TOPICS

SEE ALSO

AUTH

BOOKS

City_of_God

DND_DM_Guide_5E

Enchiridion_text

Epigrams_from_Savitri

Evolution_II

Faust

Full_Circle

General_Principles_of_Kabbalah

Heart_of_Matter

Hopscotch

Initiation_Into_Hermetics

Knowledge_of_the_Higher_Worlds

Let_Me_Explain

Liber_157_-_The_Tao_Teh_King

Life_without_Death

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

Plotinus_-_Complete_Works_Vol_01

Plotinus_-_Complete_Works_Vol_02

Plotinus_-_Complete_Works_Vol_03

Plotinus_-_Complete_Works_Vol_04

Process_and_Reality

Savitri

The_Act_of_Creation

The_Book_of_Light

The_Categories

The_Divine_Companion

The_Divine_Milieu

The_Essential_Songs_of_Milarepa

The_Imitation_of_Christ

The_Interpretation_of_Dreams

The_Red_Book_-_Liber_Novus

The_Seals_of_Wisdom

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Toward_the_Future

Words_Of_The_Mother_I

IN CHAPTERS TITLE

1.05_-_Splitting_of_the_Spirit

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!

1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)

1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun

1.whitman_-_Give_Me_The_Splendid,_Silent_Sun

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

0_0.01_-_Introduction

000_-_Humans_in_Universe

0.00_-_INTRODUCTION

0.00_-_The_Wellspring_of_Reality

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.05_-_Letters_to_a_Child

0.06_-_INTRODUCTION

0.07_-_Letters_to_a_Sadhak

01.01_-_The_Symbol_Dawn

01.02_-_Natures_Own_Yoga

01.02_-_The_Issue

01.03_-_Mystic_Poetry

01.03_-_Sri_Aurobindo_and_his_School

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

0.10_-_Letters_to_a_Young_Captain

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

01.12_-_Goethe

0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?

0_1955-09-15

0_1957-07-18

0_1957-12-21

0_1958-01-01

0_1958-05-11_-_the_ship_that_said_OM

0_1958-10-04

0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

0_1958-11-08

0_1958-11-15

0_1960-05-24_-_supramental_flood

0_1960-06-11

0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil

0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient

0_1960-08-27

0_1960-09-20

0_1960-11-05

0_1960-11-08

0_1960-11-12

0_1960-11-15

0_1960-11-26

0_1961-01-17

0_1961-01-22

0_1961-02-11

0_1961-02-18

0_1961-03-04

0_1961-03-17

0_1961-04-08

0_1961-04-18

0_1961-06-06

0_1961-06-20

0_1961-06-24

0_1961-07-15

0_1961-07-28

0_1962-01-27

0_1962-02-03

0_1962-02-13

0_1962-05-29

0_1962-05-31

0_1962-06-06

0_1962-06-23

0_1962-07-11

0_1962-07-21

0_1962-08-18

0_1962-08-31

0_1962-09-05

0_1962-10-27

0_1962-11-17

0_1963-01-30

0_1963-02-15

0_1963-02-19

0_1963-03-06

0_1963-03-13

0_1963-06-22

0_1963-09-18

0_1963-11-27

0_1963-12-31

0_1964-01-04

0_1964-02-05

0_1964-02-22

0_1964-07-22

0_1964-09-16

0_1964-10-14

0_1964-10-24a

0_1964-10-24b

0_1964-11-07

0_1965-01-12

0_1965-02-24

0_1965-03-10

0_1965-06-30

0_1965-07-10

0_1965-07-21

0_1965-08-07

0_1965-09-25

0_1965-09-29

0_1965-11-06

0_1966-01-26

0_1966-05-25

0_1966-07-27

0_1966-08-03

0_1966-08-31

0_1966-10-08

0_1966-10-29

0_1966-11-09

0_1966-11-12

0_1966-11-19

0_1966-12-07

0_1967-01-28

0_1967-03-02

0_1967-04-03

0_1967-04-05

0_1967-04-15

0_1967-04-24

0_1967-04-27

0_1967-05-06

0_1967-05-20

0_1967-07-05

0_1967-07-26

0_1967-07-29

0_1967-11-22

0_1967-11-29

0_1967-11-Prayers_of_the_Consciousness_of_the_Cells

0_1967-12-08

0_1968-05-22

0_1968-08-07

0_1969-05-31

0_1969-06-28

0_1969-07-19

0_1969-08-16

0_1969-08-30

0_1969-09-20

0_1969-09-24

0_1969-11-15

0_1969-12-24

0_1970-01-28

0_1971-01-27

0_1971-01-30

0_1971-03-03

0_1971-03-06

0_1971-03-17

0_1971-04-17

0_1971-07-03

0_1971-08-21

0_1971-09-22

0_1971-11-27

0_1972-03-11

0_1972-05-19

0_1972-12-30

02.01_-_The_World-Stair

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_The_Kingdom_of_Subtle_Matter

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Kingdoms_of_the_Little_Life

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.10_-_Two_Mystic_Poems_in_Modern_Bengali

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_The_Heavens_of_the_Ideal

02.13_-_In_the_Self_of_Mind

02.13_-_On_Social_Reconstruction

02.14_-_The_World-Soul

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Other_Aspect_of_European_Culture

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.08_-_The_Standpoint_of_Indian_Art

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.10_-_The_Mission_of_Buddhism

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.02_-_Human_Progress

04.02_-_The_Growth_of_the_Flame

04.03_-_Consciousness_as_Energy

04.03_-_The_Call_to_the_Quest

04.04_-_The_Quest

04.07_-_Matter_Aspires

05.01_-_Man_and_the_Gods

05.02_-_Satyavan

05.03_-_Satyavan_and_Savitri

05.07_-_Man_and_Superman

05.23_-_The_Base_of_Sincerity

06.01_-_The_End_of_a_Civilisation

06.01_-_The_Word_of_Fate

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.03_-_The_Entry_into_the_Inner_Countries

07.03_-_This_Expanding_Universe

07.04_-_The_Triple_Soul-Forces

07.05_-_The_Finding_of_the_Soul

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.06_-_Record_of_World-History

07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness

07.10_-_Diseases_and_Accidents

07.40_-_Service_Human_and_Divine

07.43_-_Music_Its_Origin_and_Nature

08.02_-_Order_and_Discipline

08.03_-_Organise_Your_Life

08.06_-_A_Sign_and_a_Symbol

08.27_-_Value_of_Religious_Exercises

09.01_-_Towards_the_Black_Void

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.05_-_The_Story_of_Love

09.11_-_The_Supramental_Manifestation_and_World_Change

100.00_-_Synergy

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.03_-_Life_in_and_Through_Death

10.03_-_The_Debate_of_Love_and_Death

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.04_-_Transfiguration

1.009_-_Perception_and_Reality

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00c_-_INTRODUCTION

1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00_-_INTRODUCTION

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Main

1.00_-_PREFACE

1.00_-_Preface

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.00_-_The_Constitution_of_the_Human_Being

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

1.013_-_Defence_Mechanisms_of_the_Mind

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_BOOK_THE_FIRST

1.01_-_Economy

1.01_-_Hatha_Yoga

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_Introduction

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_SAMADHI_PADA

1.01_-_THAT_ARE_THOU

1.01_-_The_Cycle_of_Society

1.01_-_The_Divine_and_The_Universe

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Human_Aspiration

1.01_-_The_King_of_the_Wood

1.01_-_The_Rape_of_the_Lock

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_The_Unexpected

1.01_-_To_Watanabe_Sukefusa

10.23_-_Prayers_and_Meditations_of_the_Mother

10.24_-_Savitri

1.028_-_Bringing_About_Whole-Souled_Dedication

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_On_detachment

1.02_-_On_the_Knowledge_of_God.

1.02_-_ON_THE_TEACHERS_OF_VIRTUE

1.02_-_Prana

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_Self-Consecration

1.02_-_Skillful_Means

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Divine_Is_with_You

1.02_-_The_Eternal_Law

1.02_-_The_Great_Process

1.02_-_The_Human_Soul

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Pit

1.02_-_THE_POOL_OF_TEARS

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Soul_Being_of_Man

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Virtues

1.02_-_The_Vision_of_the_Past

1.02_-_THE_WITHIN_OF_THINGS

10.35_-_The_Moral_and_the_Spiritual

1.037_-_Preventing_the_Fall_in_Yoga

1.038_-_Impediments_in_Concentration_and_Meditation

1.03_-_A_Parable

1.03_-_Hymns_of_Gritsamada

1.03_-_On_exile_or_pilgrimage

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Divine_and_Man

1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces

1.03_-_THE_GRAND_OPTION

1.03_-_The_Human_Disciple

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Sephiros

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul

1.03_-_To_Layman_Ishii

1.040_-_Re-Educating_the_Mind

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_ADVICE_TO_HOUSEHOLDERS

1.04_-_Body,_Soul_and_Spirit

1.04_-_BOOK_THE_FOURTH

1.04_-_GOD_IN_THE_WORLD

1.04_-_Magic_and_Religion

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Crossing_of_the_First_Threshold

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Fork_in_the_Road

1.04_-_The_Future_of_Man

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Need_of_Guru

1.04_-_The_Praise

1.04_-_The_Self

1.04_-_The_Silent_Mind

1.04_-_THE_STUDY_(The_Compact)

1.053_-_A_Very_Important_Sadhana

1.05_-_Adam_Kadmon

1.05_-_AUERBACHS_CELLAR

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Consciousness

1.05_-_Dharana

1.05_-_Hsueh_Feng's_Grain_of_Rice

1.05_-_Hymns_of_Bharadwaja

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_On_the_Love_of_God.

1.05_-_Prayer

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Ritam

1.05_-_Some_Results_of_Initiation

1.05_-_Splitting_of_the_Spirit

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_THE_MASTER_AND_KESHAB

1.05_-_THE_NEW_SPIRIT

1.05_-_To_Know_How_To_Suffer

1.05_-_Vishnu_as_Brahma_creates_the_world

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_Hymns_of_Parashara

1.06_-_Iconography

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Magicians_as_Kings

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Greatness_of_the_Individual

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.

1.06_-_WITCHES_KITCHEN

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Incarnate_Human_Gods

1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.

1.07_-_On_mourning_which_causes_joy.

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Psychic_Center

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_On_freedom_from_anger_and_on_meekness.

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Plot_must_be_a_Unity.

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Discovery

1.08_-_THINGS_THE_GERMANS_LACK

1.09_-_ADVICE_TO_THE_BRAHMOS

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Legend_of_Lakshmi

1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.

1.09_-_PROMENADE

1.09_-_SELF-KNOWLEDGE

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Ambivalence_of_the_Fish_Symbol

1.09_-_The_Chosen_Ideal

1.09_-_The_Greater_Self

1.09_-_The_Secret_Chiefs

1.09_-_The_Worship_of_Trees

1.09_-_To_the_Students,_Young_and_Old

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.07_-_The_Labours_of_the_Gods:_The_five_Purifications

1.10_-_BOOK_THE_TENTH

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)

1.10_-_THE_NEIGHBORS_HOUSE

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.1.1.06_-_Inspiration_and_Effort

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada

1.11_-_On_talkativeness_and_silence.

1.11_-_ON_THE_NEW_IDOL

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.11_-_The_Kalki_Avatar

1.11_-_The_Master_of_the_Work

1.11_-_The_Second_Genesis

1.11_-_The_Seven_Rivers

1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

1.12_-_BOOK_THE_TWELFTH

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_God_Departs

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Significance_of_Sacrifice

1.12_-_TIME_AND_ETERNITY

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Dawn_and_the_Truth

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Posterity_of_Dhruva

1.13_-_System_of_the_O.T.O.

1.13_-_The_Divine_Maya

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_THE_MASTER_AND_M.

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Descendants_of_Prithu

1.14_-_Noise

1.14_-_The_Principle_of_Divine_Works

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Suprarational_Beauty

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_LAST_VISIT_TO_KESHAB

1.15_-_The_Possibility_and_Purpose_of_Avatarhood

1.15_-_The_Supramental_Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Value_of_Philosophy

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.16_-_Dianus_and_Diana

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Suprarational_Ultimate_of_Life

1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.

1.17_-_Legend_of_Prahlada

1.17_-_M._AT_DAKSHINEWAR

1.18_-_Evocation

1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son

1.18_-_The_Perils_of_the_Soul

1.19_-_NIGHT

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.19_-_The_Practice_of_Magical_Evocation

1.19_-_The_Victory_of_the_Fathers

12.01_-_The_Return_to_Earth

12.04_-_Love_and_Death

1.20_-_Equality_and_Knowledge

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

1.20_-_Tabooed_Persons

1.20_-_Visnu_appears_to_Prahlada

1.21_-_Tabooed_Things

1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.

1.22_-_ON_THE_GIFT-GIVING_VIRTUE

1.22_-_On_the_many_forms_of_vainglory.

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.

1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE

1.23_-_Improvising_a_Temple

1.23_-_The_Double_Soul_in_Man

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.

1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.29_-_The_Myth_of_Adonis

1.300_-_1.400_Talks

1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.

1.30_-_Do_you_Believe_in_God?

1.32_-_The_Ritual_of_Adonis

1.33_-_The_Gardens_of_Adonis

1.3.5.02_-_Man_and_the_Supermind

1.3.5.03_-_The_Involved_and_Evolving_Godhead

1.35_-_Attis_as_a_God_of_Vegetation

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_Woman_-_Her_Magical_Formula

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

14.07_-_A_Review_of_Our_Ashram_Life

14.08_-_A_Parable_of_Sea-Gulls

1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.

1.439

1.43_-_Dionysus

1.46_-_Selfishness

1.46_-_The_Corn-Mother_in_Many_Lands

1.47_-_Lityerses

15.06_-_Words,_Words,_Words...

1.52_-_Killing_the_Divine_Animal

1.53_-_Mother-Love

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.56_-_The_Public_Expulsion_of_Evils

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.60_-_Between_Heaven_and_Earth

1.61_-_The_Myth_of_Balder

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.66_-_Vampires

1.67_-_The_External_Soul_in_Folk-Custom

1.68_-_The_Golden_Bough

1.69_-_Farewell_to_Nemi

17.10_-_A_Hymn

17.11_-_A_Prayer

1.74_-_Obstacles_on_the_Path

1.78_-_Sore_Spots

18.04_-_Modern_Poems

19.06_-_The_Wise

1912_11_26p

1913_02_10p

1913_06_15p

1913_06_17p

1913_07_23p

1913_11_28p

1914_01_01p

1914_01_06p

1914_01_29p

1914_02_01p

1914_03_09p

1914_03_12p

1914_04_08p

1914_04_10p

1914_04_13p

1914_04_28p

1914_05_10p

1914_05_22p

1914_05_23p

1914_05_27p

1914_05_29p

1914_05_31p

1914_06_01p

1914_06_02p

1914_06_04p

1914_06_09p

1914_06_12p

1914_06_16p

1914_06_17p

1914_06_19p

1914_06_21p

1914_06_25p

1914_06_29p

1914_07_01p

1914_07_04p

1914_07_06p

1914_07_16p

1914_07_22p

1914_08_04p

1914_08_08p

1914_08_09p

1914_08_16p

1914_08_18p

1914_08_29p

1914_09_01p

1914_09_04p

1914_09_06p

1914_09_10p

1914_09_14p

1914_09_30p

1914_10_12p

1914_10_14p

1914_10_25p

1914_11_03p

1914_11_08p

1914_11_17p

1914_12_22p

1915_01_11p

1915_02_15p

1915_07_31p

1915_11_02p

1915_11_07p

1915_11_26p

1916_01_15p

1916_01_23p

1916_12_20p

1916_12_30p

1917_04_01p

1917_04_28p

1917_10_15p

1917_11_25p

1920_06_22p

1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1931_11_24p

1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness

1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1953-05-13

1953-05-27

1953-07-01

1953-07-08

1953-09-09

1953-09-16

1953-10-28

1953-11-25

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period

1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one

1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men

1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world

1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure

1957-10-16_-_Story_of_successive_involutions

1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution

1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message

1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues

1958-05-07_-_The_secret_of_Nature

1958_10_10

1960_04_27

1961_05_22?

