, psychic, dynamic nature of man is a surface seizing of suggestions which rise out of a subliminal intuitive self-being of these parts, and an attempt usually groping and often circuitous to work them out in the action of a superficial embodiment and power of the nature which is not overtly enlightened by the inner power and knowledge. An increasingly intuitive mind has the best chance of discovering what they are seeking for and leading them to the desired perfection of their self-expression. The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit. In all its action there is at the covered or half-covered point of origination something which is not the creation of the reason, but given to it either directly by the intuition or indirectly through some other part of the mind for it to shape into intellectual form and process. The rational judgment in its decisions and the mechanical process of the logical intelligence, whether in its more summary or in its more developed operations, conceals while it develops the true origin and native substance of our will and thinking. The greatest minds are those in which this veil wears thin and there is the largest part of intuitive thinking, which often no doubt but not always brings with it a great accompanying display of intellectual action. The intuitive intelligence is however never quite pure and complete in the present mind of man, because it works in the medium of mind and is at once seized on and coated over with a mixed stuff of mentality. It is as yet not brought out, not developed and perfected so as to be sufficient for all the operations now performed by the other mental instruments, not trained to take them up and change them into or replace them by its own fullest, most direct, assured and sufficient workings. This can indeed only be done if we make the intuitive mind a transitional means for bringing out the secret supermind itself of which it is a mental figure and forming in our frontal consciousness a body and instrument of supermind which will make it possible for the self and spirit to display itself in its own largeness and splendour.
  

4.23_-_The_supramental_Instruments_--_Thought-process, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Memory is the indispensable aid of the mind to preserve its past observations, the memory of the individual but also of the race, whether in the artificial form of accumulated records or the general race memory preserving its gains with a sort of constant repetition and renewal and, an element not sufficiently appreciated, a latent memory that can under the pressure of various kinds of stimulation repeat under new conditions past movements of knowledge for judgment by the increased information and intelligence. The developed logical mind puts into order the action and resources of the human memory and trains it to make the utmost use of its materials. The human judgment naturally works on these materials in two ways, by a more or less rapid and summary combination of observation, inference, creative or critical conclusion, insight, immediate idea, -- this is largely an attempt of the mind to work in a spontaneous manner with the directness that can only be securely achieved by the higher faculty of the intuition, for in the mind it produces much false confidence and unreliable certitude, --and a slower but in the end intellectually surer seeking, considering and testing judgment that develops into the careful logical action.
  

5.7.1.07_-_Involution_and_Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  
  Limited to the physical and biological data of Nature, it does not attempt except in a summary or a superficial fashion to discover its own meaning, but is content to announce itself as the general law of a quite mysterious and inexplicable energy.
  

7.5.59_-_The_Hill-top_Temple, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  In us the secret Spirit can indite
  A page and summary of the Infinite,
  A nodus of Eternity expressed

Agenda_Vol_3, #The Mothers Agenda, #The Mother, #Integral Yoga
  powerful thing and can be a great obstacle to the coming in front of the true Truth. This new
  psychology looks to me very much like children learning some summary and not very adequate
  alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground superego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very

Agenda_Vol_7, #The Mothers Agenda, #The Mother, #Integral Yoga
  It's a chapter entitled "The End of the Intellect," in which I wrote that in the beginning Sri
  Aurobindo was an agnostic and had mainly cultivated the intellect. So V. has made a summary of
  this chapter, and in the end he asks: How can one practice yogic disciplines without believing in

Agenda_Vol_8, #The Mothers Agenda, #The Mother, #Integral Yoga
  
  I do not know what Pavitra told you or asked you for, but here is a summary of what I said to him. For
  a long time I have been thinking of explaining to the students young and old the particular truths that

Appendix_4_-_Priest_Spells, #Advanced Dungeons and Dragons 2E, #unset, #Hinduism
  
        summary of Dispel Effects
        Source of Effect

APPENDIX_I_-_Curriculum_of_A._A., #Liber ABA, #Aleister Crowley, #Philosophy
      The Works of Francois Rabelais. ::: Invaluable for Wisdom.
      The Kasidah, by Sir Richard Burton. ::: Valuable as a summary of philosophy.
      The Song Celestial, by Sir Edwin Arnold. ::: "The Bhagavad-Gita" in verse.

