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word class:adjective
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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
the_Place_of_Incarnation
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Kosmic_Consciousness
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
Spiral_Dynamics
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Great_Secret_of_Mind__Special_Instructions_on_the_Nonduality_of_Dzogchen
The_Heros_Journey
The_Imitation_of_Christ
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE
05.17_-_Evolution_or_Special_Creation
07.45_-_Specialisation
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_One_Thing_Needful
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-20
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1959-01-27
0_1959-01-31
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-05-28
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-05-06
0_1960-05-24_-_supramental_flood
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-09-02
0_1960-09-20
0_1960-10-08
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-15
0_1960-11-26
0_1960-12-20
0_1961-01-10
0_1961-01-12
0_1961-01-24
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-12
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-06-17
0_1961-06-24
0_1961-07-07
0_1961-07-12
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-25
0_1961-09-10
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-12
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-21
0_1962-02-03
0_1962-02-06
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-05-08
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-30
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-08-14
0_1962-08-18
0_1962-08-28
0_1962-09-05
0_1962-09-08
0_1962-09-26
0_1962-11-03
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-15
0_1962-12-19
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-02-19
0_1963-03-06
0_1963-03-13
0_1963-04-06
0_1963-04-20
0_1963-06-08
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-20
0_1963-07-31
0_1963-08-03
0_1963-08-21
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-11-04
0_1963-11-20
0_1963-12-14
0_1963-12-21
0_1963-12-25
0_1964-01-04
0_1964-01-18
0_1964-01-29
0_1964-02-05
0_1964-03-04
0_1964-03-07
0_1964-03-25
0_1964-03-28
0_1964-06-04
0_1964-07-31
0_1964-08-11
0_1964-08-19
0_1964-09-26
0_1964-10-10
0_1964-11-04
0_1964-11-14
0_1964-11-28
0_1964-12-02
0_1965-01-12
0_1965-01-24
0_1965-02-19
0_1965-02-27
0_1965-03-06
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-17
0_1965-04-21
0_1965-05-19
0_1965-06-02
0_1965-06-05
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-03
0_1965-07-10
0_1965-07-21
0_1965-08-04
0_1965-08-07
0_1965-08-31
0_1965-09-15a
0_1965-09-25
0_1965-09-29
0_1965-11-06
0_1965-11-27
0_1965-12-10
0_1965-12-25
0_1966-02-23
0_1966-03-04
0_1966-03-19
0_1966-03-26
0_1966-04-13
0_1966-05-14
0_1966-05-18
0_1966-08-03
0_1966-08-17
0_1966-09-30
0_1966-10-12
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-26
0_1966-12-07
0_1966-12-21
0_1966-12-31
0_1967-01-18
0_1967-01-21
0_1967-02-04
0_1967-02-18
0_1967-03-02
0_1967-03-15
0_1967-04-03
0_1967-04-05
0_1967-04-15
0_1967-04-19
0_1967-04-27
0_1967-04-29
0_1967-05-03
0_1967-05-06
0_1967-05-13
0_1967-05-20
0_1967-05-27
0_1967-06-03
0_1967-06-30
0_1967-07-05
0_1967-07-08
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-08-16
0_1967-08-26
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-30
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-30
0_1967-11-29
0_1967-12-20
0_1967-12-30
0_1968-01-03
0_1968-02-03
0_1968-02-07
0_1968-02-20
0_1968-05-04
0_1968-05-15
0_1968-05-18
0_1968-06-03
0_1968-06-08
0_1968-06-15
0_1968-06-22
0_1968-06-29
0_1968-07-10
0_1968-08-28
0_1968-09-21
0_1968-09-28
0_1968-10-09
0_1968-10-26
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-16
0_1968-11-23
0_1968-12-11
0_1968-12-21
0_1969-01-08
0_1969-01-18
0_1969-01-22
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-26
0_1969-03-08
0_1969-03-12
0_1969-04-02
0_1969-04-09
0_1969-05-03
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-25
0_1969-06-28
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-08-06
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-10
0_1969-09-20
0_1969-10-01
0_1969-10-11
0_1969-10-25
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-29
0_1969-12-13
0_1970-01-03
0_1970-01-10
0_1970-01-17
0_1970-02-04
0_1970-02-07
0_1970-02-21
0_1970-02-25
0_1970-03-18
0_1970-03-28
0_1970-04-08
0_1970-04-11
0_1970-04-22
0_1970-05-02
0_1970-05-13
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-07-11
0_1970-08-05
0_1970-09-09
0_1970-09-16
0_1970-09-19
0_1970-10-03
0_1970-10-14
0_1970-10-31
0_1970-11-07
0_1971-01-16
0_1971-01-17
0_1971-01-27
0_1971-03-03
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-27
0_1971-04-17
0_1971-04-21
0_1971-05-01
0_1971-05-15
0_1971-05-26
0_1971-06-23
0_1971-07-03
0_1971-08-04
0_1971-09-01
0_1971-10-27
0_1971-11-10
0_1971-12-11
0_1971-12-18
0_1971-12-22
0_1971-12-29b
0_1972-01-01
0_1972-01-05
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-29
0_1972-03-10
0_1972-03-11
0_1972-03-24
0_1972-03-25
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-08-09
0_1972-10-07
0_1973-02-08
0_1973-04-07
0_1973-04-14
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.05_-_Robert_Graves
02.07_-_India_One_and_Indivisable
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.04_-_The_Body_Human
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.07_-_Brahmacharya
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.07_-_Matter_Aspires
04.09_-_Values_Higher_and_Lower
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.28_-_God_Protects
06.01_-_The_End_of_a_Civilisation
06.10_-_Fatigue_and_Work
06.12_-_The_Expanding_Body-Consciousness
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.35_-_Second_Sight
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Spiral_Universe
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.09_-_The_Symbolic_Ignorance
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.21_-_On_Occultism
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.04_-_Doing_for_Her_Sake
08.09_-_Spirits_in_Trees
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.30_-_Dealing_with_a_Wrong_Movement
08.37_-_The_Significance_of_Dates
09.02_-_Meditation
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.14_-_Education_of_Girls
100.00_-_Synergy
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.17_-_Miracles:_Their_True_Significance
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_Economy
1.01_-_Foreward
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
10.28_-_Love_and_Love
10.29_-_Gods_Debt
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Self-Consecration
1.02_-_Taras_Tantra
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
1.035_-_The_Recitation_of_Mantra
10.37_-_The_Golden_Bridge
1.03_-_A_Parable
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_Body,_Soul_and_Spirit
1.04_-_Communion
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Religion_and_Occultism
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana
1.06_-_Gestalt_and_Universals
1.06_-_Magicians_as_Kings
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.08_-_Attendants
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_THINGS_THE_GERMANS_LACK
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Sex_Morality
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_God
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_ADDERS_BITE
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Practice_of_Magical_Evocation
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
12.04_-_Love_and_Death
12.05_-_Beauty
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_WALPURGIS-NIGHT
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_The_Myth_of_Adonis
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.30_-_Adonis_in_Syria
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.34_-_The_Myth_and_Ritual_of_Attis
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
1.70_-_Morality_1
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.79_-_Progress
1.83_-_Epistola_Ultima
1914_01_29p
1914_03_15p
1914_05_15p
1914_07_21p
1914_10_14p
1915_07_31p
1915_11_07p
1916_12_21p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1950-12-23_-_Concentration_and_energy
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-05-06
1953-05-20
1953-05-27
1953-06-10
1953-07-08
1953-07-15
1953-07-22
1953-08-05
1953-09-02
1953-09-09
1953-09-16
1953-10-07
1953-10-21
1953-10-28
1953-11-11
1953-11-25
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-02-07_-_Individual_and_collective_meditation
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-04-17_-_Transformation_of_the_body
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-07-09_-_Faith_and_personal_effort
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_06_29
1960_11_12?_-_49
1960_11_13?_-_50
1961_03_17_-_57
1961_05_22?
1962_01_12
1962_10_06
1963_03_06
1963_11_04
1964_02_05_-_98
1964_03_25
1965_12_25
1965_12_26?
1969_08_30_-_139
1969_10_15
1970_03_25
1970_04_07
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.anon_-_The_Poem_of_Imru-Ul-Quais
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.hs_-_Will_Beat_You_Up
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_Endymion_-_Book_I
1.jk_-_Hyperion._Book_I
1.jk_-_Imitation_Of_Spenser
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sonnet_To_Spenser
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.lb_-_Exile's_Letter
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.ml_-_Realisation_of_Dreams_and_Mind
1.pbs_-_Charles_The_First
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Power_Of_Words_Oinos.
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Guardian-Angel
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmr_-_Elegy_X
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rwe_-_The_Titmouse
1.rwe_-_Woodnotes
1.sfa_-_The_Canticle_of_Brother_Sun
1.srm_-_The_Marital_Garland_of_Letters
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Words
1.whitman_-_Eidolons
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_So_Long
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_The_Reader_At_Parting
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Drifting_on_the_Lake
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idiot_Boy
1.ww_-_Written_in_London._September,_1802
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Altar
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_The_Wand
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Sword
2.09_-_On_Sadhana
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Realisation_of_the_Cosmic_Self
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.28_-_Rajayoga
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.09_-_Some_Dates
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_On_Thought_-_II
3.03_-_The_Ascent_to_Truth
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.04_-_Transformation_in_the_Integral_Yoga
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.02_-_The_Story_of_Jabala-Satyakama
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.08_-_Karma
38.01_-_Asceticism_and_Renunciation
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.1.4_-_Resistances,_Sufferings_and_Falls
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.05_-_Agni
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.43_-_Chapter_Three
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_Supermind_and_Mind_of_Light
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.06_-_The_Simple_Life
7.07_-_The_Subconscient
7.08_-_Sincerity
7.15_-_The_Family
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_X
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Ion
IS_-_Chapter_1
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
Meno
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_15
r1912_01_22
r1912_01_27
r1912_02_06
r1912_07_01
r1912_07_02
r1912_07_04
r1912_07_14
r1912_07_15
r1912_07_16
r1912_07_18
r1912_07_19
r1912_07_20
r1912_07_21
r1912_07_22
r1912_10_14
r1912_12_03b
r1912_12_06
r1912_12_07
r1912_12_10
r1912_12_13
r1912_12_14
r1912_12_19
r1912_12_23
r1913_01_02
r1913_01_08
r1913_01_09
r1913_01_12
r1913_01_13
r1913_01_14
r1913_01_15
r1913_01_17
r1913_01_18
r1913_01_21
r1913_01_22
r1913_01_31
r1913_02_02
r1913_06_08
r1913_06_10
r1913_06_19
r1913_06_21
r1913_06_27
r1913_07_01
r1913_07_09
r1913_09_05b
r1913_09_16
r1913_09_17
r1913_09_22
r1913_09_30
r1913_11_25
r1913_11_29
r1913_11_30
r1913_12_01a
r1913_12_02a
r1913_12_12b
r1913_12_13
r1913_12_14
r1913_12_18
r1913_12_21
r1913_12_28
r1913_12_31
r1914_01_02
r1914_01_11
r1914_01_15
r1914_03_20
r1914_03_21
r1914_03_25
r1914_03_26
r1914_03_29
r1914_04_09
r1914_04_24
r1914_04_28
r1914_05_01
r1914_05_02
r1914_05_06
r1914_05_22
r1914_06_10
r1914_06_16
r1914_06_18
r1914_06_19
r1914_07_01
r1914_07_05
r1914_07_10
r1914_07_13
r1914_07_20
r1914_07_21
r1914_07_27
r1914_08_10
r1914_09_18
r1914_10_06
r1914_11_21
r1914_11_25
r1914_11_26
r1914_12_01
r1914_12_06
r1914_12_07
r1914_12_10
r1914_12_15
r1914_12_16
r1914_12_17
r1914_12_18
r1914_12_19
r1914_12_23
r1915_01_02a
r1915_01_04a
r1915_01_05b
r1915_01_10
r1915_01_15
r1915_01_24
r1915_05_01
r1915_05_09
r1915_05_20
r1915_06_02
r1915_06_03
r1915_06_06
r1915_06_24
r1915_06_27
r1915_06_28
r1915_07_05
r1915_07_06
r1915_08_01
r1915_08_04
r1915_08_07
r1915_08_26
r1917_01_20
r1917_01_21
r1917_01_22
r1917_01_23a
r1917_01_27
r1917_02_11
r1917_03_06
r1917_03_10
r1917_03_13
r1917_03_14
r1917_08_15
r1917_08_25
r1917_08_27
r1917_09_15
r1918_02_18
r1918_02_20
r1918_02_28
r1918_05_05
r1918_05_07
r1918_05_08
r1918_05_11
r1918_05_13
r1918_05_14
r1918_05_15
r1918_05_18
r1918_05_20
r1918_05_21
r1918_05_23
r1918_05_24
r1918_06_01
r1919_06_24
r1919_06_28
r1919_06_29
r1919_07_01
r1919_07_15
r1919_07_20
r1919_07_21
r1919_07_24
r1919_07_25
r1919_08_02
r1919_08_04
r1919_08_07
r1919_08_11
r1919_08_18
r1919_08_27
r1920_03_04
r1920_06_26
r1927_01_24
r1927_01_25
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_125-150
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
Thus_Spoke_Zarathustra_text
Timaeus

PRIMARY CLASS

SIMILAR TITLES
special
The Great Secret of Mind Special Instructions on the Nonduality of Dzogchen

DEFINITIONS


TERMS STARTING WITH

special ::: 1. Surpassing what is common or usual; exceptional. 2. Distinct among others of a kind.

special ::: a. --> Of or pertaining to a species; constituting a species or sort.
Particular; peculiar; different from others; extraordinary; uncommon.
Appropriate; designed for a particular purpose, occasion, or person; as, a special act of Parliament or of Congress; a special sermon.
Limited in range; confined to a definite field of action,


special-case ::: To write unique code to handle input to or situations arising in a program that are somehow distinguished from normal processing. This would be used for (as opposed, say, to text entry or normal commands), or for processing of hidden flags in the input of a batch program or filter.[Jargon File]

special-case To write unique code to handle input to or situations arising in a program that are somehow distinguished from normal processing. This would be used for processing of mode switches or interrupt characters in an interactive interface (as opposed, say, to text entry or normal commands), or for processing of {hidden flags} in the input of a batch program or {filter}. [{Jargon File}]

special ceremonial rites. [Rf. Waite, The Book of

specialisation A reduction in generality, usually for the sake of increased efficiency. If a piece of code is specialised for certain values of certain variables (usually function arguments), this is known as "{partial evaluation}". In a language with {overloading} (e.g. {Haskell}), an overloaded function might be specialised to a non-overloaded instance at compile-time if the types of its arguments are known.

specialisation ::: A reduction in generality, usually for the sake of increased efficiency. If a piece of code is specialised for certain values of certain variables (usually overloading (e.g. Haskell), an overloaded function might be specialised to a non-overloaded instance at compile-time if the types of its arguments are known.

specialism ::: n. --> Devotion to a particular and restricted part or branch of knowledge, art, or science; as, medical specialism.

specialist ::: n. --> One who devotes himself to some specialty; as, a medical specialist, one who devotes himself to diseases of particular parts of the body, as the eye, the ear, the nerves, etc.

specialist ::: one who devotes himself or herself to one subject or to one particular branch of a subject or pursuit.

specialities ::: pl. --> of Speciality

speciality ::: n. --> A particular or peculiar case; a particularity.
See Specialty, 3.
The special or peculiar mark or characteristic of a person or thing; that for which a person is specially distinguished; an object of special attention; a special occupation or object of attention; a specialty.
An attribute or quality peculiar to a species.


specialization ::: n. --> The act of specializing, or the state of being spezialized.
The setting apart of a particular organ for the performance of a particular function.


specialize ::: v. t. --> To mention specially; to particularize.
To apply to some specialty or limited object; to assign to a specific use; as, specialized knowledge.
To supply with an organ or organs having a special function or functions.


specially ::: adv. --> In a special manner; particularly; especially.
For a particular purpose; as, a meeting of the legislature is specially summoned.


specially explained.

special message from God; also to Lantech's son

special reference to the psychic or the psychidsed dial, menial and physical consciousness. Usually indicate a psychic activity.

specialties ::: pl. --> of Specialty

specialty ::: n. --> Particularity.
A particular or peculiar case.
A contract or obligation under seal; a contract by deed; a writing, under seal, given as security for a debt particularly specified.
That for which a person is distinguished, in which he is specially versed, or which he makes an object of special attention; a speciality.


Special Blessing ::: Rebbes are often asked to give blessings, and the wording of this blessing may have been unusually lengthy or different in some other way from the usual or familiar wording.

Special deposits - A. system used up to 1980. Deposits that the banks could be required to make in the Bank of England. They remained frozen there until the Bank of England chose to release them.

Special drawing rights (SDRs) - Financial liabilities of the International Monetary Fund (IMF), held in a special account generated by contributions of member countries. Members can use SDRs to maintain supplies of convertible currencies when these are needed to support foreign exchange trades.

Special Interest Group (SIG) One of several technical areas, sponsored by the {Association for Computing Machinery}. Well-known SIGs include SIGPLAN (the Special Interest Group on Programming Languages), SIGARCH (the Special Interest Group for Computer Architecture) and SIGGRAPH (the Special Interest Group for Computer Graphics). (1994-10-27)

Special Interest Group ::: (SIG) One of several technical areas, sponsored by the Association for Computing Machinery. Well-known SIGs include SIGPLAN (the Special Interest Group on Programming Languages), SIGARCH (the Special Interest Group for Computer Architecture) and SIGGRAPH (the Special Interest Group for Computer Graphics). (1994-10-27)

Specialisation and division of labour - Where production is broken down into a number of simpler, more specialised tasks, thus allowing workers to acquire a high degree of efficiency.

Special journals – Refers to a journal which records of original entry other than the general journal that are designed for recording specific types of transactions of similar nature, e.g. sales journal, Purchase Journal, cash receipts journal, cash payments/disbursements journal, and Payroll Journal.

SPECIAL ::: (language, specification) A specification language developed at SRI around 1976.[SPECIAL - A Specification and Assertion Language, L. Robinson et al, TR CSL-46, SRI, Jan 1977].[Also known as HDM? What's HDM?](2004-12-03)

SPECIAL "language, specification" A specification language, developed at {SRI} around 1976, used to specify the {abstract machines} in {Hierarchical Design Methodology} (HDM). ["SPECIAL - A Specification and Assertion Language", L. Robinson et al, TR CSL-46, SRI, Jan 1977]. (2012-07-08)

Special Municiple Commissioner for Jerusalem

Special Nuclear Material (SNM)::: SNM is defined in 10 CFR 20.1003 as "(1) Plutonium, uranium-233, uranium enriched in the isotope 233 or in isotope 235, and any other material that the NRC, pursuant to the provisions of section 51 of the Atomic Energy Act, determines to be SNM, but does not include source material; (2) or any material artificially enriched by any of the foregoing but does not include source material." SNM is important in the fabrication of weapons grade materials and as such has strict licensing and handling controls.



Special purpose vehicle/entity (SPV /SPE) – Refers to a type of corporate entity or limited partnership created for a specific transaction or business, especially one unrelated to a company's main business.

Special Treatment ::: The Nazi euphemism meaning that Jewish men, women, and children were to be methodically killed with poisonous gas. In the exacting records kept at Auschwitz, the cause of death of Jews who had been gassed was indicated by "SB," the first letters of the two words that form Sonderbehandlung, the German term for “Special Treatment.”


TERMS ANYWHERE

1. Not noticed or observed; unmarked. 2. Not specially noted or observed; undistinguished, obscure.

1. Passed out of sight, especially quickly; disappeared. 2. Passed out of existence. vanishes.

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

1. The act or process of translating, especially from one language into another. 2. The act of converting something into another form. Also fig.

1. The face of a building, especially the principal face. 2. An artificial or deceptive front.

1. To combine or join (one or more things) to or with another or others, to bring or put together (separate or divided things), so as to form one connected or contiguous whole; to form or incorporate into one body or mass; to make or cause to be one. 2. To make one in feeling or thought; to cause to agree; to combine or join (persons) together in action or interest, or for some special purpose. unites, united.

1. To or at a greater extent or degree or a more advanced stage. 2. More distant in especially space, degree or time.

abandon ::: 1. To give oneself up, devote oneself to (a person or thing); to yield oneself without restraint. 2. To withdraw one"s support or help from, especially in spite of duty, allegiance, or responsibility; desert: leave behind. 3. To give up; discontinue; withdraw from. abandons, abandoned, abandoning.

abbreviate ::: v. t. --> To make briefer; to shorten; to abridge; to reduce by contraction or omission, especially of words written or spoken.
To reduce to lower terms, as a fraction. ::: a. --> Abbreviated; abridged; shortened.
Having one part relatively shorter than another or than


aberration ::: n. --> The act of wandering; deviation, especially from truth or moral rectitude, from the natural state, or from a type.
A partial alienation of reason.
A small periodical change of position in the stars and other heavenly bodies, due to the combined effect of the motion of light and the motion of the observer; called annual aberration, when the observer&


abietine ::: n. --> A resinous obtained from Strasburg turpentine or Canada balsam. It is without taste or smell, is insoluble in water, but soluble in alcohol (especially at the boiling point), in strong acetic acid, and in ether.

able ::: superl. --> Fit; adapted; suitable.
Having sufficient power, strength, force, skill, means, or resources of any kind to accomplish the object; possessed of qualifications rendering competent for some end; competent; qualified; capable; as, an able workman, soldier, seaman, a man able to work; a mind able to reason; a person able to be generous; able to endure pain; able to play on a piano.
Specially: Having intellectual qualifications, or strong


abolitionist ::: n. --> A person who favors the abolition of any institution, especially negro slavery.

abranchiata ::: n. pl. --> A group of annelids, so called because the species composing it have no special organs of respiration.

a breaker or destroyer of images, especially those set up for religious veneration.

abscond ::: v. i. --> To hide, withdraw, or be concealed.
To depart clandestinely; to steal off and secrete one&


absentee ::: n. --> One who absents himself from his country, office, post, or duty; especially, a landholder who lives in another country or district than that where his estate is situated; as, an Irish absentee.

A specialist of logic’s hard machine

abstain ::: v. i. --> To hold one&

abstinence ::: n. --> The act or practice of abstaining; voluntary forbearance of any action, especially the refraining from an indulgence of appetite, or from customary gratifications of animal or sensual propensities. Specifically, the practice of abstaining from intoxicating beverages, -- called also total abstinence.
The practice of self-denial by depriving one&


abstinent ::: a. --> Refraining from indulgence, especially from the indulgence of appetite; abstemious; continent; temperate. ::: n. --> One who abstains.
One of a sect who appeared in France and Spain in the 3d century.


acciaccatura ::: n. --> A short grace note, one semitone below the note to which it is prefixed; -- used especially in organ music. Now used as equivalent to the short appoggiatura.

accrue ::: n. --> To increase; to augment.
To come to by way of increase; to arise or spring as a growth or result; to be added as increase, profit, or damage, especially as the produce of money lent.
Something that accrues; advantage accruing.


achievement ::: something accomplished, esp. by superior ability, special effort, great courage, etc. achievements.

A child — especially a new-born child — usually signifies the birth (or awakening) of the soul or psychic being in the outward nature.

acidimetry ::: n. --> The measurement of the strength of acids, especially by a chemical process based on the law of chemical combinations, or the fact that, to produce a complete reaction, a certain definite weight of reagent is required.

acontia ::: n. pl. --> Threadlike defensive organs, composed largely of nettling cells (cnidae), thrown out of the mouth or special pores of certain Actiniae when irritated.

acropolis ::: n. --> The upper part, or the citadel, of a Grecian city; especially, the citadel of Athens.

actinology ::: n. --> The science which treats of rays of light, especially of the actinic or chemical rays.

adaptedness ::: n. --> The state or quality of being adapted; suitableness; special fitness.

admonishing ::: 1. Reproving or scolding, especially in a mild or good-willed manner. 2. Urging to a duty; reminding.

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

advertisement ::: n. --> The act of informing or notifying; notification.
Admonition; advice; warning.
A public notice, especially a paid notice in some public print; anything that advertises; as, a newspaper containing many advertisements.


agora ::: n. --> An assembly; hence, the place of assembly, especially the market place, in an ancient Greek city.

aguardiente ::: n. --> A inferior brandy of Spain and Portugal.
A strong alcoholic drink, especially pulque.


alarmist ::: n. --> One prone to sound or excite alarms, especially, needless alarms.

alcoholmeter ::: n. --> An instrument for determining the strength of spirits, with a scale graduated so as to indicate the percentage of pure alcohol, either by weight or volume. It is usually a form of hydrometer with a special scale.

alcove ::: n. --> A recessed portion of a room, or a small room opening into a larger one; especially, a recess to contain a bed; a lateral recess in a library.
A small ornamental building with seats, or an arched seat, in a pleasure ground; a garden bower.
Any natural recess analogous to an alcove or recess in an apartment.


algebra ::: the branch of mathematics that deals with general statements of relations, utilizing letters and other symbols to represent specific sets of numbers, values, vectors, etc., in the description of such relations. 2. Any special system of notation adapted to the study of a special system of relationship.

alkaloid ::: a. --> Alt. of Alkaloidal ::: n. --> An organic base, especially one of a class of substances occurring ready formed in the tissues of plants and the bodies of animals.

alley ::: n. --> A narrow passage; especially a walk or passage in a garden or park, bordered by rows of trees or bushes; a bordered way.
A narrow passage or way in a city, as distinct from a public street.
A passageway between rows of pews in a church.
Any passage having the entrance represented as wider than the exit, so as to give the appearance of length.
The space between two rows of compositors&


alliance ::: n. --> The state of being allied; the act of allying or uniting; a union or connection of interests between families, states, parties, etc., especially between families by marriage and states by compact, treaty, or league; as, matrimonial alliances; an alliance between church and state; an alliance between France and England.
Any union resembling that of families or states; union by relationship in qualities; affinity.
The persons or parties allied.


allopathy ::: n. --> That system of medical practice which aims to combat disease by the use of remedies which produce effects different from those produced by the special disease treated; -- a term invented by Hahnemann to designate the ordinary practice, as opposed to homeopathy.

allotment ::: n. --> The act of allotting; assignment.
That which is allotted; a share, part, or portion granted or distributed; that which is assigned by lot, or by the act of God; anything set apart for a special use or to a distinct party.
The allowance of a specific amount of scrip or of a particular thing to a particular person.


allyl ::: n. --> An organic radical, C3H5, existing especially in oils of garlic and mustard.

Although the noun when capitalized refers to an officer of the British judiciary or one of several officials of the Exchequer, formally titled the Queen’s or the King’s Remembrancer, who has the responsibility of collecting debts that are owed to the Crown or an official representing the City of London, especially on various ceremonial occasions, or to represents the inters of Parliament, when defined in lower case the first definition given is person who reminds.

alumna ::: n. fem. --> A female pupil; especially, a graduate of a school or college.

alumnus ::: n. --> A pupil; especially, a graduate of a college or other seminary of learning.

Amal: “I am not aware of any special element in the usage ‘for ever’ as two words instead of one. I believe that in English it is usually two words as in Byron’s”Fare thee well and if for ever / Still for ever fare thee well.”

Amal: “When Ashwapati enters the occult cave he finds among other wonders hidden from the outer consciousness an orderly guide, as in an index, to all the mysteries of existence, mysteries such as the Rig Veda offers though its system of ordinary objects like those we find in outer life—especially cows which were a very important part of the Vedic peoples day to day career.”

ambrosia ::: Something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

amethystine ::: a. --> Resembling amethyst, especially in color; bluish violet.
Composed of, or containing, amethyst.


amotion ::: n. --> Removal; ousting; especially, the removal of a corporate officer from his office.
Deprivation of possession.


amphitrocha ::: n. --> A kind of annelid larva having both a dorsal and a ventral circle of special cilia.

amplify ::: v. t. --> To render larger, more extended, or more intense, and the like; -- used especially of telescopes, microscopes, etc.
To enlarge by addition or discussion; to treat copiously by adding particulars, illustrations, etc.; to expand; to make much of. ::: v. i.


ampulla ::: n. --> A narrow-necked vessel having two handles and bellying out like a jug.
A cruet for the wine and water at Mass.
The vase in which the holy oil for chrism, unction, or coronation is kept.
Any membranous bag shaped like a leathern bottle, as the dilated end of a vessel or duct; especially the dilations of the semicircular canals of the ear.


  An animal other than a human, especially a large four-footed mammal. 2. Fig. Animal nature as opposed to intellect or spirit. 3. A large wild animal. 4. A domesticated animal used by man. (Sri Aurobindo also employs the word as an adj.)

and ::: conj. --> A particle which expresses the relation of connection or addition. It is used to conjoin a word with a word, a clause with a clause, or a sentence with a sentence.
In order to; -- used instead of the infinitival to, especially after try, come, go.
It is sometimes, in old songs, a mere expletive.
If; though. See An, conj.


andranatomy ::: n. --> The dissection of a human body, especially of a male; androtomy.

angina ::: n. --> Any inflammatory affection of the throat or faces, as the quinsy, malignant sore throat, croup, etc., especially such as tends to produce suffocation, choking, or shortness of breath.

anglican ::: a. --> English; of or pertaining to England or the English nation; especially, pertaining to, or connected with, the established church of England; as, the Anglican church, doctrine, orders, ritual, etc.
Pertaining to, characteristic of, or held by, the high church party of the Church of England. ::: n.


anglo-saxonism ::: n. --> A characteristic of the Anglo-Saxon race; especially, a word or an idiom of the Anglo-Saxon tongue.
The quality or sentiment of being Anglo-Saxon, or English in its ethnological sense.


:::   "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

“An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

annoy ::: n. --> To disturb or irritate, especially by continued or repeated acts; to tease; to ruffle in mind; to vex; as, I was annoyed by his remarks.
To molest, incommode, or harm; as, to annoy an army by impeding its march, or by a cannonade.
A feeling of discomfort or vexation caused by what one dislikes; also, whatever causes such a feeling; as, to work annoy.


anoint ::: v. t. --> To smear or rub over with oil or an unctuous substance; also, to spread over, as oil.
To apply oil to or to pour oil upon, etc., as a sacred rite, especially for consecration. ::: p. p. --> Anointed.


antagonist ::: n. --> One who contends with another, especially in combat; an adversary; an opponent.
A muscle which acts in opposition to another; as a flexor, which bends a part, is the antagonist of an extensor, which extends it.
A medicine which opposes the action of another medicine or of a poison when absorbed into the blood or tissues.


antarctic ::: a. --> Opposite to the northern or arctic pole; relating to the southern pole or to the region near it, and applied especially to a circle, distant from the pole 23¡ 28/. Thus we say the antarctic pole, circle, ocean, region, current, etc.

anthological ::: a. --> Pertaining to anthology; consisting of beautiful extracts from different authors, especially the poets.

anthropoid ::: a. --> Resembling man; -- applied especially to certain apes, as the ourang or gorilla. ::: n. --> An anthropoid ape.

anthropometry ::: n. --> Measurement of the height and other dimensions of human beings, especially at different ages, or in different races, occupations, etc.

antichlor ::: n. --> Any substance (but especially sodium hyposulphite) used in removing the excess of chlorine left in paper pulp or stuffs after bleaching.

ANUBHAVA. ::: The system of getting rid of things by anubhava* has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra+ t or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability ; for in order to reject anything from the being, one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is en entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement.

apocrisiarius ::: n. --> A delegate or deputy; especially, the pope&

apologist ::: n. --> One who makes an apology; one who speaks or writes in defense of a faith, a cause, or an institution; especially, one who argues in defense of Christianity.

apostle ::: n. --> Literally: One sent forth; a messenger. Specifically: One of the twelve disciples of Christ, specially chosen as his companions and witnesses, and sent forth to preach the gospel.
The missionary who first plants the Christian faith in any part of the world; also, one who initiates any great moral reform, or first advocates any important belief; one who has extraordinary success as a missionary or reformer; as, Dionysius of Corinth is called the apostle of France, John Eliot the apostle to the Indians, Theobald


appetence ::: n. --> A longing; a desire; especially an ardent desire; appetite; appetency.

appropriation ::: n. --> The act of setting apart or assigning to a particular use or person, or of taking to one&

a preliminary statement, especially the introduction to a formal document that serves to explain its purpose.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apse ::: a usually semicircular or polygonal, often vaulted recess, especially the termination of the sanctuary end of a church.

apt ::: a. --> Fit or fitted; suited; suitable; appropriate.
Having an habitual tendency; habitually liable or likely; -- used of things.
Inclined; disposed customarily; given; ready; -- used of persons.
Ready; especially fitted or qualified (to do something); quick to learn; prompt; expert; as, a pupil apt to learn; an apt scholar.


a punctuation mark ( - ) used between the parts of a compound word or name or between the syllables of a word, especially when divided at the end of a line of text or the parts of a word divided for any purpose. Hence, fig. A joining or connecting link.

aqueduct ::: n. --> A conductor, conduit, or artificial channel for conveying water, especially one for supplying large cities with water.
A canal or passage; as, the aqueduct of Sylvius, a channel connecting the third and fourth ventricles of the brain.


arabin ::: n. --> A carbohydrate, isomeric with cane sugar, contained in gum arabic, from which it is extracted as a white, amorphous substance.
Mucilage, especially that made of gum arabic.


architecture ::: n. --> The art or science of building; especially, the art of building houses, churches, bridges, and other structures, for the purposes of civil life; -- often called civil architecture.
Construction, in a more general sense; frame or structure; workmanship.


architrave ::: n. --> The lower division of an entablature, or that part which rests immediately on the column, esp. in classical architecture. See Column.
The group of moldings, or other architectural member, above and on both sides of a door or other opening, especially if square in form.


archon ::: n. --> One of the chief magistrates in ancient Athens, especially, by preeminence, the first of the nine chief magistrates.

argosies ::: fleets of large merchant ships, especially with rich cargo.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arras ::: n. --> Tapestry; a rich figured fabric; especially, a screen or hangings of heavy cloth with interwoven figures. ::: v. t. --> To furnish with an arras.

ashes ::: 1. Bodily remains, especially after cremation or decay. 2. Fig. Ruins; esp. the residue of something destroyed; remains.

ashler ::: n. --> Hewn or squared stone; also, masonry made of squared or hewn stone.
In the United States especially, a thin facing of squared and dressed stone upon a wall of rubble or brick.


asperser ::: n. --> One who asperses; especially, one who vilifies another.

  A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery’s, Mystery’s, mysteries, mystery-altar’s. (Sri Aurobindo also employs the word as an adj.)

asp ::: n. --> Same as Aspen.
A small, hooded, poisonous serpent of Egypt and adjacent countries, whose bite is often fatal. It is the Naja haje. The name is also applied to other poisonous serpents, esp. to Vipera aspis of southern Europe. See Haje.
One of several species of poplar bearing this name, especially the Populus tremula, so called from the trembling of its leaves, which move with the slightest impulse of the air.


assayer ::: n. --> One who assays. Specifically: One who examines metallic ores or compounds, for the purpose of determining the amount of any particular metal in the same, especially of gold or silver.

assay ::: n. --> Trial; attempt; essay.
Examination and determination; test; as, an assay of bread or wine.
Trial by danger or by affliction; adventure; risk; hardship; state of being tried.
Tested purity or value.
The act or process of ascertaining the proportion of a particular metal in an ore or alloy; especially, the determination of


assemblyman ::: n. --> A member of an assembly, especially of the lower branch of a state legislature.

assessor ::: v. --> One appointed or elected to assist a judge or magistrate with his special knowledge of the subject to be decided; as legal assessors, nautical assessors.
One who sits by another, as next in dignity, or as an assistant and adviser; an associate in office.
One appointed to assess persons or property for the purpose of taxation.


assignee ::: v. --> A person to whom an assignment is made; a person appointed or deputed by another to do some act, perform some business, or enjoy some right, privilege, or property; as, an assignee of a bankrupt. See Assignment (c). An assignee may be by special appointment or deed, or be created by jaw; as an executor.
In England, the persons appointed, under a commission of bankruptcy, to manage the estate of a bankrupt for the benefit of his creditors.


assize ::: n. --> An assembly of knights and other substantial men, with a bailiff or justice, in a certain place and at a certain time, for public business.
A special kind of jury or inquest.
A kind of writ or real action.
A verdict or finding of a jury upon such writ.
A statute or ordinance in general. Specifically: (1) A statute regulating the weight, measure, and proportions of ingredients


assumpsit ::: n. --> A promise or undertaking, founded on a consideration. This promise may be oral or in writing not under seal. It may be express or implied.
An action to recover damages for a breach or nonperformance of a contract or promise, express or implied, oral or in writing not under seal. Common or indebitatus assumpsit is brought for the most part on an implied promise. Special assumpsit is founded on an express promise or undertaking.


asterisk ::: n. --> The figure of a star, thus, /, used in printing and writing as a reference to a passage or note in the margin, to supply the omission of letters or words, or to mark a word or phrase as having a special character.

a structure for supporting or enclosing something else, especially a skeletal support used as the basis for something being constructed. Also fig.

athwart ::: prep. --> Across; from side to side of.
Across the direction or course of; as, a fleet standing athwart our course. ::: adv. --> Across, especially in an oblique direction; sidewise; obliquely.


atony ::: n. --> Want of tone; weakness of the system, or of any organ, especially of such as are contractile.

atrium ::: n. --> A square hall lighted from above, into which rooms open at one or more levels.
An open court with a porch or gallery around three or more sides; especially at the entrance of a basilica or other church. The name was extended in the Middle Ages to the open churchyard or cemetery.
The main part of either auricle of the heart as distinct from the auricular appendix. Also, the whole articular portion of the


attention ::: n. --> The act or state of attending or heeding; the application of the mind to any object of sense, representation, or thought; notice; exclusive or special consideration; earnest consideration, thought, or regard; obedient or affectionate heed; the supposed power or faculty of attending.
An act of civility or courtesy; care for the comfort and pleasure of others; as, attentions paid to a stranger.


audient ::: a. --> Listening; paying attention; as, audient souls. ::: n. --> A hearer; especially a catechumen in the early church.

aureole ::: n. --> A celestial crown or accidental glory added to the bliss of heaven, as a reward to those (as virgins, martyrs, preachers, etc.) who have overcome the world, the flesh, and the devil.
The circle of rays, or halo of light, with which painters surround the figure and represent the glory of Christ, saints, and others held in special reverence.
A halo, actual or figurative.
See Areola, 2.


auspice-hour ::: an auspice is any divine or prophetic token; a favourable sign or propitious circumstance, esp. an indication of a happy future. Sri Aurobindo combines the word ‘hour" with auspice to emphasize a special moment.

avenue ::: n. --> A way or opening for entrance into a place; a passage by which a place may by reached; a way of approach or of exit.
The principal walk or approach to a house which is withdrawn from the road, especially, such approach bordered on each side by trees; any broad passageway thus bordered.
A broad street; as, the Fifth Avenue in New York.


axle box ::: --> A bushing in the hub of a wheel, through which the axle passes.
The journal box of a rotating axle, especially a railway axle.


azo- ::: --> A combining form of azote
Applied loosely to compounds having nitrogen variously combined, as in cyanides, nitrates, etc.
Now especially applied to compounds containing a two atom nitrogen group uniting two hydrocarbon radicals, as in azobenzene, azobenzoic, etc. These compounds furnish many artificial dyes. See Diazo-.


backer ::: n. --> One who, or that which, backs; especially one who backs a person or thing in a contest.

backwoodsman ::: n. --> A man living in the forest in or beyond the new settlements, especially on the western frontiers of the older portions of the United States.

badger ::: n. --> An itinerant licensed dealer in commodities used for food; a hawker; a huckster; -- formerly applied especially to one who bought grain in one place and sold it in another.
A carnivorous quadruped of the genus Meles or of an allied genus. It is a burrowing animal, with short, thick legs, and long claws on the fore feet. One species (M. vulgaris), called also brock, inhabits the north of Europe and Asia; another species (Taxidea Americana / Labradorica) inhabits the northern parts of North America.


bad lands ::: --> Barren regions, especially in the western United States, where horizontal strata (Tertiary deposits) have been often eroded into fantastic forms, and much intersected by caons, and where lack of wood, water, and forage increases the difficulty of traversing the country, whence the name, first given by the Canadian French, Mauvaises Terres (bad lands).

bail bond ::: --> A bond or obligation given by a prisoner and his surety, to insure the prisoner&

bailiff ::: n. --> Originally, a person put in charge of something especially, a chief officer, magistrate, or keeper, as of a county, town, hundred, or castle; one to whom power/ of custody or care are intrusted.
A sheriff&


bailment ::: n. --> The action of bailing a person accused.
A delivery of goods or money by one person to another in trust, for some special purpose, upon a contract, expressed or implied, that the trust shall be faithfully executed.


balance ::: n. **1. A state of equilibrium or equipoise; mental, psychological or emotional. 2. A weighing device, especially one consisting of a rigid beam horizontally suspended by a low-friction support at its center, with identical weighing pans hung at either end, one of which holds an unknown weight while the effective weight in the other is increased by known amounts until the beam is level and motionless. 3. An undecided or uncertain state in which issues are unresolved. v. 4. To have an equality or equivalence in weight, parts, etc.; be in equilibrium. adj. 5. Being in harmonious or proper arrangement or adjustment, proportion. 6. Mental steadiness or emotional stability; habit of calm behaviour, judgement. balanced, balancing.**

balderdash ::: n. --> A worthless mixture, especially of liquors.
Senseless jargon; ribaldry; nonsense; trash. ::: v. t. --> To mix or adulterate, as liquors.


balloon ::: n. --> A bag made of silk or other light material, and filled with hydrogen gas or heated air, so as to rise and float in the atmosphere; especially, one with a car attached for aerial navigation.
A ball or globe on the top of a pillar, church, etc., as at St. Paul&


banco ::: n. --> A bank, especially that of Venice.

bank ::: 1. The slope of land adjoining a body of water, especially adjoining a river, lake, or channel. 2. A slope, as of a hill. 3. A long raised mass, esp. of earth. 4. A piled-up mass, as of snow or clouds. banks, cloud-bank.

bankside ::: n. --> The slope of a bank, especially of the bank of a steam.

banned ::: prohibited, especially by official decree.

bards ::: an ancient Celtic order of minstrel poets who composed and recited verses celebrating the legendary exploits of chieftains and heroes. 2. Poets, especially lyric poets.

bar ::: n. --> A piece of wood, metal, or other material, long in proportion to its breadth or thickness, used as a lever and for various other purposes, but especially for a hindrance, obstruction, or fastening; as, the bars of a fence or gate; the bar of a door.
An indefinite quantity of some substance, so shaped as to be long in proportion to its breadth and thickness; as, a bar of gold or of lead; a bar of soap.
Anything which obstructs, hinders, or prevents; an


barometz ::: n. --> The woolly-skinned rhizoma or rootstock of a fern (Dicksonia barometz), which, when specially prepared and inverted, somewhat resembles a lamb; -- called also Scythian lamb.

barrack ::: n. --> A building for soldiers, especially when in garrison. Commonly in the pl., originally meaning temporary huts, but now usually applied to a permanent structure or set of buildings.
A movable roof sliding on four posts, to cover hay, straw, etc. ::: v. t.


barren ::: 1. Unproductive of results or gains; unprofitable. 2. Lacking vegetation, especially useful vegetation. 3. Devoid of something specified.

basi- ::: --> A combining form, especially in anatomical and botanical words, to indicate the base or position at or near a base; forming a base; as, basibranchials, the most ventral of the cartilages or bones of the branchial arches; basicranial, situated at the base of the cranium; basifacial, basitemporal, etc.

basidium ::: n. --> A special oblong or pyriform cell, with slender branches, which bears the spores in that division of fungi called Basidiomycetes, of which the common mushroom is an example.

basilical ::: a. --> Royal; kingly; also, basilican.
Pertaining to certain parts, anciently supposed to have a specially important function in the animal economy, as the middle vein of the right arm.


basswood ::: n. --> The bass (Tilia) or its wood; especially, T. Americana. See Bass, the lime tree.

bastile bastille ::: n. --> A tower or an elevated work, used for the defense, or in the siege, of a fortified place.
"The Bastille", formerly a castle or fortress in Paris, used as a prison, especially for political offenders; hence, a rhetorical name for a prison.


bastinado ::: n. --> A blow with a stick or cudgel.
A sound beating with a stick or cudgel. Specifically: A form of punishment among the Turks, Chinese, and others, consisting in beating an offender on the soles of his feet. ::: v. t. --> To beat with a stick or cudgel, especially on the


bathymetrical ::: a. --> Pertaining to bathymetry; relating to the measurement of depths, especially of depths in the sea.

battened ::: thrived and prospered, especially at another"s expense; grew fat. battening

battered ::: damaged especially by blows or hard usage.

bazaar ::: a market consisting of a street lined with shops and stalls, especially one in the Orient.

beach ::: n. --> Pebbles, collectively; shingle.
The shore of the sea, or of a lake, which is washed by the waves; especially, a sandy or pebbly shore; the strand. ::: v. t. --> To run or drive (as a vessel or a boat) upon a beach; to strand; as, to beach a ship.


beast ::: 1. An animal other than a human, especially a large four-footed mammal. 2. Fig. Animal nature as opposed to intellect or spirit. 3. A large wild animal. 4. A domesticated animal used by man. (Sri Aurobindo also employs the word as an adj.) beast"s, Beast"s, beasts, wild-beast. ::: —the Beast. Applied to the devil and evil spirits.

beat ::: n. 1. A stroke or blow. 2. A regular sound or stroke. 3. The rhythmic contraction and expansion of the arteries with each beat of the heart. 4. A pulsating sound. 5. A forceful flapping of wings. beats, nerve-beat, hammer-beats, heart-beats, heart-beats", moment-beats, rhyme-beats. v. 6. To strike or pound with repeated blows. 7. To shape or break by repeated blows, as metal. 8. To sound in pulsations. 9. To throb rhythmically; pulsate, as the heart. 10. To flap, especially wings. 11. To strike with or as if with a series of violent blows, dash or pound repeatedly against, as waves, wind, etc. beats, beaten, beating. *adj. *sun-beat.

beauty ::: “Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” The Future Poetry

bedbug ::: n. --> A wingless, bloodsucking, hemipterous insect (Cimex Lectularius), sometimes infesting houses and especially beds. See Illustration in Appendix.

beef ::: n. --> An animal of the genus Bos, especially the common species, B. taurus, including the bull, cow, and ox, in their full grown state; esp., an ox or cow fattened for food.
The flesh of an ox, or cow, or of any adult bovine animal, when slaughtered for food.
Applied colloquially to human flesh. ::: a.


Being (true) ::: the true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful, The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine.

beldame ::: n. --> Grandmother; -- corresponding to belsire.
An old woman in general; especially, an ugly old woman; a hag.


bellman ::: n. --> A man who rings a bell, especially to give notice of anything in the streets. Formerly, also, a night watchman who called the hours.

benight ::: v. t. --> To involve in darkness; to shroud with the shades of night; to obscure.
To overtake with night or darkness, especially before the end of a day&


bequeath ::: v. t. --> To give or leave by will; to give by testament; -- said especially of personal property.
To hand down; to transmit.
To give; to offer; to commit.


bete noire ::: --> Something especially hated or dreaded; a bugbear.

bevy ::: n. --> A company; an assembly or collection of persons, especially of ladies.
A flock of birds, especially quails or larks; also, a herd of roes.


beware ::: v. i. --> To be on one&

bibliolatrist ::: n. --> A worshiper of books; especially, a worshiper of the Bible; a believer in its verbal inspiration.

bigg ::: n. --> Barley, especially the hardy four-rowed kind. ::: v. t. --> To build. ::: n. & v.

bimana ::: n. pl. --> Animals having two hands; -- a term applied by Cuvier to man as a special order of Mammalia.

binding posts ::: stakes, stout poles, columns, or the like, that are set upright in or on the ground; (with prefixed word indicating special purpose).

bitch ::: n. --> The female of the canine kind, as of the dog, wolf, and fox.
An opprobrious name for a woman, especially a lewd woman.


bizarrerie ::: strangeness or grotesqueness, especially strange or unconventional behaviour.

bladder ::: n. --> A bag or sac in animals, which serves as the receptacle of some fluid; as, the urinary bladder; the gall bladder; -- applied especially to the urinary bladder, either within the animal, or when taken out and inflated with air.
Any vesicle or blister, especially if filled with air, or a thin, watery fluid.
A distended, membranaceous pericarp.
Anything inflated, empty, or unsound.


blade ::: n. --> Properly, the leaf, or flat part of the leaf, of any plant, especially of gramineous plants. The term is sometimes applied to the spire of grasses.
The cutting part of an instrument; as, the blade of a knife or a sword.
The broad part of an oar; also, one of the projecting arms of a screw propeller.
The scapula or shoulder blade.


blank ::: a. --> Of a white or pale color; without color.
Free from writing, printing, or marks; having an empty space to be filled in with some special writing; -- said of checks, official documents, etc.; as, blank paper; a blank check; a blank ballot.
Utterly confounded or discomfited.
Empty; void; without result; fruitless; as, a blank space; a blank day.
Lacking characteristics which give variety; as, a blank


blastostyle ::: n. --> In certain hydroids, an imperfect zooid, whose special function is to produce medusoid buds. See Hydroidea, and Athecata.

blood ::: n. --> The fluid which circulates in the principal vascular system of animals, carrying nourishment to all parts of the body, and bringing away waste products to be excreted. See under Arterial.
Relationship by descent from a common ancestor; consanguinity; kinship.
Descent; lineage; especially, honorable birth; the highest royal lineage.
Descent from parents of recognized breed; excellence or


blotch ::: a. --> A blot or spot, as of color or of ink; especially a large or irregular spot. Also Fig.; as, a moral blotch.
A large pustule, or a coarse eruption.


blouse ::: n. --> A light, loose over-garment, like a smock frock, worn especially by workingmen in France; also, a loose coat of any material, as the undress uniform coat of the United States army.

bluebell ::: n. --> A plant of the genus Campanula, especially the Campanula rotundifolia, which bears blue bell-shaped flowers; the harebell.
A plant of the genus Scilla (Scilla nutans).


Blue ::: Fundamental colour of the Ananda ; Krishna’s special and significant colour, the colour of his aura when he manifests ;

body ::: 1. The entire material or physical structure of an organism, especially of a human or animal as differentiated from the soul. 2. The entire physical structure of a human being. 3. A mass of matter that is distinct from other masses. 4. Substance. 5. An agent or entity. 6. The mass of a thing. 7. A mass of matter that is distinct from other masses. 8. The largest or main part of anything; the foundation; central part. body"s, bodies.

bolometer ::: n. --> An instrument for measuring minute quantities of radiant heat, especially in different parts of the spectrum; -- called also actinic balance, thermic balance.

bookmaker ::: n. --> One who writes and publishes books; especially, one who gathers his materials from other books; a compiler.
A betting man who "makes a book." See To make a book, under Book, n.


booted ::: imp. & p. p. --> of Boot
of Boot ::: a. --> Wearing boots, especially boots with long tops, as for riding; as, a booted squire.
Having an undivided, horny, bootlike covering; -- said of


booty ::: n. --> That which is seized by violence or obtained by robbery, especially collective spoil taken in war; plunder; pillage.

bots ::: n. pl. --> The larvae of several species of botfly, especially those larvae which infest the stomach, throat, or intestines of the horse, and are supposed to be the cause of various ailments.

bow ::: a weapon consisting of a curved, flexible strip of material, especially wood, strung taut from end to end and used to launch arrows.

bowel ::: n. --> One of the intestines of an animal; an entrail, especially of man; a gut; -- generally used in the plural.
Hence, figuratively: The interior part of anything; as, the bowels of the earth.
The seat of pity or kindness. Hence: Tenderness; compassion.
Offspring. ::: v. t.


bowssen ::: v. t. --> To drench; to soak; especially, to immerse (in water believed to have curative properties).

branch pilot ::: --> A pilot who has a branch or commission, as from Trinity House, England, for special navigation.

brave ::: superl. --> Bold; courageous; daring; intrepid; -- opposed to cowardly; as, a brave man; a brave act.
Having any sort of superiority or excellence; -- especially such as in conspicuous.
Making a fine show or display. ::: n.


breathe ::: 1. To be alive; live. 2. To take air, oxygen, etc., into the lungs and expel it; inhale and exhale; respire. Also fig. 3. To control the outgoing breath in producing voice and speech sounds. 4. To utter, especially quietly. 5. To make apparent or manifest; express; suggest. 6. To exhale (something); emit. 7. To impart as if by breathing; instil. 8. To move gently or blow lightly, as air. breathes, breathed, breathing. ::: To breathe upon fig. To taint; corrupt.

briar ::: n. --> Same as Brier.
A plant with a slender woody stem bearing stout prickles; especially, species of Rosa, Rubus, and Smilax.
Fig.: Anything sharp or unpleasant to the feelings.


brickyard ::: n. --> A place where bricks are made, especially an inclosed place.

brigand ::: n. --> A light-armed, irregular foot soldier.
A lawless fellow who lives by plunder; one of a band of robbers; especially, one of a gang living in mountain retreats; a highwayman; a freebooter.


bronze ::: a. --> An alloy of copper and tin, to which small proportions of other metals, especially zinc, are sometimes added. It is hard and sonorous, and is used for statues, bells, cannon, etc., the proportions of the ingredients being varied to suit the particular purposes. The varieties containing the higher proportions of tin are brittle, as in bell metal and speculum metal.
A statue, bust, etc., cast in bronze.
A yellowish or reddish brown, the color of bronze; also, a


brood ::: v. t. --> The young birds hatched at one time; a hatch; as, a brood of chickens.
The young from the same dam, whether produced at the same time or not; young children of the same mother, especially if nearly of the same age; offspring; progeny; as, a woman with a brood of children.
That which is bred or produced; breed; species.
Heavy waste in tin and copper ores.
To sit over, cover, and cherish; as, a hen broods her


brotherhood ::: n. --> The state of being brothers or a brother.
An association for any purpose, as a society of monks; a fraternity.
The whole body of persons engaged in the same business, -- especially those of the same profession; as, the legal or medical brotherhood.
Persons, and, poetically, things, of a like kind.


brucine ::: n. --> A powerful vegetable alkaloid, found, associated with strychnine, in the seeds of different species of Strychnos, especially in the Nux vomica. It is less powerful than strychnine. Called also brucia and brucina.

bruised ::: hurt, especially psychologically, beaten; pounded; crushed.

special ::: 1. Surpassing what is common or usual; exceptional. 2. Distinct among others of a kind.

specialist ::: one who devotes himself or herself to one subject or to one particular branch of a subject or pursuit.

special reference to the psychic or the psychidsed dial, menial and physical consciousness. Usually indicate a psychic activity.

buccaneer ::: n. --> A robber upon the sea; a pirate; -- a term applied especially to the piratical adventurers who made depredations on the Spaniards in America in the 17th and 18th centuries. ::: v. i. --> To act the part of a buccaneer; to live as a piratical adventurer or sea robber.

buck ::: n. --> Lye or suds in which cloth is soaked in the operation of bleaching, or in which clothes are washed.
The cloth or clothes soaked or washed.
The male of deer, especially fallow deer and antelopes, or of goats, sheep, hares, and rabbits.
A gay, dashing young fellow; a fop; a dandy.
A male Indian or negro.
A frame on which firewood is sawed; a sawhorse; a sawbuck.


buddle ::: n. --> An apparatus, especially an inclined trough or vat, in which stamped ore is concentrated by subjecting it to the action of running water so as to wash out the lighter and less valuable portions. ::: v. i. --> To wash ore in a buddle.

bugloss ::: n. --> A plant of the genus Anchusa, and especially the A. officinalis, sometimes called alkanet; oxtongue.

bug ::: n. --> A bugbear; anything which terrifies.
A general name applied to various insects belonging to the Hemiptera; as, the squash bug; the chinch bug, etc.
An insect of the genus Cimex, especially the bedbug (C. lectularius). See Bedbug.
One of various species of Coleoptera; as, the ladybug; potato bug, etc.; loosely, any beetle.
One of certain kinds of Crustacea; as, the sow bug; pill bug;


bulbar ::: a. --> Of or pertaining to bulb; especially, in medicine, pertaining to the bulb of the spinal cord, or medulla oblongata; as, bulbar paralysis.

bulletin ::: n. --> A brief statement of facts respecting some passing event, as military operations or the health of some distinguished personage, issued by authority for the information of the public.
Any public notice or announcement, especially of news recently received.
A periodical publication, especially one containing the proceeding of a society.


bullfinch ::: n. --> A bird of the genus Pyrrhula and other related genera, especially the P. vulgaris / rubicilla, a bird of Europe allied to the grosbeak, having the breast, cheeks, and neck, red.

bureau ::: 1. A chest of drawers, especially a dresser for holding clothes, often with a desk top. 2. An office, usually of large organization, that is responsible for a specific duty such as administration, public business, etc.

bureau ::: n. --> Originally, a desk or writing table with drawers for papers.
The place where such a bureau is used; an office where business requiring writing is transacted.
Hence: A department of public business requiring a force of clerks; the body of officials in a department who labor under the direction of a chief.
A chest of drawers for clothes, especially when made as an


burgh ::: n. --> A borough or incorporated town, especially, one in Scotland. See Borough.

burnet ::: n. --> A genus of perennial herbs (Poterium); especially, P.Sanguisorba, the common, or garden, burnet.

burnisher ::: n. --> One who burnishes.
A tool with a hard, smooth, rounded end or surface, as of steel, ivory, or agate, used in smoothing or polishing by rubbing. It has a variety of forms adapted to special uses.


"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

“But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga

calculus ::: a method of calculation, esp. one of several highly systematic methods of treating problems by a special system of algebraic notations, as differential or integral calculus.

canvas ::: 1. A piece of such fabric on which a painting, especially an oil painting, is executed. 2. A painting executed on such fabric, esp. an oil painting. 3. The background against which events unfold. canvases, canvas-strips.

cap ::: a special head covering worn to indicate rank, occupation, or membership in a particular group.

caul ::: a portion of the amnion (A thin, tough, membranous sac) especially when it covers the head of a foetus at birth.

cave ::: 1. A hollow or natural passage under or into the earth, especially one with an opening to the surface. 2. A hollow in the side of a hill or cliff, or underground of any kind; a cavity. Cave, caves, death-cave, deep-caved, cave-heart.

ceiling ::: 1. An upper limit, especially as set by regulation. 2. The upper interior surface of a room.

censer ::: a vessel in which incense is burned, especially during religious services.

chant ::: n. **1. A short, simple series of syllables or words that are sung on or intoned to the same note or a limited range of notes. 2. A song or melody. v. 3. To sing, especially in the manner of a chant. chants, chanted, chanting, chantings.**

characterized by an attitude of ready accessibility (especially about one"s actions or purposes); without concealment; not secretive.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

collaboration ::: co-operation; working together harmoniously, especially in a joint intellectual effort.

colonist ::: Madhav: “King Aswapathy had come to birth on earth with a special mission from the higher realms of the Spirit: to prepare the conditions for a divine advent, to embody in himself the soul of evolving humanity and to develop its aspiration for the Divine Life. he was conscious of the purpose for which he had sojourned in this mortal Nature and strove to extend here the reign of his native country of Infinity and Immortality.

combat ::: n. 1. Fighting, especially armed battle; strife. combats. v. 2. To oppose in battle; fight against.

commerce ::: 1. The buying and selling of goods, especially on a large scale, as between cities or nations. 2. Intellectual exchange or social interaction. 3. Intellectual or spiritual interchange; communion.

composer ::: one who composes, especially a person who composes music.

computed ::: determined by mathematics, especially by numerical methods.

conclaves ::: 1. Secret or confidential meetings. 2. Assemblies or gatherings, esp. those that have special authority, power, or influence.

concupiscence ::: strong desire, especially sexual desire; lust.

confidence ::: 1. Full trust or faith in a person or thing. 2. A feeling of assurance, especially of self-assurance.

confront ::: 1. To come up against; encounter. 2. To come face to face with, especially with defiance or hostility. **confronts, confronting.**

conjunction ::: 1. The state of being joined. 2. Astronomy: The position of two celestial bodies on the celestial sphere when they have the same celestial longitude, especially a configuration in which a planet or the Moon lies on a straight line from Earth to or through the Sun.

conquer ::: 1. To defeat or subdue by force, especially by force of arms. 2. To overcome (an enemy, army, etc.); defeat. 3. To overcome or surmount by physical, mental, or moral force. conquers, conquered, conquering.

contract ::: an agreement between two or more parties, especially one that is written and enforceable by law.

contrast ::: a difference, especially a strong dissimilarity, between entities or objects compared.

convention ::: a method, practice or procedure widely observed in a group, especially to facilitate social interaction; a custom. conventions.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


costume ::: n. A style of dress, including garments, accessories, and hairstyle, especially as characteristic of a particular country, period, or people. costumes. *v. 2. To furnish with a mode of attire, set of garments; dress. *costuming.

cottage ::: a small, humble, single-storied house, especially in the country.

covet ::: 1. To desire wrongfully, inordinately, or without due regard for the rights of others. 2. To wish for, especially eagerly. coveted.

cowl ::: n. 1. The hood or hooded robe worn especially by a monk. 2. A hood, especially a loose one; garment. v. 3. To cover with or as with a cowl.

craft ::: 1. An art, trade, or occupation requiring special skill, esp. manual skill. 2. Skill; dexterity. 3. Skill or ability used for bad purposes; cunning; deceit; guile; fraud; evasion or deception. crafts.

crescendo ::: music. A gradual increase, especially in the volume or intensity of sound in a passage.

crime ::: an evil act; serious offense, especially one in violation of morality or law. crimes.

crouch ::: 1. To stoop, especially with the knees bent esp. in fear, humility or submission. 2. (of animals) to lie close to the ground, in fear, readiness for action etc. crouches, crouched, crouching.

crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.

crystal ::: 1. A mineral, especially a transparent form of quartz, having a crystalline structure, often characterized by external planar faces. 2. Resembling crystal; transparent as water or a liquid. 3. Fig. Sometimes used to describe the eyes.

cult ::: 1. Obsessive, especially faddish, devotion to or veneration for a person, principle, or thing. 2. A specific system of religious worship, esp. with reference to its rites and deity. 3. A group or sect bound together by veneration of the same thing, person, ideal. cults.

deafened ::: made deaf, especially momentarily by a loud noise. Also fig.

denizens ::: inhabitants; occupants; residents, especially of plants or animals and people established in a place to which they are not native.

desert ::: v. To withdraw from, especially in spite of a responsibility or duty; forsake; abandon. deserting.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

device ::: 1. Something devised or framed by art or inventive power; an invention, contrivance for some particular purpose. 2. A plan or scheme, especially a malign one. 3. Something elaborately or fancifully designed. devices.

diameter ::: a straight line segment passing through the center of a figure, especially of a circle or sphere, and terminating at the periphery.

diligent ::: quietly and steadily persevering especially in detail or exactness while serving others.

Divine, a protection can come which helps or directly guides or mo^es us ; it does not throw aside all difficulties, sufferings or dangers, but it carries us through them and out of them — except where for a special purpose there is need of the opposite.

dogged ::: followed or tracked like a dog, especially with hostile intent; hounded. dogs, dogging.

doom ::: 1. Fate, especially a tragic or ruinous one. 2. Inevitable destruction or ruin. 3. A judgement, decision, or sentence, esp. an unfavourable one. doom"s, doomed, doom-crack.

drain ::: v. 1. To deplete (a person or a thing) gradually, especially to the point of complete exhaustion. n. 2. A gradual depletion of energy or resources. 3. Something (a ditch, trench, waterpipe etc.) designed to carry away water. drained.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

Durga ::: “In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

edged ::: 1. Having or provided with an edge or border. ::: 2. Having a cutting edge or especially an edge or edges as specified (often used in combination). 3. keen-edged. Sharpness with reference to the mind.

eliminate ::: 1. To get rid of; to omit or exclude. 2. To wipe out someone or something, especially by using drastic methods.

empowered ::: 1. To invest with power, especially legal power or official authority. 2. To equip or supply with an ability; enable; make powerful.

environs ::: a surrounding area, especially of a city.

::: "Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works*

estate ::: 1. The situation or circumstances of one"s life. 2. Social position or rank, especially of high order. 3. A person"s total possessions (property, money etc.). 4. A landed property, usually, of considerable size. estates.

expenditure ::: the act of expending something, especially funds; disbursement; consumption.

experiment ::: n. **1. A test, trial, or tentative procedure; an act or operation for the purpose of discovering something unknown or of testing a principle, supposition, etc. v. 2.* To try something new, especially in order to gain experience. experiments. adj.* experimenting.

exploits ::: acts or deeds, especially brilliant or heroic ones.

feats ::: notable acts or deeds, especially acts of courage; exploits.

fig. Hearts filled with despair; disillusionment; devastating sorrow, especially from disappointment or tragedy in love.

flatter ::: 1. To compliment excessively and often insincerely, especially in order to win favour. 2. To try to please by complimentary remarks or attention. 3. To show to advantage. 4. To please the eye or ear; beguile. flatters, flattered, flattering.

floating ::: adj. 1. Being buoyed up on water or other liquid. 2. Having little or no attachment; moving from one place to another. 3. Continually changing especially as from one abode or occupation to another. 4. Being suspended in or as in a liquid with freedom to move; also, to move freely through (something).

forge ::: n. 1. A special fireplace, hearth, or furnace in which metal is heated before shaping. v. 2. To form (metal, for example) by heating in a forge and beating or hammering into shape. 3. To form or make, esp. by concentrated effort or energy; shape, fabricate, fashion, mould. 4. To imitate (handwriting, a signature, etc.) fraudulently; to counterfeit; to commit forgery. forged.

found ::: 1. To set up or establish on a firm basis or for enduring existence; to originate, create, initiate. 2. To establish or set up, especially with provision for continuing existence. Also fig. (All other references are to the word as the pp. or pt. of find. **half-found*.*) founds, founded.**

front ::: n. 1. That part or side that is forward, prominent, or most often seen or used. 2. Outward aspect or bearing as when dealing with a situation. 3. Demeanour or bearing, especially in the presence of danger or difficulty. 4. At a position before, in advance of, facing, or confronting; at the head of. 5. The most forward line of a combat force. 6. A position of leadership in a particular endeavour or field. front"s, fronts. v. 7. To look out on; face. 8. To meet face to face; in opposition; confront. fronts, fronted, fronting.

fruit ::: 1. The part of a plant that produces the seed, especially when eaten as food. 2. The result or consequence of an action or effort. 3. Result; outcome. fruits.

funnel ::: a shaft, flue, or stack for ventilation or the passage of smoke, especially the smokestack of a ship or locomotive.

Furies ::: “Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

garland ::: a wreath or festoon, especially one of plaited flowers or leaves, worn on the body or draped as a decoration.

glossary ::: a list of terms in a special subject, field, or area of usage, with accompanying definitions; a partial dictionary.

glowing ::: shining brightly, brilliantly and steadily, especially without a flame; luminous.

gold-leaf ::: gold beaten into extremely thin sheets used especially for gilding.

Grace ::: Madhav: “Grace is that special movement of the Divine Consciousness, which enables us to live, to move.” The Book of the Divine Mother

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

gravitation ::: the force of attraction between all masses in the universe; especially the attraction of the earth"s mass for bodies near its surface.

greed ::: an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.

greedy ::: excessively desirous of acquiring or possessing, especially wishing to possess more than what one needs.

grey matter ::: the brownish-gray nerve tissue, especially of the brain and spinal cord, composed of nerve cell bodies and their dendrites and some supportive tissue. Also fig.

groping ::: showing or reflecting a desire to understand, especially something that proves puzzling.

heave ::: n. 1. The act of lifting something with great effort. heavings. v. 2. To rise up or swell, as if pushed up; bulge. 3. An upward movement (especially a rhythmical rising and falling). heaves, heaved.

hermetic ::: 1. Having to do with the occult sciences, especially alchemy; magical. 2. Made airtight by fusion or sealing. 3. Not affected by outward influence or power; isolated.

hero ::: 1. One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero"s, heroes.

hideous ::: repulsive, especially to the sight; revoltingly ugly.

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

imperial ::: 1. Of, relating to, or suggestive of an empire or a sovereign, especially an emperor or empress. 2. Regal; majestic. 3. Something magnificent or outstanding in size or quality.

inane ::: something that is empty or void, especially the void of infinite space.

INCARNATION. ::: An incarnation is something special and individual to the individual being. It is the substitution of the

incline ::: n. 1. A steep slope or rise. *v. 2. To bow, nod, or bend (the head, body, etc.). 3. To dispose (a person) in mind, habit, etc. (usually followed by to). 4. To listen, especially willingly or favourably. *inclined, inclining.

inconstant ::: changing or varying, especially often and without discernible pattern or reason.

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

INERTIA. ::: Comes usually from the ordinary physical cons- ciousness. especially when the vital is not actively supporting the sadhana.

infant ::: n. **1. A child during the earliest period of its life, especially before he or she can walk; baby. 2. Anything in the first stage of existence or progress. Infant, infant"s, Infants. adj. 3.** Anything in the first stage of existence or progress.

inferno ::: a place or condition suggestive of hell, especially with respect to human suffering or death; the infernal regions. Inferno"s.

inscribe ::: to mark (a surface) with words, characters, etc., especially in a durable or conspicuous way. inscribed.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intelligent ::: 1. Indicating high intelligence; perceptive. 2. Having the capacity for thought and reason especially to a high degree.

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânamsrjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

In the process of our yoga the centres, called tectmlcally lotuses or circles {cakra), have each a fi.ted psychological use and general function which bases all theif special powers and func- tionings.

intolerant ::: 1. Unable or unwilling to endure or support. 2. Unwilling to tolerate differences in opinions, practices, or beliefs, especially religious beliefs. intolerance.

intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


:::   "I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

“I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

isle ::: an island, especially a small one. isles.

It is this which explains many of the phenomena of clair- voyance, clairaudience, etc. ; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether,' by which not only the signs of all things past and present, but even those of things future can be seized ; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be reflected upon mind in the present. But these things which are exceptional to the w’aking mentality, difficult and to be perceived only by the pos- session of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can al^o take cognizance

I use transformation in a special sense, a change of conscious- ness radical and complete and of a certain specific kind which is so conceived as to bring about a strong and assured step fonvard in the spiritual evolution of the being of a greater and higher kind and of a larger sweep and completeness than what took place when a mentalised being first appeared in a vital and matciiaV ammal world.

jar ::: 1. A harsh, grating sound. 2. A sudden unpleasant effect upon the mind or feelings; shock. 3. A quarrel or disagreement, especially a minor one. jars, jarring.

Jhumur: “I have often wondered if this has anything to do with the passion-play. I feel that. In the root meaning of the word in Latin is there a sense of the word as suffering? In the French you have patir, patir is to suffer. To me it always brings in the holocaust and the coming down of the avatar into the human condition. [Ed. note: ML passiõn—(s. of passiõ) Christ’s sufferings on the cross, any of the Biblical accounts of these. ( late OE passiõn-), special use of LL passiõ suffering, submission, deriv. of L passus , ptp, of patî to suffer, submit.]

Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

judgment ::: 1. The capacity to assess situations or circumstances shrewdly and to draw sound conclusions. 2. An opinion or estimate formed after consideration or deliberation, especially a formal or authoritative decision. judgments.

Kali ::: Hinduism. One of the manifestations and titles of the wife of Shiva and mother goddess Devi, especially in her role as a goddess of death and destruction. Kali’s

kali ::: hinduism. One of the manifestations and titles of the wife of Shiva and mother goddess Devi, especially in her role as a goddess of death and destruction. **Kali"s.

key ::: 1. A small metal instrument specially cut to fit into a lock and move its bolt. 2. Fig. Something that explains a mystery or gives an answer to a mystery, a code etc. 3. Something that is crucial in providing an explanation or interpretation. 4. Fig. Serving as an essential component; "a cardinal rule”. 5. The principal tonality of a composition. 6. Pitch of the voice. keys.

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

knot ::: 1. A fastening made by tying together lengths of material, such as rope, in a prescribed way. 2. A unifying bond, a tie, especially a marriage bond. 3. A compact intersection of interlaced material, such as cord, ribbon, or rope. 4. A unified mass or cluster. knots, Nature-knot.

Krishna’s colours ::: Violet is the colour of Krishna's face. It is also the radiance of Krishna’s protection. Blue is bis special and significant colour, the colour of his aura when he manifests ; that is why he is called Nila Kr^na.

Krishna's lights ::: Krishna’s light is a special light ; in the mind it brings clarity, freedom from obscurity, mental error and per- version ::: in the vital it clears all perilous stuff and where it is, there is a pure and divine happiness and gladness.

lacking moral discipline or ignoring legal restraint, especially in sexual conduct.

lame ::: 1. Crippled. 2. Disabled so that movement, especially walking, is difficult or impossible. lamed.

landings ::: the act or process of coming to land or rest, especially after a voyage or flight.

legend ::: an unverified story handed down from earlier times, especially one popularly believed to be historical.

like a dwarf, especially in being abnormally small; diminutive.

lineaments ::: distinctive shapes, contours, or lines, especially of the face.

linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

linked ::: connected, especially by or as if by links. fine-linked.

luminous ::: 1. Emitting light, especially emitting self-generated light. 2. Full of light; illuminated; radiant; resplendent; lucid. luminousness, luminosity, half-luminous, luminous-eyed.

lyre ::: a musical instrument of ancient Greece consisting of a sound box made typically from a turtle shell, with two curved arms connected by a yoke from which strings are stretched to the body, used especially to accompany singing and recitation. lyres.

Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.

Madhav: “When Aswapathy lifts the curtain of the flesh i.e. when he gets through the barrier of his physical existence, he comes to the threshold of another domain, subtle and occult. He sees a serpent watching, guarding the entrance. In all traditions, especially the ancient, at the doors of every subtle kingdom there is a sentinel and that sentinel is imaged as a serpent. In spiritual symbolism the serpent stands for Energy. Depending on the colour of the serpent, it is physical energy or vital energy, mental energy, spiritual energy. Unless this serpent allows one to pass one cannot enter. The serpent, in this context, is the guard whose consent is necessary before one can pass. The Book of the Divine Mother

Main support of all habitual movements, especially the physi- cal and lower vital movements.

manufacture ::: n. 1. The making or producing of anything; generation; or the thing produced, product. 2. Fictitious invention, fabrication, concoction. manufactures. *v. 3. To make or produce by hand or machinery, especially on a large scale. *manufactured.

mediator ::: one that mediates, especially one that reconciles differences between disputants. mediators.

**Mended, repaired, or put together, especially hastily, clumsily, or poorly.

mime ::: to imitate (a person or manner), especially for satirical effect. mimes.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind ::: “The ‘Mind’ in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind’ and ‘mental’ are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” Letters on Yoga

minstrels ::: medieval entertainers who traveled from place to place, especially to sing and recite poetry.

mislaid ::: lost temporarily; especially put in an unaccustomed or forgotten place, misplaced.

mislead ::: to lead into error of thought or action, especially by intentionally deceiving. misled, misleaders.

monstrous ::: 1. Extraordinarily great; huge; immense. 2. Frightful or hideous, especially in appearance; extremely ugly; frightful; hideous. 3. Shocking or revolting; outrageous. monstrously.

MOTIVE. ::: The soul vrithin has always an inherent yearning for the Divine ; the special motive is simply an impulsion used by it to get the mind and the wtal to follow the inner urge. If the mind and the vital can feel and accept the soul’s sheer love for the Divine for his own sake, then the sadhana gets its full

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

n. 1. A fashioned ornament for personal adornment, especially of a precious metal set with gems. 2. Something resembling a jewel in appearance, ornamental effect, or the like, as a star. jewels, jewel-faces", jewel-lamp, jewel-lamps, jewel-rhythm. *v. 3. Fig. To adorn, as with jewels. *jewelled.

n. 1. A structure serving as a dwelling for one or more persons, especially for a family. 2.* Fig. An abode; dwelling-place. houses, marvel-house. v. 3. To be a receptacle for or repository of. 4. To shelter, keep, or store in or as if in a house; to give shelter to. *housed, housing. ::: See also dwelling-house.

n. 1. A thing, fact, or circumstance which by reason of exceptional or special qualities stands alone and is without equal or parallel in its kind. Unique. *adj. 2. Of which there is only one; one and no other; single, sole, solitary. *3. That is or forms the only one of its kind; having no like or equal; standing alone in comparison with others, frequently by reason of superior excellence; unequalled, unparalleled, unrivalled.

Narad ::: “A well-known Rishi and VaishnavaBhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” Glossary and Index of Proper Names In Sri Aurobindo’s Works

narad ::: "A well-known Rishi and Vaishnava Bhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” *Glossary and Index of Proper Names In Sri Aurobindo"s Works

neutrality ::: the state or position of being impartial or not allied with or committed to either party or viewpoint in a conflict, especially a war or armed conflict.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

occasion ::: a special or important time or event.

OCCULT. ::: Occult forces are the forces that can only be known by going behind the veil of apparent phenomena, especially the forces of the subtle physical and supraphysical planes.

oligarchies ::: governments by the few, especially by small factions of persons or families; those making up such governments.

ominous ::: 1. Of or being an omen, especially an evil one. 2. Foreboding evil.

  One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero’s, heroes.

opinions and mental preferences may build a wall of arguments against the spiritual truth that has to be realised and refuse to accept it if it presents itself in a form which does not conform to its own previous ideas ::: so also it may prevent one from recog- nising the Divine if the Divine presents himself in a form for whidi the intellect is not prepared or which in any detail runs counter to its prejudgements and prejudices. One can depend on one’s reason in other matters provided the mind tries to be open and impartial and free from undue passion and is prepared to concede that it is not always right and may err ; but it is not safe to depend on it alone In matters which escape its jurisdiction, specially in spiritual realisation and in matters of yoga which belong to a different order of knowledge.

ore ::: a mineral or an aggregate of minerals from which a valuable constituent, especially a metal, can be profitably mined or extracted.

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

Our renunciation must obwously be an inward renunciation, especially and above all, a renunciation of attachment and the craving of desire in the senses and the heart, of self-will in the thought and action and of egoism in the centre of the conscious- ness.

outstretched ::: 1. Fully extended especially in length. 2. Extended in area or compass. outstretching.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


overthrow ::: to bring about the downfall or destruction of, especially by force or concerted action.

passer-by ::: a person who passes by, especially casually or by chance. passers-by.

passing out of sight, especially quickly; disappearing.

passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

pavement ::: a hard surface formed of stones, concrete, asphalt, etc. especially as a thoroughfare.

perceive ::: 1. To achieve understanding of; apprehend. 2. To become aware of directly through any of the senses, especially sight or hearing. perceives, perceived.

perish ::: 1. To die or be destroyed, especially in a violent or untimely manner. 2. To pass from existence; disappear gradually. perishes, perished.

portal ::: a doorway, entrance, or gate, especially one that is large and imposing.

Power of vision is sometimes inborn and habitual even with- out any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to deve- . lop ; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent ; but this does not alwa^ happen easily, especially if one has been habituated to live mnch in the intelfect or in art out- ward vital consciousness.

PRANA. ::: Life; vital force generally; especially, the first of the five prdi}as, the breath ; life-force.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


precisian ::: one who is strict and precise in adherence to established rules, forms, or standards, especially with regard to religious observance or moral behaviour.

priestess ::: a woman who presides over religious rites, especially in pagan religions. Also fig. and transf.

princess ::: a woman member of a royal family other than the monarch, especially a daughter of a monarch.

privilege ::: 1. A special advantage or immunity or benefit not enjoyed by all. 2. The advantages and immunities enjoyed by a small usually powerful group or class, esp. to the disadvantage of others.

Psj'chic being is especially the soul of the individual evolving in the manifestation of the indiridnal Prakriti and taking part in the evolution. It is that spark of the Divine Fire that grows behind the mind, vital and phyrical as the psychic being until

Psychic feelins • There is a fundamental psychic feeling which is the same for all, but there can also be a special psychic feeling for one or another.

rape ::: the crime of forcing another person to submit to sex acts, especially sexual intercourse.

realm ::: 1. A kingdom. 2. The region, sphere, or domain within which anything occurs, prevails, or dominates. 3. The special province or field of someone or something. **realms.

REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

reason ::: “The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

record ::: n. **1. An account, as of information or facts, set down especially in writing as a means of preserving knowledge. 2. Information or knowledge preserved in writing or the like. records. v. 3. To set down or register in some permanent form. records, recorded.**

refrain ::: a phrase, verse, or group of verses repeated at intervals throughout a song or poem, especially at the end of each stanza. Also fig.

resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

revolt ::: 1. An expression or movement of spirited protest or dissent. 2. An uprising, especially against state authority; a rebellion. revolts.

rhapsodist ::: One who recited epic and other poetry, especially professionally, in ancient Greece. (Sri Aurobindo employs the word as an adj.)

rhapsodist ::: one who recited epic and other poetry, especially professionally, in ancient Greece. (Sri Aurobindo employs the word as an adj.)

rocked ::: 1. Moved back and forth or from side to side, especially gently or rhythmically, as a cradle. Also fig. 2. Swayed violently, as from a blow, shock or other impact. 3. Effected deeply; stunned; moved or swayed powerfully, as with emotion. rocks.

sanctuary ::: 1. An especially sacred or holy place. 2. Any place of refuge; asylum.

scan ::: 1. To examine (especially look at with the eyes) the particulars or points of minutely; scrutinize. 2. To peer out at or observe repeatedly or sweepingly, as a large expanse; survey. scans, scanned, scanning.

screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.

scroll ::: a roll, as of parchment or papyrus, used especially for writing a document.

sculptor ::: 1. One who shapes, molds, or fashions especially with artistry or precision. 2. An artist who carves or models in stone, clay, wood, etc.

secretion ::: 1. A functionally specialized substance (especially one that is not waste) released from a gland or cell. 2. The product of this act or process, such as saliva, mucus, tears, bile, or a hormone that is secreted. secretion"s.

Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual

sense ::: n. 1. Any of the faculties, as sight, hearing, smell, taste, or touch, by which humans and animals perceive stimuli originating from outside or inside the body. 2. Meaning, signification. 3. A more or less vague perception or impression. 4. Any special capacity or perception, estimation, appreciation, etc. 5. A mental or spiritual discernment, realization, or recognition of a dream, or of anything cryptic or symbolical. sense"s, senses, senses", sense-appeal, sense-formed, sense-life"s, sense-pangs, sense-pleasures, sense-railed, sense-shackled, soul-sense. v. 6. To apprehend, detect, or perceive, without or in advance of the evidence of the senses; to perceive instinctively. 7. To be inwardly aware; conscious of. sensed, sensing. *adj. *sensed.

Serpent ::: Symbol of energy, especially of the Kundalini Shakti which is the divine Force coiled up in the lowest centre, niufd- dhSra. Serpent with the hood over the head generally indicates future siddlii. Opening of the hood indicates the victorious or successful activity of the Energy indicated by the snake.

serried ::: pressed or crowded together, especially in rows, as troops in serried ranks.

Sex-dreams ::: What is rejected in the waking often attacks in sleep — especially the sexual suggestions. You have to con- centrate before sleeping with a strong will that nothing of the kind should happen. After some time this concentration is usually successful.

silver ::: 1. The metal characterized in a pure state by its lustrous white colour and regarded as a valuable possession or medium of exchange; hence, silver coin; also money in general. 2. Having a soft, clear, resonant, melodious sound. 3. Resembling silver, especially in having a lustrous shine; silvery. Chiefly poet. **silver-grey, silver-winged, moon-silver.**

SINKING OF CONSCIOUSNESS. ::: An occasional sinking of the consciousness happens to everybody. The causes are various, some touch from outside, something not yet changed or not sufficiently changed In the vital, especially the lower vital, some inertia or obscurity rising up from the physical parts of nature. \Vhen it comes, remain quiet, open yourself to the

sink ::: n. 1. A cesspool; a covered cistern into which waste water and sewage flow. Also fig. 2. An area of ground that slopes below the level of the surrounding land. v. 3. To descend to the bottom; submerge. 4. To fall, drop, or descend gradually to a lower level. 5. To decline or cause to decline in moral value, pass into a lower state or condition. etc. 6. To fall or drop to a lower level, especially to go down slowly or in stages; subside, as land. 7. To diminish or appear to move downward, as the sun or moon in setting. 8. To become lower in volume or pitch; gradually become fainter. sunk.

sin ::: n. 1. A transgression of a religious or moral law, especially when deliberate. 2. Any reprehensible action, behaviour, etc.; serious fault or offence. Sin, sins. *v. *3. To commit a sinful act.

sire ::: the male parent of an animal, especially a domesticated mammal such as a horse.

skill ::: 1. Proficiency, facility, special ability or dexterity that is acquired or developed through training or experience. 2. Competent excellence in performance; proficiency; dexterity.

skilled ::: possessing or demonstrating accomplishment, skill, or special training or experience.

smith ::: someone who works metal (especially by hammering it when it is hot and malleable). king-smith.

sod ::: the ground, especially when covered with grass. Freq. poet.