1963_03_06

1964_02_05_-_98

1964_09_16

1965_12_25

1969_08_15?_-_133

1969_10_01?_-_166

1970_01_23

1970_01_24

1970_02_27?

1970_04_14

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_A_Birthday

1.ac_-_Colophon

1.ac_-_Leah_Sublime

1.ac_-_Prologue_to_Rodin_in_Rime

1.ac_-_The_Garden_of_Janus

1.ac_-_The_Neophyte

1.ac_-_The_Priestess_of_Panormita

1.ac_-_The_Quest

1.ac_-_The_Wizard_Way

1.anon_-_But_little_better

1.anon_-_Eightfold_Fence.

1.anon_-_Enuma_Elish_(When_on_high)

1.anon_-_If_this_were_a_world

1.anon_-_The_Epic_of_Gilgamesh_Tablet_II

1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII

1.anon_-_The_Poem_of_Antar

1.at_-_The_Higher_Pantheism

1.bsv_-_Where_they_feed_the_fire

1.bts_-_Invocation

1.bts_-_The_Souls_Flight

1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Celephais

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Nyarlathotep

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Evil_Clergyman

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Quest_of_Iranon

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Street

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_The_White_Ship

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Amalia

1.fs_-_Longing

1.fs_-_Ode_To_Joy_-_With_Translation

1.fs_-_Parables_And_Riddles

1.fs_-_The_Artists

1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man

1.fs_-_The_Complaint_Of_Ceres

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Flowers

1.fs_-_The_Four_Ages_Of_The_World

1.fs_-_The_Fugitive

1.fs_-_The_Triumph_Of_Love

1.fs_-_The_Words_Of_Error

1.fs_-_To_A_Moralist

1.fs_-_To_My_Friends

1.fua_-_All_who,_reflecting_as_reflected_see

1.fua_-_The_peacocks_excuse

1.fua_-_The_Valley_of_the_Quest

1.hs_-_A_New_World

1.hs_-_Naked_in_the_Bee-House

1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds

1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds

1.ia_-_With_My_Very_Own_Hands

1.jk_-_A_Song_About_Myself

1.jk_-_Ben_Nevis_-_A_Dialogue

1.jk_-_Bright_Star

1.jk_-_Calidore_-_A_Fragment

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Fragment_Of_The_Castle_Builder

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Hyperion._Book_III

1.jk_-_King_Stephen

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Ode_To_Apollo

1.jk_-_On_Death

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Sleep_And_Poetry

1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion

1.jk_-_Sonnet_To_Byron

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Specimen_Of_An_Induction_To_A_Poem

1.jk_-_Stanzas_To_Miss_Wylie

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_To_Ailsa_Rock

1.jlb_-_Afterglow

1.jlb_-_Everness

1.jlb_-_Everness_(&_interpretation)

1.jlb_-_Parting

1.jlb_-_The_Enigmas

1.jlb_-_The_Other_Tiger

1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)

1.jr_-_Body_of_earth,_dont_talk_of_earth

1.jr_-_Bring_Wine

1.jr_-_Description_Of_Love

1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened

1.jr_-_Who_Is_At_My_Door?

1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)

1.jwvg_-_Autumn_Feel

1.jwvg_-_Night_Thoughts

1.jwvg_-_The_Pupil_In_Magic

1.jwvg_-_To_My_Friend_-_Ode_I

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.kg_-_Little_Tiger

1.lb_-_A_Mountain_Revelry

1.lb_-_On_A_Picture_Screen

1.lb_-_Song_Of_The_Jade_Cup

1.lb_-_The_City_of_Choan

1.lb_-_Thoughts_In_A_Tranquil_Night

1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po

1.lovecraft_-_Despair

1.lovecraft_-_Fungi_From_Yuggoth

1.lovecraft_-_March

1.lovecraft_-_Ode_For_July_Fourth,_1917

1.lovecraft_-_Poemata_Minora-_Volume_II

1.lovecraft_-_Revelation

1.lovecraft_-_The_Cats

1.lovecraft_-_The_City

1.lovecraft_-_The_Poe-ets_Nightmare

1.mah_-_To_Reach_God

1.mb_-_Clouds

1.mb_-_None_is_travelling

1.mm_-_Of_the_voices_of_the_Godhead

1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)

1.ms_-_Incomparable_Verse_Valley

1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light

1.nrpa_-_The_Summary_of_Mahamudra

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_Beautys_Halo

1.pbs_-_Chorus_from_Hellas

1.pbs_-_Epigram_I_-_To_Stella

1.pbs_-_Epipsychidion

1.pbs_-_Evening._To_Harriet

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_HERE_I_sit_with_my_paper

1.pbs_-_I_Faint,_I_Perish_With_My_Love!

1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon

1.pbs_-_Loves_Rose

1.pbs_-_Marenghi

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Ode_To_Liberty

1.pbs_-_Otho

1.pbs_-_Prince_Athanase

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_Song._Sorrow

1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live

1.pbs_-_St._Irvynes_Tower

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling

1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun

1.pbs_-_When_The_Lamp_Is_Shattered

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Enigma

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_Tamerlane

1.poe_-_The_Village_Street

1.poe_-_Ulalume

1.rb_-_Abt_Vogler

1.rb_-_By_The_Fire-Side

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cleon

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Garden_Francies

1.rb_-_In_A_Gondola

1.rb_-_In_Three_Days

1.rb_-_Introduction:_Pippa_Passes

1.rb_-_Old_Pictures_In_Florence

1.rb_-_O_Lyric_Love

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Porphyrias_Lover

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_Waring

1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!

1.rmr_-_Elegy_IV

1.rmr_-_Elegy_X

1.rmr_-_Encounter_In_The_Chestnut_Avenue

1.rmr_-_To_Lou_Andreas-Salome

1.rt_-_Brahm,_Viu,_iva

1.rt_-_Gitanjali

1.rt_-_Lost_Star

1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer

1.rt_-_Stray_Birds_01_-_10

1.rwe_-_Dmonic_Love

1.rwe_-_Gnothi_Seauton

1.rwe_-_Loss_And_Gain

1.rwe_-_May-Day

1.rwe_-_Monadnoc

1.rwe_-_The_Days_Ration

1.rwe_-_The_Humble_Bee

1.rwe_-_To_Rhea

1.rwe_-_Voluntaries

1.rwe_-_Woodnotes

1.sdi_-_How_could_I_ever_thank_my_Friend?

1.sfa_-_The_Canticle_of_Brother_Sun

1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity

1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun

1.sig_-_Lord_of_the_World

1.sig_-_The_Sun

1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)

1.sjc_-_Loves_Living_Flame

1.sk_-_Is_there_anyone_in_the_universe

1.snt_-_By_what_boundless_mercy,_my_Savior

1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)

1.srm_-_The_Marital_Garland_of_Letters

1.tc_-_Autumn_chrysanthemums_have_beautiful_color

1.tc_-_Unsettled,_a_bird_lost_from_the_flock

1.tr_-_Stretched_Out

1.tr_-_When_I_Was_A_Lad

1.wb_-_Auguries_of_Innocence

1.wby_-_A_Lovers_Quarrel_Among_the_Fairies

1.wby_-_A_Woman_Young_And_Old

1.wby_-_Before_The_World_Was_Made

1.wby_-_Colonus_Praise

1.wby_-_Demon_And_Beast

1.wby_-_High_Talk

1.wby_-_Meditations_In_Time_Of_Civil_War

1.wby_-_The_Ladys_Third_Song

1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart

1.wby_-_The_Old_Stone_Cross

1.wby_-_The_Phases_Of_The_Moon

1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart

1.wby_-_The_Tower

1.wby_-_The_Two_Kings

1.whitman_-_After_The_Sea-Ship

1.whitman_-_Apostroph

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life

1.whitman_-_A_Song

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Cavalry_Crossing_A_Ford

1.whitman_-_Crossing_Brooklyn_Ferry

1.whitman_-_Elemental_Drifts

1.whitman_-_Faces

1.whitman_-_For_You,_O_Democracy

1.whitman_-_From_Far_Dakotas_Canons

1.whitman_-_Germs

1.whitman_-_Give_Me_The_Splendid,_Silent_Sun

1.whitman_-_Great_Are_The_Myths

1.whitman_-_Mannahatta

1.whitman_-_Night_On_The_Prairies

1.whitman_-_O_Sun_Of_Real_Peace

1.whitman_-_Passage_To_India

1.whitman_-_Poems_Of_Joys

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Salut_Au_Monde

1.whitman_-_Sing_Of_The_Banner_At_Day-Break

1.whitman_-_So_Long

1.whitman_-_Song_At_Sunset

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_XI

1.whitman_-_Song_Of_Myself-_XLIII

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Starting_From_Paumanok

1.whitman_-_The_Centerarians_Story

1.whitman_-_Thoughts

1.whitman_-_We_Two-How_Long_We_Were_Foold

1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_An_Evening_Walk

1.ww_-_A_Night-Piece

1.ww_-_Artegal_And_Elidure

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802

1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere

1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802

1.ww_-_Goody_Blake_And_Harry_Gill

1.ww_-_Great_Men_Have_Been_Among_Us

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

1.ww_-_It_was_an_April_morning-_fresh_and_clear

1.ww_-_Lament_Of_Mary_Queen_Of_Scots

1.ww_-_Lines_On_The_Expected_Invasion,_1803

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

1.ww_-_Maternal_Grief

1.ww_-_Ode

1.ww_-_Ode_on_Intimations_of_Immortality

1.ww_-_Ode_to_Duty

1.ww_-_Ode_To_Lycoris._May_1817

1.ww_-_Ruth

1.ww_-_Stanzas

1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence

1.ww_-_Star-Gazers

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Oak_And_The_Broom

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Waggoner_-_Canto_Second

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Vaudracour_And_Julia

1.ww_-_Vernal_Ode

1.ww_-_View_From_The_Top_Of_Black_Comb

1.ww_-_When_To_The_Attractions_Of_The_Busy_World

1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere

20.03_-_Act_I:The_Descent

20.04_-_Act_II:_The_Play_on_Earth

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_Proem

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_The_Object_of_Knowledge

2.01_-_The_Road_of_Trials

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_THE_DURGA_PUJA_FESTIVAL

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_THE_SCINTILLA

2.03_-_DEMETER

2.03_-_Indra_and_the_Thought-Forces

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Mother-Complex

2.03_-_The_Pyx

2.03_-_The_Supreme_Divine

2.04_-_Agni,_the_Illumined_Will

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Scourge,_the_Dagger_and_the_Chain

2.05_-_Apotheosis

2.05_-_Infinite_Worlds

2.05_-_Renunciation

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Divine_Truth_and_Way

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_The_Wand

2.06_-_WITH_VARIOUS_DEVOTEES

2.06_-_Works_Devotion_and_Knowledge

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Triangle_of_Love

2.08_-_ALICE_IN_WONDERLAND

2.08_-_AT_THE_STAR_THEATRE_(II)

2.08_-_God_in_Power_of_Becoming

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.09_-_THE_MASTERS_BIRTHDAY

2.09_-_The_Pantacle

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.02_-_Love_and_Death

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.12_-_On_Miracles

2.12_-_ON_SELF-OVERCOMING

2.12_-_THE_MASTERS_REMINISCENCES

2.12_-_The_Way_and_the_Bhakta

2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.2_-_Teaching

2.14_-_AT_RAMS_HOUSE

2.14_-_ON_THE_LAND_OF_EDUCATION

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Unpacking_of_God

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE

2.15_-_On_the_Gods_and_Asuras

2.15_-_Power_of_Right_Attitude

2.15_-_The_Cosmic_Consciousness

2.16_-_Oneness

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.18_-_January_1939

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.19_-_Feb-May_1939

2.19_-_THE_MASTER_AND_DR._SARKAR

2.2.03_-_The_Psychic_Being

2.2.05_-_Creative_Activity

2.20_-_ON_REDEMPTION

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.21_-_The_Ladder_of_Self-transcendence

2.2.1_-_The_Prusna_Upanishads

2.21_-_Towards_the_Supreme_Secret

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_THE_MASTER_AT_COSSIPORE

2.22_-_The_Supreme_Secret

2.2.3_-_Depression_and_Despondency

2.23_-_Man_and_the_Evolution

2.23_-_Supermind_and_Overmind

2.24_-_Gnosis_and_Ananda

2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.26_-_The_Ascent_towards_Supermind

2.2.7.01_-_Some_General_Remarks

2.27_-_The_Gnostic_Being

2.2.9.04_-_Plotinus

2.3.01_-_The_Planes_or_Worlds_of_Consciousness

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_Integral_Yoga

2.3.04_-_The_Mother's_Force

2.3.1.13_-_Inspiration_during_Sleep

2.3.1_-_Ego_and_Its_Forms

2.3.1_-_Svetasvatara_Upanishad

2.32_-_Prophetic_Visions

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

25.02_-_HYMN_TO_DAWN

26.07_-_Dhammapada

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this

2_-_Other_Hymns_to_Agni

30.01_-_World-Literature

3.00.2_-_Introduction

30.06_-_The_Poet_and_The_Seer

30.07_-_The_Poet_and_the_Yogi

30.08_-_Poetry_and_Mantra

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Introduction

30.10_-_The_Greatness_of_Poetry

30.18_-_Boris_Pasternak

3.01_-_Proem

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_Towards_the_Future

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.03_-_SULPHUR

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Godward_Emotions

3.03_-_THE_MODERN_EARTH

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.04_-_The_Spirit_in_Spirit-Land_after_Death

3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light

3.05_-_SAL

3.05_-_The_Conjunction

3.06_-_The_Sage

3.06_-_Thought-Forms_and_the_Human_Aura

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Purification

3.09_-_The_Return_of_the_Soul

3.1.01_-_The_Marbles_of_Time

3.1.02_-_Who

31.03_-_The_Trinity_of_Bengal

31.04_-_Sri_Ramakrishna

3.1.05_-_A_Vision_of_Science

31.08_-_The_Unity_of_India

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

31.10_-_East_and_West

3.1.12_-_A_Child.s_Imagination

3.11_-_Epilogue

3.1.24_-_In_the_Moonlight

3.12_-_ON_OLD_AND_NEW_TABLETS

3.15_-_Of_the_Invocation

31_Hymns_to_the_Star_Goddess

32.03_-_In_This_Crisis

3.2.03_-_To_the_Ganges

3.2.05_-_Our_Ideal

32.08_-_Fit_and_Unfit_(A_Letter)

3.2.1_-_Food

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.03_-_The_Delight_of_Works

33.04_-_Deoghar

33.07_-_Alipore_Jail

33.10_-_Pondicherry_I

33.12_-_Pondicherry_Cyclone

3.3.1_-_Agni,_the_Divine_Will-Force

34.03_-_Hymn_To_Dawn

34.05_-_Hymn_to_the_Mental_Being

34.10_-_Hymn_To_Earth

35.04_-_Hymn_To_Surya

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)

3.7.1.06_-_The_Ascending_Unity

3.7.1.07_-_Involution_and_Evolution

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

38.06_-_Ravana_Vanquished

3_-_Commentaries_and_Annotated_Translations

4.01_-_Prayers_and_Meditations

4.01_-_The_Presence_of_God_in_the_World

4.02_-_THE_CRY_OF_DISTRESS

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_In_the_Total_Christ

4.04_-_THE_LEECH

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.06_-_RETIRED

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.09_-_REGINA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.1.2_-_The_Difficulties_of_Human_Nature