Blazing_P1_-_Preconventional_consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  Endnotes
  For a snapshot summary of these fields (except for cognitive science but including autopoiesis), as held within
  Wilbers larger framework of Integral Methodological Pluralism, see Brown, Integrating the major research

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  disenfranchised social classes, gender, or races.
  By way of summary of the implications for emotional life in this psychologic, one might
  consider stage 4 a kind of second latency. Its orientation toward a psychological

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  form of disciplined practice, of which altered states and personal benefit are only a byproduct, not an end.92
  In summary, although the Transcendent stage is, in many ways characterized by altered
  states, they are not in themselves indicative of any particular developmental level, certainly

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  Fourth and Fifth Races; a very few prophecies from the present age of the world; a long retrospective,
  introspective and prophetic summary of universal and quite historical events -- geological,
  ethnological, astronomical, and psychic -- with a touch of theogony out of the antediluvian records.

BOOK_I._--_PART_I._COSMIC_EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  Hindu Astronomy ... 661
  ------XVIII. summary OF THE MUTUAL POSITION ... 668
  Science Confesses her Ignorance ... 669
  --
  Matter, the animating principle electrifying every atom into life.
  The following summary will afford a clearer idea to the reader.
  (1.) The ABSOLUTE; the Parabrahm of the Vedantins or the one Reality, SAT, which is, as Hegel
  --
  
  * See the note which follows the Commentary on the preceding page, and also the summary of the
  Stanzas in the Proem, page 22.

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  XVII. THE ZODIAC AND ITS ANTIQUITY ... 647
  XVIII. summary OF THE MUTUAL POSITION ... 668
  
  --
  XVIII.
  summary OF THE MUTUAL POSITION.
  THE reader has had the whole case presented to him from both sides, and it remains with him to
  decide whether its summary stands in our favour or not. If there were such a thing as void, a vacuum
  in Nature, one would find it produced, according to a physical law, in the minds of helpless admirers

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  have stated that 'none has ever lifted my peplum (veil),' considering that this sentence,
  literally translated, is the summary of what is sung in the Church on the day of the
  immaculate conception." (ARCHAEOLOGY OF THE VIRGIN MOTHER," p. 117.)

Book_of_Imaginary_Beings_(text), #unset, #Sri Aurobindo, #Integral Yoga
  The allegory just related is called Trait des sensations
  and dates from ; for this summary we have made use of
  the second volume of Brhiers Histoire de la philosophie.

class, #unset, #Sri Aurobindo, #Integral Yoga
     7 Taoism
     7 summary
     7 program

DS1, #unset, #Sri Aurobindo, #Integral Yoga
  
  Nearly thirty years later, as the Buddha approached the time of his Nirvana, Ananda asked what words to place at the beginning of each sutra. The Buddha answered, Evan maya shrutan (Thus have I heard). Later, Ananda used this phrase to preface the hundreds of discourses he repeated from memory at Buddhisms First Council, held shortly after the Buddhas Nirvana in 383 B.C. However, what immediately follows is not a verbatim account but a summary of events, while the portion that Ananda quotes from memory does not begin until the second chapter. Despite this traditional attribution, it is also possible that this sutra was recalled from memory by Vashpa or some other disciple at the meeting held immediately after the First Council. Vashpa was the First Patriarch of the Mahasanghikas, and it was the Mahasanghikas that gave rise to the Mahayana sects that taught and revered this and other scriptures on the perfection of wisdom. Thus, at the end of the Perfection of Wisdom in Eight Thousand Lines, when Ananda is enjoined not to forget this teaching, this could be interpreted as evidence that he didnt forget or evidence that he did.
  