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-

Sri Aurobindo: "Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” *The Future Poetry

Sri Aurobindo: "The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

Strength and purity in the lower vital and wideness in the heart are the best condition for meeting others, especially women, and if that could always be there sex could hardly have a look in.

STRENGTH. ::: The feeling of being able to break a stone with the hand or for that matter break the world without anything at all except the force itself is one that comes especially when the mind and vital have not assimilated the Power. It is the feeling of something extraordinary to them and omnipotent ; the idea of breaking or crushing is suggested by the rajas in the vital. After- wards when quietly assimilated this sensation disappears and only the feeling of calm strength and immovable firmness remains.

stress ::: 1. Physical, mental or emotional strain or tension; a situation, occurrence, condition or factor causing strain. 2. Stimulus or pressure of the influence of an adverse force. 3. Special or exceptional emphasis or significance attached to something. stress-vision.

stride ::: n. 1. A regular or steady course, pace, etc. 2. A single long step; a striding manner or gait. v. 3. To walk with long steps, especially in a hasty or vigorous way. strides, strode, Titan-striding.

subject ::: n. 1. One who is under the rule of another or others, especially one who owes allegiance to a government or ruler. subject"s, subjects. *adj. 2. Fig.* Being in a position or in circumstances that place one under the power or authority of something or someone.

supermind ::: %symbol ::: Something that represents something else by association, resemblance, or convention, especially a material object used to represent something invisible. (Sri Aurobindo also employs the word as an adj.) symbol’s, symbols, world-symbol, World-symbols.

surpassing ::: exceeding or transcending usual limits especially in excellence.

symbol ::: something that represents something else by association, resemblance, or convention, especially a material object used to represent something invisible. (Sri Aurobindo also employs the word as an adj.) **symbol"s, symbols, world-symbol, World-symbols.

symphonies ::: 1. Harmonies, especially of sound or color. 2. Extended large-scale orchestral compositions, usually with several movements. 3. Anything characterized by a harmonious combination of elements.

table ::: 1. An article of furniture supported by one or more vertical legs and having a flat horizontal surface. 2. An engraved slab or tablet bearing an inscription or a device. 3. tables. The engraved tablets carrying sacred laws, etc. 4. An orderly arrangement of data, especially one in which the data are arranged in columns and rows in an essentially rectangular form.

tablet ::: 1. A flat slab or surface, especially one bearing or intended to bear an inscription, carving, or the like. 2. tablets. Slabs of stone or wood suitable for bearing an inscription; a set of such [leaves] fastened together.

testament ::: a covenant, especially between God and humans.

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

  The face of a building, especially the principal face. 2. An artificial or deceptive front.

"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga

“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

“The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

theory ::: 1. A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena. 2. An assumption based on limited information or knowledge; a conjecture. theory"s, theories.

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

The psychic opening through the heart puts us primarily into connection with the individual Divine, the Divine in his inner relation with us ; it is especially the source of love and bhakti.

There are special forces of the Light and there is a play of them according to needs. It can pour into the body, make every cell luminous, fix itself and surround on all sides in one luminous mass of Light.

The right way is to transform the sleep and not suppress it, and especially to learn how to become more and more conscious in sleep itself. If that is done, sleep changes into an inner mode of consciousness in which the sadhana can continue as much as in the waking state, and at the same time one is able to enter into other planes of consciousness than the physical and command an immense range of informative and utilisable experience.

"The serpent is the symbol of energy — especially of the Kundalini Shakti which is the divine Force coiled up in the lowest (physical) centre, Muladhara, and when it rises it goes up through the spine and joins the higher consciousness above.” Letters on Yoga

“The serpent is the symbol of energy—especially of the Kundalini Shakti which is the divine Force coiled up in the lowest (physical) centre, Muladhara, and when it rises it goes up through the spine and joins the higher consciousness above.” Letters on Yoga

the sex difficulty, then these dreams or discharges without dream can only be a rising up of old dormant impressions in the sub- conscient. Such risings often take place when the Force is work- ing in the subconscient to clear it. It is also just possible that the discharges may be due, especially when there are no dreams, to purely materia? causes, c.g. the pressure of undischar^d urine or faecal matter near the bladder. But in any case, the thing is not to be disturbed and to put a force or will on the sex-cenlre or sex organ for these things to cease. This can be done just before sleeping. Usually after a time, if done regularly, it has an effect. A calm general pressure of will or force on the physi- cal subconscient is to be put. The subconscient may be often obstinate in its continual persistence, but it can and does accom- modate itself quickly or slowly to the will of the conscious being.

The touch of grace, divine grace, coming directly or through the Guru is a special phenomenon having two sides to it, — the grace of the Guru or the Divine, in fact both together, on one side and a “ state of grace ” in the disciple on the other.

thoroughfares ::: places of passage from one location to another especially roads.

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

thou ::: used to indicate the one being addressed, especially in a literary, liturgical, or devotional context. Thou.

thread ::: n. 1. A fine cord of flax, cotton, or other fibrous material spun out to considerable length, especially when composed of two or more filaments twisted together. 2. Any fine line, stream, mark, or piece. 3. Fig. Likened to a thread in passing (one"s way) through or over (something). 4. Something having the fineness or slenderness of a filament, as a thin continuous stream of liquid, a fine line of colour, etc. threads. *v. 5. To make one"s way, as through a passage or between obstacles. 6. To pass (thread, film, magnetic tape, etc.) through (something. Also fig. 7. To pervade. *threaded, threading.

tints ::: n. **1. A shade of a color, especially a pale or delicate variation. v. 2.** Colours slightly.

To discuss with otiiers, especially when they are in a bad state, is always a mistake. It is very easy for the disturbance in them to fall upon you while you speak even without your noticing it ; it is afterwards that you feel it.

tool ::: 1. An instrument for doing work, especially by hand. 2. Something used in the performance of an operation; an instrument. Also fig. 3. A person used to perform dishonourable or unpleasant tasks for another. tools.

trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.

tragedy ::: 1. The tragic element of drama, or literature generally, or of life. 2. A disastrous event, especially one involving distressing loss or injury to life. tragedies.

tragic ::: 1. Dreadful, calamitous, disastrous, or fatal. 2. Of, pertaining to, characterized by, or of the nature of tragedy. 3. Relating to or characteristic of dramatic tragedy or tragedies; very sad; especially involving grief or death or destruction.

trappings ::: articles of dress or adornment, especially accessories.

troupe ::: a company or group, especially of touring actors, singers, or dancers.

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

tyranny ::: 1. Absolute sovereignty; arbitrary or unrestrained exercise of power. 2. Absolute power, especially when exercised unjustly or cruelly. tyrannies.

uncreated ::: 1. Not brought into existence by a special act of creation; of a self-existent or eternal nature. 2. Not created; not brought into being. uncreating.

verities ::: something, such as a statement, principle, or belief, that is true, especially an enduring truth.

vexed ::: adj. 1. Irritated; annoyed; troubled persistently, especially with petty annoyances. sound-vexed, time-vexed. v. 2. Disturbed, troubled, esp. by motion; stirred up; tossed about.

vistas ::: 1. Distant views or prospects, especially those seen through openings, as between rows of buildings or trees. 2. Fig. Far-reaching mental views. 3. *Fig.* Awareness of ranges of time, events, or subjects; broad mental views.

voyager ::: one who embarks on a long journey to a foreign or distant place, especially by sea. Also fig.

wage ::: 1. Payment for labour or services to a worker, especially remuneration on an hourly, daily, or weekly basis or by the piece. 2. Fig. A fitting return; a reward; a recompense. wages. *v. *3. To engage in (a war or campaign, for example).

wallet ::: a flat, folding pocketbook, especially one large enough to hold paper money, and sometimes having a compartment for coins.

watching over ::: Keeping awake, especially for a purpose; remaining vigilant, as for protection or safekeeping of someone or something.

watch ::: n. 1. The act or process of keeping awake or mentally alert, especially for the purpose of guarding. 2. The act of observing closely or the condition of being closely observed; surveillance. v. 3. To keep under attentive view or observation, as in order to see or learn something; view attentively or with interest. 4. To guard, tend, or oversee, esp. for protection or safe keeping. watches, watched, watching, serpent-watched.

wayfarer ::: one who travels, especially on foot.

wear ::: 1. To carry or have on the person as covering, adornment, or protection. Also fig. 2. To bear, display or have in one"s aspect or appearance. 3. To carry or have habitually on the person, especially as an aid. 4. To cause to weaken, diminish, or disappear gradually. 5. To bear in one"s heart or mind as a thought, a feeling, an attribute etc. wears, wearing.

web ::: 1. Something formed by or as if by weaving or interweaving; something of complicated structure or workmanship. 2. Fig. Something intricately contrived, especially something that ensnares or entangles. 3. An intricate set or pattern of circumstances, facts, etc. spider"s-web, wonder-web, word-webs.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

(When the psychic comes in front) one is aware of the psy- chic being with its simple, spontaneous self-giving and feels its increasing direct control (not merely a veiled or half-veiled influence) over mind, vital and physical. Especially there is the psychic discernment which at once lights up the thoughts, emo- tional movements, vital pushes, physical habits and leaves nothing there obscure, substituting the right movements for the wrong ones.

When there is something in the nature that has to be got over, it is always drawing on itself incidents that put it to the test till the sadhaka has overcome and is free. At least it is a thing that often happens especially if the person is making a sincere effort to overcome. One docs not always know whether it is the hostiles who are trying to break the resolution or putting it to the test (for they claim the right to do it) or whether it is, let us say, the gods who are doing it so as to press and hasten the progress or insisting on the surety and thoroughness of the change aspired after. Perhaps it helps most when' one can take it from the latter standpoint.

wicket ::: a small door or gate, especially one built into or near a larger one.

wing ::: n. **1. Either of the two forelimbs of most birds and of bats, corresponding to the human arms, that are specialized for flight. 2. Something likened to a bird"s wing. 3. Theatr. The space offstage to the right or left of the acting area in a theatre. 4. In one"s care or tutelage. wings, god-wings, moth-wings, soul-wings. v. 5. To travel on or as if on wings, fly; soar. 6. Fig. To enable to fly, move rapidly, etc.; lend speed or celerity to. wings, winged, far-winging.**

Yogic kriya ::: A special process or discipline in yoga.



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   1 Pierre Teilhard de Chardin
   1 Aristotle
   1 2 Peter 2:9
   1 1904-1995)
   1 ?

NEW FULL DB (2.4M)

   21 Anonymous
   11 Haruki Murakami
   9 John Green
   9 Cassandra Clare
   9 Carlos Ruiz Zaf n
   7 Rick Riordan
   7 Niels Bohr
   7 Albert Einstein
   6 Stephen Chbosky
   6 Robert A Heinlein
   6 Richelle Mead
   6 Harper Lee
   6 C S Lewis
   5 Mokokoma Mokhonoana
   5 M F Moonzajer
   5 J R Ward
   5 Donald Trump
   4 William Shakespeare
   4 Terry Pratchett
   4 Stephen King

1:I have no special talents. I am only passionately curious. ~ Albert Einstein,
2:No matter how many years you sit doing zazen, you will never become anything special. ~ Kodo Sawaki,
3:No one appreciates the very special genius of your conversation as the dog does." ~ Christopher Morley,
4:To them is entrusted a special task during the period of the trial and the great chastisement." ~ Our Lady how this thread,
5:This is our special duty, that if anyone specially needs our help, we should give him such help to the utmost of our power. ~ Marcus Tullius Cicero,
6:...One must not go into the vital world without a special purpose or command and a special protection.
   ~ The Mother, White Roses,
7:In a special sense... the three great natural states of waking, dreaming, and deep sleep contain an entire spectrum of spiritual enlightenment. ~ ken-wilber,
8:Meditate on the deity of the mantra by performing special rites. While engaged, perform the japa of the mantra. ~ Sri Ramakrishna,
9:According to Aldous Huxley, some of the books on his shelves glowed with a special energy or living power. They were alive, and they were beautiful. ~ Jeffrey J Kripal,
10:Let not night herself be all, as it were, the special and peculiar property of sleep. Let not half thy life be useless through the senselessness of slumber. ~ Saint Basil the Great,
11:As you start to see your own potential, you will also begin to recognize it in every being around you. Buddha nature is not a special quality available to just a privileged few. ~ Mingyur Rinpoche,
12:Kings would give away their thrones for just the smell of that special wine of love which lovers drink at the assembly of heart. ~ Jalaluddin Rumi, @Sufi_Path
13:Don't speak ill of anyone. It is Narayana Himself who has assumed all these forms. One can worship even a wicked person. But God dwells in a special way in His devotee. The devotee is His parlour. ~ Sri Ramakrishna,
14:You are a very special person. There is only one like you in the whole world. There's never been anyone exactly like you before, and there will never be again. Only you. And people can like you exactly as you are." ~ Fred Rogers,
15:Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself." ~ C. S. Lewis, p. 78,
16:There is a fundamental psychic feeling which is the same for all; but there can also be a special psychic feeling for one or another. ~ Sri Aurobindo, Letters on Yoga - IV, Human Relations and the Spiritual Life,
17:[The prayer is accomplished] by the contemplation of God alone, and by the warmth of love, through which the soul, molded and directed to love him, speaks very familiarly to God as to its own Father with special devotion. ~ Saint John Cassian,
18:Jesus Christ must be loved alone with a special love for He alone, of all friends, is good and faithful. For Him and in Him you must love friends and foes alike, and pray to Him that all may know and love Him. ~ Thomas A Kempis, The Imitation of Christ,
19:If you want to ask your Guru anything regarding your Sadhana, you must do so in private. I have seen in the case of Sri Ramakrishna how He would take each disciple alone and give him in private the special instructions necessary for him. ~ SWAMI BRAHMANANDA,
20:Man's concept of his world built on experience of the five senses is no longer adequate and in many cases no longer valid." ~ Shafica Karagulla, (1914 - ca. 1986), Turkish born Medical doctor and psychiatrist who took a special interest in psychic perception.,
21:How many people want to hear about God? That desire comes through God's special grace. Real yearning for God is the result of associating with the holy, and a person gets the opportunity for holy company only as a result of many good actions. ~ Swami Ramakrishnananda,
22:Indeed, consciousness itself may be a fundamental property of matter, if so then there was no such thing as a 'pre-conscious" universe. ~ Donna Lu, (technical reporter) article "What is Reality," in magazine "New Scientist" Feb. 1-7, 2020, Special Issue. [IMHO: Worth a read].,
23:The Church is not a special little group, isolated, apart, remaining untouched amidst the changes of the world. The Church is the world as believing in Christ, or, what comes to the same thing, it is Christ dwelling in and saving the world by our faith. ~ Yves Congar ~ 1904-1995),
24:No one seeks to know how useful it is to be useless. What does it mean to be useless? It means being empty of striving to become anything special. To become useless is to settle back & allow our own nature to express itself in a simple & easy way." ~ Joseph Goldstein, (b. 1944). W.,
25:There is a science that investigates being as being and the attributes that belong to this in virtue of its own nature. Now this is not the same as any of the so-called special sciences; for none of these others treats universally of being as being. ~ Aristotle, Metaphysics IV.1,
26:Why should you be in safety when the whole world is in danger? What is your special virtue, your special merit for which you should be so specially protected?

   In the Divine alone is there safety. Take refuge in Him and cast away all fear.
   ~ The Mother, Words Of The Mother III,
27:The scars that remained in Christ's body belong neither to corruption nor defect, but to the greater increase of glory, inasmuch as they are the trophies of His power; and a special comeliness will appear in the places scarred by the wounds ~ Saint Thomas Aquinas, (ST 3.54.4ad1).,
28:Some people say that they cannot read Qur'an, or that they read with mistakes. Allahﷻ has special angels for this. These angels correct the mistakes in your reading of Qur'an & then take it to the presence of Allahﷻ. ~ Mawlana Sheikh Mehmet Adil al-Haqqani Al-Naqshabandi, @Sufi_Path
29:Religion has convinced people that there's an invisible man ... living in the sky. Who watches everything you do every minute of every day. And the invisible man has a list of ten specific things he doesn't want you to do. And if you do any of these things, he will send you to a special place, of burning and fire and smoke and torture and anguish for you to live forever, and suffer, and suffer, and burn, and scream, until the end of time. But he loves you. He loves you. He loves you and he needs money. ~ George Carlin,
30:In ancient times many years of preparation were required before the neophyte was permitted to enter the temple of the Mysteries. In this way the shallow, the curious, the faint of heart, and those unable to withstand the temptations of life were automatically eliminated by their inability to meet the requirements for admission. The successful candidate who did pass between the pillars entered the temple, keenly realizing his sublime opportunity, his divine obligation, and the mystic privilege which he had earned for himself through years of special preparation. ~ Manly P Hall,
31:Let us therefore learn while there is yet time, let us learn to do good. Let us raise our eyes to Heaven for the sake of our honor, for the very love of virtue, or, to speak wisely, for the love and praise of God Almighty, who is the infallible witness of our deeds and the just judge of our faults. As for me, I truly believe I am right, since there is nothing so contrary to a generous and loving God as tyranny---I believe He has reserved, in a separate spot in Hell, some very special punishment for tyrants and their accomplices" ~ Étienne de La Boétie, The Politics of Obedience: The Discourse of Voluntary Servitude
32:It is said that the faculty of concentrated attention is at the source of all successful activity. Indeed the capacity and value of a man can be measured by his capacity of concentrated attention.[2]
   In order to obtain this concentration, it is generally recommended to reduce one's activities, to make a choice and confine oneself to this choice alone, so as not to disperse one's energy and attention. For the normal man, this method is good, sometimes even indispensable. But one can imagine something better.

   [2] Generally it comes through interest and a special attraction for a subject - Mother's note.
   ~ The Mother, Words Of The Mother II, [T4],
33:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
34:Saichō's Prayer

   So long as I have not attained the stage where my six faculties are pure, I will not venture out into the world.

   So long as I have not realized the absolute, I will not acquire any special skills or arts (e.g. medicine, divination, calligraphy, etc.)

   So long as I have not kept all the precepts purely, I will not participate in any lay donor's Buddhist meetings.

   So long as I have not attained wisdom (lit. hannya 般若), I will not participate in worldly affairs unless it be to benefit others.

   May any merit from my practice in the past, present and future be given not to me, but to all sentient beings so that they may attain supreme enlightenment. ~ Saichō,
35:Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation.
No account of the universe in its totality can be final which leaves these other forms of consciousness quite discarded. How to regard them is the question,--for they are so discontinuous with ordinary consciousness ~ William James,
36:Did you know that when a guy comes, he comes 200 million sperm? And you're trying to tell me that your child is special because one out of 200 million -- that load! we're talking one load! -- connected. Gee, what are the fucking odds? 200 million; you know what that means? I have wiped civilizations off my chest with a gray gym sock. That is special. Entire nations have flaked and crusted in the hair around my navel! That is special. And I want you to remember that, you two egg-carrying beings out there, with that holier-than-thou "we have the gift of life" attitude. I've tossed universes...in my underpants...while napping! Boom! A milky way shoots into my jockey shorts, "Aaaah, what's for fucking breakfast? ~ Bill Hicks,
37:Where can you find anyone who steals because his karma is deep or his sins heavy? Stealing is the karma, stealing is the sin! If it weren't for stealing, that sin and karma couldn't exist. Whether you steal or whether you don't depends on the present state of your own mind, not on your past karma. And what I'm telling you now doesn't go only for stealing. Generally speaking, all delusions are just the same as stealing. Whether you're going to be deluded or you're not going to, all depends on the present state of your own mind. When you're deluded, you're an unenlightened being; when you're not deluded, you're a buddha. There's no special shortcut to being a buddha beyond this. Isn't it so? Everyone, realize this conclusively!" ~ Bankei,
38:Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,-but with the Supermind as its ulterior origin,-as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   ~ Sri Aurobindo, The Life Divine,
39:With many people custom and habit of which ethics is but the social expression are the things most difficult to give up: and it is a useful practice to break any habit just to get into the way of being free from that form of slavery. Hence we have practices for breaking up sleep, for putting our bodies into strained and unnatural positions, for doing difficult exercises of breathing -- all these, apart from any special merit they may have in themselves for any particular purpose, have the main merit that the man forces himself todo them despite any conditions that may exist. Having conquered internal resistance one may conquer external resistance more easily. In a steam boat the engine must first overcome its own inertia before it can attack the resistance of the water.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2, The Wand,
40:Savitri is neither fantasy nor yet mere philosophical thought, but vision and revelation of the actual structure of the inner Cosmos and of the pilgrim of life within its sphere — the Stairway of the Worlds reveals itself to our gaze — worlds of Light above, worlds of Darkness beneath, and we see also ever-encircling life ('kindled in measure and quenched in measure') ascending that stair under the calm unwinking gaze of the Cosmic Gods who shine forth now as of old. Poetry is indeed the full manifestation of the Logos and, when as here, it is no mere iridescence dependent on some special standpoint, but the wondrous structure of the mighty Cosmos, the 'Adored One', that is revealed, then in truth does it manifest its full, its highest grandeur.
It is an omen of the utmost significance and hope that in these years of darkness and despair such a poem as Savitri should have appeared. ~ Krishnaprem,
41:  If everything depends on the Divine intervention, then man is only a puppet and there is no use of sadhana, and there are no conditions, no law of things - therefore no universe, but only the Divine rolling things about at his pleasure. No doubt in the last resort all can be said to be the Divine cosmic working, but it is through persons, through forces that it works - under the conditions of Nature. Special intervention there can be and is, but all cannot be special intervention.

  The Divine Grace and Power can do everything, but with the full assent of the sadhak. To learn to give that full assent is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force. ~ Sri Aurobindo, Letters On Yoga II, 1.4.01,
42:Therefore, we can attain the overmental consciousness in many different ways: through religious passion, through poetic, intellectual, artistic, or heroic zeal, or through anything that helps man to exceed himself. - Sri Aurobindo assigned a special place to art, which he considered one of the major means of spiritual progress. Unfortunately, artists and creators too often have a considerable ego standing in the way, which is their main difficulty. The religious man, who has worked to dissolve his ego, finds it easier, but he rarely attains universality through his own individual efforts, leaping instead beyond the individual without bothering to develop all the intermediate rungs of the personal consciousness, and when he reaches the top he no longer has a ladder to come down, or he does not want to come down, or there is no individual self left to express what he sees, or else his old individual self tries its best to express his new consciousness, provided he feels the need to express anything at all.
   ~ Satprem,
43:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
   ~ The Mother, Words Of The Mother I,
44:You should not be tilted sideways, backwards, or forwards. You should be sitting straight up as if you were supporting the sky with your head. This is not just form or breathing. It expresses the key point of Buddhism. It is a perfect expression of your Buddha nature. If you want true understanding of Buddhism, you should practice this way.

   These forms are not a means of obtaining the right state of mind. To take this posture itself is the purpose of our practice. When you have this posture, you have the right state of mind, so there is no need to try to attain some special state.

   When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. A Zen master would say, "Kill the Buddha!" Kill the Buddha if the Buddha exists somewhere else. Kill the Buddha, because you should resume your own Buddha nature. Doing something is expressing our own nature. We do not exist for the sake of something else. We exist for the sake of ourselves. This is the fundamental teaching expressed in the forms we observe. ~ Shunryu Suzuki, Zen Mind Beginners Mind,
45:The object of this course of reading is to familiarize the student with all that has been said by the Great Masters in every time and country. He should make a critical examination of them; not so much with the idea of discovering where truth lies, for he cannot do this except by virtue of his own spiritual experience, but rather to discover the essential harmony in those varied works. He should be on his guard against partisanship with a favourite author. He should familiarize himself thoroughly with the method of mental equilibrium, endeavouring to contradict any statement soever, although it may be apparently axiomatic.

The general object of this course, besides that already stated, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well-built temple. Where the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdeveloped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic. ~ Aleister Crowley, Liber ABA, APPENDIX I - Curriculum of A. A.
46:A major part of the book is devoted to poetry. It opens with Sri Aurobindo's Savitri. The author has a novel way of appreciating this most wonderful epic, which continually overwhelms and bewilders us. He has taken this bewilderment as the subject of the chapter "An Uninitiated Reader's Response to Savitri". This is a rarely explored area, namely the magical poetic beauty of Savitri that casts a spell on the reader even when he does not always understand its content. For the lover of poetry is attracted by its "beauty and strength", "he is overawed by the grandeur of the animated spirituality". Any time spent with Savitri thus becomes a special moment in his life. Later in the book we find another kind of appreciation of the epic in the chapter on K. D. Sethna as a "crusader of aesthetic yoga". There the author calls Savitri the "Odyssey of Integral Yoga" where yoga and poetry come together. He also appreciates the "sensitive analysis of stylistic effect" by Sethna, who uses wonderful quotations from Savitri as examples of adequate style, effective style, illumined style, etc. (From the Near to Far by Dr. Saurendranth Basu) ~ Nandita Chatterjee, review of the book,
47:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,
48:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother,
49:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
50:Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial sexual religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time. ~ Carl Sagan,
51:science reading list :::
   1. and 2. The Voyage of the Beagle (1845) and The Origin of Species (1859) by Charles Darwin [tie
   3. Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) by Isaac Newton (1687)
   4. Dialogue Concerning the Two Chief World Systems by Galileo Galilei (1632)
   5. De Revolutionibus Orbium Coelestium (On the Revolutions of Heavenly Spheres) by Nicolaus Copernicus (1543)
   6. Physica (Physics) by Aristotle (circa 330 B.C.)
   7. De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius (1543)
   8. Relativity: The Special and General Theory by Albert Einstein (1916)
   9. The Selfish Gene by Richard Dawkins (1976)
   10. One Two Three . . . Infinity by George Gamow (1947)
   11. The Double Helix by James D. Watson (1968)
   12. What Is Life? by Erwin Schrodinger (1944)
   13. The Cosmic Connection by Carl Sagan (1973)
   14. The Insect Societies by Edward O. Wilson (1971)
   15. The First Three Minutes by Steven Weinberg (1977)
   16. Silent Spring by Rachel Carson (1962)
   17. The Mismeasure of Man by Stephen Jay Gould (1981)
   18. The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks (1985)
   19. The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)
   20. The Feynman Lectures on Physics by Richard P Feynman, Robert B. Leighton, and Matthew Sands (1963)
   21. Sexual Behavior in the Human Male by Alfred C. Kinsey et al. (1948)
   22. Gorillas in the Mist by Dian Fossey (1983)
   23. Under a Lucky Star by Roy Chapman Andrews (1943)
   24. Micrographia by Robert Hooke (1665)
   25. Gaia by James Lovelock (1979)
   ~ Editors of Discovery Magazine, Website,
52:If we accept the Vedic image of the Sun of Truth, - an image which in this experience becomes a reality, - we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the Supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, - not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya, 293,
53:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
54:I know some individuals who make this their daily practice: starting at the beginning and reading a canto or half a canto every day till they reach the end and then starting at the beginning again, and in that way they have gone through the whole of Savitri many times. When this is done in groups there's really no doubt that by this going through the whole soundbody of the epic from beginning to end aloud, there must be built up a very strong force field of vibrations. It is definitely of benefit to the people who participate in it. But again I would say that the effect or benefit of this sacrifice will be richer to the extent that the reading is done with understanding and above all with soul surrender. It shouldn't become a mere ritual.
Sri Aurobindo's mantric lines, repeated one after the other, will always have their power; but the power will be much greater if the mind can participate, and the will and the heart.
I have also heard of some groups who select one line that seems to have a particular mantric power and then within the group they chant that line many, many times. They concentrate on that one special line, and try to take its vibrations deep into themselves. Again I am sure that this is very beneficial to those who practice it.
In that way the words enter very deeply into the consciousness. There they resonate and do their work, and perhaps not just the surface meaning but the deeper meaning and the deeper vibrations may reveal their full depth to those who undertake this exercise if it is done with self-dedication, with a true aspiration to internalise the heart of the meaning, not just as a mere repetition.
At another end of the spectrum of possible approaches to Savitri, we can say there would be the aesthetic approach, the approach of enjoying it for its poetic beauty. I met a gentleman a couple of months ago, who told me, "We have faith in Sri Aurobindo, but it is so difficult to understand his books. We tried with The Life Divine, we tried with The Synthesis of Yoga but we found them so difficult. ~ collab summer & fall 2011,
55:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
56:Daemons
A daemon is a process that runs in the background, not connecting to any controlling terminal. Daemons are normally started at boot time, are run as root or some
other special user (such as apache or postfix), and handle system-level tasks. As a
convention, the name of a daemon often ends in d (as in crond and sshd), but this is
not required, or even universal.
The name derives from Maxwell's demon, an 1867 thought experiment by the physicist James Maxwell. Daemons are also supernatural beings in Greek mythology,
existing somewhere between humans and the gods and gifted with powers and divine
knowledge. Unlike the demons of Judeo-Christian lore, the Greek daemon need not
be evil. Indeed, the daemons of mythology tended to be aides to the gods, performing
tasks that the denizens of Mount Olympus found themselves unwilling to do-much
as Unix daemons perform tasks that foreground users would rather avoid.
A daemon has two general requirements: it must run as a child of init, and it must
not be connected to a terminal.
In general, a program performs the following steps to become a daemon:
1. Call fork( ). This creates a new process, which will become the daemon.
2. In the parent, call exit( ). This ensures that the original parent (the daemon's
grandparent) is satisfied that its child terminated, that the daemon's parent is no
longer running, and that the daemon is not a process group leader. This last
point is a requirement for the successful completion of the next step.
3. Call setsid( ), giving the daemon a new process group and session, both of
which have it as leader. This also ensures that the process has no associated controlling terminal (as the process just created a new session, and will not assign
one).
4. Change the working directory to the root directory via chdir( ). This is done
because the inherited working directory can be anywhere on the filesystem. Daemons tend to run for the duration of the system's uptime, and you don't want to
keep some random directory open, and thus prevent an administrator from
unmounting the filesystem containing that directory.
5. Close all file descriptors. You do not want to inherit open file descriptors, and,
unaware, hold them open.
6. Open file descriptors 0, 1, and 2 (standard in, standard out, and standard error)
and redirect them to /dev/null.
Following these rules, here is a program that daemonizes itself:
~ OReilly Linux System Programming,
57:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
58:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
59:Has creation a definite aim? Is there something like a final end to which it is moving?

The Mother: No, the universe is a movement that is eternally unrolling itself. There is nothing which you can fix upon as the end and one aim. But for the sake of action we have to section the movement, which is itself unending, and to say that this or that is the goal, for in action we need something upon which we can fix our aim. In a picture you need a definite scheme of composition and colour; you have to set a limit, to put the whole thing within a fixed framework; but the limit is illusory, the frame is a mere convention. There is a constant continuation of the picture that stretches beyond any particular frame, and each continuation can be drawn in the same conditions in an unending series of frames. Our aim is this or that, we say, but we know that it is only the beginning of another aim beyond it, and that in its turn leads to yet another; the series develop always and never stop.

What is the proper function of the intellect? Is it a help or a hindrance to Sadhana?

Whether the intellect is a help or a hindrance depends upon the person and upon the way in which it is used. There is a true movement of the intellect and there is a wrong movement; one helps, the other hinders. The intellect that believes too much in its own importance and wants satisfaction for its own sake, is an obstacle to the higher realisation.

But this is true not in any special sense or for the intellect alone, but generally and of other faculties as well. For example, people do not regard an all-engrossing satisfaction of the vital desires or the animal appetites as a virtue; the moral sense is accepted as a mentor to tell one the bounds that one may not transgress. It is only in his intellectual activities that man thinks he can do without any such mentor or censor!

Any part of the being that keeps to its proper place and plays its appointed role is helpful; but directly it steps beyond its sphere, it becomes twisted and perverted and therefore false. A power has the right movement when it is set into activity for the divine's purpose; it has the wrong movement when it is set into activity for its own satisfaction.