4.12_-_THE_LAST_SUPPER

4.13_-_ON_THE_HIGHER_MAN

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_The_Divine_Shakti

4.17_-_The_Action_of_the_Divine_Shakti

4.19_-_The_Nature_of_the_supermind

4.1_-_Jnana

4.20_-_The_Intuitive_Mind

4.21_-_The_Gradations_of_the_supermind

4.2.1_-_The_Right_Attitude_towards_Difficulties

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help

4.2.4.05_-_Agni

4.2_-_Karma

4.4.1.02_-_A_Double_Movement_in_the_Sadhana

4.41_-_Chapter_One

4.42_-_Chapter_Two

4.43_-_Chapter_Three

5.01_-_Message

5.01_-_Proem

5.02_-_Against_Teleological_Concept

5.04_-_Formation_Of_The_World

5.04_-_THE_POLARITY_OF_ADAM

5.04_-_Three_Dreams

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.05_-_Supermind_and_Humanity

5.05_-_THE_OLD_ADAM

5.05_-_The_War

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.07_-_Beginnings_Of_Civilization

5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN

5.08_-_ADAM_AS_TOTALITY

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.1.02_-_Ahana

5.1.03_-_The_Hostile_Forces_and_Hostile_Beings

5.2.01_-_The_Descent_of_Ahana

5.2.03_-_The_An_Family

5.3.04_-_Roots_in_M

5.4.01_-_Notes_on_Root-Sounds

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.02_-_Great_Meteorological_Phenomena,_Etc

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_The_Plague_Athens

6.06_-_Remembrances

6.07_-_THE_MONOCOLUS

6.08_-_Intellectual_Visions

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS

6.0_-_Conscious,_Unconscious,_and_Individuation

7.02_-_Courage

7.05_-_Patience_and_Perseverance

7.06_-_The_Simple_Life

7.08_-_Sincerity

7.10_-_Order

7.11_-_Building_and_Destroying

7.13_-_The_Conquest_of_Knowledge

7.14_-_Modesty

7.3.10_-_The_Lost_Boat

7.3.13_-_Ascent

7.3.14_-_The_Tiger_and_the_Deer

7.5.28_-_The_Greater_Plan

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

A_God's_Labour

Apology

Appendix_4_-_Priest_Spells

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_3_-_GUTEIS_FINGER

COSA_-_BOOK_I

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XIII

Cratylus

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.03_-_Problems_About_the_Soul.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

Epistle_to_the_Romans

Euthyphro

For_a_Breath_I_Tarry

Gorgias

Guru_Granth_Sahib_first_part

IS_-_Chapter_1

I._THE_ATTRACTIVE_POWER_OF_GOD

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

LUX.03_-_INVOCATION

Partial_Magic_in_the_Quixote

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1912_02_06

r1912_07_17

r1912_07_19

r1912_10_27

r1912_11_17

r1912_12_08

r1912_12_31

r1913_02_01

r1913_06_17

r1913_06_17b

r1913_07_05

r1913_07_06

r1913_07_09

r1913_11_13

r1913_12_13

r1914_01_10

r1914_03_14

r1914_03_22

r1914_03_25

r1914_03_28

r1914_04_15

r1914_05_12

r1914_07_15

r1914_07_21

r1914_09_06

r1914_09_13

r1914_12_10

r1915_04_26

r1917_01_23a

r1917_02_02

r1917_02_04

r1919_06_30

r1919_07_20

r1919_07_30

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_051-075

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_the_Prophet_Isaiah

The_Book_of_Wisdom

The_Divine_Names_Text_(Dionysis)

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

the_Eternal_Wisdom

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Great_Sense

The_Hidden_Words_text

The_Immortal

The_Library_of_Babel

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_One_Who_Walks_Away

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

The_Theologians

The_Waiting

Timaeus

Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES

Acknowledge the Immaculate Splendor of Savitri

resplendent

spl

splendorous

Why do I forget Savitris Divine status and splendor

TERMS STARTING WITH

splanchnapophyses ::: pl. --> of Splanchnapophysis

splanchnapophysis ::: n. --> Any element of the skeleton in relation with the alimentary canal, as the jaws and hyoidean apparatus.

splanchnic ::: a. --> Of or pertaining to the viscera; visceral.

splanchnography ::: n. --> Splanchnology.

splanchnology ::: n. --> That part of anatomy which treats of the viscera; also, a treatise on the viscera.

splanchnopleure ::: n. --> The inner, or visceral, one of the two lamellae into which the vertebrate blastoderm divides on either side of the notochord, and from which the walls of the enteric canal and the umbilical vesicle are developed. See Somatopleure.

splanchno-skeleton ::: n. --> That part of the skeleton connected with the sense organs and the viscera.

splanchnotomy ::: n. --> The dissection, or anatomy, of the viscera.

splandrel ::: n. --> See Spandrel.

splankhna (splanchna) [Greek] ::: inward parts of the body, viscera, bowels; the heart or vital organs as the seat of feelings and character.

splashboard ::: n. --> A guard in the front part of vehicle, to prevent splashing by a mud or water from the horse&

splashed ::: imp. & p. p. --> of Splash

splasher ::: n. --> One who, or that which, splashes.
One of the guarde over the wheels, as of a carriage, locomotive, etc.
A guard to keep off splashes from anything.

splashing ::: p. pr. & vb. n. --> of Splash

splash screen "programming" An initial screen displayed by interactive software, usually containing a logo, version information, author credits and/or a {copyright} notice. The term originated among {Macintosh} users and spread, the synonym {banner} was once also used. [{Jargon File}] (1998-04-28)

splash screen ::: (programming) An initial screen displayed by interactive software, usually containing a logo, version information, author credits and/or a copyright notice.The term originated among Macintosh users and spread, the synonym banner was once also used.[Jargon File] (1998-04-28)

splash ::: the act or sound of causing water or other liquids to fly about in drops.

splash ::: v. t. --> To strike and dash about, as water, mud, etc.; to plash.
To spatter water, mud, etc., upon; to wet. ::: v. i. --> To strike and dash about water, mud, etc.; to dash in such a way as to spatter.

splashy ::: a. --> Full of dirty water; wet and muddy, so as be easily splashed about; slushy.

splat ::: 1. Name used in many places (DEC, IBM, and others) for the asterisk (*) character (ASCII 0101010). This may derive from the squashed-bug appearance of the asterisk on many early line printers.2. Name used by some MIT people for the

splat 1. Name used in many places (DEC, IBM, and others) for the asterisk ("*") character (ASCII 0101010). This may derive from the "squashed-bug" appearance of the asterisk on many early line printers. 2. Name used by some {MIT} people for the "

splatterdash ::: n . --> Uproar.

splatter ::: v. i. & t. --> To spatter; to splash.

splayfeet ::: pl. --> of Splayfoot

splayfooted ::: a. --> Having a splayfoot or splayfeet.

splayfoot ::: n. --> A foot that is abnormally flattened and spread out; flat foot. ::: a. --> Alt. of Splayfooted

splaymouthed ::: a. --> Having a splaymouth.

splaymouth ::: n. --> A wide mouth; a mouth stretched in derision.

splaymouths ::: pl. --> of Splaymouth

splay ::: v. t. --> To display; to spread.
To dislocate, as a shoulder bone.
To spay; to castrate.
To turn on one side; to render oblique; to slope or slant, as the side of a door, window, etc. ::: a.

spleened ::: a. --> Deprived of the spleen.
Angered; annoyed.

spleenful ::: a. --> Displaying, or affected with, spleen; angry; fretful; melancholy.

spleenish ::: a. --> Spleeny; affected with spleen; fretful.

spleenless ::: a. --> Having no spleen; hence, kind; gentle; mild.

spleen ::: n. --> A peculiar glandlike but ductless organ found near the stomach or intestine of most vertebrates and connected with the vascular system; the milt. Its exact function in not known.
Anger; latent spite; ill humor; malice; as, to vent one&

spleenwort ::: n. --> Any fern of the genus Asplenium, some species of which were anciently used as remedies for disorders of the spleen.

spleeny ::: a. --> Irritable; peevish; fretful.
Affected with nervous complaints; melancholy.

spleget ::: n. --> A cloth dipped in a liquid for washing a sore.

splenalgia ::: n. --> Pain over the region of the spleen.

splenculi ::: pl. --> of Splenculus

splenculus ::: n. --> A lienculus.

splendent ::: a. --> Shining; glossy; beaming with light; lustrous; as, splendent planets; splendent metals. See the Note under 3d Luster, 4.
Very conspicuous; illustrious.

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendid ::: a. --> Possessing or displaying splendor; shining; very bright; as, a splendid sun.
Showy; magnificent; sumptuous; pompous; as, a splendid palace; a splendid procession or pageant.
Illustrious; heroic; brilliant; celebrated; famous; as, a splendid victory or reputation.

splendidious ::: a. --> Splendid.

splendidly ::: adv. --> In a splendid manner; magnificently.

splendidness ::: n. --> The quality of being splendid.

splendidous ::: a. --> Splendid.

splendiferous ::: a. --> Splendor-bearing; splendid.

splendor and original rank.” This is also cabalistic

splendor (in some texts as atesh)  

splendor ::: n. --> Great brightness; brilliant luster; brilliancy; as, the splendor ot the sun.
Magnifience; pomp; parade; as, the splendor of equipage, ceremonies, processions, and the like.
Brilliancy; glory; as, the splendor of a victory.

splendorous ::: a. --> Splendid.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

splendour ; otherwise it cannot believe that here is the Divine.

splendrous ::: a. --> Alt. of Splendorous

splenetic ::: a. --> Affected with spleen; malicious; spiteful; peevish; fretful. ::: n. --> A person affected with spleen.

splenetical ::: a. --> Splenetic.

splenetically ::: adv. --> In a splenetical manner.

splenial ::: a. --> Designating the splenial bone.
Of or pertaining to the splenial bone or splenius muscle. ::: n. --> The splenial bone.

splenical ::: a. --> Splenic.

splenic ::: a. --> Of or pertaining to the spleen; lienal; as, the splenic vein.

splenish ::: a. --> Spleenish.

splenitis ::: n. --> Inflammation of the spleen.

splenitive ::: a. --> Splenetic.

splenium ::: n. --> The thickened posterior border of the corpus callosum; -- so called in allusion to its shape.

splenius ::: n. --> A flat muscle of the back of the neck.

splenization ::: n. --> A morbid state of the lung produced by inflammation, in which its tissue resembles that of the spleen.

splenocele ::: n. --> Hernia formed by the spleen.

splenography ::: n. --> A description of the spleen.

splenoid ::: a. --> Resembling the spleen; spleenlike.

splenology ::: n. --> The branch of science which treats of the spleen.

splenotomy ::: n. --> Dissection or anatomy of the spleen.
An incision into the spleen; removal of the spleen by incision.

splent ::: n. --> See Splent.
See Splent coal, below.

spleuchan ::: n. --> A pouch, as for tobacco.

spliced ::: imp. & p. p. --> of Splice

splice ::: v. t. --> To unite, as two ropes, or parts of a rope, by a particular manner of interweaving the strands, -- the union being between two ends, or between an end and the body of a rope.
To unite, as spars, timbers, rails, etc., by lapping the two ends together, or by applying a piece which laps upon the two ends, and then binding, or in any way making fast.
To unite in marrige.

splicing ::: p. pr. & vb. n. --> of Splice

spline ::: n. --> A rectangular piece fitting grooves like key seats in a hub and a shaft, so that while the one may slide endwise on the other, both must revolve together; a feather; also, sometimes, a groove to receive such a rectangular piece.
A long, flexble piece of wood sometimes used as a ruler.

splining ::: a. --> Of or pertaining to a spline.

splinted ::: imp. & p. p. --> of Splint

splintered ::: imp. & p. p. --> of Splinter

splintering ::: p. pr. & vb. n. --> of Splinter

splinter ::: n. --> To split or rend into long, thin pieces; to shiver; as, the lightning splinters a tree.
To fasten or confine with splinters, or splints, as a broken limb.
A thin piece split or rent off lengthwise, as from wood, bone, or other solid substance; a thin piece; a sliver; as, splinters of a ship&

splinterproof ::: a. --> Proof against the splinters, or fragments, of bursting shells.

splintery ::: a. --> Consisting of splinters; resembling splinters; as, the splintery fracture of a mineral.

splinting ::: p. pr. & vb. n. --> of Splint

splint ::: v. t. --> A piece split off; a splinter.
A thin piece of wood, or other substance, used to keep in place, or protect, an injured part, especially a broken bone when set.
A splint bone.
A disease affecting the splint bones, as a callosity or hard excrescence.
One of the small plates of metal used in making splint

split-brain patients ::: Individuals who have had the cerebral commissures divided in the midline to control epileptic seizures.

split-brain studies: refers to studies derived from split?a target="_blank" href="https://www.itseducation.asia/psychology/b.htm

split {chunker}

splitfeet ::: n. pl. --> The Fissipedia.

split half reliability: an evaluation of the internal consistency of a test, by splitting test items randomly into two halves and comparing participants' performance on the two halves. The two scores should correlate highly if the test is internally reliable.

split ::: imp. & p. p. --> of Split ::: v. t. --> To divide lengthwise; to separate from end to end, esp. by force; to divide in the direction of the grain layers; to rive; to cleave; as, to split a piece of timber or a board; to split a gem; to split a sheepskin.

split-tail ::: n. --> A california market fish (Pogonichthys macrolepidotus) belonging to the Carp family.
The pintail duck.

splitted ::: --> of Split

splitter ::: n. --> One who, or that which, splits.

splitting ::: p. pr. & vb. n. --> of Split

split ::: to divide from end to end or along the grain by or as if by a sharp blow. splits.

split-tongued ::: a. --> Having a forked tongue, as that of snakes and some lizards.

splotch ::: n. --> A spot; a stain; a daub.

splotchy ::: a. --> Covered or marked with splotches.

splot "graphics, tool" A graph plotting package from {Stanford University} which produces {encapsulated PostScript}. splot is more flexible than {gnuplot} in producing histograms, and you can set {font} and symbol sizes individually. (1997-09-26)

splot ::: (graphics, tool) A graph plotting package from Stanford University which produces encapsulated PostScript.splot is more flexible than gnuplot in producing histograms, and you can set font and symbol sizes individually. (1997-09-26)

splurge ::: n. --> A blustering demonstration, or great effort; a great display. ::: v. i. --> To make a great display in any way, especially in oratory.

spluttered ::: imp. & p. p. --> of Splutter

splutterer ::: n. --> One who splutters.

spluttering ::: p. pr. & vb. n. --> of Splutter

splutter ::: v. i. --> To speak hastily and confusedly; to sputter. ::: n. --> A confused noise, as of hasty speaking.