Evening_Talks_With_Sri_Aurobindo, #Talks With Sri Aurobindo, #Sri Aurobindo, #Integral Yoga
  
  summary of some evening talks about the descent of the Gods in November 1926, i.e. before 24th Nov. 1926
  

Maps_of_Meaning_text, #Maps of Meaning, #Jordan Peterson, #Psychology
  The Sumerians were concerned, above all, with how to act (with the value of things). Their descriptions
  of reality (to which we attribute the qualities of proto-science) in fact comprised their summary of the
  world as phenomena with meaning as place to act. They did not know this not explicitly any more
  --
  bigger than 29 cant have a product equal to 29 involves the entire structure of the number system. In
  that sense, that fact in itself is a summary of an infinite number of facts. You cant get away from the
  fact, Achilles, that when you say 29 is prime, you are actually stating an infinite number of things.
  --
  much wider comprehension and academic acclaim by Thomas Kuhn. Jungs student Marie-Louise von
  Franz who provided a cogent summary of Jungs complex alchemical ideas states:
  If you read the history of the development of chemistry and particularly of physics, you will see that
  --
  human psyche, in human society) when anomalous information, of revolutionary import, is finally
  accepted as valid? and then answered it (my summary): What happens has a pattern; the pattern has a
  biological, even genetic, basis, which finds its expression in fantasy; such fantasy provides subject material
  --
  329
  This brief description is a summary of (isomorphic) information contained in the writings of Carl Jung (particularly
  in Jung, C.G. (1967a); Joseph Campbell (particularly in Campbell, J. (1987); and Campbell, J. (1968); Northrop Frye

Sayings_of_Sri_Ramakrishna_(text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  recorded by his direct disciplesof that the present book is a faithful and fairly comprehensive
  summary, consisting, as it does, of all the precious
  18 Sayings of Sri Ramakrishna
  --
  sayings logically, we trust the general reader would find it easier to follow their trend of thought if we
  give below a summary of the fundamental principles embodied in them. The following brief summary
  should not, however, be taken as the statement of a creedfor the Master taught no special creed or

Talks_600-652, #unset, #Sri Aurobindo, #Integral Yoga
  Dr. Emile Gatheir, S. J., Professor of Philosophy at the Sacred Heart
  College, Shembaganur, Kodaikanal, asked: "Can you kindly give me a summary of your teachings?"
  M.: They are found in small booklets, particularly Who am l?

Talks_With_Sri_Aurobindo_2, #Talks With Sri Aurobindo, #Sri Aurobindo, #Integral Yoga
  somebody's guidance.
  SRI AUROBINDO: Charu Dutt's summary of The Life Divine is not bad.
  But there are one or two mistakes. He says that I have derived my technique
  --
  PURANI: Is the synopsis ready?
  SRI AUROBINDO: No, I have just made a summary from which the synopsis will be made. After it is done, we can try it on Manilal and see if he understands it.
  DR. MANILAL: If you make me understand, I will, Sir.
  --
  not remembered.
  SRI AUROBINDO: I have sent both the synopsis and the summary down to
  Nolini. I don't know how many pages they will be in type. I think there will

The_Act_of_Creation_text, #The Act of Creation, #Arthur Koestler, #Psychology
  
  summary
  
  --
  
  summary
  
  --
  
  summary
  
  --
  
  summary
  
  --
  
  summary
  
  --
  
  summary
  
  --
  the present theory rests. These are discussed in Book Two, which also
  contains the detailed evidence for the rather summary remarks which
  follow*
  --
  
  summary
  
  --
  neurons in the reflex arc are the last to become functional, which amounts to an
  indirect refutation of the reflex summation view. For a summary of this con-
  troversy see Thorpe (1956) pp. 20 IE and p. 45; also Barron (1950) and Hooker
  --
  and more restricted local environments on the lower echelons. Simi-
  larly, the future adult is 'roughed in' in a summary way in the morpho-
  genetic gradients of the zygote, then 'sketched in' in the organ-
  --
  
  summary
  
  --
  scanning of its contours. 14 With practice, the scanning motions may
  become summary or subliminal; but when scanning is artificially
  eliminated by a mechanical device, the image disintegrates into frag-
  --
  bare essentials, recall requires dressing it up again. This seems to be
  done by some summary drapings, patched out with surviving frag-
  ments of picture-strip, plus some fitting garments borrowed from
  --
  
  summary
  
  --
  psychologists who kept harking back to the subject. The following is
  taken from his summary of Bryan and Harter 's Studies on the Tele-
  graphic Language, The Acquisition of a Hierarchy of Habits?
  --
  
  summary: Rigidity and Freedom
  
  --
  
  To p. 637. A summary of earlier work on controlled association tests, and
  the controversies around it (e.g. complex theory versus constellation theory) can
  --
  