The intellect, in its true nature, is an instrument of expression and action. It is something like an intermediary between the true knowledge, whose seat is in the higher regions above the mind, and realisation here below. The intellect or, generally speaking, the mind gives the form; the vital puts in the dynamism and life-power; the material comes in last and embodies. ~ The Mother, Questions And Answers 1929-1931, 28th April 1931 and 5th May 1929,
60:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
61:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
62:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
63:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
64:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
65:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
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66:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
67:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:We are all special cases. ~ albert-camus, @wisdomtrove
2:Love is a special way of being alive. ~ thomas-merton, @wisdomtrove
3:There's nothing special about your fear. ~ elizabeth-gilbert, @wisdomtrove
4:Each one of us was sent here for a special destiny. ~ john-odonohue, @wisdomtrove
5:All of us have special ones who have loved us into being ~ fred-rogers, @wisdomtrove
6:You don't need a special task. Every task is special. ~ frederick-lenz, @wisdomtrove
7:You have something special, you have GREATNESS within you! ~ les-brown, @wisdomtrove
8:Mysticism is for all, not just for a few special people. ~ henri-nouwen, @wisdomtrove
9:The most beautiful things are not perfect, they are special ~ bob-marley, @wisdomtrove
10:People do business with people who make them feel special. ~ robin-sharma, @wisdomtrove
11:Time moves in it special way in the middle of the night. ~ haruki-murakami, @wisdomtrove
12:Hitler liked to spend a lot of special time with goats. ~ dwight-eisenhower, @wisdomtrove
13:I have no special talents. I am only passionately curious. ~ albert-einstein, @wisdomtrove
14:Significance – the need to feel special and worthy of attention ~ tony-robbins, @wisdomtrove
15:How difficult it is to avoid having a special standard for oneself. ~ c-s-lewis, @wisdomtrove
16:Pay special attention to their agony so I might take some pleasure. ~ euripedes, @wisdomtrove
17:This error of free will is a special doctrine of the Antichrist. ~ martin-luther, @wisdomtrove
18:Edmund, give a special goodbye to Trumpkin for me. He's been a brick. ~ c-s-lewis, @wisdomtrove
19:Truth has no special time of its own. Its hour is now - always. ~ albert-schweitzer, @wisdomtrove
20:You make each day a special day. You know how, by just your being you. ~ fred-rogers, @wisdomtrove
21:Remember, you are special because I made you. And I don't make mistakes. ~ max-lucado, @wisdomtrove
22:From the Far Eastern perspective, 29 is considered a very special age. ~ frederick-lenz, @wisdomtrove
23:Fear does not have any special power unless you empower it by submitting to it. ~ les-brown, @wisdomtrove
24:I don't want to hear the specials. If they're so special, put 'em on the menu. ~ jerry-seinfeld, @wisdomtrove
25:The same man cannot well be skilled in everything; each has his special excellence. ~ euripedes, @wisdomtrove
26:It is important to recognize that you are special, the most special, the only special. ~ gangaji, @wisdomtrove
27:You're special-not because of what you have. You're special because of who you are. ~ max-lucado, @wisdomtrove
28:Dreamers don't have special genes. They find circumstances that amplify their dreams. ~ seth-godin, @wisdomtrove
29:We keep a special place in our hearts for people who refuse to be impressed by us. ~ alain-de-botton, @wisdomtrove
30:When another is asked a question, take special care not to interrupt to answer it yourself. ~ plutarch, @wisdomtrove
31:There's a special feeling you get on a veranda that you just can't get anywhere else. ~ haruki-murakami, @wisdomtrove
32:Poetry demands a man with a special gift for it, or else one with a touch of madness in him. ~ aristotle, @wisdomtrove
33:What do I want in a doctor? Perhaps more than anything else-a friend with special knowledge. ~ john-steinbeck, @wisdomtrove
34:creative people always suffer from depression because we're so super sensitive and special? ~ elizabeth-gilbert, @wisdomtrove
35:Didn't I realize that each of us is a sacred, unique snowflake of special unique specialness? ~ chuck-palahniuk, @wisdomtrove
36:I dread specialists in power because they are specialists speaking outside of their special subject. ~ c-s-lewis, @wisdomtrove
37:Without wearing any mask we are conscious of, we have a special face for each friend. ~ oliver-wendell-holmes-sr, @wisdomtrove
38:Let's all embrace someone near us. Pick someone special to you. Tell this someone how you feel. ~ chuck-palahniuk, @wisdomtrove
39:From the perspective of meditation, every state is a special state, every moment a special moment. ~ jon-kabat-zinn, @wisdomtrove
40:He who first called money the sinews of the state seems to have said this with special reference to war. ~ plutarch, @wisdomtrove
41:A man always remembers his first love with special tenderness, but after that he begins to bunch them. ~ h-l-mencken, @wisdomtrove
42:Strive to make every person feel special. After all, every person you meet is made in the image of God. ~ joel-osteen, @wisdomtrove
43:Your premium brand had better be delivering something special, or it's not going to get the business. ~ warren-buffet, @wisdomtrove
44:Just what is the handicapped parking situation at the Special Olympics? Is it still just the two spaces? ~ jerry-seinfeld, @wisdomtrove
45:The strength of a man's virtue should not be measured by his special exertions, but by his habitual acts. ~ blaise-pascal, @wisdomtrove
46:The world will always punish the few people with special talents the rest of us don't recognize as real. ~ chuck-palahniuk, @wisdomtrove
47:Language learning deserves special mention. It is, bar none, the best thing you can do to hone clear thinking. ~ tim-ferris, @wisdomtrove
48:Promise yourself to make all your friends know there is something in them that is special and that you value. ~ john-wooden, @wisdomtrove
49:When I took the oath of office, I pledged loyalty to only one special interest group - ‘We the people’. ~ ronald-reagan, @wisdomtrove
50:Someday you'll find someone special again. People who've been in love once usually do. It's in their nature. ~ nicholas-sparks, @wisdomtrove
51:One of the reasons why it needs no special education to be a Christian is that Christianity is an education itself. ~ c-s-lewis, @wisdomtrove
52:India has created a special momentum in world history as a country to be searched for knowledge. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
53:We are all here for some special reason. Stop being a prisoner of your past. Become the architect of your future. ~ robin-sharma, @wisdomtrove
54:We are not special. We are not crap or trash, either. We just are. We just are, and what happens just happens. ~ chuck-palahniuk, @wisdomtrove
55:I never considered myself to be special. If anything, I considered myself to be awkward, and still do sometimes. ~ frederick-lenz, @wisdomtrove
56:You will begin to see your life as an opportunity to share the special gift you alone can bestow upon the world.   ~ deepak-chopra, @wisdomtrove
57:I always make special notes about evidence that contridicts me: supportive evidence I can remember without trying. ~ charles-darwin, @wisdomtrove
58:Life is given to each human being For a very special purpose. This secret each human being  Must discover for himself. ~ sri-chinmoy, @wisdomtrove
59:The bill's a textbook example of special interest pork barrel politics at work, and I have no choice but to veto it. ~ ronald-reagan, @wisdomtrove
60:Twas a special gift of God that speech was given to mankind; for through the Word, and not by force, wisdom governs. ~ martin-luther, @wisdomtrove
61:You have something special. You have greatness in you. You have the ability to do more than you can ever begin to imagine. ~ les-brown, @wisdomtrove
62:In letting go of wanting something special to occur, maybe we can realize that something special is already occurring. ~ jon-kabat-zinn, @wisdomtrove
63:The White House is the leakiest place I've ever been in. (On special measures to ensure secrecy of plans to bomb Libya) ~ ronald-reagan, @wisdomtrove
64:The war on privilege will never end. Its next grat campaign will be against the special privileges of the underprivileged. ~ h-l-mencken, @wisdomtrove
65:I have a special relationship with animals. I contribute to harmony and balance among all the living creatures of the earth. ~ louise-hay, @wisdomtrove
66:We are a nation that has a government-not the other way around. And that makes us special among the nations of the earth. ~ ronald-reagan, @wisdomtrove
67:Nothing travels faster than the speed of light, with the possible exception of bad news, which obeys its own special laws. ~ douglas-adams, @wisdomtrove
68:The building is a special place because of its architecture; But it's people who make it special by participating in it. ~ charlie-chaplan, @wisdomtrove
69:We'd love to be involved with the creation of something very special, something quite large and something quite exciting. ~ richard-branson, @wisdomtrove
70:Each one has a special nature peculiar to himself which he must follow and through which he will find his way to freedom ~ swami-vivekananda, @wisdomtrove
71:Everybody is special. Everybody. Everybody is a hero, a lover, a fool, a villain. Everybody. Everybody has their story to tell. ~ alan-moore, @wisdomtrove
72:Dreams as soul messages... each nightly communication brings the latest-breaking news available in special edition just for you! ~ gary-zukav, @wisdomtrove
73:It is not true that everyone is special. It is true that everyone was once special and still possesses the ability to recover it. ~ criss-jami, @wisdomtrove
74:There are many ways to store power. You can visit places of power, special locations on the earth that are charged with power. ~ frederick-lenz, @wisdomtrove
75:You are not special. You are not a beautiful or unique snowflake. You're the same decaying organic matter as everything else. ~ chuck-palahniuk, @wisdomtrove
76:My students are very special. They are my source of pride, my source of joy, my source of hope. I am terribly fond of my students. ~ elie-wiesel, @wisdomtrove
77:The most painful thing is losing yourself in the process of loving someone too much, and forgetting that you are special too. ~ ernest-hemingway, @wisdomtrove
78:In our time together, you claimed a special place in my heart, one I'll carry with me forever and that no one can ever replace. ~ nicholas-sparks, @wisdomtrove
79:But as long as you know you're nobody special, you'll be a very decent sort of Horse, on the whole, and taking one thing with another. ~ c-s-lewis, @wisdomtrove
80:Anybody can be a non-drunk. It takes a special talent to be a drunk. It takes endurance. Endurance is more important than truth. ~ charles-bukowski, @wisdomtrove
81:The worst thing you can do for love is deny it; so when you find that special someone, don't let anyone or anything to get in your way. ~ gary-zukav, @wisdomtrove
82:As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty and special privilege grow ~ henry-ford, @wisdomtrove
83:But if you knew you might not be able to see it again tomorrow, everything would suddenly become special and precious, wouldn’t it? ~ haruki-murakami, @wisdomtrove
84:Know that you are the perfect age. Each year is special and precious, for you shall only live it once. Be comfortable with growing older. ~ louise-hay, @wisdomtrove
85:My heroes don't have anything special. They have something to tell other people but they don't know how, so they talk to themselves. ~ haruki-murakami, @wisdomtrove
86:How many times have you noticed that it's the little quiet moments in the midst of life that seem to give the rest extra-special meaning? ~ fred-rogers, @wisdomtrove
87:You have to understand that it is your attempt to get special experiences from life that makes you miss the actual experience of life. ~ michael-singer, @wisdomtrove
88:Most people think that to meditate, I should feel a particular special something, and if I don't, then I must be doing something wrong. ~ jon-kabat-zinn, @wisdomtrove
89:Now, each of us has his own special gift And you know this was meant to be true. And if you don't underestimate me I won't underestimate you. ~ bob-dylan, @wisdomtrove
90:Vision lifts you up. It makes you smile a secret smile because you know that you have something very special to share. What is your vision? ~ debbie-ford, @wisdomtrove
91:The portrait is one of the most curious art forms. It demands special qualities in the artist, and an almost total kinship with the model. ~ henri-matisse, @wisdomtrove
92:A man does not have to feel less than human to realize his sin; oppositely, he has to realize that he gets no special vindication for his sin. ~ criss-jami, @wisdomtrove
93:The only person for whom the house was in any way special was Arthur Dent, and that was only because it happened to be the one he lived in. ~ douglas-adams, @wisdomtrove
94:The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people. ~ aiden-wilson-tozer, @wisdomtrove
95:In a special sense... the three great natural states of waking, dreaming, and deep sleep contain an entire spectrum of spiritual enlightenment. ~ ken-wilber, @wisdomtrove
96:Toward the person who has died we adopt a special attitude: something like admiration for someone who has accomplished a very difficult task. ~ sigmund-freud, @wisdomtrove
97:My special situation was that I was the son and grandson of architects. And so I saw building. We were building the city, and that was exciting. ~ kurt-vonnegut, @wisdomtrove
98:The man of great wealth owes a peculiar obligation to the state because he derives special advantages from the mere existence of government. ~ theodore-roosevelt, @wisdomtrove
99:Truth has not special time of its own. Its hour is now - always and, indeed then most truly, when it seems unsuitable to actual circumstances. ~ albert-schweitzer, @wisdomtrove
100:Life is not accomplishing some special work but attaining to a degree of consciousness and inner freedom which is beyond all works and attainments. ~ thomas-merton, @wisdomtrove
101:Goosnargh," said Ford Prefect, which was a special Betelgeusian word he used when he knew he should say something but didn't know what it should be. ~ douglas-adams, @wisdomtrove
102:Times may be hard and people may be demanding, but never forget that life is special. Every single day is a special day. God is at work in you! ~ charles-r-swindoll, @wisdomtrove
103:He took a few steps before responding. "You are special," he finally said, and the way e said it made her wonder if he wanted to add something else. ~ nicholas-sparks, @wisdomtrove
104:To be kind is more important than to be right. Many times, what people need is not a brilliant mind that speaks but a special heart that listens. ~ f-scott-fitzgerald, @wisdomtrove
105:The teacher's task is not to talk, but to prepare and arrange a series of motives for cultural activity in a special environment made for the child. ~ maria-montessori, @wisdomtrove
106:Every eye sees its own special vision; every ear hears a most different song. In each man's troubled heart, an incision would reveal a unique, shameful wrong. ~ dean-koontz, @wisdomtrove
107:Awareness is always with you. The same attention that you give to the outer, you turn to the inner. No new, or special kind of awareness is needed. ~ sri-nisargadatta-maharaj, @wisdomtrove
108:We are just an advanced breed of monkeys on a minor planet of a very average star. But we can understand the Universe. That makes us something very special. ~ stephen-hawking, @wisdomtrove
109:It's easy to love yourself when you feel good enough, when you feel special enough, when you're loved enough, when you have enough money, and you're appreciated. ~ debbie-ford, @wisdomtrove
110:The light that Yoga sheds on life is something special. It is transformative. It does not just change the way we see things; it transforms the person who sees. ~ b-k-s-iyengar, @wisdomtrove
111:Don't let your special character and values, the secret that you know and no one else does, the truth - don't let that get swallowed up by the great chewing complacency. ~ aesop, @wisdomtrove
112:There is a special sadness in achievement, in the knowledge that a long-desired goal has been attained at last, and that life must now be shaped toward new ends. ~ arthur-c-carke, @wisdomtrove
113:Under bad manners, as under graver faults, lies very commonly an overestimate of our special individuality, as distinguished from our generic humanity. ~ oliver-wendell-holmes-jr, @wisdomtrove
114:God has given each of us our "marching order." Our purpose here on Earth is to find those orders and carry them out. Those orders acknowledge our special gifts. ~ soren-kierkegaard, @wisdomtrove
115:I know quite certainly that I myself have no special talent. Curiosity, obsession and dogged endurance, combined with self- criticism, have brought me to my ideas. ~ albert-einstein, @wisdomtrove
116:There have been times when I've made special arrangements to meet people in music, film, business or politics, and I'll continue to do so if the people are sincere. ~ frederick-lenz, @wisdomtrove
117:Fame has a special burden, which I might as well state here and now. I don't mind being burdened with being glamorous and sexual. But what goes with it can be a burden ~ marilyn-monroe, @wisdomtrove
118:God has somehow placed into Christian's insides a special something, that extra inner reservoir of power that is more than a match for the stuff life throws at us. ~ charles-r-swindoll, @wisdomtrove
119:In the creative arts you draw a special power. The discipline required is awesome to be an actor or an actress, to be really good, not just another one waiting tables. ~ frederick-lenz, @wisdomtrove
120:Most people are taught from an early age on, to conceive of themselves as losers. They are taught that there are a very special few who are eminently successful in life. ~ frederick-lenz, @wisdomtrove
121:To believe that Russia has got rid of the evils of capitalism takes a special kind of mind. It is the same kind of mind that believes that a Holy Roller has got rid of sin. ~ h-l-mencken, @wisdomtrove
122:I feel that special secret current between the public and me. I can hold them with one little note in the air, and they will not breathe. That is a great, great moment. ~ arthur-rubinstein, @wisdomtrove
123:No man who enters upon the office to which I have succeeded can fail to recognize how every president of the United States has placed special reliance upon his faith in God. ~ john-f-kennedy, @wisdomtrove
124:I would prefer to battle the &
125:The emotional reaction in the peak experience has a special flavor of wonder, of awe, of reverence, of humility and surrender before the experience as before something great. ~ abraham-maslow, @wisdomtrove
126:While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God. ~ john-f-kennedy, @wisdomtrove
127:A timeless lesson for a deeply fulfilling life is to discover your calling, that special work or consuming occupation that fully engages your special talents with your passions. ~ robin-sharma, @wisdomtrove
128:Welcome every morning with a smile. Look on the new day as another special gift from your Creator, another golden opportunity to complete what you were unable to finish yesterday. ~ og-mandino, @wisdomtrove
129:Yes, there was something special about me, and I knew what it was. I was the kind of girl they found dead in a hall bedroom with an empty bottle of sleeping pills in her hand. ~ marilyn-monroe, @wisdomtrove
130:We can allow satellites, planets, suns, universe, nay whole systems of universes, to be governed by laws, but the smallest insect, we wish to be created at once by special act. ~ charles-darwin, @wisdomtrove
131:It's true though: time moves in its own special way in the middle of the night," the bartender says, loudly striking a book match and lighting a cigarette. "You can't fight it. ~ haruki-murakami, @wisdomtrove
132:Here in Florida, we have something special we never enjoyed at Disneyland: the blessing of size. There's enough land here to hold all of the ideas and plans we can possibly imagine. ~ walt-disney, @wisdomtrove
133:We're going to do something special for him, and we'll probably name a street after him. We're all so proud of Corey. He carries himself so well, in a Southern gentleman type of way. ~ ken-wilber, @wisdomtrove
134:Since you cannot do good to all, you are to pay special attention to those who, by the accidents of time, or place, or circumstances, are brought into closer connection with you. ~ saint-augustine, @wisdomtrove
135:May you realize that the shape of your soul is unique, that you have a special destiny here, that behind the facade of your life, something beautiful, good, and eternal is happening. ~ john-odonohue, @wisdomtrove
136:Our country and state have a special obligation to work toward the stabilization of our own population so as to credibly lead other parts of the world toward population stabilization. ~ ronald-reagan, @wisdomtrove
137:We think we listen, but very rarely do we listen with real understanding, true empathy. Yet listening, of this very special kind, is one of the most potent forces for change that I know. ~ carl-rogers, @wisdomtrove
138:Life is meant to be a celebration! It shouldn't be necessary to set aside special times to remind us of this fact. Wise is the person who finds a reason to make every day a special one. ~ leo-buscaglia, @wisdomtrove
139:We are unhappy because we no longer have our self esteem. We are unhappy, because we no longer believe we are a special miracle, a special creation of God. We have lost faith in ourselves. ~ og-mandino, @wisdomtrove
140:Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. ~ bob-marley, @wisdomtrove
141:The highest and most precious treasure we receive of God is, that we can speak, hear, see, etc.; but how few acknowledge these as God's special gifts, much less give God thanks for them. ~ martin-luther, @wisdomtrove
142:If they're not sincere, then naturally I'll turn them down. But if what they want is to gain power and use it for a higher good, I'll help them. Then they merit some special consideration. ~ frederick-lenz, @wisdomtrove
143:You consider war to be inevitable? Very good. Let everyone who advocates war be enrolled in a special regiment of advance-guards, for the front of every storm, of every attack, to lead them all! ~ leo-tolstoy, @wisdomtrove
144:All of us have special ones who have loved us into being. Would you just take, along with me, ten seconds to think of the people who have helped you become who you are... .Ten seconds of silence. ~ fred-rogers, @wisdomtrove
145:When Mr. Bilbo Baggins of Bag End announced that he would shortly be celebrating his eleventy-first birthday with a party of special magnificence, there was much talk and excitement in Hobbiton. ~ j-r-r-tolkien, @wisdomtrove
146:Hard work opens doors and shows the world that you are serious about being one of those rare - and special - human beings that uses the fullness of their talents for the highest and the very best. ~ robin-sharma, @wisdomtrove
147:There are such things as consecrated griefs, sorrows that may be common to everyone but which take on a special character when accepted intelligently and offered to God in loving submission. ~ aiden-wilson-tozer, @wisdomtrove
148:Every special interest is entitled to justice - full, fair, and complete... but not one is entitled to a vote in Congress, to a voice on the bench, or to representation in any public office. ~ theodore-roosevelt, @wisdomtrove
149:There is in the child a special kind of sensitivity which leads him to absorb everything about him, and it is this work of observing and absorbing that alone enables him to adapt himself to life ~ maria-montessori, @wisdomtrove
150:To be courageous requires no exceptional qualifications, no magic formula, no special combination of time, place, and circumstance. It is an opportunity that sooner or later is presented to us all. ~ john-f-kennedy, @wisdomtrove
151:There is no more merit in being able to attach a correct description to a picture than in being able to find out what is wrong with a stalled motorcar. In each case it is special knowledge. ~ william-somerset-maugham, @wisdomtrove
152:Why do we embroider everything we say with special emphasis when all we really need to do is simply say what needs to he said? Of course the fact is that there is very little that needs to be said. ~ charles-bukowski, @wisdomtrove
153:I am what I am: an individual, unique and different, with a lineal history of ancestral promptings and urgings, a history of dreams, desires, and of special experiences, all of which I am the sum total. ~ charlie-chaplan, @wisdomtrove
154:All our science is just a cookery book, with an orthodox theory of cooking that nobody's allowed to question, and a list of recipes that mustn't be added to except by special permission from the head cook. ~ aldous-huxley, @wisdomtrove
155:Each day is a special gift from God, and while life may not always be fair, you must never allow the pains, hurdles, and handicaps of the moment to poison your attitude and plans for yourself and your future. ~ og-mandino, @wisdomtrove
156:People want to be bowled over by something special. Nine times out of ten you might strike out, but that tenth time, that peak experience, is what people want. That's what can move the world. That's art. ~ haruki-murakami, @wisdomtrove
157:The government consists of a gang of men exactly like you and me. They have, taking one with another, no special talent for the business of government; they have only a talent for getting and holding office. ~ h-l-mencken, @wisdomtrove
158:There are special places on our planet, places of power, healing and renewal, places where the mind-body connection is enhanced and that enable us to get back in touch with our deepest innermost feelings. ~ frederick-lenz, @wisdomtrove
159:He thought with a kind of astonishment of the biological uselessness of pain and fear, the treachery of the human body which always freezes into inertia at exactly the moment when a special effort is needed. ~ george-orwell, @wisdomtrove
160:Sometimes I think that idlers seem to be a special class for whom nothing can be planned, plead as one will with them - their only contribution to the human family is to warm a seat at the common table. ~ f-scott-fitzgerald, @wisdomtrove
161:On this special day of love, remember that your Father loves you more than you could ever imagine... no matter what you've done or haven't done. No box of candy or flowers can compare to this kind of agape love! ~ joyce-meyer, @wisdomtrove
162:Every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way, and never again. ~ hermann-hesse, @wisdomtrove
163:Great people and champions are special gifts of God, whom He gives and preserves; they do their work, and achieve great actions, not with vain imaginations, or cold and sleepy cogitations, but by motion of God. ~ martin-luther, @wisdomtrove
164:Jnana, bhakti, yoga and karma - these are the four paths which lead to spiritual freedom. One must follow the path for which one is best suited. But in this age, special stress should be laid on karma yoga. ~ swami-vivekananda, @wisdomtrove
165:When I view all beings not as special creations, but as the lineal descendants of some few beings which lived long before the first bed of the Cambrian system was deposited, they seem to me to become ennobled. ~ charles-darwin, @wisdomtrove
166:Every coercive monopoly was created by government intervention into the economy: by special privileges, such as franchises or subsidies, which closed the entry of competitors into a given field, by legislative action. ~ ayn-rand, @wisdomtrove
167:We did not hesitate to call our movement an army. But it was a special army, with no supplies but its sincerity, no uniform but its determination, no arsenal except its faith, no currency but its conscience. ~ martin-luther-king, @wisdomtrove
168:Men are tattooed with their special beliefs like so many South Sea Islanders; but a real human heart with divine love in it beats with the same glow under all the patterns of all earth's thousand tribes. ~ oliver-wendell-holmes-jr, @wisdomtrove
169:When you discipline yourself to do what is hard, you gain access to a realm of results that are denied everyone else. The willingness to do what is difficult is like having a key to a special private treasure room. ~ steve-pavlina, @wisdomtrove
170:Empathy is a special way of coming to know another and ourself, a kind of attuning and understanding. When empathy is extended, it satisfies our needs and wish for intimacy, it rescues us from our feelings of aloneness. ~ carl-rogers, @wisdomtrove
171:For a long time, she held a special place in my heart. I kept this special place just for her, like a "Reserved" sign on a quiet corner table in a restaurant. Despite the fact that I was sure I'd never see her again. ~ haruki-murakami, @wisdomtrove
172:Too often the great decisions are originated and given form in bodies made up wholly of men, or so completely dominated by them that whatever of special value women have to offer is shunted aside without expression. ~ eleanor-roosevelt, @wisdomtrove
173:When love isn't in our lives, it's on the way. If you know that a special guest is coming at five o'clock, do you spend the day messing up the home? Of course not. You prepare. And that is what we should do for love. ~ marianne-williamson, @wisdomtrove
174:He was a wonderful man. And when a man is that special, you know it sooner than you think possible. You recognize it instinctively, and you're certain that no matter what happens, there will never be another one like him. ~ nicholas-sparks, @wisdomtrove
175:My favorite is when you go to Afghanistan and you meet the special forces guys, and they look like these heavily armed surfers. These guys are the best. You see guys dressed as full Afghans, but then wearing a Yankees hat. ~ robin-williams, @wisdomtrove
176:Scientists surely have a special responsibility. It is their ideas that form the basis of new technology. They should not be indifferent to the fruits of their ideas. They should forgo experiments that are risky or unethical. ~ martin-rees, @wisdomtrove
177:In Buddhism, there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water and when you're tired go and lie down. The ignorant will laugh at me, but the wise will understand. ~ bruce-lee, @wisdomtrove
178:I was walking down the street with my friend and he said &
179:Distance never seperates two hearts that really care, for our memories span the miles and in seconds we are there. But whenever I start feeling sad cuz I miss you I remind myself how lucky I am to have someone so special to miss. ~ henri-nouwen, @wisdomtrove
180:In this world, the greatest rewards of success, wealth and happiness are usually obtained not through the exercise of special powers such a genius or intellect but through one's energetic use of simple means and ordinary qualities. ~ og-mandino, @wisdomtrove
181:No government is ever really in favor of so-called civil rights. It always tries to whittle them down. They are preserved under all governments, insofar as they survive at all, by special classes of fanatics, often highly dubious. ~ h-l-mencken, @wisdomtrove
182:The average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth... It takes a special sort of man to understand and enjoy liberty - and he is usually an outlaw in democratic societies. ~ h-l-mencken, @wisdomtrove
183:I have asked the secretary of the treasury to report by April 1 on whether present tax laws may be stimulating in undue amounts the flow of American capital to the industrial countries abroad through special preferential treatment. ~ john-f-kennedy, @wisdomtrove
184:To me, the extraordinary aspect of martial arts lies in its simplicity. The easy way is also the right way, and martial arts is nothing at all special; the closer to the true way of martial arts, the less wastage of expression there is. ~ bruce-lee, @wisdomtrove
185:Mitch's Pizzaria... this week's coupon: unlimited free pizza. Special Note: coupon not good at any of the Mitch's Pizza locations. Free pizza oven with purchase of a small Coke. Two-for Tuesday: buy one pizza, get one franchise free. ~ mitch-hedberg, @wisdomtrove
186:So in regard to mental qualities, their transmission is manifest in our dogs, horses and other domestic animals. Besides special tastes and habits, general intelligence, courage, bad and good tempers. etc., are certainly transmitted. ~ charles-darwin, @wisdomtrove
187:Those of us who are in this world to educate-to care for-young children have a special calling: a calling that has very little to do with the collection of expensive possessions but has a lot to do with worth inside of heads and hearts. ~ fred-rogers, @wisdomtrove
188:Things that are very popular are not taken seriously, because the snobbish side of one says, "Well, if everyone likes it it can't be that good." Whereas if only I and a couple of other people like it, then it must be really something special. ~ brian-eno, @wisdomtrove
189:The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter. ~ benjamin-disraeli, @wisdomtrove
190:I decided, very early on, just to accept life unconditionally; I never expected it to do anything special for me, yet I seemed to accomplish far more than I had ever hoped. Most of the time it just happened to me without my ever seeking it. ~ audrey-hepburn, @wisdomtrove
191:Just what should a young man or woman know to be &
192:“Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.” ~ william-james, @wisdomtrove
193:The objects in our system are instead a help to the child himself, he chooses what he wants for his own use, and works with it according to his own needs, tendencies and special interests. In this way, the objects become a means of growth. ~ maria-montessori, @wisdomtrove
194:There exists a special self which takes every event as if it were the very thing you wanted to happen. That self is the Supermind, which is never upset by anything. Your goal is to nourish it into greater strength. Then, every step is sunlit. ~ vernon-howard, @wisdomtrove
195:Colours shone with exceptional clarity in the rain. The ground was a deep black, the pine branches a brilliant green, the people wrapped in yellow looking like special spirits that were allowed to wander over the earth on rainy mornings only. ~ haruki-murakami, @wisdomtrove
196:We each have a special something we can get only at a special time of our life. like a small flame. A careful, fortunate few cherish that flame, nurture it, hold it as a torch to light their way. But once that flame goes out, it’s gone forever. ~ haruki-murakami, @wisdomtrove
197:Everyone has a purpose in life … a unique gift or special talent to give to others. And when we blend this unique talent with service to others, we experience the ecstasy and exultation of our own spirit, which is the ultimate goal of all goals.   ~ deepak-chopra, @wisdomtrove
198:Don't spend all of your money a quarter at a time. Save up and buy something special, something fine, something of lasting value, or something that will give you rich memories for a lifetime. Remember, all that candy money can add up to a small fortune. ~ jim-rohn, @wisdomtrove
199:If life knocks you down, try to land on your back. Because if you can look up, you can get up. And if you get up, you can stand up. And if you stand up, you can fight for your dream once again. You have something special. You have GREATNESS within you! ~ les-brown, @wisdomtrove
200:The nowadays ruling that no word is unprintable has, I think, done nothing whatever for beautiful letters. ... Obscenity is too valuable a commodity to chuck around all over the place; it should be taken out of the safe on special occasions only. ~ dorothy-parker, @wisdomtrove
201:Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist. ~ mother-teresa, @wisdomtrove
202:We don't lump people by groups or special interests. And let me add, in the party of Lincoln there is no room for intolerance and not even a small corner for anti-Semitism or bigotry of any kind. Many people are welcome in our house, but not the bigots. ~ ronald-reagan, @wisdomtrove
203:It was morning; through the high window I saw the pure, bright blue of the sky as it hovered cheerfully over the long roofs of the neighboring houses. It too seemed full of joy, as if it had special plans, and had put on its finest clothes for the occasion. ~ hermann-hesse, @wisdomtrove
204:The realms of life are many. For each one, special sciences develop. But life itself is a unity, and the more deeply the sciences try to penetrate into their separate realms, the more they withdraw themselves from the vision of the world as a living whole. ~ rudolf-steiner, @wisdomtrove
205:Six degrees of separation doesn't mean that everyone is linked to everyone else in just six steps. It means that a very small number of people are linked to everyone else in a few steps, and the rest of us are linked to the world through those special few. ~ malcolm-gladwell, @wisdomtrove
206:I try not to think about anything special while running. As a matter of fact, I usually run with my mind empty. However, when I run empty-minded, something naturally and abruptly crawls in sometime. That might become an idea that can help me with my writing. ~ haruki-murakami, @wisdomtrove
207:What I have to offer is very simple. It has nothing to do with acquiring any special powers or any state of mind. It is about recognizing what is already permanently here, in every moment, every situation, and every state of mind, and yet is ungraspable by the mind. ~ gangaji, @wisdomtrove
208:The easiest and shortest way to God-realization is through the contact of a Sadguru, which means keeping the company or sahavas of such a Master, obeying him and serving him. This remedy is like a special express train which carries you straight to your destination. ~ meher-baba, @wisdomtrove
209:The easiest and shortest way to God -realization is through the contact of a Sadguru , which means keeping the company or sahavas of such a Master, obeying him and serving him. This remedy is like a special express train which carries you straight to your destination. ~ meher-baba, @wisdomtrove
210:A certain something, he felt, had managed to work its way in through a tiny opening and was trying to fill a blank space inside him. The void was not one that she had made. It had always been there inside him. She had merely managed to shine a special light on it. ~ haruki-murakami, @wisdomtrove
211:As some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibility. ~ charles-darwin, @wisdomtrove
212:Today there isn't a university where they don't have special courses [Jewish studies or Holocaust studies], hundreds and hundreds of universities, young people today want to know more than their elders did, much more, and therefore I am very optimistic about young people. ~ elie-wiesel, @wisdomtrove
213:I cannot love anyone if I hate myself. That is the reason why we feel so extremely uncomfortable in the presence of people who are noted for their special virtuousness, for they radiate an atmosphere of the torture they inflict on themselves. That is not a virtue but a vice. ~ carl-jung, @wisdomtrove
214:The death-knell of the republic had rung as soon as the active power became lodged in the hands of those who sought, not to do justice to all citizens, rich and poor alike, but to stand for one special class and for its interests as opposed to the interests of others. ~ theodore-roosevelt, @wisdomtrove
215:This art of love discloses the special and sacred identity of the other person. Love is the only light that can truly read the secret signature of the other person's individuality and soul. Love alone is literate in the world of origin; it can decipher identity and destiny ~ john-odonohue, @wisdomtrove
216:I am nothing special, of this I am sure. I am a common man with common thoughts and I've led a common life. There are no monuments dedicated to me and my name will soon be forgotten, but I've loved another with all my heart and soul, and to me, this has always been enough. ~ nicholas-sparks, @wisdomtrove
217:Our spirit is back, but we haven't reinstitutionalized it. We've got to do a better job of getting across that America is freedom - freedom of speech, freedom of religion, freedom of enterprise. And freedom is special and rare. It's fragile; it needs production [protection]. ~ ronald-reagan, @wisdomtrove
218:We look at some people as if they were special, gifted, divine. Nobody is special and gifted and divine. No more than you are, no more than I am. The only difference, the very only one,  is that they have begun to understand what they really are and have begun to practice it. ~ richard-bach, @wisdomtrove
219:I am beginning to suspect all elaborate and special systems of education. They seem to me to be built up on the supposition that every child is a kind of idiot who must be taught to think. Whereas, if the child is left to himself, he will think more and better, if less showily. ~ hellen-keller, @wisdomtrove
220:Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory. ~ martin-luther, @wisdomtrove
221:There is, indeed, nothing more annoying than to be, for instance, wealthy, of good family, nice-looking, fairly intelligent, and even good-natured, and yet to have no talents, no special faculty, no peculiarity even, not one idea of one's own, to be precisely "like other people. ~ fyodor-dostoevsky, @wisdomtrove
222:This powerful, practical book, based on years of proven and profi table experience, shows you how to leverage your special talents to maximize the opportunities surrounding you. The Compound Effect is a treasure chest of ideas for achieving greater success than you ever thought possible! ~ brian-tracy, @wisdomtrove
223:It is strange how a man believes he can think better in a special place. I have such a place, have always had it, but I know it isn't thinking I do there, but feeling and experiencing and remembering. It's a safety place. Everyone must have one, although I never heard a man tell of it. ~ john-steinbeck, @wisdomtrove
224:Whatever behaviour the ego manifests, the hidden motivating force is always the same: the need to stand out, be special, be in control; the need for power, for attention, for more. And, of course, the need to feel a sense of separation, that is to say, the need for opposition, enemies.   ~ eckhart-tolle, @wisdomtrove
225:When I open them, most of the books have the smell of an earlier time leaking out between the pages - a special odor of the knowledge and emotions that for ages have been calmly resting between the covers. Breathing it in, I glance through a few pages before returning each book to its shelf. ~ haruki-murakami, @wisdomtrove
226:Imagination has the creative task of making symbols, joining things together in such a way that they throw new light on each other and on everything around them. The imagination is a discovering faculty, a faculty for seeing relationships, for seeing meanings that are special and even quite new. ~ thomas-merton, @wisdomtrove
227:It's funny, but have you ever noticed that the more special something is, the more people seem to take it for granted? It's like they think it won't ever change. Just like this house here. All it ever needed was a little attention, and it would never have ended up like this in the first place. ~ nicholas-sparks, @wisdomtrove
228:You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14; Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His. ~ c-s-lewis, @wisdomtrove
229:Regardless of what happens to you, never say you are having a bad day... say you are having a character building day. All the things that you are going through are building your character. You are being shaped and designed for your greatness. You have something special! You have GREATNESS within you! ~ les-brown, @wisdomtrove
230:A special form of misery had begun to oppress him of late. There was nothing poignant, nothing acute about it; but there was a feeling of permanence, of eternity about it; it brought a foretaste of hopeless years of this cold leaden misery, a foretaste of an eternity "on a square yard of space. ~ fyodor-dostoevsky, @wisdomtrove
231:By the age of three, the child has already laid down the foundations of his personality as a human being, and only then does he need the help of special scholastic influences. So great are the conquests he has made that one may well say: the child who goes to school at three is already a little man. ~ maria-montessori, @wisdomtrove
232:I remember when I was in high school I didn't have a new dress for each special occasion. The girls would bring the fact to my attention, not always too delicately. The boys, however, never bothered with the subject. They were my friends, not because of the size of my wardrobe but because they liked me. ~ marilyn-monroe, @wisdomtrove
233:Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. ~ bob-marley, @wisdomtrove
234:When I lay these questions before God I get no answer. But a rather special sort of &
235:Those who give themselves to prayer should in a special manner have always a devotion to St. Joseph; for I know not how any man can think of the Queen of the angels, during the time that she suffered so much with the Infant Jesus, without giving thanks to St. Joseph for the services he rendered them then. ~ teresa-of-avila, @wisdomtrove
236:EVERY national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike. ~ thomas-paine, @wisdomtrove
237:May I be born again and again, and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum total of all souls-and, above all, my God the wicked, my God the miserable, my God the poor of all races, of all species, is the special object of my worship. ~ swami-vivekananda, @wisdomtrove
238:That initial anger she had felt turned to sadness, and now it had become something else, almost a dullness of sorts. Even though she was constantly in motion, it seemed as if nothing special ever happened to her anymore. Each day seemed exactly like the last, and she had trouble differentiating among them. ~ nicholas-sparks, @wisdomtrove
239:The purpose of spiritual life is not to create some special state of mind. A state of mind is always temporary. The purpose is to work directly with the most primary elements of our body and our mind, to see the ways we get trapped by our fears, desires, and anger, to learn directly our capacity for freedom. ~ jack-kornfield, @wisdomtrove
240:There is an intellectual function in us which demands unity, connection and intelligibility from any material, whether of perception or thought, that comes within its grasp; and if, as a result of special circumstances, it is unable to establish a true connection, it does not hesitate to fabricate a false one. ~ sigmund-freud, @wisdomtrove
241:I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers. ~ oliver-sacks, @wisdomtrove
242:Every Hindu knows that astrologers try to fix the caste of every boy or girl as soon as he or she is born. That is the real caste - the individuality, and Jyotisha (astrology) recognises that. And we can only rise by giving it full sway again. This variety does not mean inequality, nor any special privilege. ~ swami-vivekananda, @wisdomtrove
243:I find one vast garden spread out all over the universe. All plants, all human beings, all higher mind bodies are about in this garden in various ways, each has his own uniqueness and beauty. Their presence and variety give me great delight. Every one of you adds with his special feature to the glory of the garden. ~ anandamayi-ma, @wisdomtrove
244:Your fear is just as boring as mine is. Everyone's got the same one. It is not precious. It is not special. It is not singular to you. It's just the one we all got wired with when we came in. Focus on your unique qualities that deserve to be celebrated and put fear back in its place. Don't listen to it. Onward. ~ elizabeth-gilbert, @wisdomtrove
245:Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself. That is why an uneducated believer like Bunyan was able to write a book that has astonished the whole world. ~ c-s-lewis, @wisdomtrove
246:Keep the ‘I am’ in the focus of awareness, remember that you are, watch yourself ceaselessly and the unconscious will flow into the conscious without any special effort on your part. Wrong desires and fears, false ideas, social inhibitions are blocking and preventing its free interplay with the conscious. ~ sri-nisargadatta-maharaj, @wisdomtrove
247:Another aspect of this practice is to refrain from attempting to strengthen the self by showing off, wanting to stand out, be special, make an impression, or demand attention. It may include occasionally refraining from expressing your opinion when everybody is expressing his or hers, and seeing what that feels like. ~ eckhart-tolle, @wisdomtrove
248:The astonishing thing, so counterintuitive, is that nothing else needs to happen. We can give up trying to make something special occur. In letting go of wanting something special to occur, maybe we can realize that something very special is already occuring – namely, your life unfolding in each moment in awareness. ~ jon-kabat-zinn, @wisdomtrove
249:We are a nation that has a government - not the other way around. And this makes us special among the nations of the earth. Our government has no power except that granted to it by the people It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed. ~ ronald-reagan, @wisdomtrove
250:People wait for the big moment, the great event, and forget that happiness comes from building steadily on the small daily things of life. People wait for that special moment to express love and forget that love springs from thoughtfulness practised every day. People wait, but waiting is future and NOW is always the time. ~ meher-baba, @wisdomtrove
251:Since inequalities of privilege are greater than could possibly be defended rationally, the intelligence of privileged groups is usually applied to the task of inventing specious proofs for the theory that universal values spring from, and that general interests are served by, the special privileges which they hold. ~ reinhold-niebuhr, @wisdomtrove
252:A clean heart is a free heart. A free heart can love Christ with an undivided love in chastity, convinced that nothing and nobody will separate it from his love. Purity, chastity, and virginity created a special beauty in Mary that attracted God's attention. He showed his great love for the world by giving Jesus to her. ~ mother-teresa, @wisdomtrove
253:I'm entirely interested in people, and also other creatures and beings, but especially in people, and I tend to read them by emotional field more than anything. So I have a special interest in what they're thinking and who they are and who's hiding behind those eyes and how did he get there, and what's the story, really? ~ alice-walker, @wisdomtrove
254:If you are waging peace, you can't be too particular sometimes about the special attitudes that different countries take. We were a young country once, and our whole policy for the first 150 years was, we were neutral. We must not be parsimonious, as long as we are not shooting, we are not spending one tenth as much. ~ dwight-eisenhower, @wisdomtrove
255:He moves not through distance, but through the ranges of satisfaction that come from hauling himself up into the air with complete and utter control; from knowing himself and knowing his airplane so well that he can come somewhere close to touching, in his own special and solitary way, that thing that is called perfection. ~ richard-bach, @wisdomtrove
256:You are like nobody since I love you" -Pablo Neruda This art of love discloses the special and sacred identity of the other person. Love is the only light that can truly read the secret signature of the other person's individuality and soul. Love alone is literate in the world of origin; it can decipher identity and destiny ~ john-odonohue, @wisdomtrove
257:He had a deep respect for life, a special compassion for animals, and great awe and reverence for nature’s complexity and abundance. While a brilliant inventor and designer himself, he always thought that nature’s ingenuity was vastly superior to human design. He felt that we would be wise to respect nature and learn from her. ~ fritjof-capra, @wisdomtrove
258:Six billion of us walking the planet, six billion smaller worlds on the bigger one. Shoe salesmen and short-order cooks who look boring from the outside - some have weirder lives than you. Six billion stories, every one an epic, full of tragedy and triumph, good and evil, despair and hope. You and me - we aren't so special, bro. ~ dean-koontz, @wisdomtrove
259:The winter solstice has always been special to me as a barren darkness that gives birth to a verdant future beyond imagination, a time of pain and withdrawal that produces something joyfully inconceivable, like a monarch butterfly masterfully extracting itself from the confines of its cocoon, bursting forth into unexpected glory. ~ gary-zukav, @wisdomtrove
260:Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular... . Every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and the bias which that revelation gives to life. ~ george-santayana, @wisdomtrove
261:People are only animals, but special animals. Every animal has fought and killed to survive, even before the dinosaurs. We're the only ones that do it for fun. That's why I don't know about Darwinism. Supposedly evolution and natural selection are all about survival, but we haven't gotten smarter over the years, only more dangerous. ~ kurt-vonnegut, @wisdomtrove
262:When we hear the word &
263:I DECLARE I am special and extraordinary. I am not average! I have been custom-made. I am one of a kind. Of all the things God created, what He is the most proud of is me. I am His masterpiece, his most prized possession. I will keep my head held high, knowing I am a child of the most high God, made in his very image. This is my declaration. ~ joel-osteen, @wisdomtrove
264:I often recall these words when I am writing, and I think to myself, It’s true. There aren’t any new words. Our job is to give new meanings and special overtones to absolutely ordinary words.I find the thought reassuring. It means that vast, unknown stretches still lie before us, fertile territories just waiting for us to cultivate them. ~ haruki-murakami, @wisdomtrove
265:He didn't call his father and mother &
266:I was confident that I was a special person. But time slowly chips away at life. People don't just die when their time comes. They gradually die away, from the inside. And finally the day comes when you have to settle accounts. Nobody can escape it. People have to pay the price for what they've received. I have only just learned that truth. ~ haruki-murakami, @wisdomtrove
267:Some guys-a lot of guys-don't believe what they are seeing, especially if it gets in the way of what they want to eat or drink or believe. Me, I don't believe in God. But if i saw him, I would. I wouldn't just go around saying, "Jesus, that was a great special effect." The definition of an asshole is a guy who doesn't believe what he's seeing. ~ stephen-king, @wisdomtrove
268:Vipassana arises as you pay awareness to the inner and outer experience unfolding at the present moment. Vipassana is not associated with any rigid formula or methods. Whenever you are aware of your mental or physical feelings like tension in the muscles, movement of limbs, stiffness, heat or cold, you have begun to develop special understanding of realities. ~ amit-ray, @wisdomtrove
269:The question of love is one that cannot be evaded. Whether or not you claim to be interested in it from the moment you are alive you are bound to be concerned with love because love is not just something that happens to you: It is a certain special way of being alive. Love is in fact an intensification of life a completeness a fullness a wholeness of life. ~ thomas-merton, @wisdomtrove
270:One of the special beauties of America is that it is the only country in the world where you are not advised to learn the language before entering. Before I ever set out for the United States, I asked a friend if I should study American. His answer was unequivocal. "On no account," he said. "The more English you sound, the more likely you are to be believed." ~ quentin-crisp, @wisdomtrove
271:Our minds are forced to become fixed upon different things by an attraction in them which we cannot resist. To control the mind, to place it just where we want it, requires special training. It cannot be done in any other way. In the study of religion the control of the mind is absolutely necessary. We have to turn the mind back upon itself in this study. ~ swami-vivekananda, @wisdomtrove
272:Once the soul awakens, the search begins and you can never go back. From then on, you are inflamed with a special longing that will never again let you linger in the lowlands of complacency and partial fulfillment. The eternal makes you urgent. You are loath to let compromise or the threat of danger hold you back from striving toward the summit of fulfillment. ~ john-odonohue, @wisdomtrove
273:The psychoanalysis of individual human beings, however, teaches us with quite special insistence that the god of each of them is formed in the likeness of his father, that his personal relation to God depends on his relation to his father in the flesh and oscillates and changes along with that relation, and that at bottom God is nothing other than an exalted father. ~ sigmund-freud, @wisdomtrove
274:A few years ago I lost one of my dearest friends. He died at age 53 - heart attack. David is gone, but he was one of my very special friends. I used to say of David that if I was stuck in a foreign jail somewhere accused unduly and if they would allow me one phone call, I would call David. Why? He would come and get me. That's a friend. Somebody who would come and get you. ~ jim-rohn, @wisdomtrove
275:I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love. ~ charles-spurgeon, @wisdomtrove
276:It is as if a king had sent you to a country to carry out one special, specific task.  You go to the country and you perform a hundred other tasks, but if you have not performed the task you were sent for, it is as if you have done nothing at all.  So people have come into the world for particular tasks, and that is our purpose.  If we don't perform it, we will have done nothing.  ~ rumi, @wisdomtrove
277:Traditional corporations, particularly large-scale service and manufacturing businesses are organized for efficiency. Or consistency. But not joy. Joy comes from surprise and connection and humanity and transparency and new... If you fear special requests, if you staff with cogs, if you have to put it all in a manual, then the chances of amazing someone are really quite low. ~ seth-godin, @wisdomtrove
278:Your soul has a special mission. Your soul is supremely conscious of it. Maya, illusion or forgetfulness, makes you feel that you are finite, weak and helpless. This is not true. You are not the body. You are not the senses. You are not the mind. These are all limited. You are the soul, which is unlimited. Your soul is infinitely powerful. Your soul defies all time and space. ~ sri-chinmoy, @wisdomtrove
279:Somehow, I can't believe that there are any heights that can't be scaled by a man by a man who knows the secret of making dreams come true. The special secret it seems to me is summarized in four C's. They are Curiosity, Courage, Confidence and Constancy. And the greatest of all is Confidence. When you believe in a thing, believe in it all the way, implicitly and unquestionably. ~ walt-disney, @wisdomtrove
280:The family is an early expedient and in many ways irrational. If the race had developed a special sexless class to be nurses, pedagogues, and slaves, like the workers among ants and bees, then the family would have been unnecessary. Such a division of labor would doubtless have involved evils of its own, but it would have obviated some drags and vexations proper to the family. ~ george-santayana, @wisdomtrove
281:Before I studied the art, a punch to me was just like a punch, a kick just like a kick. After I learned the art, a punch was no longer a punch, a kick no longer a kick. Now that I've understood the art, a punch is just like a punch, a kick just like a kick. The height of cultivation is really nothing special. It is merely simplicity; the ability to express the utmost with the minimum. ~ bruce-lee, @wisdomtrove
282:No nation can be really great unless it is great in peace, in industry, integrity, honesty. Skilled intelligence in civic affairs and industrial enterprises alike; the special ability of the artist, the man of letters, the man of science, and the man of business; the rigid determination to wrong no man, and to stand for righteousness-all these are necessary in a great nation. ~ theodore-roosevelt, @wisdomtrove
283:Of all the questions I'm asked, the most difficult is, "How does it feel to be famous?" Since I'm not, that question always catches me with a feeling of surrealism... .I've got three kids and I've changed all their diapers, and when it's two o'clock in the morning and you're changing something that's sort of special delivery with one eye open and one eye shut you don't feel famous. ~ stephen-king, @wisdomtrove
284:There is nothing which an untrained mind shows itself more hopelessly incapable, than in drawing the proper general conclusions from its own experience. And even trained minds, when all their training is on a special subject, and does not extend to the general principles of induction, are only kept right when there are ready opportunities of verifying their inferences by facts. ~ john-stuart-mill, @wisdomtrove
285:The little fishing boat anchors right off the shore of Gili Meno. There are no docks here on this island. You have to roll up your pants, jump off the boat and wade in through the surf on your own power. There's absolutely no way to do this without getting soaking wet or even banged up on the coral, but it's worth all the trouble because the beach here is so beautiful, so special ~ elizabeth-gilbert, @wisdomtrove
286:I have long been an ardent believer in the science of Homeopathy and I feel happy that it has got now a greater hold in India than even in the land of its origin. It is not merely a collection of a few medicines but a real science with a rational philosophy at its base. We require more scientific interest and inquiry into the matter with special stress upon the Indian environment ~ rabindranath-tagore, @wisdomtrove
287:. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings.  ~ immanuel-kant, @wisdomtrove
288:She turned to face him. She reached over and touched his hand, hesitantly, gently, amazed that after all these years had somehow known exactly what she'd needed to hear. When their eyes locked, she once again realized how special he was. And just for a fleeting moment, a tiny wisp of time that hung in the air like fireflies in summer skies, she wondered if she was in love with him again. ~ nicholas-sparks, @wisdomtrove
289:In order to settle down in the quiet of our own being we must learn to be detached from the results of our own activity. We must be content to live without watching ourselves live, to work with expecting immediate reward, to love without an instant satisfaction, and to exist without any special recognition. It is only when we are detached from ourselves that we can be at peace with ourselves. ~ thomas-merton, @wisdomtrove
290:She sat leaning back in her chair, looking ahead, knowing that he was as aware of her as she was of him. She found pleasure in the special self-consciousness it gave her. When she crossed her legs, when she leaned on her arm against the window sill, when she brushed her hair off her forehead - every movement of her body was underscored by a feeling the unadmitted words for which were: Is he seeing it? ~ ayn-rand, @wisdomtrove
291:Each one of us has some kind of vocation. We are all called by God to share in His life and in His Kingdom. Each one of us is called to a special place in the Kingdom. If we find that place we will be happy. If we do not find it, we can never be completely happy. For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be. ~ thomas-merton, @wisdomtrove
292:The fact is that the average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth... Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty - and he is usually an outlaw in democratic societies. ~ h-l-mencken, @wisdomtrove
293:The very best reason parents are so special . . . is because we are the holders of a priceless gift, a gift we received from countless generations we never knew, a gift that only we now possess and only we can give to our children. That unique gift, of course, is the gift of ourselves. Whatever we can do to give that gift, and to help others receive it, is worth the challenge of all our human endeavor. ~ fred-rogers, @wisdomtrove
294:I also believe this blessed land was set apart in a very special way, a country created by men and women who came here not in search of gold, but in search of God. They would be free people, living under the law with faith in their Maker and their future. Sometimes, it seems we've strayed from that noble beginning, from our conviction that standards of right and wrong do exist and must be lived up to. ~ ronald-reagan, @wisdomtrove
295:It is most gratifying," it said, "that your enthusiasm for our planet continues unabated, and so we would like to assure you that the guided missiles currently converging with your ship are part of a special service we extend to all of our most enthusiastic clients, and the fully armed nuclear warheads are of course merely a courtesy detail. We look forward to your custom in future lives ... thank you. ~ douglas-adams, @wisdomtrove
296:If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry. ~ ernest-hemingway, @wisdomtrove
297:Our government, National and State, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics. ~ theodore-roosevelt, @wisdomtrove
298:Thousands of volumes have been written about aviation, but we do not automatically have thousands of true and special friends in their authors. That rare writer who comes alive on a page does it by giving of himself, by writing of meanings, and not just of fact or of things that have happened to him. The writers of flight who have done this are usually found together in a special section on private bookshelves. ~ richard-bach, @wisdomtrove
299:As for &
300:In the whole history of capitalism, no one has been able to establish a coercive monopoly by means of competition in a free market... Every single coercive monopoly that exists or ever has existed... was created and made possible only by an act of government... which granted special privileges (not obtainable in a free market) to a man or a group of men, and forbade all others to enter that particular field. ~ nathaniel-branden, @wisdomtrove
301:It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin. ~ denis-diderot, @wisdomtrove
302:It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin. ~ thomas-aquinas, @wisdomtrove
303:Welcome every morning with a smile. Look on the new day as another special gift from your Creator, another golden opportunity to complete what you were unable to finish yesterday. Be a self-starter. Let your first hour set the theme of success and positive action that is certain to echo through your entire day. Today will never happen again. Don't waste it with a false start or no start at all. You were not born to fail. ~ og-mandino, @wisdomtrove
304:How hard to realize that every camp of men or beast has this glorious starry firmament for a roof! In such places standing alone on the mountain-top it is easy to realize that whatever special nests we make - leaves and moss like the marmots and birds, or tents or piled stone - we all dwell in a house of one room - the world with the firmament for its roof -   and are sailing the celestial spaces without leaving any track. ~ john-muir, @wisdomtrove
305:... we discovered that education is not something which the teacher does, but that it is a natural process which develops spontaneously in the human being. It is not acquired by listening to words, but in virtue of experiences in which the child acts on his environment. The teacher's task is not to talk, but to prepare and arrange a series of motives for cultural activity in a special environment made for the child. ~ maria-montessori, @wisdomtrove
306:It is those who are successful, in other words, who are most likely to be given the kinds of special opportunities that lead to further success. It’s the rich who get the biggest tax breaks. It’s the best students who get the best teaching and most attention. And it’s the biggest nine- and ten-year-olds who get the most coaching and practice. Success is the result of what sociologists like to call accumulative advantage. ~ malcolm-gladwell, @wisdomtrove
307:When we walk the streets at night in safety, it does not strike us that this might be otherwise. This habit of feeling safe has become second nature, and we do not reflect on just how this is due solely to the working of special institutions. Commonplace thinking often has the impression that force holds the state together, but in fact its only bond is the fundamental sense of order which everybody possesses. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
308:This system in which a child is constantly moving objects with his hands and actively exercising his senses, also takes into account a child's special aptitude for mathematics. When they leave the material, the children very easily reach the point where they wish to write out the operation. They can thus carryout an abstract mental operation and acquire a kind of natural and spontaneous inclination for mental calculations. ~ maria-montessori, @wisdomtrove
309:Each of us is responsible for creating an environment of warmth and consideration for those we love. I have always tried to define a good day not in terms of one in which all things were made right and comfortable for me but rather, as a day in which I have been able to make another's day more loving and special for them. We must treat each other with dignity. Not because we merit it but because we grow best in thoughtfulness. ~ leo-buscaglia, @wisdomtrove
310:This is what I give. I give an expression of care every day to each child, to help him realize that he is unique. I end each program by saying, &
311:I believe this thought, of the possibility of death - if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. ~ lewis-carroll, @wisdomtrove
312:The scientific story points to this deep purpose of life. It tells how the evolutionary process has filled the world with ever more conscious forms of life, until it has created human beings. What makes us so special is that we’re not just conscious, we’re conscious that we’re conscious. We know that we exist. We are conscious of being. And if we focus our attention on our deepest being we become deep awake. And then we can live as a lover of life. ~ tim-freke, @wisdomtrove
313:If you love Alex now, then love him forever. Make him laugh again, and cherish the time you spend together. Take walks and ride your bikes, curl up on the couch and watch movies beneath a blanket. Make him breakfast, but don't spoil him. Let him make breakfast for you as well, so he can show you he thinks you're special. Kiss him and make love to him and consider yourself lucky for having met him, for he's the kind of man who'll prove you right. ~ nicholas-sparks, @wisdomtrove
314:One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons&
315:We must be educated in inner human modesty, so we can recognize that we are not, even for a moment, complete as human beings. Instead, we continue to develop from birth until death. We must recognize that every day of life has a special value, that it is not without purpose that we must learn to live through our thirties right after we have just gone through our twenties. We need to learn that each new day and each new year offers continual revelation. ~ rudolf-steiner, @wisdomtrove
316:Hollywood parties not only confuse me, but they often disillusion me. The disillusion comes when I meet a movie star I’ve been admiring since childhood. I always thought that movie stars were exciting and talented people full of special personality. Meeting one of them at a party I discover usually that he (or she) is colorless and even frightened. I’ve often stood silent at a party for hours listening to my movie idols turn into dull and little people. ~ marilyn-monroe, @wisdomtrove
317:Never neglect the little things. Never skimp on that extra effort, that additional few minutes, that soft word of praise or thanks, that delivery of the very best that you can do. It does not matter what others think, it is of prime importance, however, what you think about you. You can never do your best, which should always be your trademark, if you are cutting corners and shirking responsibilities. You are special. Act it. Never neglect the little things. ~ og-mandino, @wisdomtrove
318:Stop hiding! Stop holding yourself back and playing yourself down! Stop worrying about how you look and what people are saying. Stop listening to what people are saying and trying to find out if they are whispering about you. Stop waiting for someone to tell you that you are okay or to make you feel special. Life is special! It is a special gift. This is your life! Now take your gift and live it out in the open! Decide today that you are going to live out loud! ~ lyania-vanzant, @wisdomtrove
319:Isn't it human beings who impart vitality to the image in the temple? If no one sculpts the stone, it doesn't become an image. If no one installs it in the temple, it does not acquire any sanctity. If no worship is done, it does not acquire any power. Without human effort there cannot be any temples. What is wrong then in saying that we should view great masters as equal to God? Temples installed by such spiritual masters have a special energy of their own. ~ mata-amritanandamayi, @wisdomtrove
320:No mistake about it. Ice is cold; roses are red; I'm in love. And this love is about to carry me off somewhere. The current's too overpowering; I don't have any choice. It may very well be a special place, some place I've never seen before. Danger may be lurking there, something that may end up wounding me deeply, fatally. I might end up losing everything. But there's no turning back. I can only go with the flow. Even if it means I'll be burned up, gone forever. ~ haruki-murakami, @wisdomtrove
321:Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever 'til the end of time! ~ george-carlin, @wisdomtrove
322:It is imperative to exercise over big business a control and supervision which is unnecessary as regards small business. All business must be conducted under the law, and all business men, big or little, must act justly.  But a wicked big interest is necessarily more dangerous to the community than a wicked little interest.  &
323:One is not unpopular because he uses peculiar expressions; that just so happens; such terms become a fad, and by and by everybody, down to the last simpleton, uses them. But a person who follows through an idea in his mind is, and always will be, essentially unpopular. That is why Socrates was unpopular, though he did not use any special terms, for to grasp and hold his &
324:It seems to be the special peculiarity of human beings that they reflect: they think about thinking and know that they know. This, like other feedback systems, may lead to vicious circles and confusions if improperly managed, but self-awareness makes human experience resonant. It imparts that simultaneous "echo" to all that we think and feel as the box of a violin reverberates with the sound of the strings. It gives depth and volume to what would otherwise be shallow and flat. ~ alan-watts, @wisdomtrove
325:I've always believed that this blessed land was set apart in a special way, that some divine plan placed this great continent here between the oceans to be found by people from every corner of the Earth who had a special love for freedom and the courage to uproot themselves, leave homeland and friends, to come to a strange land. And coming here they created something new in all the history of mankind-a land where man is not beholden to government, government is beholden to man. ~ ronald-reagan, @wisdomtrove
326:As a great democratic society, we have a special responsibility to the arts. For art is the great democrat, calling forth creative genius from every sector of society, disregarding race or religion or wealth or color. What freedom alone can bring is the liberation of the human mind and a spirit which finds its greatest flowering in the free society. I see of little more importance to the future of our country and our civilization than the full recognition of the place of the artist. ~ john-f-kennedy, @wisdomtrove
327:It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odduncanny and highly improbable. G.K.Chesterton once said that it is one thing to be amazed at gorgon or a griffin, creatures which do not exist; but it is quite another and much higher thing to be amazed at a rhinoceros or a giraffe, creatures which do exist and look as if they don't. This feeling of universal oddity includes a basic and intense wondering about the sense of things. ~ alan-watts, @wisdomtrove
328:No man who enters upon the office to which I have succeeded can fail to recognize how every president of the United States has placed special reliance upon his faith in God. Every president has taken comfort and courage when toldthat the Lord &
329:One of the fundamental necessities in a representative government such as ours is to make certain that the men to whom the people delegate their power shall serve the people by whom they are elected, and not the special interests. I believe that every national officer, elected or appointed, should be forbidden to perform any service or receive any compensation, directly or indirectly, from interstate corporations; and a similar provision could not fail to be useful within the States. ~ theodore-roosevelt, @wisdomtrove
330:Third, and finally, the educated citizen has an obligation to uphold the law. This is the obligation of every citizen in a free and peaceful society&
331:Do we need to make a special effort to enjoy the beauty of the blue sky? Do we have to practice to be able to enjoy it? No, we just enjoy it. Each second, each minute of our lives can be like this. Wherever we are, any time, we have the capacity to enjoy the sunshine, the presence of each other, even the sensation of our breathing. We don't need to go to China to enjoy the blue sky. We don't have to travel into the future to enjoy our breathing. We can be in touch with these things right now. ~ thich-nhat-hanh, @wisdomtrove
332:The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does the reverse. . . . The nobler sort of man pays special attention to nine points. He is anxious to see clearly, to hear distinctly, to be kindly in his looks, respectful in his demeanor, conscientious in his speech, earnest in his affairs. When in doubt, he is careful to inquire; when in anger, he thinks of the consequences; when offered an opportunity for gain, he thinks only of his duty. ~ confucius, @wisdomtrove
333:There were plenty of women around who dressed smartly, and plenty more who dressed to impress, but this girl was different. Totally different. She wore her clothing with such utter naturalness and grace that she could have been a bird that had wrapped itself in a special wind as it made ready to fly off to another world. He had never seen a woman who wore her clothes with such apparent joy. And the clothes themselves looked as if, in being draped on her body, they had won new life for themselves. ~ haruki-murakami, @wisdomtrove
334:I think when we talk about corporal punishment, and we have to think about our own children, and we are rather reluctant, it seems to me, to have other people administering punishment to our own children, because we are reluctant, it puts a special obligation on us to maintain order and to send children out from our homes who accept the idea of discipline. So I would not be for corporal punishment in the school, but I would be for very strong discipline at home so we don't place an unfair burden on our teachers. ~ john-f-kennedy, @wisdomtrove
335:A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, "Isn't that beautiful," or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us. ~ henri-nouwen, @wisdomtrove
336:Every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way, and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. ~ hermann-hesse, @wisdomtrove
337:Flying has always been to me this wonderful metaphor. In order to fly you have to trust what you can't see. Up on the mountain ridges where very few people have been I have thought back to what every flyer knows. That there is this special world in which we dwell that's not marked by boundaries, it's not a map. We're not hedged about with walls and desks. So often in an office the very worst thing that can happen is you could drop your pencil. Out there's a reminder that are a lot worse things, and a lot greater rewards. ~ richard-bach, @wisdomtrove
338:Spirituality brings a class of men who lay exclusive claim to the special powers of the world. The immediate effect of this is a reaction towards materialism, which opens the door to scores of exclusive claims, until the time comes when not only all the spiritual powers of the race, but all its material powers and privileges are centred in the hands of a very few; and these few, standing on the necks of the masses of the people, want to rule them. Then society has to help itself, and materialism comes to the rescue. ~ swami-vivekananda, @wisdomtrove
339:How about this miracle... God says if you plant the seed I will make the tree. Wow, you can't have a better arrangement than that. First, it gives God the tough end of the deal. What if you had to make a tree? That would keep you up late at night trying to figure out how to make a tree. God says, "No, leave the miracle part to me. I've got the seed, the soil, the sunshine, the rain and the seasons. I'm God and all this miracles stuff is easy for me. I have reserved something very special for you and that is to plant the seed. ~ jim-rohn, @wisdomtrove
340:It can hardly be a coincidence that no language on earth has ever produced the expression "As pretty as an airport." Airports are ugly. Some are very ugly. Some attain a degree of ugliness that can only be the result of a special effort. This ugliness arises because airports are full of people who are tired, cross, and have just discovered that their luggage has landed in Murmansk (Murmansk airport is the only exception of this otherwise infallible rule), and architects have on the whole tried to reflect this in their designs. ~ douglas-adams, @wisdomtrove
341:The best generals I have known were... stupid or absent-minded men. Not only does a good army commander not need any special qualities, on the contrary he needs the absence of the highest and best human attributes - love, poetry, tenderness, and philosophic inquiring doubt. He should be limited, firmly convinced that what he is doing is very important (otherwise he will not have sufficient patience), and only then will he be a brave leader. God forbid that he should be humane, should love, or pity, or think of what is just and unjust. ~ leo-tolstoy, @wisdomtrove
342:A wonderful realization will be the day you realize that you are unique in all the world. There is nothing that is an accident. You are a special combination for a purpose - and don't let them tell you otherwise, even if they tell you that purpose is an illusion. (Live an illusion if you have to). You are that combination so that you can do what is essential for you to do. Don't ever believe that you have nothing to contribute. The world is an incredibly unfulfilled tapestry. And only you can fulfill that tiny space that is yours. ~ leo-buscaglia, @wisdomtrove
343:We hear much of special interest groups. Well, our concern must be for a special interest group that has been too long neglected. It knows no sectional boundaries or ethnic and racial divisions, and it crosses political party lines. It is made up of men and women who raise our food, patrol our streets, man our mines and factories, teach our children, keep our homes, and heal us when we're sick - professionals, industrialists, shopkeepers, clerks, cabbies, and truck drivers. They are, in short, "We the people," this breed called Americans. ~ ronald-reagan, @wisdomtrove
344:It's your time for a breakthrough! Make up your mind to leave the past and the old you behind. Focus on giving birth to a new you... .the real you. It is your time to create a turning point for the better in your life. It is your destiny to be healthy, happy and successful.Your future is open, full of possibility and promise! Buckle down and do whatever is required to create a life that you are proud of and a life that you deserve! Don't look back!! Look ahead, move forward and make this your best year ever! You have the something special. You have GREATNESS within you! ~ les-brown, @wisdomtrove
345:As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established. ~ saint-augustine, @wisdomtrove
346:We can form no idea of the millions of pounds that are spent every year in the making of dress in the West. The dress-making business has become a regular science. What colour of dress will suit with the complexion of the girl and the colour of her hair, what special feature of her body should be disguised, and what displayed to the best advantage-these and many other like important points, the dressmakers have seriously to consider. Again, the dress that ladies of very high position wear, others have to wear also, otherwise they lose their caste! This is FASHION. ~ swami-vivekananda, @wisdomtrove
347:The government consists of a gang of men exactly like you and me. They have, taking one with another, no special talent for the business of government; they have only a talent for getting and holding office. Their principal device to that end is to search out groups who pant and pine for something they can't get and to promise to give it to them. Nine times out of ten that promise is worth nothing. The tenth time is made good by looting A to satisfy B. In other words, government is a broker in pillage, and every election is sort of an advance auction sale of stolen goods. ~ h-l-mencken, @wisdomtrove
348:As I considered the matter carefully it gradually came to light that all those matters only were referred to mathematics in which order and measurements are investigated, and that it makes no difference whether it be in numbers, figures, stars, sounds or any other object that the question of measurement arises. I saw consequently that there must be some general science to explain that element as a whole which gives rise to problems about order and measurement, restricted as these are to no special subject matter. This, I perceived was called &
349:Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration. ~ aldous-huxley, @wisdomtrove
350:I've met God across his long walnut desk with his diplomas hanging on the wall behind him, and God asks me, &
351:The values of science and the values of democracy are concordant, in many cases indistinguishable. Science and democracy began - in their civilized incarnations - in the same time and place, Greece in the seventh and sixth centuries B.C. . . . Science thrives on, indeed requires, the free exchange of ideas; its values are antithetical to secrecy. Science holds to no special vantage points or privileged positions. Both science and democracy encourage unconventional opinions and vigorous debate. Both demand adequate reason, coherent argument, rigorous standards of evidence and honesty. ~ carl-sagan, @wisdomtrove
352:A Blessing of Solitude May you recognize in your life the presence, power, and light of your soul. May you realize that you are never alone, that your soul in its brightness and belonging connects you intimately with the rhythm of the universe. May you have respect for your own individuality and difference. May you realize that the shape of your soul is unique, that you have a special destiny here, that behind the facade of your life there is something beautiful, good, and eternal happening. May you learn to see yourself with the same delight, pride, and expectation with which God sees you in every moment. ~ john-odonohue, @wisdomtrove
353:Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
354:Mindfulness practice means that we commit fully in each moment to being present. There is no performance. There is just this moment. We are not trying to improve or to get anywhere else. We are not even running after special insights or visions. Nor are we forcing ourselves to be non-judgmental, calm, or relaxed. And we are certainly not promoting self-consciousness or indulging in self-preoccupation. Rather, we are simply inviting ourselves to interface with this moment in full awareness, with the intentino to embody as best we can an orientation of calmness, mindfulness, and equanimity right here and now. ~ jon-kabat-zinn, @wisdomtrove
355:They had these people, you know? And they would walk around all day and be OK? And then, once a day, usually after dark, they would lie down on these special platforms and become unconscious. They would stop functioning almost completely, except deep in their minds they would have adventures and experiences that were completely impossible in real life. As they lay there, completely vulnerable to their enemies, their only movements were to occasionally shift from one position to another; or, if one of the &
356:Another aspect of the emotional pain that is an intrinsic part of the egoic mind is a deep- seated sense of lack or incompleteness, of not being whole...  If it is unconscious, it will only be felt directly as an intense craving, wanting and needing. People will often enter into a compulsive pursuit of ego- gratification and things to identify with in order to fill this hole they feel within.  So they strive after money, success, power, recognition, or a special relationship, basically so they can feel better about themselves, feel more complete. But even when they attain all these things, they soon find that the hole is still there, that is is bottomless.   ~ eckhart-tolle, @wisdomtrove
357:In everyone's life, there is great need for an anam cara, a soul friend. In this love, you are understood as you are without mask or pretension. The superficial and functional lies and half-truths of social acquaintance fall away, you can be as you really are. Love allows understanding to dawn, and understanding is precious. Where you are understood, you are at home. Understanding nourishes belonging. When you really feel understood, you feel free to release yourself into the trust and shelter of the other person's soul. This recognition is described in a beautiful line from Pablo Neruda: "You are like nobody since I love you." This art of love discloses the special and sacred identity of the other person. Love is the only light that can truly read the secret signature of the other person's individuality and soul. Love alone is literate in the world of origin; it an decipher identity and destiny. ~ john-odonohue, @wisdomtrove
358:Be silent and listen: have you recognised your madness and do you admit it? Have you noticed that all your foundations are completely mired in madness? Do you not want to recognise your madness and welcome it in a friendly manner? You wanted to accept everything. So accept madness too. Let the light of your madness shine, and it will suddenly dawn on you. Madness is not to be despised and not to be feared, but instead you should give it life... If you want to find paths, you should also not spurn madness, since it makes up such a great part of your nature... Be glad that you can recognise it, for you will thus avoid becoming its victim. Madness is a special form of the spirit and clings to all teachings and philosophies, but even more to daily life, since life itself is full of craziness and at bottom utterly illogical. Man strives toward reason only so that he can make rules for himself. Life itself has no rules. That is its mystery and its unknown law. What you call knowledge is an attempt to impose something comprehensible on life. ~ carl-jung, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I’m not . . . special ~ Erin Hunter,
2:special?” “No, just ~ Brian L Weiss,
3:SPECIAL CASE PATTERN ~ Robert C Martin,
4:I was made to feel special. ~ Anonymous,
5:We're all special cases. ~ Albert Camus,
6:It’s hard to be special. ~ Matthew Quick,
7:We are all special cases. ~ Albert Camus,
8:Enjoy that special place. ~ Emilie Barnes,
9:Wisconsin's a special place. ~ Brett Favre,
10:special trip to Japan with ~ Walter Isaacson,
11:Did you hear that? I'm special. ~ Ally Carter,
12:Every dimension is special. ~ Jeffrey Lagarias,
13:Told ya you were special. ~ Thomas E Sniegoski,
14:Special Agent Euzent’s comments ~ Kendra Elliot,
15:A special gift for a special Lady. ~ Anne Bishop,
16:Jenny thought Sirius was special. ~ Alan Russell,
17:So sucker MC's, please think twice; ~ Special Ed,
18:That girl has a special talent ~ John Lee Hooker,
19:We Pisces, we're a special breed. ~ Jodi Picoult,
20:We're too busy being special. ~ Scott Westerfeld,
21:You're gonna find special, Ace. ~ Kristen Ashley,
22:You're in for something special! ~ Peter Travers,
23:Every learner has special needs. ~ Andy Hargreaves,
24:He lived in his own special hell ~ Haruki Murakami,
25:You're a special kind of stupid ~ Victoria Aveyard,
26:I love Jet Li, he's really special. ~ Bridget Fonda,
27:Face it, Tally-wa, you're special ~ Scott Westerfeld,
28:I was waiting for someone special. ~ Charmaine Pauls,
29:Suffering gives us no special rights. ~ Albert Camus,
30:Face it, Tally-wa, you're Special. ~ Scott Westerfeld,
31:I did get a degree in special education. ~ Clay Aiken,
32:Love is a special way of being alive. ~ Thomas Merton,
33:She was a special kind of snowflake. ~ Selene Charles,
34:Ask about our daily ice cream special. ~ Richelle Mead,
35:Ferrari gives you a special feeling. ~ Fernando Alonso,
36:I always knew I had something special. ~ Roger Federer,
37:What are you? An after school special? ~ Richelle Mead,
38:Everyone is special in their own way. ~ Stephen Chbosky,
39:I'm a special drunkard... I drink too much. ~ Bon Scott,
40:I remember the special quiet of rainy days ~ Jan Brett,
41:Each championship is unique and special. ~ Trish Stratus,
42:Every one of my fans is so special to me ~ Justin Bieber,
43:I'm tired of pretending I'm not special. ~ Charlie Sheen,
44:I think military is a very special thing. ~ Donald Trump,
45:No band is special, no player royalty. ~ Krist Novoselic,
46:Not different, but special! ~ Paul Stewart,
47:Whatever. It was a Very Special Episode. ~ Imogen Binnie,
48:You're nothing if you're not special. ~ Anthony Horowitz,
49:Being nothing special is nothing special. ~ Richard Lange,
50:Fuck! Is that what Special Missions is like? ~ Ann Leckie,
51:Hopefully standup will become special again. ~ Marc Maron,
52:Special knowledge is a terrible disadvantage. ~ Carl Jung,
53:The new has no special claim on the true. ~ Eric Greitens,
54:The thing that made you special is gone. ~ Jami Attenberg,
55:A first love always occupies a special place. ~ Lee Konitz,
56:All a woman actually wants is to feel special. ~ Matt Dunn,
57:Being left behind was a special kind of loss. — ~ J R Ward,
58:Here's hoping that your special day ~ John Walter Bratton,
59:I'm just an actor, that's nothing special. ~ Frankie Muniz,
60:I want to be great, something special. ~ Sugar Ray Leonard,
61:Jim Cameron used to call me 'Special Ed.' ~ Edward Furlong,
62:They are special for me, But I am nothing for him. ~ Anand,
63:Blood is a very special juice. ~ Johann Wolfgang von Goethe,
64:Everyone is born with some special talent. ~ Isabel Allende,
65:God made something special when He made you. ~ Tricia Goyer,
66:I wanted to avoid, special IO for terminals. ~ Ken Thompson,
67:You do not mess with the special investigators. ~ Lee Child,
68:Because each book has its own special perfume. ~ Jack Gantos,
69:I don't in any way believe that I'm special. ~ Doreen Virtue,
70:Sex, action, special effects, and violence sell. ~ Pam Grier,
71:There's nothing special about your fear. ~ Elizabeth Gilbert,
72:I’m a special little snowflake,” I said. ~ Laurell K Hamilton,
73:My hair was growin' too long, so I got me a fade ~ Special Ed,
74:special natures you must give a special world. ~ D H Lawrence,
75:The novel remains a very special form for me. ~ Howard Gordon,
76:Think, just blink and I made...a million rhymes. ~ Special Ed,
77:When you come to Venice, you do special work. ~ Bruce Paltrow,
78:Exceptional people deserve special concessions. ~ Jenny Holzer,
79:Functions are actually a special case of closures. ~ Anonymous,
80:The promenade is a special subset of walking. ~ Rebecca Solnit,
81:You can be special without being extraordinary. ~ Nancy Werlin,
82:Bottom line, wasn’t life itself a special occasion? ~ Jan Karon,
83:Don't worry special Ed. There's always tomorrow. ~ Ransom Riggs,
84:Equal rights for all, special privileges for none. ~ Harper Lee,
85:Every child should have a chance to feel special. ~ Chuck Close,
86:'House' was such a special part of my life. ~ Jennifer Morrison,
87:If you don't already honor it, it isn't special. ~ Betsy Talbot,
88:I wonder if it's a special sin to lie to a nun ~ Robert Cormier,
89:Liberalism has become a special kind of stupid. ~ Rush Limbaugh,
90:Magic is the Special Olympics of entertainment. ~ Penn Jillette,
91:There is nothing as special as watching greatness. ~ Sean Astin,
92:Tidying is a special event. Don’t do it every day. ~ Marie Kond,
93:Frightened people live in their own special hell. ~ Stephen King,
94:I'm married but the special man is my dog, Henry. ~ Ana Gasteyer,
95:is “the denial of humanity’s special status. ~ Elizabeth Kolbert,
96:Nice, huh? I was just special all over the place. ~ Lili St Crow,
97:Some special conpanies see trust as the pulic good. ~ Dan Ariely,
98:Special things have a way of surviving. ~ Alexander McCall Smith,
99:A song can take you to a special time in your life. ~ Kevin James,
100:Do something special for your family often. It ~ David J Schwartz,
101:Equal rights for all, special privileges for none!”, ~ Harper Lee,
102:Heaven plants a special seed, and we must have faith. ~ Amy Grant,
103:I am not special just because I’m famous right now. ~ Amy Schumer,
104:Some of the things I've done are really special. ~ Pedro Martinez,
105:the satisfaction of a special Pninian craving. ~ Vladimir Nabokov,
106:COURTHOUSES WERE THEIR own special kind of madness. ~ Lisa Gardner,
107:Every yesterday in this car had been a special one. ~ Nancy Naigle,
108:It takes a special kind of person to fight back. ~ Terry Pratchett,
109:The Army's always had a special place in my heart. ~ John M McHugh,
110:And I think everyone is special in their own way. ~ Stephen Chbosky,
111:I always had this secret suspicion that I was special. ~ John Green,
112:I think reality television is such a special talent. ~ Margaret Cho,
113:Man, we’ve got something special. Don’t screw it up. ~ Maynard Webb,
114:Sometimes our imperfections are what makes us special ~ Abbi Glines,
115:There is no special way a photograph should look. ~ Garry Winogrand,
116:This is a special date but that was a special time ~ Anamika Mishra,
117:You do not have to be special to everyone. Just to me. ~ Ruby Dixon,
118:Equal rights for all, special privileges for none ~ Thomas Jefferson,
119:I loved feeling special. I hated feeling special. ~ Garrison Keillor,
120:Midnight Special on a sabre track movering movering, ~ Robert Hayden,
121:My family do not think I'm special - not one, one bit. ~ Sophie Monk,
122:Oh honey, we’re all fuckups in our own special ways. ~ Eleanor Brown,
123:Tidying is a special event. Don’t do it every day. This ~ Marie Kond,
124:You think God would let a girl do something special? ~ Ellen Hopkins,
125:equal rights for all, special privileges for none. These ~ Harper Lee,
126:For economist the real world is often a special case. ~ Edgar Fiedler,
127:Kung pareparehas kaming special, sino pa ang special? ~ Eros S Atalia,
128:when they told them that they were special and unique. ~ Harlan Coben,
129:Who says I am not under the special protection of God? ~ Adolf Hitler,
130:rights for all, special privileges for none!”,’ I quoted. ~ Harper Lee,
131:There are no special places in hell. Hell is a democracy. ~ Mike Carey,
132:This isn't some after-school feel-good movie special. ~ Meagan Spooner,
133:Unhappiness is too common to call for special measures. ~ Mason Cooley,
134:You don't need a special task. Every task is special. ~ Frederick Lenz,
135:Becoming enlightened is not special, but it's unusual. ~ Frederick Lenz,
136:Creativity is not the possession of some special talent. ~ John Cleese,
137:I always loved going to Hawai'i; it was very, very special. ~ Dan Fouts,
138:If art reflects life, it does so with special mirrors. ~ Bertolt Brecht,
139:It's only pain which leads us to achieve something special. ~ Anonymous,
140:Mysticism is for all, not just for a few special people. ~ Henri Nouwen,
141:There is nothing that special to see when looking at me. ~ Gustav Klimt,
142:What is it about her that is so goddamned special? ~ Laurell K Hamilton,
143:You don’t have to be special, you just have to be kind. ~ Tavi Gevinson,
144:...And Sunday's the one day I rest, give thanks, and bless. ~ Special Ed,
145:Different is special. And being special is a blessing. ~ Jill Williamson,
146:I did not seem to have any special project to animate me. ~ Oliver Sacks,
147:If we're all God's children, what's so special about Jesus? ~ Jimmy Carr,
148:Is consciousness merely a special form of hallucination? ~ Frank Herbert,
149:No boy ever makes you special. You just are. Understand? ~ Heather Davis,
150:Savor the moments that are warm and special and giggly. ~ Sammy Davis Jr,
151:Sunny days wouldn't be special, if it wasn't for rain. ~ Curtis Jackson,
152:The most beautiful things are not perfect, they are special ~ Bob Marley,
153:A special effect without a story is a pretty boring thing. ~ George Lucas,
154:Do not underestimate the importance of feeling special. ~ Benjamin Carson,
155:French bread? Is that a special term for a woman’s pussy? ~ Jessica Clare,
156:I have no special talents. I am only passionately curious. ~ Eric Schmidt,
157:It would be hard to be deader without special training. ~ Terry Pratchett,
158:Kale is a superfood and it’s special power is tasting bad. ~ Jim Gaffigan,
159:Like [George] Best, there is a special fantasia about him ~ Fabio Capello,
160:People do business with people who make them feel special. ~ Robin Sharma,
161:The first undressing of two lovers is a most special event. ~ Saul Bellow,
162:were going to be released, for fear of compromising Special ~ Scott Turow,
163:What few sounds there were echoed with special clarity. ~ Haruki Murakami,
164:When I was little, I used to adore gold. It was something special. ~ Mr T,
165:You’re something special, you know that?” “I try.” “I ~ Johnnie Alexander,
166:He's a gypsy killer. He has a special gypsy killing knife. ~ Coco J Ginger,
167:If I could have a special power in real life I'd love to fly. ~ Ali Larter,
168:I have no special talent. I am only passionately curious. ~ Emilie Wapnick,
169:I love to take something ordinary and make it really special. ~ Ina Garten,
170:It's a really special night for our fans. It's vindication. ~ Paul Stanley,
171:I want us. I want us to be something special to each other... ~ Sandi Lynn,
172:No, there are no special places in hell. Hell is a democracy. ~ Mike Carey,
173:The Official History of the 23rd Headquarters Special Troops, ~ Rick Beyer,
174:Time moves in it special way in the middle of the night. ~ Haruki Murakami,
175:You gotta go through a special kind of hell or a special ~ Karin Slaughter,
176:Have you contracted that special illness of the ear — verse? ~ Sheridan Hay,
177:I don't do special effects. I do characters. I do creatures. ~ Stan Winston,
178:I feel a special calling to impart hope to the church I serve. ~ John Piper,
179:I have no special talent. I am only passionately curious. ~ Albert Einstein,
180:I have no special talents. I am only passionately curious. ~ Hourly History,
181:It must be a special book."
"All books are special, dear. ~ Ren e Ahdieh,
182:Mankind ain't special, Kiddo.
It's just you who wanna be so. ~ Toba Beta,
183:Maybe my passion is nothing special, but at least it's mine. ~ Tove Jansson,
184:Naturally animals are very special to me, especially dogs. ~ Benjamin Stone,
185:on the first day of love
you wrapped me in the word special ~ Rupi Kaur,
186:Pilots take no special joy in walking: pilots like flying. ~ Neil Armstrong,
187:See how special you are? I serve you coffee in the parlor. ~ Anthony Quinn,
188:special relationship is a relationship based on fear. ~ Marianne Williamson,
189:There is special providence in the fall of a sparrow. ~ William Shakespeare,
190:There's always something about home that's special. ~ Sarah Michelle Gellar,
191:Time moves in its special way in the middle of the night. ~ Haruki Murakami,
192:To see all the fans getting into it, that's pretty special. ~ Johan Santana,
193:We are all special in a way; it is our duty to discover it. ~ M F Moonzajer,
194:You have to be a special kind of stupid to forget to eat. ~ Marsha Warfield,
195:ACT19.11 And God wrought special miracles by the hands of Paul:  ~ Anonymous,
196:Children with special needs inspire a very, very special love. ~ Sarah Palin,
197:Eventually we must give up trying to be something special. ~ Ch gyam Trungpa,
198:I don't take PAC money. I don't take special interest money. ~ Jesse Ventura,
199:I have no special talents. I am only passionately curious. ~ Albert Einstein,
200:It is not special to be special, it's special to be ordinary ~ Shahrukh Khan,
201:It’s a special kind of cruelty to turn the body against the mind ~ Ker Dukey,
202:Liraz was special. Specially antisocial. Spectacularly, even. ~ Laini Taylor,
203:One NSA slide details PRISM’s special surveillance powers: ~ Glenn Greenwald,
204:Take Special Care of Yourself - Because No One Else Will! ~ Ernie J Zelinski,
205:There's a special providence in the fall of a sparrow. ~ William Shakespeare,
206:And she’s got her old number. 19. We saved it for her special. ~ Stephen King,
207:A vacation spot out of season always has a very special magic ~ Max von Sydow,
208:deep down I believe my year was a special year: it produced me. ~ Ned Vizzini,
209:Everyone thinks they're special. It's what makes lying so easy. ~ Brent Weeks,
210:I'd like to work with kids in special education - younger kids. ~ John Madden,
211:I don't stick to special techniques, conscious techniques. ~ Marion Cotillard,
212:I don't think I'm ugly, but I never thought I was that special. ~ Ed Speleers,
213:I have no special talents. I am only passionately curious. ~ Albert Einstein,
214:I'm offering a special prize for the first Buick on the moon. ~ George Carlin,
215:One simple rule: no amnesty, no special pathway to citizenship. ~ Mitt Romney,
216:Sometimes it’s better to bend the law a little in special cases. ~ Harper Lee,
217:The mercury rule writers also ignored mercury's special qualities ~ Tom Allen,
218:there is a special providence in the fall of a sparrow. ~ William Shakespeare,
219:Ugliness is a letter of credit for some special purposes. ~ Lord Chesterfield,
220:Why do people think artists are special? It's just another job. ~ Andy Warhol,
221:You can't do magic with books unless they're very special copies. ~ Jo Walton,
222:hide information from everyone. Do they think they’re special? ~ Ilona Andrews,
223:How difficult it is to avoid having a special standard for oneself ~ C S Lewis,
224:It is the special province of music to move the heart. ~ Johann Sebastian Bach,
225:It’s not the work, but the purpose that makes it special. ~ William Paul Young,
226:Oprah is very, very, very special to me. She's an amazing woman. ~ Tyler Perry,
227:Our first journey is to find that special place for us. ~ Florence Nightingale,
228:The chemistry involved made everything Factory did quite special. ~ Peter Hook,
229:There's a special place in hell for people who mistreat animals. ~ Tara Sue Me,
230:When I saw my box after that, it was even more special for me. ~ Petra Kvitova,
231:ARE YOU A GIFTED CHILD LOOKING FOR SPECIAL OPPORTUNITIES? ~ Trenton Lee Stewart,
232:How difficult it is to avoid having a special standard for oneself. ~ C S Lewis,
233:I bowled a 129... It was like the Special Olympics or something! ~ Barack Obama,
234:I takes a pretty special man to take the place of no man at all. ~ Susan Branch,
235:It's all the things in the middle that make a person special. ~ Liesl Shurtliff,
236:Pay special attention to their agony so I might take some pleasure. ~ Euripides,
237:To be the announcer where you live is a very special opportunity. ~ Dick Enberg,
238:What made it special made it dangerous, so I bury it... and forget. ~ Kate Bush,
239:Being different is what makes us special and the world so exciting ~ Demi Lovato,
240:But it’s a misfortune to be broad without a special genius. ~ Fyodor Dostoyevsky,
241:Criticizing reporters is like boo-ing at the Special Olympics. ~ Michael Jackson,
242:Each man must have his own special route to lead him to God. ~ Nikos Kazantzakis,
243:Every song, every form of art, clothing, shoes, it has to be special. ~ Afrojack,
244:I hope there is a special hell for people who mistreat animals. ~ Rita Mae Brown,
245:In every human being there is a special heaven, whole and unbroken. ~ Paracelsus,
246:It takes a pretty special man to take the place of no man at all. ~ Susan Branch,
247:It takes a pretty special man to take the place to no man at all. ~ Susan Branch,
248:Lawrence laughed at that one like it was a Richard Pryor special. ~ Harlan Coben,
249:Politics need to stop treating women as a special-interest group. ~ Eva Longoria,
250:Some of my most special shooting experiences have been at weekends. ~ Tom Hooper,
251:This error of free will is a special doctrine of the Antichrist. ~ Martin Luther,
252:To reconceive the Christ! It is the special task of our age. ~ Mary Augusta Ward,
253:What makes humans special is our need to rationalize our actions. ~ Barry Eisler,
254:Words are just words; it is the feelings that make them special. ~ M F Moonzajer,
255:You are so special. Don’t ever let anyone convince you otherwise. ~ Sejal Badani,
256:Because no one was special, and no one was immune to tragedy. ~ Kristopher Jansma,
257:Dinner Special - Turkey $2.35; Chicken or Beef $2.25; Children $2.00 ~ Dave Barry,
258:Edmund, give a special goodbye to Trumpkin for me. He's been a brick. ~ C S Lewis,
259:Heads of state are actually prisoners of special interest groups. ~ Deepak Chopra,
260:I don't feel special. I was just full of energy and loved to learn. ~ Alicia Witt,
261:I don't want something special. I want something beautifully plain. ~ Anne Lamott,
262:I quickly realized that Patti [Smith] was somebody very special. ~ Steven Sebring,
263:I suppose I have a special talent for showing up where I shouldn’t be. ~ Susan Ee,
264:Kindness that is nothing special is the rarest and most honest. ~ Emily Ruskovich,
265:Knowledge makes people special. Knowledge enriches life itself. ~ Benjamin Carson,
266:Our brains deal exclusively with special-case experiences. ~ R Buckminster Fuller,
267:Rocky Marciano had such guts and heart. He was something special. ~ Robert Goulet,
268:Waiting for a special occasion to kill me? Christmas is coming. ~ Cassandra Clare,
269:Anybody could be smart. It took a special somebody to be clever. ~ Karin Slaughter,
270:Even in winter an isolated patch of snow has a special quality. ~ Andy Goldsworthy,
271:For special occasions, I love pretty dresses - but nothing too frou-frou! ~ Twiggy,
272:Guys are OK... shake their hand... Women are special. You can hug 'em. ~ Bon Scott,
273:I want to play a fireman and a spy. I want to learn special effects. ~ Jackie Chan,
274:Little details have special talents in creating big problems! ~ Mehmet Murat ildan,
275:No special writing rituals. And my desk is usually cluttered. ~ Stephen Greenblatt,
276:We only wanted to pay significant sums to keep truly special players. ~ Tony Dungy,
277:Angels, angels, always near, protecting you, my special dear! ~ Rabiah York Lumbard,
278:Anything which causes trouble has special merit in their eyes. ~ Desiderius Erasmus,
279:I just want to find somebody special, somebody that I click with. ~ Ellen DeGeneres,
280:I wanted to be special to you."
"Fillette, you were always that. ~ Lauren Gilley,
281:The Creator, if He exists, has a special preference for beetles. ~ John B S Haldane,
282:This calls for a very special blend of psychology and extreme violence. ~ Ben Elton,
283:Truth has no special time of its own. Its hour is now - always. ~ Albert Schweitzer,
284:But fathers always thought their youngest daughters were rather special ~ Rona Jaffe,
285:deadly logic is one of the special characteristics of acute mania. ~ Agatha Christie,
286:If you're running around on bald tires, it doesn't take a special nail. ~ David Long,
287:It is a special kind of homelessness to be evicted from your dreams. ~ Karen Russell,
288:Our planet doesn't seem to be the result of anything very special ~ Murray Gell Mann,
289:There's nothing special in the world. Nothing magic. Just physics. ~ Chuck Palahniuk,
290:You know that I've always had a very special feeling towards you; you ~ Jean Webster,
291:You're traveling all over the world but to be home is something special. ~ SebastiAn,
292:And now International Soccer Special, Manchester United v Southampton ~ David Coleman,
293:As a young man God blessed me with a special talent to throw a football. ~ Dan Marino,
294:Could you be happy if you woke up and suddenly you were no one special? ~ Kami Garcia,
295:Einstein says, I have no special talents. I’m just passionately curious. ~ Emma Scott,
296:If they see us together, they'll figure out that you're special to me. ~ Kennedy Ryan,
297:I like doing as many special effects in camera, as much as possible. ~ Matthew Vaughn,
298:In every person there is the capacity to do something really special. ~ Colm O Rourke,
299:My life may not be something special But it's never been lived before. ~ Ani DiFranco,
300:Remember, you are special because I made you. And I don't make mistakes. ~ Max Lucado,
301:She is so funny, stubborn and selfish; and that makes her so special. ~ M F Moonzajer,
302:There is nothing special in the world. nothing magic. just physics. ~ Chuck Palahniuk,
303:The special-order French bees were prey to wanderlust and ennui. But ~ Michael Chabon,
304:Welcome to Ruler’s purgatory. It’s the special club you love to hate. ~ Scarlett Dawn,
305:A leader knows who is outside of the system and needs special help. ~ W Edwards Deming,
306:Being bullied means you’re special and that’s what I want all kids to know. ~ Jessie J,
307:Coffee is one of the special things I have, instead of a social life. ~ Joel Achenbach,
308:Descartes's epistemology is a special case of Aristotle's virtue ethics. ~ Ernest Sosa,
309:Everyone loves Disney, it just has a special place in everyone's heart ~ Jason Marsden,
310:I have a special grudge against those who have the same faults as I do. ~ Mason Cooley,
311:In the British Special Air Service, combat fitness is all about running. ~ Bear Grylls,
312:It takes a special kind of stubbornness to succeed as an entrepreneur ~ Sophia Amoruso,
313:Kristina, the stoners accept everyone. How does that make you special? ~ Ellen Hopkins,
314:Life’s not a one-shot special. It’s a friggin’ on-going series. Live it! ~ Arnold Arre,
315:Life took on quite a special meaning in this early morning solitude. ~ Henning Mankell,
316:There's nothing special about losing your virginity over a toilet. ~ Becca Fitzpatrick,
317:The world, and that includes my inner world, is a very special place. ~ Robin S Sharma,
318:This trophy is so special in the world of tennis and it feels great. ~ Amelie Mauresmo,
319:We were really grown up for our age and it was an incredible special band. ~ Joan Jett,
320:What good were special talents when there was no one to share them with? ~ Dave Cullen,
321:When you're a comedian, the Holy Grail is an hour long HBO special. ~ Gabriel Iglesias,
322:Any horror element is as much psychological as special effects. ~ Christopher Eccleston,
323:Don’t think you’re special. Lots of women get him. No one keeps him. ~ Penelope Douglas,
324:From the Far Eastern perspective, 29 is considered a very special age. ~ Frederick Lenz,
325:I am a passionate advocate of getting special interest money out of politics. ~ Al Gore,
326:I never felt like I was anything special. I just feel like a very lucky guy. ~ A J Hawk,
327:It takes a special kind of stubbornness to succeed as an entrepreneur. ~ Sophia Amoruso,
328:Nobody stays special when they're old, Anna. That's what we have to learn. ~ May Sarton,
329:The psychology of committees is a special case of the psychology of mobs. ~ Celia Green,
330:There's a special place in hell for women who don't help other women. ~ Sheryl Sandberg,
331:Whats special about Superman is that he will always make the right choice. ~ Max Landis,
332:You dickweed! Are you always stupid, or is today a special occasion? ~ Cherise Sinclair,
333:You don't need to be special to be awesome. You just need to do the work. ~ Jason Ellis,
334:You’re too smart not to know how rare, how special, what you two had was. ~ Andr Aciman,
335:Your soul has a special mission. Your soul is supremely conscious of it. ~ Sri Chinmoy,
336:But you're the most special to me, because you're the girl I love, Lara Jean ~ Jenny Han,
337:Each love is unique. Special. Giving to one never takes away from another. ~ Ann Aguirre,
338:I am interested in beauty when it has something special and mysterious. ~ Riccardo Tisci,
339:I'm treating every day as a special one and trying to live in the moment. ~ Hoodie Allen,
340:I must be pretty special to have followed you here but arrived first. ~ Rebecca Hamilton,
341:Is being in love supposed to be this exhausting?” “No. We are a special case. ~ K M Shea,
342:It just bothered me that you might think I'm somethin special. I aint. ~ Cormac McCarthy,
343:It's really special to be a part of something that's really changing lives. ~ Debby Ryan,
344:Management by results is confusing special causes with common causes. ~ W Edwards Deming,
345:Naval Special Warfare is no place for the weak of heart, limb, or liver. ~ Chuck Pfarrer,
346:Special effects movies have taken over the universe. That and scary movies. ~ Jami Gertz,
347:Welcome to Ruler’s purgatory. It’s the special club you love to hate.” I ~ Scarlett Dawn,
348:Women are special custodians of all that is pure and religious in life. ~ Mahatma Gandhi,
349:You know, anyone who invites me to do something makes me feel special. ~ Marvin Hamlisch,
350:Denmark is like a secret little place with its own special language. ~ Helena Christensen,
351:I am not a special person. I am a regular person who does special things. ~ Sarah Vaughan,
352:If I’m so special, why do I have to stop being special?”, FADE by Kailin Gow ~ Kailin Gow,
353:I think of myself as Special Forces, clearing the path for the infantry. ~ Geraldo Rivera,
354:Only run special plays for special players; find plays that fit your players. ~ Don Meyer,
355:perhaps a special wing at the Museum of Crazy should be erected in my honor. ~ John Green,
356:Perhaps the bereaved ought to be isolated in special settlements like lepers. ~ C S Lewis,
357:Sometime we are given something so special, so wonderful, that one is enough ~ Amy Harmon,
358:spirit—we know there is something special, even sacramental about sex. It ~ John Eldredge,
359:There was a special place in Hell for guys like Lennox. It was called life. ~ Kami Garcia,
360:To be 49 years old now and still be called The Kid, that's kind of special. ~ Gary Carter,
361:When life gives you someone very special, you don’t have to dream anymore ~ M F Moonzajer,
362:When you dance on your own there is something so magical and so special. ~ Julianne Hough,
363:Always make it a special point to rejoice in the wealth of another person. ~ Joseph Murphy,
364:as special counsel on the White House staff. Cobb would be in charge of the ~ Bob Woodward,
365:Even if you were Hannibal Lecter himself, around here you're nothing special. ~ Dia Reeves,
366:Every time you walk lonely, you get a very special gift: The silence! ~ Mehmet Murat ildan,
367:Five o’clock does not say stamina. Five o’clock screams early-bird special. ~ Brynne Asher,
368:I'd love to play at Wembley. It's special for Barça - and for everyone in football. ~ Xavi,
369:I don’t want to be special. I don’t want to look special. I’m happy with just ‘me’ ~ Minzy,
370:If you don't risk doing something foolish, you'll never do anything special. ~ Ethan Hawke,
371:I love being a Yankee, and it's hard not to. It's a special place to play. ~ Mark Teixeira,
372:I wasn't anything special as a father. But I loved them and they knew it. ~ Sammy Davis Jr,
373:Marriage requires a special talent, like acting. Monogamy requires genius. ~ Warren Beatty,
374:People like Elizabeth Dole have given too much power to the special interests. ~ Kay Hagan,
375:She’d been up all night baking paska—the special Easter bread—and babkas. ~ Orest Stelmach,
376:That bowl was special because of the blue. It exactly matched your eyes. ~ Jennifer Ashley,
377:There is a special place in Hell reserved just for me, it's called the throne. ~ Anonymous,
378:They’re not special at all. The South Side is filled with kids like that. ~ Michelle Obama,
379:What makes Pixar special is that we acknowledge we will always have problems, ~ Ed Catmull,
380:Whenever I deal with children or the military, that becomes special to me. ~ Robert Irvine,
381:When you're with another tea smoker it makes you feel a special kinship. ~ Louis Armstrong,
382:You make me happy...
You make me special...
You make me lovely... ~ Jennifer Niven,
383:As a Polynesian, our gods are tied to water, so this means something special. ~ Jason Momoa,
384:Calcutta is like another world. People there are very special and grateful. ~ Penelope Cruz,
385:Confusing common causes with special causes will only make things worse. ~ W Edwards Deming,
386:Fear does not have any special power unless you empower it by submitting to it. ~ Les Brown,
387:I always like to have flowers on the table. I think they make it look special. ~ Ina Garten,
388:I don't think quantity time is as special as quality time with your family. ~ Reba McEntire,
389:I intend to do all I can to both keep America safe, and keep America special. ~ Marco Rubio,
390:I will find that special person who is wrong for me in just the right way. ~ Galway Kinnell,
391:Nobody should get nothing on their birthday. Birthdays should be special. ~ Cassandra Clare,
392:Our intelligence is only a special instance of a general condition. ~ Stephen Harrod Buhner,
393:Poetry is not a creed or dogma. It is a special way of speaking and listening. ~ Dana Gioia,
394:Share your special soul with me
And I promise to
Give you all of mine ~ Renee Carlino,
395:She was who she was, no more, no less, and that was what made her so special. ~ Kate Danley,
396:Somehow human authority is never enough; we must have special effects. ~ Barbara Ehrenreich,
397:That's what I take pride in in my stand-up, is changing things up. Being special. ~ Godfrey,
398:There is no merit in a special talent unless its exercise is of use to others. ~ Sax Rohmer,
399:There was something very special about Doctor Who, and I did miss it a lot. ~ Sophie Aldred,
400:Why did it take me so long to figure out that my special talent was trying? ~ Tony Hoagland,
401:An introspective man who doesn’t keep a diary consigns himself to a special hell ~ Tim Lucas,
402:Arizona has a very, very special place in my heart. I love people of Arizona. ~ Donald Trump,
403:I don't know. But it takes a special woman to have such a great love - Zhongwen ~ Asma Nadia,
404:I have no special talents. I am only passionately curious.” —Albert Einstein1 ~ Brian Grazer,
405:In the Fen, iffen they give you something special, it be a kick in your buttie. ~ Lois Lowry,
406:it's a special form of humiliation, being judged by the things you can't change. ~ Anonymous,
407:It takes a special kind of personality to enjoy watching the grass grow. ~ Forrest Pritchard,
408:I will only do a Hollywood film when there is something special offered to me. ~ Irrfan Khan,
409:To see the clothes in movement like that, to create for dancers, is special. ~ Isabel Toledo,
410:A Museum of fetishes would give special attention to the history of underwear. ~ Mason Cooley,
411:If we can all find that special person... then the world will be a most joyous place. ~ CLAMP,
412:Life is so beautiful and special, I can't believe I ever let myself forget that ~ Demi Lovato,
413:Mary Queen of Scots was my first love, and that is always something special. ~ Antonia Fraser,
414:Mostly his mind wandered. But it didn’t have anywhere special to wander to. ~ Gregory Maguire,
415:People aren’t special. They never were. We’re the biggest mistake in the universe. ~ Joe Hart,
416:Some of my academic friends think Ive fallen from a very special grace. ~ A Bartlett Giamatti,
417:The internet: always proving that you're not quite as special as you suspected. ~ Robin Sloan,
418:The internet: always proving that you’re not quite as special as you suspected. ~ Robin Sloan,
419:There is a special place in hell for women who don't help other women. ~ Madeleine K Albright,
420:The world was all magic, and he had a special bottle of it in his right hand. ~ William Steig,
421:You don't have to be Magic to be special. You're already special, you're you. ~ Magic Johnson,
422:I am proudly not a politician, because I am not behold to any special interest. ~ Donald Trump,
423:I knew we could never hide how special you are," he murmured against my hair. ~ Gennifer Albin,
424:left behind, unwanted, not special, and naïve for feeling like I was different. ~ Shelly Crane,
425:One reason why mathematics enjoys special esteem,above all other sciences,is ~ Albert Einstein,
426:On this special Fathers Day, we'd like to wish all of you a very Happy Birthday. ~ Ralph Kiner,
427:Religious minorities (including Jews) will have to wear special insignia in Iraq ~ Amir Taheri,
428:There is absolutely nothing special about being a man or being straight. ~ Mokokoma Mokhonoana,
429:There's all the others, but not the one. And having that one is special. ~ Jacqueline Winspear,
430:Well, that’s one way to make me feel special. I’m a find now?” FADE by Kailin Gow ~ Kailin Gow,
431:Yes, I did feel a special responsibility to be the first American woman in space. ~ Sally Ride,
432:Don't wake me for the end of the world unless it has very good special effects. ~ Roger Zelazny,
433:Fastings and vigils without a special object in view are time run to waste. ~ David Livingstone,
434:feeling special is the worst kind of cage that a person can build for himself, ~ Paolo Giordano,
435:freshly dead popes are struck thrice on the forehead with a special silver hammer. ~ Mary Roach,
436:Glass is the most magical of all materials. It transmits light in a special way. ~ Dale Chihuly,
437:Good girls get special kisses. Do you want to be kissed?” he murmured softly. ~ Amelia Hutchins,
438:His heart writhed in a swamp of loneliness. He lived in his own special hell. ~ Haruki Murakami,
439:I don't want to hear the specials. If they're so special, put 'em on the menu. ~ Jerry Seinfeld,
440:Imagine having access to a very special place where we could retreat and commune ~ Wayne W Dyer,
441:In the whole story of the world, bananas have never once been a special treat. ~ Gary D Schmidt,
442:Mercy looked ready to dissolve into a puddle of stressed-out-special-agent goo. ~ Kendra Elliot,
443:My parents seemed incredibly special and outrageously handsome to me then. ~ Gabrielle Hamilton,
444:The same man cannot well be skilled in everything; each has his special excellence. ~ Euripides,
445:Women are all born with a special, independent organ that allows them to lie. ~ Haruki Murakami,
446:But the dream of something unlikely has its own special name. We call it hope. ~ Jostein Gaarder,
447:Goats," said Maxwell Hyde, "are a special case. Mad as hatters, all of them. ~ Diana Wynne Jones,
448:He was, in fact, dead. It would be hard to be deader without special training. ~ Terry Pratchett,
449:If art is to have a special train, the critic must keep some seats reserved on it. ~ Oscar Wilde,
450:I have no life and don’t need special “recovery days” reserved on the calendar. ~ Colleen Hoover,
451:operations] that previously only Tier One Special Mission Units would be doing. ~ Jeremy Scahill,
452:Sawyer was always the Vincent boy worth fighting for.

He's the special one. ~ Abbi Glines,
453:That which makes you different is actually the thing that makes you special. ~ Pharrell Williams,
454:These are used solely for Blood Rites. (Leo) Is that like special ed? (Susan) ~ Sherrilyn Kenyon,
455:This special green is the result of high copper concentration in the soil. ~ Robert Anton Wilson,
456:What in Britain is called the Special Relationship, in Germany is called treason. ~ John le Carr,
457:You are special, everyone is special. But you are not better. All are valuable. ~ Erika Johansen,
458:You're special-not because of what you have. You're special because of who you are. ~ Max Lucado,
459:An empty house has its own special silence. It is like a great held breath. ~ Anne Rivers Siddons,
460:Art is whether or not there is a scream in him wanting to get out in a special way. ~ Chaim Potok,
461:Hell is the special pain that dwells in that loss which you yourself have caused ~ Elliot Perlman,
462:I'd won the Australian Open twice, but winning Wimbledon takes something special. ~ Stefan Edberg,
463:It’s just amazing the lengths people go to, to be thought of as special. ~ John Jeremiah Sullivan,
464:Philippians 1:21 is very special to me because it helps to keep my life centered. ~ Allyson Felix,
465:The special quality of hell is to see everything clearly down to the last detail. ~ Yukio Mishima,
466:To be told you’re special, and yet have no say, it seemed to defeat the point. ~ S Elliot Brandis,
467:We had something very special in the Faces. We were blessed to have the fun we had. ~ Ian McLagan,
468:Because one day of something wonderful is better than a forever of nothing special. ~ Lisa Kleypas,
469:Charming people know how to find another person's essence and build a special rapport. ~ Anonymous,
470:Dreamers don't have special genes. They find circumstances that amplify their dreams. ~ Seth Godin,
471:Finance is often poetically just; it punishes the reckless with special fervor. ~ Roger Lowenstein,
472:I’d grown up hearing stories about the special hazards that girls faced. I ~ Karen Thompson Walker,
473:I found real fulfillment through my children and through adopting special needs kids. ~ Mia Farrow,
474:Kanye West is what happens when you tell average children they’re special. Tap, ~ S Elliot Brandis,
475:No 'buts', Gilbert. You just make sense to me. It's nothing more special than that. ~ Peter Hedges,
476:You must obey the law, always, not only when they grab you by your special place. ~ Vladimir Putin,
477:A very special day is the day when you realize that every day is very special! ~ Mehmet Murat ildan,
478:caricaturists and rodeo clowns be included in that special group of gifted performers? ~ Wade Rouse,
479:Do you think that a billion people knowing your face makes you special?
It doesn't. ~ Ramez Naam,
480:Have I told you I have cancer? It's a very special kind of cancer. Cancer of the soul. ~ Thom Yorke,
481:I begin my course with these words: Tidying is a special event. Don’t do it every day. ~ Marie Kond,
482:I love shoes. I am a shoe fanatic. I have a special closet in my home just for my shoes. ~ Nia Long,
483:I'm not real huge on horror films, but there's something really special about this. ~ Tyrese Gibson,
484:I want to be something special. I want to be known as a great female basketballer. ~ Lauren Jackson,
485:No matter how many years you sit doing zazen, you will never become anything special. ~ Kodo Sawaki,
486:No one appreciates the very special genius of your conversations as a dog does ~ Christopher Morley,
487:Sometimes I feel like she deserves a best friend who is just a little more special. ~ Lauren Oliver,
488:Special Agent Quincy had earned his stripes as one of the Bureau’s finest profilers. ~ Lisa Gardner,
489:there’s something special about watching a strong woman reduce a dirtbag to tears. Maybe ~ J R Rain,
490:There was a special exhilaration in the murder of the very young. He licked his lips. ~ Dean Koontz,
491:These are used solely for Blood Rites. (Leo)
Is that like special ed? (Susan) ~ Sherrilyn Kenyon,
492:You can’t depend on special teams touchdowns and blocked punts every week to win. ~ Rodney Harrison,
493:...believing trouble is gone forever is the beginning of a special kind of trouble. ~ Alexander Chee,
494:Everyone has a purpose in life... a unique gift or special talent to give to others. ~ Deepak Chopra,
495:I don't think of myself as anyone special, and I would not know how to define myself. ~ Rei Kawakubo,
496:If the postman is saying hello to you, then I feel like, wow, thats something special. ~ Patti Smith,
497:I hear my friends and my mom tell me I'm special, but honestly, I still don't get it. ~ LeBron James,
498:I know that sounds arrogant, but you can't not be special and have a 30-year career. ~ Charlie Sheen,
499:I'm very good at noticing talent. I knew he was special then and obviously he is now. ~ LeBron James,
500:In disasters, children show us the way to laughter. They are our special treasures. ~ Gretel Ehrlich,
501:I think there's something special and timeless about girls getting ready together. ~ Erin Heatherton,
502:Los Angeles is a very special city. It's a great ethnic mix, a great cultural mix. ~ Gustavo Dudamel,
503:Maybe it's not the first kisses that are meant to be special. Maybe it's the last ones. ~ Kiera Cass,
504:No matter how many years you sit doing zazen, you will never become anything special. ~ Kodo Sawaki,
505:One of the downsides of being special is that you feel out of place wherever you go. ~ Gavin McInnes,
506:Paralysis of leadership is due in part to the unseen grip of the special interests. ~ John W Gardner,
507:She appears sunny, a quality that Mirabelle can call upon only for special occasions. ~ Steve Martin,
508:There is a special place in hell for people who mistreat the waitstaff at restaurants. ~ Nova Nelson,
509:[There's] nothing special about an actor's imagination, except that he uses it a lot. ~ Ian Mckellen,
510:To give without any reward, or any notice, has a special quality of its own. ~ Anne Morrow Lindbergh,
511:We keep a special place in our hearts for people who refuse to be impressed by us. ~ Alain de Botton,
512:What prevents my life from being a sad after-school special is I don't give a shiiit. ~ Chris Colfer,
513:Aren't we sensitive! We're something special. We're cultured. It's too much for us. ~ Boris Pasternak,
514:God has a special providence for fools, drunks, and the United States of America. ~ Otto von Bismarck,
515:It is a special kind of homelessness, says our mayor, to be evicted from your dreams. ~ Karen Russell,
516:It’s never going to happen because there isn’t anything special out there to happen. ~ Kristen Ashley,
517:No one appreciates the very special genius of your conversation as the dog does. ~ Christopher Morley,
518:Spirituality is not about becoming special. It is about becoming one with everything. ~ Jaggi Vasudev,
519:You aren't allowed to feel special, but no one knows the specific ways you are in pain. ~ Amy Poehler,
520:A good storyteller can hold everybody captive without the special effects of Hollywood. ~ Phil Keoghan,
521:At Sun, we have a special number you can call if there is something important happening. ~ Frank James,
522:Being Ecuadorian is, I don't want to say it's tough but it's... something special to me. ~ Jose Garces,
523:Books are special, books are the way we talk to generations that have not turned up yet. ~ Neil Gaiman,
524:But Pooky Bear made me special. I was more than just a girl with it. I was an angel killer. ~ Susan Ee,
525:Capitalization implies a hierarchy, that some letters are more special than others. ~ Douglas Coupland,
526:Even when I'm about to die I like to sound interesting and special. It was just talk. ~ Peter Milligan,
527:He smiles at me like every word I said was special. Like they belonged to him and me. ~ Krista Ritchie,
528:I always thought if a guy could play the guitar, he must be something really special. ~ Chrissie Hynde,
529:I guess I'm used to seeing actors, but rock musicians still hold a special magic for me. ~ Hank Azaria,
530:I want to be special to someone again. To know I’m cared for, and not out of obligation. ~ Alexa Riley,
531:I was always told I was special. And I was also assured that I had a gift and a purpose. ~ Ashley Judd,
532:Journalism has a special, hallowed place for stories of its practitioners' persecution. ~ Thomas Frank,
533:Money doesn't make you special, it makes you lucky. Be generous, be crazy, be outrageous. ~ Eve Ensler,
534:...that special despondent and accursed look that only our hospitals and prisons have. ~ Anton Chekhov,
535:The belief in a special destiny is one of the most rampant and harmful delusions on earth. ~ Anne Rice,
536:The first truth for special operations is that quality is more important than quantity. ~ Hugh Shelton,
537:...the special joy of putting a lead ball into any person who presents a nuisance. ~ Jonathan L Howard,
538:Things so special and rare and yours that advertising your affection feels like betrayal. ~ John Green,
539:This city will have no unhappy people. It's the special city that has the someone just for me. ~ CLAMP,
540:We just want her to know that we miss her, and we think of her, and she was special. ~ Stephen Chbosky,
541:When another is asked a question, take special care not to interrupt to answer it yourself. ~ Plutarch,
542:You take ordinary things and turn them rainbow bright. It's what makes you so special. ~ Christi Barth,
543:Books so special and rare and yours that advertising your affection feels like a betrayal. ~ John Green,
544:default. • Binary files represent content as a special bytes string type and allow programs ~ Anonymous,
545:Don't ever save anything for a special occasion. Being alive is the special occasion. ~ Mary Engelbreit,
546:Grasshoppers, by a special biblical dispensation, are kosher, unlike most invertebrates. ~ Oliver Sacks,
547:Honey, God made us all with special needs. Some are simply more apparent than others. ~ Linda Goodnight,
548:How shall I speak of Doom, and ours in special, But as of something altogether common? ~ Donald Justice,
549:Humanity’s special place in the cosmos is one of abandoned claims and moving goalposts. ~ Frans de Waal,
550:I'd rather have five minutes of something amazing than a lifetime of nothing special ~ G J Walker Smith,
551:If my lyrics mean something special to someone... that's the most important thing to me. ~ Dia Frampton,
552:If you had a special knack for finding things, it meant you owed the world to look. ~ Maggie Stiefvater,
553:I have a secret weapon. And it could have something to do with special robot knowledge. ~ Grant Imahara,
554:I think the most important is when I was young, I learnt martial arts; that is my special key. ~ Jet Li,
555:It’s not hard to recognise something special when life’s thrown a lotta shit your way ~ Nicole Williams,
556:It's the hardest thing in the world to take the mundane and try to show how special it is. ~ Eve Arnold,
557:Maybe it's not the first kisses that are supposed to be special. Maybe it's the last ones. ~ Kiera Cass,
558:Maybe it’s not the first kisses that are supposed to be special. Maybe it’s the last ones. ~ Kiera Cass,
559:The impact of falling in love for the first time has a special place in our arhitecture. ~ Keanu Reeves,
560:There's a special feeling you get on a veranda that you just can't get anywhere else. ~ Haruki Murakami,
561:There was a magical timelessness to Capri A special atmosphere, and a sense of history. ~ Kitty Pilgrim,
562:The skies make no special dispensation for Magi, boy, they piss on everyone the same. ~ Joe Abercrombie,
563:We’re all different in many ways and alike in many ways and special in some sort of way. ~ Larry Kramer,
564:What I do for a living and how I unwind are one and the same; it's a rare special thing. ~ Jay Baruchel,
565:Whenever I do get to look out, it is glorious. Even the stars have a special brightness. ~ Laurel Clark,
566:Why, Sophia Mercer! Is that disappointment I detect with my super=special vamp powers? ~ Rachel Hawkins,
567:A good special education teacher is hard to find and even harder to hang on to. ~ Lourdes Garcia Navarro,
568:God has a special providence for fools, drunkards, and the United States of America. ~ Otto von Bismarck,
569:I love her … I’ve always known she was special, but she’s so much more than she knows. ~ Amelia Hutchins,
570:I'm actually pretty good at tennis. Well, if I'm in the Special Olympics or something. ~ Chelsea Handler,
571:It had to be asked, even though I was almost certain I was the special cupcake of the year. ~ Jaymin Eve,
572:Just smell that new car smell. This is even better than the Submissive Special … um, the A3, ~ E L James,
573:Knowing that when you’re gone the grind will go on. No one is special enough to stop it. ~ Jessica Knoll,
574:lean in to kiss me
in all the places