SPL/1 {SPL/I}

SPL ::: 1. Synchronous Programming Language. A DSP language. Introduction to the SPL Compiler, Computalker Consultants, 1986.2. Space Programming Language. Realtime language used by the US Air Force for aerospace software. Aka SPL/J6. Similar to JOVIAL. Space Programming Language Development, SAMSO TP 70-325, System Development Corp (Sep 1970). (See CLASP).3. System Programming Language. HP, 1977. An ALGOL-like language for the HP3000 computer allowing inline assembly code. MPE, the OS for the HP3000 was written in SPL. Pub.No.30000-90024, HP. See also SPLash!.4. Systems Programming Language.PRIME Computer, 80's. A variant of PL/I used on PRIME computers. PL/I subset G, less I/O plus a few extensions. SPL User's Reference Guide, Prime. (See PL/P.)5. Systems Programming Language.A PL/I subset/extension for the P1000.D.B. Wortman, U Toronto.Philips Data Sys, Netherlands, 1971.Symbolic constants, pointer arithmetic, inline assembly code. Used to implement compilers, operating systems, and database.[Experiences With SPL, J. Klunder in Machine Oriented Higher Level Languages, W. van der Poel, N-H 1974, pp. 385-393].[Can 4 and 5 be the same?]6. Student Programming Language.A translator-interpreter for a dialect of PL/I.7. Set Priority Level[Jargon File] (1995-02-07)

SPL 1. Synchronous Programming Language. A DSP language. "Introduction to the SPL Compiler", Computalker Consultants, 1986. 2. Space Programming Language. Realtime language used by the US Air Force for aerospace software. Aka SPL/J6. Similar to JOVIAL. "Space Programming Language Development", SAMSO TP 70-325, System Development Corp (Sep 1970). (See CLASP). 3. System Programming Language. HP, 1977. An ALGOL-like language for the HP3000 computer allowing inline assembly code. MPE, the OS for the HP3000 was written in SPL. Pub.No.30000-90024, HP. See also {SPLash!}. 4. Systems Programming Language. PRIME Computer, 80's. A variant of PL/I used on PRIME computers. PL/I subset G, less I/O plus a few extensions. SPL User's Reference Guide, Prime. (See PL/P.) 5. Systems Programming Language. A PL/I subset/extension for the P1000. D.B. Wortman, U Toronto. Philips Data Sys, Netherlands, 1971. Symbolic constants, pointer arithmetic, inline assembly code. Used to implement compilers, operating systems, and database. ["Experiences With SPL", J. Klunder in Machine Oriented Higher Level Languages, W. van der Poel, N-H 1974, pp. 385-393]. [Can 4 and 5 be the same?] 6. Student Programming Language. A translator-interpreter for a dialect of {PL/I}. 7. {Set Priority Level} [{Jargon File}] (1995-02-07)

SPLash! ::: 1. Software Research Northwest, 1987. Compiler for SPL[3].2. Systems Programming LAnguage for Software Hackers. Mentioned in TeX for the Impatient, Paul W. Abrahams, A-W 1990.

SPLash! 1. Software Research Northwest, 1987. Compiler for SPL[3]. 2. Systems Programming LAnguage for Software Hackers. Mentioned in TeX for the Impatient, Paul W. Abrahams, A-W 1990.

Spleen One of the abdominal viscera, located on the left side just below the diaphragm. In medicine, it has been variously studied as a blood-making organ, a special lymph gland, etc., but its exact role has always puzzled the physiologist. However, its intimate relations with the fluidic currents of the vascular, lymphatic, and digestive systems hint at its organic astral character, as the mobile watery or fluid element corresponds to the astral phase of matter. Thus, the spleen is an organic medium or channel for the transference of the pranic life-currents throughout the physical body, and the physical seat of the astral model-body or linga-sarira, the vehicle of the life principle; likewise it is the especial organ through which manifests the svadhishshana chakra. It has a physiological place in the vital borderland of metabolic changes where food stuffs and nature forces are transmuted into the regenerating energy and substance of human or animal tissue. This organ has its own rhythmic action which, as reported, “seems to arise from some intrinsic nervous mechanism.”

Splenditenes in his Contra Faustum XV, and de¬

Splenditenes —in Manicheanism, a “world¬

Splenditenes]

Splendor (Hod) :::

&

Splendors —another name for the tarshishim

SPLINTER ::: A PL/I interpreter with debugging features.[Sammet 1969, p.600]. (1995-01-19)

SPLINTER A {PL/I} {interpreter} with debugging features. [Sammet 1969, p.600]. (1995-01-19)

SPL/I ::: Signal Processing Language One.(Or SPL/1) A language designed by Intermetrics for acoustic signal processing. It has graphics and multiprocessing features.[SPL/I Language Reference Manual, M.S. Kosinski, Intermetrics Report 172-1 (July 1976)]. (1995-01-19)

SPL/I Signal Processing Language One. (Or "SPL/1") A language designed by {Intermetrics} for acoustic {signal processing}. It has graphics and multiprocessing features. ["SPL/I Language Reference Manual", M.S. Kosinski, Intermetrics Report 172-1 (July 1976)]. (1995-01-19)

Split-C Parallel extension of {C} for distributed memory multiprocessors. Aims to provide efficient low-level access to the underlying machine. {CM5 (ftp://ftp.cs.berkeley.edu/ucb/CASTLE/Split-C)}. Mail-list: split-c@boing.cs.berkeley.edu.

Split-C ::: Parallel extension of C for distributed memory multiprocessors. Aims to provide efficient low-level access to the underlying machine. . Mail-list:

Split-Half Reliability ::: The correlation coefficient determined by comparing first half of the measurement to the second half. Measure of the internal consistency of a test or measuring device.

Split-off point – Refers to the stage in the production process at which joint products become identified as distinct products which can be sold or processed further.

SPLX "language" Specification Language for Parallel cross-product of processes and sequential modules. ["Parallel Module Specification on SPLX", C.F. Nourani, SIGPLAN Notices 27(1):114-115, Jan 1992]. (1997-09-26)

SPLX ::: (language) Specification Language for Parallel cross-product of processes and sequential modules.[Parallel Module Specification on SPLX, C.F. Nourani, SIGPLAN Notices 27(1):114-115, Jan 1992]. (1997-09-26)


TERMS ANYWHERE

1. Brings out of a folded state; spreads or opens out. 2. Discloses or lays open to the view; displays. Also fig.

1. Excessive pride in one"s appearance, qualities, abilities, achievements, etc.; character or quality of being vain; conceit; an instance or display of this quality or feeling. 2. Lack of usefulness, worth, or effect; worthlessness.

1. Large and impressive in size, scope, or extent; magnificent. 2. Most important; chief. 3. Eminent; great in position; stately; majestic. 4. Impressive in size, appearance or general effect. 5. Magnificent or splendid. grander.

1. Not satisfied in respect of something desired; not having obtained all that, or as much as, is wished for. 2. Not satisfied with some circumstance, result, etc.; dissatisfied, displeased.

1. That unfolds, discloses, or develops. 2. Spreading out or laying open to view; revealing; displaying. unfoldings. (Sri Aurobindo also employs the word as a n.)

1. To give light to; illuminate; shine on. 2. Make lighter or brighter. 3. To bestow spiritual enlightenment. 4. To enlighten, as with knowledge. 5. To make lucid or clear; throw light on (a subject). 6. To make resplendent or illustrious. 7. To decorate (a manuscript, book, etc.) with colours and gold or silver, as was often done in the Middle Ages. illumines, illumined, illumining, half-illumined.

1. To open or spread out from a rolled-up state; to uncoil. 2. To lay open; display; reveal. 3. To become open or spread out. Also fig. unrolls, unrolled.

aard-wolf ::: n. --> A carnivorous quadruped (Proteles Lalandii), of South Africa, resembling the fox and hyena. See Proteles. html{color:

achillean ::: a. --> Resembling Achilles, the hero of the Iliad; invincible. html{color:

adagio ::: a. & adv. --> Slow; slowly, leisurely, and gracefully. When repeated, adagio, adagio, it directs the movement to be very slow. ::: n. --> A piece of music in adagio time; a slow movement; as, an adagio of Haydn. html{color:

addendum ::: n. --> A thing to be added; an appendix or addition. html{color:

adder ::: n. --> One who, or that which, adds; esp., a machine for adding numbers.
A serpent.
A small venomous serpent of the genus Vipera. The common European adder is the Vipera (/ Pelias) berus. The puff adders of Africa are species of Clotho.
In America, the term is commonly applied to several harmless snakes, as the milk adder, puffing adder, etc. html{color:

adding ::: p. pr. & vb. n. --> of Add html{color:

adiantum ::: n. --> A genus of ferns, the leaves of which shed water; maidenhair. Also, the black maidenhair, a species of spleenwort.

affectation ::: n. --> An attempt to assume or exhibit what is not natural or real; false display; artificial show.
A striving after.
Fondness; affection.

aiblins ::: adv. --> Alt. of Ablins html{color:

aimless ::: a. --> Without aim or purpose; as, an aimless life. html{color:

alectoromancy ::: n. --> See Alectryomancy. html{color:

alength ::: adv. --> At full length; lengthwise. html{color:

alleyway ::: n. --> An alley. html{color:

all-possessed ::: a. --> Controlled by an evil spirit or by evil passions; wild. html{color:

all saints ::: --> Alt. of All Saints&

Amal: “I believe that capitalization indicates that these are not only states but also powers which can display even personality.

amzel ::: n. --> The European ring ousel (Turdus torquatus). html{color:

anachronism ::: n. --> A misplacing or error in the order of time; an error in chronology by which events are misplaced in regard to each other, esp. one by which an event is placed too early; falsification of chronological relation.

Ananda cannot descend or are mixed and split from the effer- vescing crude emotional vesseL No amount of ordinary reason- ing can get rid of the necessity of surmounting the lower in order that the higher may be there.

anatomize ::: v. t. --> To dissect; to cut in pieces, as an animal vegetable body, for the purpose of displaying or examining the structure and use of the several parts.
To discriminate minutely or carefully; to analyze.

anger ::: n. --> Trouble; vexation; also, physical pain or smart of a sore, etc.
A strong passion or emotion of displeasure or antagonism, excited by a real or supposed injury or insult to one&

anteflexion ::: n. --> A displacement forward of an organ, esp. the uterus, in such manner that its axis is bent upon itself.

anteversion ::: n. --> A displacement of an organ, esp. of the uterus, in such manner that its whole axis is directed further forward than usual.

antevert ::: v. t. --> To prevent.
To displace by anteversion.

anthomania ::: n. --> A extravagant fondness for flowers. html{color:

anthrax ::: n. --> A carbuncle.
A malignant pustule.
A microscopic, bacterial organism (Bacillus anthracis), resembling transparent rods. [See Illust. under Bacillus.]
An infectious disease of cattle and sheep. It is ascribed to the presence of a rod-shaped bacterium (Bacillus anthracis), the spores of which constitute the contagious matter. It may be transmitted to man by inoculation. The spleen becomes greatly enlarged and filled

antisplenetic ::: a. --> Good as a remedy against disease of the spleen. ::: n. --> An antisplenetic medicine.

argus ::: n. --> A fabulous being of antiquity, said to have had a hundred eyes, who has placed by Juno to guard Io. His eyes were transplanted to the peacock&

aristotelic ::: a. --> Pertaining to Aristotle or to his philosophy. html{color:

array ::: an orderly, often imposing arrangement or series of things displayed; an imposing series.

arrogant ::: 1. Having or displaying a sense of overbearing self-worth or self-importance. 2. Marked by or arising from a feeling or assumption of one"s superiority toward others.

asquint ::: adv. --> With the eye directed to one side; not in the straight line of vision; obliquely; awry, so as to see distortedly; as, to look asquint. html{color:

athink ::: v. t. --> To repent; to displease; to disgust.

attire ::: v. t. --> To dress; to array; to adorn; esp., to clothe with elegant or splendid garments. ::: n. --> Dress; clothes; headdress; anything which dresses or adorns; esp., ornamental clothing.
The antlers, or antlers and scalp, of a stag or buck.

aureate ::: golden or gilded; brilliant or splendid.

axe ::: n. --> A tool or instrument of steel, or of iron with a steel edge or blade, for felling trees, chopping and splitting wood, hewing timber, etc. It is wielded by a wooden helve or handle, so fixed in a socket or eye as to be in the same plane with the blade. The broadax, or carpenter&

bacharach ::: n. --> Alt. of Backarack html{color:

ballista ::: n. --> An ancient military engine, in the form of a crossbow, used for hurling large missiles. html{color:

bannerol ::: n. --> A banderole; esp. a banner displayed at a funeral procession and set over the tomb. See Banderole.

barkentine ::: n. --> A threemasted vessel, having the foremast square-rigged, and the others schooner-rigged. [Spelled also barquentine, barkantine, etc.] See Illust. in Append. html{color:

based ::: imp. & p. p. --> of Base ::: a. --> Having a base, or having as a base; supported; as, broad-based. ::: n. html{color:

basket ::: n. --> A vessel made of osiers or other twigs, cane, rushes, splints, or other flexible material, interwoven.
The contents of a basket; as much as a basket contains; as, a basket of peaches.
The bell or vase of the Corinthian capital.
The two back seats facing one another on the outside of a stagecoach.

basylous ::: a. --> Pertaining to, or having the nature of, a basyle; electro-positive; basic; -- opposed to chlorous. html{color:

bean trefoil ::: --> A leguminous shrub of southern Europe, with trifoliate leaves (Anagyris foetida). html{color:

beggable ::: a. --> Capable of being begged. html{color:

“Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

birching ::: p. pr. & vb. n. --> of Birch html{color:

bish ::: n. --> Same as Bikh. html{color:

bivalent ::: p. pr. --> Equivalent in combining or displacing power to two atoms of hydrogen; dyad.

bivalve ::: n. --> A mollusk having a shell consisting of two lateral plates or valves joined together by an elastic ligament at the hinge, which is usually strengthened by prominences called teeth. The shell is closed by the contraction of two transverse muscles attached to the inner surface, as in the clam, -- or by one, as in the oyster. See Mollusca.
A pericarp in which the seed case opens or splits into two parts or valves.

blaze ::: n. 1. A brilliant burst of fire, a bright glowing flame. 2. A brilliant, striking display; a brilliant light; resplendent with bright colour. 3. A steady, clear light. 4. Fig. An intense outburst of passion, etc. ::: sun-blaze. v. 5. blazed.

blaze ::: n. --> A stream of gas or vapor emitting light and heat in the process of combustion; a bright flame.
Intense, direct light accompanied with heat; as, to seek shelter from the blaze of the sun.
A bursting out, or active display of any quality; an outburst; a brilliant display.
A white spot on the forehead of a horse.
A spot made on trees by chipping off a piece of the bark,

blazoned ::: proclaimed loudly or displayed ostentatiously or conspicuously.

blazon ::: n. --> A shield.
An heraldic shield; a coat of arms, or a bearing on a coat of arms; armorial bearings.
The art or act of describing or depicting heraldic bearings in the proper language or manner.
Ostentatious display, either by words or other means; publication; show; description; record.

blazonry ::: n. --> Same as Blazon, 3.
A coat of arms; an armorial bearing or bearings.
Artistic representation or display.

blindly ::: adv. --> Without sight, discernment, or understanding; without thought, investigation, knowledge, or purpose of one&

boasting ::: p. pr. & vb. n. --> of Boast ::: n. --> The act of glorying or vaunting; vainglorious speaking; ostentatious display.

boilingly ::: adv. --> With boiling or ebullition. html{color:

boyism ::: n. --> Boyhood.
The nature of a boy; childishness. html{color:

bravely ::: adv. --> In a brave manner; courageously; gallantly; valiantly; splendidly; nobly.
Finely; gaudily; gayly; showily.
Well; thrivingly; prosperously.

bravery ::: n. --> The quality of being brave; fearless; intrepidity.
The act of braving; defiance; bravado.
Splendor; magnificence; showy appearance; ostentation; fine dress.
A showy person; a fine gentleman; a beau.

brave ::: superl. --> Bold; courageous; daring; intrepid; -- opposed to cowardly; as, a brave man; a brave act.
Having any sort of superiority or excellence; -- especially such as in conspicuous.
Making a fine show or display. ::: n.

breaking ::: 1. Smashing, splitting, or dividing into parts violently; reducing to pieces or fragments. 2. Dawning upon; coming upon. 3. An opening made by breaking out from. breakings.

brigge ::: n. --> A bridge. html{color:

brighten ::: a. --> To make bright or brighter; to make to shine; to increase the luster of; to give a brighter hue to.
To make illustrious, or more distinguished; to add luster or splendor to.
To improve or relieve by dispelling gloom or removing that which obscures and darkens; to shed light upon; to make cheerful; as, to brighten one&

brightly ::: adv. --> Brilliantly; splendidly; with luster; as, brightly shining armor.
With lively intelligence; intelligently.

brightness ::: n. --> The quality or state of being bright; splendor; luster; brilliancy; clearness.
Acuteness (of the faculties); sharpness 9wit.

brillancy ::: n. --> The quality of being brilliant; splendor; glitter; great brightness, whether in a literal or figurative sense.

brilliance ::: extreme brightness or radiance, splendour. brilliances, Brilliances.

brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.

brilliantness ::: n. --> Brilliancy; splendor; glitter.

brilliant ::: p. pr. --> Sparkling with luster; glittering; very bright; as, a brilliant star.
Distinguished by qualities which excite admiration; splendid; shining; as, brilliant talents. ::: a. --> A diamond or other gem of the finest cut, formed into

splash ::: the act or sound of causing water or other liquids to fly about in drops.