  To p. 644. For a summary see Woodworth (1939) pp. 3<5o seq., Osgood
  (i960) pp. 722 et seq. Osgood (p. 722), discussing the relative frequencies and
  --
  partial. But we can only realize the extent of Newton's share in its
  conclusions when we examine a much-corrected draft summary of
  what were to be the findings of the committee. The draft is written
  --
  4, Hebb (1949), pp. 178-80. 5, Cf. i.a., Zener (1957); Loucks (1935, 1938);
  Hovland (1937); Hilgard and Marquis (1940); and for a concise summary Hebb
  (i949) pp. 174-6. 6\ For a review of the literature, cf. e.g. Pribram (1960)-

The_Anapanasati_Sutta_A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation, #unset, #Sri Aurobindo, #Integral Yoga
  the Lord Buddha dispels doubt about the correctness of this
  summary: "He who sees Dependent Origination sees the
  Dhamma, he who sees the Dhamma sees Dependent
  --
  to simple and smooth meditation.
  In summary, Mindfulness is very relevant to Buddhist
  meditation and daily life. The process of recollection keeps

The_Egg, #unset, #Sri Aurobindo, #Integral Yoga
  author:Andy Weir
  summary
  The story is about the main character, who is "you" (in the second person), and God, who is "me" (in the first person). "You", a 48-year-old man who dies in a car crash, meets the narrator, who says that "you" have been reincarnated many times before, and that "you" are next to be reincarnated as a Chinese peasant girl in 540 AD. God then explains that "you" are, in fact constantly reincarnated across time, and that all human beings who have ever lived and will ever live are incarnations of "you". "You" remark about being Abraham Lincoln, Adolf Hitler and Jesus, and God adds that "you" were also once John Wilkes Booth, every Holocaust victim and every person who followed Jesus. God explains that in fact there are other Godlike beings elsewhere, and that "you" too will one day become a God. The entire universe was created as an egg for the main character (all of humanity), and once "you" have lived every human life ever, "you" will be born as a God. The reason God created the universe was for the main character, "you," to understand this point: "Every time you victimized someone...you were victimizing yourself. Every act of kindness you've done, you've done to yourself. Every happy and sad moment ever experienced by any human was, or will be, experienced by you."

the_Eternal_Wisdom, #unset, #Sri Aurobindo, #Integral Yoga
  
  The Twenty-Eighth Hymn to Agni View Similar summary of Conclusions
  Arya : A Philosophical ReviewVol. 02 - 15th July 1916The Eternal WisdomThe Religion of Love
  --
  19) Believe in the fundamental truth; it is to meditate with rapture on the Everlasting. ~ Awaghosha
  The Twenty-Eighth Hymn to Agni View Similar summary of Conclusions
  

The_Shadow_Out_Of_Time, #unset, #Sri Aurobindo, #Integral Yoga
  such readers as are unfamiliar with the earlier phases of my case that I am prefacing the
  revelation itself with a fairly ample summary of its background.
  My name is Nathaniel Wingate Peaslee, and those who recall the newspaper tales of a
  --
  whether to diffuse the matter more widely.
  In order to meet any eventuality I have prepared this summary of my background - as
  already known in a scattered way to others - and will now tell as briefly as possible what

Thus_Spoke_Zarathustra_text, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  he integrates what is in him, perfects and lavishes himself, and says, "This is my way; where is yours?" Michelangelo and Mozart do not offer us "the way" but a challenge and a promise of what is possible.
  12. On Old and New Tablets: Attempt at a grand summary,
  full of allusions to, and quotations from, previous chapters
  --
  but he also makes fun of and laughs at himself.
  13. On the Higher Man: A summary comparable to "On
  Old and New Tablets" in Part Three. Section 5 epitomizes

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