where the ache
is
the most special. ~ Sanober Khan,
575:My ambition is not to be just a good fighter. I want to be great, something special. ~ Sugar Ray Leonard,
576:My special pleasure in mathematics rested particularly on its purely speculative part. ~ Bernard Bolzano,
577:Of course it's super special to create your own records; it really is a part of my self. ~ Martin Garrix,
578:Poetry demands a man with a special gift for it, or else one with a touch of madness in him. ~ Aristotle,
579:Skye's always saying exactly the wrong thing to people-it wasn't just special for you. ~ Jeanne Birdsall,
580:Someone just said I was a nacissist. They clearly do not understand how special I am. ~ Sienna McQuillen,
581:Week 34:
Write a love letter to yourself and then give yourself to someone as special. ~ Ali Marsman,
582:Being the exception was no longer a mysterious, special thing. I had become his weakness. ~ Jamie McGuire,
583:Cats aren’t special advisers. They advise us all the time, whether we want them to or no. ~ Tamora Pierce,
584:Feminists want to be treated as equals, but at the same time they want special treatment. ~ Rush Limbaugh,
585:I don't want to sound as if I'm doing something tremendously special. But I am a jazz fan. ~ Norman Granz,
586:In Rome, the emperor sat in a special part of the Colosseum called the Caesarian Section. ~ George Carlin,
587:I suppose it is a gift, being young, but it isn't special. We've all got it, early in life. ~ Edna Ferber,
588:I used to tour a little bit with Jim Carrey and help him out on his first Showtime special. ~ Judd Apatow,
589:I've done a few special effects movies in my life, so I've gotten that out of my system. ~ Clint Eastwood,
590:I've had a lot of dates, but I don't think there's been anyone that special or important. ~ Anne Robinson,
591:My life is an awkward visit from the kid's table while awaiting a History Channel special. ~ Chris Colfer,
592:SPECTRE – The Special Executive for Counterintelligence, Terrorism, Revenge, and Extortion. ~ Ian Fleming,
593:The artist is not a special kind of man, but every man is a special kind of artist. ~ Ananda Coomaraswamy,
594:The continuous invention of new ways of observing is man's special secret of living. ~ John Zachary Young,
595:The fact that Augustus made me feel special did not necessarily indicate that I was special. ~ John Green,
596:Trust her; we girls are two sheets short of psycho when it comes to our special little time. ~ Sandi Lynn,
597:You definitely shouldn't watch the special features before you watch the actual series. ~ Francois Arnaud,
598:You don't need to say any special incantation or sacrifice a stray cat or something first? ~ Kevin Hearne,
599:Cheaters can always tell when they've met another cheater. Congrats on being in that special club. ~ Tijan,
600:Cities - I'm attracted to them, and I have a special attachment to New York...it's my place. ~ Paul Auster,
601:Genius does not need a special language; it uses newly whatever tongue it finds. ~ Edmund Clarence Stedman,
602:Growing up, you look at guys like Jeff Thomson as heroes, so going past him is pretty special. ~ Brett Lee,
603:I am to believe I am special, and how many other girls Brody has taken on similar lunches. ~ Rachel Hollis,
604:I know what I look like, and it’s no special pleasure to keep being reminded of it.” But ~ Walter R Brooks,
605:I'm not here because I'm special, because I'm meant to be. It just worked out that way. ~ Courtney Summers,
606:I'm not sure if the audience can smell tuna but the special guest each show definitely can. ~ Alex Timbers,
607:Information is cheap and plentiful; information wrapped in a story, however, is special. ~ Gary Vaynerchuk,
608:Kate Moss is small and not necessarily model dimensions but she has that special something. ~ Nigel Barker,
609:Life is special when you reach out beyond yourself to be a true servant leader for others. ~ Ken Blanchard,
610:The love of these people and of my fans mean more than any award or special accomplishment. ~ Wynonna Judd,
611:The whole point of the punk-rock thing was that "We're not special. We just have a voice." ~ Michael Stipe,
612:UNICEF is such a special organization, and to spread the word just makes me so happy. ~ Charlotte Sullivan,
613:When people feel that something really special is happening on the stage, things change. ~ Gustavo Dudamel,
614:Without wearing any mask we are conscious of, we have a special face for each friend. ~ Stephen A Mitchell,
615:You don't want people to look at something and think that was a fantastic special effect. ~ Gale Anne Hurd,
616:As an Italian-American, I have a special responsibility to be sensitive to ethnic stereotypes. ~ Al D Amato,
617:Ask God to show you specific areas in your life that require his special “renewing” attention. ~ Max Lucado,
618:Because I guess we all forget sometimes. And I think everyone is special in their own way ~ Stephen Chbosky,
619:Be sincere - the surest was to become special in other's eyes is to make them feel special ~ Keith Ferrazzi,
620:Book readers are special people, and they will always turn to books as the ultimate pleasure. ~ Ruskin Bond,
621:Cancer taught me to stop saving things for a special occasion, because every day is special. ~ Regina Brett,
622:I bow before the authority of special men because it is imposed upon me by my own reason. ~ Mikhail Bakunin,
623:I have the handicap of being born with a special language to which I alone have the key. ~ Gustave Flaubert,
624:It's cool to go to a place that has posters up and it's one night only. It feels more special. ~ Todd Barry,
625:It's not a special taste. An American composer should have something to say to a cab driver. ~ Morton Gould,
626:Lily was strapped in her special chair. She sang, “Ur ur ur ur ur,” quietly to herself. ~ Jacqueline Wilson,
627:Matt continued to look at Mope like he had tapped a special bullshit reserve to feed him. “None ~ J F Smith,
628:People send everyone hate mail. That's the way the world works right now, I'm nothing special. ~ Nikki Reed,
629:People should never think that you have to be a very special person to help those who need you. ~ Miep Gies,
630:Seth: If he needs Angela to point out to him how special you are, then he doesn't deserve you. ~ Kelly Oram,
631:Sometimes it's the little things that bring that special someone back to us in some small way. ~ Kasie West,
632:Stop looking in the mirror and forget how you look like; we are all special the way we are. ~ M F Moonzajer,
633:To know that I continue to touch the lives of so many brides is a very special feeling. ~ Monique Lhuillier,
634:You might be a redneck if you have a very special baseball cap, just for formal occasions. ~ Jeff Foxworthy,
635:A FASCINATING PBS SPECIAL on black holes: the suck and draw so strong it can gulp down light. ~ Lauren Groff,
636:All solitary travel offers a sort of special license allowing you to be anyone you want to be ~ Paul Theroux,
637:Any woman special enough to make a man give death the middle finger had to be pretty special. ~ Sam Sisavath,
638:A special kind of beauty exists which is born in language, of language, and for language. ~ Gaston Bachelard,
639:Aunt Zelda had written her note on special paper that she had made from pressed cabbage leaves. ~ Angie Sage,
640:Designers aren’t artists. Design isn’t self-expression. Nothing special or magical marks design. ~ Anonymous,
641:Don't save something for a special occasion. Every day of your life is a special occasion. ~ Thomas S Monson,
642:Dreams are the way we touch the unseen world, that's what I believe. They are a special gift. ~ Stephen King,
643:Dreams are the way we touch the unseen world, that’s what I believe. They are a special gift. ~ Stephen King,
644:He is very careful and loving, and hardly lets me stir without special direction. ~ Charlotte Perkins Gilman,
645:I didn't have a very starry school career, I was medium to above average, nothing special. ~ Richard Dawkins,
646:If this is hell, then hell could not be much,
neither as special nor as ugly as I was told. ~ Anne Sexton,
647:It is so easy to be average. It takes a little something to be special. Why be around average? ~ Urban Meyer,
648:It's always really special to be at the New York Film Festival, and always a real privilege. ~ Noah Baumbach,
649:It was paranoia and it was part of her special gift of depression, along with sadness and fear. ~ Sonali Dev,
650:Politicians will pander to special-interest groups eager to gain at the public expense. ~ Donald J Boudreaux,
651:Some books are so special that you never forget where you were the first time you read them. ~ Natalie Lloyd,
652:The cause of all human evils is the not being able to apply general principles to special cases. ~ Epictetus,
653:There is no place for normal people in this world, either be a stupid or a very special one. ~ M F Moonzajer,
654:The subprime mortgage market had a special talent for obscuring what needed to be clarified. ~ Michael Lewis,
655:Can you allow for the possibility that you're more special than you give yourself credit for? ~ Katie Cotugno,
656:Don't save your good wine/perfume/cutlery for a special moment. That moment is already here. ~ Kendall Talbot,
657:Everyone should read, we say, but we act as if only those with special talent should write. ~ Roy Peter Clark,
658:for naught so vile on the Earth doth live, but to the Earth some special good doth give ~ William Shakespeare,
659:... I experienced, suddenly, that special pleasure, which bore no resemblance to any other... ~ Marcel Proust,
660:If I could do shoes for anyone, it would be a special project for the Queen of England. ~ Christian Louboutin,
661:I like the pooch. When I’ve had a dog’s snout in my mouth, we tend to develop a special bond. ~ Randy Quarles,
662:I'm really not that special. Really, I'm not. I was on a big TV show, but it was just a TV show. ~ Clay Aiken,
663:In the sixties and seventies you could probably name all the great comics. It was still special. ~ Marc Maron,
664:I work a lot with a green screen, which is really time consuming. All the special effects are. ~ Meaghan Rath,
665:smoking hits record low By Kim Painter, Special for USA TODAY | 290 words Cigarette smoking among ~ Anonymous,
666:the boredom of childhood is different, richer and more special than the boredom of adulthood, ~ Charles Finch,
667:This makes you real special,” Lula said. “It’s like you’re a reality show, all by yourself. ~ Janet Evanovich,
668:What do I want in a doctor? Perhaps more than anything else-a friend with special knowledge. ~ John Steinbeck,
669:What do I want in a doctor? Perhaps more than anything else—a friend with special knowledge. ~ John Steinbeck,
670:You aren’t average. You’re special because you’re the only girl who’s ever made my heart hurt. ~ Bijou Hunter,
671:As we celebrate the evolution of the life of one so special, we embrace the meaning of life, itself. ~ Eleesha,
672:Do what I do. Hold tight and pretend it’s a plan!
—The Doctor, Season 7, Christmas Special ~ Steven Moffat,
673:Each state of life has its special duties; by their accomplishments one may find happiness. ~ Nicholas of Flue,
674:Flight usually intensifies the very thing one flees and establishes a special intimacy with it. ~ Thomas Moore,
675:If you see me doing a new stand-up special, it probably means I've been out of work for a while. ~ Denis Leary,
676:I love to play for audiences that are simply made of people rather than so-called special people. ~ John Astin,
677:it's nothing special to me to kiss someone.  It's kissing someone special that changes everything. ~ C M Owens,
678:I turn my head so that he doesn't see my smile and secretly curse him for making me feel special. ~ Kasie West,
679:Johnny Depp is so special that he is like a Martian. In fact, that's what I call him, Martian. ~ Penelope Cruz,
680:New books feel special," said Hawthorne. "They're like babies born into the skin of old men. ~ Mark Beauregard,
681:to ignore life at the proper time takes a special wisdom: like a Happy New Year to you all. ~ Charles Bukowski,
682:Trying to be the best at anything carries its own special risks, in or out of the Twilight Zone. ~ Rod Serling,
683:What if things happened to you—special, magic things—because you’d been preparing for them? ~ Jennifer McMahon,
684:You don't have to be anyone special to achieve something big. You just have to want to do it. ~ Jessica Watson,
685:All of the full moons for the entire year are special in that they have particular names. ~ Neil deGrasse Tyson,
686:Art is not special sauce applied to ordinary cooking; it is the cooking itself if it is good. ~ William Lethaby,
687:Baseball has a special place in our hearts. It is the game that shows us as we would like to be. ~ Mary McGrory,
688:creative people always suffer from depression because we're so super sensitive and special? ~ Elizabeth Gilbert,
689:Didn't I realize that each of us is a sacred, unique snowflake of special unique specialness? ~ Chuck Palahniuk,
690:Each person is a V.S.P. (a Very Special Person) because we are each created in the image of God. ~ Desmond Tutu,
691:Entitlement is the belief that I am exempt from responsibility and I am owed special treatment. ~ John Townsend,
692:Fiction has this special power. It has a power to clarify, to galvanize, to prophesy, and warn. ~ Ben H Winters,
693:I don’t mind ironing at all. There’s a special satisfaction in making wrinkled things smooth. ~ Haruki Murakami,
694:If everybody was treated like they matter — everyday; birthdays wouldn’t be so *special.* ~ Mokokoma Mokhonoana,
695:It's more fun if you can control things like lighting and make special effects in the darkroom. ~ Lacey Chabert,
696:It's special because it's not special, and hence it makes Cohen feel special for choosing it. ~ Gary Shteyngart,
697:I used to think you had to be special for God to use you, but now I know you simply need to say yes. ~ Bob Goff,
698:Just because you're famous doesn't mean you're something special and you're above other people. ~ Avril Lavigne,
699:Naina is one of the most special films & special characters that I've played in recent times ~ Deepika Padukone,
700:People say, it is so special to be loved by someone. How can I say, when I’ve never been loved. ~ M F Moonzajer,
701:Special Forces were the armed wing of the CIA, which was the hands-on wing of the State Department, ~ Lee Child,
702:The goal is to have a special date once a week, and make that a priority in your relationship. ~ John M Gottman,
703:Watching people behave is nothing special; watching them trying to behave is always fascinating. ~ Alan Bennett,
704:We all have that desire for something special, something committed. We all want to be The One. ~ Ashton Kutcher,
705:Well, aren’t you special. Cocky much?”
“I’m all kinds of special, but you know that. ~ Jennifer L Armentrout,
706:Without wearing any mask we are conscious of, we have a special face for each friend ~ Oliver Wendell Holmes Sr,
707:A lot of times I just feel like this is not a special day, these are just clothes that I bought. ~ Iman Shumpert,
708:And a special thanks for not burning up the whole ship. Including yourself, you daft bum-rag. ~ Scott Westerfeld,
709:DO THIS, INSTEAD!) SPECIAL TOPICS HOW TO STOP UNWANTED BEHAVIOR Inevitably, at some point ~ Patricia B McConnell,
710:I close my eyes and wonder if people living in my special Hell are allowed a fuck-it pass in life. ~ Jewel E Ann,
711:I don't think I have some special gift for knowing what's in your heart. I think we both do. ~ Galt Niederhoffer,
712:I dread specialists in power because they are specialists speaking outside of their special subject. ~ C S Lewis,
713:I got to play on a couple of records with the Rolling Stones, and that was really special to me. ~ Benmont Tench,
714:It's a special art, asking people to do things, yet making it seem as if you never asked at all. ~ Laura Lippman,
715:My line-learning is very special. I like to learn the dialogue of the whole film before I arrive. ~ Ben Kingsley,
716:Nelson Mandela and myself had a wonderful relationship - he was a special man and will be missed. ~ Donald Trump,
717:On our own, we’d look totally normal. Together, we’re something else. Together, we’re special. ~ Corey Ann Haydu,
718:That's still a mystery but people think that Seungri has a lot of stories, is interesting and special. ~ Seungri,
719:That's what love is. It's some power greater than you and me, that draws us to one special person ~ Jodi Picoult,
720:Theatre critics have no special access to the truth. And there should be no objective truth to art. ~ Tim Crouch,
721:The Dex Foray special involves two lubed fingers, a lot of tongue and a cigarette for afterwards. ~ Karina Halle,
722:The Who would never have been successful without two special people, Kit Lambert and Chris Stamp ~ Roger Daltrey,
723:This unprecedented mass murder would have been impossible without a special kind of politics. — ~ Timothy Snyder,
724:We think we are unique, special and deserving of happiness, but we are terrified of being alone. ~ Sara Maitland,
725:We will vote for the special interests and say lots of luck but, you're being voted out of power. ~ Donald Trump,
726:When I die, they'll say Lady Gaga was special but her fans, her Monsters, they were really something ~ Lady Gaga,
727:With endless time, nothing is special. With no loss or sacrifice, we can’t appreciate what we have ~ Mitch Albom,
728:Without wearing any mask we are conscious of, we have a special face for each friend. ~ Oliver Wendell Holmes Sr,
729:You don't want your children to look at you like you are anything special other than their dad. ~ Martin Freeman,
730:Anyone who still thinks that listening is nothing special should simply try to do it half as well. ~ Michael Ende,
731:Being different is a talent. You illuminate what makes you special in the sea of sameness around you. ~ Lady Gaga,
732:Communications requires study, preparation, and a special attention to truth, goodness and beauty. ~ Pope Francis,
733:engineers have been forced to include both special and general relativity in their calculations. ~ Randall Munroe,
734:Hearing myself so much all the time, I don't think I sound that special all the time because it's me. ~ Stan Getz,
735:His confidence was like a special sort of aphrodisiac. I wanted to wrap myself in it like a blanket ~ Celia Aaron,
736:I don't mind being 65, but nobody is gonna tell me to come in at 5:30 to have the early bird special. ~ Alan King,
737:I do still like television very much, but the theatre does really have something special about it. ~ Sarah Sutton,
738:I have a great relationship with Special Olympics back in Baltimore and have had one for many years. ~ Joe Flacco,
739:I have fought against spending. I have fought against special interests. I have fought for reform. ~ Barack Obama,
740:I have no special talent, you know. I never took a writing course before I began to write. ~ Patricia Reilly Giff,
741:judging others wasn’t only wrong, but it caused you to miss out on friendships with special people. ~ Abbi Glines,
742:Let's all embrace someone near us. Pick someone special to you. Tell this someone how you feel. ~ Chuck Palahniuk,
743:not every kid is born exactly like another. Differences make them unique and special, not deficient. ~ Elle Casey,
744:Now people need special costumes to ride bicycles. I mean, a helmet, what, are you an astronaut?? ~ Fran Lebowitz,
745:One of the best parts of the holiday season is spending time with the special people in your life. ~ Barack Obama,
746:... Our ability to reason has not given us special status, only a greater responsibility. ~ Joseph M Marshall III,
747:There is no good reason for the government to treat homosexuals as a special category of persons. ~ Wendell Berry,
748:The world needs you. It needs that special thing you've been dreaming about since you were little. ~ Marie Forleo,
749:Why do we have to wait for special moments to say nice things or tell people we care about them? ~ R K Milholland,
750:You're my special angel, sent from up above. The Lord smiled down on me, and sent an angel to love. ~ Bobby Helms,
751:All I wanted to do was to become famous, but then I found out that it was nothing special. ~ Jean Claude Van Damme,
752:But the world itself, as well as special attitudes, properly understood, constitute the Sufi school. ~ Idries Shah,
753:creative people always suffer from depression because we're so
super sensitive and special? ~ Elizabeth Gilbert,
754:Everyone tells you how they are going to be "special", but few do the work to get there. Do the work. ~ Mark Cuban,
755:For naught so vile that on the earth doth live But to the earth some special good doth give. ~ William Shakespeare,
756:God meant for the Bible to be bread for our daily use, not just cake for special occasions. ~ Suzanne Woods Fisher,
757:If everyone is special, then no one is. If everyone gets a trophy, trophies become meaningless. ~ David McCullough,
758:I'm not looking for love," she tried to explain."If it comes my way, that makes it twice as special. ~ Kate Angell,
759:Let us make a special effort to stop communicating with each other, so we can have some conversation. ~ Mark Twain,
760:Men got all steamed up over their funny little floppy bits as if they were something special. ~ Helen Scott Taylor,
761:Not everyone sees you the way you do. Sometimes our imperfections are what makes us special. - Tripp ~ Abbi Glines,
762:Sundance is a really special place. They're very protective of movies, especially lower-budget movies. ~ Marc Webb,
763:That's what makes heroes so special. You carry the hopes of humanity into the realm of the eternal. ~ Rick Riordan,
764:There's a special quality to the loneliness of dusk, a melancholy more brooding even than the night's. ~ Ed Gorman,
765:all those days I was walkin’ on the streets, I kept thinkin’ how special you got to be to get born. ~ Walter Mosley,
766:Deep, special pain bestows deep, special grace—not that the grace alleviates the pain, of course. ~ Haruki Murakami,
767:Don't ever doubt yourselves or waste a second of your life. It's too short, and you're too special. ~ Ariana Grande,
768:From the perspective of meditation, every state is a special state, every moment a special moment. ~ Jon Kabat Zinn,
769:He who first called money the sinews of the state seems to have said this with special reference to war. ~ Plutarch,
770:I believe in paying special attention to every project that you do and supporting the projects you do. ~ Vin Diesel,
771:If you're really special, meaning you're doing something unique and original, it could scare people. ~ Nicolas Cage,
772:it was as if she believed the special things they’d so enjoyed together should not be enjoyed apart. ~ Sarah Miller,
773:Know this. I think you could be special if you only thought there was anything special about yourself. ~ Pat Conroy,
774:Loneliness adds beauty to life. It puts a special burn on sunsets and makes night air smell better. ~ Henry Rollins,
775:Men have no special right because they belong to one race or another: the word man defines all rights. ~ Jose Marti,
776:There are special, strange gifted people in the world and they have to be treated with understanding ~ John Knowles,
777:There's a special gut-check moment the first time you write a scene in which somebody casts a spell. ~ Lev Grossman,
778:Valentine's Day: the holiday that reminds you that if you don't have a special someone, you're alone. ~ Lewis Black,
779:Washington is a resigning town. Nothing else holds the special excitement of a rumored resignation. ~ George P Bush,
780:When you look at nature, you see a hidden mystery that gives a special flavor to the photograph. ~ Abbas Kiarostami,
781:21. With Erin in Kyoto, 2010: Like Reed and Lisa, she got a special trip to Japan with her father. ~ Walter Isaacson,
782:A man always remembers his first love with special tenderness, but after that he begins to bunch them. ~ H L Mencken,
783:A prophet is not someone with special visions, just someone blind to most of what others see ~ Nassim Nicholas Taleb,
784:Doo-wop is special music to me because it's so straightforward and melody-driven and captures emotions. ~ Bruno Mars,
785:I almost passed the IQ test," he said in a low, shaky voice. "I'm not very special, only moderately; ~ Philip K Dick,
786:I assaulted Stone Cold Steve Austin and got away with it! It was indeed a very special night for me. ~ Vince McMahon,
787:I like to think there’s a special place in hell for girls who feed their little sisters to wolves. ~ Victoria Schwab,
788:I wanted to have money; I wanted to be special; I wanted people to like me; I wanted to be famous. ~ Ellen DeGeneres,
789:Our national drug is alcohol. We tend to regard the use of any other drug with special horror. ~ William S Burroughs,
790:rather write a letter, my mailing address is P.O. Box 1458, Port Orchard, WA 98366. P.P.S. Special ~ Debbie Macomber,
791:She lifted the drooping muzzle with both hands...It was a special embrace saved for special occasions. ~ Jean M Auel,
792:Special Containment Procedures: SCP-140 must never be brought closer than 15 m to any source of standard ~ Anonymous,
793:Special ops have earned the right to boast and don’t; you’re just a wannabee, which is why you do. ~ Donna Lynn Hope,
794:The people who do the scoring and the music for movies are very talented, really special people. ~ Claudia Christian,
795:The primary role of professional societies is the lobbying of the government for special advantage ~ Richard Lindzen,
796:You silly little girl. You speak as if you’re a special snowflake, unique and one of a kind. ~ Jennifer L Armentrout,
797:Abandoned. Chosen. Special. Those concepts became part of who Jobs was and how he regarded himself. ~ Walter Isaacson,
798:All special charters of freedom must be abrogated where the universal law of freedom is to flourish. ~ Heinrich Heine,
799:A musician has to find a way to make his music mean something special - spiritually or however you can ~ Charlie Byrd,
800:Buy things you truly love, things that are special, but not a lot of them. It’s about value, not quantity. ~ Jason Wu,
801:C’mon, let’s go before your cock digs your grave.” “That’s not one of its special abilities,” I said. ~ Morgan Blayde,
802:CSI, Law & Order: Special Victims Unit, Criminal Minds, Blue Bloods, Castle, Bones, and Hawaii Five-0 ~ Anonymous,
803:Deeply in my heart, do I want to believe that there is that special guy that is for me. Yes, absolutely. ~ Guy Branum,
804:Government may not redistribute private wealth or grant special privileges to any individual or group. ~ Noam Chomsky,
805:If there is a special Hades for writers is would be in the forced contemplation of their own works. ~ John Dos Passos,
806:I think one of the reasons I pushed myself so hard and worked so hard is because I never felt special. ~ Mariah Carey,
807:Strive to make every person feel special. After all, every person you meet is made in the image of God. ~ Joel Osteen,
808:Sweden is the home of my ancestors, and I have reserved a special place in my heart for Sweden. ~ Carl David Anderson,
809:Tanks are new and special weapon-newer than, as special, and certainly as valuable as the airplane. ~ George S Patton,
810:The finding of arguments for a conclusion given in advance is not philosophy, but special pleading ~ Bertrand Russell,
811:The land is a special thing. Care for it, and it’ll care for you. Not many things will do that. ~ Christopher Paolini,
812:The power of a man's virtue should not be measured by his special efforts, but by his ordinary doing. ~ Blaise Pascal,
813:What’s so special about being a human? I’ve had farts that have lingered longer than a human lifespan. ~ Robert Bevan,
814:You shouldn't wait for other people to make special things happen. You have to create your own memories. ~ Heidi Klum,
815:Do you usually show so little self restraint, special agent? Or do you ask all the girls to marry you? ~ Tate Hallaway,
816:Every living creature on the earth is special. You want to be the one that puts an end to one of them? ~ Sue Monk Kidd,
817:If every lover was treated like they matter — everyday; valentine’s day wouldn’t be so 'special. ~ Mokokoma Mokhonoana,
818:Im sorry Im not gay or Jewish, so I dont have a special interest group of journalists that support me. ~ Vincent Gallo,
819:In special education, there's too much emphasis placed on the deficit and not enough on the strength. ~ Temple Grandin,
820:It only takes for one person to remind you that you are special, and then your whole life is changed. ~ Kellee Stewart,
821:It requires no special talent to be a shadow; but to be a light, you need to be burning inwardly! ~ Mehmet Murat ildan,
822:Only sixteen players have hit fifty or more homers in a season. To me, that's a very special milestone. ~ Mark McGwire,
823:PML?” I asked. “Postmortem link.” All corporations had their acronyms, but SPI was a special snowflake. ~ Lisa Shearin,
824:Publishers are all cohorts of the devil; there must be a special hell for them somewhere. ~ Johann Wolfgang von Goethe,
825:Stay on your game and keep going for your dreams. The world needs that special gift that only you have. ~ Marie Forleo,
826:The helmet has a special meaning for many drivers. How important is it to you? - It protects my head. ~ Kimi Raikkonen,
827:They are members of a very select group of leaders who do something very, very special. They inspire us. ~ Simon Sinek,
828:'Tis a superstition to insist on a special diet. All is made at last of the same chemical atoms. ~ Ralph Waldo Emerson,
829:When we brand things, our brains perceive them as more special and valuable than they actually are. ~ Martin Lindstrom,
830:When you care about someone and give them something special. Something that they treasire. That's a gift. ~ Lois Lowry,
831:When you have a special gift you don’t realize it because you think everyone else has the same gift. ~ Michael Jackson,
832:Why not? Life is short, life is dull, life is full of pain - and this is a chance for something special. ~ Woody Allen,
833:Your premium brand had better be delivering something special, or it's not going to get the business. ~ Warren Buffett,
834:Allah gave the Qur'an to a very special man, who passed it on to us, for the rest of all our days. ~ Dawud Wharnsby Ali,
835:God gives us only so many days to touch somebody’s life in a special way, so we need to make them count. ~ JoAnn Durgin,
836:I don't really believe in anything special, but I respect God. I go to church sometimes, but not often. ~ Jaye Davidson,
837:I don't see what people get from hating other people unless it's a special thing I just ain't hip to. ~ Alexis De Veaux,
838:I needed someone to tell me that I was sane, that I was special, and that I wasn't all that special. ~ Danielle LaPorte,
839:Love is a special word, and I use it only when I mean it. You say the word too much and it becomes cheap. ~ Ray Charles,
840:Millions of people can draw. Art is whether there is a scream in you wanting to get out in a special way. ~ Chaim Potok,
841:Paul Scholes is just fantastic. When you play alongside him, you realise what a special talent he is. ~ Michael Carrick,
842:Place had an ill or special needs sibling and needed time together with others in the same situation. ~ Melissa McClone,
843:She smiled at him. It was her special smile. Her please go away you piece of sub-proletarian turd smile. ~ Helen Zahavi,
844:Tell me about your boyfriend. He must be pretty special. You’re taking a lot of flak for being with him. ~ Sarina Bowen,
845:The Arctic National Wildlife Refuge is a unique and biologically special place that should be preserved. ~ Dan Lipinski,
846:When I took the oath of office, I pledged loyalty to only one special interest group - ‘We the people’. ~ Ronald Reagan,
847:When you start believing you're something special, then you're not going to be striving to move forward. ~ Robin Trower,
848:Who was Florinda, and why did she faint so often that she needed a special couch on which to do it? ~ Caroline B Cooney,
849:women made the best beekeepers, cause they have a special ability in them to love creatures that sting. ~ Sue Monk Kidd,
850:aes·thete (also es·thete) n. a person who has or affects to have a special appreciation of art and beauty. ~ Erin McKean,
851:Aokpe will always be special because it was the reason Kambili and Jaja first came to Nsukka. ~ Chimamanda Ngozi Adichie,
852:If you have a special skill or insight at removing limiting factors, then you can be very successful. ~ Richard P Rumelt,
853:I'm also doing a special for Comedy Central called Autobiography. It's going to be a spoof of Biography. ~ Kathy Griffin,
854:In Europe, architects consider themselves artists. They think they're special when they win a competition. ~ Helmut Jahn,
855:It was so simple to paint things as I saw them; to put without special calculation a red close to a blue. ~ Paul Gauguin,
856:Make every day special. Own it. Enjoy it. Bask in the glory of life. Appreciate the gift of your own life. ~ Donna Fargo,
857:Maybe it's not the first kisses that are supposed to be special. Maybe it's the last ones. -Eadlyn Schreave ~ Kiera Cass,
858:She had been an absolutely special woman. Someone should have done something - anything - to save her. ~ Haruki Murakami,
859:Special occasions are about the people you spend them with, not about the shit you can get out of them. ~ Kristen Ashley,
860:Suicides have a special language. Like carpenters they want to know which tools. They never ask why build. ~ Anne Sexton,
861:Take a special kinda guy to live like a bum but still act like a condescending prick all the time. ~ Matthew FitzSimmons,
862:The special theory of relativity owes its origins to Maxwell's equations of the electromagnetic field. ~ Albert Einstein,
863:They don't have special rights because we have civil rights laws that protect them. The laws work both ways. ~ Tom Allen,
864:We look at some people as if they were special, gifted, divine. Nobody is special and gifted and divine. ~ Richard Bach,
865:We need to perceive ourselves as the special race.
If not, beasts will perceive themselves as the chosen. ~ Toba Beta,
866:When God has shown us some special mercy we should think at once of those who are denied so many things. ~ Johanna Spyri,
867:A conversation with her is a special pleasure because there are no words that are not preceded by thoughts. ~ Irin Carmon,
868:First, let no one rule your mind or body. Take special care that your thoughts remain unfettered... ~ Christopher Paolini,
869:I almost passed the IQ test," he said in a low, shaky voice. "I'm not very special, only moderately [...] ~ Philip K Dick,
870:I am definitely going to watch the Emmys this year! My makeup team is nominated for “Best Special Effects.” ~ Joan Rivers,
871:If special honor is claimed for any, then heresy should have it as the truest servitor of human kind. ~ Charles Bradlaugh,
872:I'll be spending the holidays with my family. Nothing special, just some light bickering and biting sarcasm. ~ Ray Romano,
873:In our lives are special moments that live as their own, the rest is movement with the passage of time. ~ Donna Lynn Hope,
874:It takes a special kind of humility to grasp that you know less, even as you know and grasp more and more. ~ Ryan Holiday,
875:Saving faith is the faith of God's elect; the special gift of God to them, wrought in them by his Spirit. ~ Thomas Boston,
876:Shakespeare said: "There's a special providence in the fall of a sparrow." Everything happens perfectly. ~ Frederick Lenz,
877:Thank you, Edward. You really are special. Being able to create something so wonderful.....But it's too bad...
...,
878:That's what people do when they find a special place that wild and full of life, they trample it to death. ~ Carl Hiaasen,
879:The art of dying bravely and with honour does not need any special training, save a living faith in God. ~ Mahatma Gandhi,
880:The people of this country, not special interest big money, should be the source of all political power. ~ Paul Wellstone,
881:There’s a special place in hell for people who knowingly take advantage of others more helpless than them. ~ Mia Sheridan,
882:The strength of a man's virtue should not be measured by his special exertions, but by his habitual acts. ~ Blaise Pascal,
883:Those black eyebrows! Oh, what if her baby inherited those eyebrows? She’d have to get a special brush. ~ Maggie Robinson,
884:We are not alone in our loneliness, others have been here and known griefs we thought our special own. ~ Patrick Kavanagh,
885:What makes that record special is something that is gone from music today - it's called a rhythm section. ~ Jim Dickinson,
886:When you align yourself with God's purpose as described in the Scriptures, something special happens to your life. ~ Bono,
887:With hardly any effort at all, she made me feel special. Just like all the other people she toyed with. ~ Neal Shusterman,
888:You cannot always find someone to make you feel special; if you did, make her a heaven so she could stay. ~ M F Moonzajer,
889:All front-line combat jobs in the infantry, special operations units and elsewhere are now open to women. ~ Renee Montagne,
890:But that moment, the one that was supposed to be so special, had turned into an ache that would never heal. ~ Brenda Novak,
891:By letting our children lead us to their own special places we can rediscover the joy and wonder of nature. ~ Richard Louv,
892:Frighteningly Beautiful, Dangerously Strong, Breathtakingly Fast.
Face it Tally-wa you're special... ~ Scott Westerfeld,
893:God has it in for the poets, that's obvious, but the Bombaywallahs hold a special place in his dispensation. ~ Jeet Thayil,
894:In Sweden, we've moved away from the notion that mothers have some magical, special bond with children. ~ Camilla Lackberg,
895:I think [Guettel is] probably one of our most special writers now, pushing things in ways that are unique. ~ Bartlett Sher,
896:It’s not our place anymore. But it’s not a new place, either. It’s not a special place for anyone anymore. ~ Matthew Dicks,
897:It was a pleasure to burn. It was a special pleasure to see things eaten, to see things blackened and changed. ~ Anonymous,
898:Modesty in women has two special advantages,--it enhances beauty and veils uncomeliness. ~ Bernard le Bovier de Fontenelle,
899:My own share making contribution [to the the well-being of humanity]. So I never feel I am something special. ~ Dalai Lama,
900:My style is basically trend following, with some special pattern recognition and money management algorithms. ~ Ed Seykota,
901:No tricks, gimmicks, special pills, special potions, special equipment. All it takes is desire and will. ~ Richard Simmons,
902:People get successful and they start saying, 'Well of course I am! I was chosen! I'm special!' No, you're not. ~ Louis C K,
903:...the best gift we can give each other is the gift of time -- those precious, special, eternal moments. ~ Shmuley Boteach,
904:The world will always punish the few people with special talents the rest of us don’t recognize as real. ~ Chuck Palahniuk,
905:We are playing at home, with full stadiums and passionate fans. It will be very special moment for me. ~ Andriy Shevchenko,
906:What makes the farmers market such a special place is that you are actually creating community around food. ~ Bryant Terry,
907:You can't, or you shouldn't, be nominated for an Oscar unless you've turned in a performance that's special. ~ Rita Moreno,
908:If I were a bad black comic I would name my special, Yo mama, and other stories of a lack of self awareness. ~ Dov Davidoff,
909:I make no special difference between architecture and design, they are two different stages of invention. ~ Ettore Sottsass,
910:I think your father looks like he wants to take me hunting. Like a special, scary hunting trip where I'm the game. ~ J Lynn,
911:It was true what they said about mothers and sons: it was a special bond, a mutual admiration society. ~ Melissa de la Cruz,
912:Maybe scrambled eggs are ghettoized, but they’re also special. They have a place and a time, like church does. ~ John Green,
913:My goal is to make something special and pure, and that keeps me going, keeps me busy on the path of sobriety. ~ Ariel Pink,
914:My wife and I have spent half our lives, half our adult lives, trying to save special parts of California. ~ Pete McCloskey,
915:Our focus should be on developmental dimensions of atomic science with a special outreach to India's youth. ~ Narendra Modi,
916:The first time you meet that someone special, you can count on them one day being dead and in the ground. ~ Chuck Palahniuk,
917:The interest rate is merely the special name for the price of loaned capital. It is a price like any other. ~ Henry Hazlitt,
918:To be able to play baseball for those nine innings in front of a major league crowd is a special privilege. ~ Mark Teixeira,
919:When I listen to those tapes now, the real cocaine shows; there's just nothing special about their content. ~ George Carlin,
920:You are not special. There is no plan for you. Nothing happens for a reason. Just try not to die and shut up. ~ Alec Sulkin,
921:You realize we're all going to go to college as virgins. They probably have special dorms for people like us. ~ Jason Biggs,
922:"Zen is not some special state, it is our normal condition, silent, peaceful, awake, without agitation." ~ Taisen Deshimaru,
923:Astronomy was the special science of the Babylonians, for which they were famous throughout the ancient world. ~ Will Durant,
924:For those special moments you never want to forget. When it comes to you, all I need is a pencil

Ethan ~ P T Michelle,
925:He was beginning to understand: You were treated special and, later, something horrible would be told to you. ~ Alice Sebold,
926:I always wished that I could find someone as beautiful as you, but in the process I forgot that I was special too. ~ Madonna,
927:I am coming back to that which has most affected me. I'm coming back to Law & Order: Special Victims Unit. ~ Stephanie March,
928:I guess that's what makes life special. It's unexpected. Scary as hell. But in the end, totally worth it. ~ Rachel Van Dyken,
929:I had a wonderful holiday, a wonderful New Year and it was very special. That's all you're getting out of me. ~ Katrina Kaif,
930:I love being married. It's so great to find that one special person you want to annoy for the rest of your life. ~ Anonymous,
931:I think that in big-budget movies there's a lot of other stuff going on besides acting, like special effects. ~ Rachel Weisz,
932:It's real interesting to have a soul as a friend, and it makes me feel super special that I've managed it. ~ Stephenie Meyer,
933:Just remember you will find that one special love that you know is right but for some reason just doesn't last ~ Marie Curie,
934:Language learning deserves special mention. It is, bar none, the best thing you can do to hone clear thinking. ~ Tim Ferriss,
935:Life is not a matter of creating a special name for ourselves, but of uncovering the name we have always had. ~ Richard Rohr,
936:[on her role as Special Agent Dana Scully on The X-Files (1993)] I am more spontaneous than my character. ~ Gillian Anderson,
937:Our love is forbidden like the love of a shark and a—and a shark hunter. But that’s what makes it special. ~ Cassandra Clare,
938:Right now we're in a special and powerful position, because the world is having a spiritual awakening. ~ Gabrielle Bernstein,
939:Securing distribution is always a battle. And to get a film released is a pretty special accomplishment. ~ Matthew Bonifacio,
940:Special insight arises from its cause, correct view, which in turn arises from listening and contemplation. ~ Dalai Lama XIV,
941:The first doesn't necessarily the last, but it will always be the first, and that's special. Firsts are special. ~ Jenny Han,
942:The writer’s special talent is to empathize with people and imagine their lives. We know them as we write them. ~ Kay Kenyon,
943:This isn't a Christmas special! This is my life. In the real world, miracles and goodness just don't happen. ~ Richelle Mead,
944:To me, strange is just another way of saying unusual. And unusual is just another way of saying special ~ Drew Hayden Taylor,
945:What’s a Muggle?” he asks, taking it from me. “I save that mug for special people, Kit. Don’t ask questions. ~ Tarryn Fisher,
946:you say your not special because the world doesn't know about you but that's an insult to me , I know about you ~ John Green,
947:A sister can be seen as someone who is both ourselves and very much not ourselves - a special kind of double. ~ Toni Morrison,
948:At the risk of hurting your feelings, I think you should know that some kisses are more special than others. ~ Jessica Steele,
949:Each of us is full of shit in our own special way. We are all shitty little snowflakes dancing in the universe. ~ Lewis Black,
950:Each of us is full of shit in our own special way. We're all shitty little snowflakes, dancing in the universe. ~ Lewis Black,
951:Every technology really needs to be shipped with a special manual - not how to use it but why, when, and for what. ~ Alan Kay,
952:Have I told you that the moment I first stepped into your dreams I knew there was something special about you? ~ Laini Taylor,
953:He brings something special. I don't know what it is, but if you ask him, you couldn't understand his answer. ~ Wayne Gretzky,
954:I heard ‘Equal rights for all; special privileges for none,’ and to me it didn’t mean anything but what it said. ~ Harper Lee,
955:I like the world we've got. If there is anything special and magical, I have to find it in the ordinary stuff. ~ Graham Swift,
956:It's not the length of time we knew someone that makes them so special. It's what they brought into our lives. ~ Sandra Kring,
957:It takes a special kind of person to love someone enough to let them go,” Lily said with tears in her eyes.       ~ Anonymous,
958:It was a pleasure to burn. It was a special pleasure to see things eaten, to see things blackened and changed. ~ Ray Bradbury,
959:Maybe people with special gifts show up when bad things are happening because that's when they're needed most. ~ Rick Riordan,
960:Not that it was not a nightmare. It was, but of a very special kind he was scarcely old enough to appreciate. ~ Malcolm Lowry,
961:Photoshop makes things look beautiful just as you have special effects in movies. It's just a part of life. ~ Erin Heatherton,
962:that this special patient would live to become the prophet of God on earth. ~ The Church of Jesus Christ of Latter day Saints,
963:There is someone special in my life right now, and I'm really happy with that, life is wonderful at the moment. ~ Bindi Irwin,
964:When unrequited love is the most expensive thing on the menu, sometimes you settle for the daily special. ~ Miranda Kenneally,
965:You make learning fun. Like a children’s book or after school special. Tell me about your…um, Athenian women. ~ Richelle Mead,
966:a special issue of the Review of Radical Political Economics (vol. 10, no. 3, 1978) on uneven regional development ~ Anonymous,
967:Back at the oasis you told me that one day I'd figure out I was special... I'm done waiting. - Nephenia ~ Sebastien de Castell,
968:Before music there was silence and the duet format allows you to build from the silence in a very special way. ~ Charlie Haden,
969:Darwin’s ‘survival of the fittest’ is really a special case of a more general law of survival of the stable. ~ Richard Dawkins,
970:Erwin especially relished that last phrase. ‘Like we was morons.’ He only trotted it out on special occasions. ~ Scott Hawkins,
971:Fear, in evolution, has a special prominence: perhaps more than any other emotion it is crucial for survival. ~ Daniel Goleman,
972:I am always amazed how much a certain facility with a special and apparently narrow technique can accomplish. ~ Stanislaw Ulam,
973:I believe in individuality, that everybody is special, and it's up to them to find that quality and let it live. ~ Grace Jones,
974:If it was true, it didn’t matter if it was SEALs, Delta, or Special Forces. They were teammates in the same fight. ~ Mark Owen,
975:If we could combine Starbucks' spirit with the spirit of the artisan, we knew we could achieve something special. ~ Kengo Kuma,
976:I love being married. It's so great to find that one special person you want to annoy for the rest of your life. ~ Rita Rudner,
977:I love books. I really, really love them. There's something special about bringing people and books together ~ Margaret Truman,
978:I'm nothing special, just an ordinary human being. That's why I always describe myself as a simple Buddhist monk. ~ Dalai Lama,
979:Is dere anysing special about you? Anysing vorth saving?" Besides my fashion sense? I play a mean harmonica. ~ James Patterson,
980:I think the special stuff [music] still finds a way to be heard, as long as you pair it with a good release strategy. ~ G Eazy,
981:It takes a special kind of pathetic loser to help someone you hate just to make his girlfriend happy, I thought. ~ John Scalzi,
982:Life is a long boring drive on an empty road punctuated by special moments that make the journey worth taking. ~ Chloe Thurlow,
983:My understanding is that Kansas, Massachusetts, they've been more pioneers on the special education side. ~ Margaret Spellings,
984:No matter what you look like or think you look like, you're special and loved and perfect just the way you are. ~ Ariel Winter,
985:Oh, darling, that’s what love is. It’s some power greater than you and me, that draws us to one special person. ~ Jodi Picoult,
986:Someday you'll find someone special again. People who've been in love once usually do. It's in their nature. ~ Nicholas Sparks,
987:The art of doing mathematics consists in finding that special case which contains all the germs of generality. ~ David Hilbert,
988:The Bat Phone to the Universe," some kind of Iva-only, open-round-the-clock special channel to the divine. ~ Elizabeth Gilbert,
989:Vadim changed my mind about acting. Vadim was the only man who was certain I had something special to offer. ~ Brigitte Bardot,
990:We have special voices for different people; our attitudes, our moods change depending on whom we are with. ~ Orson Scott Card,
991:When someone special walks into your life and is able to change things for the better, don't let them walk away. ~ Wiz Khalifa,
992:Writing nonfiction means I tell people's stories for them, not because they're special but because we all are. ~ Jo Deurbrouck,
993:You have no idea what you really are," the Elder Wyrm went on, "or why you are special to the dragons of Talon. ~ Julie Kagawa,
994:You're special, if you have some power in the world. People are looking at you and they think you're special. ~ Sharlto Copley,
995:Your mother won a special reward," she told me, "because everyone had a head in her pictures. We all applauded. ~ Sarah Dessen,
996:You say you're not special because the world doesn't know about you, but that's an insult to me. I know about you ~ John Green,
997:A spider has no special skills other than building its web, and no lifestyle choice other than sitting still. ~ Haruki Murakami,
998:Christmas is a day of meaning and traditions, a special day spent in the warm circle of family and friends. ~ Margaret Thatcher,
999:Do not try to be special. If you are simply ordinary, more ordinary than others, you will become extraordinary. ~ Jaggi Vasudev,
1000:Existence can be rearranged. A man can be many things. I am special and free. And the world is round round round. ~ Tom Robbins,
1001:He’s not from Ulthar. I thought I said: he was special. He’s from the waking world. That’s where he’s taking her. ~ Kij Johnson,
1002:He was starting to realize that to always look but never truly be able to touch, was a special kind of torment. ~ Erica Stevens,
1003:is the fact that Jamie is a manic depressive. The weed is a special blend that helps him maintain the status quo. ~ Keri Arthur,
1004:I think that the special thing about radio is the off switch. If something's not pleasing you, turn it off. ~ Kenneth Goldsmith,
1005:It is a quite special secret pleasure how the people around us fail to realize what is really happening to them. ~ Adolf Hitler,
1006:I want to be romanced; I want to be swept away—I want something special, rare, passionate, out of the ordinary! ~ Alice Clayton,
1007:Life's too short to play it safe sometimes. (If he feels something special about Emma, he should go for it.) ~ Chris Coppernoll,
1008:Obviously, I was more special than they were, because I got to be outside of the kennels and next to my girl. ~ W Bruce Cameron,
1009:Oh, heads are going to roll for this. I’m going to set up a special lane and use their skulls for bowling balls. ~ Julie Kagawa,
1010:One of the reasons why it needs no special education to be a Christian is that Christianity is an education itself. ~ C S Lewis,
1011:proportionately, being a journalist in a war is more dangerous than being in the Special Forces, and more important. ~ A A Gill,
1012:Ringo Starr may not have much of a voice, but when he sang a song on a Beatle album, it had its own special charm. ~ Jon Landau,
1013:Send anyone who preaches war to a special frontline legion -into the assault, into the attack, ahead of everyone. ~ Leo Tolstoy,
1014:Suicides have a special language.
Like carpenters they want to know which tools.
They never ask why build. ~ Anne Sexton,
1015:The chief investigator for Special Cases was a composite of the most ordinary features, a stencil of a man. ~ Martin Cruz Smith,
1016:The Dharma is a very, very special and precious thing. The more you practice it, the more you will realize this. ~ Tenzin Palmo,
1017:There are few of us who do not believe that there is something special about the place in which we were born. ~ Richard D Lewis,
1018:There was a special kind of relationship between a lady’s maid and her mistress. Certainly there was a line ~ Mary Ellen Taylor,
1019:What she deserved was freedom to learn how to protect herself.  And giving her a .38 special wouldn’t have hurt ~ Morgan Blayde,
1020:women made the best beekeepers 'cause they have a special ability built into them to love creatures that sting. ~ Sue Monk Kidd,
1021:You say you're not special because the world doesn't know about you, but that's an insult to me. I know about you. ~ John Green,
1022:You say you’re not special because the world doesn’t know about you, but that’s an insult to me. I know about you. ~ John Green,
1023:Because you'll always be special to me. Because I should have apologized years ago. Because I want you to be happy. ~ Lex Martin,
1024:Dumbo... makes me cry. Every single time and in the exact same spot. I just have a special affection for Dumbo. ~ Leonard Maltin,
1025:I don't do that many appearances at conventions. I like to keep them special for me. And for the fans, I hope. ~ Anthony Daniels,
1026:I have been extremely fortunate to have incredibly special fans support my work throughout my twelve year career. ~ Matt Czuchry,
1027:I love getting out there and traveling and doing shows and all of that. But when I can be home, it's a special time. ~ Girl Talk,
1028:India has created a special momentum in world history as a country to be searched for knowledge. ~ Georg Wilhelm Friedrich Hegel,
1029:Insecure people have a special sensitivity for anything that finally confirms their own low opinion of themselves. ~ Sue Grafton,
1030:I was one of the few people who thought Star Wars was going to work, and I hadn't even seen any special effects. ~ Harrison Ford,
1031:Language learning deserves special mention. It is, bar none, the best thing you can do to hone clear thinking. ~ Timothy Ferriss,
1032:Let every one ascertain his special business and calling, and then stick to it if he wants to be successful. ~ Benjamin Franklin,
1033:My first postseason home run was a walk-off in the Division Series. That was just a special moment in my career. ~ Mark Teixeira,
1034:Neither could I. But it turned out to be what I needed. I learned my problems weren’t special – they were just mine. ~ Anonymous,
1035:Someday you'll find someone special again. People who have been in love once usually do. Its in their nature.. ~ Nicholas Sparks,
1036:The challenge is not so much to change the sound. The challenge is to connect and to create something special. ~ Gustavo Dudamel,
1037:The human brain is special. It starts working as soon as you get up and it doesn't stop until you get to school. ~ Milton Berle,
1038:things. When God has shown us some special mercy we should think at once of those who are denied so many things. ~ Johanna Spyri,
1039:Vhalla,” he said in a dangerously soft voice, “you may be incredibly special to me, but never lash out at me again. ~ Elise Kova,
1040:Walk into a room, knowing you are somebody, somebody special. Don't ever let them smash that or pull you down. ~ Arthur Mitchell,
1041:We are all here for some special reason. Stop being a prisoner of your past. Become the architect of your future. ~ Robin Sharma,
1042:We are not special. We are not crap or trash, either. We just are. We just are, and what happens just happens. ~ Chuck Palahniuk,
1043:When someone gives you a special gift, never treat it lightly. If you treat it like a treasure, then it’ll be one. ~ Dean Koontz,
1044:You are special. Accept that about yourself, and you will begin to understand there is true power in your uniqueness. ~ P C Cast,
1045:You have this special place - America, you want it to remain special, you better find out why it became special. ~ Rush Limbaugh,
1046:You're - you're something else, someone really special, and I feel completely justified in being in love with you. ~ Sarah Cross,
1047:You will begin to see your life as an opportunity to share the special gift you alone can bestow upon the world. ~ Deepak Chopra,
1048:Against the disease of writing one must take special precautions, since it is a dangerous and contagious disease. ~ Peter Abelard,
1049:And there are the very special people in our lives who have the endless capacity to love us for all of our flaws. ~ Cecelia Ahern,
1050:A special effect is a tool, a means of telling a story. A special effect without a story is a pretty boring thing. ~ George Lucas,
1051:forty-one was a “very special number, the initial integer in the longest continuous string of quadratic primes. ~ Arthur C Clarke,
1052:I begin to rant. I’m special, I have needs, I have a job to do—once I get my act together. I’m going to be important. ~ Greg Bear,
1053:I don't know what sort of occasion I was waiting for...because everyday was a special occasion with your father. ~ Donna VanLiere,
1054:I never considered myself to be special. If anything, I considered myself to be awkward, and still do sometimes. ~ Frederick Lenz,
1055:My playing is fairly straightforward, really, and everything's pretty much standard no frills or special effects. ~ Mark Knopfler,
1056:The artist has a special task and duty... reminding people of their humanity and the promise of their creativity. ~ Lewis Mumford,
1057:There are billions of people in the world, and every one of them is special. No one else in the world is like you. ~ Muhammad Ali,
1058:The reasons kids get into trouble in one way or another is because - Who ever told them they were special? ~ Patricia Reilly Giff,
1059:There was something special and unique about the love triangle that existed between Clark Kent, Superman and Lois Lane. ~ Jim Lee,
1060:When a man leaves you notes saying he loves you, or asks how your day was - and then listens - you feel special. ~ Lyndsy Fonseca,
1061:When people are protecting something truly special to them, they truly can become...as strong as they can be. ~ Masashi Kishimoto,
1062:You say you're not special because the world doesn't know about you, but that's an insult to me. *I* know about you. ~ John Green,
1063:a deserved aura about this man, not of unapproachability, but of special warmth. ~ The Church of Jesus Christ of Latter day Saints,
1064:A person's birthday should be a special day, a wonderful day, a day of pure celebration for the luck of being born! ~ Elise Broach,
1065:German-made Heckler & Koch MP-7 submachine guns with special compact M40 grenade launchers under the barrels. ~ Matthew Reilly,
1066:Here she is,” her mum said, cooing at the baby, “my special girl.”
“Oh, cheers,” Valkyrie said, rolling her eyes. ~ Derek Landy,
1067:I do believe I am special. My special gift is my vision, my commitment, and my willingness to do whatever it takes. ~ Tony Robbins,
1068:I don’t think I’m special. I want you to know that,” Odile says sharply. “I don’t think I’m better than everybody else. ~ Joe Meno,
1069:it is really impossible to appreciate what is meant by the Tao without becoming, in a rather special sense, stupid. ~ Alan W Watts,
1070:It was this combination of passion and perseverance that made high achievers special. In a word, they had grit. ~ Angela Duckworth,
1071:One day in the shower, you figure it out. It's a special day in a man's life. I was like, 'Oh, I found me a hobby.' ~ Adam Ferrara,
1072:One who lays claim to special privilege through the priesthood doesn't understand the nature of his authority. ~ M Russell Ballard,
1073:Restore human legs as a means of travel. Pedestrians rely on food for fuel and need no special parking facilities. ~ Lewis Mumford,
1074:Sometimes even the greatest joys bring challenge, and children with special needs inspire a very, very special love. ~ Sarah Palin,
1075:Sometimes you don't realize how special something is until you lose it. Thats how I feel about Ramadan every year. ~ Omar Suleiman,
1076:The capacity to reason is a special sort of capacity because it can lead us to places that we did not expect to go. ~ Peter Singer,
1077:The gift of perfume to a flower is a special grace like genius or like beauty, and never becomes common or cheap. ~ John Burroughs,
1078:The greater the novel, the more it is apt to embody the special, non-replicable properties of the written medium. ~ Joseph O Neill,
1079:There's something special about letting your kids see you cry. It doesn't mean you're weak. It means you are human. ~ Regina Brett,
1080:We are all here for some special reason. Stop being a prisoner of your past. Become the architect of your future. ~ Robin S Sharma,
1081:What struck me most was his crooked grin, like he saw the world in his own special way and got a kick out of it. ~ Jeannette Walls,
1082:When human aid fails us, all is not wanting; for God takes over and takes care of us by His special Providence. ~ Francis de Sales,
1083:And I have a special cream that I use that I made myself that I invented, that I put on at night and during the day. ~ Joan Collins,
1084:I always feel a rise in my scalp or in the backs of my wrists when something is special, whether it be a song or a man. ~ Doris Day,
1085:I always make special notes about evidence that contridicts me: supportive evidence I can remember without trying. ~ Charles Darwin,
1086:I ought to have a special hell for my anger, a hell for my pride, – and a hell for sex; a whole symphony of hells! ~ Arthur Rimbaud,
1087:I think teams win. I don't think offense wins. I don't think defense wins. I don't think special teams - teams win. ~ Dabo Swinney,
1088:I think that a starting pitcher has to do something special to be as valuable or more so than a position player. ~ Justin Verlander,
1089:I think we all [americans] think we're a special country. But the question is, what - what call does that give us? ~ Chris Matthews,
1090:It's hard to have a relationship in this business...it's gonna take a very special woman...or a bunch of average ones. ~ Bill Hicks,
1091:It was a special feeling, irreplaceable, that was priceless. No queen on the throne could feel more important than me. ~ Kiera Cass,
1092:Kissing is a very special way of expressing affection, and we shouldn't give our kisses away lightly to just anyone. ~ Jody Hedlund,
1093:My dad's been in and out of jail so many times they should put in a special revolving door just for him: My mom, too. ~ Robert Shea,
1094:Oh absolutely. Look they hate all conservatives but they have a special kind of loathing for women conservatives. ~ Monica Crowley,
1095:...One must not go into the vital world without a special purpose or command and a special protection.
   ~ The Mother, White Roses,
1096:She always thought of Aaron as special not less. He was God’s gift to her, and she wouldn’t trade him for the world. ~ Tamara Hoffa,
1097:Talking with most people usually involves a search for truth. Talking with congressmen is strictly special effects. ~ Jack McDevitt,
1098:The Age of Adaline was very special because it marks for me the first male lead on a proper Hollywood production. ~ Michiel Huisman,
1099:The CIA special unit that was searching for Osama bin Laden has been disbanded. So I guess, mission accomplished. ~ David Letterman,
1100:There are a lot of great players... a lot of great players around, but Louie Bellson is really something special. ~ Dizzy Gillespie,
1101:...the test of truth is proof combined with reason.

Philo of Alexandria; Book 30: The Special Laws, IV ~ Philo of Alexandria,
1102:To Plato the desire for excessive and special foods ... is a hindrance to the soul's attainment of intelligence. ~ Thomas McEvilley,
1103:We won't get any growth in Greece by just imposing cuts. What I would prefer is a special economic zone for Greece. ~ Martin Schulz,
1104:When you lose someone you love, they never really leave you. They just move into a special place in your heart. ~ Catherine O Hara,
1105:When you meet someone you really like and connect with, I think that's very special, and not to be taken for granted. ~ Aziz Ansari,
1106:Be you and I think people will recognize the special things about yourself. Just be you, and be you to the fullest. ~ Rory MacDonald,
1107:Children learn from anything and everything they see. They learn wherever they are, not just in special learning places. ~ John Holt,
1108:Feeling wanted and desired was addictive, and he doped me. If you want to put a spell on someone, make them feel special. ~ L J Shen,
1109:...graduate college, win Pam, get job, make babies, move ahead in job, forget former feeling of special destiny... ~ George Saunders,
1110:I always wished that I could find someone as beautiful as you, but in the process I forgot that I was special too. ~ Madonna Ciccone,
1111:I don’t want to be anything special. I only want to try to be true to that in me which seeks to fulfill its promise. ~ Etty Hillesum,
1112:Intimacy with a beloved pet or special animal makes millions of people feel as though they win the lottery every day. ~ Marty Becker,
1113:It has been always held for a special principle in friendship that prosperity provideth but adversity proveth friends. ~ Elizabeth I,
1114:I’ve been convinced that LGBT Christians have a special role to play in teaching the church how to be Christian. ~ Rachel Held Evans,
1115:Just because a word or expression has an antiquity or was once widely used does not confer on it some special immunity ~ Bill Bryson,
1116:Momma, you're special," Renesmee told me without any surprise, like she was commenting on the color of my clothes. ~ Stephenie Meyer,
1117:No male writer is likely to be asked to sit on a panel addressing itself to the special problems of a male writer. ~ Margaret Atwood,
1118:Our house was awash in books, and my mother doled out her favorites like they were special treats - which they were. ~ Hallie Ephron,
1119:Pascal and C are special-purpose languages for manipulating the registers and memory of a von Neumann-style computer. ~ Peter Norvig,
1120:People have a special power of sniffing other's problem, and relaying a distorted version of it to the world. ~ Novoneel Chakraborty,
1121:Some sanctuaries and special places are full of a sweet and peaceful darkness. They soothe your soul like a lullaby. ~ Natalie Lloyd,
1122:The bill's a textbook example of special interest pork barrel politics at work, and I have no choice but to veto it. ~ Ronald Reagan,
1123:The fun part of being a girl is that there are little beauty things you can do to make yourself feel special. ~ Jennifer Love Hewitt,
1124:The gun is not a magic talisman that wards off evil. It is a special-purpose emergency rescue tool: no more, no less. ~ Massad Ayoob,
1125:Then the red light comes on above the camera, and I’m live on a Monday evening special crisis edition of Newsnight. ~ Charles Stross,
1126:There's nothing more special than talking in your community, and using your celebrity to uplift people and help them. ~ Doug E Fresh,
1127:The word “salary” comes from the salt that was part of Roman soldiers’ pay or that they bought with a special allowance. ~ Anonymous,
1128:Twas a special gift of God that speech was given to mankind; for through the Word, and not by force, wisdom governs. ~ Martin Luther,
1129:Weapons master is giving me special lessons." she (Amily) chuckled. " He calls then How Not To Get Killed lessons. ~ Mercedes Lackey,
1130:We have a very limited time on Earth; the times we spent with the candles are always special and magical times! ~ Mehmet Murat ildan,
1131:Why, yes. I am a strange wonder. The most special of snowflakes! Born out of time, forever running to catch up to it! ~ Ryan Graudin,
1132:A disproportionate number of stories are love stories – and what is homosexuality but a special narrative of love? ~ Christopher Bram,
1133:Because the world isn't divided into the special and the ordinary. Everyone has the potential to be extra ordinary. ~ Cassandra Clare,
1134:Burn the candles, use the nice sheets, wear your fancy clothes. Don't save it for a special occasion. Today is special. ~ Lisa Becker,
1135:Couples with children who do win a divorce, cause such social havoc that they should have to pay a special divorce tax. ~ George Pell,
1136:I can accept that all I’ve ever wanted is not very special—all I’ve ever wanted, like most people, is proof of love. ~ Chloe Caldwell,
1137:I do believe I am special. My special gift is my vision, my commitment, and my willingness to do whatever it takes. ~ Anthony Robbins,
1138:If God saved my life, why didn’t he save their lives? Is my life so much more valuable? So I’m special… and they’re not? ~ Amy Harmon,
1139:I have the normal complement of anxieties, neuroses, psychoses and whatever else - but I'm absolutely nothing special. ~ Clive Barker,
1140:I just made the mistake of thinking that our connection was special, when in fact, everyone feels connected to Maxwell. ~ Jessica Pan,
1141:In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord. ~ Pope Francis,
1142:It was only natural for a woman to feel superior to all other women when a great man paid special attention to her. ~ Kugane Maruyama,
1143:I wanted to be a part of something special and contributing to the launch of a new league was very exciting to me. ~ Rickey Henderson,
1144:I wanted to touch him like he was a bunny, a kitten, something so special and soft your fingertips can’t leave it alone. ~ E Lockhart,
1145:Literary poetry in a painter is something special, and is neither illustration nor the translation of writing by form. ~ Paul Gauguin,
1146:Men who preyed on women, especially through sexual domination or humiliation, deserved a special place in hell. And, ~ Stacy Kestwick,
1147:One-third of your plays are special teams, so to block a punt and get good field position out of it and score was big. ~ Frank Knight,
1148:Our team, because of our depth and our talent, we were able to do that, and it turned into a special season as a result. ~ Steve Kerr,
1149:She was very special to me. But I think I'm going to have to get back...so I can. God. So I can kill her. -Dylan ~ Melissa de la Cruz,
1150:Sometimes you don't realize how special a place - or a person - really is until until they're slipping away from you. ~ Natalie Lloyd,
1151:The British are special. The world knows it. In our innermost thoughts we know it. This is the greatest nation on earth. ~ Tony Blair,
1152:The hum of a memory, blurry around the edges, soft and nothing particularly special, all kind of blending into one moment ~ Jenny Han,
1153:..."there's a special kind of hurt in learning that your parents are not the angels or saviors you wish them to be... ~ Nadia Hashimi,
1154:There was something special about family by choice. It wasn’t blood that held us all together. It was loyalty. Love. ~ Cambria Hebert,
1155:There was truly something special about the instances when one’s eyes were opened to the magic of the Amazon basin. ~ Michael McBride,
1156:The wrong boy will bore you or annoy you," Mom said. "But the right one? He'll make you laugh, make you feel special. ~ Jenny B Jones,
1157:Unlike in most programming languages, SQL treats null as a special value, different from zero, false, or an empty string. ~ Anonymous,
1158:We are God's middle children, according to Tyler Durden, with no special place in history and no special attention. ~ Chuck Palahniuk,
1159:we see faces in the clouds, but never clouds in faces, because we have special cognitive modules for face detection. ~ Jonathan Haidt,
1160:We suffer from the malady of words, and have no trust in any feeling that is not stamped with its special word. ~ Friedrich Nietzsche,
1161:Work Hard, Enjoy what you do and be good to other human beings, we all equal, Being a good persons whats make you special. ~ Jay Park,
1162:Anyone can make you happy by doing something special. But, only someone special can make you happy without doing anything. ~ Anonymous,
1163:Beating Pakistan is always special because they are a tough team and we have a bit if a history regarding Pakistan. ~ Sachin Tendulkar,
1164:Burn the candles, use the nice sheets, wear the fancy lingerie. Don't save it for a special occasion. Today is special. ~ Regina Brett,
1165:Don't undermine your worth by comparing yourself with others. It is because we are different that each of us is special. ~ Brian Dyson,
1166:For atheism and polytheism there is no special problem of suffering, nor need there be for every kind of monotheism. ~ Walter Kaufmann,
1167:His intensity added that extra special something - sort of like the special sauce on a Big Mac - to the OMG factor. ~ Coreene Callahan,
1168:In life one has a choice to take one of two paths: to wait for some special day - or to celebrate each special day. ~ Rasheed Ogunlaru,
1169:I've always felt lucky to live someplace where snow is rare, you know? It's the rareness that makes it so special. ~ Stephanie Perkins,
1170:I would say that in this world, the greatest source of inequality has been special privileges granted by government. ~ Milton Friedman,
1171:my daughter, my heart, please grant me the special power of restoring lost things, so that I may find peace. ~ Courtney Elizabeth Mauk,
1172:Once upon a time there was a girl who was special. This is not her story. Unless you count the part where I killed her. ~ R J Anderson,
1173:One moment, please... We interrupt our regular program to bring you this special bulletin: It's a nice day outside. ~ Charles M Schulz,
1174:People who come to Canada and have big dreams are really achieving something special from an entrepreneurial perspective. ~ Joe Mimran,
1175:Probably hadn’t gotten a good enough look to recognize his face, not that his scarred mug was anything special to ~ Elisabeth Naughton,
1176:See how it works? When men are the majority, they make the rules; when they're a minority they get special treatment. ~ Graeme Simsion,
1177:See how it works? When men are the majority, they make the rules; when they’re a minority they get special treatment. ~ Graeme Simsion,
1178:Success is about making your life a special version of unique that fits who you are—not what other people want you to be. ~ Mark Cuban,
1179:The hum of a memory, blurry around the edges, soft and nothing particularly special, all kind of blending into one moment. ~ Jenny Han,
1180:The lovable bulldog is a feat of human genetic engineering so extreme that it requires special health care and maintenance ~ Anonymous,
1181:You are so cute when you are polite” and “Are you always this nice, or do you single me out because I am so special? ~ Robert I Sutton,
1182:At the heart of Darwin’s theory, as one of his biographers has put it, is “the denial of humanity’s special status. ~ Elizabeth Kolbert,
1183:But nothing disturbs the feeling of specialness like the presence of other human beings feeling identically special. ~ Jonathan Franzen,
1184:But one can acquire a taste for love as for loneliness or ugliness as for saintliness. Each a special way of going down. ~ Jack Gilbert,
1185:Chuck Daly was a man and a coach who everyone had great respect for, and to be recognized in his memory is very special. ~ Tom Heinsohn,
1186:For eight years, I was sleeping with the president, and if that doesn't give you special access, I don't know what does! ~ Nancy Reagan,
1187:He needed desperately to explore what they could be together, because his gut was telling him that it would be special. ~ Scarlett Cole,
1188:He’s absolutely gorgeous. It’s as if crystal-eyed deluxe Barbie boned elite GI Joe special edition and he is the offspring. ~ Ker Dukey,
1189:I don't go to church on Sunday, don't get on my knees to pray, or memorize the books of the Bible, I got my own special way ~ Tom Waits,
1190:If you want special illumination, look upon the human face:
See clearly within laughter the Essence of Ultimate Truth. ~ Idries Shah,
1191:I have never wanted special attention. I was only willing to do what was asked of me and what seemed necessary at the time. ~ Miep Gies,
1192:I learned to cope with my needs for attention by creating my own private personal rituals to make myself feel special. ~ Merrill Markoe,
1193:I’m almost glad that I get a chance to fight him. I have a special hatred for Burnt, the Kidnapper of Helpless Little Girls. ~ Susan Ee,
1194:In a wide, wide world, full of unimaginable numbers of people, I was—in addition to being small and insufficient—special. ~ Hope Jahren,
1195:In letting go of wanting something special to occur, maybe we can realize that something special is already occurring. ~ Jon Kabat Zinn,
1196:I pledge to you today that as president, in my first budget, I will introduce the largest increase in special education ever. ~ Al Gore,
1197:It's a special form of scholarly neurosis,´ said Camel. `He's no longer able to distinguish between life and literature.´ ~ David Lodge,
1198:It was getting to be so ridiculous, she was surprised there weren't special schools for the boring, average children. ~ Karin Slaughter,
1199:Most evolving lineages, human or otherwise, when threatened with extinction, don't do anything special to avoid it. ~ George C Williams,
1200:Our family love is so special, and I truly believe it is due to our work and dedication to communication and patience. ~ Allison Holker,
1201:That I don't feel upset by us really being over almost trivializes how special and intense our relationship once was. ~ Daria Snadowsky,
1202:The idea that each one of us is born to accomplish a special task in this life is nothing but a colourful fantasy! ~ Mehmet Murat ildan,
1203:The pozo was a playground of a special sort, a mix between a water park for the young and a water source for the poor. ~ Cinelle Barnes,
1204:There are no short cuts. If you want to do something special, there's a serious price to pay. There's no way around it. ~ Tom Thibodeau,
1205:The way Gansey saw it was this: if you had a special knack for finding things, it meant you owed the world to look. ~ Maggie Stiefvater,
1206:The White House is the leakiest place I've ever been in. (On special measures to ensure secrecy of plans to bomb Libya) ~ Ronald Reagan,
1207:Today, everything has to be made by committee, and has to have special effects, but there's always room for good films. ~ Robert Duvall,
1208:What foul sorcery is this?” she said. “Pretty standard foul sorcery; nothing special.” “Okay,” she said. “Just checking. ~ Steven Brust,
1209:What kind of special? Moonlit Caribbean cruise special or wash the sheets because they’re covered in chocolate special? ~ Chance Carter,
1210:An evil librarian is taking over the school. He appears to be making my best friend his special evil library monitor. ~ Michelle Knudsen,
1211:Everybody says that they're against the special interests. I'm the only one the special interests don't give any money to. ~ John McCain,
1212:Gay Marriage isn't Special Rights, it's Equal Rights. 'Special Rights' are for political churches that don't pay taxes. ~ John Fugelsang,
1213:God gives each of us our own grace, a special measure of blessings that line up exactly with his purposes for our lives. ~ Brian Houston,
1214:God is looking for willing hearts... God has no favorites. You do not have to be special, but you have to be available. ~ Winkie Pratney,
1215:Hookers in Times Square, God bless 'em, are offering a Mitt Romney Special. For an extra $20 they'll change positions. ~ David Letterman,
1216:I couldn't see well enough to play (baseball) when I was a boy, so they gave me a special job - they made me an umpire. ~ Harry S Truman,
1217:I don't come to Toronto often, so when I'm there it's always special and rare which I think makes it very exciting for my fans. ~ G Eazy,
1218:If everything works out for me & if it's my special day I'll try to break AB de Villiers record for the fastest hundred. ~ Shahid Afridi,
1219:If you promise to be good Paul you can have a piece of birthday cake but you won't have to eat any of the special candle- ~ Stephen King,
1220:I simply find it boring to walk around like everybody else. I find it really great to stand out and do something special. ~ Bill Kaulitz,
1221:It is the special quality of love not to be able to remain stationary, to be obliged to increase under pain of diminishing. ~ Andre Gide,
1222:I've always had a special relationship with the U.K. fans, because even when I wasn't working they were very supportive. ~ David Cassidy,
1223:Leo Valdez deserved a special punishment," she [Khione] said. "I have sent him to a place from which he can never return. ~ Rick Riordan,
1224:Meaning is malleable: take it out, you get nihilism and despair. Put it in, you get sacredness and something most special. ~ Dean Ornish,
1225:My mom always used to say that average people are the most special people in the world. And that's why God made so many. ~ Michael Scott,
1226:My point is, it takes a special person to cry over a book. It shows compassion as well as imagination...Don't ever lose that ~ Alex Gino,
1227:Okay, so you know how Bella’s blood is extra special? Like how it gives Edward a raging boner every time he’s around her? ~ Elle Kennedy,
1228:One very special piece of advice that Longchenpa gives is to forget yesterday’s suffering just like last night’s dream. ~ Anyen Rinpoche,
1229:Remember too that sometimes we overlook our own strengths because we take them for granted and forget that they’re special. ~ Bren Brown,
1230:Sometimes a girl needed more than Special K with Red Berries in the morning. This qualified as one of those mornings. ~ Stephanie Julian,
1231:Success is about making your life a special version of unique that fits who you are - not what other people want you to be. ~ Mark Cuban,
1232:The key to creating passion in your life is to find your unique talents, and your special role and purpose in the world. ~ Stephen Covey,
1233:The truth is, you are your own “special someone,” and loving yourself is the first step to finding love outside yourself. ~ Deborah King,
1234:The war on privilege will never end. Its next grat campaign will be against the special privileges of the underprivileged. ~ H L Mencken,
1235:To captain Liverpool in any game is special, but to do it in a final, would be one of the proudest moments of my life. ~ Jamie Carragher,
1236:up. One small hand closed on the letter beside him and he slept on, not knowing he was special, not knowing he was famous, ~ J K Rowling,
1237:Washington Bridge. The components were then lowered into the Thirtieth Street hole by a special crane that could withstand ~ David Grann,
1238:What it was was a lot, including the fact that maybe, just maybe, I was going to be special in some way to him too. And ~ Kristen Ashley,
1239:When human aid fails us, all is not wanting; for God takes over and takes care of us by His special Providence. ~ Saint Francis de Sales,
1240:Accusing your own mother of adultery to save your skin is creativity of a kind so special it can almost be called a talent. ~ Clive James,
1241:Analyzing through special insight and realizing the lack of inherent existence constitute understanding of the signless. ~ Gautama Buddha,
1242:analyzing through special insight and realizing the lack of inherent existence constitute understanding of the signless. ~ Gautama Buddha,
1243:Beta decay was... like a dear old friend. There would always be a special place in my heart reserved especially for it. ~ Chien Shiung Wu,
1244:But my mom always made each day special for me. Sometimes love goes further than money ever could. My mom taught me that. ~ Chance Carter,
1245:But then it dawned on me that the opinion of someone who is always wrong has its own special utility to decision-makers. ~ Warren Buffett,
1246:Charlie Brown is the one person I identify with. C.B. is such a loser. He wasn't even the star of his own Halloween special. ~ Chris Rock,
1247:Each artist or writer who works in Venice comes to believe that the city yields its most special secret to him or her alone. ~ Erica Jong,
1248:Franny was staring at the little blotch of sunshine with a special intensity, as if she were considering lying down in it. ~ J D Salinger,
1249:I am confident that partnering my Dollywood Company with a great company like Gaylord will create something truly special. ~ Dolly Parton,
1250:I believe every person has the ability to achieve something important, and with that in mind I regard everyone as special. ~ Mary Kay Ash,
1251:I'd have to say that muaythai is something special. It's really demanding and it's becoming popular all around the world. ~ Jack Osbourne,
1252:I don't think any person has any special knowledge about what God has planned for me and you any more than me and you do. ~ Willie Nelson,
1253:I have a special relationship with animals. I contribute to harmony and balance among all the living creatures of the earth. ~ Louise Hay,
1254:I love when brides tell me they want to do something special and unique, but I'm not a fan of doing anything too crazy. ~ Austin Scarlett,
1255:I'm not going to hurt her. I know she's special and I tried to stay away, but when I'm with I don't feel so cold and alone. ~ Abbi Glines,
1256:I think I'm smart, and I know I was a good mom. But there wasn't a lot I could point to and say, that's why I'm special. ~ Charles Duhigg,
1257:It took Einstein ten years of groping through the fog to get the theory of special relativity, and he was a bright guy. ~ James C Collins,
1258:Jaime, dear, forgive me, but I don't think you are man enough to take care of my Cass. She's a special kind of difficult. ~ Mercy Celeste,
1259:Let us remind ourselves that it is ordinary people - men and women, boys and girls - that make the world a special place ~ Nelson Mandela,
1260:Nothing travels faster than the speed of light with the possible exception of bad news, which obeys its own special laws. ~ Douglas Adams,
1261:People asked me to change my name for [808s]...I think the fact that I can't sing that well is what makes "808s" so special. ~ Kanye West,
1262:The last time I did anything like this [special powers] was with the Narnia film with two swords, the same but different. ~ Tilda Swinton,
1263:We are a nation that has a government-not the other way around. And that makes us special among the nations of the earth. ~ Ronald Reagan,
1264:What about your mum? She got taken away. Mine too, I said. There was nothing special about that. It happened all the time. ~ Judy Budnitz,
1265:Whenever you can relate to the population of the team that you play for, I think it makes it that much more special. ~ Robert Griffin III,
1266:When I find something at a flea market or an antique store, it feels more special and I'm more inclined to want to wear it. ~ Erin Wasson,
1267:With massive doses of eye-popping special effects I applaud the visual achievements in 'Dawn of the Planet of the Apes.' ~ Leonard Maltin,
1268:You don’t know how special you are, Abby, and you truly don’t get how special you are to me. I would move Heaven for you. ~ Ashlan Thomas,
1269:You mean I’m the first guy your parents have rescued from an enchanted island via use of a magic mirror? I feel special. ~ Rachel Hawkins,
1270:Did you know that chocolate had special chemicals in it to make you feel happy?"
"I don't need an excuse for chocolate. ~ Joss Stirling,
1271:He had a particular pride in the phrase eminently practical, which was considered to have a special application to him.  ~ Charles Dickens,
1272:If God saved my life, why didn't he save their lives? Is my life so much more valuable? So I'm special... and they're
not? ~ Amy Harmon,
1273:It’s also the time when you can get the best results from remediation, special help, for learning and emotional issues. ~ Frances E Jensen,
1274:I've discovered special makeup by a company called M.A.C. You could wear it on the surface of the sun and it wouldn't move. ~ Robert Smith,
1275:Marriage breeds its own special brand of loneliness, and it’s far more cruel. You miss more, because you’ve known more. ~ Melanie Benjamin,
1276:Nothing travels faster than the speed of light, with the possible exception of bad news, which obeys its own special laws. ~ Douglas Adams,
1277:Supporters of capital punishment bear a special responsibility to ensure the fairness of this irreversible punishment. ~ William J Clinton,
1278:Television news is now entertainment, and the stories are being written by the people that have a special interest in them. ~ James Taylor,
1279:That's her secret, I suppose. Everything that happens to her she's proud of. She makes it special by it happening to her. ~ Melvin Burgess,
1280:The building is a special place because of its architecture; But it's people who make it special by participating in it. ~ Charlie Chaplin,
1281:The Celtic fans are very special and the club and players can be very proud of them. They are the best I have ever heard. ~ Andres Iniesta,
1282:The Geometer has the special privilege to carry out, by abstraction, all constructions by means of the intellect. ~ Evangelista Torricelli,
1283:The man said somehow he was sure he was—dead—the minute he saw him. He doesn't know how. Just some special kind of stillness. ~ James Agee,
1284:There's very little greatness in this world, but in the crucible of quality there's a special corner reserved for Van Halen. ~ Bob Lefsetz,
1285:Video games are so popular these days, getting the opportunity to star in one is something special. More people should do it. ~ Carrot Top,
1286:What I want you to try and find out is, is there anything special going on or is it all just as crazy as it looked to me ? ~ Kurt Vonnegut,
1287:Zen says everything is divine so how can anything be special? All is special. Nothing is non-special so nothing can be special. ~ Rajneesh,
1288:Americans have a special horror of giving up control, of letting things happen in their own way without interference. ~ William S Burroughs,
1289:At this point, I'm happy to be part of something special. As an actor I liked to choose scripts that I'm passionate about. ~ Liam Hemsworth,
1290:For me, it is the worst kind of sacrilege if you are given some of special talent and you don't take advantage of this gift. ~ Jaromir Jagr,
1291:I don't wear dresses all the time - it's nice to save those moments for certain occasions and to make it feel extra special. ~ Lily Collins,
1292:If somebody for some reason, for music or for movie, becomes famous, it's because they have something, something special. ~ Roberto Cavalli,
1293:I knew that the Mets had never had a no-hitter. I never had one. This is very special. I knew this means a lot to New York. ~ Johan Santana,
1294:I love that feeling of being in love, the effect of having butterflies when you wake up in the morning. That is special. ~ Jennifer Aniston,
1295:It's impossible that we're alone in the universe. Every time we think we're more special than others, we're proven wrong. ~ Nathan Myhrvold,
1296:Laughter changes to screams, blood stains pastel stones, real smoke darkens the special effect stuff made for television. ~ Suzanne Collins,
1297:Special emotions that arise only in a dark corner unknown to other people, where the real and the unreal secretly mingle. ~ Haruki Murakami,
1298:The immortal photographers will be straightforward photographers, those who do not rely on tricks or special techniques. ~ Philippe Halsman,
1299:There's people that focus on the game and forget about the art. There's that specific special individual that can do both. ~ Conor McGregor,
1300:There were also very special or dangerous items that had to be fetched in person, or even by large parties of armed librarians. ~ Garth Nix,
1301:The true sign of intelligence is not knowledge but imagination. I have no special talent. I am only passionately curious. ~ Albert Einstein,
1302:Things change, jobs change. But I wouldn't trade the memories... If you really have that special something, hold on to him. ~ Nichole Chase,
1303:This is the idea that has made me...an anonymous figure in America...If you have children here tonight...they are NOT special. ~ Bill Hicks,
1304:We'd love to be involved with the creation of something very special, something quite large and something quite exciting. ~ Richard Branson,
1305:We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary. ~ Friedrich Nietzsche,
1306:You are not like the others. You are special. And until you understand who you are, our kingdom will never rest at ease. What ~ Morgan Rice,
1307:you receive the great gift of being enlightened to some of your own not-so-special traits so you can grow and learn from them ~ Jen Sincero,
1308:A photograph can, by the addition of an unimportant spot of color, become a photomontage, a work of art of a special kind. ~ John Heartfield,
1309:Darwin abolished special creations, contributed the Origin of Species and hitched all life together in one unbroken procession. ~ Mark Twain,
1310:Dreams as soul messages...each nightly communication brings the latest-breaking news available in special edition just for you! ~ Gary Zukav,
1311:Each one has a special nature peculiar to himself which he must follow and through which he will find his way to freedom ~ Swami Vivekananda,
1312:Everybody is special. Everybody. Everybody is a hero, a lover, a fool, a villain. Everybody. Everybody has their story to tell. ~ Alan Moore,
1313:God may rationally be supposed to have framed so great and admirable an automaton as the world for special ends and purposes. ~ Robert Boyle,
1314:He isn’t just a father, he’s a daddy, someone who continues to love and support me in that special way only daddies have. ~ Hannah Alexander,
1315:I have always believed that if you want to achieve anything special in life you have to work, work, and then work some more. ~ David Beckham,
1316:I think it's very hard to direct foreign language actors, but Carl Rinsch found a great way. A special super visional way. ~ Hiroyuki Sanada,
1317:It seems that immigrants often have a special understanding of the incredible opportunities that this nation affords its citizens. ~ Jon Kyl,
1318:It’s funny how fast life can go by without realizing those special memories remain frozen in time like portraits on a wall. ~ Andre Gonzalez,
1319:Men tuned into women but not tuned into their own hurts usually retained the attitude that women needed special protection. ~ Warren Farrell,
1320:Open your minds and hearts to the beauty of all that God has made and to His special, personal love for each one of you. ~ Pope John Paul II,
1321:The connection we have is something special. We know each other since we were in the womb! You can't get any closer then that ~ Bill Kaulitz,
1322:They're for a certain special someone who is going to help both of us get what we want most." "And what's that?" Joe asked. ~ Kathleen Bacus,
1323:Well, aren't you just a special snowflake," Daemon murmured.
"That I am." Archer's lips quirked into a half grin. ~ Jennifer L Armentrout,
1324:When you have a child who has special needs, you really start thinking about children across the board with special needs. ~ Soledad O Brien,
1325:Your birthday is a special day, May it bring you love and cheer It gives a chance for me to say, Happy birthday every year ~ Mary Baker Eddy,
1326:Apple has a culture of excellence that is, I think, so unique and so special. I'm not going to witness or permit the change of it. ~ Tim Cook,
1327:Ek Main Aur Ek Tu was a very special film for me. Imran and we complement each other very well. He is sugar, and I am spice. ~ Kareena Kapoor,
1328:I believe not only in "special providences," but in the whole universe as one infinite complexity of "special providences. ~ Charles Kingsley,
1329:I collect cars and bikes. One of my most special rides is a black 1930s Cadillac V16, and then I've got a few West Coast choppers. ~ Kid Rock,
1330:In dealing with those who share his bed, the enlightened ruler may enjoy their beauty but should not listen to their special pleas. ~ Han Fei,
1331:In prêt-à-porter now we understandably need to make the collection satisfy the big market more, so couture is extra special. ~ Riccardo Tisci,
1332:I will never be able to...