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

splendour ; otherwise it cannot believe that here is the Divine.

split ::: to divide from end to end or along the grain by or as if by a sharp blow. splits.

buchu ::: n. --> A South African shrub (Barosma) with small leaves that are dotted with oil glands; also, the leaves themselves, which are used in medicine for diseases of the urinary organs, etc. Several species furnish the leaves. html{color:

buffet ::: n. --> A cupboard or set of shelves, either movable or fixed at one side of a room, for the display of plate, china, etc., a sideboard.
A counter for refreshments; a restaurant at a railroad station, or place of public gathering. ::: v. i. --> A blow with the hand; a slap on the face; a cuff.

bulky ::: a. --> Of great bulk or dimensions; of great size; large; thick; massive; as, bulky volumes. html{color:

bull-necked ::: a. --> Having a short and thick neck like that of a bull. html{color:

bunodonts ::: n. pl. --> A division of the herbivorous mammals including the hogs and hippopotami; -- so called because the teeth are tuberculated. html{color:

buoyancy ::: n. --> The property of floating on the surface of a liquid, or in a fluid, as in the atmosphere; specific lightness, which is inversely as the weight compared with that of an equal volume of water.
The upward pressure exerted upon a floating body by a fluid, which is equal to the weight of the body; hence, also, the weight of a floating body, as measured by the volume of fluid displaced.
Cheerfulness; vivacity; liveliness; sprightliness; -- the

but ::: adv. & conj. --> Except with; unless with; without.
Except; besides; save.
Excepting or excluding the fact that; save that; were it not that; unless; -- elliptical, for but that.
Otherwise than that; that not; -- commonly, after a negative, with that.
Only; solely; merely.
On the contrary; on the other hand; only; yet; html{color:

camwood ::: n. --> See Barwood. html{color:

car ::: an ornate, splendid chariot, carriage, or cart.

car ::: n. --> A small vehicle moved on wheels; usually, one having but two wheels and drawn by one horse; a cart.
A vehicle adapted to the rails of a railroad.
A chariot of war or of triumph; a vehicle of splendor, dignity, or solemnity.
The stars also called Charles&

casus ::: n. --> An event; an occurrence; an occasion; a combination of circumstances; a case; an act of God. See the Note under Accident. html{color:

catnip ::: n. --> Alt. of Catmint html{color:

ceterach ::: n. --> A species of fern with fronds (Asplenium Ceterach).

chap ::: v. t. --> To cause to open in slits or chinks; to split; to cause the skin of to crack or become rough.
To strike; to beat. ::: v. i. --> To crack or open in slits; as, the earth chaps; the hands chap.

charger ::: n. --> One who, or that which charges.
An instrument for measuring or inserting a charge.
A large dish.
A horse for battle or parade. html{color:

charge ::: v. t. --> To lay on or impose, as a load, tax, or burden; to load; to fill.
To lay on or impose, as a task, duty, or trust; to command, instruct, or exhort with authority; to enjoin; to urge earnestly; as, to charge a jury; to charge the clergy of a diocese; to charge an agent.
To lay on, impose, or make subject to or liable for.
To fix or demand as a price; as, he charges two dollars html{color:

charlatanry ::: n. --> Undue pretensions to skill; quackery; wheedling; empiricism. html{color:

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

chef ::: n. --> A chief of head person.
The head cook of large establishment, as a club, a family, etc.
Same as Chief. html{color:

chide ::: p. pr. & vb. n. --> To rebuke; to reprove; to scold; to find fault with.
Fig.: To be noisy about; to chafe against. ::: v. i. --> To utter words of disapprobation and displeasure; to find fault; to contend angrily.

chrisom ::: n. --> A white cloth, anointed with chrism, or a white mantle thrown over a child when baptized or christened.
A child which died within a month after its baptism; -- so called from the chrisom cloth which was used as a shroud for it. html{color:

chuckling ::: p. pr. & vb. n. --> of Chuckle html{color:

circus ::: n. --> A level oblong space surrounded on three sides by seats of wood, earth, or stone, rising in tiers one above another, and divided lengthwise through the middle by a barrier around which the track or course was laid out. It was used for chariot races, games, and public shows.
A circular inclosure for the exhibition of feats of horsemanship, acrobatic displays, etc. Also, the company of performers, with their equipage.

claritude ::: n. --> Clearness; splendor.

clarity ::: 1. Clearness or lucidity as to perception or understanding; freedom from indistinctness or ambiguity. 2. The state or quality of being clear or transparent to the eye; pellucidity; brightness, splendour.

clarity ::: n. --> Clearness; brightness; splendor.

cleavage ::: n. --> The act of cleaving or splitting.
The quality possessed by many crystallized substances of splitting readily in one or more definite directions, in which the cohesive attraction is a minimum, affording more or less smooth surfaces; the direction of the dividing plane; a fragment obtained by cleaving, as of a diamond. See Parting.
Division into laminae, like slate, with the lamination not necessarily parallel to the plane of deposition; -- usually

cleave ::: 1. To split with or as if with a sharp instrument. 2. To pierce or penetrate. cleaves, cloven, cleaving.

cleave ::: v. i. --> To adhere closely; to stick; to hold fast; to cling.
To unite or be united closely in interest or affection; to adhere with strong attachment.
To fit; to be adapted; to assimilate. ::: v. t. --> To part or divide by force; to split or rive; to cut.

cleft ::: 1. A crack, crevice, or split. 2. A long narrow opening. clefts.

collie ::: n. --> The Scotch shepherd dog. There are two breeds, the rough-haired and smooth-haired. It is remarkable for its intelligence, displayed especially in caring for flocks.

colony ::: n. --> A company of people transplanted from their mother country to a remote province or country, and remaining subject to the jurisdiction of the parent state; as, the British colonies in America.
The district or country colonized; a settlement.
A company of persons from the same country sojourning in a foreign city or land; as, the American colony in Paris.
A number of animals or plants living or growing together, beyond their usual range.

colstaff ::: n. --> A staff by means of which a burden is borne by two persons on their shoulders. html{color:

concerto ::: n. --> A composition (usually in symphonic form with three movements) in which one instrument (or two or three) stands out in bold relief against the orchestra, or accompaniment, so as to display its qualities or the performer&

constellation ::: n. --> A cluster or group of fixed stars, or dvision of the heavens, designated in most cases by the name of some animal, or of some mythologial personage, within whose imaginary outline, as traced upon the heavens, the group is included.
An assemblage of splendors or excellences.
Fortune; fate; destiny.

contour ::: n. --> The outline of a figure or body, or the line or lines representing such an outline; the line that bounds; periphery.
The outline of a horizontal section of the ground, or of works of fortification. html{color:

contrite ::: a. --> Thoroughly bruised or broken.
Broken down with grief and penitence; deeply sorrowful for sin because it is displeasing to God; humbly and thoroughly penitent. ::: n. --> A contrite person.

contrition ::: n. --> The act of grinding or ribbing to powder; attrition; friction; rubbing.
The state of being contrite; deep sorrow and repentance for sin, because sin is displeasing to God; humble penitence; through repentance.

cornicular ::: n. --> A secretary or clerk. html{color:

cosmos ::: n. --> The universe or universality of created things; -- so called from the order and harmony displayed in it.
The theory or description of the universe, as a system displaying order and harmony.

couching ::: p. pr. & vb. n. --> of Couch ::: n. --> The operation of putting down or displacing the opaque lens in cataract.
Embroidering by laying the materials upon the surface of the foundation, instead of drawing them through.

court-cupboard ::: n. --> A movable sideboard or buffet, on which plate and other articles of luxury were displayed on special ocasions.

covinous ::: a. --> Deceitful; collusive; fraudulent; dishonest. html{color:

cowpea ::: n. --> The seed of one or more leguminous plants of the genus Dolichos; also, the plant itself. Many varieties are cultivated in the southern part of the United States. html{color:

coxcomb ::: n. --> A strip of red cloth notched like the comb of a cock, which licensed jesters formerly wore in their caps.
The cap itself.
The top of the head, or the head itself
A vain, showy fellow; a conceited, silly man, fond of display; a superficial pretender to knowledge or accomplishments; a fop.
A name given to several plants of different genera, but

cran ::: n. --> Alt. of Crane html{color:

crazy ::: a. --> Characterized by weakness or feebleness; decrepit; broken; falling to decay; shaky; unsafe.
Broken, weakened, or dissordered in intellect; shattered; demented; deranged.
Inordinately desirous; foolishly eager. html{color:

creatrix ::: “O Wisdom-Splendour, Mother of the universe,

credence ::: n. --> Reliance of the mind on evidence of facts derived from other sources than personal knowledge; belief; credit; confidence.
That which gives a claim to credit, belief, or confidence; as, a letter of credence.
The small table by the side of the altar or communion table, on which the bread and wine are placed before being consecrated.
A cupboard, sideboard, or cabinet, particularly one intended for the display of rich vessels or plate, and consisting

crevice ::: n. --> A narrow opening resulting from a split or crack or the separation of a junction; a cleft; a fissure; a rent. ::: v. t. --> To crack; to flaw.

crisply ::: adv. --> In a crisp manner.

crossgrained ::: a. --> Having the grain or fibers run diagonally, or more or less transversely an irregularly, so as to interfere with splitting or planing.
Perverse; untractable; contrary.

crouton ::: n. --> Bread cut in various forms, and fried lightly in butter or oil, to garnish hashes, etc. html{color:

cucking stool ::: --> A kind of chair formerly used for punishing scolds, and also dishonest tradesmen, by fastening them in it, usually in front of their doors, to be pelted and hooted at by the mob, but sometimes to be taken to the water and ducked; -- called also a castigatory, a tumbrel, and a trebuchet; and often, but not so correctly, a ducking stool. html{color:

dabble ::: v. t. --> To wet by little dips or strokes; to spatter; to sprinkle; to moisten; to wet. ::: v. i. --> To play in water, as with the hands; to paddle or splash in mud or water.
To work in slight or superficial manner; to do in a

dal ::: n. --> Split pulse, esp. of Cajanus Indicus.

damn ::: v. t. --> To condemn; to declare guilty; to doom; to adjudge to punishment; to sentence; to censure.
To doom to punishment in the future world; to consign to perdition; to curse.
To condemn as bad or displeasing, by open expression, as by denuciation, hissing, hooting, etc. ::: v. i.

dashboard ::: n. --> A board placed on the fore part of a carriage, sleigh, or other vehicle, to intercept water, mud, or snow, thrown up by the heels of the horses; -- in England commonly called splashboard.
The float of a paddle wheel.
A screen at the bow af a steam launch to keep off the spray; -- called also sprayboard.

dasher ::: n. --> That which dashes or agitates; as, the dasher of a churn.
A dashboard or splashboard.
One who makes an ostentatious parade.

dazzle ::: v. t. --> To overpower with light; to confuse the sight of by brilliance of light.
To bewilder or surprise with brilliancy or display of any kind. ::: v. i. --> To be overpoweringly or intensely bright; to excite

deas ::: n. --> See Dais. html{color:

declaim ::: v. i. --> To speak rhetorically; to make a formal speech or oration; to harangue; specifically, to recite a speech, poem, etc., in public as a rhetorical exercise; to practice public speaking; as, the students declaim twice a week.
To speak for rhetorical display; to speak pompously, noisily, or theatrically; to make an empty speech; to rehearse trite arguments in debate; to rant.

declamation ::: n. --> The act or art of declaiming; rhetorical delivery; haranguing; loud speaking in public; especially, the public recitation of speeches as an exercise in schools and colleges; as, the practice declamation by students.
A set or harangue; declamatory discourse.
Pretentious rhetorical display, with more sound than sense; as, mere declamation.

declamatory ::: a. --> Pertaining to declamation; treated in the manner of a rhetorician; as, a declamatory theme.
Characterized by rhetorical display; pretentiously rhetorical; without solid sense or argument; bombastic; noisy; as, a declamatory way or style.

deep-waisted ::: a. --> Having a deep waist, as when, in a ship, the poop and forecastle are much elevated above the deck. html{color:

deform ::: v. t. --> To spoil the form of; to mar in form; to misshape; to disfigure.
To render displeasing; to deprive of comeliness, grace, or perfection; to dishonor. ::: a. --> Deformed; misshapen; shapeless; horrid.

demonstrative ::: a. --> Having the nature of demonstration; tending to demonstrate; making evident; exhibiting clearly or conclusively.
Expressing, or apt to express, much; displaying feeling or sentiment; as, her nature was demonstrative.
Consisting of eulogy or of invective. ::: n.

dendritic ::: a. --> Alt. of Dendritical html{color:

deplant ::: v. t. --> To take up (plants); to transplant.

deploy ::: v. t. & i. --> To open out; to unfold; to spread out (a body of troops) in such a way that they shall display a wider front and less depth; -- the reverse of ploy; as, to deploy a column of troops into line of battle. ::: n. --> Alt. of Deployment

deposition ::: n. --> The act of depositing or deposing; the act of laying down or thrown down; precipitation.
The act of bringing before the mind; presentation.
The act of setting aside a sovereign or a public officer; deprivation of authority and dignity; displacement; removal.
That which is deposited; matter laid or thrown down; sediment; alluvial matter; as, banks are sometimes depositions of alluvial matter.

devi ::: n. --> ; fem. of Deva. A goddess. html{color:

di- ::: --> A prefix, signifying twofold, double, twice
denoting two atoms, radicals, groups, or equivalents, as the case may be. See Bi-, 2.
A prefix denoting through; also, between, apart, asunder, across. Before a vowel dia-becomes di-; as, diactinic; dielectric, etc. html{color:

displaceable ::: a. --> Capable of being displaced.

displaced ::: 1. Removed or shifted (something) from its place; put out of the proper or usual place. 2. Took the place of; supplanted.

displaced ::: imp. & p. p. --> of Displace

Displaced the spirit’s finer view of things:

displacement ::: n. --> The act of displacing, or the state of being displaced; a putting out of place.
The quantity of anything, as water, displaced by a floating body, as by a ship, the weight of the displaced liquid being equal to that of the displacing body.
The process of extracting soluble substances from organic material and the like, whereby a quantity of saturated solvent is displaced, or removed, for another quantity of the solvent.

displacency ::: n. --> Want of complacency or gratification; envious displeasure; dislike.

displacer ::: n. --> One that displaces.
The funnel part of the apparatus for solution by displacement.

displace ::: v. t. --> To change the place of; to remove from the usual or proper place; to put out of place; to place in another situation; as, the books in the library are all displaced.
To crowd out; to take the place of.
To remove from a state, office, dignity, or employment; to discharge; to depose; as, to displace an officer of the revenue.
To dislodge; to drive away; to banish.