Celebrate any special day like today with you.
Share anything with you.
Be a part of you. ~ Anonymous,
1333:Leif had a crush on special warfare combatant-crafts. Maybe he'd lose it intentionally...have it turn up back home. Magically. ~ Ronie Kendig,
1334:Middle class Americans don't ask for special favors, they just want basic fairness, and a President who fights for that ideal. ~ John F Kerry,
1335:Opening yourself up to making mistakes and being vulnerable is what makes it beautiful and special with the person you love. ~ Simone Elkeles,
1336:Republicans support opening the floodgates to special interest money and suppressing the right to vote. It's just plain wrong. ~ Nancy Pelosi,
1337:The last time I checked,I didn't have any special talent,thought Kara.Can I paint a demon to death?Drown it in some gouache? ~ Kim Richardson,
1338:the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves ~ Michelle Alexander,
1339:There's something special for everyone to do. Remember, no experience is a bad experience unless you gain nothing from it. ~ Lyndon B Johnson,
1340:The way Gansey saw it was this: If you had a special knack for finding things, it meant you owed the world to look. “Hey, ~ Maggie Stiefvater,
1341:To be surprised, to wonder, is to begin to understand. This is the sport, the luxury, special to the intellectual man. ~ Jose Ortega y Gasset,
1342:We live at a very special time. . . the only time when we can observationally verify that we live at a very special time! ~ Lawrence M Krauss,
1343:Whenever something good happens, write it down. Buy a special notebook . . . and use it to list all the good in your life. ~ Peter McWilliams,
1344:When fear and suffering are disliked by me and others equally what is so special about me that I protect myself and not the other? ~ ntideva,
1345:Words have a power every bit as terrible and beautiful as magic, and they don't need a special effects budget to do it, either. ~ Jim Butcher,
1346:Your innermost urges will tell you what strategy to employ to accomplish your special purpose while doing the work you enjoy. ~ Carrie Fisher,
1347:A performance can have amazing visuals and special effects, but it has to tell a good story, even if that story isn't original. ~ Julie Taymor,
1348:calls for equal treatment are often seen as calls for 'special treatment' in situations where discrimination has become the norm. ~ Anita Hill,
1349:Digital technology has several features that can make it much easier for teachers to pay special attention to all their students. ~ Bill Gates,
1350:I have a special gift, and I go out and use it. I don't think you can hide it. I'm just confident in myself-always have been. ~ Clinton Portis,
1351:I'm interested in mythology generally, but India has no special place in my heart - although Hindu gods seem a lot more fun. ~ Terry Pratchett,
1352:In the Trump administration we will end decades of policies that enrich special interests and foreign countries at our expense. ~ Donald Trump,
1353:It is not true that everyone is special. It is true that everyone was once special and still possesses the ability to recover it. ~ Criss Jami,
1354:I’ve long been a fan of IMAX nature documentaries, but Humpback Whales, directed by Greg MacGillivray, is something special. ~ Joe Morgenstern,
1355:Like the sound of a velvet curtain being drawn aside on a peaceful morning to let sunlight wake someone very special to you. ~ Haruki Murakami,
1356:Sometimes in life—very rarely, I might add—you meet someone and you know instantly they’re going to mean something special to you. ~ Anonymous,
1357:That was the whole point of being special: You existed to make sure everyone else behaved, but that didn't mean YOU had to. ~ Scott Westerfeld,
1358:The goal is not to impress customers with knowledge. The goal is to leave customers feeling special and to enrich their lives. ~ Carmine Gallo,
1359:The thought of this could sometimes weigh me down because I wanted so much to be someone. I wanted so much to be special. ~ Karl Ove Knausg rd,
1360:This is the most difficult and important thing to accept if you wish to be a grown-up: You are not a Special Snowflake. ~ Kelly Williams Brown,
1361:To them there was nothing special about Ephram. He was a moving blur on the eyes’ journey to more delicate and interesting places. ~ Anonymous,
1362:We have to have films about action and violence and special effects. That's the sad part, but you know what? It's not me doing it. ~ Pam Grier,
1363:We live at a very special time . . . the only time when we can observationally verify that we live at a very special time! ~ Lawrence M Krauss,
1364:We live in a very special, yet very dangerous time, wherein a new global culture is painfully struggling to be born. It ~ Vasant Dattatray Lad,
1365:When happiness is liked by me and others equally, what is so special about me that I should strive after happiness only for myself? ~ ntideva,
1366:Wine is God’s special drink. The purpose of good wine is to inspire us to a livelier sense of gratitude to God. —John Calvin ~ Lauren F Winner,
1367:Alessandro," his father said, almost cheerfully. "You don't understand. This kind of problem is very special: it has no solution ~ Mark Helprin,
1368:Britain and the United States have an enduring and special relationship based on the values of freedom, democracy and enterprise. ~ Theresa May,
1369:Hey, I know it's Monday, but it's also a new day, a new week and in that lies a new opportunity for something special to happen. ~ Michael Ealy,
1370:I do not believe that the founding fathers intended for a fourth branch of government to emerge — that of special interest groups. ~ Ben Carson,
1371:I feared they’d never have that special connection. The covenant between a mother and child is powerful, but if it’s broken.... ~ Annette Blair,
1372:I grew up in North Devon, by the sea, and feel a special affinity for the landscape there, despite a lack of actual ancestry. ~ Quentin S Crisp,
1373:I like your custom 1911,” the man said, glancing at Pendergast’s weapon. “Les Baer Thunder Ranch Special? Nice-looking piece. ~ Douglas Preston,
1374:I tell myself not to feel sexually threatened. I am of no special interest; he could just as easily be angling for the printer. ~ Joe Dunthorne,
1375:Jacquelyn, Luna, Mate. You have many names. Each of them holds a special meaning, but the only thing I want to call you is mine. ~ Quinn Loftis,
1376:Parting message: Don’t be afraid of shining a light. Don’t be afraid of being powerful. Don’t be afraid of being more special. ~ Dolores Cannon,
1377:Someone special once told me to dare to dream. For without dreams, we have nothing to look forward to. I’m starting to believe her. ~ S L Scott,
1378:The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree. ~ Aristotle,
1379:There are many ways to store power. You can visit places of power, special locations on the earth that are charged with power. ~ Frederick Lenz,
1380:There's a special place in my heart for the ones who were with me at my lowest and still loved me when I wasn't very loveable. ~ Yasmin Mogahed,
1381:There's just something beautiful about walking on snow that nobody else has walked on. It makes you believe you're special. ~ Carol Rifka Brunt,
1382:There's nothing special about this place, he thinks. We all forget. Then we forget what we forgot. And that's how we survive. ~ Adam Sternbergh,
1383:There's something very special about knowing what you want to do and knowing the story you want to tell, but finding it together. ~ John Ridley,
1384:The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast. ~ Dion Fortune,
1385:This problem with illegal immigration is nothing new. In fact, the Indians had a special name for it. They called it "white people." ~ Jay Leno,
1386:Undoubtedly, Patsy Cline was a trailblazer and in that respect, all women who are singular in a man's field have a special power. ~ Carly Simon,
1387:Whether you're going to a museum or a flea market or flipping through a book, always be on the lookout for something special. ~ Kelly Wearstler,
1388:You are not special. You are not a beautiful or unique snowflake. You're the same decaying organic matter as everything else. ~ Chuck Palahniuk,
1389:You are not special. You're not a beautiful and unique snowflake. You're the same decaying organic matter as everything else. ~ Chuck Palahniuk,
1390:A girl should not expect special privileges because of her sex, but neither should she "adjust" to prejudice and discrimination. ~ Betty Friedan,
1391:A girl should not expect special privileges because of her sex, but neither should she 'adjust' to prejudice and discrimination. ~ Betty Friedan,
1392:All the green-screen stuff - all the special effects stuff - I shot right there in my house, in the basement in my theater room. ~ Vickie Winans,
1393:And like most big families, they were loud and secretly thought they were funnier and a little more special than everyone else. ~ Jennifer Close,
1394:But initially when I was working with my dad, it was in special effects puppets with radio control and motors and puppet effects. ~ Brian Henson,
1395:Don't Wait! Start on your dreams, your impulses, your longings, your special occasions today. Because this is your moment. ~ Mary Anne Radmacher,
1396:If we think we are something special or not special enough, then fear, nervousness, stress, and anxiety arise. We are the same. ~ Dalai Lama XIV,
1397:It would be deplorable if the special interests had the power to silence those voices in the media that they find uncomfortable. ~ Stieg Larsson,
1398:I wrote a lot of software to do various kinds of special things, and I loved the idea of composing pieces in an electronic studio. ~ Paul Lansky,
1399:Love, as Paul and the New Testament presents it, is not action—not even action with a special intention—but a source of action. ~ Dallas Willard,
1400:My students are very special. They are my source of pride, my source of joy, my source of hope. I am terribly fond of my students. ~ Elie Wiesel,
1401:Okay,” Nina said. “What if you two drop the special acid and concentrate on opening the gate again, and I’ll stand by with Lulu. ~ Christa Faust,
1402:One of the beauties of homeschooling is that it allows us to recognize and nurture each one of our very special individual children. ~ Anonymous,
1403:That won’t work, isn’t Special Forces where everyone gets a hug?” Charlie called. “That’s the Special Olympics,” Rivera said ~ Christopher Moore,
1404:The legal bias for special protection for women has begun to wreak havoc with the Constitution's guarantee of equal protection. ~ Warren Farrell,
1405:The most painful thing is losing yourself in the process of loving someone too much, and forgetting that you are special too. ~ Ernest Hemingway,
1406:There's a special kind of man who plants a tree when he knows he'll move on before it's big enough for him to sit in it's shade. ~ Sandra Dallas,
1407:The secrecy that shrouded the vote counting by the special election committee cast doubts on the results and lacks transparency. ~ Hosni Mubarak,
1408:The thing about special teams - and I think football in general - is sometimes you eat the bear and sometimes the bear eats you. ~ John Harbaugh,
1409:The time may not be prime for us, though you are a special person. We may be just two different clocks, that do not tock, in unison. ~ Lang Leav,
1410:When the ignorant have become numerous or powerful enough, they have been referred to by a special name. This names is 'the Wise'. ~ Idries Shah,
1411:When we see a special reformer we feel like asking him, What right have you, sir, to your own virtue? Is virtue piecemeal? ~ Ralph Waldo Emerson,
1412:...you lifted the veil when you admitted you had no memory of that day - it was so special and your lack of recall so monstrous... ~ John Geddes,
1413:You're going to burn in a very special level of hell. A level they reserve for child molesters and people who talk at the theater. ~ Joss Whedon,
1414:All you need is one person in the world to condone your horrifying behavior, and to each other, we were that one special person. ~ Chloe Caldwell,
1415:As a songwriter, you might write every day and throughout the course of a year you might get four songs that are really special. ~ Dierks Bentley,
1416:Changing how you think costs you no money and it takes no special talent. It does take a commitment on your part to be different. ~ Michael Arndt,
1417:Children who had difficulty in learning basic skills were to be given special instruction to remedy those weak or unlearned skills. ~ Dave Pelzer,
1418:Democrats believe we must create jobs, not protect the special interests; build the economy from the middle out, not the top down. ~ Nancy Pelosi,
1419:Fatherhood is telling your daughter that Michael Jackson loves all his fans, but has special feelings for the ones who eat broccoli. ~ Bill Cosby,
1420:For many of us who were born and raised in this country, including me, it's sometimes easy to forget how special America really is. ~ Marco Rubio,
1421:I didn't want to be a part of anything special. Bad things happened to special people. Usually failure followed by an early death ~ Mindee Arnett,
1422:If people have ghosts, then why shouldn't other things have them? What makes us so special that only we can have ghosts? ~ Alexander McCall Smith,
1423:In our time together, you claimed a special place in my heart, one I'll carry with me forever and that no one can ever replace. ~ Nicholas Sparks,
1424:I suffer, therefore I am special. I am not understood, but for precisely that reason, I am worthy of greater understanding. 13. ~ Alain de Botton,
1425:Nothing stays forgotten for long, Elly. Sometimes we simply have to remind the world that we're special and that we're still here. ~ Sarah Winman,
1426:Reliability engineers often assume that reliability and safety are synonymous, but this assumption is true only in special cases. ~ Nancy Leveson,
1427:the acquisition of mental skills is a matter of volition and focused effort; it is not a special mystical gift given to the few. ~ Dalai Lama XIV,
1428:There has never been and never will be another you. You have a purpose - a very special gift that only you can bring to the world. ~ Marie Forleo,
1429:There is a touch of divinity even in brutes, and a special halo about a horse, that should forever exempt him from indignities. ~ Herman Melville,
1430:The time may not be prime for us, though you are a special person. We may be just two different clocks, that do not tock, in unison.
 ~ Lang Leav,
1431:Too many people give up too easily. If you’re lucky enough to have that special connection, you have to be willing to work things out. ~ M Malone,
1432:We have three baskets: in, out, and too tough. … We have to have a special insight, or we’ll put it in the “too tough” basket. ~ Charles T Munger,
1433:Wisdom's daughter walks alone. That didn't just mean without other people, Annabeth realized. It meant without any special powers. ~ Rick Riordan,
1434:You are not special. Your are not a beautiful or unique snowflake. You are the same decaying organic matter as everything else. ~ Chuck Palahniuk,
1435:You’d always shine through,” he muttered and now he sounded sleepy but I was again wide awake. “Somethin’ special,” he finished. ~ Kristen Ashley,
1436:You don't have to be someone special to achieve something amazing. You've just got to have a dream, believe in it and work hard. ~ Jessica Watson,
1437:You have to get your hands dirty. You've got to really deliver the goods, and when you do, you can get something really special. ~ Robert Englund,
1438:A special ability means a heavy expenditure of energy in a particular direction, with a consequent drain from some other side of life. ~ Carl Jung,
1439:Beauty is a responsibility like anything else, beautiful women have special lives like prime ministers but I don’t want that. ~ Leonora Carrington,
1440:Because we’d rather believe the fairy tale that says some people are just special. That way, we don’t have any responsibility to act. ~ Jeff Goins,
1441:But as long as you know you're nobody special, you'll be a very decent sort of Horse, on the whole, and taking one thing with another. ~ C S Lewis,
1442:Cherish those close to you whom you deeply love, never forget the memories you share together, for that's the special part of life. ~ Heather Wolf,
1443:David Duchovny asked me while I was picking out shoes in the closet. It wasn't a special occasion. He just asked, 'Will you marry me?' ~ Tea Leoni,
1444:Environmentalism has become a special interest, incapable of addressing large, complex, and global problems such as global warming. ~ Ted Nordhaus,
1445:Evolution is unproved and unprovable. We believe it only because the only alternative is special creation, and that is unthinkable. ~ Arthur Keith,
1446:He hears them out attentively. They think his attention is special, for he who refuses to speak expresses himself by hearing. ~ Evgenij Vodolazkin,
1447:If people liked your singing well enough, if you were special to them, then you never left their minds throughout all of the years. ~ George Jones,
1448:It is my belief that we all have the need to feel special. It is this need that can bring out the best in us, yet the worst in us. ~ Janet Jackson,
1449:Just be ordinary and nothing special. Eat your food, move your bowels, pass water, and when you're tired go lie down. ~ Zen proverb (Linji Yixuan),
1450:Maybe Radiohead and R.E.M. Even a group like the National - artists who have crossed over without compromising. It's a special thing. ~ Guy Garvey,
1451:Oklahoma City’s Will Rogers World Airport was one of only three very special airports named for men who died in a plane crash. ~ William Bernhardt,
1452:She decided that this kind of waiting - waiting for something good and bad tangled together - should be given its own special name. ~ Kevin Henkes,
1453:Suddenly, eyes heavenward, Mother said, "Do you want to know how special you are? You can see the moon, but the moon can't see you. ~ Kate Mulgrew,
1454:Thats when you know youve found somebody special. When you can just shut the f**k up for a minute and comfortably enjoy the silence. ~ Uma Thurman,
1455:The greatest things that have ever happened in this world, had their genesis in the wake of special relationships of rare destiny. ~ Bryant McGill,
1456:When asked what he thought of sports, Oscar Wilde replied, "I approve of any activity that requires the wearing of special clothing. ~ Oscar Wilde,
1457:You've got to make your own kind of music, sing your own special song, make your own kind of music, even if nobody else sings along. ~ Cass Elliot,
1458:Anybody can be a non-drunk. It takes a special talent to be a drunk. It takes endurance. Endurance is more important than truth. ~ Charles Bukowski,
1459:Anyone can make you smile, many people can make you cry, but it takes someone really special to make you smile with tears in your eyes. ~ Anonymous,
1460:a special buffet would be opened at the end of a suite of rooms, and Prokhorych (the head chef at the club) would be in charge ~ Fyodor Dostoyevsky,
1461:As with many Southern Writers, I believe that the special quality of the land itself indelibly shapes the people who dwell upon it. ~ Willie Morris,
1462:Blunt. I am the chief executive of the Special Operations Division of MI6. And your uncle was, for want of a better word, a spy. ~ Anthony Horowitz,
1463:Complete free trade is not politically feasible. Why? Because it's only in the general interest and in no one's special interest. ~ Milton Friedman,
1464:Do you think you’re special, Perry?” he asked seriously.
I winced. “A little bit. Maybe more in the Special Olympics kind of way. ~ Karina Halle,
1465:He was actually interested in things I had to say, something I'd never experienced before and made me feel extraordinarily special. ~ Fisher Amelie,
1466:I enjoy a special collegiality among other writers in the thriller community. They call me Canadas scariest writer, and I love that. ~ Andrew Pyper,
1467:I even had breasts that had mechanisms that could make them droop. It was a shock in the beginning. Talk about special effects! ~ Michelle Pfeiffer,
1468:If you are desperately looking to meet someone special, send your prayer out to the universe. The universe is an amazing matchmaker. ~ Haemin Sunim,
1469:I get up very early in the morning. I enjoy the quietness, the stillness, the rawness in the winter and fall. It's a special time. ~ Edward Kennedy,
1470:I know I'm lucky to have a place in the world so special I never want to leave it. But that doesn't make the letting go any easier. ~ Natalie Lloyd,
1471:I like fantasy. I like worlds where sometimes you need the special effects to make it come alive, but it's not so fun acting it. ~ Evangeline Lilly,
1472:It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing... ~ Albert Einstein,
1473:I've never believed that women have some special, essentialist qualities, or were more nurturing, cooperative, and morally superior. ~ Susan Faludi,
1474:Loving someone who hates
themselves
is a special kind of violence.
A fight inside the bones.
A war within the blood. ~ Yrsa Daley Ward,
1475:most days in life are ordinary. When special ones roll around, celebrate and make happy memories to carry you through the dull days. ~ Irene Hannon,
1476:Once I threw a water bottle from the stage into the audience, and it hit Tony Bennett in the head. It was a special moment for me. ~ Marilyn Manson,
1477:One of the things that make community colleges so special is they do not pick and choose their students - they work with all students. ~ Jill Biden,
1478:POPPY: Don’t just agree with me because it’s my birthday, and I’m special, and you feel inferior under the shadow of my specialness. ~ Bijou Hunter,
1479:Seeing people who are actually reading your book and listening to the wide variety of reactions they have to it, is really special. ~ Veronica Roth,
1480:The only person that deserves a special place in your life is someone that never made you feel like you were an option in theirs. ~ Shannon L Alder,
1481:There's a special place in hell for what some people have done but there's also a special place in God's heart for their forgiveness. ~ Johnny Hunt,
1482:There’s a special sort of awful feeling that comes with making your husband look at you like you’re some sort of dangerous animal. ~ Seanan McGuire,
1483:The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people. ~ A W Tozer,
1484:The worse feeling is when someone makes you feel special, then suddenly leaves you hanging, and you have to act like you don't care at all. ~ Drake,
1485:This is our special duty, that if anyone specially needs our help, we should give him such help to the utmost of our power. ~ Marcus Tullius Cicero,
1486:very existence of science depends upon vesting the power to choose between paradigms in the members of a special kind of community. ~ Thomas S Kuhn,
1487:Although it is pleasant to think about poison at any season, there is something special about Christmas, and I found myself grinning. ~ Alan Bradley,
1488:“A special ability means a heavy expenditure of energy in a particular direction, with a consequent drain from some other side of life.” ~ Carl Jung,
1489:I dont ever want to part with any of my shoes. They all have a special place in my heart because they say something about who you are today. ~ Kelis,
1490:I just want you to know that you're very special and the only reason I'm telling you is that I don't know if anyone else ever has. ~ Stephen Chbosky,
1491:Kmart special over here--one bad man with a stocking over his head, holding up a night crawler with a wallet. Give me your gun, buster. ~ Ted Dekker,
1492:More likely he was playing some kind of game on his phone and was lost in that special place men seem to find when they take a dump. ~ Chelsea Field,
1493:My dream is to make the world's scariest PG movie. Because I feel that if you can do that, then you've done something special. ~ Matthew Gray Gubler,
1494:Never think success is for special breeds of humans. Truly success is for ordinary people, who keep wake while others are sleep! ~ Israelmore Ayivor,
1495:Nor is there any special wisdom in injuring oneself over and over. What is your loyalty to that pain? To abandon it will not lessen you ~ Robin Hobb,
1496:One last question," Sprite said. "Who are you? Special Forces? CIA? Xenobiologist?" "I used to play a lot of World of Warcraft. ~ Edward W Robertson,
1497:pivot is a special kind of change designed to test a new fundamental hypothesis about the product, business model, and engine of growth. ~ Eric Ries,
1498:Sometimes you read a book so special that you want to carry it around with you for months after you've finished just to stay near it. ~ Markus Zusak,
1499:Take away the robots and the special effects, and Star Wars is just the simple story of a group of friends planning a terrorist attack. ~ Dana Gould,
1500:There's a lot of guy comics who I think are funny, but I generally am more excited about a special or a show where there are females. ~ Margaret Cho,

IN CHAPTERS [300/1245]



  632 Integral Yoga
  142 Occultism
   66 Christianity
   60 Philosophy
   50 Poetry
   49 Psychology
   46 Yoga
   31 Fiction
   11 Integral Theory
   8 Theosophy
   8 Science
   7 Cybernetics
   6 Education
   4 Baha i Faith
   3 Sufism
   3 Buddhism
   2 Philsophy
   2 Mythology
   2 Hinduism
   1 Thelema
   1 Kabbalah
   1 Alchemy


  360 The Mother
  222 Satprem
  187 Sri Aurobindo
  158 Nolini Kanta Gupta
   52 Carl Jung
   50 Aleister Crowley
   42 James George Frazer
   31 Sri Ramakrishna
   28 H P Lovecraft
   25 Pierre Teilhard de Chardin
   21 Plotinus
   18 Saint Augustine of Hippo
   16 Aldous Huxley
   15 Franz Bardon
   14 A B Purani
   12 Rudolf Steiner
   10 Robert Browning
   10 Nirodbaran
   9 Swami Krishnananda
   9 Saint John of Climacus
   9 Plato
   8 Walt Whitman
   8 George Van Vrekhem
   7 Norbert Wiener
   7 Jorge Luis Borges
   6 William Wordsworth
   6 Friedrich Nietzsche
   5 Swami Vivekananda
   5 Sri Ramana Maharshi
   5 Baha u llah
   4 Thubten Chodron
   4 Saint Teresa of Avila
   4 Percy Bysshe Shelley
   4 Jordan Peterson
   4 John Keats
   3 Johann Wolfgang von Goethe
   3 Bokar Rinpoche
   3 Aristotle
   3 Alice Bailey
   2 R Buckminster Fuller
   2 Ralph Waldo Emerson
   2 Paul Richard
   2 Mahendranath Gupta
   2 Lucretius
   2 Ken Wilber
   2 Joseph Campbell
   2 Edgar Allan Poe
   2 Anonymous
   2 Al-Ghazali


   42 The Golden Bough
   40 Collected Works of Nolini Kanta Gupta - Vol 07
   37 The Synthesis Of Yoga
   31 Questions And Answers 1957-1958
   30 The Gospel of Sri Ramakrishna
   28 Magick Without Tears
   28 Lovecraft - Poems
   26 Collected Works of Nolini Kanta Gupta - Vol 04
   25 Agenda Vol 08
   24 Collected Works of Nolini Kanta Gupta - Vol 01
   23 Letters On Yoga IV
   23 Collected Works of Nolini Kanta Gupta - Vol 03
   23 Agenda Vol 03
   23 Agenda Vol 01
   22 Questions And Answers 1950-1951
   22 Liber ABA
   22 Collected Works of Nolini Kanta Gupta - Vol 02
   21 Agenda Vol 10
   20 Questions And Answers 1956
   18 The Life Divine
   18 City of God
   18 Agenda Vol 04
   18 Agenda Vol 02
   16 The Perennial Philosophy
   16 Record of Yoga
   15 The Practice of Psycho therapy
   15 Questions And Answers 1955
   15 Questions And Answers 1953
   15 Mysterium Coniunctionis
   15 Agenda Vol 06
   14 Evening Talks With Sri Aurobindo
   14 Agenda Vol 12
   13 The Archetypes and the Collective Unconscious
   13 Letters On Yoga II
   12 Sri Aurobindo or the Adventure of Consciousness
   12 Questions And Answers 1954
   12 On Thoughts And Aphorisms
   11 The Practice of Magical Evocation
   11 Agenda Vol 09
   10 Twelve Years With Sri Aurobindo
   10 The Phenomenon of Man
   10 Collected Works of Nolini Kanta Gupta - Vol 05
   10 Browning - Poems
   10 Agenda Vol 13
   10 Agenda Vol 11
   9 The Study and Practice of Yoga
   9 The Ladder of Divine Ascent
   9 Aion
   8 Whitman - Poems
   8 Preparing for the Miraculous
   8 Prayers And Meditations
   8 Essays On The Gita
   8 Essays In Philosophy And Yoga
   8 Agenda Vol 07
   8 Agenda Vol 05
   7 The Mother With Letters On The Mother
   7 Talks
   7 Some Answers From The Mother
   7 Plotinus - Complete Works Vol 04
   7 Letters On Yoga I
   7 Labyrinths
   7 Knowledge of the Higher Worlds
   7 Hymn of the Universe
   7 Cybernetics
   7 Collected Works of Nolini Kanta Gupta - Vol 06
   6 Wordsworth - Poems
   6 The Secret Doctrine
   6 Plotinus - Complete Works Vol 01
   6 On the Way to Supermanhood
   6 On Education
   5 Vedic and Philological Studies
   5 Theosophy
   5 Letters On Poetry And Art
   5 Let Me Explain
   4 Words Of The Mother III
   4 Words Of The Mother II
   4 Words Of Long Ago
   4 Twilight of the Idols
   4 The Interior Castle or The Mansions
   4 The Human Cycle
   4 Shelley - Poems
   4 Questions And Answers 1929-1931
   4 Plotinus - Complete Works Vol 03
   4 Plotinus - Complete Works Vol 02
   4 Maps of Meaning
   4 Keats - Poems
   4 Initiation Into Hermetics
   4 How to Free Your Mind - Tara the Liberator
   4 Essays Divine And Human
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 The Secret Of The Veda
   3 The Problems of Philosophy
   3 The Future of Man
   3 The 7 Habits of Highly Effective People
   3 Tara - The Feminine Divine
   3 Savitri
   3 Poetics
   3 Letters On Yoga III
   3 Faust
   3 Bhakti-Yoga
   3 A Treatise on Cosmic Fire
   2 Thus Spoke Zarathustra
   2 The Hero with a Thousand Faces
   2 The Book of Certitude
   2 The Blue Cliff Records
   2 The Bible
   2 The Alchemy of Happiness
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Sex Ecology Spirituality
   2 Poe - Poems
   2 Of The Nature Of Things
   2 Isha Upanishad
   2 Emerson - Poems
   2 Advanced Dungeons and Dragons 2E


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
   On the 18th January 1960; when a young sadhak met the Mother for a personal interview, She said to him: "I shall give you something special; be prepared." The next day, when he again met Her, She spoke in French first about how to kindle the psychic Flame and then in this connection started speaking about Sri Aurobindo`s great epic Savitri and continued to speak at length.
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, e specially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
  --
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   First, he was an Incarnation of God, a specially commissioned person, whose spiritual experiences were for the benefit of humanity. Whereas it takes an ordinary man a whole life's struggle to realize one or two phases of God, he had in a few years realized God in all His phases.
   Second, he knew that he had always been a free soul, that the various disciplines through which he had passed were really not necessary for his own liberation but were solely for the benefit of others. Thus the terms liberation and bondage were not applicable to him. As long as there are beings who consider themselves bound. God must come down to earth as an Incarnation to free them from bondage, just as a magistrate must visit any part of his district in which there is trouble.
  --
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
  --
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him for spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, "You are God Himself incarnated in flesh and blood." Such words coming from a mere youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
  --
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     This chapter gives a list of those special messengers
    of the Infinite who initiate periods. they are called
  --
     This is the special number of Horus; it is the Hebrew
    blood, and the multiplication of the 4 by the 11, the
  --
    that of Horus, a sign specially revealed by him per-
    sonally, at the Equinox of the Gods. (It is the flame

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --
  had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita for an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Before 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in your arms! O Master! O Mother!!)'
  SWMI TAPASYNANDA

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief. Advancing science has now discovered that all the known cases of biological extinction have been caused by over specialization, whose concentration of only selected genes sacrifices general adaptability. Thus the specialist's brief for pinpointing brevity is dubious. In the meantime, humanity has been deprived of comprehensive understanding. specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others.
   specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
  --
  The human brain is a physical mechanism for storing, retrieving, and re-storing again, each special-case experience. The experience is often a packaged concept.
  Such packages consist of complexedly interrelated and not as-yet differentially analyzed phenomena which, as initially unit cognitions, are potentially re-experienceable. A rose, for instance, grows. has thorns, blossoms, and fragrance, but often is stored in the brain only under the single word-rose.
  --
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.
  Quite clearly, our task is predominantly metaphysical, for it is how to get all of humanity to educate itself swiftly enough to generate spontaneous social behaviors that will avoid extinction.
  --
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by over specialization. specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, for instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken for purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  Thirdly, to stress the special character of the Essay I am pre-
  senting.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is not quite that. In each case there is, probably, a special
  reason. What is constant is a difference of appreciation in the

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, a specialising and separative tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  every day. When you have something special or important or
  interesting to write to me, you will write.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But such seclusion is justified only by some special activity.
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  you and even more specially when you are working on your
  painting and music. Are you aware that you are making a great
  --
  that? Is there any special reason? Will you tell me one
  thing: why are you now so far away from me?

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
  Yoga each select their own point of departure or their own gate of escape. They specialise certain activities of the lower
  Prakriti and turn them towards the Divine. But the normal action of Nature in us is an integral movement in which the full complexity of all our elements is affected by and affects all our environments. The whole of life is the Yoga of Nature. The
  --
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You have no special will, for You want nothing.
  I know perfectly well what I want or rather what the divine Will

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Nothing special to you. It is the same difficulty that exists for all
  human beings: the pride and blindness of the physical mind.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  unless one is specially gifted with an innate intuitive faculty.
  In any case, I always advise reading a little at a time, keeping
  --
  on the photo, one enters into relation with that special aspect or
  different personality which the photo has captured and whose

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
   "Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? Thus the aspiring soul would answer:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, e specially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It was a very fine day - very special. There was an
  important meeting at the Playground, so I was hurrying there. But near the Playground in front of Standard
  --
  Because of the rhythm of the universal forces, a person is supposed to have a special receptivity on his birthday each year.
  He can therefore take advantage of this receptivity by making good resolutions and fresh progress on the path of his
  --
  Sri Aurobindo sent a special messenger to Delhi advising Indian leaders to accept,
  as a first step towards independence, Sir Stafford Cripps' proposal of Dominion status
  --
  and always they struck me by their special character. It was as
  if one had, one cannot exactly say an emotion, but a certain

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "'Listen to this!' shouted Monkey. 'After all the trouble we had getting here from China, and after you specially ordered that we were to be given the scriptures, Ananda and Kasyapa made a fraudulent delivery of goods. They gave us blank copies to take away; I ask you, what is the good of that to us?' 'You needn't shout,' said the Buddha, smiling. 'As a matter of fact, it is such blank scrolls as these that are the true scriptures. But I quite see that the people of China are too foolish and ignorant to believe this, so there is nothing for it but to give them copies with some writing on.' "
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   India's historical development is marked by a special characteristic which is at once the expression of her inmost nature and the setting of a problem which she has to solve for herself and for the whole human race. I have spoken of the diversity and divergence of affiliations in a modern social unit. But what distinguishes India from all other peoples is that the diversity and divergence have culminated here in contradictoriness and mutual exclusion.
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   Perhaps being far away from the Ashram for a while will help you feel the special atmosphere that exists here and that cannot be found anywhere else to the same extent.
   In any event, my blessings will always be with you to help you find, at long last, this inner Presence which alone gives joy and stability.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
  --
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   Every fruit should be eaten in a special way.
   At heart, this is the symbol of the earthly Paradise and the tree of Knowledge: by biting into the fruit of Knowledge, one loses the spontaneity of movement and begins objectivizing, learning, questioning. So as soon as they ate of this fruit, they were full of sin.

0 1958-07-21, #Agenda Vol 01, #unset, #Zen
   Naturally, if a special work is given to someone along with the energy to do this work, its very good as long as it is being used towards the end for which it was given.
   But as soon as a man feels energetic, he immediately rushes into action. Or else, those who dont have the sense of doing something useful start gossiping. And still worse, those who have no control over themselves become intolerant and start arguing! If someone contradicts their will, they feel full of energy and they mistake that for a godlike wrath!

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:
   OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   Do all our vibrations reach you or must they have a special intensity?
   It must be strong enough to pull me from my concentration or my activity. If I knew when you concentrate or do your puja,1 I could tune into you, and shell I would know more; otherwise, my inner life is too l am not at all passive inwardly, you see, I am very active, so I dont usually receive your vibrations unless they impose themselves strongly or unless I have decided beforeh and to be attentive to what is coming from someone or other. If I know that at a given moment something is going to happen, then I open a door, as it were. But its difficult to speak of these things.
   When you left on your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to you. I even made a formation and asked for a constant, special help over you. Then I renewed my concentration every day, which is how I came to notice that you were invoking me very regulary. I Saw you everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow you.
   For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
   As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
  --
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   Once you have worked in this field, you realize that when you have studied a subject, when you have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if you have learned nothing of the subject, if you know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and sincere. It can be more or less adequate, but it is not the result of a former mental formation.
   What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.
  --
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.
   The film on August 5.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   This vision of the Inconscient (Mother remains gazing for a moment) it was the MENTAL Inconscient. Because the starting point was mental. A special Inconscientrigid, hard, resistantwith all that the mind has brought into our consciousness. But it was far worse, far worse than a purely material Inconscient! A mentalized Inconscient, as it were. All this rigidity, this hardness, this narrowness, this fixitya FIXITYcomes from the presence of the mind in creation. When the mind was not manifested, the Inconscient was not like that! It was formless and had the plasticity of something that is formless the plasticity has gone.
   It is a terrible image of the Minds action in the Inconscient.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   So X will to do a special work for you for eleven days, and if at the end of this period the suffering still persists, he will send me to Pondicherry to deliver something directly into your hands. I, too, would like very much to do something to alleviate your suffering.
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and e specially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.
   The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical bodythey have been intimately associated with my life. The story of these Asuras would be very interesting to recount The Lord of Death disappeared; he lost his physical body, and I dont know what has become of him.1 As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
  --
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
   In the end, only the Supramental will have the power to destroy it. When the hour comes, all this will disappear, without any need to do anything.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And what was really very lovely was the ACCURACY and the power which directed the forces. I watched this for three quarters of an hour: for each thing that presented itself (it could have been someone thinking, something taking place, anything at all), a special little concentration of this flood went exactly onto that point, like a special insistence.
   And all this was absolutely egoless, without any personal reaction, nothing; there was nothing but the consciousness of the Supreme Action. It was the only thing existing.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   I heard the Voice and awoke with the feeling of this Power, this Light, this Force of realization concentrated here which sets everything in motion (as always, it is always the same, a Power in motion). It was a dazzling white light. But then, what I found funny was that there I was, quite in my natural state, and this, the Ashram, was a tiny, tiny part of myself. And throughout the whole experience, it remained like thata very tiny part of myself. Everything else was I cant say deconcentrated, but an entirely general, overall activity, as it normally is every night. And I saw the Ashram quite clearlyit was something special, made for special reasons, but whereas I seemed to have an immense body, that was very small, very small. It went on for an hour. Thats what I found amusing; the other things just happen, and they may be interesting, but this was so spontaneous; I was watching it (I dont know where my head was), I was looking down from above so tiny, so tiny.
   What was me was up above, and the Ashram was It began just here (the navel) and went that way (downwards), and it was encircled, to show that it was a special formationencircled in the inconscience of the terrestrial creation. And I was everything else, with the usual vibrations of power and light. And then one current and another current and another were passing into it, into this formation, and they kept going in and in and in, accumulating. They kept going in, and yet they did not come out, they did not leave. It was not an undulatory movement, but rather a pulsating movementit had no beginning, it didnt go out, and yet it kept moving. Its very difficult to describe.
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
  --
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used individually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this Divine Force or this Divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the Great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in time. Only when I reached the Great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike lightning. Even time ceased I crossed over like a flash of lightning. And then, suddenly, respite and it was blue. A square.
   At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
  --
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very likable and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: Lets see if they can still get across, if I can manage to get them across. I remembered some e specially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
  --
   But when human beings are involved, I believe that visions take on a special formits a special image. Not an inundation like this. That was very, very impersonal. They were forces. A feeling of floodgates bursting open, of something being held back, retained or prevented, then suddenly
   The vehicle and the forward movement are the sadhana, beyond the shadow of a doubt. I understood that the speed of sadhana was greater than the speed of the forces of destruction. And it ended in certain victory, there is not a shadow of doubt. This feeling of POWER once I was firmly grounded there [in the square], enough power to help others.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)
   I was with a certain type, and I was looking for a word, I wanted to conjugate the verb vaincre [to conquer]: je vaincs, tu vaincs, il vaincgood, now nous vainquons, how do you spell that, nous vainquons? It was so funny! And I was looking it up in the dictionaryvainquons, how do you spell that?

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   And life itself has responded by bringing people forward to form a nucleus. Of course, we clearly saw that this would make the work a bit more complex and difficult (it gives me a heavy responsibility, an enormous material work), but from the overall point of view for the Workits indispensable and even inevitable. And in any case, as we were later able to verify, each one represents simultaneously a possibility and a special difficulty to resolve. I have even said, I believe, that each one here is an impossibility.3
   But this way of seeing is too far removed from the state of mind and spiritual education in which X has lived,4 of course, for him to understand. Nor am I in favor of proselytizing (to convince X); it would disturb him quite needlessly. He has not come here for that. He came here for something special, something I wanted which he brought, and I have learnt it. Now its excellent, he is a part of the group in his own fashion, thats all. And in a certain way, his presence here is having a very good effect on a whole category of people who had not been touched but who are now becoming more and more favorably inclined. It was difficult to reach all the traditionalists, for example, the people attached to the old spiritual forms; well, they seem now to have been touched by something.
   When Amrita,5 seized with zeal, wanted to make him understand what we were doing here and what Sri Aurobindo had wanted, it almost erupted into an unpleasant situation. So after that, I decided to identify myself with him to see I had never done this, because normally I only do it when I am responsible for someone, in order to truly help someone, and Ive never felt any responsibility in regard to X. So I wanted to see his inner situation, what could and could not be done. That was the day you saw him coming down from our meditation in an ecstatic state, when he told you that all separation between him and me had dropped awayit was to be expected, I anticipated as much!

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   I myself use it for a very special reason, because You see, I invoke (the words are a bit strange) the Lord of Tomorrow. Not the unmanifest Lord, but the Lord as he will manifest tomorrow, or in Sri Aurobindos words, the divine manifestation in its supramental form.
   So the first sound of my mantra is the call to that, the evocation. With the second sound, the bodys cells make their surrender, they give themselves. And with the third sound comes the identification of this [the body] with That, which produces the divine life. These are my three sounds.
   And in the beginning, during the first months that I was doing the japa, I felt them I had an almost detailed awareness of these myriads of cells opening to this vibration; the vibration of the first sound is an absolutely special vibration (you see, above, there is the light and all that, but beyond this light there is the original vibration), and this vibration was entering into all the cells and was reproduced in them. It went on for months in this way.
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   According to tradition, Anubis, the jackal-headed god, helped Isis to rebuild the body of her spouse, Osiris, who had been killed and dismembered by his brother Set. Osiris was the first god to rule over men. Owing to certain special rites, Isis, helped by Anubis, succeeded in bringing him back to life. So we are not very far from the legend of Savitri and Satyavan.
   L'Orpailleur, which had just been published. The man's description, as a matter of fact, bears a striking resemblance to the publisher.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   For a while, there was a Muslim girl close to me (not a believer, but her origins were Muslim; in other words, she wasnt at all Christian) who had a special fondness for Santa Claus! She had seen pictures of him, read some books, etc. Then one year while she was here, she got it into her head that Santa Claus had to bring me something. He has to bring you something for Christmas, she told me.
   Try, I replied.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Consider the case of a woman with many friends, and these friends are very fond of her for her special capacities, her pleasant company, and because they feel they can always learn something from her. Then all of a sudden, through a quirk of circumstances, she finds herself socially ostracizedbecause she may have gone off with another man, or may be living with someone out of wedlockall those social mores with no value in themselves. And all her friends (I dont speak of those who truly love her), all her social friends who welcomed her, who smiled so warmly when passing her on the street, suddenly look the other way and march by without a glance. This has happened right here in the Ashram! I wont give the details, but it has happened several times when something conflicted with accepted social norms: the people who had shown so much affection, so much kindness oh! Sometimes they even said, Shes a lost woman!
   I must say that when this happens here. In the world at large it seems quite normal, but when this happens here it always gives me a bit of a shock, in the sense that I say to myself, So theyre still at that level!

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   We used to go for walks in the nearby countryside to see the tombs (it was a Muslim country). I no longer recall their Arabic name, but there is always a guardian at Muslim tombsa sage, like the fakirs of India, a kind of priest responsible for the tomb. Pilgrims go there as well. Theon was friendly with one particular sage, and would speak with him and tell him things (at these times I would see the mischief in Theons eyes). One day, Theon took me along. (According to Islamic tradition I should have been fully covered, but I always went out in a type of kimono!) Theon addressed the sage in Arabic; I didnt understand what he said, but the sage rose, bowed to me very ceremoniously and went off into another room, returning with three cups of sweetened mint tea (not teacups, they put it in special little glassesextremely sweet tea, almost like mint syrup). The sage was watching me, I was obliged to take it.8
   The pine tree story is also from Tlemcen.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   This particular period was very bad last year too.6 There was a tremendous opposition because of February 29th [first anniversary of the supramental manifestation]. But always a little before Darshans7 or days for special blessings there is a new outbreak of adverse attacksalways.
   Well, mon petit, we have done nothing but talk. Its time to go and we havent done anything!

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theres an American living in Madras, a rather important man, it seems, and an intimate friend of Kennedy, the new President. He has read and reread all of Sri Aurobindos books and is extremely interested. He wrote to Kennedy that he would like him to come here so he can bring him to the Ashram. This man has posed a very interesting question, drawing an analogy. Deep in a forest, a deer goes to quench its thirst; no one is aware of it, yet someone who has made a special study of deer hunting would know by the tracks that the deer had passed bynot only what particular type of deer, but its age, size, sex, etc. Similarly, there must be people with a spiritual knowledge analogous to that of hunters, who can detect, perceive, that a person is in touch with the Supermind, while ordinary people know nothing about it and wouldnt notice. So he asks, I would like to know by what signs such a person can be recognized?
   It is a very intelligent question.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem later asked if this 'on earth' wasn't superfluous and Mother replied: 'This precision is not superfluous; I said "on earth" meaning that man does not belong only to the earth: in his essence, man is a universal being, but he has a special manifestation on earth.'
   Here, Mother had a passage deleted.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
   The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mind you, I would never have considered having any, but two cats were already there when I came to the house. They were not very interesting cats, but they became the parents of the one I just told you about (those boys who were living with Sri Aurobindo had already had some experience; they knew quite a few things about cats), and that was the origin of all the cats I had here. But people (you know how simplistic they always are!) believed I had some special attachment for cats, so then of course everybody started keeping cats! It was no use my telling them, No, its a particular study were making I wanted to see, to learn certain things, and I learned what I had to but now that I have moved to another house, the cat era is over; the old friends are gone, only the younger generation is left. I gave them all away and said) Thats enough. But its hard to make people understandsome people here have 25 cats! Thats unreasonable! Its not the way to deal with cats. You have to look after them as I did, and then it becomes interesting.
   There was one I know I SAW it: when he died there was already the embryo of a psychic being, ready for a human incarnation. I made them progress like wildfire.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   And its The Supremes Will FOR THE EARTHwhich is quite a special thing. I am in a universal consciousness at the moment and the earth seems to me to be a very tiny thing, like this (Mother sketches a tiny ball in the air) in the process of being transformed. But this is from the standpoint of the Work, its another matter.
   But for those who are here, we can say, It is what the Supreme Lord is preparing for the earth. He sent Sri Aurobindo to prepare it; Sri Aurobindo called it the supramental realization, and to facilitate communication we can use the same words. Well, this movement (gesture of a rising flame) towards That must be constantconstant, total. All the rest is none of our business, and the less we meddle with it mentally, the better. But THAT, that Flame, is indispensable. And when it goes out, light it again; when it falters, rekindle itall the time, all the time, ALL THE TIMEwhen sleeping, walking, reading, moving around, speaking all the time.

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a vision last night which lasted for a long timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
   And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.
   There have been times when I did things for people and they sensed exactly what I had done. It has happened. It is rather rare, but still it has happened.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Perfection is only one side, one special way of approaching the Divine. There are innumerable sides, angles, aspectsinnumerable ways to approach the Divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the Divine, one realizes through experience that these many approaches differ only in their most external forms the contact itself is identical. Its like looking through a kaleidoscopeyou revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, its identical.
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   When he first read the Vedastranslated by Western Sanskritists or Indian pandits they appeared to Sri Aurobindo as an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.2 Fifteen years later, however, Sri Aurobindo would reread the Vedas in the original Sanskrit and find there a constant vein of the richest gold of thought and spiritual experience.3 Meanwhile, Sri Aurobindo had had certain psychological experiences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta, and which the mantras of the Veda illuminated with a clear and exact light.4 And it was through these experiences of his own that Sri Aurobindo came to discover, from within, the true meaning of the Vedas (and e specially the most ancient of the four, the Rig-veda, which he studied with special care). What the Vedas brought him was no more than a confirmation of what he had received directly. But didnt the Rishis themselves speak of Secret words, clairvoyant wisdoms, that reveal their inner meaning to the seer (Rig-veda IV, 3.16)?
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories. He became a lawyer during the early period of our relationship and I learned Law along with him I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry himand I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him the whole story revolves around that.
   As a matter of fact, the books he wrote (e specially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
   So thats why I am resting. Am I better or not? Things are always the same. Were I to start doing what I was doing before, which I KNEW all along was absolutely unreasonable. Its not that I didnt know it; I did know and I wasnt happy about it, because I knew I was doing something I shouldnt. I have no intention of starting again, but if I had said, I am withdrawing for good, it would have been. If you knew how MANY things have gone slack [in the Ashram]! And how many people I am telling off: Well, you wouldnt have done that a week ago! Oh, thats an experience in itselfto see what peoples so-called faithfulness depends on.
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   And then you add:
  --
   Here is the text of Sri Aurobindo's letter: "There is a confusion here. The Mother's grace is one thing, the call to change another, the pressure of nearness to her is yet another. Those who are physically near to her are not so by any special grace or favour, but by the necessity of their work that is what everybody here refuses to understand or believe, but it is the fact: that nearness acts automatically as a pressure, if for nothing else, to adapt their consciousness to hers which means change, but it is difficult for them because the difference between the two consciousnesses is enormous e specially on the physical level and it is on the physical level that they are meeting her in the work."
   Centenary Edition, Vol. XXV, p. 297

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Naturally, if theres also an awareness of the idea behind it, if one does japa as a very active CONSCIOUS invocation, then its effects are greatly multiplied. But the basis is the magic of sound. This is a fact of experience, and its absolutely true. The sound OM, for instance, awakens very special vibrations (there are other such sounds as well, but of course that one is the most powerful of all).
   It is an attempt to divinize material substance.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But whats impossible to express is the nonexistence of a being, an individual being. When I say I, theres no knowing what it means. Its not the totality either. Not the totality, not the entire universe, specially not the earth, the poor little earth, which I always see as a tiny thing adrift in the universe. So what is it?
   (silence)

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I should mention that three or four days before my birthday something apparently very troublesome happened5 (it could have been troublesome, anyway), and it made me wonder: Will I be able to do what I have to on the 21st? I wasnt happy about it. No, I said, I cant let these people down when theyre expecting so much from this day; thats not right. So throughout the 20th I stayed exclusively concentrated in a very, very deep, very interiorized invocation, not in the least superficial, far from all emotions and sentiments something really at the summit of the being. And I remained in contact with That, for everything to be truly for the best, free from any false movement in Matter whatsoever. And that night I was CLEARLY cured; I mean I followed the action and saw myself really and truly cured. When I got up in the morning, I got up cured. All the things I constantly had to do, all the tapasyas just to keep going, were no longer necessarysomeone had taken charge of everything, and it was all over and done with. And on the morning of the 21st, with a crowd of two thousand and some hundred people, it went perfectly smoothly, without the slightest hitch. Then in the afternoon I had that very special experience for my legs.
   So on the 21st morning I could say quite spontaneously and unhesitatingly, Today the Lord has given me the gift of healing me. (I was speaking in English about the things people had given me, and I said, and the Lord has given me the gift of healing me.)

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   You have nothing special to say?
   (Mother shakes her head)

0 1962-05-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   1) That he will make a special four-day puja here, in order to help.
   2) That he has understood: it has come to his [inner] knowledge that the present period is terrible.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But thats my experience. Yesterday I observed it with special care, to be able to tell you about it.
   But are you making a distinction between the body-consciousness and the physical consciousness?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   For Sujata its not quite so simple. From a strictly external standpoint, I have no doubt that it would be both pleasant and instructive. But Sujata is in a rather special relationship [with me]in fact, she does the yoga without doing it; I mean she benefits automatically from the yoga that Sri Aurobindo and I do. And this would risk being damaged.
   I dont say for certain; I dont know. But there is a risk. Anyway as I said, from the external angle, the being would certainly be enriched.
  --
   And this blockage in my meditationsis it also due to this special work? I have a sort of feeling that Ive already had those yogic realizations, you see
   Yes, of course!

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   But whats strikingits connected to what I was telling you the other dayis that I was going to see some people who were on the other side of a river. Ordinarily the river water wasnt clean and you needed a boat or something to cross; but yesterday I was in a special state I just sat down on the water and said, I am going there. And then, quite naturally, a current of pure, crystal clear water simply took me where I wanted to go. It was a very pleasant sensation I was sitting on the water, all smiles, and prrt! I was taken to the other side. Oh, very good! I thought. Will it continue? And so once again I said, I am going there (that is, back to this side) and prrt! Back I came.
   Then someone came. There are symbolic people in these dreams; they seem to be made up of various parts of the beings of those around me, people who have a particular relationship with me and bring a particular help to the Work. They are symbolic characters and always the same: one of them is tall and thin, some are small, there are young ones, old ones. I cant say its this person or that person, but rather that something IN this or that person is represented in these characters. And one of them is like a big brotherhe helps out in certain circumstances; if theres a boat, for instance, the big brother steers it. So he came up to me and said, Yes, I know the method, and began to try. Stop, for heavens sake! I said. Youll spoil everything; to make it work I have to say: I WANT TO GO THERE. When he began trying to bring me across with his own methods, the water grew muddy again and I started to sink! No no no! I protested. Dont do that, thats notit at all! THAT has to (although I wasnt formulating it to myself, what I meant was the sense of a certain higher Will) THAT has to say: I WANT TO GO THERE; then it works.
  --
   And I know I was in a state of knowledge, because I suddenly knew who certain people herepeople I have known for a very, very long timewere the reincarnations of (I had never tried to find that out, it just came). I was almost calling them by their former names. Yes, a special state, a state of knowledge but not spiritual knowledge: a knowledge related to the material world. In such visions, water always represents the vital. When everything is harmonious with the water, it means the vital is harmonious.
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as far as I remember (because I never remember fully), this sort of haziness, as it were, was my constant state at the start of that so-called illness; everything was that waypeople, things, life, the universe. Thats how it was, with only that special Vibration, so soft, so enveloping. And it has stayed, it is still here.
   It doesnt take me any time, the time factor doesnt enter into it at allits a sort of inner resolution: this way or that way (Mother turns the palms of her hands in and out). People say, Oh, youve been waiting! No, I never wait; its either action or a sort of blissful peace (same in and out gesture). And I am talking about the body, not the spirit the spirit is elsewhere. Elsewhere. The BODY feels like that.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, the Grace has made him an object of special attention, thrusting him into a world which, externally, was not his own. In a matter of a few years he has made a journey of several lifetimes, so it has been a little bit difficult. Truly, in a few years he has inwardly traveled many lifetimes. And he has had to face the necessity of an enormous progress, all the more difficult because he hadnt mentally accepted or foreseen it. So he doesnt understand any more, poor man! If I could only take him in my arms like a baby and say to him, My poor little dear, my dear little child and make him feel good, then all would be well. But its not possible theres a whole spiritual construction. So I do it from a distance, wordlessly, in silence. But what gets through all that crust? I dont know! Over and over, I keep saying one thing: To divine Love, all human confusions and misunderstandings are unknown. There. Well, we will see. Wherever divine Love is present, human confusions and misunderstandings cannot exist, cannot enter.
   Thats the only solution.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   None of those beings, those gods and deities of various pantheons, have the same rapport with the Supreme that man has; for man has a psychic being, in other words, the Supremes presence within him. These gods are emanationsindependent emanationscreated for a special purpose and a particular action which they fulfill SPONTANEOUSLY; they do it not with a sense of constant surrender to the Divine but simply because thats what they are, and why they are, and all they know is what they are. They dont have the conscious link with the Supreme that man hasman carries the Supreme within himself.
   That makes a considerable difference.
  --
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
   And thats why. How many times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, theres the same vibration here as in to die unto death. Its something yes, I think we could say it is His Presence His creative Power. It is a special vibration. Dont you feel something like like a pure superelectricity?
   When we touch That, we see that its everywhere, but we are unaware of it.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Is it different for men? I dont know. Sri Aurobindos case was quite special, and apart from him I dont see any convincing example. But generally speaking, what is most developed in a man, along with the mind, is the physical consciousness; the vital is very impulsive, practically ungoverned. Thats my experience of the hundreds and hundreds of men I have met. Theres normally a physical strength built up through games and exercises, and side by side a more or less advanced, but primarily mental development, very mental. The vital is terribly impulsive and barely organized, except in artists, and even there. I lived among artists for ten years and found this ground to be mostly fallow. I mingled with all the great artists of the time, I was like a kid sister to them (it was at the turn of the century, with the Universal Exposition in 1900; and these were the leading artists of the epoch); so I was by far the youngest, much younger than any of themthey were all thirty, thirty-five, forty years old, while I was nineteen or twenty. Well I was much more advanced in their own fieldnot in what I was producing (I was a perfectly ordinary artist), but from the viewpoint of consciousness: observations, experiences, studies.
   I am not sure, but it seems to me that the problem of consciousness ought to come first.
  --
   So, when youre told become conscious of your psychic being, its for the being formed by external Nature to contact the divine Presence through the psychic being. Then the psychic takes charge of the whole being; in fact, it is the inner Guide. Well, when I was a little child, this person (which wasnt a person, but an expression of a certain consciousness and will) was actually the psychic presence; there was something else behind, but thats a rather special case. And what happened to me happens to everyone whose psychic being has deliberately incarnated: the psychic being guides your life, and if you let it act freely, it arranges ALL circumstancesits truly wonderful! I have seennot only for myself but for so many people who also had conscious psychic beings that everything is arranged with a view to not at all your personal egoistic satisfaction, but your ultimate progress and realization. And all circumstances of life, even those you call disastrous, are there to lead you where you have to go as swiftly as possible.
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
   Oh, yes, I feel it!

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perhaps there once was a jiva. I dont know, I dont remember; all I remember now is ultimately, an evolving universe, with a special concentration on the affairs of the earth, because the Lord has decided that the time has come to to change something. Thats all. To change something.
   (silence)

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mon petit, we had a meditation here on the 15th, at ten oclock.2 At a quarter to ten, I was sitting here at the table in a total silence. And then I cant say Sri Aurobindo came, for he is always here, but he manifested in a special way. Concretely, in the subtle physical, he became so tall that, sitting cross-legged as they do here, he covered the whole compoundeven extended a bit beyond it! He was literally sitting upon the compound; so to the extent that the people meditating were not closed, they were all inside him. He was sitting like that (not on their heads!), and I could feel (I was here, you see) the FRICTION of his presence in the subtle physicalan utterly physical friction! And I saw him (as you well know, I am not shut up in here [the body]), I saw him sitting there, very tall and perfectly proportioned; and then he started gently, gently descendingthis descent is what caused the frictiongently, very gently, so as not to give people a shock. Then he settled there and stayed for a little more than half an hour, a few minutes more, like that, absolutely still, but fully concentrated on all the people they were inside him.
   I was sitting here smiling, almost almost laughing, really; you could feel him like that everywhere (Mother touches her whole body), everywhere. And with such peace! Such peace, such force, such power. And a sense of eternity, immensity, and absoluteness. A sense of absoluteness, as if all were fulfilled, so to speak, and one lived in Eternity.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other things, exteriorization and so forth, are innate, just as some people are born artists or painters or aviators. Its one of Natures special combinations. Ive known some downright stupid girls who could exteriorize remarkably well and be fully conscious of their experiences in the subtle physical or the mind or the material vital (when one is undeveloped its more often in the material vital than the subtle physical). And they would tell you all about what they saw. But incapable of yoga.
   Natures fancies, I tell you.
  --
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
   All right, so I kept quietand very quickly, within a few weeks, I understood.
  --
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
   In the end, its best not to worry, not to get agitated or depressed (thats the worst of all), not to get worked up or impatient or disgustedjust be calm and say, It will come when it comes, but with an unyielding stubbornness. Do what you feel has to be done, and keep on with it, keep on even if it seems utterly futile.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   This would tend to show. I dont know if we can generalize or if this is just one special case being worked out (I cant say), but theres a very distinct impression that what ordinary human consciousness perceives as death might simply be that the consciousness hasnt been brought back to its true position fast enough.
   I am quite aware that all this must seem confusing; I can feel how inadequate the words and expression are for describing the experience. When you want to be literary, you say its a reversal of consciousness but it isnt! Thats just literature.
  --
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mother sent a special messenger to Delhi with a symbolic gift of 925 grams of gold (some from her own jewelry), as a contri bution to national defense.
   Indira Gandhi will come to power four years later, in January 1966.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did you come to the meditation on the 24th?1 What did you feel? Nothing special?
   The big difference compared to my meditations at home is that immediately theres complete immobility and with no difficulty. Its truly immobile.
  --
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   They make all kinds of recommendations here: for instance, when you go out of your body you should wear a loose-fitting robe, a robe kept specially for that.
   Why is that? Whats the idea?

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
   But it was funny; it was really an experience, because had you asked me my impression beforeh and (my, I mean what usually talks), my impression was that I just had to decide to go to the balcony and it would happen (the only impossibility I saw was finding time for it). But thats not how it is, thats not it AT ALL. Its something else, utterly new, something I dont know; I have absolutely no reference points, and decisions are made on the highest levelonly with regard to the body. I mean for the work in general, for the terrestrial vision and all that, theres no difference: its seen, its known. But for this special thing in the body, I am not consulted.
   I was really amused.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Some panic. Some have already had a few experiences, they know better and see clearer, they work to adapt to the new vibration. But others have yet to understand, and they feel so stupid, so stupid! And from above, something watches it all and finds it both (both at once) very funny, because really its exceedingly ridiculous, and at the same time so sad! Its so sad to see that EVERYTHING is like this: the WHOLE earth, the WHOLE earth! That this body is the object of a special concentration, a special effort, a special CHARGE, a special concern, a special carethis minuscule fragment, minuscule and theres the whole earth, the whole earth. And they all think themselves so wonderful, so smart!
   I could keep talking for hours.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   You understand, there are only 365 days in a year, and we are including the visitors who come specially for their birthdays, nearly 1,300 people. Most people I dont see, but some I have to: people like Nolini, Amrita, Pavitra, Champaklal,2 I cant but give them a moment. Then there are people who come from Africa, from Europe, and who ask to see me before leaving, so
   So I am listening to you now.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   But e specially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
   So, mon petit, thats all.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Otherwise He would never have made the world as it isthere is a special power, a special joy, a special vibration in the worlds intensity of aspiration to become again what it is.
   And that is whypartly, fragmentarily whythere is evolution.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   My only method is a kind of shield of mental silence (in the ordinary mind), so that all the peoples thoughts do not come and pester me all the time, without letup. But they creep underneath! With some people, the moment they enter the room, I feel exhausted, because of their attitude. It doesnt work through thought at all: its a special vibration in my body.
   With others, on the contrary, its fine.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Fear is not a negative thing: its a very positive thing, its a special form of power that has always been used by the Asuric forcesits their greatest strength. Their greatest strength is fear.
   I can see: whenever people are defeated, its ALWAYS through fear, always.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Except for certain specialized cells, the other cells arent different, I believe.
   But the specialized cells must be the ones in question, because those in question are fully conscious cellsthey are specialized cells.
   So I dont see that they could go into animals, I dont think theyre the same kind.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   For instance, these last few days I had a whole vision of X, of what he represents, the people around him, his relationship with the Ashramall that entirely changed. Every element took a new place in relation to all the others. And I have nothing to do with it, I dont try to understand, I dont try to see, nothing: the thing is simply shown to me. Like pictures that are shown to me. Each thing has its own special flavor, its own special color, its own special quality and its own special relationship with the restall the relationships are different.
   Its growing very PRECISE, very minute, very sharp, not floating: very accurate to the last detail. And with a great simplicity.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was a time when I intervened (it was the time of the Swamis activities and all that). It was over you at that time. But lately I havent seen anything specialattacks do come periodically along with the suggestion of all kinds of catastrophic possibilities: nothing more particular to you than to others. Its part of the work, I dont pay any attention to it.
   But as for a quite personal threat to you, things seem much better now than they were two years ago.
  --
   And that gives them a very special capacity of consciousness.
   Could this be what gave you that sense of death? But you say it has been there for a long time. While, for me, its recent (it was perhaps ten days ago), my study is recent. It was very interesting. I can still see them now, they were as if located in certain parts of your body.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am thinking, for instance, of that sort of reaction I had the other day. Naturally there is a part of the being that looks on, that smiles and says, Oh, arent you beyond that yet! And at the same time, I saw, No, its necessaryeverything is necessary. A special vibration was necessary necessary to trigger something else. And everything works like that.
   Everything works like that.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   It would seem to legitimize or justify those who want to escape entirely from the earths atmosphere. The idea would be that the earth is a special experiment of the Supreme in His universe; and those who are not too keen on that experiment (!) prefer to get out of it (to say things somewhat offhandedly).
   The difference is this: In one case, the purpose of the earth is a concentration of the Work (which means it can be done more rapidly, consciously and perfectly here), and so there is a serious reason to stay on and do it. In the other case, its just one experiment amidst thousands or millions of others; and if that experiment doesnt particularly appeal to you, to want to get out of it is legitimate.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   If divine Love were to descend first, before divine Truth, certain beings with a special power or receptivity might draw it into themselves, personally, and then all those wrong impulses might occur.1 But if this divine Love descends only in the Truth, in the Truth-Consciousness, it will enter someone only if that person is ready to receive it. Without a preparation of Truth, there might occur a very powerful attraction of elements unable to keep that Love in its purity; whereas if the preparation of Truth has been done, with that preparation, It will CHOOSE, in order to manifest, the persons, the individualities, who are ready.
   ***

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a constructiona huge construction. It resembled one of those huge hotels they build nowadays, with inner courtyards and all sorts of things. And I had my room right at the top. (It called to my mind an old experience I had had. Do you remember that big hotel?1 It was somewhat like that.) And everyone there was APPARENTLY full of respect, of obedience, of thoughtfulness but everyone was going his own sweet way thats nothing new. At first, I was downstairs (my room was way upstairs, I dont know how many floors there were), and there I met some people, people whom I know. But each and every detail was so revealing, it was marvelous! And it was time for me to have my bath (I dont know what time it was!), so I wanted to go back upstairs to do so, but I needed someone to prepare the bath (its symbolic; I dont know yet, I havent yet understood the symbol of that bath, because it occurs very often; but there may be some meaning hidden in that symbol). But then one person was too old (someone who had offered to prepare the bath, but he was too old), another wasnt strong enough, anotherto be able to prepare the bath required VERY special qualities. It isnt the first time; it has happened two or three times before: to be able to prepare that bath took absolutely exceptional qualities of courage, strength, physical power, endurance. And the people downstairs (gesture expressing incapacity). So I said to myself, All right, Ill go upstairs and see what happens.
   On the way, the same thing happened again: I went the usual wayplop! cut off, nothing left, I cant get through; I come back, start another wayplop! cut off, I cant get through. Yet I kept going up (how, I dont know). Then I reached a sort of square terrace-balcony, perfectly square, and ALL its doors were closed. There was no way of going farther: all the doors were closed. Then I see water rising, rising, rising in the ENTIRE building, except the places where the doors were closed. Downstairs (I dont know, I was very high up, maybe on the fourth or fifth floor) the doors were closed, so naturally water could not get in. All the courtyards (large, immense courtyards) were turned into swimming pools. What water! I kept watching it, admiring it; I said to myself, What wonderful water! So clear, so clear, clearer than any I ever saw. Water that was I cant say, it was transparent like like purity itself, it was marvelous. It was rising and rising and rising. I saw in one of the courtyards on my left (a very large courtyard: it had become an immense swimming pool!), I saw a person in a bathing suit come out of the water, as if he had taken his bath in it, and wrap himself up (a very tall person, very tall, who was neither a man nor a woman), he wrapped himself up in a bathrobe, then walked away on the water (!) I was watching this till suddenly I realized that the water was beginning to reach my feet. Then I KNEW: Ah, yes! Theyve decided to do this. I was a little upset: They really could have told me they were going to do this! I thought. Its something they must do regularly. Did they inform some people? (All this in my head, of course.)

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its too bad I cant keep note of all the experiences that come to me, because just these last few days, for a period of time, there was a very clear perception of the true functioning, which is the expression of the supreme Will and operates spontaneously, naturally and automatically through the individual instrument; I could even say (because the mind is quiet, it keeps quiet): through the body. And the perception of the moment when this expression of the divine Will is blurred, distorted by the introduction of a desire, the special vibration of desire, which has a quality all of its own and which comes for many apparent reasons: its not only a thirst for something, a need for something or an attachment to something; that same vibration can be triggered by the fact that, for instance, the will expressed seems to be (or at any rate has been taken for) the expression of the supreme Will, but there has been a confusion between the immediate action which was evidently the expression of the supreme Will, and the result which was to follow from that actionits a very common mistake. People are used to thinking that when they want a particular thing, thats what should come; because their vision is too shorttoo short and too limited, not an overall vision which would make them see that that particular vibration is necessary to trigger a number of other vibrations, and that its the TOTALITY of them all that will have an effect, which isnt the immediate effect of the vibration that was sent out. I dont know whether this is clear, but its a constant experience.
   If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its worthless.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Everyone is born with (what can I call it?) some special twist (laughing)I know my own twist, I know it quite well! (I dont talk about it because it isnt enjoyable.) But thats what remains last of all. With our idiotic human logic, we think, Thats what should go first, but its not true: its what goes last! Even when it all becomes clear, clear (gesture above), even when you have all the experiences, the habit stays on and it keeps coming back. So you push it back: it rises again from the subconscient; you chase it away: it comes back from outside. So if for one minute you arent on your guard, it shows up againoh, what a nuisance! But Sri Aurobindo wrote about this somewhere, I dont remember the words; I read it very recently, and when I read it, I thought, Ah, there it is! He knew it was that way. So it comforted me, and I thought, All right, then. He said that he who has purified his mind and so on and so forth, who is ready to work towards Perfection (its in the Synthesis, The Yoga of Self-Perfection), He is ready and patient for lapses and the recurrence of old errors, and he works quietly, waiting patiently till the time comes for them to leave. I thought, Very well, thats how it is now. I am patiently waiting for the time when (though I dont miss any opportunity to catch them by the tip of their nose, or the tip of their ear, and to say, Ha, youre still here!).
   The first thing is to detach your consciousness, thats most important. And to say: I-AM-NOT-THIS, its something that has been ADDED, placed to enable me to touch Matter but it isnt me. And then if you say, That is me (gesture upward), youll see that you will be happy, because it is lovelylovely, luminous, sparkling. Its really fine, it has an exceptional quality. And thats you. But you have to say, That is me, and be convinced that its you. Naturally, the old habits come to deny it, but you must know that theyre old habits, nothing else, they dont matter that is you.
  --
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), e specially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increasingly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is something very special. It isnt love, it isnt self-offering. Its a very FULL joy. Very full.
   It is a very special vibration unlike anything other than itself. It is something that widens you, that fills you that is so fervent!
   It is certainly, of all the movements within the reach of human consciousness, the one that draws you the most out of your ego.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a whole zone in the most material vital which penetrates, as it were, the subtle physical thats where illnesses are formed. You see swarms of completely crooked formationsa lack of sincerity. And it expresses itself in images: I see all kinds of people and do all kinds of things in a special zone the same people who are elsewhere are here too under a special aspect. Its a mixture of the deformation of consciousness, the deformation of language, the deformation of formsswarms and swarms! For hours.
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   Some time ago, I was saying to myself, Some people see physical things at a distance, but I have never seen anything of the sort. I have seen things in the subtle physical (very close to the physical, with a very small difference), but that wasnt a physical vision: it was a vision in the subtle physical. Some time ago I said to myself, Thats odd, physically I have no special capacities, I have never observed interesting phenomena! (Mother laughs) But that was in passing. And now this story! But, mon petit, it took me forty-eight hours to be convinced that it wasnt in the book! I havent yet got over it! Because my eyes have the eyes memory, a very precise memory; they were educated by painting and they see things very exactly as they are (well, as they pretend to be materially). You know, I could have sworn that it was in the book. And clearly it isnt. Four people, apart from me, have seen the book, and its not there!
   I found that interesting, its new.
  --
   I wasnt in a special state when I saw it. But the second time, in the morning, when I looked at it, I was in a very special state: there was a tension in all the physical cells to know the truth, the truth, the truth no illusions, and a call to the Lord, and a will for all this world of illusions to disappear the Truth, we want the Truth. And when I opened the book, there was a great call to the Lord for things to be exactly as they arenot as they are, but as they are according to the Truth. But the photo wasnt there!
   It gave me an extraordinary intensity of aspiration in the body. I spent a part of the night in that tension: may all those illusions disappear, may there be only something wholly true, true, true ESSENTIALLY true, not what people are in the habit of calling trueone shouldnt confuse the real with the true (in this regard the body has made great progress!). But the photo isnt there.
  --
   Ill have to find the way to organize this new type of experience and make use of it but I need to know how it comes about! Because when I was looking at those pictures, I wasnt at all in a special state, I was looking at them somewhat superficially I was finding them hm! I saw their effort to be artistic and I found the perspectives from which the photos were taken interesting, but thats all. The subjects except for the angler (there were more than four anglers in the book, mon petit!) and people sleeping in the street, things of that sort. And then people kissing everywhere: on chairs, on the banks of the Seine, on benches, in swings in amusement parks. And rather vulgar. But the photos, the patches of light and shadewell taken. I didnt want to tire my eyes reading those peoples literature, but it must be very modern probably there were some authors signatures! The signature alone was the portrait of the individual: pretentious, affected.
   The atmosphere of Paris is unbreathable. When I returned to France, first I fell sick, and then that atmosphere

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I told you last time that when I returned from the balcony on the 29th, it was as if in my concentration I said to the Lord, Well, well wait another four years. That was the impression. And since then (today is the same day as the 29th, it was just a week ago), everything has been like this (quivering gesture in the atmosphere), like hosts of little promises but promises that havent come to fruition, in other words, its always something that IS to come, something that IS to be, something that IS to be realized; something thats drawing near, but nothing tangible. And last night, when I awoke from my usual concentration (its almost always at the same time: between midnight and half past midnight), I felt something special in the atmosphere, so immediately I let myself flow into it and made contact with it.
   I noticed (Ive known it for some time, but it was quite concrete this time) that in my rest, as soon as I am at rest, the body is completely identified with the material substance of the earth, that is to say, the experience of the material substance of the earth becomes its ownwhich may be expressed by all sorts of things (it depends on the day, on the occasion). I had known for a long time that it was no longer the individual consciousness; it isnt the collective consciousness of mankind: its a terrestrial consciousness, meaning it also contains the material substance of the earth, including the unconscious substance. Because I have prayed a lot, concentrated a lot, aspired a lot for the transformation of the Inconscient (since it is the essential condition for the thing to happen)because of that there has been a kind of identification.
  --
   It seems they have now allowed baptisms [in Russia]: theyve made a special organization for people who want to be baptized! A special place, maybe a building, I dont know, where all those who want to can be baptized. It used to be done secretlynow it will be a State organization. So those people had made progress, they had emerged from all the superstitions of the past, and now heres their new progress: they fall back into the pit! They are taking up again the old burden of all the old superstitions.
   A few days later, on March 11, Mother added: "Since that time, it has been there every nightnot with the same intensity, as if somewhat in the background, but as soon as I pay attention, I notice it's there. So it's going on."

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Even from that point of view, I have seen You know, the ordinary idea that the phenomenon [of transformation] must necessarily occur first in the body in which the Consciousness is expressed the most constantly seems to me quite unnecessary and secondary. On the contrary, it occurs at the same time wherever it can occur the most easily and totally, and this aggregate of cells (Mother points to her own body) isnt necessarily the most ready for this operation. It may therefore remain a very long time as it apparently is, even if its understanding and receptivity are special. I mean that this bodys awareness, its conscious perception is infinitely superior to the one all the bodies it comes into contact with can have, except for a few minutesa few minuteswhen other bodies, as if through a grace, have the Perception. While for it, its a natural and constant state; its the effective result of this Truth-Consciousness being more constantly concentrated on this collection of cells than on othersmore directly. But the substitution of one vibration for another in facts, in actions, in objects, occurs wherever the result is the most striking and effective.
   I dont know if I can make myself understood, but it is something I have felt very, very clearly, and which one cannot feel as long as the physical ego is there, because the physical ego has the sense of its own importance, and that disappears entirely with the physical ego. When it disappears, one has a clear perception that the intervention or manifestation of the true Vibration doesnt depend on egos or individualities (human or national individualities, or even individualities of Nature: animals, plants and so on), it depends on a certain play of the cells and Matter in which there are aggregates particularly favorable for the transformation to occurnot transformation: the substitution, to be precise, the substitution of the Vibration of Truth for the vibration of Falsehood. And the phenomenon may be very independent of groupings and individualities (it may happen in one part here, another part there, one thing here, another thing there); and it always corresponds to a certain quality of vibration that causes a sort of swellinga receptive swelling and then, the thing can occur.
  --
   Two or three nights ago, something like that occurred: in the middle of the night, early morning, there was a descent of this Force, a descent of this Truth-Power; and this time it was everywhere (its always everywhere), but with a special concentration in the brainnot in this brain: in THE brain.2 And it was so strong, so strong, so strong! The head felt as if it were about to burstyes, as if everything were going to burstso that for about two hours I simply had to keep calling for the widening of the Lords Peace: Lord, Your widening, Your peace, like that, in the cells. And with the consciousness (which is always conscious, of course [gesture above]) that this descent into an unprepared brain would be enough to drive you completely mad or absolutely daze you (at the very best), or else you would burst.
   This experience, like the other one,3 hasnt left.

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   A charming Buddhist and a disciple of Mother, a specialist in Pali and member of the French School of the Far East: Suzanne Karpels.
   ***

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the more sophisticated those machines are, the more sensitive they are. A few years ago, when I was still downstairs, they brought me a machine that measured the vibratory waves of speech. They use it, but I dont know what for. They brought it to show it to me. I said, Wait, lets make an experiment. I dont remember exactly, but I remember having said the same thing twice: once, with my usual concentration, and once, with a full charge of the Lords Presence. You know, those machines draw kinds of graphsit started dancing! Everyone could see it, there was no mistake. And as far as I was concerned, I said the same thing in the same way; only, in the first case I said it without special concentration, while in the second case, I put the full charge and concentrationit started jumping and jumping! I said, See!
   Those machines have a sensitivity.1

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   It is something I have observed on the level of the bodys cells hundreds and hundreds of times. And then, you no longer have at all that mental impression of one disorder added to another, which makes the problem more difficult thats not it at all, its if you get to the center, all the rest will be naturally restored to order. And thats a fact: if order is restored at the center of disorder, everything follows naturally, without your paying it any special attention.
   From the human standpoint, from the standpoint of revolutions, from the standpoint of fights, from the standpoint of wars, its extraordinarily accurate and precise.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a physical presence, with a form, but a form It was odd, it was a form As soon as you try to describe it, it seems difficult. But I still have the memory of having seen a sort of form with a quite special but MATERIALlight and quality, and which Yes, maybe it is (Mother looks silently) maybe that is the form of the supramental being? It was very young, but with such power! A power, almost a muscular power (but there were no muscles), and there was a charge: he literally charged down on people and things, and everything was immediately scattered and upset. And he laughed! He laughed, there was such joy! A joy, a laughter, and, yes, he said, Through you (it was through my physical presence), I am charging , I am charging down on Darkness or Falsehood, or whateverwords come afterwards and spoil everything but the idea was (no, it wasnt an idea, it was something that was said). It lasted just long enough for me to notice ita flash. Then I said, Ah! I had, you know, that reaction of astonishment.
   The first timecompletely unexpected.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ah, thats just what I thought! There is in the Illustrated Weekly the history of those Eucharistic Congresses, and it seems a French lady was behind the origin of the first Congress (not so long ago, in the last century, I believe). And then (Mother smiles), theres a magnificent portrait of the Pope with a message he wrote specially for the Weeklys readers, in which he took great care not to use Christian words. He wishes them I dont know what, and (its written in English) a celestial grace. Then I saw (he tried to be as impersonal as possible), I saw that in spite of everything, the Christians greatest difficulty is that their happiness and fulfillment are in heaven.
   Instead of a celestial grace, they read to me, or I heard, a terrestrial grace! When I heard that, something in me started vibrating: What! But this man has been converted! Then I had it repeated and heard it wasnt that but really a celestial grace.

0 1965-02-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding the Playground Talk of March 10, 1951: In the physical form there is the spirit of the form, and that spirit of the form persists for a time, even when outwardly the person is said to be dead. And as long as the spirit of the form persists, the body isnt destroyed. In ancient Egypt they had that knowledge; they knew that if they prepared the body in a certain way, the spirit of the form wouldnt go away and the body wouldnt be dissolved. In certain cases, they succeeded wonderfully. And if you go and violate the sleep of those beings who for thousands of years have remained like that, I can understand that they arent too pleased, e specially when their sleep is violated out of an unhealthy curiosity legitimized by scientific ideas. At the Guimet Museum in Paris, there are two mummies. Nothing remains in one; but in the other, the spirit of the form has remained very conscious, conscious to such a point that you can have a contact of consciousness with it. Its obvious that when a bunch of idiots come and stare at you with round eyes devoid of any understanding, saying, Oh, he is like this, he is like that, its not likely to please you. You know, in the first place they do something odious: those mummies are enclosed in a box with a special shape to fit the person, with everything needed to preserve them; so they open the box with more or less violence, they remove some wrapping here and there to see better. And as ordinary people were never mummified, they were beings who had achieved a considerable inner power, or else members of the royal family, people of some initiation.)
   Those things about mummies, I knew them when I was nine or ten, they are memories from that time. I would find again some objects I had used in the past (thats how I was later able to rediscover the track). I had at leastat leastthree incarnations in Egypt (three that have been found).

0 1965-04-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   If I am given some prediction, its in a very symbolic form, or in a curious form: a form I could call analogous, meaning that I am shown analogous facts that occurred in the history of the earth (sometimes the history of the earth that isnt historical, thats prehistorical), and with a special coloration, a little more internal than the plain stark fact; there is along with it a vibration which is at the same time a mixture of thought, feeling and e specially forcea force of action. It comes like that with a sort of power of projection into the future (Mother draws a trajectory going from the past event into the future), and in between the two, there is the curve resulting from the terrestrial progress. So, basically, it would be rather interesting provided there is nothing else to be done!
   But its clearly visible: for instance, a word or a sentence or a gesture or a thought or an impulse that has its vibratory point specifically somewhere [in the past], and then its whole line of consequences (same gesture of trajectory), its whole curve of consequences. The whole thing, seen at a glance (Mother depicts a screen on which a picture is suddenly frozen). The curve: such and such a thing goes brrt! over there. But the outcome (which would give a spectacular and high-sounding value producing a considerable effect) is never given to me. No, what would make a reputation of great prophet is never given to me (thats not what I am after, but its never given). Simply (same gesture of trajectory), such and such a thing will go this way, brrt! and then all this is going to happen, here, here (Mother marks various points along the trajectory); but as for the outcomesilence.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   A little later, Sujata asks for Mothers permission to consult an eye specialist:
   Is it just to change your lenses?

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   That was very amusing (I didnt tell his mother), but I saw him a year or two ago when he arrived from America with his parents. They came here to see me. I saw him, I wasnt thinking of anything, I was simply looking at him (meaning that I was taking him inside me). He wasnt quite like an ordinary child, he had rather princely manners. I noticed it, but nothing special apart from that. I saw him in the morning, then in the afternoon when I rested, I had a vision, that is to say, I relived a life in Egypt. It was ancient Egypt, I saw it from my costume, from the walls, from everything (I dont know if I have noted it there), anyway it wasnt modern. And I clearly was the Pharaohs wife, or his sister (I dont remember now), and suddenly I said to myself, This child is impossible! He keeps doing what he isnt supposed to do! (Mother laughs) So I went out of my room, entered a great hall, and the little child was busy playing in a gutter! (Laughing) Which I found completely disgusting! So his tutor ran up to me immediately to tell me (I must have noted it): Such is the will of Amenhotep.
   That is how I knew his name.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   We speak very, very rarely. Sometimes he tells me something, but its with a special import and a special aimwe understand each other without words. There he didnt say anything, but I understood.
   It was part of a very long activity, but that thing struck me very much because it was like the answer [to what I said some time ago]. He said, Yes, its true, you are right, it is like that. And that change in his body over the three times: the first time he was as I knew him, but younger and more agile; the second time, he was already stronger; and the third time, he was magnificent.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then the industrial section Already many people, including the Madras government (the Madras government is lending money) want to set up industries, which will be on a special basis. This industrial section is in the east, and its very large: there is plenty of space; and it must slope down to the sea. North of Pondicherry, there is indeed a rather large expanse which is totally uninhabited and uncultivated; its by the sea, going northward along the coast. So this industrial section would slope down to the sea, and, if possible, there would be a sort of wharf (not exactly a harbor, but a place where boats can berth), and all those industries with the necessary internal means of transport would have a direct possibility of export. And here, there would be a big hotel, the plan of which R. has already done (we wanted to build the hotel here, in the place of the Shipping Company, but the owner, after saying yes, said no thats very good, it will be better there), a big hotel to receive visitors from outside. Quite a few industries have already signed up for this section; I dont know if there will be enough space, but well manage.
   Then in the north (thats where there is the most space, naturally), in the direction of Madras: the cultural zone. There, an auditorium (the auditorium I have dreamed of doing for a long time: plans had already been made), an auditorium with a concert hall and grand organ, the best you find now (it seems they make wonderful things). I want a grand organ. There will also be a theater stage with wings (a revolving stage and so on, the very best you can find). So, here, a magnificent auditorium. There will be a library, there will be a museum, exhibition rooms (not in the auditorium: in addition to it), there will be a cinema studio, a cinema school; there will be a gliding club: already we almost have the governments authorization and promiseanyway its already at a very advanced stage. Then, towards Madras, where there is plenty of space, a stadium. And a stadium that we want to be the most modern and the most perfect possible, with the idea (an idea Ive had for a long time) that twelve years (the Olympic games take place every four years), twelve years after 1968 (in 1968, the Olympiad will be held in Mexico), twelve years after, we would have the Olympic games in India, here. So we need space.

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   But he seemed to be enveloped in a very supple fabric (you know, those things peculiar to the vital, its a special fabric that isnt woven), and it was a beautiful violet the violet of a great power.
   But the room in which he was I still remember that sense of light, such a clear, clear light, so PURE, through the windowyou could see nothing but light.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have a very extensive field of experience. I receive a flood of letters from just about everyone, writing about their little disorder, their little illness, their little trouble, and naturally asking for all that to be set right. So that puts me in contact with the vibration (all the people here: that makes a lot), and, well, I can truly say that there isnt, oh, there isnt one case in a hundred that is the expression of the direct Willits something (gesture of a zigzag fall) which goes like this and which in the human consciousness gets into a tangle like a wire thats so twisted that you cant untangle it anymore. And because of that state, you are on the verge, yes, of a discomfort (thats almost constant), of an illness, a disorder. And it is the defeatist mental collaboration (because a special characteristic of this mind is to be defeatist), the collaboration of the defeatist mind and the false senses that make for us the life we live, which is no fun.
   For two hours last night I saw that, with proof to back it up, examples. I looked, and I was almost horrified to see the extent to which senses distortand they distort (I dont know, there may be people who distort for the better, [laughing] Im not one of them! But they must be marvelous optimists), the senses distort all the vibrations and constantly turn them into disagreeable things, unpleasant ones at any rate, or even indications of danger, warnings of catastrophe. It was fairly repugnant. But I gave free rein to that whole movement in order to see clearly, and all the cellular and other organizations started moaning and groaning, as if saying, But this life is in-tol-er-a-ble, its intolerable. And I listened to that a little while to see; and here, there and everywhere, there was a general groan. And in the end (gesture of descent of the Will), in one second it all went away! It was a whole act those senses were putting on for themselves. We are ri-dic-u-lous beings, thats all (Mother laughs). That was my observation of last night.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   I wrote this very fast, then I left it there. But heres this mind showing itself to be like the other (Mother looks for a second note), it has a sort of concern for perfection in the expression; and in the afternoon of the next day (it generally happens after my bath; there is a sort of special activity at that time), after my bath it was in that state and I had to write this (it had become quite like a prayer):
   OM, supreme Lord,

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is a special issue devoted to Sri Aurobindo.
   See in addendum the text of Mother's answer.

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   This cellular mind exists in animals, and there is even a faint beginning (but very faint, like a promise) in plants: they respond to a mental action. They respond. As soon as Life manifests, there is already the beginning, like a promise of mind, of mental movement. And in animals, its very clear. Whereas that physical mind really began to exist only in man. Thats what a very small child already has: it already has a physical mind; so that no two very small children are alike, with identical reactions: there is already a difference. And it is e specially what is given you with the special FORM of your body, by atavism, and then fully developed by education.
   No, the physical mind, as soon as you do an integral yoga, you are obliged to deal with it, while this material, cellular mind, I can assure you that its absolutely new! Absolutely new.

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   And when I got out of it (it was 3 in the morning), I said to myself, All right, let me look after something else now, and I made a special concentration to get out of it. And I found myself in a place I know very well, which is like a replicaa mental replicaof what I might call certain Ashram rooms (its not exactly that, but it corresponds). And there was a gentleman there I knew very well, a Frenchman, who had come to see me. He had a big desk, he was sitting at the desk, waiting for you: you were expected (thats why I am telling you the story). But I myself wanted to see him before he saw you. There was something I wanted to tell him. Then, instead of going through the usual door, I went by another way and arrived before you. I saw him (we didnt speak to each other I never speak to people), but he was very warm, very enthusiastic, very friendly and full of a sort of rather pleasant fervorignorant, but pleasant. A rather tall man, I think, dressed in an ordinary European suit. I cant describe him very well; if I saw him, I could say, Yes, thats him. And he said two words to me that were like that didnt mean anything at all, but that were like the expression of his feeling. I dont exactly recall the word, but it was nothing, it was Oh! something. So I put my message into his head and left, and as I was leaving (Mother laughs), I almost bumped into youyou were rushing in! And I told you, Dont worry, dont worry, everything is fine! And I left.
   Maybe its one of the publishers, or maybe the man to whom you sent your article.1
  --
   But it was your physical likeness: it means it is rather material. And it concerned your work, something you had written. Its not that I was preoccupied or specially occupied with it, no, I did it as a distraction.
   But whats this hurricane? Is it going to come down on us?

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   As big as this, a sun, a sun scintillating with Sri Aurobindos light, when I write, between me and the notebook, and it moves about with the pen! Its this big (a big orange), its Sri Aurobindos light, blue, that special blue, silver blue, scintillating, and it moves about every time I write in this notebook! (Laughing) Thats why I have difficulty seeing: it moves about with the pen!
   ***

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Did you feel anything special on the darshan day [November 24]? No?
   Sri Aurobindo was there from morning to evening.

0 1966-02-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   But there is a sequel to the story. He came afterwards. Once he was formed again, he came; he stayed near me and told me, I have come because it was my desire and intention to go to India with you, and I want to accomplish it. And he came with me; when I left for India (the second time), he came with me. And long after my returnlong after, when Pavitra came hereone night, I suddenly saw F. and Pavitra embracing each other! Just like that. Then F. entered him. And the interesting thing is that Pavitra had no liking for poetry and very little interest in art, and after that boy united with him, he began having a very special understanding of poetry and showing interest in art! He really felt a change in him (I hadnt told him what had happened).
   I have seen several such cases, but that one was so clear! So clear, so precise. And without the collaboration of active thought I wasnt thinking about it at all: one night I saw them like that, Pavitra having come out of his body, and the other leaving (he was always in repose in my aura), he left my aura, they embraced, and then one entered the other.1

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thats another experience of the last few days. It came to me in a certain and absolute way (although its very hard to express) that this so-called error of the material world as it is, was indispensable for what youve just said; that is, the material mode or the material way of perceiving, of becoming conscious of things, that mode was gained through the error of this creation and would not have existed without it, and its not something that will vanish into nonexistence when we have the true consciousness its something thats an ADDITION in a special way (and it was perceived and lived at that time in the essential Consciousness).
   It was like a justification of the creation, which made possible a certain mode of perception (which we could describe with the words precision, exactness in the objectification), which couldnt have existed without that. Because when that Consciousness the perfect Consciousness, the true Consciousness, THE Consciousness was there, present and lived to the exclusion of any other, there was a something, like a vibratory mode, if I may say so, a vibratory mode of objective precision and exactness, which couldnt have existed without this material form of creation. You know, there was always that great Why?the great Why like this?, Why all this? which resulted in what is expressed in the human consciousness by suffering and misery and helplessness and all, all the horrors of the ordinary consciousness why? Why this? And then, the answer was like this: In the true Consciousness, there is a vibratory mode of precision, exactness, clearness in the objectification, which couldnt have existed without that, which wouldnt have had an opportunity to manifest. Thats certain. It is the answer the all-powerful answer to the Why?
  --
   And there is an experience, which came very fleetingly but precisely enough to be able to say (very clumsily) that I was about to say, the flavor of the Nonmanifested that the Nonmanifested has a special flavor because of the manifested.
   All this is just words, but thats all we have. One day, perhaps, we will have words and a language capable of saying these things properly; thats possible, but it will still be a translation.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   It may be good to remind you that we are here for a special work, a work not done anywhere else: we want to come into contact with the supreme consciousness, the universal consciousness, we want to receive it and manifest it. For that, we need a very solid base, and our base is our physical being, our body. We therefore need to prepare a solid, healthy, enduring body, skillful, agile and strong, so it may be ready for anything. There is no better way to prepare the body than physical exercises: sports, athletics, gymnastics and all other games are the best means to develop and streng then the body.
   Therefore I invite you to participate in the competitions beginning today wholeheartedly, with all your energy and will.

0 1966-05-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ninety percent subjective. Regularly, for more than a year, every night at the same time and in the same way, I entered the vital to do a special work there. It wasnt the result of my own will: I was destined to do it. It was something I had to do. So then, the entry into the vital, for instance, is often described: there are passages where beings are stationed to stop you from entering (all those things are much talked about in all books of occultism). Well, I know from experience (not a passing one: an experience I learned repeatedly) that that opposition or ill will is ninety percent psychological, in the sense that if you dont anticipate it or dont fear it, or if there is nothing in you thats afraid of the unknown and none of those movements of apprehension and so on, its like a shadow in a picture, or a projected image: it has no concrete reality.
   I did have one or two real battles in the vital, yes, while going to rescue someone who had gone astray. And both times I got blows, and in the morning when I woke up, there was a mark (Mother points to her right eye). Well, I know that in both cases, there was in me, not a fear (I never had any fear there), but it was because I expected it. The idea that it may well happen and my expecting it caused the blow to come. I knew that in a definite way. And if I had been in what I might call my normal state of inner certitude, it couldnt have touched me, it couldnt. And I had that apprehension because Madame Thon had lost an eye in a battle in the vital and had told me so; so (laughing) it gave me the idea that it was possible, since it had happened to her! But when I am in my state (I cant even say that, its not personal: its a way of being), when you have the true way of being, when you are a little conscious and have the true way of being, it CANNOT touch you.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   And with all this, there is (it almost seems to be the key to the problem, to the understanding), there is a special concentration on the why, the how of death. Years and years ago, when Sri Aurobindo was still here, there came one day a sort of dazzling, imperious revelation: One dies only when one chooses to die. I told Sri Aurobindo, This is what I saw and KNEW. He said to me, It is true. Then I asked him, Always, in every case? He said, Always. Only, one isnt conscious, human beings arent conscious, but thats how it is. But now I am beginning to understand! Some experiences, some examples are given in the details of the bodys inner vibrations, and I see that there is a choice, a choice generally unconscious, but which, in some individuals, can be conscious. I am not talking about sentimental cases, I am talking about the body, the cells accepting disintegration. There is a will like this (Mother raises a finger upward) or a will like that (Mother lowers her finger). The origin of that will lies in the truth of the being, but it seems (and that is something marvelous), it seems that the final decision is left to the choice of the cells themselves.
   I am not at all referring to the physical, vital, psychic consciousnesses, not to any of that: I am referring to the consciousness of the cells.

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   Even now, as soon as I remain quiet with you when you are here, there is always a sort of limitless immensity, with such a pure, tranquil light. And its white, but a white that might have some blue in it, but so pale that its white. Thon gave a name to this region (he had special names for all those regions), I dont remember, but above it, there were only the regions he called pathetism (quite a barbarous name), which were regions belonging to the unmanifested divine Love. I myself experienced the passage through all these regions, and this one [the region of white light in which the meditation took place] was the very last belonging to the light I dont recall, he used to put together all the regions of light, and then, beyond them, the regions basically, they were regions of divine Love, but unmanifested, that is to say, not manifested as it is on earth. Those were the last regions before reaching the Supreme. And this one [in the meditation] was the last one belonging to the essence of light, that is, Knowledge. And it is oh, theres such peace, such tranquillity and such LIMPIDITY in ite specially that sense of limpidity and transparency. A tranquillity thats more than peace, but it isnt inert immobility, I dont know how to express it. It absolutely gives the sense of a vibration of extreme intensity, but ab-so-lute-ly tranquil, tranquil, luminous, without almost with a sense of motionlessness. And so limpid, so transparent!
   Whenever I remain outside action like that and you are here, thats always what comes, always. Last time also, when I saw those two curves of your being the curve of the past and the curve of the future meeting on your birthdaywell, it was again in this light.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A proof what they want is a scientifically demonstrated proof. But in the first place, are they really referring to the soul? You understand, they are all in a terrible confusion: for them, the soul is just anything. Do they want to prove the existence of the soul, which is eternal, immortal, or the existence of an afterlife? The two things are different. Afterlife has been scientifically proved by cases: there have been quite a few cases of people who in their present life carried on with their previous life. There was the story of that father who died, and the child of a neighboring family gave extraordinary details, things that the dead father alone knew. He alone knew them, and as soon as the child was able to move independently, that is, at the age of five or six, he started trying to lead his former life again; he would say, My children are waiting for me in that house, I must go and look after them! He was a child, yet he said, My children are waiting for me over there. And that house was where he had died. There were quite precise details that the dead father alone knew: he would say, But I put that here, why did it go? All kinds of things like that. This is a fairly recent case. There have been at least four or five recorded cases, therefore there is an afterlife. But what is it that lives after? Of course, in the case of that child, its not the soul, it has nothing to do with the soul: its beings of the Vital1 (the mentalized vital) that remained intact and, because of some special circumstance, reincarnated immediately. So their previous life was still quite fresh. The case of that child seems to me scientifically indisputable because they cant say, He is mad, or Its a hallucinationhe is a child and he speaks of his children. There have been other cases as convincing as this one (I dont remember them). But is this what they want to know? Or do they want to know whether there is a soul and whether it is immortal and In reality, they dont know anything. Its a question put by ignorant people. They should be told in the first place, Excuse me! Before asking questions, you should study the problem.
   There was the story of Ford, who had sent word to Sri Aurobindo and me that he was coming here to ask us the question that tormented him: What happens after death? And he said he was ready to give his fortune to whoever could answer him. Someone had told him, Yes, Sri Aurobindo can answer you. So Ford had sent word that he was preparing to come and ask us his question. And then he died!