displacing ::: p. pr. & vb. n. --> of Displace

displantation ::: n. --> The act of displanting; removal; displacement.

displanting ::: p. pr. & vb. n. --> of Displant

displant ::: v. t. --> To remove (what is planted or fixed); to unsettle and take away; to displace; to root out; as, to displant inhabitants.
To strip of what is planted or settled; as, to displant a country of inhabitants.

displat ::: v. t. --> To untwist; to uncurl; to unplat.

displayed ::: imp. & p. p. --> of Display ::: a. --> Unfolded; expanded; exhibited conspicuously or ostentatiously.
With wings expanded; -- said of a bird of pray, esp. an eagle.

displayer ::: n. --> One who, or that which, displays.

displaying ::: p. pr. & vb. n. --> of Display

display ::: to show or make visible; make manifest; reveal. displayed.

display ::: v. t. --> To unfold; to spread wide; to expand; to stretch out; to spread.
To extend the front of (a column), bringing it into line.
To spread before the view; to show; to exhibit to the sight, or to the mind; to make manifest.
To make an exhibition of; to set in view conspicuously or ostentatiously; to exhibit for the sake of publicity; to parade.

displeasance ::: n. --> Displeasure; discontent; annoyance.

displeasant ::: a. --> Unpleasing; offensive; unpleasant.

displeased ::: imp. & p. p. --> of Displease

displeasedly ::: adv. --> With displeasure.

displeasedness ::: n. --> Displeasure.

displeaser ::: n. --> One who displeases.

displease ::: v. t. --> To make not pleased; to excite a feeling of disapprobation or dislike in; to be disagreeable to; to offend; to vex; -- often followed by with or at. It usually expresses less than to anger, vex, irritate, or provoke.
To fail to satisfy; to miss of. ::: v. i.

displeasing ::: p. pr. & vb. n. --> of Displease ::: a. --> Causing displeasure or dissatisfaction; offensive; disagreeable.

displeasure ::: n. --> The feeling of one who is displeased; irritation or uneasiness of the mind, occasioned by anything that counteracts desire or command, or which opposes justice or a sense of propriety; disapprobation; dislike; dissatisfaction; disfavor; indignation.
That which displeases; cause of irritation or annoyance; offense; injury.
State of disgrace or disfavor; disfavor.

displenish ::: v. t. --> To deprive or strip, as a house of furniture, or a barn of stock.

disple ::: v. t. --> To discipline; to correct.

displicence ::: n. --> Alt. of Displicency

displicency ::: n. --> Dislike; dissatisfaction; discontent.

disploded ::: imp. & p. p. --> of Displode

displode ::: v. t. --> To discharge; to explode. ::: v. i. --> To burst with a loud report; to explode.

disploding ::: p. pr. & vb. n. --> of Displode

displosion ::: n. --> Explosion.

displosive ::: a. --> Explosive.

displumed ::: imp. & p. p. --> of Displume

displume ::: v. t. --> To strip of, or as of, a plume, or plumes; to deprive of decoration; to dishonor; to degrade.

displuming ::: p. pr. & vb. n. --> of Displume

diffind ::: v. t. --> To split.

diffission ::: n. --> Act of cleaving or splitting.

diplanar ::: a. --> Of or pertaining to two planes. html{color:

dipped ::: imp. & p. p. --> of Dip html{color:

disagreeable ::: a. --> Not agreeable, conformable, or congruous; contrary; unsuitable.
Exciting repugnance; offensive to the feelings or senses; displeasing; unpleasant.

discompose ::: v. t. --> To disarrange; to interfere with; to disturb; to disorder; to unsettle; to break up.
To throw into disorder; to ruffle; to destroy the composure or equanimity; to agitate.
To put out of place or service; to discharge; to displace.

disfavor ::: n. --> Want of favor of favorable regard; disesteem; disregard.
The state of not being in favor; a being under the displeasure of some one; state of unacceptableness; as, to be in disfavor at court.
An unkindness; a disobliging act. ::: v. t.

disgust ::: v. t. --> To provoke disgust or strong distaste in; to cause (any one) loathing, as of the stomach; to excite aversion in; to offend the moral taste of; -- often with at, with, or by.
Repugnance to what is offensive; aversion or displeasure produced by something loathsome; loathing; strong distaste; -- said primarily of the sickening opposition felt for anything which offends the physical organs of taste; now rather of the analogous repugnance excited by anything extremely unpleasant to the moral taste

dislike ::: v. t. --> To regard with dislike or aversion; to disapprove; to disrelish.
To awaken dislike in; to displease. ::: n. --> A feeling of positive and usually permanent aversion to something unpleasant, uncongenial, or offensive; disapprobation;

dislocate ::: v. t. --> To displace; to put out of its proper place. Especially, of a bone: To remove from its normal connections with a neighboring bone; to put out of joint; to move from its socket; to disjoint; as, to dislocate your bones. ::: a. --> Dislocated.

dislocation ::: n. --> The act of displacing, or the state of being displaced.
The displacement of parts of rocks or portions of strata from the situation which they originally occupied. Slips, faults, and the like, are dislocations.
The act of dislocating, or putting out of joint; also, the condition of being thus displaced.

disoblige ::: v. t. --> To do an act which contravenes the will or desires of; to offend by an act of unkindness or incivility; to displease; to refrain from obliging; to be unaccommodating to.
To release from obligation.

disobliging ::: p. pr. & vb. n. --> of Disoblige ::: a. --> Not obliging; not disposed to do a favor; unaccommodating; as, a disobliging person or act.
Displeasing; offensive.

dispart ::: v. t. --> To part asunder; to divide; to separate; to sever; to rend; to rive or split; as, disparted air; disparted towers.
To make allowance for the dispart in (a gun), when taking aim.
To furnish with a dispart sight. ::: v. i.

dispersive ::: a. --> Tending to disperse. html{color:

dispost ::: v. t. --> To eject from a post; to displace.

dissatisfactory ::: a. --> Causing dissatisfaction; unable to give content; unsatisfactory; displeasing.

dissatisfy ::: v. t. --> To render unsatisfied or discontented; to excite uneasiness in by frustrating wishes or expectations; to displease by the want of something requisite; as, to be dissatisfied with one&

distasteful ::: a. --> Unpleasant or disgusting to the taste; nauseous; loathsome.
Offensive; displeasing to the feelings; disagreeable; as, a distasteful truth.
Manifesting distaste or dislike; repulsive.

distaste ::: n. --> Aversion of the taste; dislike, as of food or drink; disrelish.
Discomfort; uneasiness.
Alienation of affection; displeasure; anger. ::: v. t. --> Not to have relish or taste for; to disrelish; to

distriction ::: n. --> Sudden display; flash; glitter.

doffing ::: p. pr. & vb. n. --> of Doff html{color:

douter ::: n. --> An extinguisher for candles. html{color:

dout ::: v. t. --> To put out. html{color:

dove plant ::: --> A Central American orchid (Peristeria elata), having a flower stem five or six feet high, with numerous globose white fragrant flowers. The column in the center of the flower resembles a dove; -- called also Holy Spirit plant. html{color:

dragomans ::: pl. --> of Dragoman html{color:

drank ::: imp. --> of Drink.
of Drink ::: n. --> Wild oats, or darnel grass. See Drake a plant. html{color:

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

duchess ::: n. --> The wife or widow of a duke; also, a lady who has the sovereignty of a duchy in her own right. html{color:

duchy ::: n. --> The territory or dominions of a duke; a dukedom. html{color:

dudgeon ::: n. --> The root of the box tree, of which hafts for daggers were made.
The haft of a dagger.
A dudgeon-hafted dagger; a dagger.
Resentment; ill will; anger; displeasure. ::: a.

dziggetai ::: n. --> The kiang, a wild horse or wild ass of Thibet (Asinus hemionus). E () The fifth letter of the English alphabet. html{color:

ear-splitting ::: a. --> Deafening; disagreeably loud or shrill; as, ear-splitting strains.

earthstar ::: n. --> A curious fungus of the genus Geaster, in which the outer coating splits into the shape of a star, and the inner one forms a ball containing the dustlike spores.

esplanade ::: n. --> A clear space between a citadel and the nearest houses of the town.
The glacis of the counterscarp, or the slope of the parapet of the covered way toward the country.
A grass plat; a lawn.
Any clear, level space used for public walks or drives; esp., a terrace by the seaside.

esplees ::: n. pl. --> The full profits or products which ground or land yields, as the hay of the meadows, the feed of the pasture, the grain of arable fields, the rents, services, and the like.

ebullition ::: n. --> A boiling or bubbling up of a liquid; the motion produced in a liquid by its rapid conversion into vapor.
Effervescence occasioned by fermentation or by any other process which causes the liberation of a gas or an aeriform fluid, as in the mixture of an acid with a carbonated alkali.
A sudden burst or violent display; an outburst; as, an ebullition of anger or ill temper.

eclat ::: n. --> Brilliancy of success or effort; splendor; brilliant show; striking effect; glory; renown.
Demonstration of admiration and approbation; applause.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ectopia ::: n. --> A morbid displacement of parts, especially such as is congenial; as, ectopia of the heart, or of the bladder.

ectopic ::: a. --> Out of place; congenitally displaced; as, an ectopic organ.

effulgence ::: n. --> The state of being effulgent; extreme brilliancy; a flood of light; great luster or brightness; splendor.

effulgent ::: a. --> Diffusing a flood of light; shining; luminous; beaming; bright; splendid.

effulgent ::: radiating brilliantly; shining brilliantly; resplendent.

Egocentric and unegoistic ::: The egocentric man feels and takes things as they affect him. Does this please me or displease, give me gladness or pain, flatter my pride, vanity, ambition or hurt it, satisfy my desires or thwart them, etc. The unegoistic man does not look at things like that. He looks to see what things arc in themselves and would be if he were not there, what is their meaniog, how tlicy get into the scheme of things

elmen ::: a. --> Belonging to elms. html{color:

emblazoner ::: n. --> One who emblazons; also, one who publishes and displays anything with pomp.

emblazon ::: v. t. --> To depict or represent; -- said of heraldic bearings. See Blazon.
To deck in glaring colors; to set off conspicuously; to display pompously; to decorate.

embrasure ::: n. --> An embrace.
A splay of a door or window.
An aperture with slant sides in a wall or parapet, through which cannon are pointed and discharged; a crenelle. See Illust. of Casemate.

engild ::: v. t. --> To gild; to make splendent.

ensign ::: n. --> A flag; a banner; a standard; esp., the national flag, or a banner indicating nationality, carried by a ship or a body of soldiers; -- as distinguished from flags indicating divisions of the army, rank of naval officers, or private signals, and the like.
A signal displayed like a standard, to give notice.
Sign; badge of office, rank, or power; symbol.
Formerly, a commissioned officer of the army who carried the ensign or flag of a company or regiment.

enterocoele ::: n. --> A perivisceral cavity which arises as an outgrowth or outgrowths from the digestive tract; distinguished from a schizocoele, which arises by a splitting of the mesoblast of the embryo.

entozoon ::: n. --> One of the Entozoa. html{color:

EQUALITY. ::: Not to be disturbed by either joy or grief, pleasure or displeasure, by what people say or do or by any outward things is called in yoga state of samaia, equality to all things.

escutcheon ::: n. --> The surface, usually a shield, upon which bearings are marshaled and displayed. The surface of the escutcheon is called the field, the upper part is called the chief, and the lower part the base (see Chiff, and Field.). That side of the escutcheon which is on the right hand of the knight who bears the shield on his arm is called dexter, and the other side sinister.
A marking upon the back of a cow&

estranged ::: kept at a distance; withdrawn; withheld; displaying or evincing a feeling of alienation.

exfoliate ::: v. i. --> To separate and come off in scales or laminae, as pieces of carious bone or of bark.
To split into scales, especially to become converted into scales at the result of heat or decomposition. ::: v. t. --> To remove scales, laminae, or splinters from the

exhibition ::: n. --> The act of exhibiting for inspection, or of holding forth to view; manifestation; display.
That which is exhibited, held forth, or displayed; also, any public show; a display of works of art, or of feats of skill, or of oratorical or dramatic ability; as, an exhibition of animals; an exhibition of pictures, statues, etc.; an industrial exhibition.
Sustenance; maintenance; allowance, esp. for meat and drink; pension. Specifically: (Eng. Univ.) Private benefaction for the

exhibit ::: v. t. --> To hold forth or present to view; to produce publicly, for inspection; to show, especially in order to attract notice to what is interesting; to display; as, to exhibit commodities in a warehouse, a picture in a gallery.
To submit, as a document, to a court or officer, in course of proceedings; also, to present or offer officially or in legal form; to bring, as a charge.
To administer as a remedy; as, to exhibit calomel.

expose ::: v. t. --> To set forth; to set out to public view; to exhibit; to show; to display; as, to expose goods for sale; to expose pictures to public inspection.
To lay bare; to lay open to attack, danger, or anything objectionable; to render accessible to anything which may affect, especially detrimentally; to make liable; as, to expose one&

exposition ::: n. --> The act of exposing or laying open; a setting out or displaying to public view.
The act of expounding or of laying open the sense or meaning of an author, or a passage; explanation; interpretation; the sense put upon a passage; a law, or the like, by an interpreter; hence, a work containing explanations or interpretations; a commentary.
Situation or position with reference to direction of view or accessibility to influence of sun, wind, etc.; exposure; as, an

extendant ::: a. --> Displaced.

extinguish ::: v. t. --> To quench; to put out, as a light or fire; to stifle; to cause to die out; to put an end to; to destroy; as, to extinguish a flame, or life, or love, or hope, a pretense or a right.
To obscure; to eclipse, as by superior splendor.

extract ::: v. t. --> To draw out or forth; to pull out; to remove forcibly from a fixed position, as by traction or suction, etc.; as, to extract a tooth from its socket, a stump from the earth, a splinter from the finger.
To withdraw by expression, distillation, or other mechanical or chemical process; as, to extract an essence. Cf. Abstract, v. t., 6.
To take by selection; to choose out; to cite or quote,

exude ::: to project or display conspicuously or abundantly; radiate.

eye-splice ::: n. --> A splice formed by bending a rope&

eyght ::: n. --> An island. See Eyot. html{color:

eyot ::: n. --> A little island in a river or lake. See Ait. html{color:

famously ::: adv. --> In a famous manner; in a distinguished degree; greatly; splendidly.

fata morgana ::: --> A kind of mirage by which distant objects appear inverted, distorted, displaced, or multiplied. It is noticed particularly at the Straits of Messina, between Calabria and Sicily.

feathered ::: imp. & p. p. --> of Feather ::: a. --> Clothed, covered, or fitted with (or as with) feathers or wings; as, a feathered animal; a feathered arrow.
Furnished with anything featherlike; ornamented; fringed; as, land feathered with trees. html{color:

feather ::: n. --> One of the peculiar dermal appendages, of several kinds, belonging to birds, as contour feathers, quills, and down.
Kind; nature; species; -- from the proverbial phrase, "Birds of a feather," that is, of the same species.
The fringe of long hair on the legs of the setter and some other dogs.
A tuft of peculiar, long, frizzly hair on a horse.
One of the fins or wings on the shaft of an arrow. html{color:

feat ::: n. --> An act; a deed; an exploit.
A striking act of strength, skill, or cunning; a trick; as, feats of horsemanship, or of dexterity.
Dexterous in movements or service; skillful; neat; nice; pretty. ::: v. t. html{color:

fecundity ::: n. --> The quality or power of producing fruit; fruitfulness; especially (Biol.), the quality in female organisms of reproducing rapidly and in great numbers.
The power of germinating; as in seeds.
The power of bringing forth in abundance; fertility; richness of invention; as, the fecundity of God&

felting ::: p. pr. & vb. n. --> of Felt ::: n. --> The material of which felt is made; also, felted cloth; also, the process by which it is made.
The act of splitting timber by the felt grain.