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   But in what Ive read of yours (I set apart the book on Sri Aurobindo because that was a very special case: all sensitive people have instantly been brought into contact with Sri Aurobindo; that was a very special case), but in your first book [The Goldwasher] which I read, I felt it came from above. I feel that. Only, of course, it would be unreadable: it has to be concretized, materialized. But if one has oneself a relationship with this plane above, one must feel it in what is written: many people feel a something that suffuses the whole thing. Thats why I want you to read me your new book, its to see if that is there. You know, I am like this (gesture to the forehead showing a vast stillness), it has become a constant state: a screen. A screen for absolutely everything. And really nothing comes from within: its either this way (horizontal gesture around Mother) or this way (gesture from above); horizontally from outside, or the response from above. Here (gesture to the level of the emotive heart), its something so neutral as to be nonexistent; and here (gesture to the forehead), its vast, even, still. So if I stop (gesture turned upward), right away, instantly, it comes in waves: a continuous light which comes down and through, comes down and through, comes down (gesture of a circulation through Mother as through a transmitter-receiver device). When something is read out to me or people ask me questions or they tell me about some matter or other, its always like that (a screen). And whats very interesting is that when its a question that deserves no answer or a matter that doesnt require my intervention, or anyway anything that can be expressed by Its no concern of mine, its none of my business, then theres an absolute blank: absolutely empty, neutral, without answer. I am obliged to say that there is no answer (if I were to tell the truth I should say, I cant hear anything, I dont understand). So its absolutely still and neutral, and if it remains like that, it means theres nothing, I have nothing to do with it. Otherwise, when there is an answer no time even elapses, theres hardly any lapse of time: the answer seems to come even as I am spoken to. Then I take the paper or letter right away and answer. Its automatic. The whole work is done like that. Theres nothing here (gesture to the forehead).
   Obviously we have to reconcile ourselves to it. The world is in a state of considerable imperfection, so everything that manifests in the world partakes of that imperfectionwhat can we do about it? The only thing we can do is to slowly try and transform but thats slow, so slow, unceasingtransform this body.
  --
   Basically, when we have reached the end (the end which is the beginning of something else), the end of this work of transformation, when it really is the transformation and we are settled in it, maybe well remember and derive a special pleasure from remembering having gone through this? In the higher spheres it has always been said that those who have the courage to come for the preparation will have, when its done, superior assets and of a more intimate and deeper quality than those who will have quietly waited for others to do the work for them.
   It may be so.

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   Or should one have, I dont know, a special concentration in our activities?
   No, because the transformation is the only thing that doesnt call for the minds intervention: the mind befuddles everything.

0 1967-02-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Wide like this, luminous, mauve. And it was in front of you, you were seated between the two wings. It was for you. Has anything special happened?
   (Mother resumes her meditation)

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.
   The ideal is to have this suppleness and receptivity and surrender, that is, so total an acceptance of the Influence that no matter what comes the instrument adapts itself instantly to express it naturally, spontaneously and effortlessly. With everything, of course: with the plastic arts, with music, with writing.

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Some of the things I said in the Talk youve just read to me today, were true at the time, are still true for the majority of people, but are no longer true for me.1 To the present vision, there is nothing that isnt willed and doesnt come purposely (not exactly deliberately, but with a precise aim in view), and it is AT THE SAME TIME a complete, multifaceted and integral whole (which is why its very difficult to grasp). But now the thing is very clearly felt. And that is since two or three days, following a very minute observationprecise and minute The centre of consciousness is fairly high up (gesture far above the head); in the past it was always there (gesture near the top of the head) and it would see things around and inside, but it seems to have ascended and the field of the consciousness is much vaster. Also, the body has become transparent, so to speak, and almost nonexistent; I dont know how to put it it doesnt obstruct the vibrations: all vibrations can go through. For example (Ill give an example to make myself understood, omitting details deliberately), I was asked for a certain amount of money, an increase. (On the material level a certain number of things are controlledby Motherfrom here, and which I have to pay for regularly.) So then, an increase was asked for. Not that the request was unreasonable, thats not it (it was an increase for something special, a daily increase), but I dont know why (because heregesture to the foreheadnothing happens, I am absolutely, not only blank, but transparent, and everything is allowed to go through unobstructed), when I had to take the decision, there was immediately a vision (but a vision, as I said, from above, which sees over a much larger field), of conflict, battle, and to the observation there was something (in Mother) very much displeased, like a protest. I wondered why. If it had been translated into words, there would have been indignation at that request (without there being in the consciousness the least reason for this indignation: it all becomes very, very impersonalvery impersonal). I went on looking with the vision of the consciousness, and then, as if automatically, through this mouth I asked how much this increase would amount to per week (because even the mental state that enables you to calculate isnt there at all: its only a question of consciousness). I asked someone who was there, and he told me. Then, there immediately came the decision: I will give so much once a week. And everything calmed down. Why and how and who? I havent the faintest idea.
   So I am forced to conclude that its a highly superior consciousness which sees things with reasons that completely elude us, sees how things must be done and sets them in motion (global gesture to indicate the play of forces) until they are done as they must be done. And where there was a person, it no longer exists there are no more persons: there are forces in movement that bring about certain material actions, but no more persons.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mothers answer in English to the School teachers when she was told that the new special afternoon classes at the library had chosen as a first research theme Indias Spiritual History.)
   No! It wont do. It is not to be done that way. You should begin with a big BANG!

0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   "The sense of touch alone is fully developed (in the newborn). That allows it to remain in intimate contact with its mother and prolong the time of gestation, which is a period of intense development in the security of oneness. The least separation may cause an irreparable trauma, that 'fall on the head' which is the usual but abnormal condition of the newborn in civilized peoples. This is well-known to primitive peoples, where the mother keeps the naked child on her naked skin and never parts with it.... Until the other senses are specialized, it is chiefly through the surface of the skin that the child receives its education.... If one wants it to incarnate really, to be friends with matter, its body to become as intimate as its soul, one must invent for it a yoga of caresses and play." (It is worth noting that an attempt to put these alluring and specious theories into practice was to have catastrophic results, as we shall see later in the Agenda: the main effect of the said "caresses" is to attract into the child's body vital forces of a dark order, and "genii of sex" rather than anything else, are likely to be incarnated.)
   This is how Mother replied to the disciple who had sent her her study on the formation of the new child: "I have read your work with keen interestit deals with an important aspect of the problem. But a public presentation is impossible. Seeing and reading this, too many young girls would imagine they are destined to give birth to the 'solar child'that would be a disaster." Then Mother added: "In order to realize this work, one must have gone beyond all desire; and unfortunately, this is not generally the case as yet. Whereas ambition and vanity are rather widespread maladies."

0 1967-04-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   Here is the sequence of events: someone living here had a very bad cold some seven or eight days before the darshan. I said to myself, I must not catch it(in fact, Mother has a bad cold). So I did a special prayer not to catch it. But it has had consequences.
   I told you about that experience (which has been growing increasingly concrete and constant) of the Vibration of Harmony (a higher harmony expressing the essential Consciousness in its aspect of love and harmony and, as it draws nearer to the manifestation, of order and organization), and of the nearly constant and general vibration of disorder, disharmony, conflictin reality, Matters resistance to this Action. The two vibrations are like this (Mother slips the fingers of her right hand between those of the left), as if they interpenetrated each other and a simple movement of consciousness sent you to one side or the other, or rather, the aspiration, the will for realization, put you into contact with the Vibration of Harmony, and the SLIGHTEST slackening made you lapse into the other. It has become constant. And then, on the 24th, right from morning there was a constant aspiration, a constant will for the triumph of the Vibration of Harmony. Then I sat down at my table as I always do, about five or ten minutes before it began. And instantly, with a puissancea puissance capable of crushing an elephantthis Vibration of Harmony came down like that, massive to the point that the body lost the sense of its existence altogether: it became That, it was conscious of nothing but That. And the first quarter of an hour literally flashed by in a second. Then, there were three people in the room; one of the three, or maybe all three, felt a malaise (nothing surprising!), and that woke me up: I saw the light (I burn a candle on my table) and I saw the time, but it wasnt me something saw. Then there was a sort of pacifying action on the place, and thengone again. And one second later, the call of the end!1
  --
   Something still remained (but not as strong as that), something remained when I went to the balcony (in the afternoon of the 24th). At the balcony I was different from what I usually am. I dont exactly know what it was. But then, the photographs are very different; there is something in the photographs that isnt there usually. There was a special atmosphere.
   (silence)

0 1967-04-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   In a letter of February 2, 1934, Sri Aurobindo declared: "4.5.67 is the year of the complete realisation." It seems he also said that from 1967, governments would obey the supramental influence. The sequence of figures (4.5.67) is what appears to have a special occult significance.
   ***

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Among the questions put to Mother, let us note these: "It is said that in 1967 the Supermind will enter the phase of realising power. What does 'realising power' mean exactly?" (Mother:) Acting decisively on the mind of men and the course of events. "Does this date4.5.67mark the beginning of what the Mother and Sri Aurobindo have called the new race the race of superman?" (Mother:) Since a few months the children born, amongst our people mostly, are of a very special kind.
   Savitri, I.IV.55.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   But at the balcony (and even before, in the morning when that ball of lightning came), there was a very special concentration on you. But that, I dont know, its for you to say. If you felt something, so much the better!
   I had a very pleasant, very good meditation. I felt the Power, but

0 1967-05-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   Long afterwards, a year afterwards, I asked Y. if he was in the habit of greeting with folded hands; she told me, Hes never done it, he did it only with you. Its clearly a special sensitivity. You know, the sign of an absolute trust, like that, curled up against me.
   Now he is very tall, he is of mature years, he has teeth teeth like a leopards, a leopards canine teeth. But he is as gentle as a lamb. But an orang-outan

0 1967-06-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   And I made a special concentration for you, which continued this morning. Now I remember.
   These are things that cant be explained yet. Its not yet possible to explain them.

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   For instance, that relationship of simplicity (like that of a child) in which you very simply ask for the thing you feel the need for, but without mental complications; without explanations, without justifications, without all that useless farragosimply, Oh, I would like You have, for instance, quite a special feeling towards someone or something and you would like that someone or something to be perfectly harmonious, happy (which physically is expressed by good health or favourable circumstances), and so, spontaneously, simply, you say, Oh! (you pray), Oh, may it be like that! And it happens. Then the thought (the general human thought): This has happened, therefore its the expression of the Truth. And it becomes a principle: This is true, this is the way things should be. But up above, in that Consciousness that global Consciousness in that total Harmony, those things in themselves, in their material expression (good health, favourable circumstances) are of no more than minor importance, so to say, of almost nonexistent importance: things may be this way or that or this (they may be a hundred different ways), without its making any difference to the Harmony; but this particular way is chosen because of the simple, pure, candid beauty of the aspiration that is lovely, that is powerful in its simplicity. And, you know, without mental complication, without hypocrisy of any sort, without pretence of any sort: very simply, but from a luminous, pure, loving heart, without any egoism, just like that. So thats a lovely light which has its place; and because of it, things may be this way or that (good health, favourable circumstances), it doesnt matter, its unimportant. Human beings attach importance only to the external form, to what has manifested; they say, Oh, this is true, since it isand its a passing breath of air. But the cause of it, its origin has a place in that total, universal Harmony: a disinterested goodwill, love devoid of egoism, trust that doesnt argue or reason, simplicityingenious simplicity for which evil doesnt exist.4 If we could catch hold of that and keep it That trust for which evil doesnt existnot trust in what takes place here: trust up above, in that all-powerful principle of Harmony.
   (long silence, then Mother repeats this prayer:)

0 1967-07-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, this, too They ask me questions (its not me who answers: its Sri Aurobindo), and then they ask me (K. e specially, he specializes in it), In your message, you said such and such a thing, does it mean this or does it mean that? Oh!
   So this time, I answered.

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Before I had the knowledge, before I met Thon and knew about those things, I had had memories that had always struck me because of their special character. It was like having, not exactly an emotion, but a certain emotive vibration of a circumstance. And thats what is full, what remains and lasts. And along with that, you have a perceptiona bit vague, a bit fuzzyof the people who were there, of the circumstances, the events, and that makes up a psychic memory.
   What remains often the events that the mind regards as the most memorable or the most important in a life, but the moments when the psychic took partconsciously took part in the occurrence. Thats what remains.
  --
   Now, this (Mothers being) is a rather special conscious being. The psychic of this life (laughing) was rather collective! Memories of Catherine the Great, memories of Elizabeth, memories of two lives at the same time (!) at the time of Francis I,4 memories innumerable memories, and quite diverse. Each one Its not that you were in such or such person for a whole life: you were the important psychic MOMENT in those existences.
   I stopped taking any interest in all that when I came here it was part of the occult knowledge, not of spiritual knowledge. I stopped taking any interest in it. But now that everything is being gathered together, it comes like that, like a part of the work, because the cells, when I had those visions, participated to some extent in the sense that they had the vibration in themselves; so all those vibrations have participated in the formation of all these cells, and now they relive it all. It gives them a possibility of breadth, of diversity, of synthesis and coordination of many, many things. And the sense of having thus lived for a long, long, long time.

0 1967-07-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   Remember Did you feel anything special?
   Yes.
  --
   I did somethingnot something special because I usually do it but more totally, I might say, than usual. Id like to know if you felt anything?
   I dont know. It seemed so much THAT.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   When I started talking, I almost stopped seeing. I was in an inner vision, very deep inside. A very special consciousness.
   It was moving about and organizing itself with great suppleness (same gesture)
  --
   Did you feel anything special?
   Yes, the Forcemassive.

0 1967-08-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   What did you feel at the darshan yesterdaynot the darshan, at the meditation? Anything special?
   No, Sweet Mother. It was fine, but I dont know.

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Did you feel anything special? Because the last two or three days, but e specially last night and this morning, it was the body learning, the cells have learnt I told you that the work till now has been the change the transferfrom acting out of habit and reaction to letting the divine Consciousness act. And this morning, for a part of the night and the whole morning until people started coming, with every action, every movement, every gesture, all the tiny little things (when, for instance, a problem is put by someone or a decision has to be taken, since years the answer comes from above), but now with all material movements, also the inner movements, with the attitude of the body, the attitude of the cells, the absolutely material consciousness, with everything, everything the old method was gone.
   It began with the perception of the remaining difference between how things were and how they should be, then that perception disappeared and there only remained that. Something (how can I explain?) The English word smooth is the most expressive; everything is done smoothly, everything without exception: bathing, brushing ones teeth, washing ones face, everything (eating, since long has been worked on in order for it to be done in the true way). It always begins with this sort of (Mother opens her hands) surrender (I dont know the right word, its neither abdication nor offering but between the two; I dont know, there is no French word for it), the surrender of the WAY in which we do things: not of the thing in itself, which is quite unimportant (in that state there is no big and small, no important and unimportant). And its something so (even gesture) uniform in its multiplicity, there is nothing that clashes or grates or causes difficulties anymore or (all those words express things so crudely): its something that moves forward, on and on in a movement so (same even gesture) the nearest word is smooth, that is, without resistance. I dont know. And its not an intensity of delight, its not that: that also is so even, so regular (same even gesture), but not uniform: its innumerable. And EVERYTHING is like that (same gesture), in one same rhythm (the word rhythm is violent). Its not uniformity, but something so even, and which feels so sweet, you know, and with a TREMENDOUS power in the smallest things.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   She told me you had had a special experience with her mother, in the sense that the consciousness of the cells, the material consciousness of her bodys cells, was able to leave along with the inner being, it wasnt lost.
   Yes, but that is the NORMAL thing.

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   All of a sudden, yesterday afternoon towards evening (around six, or a little before), there came a sort of atmosphere of (what should I call it?) a kind of discouraged pessimism in which everything had become lacklustre, grey, dissatisfied. When you see things from above, in a certain atmosphere of totality, each thing plays its part and collaborates in a general manifestation, but there, it was like something shut in itself, with no reason to be except that it was. It had neither aim, nor motive nor reason to be, neither was it a special circumstance or a particular event: it was a kind of self-enclosed formation, a state of being which was obviously morbid, but not violent, nothing violent. Yes, in which each and everything was without reason or aim, without any satisfactionnei ther oneself nor others, nor things. And I was DELIBERATELY shut in it, in order to feel it. The consciousness wondered, Why? What does it mean? Why is it like this? And at the same time (you know that yesterday was the day of Durgas Victory for those who worship Durga), so I asked myself, Why does she choose to shut me in this state just on the day of victory? What does it mean? What does it mean? It was indeed like a factual demonstration of the perfect uselessness of that way of being, which had no reason to be, which could be turned to anything, any time, without reason and without motive. It was like the symbol of disgruntled uselessness. But it went on. I looked and looked at it, trying to find the slightest clue to the cause of that state: what, when, who, how? And the curious thing is that its very, very foreign to my nature, because even when I was in real trouble, I never wasted my time being like that. And it went on, as things go on when I have to study them, understand them, and do what needs to be done. Then, at a certain point I said to myself, Oh, perhaps this is what Durga intends to conquer this year? And at the same time I remembered (like that, far away on the fringes of the consciousness), I remembered the time when Sri Aurobindo was there; every year, on the Victory day, I would tell him, Well, this is what Durga has done this year, and he would corroborate it. I would say, This is what Durga has conquered, this is what Durga Every year, over a long time. And so that memory was there, far away in the light, as if to tell me, See, do you remember that? And I said to myself, Well, this may be what Durga wants to conquer? Then I thought, But whats to be conquered in this? Its silly! Its a silly state. (Lots of people are in that state, I know, but its absolutely silly, it has neither reason nor cause nor aim, its like something that comes in without one knowing how or why.) It went on for a good while (I dont remember exactly how long). Then, when I had seen clearly, understood clearly what it was, I asked Durga, Is this what you want to do? And it was suddenly as if a very strange thing, as if it evaporated before my eyes, pfft! It went like this (gesture of bursting), and then I tried and tried the memory of it and everything had completely vanished! In one second it had completely gone.
   While it was there, it was yes, as if something without any truth in itself, something that didnt rest on any truth. A morose, dissatisfied, grumpy state, and it was grey, grey, grey, lacklustre, looking at everything from the angle of uselessness and stupidity. Then there was a sort of bursting: all of a sudden, poff! like that, and it was all over. And now its a sort of vague memory which I can hardly recapture, which no longer exists.

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   I dont feel. I have no contact I have a contact with everybody, but I mean theres no special affinity: the psychic appears to be completely asleep. Its vital and intellectual. The psychic is asleep, or absent, in the background, not moving.
   Her difficulties must be mostly of a mental order.

0 1967-11-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its not psychic, its when the vital, through some special circumstance, goes from one body to another, then it still remembers. Thats generally when it comes back in the same family, or in neighbours.
   Is that all he writes?

0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   I take the simplest and most concrete things like, for instance, brushing ones teeth; its extremely flexible and things are done, not out of habit but by a sort of choice based on personal experience and routine, so there is no necessity for a special concentration (the real purpose of routine is to avoid the need for a special concentration: things can be done almost automatically). But that automatism is very flexible, very plastic, because depending, as I said, on the intensity of the concentration, the time varies the time varies: you can (you can know by looking at your watch before and after), you can certainly reduce the time by more than half, yet things are done in exactly the same way. Thats right: you dont do away with anything, you do everything in the same way. To make sure, you can, for instance, count the number of times you brush your teeth or the number of times you rinse your mouth I am DELIBERATELY taking the most banal thing, because in other activities there is a natural suppleness that allows you to spread yourself and concentrate (and so its easier to understand with such things). But it works in the same way with the most concrete and banal things too. And there isnt any Oh, I wont do this today or I am neglecting thattheres none of that, nothing at all: everything is done in the same way, BUT with a sort of concentration and constant call the constant call is always there. The constant call which might find a material expression in saying the mantra, but its not even that: its the SENSE, the sense of the call, of the aspirationits above all a call. A call. You know, when the mind wants to make sentences, it says, Lord, take possession of Your kingdom. For certain things, I remember, when there are certain disorders, something wrong (and with the perception of a consciousness that has become very sharp, you can see when that disorder is the natural origin of an illness, for example, or of something very serious), with the call, the concentration and the response [the disorder is dissolved]. Its almost a surrender, because its an uncalculating self-giving: the damaged spot opens to the Influence, not with an idea of getting cured, but like this (gesture like a flower opening out), simply like this, unconditionally that is the most potent gesture.
   But the interesting part is that formulating it in words makes it sound artificialits much more sincere, much truer, much more spontaneous than anything expressed or expressible by the mind. No formula can render the sinceritysimplicity, sincerity, spontaneity, something uncalculatingof the material movement. There was a time when expressing or formulating caused a very unpleasant sensation, like putting something artificial on something spontaneously true; and that unpleasantness was cured only, to begin with, by a higher knowledge that all that is formulated must be surpassed. For instance, every experience expressed or described CALLS FOR a new progress, a new experience. In other words, it hastens the movement. That has been a consolation, because in fact, with the old sensation of something very stable and solid and immobile because of inertia (a past inertia, which is now being transformed but has left marks), because of that inertia there is a tendency to prefer things to be solid; so there is a thrill at being forced to No, no! No rest, no halt, go on!farther and farther and farther on When an experience has been very fruitful and highly pleasant, let us say, when its had a great force and a great effect, the first movement is to say, We wont talk about that, well keep it. Then after comes, Well say it in order to go farther onto go farther on, ever farther, ever farther.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   For example, those who produce food, a factory such as Aurofood (naturally, when we will be fifty thousand, it will be difficult to meet the needs, but for the moment well only be a few thousand at the most), well, a factory always produces far too much. So it will sell outside and receive money. And Aurofood, for instance, wants to have a special relationship with workers, not at all the old system something that would be an improvement on the Communist system, a more balanced organization than Sovietism or Communism, that is, which doesnt lean too much either toward one side or the other.
   The idea of Aurofood is good, and they are trying to make propaganda among industrialists.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I dont know if its our perception that progresses, or if really, as Sri Aurobindo said, When the supramental Force comes on the earth, there will be a response EVERYWHERE. It seems to me to be that, because these flowers are so, so vibrant, full of life. In the morning I always arrange them (its a work that takes me at least three quarters of an hour, there are more than a hundred flowers in different vases that I have to arrange, and to each person I give a special sort of flower I arrange all that), and in the vases, some flowers say, Me! And indeed they are just what I need. They call out to me to say, Me!But thats not new, because when I was in Japan, I had a large garden and I had cultivated part of it to grow vegetables; in the morning I would go down to the garden to get the vegetables to be eaten that day, and some of them here, there, there (scattered gesture) would say, Me! Me! Me! Like that. So I would go and pick them. They literally called me, they called me.
   Thats a long time ago, nineteen hundred and when was it? It was in 1916-17, so thats forty years ago.

0 1968-05-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   "POPE RESIGNING? (Vatican City, April 30) Speculation is growing again that Pope Paul may resign as head of the Roman Catholic Church. Talk of such a possibility has become widespread not only in Vatican circles but also among civil officials in Rome. The State-run National Television network is said to have prepared a special programme on the Pope's career for broadcast instantly should he abdicate. The usual Vatican informants cannot give credence to the resignation speculation. But they do not rule out the possibility."
   The Hindu, 1 May 1968

0 1968-05-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   Naturally, its because of that business, and specially because of what we wanted him to do at the Vatican. Its the response to that.
   I felt it immediately and was able to resist for a very long time, but then the atmosphere here isnt pure enough.

0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   The interesting thing (for me) is that when I opened these four notes yesterday evening and read Abhijits first, When circulation stops , then, I dont know, there certainly was a special grace over me, because I read those words and was instantly put in contact with the most objective, calm and detached scientific spirit that was its way of seeing and describing the phenomenon: no emotion, no reaction, simply like that. And I saw (I understood and saw infinitely more than the boy put into it) a whole wisdom there, a scientific wisdom. And at the same time, the perception of the remedy in the evolutionary course of things. The most material remedy.
   It gave me a whole series of experiences in the night and the morning, certainly far exceeding the field covered by their four reflections. With the little girl [Rita], there was the impression, the vision of all those to whom death is a gateway to a marvelous realization.
  --
   Oh, its a very special quality of vibration: when you are used to noting vibrations, its unmistakable; you cant mistake one for another. When it comes from that [magic], you know it instantly. Its very special (Mother makes a piercing little gesture, like a snakes tongue or a tiny flash of lightning vibrating and striking).
   I feel powers passing by, like that, in response to those attacks.

0 1968-06-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have even seen that those cells that have been specially developed and have become conscious of the divine Presence within themselves, when the concentration that gives shape to the body is stopped and the body dissolves (it dissolves little by little), all those conscious cells spread out and enter other combinations in which, through contagion, they awaken the consciousness of the Presence each of them had. So then, its through this phenomenon of concentration, development and scattering that Matter in its totality evolves, so to speak, and learns through contagion, develops through contagion, experiences through contagion.
   But what enters other combinations isnt the cell itselfits the subtle consciousness of the cells?

0 1968-06-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   But why? Is it directed specially at all Americans?
   Yes, its for the Americans.

0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   At any rate, the inner (or higher) organization of circumstances, feelings, sensations, reactions in the totality of what thinks it is individuals, is certainly growing more precise towards a definite aim in its orientation, an aim we might define as the progress of the content of consciousness, that is to say, the broadening and enlightening of consciousnesses. But I am putting it the wrong way round (that is, I am putting it the way its understood); the truth is this: its the Consciousness doing a special work (gesture of kneading) on the instruments of its manifestation, so as to make them clearer, more precise, transparent and complete. When the Consciousness expresses itself, it does so in instruments who darken, muddle, mix up and diminish its power of expression to a tremendous degree; well, thats the work: making them more limpidmore transparent and limpidmore direct, less muddled, and broader, ever broader and at the same time more and more transparent: removing the obstructing fogtransparent, limpid, and also very vast.
   Its a movement of acceleration: its the great work of the whole creation to consciously return (return is another silly wordturn to would be better), to become again, to identify again, not by abolishing the whole work of development and ascent, but Its like a multiplication of the facets of Consciousness, and that multiplication is growing increasingly coherent, organized and conscious of itself.

0 1968-10-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   This physical, this physical consciousness (I dont think its a personal physical consciousness), the general physical consciousness was, in this body, seized with such a pity, oh! I cant say pity its something very special: a very intimate, very tender compassion for the human physical condition. But it seized me in massive proportions! Nothing else remained in the consciousness, and if I hadnt controlled it, I would have started crying and crying.
   That has been the dominant note of these last few days.

0 1968-11-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   and me! The meetings will take place sub secreto specialissimo, a formula equivalent to top secret.
   Oh, hell be in it!
  --
   Its the same thing with Sri Aurobindo in France. I told you I had sent the translation of The Human Cycle; the publisher has finally answered me that it was good for publishing houses specialized in this sort of subject. A second publisher told me the same thing. And I am waiting for a reply from a third.3
   Yes, thats it. Exactly.

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Bharatidi was a specialist of Pali (used by the southern schools of Buddhism) and Sanskrit.
   The painter who did a portrait of Sri Aurobindo in profile, standing.

0 1968-12-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   There still remains the habit of saying I, but I think thats because otherwise, expressing oneself would become very difficult. But I dont think like that, I dont know what that I is; what speaks is its the consciousness which is specially concerned with the work of this body. You see, this body is used for a work, and there is a Consciousness delegated to be specially concerned with that thats it a bit more precisely, but we cant always be making sentences!
   But how interesting it is! At times, oh, it becomes so beautiful! And at other times its so difficult! It takes such a labor, and sometimes (laughing) with people who have the finest reputation! Its really interesting. I am myself surprised.

0 1969-01-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   A certain number of people (I asked afterwards) had the experience, they felt it (not as clearly), felt the presence of a new consciousness lots of people. They told me (I asked them if they had felt something), they told me, Oh, yes! But each with (Mother twists her fingers slightly) naturally his own special approach.
   (silence)

0 1969-01-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   For me, THE Consciousness limits itself to special activities, in special cases, but its always THE Consciousness; just as its almost completely limited in the human consciousness, so too in certain states of being, certain activities, it limits itself to a certain way of being so as to accomplish His action. And thats something I had asked for a lot: May I be guided every minute, because it saves a huge amount of time, of course, instead of having to study, to observe, toone knows. Well, now I realize it has happened like that.
   (silence)

0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   You see, the other [The Human Cycle] discusses things that theyve already discussed, and it takes a special disposition to understand that the viewpoint is new. While here, its wholly new.
   I think so, too.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   Here, I got this yesterday Theyre supposed to be special biscuitsof course, I cant eat, but if you think you can crush a few
   Yes, Mother.
  --
   But the nature of the thing is so special! It has extraordinary precision, and such intensity that the bodys whole attention is turned towards that, but it cant communicate yet. Unless it comes quite naturally with this [superman] consciousness actingacting in others, for some detail or other, for one thing or other (that is to say, people themselves dont know, everyone isnt aware of the whole action, he is aware only according to the development of his consciousness). The consciousness is very clearly active on a large scale, and with results that are quite surprising and look, when seen in isolation, like miracles (small miracles, but they look like miracles). So I have wondered if it was going to make others capable of the same inner work? The hindrance in most people is mental activitytruly, this body is infinitely grateful that it has been liberated from the mental presence so it may be ENTIRELY under the influence of this Consciousness, without this whole accumulated farrago of so-called knowledge people have. Its spontaneous, natural, unsophisticated, very, very simple, and almost childlike in its simplicity. And that [the minds disappearance] is a great advantage. At this speed, things can go very fastone learns a hundred, two hundred things AT THE SAME TIME, you understand, all of it seen at once. This morning, it was particularly intense.
   But if its described as it can be described, with words following each other, it becomes like F.s text on Auroville: flat, artificial, devoid of life.

0 1969-02-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   The special character of this new consciousness is: no halfmeasures, no approximations. Thats its character. It doesnt accept the idea, Oh, yes, well do that, and little by little well No, no, not like that: its yes or no, you can or cannot.
   You know, theres a considerable increase in the people who want to see me, and in the influences when they see me, the effects when they see me (which dont at all correspond to a will or a consciousness or anything that no longer exists: it works or doesnt work), and seen like that, its: either you hold out and can do the work, or else, too bad.

0 1969-03-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres a note from Monsignor R.1 First he asks, May I request you to ask Mother to assist me these next few weeks in a special way?
   Does he believe in it?!

0 1969-04-02, #Agenda Vol 10, #The Mother, #Integral Yoga
   The night after you gave me P.L.s news, I sent him (how should I put it?) a special delegation of the Consciousness so it may let him speak just what he should, and as he should. Itll be interesting to know.
   Its wonderful, this Consciousness, it has such a way of seeing things! Really really unique. I could say that my vision and my understanding of the world, of life, of everything, have completely changed, in a widening Of course, I had worked constantly to get the widening, but this widening has shown itself to be full of something completely new, completely. And there are two things mingled together: one is this sort of understanding and benevolent Smile, which is CONSTANT, whatever may be there, even the most stupid negations; and at the same time, underneath this benevolence (but benevolence is a weak word), theres such a power! A tremendous power. Tremendous As if it were swollen with power. An almost concrete power, I dont know (Mother feels the air) its a light, but a light you could touch, as it were: if it goes through your fingers, its so concrete that you feel it go through. A deep golden light.

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   This fact was further supported when this morning Champaklal brought a dish of flowers to be burnt on her body. I saw a pretty little flame in the center of the dish. Generally I do not give any flowers on the dish; I send it as it is. But today I was specially interested, I took a rose and put it on the flame of the dish. The flame grew big and it was glowing wonderfullyit was very beautiful.
   May 3, 1969

0 1969-05-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its a very strange sensation: no relationship remains as it was before. Nothing: neither of the body with itself, nor of the body with others, nor anything; its all like something that has disappeared. Now and then, you know, its like a breath of air passing by, a small thing I cant say how it ischarming. Its not a pleasure, not a joy, its a breeze passing by, something quite special and charming, quite charming. You drink a drop of something, which the minute before was absolutely dullits not intense, not violent, not strong, but charming. The next minute, its gone. The body suddenly feels a sense of peaceful and luminous rest, something quite adorable the next minute, it feels pain all over. So everything is like that.
   A sort of identification with everything, which is far from being too pleasant (its not unpleasant either), but it gives a bizarre impression of life. Everything is like that. One moment, the impression that you dont depend on anything, that you are an expression (how could I put it? [Mother smiles]) an expression of the Lord, and that you depend on nothing; the next minute, that you are nothing at all, merely a sort of semiconscious movement in the middle of a general semiconsciousness very unpleasant. Its like that, and all the time like that. At one time, things become so (what should I say?) repugnant, almost, that you feel like screaming and in fact, if you dont keep a check on yourself, you do start screaming. Another time everything is so peaceful that you feel as if you are entering an eternity So you understand All that you can do in the middle of all that is to be still!

0 1969-06-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   Mother is referring to a special puja or Tantric ritual (kumari puja) during which the officiant brings down certain forcesan emanation of the Motherinto a very young girl. This was on October 20, 1958.
   These last few days, Mother has been "in a bad state."

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There was someone in America whom I would often see at night, a woman. I would go there, talk, and people answered. Some of those night activities are strange: I feel as if I enter someone, because I speak, people answer me. And I dont know whom I enter or what it is. But there was someone I would often see: I would see her house, I would see gatherings (there were gatherings), I would see I didnt know who it was. Then, one day, we got a letter from a woman who said that for 1972, she wanted to get a boat and come with a group of people in that boat. I replied, and she sent her photoit was the person I had seen so often and was in contact with! And she is a woman who seems to have authority there (she looks like a rich woman): she has authority, she knows government people and has written to them. She already has a very large group, there seems to be some good work being done in America. Very receptive and full of energy. I still remember that my conversations [with her] were very interesting. And the other day, her letter came (it was the second or third time she wrote) along with her photo, so I recognized her. Thats interesting, because (just then the door of Mothers room slams) the contact was constant: the place is constant, the people are constant, and I see them very often, its not something just random. She wrote to the government to tell them that they should take special interest in Auroville and do something. And she seems to have authority there.
   (Sujata goes and sees who slammed the door, then comes back)

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Bare, thats it, me too. I have always seen him bare, but he doesnt look naked. And theres a special color, thats right.
   Oh, so, you went there for a stroll.
  --
   Last night (that was the first time), I was in a place (again in this subtle physical), a place as if atop a rather barren mountain, but where people metthere were even kinds of seats. And I was there to see I dont know who (now I forget), but they were wise and well-known people of India. It seemed (in my vision) that I was there permanently and that those people had come to see me. And they came from every side: all of Indias spiritual sects were represented, and everyone came, sat down, and told me (laughing) the virtues of his creed. It was pricelessly funny! It was I spent a good while, but I really had great fun! Some wore big turbans and were dressed in white, very important people who had had special seats brought for them, and they were quite (Mother puffs herself up) they swaggered, they looked down on others from their lofty heights! Some were almost completely naked, some were there were all sorts, and they were all in a big group like this (gesture in a circle). As for me, I was wearing a little white dress, like that, quite plain (the same shape as this one, but in white); I was sitting in a corner, having great fun but I took up very little room! (Mother makes herself small) It was quite comical. Last night.
   A big circle: one group, another group, a third group, a fourth, a fifth, a sixth group and what fuss they made! It had to be seen.

0 1969-07-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   The beings who do those materializations (all those mediums) always have a very fat body, and its a special substance. Those materializations arent permanent.
   That of the stones wasthose stones that were thrown.5

0 1969-08-06, #Agenda Vol 10, #The Mother, #Integral Yoga
   Nothing special?
   I always feel the Power, there, present.

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   I spent a good part of the night (almost the whole night till 3 in the morning) with Sri Aurobindo, and he not only showed me and explained to me, but he himself WAS what he was showing me: he was preparing himself for the new creation. And last night he told me, he showed me how this or that thing would be, how the body would be. I remember that when I woke up, he was lying down on a bed, I was kneeling beside the bed, looking at him, and while he was that new body, he at the same time explained to me how the supermans body would be (the supramental being).1 And it was so living that even when I woke up, it remained I can still see it. But the details (how can I put it?) the memory doesnt have the precision that enables it to explain (I dont know how to put it). I still have the vision it had a color it wasnt casting rays of light, not that, but and not luminescent like an object, but with a special luminosity which had that light a little like Aurovilles flower (but it wasnt like that, it looked perfectly natural). He was showing me his body; he was lying down, and showing me his body, saying, Here is how it is. The form was almost the same, with some I still have the memory there (gesture in the atmosphere), but I dont know how to explain. Lately, I had been wondering, Its odd, we dont at all know how it [the new body] will be. And I was saying to myself, Theres no one to tell me. Because this Consciousness that came, it acts through the consciousness, but not so much through the vision. So then, I had that last night. For a long, long time I was with Sri Aurobindo, a long time, for hours.
   It has entered the consciousness, it will come out again one day But I kept the memory of the last thing: I saw myself, I was in two places at the same time (and maybe I too wasnt quite as I am, but that didnt interest me: I was looking at him, who was lying down and explaining to me), and it was it was the same thing as a luminescent body, but it wasnt luminescent, it was if I am not mistaken, it was the color of this sari (Mother points to Sujatas sari), something like that.

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday, I had the visit of the Vice-President1an intellectual. I am told he is a very remarkable lawyer, a man of law, and hes read Sri Aurobindos books, he regards himself as a disciple of Sri Aurobindo. He came from Delhi with his whole family specially to see me. He came: the Consciousness didnt manifest in the very leastnothing. It was like that (impassive, outspread gesture). Like that, still, nothing, absolutely nothing Thats curious. He gave me books to sign (he had just taken or received them, I dont now), a book by Sri Aurobindo, my photo. Anyway, he behaved like a disciple, he had brought his whole family along and the whole family expressed a lot of devotion and so onnothing. I dont know if it was there, but it didnt manifest: it was like this (same impassive gesture). Its curious.
   But it feels the way people are, because did I tell you what the President said while leaving?

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its not so much for those poor little ones, because they have a special protection (all thats conscious in them is like that, cherished). Its the ignominy of humans. They must become conscious of their ignominy They find it quite natural.
   This world is revolting from one end to the other. Theres nothing I would keep nothing of this world, nothing.

0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   I told you last time that when I was at the piano, I noticed that my hands were very conscious, that is to say, extremely receptive, they found it perfectly natural there was no connection with the body consciousness, they were moved by the higher Consciousness. The hands have had a special education. But you understand
   And there is a part, the part of the body most in contact with outside (Mother touches the region of the mouth and throat), this part, this center which is in contact with outside, all this oh, its difficult, very difficult. Now and then with an aspiration, there is a beginning of change, and then it causes a sort of catastrophe! Choking and coughing and horrible. Then I am obliged to calm things down and wait. It has to take time. The organism wouldnt have the power to withstand the disorder that creates.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Have you brought anything special? Me, I have nothing, except a very small thing, which is that last night, for the first time, for about two hours continuously (I was simply as I always am, like that, quiet), the Force I seemed to be like a sponge. I dont know how to explain: its not that it was coming from above, or like this (horizontal gesture), but it was coming in I was like a pipe and then going out ceaselessly, ceaselessly. For one hour, the Force, with an intense golden color, went out like that, and then spread over the world. Its the first time I have felt it physically I felt physically. And it had such extraordinary power! And this [the body], it was as if I were a water tap or a pipe, you understand,but it didnt come from a precise spot: it was as though I were immersed in it, and, through me, it flowed and flowed (gesture through Mother and spreading out everywhere). It went on for more than two hours early this morning, that is, between one and four (I dont know exactly); my impression is that it lasted for more than two and a half hours like that. And I saw the Force. The body only acted as a way to touch the earth the Force came, then it went out and spread. And it went I saw that, I saw it go towards all those who call. It was directed by a wholly conscious consciousness, while I was quiet, (laughing) I just was the pipe!
   Its the only thing I had to say.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I am not the one who chose the words, so they must have a special force (when I say I, I mean the consciousness which is there [gesture above]). Its not this consciousness, it was something exerting a pressure and forcing me to write.
   (Mother copies her note)

0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   I am convinced that every difficulty is a special problem. We cant make a general rule.
   The other day, for instance, you said that birth is a purge

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   The roof will probably have to be sloping, and at the center there will have to be a special device for the sun.
   (Satprem:) You said that you saw the walls with a slight slope.

0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   I think these children have a much greater inner sensitivenessmuch greater. There are little ones like that (about that age, two, three, four). One came with his parents, they brought him; I didnt particularly pay attention to him (I found the little one sweet, thats all). Afterwards, when he left, he said, Im not leaving this place. I want to see Mother, Im not leaving here. And he asked, he said, I want to see Mother every day! He came back and sat down (all the family members came, received flowers, left and so on), but he remained quietly seated at my feet. He didnt move, he was quite satisfied. And strangely, its not because I pay special attention to them, not at all. Not at all.
   One child, the other day, brought me flowers. I gave him a rose, and then he went to the other family members: he wanted to take their bouquets to give them to me. He came back, sat down, looked at his rose for a long time, and then he came and gave it to me as if it were it was so clearly, This is the best I have, so Im giving it to you! (Mother laughs)

0 1970-04-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   I dont know if this is special to it, but the atmosphere (Mother feels the air around her) is full of the most absurd suggestions. All that disappears only when its ACTIVELY concentrated. Thats the way it is most of the time, but still there are moments For instance, at mealtimes its very difficult, as if each mouthful had to be consciously taken as an offering, fully conscious of the Divine. Otherwise, it wont do at all I cant eat, cant swallow.
   I dont know if thats special to this body or if it will be the same thing for all bodies. Naturally, its fully aware that this is a transitional period, but its very difficult.
   (long silence)

0 1970-04-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   Do you get a special sensation when you have that? Do you feel something special?
   (Sujata:) Right now, its as if very interiorized, and at the same time with the inner being in front: both at the same time, like that.

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   What I tried to tell him is that this new consciousness doesnt demand spiritual athleticism, great concentrations and meditations and tapasya [austerities], or special virtues.
   No.

0 1970-05-30, #Agenda Vol 11, #The Mother, #Integral Yoga
   Did you see this? (Mother gives the printed text of her note on quarrels at the Ashram.) It was specially for people at the Press; so I gave it for them to print, I found that amusing! But naturally, everyone took it to apply to his neighbor, not to himself!
   Do you have something?

0 1970-08-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   Certain experiences make me think that this sense of personal limitation isnt necessary to physical existenceits a thing we have to learn, but its not necessary. The impression had always been there that a body defined as making up separate individualities is necessaryits not. One can live physically without that, the body can live without that. Spontaneously, that is to say, left to its old habits and ways of being, its very difficult, it results in an internal organization that quite looks like disorderits difficult. You see, problems crop up all the time, for everythingEVERYTHING there isnt one activity of the body thats not called into question by that.2 The process is no longer the old process, its no longer as it was, but as it is hasnt become a habit, a spontaneous habit, which means its not natural, it demands that the consciousness should be constantly watchful for everything, even to swallow lunch, you understand? So that makes life a bit difficult specially, specially when I see people. I see lots and lots of people (forty or fifty people every day), and everyone brings something, so that this Consciousness that makes it all function has to make do with all that comes from outside. And, you know, I see that many people fall ill (or they think theyre ill, or seem to have some illness, or really have one), but in the body it becomes concrete through their own way of being, which is the old way. To this new physical consciousness, it could be avoided, but, oh, how difficult! Through a sort of conscious concentration, you have to keep up a state, a way of being that isnt natural according to the old nature, but which is clearly the new way of being. That way, you can avoid illness. But its an almost Herculean labor.
   Its difficult.

0 1970-09-19, #Agenda Vol 11, #The Mother, #Integral Yoga
   Now Mother, nothing special. Have you seen any changes?
   (Mother shakes her head negatively)

0 1970-10-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Mother tries to read with difficulty a few lines from Savitri specially written for her in large characters.)
   Its a curious phenomenon: its F. who writes this, and she doesnt understand well: for her its just wordsand I cant read!

0 1970-11-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   We are at a specially favorable time of universal existence, when everything on the earth is preparing for a new creation, or rather a new manifestation in the eternal creation.
   ***

0 1971-01-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   I am giving it to you with special intention that you get COMPLETELY well. Completely, so theres no more trouble.
   Yes, Mother.

0 1971-01-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   To translate into British English. For me England is a country half-dead but that doesnt matter, many countries speak English. But a special translation for America is a very good idea.
   I havent concerned myself with anything for a long time, but now I am all right.

0 1971-03-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   But is German such a poor language? Isnt all this ignorance on their part? They could take a word that isnt a common word and give it a special meaning and then, put in a note the special meaning theyve given the word. But to use a word that means mind is crazy, it immediately distorts the teaching.
   Yes. The trouble is that the word they use for spirit is the word generally used for mind. So, if it is left exclusively to mean mind, they dont have anything for spirit, but if they use it exclusively for spirit, it may be interpreted as mind.

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   His yoga is integral because, instead of confining the quest to the spiritual heights, he has told us repeatedly that our body too must participate and we must bring the Spiritual Truth down into our body and our life. The path of ascent and all the other paths, the other planes of consciousness, are part of an integral development for those who have the time and the special capacities that are required. But it is no longer the time for those excursions, since everything can be found heresince, in fact, Sri Aurobindo and Mother opened the way HERE. Please recall Mothers statement: Sri Aurobindo came to tell us: one need not leave the earth to find the Truth, one need not leave life to find ones soul, one need not abandon the world or have limited beliefs to enter into relation with the Divine. The Divine is everywhere, in everything, and if he is hidden, it is because we do not take the trouble to find him. (Questions and Answers, 8.13.1958) And again this: For many, spiritual life is meditation. As long as that nonsense is not uprooted from human consciousness, the supramental force will always find it very difficult not to be swallowed up in the obscurity of an uncomprehending human mind. (Questions and Answers, 4.17.1957) And if you know how to read Sri Aurobindo and Mother, you will see that they have completely described this road of here and the sunlit pathOn the Way to Supermanhood only puts an intentionally exclusive accent on the here, because there is no time to lose, because everyone does not have the special capacities for making large-scale explorations, and finally because we are at the Hour of Godwe are right there! It has come. Because there really is something different in the world since 1969.
   It is not a change in Sri Aurobindos yoga, it is the flowering of Sri Aurobindos yoga, I dare say. I do not think that the flower of the flame tree contradicts in any way the flame tree.

0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
   I dont very much like the destiny of the two books being mixed together. You see, I had made a special formation [for Supermanhood], I had put a special force, but it was on that one.
   I can call him, its quite easy.

0 1971-05-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   Nothing special, Mother.
   And me neither! I only have people quarreling.

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   The Greater History tells us that the whole earth is a single body with a single destiny, but that within that single destiny each part of the greater body, each nation, has its special role to play and its rare moments of choice when it must make the decisive gesture, its true gesture in the total movement of the great Eternal History. Each nation is a symbol. Each gesture of each nation potentially represents a little victory in the total victory or a little defeat in the total defeat. And sometimes the whole of our history is at stake at a symbolic point of the earth; and, a little gesture, a tiny turn to the right or left, has repercussions, either good or bad, down the ages and over the entire earth body.
   India is precisely such a symbol and Bangladesh is another, a little turning point in the great course of events of the earth. The time has come to consider the eternal Landmarks and read the greater tide in the small eddies. Now, the greater tide tells us that Indias role is to be the spiritual heart of the terrestrial body just as, for example, the role of France is to express clarity of intellect, or that of Germany to express skill, Russia the brotherhood of man and the United States enthusiasm for adventure and practical organization, etc. But only if India is ONE can she fulfill this role, for how can one who is herself divided lead others? Thus the division of India is the first Falsehood that must disappear, for it is the symbol of the earths division. As long as India is not one, the world cannot be one. Indias striving for unity is the symbolic drama of the worlds striving for unity.

0 1971-05-26, #Agenda Vol 12, #The Mother, #Integral Yoga
   The translation of Satprem's article appearing in this book under the date May 15, 1971 has been done specially for the Agenda.
   Satprem had informed Mother that he felt he was in the blackest hole of his life and that everything was as it used to be before, as if the seventeen years in the Ashram had never existed.

0 1971-07-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   Nothing special.
   Nothing?

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   For example, he says he wrote you a month ago, in October, and you answered him in writing. He wrote you this: I have made a detailed study of the work to be done, and I have reached the conclusion that we [Aurovillians] can take upon ourselves the responsibility for the excavation and construction work of the four pillars; then a commercial firm such as EEC [I dont know what it is, its in Madras, I think] would agree to take over the construction of the Matrimandir itself , etc. It therefore appears that the work of the Aurovillians is not an obstacle to the rest of the work being handled by a specialized firm. Then you answered, Thats very good, I am fully in agreement. The safety and solidity of the work should come BEFORE PERSONAL QUESTIONS. I am counting on you to see that everything goes harmoniously.
   And then I realized. Afterwards, the others told me that he had written that without consulting them.

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   No, no, Mother! Not at all. Sri Aurobindo had a special notebook in which he put the aphorisms one after another.
   Oh, he wrote it in the notebook.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   Well, for some time theres been much more insistence on personal transformation than on creation, for you. I have seen that. And it seems to me of capital importance, you understand? Theres a special insistence on personal transformation. Which means that, when that is done, the creative work will be of a much, MUCH higher order.
   So, I shouldnt worry?

0 1971-12-22, #Agenda Vol 12, #The Mother, #Integral Yoga
   The red lotus is the flower of Sri Aurobindo, but specially for his centenary we shall choose the blue lotus, which is the colour of his physical aura, to symbolise the centenary of the manifestation of the Supreme upon earth.
   ***

0 1971-12-29b, #Agenda Vol 12, #The Mother, #Integral Yoga
   The American administration is most upset that its calculations were so completely wrong, and they will use their power to try to humble us and specially to create division between Bangla Desh and ourselves.
   I think our nation has taken a step towards maturity. Yet there are many who look only to today. If India is to be great we must improve the quality of the minds of our people. I know that this is your desire. In my humble way I am trying to do what I can.

0 1972-01-01, #Agenda Vol 13, #The Mother, #Integral Yoga
   A special help has come onto the earth for Sri Aurobindos centenary year; let us take advantage of it to overcome the ego and emerge into the light.
   Happy New Year.

0 1972-01-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   Some words came (Mother shows Satprem a piece of paper), but then they had a very special meaning. Here:
   The result of creation is a detailed multiplication of consciousness. When the vision of the whole and the vision of all the details join together within an active consciousness, the creation will have attained its progressive perfection.
  --
   The experience was it was obviousness itself! That was IT. But it lasted only a moment. Then, I tried to put it in words. And these words had meaning, a special meaning.
   To a child, you could say that the Supreme unfolds himself before his own consciousness, like someone unreeling an endless film. He projects what is here (gesture pointing within, at heart level), in front of him, like that. And since the supramental being would have the capacity to be consciously one with the Divine, he would at once be the seer and the seen.
  --
   Yes, but I dont mean the popular deities. Sri Aurobindo gave each one a special significance.
   Yes, you mean what he wrote in The Mother.
  --
   I remember when I wrote the note, the words had a special meaning for me, a depth they dont usually have. Well.
   (Sujata returns with Words of Long Ago)

0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
   A big change. But these are its last attempts to remain what it is. So it goes all outyou just have to outdo it, to put a special pressure. And the only way to do that is: Here, take it. Give that being, give it to the Divine! Tell Him, Here, I give it to you (laughing), I dont want it anymore, take it! Just like that.
   But you do find theres a change?

0 1972-01-29, #Agenda Vol 13, #The Mother, #Integral Yoga
   And if he did feel somethingwhatever it is, an impression (I dont want to define it), something, a Force, some phenomenonif he felt something at that hour, we could agree on a particular day and time, and try: I would do a special concentration on him.
   If he could send a photo, it would be easier.

0 1972-03-11, #Agenda Vol 13, #The Mother, #Integral Yoga
   As Your Excellency knows, I have directed the Holy Congregation for the Eastern Church for nearly twenty-five years, and one of my most cherished memories is the journey I made to your beloved country in 1953. I have always held a keen interest in your great nation, but even more so after I visited it. It was thus with a very special pleasure that I accompanied His Holiness Pope Paul VI to the International Eucharistic Congress in Bombay.
   On that occasion, the Holy Father expressed the wish to come in contact with representatives of your countrys main religious movements, and I know, Excellency, that he was given a biography of Sri Aurobindo.

0 1972-03-25, #Agenda Vol 13, #The Mother, #Integral Yoga
   I didnt pay any special attention, you see, because I was that: it felt perfectly natural to me. Thats the first time it happened, it was the night before last; but last night I didnt see anything. That was the first and the last time so far.
   But this form is in the subtle physical, isnt it?

0 1972-07-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, but I think Ive had a special share.
   Dont you think Ive had my share too?

0 1972-07-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   That too, that incapacity to speak is also rather special.
   (long silence)

0 1972-10-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   The more the body is able to do this (same gesture), the better its conditions of life. Truly. I mean solicitude isnt the word, we would need a special word . In English, I could say: The care the Divine takes of my body (you understand?) is beyond all description. And above all beyond all the bodys physical shortcomings.
   There you are.

0 1973-02-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   (One of the teachers:) Was there a special descent?
   There is no descent! Thats another wrong idea. There is no descent. Its something that is ALWAYS here, but you just dont feel it. There is no descent, thats a completely wrong idea.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus the spiritualisation of Matter becomes possible simply because Matter and Spirit are not absolutely different, contradictory or incommensurable entities; they are one and the same reality, in different modeseven as water or water vapour and ice are in substance one and identical, although different in appearance. Spirit has become Matter and Matter at heart is Spirit. Spirit is latent in Matter, as Matter itself is a possible formulation involved in Spirit. Matter has come out of Spirit as Spirit pressed upon itself and gradually condensed and consolidated into the concrete material reality. Spirit has become Matter by a process of crystallisation, of self-limitation and exclusive concentration. The movement follows a definite line of self-modification, along a downward gradient till it is consummated: it is one among an infinite variety of possible self-modifications, chosen and exclusively developed with a special purpose and a definite fulfilment In view.
   A movement of involution through a series of termsof consciousnessof gradually diminishing facial value has made the Spirit terminate in Matter. If it is so, it stands to reason that a movement of evolution, a return journey would make Matter culminate in Spirit. Thus the very fact of Spirit having become Matter, of Matter being a mode of the Spirit, at once creates the possibility of Matter being transmuted into Spirit. Now even granting such a possibility, it may be argued yet that the thing achieved is a resolution of Matter into Spirit; it means the destruction of the characteristic form and consistency that is called Matter. We know, thanks to modern Science, that Matter can be transmuted into pure energy, but then it loses its materiality, it is dematerialised.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldnessand because of the special quality of the manifoldnessstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousness-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousness. They comprise the fundamental essential many aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. Although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
   The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, stressing its own particular and special value and function, in contradistinction to or even against other lines. Thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousness where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
  --
   When consciousness has reached the farthest limit of its opposite, when it has reduced itself to absolutely unconscious and mechanical atoms of Matter, when the highest has descended into and become the lowest, then, by the very force of its downward drive, it has swung round and begun to mount up again. As it could not proceed farther on the downward gradient, having reached the extreme and ultimate limit of inconscience, consciousness had to turn round, as it were, by the very pressure of its inner impetus. First, then, there is a descent, a gradual involution, a veiling and closing up; next, an ascent, a gradual evolution, unfoldment and expression. We now see, however, that the last limit at the bottomMatteralthough appearing to be unconscious, is really not so: it is inconscient. That is to say, it holds consciousness secreted and involved within itself; it is, indeed, a special formulation of consciousness. It is the exclusive concentration of consciousness upon single points in itself: it is consciousness throwing itself out in scattered units and, by reason of separative identification with them and absorption into them, losing itself, forgetting itself in an absolute fixation of attention. The phenomenon is very similar to what happens when in the ordinary consciousness a worker, while doing a work, becomes so engrossed in it that he loses consciousness of himself, identifies himself with the work and in fact becomes the work, the visible resultant being a mechanical execution.
   Now this imprisoned consciousness in Matter forces Matter to be conscious again when driven on the upward gradient. This tension creates a fire, as it were, in the heart of Matter, a mighty combustion and whorl in the core of things, of which the blazing sun is an image and a symbol. All this pressure and heat and concussion and explosion mean a mighty struggle in Matter to give birth to that which is within. Consciousness that is latent must be made patent; it must reveal itself in Matter and through Matter, making Matter its vehicle and embodiment. This is the mystery of the birth of Life, the first sprouting of consciousness in Matter. Life is half-awakened consciousness, consciousness yet in a dream state. Its earliest and most rudimentary manifestation is embodied in the plant or vegetable world. The submerged consciousness strives to come still further up, to express itself to a greater degree and in a clearer mode, to become more free and plastic in its movements; hence the appearance of the animal as the next higher formulation. Here consciousness delivers itself as a psyche, a rudimentary one, no doubt, a being of feeling and sensation, and elementary mentality playing in a field of vitalised Matter. Even then it is not satisfied with itself, it asks for a still more free and clear articulation: it is not satisfied, for it has not yet found its own level. Hence after the animal, arrives man with a full-fledged Mind, with intelligence and self-consciousness and capacity for self-determination.
  --
   Next is the domain of the Supermind with which the manifestation of the Divine starts. We have said it is the world of typal realities, of the first seed-realities, where the One and the Many are united and fused in each other, where the absolute unity of the Supreme maintains itself in undiminished magnitude and expresses and formulates itself perfectly in and through the original multiplicity. Here take birth the first personalities, absolute truth-forms of the Divine. Here are the highest gods, the direct formations of the Divine himself. Here are the Four Powers and Personalities of swara whom Sri Aurobindo has named after the Vaishnava terminology: (i) Mahavira, embodying the Brahmin quality of Knowledge and Light and wide Consciousness, (ii) Balarama, embodying the Kshatriya quality of Force and intense dynamism, (iii) Pradyumna, embodying the quality of love and beauty the Vaishya virtue of mutuality and harmony and solidarity, and (iv) Aniruddha, embodying the Sudra quality of competent service, of organisation and execution in detail. Corresponding with these Four there are the other Four Powers and Personalities of the Divine Mother war (i) Maheshwari, (ii) Mahakali, (iii) Mahalakshmi and (iv) Mahasaraswati. Next in the downward gradient comes the Overmind where the individualised powers and personalities of the Divine tend to become self-sufficient and self-regarding; their absolute unity is loosened and the lines of multiplicity begin to be more independent of each other, each aiming at a special fulfilment of its own. Still the veil that is being drawn over the unity is yet transparent which continues to be sufficiently dynamic. This is the abode of the gods, the true and high gods: it is these that the Vedic Rishis appear to have envisaged and sought after. The all gods (vive dev) were indeed acknowledged to be but different names and forms of one supreme godhead (dev) it is the one god, says Rishi Dirghatamas, who is called multifariously whether as Agni or Yam a or Matariswan; it is the one god, again, who is described as having a thousand heads and a thousand feet. And yet they are separate entities, each has his own distinct and distinctive character and attribute, each demands a characteristic way of approach and worship. The tendency towards an exclusive stress is already at work on this level and it is the perception of this truth that lies behind the term henotheism used by European scholars to describe the Vedic Religion.
   The next stage of devolution is the Mind proper. There or perhaps even before, on the lower reaches of the Overmind, the gods have become all quite separate, self-centred, each bounded in his own particular sphere and horizon. The overmind gods the true godsare creators in a world of balanced or harmoniously held difference; they are powers that fashion each a special fulfilment, enhancing one another at the same time (parasparam bhvayantah). Between the Overmind and the Mind there is a class of lesser godsthey have been called formateurs; they do not create in the strict sense of the term, they give form to what the anterior gods have created and projected. These form-makers that consolidate the encasement, fix definitely the image, have most probably been envisaged in the Indian dhynamrtis. But in the Mind the gods become still more fixed and rigid, stereotyped; the mental gods inspire exclusive systems, extreme and abstract generalisations, theories and principles and formulae that, even when they seek to force and englobe all in their cast-iron mould, can hardly understand or tolerate each other.
   Mind is the birth-place of absolute division and exclusivismit is the own home of egoism. Egoism is that ignorant modea twist or knot of consciousness which cuts up the universal unity into disparate and antagonistic units: it creates isolated, mutually exclusive whorls in the harmonious rhythm and vast commonalty of the one consciousness or conscious existence. The Sankhya speaks of the principle of ego coming or appearing after the principle of vastness (mahat). The Vast is the region above the Mind, where the unitary consciousness is still intact; with the appearance of the Mind has also appeared an intolerant self-engrossed individualism that culminates, as its extreme and violent expression, in the asuraAsura, the mentalised vital being.
  --
   The formulation or revelation of the Psyche marks another line of what we have been describing as the Descent of Consciousness. The phenomenon of individualisation has at its back the phenomenon of the growth of the Psyche. It is originally a spark or nucleus of consciousness thrown into Matter that starts growing and organising itself behind the veil, in and through the movements and activities of the apparent vehicle consisting of the triple nexus of Body (Matter) and Life and Mind. The extreme root of the psychic growth extends perhaps right into the body, consciousness of Matter, but its real physical basis and tenement is found only with the growth and formation of the physical heart. And yet the psychic individuality behind the animal organisation is very rudimentary. All that can be said is that it is there, in potentia, it exists, it is simple being: it has not started becoming. This is man's speciality: in him the psychic begins to be dynamic; to be organised and to organise, it is a psychic personality that he possesses. Now this flowering of the psychic personality is due to an e special Descent, the descent of a Person from another level of consciousness. That Person (or Superperson) is the jvatman, the Individual Self, the central being of each individual formation. The Jivas are centres of multiplicity thrown up in the bosom of the infinite Consciousness: it is the supreme Consciousness eddying in unit formations to serve as the basis for the play of manifestation. They are not within the frame of manifestation (as the typal formations in the Supermind are), they are above or beyond or beside it and stand there eternally and invariably in and as part and parcel of the one supreme RealitySachchidananda. But the Jivatman from its own status casts its projection, representation, delegated formulationemanation, in the phraseology of the neo-Platonistsinto the manifestation of the triple complex of mind, life and body, that is to say, into the human vehicle, and thus stands behind as the psychic personality or the soul. This soul, we have seen, is a developing, organising focus of consciousness growing from below and comes to its own in the human being: or we can put it the other way, that is to say, when it comes to its own, then the human being appears. And it has come to its own precisely by a descent of its own self from above, in the same manner as with the other descents already described. Now, this coming to its own means that it begins henceforth to exercise its royal power, its natural and inherent divine right, viz, of consciously and directly controlling and organising its terrestrial kingdom which is the body and life and mind. The exercise of conscious directive will, supported and illumined by a self-consciousness, I that occurs with the advent of the Mind is a function of the I Purusha, the self-conscious being, in the Mind; but this self-conscious being has been able to come up, manifest itself and be active, because of pressure of the underlying psychic personality that has formed here.
   Thus we have three characteristics of the human personality accruing from the psychic consciousness that supports and inspires it:(1) self-consciousness: an animal acts, feels and even knows, but man knows that he acts, knows that he feels, knows even that he knows. This phenomenon of consciousness turning round upon itself is the hallmark of the human being; (2) a conscious will holding together and harmonising, fashioning and integrating the whole external nature evolved till now; (3) a purposive drive, a deliberate and voluntary orientation towards a higher and ever higher status of individualisation and personalisation,not only a horizontal movement seeking to embrace and organise the normal, the already attained level of consciousness, but also a vertical movement seeking to raise the level, attain altogether a new poise of higher organisation.
  --
   The mystery of rebirth in the evolution of the human personality is nothing but the mystery of the developing psyche. At first this psyche or soul is truly a being: no bigger than the thumb it is the hardly audible still small voice. The experiences of lifesweet or bitter, happy or unhappy, good or bad, howsoever they may appear to the outward eye and perceptionall the dialectics of a terrestrial existence contri bute to the growth and development of the psychic consciousness. Each span of life means a special degree or mode of growth necessitated by the inner demand and drive of the divine Individual seated within the heart. The whole end in view of this secret soul is to move always towards and be united again with its Oversoul, its original and high archetype in the Divine Consciousness: the entire course of its earthly evolution is chalked out and patterned by the exact need of its growth. Whatever happens in each particular life, all the currents of all the lives converge and coalesce, and serve the psychic consciousness to swell in volume and intensity and be one with the Divine Consciousness. Or, in a different imagery, one can say that the multifarious experiences of various lives are as fuel to the Inner Firethis Psychic Agni which is just a spark or a thin tongue at the outset of the human evolutionary course; but with the addition of fuel from life to life this Fire flames up, indeed, becomes ultimately a conflagration that bums and purifies the entire outer vehicle and transforms it into radiant mattera fit receptacle, incarnation of the supernal Light. The mounting Fire (the consciousness-energy secreted in the earth-bound heart of Matter) finally flares up, discloses itself in its full amplitude and calls and attracts into it the incandescent supramental Solar Sphere which is the type and pattern it has to embody and express. This is the marriage of Heaven and Earth, of which the mystics all over the earth in all ages spoke and sangto which the Vedic Rishi refers when he declares:
   Dyaur me pit mt pthiv iyam,1

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Today I will speak of one of the Vedic rishis. Some names of great Vedic rishis must have reached your earsVashishtha, Vishwamitra, Atri, Parasara, Kanwa (I do not know if it is the same Kanwa of whom Kalidasa speaks in his Shakuntala), Madhuchchanda. All of them are seers of mantra, hearers of mantra, creators of mantra; all of them occupy a large place in the Veda. Each one of them has his speciality, each one delivers a mantra that is in its tone, temper and style his own although the subject matter, the substance, the fundamental realisation is everywhere the same. For example, Vashishtha is characterised by a happy clarity, Vishwamitra has force and energy, Kutsa is sweetness, Dirghatama is well known for his oblique utterances, his paradoxical apopthegms.1
   Today precisely it is of Dirghatama that we will speak. Dirghatama does not mean as the word would indicate to the layman, one who is verytalllaprmurmahbhuja in Kalidasa's phrase. Tama is not the superlative suffix (most), it istamas, darkness. So, from the name itself one may naturally expect that the person was not of an ordinary category. Indeed the amount of stories and legends that have been woven around the name is fantasticqueer, odd, unbelievable, impossible in every way. I need not open that chapter.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We may ask in this connection which deity does our poet invoke here, to whom does he raise his offerings, to whomkasmai devya? One need not be startled at the answer: it is the toadstool. But the mushroom growth assumes a respectable figure in the guise of its Sanskrit name,chatraka. Kalidasa did one better. His magic touch gave the insignificant flora a luminousrobeilndhra, a charming name. The great poet tells us that the earth is not barren or sterilekartum yat camahmucchilndhrmabandhym. The next pertinent question is: why does the poet worship a toadstool? What is his purpose? Does a toadstool possess any special power? This leads us to a hidden world, to the 'mysteries' spoken of by the poet himself.
   In ancient days and in some spiritual practice and discipline this fungus had a special use for a definite purpose. Its use produces on one a drowsy effect, perhaps a strong and poisonous intoxicating effect. What is the final result of this drugging? We know that in our country among the sadhus and some sects practising occult science, taking of certain herbal drugs is recommended, even obligatory. Today Aldous Huxley has taken up the cue, in the most modern fashion indeed, and prescribed mescalin in the process of Yoga and spiritual practice. Did the Vedic Rishis see in the same way a usefulness of Soma, the proverbial creeper secreting the immortal drink of delight? However, the Tantriksadhaks hold that particular soporifics possess the virtue of quieting the external senses and dulling and deadening the sense organs, and thereby freeing the inner and subtler consciousness in its play and manifestation.
   Our poet too is saying something in the same line. He is appealing to the toadstool god to give him the right vision, to take him to the other shore, to lead him to the presence of the gods in heaven. Because he is the divine food, its self, the ambrosia. Not only that: by taking this ambrosia one enjoys, evenwhile in the physical body, existence in heaven,ihaiva tairjitam, as the Upanishad said.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A specialist of logic's hard machine
  Imposed its rigid artifice on the soul;

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As already stated, the remedy is to be sought in the salvage of the individual. The present trend of social forces is towards movements in the mass. That was necessary perhaps; for larger, wider, indeed world-wide unities have to be found and established for the unification of the whole of humanity. But in the drive towards that-goal Nature seems to have overlooked for the moment the case of the individual, and naturally, man has been blind and one-sided in his attempts to reform and rebuild society and the world. This neglected thread has to be taken up again and put back into the web of social life. The value of the individual, the worth and speciality of each person has to be found and recognised; indeed it is round that centre that society can best be reformed and remade. And this can only be done by a spiritual outlook. For, the true individual is founded in the spirit, the spiritual consciousness; so long as man is limited to his body, life and mind, and his functions are solely determined by his earthly nature, so long he must needs be taken as a mere element in the mass, the cosmic mass. The true individual or person emerges only when something of man's spiritual being finds expression in these lower elements of his nature. And when man totally transcends his inferior sphere of existence and rises into his divine status where things are marshalled and organised through each individual truth-centre, then only there is the chance of a perfect social system descending upon earthly life.
   Perhaps this is a far cry from the level of our normal humanity. But things have to be regarded and moulded from the highest heights; otherwise there will be no real solution, there can be only a temporary make-believe and a final frustration.

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The fact of the matter is that here we enter a domain inwhich the notion of egoism or selfishness has no raison dtre. It is only when one has transcended not only selfishness but egoism and sense of individuality that one becomes ready to enter the glory and beatitude of the Self, or Brahman or Shunyam. One may actually and irrevocably pass beyond, or one may return from there (or from the brink of it) to work in and on the worldout of compassion or in obedience to a special call or a higher Will or because of some other thing; but this second course does not mean that one has attained a higher status of being. We may consider it more human, but it is not necessarily a superior realisation. It is a matter of choice of vocation only, to use a mundane phraseology. The Personal and the Impersonal are two co-ordinates of the same supreme Realitysome choose (or are chosen by) the one and others choose (or are chosen by) the other, perhaps as the integral Play or the inscrutable Plan demands and determines, but neither is intrinsically superior to the otheralthough, as I have already said, from an interested human standpoint, one may seem more immediately profitable or nearer than the other; but from that standpoint there may be other truths that are still more practically useful, still closer to the earthly texture of humanity.
   The humanism, known to Europe generally, both in its profane and religious aspects, is all "humantoo human" as Nietzsche pronounced it; it was for this reason that the Promethean prophet conjured man to transcend his humanity anyhow, and rise to a superior status of culture and civilisation, of being and consciousness as we would say.
  --
   There is, however, a type of humanism that is specially known in Indiait is not human humanism, but, as it is called, divine humanism. That is to say, the human formula is maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine himself is conceived of as such a Human Person for the norm of the human personality is an eternal verity in the divine consciousness.
   Esoteric Christianity also has given us the conception of the Human Divine; but it is somewhat different from the Vaishnava revelation which has found rather the Divine Human. In other words, as I have already said, one has brought down the divinity nearer to the human appreciation and has humanised it; in the other the human has been uplifted and made into an archetypal reality where the human terms have been more or less symbols and figures having not merely human but a supra-human significance. The entire Vaishnava Lila passes not on this earth at all, but eternally in the eternal world of consciousness cinmayabehind all earthly (and human) manifestation and expression.

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is the New Year Prayer the Mother has formulated for our sake. This is the turn She would have us give to our sadhana for the year. What is the special import of this new orientation? It is, one may say, to direct our efforts towards an objective expression, towards an application to life on the material plane.
   One starts on the path of sadhana with an almost entire unconsciousness it is so in all evolutionary process. A goal is there, vague and indistinct, far off. Within him also the sadhaka feels an equally indefinite and indefinable urge, he seems to move without any fixed aim or purpose, with an urge simply to move and move on. This is what he feels as a yearning, as an aspirationcaraivete, as the Upanishad says. Then step by step as he progresses, his consciousness grows luminous, the aim also begins to take a clear and definite shape. The mind is able slowly to understand and grasp what it wants, the heart's yearning and attraction also begin to be transparent, quiet but deep. Still this cannot be called a change of nature, let alone transformation. Then only will our nature consent really to change when we become, when even our sense-organs become subject to our inner consciousness, when our actions and activities are inspired, guided and formed by the power and influence of this inner light.
  --
   The scope of this New Year Prayer does not limit itself only to our individual sadhanait embraces also the collective consciousness which is specially the field of its application. It is the muffled voice of entire humanity in its secret aspiration that is given expression here. It is by the power of this mantra, protected by this invulnerable armour,if we choose to accept it as such,that the collective life of man will attain its fulfilment. We have often stated that the outstanding feature of the modern world is that it has become a Kurukshetra of Gods and Titans. It is no doubt an eternal truth of creation, this conflict between the divine and the anti-divine, and it has been going on in the heart of humanity since its advent upon earth. In the inner life of the world this is a fact of the utmost importance, its most significant principle and mystery. Still it must be said that never in the annals of the physical world has this truth taken such momentous proportions as in the grim present. It is pregnant with all good and evil that may make or mar human destiny in the near future. Whether man will transcend his half-animal state and rise to the full height of his manhood, nay even to the godhead in him, or descend back to the level of his gross brute naturethis is the problem of problems which is being dealt with and solved in the course of the mighty holocaust of the present World War.
   In her last year's message1 the Mother gave a clear warning that we must have no more hesitation, that we must renounce one side, free ourselves from all its influence and embrace the other side without hesitation, without reservation. At the decisive moment in the life of the world and of mankind, one must definitely, irrevocably choose one's loyalty. It will not do to say, like the over-wise and the over-liberal, that both sides the Allies and the Axis Powersare equalequally right or equally wrong and that we can afford to be outside or above the prejudices or interests of either. There is no room today for a neutral. He who pretends to be a neutral is an enemy to the cause of truth. Whoever is Dot with us is against us.

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   How then does the twentieth century propose to mark out its difference from the past? "Science and the scientific outlook," many would answer. But to others that difference itself might appear antiquated. For, strictly speaking, science was the key-note of the nineteenth century; and although we of the twentieth are enjoying its fruits, putting it to more practical use than our predecessors did, yet it is they who embodied its spirit, its special and proper rule of light and life. We have not discarded the gift, but assimilated it and even seem to have outgrown it; we have added to it or extended and developed it.
   Science indeed gave a very decided turn to the slowly advancing humanity. It brought with it something that meant in the march of evolution a saltum, a leap wide and clear; it landed man all of a sudden into a new world, a new state of consciousness. It is this state of consciousness, the fundamental way of being, inculcated by the scientific spirit that is of capital importance and possesses a survival value. It is not the content of Science, but its intent, not its riches, but its secret inspiration, its motive power, that will give us a right understanding of the change it has effected. The material aspect of the event has lost much of its value; the mechanical inventions and discoveries, bringing in their train a revolution in the external organization of life, have become a matter of course, and almost a matter of the past. But the reactions set up in the consciousness itself, the variations brought about in the very stuff and constitution of life still maintain a potency for the future and are to be counted.
  --
   Another special feature of the modern consciousness is its "multiple sightedness". The world, as it is presented to us, is no more than an assemblage of view-points; and each point of observation forms its own world-system. There is no one single ultimate truth; if there is any, there is no possibility of its being known or perceived by the mind or the senses. Things exist in relation to one another and for us they have no intrinsic existence apart from the relations. The instrument itself that perceives is the resultant of a system of relations. A truth is only a view-point; and as the view-point shifts, the truth also varies accordingly. The cult of Relativity is a significant expression of the modern consciousness.
   Intimately connected with relativity and multiplicity is the principle of fragmentation or atomism (perhaps one should now say electronism)that forms another characteristic element of modernism. The universe, on a final analysis, is now found to be a concourse of vagrant electric charges. Even likewise, human personality too has no longer its old-world character and consistency of being made of one undivided piecea monolithic structure; it is a composite of innumerable personalities, big and small, apparent and hidden, all huddled together in a case called the body, which itself is not more stable than the shifting desert sands.

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
   Needless to say that these tests and ordeals are mere externals; at any rate, they have no place in our sadhana. Such or similar virtues many people possess or may possess, but that is no indication that they have an opening to the true spiritual life, to the life divine that we seek. Just as accomplishments on the mental plane,keen intellect, wide studies, profound scholarship even in the scriptures do not entitle a man to the possession of the spirit, even so capacities on the vital plane,mere self-control, patience and forbearance or endurance and perseverance do not create a claim to spiritual realisation, let alone physical austerities. In conformity with the Upanishadic standard, one may not be an unworthy son or an unworthy disciple, one may be strong, courageous, patient, calm, self-possessed, one may even be a consummate master of the senses and be endowed with other great virtues. Yet all this is no assurance of one's success in spiritual sadhana. Even one may be, after Shankara, a mumuksu, that is to say, have an ardent yearning for liberation. Still it is doubtful if that alone can give him liberation into the divine life.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not quite so, certainly. The consciousness (rather, the self-consciousness) that man has gained in place of the unconsciousness or semi-consciousness, characteristic of the general mass in the past, and the growing sense of individuality and personal worth, which is an expression of that consciousness, are his assets, the hall-mark of his present-day nature and outlook and activity. The consciousness may not have always been used wisely, but still it is a light that has illumined him, brought him an awareness of himself and of things, that is new and in a special way close and intimate and revealing. The light is perhaps not of the kind that comes direct from high altitudesit is, as it were, a transverse ray cutting aslant; nonetheless, through its grace a self-revelation and a self-valuation have been possible in spheres hitherto unsurveyed and lost in darkness, and on a scale equally unprecedented. Life has found a self-light. It is indeed as yet a glare, lurid and uncertain, but it has the capacity to develop into, and call in, the white and tranquil effulgence of the Soul-light and the Supreme Light of which it is the image and precursor.
   Another similar cycle can be traced farther back in the past. The classicism of Grco-Latin culture dominated by mind and reasonalthough it was a kind of higher mind and intuitive reasonwas supplanted by the heart movement that Christ and the Christian cult initiated.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The perfection of the anatomical and morphological structure in man consists precisely in its wonderful elasticity the 'infinite faculty' or multiple functioning referred to by Shakespeare. This is the very characteristic character of man both with regard to his physical and psychological make-up. The other species are, everyone of them, more or less, a specialised formation; we have there a closed system, a fixed and definite physical mould and pattern of life. A cat or a crow of a million years ago, like 'the immemorial elm' was not very different from its descendant of today; not so with man. I mean, the human frame, in its general build, might have remained the: same from the beginning of time, but the uses to which it has been put, the works that have been demanded of it are multifarious, indeed of infinite variety. Although it is sometimes stated that the human body too has undergone a change (and is still undergoing) from what was once heavy and muscular, tall and stalwart, with a thicker skeletal system, towards something lighter and more delicate. Also an animal, like the plant, because of its rigidity of pattern, remains unchanged, keeping to its own geographical habitat. Change of climate meant for the animal a considerable change, a sea-change, a change of species, practically. But man can easilymuch more easily than an animal or a plantacclimatise himself to all sorts of variable climates. There seems to be a greater resilience in his physical system, even as a physical object. Perhaps it contains a greater variety of component elements and centres of energy which support its versatile action. The human frame, one may say, is like the solar spectrum that contains all the colour vibrations and all the lines characteristic of the different elements. The solar sphere is the high symbol for man.
   The story runs (Aitareya Upanishad) that once the gods wished to come down and inhabit an earthly frame. Several animal forms (the cow, the horse) were presented to them one after another, but they were not satisfied, none was considered adequate for their habitation. At last the human frame (with its conscious personality) was offered to them and immediately they declared that that was indeed the perfect form they neededsuktam bateti and they entered into it.
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   The Divine means the All: whatever there is (manifest or beyond) is within Him and is Himself. Man too who is within that Divine is the Divine in a special way; for he is a replica or epitome of the Divine containing or embodying the threefold status and movement of the Divine the Transcendent, the Cosmic and the Individual. He is co-extensive with the Divine. Only, the Divine is conscious, supremely conscious, while Man is unconscious or at best half-conscious. God has made himself the world and its creatures, the transcendental has become the material cosmos, true; but God has made himself Man in a special sense and for a special purpose. Man is not a fabrication of the Lower Maya, a formation thrown up in the evolutionary course by a temporary idea in the Cosmic Mind and developed through the play of forces; on the other hand, it is a typal reality, a Real-Ideaa formation of the original truth-consciousness, the Divine's own transcendental existence. Man is the figure of the Divine Person. The Impersonal become or viewed as the Personal takes up the human aspect, the human, that is to say, as its original prototype in the superconscience.
   The conception of a personal immortality the impersonal is naturally always immortal, there is no problem thereof a physical immortality even attains a significant value looked at from this standpoint. The urge for immortality is not merely a wish to continue indefinitely an earthly life, because of its pleasures or because of an unreasoning attachment; it means regaining and establishing the immortal body that one has or that one is essentially and potentially. The body seeks to be immortal, for it contains and secretly is its immortal Formal Cause (to make use of an Aristotelian term). The materialisation of an immortal being and figure of being that is the consummation demanded of human life on earth.