female fern ::: --> a common species of fern with large decompound fronds (Asplenium Filixfaemina), growing in many countries; lady fern.

fender ::: v. t. & i. --> One who or that which defends or protects by warding off harm
A screen to prevent coals or sparks of an open fire from escaping to the floor.
Anything serving as a cushion to lessen the shock when a vessel comes in contact with another vessel or a wharf.
A screen to protect a carriage from mud thrown off the wheels: also, a splashboard.

ferrule ::: n. --> A ring or cap of metal put round a cane, tool, handle, or other similar object, to strengthen it, or prevent splitting and wearing.
A bushing for expanding the end of a flue to fasten it tightly in the tube plate, or for partly filling up its mouth.

fid ::: n. --> A square bar of wood or iron, used to support the topmast, being passed through a hole or mortise at its heel, and resting on the trestle trees.
A wooden or metal bar or pin, used to support or steady anything.
A pin of hard wood, tapering to a point, used to open the strands of a rope in splicing.
A block of wood used in mounting and dismounting heavy guns.

firework ::: n. --> A device for producing a striking display of light, or a figure or figures in plain or colored fire, by the combustion of materials that burn in some peculiar manner, as gunpowder, sulphur, metallic filings, and various salts. The most common feature of fireworks is a paper or pasteboard tube filled with the combustible material. A number of these tubes or cases are often combined so as to make, when kindled, a great variety of figures in fire, often variously colored. The skyrocket is a common form of firework. The name is also

fissile ::: a. --> Capable of being split, cleft, or divided in the direction of the grain, like wood, or along natural planes of cleavage, like crystals.

fission ::: n. --> A cleaving, splitting, or breaking up into parts.
A method of asexual reproduction among the lowest (unicellular) organisms by means of a process of self-division, consisting of gradual division or cleavage of the into two parts, each of which then becomes a separate and independent organisms; as when a cell in an animal or plant, or its germ, undergoes a spontaneous division, and the parts again subdivide. See Segmentation, and Cell division, under Division.

fissured ::: split open or apart; cleaved; separated, divided.

flagstone ::: n. --> A flat stone used in paving, or any rock which will split into such stones. See Flag, a stone.

flat foot ::: --> A foot in which the arch of the instep is flattened so that the entire sole of the foot rests upon the ground; also, the deformity, usually congential, exhibited by such a foot; splayfoot.

flaunt ::: v. i. --> To throw or spread out; to flutter; to move ostentatiously; as, a flaunting show. ::: v. t. --> To display ostentatiously; to make an impudent show of. ::: n.

flinders ::: n. pl. --> Small pieces or splinters; fragments.

flounce ::: v. i. --> To throw the limbs and body one way and the other; to spring, turn, or twist with sudden effort or violence; to struggle, as a horse in mire; to flounder; to throw one&

fnese ::: v. i. --> To breathe heavily; to snort. html{color:

foisty ::: a. --> Fusty; musty. html{color:

fo ::: n. --> The Chinese name of Buddha. html{color:

foppish ::: a. --> Foplike; characteristic of a top in dress or manners; making an ostentatious display of gay clothing; affected in manners.

"For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.” Essays Divine and Human

“For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.” Essays Divine and Human

For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

forelock ::: n. --> The lock of hair that grows from the forepart of the head.
A cotter or split pin, as in a slot in a bolt, to prevent retraction; a linchpin; a pin fastening the cap-square of a gun.

"For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine

“For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine

fourneau ::: n. --> The chamber of a mine in which the powder is placed. html{color:

fowled ::: imp. & p. p. --> of Fowl html{color:

fracted ::: a. --> Having a part displaced, as if broken; -- said of an ordinary.

frame ::: v. t. --> To construct by fitting and uniting the several parts of the skeleton of any structure; specifically, in woodwork, to put together by cutting parts of one member to fit parts of another. See Dovetail, Halve, v. t., Miter, Tenon, Tooth, Tusk, Scarf, and Splice.
To originate; to plan; to devise; to contrive; to compose; in a bad sense, to invent or fabricate, as something false.
To fit to something else, or for some specific end; to adjust; to regulate; to shape; to conform.

frere ::: n. --> A friar. html{color:

frippery ::: n. --> Coast-off clothes.
Hence: Secondhand finery; cheap and tawdry decoration; affected elegance.
A place where old clothes are sold.
The trade or traffic in old clothes. ::: a. html{color:

friskful ::: a. --> Brisk; lively; frolicsome. html{color:

froe ::: n. --> A dirty woman; a slattern; a frow.
An iron cleaver or splitting tool; a frow.

fromwards ::: prep. --> A way from; -- the contrary of toward. html{color:

frounce ::: v. i. --> To gather into or adorn with plaits, as a dress; to form wrinkles in or upon; to curl or frizzle, as the hair.
To form wrinkles in the forehead; to manifest displeasure; to frown. ::: n. --> A wrinkle, plait, or curl; a flounce; -- also, a frown.

frowey ::: a. --> Working smoothly, or without splitting; -- said of timber.

frow ::: n. --> A woman; especially, a Dutch or German woman.
A dirty woman; a slattern.
A cleaving tool with handle at right angles to the blade, for splitting cask staves and shingles from the block; a frower. ::: a. --> Brittle.

frown ::: v. i. --> To contract the brow in displeasure, severity, or sternness; to scowl; to put on a stern, grim, or surly look.
To manifest displeasure or disapprobation; to look with disfavor or threateningly; to lower; as, polite society frowns upon rudeness. ::: v. t.

frugivorous ::: a. --> Feeding on fruit, as birds and other animals. html{color:

fulgency ::: n. --> Brightness; splendor; glitter; effulgence.

fulgidity ::: n. --> Splendor; resplendence; effulgence.

fulgor ::: n. --> Dazzling brightness; splendor.

gairishly ::: n. --> Alt. of Gairish/ness html{color:

galaxy ::: n. --> The Milky Way; that luminous tract, or belt, which is seen at night stretching across the heavens, and which is composed of innumerable stars, so distant and blended as to be distinguishable only with the telescope. The term has recently been used for remote clusters of stars.
A splendid assemblage of persons or things.

gallant ::: a. --> Showy; splendid; magnificent; gay; well-dressed.
Noble in bearing or spirit; brave; high-spirited; courageous; heroic; magnanimous; as, a gallant youth; a gallant officer.
Polite and attentive to ladies; courteous to women; chivalrous. ::: n.

gallantry ::: n. --> Splendor of appearance; ostentatious finery.
Bravery; intrepidity; as, the troops behaved with great gallantry.
Civility or polite attention to ladies; in a bad sense, attention or courtesy designed to win criminal favors from a female; freedom of principle or practice with respect to female virtue; intrigue.
Gallant persons, collectively.

garreting ::: n. --> Small splinters of stone inserted into the joints of coarse masonry.

gastrosplenic ::: n. --> Pertaining to the stomach and spleen; as, the gastrosplenic ligament.

gaudery ::: n. --> Finery; ornaments; ostentatious display.

gayly ::: adv. --> With mirth and frolic; merrily; blithely; gleefully.
Finely; splendidly; showily; as, ladies gayly dressed; a flower gayly blooming.

gay ::: superl. --> Excited with merriment; manifesting sportiveness or delight; inspiring delight; livery; merry.
Brilliant in colors; splendid; fine; richly dressed.
Loose; dissipated; lewd. ::: n. --> An ornament

genre ::: n. --> A style of painting, sculpture, or other imitative art, which illustrates everyday life and manners. html{color:

gewgaw ::: n. --> A showy trifle; a toy; a splendid plaything; a pretty but worthless bauble. ::: a. --> Showy; unreal; pretentious.

glabella ::: n. --> The space between the eyebrows, also including the corresponding part of the frontal bone; the mesophryon. ::: pl. --> of Glabellum html{color:

glance ::: n. --> A sudden flash of light or splendor.
A quick cast of the eyes; a quick or a casual look; a swift survey; a glimpse.
An incidental or passing thought or allusion.
A name given to some sulphides, mostly dark-colored, which have a brilliant metallic luster, as the sulphide of copper, called copper glance.

glare ::: v. i. --> To shine with a bright, dazzling light.
To look with fierce, piercing eyes; to stare earnestly, angrily, or fiercely.
To be bright and intense, as certain colors; to be ostentatiously splendid or gay. ::: v. t.

glatified ::: a. --> Pleased; indulged according to desire. html{color:

gleam ::: v. i. --> To disgorge filth, as a hawk. ::: n. --> A shoot of light; a small stream of light; a beam; a ray; a glimpse.
Brightness; splendor.

glim ::: n. --> Brightness; splendor.
A light or candle.

globigerina ::: n. --> A genus of small Foraminifera, which live abundantly at or near the surface of the sea. Their dead shells, falling to the bottom, make up a large part of the soft mud, generally found in depths below 3,000 feet, and called globigerina ooze. See Illust. of Foraminifera. html{color:

glorious ::: 1. Full of glory. 2. Brilliantly beautiful or magnificent; splendid. gloriously.

glorious ::: n. --> Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds.
Eager for glory or distinction; haughty; boastful; ostentatious; vainglorious.
Ecstatic; hilarious; elated with drink.

glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.

glory ::: n. --> Praise, honor, admiration, or distinction, accorded by common consent to a person or thing; high reputation; honorable fame; renown.
That quality in a person or thing which secures general praise or honor; that which brings or gives renown; an object of pride or boast; the occasion of praise; excellency; brilliancy; splendor.
Pride; boastfulness; arrogance.
The presence of the Divine Being; the manifestations of the

glowworm ::: n. --> A coleopterous insect of the genus Lampyris; esp., the wingless females and larvae of the two European species (L. noctiluca, and L. splendidula), which emit light from some of the abdominal segments.

goden ly ::: adv. --> In golden terms or a golden manner; splendidly; delightfully.

gonotheca ::: n. --> A capsule developed on certain hydroids (Thecaphora), inclosing the blastostyle upon which the medusoid buds or gonophores are developed; -- called also gonangium, and teleophore. See Hydroidea, and Illust. of Campanularian. html{color:

gorgeous ::: n. --> Imposing through splendid or various colors; showy; fine; magnificent.

graspless ::: a. --> Without a grasp; relaxed.

graceful ::: a. --> Displaying grace or beauty in form or action; elegant; easy; agreeable in appearance; as, a graceful walk, deportment, speaker, air, act, speech.

grafting ::: p. pr. & vb. n. --> of Graft ::: n. --> The act or method of weaving a cover for a ring, rope end, etc.
The transplanting of a portion of flesh or skin to a denuded surface; autoplasty.

grandeur ::: 1. Nobility or greatness of character. 2. The quality of being magnificent or splendid or grand. Grandeur, grandeur"s, grandeurs.

grandeur ::: n. --> The state or quality of being grand; vastness; greatness; splendor; magnificence; stateliness; sublimity; dignity; elevation of thought or expression; nobility of action.

grandiose ::: a. --> Impressive or elevating in effect; imposing; splendid; striking; -- in a good sense.
Characterized by affectation of grandeur or splendor; flaunting; turgid; bombastic; -- in a bad sense; as, a grandiose style.

grand ::: superl. --> Of large size or extent; great; extensive; hence, relatively great; greatest; chief; principal; as, a grand mountain; a grand army; a grand mistake.
Great in size, and fine or imposing in appearance or impression; illustrious, dignifled, or noble (said of persons); majestic, splendid, magnificent, or sublime (said of things); as, a grand monarch; a grand lord; a grand general; a grand view; a grand conception.

grassplot ::: n. --> A plot or space covered with grass; a lawn.

gravery ::: n. --> The act, process, or art, of graving or carving; engraving. html{color:

grudging ::: displaying or reflecting unwillingness, reluctance; resentfulness, envy.

gudgeon ::: n. --> A small European freshwater fish (Gobio fluviatilis), allied to the carp. It is easily caught and often used for food and for bait. In America the killifishes or minnows are often called gudgeons.
What may be got without skill or merit.
A person easily duped or cheated.
The pin of iron fastened in the end of a wooden shaft or axle, on which it turns; formerly, any journal, or pivot, or bearing, as the pintle and eye of a hinge, but esp. the end journal of a html{color:

gue ::: n. --> A sharper; a rogue. html{color:

gunstome ::: n. --> A cannon ball; -- so called because originally made of stone. html{color:

gush ::: v. i. --> To issue with violence and rapidity, as a fluid; to rush forth as a fluid from confinement; to flow copiously.
To make a sentimental or untimely exhibition of affection; to display enthusiasm in a silly, demonstrative manner. ::: v. t. --> A sudden and violent issue of a fluid from an inclosed

gynophore ::: n. --> The pedicel raising the pistil or ovary above the stamens, as in the passion flower.
One of the branches bearing the female gonophores, in certain Siphonophora. html{color:

haemapoietic ::: a. --> Bloodforming; as, the haemapoietic function of the spleen.

haily ::: a. --> Of hail. html{color:

hairsplitter ::: n. --> One who makes excessively nice or needless distinctions in reasoning; one who quibbles.

hairsplitting ::: a. --> Making excessively nice or trivial distinctions in reasoning; subtle. ::: n. --> The act or practice of making trivial distinctions.

haitic ::: a. --> Pertaining to Ham or his descendants. html{color:

hakim ::: n. --> A wise man; a physician, esp. a Mohammedan.
A Mohammedan title for a ruler; a judge. html{color:

hamulus ::: n. --> A hook, or hooklike process.
A hooked barbicel of a feather. html{color:

hanuman ::: n. --> See Hoonoomaun. html{color:

hardy ::: a. --> Bold; brave; stout; daring; resolu?e; intrepid.
Confident; full of assurance; in a bad sense, morally hardened; shameless.
Strong; firm; compact.
Inured to fatigue or hardships; strong; capable of endurance; as, a hardy veteran; a hardy mariner.
Able to withstand the cold of winter. html{color:

harslet ::: n. --> See Haslet. html{color:

hatchment ::: n. --> A sort of panel, upon which the arms of a deceased person are temporarily displayed, -- usually on the walls of his dwelling. It is lozenge-shaped or square, but is hung cornerwise. It is used in England as a means of giving public notification of the death of the deceased, his or her rank, whether married, widower, widow, etc. Called also achievement.
A sword or other mark of the profession of arms; in general, a mark of dignity.

hearselike ::: a. --> Suitable to a funeral. html{color:

hematite ::: n. --> An important ore of iron, the sesquioxide, so called because of the red color of the powder. It occurs in splendent rhombohedral crystals, and in massive and earthy forms; -- the last called red ocher. Called also specular iron, oligist iron, rhombohedral iron ore, and bloodstone. See Brown hematite, under Brown.

hemuse ::: n. --> The roebuck in its third year. html{color:

Her splendour and her swiftness and her thrill,

heroic ::: having, displaying, or characteristic of the qualities appropriate to a hero, such as bravery and courageousness.

heroism ::: n. --> The qualities characteristic of a hero, as courage, bravery, fortitude, unselfishness, etc.; the display of such qualities.

heterotopy ::: n. --> A deviation from the natural position; -- a term applied in the case of organs or growths which are abnormal in situation.
A deviation from the natural position of parts, supposed to be effected in thousands of years, by the gradual displacement of germ cells.