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It may be answered that there does not seem to be any special virtue in the word "duty"; for, the crimes committed under that ensign are not less numerous or violent than those inspired by the ideal of Rights. It was once considered in some religions to be the duty of the faithful to kill or coerce or convert as many as possible of another faith; it was the bounden duty of the good shepherd to burn and flay the heretic. And in recent times the ceremony of "purge" be-speaks of the same compulsion of the sense of duty in the consciousness of modern Messiahs. But the true name of the thing in all these cases is not duty, but fanaticism.
   For fanaticism may be defined as duty running away with itself; but duty proper, the genuine form of it is something self-poised, its natural and inherent tendency being rather to give than to demand, it is less easily provoked to aggression and battle. Even so, it may be claimed on behalf of Right that the right hand of Right is not likely to do harm, for itis then another name for liberty, it means the freedom to live one's life unhampered without infringing on an equal facility for others to do the same. But the whole difficulty comes in precisely with regard to the frontier of each other's sphere of rights. It is easy to declare the principle, but to carry it out in life and action is a different matter. The line of demarcation between one's own rights and the rights of another is always indeterminate and indefinable. In establishing and maintaining one's rights there is always the possibility, even the certainty of "frontier incidents", of encroaching upon other's rights. Liberty, alone and by itself, is not a safe guidetherefore so much stress is being laid nowadays upon discipline and obedience in modern ideologies.
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   And India is pre-eminently fitted to discover this pattern of spiritual values and demonstrate how our normal lifeindividual and collectivecan be moulded and built according to that pattern. It has been India's special concern throughout the millenaries of her history to know and master the one thing needful (tamevaikam jnatha tmnam any vaco vimucatha), knowing which one knows all (tasmin vijte sarvam vijtam). She has made countless experiments in that line and has attained countless achievements. Her resurgence can be justified and can be inevitable only if she secures the poise and position which will enable her to impart to the world this master secret of life, this art of a supreme savoir vivre. A new India in the old way of the nations of the world, one more among the already too many has neither sense nor necessity. Indeed, it would be the denial of what her soul demands and expects to be achieved and done.
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03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The exclusive concentration was the logical and inevitable final term of a movement of separativity and exteriorisation. It had its necessity and utility. Its special function was utilised by Nature for precision and perfection in details of execution in the most material order of reality. Indeed, what can be more exact and accurate than the laws of physics, the mathematical laws that govern the movements of the material particles? Furthermore, if we look at the scientist himself, do we not find in him an apt image of the same phenomenon? A scientist means a specialist the more specialised and restricted his view, the surer he is likely to be in his particular domain. And specialised knowledge means a withdrawal from other fields and viewpoints of knowledge, an ignorance of them. Likewise, a workman who moulds the head of a pin is all concentrated upon that single point of existencehe forgets the whole world and himself in that act whose perfect execution seems to depend upon the measure of his self-oblivion. But evidently this is not bound to be so. A one-pointed self-absorption that is Ignoranceis certainly an effective way of dealing with material objectsthings of Ignorance; but it is not the only way. It is a way or mechanism adopted by Nature in a certain status under certain conditions. One need not always forget oneself in the act in order to do the act perfectly. An unconscious instinctive act is not always best doneit can be done best consciously, intuitively. A wider knowledge, a greater acquaintance with objects and facts and truths of other domains too is being more and more insisted upon as a surer basis of specialisation. The pinpointed (one might almost say geometrically pointed) consciousness in Matter that resolves itself into unconsciousness acts perfectly but blindly; the vast consciousness also acts there with absolute perfection but consciouslyconscious in the highest degree.
   As we have said, super-consciousness does not confine itself to the supreme status alone, to the domain of pure infinity, but it comes down and embraces the most inferior status too, the status of the finite. Precisely because it is infinity, it is not bound to its infinity but can express its infinity in and through infinite limits.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is it that we precisely mean when we say that India is spiritual? For, that is how we are accustomed to express India's special geniusher backbone, as Vivekananda puts it the fundamental note of her culture and nature, which distinguishes her from the rest of the world. What then are the distinguishing marks of spirituality? How does a spiritual collectivity live and movekim sita vrajeta kim? And do we find its characteristic gait and feature exclusively or even chiefly in India?
   Was not Europe also in her theocratic and mediaeval ages as largely spiritual and as fundamentally religious as India? Churches and cathedrals and monasteries grew like mushrooms in every nook and corner, in all the countries of Europe; it was the clergy who, with their almost unbounded influence and power, moulded and guided the life and aspiration of the people; devotion to God and love of prayer and pilgrimage were as much in the nature of the average European of those times as they are in any Indian of today; every family considered it a duty and an honour to rear up one child at least to be consecrated to the service of God and the Church. The internal as well as the external life of the men of mediaeval Europe was steeped through and through in a religious atmosphere.
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   Thus Religion and Spirituality, two fundamental categories that form one realm when held up in opposition to Materialism, are, when considered by themselves, really very different things and may be even contradictory to and destructive of each other. What then is Religion? and what, on the other hand, is Spirituality? Religion starts from and usually ends with a mental and emotional approach to realities beyond the mind; Spirituality goes straight forward to direct vision and communion with the Beyond. Religion labours to experience and express the world of Spirit in and through a turn, often a twist, given by the mental beingmanuin man; it bases itself upon the demands of the mental, the vital and the physical complex the triple nexus that forms the ordinary human personality and seeks to satisfy them under a holier garb. Spirituality knows the demands of the Spirit alone; it lives in a realm where the body, the life and the mind stand uplifted and transmuted into their utter realities. Religion is the human way of approaching and enjoying the Divine; Spirituality is the divine way of meeting the Divine. Religion, as it is usually practised, is a special art, one the highest it may be, still only oneamong many other pursuits that man looks to for his enjoyment and fulfilment; but spirituality is nothing if it does not swallow up the entire man, take in his each and every preoccupation and new-create it into an inevitable expression of its own master truth. Religion gives us a moral discipline for the internal consciousness, and for the external life, a code of conduct based upon a system of rules and rites and ceremonies; spirituality aims at a revolution in the consciousness and in the being.
   Keeping this difference in view, we may at once point out that Europe, when she is non-materialist, is primarily religious and only secondarily spiritual, but India is always primarily spiritual and only secondarily religious. The vein of real spirituality in European culture runs underground and follows narrow and circuitous by-paths; rarely does it appear on the top in sudden and momentary flashes and even then only to dive back again into its subterranean hiding-place; upon the collective life and culture it acts more as an indirect influence, an auxiliary leaven than as a direct and dynamic Force. In India there is an abundance, a superfluity even, of religious paraphernalia, but it is the note of spirituality that rings clear and high above all lesser tones and wields a power vivid and manifest. We could say in terms of modern Biology that spirituality tends to be a recessive character in European culture, while in India, it is dominant.
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   It is not so much a question of concrete realisation, of attainment and achievement arrived at by the Indian people in their work-a-day life, but primarily and above all a question of ultimate valuation, of what they hold as the supreme ideal, of what they cherish in their heart of hearts, and of the extent to which that standard has obtained general currency among them. It is not a fact with which we are concerned, but the force behind the fact, and the special nature and purpose of that force. It is the power that we discover in the general atmosphere, or that emerges in the stress and rhythm of the cultural life of the people, in the level of its inner consciousness, in the expression of its highest and most wide-spread aspirations, in the particular stamp of its soul.
   The psychological atmosphere in India is of a luminous tenuity. Here, it appears, the veil between this world and the other has so thinned away that the two meet and interpenetrate easily and freely; immersed in one, you can at the same time ba the in the other. Owing to the cumulative effect of the sadhana of her saints and sages who appeared in countless number down countless ages, or, perhaps, owing to the grace of a descent into her consciousness, or some immanence there, of the breath and light of a Superior World, India has developed and possesses, already prepared, a magnetic field, a luminous zone of spiritual consciousness; and to enter into it the Indian has only to turn aside, to go round a corner, to take one step forward. However thick and hard the crust of the Ignorance may lie upon the Indian soul, once that soul awakes and is upon the path, it finds itself on a familiar ground; it is in a domain which it has the impression of having frequented often and anon and for long.
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   The French, for example, have developed as a people a special characteristic and mental turn that has set its pervading impress upon their culture and civilisation, upon their creations and activities; that which distinguishes them is a fine, clear and subtle, rational, logical, artistic and literary mind. France, it has often been said, is the head of modern Europe. The Indians are not in the same way a predominantly intellectual race, in spite of the mighty giants of intellect India has always produced, and still produces. Nor are they a literary race, although a rich and grandiose literature, unrivalled in its own great qualities, is their patrimony. It was the few, a small minority, almost a closed circle, that formed in India the elite whose interest and achievement lay in this field; the characteristic power, the main life-current of the nation, did not flow this way, but followed a different channel. Among the ancients the Greeks, and among the moderns the French alone, can rightfully claim as their special genius, as the hallmark of their corporate life, a high intellectual and literary culture. It is to this treasure,a serene and yet vigorous and organized rational mind, coupled with a wonderful felicity of expression in speech,that one turns when one thinks of the special gift that modern France and ancient Greece have brought to the heritage of mankind.
   Again, the Japanese, as a people, have developed to a consummate degree the sense of beauty, e specially as applied to life and living. No other people, not even the old-world Greeks, possessed almost to a man, as do these children of the Rising Sun, so fine and infallible an sthetic sensibility,not static or abstract, but of the dynamic kinduniformly successful in making out of their work-a-day life, even to its smallest accessories, a flawless object of art. It is a wonder to see in japan how, even an unlettered peasant, away in his rustic environment, chooses with unerring taste the site of his house, builds it to the best advantage, arranges everything about it in a faultless rhythm. The whole motion of the life of a Japanese is almost Art incarnate.
  --
   All other nations have this one, or that other, line of self-expression, special to each; but it is India's characteristic not to have had any such single and definite modus Vivendiwhat was single and definite in her case was a mode not of living but of being. India looked above all to the very self in things; and in all her life-expression it was the soul per se which mattered to her,even as the-great Yajnavalkya said to his wife Maitreyi,tmanastu kmay sarvam priyam bhavati. The expressions of the self had no intrinsic value of their own and mattered only so far as they symbolised or embodied or pointed to the secret reality of the Atman. And perhaps it was on this account that India's creative activities, even in external life, were once upon a time so rich and varied, so stupendous and, full of marvel. Because she was attached and limited to no one dominating power of life, she could create infinite forms, so many channels of power for the soul whose realisation was her end and aim.
   There was no department of life or culture in which it could be said of India that she was not great, or even, in a way, supreme. From hard practical politics touching our earth, to the nebulous regions of abstract metaphysics, everywhere India expressed the power of her genius equally well. And yet none of these, neither severally nor collectively, constituted her specific genius; none showed the full height to which she could raise herself, none compassed the veritable amplitude of her innermost reality. It is when we come to the domain of the Spirit, of God-realisation that we find the real nature and stature and genius of the Indian people; it is here that India lives and moves as in her own home of Truth. The greatest and the most popular names in Indian history are not names of warriors or statesmen, nor of poets who were only poets, nor of mere intellectual philosophers, however great they might be, but of Rishis, who saw and lived the Truth and communed with the gods, of Avataras who brought down and incarnated here below something of the supreme realities beyond.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The fact of the matter is that here we enter a domain in which the notion of egoism or selfishness has no raison d'tre. It is only when one has transcended not only selfishness, but egoism and all sense of individuality that one becomes ready to step into the glory and beatitude of the Self or Brahman or unyam. One may actually and irrevocably pass beyond, or one may return from there (or from the brink of it) to work in and on the worldout of compassion, or in obedience to a special call or a higher Will, or because of some other thing; but this second course does not mean that one has attained a higher status of being. We may consider it more human, but it is not necessarily a superior realisation. It is a matter of choice of vocation only, to use a mundane figure. The Personal and the Impersonal are two co-ordinates of the same supreme Realitysome choose (or are chosen by) one and others choose (or chosen by) the other, perhaps as the integral Play or the inscrutable Plan demands and determines, but neither is intrinsically superior to the other.
   The humanism with which Europe is familiar, both in its profane and religious aspects, would look, from an IndianVedanticstandpoint, all 'human, too human'; it was a European who declared it so. It was for this reason that the Promethean prophet conjured man to transcend his humanity anyhow and rise to a superior status of culture and civilisationof being and consciousness, as we would say.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The energy that one stores by continence, regular habits and self-discipline increases also in that way. Sometimes special methodskriyaare adopted to help the process, Asana or Pranayama, for example. But an inner and a more psychological procedure is needed, a concentration of will and consciousnessa kind of dhyana, in other wordsin order to be able to take the next step in discipline. For after the storage and increase of energy comes the sublimation of energy, that is to say, the physico-vital energy transmuted into the energy of mental substance, medh. Sublimation means also the increase of brain-power, an enhancement in the degree and quality of its capacity. This has nothing to do with the volume of knowledge enclosed (the mass of information to which we referred before) the growth is with regard to the very stuff of the mind from within, the natural strength of intelligence that can be applied to any field of knowledge with equal success and felicity.
   The basis and the immediate aim of education according to the ancient system was to develop this fundamental mental capacity: the brain's power to think clearly, consistently and deeply, to undergo labour without tiring easily and also a general strength and steadiness in the nerves. The transference of nervous energy into brain energy is also a secret of the process of sublimation. It is precisely this aspect of education that has been most neglected in modern times. We give no thought to this fundamental: we leave the brain to develop as it may (or may not), it is made to grow under pressuremore to inflate than to growby forcing into it masses of information. The result at best is that it is sharpened, made acute superficially or is overgrown in a certain portion of it in respect of a narrow and very specialised function, losing thereby a healthy harmony and homogeneity in the total movement. The intellectual's nervous instability is a very common phenomenon among us.
   In recent times, however, we have begun to view children's education in a different light. It is being more and more realised that things are not to be instilled into the child from outside, but that the child should be allowed to grow and imbibe naturally. The teacher is only a companion and a guide: he is to let the child move according to its own inclinations, follow its own line of curiosity; he can open up and present new vistas of curiosity, seek to evoke new interests. Sympathy and encouragement on his side giving scope to freedom and autonomous development for the childthis is the watchword and motto for the ideal teacher.

03.08 - The Democracy of Tomorrow, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The earlier stages of human society were chiefly concerned with the development of mankind in die mass. It is a collective growth, a general uplifting that is attempted: the individual has no special independent value of his own. The clan, the tribe, the kula, the order, the caste, or the State, when it came to be formed, were the various collective frames of reference for ascertaining the function and the value of the individual. It is in fulfilling the dharma, obeying the nomoi, in carrying out faithfully the duties attached to one's position in the social hierarchy that lay the highest good, summum bonum.
   Certainly there were voices of protest, independent spirits who refused to drown themselves, lose themselves in the general current. That is to say, a separate and separative growth of the individual consciousness had to proceed at the same time under whatever duress and compression. An Antigone stood alone in the inviolable sanctity of the individual conscience against the established order of a mighty State. Indeed, individualised individuals were more or less freaks in the social set-up in the early days, revolutionaries or law-breakers, iconoclasts who were not very much favoured by the people. In Europe, it was perhaps with Luther that started a larger movement for the establishment and maintenance of the individual's right. The Reformation characteristically sought to make room for individual judgement and free choice in a field where authority the collective authority of the Churchwas all in all and the individual was almost a nonentity.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhist logic considers negation as a simple contrary to affirmation; it is not an entity, it is the lack of entity. Zero or cypher means simple absence. Hindu logic makes of negation a positive statement but on the minus side, even as Hindu mathematics did not consider a zero as valueless but gave a special value, a value of position to it. Do we not hear of negative positives (positron) in modern science today?
   The Buddhists deny likewise the real existence of general ideas: according to them only individuals are real existences, general ideas are mere abstractions. The Hindus, on the other hand, like Plato who must have been influenced by them, affirm the reality of general ideas-although real need not always mean material.

03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   One can be as catholic and boundless as infinity, still one can and has to bow down to a special figure of it, since or if one who approaches it has a figure of his own. Just in the same way as when one is in the body, one has to live a particular life framed by the body, even the mind as well as the life are canalised in the mould of the body consciousness, and yet at the same time one can live in and through the inner consciousness immeasurably, innumerably in other bodies, in the unbarred expanse of the cosmic and the transcendent. The two experiences are not contradictory, rather they reinforce each other.
   Uddhava might have had numberless teachers and instructors, but the Guru of his soul was Sri Krishna alone, none other. We may learn many things from many places, from books, from nature, from persons; intuitions and inspirations may come from many quarters, inside and outside, but the central guidance flows from one source only and one must be careful to keep it unmixed, undefiled, clear and pure. When one means nothing more than playing with ideas and persons and places, there is no harm in being a globe-trotter; but as soon as one becomes serious, means business, one automatically stops short, finds and sticks to his Ishta, even like the Gopis of Sri Krishna who declared unequivocally that they would not move out of Brindaban even by a single step.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We say then that it was a necessity: it was a necessity that the rational, logical, ratiocinative, analytic mentality should be brought out and given its play and place. It is perhaps an inferior power of the mind or consciousness, but it is a strong power and has its use and utility. It is the power that gives the form and pattern for the display of consciousness and intelligence in outward expression and external living; it is a firm weapon that gives control over these inferior ranges of consciousness. The leap from the sense-consciousness or the elements of consciousness, from a mental growth just adequate and not too specialised, straight into the supra-sensuous and the transcendent had been an inevitable necessity, so that the human consciousness might get the first taste of its supreme status and value: a similar necessity brought to the fore this element of the mind, the mind's own powerof judgement and willso that there might be a greater and wider integration of human nature and also that the higher realities may be captured in our normal consciousness. Even for the withdrawal of the mind from the outer objects to the inner sources, the mind itself can be used with much effect. And Buddha showed it magnificently. And of course, Shankara too who followed in his footsteps.
   To abrogate the matter of fact, rational view of life in order to view it spiritually, to regard it wholly as an expression or embodiment or vibration of consciousness-delight was possible to the Vedic discipline which saw and adored the Immanent Godhead. It was not possible to Buddha and Buddhistic consciousness; for the Immanent Divine was ignored in the Buddhistic scheme. Philosophically, in regard to ultimate principles, Buddhism was another name for nihilism, creation being merely an assemblage of particles of consciousness that is desire; the particles scattered and dissolved, remains only the supreme incomparable Nirvana. But pragmatically Buddhism was supremely humanistic.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The truth of the matter is that the spirit bloweth where it listeth. It is the soul's realisation and dynamic perception that expresses itself inevitably in a living and au thentic manner in all that the soul creates. Let the modernist possess a soul, let it find out its own inmost being and he will have all the newness and novelty that he needs and seeks. If the soul-consciousness is burdened with a special and unique vision, it will find its play in the most categorically imperative manner.
   What the modernist usually expresses is his brain or a part of it, his small vital desires and velleities, his sensational reactions or some sections of these. He can do that certainly, but he can do that well only when he has reached and touched the soul that is behind them: for once this is found, those become vehicles and instruments, echoes and sparks, symbols and signatures of that one thing needful.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Almost till the end of the last century French was the language of culture all over Europe. It was taught there as part of liberal education in all the countries and a sojourn in France was considered necessary to complete the course. Those who were interested in human culture and wished to specialise inbelles lettres had to cultivate more or less an intimate acquaintance with the Gallic Minerva. English has since risen to eminence, due to the far-flung political and commercial net that the nation has spread; it has become almost an indispensable instrument for communication between races that are non-English and far from England. Once upon a time it was said of a European that he had two countries, his own and France; today it can be said with equal or even more truth that a citizen of the modern world has two mother tongues, his own and English.
   Even then, even though French has been ousted from the market-place, it holds still a place of honour in the cultural world, among the lite and the intelligentsia. I have said French rules the continent of Europe. Indeed even now an intellectual on the ,continent feels more at ease in French and would prefer to have the French version of a theme or work rather than the English. Indeed we may say in fact that the two languages appeal to two types of mentality, each expressing a characteristically different version of the same original truth or fact or statement. If you wish to have your ideas on a subject clear, rational and unambiguous, you must go to French. French is the language par excellence of law and logic. Mental presentation, as neat and transparent as possibly can be is the special aid French language brings to you. But precisely because it is intellectually so clear, and neat, it has often to avoid or leave out certain shades and nuances or even themes which do not go easily into its logical frame. English is marvellous in this respect, that being an illogical language it is more supple and pliant and rich and through its structural ambiguities can catch and reflect or indicate ideas and realities, rhythms and tones that are supra-rational. French, as it has been pointed out by French writers themselves, is less rich in synonyms than English. There each word has a very definite and limited (or limiting) connotation, and words cannot be readily interchanged. English, on the other hand, has a richer, almost a luxuriant vocabulary, not only in respect of the number of words, but also in the matter of variation in the meaning a given word conveys. Of course, double entendre or suggestiveness is a quality or capacity that all languages that claim a status must possess; it is necessary to express something of the human consciousness. Still, in French that quality has a limited, if judicious and artistic application; in English it is a wild growth.
   French expresses better human psychology, while meta-physical realities find a more congenial home in the English language. This is not to say that the English are born meta-physicians and that the French are in the same manner natural psychologists. This is merely to indicate a general trait or possible capacity of the respective languages. The English or the English language can hold no candle to the German race or the German language in the matter of metaphysical abstruseness. German is rigid, ponderous, if recondite. English is more flexible and has been used and can be used with great felicity by the mystic and the metaphysician. The insular English with regard to his language and letters have been more open to external influences; they have benefited by their wide contact with other peoples and races and cultures.
  --
   There are certain externalsocial and politicalcircumstances in existence today and will be more and more in evidence perhaps with the lapse of time which tend to corroborate and streng then that possibility. A language learnt for commercial or diplomatic transaction cannot remain limited to that function. Those who intend merely to learn may end very probably by cultivating it. And then it has been suggested that in the march of evolution towards world unity, there is likely to be an intermediate stage or rung where nations with special affinities or common interests will group together forming larger collectivities: there will be free associations of free nations, the Commonwealth as it has been termed. If India is to link herself specially to the English-speaking group, the English language will not cease to be an acquaintance but continue to be or develop into a very good friend.
   It may be argued that a foreign language, in order that it may be the medium of literary expression even for the few, must have some living contact with the many, the people themselves. Some kind of atmosphere is needed where the few can brea the and live the language they adopt. Even for an individual when he takes to a foreign tongue, it is necessary in order to be perfectly at home and master in that language that he should live sometime (seven years is the minimum given by a French critic) in the country of the language adopted. In India, now that the British are gone, how can that atmosphere or influence be maintained? English letters may yet flourish here for a few years, because of the atmosphere created in the past but they are sure to dwindle and fade away like flowers on a plant without any roots in a sustaining soil. Indeed English was never a flowering from the mother soil, it was something imposed from above, at best grafted from outside. Circumstances have changed and we cannot hope to eternalise it.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   I have been laying special stress upon this aspect of Tagore's genius, because humanity is in great need of it today, because all has gone wrong with the modern world since it lost touch with its soul and was beguiled into a path lighted by false glimmers and will-o'-the-wisps, hires of a superficial and infra-human consciousness, or into the by-ways and backwashes and aberrations of a sophisticated intellectualism.
   Tagore is modern, as modern as reasonably and sensibly one can be; he is a modern, but not a modernist. One is modern when one is inspired and moved by the spirit of the Time, one is modernist when one is bound to the letter, to the external formulas of the law of the Zeit-Geist. You remain modern if the new consciousness enters and dwells in your nature and character, you become modernist as soon as it degenerates into a tic and a mannerism.

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Anthropologists1 speak of a very interesting, if not strange biological phenomenon. A baby monkey's face, it seems, is much nearer to the adult human face than to its own form when adult and grown-up. Also the characteristic accentuations that mark out the grown-up ape come in its case too soon, but the human being continues, generally and on the whole, the stamp of his early, i.e., immature animality through-out his life. The rough and gold blotches, the rude and crude structures that make up the adult simian face, meaning all the specialisation of its character are not inherited by man; man retains always something of the fragility and effeminacy of the child. Reference is made to the fore cranium proportion, delicate jaws corresponding smaller teeth, shortened cranial base, expanding brain, bulging forehead, face retracted neatly beneath the brow which are characteristics of the simian baby. There is a lack of a certain forceful hard masculinity that becomes so dominant in the ultimate phase.
   This phenomenon is akin and may be linked to the other one also pointed out by anthropologists. A new species, it is said, grows not out of a mature, fully developed, that is to say, specialised type, but out of an earlier, somewhat immature, undeveloped, non- specialised type. The new shoot of the genealogical tree branches out not from the topmost, the latest stem, but from one just below it, an earlier stock. The latest means the most developed, that is to say, the most specialised, and that means fossilisedbarren; nothing new can be produced out of that; it can repeat only what was before so long as it does not die out and perish.
   The aboriginal types that have survived today are, it has also been pointed out, a growth towards decline and deterioration, owing to a stereotyped functioning and a consequent coarsening and hardening of traits, both psychological and physical, a loss of plasticity, loss of the "early innocence."
  --
   But that perhaps is not the real truth of the matter. It may be considered in a somewhat different perspective. We say cultures, races, species die not because they become too refined, delicate, effeminate, but rather because they develop on a single track; they become lop-sided, specialised, rigid, fossilised, as we have already said. Circumstances change, the environment brings up new conditions and if the previous form continues in its groove and does not know how to react adequately to the demand, is petrified and unchanging, then it breaks and is thrown away as a thing of the dead past.
   A certain plasticity, a good deal of it, a little less finality with regard to structure and function, youthfulness, in one word, is the basic condition of life and life's progress. Hence even an immaturity, a certain slowness in pubescence, a longer adolescence signifies a more enduring plasticity, that is to say, the capacity for change and progress. A quick leap into old age and fixity, as is the rule with the lower animals, means arrest of all growth and sooner or later decay and dissolution. Even if such a life-form continues to exist, the existence is only death in life; a fossil exists for millions of years: it is not a significant existence.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We are familiar with the phrase "Augustan Age": it is in reference to a particular period in a nation's history when its creative power is at its highest both in respect of quantity and quality, e specially in the domain of art and literature, for it is here that the soul of a people finds expression most easily and spontaneously. Indeed, if we look at the panorama that the course of human evolution unfolds, we see epochs of high light in various countries spread out as towering beacons or soaring peaks bathed in sunlight dominating the flat plains or darksome valleys of the usual normal periods. Take the Augustan Age itself which has given the name: it is a very crucial and one of the earlier outflowerings of the human genius on a considerable scale. We know of the appearance of individuals on the stage of life each with a special mission and role in various ages and various countries. They are great men of action, great men of thought, creative artists or spiritual and religious teachers. In India we call them Vibhutis (we can include the AvatarasDivine Incarnationsalso in the category). Even so, there is a collective manifestation too, an upsurge in which a whole race or nation takes part and is carried and raised to a higher level of living and achievement. There is a tide in the affairs not only of men, but of peoples also: and masses, large collectivities live on the crest of their consciousness, feeling and thinking deeply and nobly, acting and creating powerfully, with breadth of vision and intensity of aspiration, spreading all around something that is new and not too common, a happy guest come from elsewhere.
   Ancient Greece, the fountainhead of European civilisationof the world culture reigning today, one can almost sayfound itself epitomised in the Periclean Age. The lightgrace, harmony, sweet reasonableness that was Greece, reached its highest and largest, its most characteristic growth in that period. Earlier, at the very beginning of her life cycle, there came indeed Homer and no later creation reached a higher or even as high a status of creative power: but it was a solitary peak, it was perhaps an announcement, not the realisation of the national glory. Pericles stood as the guardian, the representative, the emblem and nucleus of a nation-wide efflorescence. Not to speak of the great names associated with the age, even the common peoplemore than what was normally so characteristic of Greecefelt the tide that was moving high and shared in that elevated sweep of life, of thought and creative activity. Greece withdrew. The stage was made clear for Rome. Julius Caesar carried the Roman genius to its sublimest summit: but it remained for his great nephew to consolidate and give expression to that genius in its most characteristic manner and lent his name to a characteristic high-water mark of human civilisation.
  --
   The cosmic spirit works itself out in the world and in human affairs in either of these forms:(1) as embodied in a single personality and (2) as an impersonal movement, sometimes through many personalities, sometimes through a few outstanding personalities and sometimes even quite anonymously as a mass movement. Either mode has each its own special purpose, its function in the cosmic labour, its contri bution to the growth and unfoldment of the human consciousness upon earth as a whole. Generally, we may say, when it is an intensive work, when it is a new truth that has to be disclosed and set in man's heart and consciousness, then the individual is called up and undertakes the work: when, however, the truth already somehow found or near at hand is to be spread wide and made familiar to men and established upon earth, then the larger anonymous movements are born and have sway.
   Indeed, these movements, the appearance of great souls upon earth and the manifestation of larger collective surges in human society, are not isolated happenings, having no reference or point of contact with one another. On the contrary, they are two limbs of a global evolutionary process. In and through them across countries and centuries the spirit of humanity moves towards greater and greater fulfilment. Evolution means the growth of consciousness. In man in his collective existence the growth continues: it lies in two directions. First of all, in extension. A sufficiently large physical body is needed to house the growing life and consciousness: therefore the unicellular organism has developed into the multicellular. In the same way, in the earliest stages of human society, the light and power of consciousness, characteristic of that age, found expression among a few only: it was the age of representative individuals, leadersRishi, Magi, Patriarch, Judge, King. Next a stage came when the cultural consciousness widened and, instead of scattered individuals or some families, we have a large group, a whole class or section of society who become the guardian of the light: thus arose the Brahmin, the lite, the cultured class, the aristocracy of talents. The light and culture filters down further and embraces larger masses of people who take living interest and share in the creative activities of man, in the higher preoccupations of mind and thought; this is the age of enlightened bourgeoisie. In comparatively recent times what is familiarly known as the "middle class" was the repository and purveyor of human culture.
  --
   We may follow a little more closely the march of the centuries in their undulating movement. The creative intelligence of the Renaissance too belonged to a region of the higher mind, a kind of inspirational mind. It had not the altitude or even the depth of the Greek mind nor its subtler resonances: but it regained and re-established and carried to a new degree the spirit of inquiry and curiosity, an appreciation of human motives and preoccupations, a rational understanding of man and the mechanism of the world. The original intuitive fiat, the imaginative brilliance, the spirit of adventure (in the mental as well as the physical world) that inspired the epoch gradually dwindled: it gave place to an age of consolidation, organisation, stabilisation the classical age. The seventeenth century Europe marked another peak of Europe's civilisation. That is the Augustan Age to which we have referred. The following century marked a further decline of the Intuition and higher imagination and we come to the eighteenth century terre terre rationalism. Great figures still adorned that agestalwarts that either stuck to the prevailing norm and gave it a kind of stagnant nobility or already leaned towards the new light that was dawning once more. Pope and Johnson, Montesquieu and Voltaire are its high-lights. The nineteenth century brought in another crest wave with a special gift to mankind; apparently it was a reaction to the rigid classicism and dry rationalism of the preceding age, but it came burdened with a more positive mission. Its magic name was Romanticism. Man opened his heart, his higher feeling and nobler emotional surge, his subtler sensibility and a general sweep of his vital being to the truths and realities of his own nature and of the cosmic nature. Not the clear white and transparent almost glaring light of reason and logic, of the brain mind, but the rosy or rainbow tint of the emotive and aspiring personality that seeks in and through the cosmic panorama and dreams of
   A light that was ne'er on sea or land. . .

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the first age, which is by far the longest period, a period of slow and difficult preparation, man had his first lessons in a conscious and victorious dealing with Nature. The day when he first started chipping a stone was a red-letter day for him; for, by that very gesture be began shredding his purely animal vesture. And when he not only chipped but succeeded in grinding and polishing a piece of stone, he moved up one step further and acquired definitely his humanity. Again, ages afterwards when his hand could wield and manipulate as it liked not only a stone but a metal, his skill and dexterity showed a development unique in its kind, establishing and fixing man's manhood as a new emergent factor. In this phase also there was a first period of training and experiment, the period of craftsmanship in bronze; with the age of iron, man's arms and fingers attained a special deftness and a conscious control directed from a cranium centre which has become by now a model of rich growth and complex structure and marvellous organisation. The impetus towards more and more efficiency in the making and handling of tools has not ceased: the craftsmanship in iron soon led to the discovery of steel and steel industry. The temper and structure of steel are symbolic and symptomatic of the temper and structure of the brain that commands the weaponstrong, supple, resistant, resilient, capable of fineness and sharpness and trenchancy to an extraordinary degree.
   This growing fineness and efficiency of the tool has served naturally to develop and enrich man's external possession and dominion. But this increasing power and dominion over Nature is not the most important consequence involved; it is only indicative of still greater values, something momentous, something subjective, pregnant with far-reaching possibilities. For the physical change is nothing compared with the psychological change, the change in the consciousness. In taking up his tool to chip a stone man has started hewing out and moulding entire Nature: he has become endowed with the sense of independence and agency. An animal is a part and parcel of Nature, has no life and movement apart from the life and movement of Natureeven like Wordsworth's child of Nature
  --
   In other words, it can be said that the older humanity was intuitive and instinctive, while modern humanity is rationalistic. Now it has been questioned whether this change or reorientation is a sign of progress, whether it has not been at the most a mixed blessing. Many idealists and reformers frankly view the metamorphosis with anxiety. Gerald Heard vehemently declares that the rationalism of the modern age is a narrowing down of the consciousness to a superficial movement, a foreshortening, and a top-heavy specialisation which means stagnation, decay and death. He would rather release the tension in the strangulation of consciousness, even if it means a slight coming down to the anterior level of instinct and intuition, but of more plasticity and less specialisation: it is, he says, only in conditions of suppleness and variability, of life organised yet sufficiently free that the forces of evolution can act fruitfully. It has also been pointed out that homo sapiens is not a direct descendant of homo neanderthalis who was already a far too specialised being, but of a stock anterior to it which was still uncertain, wavering, groping towards a definite emergence.
   Now, these two positionsof Jung and of Heardoffer us a good basis upon which we can try to estimate the nature of man's progress in historical times. Both refer to a crucial change in human consciousness, a far-reaching change having no parallel since it invented the metal tool. The change means the appearance of pure intelligence in man, a change, as we may say, in modern terms, in the system of reference, from biological co-ordinates to those of pure reason. Only Jung thinks that the reorganisation of the human consciousness is to happen precisely round the focus of pure reason, while Gerald Heard is doubtful about the efficacy of this facultyof directive thinking, as Jung puts it-if it is to lead to over specialisation, which means the swelling of one member and atrophy of the rest; a greater and supreme direction he seeks elsewhere in a transcendence of intelligence and reason which, besides, is bound to happen in the course of evolution.
   We characterise the change as a special degree or order of self-consciousness. Self-consciousness, we have seen, is the sine qua non of humanity. It is the faculty or power by and with which man appears on earth and maintains himself as such, as a distinct species. Thanks to this faculty man has become the tool-making animal, the artisanhomo faber. But on emerging from the original mythopoeic to the scientific status man has become doubly self-conscious. Self-consciousness means to be aware of oneself as standing separate from and against the environment and the world and acting upon it as a free agent, exercising one's deliberate will. Now the first degree of self-consciousness displayed itself in a creative activity by which consciousness remained no longer a suffering organon, but became a growing and directing, a reacting and new-creating agent. Man gained the power to shape the order of Nature according to the order of his inner will and consciousness. This creative activity, the activity of the artisan, developed along two lines: first, artisanship with regard to one's own self, one's inner nature and character, and secondly, with regard to the external nature, the not-self. The former gave rise to mysticism and Yoga and was e specially cultivated in India, while the second has led us to Science, man's physical mastery, which is the e special field of European culture.
   Now the second degree of self-consciousness to which we referred is the scientific consciousness par excellence. It can be described also as the spirit and power of experimentation, or more precisely, of scientific experimentation: it involves generically the process with which we are familiar in the domain of industry and is termed synthetic, that is to say, it means the skill and capacity to create the conditions under which a given phenomenon can be repeated at will. Hence it means a perfect knowledge of the process of thingswhich again is a dual knowledge: (1) the knowledge of the steps gradually leading to the result and (2) the knowledge that has the power to resolve the result into its antecedent conditions. Thus the knowledge of the mechanism, the detailed working of things, is scientific knowledge, and therefore scientific knowledge can be truly said to be mechanistic knowledge, in the best sense of the term. Now the knowledge of the ends and the knowledge of the means (to use a phrase of Aldous Huxley) and the conscious control over either have given humanity a new degree of self-consciousness.
  --
   We have said that this methodologism the knowledge of means and the consequent control over means the hall-mark of modern scientific knowledgeis a new degree of self-consciousness which is the special characteristic of the human consciousness. Put philosophically, we can say that the discovery of the subject and its growing affirmation as an independent factor in a subject-object relation marks the evolutionary course of the human consciousness.
   A still further unveiling seems to be in progress now. The subject has discovered itself as separate from the observed object and still embracing it: but a given subject-object relationship in its turn again is being viewed as itself an object to another subject consciousness, a super-subject. That way lie the ever widening horizons of consciousness opened up by Yoga and spiritual discipline.
  --
   This super consciousness is based upon a double movement of sublimation and integration which are precisely the two things basically aimed at by present-day psychology to meet the demands of new facts of consciousness. The rationalisation, specialisation or foreshortening of consciousness, mentioned above, is really an attempt at sublimation of the consciousness, its purification and ascension from baseranimal and vegetalconfines: only, ascension does not mean alienation, it must mean a gathering up of the lower elements also into their higher modes. Integration thus involves a descent, but it has to be pointed out, not merely or exclusively that, as Jung and his school seem to say. Certainly one has to see and recognise the aboriginal, the infra-rational elements imbedded in our nature and consciousness, the roots and foundations that lie buried under the super-structure that Evolution has erected. But that recognition must be accompanied by an upward look and sense: indeed it is healthy and fruitful only on condition that it occurs in a consciousness open to an infiltration of light coming from summits not only of the mind but above the mind. If we go back, it must be with a light that is ahead of us; that is the sense of evolution.
   A slumber did my spirit seal, Miscellaneous Poems

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This superconsciousness has a special mode of its quintessential energy which is omnipotent in action, immediate in effectivity. It is pure as the purest incandescent solar light and embodies the concentrated force of consciousness. It is the original creative vibration of the absolute or supreme Being. Sri Aurobindo calls this supreme form of superconscient consciousness-energy, the Supermind. There are of course other layers and strata of superconsciousness leading up to the super-mind which are of various potentials and embody different degrees of spiritual power and consciousness.
   We have spoken of the Inner Consciousness. But there is also, we must now point out, an Inmost Consciousness. As the Superconsciousness is a consciousness-energy in height, the Inmost Consciousness is a consciousness-energy in depth, the deepest depth, beyond or behind the Inner Consciousness. If we wish to put it geometrically, we can say, the vertical section of consciousness represents the line from the superconsciousness to the subconscious or vice versa; the horizontal section represents the normal waking state of consciousness; and there is a transverse section leading from the surface first to the Inner and finally to the Inmost. This inmost consciousness the consciousness most profound and secreted in the cave of the heart, guhhitam gahvaretham,is the consciousness of the soul, the Psychic Being, as Sri Aurobindo calls it: it is the immortal in the mortal. It is, as has often been described, the nucleus round which is crystallised and organised the triple nature of man consisting of his mind and life and body, the centre of dynamic energy that secretly vivifies them, gradually purifies and transforms them into higher functions and embodiments of consciousness. As a matter of fact, it is this inmost consciousness that serves as the link, at least as the most powerful link, between the higher and lower forms of consciousness, between the Superconscient and the Subsconscient or Inconscient. It takes up within itself all the elements of consciousness that the past in its evolutionary career from the very lowest and basic levels has acquired and elaborated, and by its inherent pressure and secret gestation delivers what was crude and base and unformed as the purest luminous noble substance of the perfectly organised superconscient reality. Indeed, that is the mystic alchemy which the philosophers experimented in the Middle Ages. In this context, the Inner Consciousness, we may note, serves as a medium through which the action of the Inmost (as well as that of the Uppermost) takes place.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As I have said, the history of mankind, as a matter of fact, the whole history of creation gives a graphic picture of the interaction of this double movement. There are ages and countries in which one or the other of the two takes precedence and special or exclusive emphasis. But the inner story is always a converging movement.
   Parallel lines meet at infinity, each overpasses its own limit and touches and coalesces with the other.

04.07 - Matter Aspires, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But there is another even more interesting aspect of the matter. The attempt of the machine to embody or express something non-mechanical, to leap as high as possible from material objects to psychological values has a special significance for us today and is not all an amusing or crazy affair. It indicates, what we have been always saying, an involved pressure in Matter, a presence, a force of consciousness secreted there that seeks release and growth and expression.
   The scientific spirit, that is to say, man's inquiring mind, even when it specifically deals with Matter and material phenomena, cannot be made to confine, to limit itself to that region alone. It always overleaps itself and stretches beyond its habitual and conventional frontiers. The yearning of Matter for Light is an extraordinary phenomenon of Nature: physically speaking, we have reached the equation of the two. But that light is only a first signpost or symbol: it invites Matter towards higher and freer vibration. The old determinism has given place in the heart of Matter to significant eccentricities which seem to release other types of lan. When the brain-mind indulges in fabricating clay images of God, it is not merely a foolish or idle pastime: it indicates a deep ingrained hunger. All this reveals a will or aspiration in Matter, in what is apparently dead and obscure (acit), to move and reach out towards what is living and luminous and supremely living and luminous (cit). Matter finally is to embody and express the Spirit.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is India's great achievement and speciality that she has found the way the way to all truly high fulfilment. It is Yoga and the Yogic consciousness. Yoga is the science and art of discovering the higher truths, indeed, the highest reality and of living there, not a midway moral elevation only. In its integral view it combines all the three processes mentioned above. The Yogic consciousness seeks to lift the consciousness as high as possible, in fact, to the very highestit literally means union or identity (with the highest Reality, Spirit or God). Thus it has the true perception or vision of the forces that act in and upon the world and the powers that decide and is in union with them. The Yogic consciousness and power is also embodied in the Divine Incarnation for he is Yogeshwara: and in India it is accepted as a commonplace that God descends in a human shape, whenever there is a great crisis and man needs salvaging and salvation. God comes then with all his angels, with the divine host to battle for him and with him to establish the Dharma.
   Sri Aurobindo's stand in this field is very definite and clear. The goal or end is clear, and with it the way too. What he envisages is the transformation of Matter and material life, that is to say, neither rejecting it as an impossible thing nor trying to gloss it over with a coat of mental luminosity, but delving into it and cleaning and purifying it, removing its mire and dross wholly and absolutely so that its true divine nature comes out and remains as Nature's highest and fullest expression on earth. That is the goal: the waytoo is not less characteristic. The total spiritual transformation, the divinisation of Matter is possible, not only possible but inevitable, because it is : Matter that wants it, because Matter in its essence, in its true reality is spiritual energy, is the Spirit itself. That is the great secret Sri Aurobindo has brought to light. The ideals in the past for the reclamation of human nature and reformation of human society were tackled with mental and moral powers which were not adequate to the task. Even when the spiritual power was invoked, it was of the static category which is above, aloof, witness and can have at best a kindly look and influence. That the spirit dynamic is involved in Matter and as Matter is a truth that has to be discovered.

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the special privilege accorded to earth, viz., she has a soul, a spark consciousness imbedded in her unconscious substance that came from the highest summit, from the supreme Divine himself. And thus earth became the representative, the personified form of the material universe; she became the mouthpiece of the extended universe, the head and front of creation, so that in and through her the supreme manifestation, the incarnation of the Divine may take place.
   The Earth has come out of the universe, has evolved out of it as a distinct entity, carrying and developing within it the end, the purpose for which God created the world out of Himself. And as the earth epitomises the universe and becomes the instrument and channel of an evolutionary manifestation, even so man takes up within himself the earthly life and leads it to the high fulfilment intended for it. Earth is there as the home of man, as his mother and nurse; she has fashioned man out of her substratum and is seeking through him the release, the growth and expression of her secret consciousness.
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   Three courses are open to the perfected and completely developed soul. First, it may remain, contented with its fullness, self-gathered and self-sufficient, dwelling in its own domain the psychic world and enjoying the even, equal, undisturbed felicity and beatitude of union with the Divine. This status may perhaps not be chosen by many or for a long time. The second line that the Psyche can adopt is to come down or remain upon earth and take a share in the fulfilment of the Divine Purpose in the world. That purpose is the transformation of the physical, making the material an embodiment of the divine Light and Power and Bliss and Immortality. A third development also may take place; this is not strictly speaking normal, not the logical and inevitable happening in the course of things, nor does it depend wholly upon any personal choice of the psychic being, so to say. It occurs when the force of a higher destiny operates, for a special work and at a special time. It is when the psychic being is contacted with, made to identify itself with, a godhead under a higher dispensation, when, in a word, a divinity descends into a human soul.
   The gods are e special powers and executive agents of the one Divine. They move and act in a special way with a special end in view. They are, we may say, highbrow entities: they carry things with a high hand. That is to say, what they have got to do, they seek to do without any consideration or computation of the means, without regard to the pauses and hindrances that naturally attend all terrestrial and human achievements. God said, let there be light, and there was light. That is also the way of the gods. There is here an imperial majesty and grandeur, a sweeping mastery and sovereign indifference,
   Remote from the Force that cries out in its pain, ||12.11||
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   This is the divine love, love proper to Maheshwari. But there is another love more intimate, close, human the love of Mahalakshmi. This is the love that comes down here upon earth and takes on an earthly quality, a terrestrial vibration. In other words, it has what we call the psychic quality that characterises the human feeling with its peculiar charm and sweetness and intensity and magic. It goes without saying that by human we do not 'mean here the gross human thing which is more animal than human, a matter of the external heart, made up of crude passion and egoistic demand, but that which is the truth of all this deviation and deformation, lying behind in the inner heart. The psychic being is a special creation in and for earth, in and for man, the earthly creature. It is, as we have said, divine Grace imbedded in Matter.
   The gods are glorious beings; they are aspects and personalities of the Divine, presiding and ruling over the cosmic laws, each with his own truth and norm and dominion, although, in the higher status, all work together and harmoniously. Even then they do not possess a soul, a psychic core of being. They are forms and powers of consciousness organised round a divine truth, a typal Idea; but they do not have this exquisite presence secretly seated in the heart, which is the privilege of the terrestrial creature.
   And the exquisiteness, the special quality of this inner Heart is mostly if not wholly derived from a particular factor of terrestrial evolution. For the journey here is a sacrifice, a passage through pain and suffering, even through frustration and death. The tears that accompany the mortal being in his calvary of an earthly life serve precisely as a holy unction of purification, give a sweet intensity to all his urges in the progressive march to Resurrection. This is the Immanent Divine who has to be worshipped and realised as much as the Transcendent Divine, if man is to fulfil himself wholly and earth justify its existence.
   The legend of the great ascetic Sankaracharya going straight to the realisation of the Supreme knowledge in Brahman but obliged to come down and enter into another earthly body for the experience of love, even earthly love, in order to complete his realisation is instructive and illustrates our point.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The general idea of a descent of the Spirit, that is to say, the Divine, the conception of avatra and avataraais, of course, not new. But here there is a difference. Avatara or Avatarana in the older disciplines was more or less an intervention of God as God, the working of a Force come specifically in the midst of the world circumstances, maintaining still its divine transcendental character, to work out a given problem, accomplish a special mission and then, when the work is done, retire to its own status. It is, as it were, a weapon of flame and light hurled into the earthly frayeven like the discus of Vishnu and having accomplished its mission, going back into the hand of the thrower, its fount and origin. The task of the Avatara was usually bhbhra-haraa, lightening earth's load: it means removing the sinful and preserving the virtuous, re-establishing the reign of Law. Esoterically, he also embodied the Way to spiritual fulfilment. There was no question of saving humanityit was more serving than savingby transfiguring it, giving it a new body and life and mind, nor was there any idea of raising the level of earth-consciousness.
   The Divine acts in three different ways in his three well-known aspects. As the transcendent Reality he is above and beyond creation, he is the Unmanifest, although he may hold within either involved or dissolved the entire manifestation. Next, he is the manifestation, the cosmic or the universal; he is one with creation, immanent in it, still its master and lord. Finally, he has an individual aspect: he is a Person with whom human beings can enter into relations of love and service. The Divine incarnate as a human being, is a special manifestation of the Individual Divine. Even then, as an embodied earthly person, he may act in a way characteristic of any of the three aspects. The Divine descended upon earth, as viewed by Sri Aurobindo, does not come in his transscendental aspect, fundamentally aloof and away, in his absolute power and consciousness, working miracles here; for transcendence can do nothing but that in the midst of conditions left as they are. Nor does he manifest himself only as his cosmic power and consciousness, imbedded in the creation and all-pervading, exercising his influence through the pressure of Universal Law, perhaps in a concentrated form, still working gradually, step by step, as though through a logical process, for the maintenance of the natural order and harmony, lokasagraha. God can be more than that, individualised in a special, even a human sense. His individual being can and does hold within itself his cosmic and transcendental self covertly in a way but overtly too in a singular manner at the same time. The humanised personality of the Divine with his special role and function is at the very centre of Sri Aurobindo's solution of the world enigma. The little poem A God's Labour in its short compass outlines and explains beautifully the grand Mystery.
   The usual idea of God (as the theists hold, for example) is that he is an infinite eternal impassible being, aloof from human toils and earthly turmoils, himself untouched by these and yet, in and through them, directing the world for an inscrutable purpose, unless it is for leaning towards it and stretching out the hand of Grace to those of the mortals who wish to come out of the nightmare of life, sever the coils of earthly existence. But the Divine in order to be and remain divine need not hold to his seat above and outside the creation, severely separated from his creatures. He can, on the contrary, become truly the ordinary man and labour as all others, yet maintaining his divinity and being conscious of it. After all, is not man, every human being, built in the same pattern, a composite of the earthly human element supported and infused by a secret divine element? However, God, the individual Divine, does become man, one of them and one with them. Only, his labour thereby increases manifold, hard and heavy, although for that very reason full of a bright rich multiple promise. The Divine's self-hurilanisation has for it a double purpose: (I) to show man by example how he can become what he truly is, how he can divinise himself: the Divine as man lives out the life of a sadhakawholly and completely; (2) to help concretely by his own force of consciousness the world and man in their endeavour for progress and evolution, to give the help wholly and completely from the innermost status of the self down to the most external physical body and the material field. This help again is a twofold function. The first is to make available, gather within easy reach, the high realisations, the spiritual treasures that are normally stored in a heaven somewhere else. The Divine Man brings down the divine attributes close to our earth, turns them from mere far possibilities into near probabilities, even imminent realities. They are made part and parcel, constituent elements of the earthly atmosphere, so that one has only to open one's mouth to brea the in, extend one's arms to seize and possess them: even to this opening and this gesture man is helped by the concrete touch and presence of the Divine. Further, the help and succour come in another way which is more intimate, more living and appealing to man.

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   I have put the popular case in figures of popular mentality;almost foolish and childish on the face of it, as it would appear; but if one "tries to answer, one finds it is not easy, children's questions are always so. Let us then try to be wise and face the problem squarely. The whole difficulty comes from the popular, perhaps normal human conception of the soul; it is considered almost something like the physical body (even as Virochana of old did in the Upanishadic days), namely, it has a definite form and figure, even perhaps a definite mass: each is an isolated entity shut out from everyone else by a fixed contour within which each one is housed. In fact, however, it is not so. The soul is an individual, no doubt, it has even a kind of recognisable form, but nothing of the kind by which matter or a material body is characterised. It is an essential form, form of the form, swarpa; it is a basic or typal individuality, the individual seated within the 'individual. The characteristic of material individuality is, as I have said, exclusiveness, where -as the soul individuality is characterised by a comprehensiveness which does not diminish but gives a special mode and movement to that individuality. In the growth of life-forms, we know how a single unit, a cell, divides and subdivides itself and each division grows into a whole, a complete life-form. But the process is not reversible. Developed forms, coming out of a single parent cannot be resolved back into the original unit. Organisms do not combine to form a single unitary organism, although one or more may be taken up and assimilated into another: for this is not combination, but practically the annihilation of one into another. The second law of thermodynamics seems to hold good even in the biological field. On a still higher or deeper level, in the psychological and spiritual realm, such combinations or resolutions are however possible and form a characteristic movement of the occult world.
   Let us repeat here what we have often said elsewhere. The creation and development of souls is a twofold process. First, there is the process of growth from below, and secondly there is the process of manifestation or expression from above, the movements of ascent and descent, as spoken of by Sri Aurobindo. The souls start on their evolutionary journey on the material plane as infinitesimal specks of consciousness imbedded in the vast expanse of the Inconscient; but they are parts and parcels of a homogeneous mass: in fact they are not distinguishable from each other at that level. There is as it were a secret vibration of consciousness with which the material infinity all around is shot through. With evolution, that is to say, with the growth and coming forward of the consciousness, there arise sparks, glowing centres here and there, forms shape and isolate themselves in the bosom of the original formless mass; they rise and they subside, others rise, coalesce, separatesome grow, others disappear. These sparks or centres, as they develop or evolve, slowly assume definiteness,of form and function,attain an individuality and finally a personality. Looked at from below there is no counting of these sparks or rudimentary souls; they are innumerable and infinitely variable. It is something like the nebula out of which the galaxies are supposed to be formed. The line of descent, however, presents a different aspect. Looked from above, at the summit there is the infinite supreme Being and Consciousness and Bliss (Sachchidananda) and in it too there cannot be a limit to the number of Jivatmas that are its formulations, like the waves in the bosom of the sea, according to the familiar figure. This is the counterpart of the infinity at the other end, where also the rudimentary souls or potential individualities are infinite. Moving down along the line of descent at a certain stage, under a certain modality of the creative process, certain types or fundamental formations are put forward that give the ground-plan, embody the matrix of the subsequent creation or manifestation. The Four Great Personalities (Chaturvyuha), the Seven Seers, the Fourteen Manus or Human Ancestors point to the truth of a fixed number of archetypes that are the source and origin of emanations forming in the end the texture of earthly lives and existences. The number and scheme depends upon a given purpose in view and is not an eternal constant. The types and archetypes with which we, human beings, are concerned in the present cycle of evolution belong to the supramental and overmental planes of consciousness; they are the beings known familiarly as gods and presiding deities. They too have emanations, each one of them, and these emanations multiply as they come down the scale of manifestation to lower and lower levels, the mental, the vital and the physical, for example. And they enter into human embodiments, the souls evolving and ascending from the lower end; they may even take upon themselves human character and shape.
   There are thus chains linking the typal beings in the world above with their human embodiments in the physical world; an archetype in the series of emanations branches out, as it were, into its commensurables and cognates in human bodies. Hence it is quite natural that many persons, human embodiments, may have so to say one common ancestor in the typal being (that gives their spiritual gotra); they all belong to the same geneological tree. Souls aspiring and ascending to the higher and fuller consciousness, because of their affinity, because together they have to fulfil a special role, serve a particular purpose in the cosmic plan, because of their spiritual consanguinity, call on the same godhead as their Master-soul or Over-soul, the Soul of their souls. Their growth and development are along similar or parallel lines, they are moulded and shaped in the pattern set by the original being. This must not be understood to mean that a soul is bound exclusively to its own family and cannot step out of its geneological system. As I have said in the beginning, souls are not material particles hard and rigid and shut out from each other, they are not obliged to obey the law of impenetrability that two bodies cannot occupy the same place at the same time. They meet, touch, interchange, interpenetrate, even coalesce, although they may not belong to the same family but follow different lines of, evolution. Apart from the fact that in the ultimate reality each is in all and all is in each, not only so, each is all and all is eachthus beings on no account can be kept in water-tight compartmentsapart from this spiritual truth, there is also a more normal and apparent give and take between souls. The phenomenon known as "possession", for example, is a case in point. "Possession", however, need not be always a ghostly possession in the modern sense of the possession by evil spirits, it may be also in a good sense, the sense that the word carried among mediaeval mystics, viz.,spiritual.
   We say commonly souls are immortal. But in an occult sense souls are or may be mortal too. When the Vedantin speaks of laya or the Buddhist of nya, what else is it? It is nothing but the annihilation of the soul, even if it is in the Brahman or some Absolute. But we are not referring to that here. There is a merger of souls, and a dissolution of souls in a somewhat different manner, not on the highest metaphysical heights, but even here below among the growing developing souls embodied upon earth. That is to say, one soul may unite with another and both form one single entity and embodiment.
   This perhaps is not the general rule, e specially on the higher levels, where the beings possess well developed and well organised individual personalities. It is more common in the earlier stages when the souls are just developing and are pliant and supple and can easily intermingle. But even on the higher reaches a merger is possible and does happen, when some special work has to be done. A god sometimes literally descends into a man, takes up the human soul within himself and becomes the man, transformed and transfigured, even as an Asura also may do the same thing. And human beings too on high altitudes of spiritual growth, major souls, can combine and fuse together to form a single soulsuch may be the demand of their individual lines of growth or the demand of a Higher Will and Purpose.
   Reverting to the original question with which we started, we can say now that the birth of a soul is not like the birth of a living being or organism, that is to say, it does not happen at a given point of time. A soul is truly aja, unborn; it was always there imbedded as the element of secret consciousness in the bosom of the inconscient material Nature. Only it grew out, manifested itself, attaining gradually an individuality and an integrated personality. Neither can it be said that all souls originally, that is to say, at the very beginning of their evolutionary course, were of the same magnitude, equal in all respects. As we know the ultimate material particles the atoms of the different elements or their constituents, protons, etc.have not all the same mass or charge, even so the spiritual elements too have not the same potency or vibration: they are of varying sizes and strengths. The stress of the evolutionary urge in life expressed itself in multiple and varied figures and dispositions, variation being an inherent virtue of the stress. And the development too follows a chequered line: the direction, the tempo, the degree, the manner of the march all differ according to the case, each spark is or tends to be unique and sui generisand even erratic perhapsin its behaviour, like its physical counterpart, the indeterminate and indeterminable material particle. And yet all move towards a heightening, enlarging, deepening of the consciousness rivers flowing and broadening out in their meandering course to the sea: what was unformed, rudimentary, scarcely distinguishable from out of a homogeneous mass, detaches itself gradually, shapes itself into an organised individual entity and finally the fully conscious personality. But, as I have said, the growth does not follow a single one-track straight line: there can be a fusion of souls, the descent and integration of a being or soul from another level of consciousness into a developing soul or psychic element from out of Nature. In this sense then there can be a birth of souls too. The astronomers speak of novae, new stars that suddenly flare out in the sky, as if from nowhereeven though they or their elements were existent before the phenomenon happened. Souls too can come to birth in an analogous way. That is to say, it is due to a special descent of a formed being or consciousness into the human vehicle. The conception of the "twice-born caste" may be remembered in this connection. There is a physical birth and there is a spiritual birth: the latter takes place when the being on the physical plane, yet wholly belonging to evolving Nature, suddenly (it usually happens suddenly) opens and receives into itself a higher principle and becomes a conscious personality.
   The soul in Nature grows along a definite line and the descent also of higher principles overarching that soul happens also in the same line connecting it with its archetype in the supreme status. This we may call the major line of development through various avataras one after another: but apart from this there may also be subsidiary formations that are its emanations or are added to it from elsewhere either temporarily or even permanently. The soul can put out derivative or ancillary emanations, parts of its being and consciousness, a mental or vital or even a subtle physical movement or formation which can take a body creating a temporary, a transient personality or enter into another's body and another personality in order to go through a necessary experience and gather an element needed for the growth of its being and consciousness. One can recall here the famous story of Shankaracharya Who entered into the body of a king (just dead, made him alive and lead the life of the king) in order to experience love and enjoyment, things of which, being a Sannyasi, he was innocent. Similarly one can take into one-self such parts and elements from others which he wishes to utilise for his growth and evolution. It is said that a man with low carnal instincts and impulses becomes an animal of that type in his next life. But perhaps it is truer to say that a part only the vital part of animal appetiteenters into or takes shape in an animal: the soul itself, the true or the whole being of the person, once become human, does not revert to animalhood. The animal portion in man that refuses to be taken up and integrated, sublimated into the higher human consciousness has to be satisfied and exhausted, as much as possible, in the animal way.
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.
   The soul in its inner consciousness knows all its evolutionary formations, remembers those of the past and foresees those of the future, when needed, and even determines them essentially. The mind ruling one incarnation cannot recall other incarnations, for it is a product of that incarnation and is meant to guide and control it; physical memory is a function of the brain in the particular body that the soul inhabits for the time. The soul carries a deeper reminiscence which is part and parcel of the self-consciousness inherent in its nature. The physical memory too can partake of this inner reminiscence if it is purified, illumined and organised around the soul as its instrument of expression. Indeed, although the journey of the soul essentially and originally is the flight of the spirit to the Spirit, yet the final consummation is towards an increasing integration of all the external instruments from the highest to the lowest, from the subtlest to the grossest into a harmonised organised whole, reflecting and embodying the Spirit in its purity and totality. The mind, the life and the body too attain a perfectly unified individuality that is the expression of the soul's truth-consciousness and escaping disruption and dissolution partake ultimately of the inherent immortality of the spiritual being.

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individualisation of the mind, its organisation as a special formation, as a vehicle of the true light, the light of the Psychic consciousness is comparatively easy for a man. Mind is the first member of the lower sphere that is taken up and dealt with by the soul; for it is the highest and the most characteristic element in man and less dense and less subject to the darkness inherent in human nature. The mental individual persists the longest after the dissolution of the body, it survives and may survive very long the disruption of the vital being. This vital being is next in the rung to be taken up, organised and individualised by and around the psychic being. The organisation of the vital being in view of a particular object or aim in ordinary life is common enough: the purpose is limited, the scope restricted. Great men of action have done it and one has to do it more or less to be successful in life. This, however, may be called organisation; it is not individualisation in the true sense, much less personalisation. A limb is individualised, personalised only when it is an instrument and formation of the soul consciousness, the psychic being. And the vital is not easily amenable to such a role. For, it is the dynamic element, the effective power of life and it has acquired a strong nature and a definite function in its earthly relations. Naturally, there is a secret drive and an occult inspiration behind over-riding or guiding all immediate and apparent forces and happenings: in and through these the shape of things to come is being built up. In the meanwhile, however, actually the vital is an executive agent of the lower consciousness: it is an anonymous force of universal nature canalised into a temporary figure that is the normal individual man. The individualisation of the vital being would mean an immortal formulation of an immortal soul as energy consciousness with a specific role for the Divine to play. It maintains its identity, its personality independent of the vicissitudes of the physical body: it continues to function as a divine being, a godhead, to work for mankind and the world. The popular legend has imaged this phenomenon in the mystic figure of an immortal Aswatthama and Vibhishana still wandering in earth's atmosphere.
   Finally, it is the turn of the body to become individualised, personalised, that is to say, when it takes up the disposition and configurationof the psychic person and individual. The first stage is that of a subtle body individualised, a radiant form of etherealised elements consisting of the concentrated light particles of the divine consciousness of the Psyche. This too is an immortalisation of the personal identity which can be achieved and is achieved by the gnostic man who is to come, who will wholly psychicise and divinise his personality. The second stage is the reorganisation and individualisation of the material sheath itself. The very cells of the body are impregnated with the radiant substance of the supreme spiritual consciousness; they live the life of the spiritual individual, the personal divine embodied in the individual. When the whole process is gone through and the work clone, the individual body, physically too, shares in and attains the immortality of the soul. The body is firm enough to maintain its physical identity and yet plastic enough to change in the manner and to the degree demanded of it at any time.

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The earth has been created for a special purpose; it has a divine role to fulfil. And so there is only one earth and not many, in spite of what the scientists may say. The earth is not a mass of dead matter, not merely the dwelling-place of the growths that have occurred upon it, of plants and animals and men. She is the home and she is the mother of them all. She has a consciousness and a personality, the outer form that we see is only her body.
   Indeed, all the luminaries of heaven have each its conscious personality, the planets, the moon and above all the great sun. It is not a fancy or idle imagination that made the astrologers ascribe definite influences to these heavenly bodies. In Hindu astrology, for example, they are considered as real persons, each with a definite form and character, a dhyna rpa. The so-called Nature-gods in the Vedas or in ancient mythology generally are in the same way not creations of mere poetic imagination: they are realities, more real in a sense than the real objects that represent and incarnate them.

05.05 - Of Some Supreme Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If you happen to be in the way of the Divine Power, either you yield to it and are taken up into its substance and constitution, become an integral part of it, execute in it a special function-
   Or, you oppose it and are mowed down and destroyed.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the standpoint of theoretical physics developed by Einstein, the more practical aspect as brought out in Wave Mechanics leads us into no less an abstract and theoretical domain. The Newtonian particle-picture, it is true, has been maintained in the first phase of modern physics which specialised in what is called Quantum Mechanics. But waves or particlesalthough the question as to their relative validity and verity still remains opendo not make much difference in the fundamental outlook. For in either view, the individual unit is beyond the ken of the scientist. A wave is not a wave but just the probability of a wave: it is not even a probable wave but a probability wave. Thus the pattern that Wave Mechanics weaves to show the texture of the ultimate reality is nothing more than a calculus of probabilities. By whichever way we proceed we seem to arrive always at the same inevitable conclusion.
   So it is frankly admitted that what Science gives is not a faithful description of actuality, not a representation of material existence, but certain conventions or convenient signs to put together, to make a mental picture of our sensations and experiences. That does not give any clue to what the objective reality mayor may not be like. Scientific laws are mental rules imposed upon Nature. It may be asked why does Nature yield to such imposition? There must be then some sort of parallelism or commensurability between Nature and the observing Mind, between the pattern of Nature and the Mind's scheme or replica of it. If we successfully read into Nature things of the Mind, that means that there must be something very common between the two. Mind's readings are not mere figments, hanging in the air; for they are justified by their applicability, by their factual translation. This is arguing in a circle, a thorough-going mentalist like Eddington would say. What are facts? What is life? Anything more than what the senses and the mind have built up for us?

05.08 - True Charity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not true that when one's wants are met, one always becomes or remains happy; all paupers are not unhappy, nor are the affluent invariably happy. Happiness is a quality that depends upon something else and comes from elsewhere: it is not directly proportional to material well-being. Unhappiness too is a psychological entity and consists in a special vibration of mind and vitality and consequently of the physical beingdue to a warp in the consciousness itself, in the core of the inner personality. The material conditions serve only to manifest it, maintain or aggravate it, but do not create ittruly they are created by it. That is why the spiritual healers always refer to the bliss of the Spirit as the sole remedy for physical ills even, for disease, misery and death. And the unhappy mortals are always called to turn to the Divine alone in their distressbhajasva mm.
   True charity consists in laying the healing balm upon the sore that lies hidden behind all external miseries which derive from that source and sustainer. And it is in the sole possession of him alone who has found the bliss of the Spirit and dwells in it always. Such a person does not require external accessories for his work of healing and comforting. He need do nothing apparently; he may even appear to be aloof and indifferent. But his presence itself is a healing power: the patient feels it and wonders at the ease and happiness that come into him as if from nowhere. Many physicians have this kind of healing power; indeed without that, a mere medical man, with his pharmacopoeia, is no physician. It may not be well known and recognised, but it is a fact that a good part of the efficacy of medicines lies in the subtle influence, the vital health, that the doctor puts into his medicine or even directly into the body of his patient. And in the case of a spiritual Bhishak, the power can be raised to the nth degree. The healer need not even be present at all physically near the patient; his influence can act very well from any distance. It is quite natural and inevitable that it should be so. For the healing power is in the spiritual consciousness, the inalienable bliss of one's status in the Spirit. One becomes identified with each and every objectperson or thingin one's own self, in the true being and substance; and the light and happiness that one possesses there inalienably go out in a spontaneous flow to others who are not really others but integral parts and portions of the same self.

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But can we say, I am born of God, and yet I am not God? So the Indian boldly declares, all this is the supreme Divine, there is nothing else than the Divinesarvam khalvidam brahma I am He, Thou are That, or again, that which is in me and the conscious being which is there in the Sun are one and the same thing. God has created man and the world, He is in man and in the world, He has become and is man and the world. Not only so. Not only does God become the clod of earth by reducing his potentialto zero, so to say; but He descends often enough in his own being and consciousness here below, assuming a human form for a special work and a special purpose. This is the Indian conception of Avatarhood.
   The Christian conception seems to occupy an intermediary position, being a sort of connecting link between the two. Christ is not only the Son of God, he is also the God-Manhe declares very clearly and categorically that he and the Father in heaven are one and that everyone should be as perfect as God himself. Still a difference is maintained. First of all, with regard to the birth. The God-Man was not born in sin like ordinary mortals, an immaculate virgin gave him birth. And with regard to the union or identity of Father and Son, the fusion is not absolute. Man is asked to be as pure and perfect as God, but only in kind and not in being and substance. The purified and perfect souls sit by the side of God in heaven, they do not lose themselves in God. The Vaishnava conception in India was in the same line. The liberated soul, according to it, dwells with God in the same world, possesses God's qualities the union is that of Salokya and Sadharmaya but it does not become one and indivisible with God (Sayujya).
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   The special gift of the Chaldean line of discipline lay in another direction. It cultivated not so much the higher lines of spiritual realisation but was occupied with what may be called the mid regions, the occult world. This material universe is not moved by the physical, vital or mental forces that are apparent and demonstrable, but by other secret and subtle forces; in fact, these are the motive forces, the real agents that work out and initiate movements in Nature, while the apparent ones are only the external forms and even masks. This occultism was also practised very largely in ancient Egypt from where the Greeks took up a few threads. The MysteriesOrphic and Eleusiniancultivated the tradition within a restricted circle and in a very esoteric manner. The tradition continued into the Christian Church also and an inner group formed in its heart that practised and kept alive something of this ancient science. The external tenets and dogmas of the Church did not admit or tolerate this which was considered as black magic, the Devil's Science. The evident reason was that if one pursued this line of occultism and tasted of the power it gave, one might very likely deviate from the straight and narrow path leading to the Spirit and spiritual salvation. In India too the siddhis or occult powers were always shunned by the truly spiritual, although sought by the many who take to the spiritual lifeoften with disastrous results. In Christianity, side by side with the major saints, there was always a group or a line of practicants that followed the occult system, although outwardly observing the official creed. It is curious to note that often where the original text of the Bible speaks of gods, in the plural, referring to the deities or occult powers, the official version translates it as God, to give the necessary theistic value and atmosphere.
   But if occultism is to be feared because of its wrong use and potential danger, spirituality too should then be placed on the same footing. All good things in the world have their deformation and danger, but that is no reason why one should avoid them altogether. What is required is right attitude and discrimination, training and discipline. Viewed in the true light, occultism is dynamic spirituality; in other words, it seeks to express and execute, bring down to the material life the powers and principles of the Spirit through the agency of the subtler forces of mind and life and the subtle physical.

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The souls group themselves into natural types according to the fundamental mode of consciousness and its dynamism. And they form a hierarchy: they exist and function in an organisation, the type and pattern of which is the pyramid. At the apex is the One Supreme, at the base the infinity of individual and disparate souls, earthly sparks, that are emanations, derivations, scattered condensations, parts and parcels of that One Supreme. In between, from the top towards the bottom, lie in a graded scale formations more and more specialised, particularised and concretised: as we rise we meet the larger, vaster more comprehensive forms of the same entities till we arrive at the typal and original, the source being. Thus we can view a soul along its line of emanation from the central source as a series of beings, the higher enclosing and encompassing the lower. Not only so, a higher entity can have several lower emanations and each of these again can emanate several others. The number of emanations multiply as one goes down and they decrease as one goes up. We can understand now what is meant when we speak of kindred souls. When there is an inexplicable natural affinity or similarity between two souls, it happens in such a case that the souls are emanations of the same Over-Soul. And it happens also sometimes that the guardian angel or daemon whom one may contact is none other than one's own Over-Soul. The term Over-Soul takes thus a literal and a profound significance.
   We may illustrate here a little. At the apex of the pyramid of existence is the Divine, the Supreme Person, the Purushottama. Even there as He begins to lean and look dawn, He expresses himself at the very outset as the dual personality of Ishwara and Shakti (the Divine Father and the Divine Mother)sa dvityam aicchat, as the Upanishad says. That is still the Divine in His highest transcendent status, partpara. Next, this dual or biune or divalent reality shows itself or throws itself further out in a fourfold valency of the dynamic truth consciousness, creating and leading the cosmic evolution. The Four Aspects of Ishwara, forming the male or purua line, are the great names: Mahavira, Balarama, Pradyumna and Aniruddha. And the corresponding four aspects of Ishwari form the other great quaternary: Maheshwari, Mahakali, Mahalakshmi and Mahasaraswati. They embody the four major attri butes of the Divine in his relation to the created universe: Knowledge, Power, Love and skill in work. They also represent thus a divine fourfold order. The first embodies the Brahmin quality of large wisdom, wide comprehension, a vast consciousness; the second has the Kshatriya quality of force, dynamism, concentration and drive of energy; the third possesses the Vaishya quality of harmony, beauty, mutuality and the fourth has the Shudra quality of perfect execution, thoroughness in detailed working, order and arrangement.

05.16 - A Modernist Mentality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sartrian Freedom Evolution or special Creation
   Other Authors Nolini Kanta Gupta The Quest and the GoalA Modernist Mentality
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   Sartrian Freedom Evolution or special Creation

05.17 - Evolution or Special Creation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:05.17 - Evolution or special Creation
  author class:Nolini Kanta Gupta
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   Other Authors Nolini Kanta Gupta The Quest and the GoalEvolution or special Creation
   Evolution or special Creation
   The point is still being debated and, it seems, is still debatable whether evolution is truly the fact behind the origin of species or is it special creation. The latter, we know, was the old- world pre-Copernican theory advocated by theologians and religious minds. It was thoroughly discredited and demolished by the new illumination that Science brought in with the nineteenth century. Till lately it was considered as a pure superstition and to be its advocate would be nothing but blind bigotry. But evidently things in Nature are not so simple; what at one time is brushed aside as a meaningless futility comes back later with a meaning and suggestiveness and truth of reality. We were once laughing at the corpuscular theory of light advocated by the great Newton and putting on a patronising air at the frailty of an otherwise mighty intelligence.But the tables are now turned and we accept it as an undoubted fact when Planck says today that a light ray consists also of particles (quanta) of light. Similarly if in some scientific quarter a doubt has arisen as to the absolute and exclusive truth of the principle of evolution and if the old conception of special creation is exhumed for fresh consideration,well, one should not be astonished at the turn over.
   The most serious lacuna in the concept of evolution, at least in the Darwinian form of it, is, as is well known, the missing link. The transition stage between one form of life and another, between one species and its higher evolute is always absent, has left no trace of any kind and it is a matter of any man's guess. So the theory of mutation, saltum, sudden change, has been advanced. But that only restates the fact, clinches the matter, but does not explain it. If a sudden and thorough change is possible, if one object can be transformed into something quite different and unpredictable, one can as well call it special creation. That would, some might say, be facing the fact squarely.
   According to the Yogic or occult view of things, however, the two conceptions that human mind sets against each other need not be and are not contradictory. Indeed both are true and both are factors working out the progress of life. Evolution is a movement upward, the urge of consciousness to grow and expand and rise to a higher and greater articulation: the change follows a scale of degrees. But there comes a point in the progressive march when a change of degree means a change of kind and the phenomenon presents itself as a sudden, unforeseen mutation. This is due to the fact that there happens at the moment, in answer to a last call as it were from below, a descent of consciousness from the higher into the lower. All the grades of being or consciousness are always there in the cosmic infinity, only it is a matter of gradual manifestation in the physical world. The higher scales are kept in the background,the march of life starts from the lowest, the material rung. One by one they manifest or descend, formulate themselvesin the lower as these grow and rise and get ready to receive the descent. The gap or missing link means the irruptionof a new principle or mode of consciousness, the bursting of the cocoon, as it were, at the end of the period of gestation in the previous mode. Thus we can say that in the beginning there was only Matter and Matter was being churned until a point of tension or saturation was reached when Life precipitated and became embodied and evident in Matter. In the same way, out of a concentrated incubation that Life underwent,it brought down Mind from the hidden mind-plane and the vegetable kingdom gave birth to the animal. Latterly when Intelligence and self-consciousness descended, it was Man that appeared on earth.
   Looked at from below, as the lower marches forward and upward, the scene presents itself as Evolution, growth, Nature's gradual unfolding of herself: looked at from above, as the higher seems poised and descends when the time and occasion are ready, creation appears as a series of special intervention. Both movements are facts of Nature and implement each other.
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05.18 - Man to be Surpassed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Evolution or special Creation Lone to the Lone
   Other Authors Nolini Kanta Gupta The Quest and the GoalMan to be Surpassed
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   Evolution or special Creation Lone to the Lone

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Have life and property then no value in the eye of God? To the divine consciousness are these things mere my, transient objects of ignorance, ties that bind the soul to earth and have to be cut away and thrown behind? We at least do not hold that opinion. We hold that life and property are valuable, they are significant: they become so in reference to the individual who has them. The life that is dedicated to the Divine, the life that is in some way connected with the higher consciousness, through which something of the world of light and delight comes down into our mortality acquires a special worth and naturally calls for divine protection. Likewise the property placed at the service of the Divine, which is used as an instrument for the Divine's own work upon earth, the Divine will surely protect, for it is then part of his grandeur and glory, aishwarya. Life and property become indeed sacred and inviolable when they are put at the disposal of the Divine for his use in the fulfilment of the cosmic design. As we know, life and property under present conditions upon earth are possessions of the undivine forces, they are weapons through which God's enemies hold sway over earth. Therefore life and property that seek to be on God's side run a great risk, they are in the domain of the hostiles and therefore need special protection. The Divine extends that protection, but under conditions for his rule in the material field is not yet absolute. The Asura too extends his protection to his agents, and his protection appears sometimes, if not often, more effective; for the present world is under his domination and all forces and beings obey him; God and the godly have to admit his terms and work out their design on that basis.
   The conditions under which the Divine's protection can come are simple enough, but difficult to fulfil completely and thoroughly. The ideal conditions that ensure absolute safety are an absolute trust and reliance on the Divine Force, a tranquillity and fearlessness that nothing shakes, .whatever the appearances at the moment, the spirit and attitude of an unreserved self-giving that whatever one is and one has is God's. Between that perfect state at the peak of consciousness and the doubting and hesitant and timid mind at the lower end that of St. Peter, forexample, at his weakest moment there are various gradations of the conditions fulfilled and the protection given is variable accordingly. Not that the Divine Grace acts or has to act according to any such hard and fast rule of mechanics, there is no such mathematical Law of Protection in the scheme of Providence. And yet on the whole and generally speaking Providence, Divine Intervention, acts more or less successfully according to the degree of the soul's wakefulness on the plane that needs and possesses the protection.

06.10 - Fatigue and Work, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This does not mean, however, that there is no work natural to you, for which you have a special aptitude, in and through which your soul, the Divine, can express itself fully and wholly in a special manner. But what is that work? The kartavyam karma the work that demands to be donederiving from your swadharmayour self-nature? Evidently, it is not that of your superficial nature, which the mind chooses, the vital prefers and the body finds convenient. To come by your true or soul work, you have to pass through a considerable discipline, a rigorous training.
   You cannot throw off this work and that at random declaring they are not the work fit for you or jump at anything that your fancy favours. Indeed, you cannot give up anything, cast out anything, simply because it is unpleasant or not sufficiently pleasant. The more violently you try to shake off a thing, the more it will try to stick to you. Instead of that, you must know how to let a thing drop of itself, quietly, automatically and definitively. That is the only way of getting rid of an unwanted or an unnecessary thing. Before all, be sincere to yourself: that is to say, try to follow the highest light and aspiration in you each moment, and be faithful to that and that alone. Never allow yourself to be shaken or moved by the likes and dislikes of your mind or heart or body. Do even what goes against the grain of your body or heart or mind, if it is presented to you as the thing to be done; do it as calmly, dispassionately and as perfectly as it is possible for you to do and leave the rest to your higher destiny. If you belong all to your soul, if you are obedient to the Divine alone, then as this consciousness and poise grow clearer and steadier in you, you will find things that are not consonant with it dropping off from you quietly and without any effort or reaction from you, like autumn leaves from branches that supply the sap no more. Your work is changed, your circumstances are changed, your relation with things and per-sons are changed automatically and inevitably in accordance with the need and demand of your soul-consciousness.

06.22 - I Have Nothing, I Am Nothing, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The state is that of utter commonplaceness. The feeling that I am doing Yoga, that I am something and have a special work to do, that something has to be achieved, that life has a purpose etc., etc. all that has left and left a blank, a void inside and an absolutely mechanical automaton outside. I do the most ordinary things of life, as any other common man, like the routine work of a machine; I know nothing and have no impulse to know or to plan as to what I should do, how I am to move or why is it all like this. A great tranquillity and silence possess the whole being. There is no I, no person to refer to in the consciousness: individuality has been totally abolished, a sweep of universality passes through the consciousness and makes it as it were a no-mans-land. The mind has laid down its burden and says it is free now and obedient to the call that may come to it. The vital too submits its adherence and awaits the order: it has no inclination or choice of its own. The physical is likewise wholly docile.
   This state of supreme blankness and passivity borders on the experience of illusion the illusoriness of the world and the vanity or hollowness of life. Creation does seem like an empty shell, with no meaning or purpose and no real truth of existence even: it is a shadow play that rests on nothing and vanishes into nothing. The great exponents of Illusoriness must have had an experience of this kind and considered therefore thatNothingas the ultimate truth and mystery of existence.

07.02 - The Spiral Universe, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The universe can thus be conceived as a globe consisting of an infinite number of intersecting spirals. One can give to each spiral a different colour, each representing one aspect of nature's movement. A model globe of this kind may perhaps be constructed. A section only of the curve of a spiral is on the outside, the rest is within the globe and can be seen because of its special colour, provided we consider the globe as something transparent. It is these multiple sections outside that form the surface of the globe. The inside is of course full of spirals, excepting that section of a spiral which is outside. And yet though crossing and recrossing they do not form an opaque mass. One can see through and follow the brilliant lines of various colours. That is how I see it. You can try to make a geometrical figure of it, if possible.
   Nature has a plan of its own. It is not like the coherent rational plan of man. Nature's plan is made of an aspiration, a decision and a goal. But the way is quite fantastic, so it appears to man. Nature seems to move from moment to moment, under the stress of the occasion; there are advances, withdrawals, trials, contradictions, demolitions of things, laborious building up, and again throwing down. It is a complete chaos. She begins a thing, leaves it half done, takes up another, rejects one thing altogether, begins anew something left off, makes, remakes, unmakes, separates, mixes up. She follows a million lines of advance at the same time but not from the same point and each with its own speed and rhythm. There is such a tangle that seems to make no sense. Still there is a plan, she pursues an object which seems to be very clear to her, although veiled to the human eye. The spiral globe I spoke of was meant to give some idea of this complex unity in Nature's plan.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  A fierce satisfaction with my special pangs
  As if they made me taller than my kind;

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  A trick, a special hue claims them his own.
  All else is Nature's craft and this too hers.

07.06 - Record of World-History, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Naturally the process is not easy and available to every-body, as an ordinary book. It requires a special aptitude and special discipline.
   ***

07.21 - On Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   That is why till now I have not spoken to you of it. But if any of you feel you have a disposition for such things, or some special aptitude in this direction and are ready to surmount all weaknesses, well, I am at your disposal, ready to help you and initiate you into the mysteries. But I am afraid you have still to grow a little more, become more mature before I can take up the charge.
   Of course, age is really no bar. I was doing occultism when I was twelve years old. But I must tell you I had no fear, I had fear of nothing. Here you come out of the body, you are connected with the body by the very tiniest, almost imperceptible, bit of thread, as it were. If the thread snaps, there is an end of it all, the end of your life. So you come out into another world and begin to look about and see what kind of world it is. Generally, the first things you see, as I said, are absolutely terrifying. In your normal view, the air about you is empty; there is nothingyou see the blue of the sky or the white cloud or the sunshine and everything is beautiful. But when you have the other sight, the picture is quite different. You see that the whole atmosphere is filled with a multitude of small formations, which are the remains of desires and mental deformations and they crowd about you in such a way that the whole thing gives you a very disagreeable impression. Indeed, it is positively ugly more often than not. They come near you, attack you, press upon you and you fear and tremble. Then they assume formidable proportions. But if you are not shaken, if you can look with the eye of a calm curiosity, you will find then there is nothing so very terrifying. Things are not beautiful perhaps, but they are not frightful either.

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   You must note here that when I speak of a formation entering into a living person, the formation does not mean the man himself who is dead, that is to say, his soul or psychic being. I say that it is only a special faculty which continues to remain in the earth atmosphere, even after the death of the man to whom the faculty belonged: it was so well developed, well formed that it continues to retain its independent identity. The soul, the true being of the man is no longer there; I have told you often that after death it goes away as soon as possible to the psychic world, its own world, for rest, assimilation and preparation. Not that it cannot happen otherwise. A soul incarnating as a great musician may incarnate again in or as a great musician, although I said in another connection that a soul usually prefers to vary, even to contrast and contradict its incarnations with each other. Take for example, the great violinist, Isai; he was a Belgian and the most marvellous violinist of his century. I knew him and I am sure he was an incarnation, at least, an emanation, of the soul that was the great Beethoven. It may not have been the whole psychic being that so reincarnated, but the soul in its musical capacity. He had the same appearance, the same head. When I saw him first appearing on the stage I was greatly surprised, I said to myself, he looks so like Beethoven, the very portrait of that great genius. And then he stood, the bow poised, one stroke and there were in it three or four notes only, but three or four supreme notes, full of power, greatness and grandeur; the entire hall was charged with an atmosphere marvellous and unique. I could recognise very well the musical genius of Beethoven behind. It may be possible here too the soul of Beethoven in its entirety the whole psychic beingwas not present; the central psychic might have been elsewhere gathering more modest, commonplace experiences, as a shoemaker, for example. But what was left and what manifested itself was something very characteristic of the great musician. He had disciplined his mental and vital being and even his physical being in view of his musical capacity and this formation remained firm and sought to reincarnate. The musical being was originally organised and fashioned around the psychic consciousness and therefore it acquired its peculiar power and its force of persistence, almost an immortality. Such formations, though not themselves the psychic being, have a psychic quality, are independent beings, possess their own life and seek their fulfilment by manifesting and incarnating themselves whenever the occasion presents itself.
   Can a Psychic Being take two bodies at the same time?
  --
   The Psychic is like the wire between the generator and the lamp. What is the generator and what is the lamp, or rather, who is the generator and who the lamp? The Divine is the generator and the body, the visible being, is the lamp. The function then of the Psychic is to connect the two. In other words, if there were no Psychic in Matter, Matter could not come in direct contact with the Divine. All human beings, including yourself, all carry the Divine within you, you have only to enter within you to find Him. It is a unique speciality of the human being, rather of all embodied beings living upon earth. In the human being, the psychic becomes more conscious and formed; more conscious and therefore also more free, it is individualised. You should note that it is a speciality of the earth alone. It is the direct infusion of a purifying and redeeming agent into the most obscure and unconscious Matter to awaken it by degrees towards the divine consciousness, the divine presence, to the Divine Himself. It is the psychic presence that makes of man an exceptional being. Perhaps it is not good to tell it to him too often, for as it is he is already puffed up and thinks very highly of himself and there is no need to encourage him in that direction. Still it is a fact: so much so that beings from other worlds, worlds of what are known as demigods or even gods, beings from what Sri Aurobindo calls the Overmind, are eager to take a physical body upon earth so that they may experience the Psychic, as they do not possess it. These beings have very many qualities which men have not, but they lack this divine presence which is quite an exceptional thing belonging to the earth alone. All the inhabitants of the higher worlds the Higher Mind, the Overmind and other domainsdo not have the psychic being. Naturally, the beings of the vital worlds have not got it either. But these vital beings do not regret, for they do not want to have it. There are, however, a few exceptional beings on this level who wish to be converted and therefore desire a physical body; but the rest do not want, they are bound to the law of their being and cannot repudiate it.
   So I say and we are bound to admit that it is an exceptional virtue in the human being to bear the psychic in him. But to tell the truth, he does not seem to have profited much by it. He does not look like considering his virtue as something very desirable, from the manner he has been treating this presence. He prefers to it his mental ideals, he prefers to it his vital demands and he prefers to it his physical habits. I do not know how many of you have read the Bible. But there is a story that I used to like always. There were two brothers, Esau and Jacob. Esau had gone out hunting and felt tired and hungry. He came back home and found his brother preparing a dish. He asked Jacob to feed him. Jacob said he would give him food if he, Esau, sold his birthright to him. Esau said, of what use is the birthright to me now, and sold it to his brother. You understand the significance? You can of course take it quite in the superficial way. But I took it differently. The birthright is the right to be the son of God. And Esau was quite ready to give up his divine right for a mess of pottage. It is an old story, but it is eternally true.