hoboy ::: n. --> A hautboy or oboe. html{color:

hodgepodge ::: n. --> A mixed mass; a medley. See Hotchpot. html{color:

hoful ::: a. --> Careful; wary. html{color:

hook-billed ::: a. --> Having a strongly curved bill. html{color:

hoplite ::: n. --> A heavy-armed infantry soldier. html{color:

hoult ::: n. --> A piece of woodland; a small wood. [Obs.] See Holt. html{color:

humorist ::: n. --> One who attributes diseases of the state of the humors.
One who has some peculiarity or eccentricity of character, which he indulges in odd or whimsical ways.
One who displays humor in speaking or writing; one who has a facetious fancy or genius; a wag; a droll.

hunks ::: n. --> A covetous, sordid man; a miser; a niggard. html{color:

hythe ::: n. --> A small haven. See Hithe. I () I, the ninth letter of the English alphabet, takes its form from the Phoenician, through the Latin and the Greek. The Phoenician letter was probably of Egyptian origin. Its original value was nearly the same as that of the Italian I, or long e as in mete. Etymologically I is most closely related to e, y, j, g; as in dint, dent, beverage, L. bibere; E. kin, AS. cynn; E. thin, AS. /ynne; E. dominion, donjon, dungeon. html{color:

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

illustrious ::: a. --> Possessing luster or brightness; brilliant; luminous; splendid.
Characterized by greatness, nobleness, etc.; eminent; conspicuous; distinguished.
Conferring luster or honor; renowned; as, illustrious deeds or titles.

immobilize ::: v. t. --> To make immovable; in surgery, to make immovable (a naturally mobile part, as a joint) by the use of splints, or stiffened bandages.

impleasing ::: a. --> Unpleasing; displeasing.

incur ::: v. t. --> To meet or fall in with, as something inconvenient, harmful, or onerous; to put one&

indication ::: n. --> Act of pointing out or indicating.
That which serves to indicate or point out; mark; token; sign; symptom; evidence.
Discovery made; information.
Explanation; display.
Any symptom or occurrence in a disease, which serves to direct to suitable remedies.

indignant ::: angered at something unjust or wrong; expressing strong displeasure at something considered unjust, offensive, insulting, or base.

iridescent ::: displaying a play of lustrous colors like those of the rainbow.

irradiancy ::: n. --> The act of irradiating; emission of rays of light.
That which irradiates or is irradiated; luster; splendor; irradiation; brilliancy.

irritate ::: v. t. --> To render null and void.
To increase the action or violence of; to heighten excitement in; to intensify; to stimulate.
To excite anger or displeasure in; to provoke; to tease; to exasperate; to annoy; to vex; as, the insolence of a tyrant irritates his subjects.
To produce irritation in; to stimulate; to cause to contract. See Irritation, n., 2.

irvingite ::: n. --> The common designation of one a sect founded by the Rev. Edward Irving (about 1830), who call themselves the Catholic Apostolic Church. They are highly ritualistic in worship, have an elaborate hierarchy of apostles, prophets, etc., and look for the speedy coming of Christ. html{color:

isochasmic ::: a. --> Indicating equal auroral display; as, an isochasmic line.

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

jackmen ::: pl. --> of Jackman html{color:

jamdani ::: n. --> A silk fabric, with a woven pattern of sprigs of flowers. html{color:

jet-black ::: a. --> Black as jet; deep black. html{color:

jetsam ::: n. --> Alt. of Jetson html{color:

jetty ::: a. --> Made of jet, or like jet in color. ::: n. --> A part of a building that jets or projects beyond the rest, and overhangs the wall below.
A wharf or pier extending from the shore.
A structure of wood or stone extended into the sea to html{color:

johannisberger ::: n. --> A fine white wine produced on the estate of Schloss (or Castle) Johannisberg, on the Rhine. html{color:

jorum ::: n. --> A large drinking vessel; also, its contents. html{color:

kinetogenesis ::: n. --> An instrument for producing curves by the combination of circular movements; -- called also kinescope. html{color:

kipper ::: n. --> A salmon after spawning.
A salmon split open, salted, and dried or smoked; -- so called because salmon after spawning were usually so cured, not being good when fresh. ::: v. t. --> To cure, by splitting, salting, and smoking.

kytoplasma ::: n. --> See Karyoplasma. L () L is the twelfth letter of the English alphabet, and a vocal consonant. It is usually called a semivowel or liquid. Its form and value are from the Greek, through the Latin, the form of the Greek letter being from the Phoenician, and the ultimate origin prob. Egyptian. Etymologically, it is most closely related to r and u; as in pilgrim, peregrine, couch (fr. collocare), aubura (fr. LL. alburnus). html{color:

labara ::: pl. --> of Labarum html{color:

ladied ::: a. --> Ladylike; not rough; gentle. html{color:

ladrone ::: n. --> A robber; a pirate; hence, loosely, a rogue or rascal. html{color:

lamasery ::: n. --> A monastery or convent of lamas, in Thibet, Mongolia, etc. html{color:

laminable ::: a. --> Capable of being split into laminae or thin plates, as mica; capable of being extended under pressure into a thin plate or strip.

languaging ::: p. pr. & vb. n. --> of Language html{color:

lardacein ::: n. --> A peculiar amyloid substance, colored blue by iodine and sulphuric acid, occurring mainly as an abnormal infiltration into the spleen, liver, etc.

larixinic ::: a. --> Of, or derived from, the larch (Larix); as, larixinic acid. html{color:

lavrock ::: n. --> Same as Laverock. html{color:

leontodon ::: n. --> A genus of liguliflorous composite plants, including the fall dandelion (L. autumnale), and formerly the true dandelion; -- called also lion&

leucin ::: n. --> A white, crystalline, nitrogenous substance formed in the decomposition of albuminous matter by pancreatic digestion, by the action of boiling dilute sulphuric acid, and by putrefaction. It is also found as a constituent of various tissues and organs, as the spleen, pancreas, etc., and likewise in the vegetable kingdom. Chemically it is to be considered as amido-caproic acid.

leucocythemia ::: n. --> A disease in which the white corpuscles of the blood are largely increased in number, and there is enlargement of the spleen, or the lymphatic glands; leuchaemia.

libatory ::: a. --> Pertaining to libation. html{color:

lid ::: n. --> That which covers the opening of a vessel or box, etc.; a movable cover; as, the lid of a chest or trunk.
The cover of the eye; an eyelid.
The cover of the spore cases of mosses.
A calyx which separates from the flower, and falls off in a single piece, as in the Australian Eucalypti.
The top of an ovary which opens transversely, as in the fruit of the purslane and the tree which yields Brazil nuts. html{color:

lienal ::: a. --> Of or pertaining to the spleen; splenic.

lienculus ::: n. --> One of the small nodules sometimes found in the neighborhood of the spleen; an accessory or supplementary spleen.

lieno-intestinal ::: a. --> Of or pertaining to the spleen and intestine; as, the lieno-intestinal vein of the frog.

lighten ::: v. i. --> To descend; to light.
To burst forth or dart, as lightning; to shine with, or like, lightning; to display a flash or flashes of lightning; to flash.
To grow lighter; to become less dark or lowering; to brighten; to clear, as the sky. ::: v. t.

lightning ::: n. --> A discharge of atmospheric electricity, accompanied by a vivid flash of light, commonly from one cloud to another, sometimes from a cloud to the earth. The sound produced by the electricity in passing rapidly through the atmosphere constitutes thunder.
The act of making bright, or the state of being made bright; enlightenment; brightening, as of the mental powers. ::: vb. n. html{color:

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.

liman ::: n. --> The deposit of slime at the mouth of a river; slime. html{color:

linum ::: n. --> A genus of herbaceous plants including the flax (Linum usitatissimum). html{color:

lionly ::: a. --> Like a lion; fierce. html{color:

liza ::: n. --> The American white mullet (Mugil curema). html{color:

lizard ::: n. --> Any one of the numerous species of reptiles belonging to the order Lacertilia; sometimes, also applied to reptiles of other orders, as the Hatteria.
A piece of rope with thimble or block spliced into one or both of the ends.
A piece of timber with a forked end, used in dragging a heavy stone, a log, or the like, from a field.

llanos ::: pl. --> of Llano html{color:

loess ::: n. --> A quaternary deposit, usually consisting of a fine yellowish earth, on the banks of the Rhine and other large rivers. html{color:

lough ::: n. --> A loch or lake; -- so spelt in Ireland. ::: obs. strong imp. --> of Laugh. html{color:

lucent ::: a. --> Shining; bright; resplendent.

lucid ::: n. --> Shining; bright; resplendent; as, the lucid orbs of heaven.
Clear; transparent.
Presenting a clear view; easily understood; clear.
Bright with the radiance of intellect; not darkened or confused by delirium or madness; marked by the regular operations of reason; as, a lucid interval.

luminous ::: 1. Emitting light, especially emitting self-generated light. 2. Full of light; illuminated; radiant; resplendent; lucid. luminousness, luminosity, half-luminous, luminous-eyed.

lustre ::: 1. Reflected light; sheen; gloss. 2. Radiance or brilliance of light. 3. Great splendour of the countenance. beauty, etc. lustres.

Madhav: “The wheel of determinism in material Nature turns mechanically without any saving sensation, it moves under the pressure of a gathered momentum without questioning; it is immaterial in its operations without the slightest breath of the warmth of life. All circumstances are cogs in this wheel of Fate that revolves relentlessly. It is only a force of will from an existence beyond the domain of this mechanism that can hold the movement, change its direction and displace the instrumental condition.” Readings in Savitri, Vol. I.

magnificence ::: 1. The quality or state of being magnificent; splendour, grandeur; sublimity, majesty. 2. Greatness or lavishness of surroundings; splendor; luxuriousness, opulence.

magnificent ::: 1. Making a splendid appearance or show; of exceptional beauty, size, etc. 2. Extraordinarily fine; superb. 3. Noble; sublime. magnificently.

manifest ::: v. 1. To show or demonstrate plainly; reveal, display. manifested. adj. 2. Readily noticed or perceived; evident; obvious; apparent; plain; visible. manifesting.

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

mislaid ::: lost temporarily; especially put in an unaccustomed or forgotten place, misplaced.

Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

pageantries ::: grand displays; pomp.

pageant ::: something comparable to a procession in colourful variety, splendour, or grandeur.

parading ::: displaying ostentatiously; showing off; making a parade of.

passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

plash ::: 1. The sound of a light splash. 2. A gentle splash. plashing.

pomp ::: 1. Dignified or magnificent display; splendour. Also fig. 2. A procession or pageant. 3. Vain or ostentatious display. pomps.

positive ::: n. 1. An affirmative element or characteristic; reality. adj. 2. Characterized by or displaying certainty, acceptance, or affirmation. 3. Independent of circumstances; absolute or unqualified.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

pride ::: 1. An excessively high opinion of oneself; conceit. 2. A sense of one"s own proper dignity or value; self-respect. 3. Display, pomp, or splendour. 4. A feeling of pleasure or satisfaction taken in an achievement, possession, or association. 5. Mettle or spirit in horses.

promenade ::: a stroll or walk, esp. in a public place, as for pleasure or display.

resplendent ::: splendid or dazzling in appearance; brilliant.

regal ::: 1. Of or pertaining to a king or queen; royal. 2. Belonging to or befitting a monarch; magnificent; splendid.

rend ::: 1. To tear apart; split; divide. Also fig. 2. To cause pain or distress to; esp. the heart.** rends, rent, rending.**

resentful ::: full of or marked by the feeling of displeasure or indignation at being injured or insulted by (some act or conduct on the part of another); showing that one is displeased or angry at (some wrong, injury, etc. sustained).

rift ::: a gap or space made by cleaving or splitting; a fissure or cleft, as in an opening or break in a forest, clouds or mist. rifts.

self-revealing ::: displaying, exhibiting, or disclosing one"s inner feelings, thoughts, etc.; esp. the inner nature, qualities aspects, etc. of the self.

“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

sheen ::: 1. Lustre, brightness, radiance. 2. Splendid attire. dawn-sheen.

shining ::: 1. Something that shines; is resplendent; lustrous. 2. Radiant. 3. Marked by exceptional merit.

sign ::: n. 1. An act or gesture used to convey an idea, a desire, information, or a command. 2. Any object, action, event, pattern, etc., that conveys a meaning. 3. A mark used to mean something; a symbol that sets something apart from others of its kind. 4. Something that indicates or acts as a token of a fact, condition, etc., that is not immediately or outwardly observable. 5. A signal. 6. A conventional figure or device that stands for a word, phrase, or operation; a symbol, as in mathematics or in musical notation. 7. A displayed structure such as a banner bearing lettering or symbols. 8. An act or significant event that is experienced as indication of divine intervention. 9. A portent of things to come. Sign, sign"s, signs, signless, sign-burdened, flame-signs. v. 10. To affix one"s signature to. 11. To indicate by or as if by a sign; betoken. signs, signed, signing.

skilful ::: possessing or displaying accomplishment or skill; adroit, adept.

softness ::: 1. Mildness and gentleness. 2. A display of gentleness, mildness and even-temperedness.

spectacle ::: a public display or performance, esp. a showy or ceremonial one.

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: ::: "O Wisdom-Splendour, Mother of the universe,

stability ::: 1. Resistance to change, deterioration, displacement, or disturbance. 2. The state or quality of being stable. 3. The quality of being enduring and free from change or variation; permanence. Also fig. stabilities.

start ::: n. 1. A beginning of an action, journey, series of events, etc. 2. An initial but often transient display of energy at the onset of an activity. 3. A sudden involuntary jerking movement of the body. starts. v. 4. To begin or set out, as on a journey or activity. 5. To appear or come suddenly into action, life, view, etc.; rise or issue suddenly forth. starts, started, starting.

state ::: 1. The condition of a person or thing, as with respect to circumstances or attributes. 2. One of the more or less internally autonomous territorial and political units composing a federation under a sovereign government. 3. A costly display of ceremony and pomp. states, State, States, God-state, buffer state.

sumptuous ::: 1. Rich and superior in quality. 2. Magnificent; splendid. 3. Luxuriously fine or large; lavish; splendid.

supine ::: 1. Lying on the back or having the face upward. 2. Displaying no interest or animation; lethargic.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

the lower movements have definitely gone — it has then to com- plete the work of displacing them.

The Mother: “For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart—not in the physical heart but the psychic centre—of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

The Overmind, therefore, does not and cannot possess the power to transform humanity into divine nature. For that, the Supramental is the sole effective agent. And what exactly differentiates our Yoga from attempts in the past to spiritualise life is that we know that the splendours of the Overmind are not the highest reality but only an intermediate step between the mind and the true Divine.

“This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” The Life Divine

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

till split by lightning.

transplant ::: to move, transfer or replant from one place or period to another. Also fig.

trance ::: 1. A semiconscious state, as between sleeping and waking; a daze. 2. A hypnotic, cataleptic, or ecstatic state. 3. A state of deep musing or mental abstraction from external things; absorption, exaltation, rapture, ecstasy. trance-bound, trance-claimed, trance-closed, splendour-trance.

wear ::: 1. To carry or have on the person as covering, adornment, or protection. Also fig. 2. To bear, display or have in one"s aspect or appearance. 3. To carry or have habitually on the person, especially as an aid. 4. To cause to weaken, diminish, or disappear gradually. 5. To bear in one"s heart or mind as a thought, a feeling, an attribute etc. wears, wearing.

wearer ("s) ::: a person who wears or carries or displays something as a body covering or accessory. Also fig.

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

wisdom ::: 1. The quality or state of being wise; knowledge of what is true or right coupled with just judgement as to action; sagacity, discernment, or insight. 2. Accumulated knowledge or erudition or enlightenment. Wisdom, wisdom"s, Wisdom"s, wisdom-cry, wisdom-self, Wisdom-Splendour, wisdom-works, All-Wisdom, Mother-wisdom, Mother-Wisdom, Mother-Wisdom"s.

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita

Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him