07.37 - The Psychic Being, Some Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It depends. As I have told you now, there are psychic beings that are just on the way of formation and growth, they usually cannot choose at the beginning, they cannot choose very much. But when they have come to a certain degree of development and consciousness, they make a choice; generally when they are still in the body, when they have gathered a certain amount of experience, they decide what is to be their next field of experience. I shall give you an illustration, although somewhat external. A psychic being, for example, needed the experience of power, authority, comm and and wanted to know the reactions of these movements and also how to turn them towards the Divine, to learn, in a word, what these things can teach. So the soul took the body of a king (or a queen). When it had the necessary experience, learnt what it had to learn, it gave up the body, being no longer useful. It is at that moment, when it decides to leave the body, that the soul still in the body makes the choice of the next experience. The choice very often takes a course of action and reaction. If the soul has experienced and studied a particular field, its choice falls upon a contrary field on the following occasion. Thus if the soul has had the experience of a kingly position and worked through that to enter into a conscious relation with the Divine, then at the moment of leaving the body that served with Power and authority and command, it perhaps would say: This time I shall take a middle position, neither high nor low, where there will be no need to lead mostly an external life, where one is neither in great luxury nor in great misery. With that resolution it returns to the psychic world for the necessary rest, for the assimilation of past experiences and preparation for the future. When the time comes for return upon earth, for the descent into a physical body, it remembers naturally the choice it had made, but from that higher and subtler plane at that moment the material world is not seen in the way we see it, it appears in a different form; still one can notice the differences in the surroundings and activities. One has not the vision of the details, but a total or global vision is there. It can choose an atmosphere, it can choose even a particular country. It has in view a certain kind of education, civilisation and influence, the kind of life that it wishes to lead. Then as it comes down and looks about, it distinguishes very clearly the different kinds of vibrations and makes its way accordingly. It aims, as it were, at the place where to drop. But it can hit the target only approximately. For there are one or two other factors besides which come into play. For there is not only its own choice, from above, there must also be a receptivity from below, an aspiration that draws to it the particular being or the particular type of being. Usually the call is from a mother, sometimes from both the parents. If the parent has some aspiration or receptivity, something that is sufficiently passive and open and looking up towards something higher, in that case, the thing appears to the psychic being as a luminous vibration which beckons it. It is the answer to its will. It shows the place it is to go to. It cannot fix the day of its birth. There will naturally be a period of uncertainty, but that is not expected to go beyond a year. The second factor that somewhat modifies or qualifies his choice comes from the nature of the birth itself. The soul, the conscious being, precipitates into the inconscience, for the physical world, even human consciousness, at its very best, is an inconscient thing when compared to the psychic consciousness. It is as though the soul fell head down-most. That makes it dazed and for a long time it does not know what is what. It does not know where it is, what it is doing nor why it is there; a complete blank possesses it. It is unable to express itself, e specially as a baby, it has not the proper amount of brain to understand or manifest anything. Very rarely do children show the exceptional being that they have within them. Cases do occur indeed, but they are very few and far between. Generally it takes time for the soul to come to its own. It wakes up but slowly from its numbness, it is only gradually that it begins to understand that it is there for some reason and by choice. This oblivion is occasioned by the presence of the mind and mental education which completely shuts off the psychic consciousness. All kinds of circumstances, happenings, experiencesexternal and emotionalare then needed to strike open the doors; within, to bring the memory that one has come from elsewhere and for a very special reason. It is the normal longer process. But one may have the chance of meeting early enough some one who knows; then instead of groping and fumbling through ignorance and darkness, you get the light and the help that give you the swift and straight contact.
   The psychic will and psychic development are things that are completely outside the range of common notions. Ideas of justice and reward and punishment have no place here at all. Any people come to me and complain: What have I done in my past life that I have to be under such difficult conditions now, to suffer so much! I always reply: But don't you see it is a blessing for you, the divine grace upon you? In your past life perhaps you yourself asked for such conditions so that you may make greater progress through them! This way of looking at the thing may seem very novel. But truth lies that way.

07.38 - Past Lives and the Psychic Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Most people are not at all conscious of what is happening in them. Their consciousness or being is a mixture of mental, vital and physical elements, a kind of hotchpotch. There are a few, very few indeed, who are consciousconscious of what is beyond the three, viz, their psychic being. For it is only that element which endures, persists through successive lives. Certain people have known or learnt some rudiments of the matterwho believe in rebirth, but conceive it in the most childish manner. Their idea is as if the person changed his body like a robe. There are persons even who have written books describing seriously all the lives they had passed through since the time they were monkeys! As I have said, it is the psychic element alone that persists after death, all the rest gets dissolved. And in 999 cases out of 1,000, the psychic is a very small formation lying behind and taking little part in the actual life of the person. I speak of the average man, not of the Yogi, that is to say, one who has a developed psychic being to the extent that it is capable of controlling and guiding the outer life. How often does an ordinary man get in contact with his psychic being? Years and years pass for many or most to have just a passing taste of this movement. It is this moment that abides and is carried over to the next life, all other things are simply effaced. At a given point of our life, there comes a special circumstance, there is a call within, an absolute inner necessity that brings forward the psychic and the contact is made perhaps for an instant. That experience is preserved in the psychic memory. More than the outer circumstances and the physical events, however, what is cherished in the consciousness is the intimate emotion, the vibration that accompanied the perception at the time. At the most, a word said, a phrase heard, just a passing scene is all that is stored, net and clear, engraved as it were. But above all it is the soul's state that is the most important thing. I t is these scattered elements that serve as stepping-stones or sign-posts on the soul's forward journey. They are the constants that build up the personality of a man. On rare occasions there is a larger clearing, the circumstances preserved are sufficiently definite to point to a date and a historical person. Usually, however, one cannot say, I was such a person, I lived in such a country or did such things. These psychic flashes, more in some cases, less in others, are the only genuine and au thentic records of the story of a person's lives.
   It is a being who is completely identified with his psychic, who has organised his whole person, in all its parts, around this centre, in fact, a being of one piece, entirely and solely turned to the Divine that can alone remember or hold in his consciousness something like a totality of his personal history. For in his case even when the body drops, the other parts being integrated and taken up into the soul substance maintain their individual existence; the personality formed around the psychic continues to exist with its memory intact: even it can pass from one life to another without losing the consciousness.

07.44 - Music Indian and European, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Music Its Origin and Nature specialisation
   Other Authors Nolini Kanta Gupta Part SevenMusic Indian and European
  --
   Music Its Origin and Nature specialisation

07.45 - Specialisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  object:07.45 - specialisation
  author class:Nolini Kanta Gupta
  --
   specialisation
   You must extend, enlarge, enrich your mind. It must be full of thoughts and ideas. It must be stored with the results of your observation and study. It must not be a poor mind, a mind, that is to say, that has not many ideas nor the capacity of reasoning and argument. Your mind must be capable of thinking of many different things, gathering knowledge of different kinds, considering a problem from many different sides, not following only a single line or track: it must be somewhat like a Japanese fan opening out full circle in all directions.
   You have, for example, several subjects to learn at school. Well, learn as many as possible. If you study at home, read as many varieties as possible. I know you are usually asked and advised to follow a different way. You are to take as few subjects as possible and specialise. Yes, that is the general ideal: specialisation, to be an expert in one thing. If you wish to be a good philosopher, read philosophy only; if you wish to be a good chemist, do only chemistry; and even you should concentrate upon only one problem or thesis in philosophy or chemistry. In sports you are asked to do the same. Choose one item and fix your attention upon that alone. If you want to be a good tennis player, think of tennis alone. However, I am not of that opinion. My experience is different. I believe, there are general faculties in man which he should acquire and cultivate more than specialise himself. Of course, if it is your ambition to be a Monsieur or Madame Curie who wanted to discover one particular thing, to find out a new mystery of a definite kind, then you have to concentrate upon the one thing in view. But even then, once the object is gained, you can turn very well to other things. Besides, it is not an impossibility in the midst of the one-pointed pursuit to find occasions and opportunities to be interested in other pursuits.
   From my childhood I have been hearing of the same lesson; I am afraid it was taught also in the days of our fathers and grandfa thers and great grandfa thers, namely, that if you wish to be successful in something you must do that only and nothing else. I was rebuked very much because I was busy with many different things at the same time. I was told I would be in the end good for nothing. I was studying, I was painting, I was doing music and many other things. I was repeatedly warned that my painting would be worthless, my music would be worthless, my studies would be incomplete and defective if I had my way. Perhaps it was true; but I found that my way, too, had its advantagesprecisely the advantages I was speaking of at the outset, namely, it widens and enriches the mind and consciousness, makes it supple and flexible, gives it a spontaneous power to understand and handle anything new presented to it. If, however, I had wanted to become an executant of the first order and play in concerts, then of course I would have had to restrict myself. Or in painting if my aim had been to be one of the great artists of the age, I could have done only that and nothing else. One understands the position very well, but it is only a point of view. I do not see why I should become the greatest musician or the greatest painter. It seems to me to be nothing but vanity.
   But it is a very natural and spontaneous movement in man to change from one work to another in order to maintain a kind of balance. Change also means rest. We have often heard of great artists or scholars seeking for rest and having great need for it. They find it by changing their activity. For example, Ingres was a painter; painting was his normal and major occupation. But whenever he found time he took up his violin. Curiously, it was his violin which interested him more than his painting. He was not very good at music, but he took great pleasure in it. He was sufficiently good at painting, but it interested him less. But the real thing is that he needed a stable poise or balance. Concentration upon a single thing is very necessary, I have said, if one aims at a definite and special result; but one can follow a different line that is more subtle, more comprehensive and complete. Naturally, there is a physical limit somewhere to your comprehensiveness; for on the physical plane you are confined in respect of time and space; and also it is true that great things are difficult to achieve unless there is a special concentration. But if you want to lead a higher and deeper life, you can comm and capacities which are much greater than those available to the methods of restriction and limitation belonging to the normal consciousness. There is a considerable advantage in getting rid of one's limits, if not from the point of view of actual accomplishment, at least from the point of view of spiritual realisation.
   ***

08.04 - Doing for Her Sake, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   And this seems to me to be the most elementary thing. For, to tell you the truth, I would be astonished if it were otherwise. For your presence at a place organised as it is would have no meaning if it were not for that. What would be its use? There are any number of universities and schools in the world that are much better manned and equipped than ours. If you are here, it must be for a special reason. It is because here there is a possibility of absorbing consciousness and progress. If you do not put yourself in a state in which you receive it, you lose the chance that you are given.
   What do you think about it? Is it mere chance or simply because your parents have put you here that you are here, you might as well have been anywhere else? You should put these questions to yourselves. At thirteen one can begin questioning very well, e specially if one finds himself at a place which is not quite ordinary. Why is one here, for what reasons, what is the purpose of being here?

08.21 - Human Birth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In ancient times, in some civilisations and even now in some countries, the expectant woman is kept specially in a surrounding of beauty and harmony and peace and ease and very normal physical conditions so that the coming child may be formed under the best circumstances. Evidently this is as it should be, for it is within human possibilities. Human beings have developed enough not to consider it as an exceptional thing. And yet in fact, it is an exceptional thing, for there are very few people who think of it, most are in the habit of producing children without giving a thought to it. But the least that is expected of man is that he should be somewhat conscious and do the things he has to do in the best of conditions.
   Now, a fully formed conscious soul wanting to take birth looks generally from its psychic domain for a corresponding psychic light upon some place on earth. In its previous birth, before leaving the earthly atmosphere, it chose, as the result of its total experience in that life, the conditions of its future life, not in details, but more or less in a general way. Such cases are very exceptional. We here perhaps can speak of it, but for the majority of the human population, even among the most well-educated, the question does not arise.

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But if you take a truly divine being, that is not the thing he likes or appreciates. He does not like to be worshipped; worship does not give him special pleasure. But if he sees anywhere a fine intuitive sense, a good feeling, a movement of unselfishness or spiritual enthusiasm, he considers that as infinitely more valuable than prayers and Pujas. I tell you seriously, if you place a true god upon a chair and compel him to remain there all the time you are doing him Puja, he can amuse himself by letting you do it, but surely it gives him no happiness, none! He feels neither flattered nor satisfied nor glorified by your Puja. You must get that idea out of your head. There is an entire region between the spiritual world and the material, belonging to the vital beings and it is this region that is full of such things as are liked by them, because they are their food. They are happy, they feel important when men call them, pray to them, make their offerings to them: the being that has the largest number of adorers is the most satisfied, the most glorified, the most puffed up. How can you imagine that a true god, a god even of the Overmindalthough those of this region are already somewhat touched by human frailties that is to say, one who has the higher consciousness, would get any pleasure out of these things? I repeat, an act of real kindness, intelligence, unselfishness or fine understanding or sincere aspiration is for him an altogether higher and more valuable thing than any petty religious ceremony. There is no comparison. You speak of religious ceremonies. There is, for example, a being called Kali; there are many Kalis, of many varieties, installed in temples and homes. All of them almost are vital beings and forces, some are ugly and terrible. I have known people who had such a fear of Kalitheir household Kali that they trembled at the thought of offending her in any way, of committing the least fault that would displease her; for that means Kali's vengeance. I know, I know very well these entities: they are beings of the vital world, they are vital formations the forms are given by the human mind and what forms! To think that men worship such terrible and demoniac things!
   From this standpoint it is good that for a time humanity should come out of the religious atmosphere, full of fear and blind superstitious submission by which the adverse forces have profited so monstrously. The age of negation, of atheism and positivism is from this view quite indispensable for man's liberation from sheer ignorance. It is only when you have come out of this, this abject submission to the evil forces of the Vital that you can rise to truly spiritual heights and then become there collaborators and right instruments of the forces of the Truth and Consciousness and Power. The superstitions of the lower levels you must leave far behind to rise high.

08.30 - Dealing with a Wrong Movement, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There is a great difference between pushing a thing away simply because you do not want it and changing the state of the consciousness so that the thing you do not want becomes completely foreign to your nature. Usually when you have a movement in you which you do not like, you drive it back and repel it, but you do not take the trouble of finding in yourself that which served and serves still as a support to the movement, the particular tendency, the turn of consciousness which enables the thing to enter into the consciousness. If, however, instead of a gesture of mere condemnation and suppression, you enter deep into your vital consciousness and find out the support, that is to say, the small vibration of a special kind embedded far in a corner, often a corner so dark that it is difficult to see it is there, if, in spite of all difficulty, you concentrate and follow on the track of the thing, the origin of the movement, then at the end you discover quite a small snake-like thing, coiled up, quite small, not bigger than a pea, but very black and embedded firmly. There are then two procedures: either to throw a light so intense, the light of the truth-consciousness, so strong upon the point that the thing is dissolved or to seize the little object as with a pair of pincers, pluck it out and place it before your consciousness. The first method is radical, but you have not always at your disposal the light of the Truth and you cannot make use of it whenever you like. So you have to take to the second method. You may follow it, but it will give you pain, a pain as great as when a tooth is being pulled out. I do not know if any of you had the experience, but it is painful. Usually, however, what you do in the presence of an undesirable movement is to try to wipe it offgently, I supposeor cover it up; thus things go on as before. You do not have the courage and so things do not change. Yes, it gives you pain; the pain is usually here in the heart. But if you have the courage, it is better to pull out the thing than to temporize with it; pull it out and put it in front of your gaze; it dissolves. That makes an end of it and you are cured. The thing will not come into you any more to trouble you. But the operation is radical and it has to be done as an operation.
   In the beginning you need a great perseverance in seeking out the thing. For normally when you are in search of these things, the mind comes in and deploys a thousand and one reasons and favourable explanations so that you may not pursue the enquiry. It tells you: "No, it is not your fault at all; it is the circumstances, it is the people, it is things coming from outside, it is this and it is that," all excellent excuses, and if you are not firm in your resolution, you let things go on and you remain where you were; the thing will come back to trouble you again and you have to begin all over once more. But if you have done the operation, everything is done with. Do not trust the mind and its explanations. It might inspire you to say: "Yes, yes, on other occasions it was like that, I admit, I was indeed in the wrong; but this time, I am sure, it is not my fault etc., etc." If you do not deal firmly with your adversary, it will be always there, hiding in the subconscient, lodged there comfortably, coming up any day you are off your guard. I have seen people cherishing the evil in this way for more than thirty-five years. And if one does not go about it in the right way, there is no reason why the things should not continue life after life. The only safe way then is to do the operation, cost what it may. For it gives you the final relief. I say, when you throw the beam of light upon the spot, it burns, it seres. But you must bear it. You must have the sincerity that does not allow you to draw back, to cover up the place and retire. You must instead throw it wide open, receive the blow straight upon you.

08.37 - The Significance of Dates, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Does a particular date or a series of dates carry any special significance?
   The way of framing a calendar is a convention. If the convention is made general, as there is an attempt now to do, it can become a very powerful formation. But in order to become significant for many, many must first accept it. I mean by a formation an image infused with a force that makes it something living, an image which can be used as a symbol. There are people who may form images and use them as symbols, but all is done only for themselves, as in the case of dream-symbols. These are purely subjective and valid in so far as those people are personally concerned.

WORDNET



--- Overview of noun special

The noun special has 3 senses (first 1 from tagged texts)
                    
1. (1) special ::: (a special offering (usually temporary and at a reduced price) that is featured in advertising; "they are having a special on pork chops")
2. special ::: (a dish or meal given prominence in e.g. a restaurant)
3. special ::: (a television production that features a particular person or work or topic; "the last of a series of BBC specials on Iran is being shown tonight")

--- Overview of adj special

The adj special has 7 senses (first 6 from tagged texts)
                    
1. (30) particular, peculiar, special ::: (unique or specific to a person or thing or category; "the particular demands of the job"; "has a particular preference for Chinese art"; "a peculiar bond of sympathy between them"; "an expression peculiar to Canadians"; "rights peculiar to the rich"; "the special features of a computer"; "my own special chair")
2. (20) special ::: (for a special service or occasion; "a special correspondent"; "a special adviser to the committee"; "had to get special permission for the event")
3. (7) especial, exceptional, particular, special ::: (surpassing what is common or usual or expected; "he paid especial attention to her"; "exceptional kindness"; "a matter of particular and unusual importance"; "a special occasion"; "a special reason to confide in her"; "what's so special about the year 2000?")
4. (6) special ::: (adapted to or reserved for a particular purpose; "a special kind of paint"; "a special medication for arthritis")
5. (3) limited, special ::: (having a specific function or scope; "a special (or specific) role in the mission")
6. (2) particular, special ::: (first and most important; "his special interest is music"; "she gets special (or particular) satisfaction from her volunteer work")
7. extra, special ::: (added to a regular schedule; "a special holiday flight"; "put on special buses for the big game")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun special

3 senses of special                          

Sense 1
special
   => offer, offering
     => message, content, subject matter, substance
       => communication
         => abstraction, abstract entity
           => entity

Sense 2
special
   => dish
     => nutriment, nourishment, nutrition, sustenance, aliment, alimentation, victuals
       => food, nutrient
         => substance
           => matter
             => physical entity
               => entity

Sense 3
special
   => television program, TV program, television show, TV show
     => broadcast, program, programme
       => show
         => social event
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity


--- Hyponyms of noun special
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun special

3 senses of special                          

Sense 1
special
   => offer, offering

Sense 2
special
   => dish

Sense 3
special
   => television program, TV program, television show, TV show


--- Similarity of adj special

7 senses of special                          

Sense 1
particular(prenominal), peculiar(prenominal), special(prenominal)
   => specific (vs. general) (vs. nonspecific)

Sense 2
special
   => extraordinary (vs. ordinary)

Sense 3
especial(prenominal), exceptional, particular(prenominal), special
   => uncommon (vs. common)

Sense 4
special
   => specialized (vs. unspecialized), specialised

Sense 5
limited, special
   => specific (vs. general) (vs. nonspecific)

Sense 6
particular, special
   => primary (vs. secondary)

Sense 7
extra, special
   => unscheduled (vs. scheduled)


--- Antonyms of adj special

7 senses of special                          

Sense 1
particular(prenominal), peculiar(prenominal), special(prenominal)

INDIRECT (VIA specific) -> general
INDIRECT (VIA specific, specific) -> nonspecific

Sense 2
special

INDIRECT (VIA extraordinary) -> ordinary

Sense 3
especial(prenominal), exceptional, particular(prenominal), special

INDIRECT (VIA uncommon) -> common

Sense 4
special

INDIRECT (VIA specialized) -> unspecialized, unspecialised

Sense 5
limited, special

INDIRECT (VIA specific) -> general
INDIRECT (VIA specific, specific) -> nonspecific

Sense 6
particular, special

INDIRECT (VIA primary) -> secondary

Sense 7
extra, special

INDIRECT (VIA unscheduled) -> scheduled


--- Coordinate Terms (sisters) of noun special

3 senses of special                          

Sense 1
special
  -> offer, offering
   => contract offer
   => marriage proposal, proposal of marriage, marriage offer, proposal
   => proposition
   => counteroffer
   => bid, tender
   => prospectus
   => tender offer
   => reward
   => rights offering, rights issue
   => special
   => peace offering, olive branch
   => twofer

Sense 2
special
  -> dish
   => piece de resistance
   => adobo
   => side dish, side order, entremets
   => special
   => casserole
   => soup
   => stew
   => paella
   => viand
   => mousse
   => pudding
   => custard
   => turnover
   => timbale
   => fish stick, fish finger
   => buffalo wing
   => barbecued wing
   => barbecue, barbeque
   => biryani, biriani
   => escalope de veau Orloff
   => saute
   => patty, cake
   => veal parmesan, veal parmigiana
   => veal cordon bleu
   => sandwich plate
   => snack food
   => salad
   => curry
   => applesauce, apple sauce
   => boiled egg, coddled egg
   => poached egg, dropped egg
   => scrambled eggs
   => deviled egg, stuffed egg
   => shirred egg, baked egg, egg en cocotte
   => omelet, omelette
   => souffle
   => fried egg
   => coq au vin
   => chicken provencale
   => chicken and rice
   => moo goo gai pan
   => bacon and eggs
   => barbecued spareribs, spareribs
   => beef Bourguignonne, boeuf Bourguignonne
   => beef Wellington, filet de boeuf en croute
   => bitok
   => boiled dinner, New England boiled dinner
   => Boston baked beans
   => bubble and squeak
   => pasta
   => carbonnade flamande, Belgian beef stew
   => chicken Marengo
   => chicken cordon bleu
   => Maryland chicken
   => chicken paprika, chicken paprikash
   => Tetrazzini
   => chicken Kiev
   => chili, chili con carne
   => chop suey
   => chow mein
   => coquille
   => coquilles Saint-Jacques
   => croquette
   => cottage pie
   => rissole
   => dolmas, stuffed grape leaves
   => egg roll, spring roll
   => eggs Benedict
   => enchilada
   => falafel, felafel
   => fish and chips
   => fondue, fondu
   => fondue, fondu
   => French toast
   => fried rice, Chinese fried rice
   => frittata
   => frog legs
   => galantine
   => gefilte fish, fish ball
   => haggis
   => ham and eggs
   => hash
   => jambalaya
   => kabob, kebab, shish kebab
   => kedgeree
   => seafood Newburg
   => lobster thermidor
   => lutefisk, lutfisk
   => macedoine
   => meatball
   => meat loaf, meatloaf
   => moussaka
   => osso buco
   => pheasant under glass
   => pilaf, pilaff, pilau, pilaw
   => pizza, pizza pie
   => poi
   => pork and beans
   => porridge
   => potpie
   => rijsttaffel, rijstaffel, rijstafel
   => risotto, Italian rice
   => roulade
   => Salisbury steak
   => sauerbraten
   => sauerkraut
   => scallopine, scallopini
   => scampi
   => Scotch egg
   => Scotch woodcock
   => scrapple
   => spaghetti and meatballs
   => Spanish rice
   => steak tartare, tartar steak, cannibal mound
   => pepper steak
   => steak au poivre, peppered steak, pepper steak
   => beef Stroganoff
   => stuffed cabbage
   => kishke, stuffed derma
   => stuffed peppers
   => stuffed tomato, hot stuffed tomato
   => stuffed tomato, cold stuffed tomato
   => succotash
   => sukiyaki
   => sashimi
   => sushi
   => Swiss steak
   => tamale
   => tamale pie
   => tempura
   => teriyaki
   => terrine
   => Welsh rarebit, Welsh rabbit, rarebit
   => schnitzel, Wiener schnitzel
   => taco
   => burrito
   => tostada
   => refried beans, frijoles refritos
   => couscous
   => ramekin, ramequin
   => mold, mould

Sense 3
special
  -> television program, TV program, television show, TV show
   => colorcast, colourcast
   => pilot program, pilot film, pilot
   => situation comedy, sitcom
   => special


--- Pertainyms of adj special

7 senses of special                          

Sense 1
particular(prenominal), peculiar(prenominal), special(prenominal)

Sense 2
special

Sense 3
especial(prenominal), exceptional, particular(prenominal), special

Sense 4
special

Sense 5
limited, special

Sense 6
particular, special

Sense 7
extra, special


--- Derived Forms of adj special

6 of 7 senses of special                        

Sense 1
particular(prenominal), peculiar(prenominal), special(prenominal)
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness

Sense 2
special
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness

Sense 3
especial(prenominal), exceptional, particular(prenominal), special
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness

Sense 4
special
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness

Sense 5
limited, special
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness
   RELATED TO->(noun) speciality#1
     => forte, strong suit, long suit, metier, specialty, speciality, strong point, strength

Sense 6
particular, special
   RELATED TO->(noun) specialness#1
     => peculiarity, specialness, specialty, speciality, distinctiveness
   RELATED TO->(noun) speciality#1
     => forte, strong suit, long suit, metier, specialty, speciality, strong point, strength


--- Grep of noun special
einstein's special theory of relativity
naval special warfare
saturday night special
special
special act
special agent
special air service
special assessment
special branch
special contract
special court-martial
special delivery
special drawing rights
special education
special effect
special forces
special interest
special jury
special k
special olympics
special pleading
special relativity
special relativity theory
special session
special theory of relativity
special verdict
special weapons and tactics squad
special weapons and tactics team
specialisation
specialiser
specialism
specialist
speciality
specialization
specializer
specialness
specialty
specialty store
u. s. army special forces
united states army special forces



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Wikipedia - Camphill Movement -- Special education
Wikipedia - Canadian Special Operations Forces Command -- Command of the Canadian defence body
Wikipedia - Candid (organization) -- Information service specializing in reporting on U.S. nonprofit companies
Wikipedia - Canon Inc. -- Japanese multinational corporation specialized in the manufacture of imaging and optical products
Wikipedia - Carbene radical -- Special class of organometallic carbenes
Wikipedia - Carlos Alban -- Colombian inventor who specialized in mathematics, chemistry, medicine, and surgery
Wikipedia - Carol Chomsky -- American linguist and education specialist
Wikipedia - Case Closed Episode One: The Great Detective Turned Small -- Sixth TV Special of Case Closed
Wikipedia - Casey Novak -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Category:American computer specialist stubs
Wikipedia - Category:Association for Computing Machinery Special Interest Groups
Wikipedia - Category:British computer specialist stubs
Wikipedia - Category:British Special Operations Executive personnel
Wikipedia - Category:Canadian computer specialist stubs
Wikipedia - Category:Computer specialists by field
Wikipedia - Category:Computer specialist stubs
Wikipedia - Category:Database specialists
Wikipedia - Category:Elementary special functions
Wikipedia - Category:European computer specialist stubs
Wikipedia - Category:Special functions
Wikipedia - Central Armed Police Forces -- Indian national specialized police forces
Wikipedia - Central Bank of Sri Lanka -- Monetary authority of Sri Lanka and the regulator of all licensed commercial and specialized banks of Sri Lanka
Wikipedia - Ceremony -- Event of ritual significance, performed on a special occasion
Wikipedia - Ceri Brenner -- UK Physicist - Speaker & Laser specialist
Wikipedia - Challah -- Special bread in Jewish cuisine and religion
Wikipedia - Chalupa -- Mexican specialty dish
Wikipedia - Champagne glass -- Stemware specialized for sparkling wine
Wikipedia - Charge carrier -- Particle free to move, carrying an electric charge, especially the particles that carry electric charges in electrical conductors
Wikipedia - Chester Lake (Law & Order: Special Victims Unit) -- Fictional character on "Law & Order: Special Victims Unit"
Wikipedia - Children's interest channel -- Type of television specialty channel
Wikipedia - Child School and Legacy High School -- Approved private, special education school in Manhattan, New York, United States
Wikipedia - Chinese New Year film -- Popular tradition in Asia, especially Hong Kong
Wikipedia - Chi-square distribution -- Probability distribution and special case of gamma distribution
Wikipedia - Chrestomathy -- Collection of choice literary passages, used especially as an aid in learning a subject
Wikipedia - Chris Corbould -- British special effects coordinator
Wikipedia - Chris Rock: Bring the Pain -- 1996 US television special
Wikipedia - Chris Ryan -- Former British Special Forces operative and soldier turned novelist
Wikipedia - Christian J. Lambertsen -- American environmental and diving medicine specialist and developer of an early rebreather
Wikipedia - Christian Louboutin -- African fashion designer; specializes in shoes
Wikipedia - Christopher Pyle -- 20th-21st-century American academic, journalist, civil rights specialist
Wikipedia - Chuck (engineering) -- Clamp used to hold an object with radial symmetry, especially a cylinder
Wikipedia - Chyenhal Moor -- Site of Special Interest in Cornwall
Wikipedia - Cicerone (publisher) -- English publisher specialising in guidebooks
Wikipedia - City with special status -- Type of first-level administrative division of Ukraine
Wikipedia - Civil Nuclear Constabulary -- UK specialized police force
Wikipedia - Civil union -- Legal union granted for marriage, especially to allow same-sex couples
Wikipedia - Claire Hopkins -- British ENT specialist and rhinologist
Wikipedia - Classical electromagnetism and special relativity
Wikipedia - Claus Schilling -- German tropical medicine specialist, war criminal
Wikipedia - Clay Pinney -- American special effects artist
Wikipedia - Clay tablet -- Writing medium, especially for writing in cuneiform
Wikipedia - Clearance diver -- Navy diver specialist with explosives
Wikipedia - Clement Clapton Chesterman -- English medical missionary and specialist in tropical diseases
Wikipedia - Clinical nurse specialist
Wikipedia - CNN Heroes -- Television special created by CNN
Wikipedia - Cochrane Library -- Collection of databases in medicine and other healthcare specialties
Wikipedia - Code word (figure of speech) -- A word or phrase that has a special meaning
Wikipedia - Cognitive specialization
Wikipedia - Cold-water diving -- Underwater diving in water that is cold enough to require special equipment
Wikipedia - Collectible card game -- Game played using specialized playing cards
Wikipedia - Comando Raggruppamento Subacquei e Incursori Teseo Tesei -- Italian special forces diving unit
Wikipedia - Commando Battalion for Resolute Action -- Indian specialized police unit
Wikipedia - Commandos Marine -- Special operations forces of the French Navy
Wikipedia - Commando -- Soldier or operative of an elite light infantry or special operations force; commando unit
Wikipedia - Committee for Safeguarding National Security of the Hong Kong Special Administrative Region -- An organ of the Central People's Government (State Council) of China in Hong Kong
Wikipedia - Communications, Computers, and Networks -- Special issue of Scientififc American magazine
Wikipedia - Computer scientist -- Scientist specializing in computer science
Wikipedia - Cone of power -- Method of raising energy in ritual magic, especially in Wicca
Wikipedia - Confetti Institute of Creative Technologies -- Specialist further and higher education college in Nottingham, England
Wikipedia - Conspiracy -- Secret plan or agreement for an unlawful or harmful purpose, especially with political motivation
Wikipedia - Cooks the Bakery -- English specialist retail bakery chain of hot food, sandwiches and coffee
Wikipedia - Cornerstone Theater Company -- Non-profit theater company organization in the USA that specializes in community-based collaboration.
Wikipedia - Council of Schools and Services for the Blind -- Consortium of specialized schools in Canada and the United States
Wikipedia - Court of Disputed Returns (Australia) -- Special electoral jurisdiction of the High Court of Australia
Wikipedia - Court of Disputed Returns (New South Wales) -- Special electoral jurisdiction of the Supreme Court of New South Wales, Australia
Wikipedia - Cow Myers (wetland) -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - CP/CMS -- IBM operating system specializing in virtualization
Wikipedia - Criminal charges brought in the Special Counsel investigation (2017-2019) -- People and organizations charged
Wikipedia - Criminal defense lawyer -- Lawyer specializing in the defense of individuals and companies charged with criminal conduct
Wikipedia - Cross-cultural studies -- Specialization in anthropology and sister sciences
Wikipedia - Crypto AG -- Swiss company specialising in communications and information security
Wikipedia - Crystal Simorgh of Special Jury Prize -- Category of film award
Wikipedia - CTV Sci-Fi Channel -- Canadian specialty TV channel
Wikipedia - Cwm Craig-ddu Quarry -- Site of Special Scientific Interest in Brecknock, Powys, Wales, United Kingdom
Wikipedia - Cylindric numbering -- Special kind of numbering first introduced by Yuri L. Ershov in 1973
Wikipedia - Dabbawala -- Lunchbox delivery and return system for people at work in India, especially in Mumbai
Wikipedia - Daily Mashriq Evening Special -- Pakistani Newspaper
Wikipedia - Dan Berglund -- Swedish musician who is especially
Wikipedia - Dan Botwe -- Ghanaian ICT specialist and politician
Wikipedia - Dan Corry -- British special advisor
Wikipedia - Daniel Tudor (journalist) -- British author & journalist specializing in Korean affairs
Wikipedia - Dan-Lan-Y-Castell Quarry -- Site of Special Scientific Interest in Wales
Wikipedia - Danny Dietz -- Naval Special Warfare Operator US Navy Seal
Wikipedia - Dantzig-Wolfe decomposition -- algorithm for solving linear programming problems with special structure
Wikipedia - Data Intercept Technology Unit -- US FBI special unit
Wikipedia - Dave Chalk (entrepreneur) -- Canadian technology entrepreneur, cyber security specialist, and media personality
Wikipedia - David Carmichael -- American chef, specializing in pastry
Wikipedia - David Mitton -- British television producer, director and special effects technician
Wikipedia - David Stirling -- British mountaineer, World War II British Army officer, and the founder of the Special Air Service
Wikipedia - Dawn House School -- Special school in Rainworth, Nottinghamshire, England
Wikipedia - Day A Special -- 1930s touring biplane
Wikipedia - DC One Million -- Crossover storyline that ran through a self-titled, weekly limited series and through special issues of almost all titles published by DC Comics in November 1998
Wikipedia - Dead key -- Special kind of modifier keyboard key
Wikipedia - De Beers -- International corporation specialising in diamonds
Wikipedia - Deborah Asnis -- American infectious disease specialist
Wikipedia - Deborah Money -- Canadian obstetric and gynaecological infectious disease specialist
Wikipedia - Debris mortar -- Movie special effects device
Wikipedia - Deck the Halls with Wacky Walls -- 1983 American animated Christmas special
Wikipedia - Dedifferentiation -- Cellular process of loss of specialization
Wikipedia - Deep learning processor -- A specially designed circuitry
Wikipedia - Della Moneta -- The first specific treatises on economics, especially monetary theory.
Wikipedia - Delta Force -- Special operations force of the US Army
Wikipedia - Delta Veicoli Speciali -- Motor vehicle manufacturer from Turin, Italy
Wikipedia - Deluge (history) -- Devastating series of invasions of Polish-Lithuanian Commonwealth by foreign powers, especially by the Swedish Empire
Wikipedia - Derek Croxton -- American academic specialized in history
Wikipedia - De Sitter invariant special relativity
Wikipedia - Destination: Imagination -- 2009 television special
Wikipedia - Destination XL Group -- Specialty retailer of men's big and tall apparel
Wikipedia - Development hell -- Media industry jargon for a project that remains in development for an especially long time
Wikipedia - Devi Nampiaparampil -- Chronic pain specialist
Wikipedia - Dicing tape -- Special adhesive tape used during microchip manufacture
Wikipedia - Dick Clark's New Year's Rockin' Eve -- New Year's Eve television special
Wikipedia - Die Schwalbe -- German bimonthly magazine specialized on chess compositions
Wikipedia - Digital manifold -- Special kind of combinatorial manifold which is defined in grid cell space
Wikipedia - Digital movie camera -- Specialized video camera used to shoot movies
Wikipedia - Digital signal processor -- Specialized microprocessor optimized for digital signal processing
Wikipedia - Direct market -- Dominant distribution and retail network for American comic books, consisting of three distributors and specialty stores
Wikipedia - Discens -- Ancient Roman specialist soldier in training
Wikipedia - Discovery Toys -- Multi-level marketing company specializing in educational toys
Wikipedia - Dispokinesis -- Form of training and therapy specially developed for musicians and stage artists
Wikipedia - Districts of Colombia -- Special municipalities in the country of Columbia, South America
Wikipedia - Diving Medical Advisory Council -- Independent organisation of diving medical specialists from Northern Europe
Wikipedia - Division of labour -- Separation of tasks in any system so that participants may specialise
Wikipedia - Docblock -- Specially formatted comment in source code
Wikipedia - Doctor Who (2008-2010 specials) -- 2008-2010 special episodes of Doctor Who
Wikipedia - Doctor Who (2013 specials) -- 2013 special episodes of Doctor Who
Wikipedia - Dodge Charger (B-body) -- American specialty car model by Dodge
Wikipedia - Dolby Laboratories -- American company specializing in audio noise reduction and audio encoding/compression.
Wikipedia - Domestic tariff area -- Area within India outside of a special economic zone
Wikipedia - Don Coyhis -- Native American addiction specialist
Wikipedia - Donna Roy -- American information sharing and access specialist
Wikipedia - Doubly special relativity
Wikipedia - Douglas Trumbull -- American film director, special effects designer
Wikipedia - Draft:Bob DeWeese (artist) -- American poultry specialist (1890-1978)
Wikipedia - Draft:Mary Lynch Barbera -- American behavior analyst and author who specializes in autism
Wikipedia - Draft:Masood A. Khatamee, MD, FACOG -- Iranian American physician and professor specializing in human fertility
Wikipedia - Draft:Richie Valentino -- American Concert Producer, Singer, Songwriter, Recording Artist, Voice-over Artist and Event Marketing Specialist
Wikipedia - Draft:Robert Miles (sociologist) -- Scholar specialist in racism and sociology
Wikipedia - Drew Pinsky -- Board Certified Physician, Addiction Medicine Specialist, American radio and television personality
Wikipedia - Dror Fixler -- Israeli physicist specializing in optics
Wikipedia - Dr. Ramune Mysterious Disease Specialist -- Japanese manga series
Wikipedia - Dry season -- Yearly period of low rainfall, especially in the tropics
Wikipedia - Dug's Special Mission
Wikipedia - Eagle Hill School -- Independent private, special education residential schools in Massachusetts and Connecticut, United States
Wikipedia - Ebisu, Shibuya -- Major district of Special ward in KantM-EM-^M, Japan
Wikipedia - Edd China -- British motor specialist and television presenter
Wikipedia - Eddie Murphy Delirious -- 1983 stand-up comedy television special starring Eddie Murphy
Wikipedia - Edgar O'Ballance -- British military journalist, researcher, defence commentator and academic lecturer specialising in international relations and defence problems
Wikipedia - Educational Specialist
Wikipedia - Educational specialist -- Degree
Wikipedia - Edward D. Thalmann -- American hyperbaric medicine specialist and decompression researcher
Wikipedia - Elaine L. Larson -- American infectious disease specialist
Wikipedia - Electra Private Equity -- British investment trust specialising in private equity
Wikipedia - Electronic mailing list -- Special usage of email that allows for widespread distribution of information to many Internet users
Wikipedia - Elizabeth Donnelly -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Elizabeth M. Bryan -- British paediatrician who specialised in multiple births and twins
Wikipedia - Elizabeth Taylor in London -- 1963 television special
Wikipedia - Elle Fictions -- Canadian French language specialty channel
Wikipedia - Elliot Stabler -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Elmer Dyer -- The first film camera man to specialize in aerial photography
Wikipedia - Embry-Riddle Aeronautical University -- university system specializing in aviation and aerospace
Wikipedia - Emergency department -- Medical treatment facility specializing in emergency medicine
Wikipedia - Emergency medicine -- Medical specialty concerned with care for patients who require immediate medical attention
Wikipedia - Emmet Otter's Jug-Band Christmas -- 1977 US TV special
Wikipedia - Engineer Special Brigade -- Amphibious forces of the United States Army
Wikipedia - Environmental history -- Specialisation of history
Wikipedia - Episcopal Public Library of Barcelona -- Special and heritage library in Barcelona
Wikipedia - Erica Tietze-Conrat -- Austrian art historian, one of the first women to study art history, a strong supporter of contemporary art in Vienna and an art historian specializing in Renaissance art and the Venetian school drawings.
Wikipedia - Eric T. Hill -- Air Force Special Operations Command deputy commander
Wikipedia - Erik S. Kristensen -- Navy Special Warfare Operator US Navy Seal
Wikipedia - Ernest Binfield Havell -- British art historian specializing in Indian art and architecture (1861-1934)
Wikipedia - Ernests Fogels -- Latvian mathematician who specialized in number theory
Wikipedia - Especially for You -- 1988 single by Kylie Minogue and Jason Donovan
Wikipedia - E. T. Whittaker -- British mathematician who contributed widely to applied mathematics, mathematical physics, the theory of special functions, and the history of physics
Wikipedia - Eugene Twombly -- American film special effects director
Wikipedia - Eupithecia specialis -- Species of moth
Wikipedia - European Agency for Special Needs and Inclusive Education -- European disability organization
Wikipedia - Europe's Biggest Dance Show 2019 -- International radio special
Wikipedia - Europe's Biggest Dance Show 2020 -- International radio special
Wikipedia - Eva Carneiro -- Gibraltar-born British sports medicine specialist
Wikipedia - Executive search -- Specialized recruitment service
Wikipedia - Exeter point -- Special point associated with a plane triangle in geometry
Wikipedia - Experimental testing of time dilation -- Tests of special relativity
Wikipedia - Expert Infantryman Badge -- Special skills badge of the United States Army
Wikipedia - Expert witness -- Witness who is found by a court to have expertise and specialised knowledge in a particular subject beyond that of the average person
Wikipedia - Explosive rat -- Weapon developed by the British Special Operations Executive in World War II for use against Germany
Wikipedia - Extensor expansion -- Special connective attachments by which the extensor tendons insert into the phalanges
Wikipedia - Exxxtasy TV -- Canadian specialty TV channel
Wikipedia - Faceted glass -- Type of drinkware made from especially hard and thick glass
Wikipedia - Farnham Mires -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Farrier -- Specialist in equine hoof care
Wikipedia - Fast Cycle DRAM -- Specialty DRAM, faster than contemporary SDRAM
Wikipedia - FBI Counterintelligence Division -- US FBI special division
Wikipedia - FBI Critical Incident Response Group -- US FBI special crisis unit
Wikipedia - FBI Intelligence Branch -- US FBI special division
Wikipedia - FBI Weapons of Mass Destruction Directorate -- US FBI special division
Wikipedia - Fedogan & Bremer -- American specialty small press
Wikipedia - Feel Special (song) -- 2019 single by Twice
Wikipedia - Fight for the Fallen (2020) -- 2020 All Elite Wrestling television special
Wikipedia - Figure skating at the 1908 Summer Olympics - Men's special figures -- Figure skating at the Olympics
Wikipedia - Filipino TV -- Canadian exempt Category B Tagalog language specialty channel
Wikipedia - FilmDoo -- A UK-based video-on-demand (VOD) platform specialised in independent and world cinema
Wikipedia - Filter (mathematics) -- In mathematics, a special subset of a partially ordered set
Wikipedia - Fin Tutuola -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Fiorello H. LaGuardia High School -- Specialized high school in New York City
Wikipedia - First haircut -- Event with a special significance in certain cultures and religions
Wikipedia - Fish and chip shop -- Form of restaurant that specialises in selling fish and chips
Wikipedia - Five Nights at Freddy's AR: Special Delivery -- 2019 augmented reality survival horror video game
Wikipedia - Five-prime cap -- Specially altered nucleotide on the 5' end of pre-mRNA
Wikipedia - Flame of Hope (Special Olympics) -- Ceremony at Special Olympics
Wikipedia - Fleam Dyke -- Linear earthwork and Site of Special Scientific Interest
Wikipedia - Flight nurse -- Specialist in rescue/evacuation patient care
Wikipedia - Florida Special -- 1936 film by Ralph Murphy
Wikipedia - Ford Escort RS Cosworth -- rally homologation special of the fifth generation European Ford Escort
Wikipedia - Forensic psychiatry -- Subspeciality of psychiatry, related to criminology
Wikipedia - Forest Mere -- Site of Special Scientific Interest
Wikipedia - Formal wear -- Class of clothing for special occasions or events
Wikipedia - For Special Services -- Novel by John Gardner (British writer)
Wikipedia - Foul papers -- specialist term for an author's working drafts
Wikipedia - Four harmonious animals -- Story in Buddhist traditions, especially South Asian
Wikipedia - Fox New Year's Eve specials -- American television special airing on New Year's Eve
Wikipedia - Fox Soccer -- Television specialty channel specializing in soccer
Wikipedia - FPTV -- Canadian Portuguese language specialty channel.
Wikipedia - France Antelme -- Member of Special Operations Executive
Wikipedia - Franklin Special School District -- Public school district in Franklin, Tennessee, United States
Wikipedia - Fred Rogers Productions -- American non-profit organization specializing in children's programming
Wikipedia - Frieth Meadows -- Site of Special Scientific Interest in Frieth, Buckinghamshire, England
Wikipedia - Frogman Corps (Denmark) -- Danish maritime special operations unit
Wikipedia - Frosty the Snowman (TV special) -- 1969 film directed by Jules Bass
Wikipedia - Functional specialization (brain)
Wikipedia - Fusion Specialties -- American mannequin manufacturing company
Wikipedia - Fyter Fest (2020) -- 2020 All Elite Wrestling television special
Wikipedia - G1 Special in San Francisco -- 2018 New Japan Pro-Wrestling event
Wikipedia - GagaOOLala -- Video on demand service specializing in LGBT content
Wikipedia - Galilean invariance -- Low velocity approximation for special relativity
Wikipedia - Gall -- Abnormal growths especially on plants induced by parasitic insects and other organisms
Wikipedia - Gamevice -- Tablet and tablet peripherals manufacturer specializing in gaming products
Wikipedia - Garda National Protective Services Bureau -- Specialist unit of the Irish national police
Wikipedia - Garifuna language -- Member of the Arawakan language family, spoken in Central America, especially in Honduras, Guatemala, Belize, and Nicaragua, also within the USA
Wikipedia - Garud Commando Force -- Indian Air Force special operations force
Wikipedia - Gas blending -- Producing special gas mixtures to specification
Wikipedia - Gas van -- Vehicle used for mass murder, especially during the Holocaust
Wikipedia - Gawdyhall Big Wood, Harleston -- Site of Special Scientific Interest in Norfolk, England
Wikipedia - Geltsdale & Glendue Fells -- Site of Special Scientific Interest in England
Wikipedia - GE Measurement & Control -- Business of General Electric specialized in sensing probes
Wikipedia - General practitioner -- Type of medical doctor specialising as a generalist, usually working in primary care setting
Wikipedia - Genieo -- Company specializing in potentially unwanted software
Wikipedia - Geographical indications and traditional specialities in the European Union -- Protected names and designations of agricultural products and foodstuffs
Wikipedia - George Grosz -- German artist known especially for his caricatural drawings and paintings of Berlin life in the 1920s.
Wikipedia - George Howell (entrepreneur) -- American entrepreneur and a pioneer of the American specialty-coffee movement
Wikipedia - George Huang (Law & Order: Special Victims Unit) -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Geriatrics -- Specialty that focuses on health care of elderly people
Wikipedia - German philosophy -- Specialty in philosophy, focussed to German language origin
Wikipedia - Gesche Joost -- German professor specializing in design research
Wikipedia - Gharry -- Horse-drawn cab used especially in India
Wikipedia - Ghost Town (Specials song) -- The Specials song
Wikipedia - Giardino dell'Iris -- Botanical garden in Florence, Italy, specializing in the cultivation of iris flowers
Wikipedia - Giliana Balmaceda -- Special Operations Executive agent
Wikipedia - Girardin Brewery -- Belgian brewery specializing in lambics since 1845
Wikipedia - Girly girl -- Term used to describe females who present as especially feminine
Wikipedia - Gladys Ngetich -- Kenyan engineer specializing in aerospace engineering
Wikipedia - Gloucester County Special Services School District -- Special education public school district in New Jersey
Wikipedia - Golden Trailer Awards -- Annual awards show that honors achievements in motion picture marketing, especially film trailers
Wikipedia - Goldsmith -- Metalworker who specializes in working with gold and other precious metals
Wikipedia - Gordon Jennings -- Special effects artist
Wikipedia - Gossip -- idle talk or rumour, especially about personal or private affairs of others
Wikipedia - Graca Freitas -- Portuguese public health specialist and Director-General of Health
Wikipedia - Graham Duncan (botanist) -- South African botanist and specialist bulb horticulturalist
Wikipedia - Graig Wood -- Site of Special Scientific Interest in Monmouthshire, south east Wales
Wikipedia - Grant-Hadley Enterprises -- Defunct American specialty small press
Wikipedia - Graphics processing unit -- Specialized electronic circuit; graphics accelerator
Wikipedia - Greek restaurant -- Restaurant that specializes in Greek cuisine
Wikipedia - Ground-effect vehicle -- Special vehicle to fly in air just above sea or ground.
Wikipedia - GRUMEC -- Brazilian Navy special forces diving unit
Wikipedia - Guarda Fiscal -- Portuguese special military police unit
Wikipedia - Gulf Cryo -- A Middle Eastern supplier of industrial, medical and specialty gases
Wikipedia - Gweunydd Pendinas -- Site of Special Scientific Interest in Wales
Wikipedia - Gyfartha -- Site of Special Scientific Interest in Brecknock, Powys, Wales
Wikipedia - H-1B visa -- Visa category applies to people who wish to perform services in a specialty occupation, services of exceptional merit and ability
Wikipedia - Hack Fall Wood -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Hahn Group -- Group of companies that specialize in industrial automation and robotics
Wikipedia - Hairpin turn -- Acute curve (often one of a series) in a road, especially on a steep incline
Wikipedia - Hallmark Cards -- American company specializing in greeting cards and gifts
Wikipedia - Hamamatsu Photonics -- A Japanese company that especializes in optical devices for scientific, medical or technical use
Wikipedia - Hangzhou Internet Court -- Chinese court of special jurisdiction
Wikipedia - Hans Cory -- British colonial officer of Austrian descent, with a special interest in traditional lifestyles of ethnic groups in former Tanganyika, now Tanzania
Wikipedia - Hansel and Gretel (1958 TV special) -- Musical
Wikipedia - Happy New Year, Charlie Brown! -- 1986 television special
Wikipedia - Hardware acceleration -- Use of specialized computer hardware to perform some functions more efficiently than is possible in software running on a more general-purpose CPU
Wikipedia - Hardware description language -- Specialized computer language used to describe the structure and behavior of electronic circuits, and most commonly, digital logic circuits
Wikipedia - Harriette Cushman -- American poultry specialist (1890-1978)
Wikipedia - Hay-a-Park Gravel Pit -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Healthgrades -- US health specialist tracker
Wikipedia - Hebrews -- Semitic-speaking Israelites, especially in the pre-monarchic period
Wikipedia - Heike Riel -- German physicist, specialising in nanotechnology
Wikipedia - Hellmut Ritter -- German Orientalist specialising in Arabic, Persian, and Turkish
Wikipedia - Help:Entering special characters
Wikipedia - Help:Special characters -- Character references
Wikipedia - Help:SpecialPages
Wikipedia - Help:Special page -- help page about special pages on Wikipedia
Wikipedia - Hemingway Special -- Rum-based cocktail
Wikipedia - Hennessey Venom F5 -- Upcoming high performance mid-engine sports car manufactured by American automobile manufacturer Hennessey Special Vehicles
Wikipedia - Henri Munier -- French bibliographer and coptic specialist
Wikipedia - Herbert Callen -- American physicist who specialized in statistical mechanics and thermodynamics.
Wikipedia - Here's to You, Charlie Brown: 50 Great Years -- 2000 documentary television special
Wikipedia - He's Your Dog, Charlie Brown -- 1968 television special
Wikipedia - Hiberno-Scottish mission -- Irish and Scottish Christian missionaries who operated in medieval England and Continental Europe, especially after the Anglo-Saxon invasion of England
Wikipedia - High commissioner -- Title of various high-ranking, special executive positions held by a commission of appointment
Wikipedia - High School for Math, Science and Engineering at City College -- Specialized high school in New York City
Wikipedia - High School of American Studies -- Specialized high school in New York City
Wikipedia - Hilary Cass -- British medical doctor and paediatric specialist
Wikipedia - Hilary Denise Arko-Dadzie -- Ghanaian IT specialist and business strategist
Wikipedia - Hilco Capital -- British company that specialises in restructuring and refinancing other companies
Wikipedia - Hippocampus Press -- American specialty small press
Wikipedia - Hispanist -- Scholar specialising in Hispanic studies
Wikipedia - History of special relativity -- Aspect of history
Wikipedia - Hodegetria -- Type of depiction of the Virgin Mary in iconography, especially of the Eastern Church
Wikipedia - Hodgemoor Wood -- Biological Site of Special Scientific Interest in Chalfont St Giles in Buckinghamshire, England
Wikipedia - Home and Away: Weddings -- Exclusive-to-DVD special of Australia's most popular soap Home and Away
Wikipedia - Homoaromaticity -- Special case of aromaticity in which conjugation is interrupted by a single spM-BM-3 hybridized carbon atom
Wikipedia - Hong Kong -- Special administrative region of China
Wikipedia - Honors colleges and programs -- special accommodation constituent programs at universities
Wikipedia - Horror and terror -- Standard literary and psychological concept applied especially to Gothic literature and film
Wikipedia - Hospital corpsman -- Enlisted medical specialist of the United States Navy
Wikipedia - Hospital -- Health care facility with specialized staff and equipment
Wikipedia - Hotel particulier -- French town houses, especially of the 18th century, generally more elegant, ornate, and larger than other houses
Wikipedia - How the Grinch Stole Christmas! (TV special) -- 1966 American animated television special based on the book by Dr. Seuss
Wikipedia - HTML attribute -- Special words used inside the opening tag to control the element's behaviour
Wikipedia - Hugh J. Schonfield -- British biblical scholar specialising in the New Testament (1901-1988)
Wikipedia - Humanities College -- Type of British specialist school
Wikipedia - Hunters of the Alps -- Italian special military corps
Wikipedia - Hyam Maccoby -- British historian specialising in the study of the Jewish and Christian religious tradition (1924-2004)
Wikipedia - Hygge -- Danish concept of cosiness especially as it relates to one's home
Wikipedia - Hyperbaric nursing -- A nursing specialty involved with hyperbaric oxygen therapy
Wikipedia - Hyperbolic motion (relativity) -- Motion of an object with constant proper acceleration in special relativity.
Wikipedia - IBM 9020 -- Model of IBM mainframe specially designed for use in air traffic control
Wikipedia - Icelandic special forces -- Counter-terrorism military unit
Wikipedia - Ida Kaplan Langman -- American botanist specialist of the flora of Mexico
Wikipedia - IEEE 802.11j-2004 -- IEEE 802.11 variation designed specially for Japanese market
Wikipedia - I Have a Special Plan for This World -- 2000 single by Current 93
Wikipedia - Image processor -- Specialized digital signal processor used for image processing
Wikipedia - Immunes -- Ancient Roman specialist soldiers
Wikipedia - Impact Plus Monthly Specials -- Impact Wrestling's live monthly events airing on Impact Plus
Wikipedia - Impact Wrestling Emergence -- 2020 Impact Wrestling special
Wikipedia - Inclusion (education) -- Where special needs students spend most of their time with non-special needs students
Wikipedia - Income trust -- A specialized type of trust
Wikipedia - Individualized Education Program -- Document that is developed for each public school child in the U.S. who needs special education
Wikipedia - Infectious disease (medical specialty) -- Medical specialty dealing with the diagnosis, control and treatment of infections
Wikipedia - Infomercials (TV specials) -- Quarter-hour television comedy specials airing on Adult Swim
Wikipedia - Information technology specialist (military) -- Military occupation and Information Technology Specialists
Wikipedia - Information technology specialist
Wikipedia - INOLEX -- Global manufacturer of specialty ingredients for the personal care and cosmetics
Wikipedia - INSFOC -- Indonesian Navy Special Force and Operations Command
Wikipedia - Inside Out Music -- German music label specialised in progressive rock
Wikipedia - Intensive care medicine -- Medical care subspecialty, treating critically ill
Wikipedia - Interactive Specialization
Wikipedia - Intergalactic Thanksgiving -- 1979 Canadian animated TV special
Wikipedia - Internal medicine -- Medical specialty dealing with adult diseases
Wikipedia - International Association of Agricultural Information Specialists -- International professional association
Wikipedia - Internationalized country code top-level domain -- Special type of top-level domain
Wikipedia - International scientific vocabulary -- Scientific and specialized words in current use in several modern languages
Wikipedia - Interventional pain management -- Medical subspeciality about treating pain
Wikipedia - In the Zone of Special Attention -- 1977 film directed by Andrey Igorevitsj Maljukov
Wikipedia - Introduction to special relativity
Wikipedia - Invagination (philosophy) -- Term in philosophy to explain a special kind of metanarrative
Wikipedia - Investec -- International specialist banking and asset management group
Wikipedia - Irish Section 110 Special Purpose Vehicle (SPV) -- Irish zero-tax legal structure
Wikipedia - Irma Jaunzem -- Latvian-Belarusian mezzosoprano folk song specialist
Wikipedia - Isabelle Vernos -- Biochemist specialized in microtubules
Wikipedia - ISFiC Press -- Defunct American specialty small press
Wikipedia - It's an Adventure, Charlie Brown -- 1983 television special
Wikipedia - It's Flashbeagle, Charlie Brown -- 1984 television special
Wikipedia - It's Magic, Charlie Brown -- 1981 television special
Wikipedia - It's Spring Training, Charlie Brown -- 1992 animated television special
Wikipedia - It's the Great Pumpkin, Charlie Brown -- 1966 animated Halloween television special
Wikipedia - It's Your First Kiss, Charlie Brown -- 1977 television special
Wikipedia - It Was a Short Summer, Charlie Brown -- 1969 television special
Wikipedia - I Want a Dog for Christmas, Charlie Brown -- 2003 television special
Wikipedia - Jack Cosgrove (special effects artist) -- Special effects artist
Wikipedia - Jack Frost (TV special) -- 1979 Christmas television special by Jules Bass
Wikipedia - Jack Wong Sue -- Z special unit officer
Wikipedia - Jacqueline Bloch -- French physicist and nanosciences specialist
Wikipedia - Jamalpur Gymkhana -- Hostel and club used by the Special Class Railway Apprentices in Jamalpur, Bihar, India
Wikipedia - James Giermanski -- American security specialist
Wikipedia - Jamie Foxx: I Might Need Security -- 2002 stand-up comedy television special
Wikipedia - Jamie Hyneman -- Former-TV show host and special effects expert
Wikipedia - Jane Stocks Greig -- Scottish-Australian medical doctor and public health specialist
Wikipedia - Japanese newspapers -- From general news-oriented papers to special interest newspapers
Wikipedia - Jason Trost -- American director, actor, producer, special effects artist, and screenwriter
Wikipedia - Jean E. Howard -- American specialist in literature, university teacher, and writer
Wikipedia - Jean Marigny -- French specialist on vampire myth
Wikipedia - Jean Todt -- FIA President, UN SG's Special Envoy for Road Safety
Wikipedia - Jeju Province -- Special Self-Governing Province of South Korea
Wikipedia - Jeppesen -- American company specializing in flight navigational and planning tools
Wikipedia - Jesus Prayer -- A short formulaic prayer esteemed and advocated especially within the Eastern churches
Wikipedia - J-homomorphism -- From a homotopy group of a special orthogonal group to a homotopy group of spheres
Wikipedia - Jim Henson's Creature Shop -- British special/visual effects company
Wikipedia - Joachim Kupper -- German philologist, romanist and specialist in literature
Wikipedia - Joanne Kurtzberg -- American pediatric transplant specialist
Wikipedia - John Allison (special effects designer) -- American special effects designer
Wikipedia - John Bruno (special effects) -- American director and visual effects artist
Wikipedia - John Cox (special effects artist) -- Australian special effects artist
Wikipedia - John H. Knox -- United Nations special rapporteur
Wikipedia - John Hodgman: Ragnarok -- American television comedy special
Wikipedia - John Killaly -- Irish civil engineer, specialist in canals
Wikipedia - John Mulaney & the Sack Lunch Bunch -- 2019 children's comedy special by John Mulaney
Wikipedia - John Richardson (special effects designer) -- British special effects supervisor
Wikipedia - John Volanthen -- British volunteer cave diver who specialises in rescues
Wikipedia - John Waddy (British Army officer) -- Special Air Service Colonel
Wikipedia - Joint Special Operations Command Task Force in the Iraq War -- Special operations unit
Wikipedia - Joint technological education district -- Special school district in Arizona offering career and technical education programs
Wikipedia - Jonathan Dowling -- Irish-American physicist specializing in quantum technology
Wikipedia - Jorge I. Dominguez -- Academic specializing in Latin American studies
Wikipedia - Josephine Nambooze -- Ugandan physician, public health specialist, academic
Wikipedia - Joshua Reynolds -- 18th-century English painter, specialising in portraits
Wikipedia - Jota Aviation -- British specialist charter airline
Wikipedia - Joyful Train -- Japanese train sets used for charters, special events and tourist excursions
Wikipedia - JP-7 -- Special jet fuel for supersonic aircraft and beyond
Wikipedia - Jubilee in the Catholic Church -- In the Catholic Church, a jubilee is a special year of remission of sins and universal pardon
Wikipedia - Judge Rotenberg Educational Center -- Day and residential school in Canton, Massachusetts, United States that has been condemned for torture by the United Nations Special Rapport on Torture.
Wikipedia - Julian AcuM-CM-1a Gale -- Cuban Botanist specialized in phytopathology and new varieties of plants.
Wikipedia - Julia Wolf -- British mathematician specialising in arithmetic combinatorics
Wikipedia - Julie Carpenter -- American Researcher, Educator, Author, Speaker, Human-Robot Interaction Specialist
Wikipedia - Julie Gerberding -- American physician, educator, infectious disease specialist
Wikipedia - Jurgen Hein -- German philologist, germanist and specialist in literature
Wikipedia - JW Formoza -- Polish Special Forces unit
Wikipedia - JW Komandosow -- Polish special operations unit
Wikipedia - Kampe de Feriet function -- Special function in mathematics
Wikipedia - Kampfretter -- Special operations force of the German Air Force
Wikipedia - Kara McCullough -- Winner of Miss USA 2017 and former emergency preparedness specialist
Wikipedia - Karen Scrivener -- Material scientitst specialised in cement and concret
Wikipedia - Karina Urbach -- German historian with a special interest in Nazi Germany (1933-45)
Wikipedia - Karin Lochte -- German oceanographer, researcher, and climate change specialist
Wikipedia - Karol Wight -- American museum director specializing in ancient glass
Wikipedia - Karst Underwater Research -- Non-profit organization that specializes in the research and documentation of karst aquifers
Wikipedia - Katalin Kariko -- Hungarian biochemist specialized in RNA-mediated mechanisms
Wikipedia - Kate Devlin -- British computer scientist, AI specialist
Wikipedia - Kate Peck Kent -- Museum archeological textile specialist
Wikipedia - Katharina Schroth -- Schoolteacher and rehabilitation specialist
Wikipedia - Kathryn Bullock -- American chemist and battery specialist
Wikipedia - Kathryn Grove Shipp -- American organic chemist, specialising in explosives
Wikipedia - Kazu Hiro -- American special make-up effects artist and visual artist
Wikipedia - KBS Drama Special -- KBS television short dramas
Wikipedia - KBS Song Festival -- South Korean televised music special
Wikipedia - Kenji Suzuki (director) -- Japanese special effects director
Wikipedia - Kenneth H. Jackson -- English linguist and a translator who specialised in the Celtic languages (1909-1991)
Wikipedia - Kennet Valley Alderwoods -- Site of Special Scientific Interest in Berkshire, England
Wikipedia - Kepler problem -- Special case of the two-body problem
Wikipedia - Kew Cottages -- A decommissioned special development school and residential service in Melbourne, Victoria, Australia
Wikipedia - Khalsa -- The Sikh community, as well as a special group of initiated Sikhs
Wikipedia - Khawla Al Khuraya -- Saudi physician and cancer specialist
Wikipedia - Kim Greylek -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Kinesiology -- The study of anatomy, physiology, and mechanics of body movement, especially in humans
Wikipedia - King tide -- colloquial term for an especially high spring tide, such as a perigean spring tide.
Wikipedia - Kirk Deighton SSSI -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - KL Special Force -- 2018 film by Syafiq Yusof
Wikipedia - Knight Rider Special -- 1994 video game for NES
Wikipedia - Koichi Kawakita -- Japanese special effects director
Wikipedia - Kommando SpezialkrM-CM-$fte -- German special forces command
Wikipedia - KOPASKA -- Indonesian Navy special operations and demolition unit
Wikipedia - Kopassus -- Special forces unit of the Indonesian Army
Wikipedia - Koryo Tours -- A travel company specializing in North Korea
Wikipedia - Labelflash -- Printing technology that writes labels onto special optical discs
Wikipedia - Labor specialization
Wikipedia - Larawan: A Special Drama Engagement -- Philippine television show
Wikipedia - Lataif-e-Sitta -- Special organs of perception in Sufi spiritual psychology
Wikipedia - Lateralization of brain function -- Specialization of some cognitive functions in one side of the brain
Wikipedia - Launch service provider -- Type of company which specialises in launching spacecraft
Wikipedia - Laurence de la Ferriere -- French climber, explorer and Antarctic specialist
Wikipedia - Laurie Cutting -- Special education researcher
Wikipedia - Lava cave -- Cave formed in volcanic rock, especially one formed via volcanic processes
Wikipedia - Law & Order: Special Victims Unit (season 10) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 11) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 12) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 13) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 14) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 15) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 16) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 17) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 18) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 19) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 1) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 21) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 22) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 2) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 3) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 4) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 5) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 6) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 7) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 8) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law & Order: Special Victims Unit (season 9) -- Season of television series Law & Order: Special Victims Unit
Wikipedia - Law and order (politics) -- demands for a strict criminal justice system, especially in relation to violent and property crime
Wikipedia - Law > Order: Special Victims Unit
Wikipedia - Lawrence W. Butler -- Special effects artist
Wikipedia - Law school -- Institution specializing in legal education
Wikipedia - Leandro Estebecorena -- American special effects director
Wikipedia - Learning Express Toys -- American specialty toy, game and book retailer
Wikipedia - Leatrice Eiseman -- American color specialist
Wikipedia - Legal teams involved in the Special Counsel investigation (2017-2019) -- The lawyers involved with the Special Counsel investigation
Wikipedia - Legends of the Superheroes -- Television specials of DC comic book characters
Wikipedia - Leila Takayama -- Human-computer interaction specialist
Wikipedia - Leroy Vail -- American specialist in African studies
Wikipedia - Les Kaufman -- American evolutionary ecologist specializing in aquatic ecosystems
Wikipedia - Leslie Ekker -- American special effects artist
Wikipedia - Letty M. Wickliffe -- Special and gifted education educator from Indianapolis, IN (1902-2001)
Wikipedia - Lex specialis
Wikipedia - Life Is a Circus, Charlie Brown -- 1980 television special
Wikipedia - Light-gas gun -- Highly specialized gun designed to generate very high velocities
Wikipedia - Lincoln Quillian -- American sociologist specializing in racial segregation
Wikipedia - Linda Young (scientist) -- American scientist specialized in X-ray Science
Wikipedia - Lionsgate Premiere -- Part of Lionsgate films that specializes in direct to video
Wikipedia - LISA (organization) -- USENIX special interest group for system administrators
Wikipedia - List of 5 Star Specials episodes -- Wikipedia list article
Wikipedia - List of ABS-CBN specials aired -- Wikipedia list article
Wikipedia - List of AEW Dynamite special episodes -- Wikipedia list article
Wikipedia - List of Allied vessels struck by Japanese special attack weapons -- Wikipedia list article
Wikipedia - List of Areas of Special Scientific Interest in County Antrim -- Wikimedia list article
Wikipedia - List of Areas of Special Scientific Interest in Northern Ireland -- Wikipedia list article
Wikipedia - List of Australian special interests Ambassadors and Envoys -- Wikipedia list article
Wikipedia - List of awards and nominations received by Law & Order: Special Victims Unit -- Wikipedia list article
Wikipedia - List of Canadian specialty channels -- Wikipedia list article
Wikipedia - List of Casualty specials -- List of special episodes of British medical drama Casualty
Wikipedia - List of Christmas television episodes and specials in the United Kingdom -- Wikipedia list article
Wikipedia - List of Christmas television specials -- Wikimedia list article
Wikipedia - List of Doctor Who Christmas and New Year's specials -- Wikipedia list article
Wikipedia - List of Dr. Seuss television specials -- Wikipedia list article
Wikipedia - List of Easter television specials -- Wikipedia list article
Wikipedia - List of fire department specialty facilities -- Wikipedia list article
Wikipedia - List of Global Force Wrestling events and specials -- Wikipedia list article
Wikipedia - List of GMA Network specials aired -- Wikipedia list article
Wikipedia - List of guests appearing on The Midnight Special -- Wikipedia list article
Wikipedia - List of gymnasts specializing in rings -- Wikimedia list article
Wikipedia - List of Halloween television specials -- Wikipedia list article
Wikipedia - List of international specialty programme premieres on Australian television in 2010 -- Wikimedia list article
Wikipedia - List of Japanese World War II military specialists on the USSR -- Wikipedia list article
Wikipedia - List of Law & Order: Special Victims Unit characters -- Wikipedia list article
Wikipedia - List of Law & Order: Special Victims Unit episodes (seasons 1-19) -- List of Law & Order: Special Victims Unit episodes
Wikipedia - List of Law & Order: Special Victims Unit episodes -- List of Law & Order: Special Victims Unit episodes
Wikipedia - List of Looney Tunes television specials -- Wikipedia list article
Wikipedia - List of Love & Hip Hop television specials -- Wikipedia list article
Wikipedia - List of Lupin III television specials -- Wikipedia list article
Wikipedia - List of military special forces units -- Wikipedia list article
Wikipedia - List of My Special Tatay episodes -- Wikipedia list article
Wikipedia - List of Netflix original stand-up comedy specials -- Wikipedia list article
Wikipedia - List of NJPW Strong special episodes -- Wikipedia list article
Wikipedia - List of non-passenger and special vehicle registration plates of Maryland -- Wikipedia list article
Wikipedia - List of nursing specialties -- Wikimedia list article
Wikipedia - List of One Piece television specials -- Wikipedia list article
Wikipedia - List of Outstanding Florida Waters -- List of waterways worthy of special protection in Florida, United States
Wikipedia - List of programs broadcast by Special Broadcasting Service -- Wikipedia list article
Wikipedia - List of Running Man China episodes (special episodes) -- Wikimedia list article
Wikipedia - List of Running Man special series -- Wikimedia list article
Wikipedia - List of secondary and special-issue World War II infantry weapons -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest by Area of Search -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Angus and Dundee -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Annandale and Eskdale -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Avon -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Badenoch and Strathspey -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Banff and Buchan -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Bedfordshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Berkshire -- List of Sites of Special Scientific Interest
Wikipedia - List of Sites of Special Scientific Interest in Berwickshire and Roxburgh -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Blaenau Gwent -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Bridgend -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Buckinghamshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Caerphilly -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Caithness -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cambridgeshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cardiff -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Carmarthenshire -- Wikimedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cheshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cleveland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Clydesdale and South East Glasgow -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Conwy -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cornwall -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in County Durham -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cumbria -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Cumnock and Kyle -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Denbighshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Derbyshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Devon -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Dorset -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Dumbarton and North Glasgow -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Dunfermline and Kirkcaldy -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in East Perth -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in East Ross and Cromarty -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in East Sussex -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Edinburgh and West Lothian -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Essex -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Falkirk and Clackmannan -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Flintshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Gloucestershire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Gordon and Aberdeen -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater London -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater Manchester -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Gwent -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Gwynedd -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Hampshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Herefordshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Hertfordshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Inverness -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Islay and Jura -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Isle of Anglesey -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Kent -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Kincardine and Deeside -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Kintyre -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Lancashire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Leicestershire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Lincolnshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Lorne -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Merseyside -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Merthyr Tydfil -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Mid and East Lothian -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Mid Argyll and Cowal -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Monmouthshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Moray and Nairn -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Mull, Coll and Tiree -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Neath Port Talbot -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Newport -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Nithsdale -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Norfolk -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Northamptonshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in North East Fife -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in North Lochaber -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Northumberland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in North Wester Ross and Cromarty -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in North West Sutherland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in North Yorkshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Nottinghamshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Orkney -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Oxfordshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Pembrokeshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Powys -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Renfrew and Cunninghame -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Rhondda Cynon Taf -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Rum and the Small Isles -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Rutland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Shetland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Shropshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Skye and Lochalsh -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Somerset -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in South East Sutherland -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in South Lochaber -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in South Perth -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in South Wester Ross and Cromarty -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in South Yorkshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Staffordshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Stirling -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Suffolk -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Surrey -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Swansea -- Wikipedia list article
Wikipedia - List of sites of special scientific interest in the Brecon Beacons National Park -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in the East Riding of Yorkshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in the West Midlands -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Torfaen -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Tweeddale and Ettrick and Lauderdale -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Tyne and Wear -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Vale of Glamorgan -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Warwickshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Western Isles North -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Western Isles South -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in West Perth -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in West Sussex -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in West Yorkshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Wigtown and Stewartry -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Wiltshire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Worcestershire -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Wrexham -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest on the Isle of Wight -- Wikipedia list article
Wikipedia - List of Special A episodes -- Wikipedia list article
Wikipedia - List of Special Areas of Conservation in England -- Wikipedia list article
Wikipedia - List of Special Areas of Conservation in Northern Ireland -- Wikipedia list article
Wikipedia - List of Special Areas of Conservation in Scotland -- Wikipedia list article
Wikipedia - List of Special Areas of Conservation in Wales -- wikimedia list article
Wikipedia - List of Special Branch episodes -- Wikipedia list article
Wikipedia - List of special cities of South Korea -- Special cities and metropolitan cities of South Korea
Wikipedia - List of special economic zones in India -- Wikipedia list article
Wikipedia - List of special economic zones in the Philippines -- Wikipedia list article
Wikipedia - List of special editions of Today (American TV program) -- Wikipedia list article
Wikipedia - List of special education institutions in Pakistan -- Wikipedia list article
Wikipedia - List of special functions and eponyms -- Wikipedia list article
Wikipedia - List of Specialist Classical Albums Chart number ones of the 2020s -- Wikipedia list article
Wikipedia - List of specialist schools in Germany -- Wikipedia list article
Wikipedia - List of specialized agencies of the United Nations -- Legally, organizationally and financially independent International organizations associated with the UN
Wikipedia - List of specialized municipalities in Alberta -- Wikipedia list article
Wikipedia - List of special law enforcement units -- Wikimedia list article
Wikipedia - List of Special Operations Executive operations -- Wikipedia list article
Wikipedia - List of Special Places of Scenic Beauty, Special Historic Sites and Special Natural Monuments -- Wikipedia list article
Wikipedia - List of Special Protection Areas in Scotland -- Wikipedia list article
Wikipedia - List of Special Reconnaissance organizations
Wikipedia - List of special routes in Kentucky -- Wikipedia list article
Wikipedia - List of special routes of the United States Numbered Highway System -- Wikipedia list article
Wikipedia - List of special schools in Hong Kong -- Wikipedia list article
Wikipedia - List of Special Service Roads in Connecticut -- Wikipedia list article
Wikipedia - List of special state routes in Georgia (U.S. state) -- Wikipedia list article
Wikipedia - List of special tribunals and courts -- Wikipedia list article
Wikipedia - List of species of special concern in Rabun County, Georgia -- Wikimedia list article
Wikipedia - List of St. Patrick's Day television specials -- Wikipedia list article
Wikipedia - List of Strictly Come Dancing specials -- Wikipedia list article
Wikipedia - List of television specials on Australian television in 2008 -- Wikipedia list article
Wikipedia - List of TG4 Special Contribution Award recipients -- List of award
Wikipedia - List of Thanksgiving television specials -- Wikimedia list article
Wikipedia - List of the largest Sites of Special Scientific Interest in England -- Wikipedia list article
Wikipedia - List of The Simpsons Treehouse of Horror episodes -- Special episode list for an animated series
Wikipedia - List of TV5 (Philippine TV network) specials aired -- Wikipedia list article
Wikipedia - List of Vietnamese culinary specialities -- Wikipedia list article
Wikipedia - List of war films and TV specials -- Wikimedia list article
Wikipedia - List of WWE NXT special episodes -- Wikipedia list article
Wikipedia - List of WWE Raw special episodes -- Special episodes of WWE's professional wrestling television program WWE Raw
Wikipedia - List of WWE SmackDown special episodes -- List of WWE SmackDown special episodes
Wikipedia - Lists of television specials -- Wikipedia list article
Wikipedia - Lockheed MC-130 -- Special mission military aircraft
Wikipedia - Logistics specialist -- US Navy enlisted rating
Wikipedia - Longevity -- Longer than typical lifespan, especially of humans
Wikipedia - Looking Beyond LA -- Special needs awareness organization
Wikipedia - Los Rayos Gamma -- Puerto Rican comedy troupe specializing in political satire
Wikipedia - Louise Grossfeldt -- Zoo keeper, primate husbandry specialist
Wikipedia - Louise Stevens Bryant -- American public health specialist, and writer
Wikipedia - Lower Coombe and Ferne Brook Meadows -- Site of Special Scientific Interest in Wiltshire
Wikipedia - L. Tom Perry Special Collections
Wikipedia - Lucy Must Be Traded, Charlie Brown -- 2003 television special
Wikipedia - Luis Peral -- Spanish academic specializing in international law
Wikipedia - LuM-DM-^Mko Anti-Terrorist Unit -- Anti-terrorist special police unit in Croatia
Wikipedia - Luxury trains -- Special train, designed for elegance and comfort
Wikipedia - Lynn Scarff -- Irish science communication specialist and museum director
Wikipedia - Mabel Ellery Adams -- Author on education for children with special needs
Wikipedia - Macau -- Special administrative region of China
Wikipedia - Machete -- A type of broad and heavy knife used especially in Latin American countries for cutting sugarcane, clearing underbrush, and as an improvised weapon.
Wikipedia - Maelstrom (1992 video game) -- Enhanced clone of Asteroids specialized for the Macintosh
Wikipedia - Magical Negro -- Stock character; black man with special insight or mystical powers coming to the aid of the white protagonist
Wikipedia - Magnet school -- Public schools with specialized courses or curricula
Wikipedia - Malaysian Special Branch
Wikipedia - Maltese lace -- Type of bobbin lace from Malta; especially a silk guipure of the 19th century
Wikipedia - Manhattan Special -- Brooklyn based beverage company
Wikipedia - Marcel Kolaja -- Czech computer specialist, activist and politician
Wikipedia - Marching percussion -- Specially designed percussion instruments
Wikipedia - March to WrestleMania -- Series of World Wrestling Federation television specials
Wikipedia - MARCOS -- Indian Navy special operations force
Wikipedia - Marcus Luttrell -- Naval Special Warfare Operator US Navy Seal Retired, Author
Wikipedia - Mar Field Fen -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Margaret Karembu -- Kenyan science communication specialist and biotechnology advocate
Wikipedia - Margi special -- Nigerian cuisine
Wikipedia - Maria Ludwika Bernhard -- Polish classical archaeologist and Greek Art specialist
Wikipedia - Mariana Weissmann -- Argentinian physicist, specialized in computational physics
Wikipedia - Marianne Majerus -- Specialist garden photographer
Wikipedia - Maria Sefidari -- Spanish specialist in digital culture, chair of Wikimedia Foundation Board
Wikipedia - Maria Yzuel -- Physicist specializing in Optics
Wikipedia - Marie Prins -- South African botanist with special interest in southern African trees
Wikipedia - Marie-ThM-CM-)rese Le ChM-CM-*ne -- French Special Operations Executive agent
Wikipedia - Marine Commandos -- Special operations group of the Lebanese Navy
Wikipedia - Marinejegerkommandoen -- Norwegian naval special operations unit
Wikipedia - Marines -- Military organization specialized in amphibious warfare
Wikipedia - Mark Davis (Unicode) -- American specialist in software and Co-founder of Unicode, Inc
Wikipedia - Mark McKenna (historian) -- Australian historian specialising in Australian republicanism and Aboriginal history
Wikipedia - Marshall B. Clinard -- American sociologist who specialized in criminology
Wikipedia - Martin Caidin -- American author specializing in aeronautics and aviation
Wikipedia - Martin RB-57D Canberra -- Specialized high-altitude strategic reconnaissance aircraft developed from the Martin B-57 Canberra tactical bomber
Wikipedia - Marvel Swimsuit Special -- Annual parody magazine issue (1991-1995)
Wikipedia - Mary Crooks -- Australian feminist and public policy specialist
Wikipedia - Mary Jo Kopechne -- American teacher, secretary, and campaign specialist (1940-1969)
Wikipedia - Mary Lane -- Non-fiction author specializing in Western European art and history
Wikipedia - Mass communication specialist -- United States Navy public affairs type rating
Wikipedia - Mass in special relativity
Wikipedia - Master of European Law -- Specialized Master of Laws degree
Wikipedia - Matrix calculus -- Specialized notation for multivariable calculus
Wikipedia - Mattock -- An Adze-like hand tool for chopping, digging, and prying especially for planting in hard ground
Wikipedia - Maxwell's theorem (geometry) -- Given a triangle and a point, constructs a second triangle with a special point
Wikipedia - Mayanist -- Specialist in the Mayan language or culture
Wikipedia - McMaster Institute of Environment and Health -- Special program at McMaster University
Wikipedia - Medical specialist
Wikipedia - Medical specialty -- Branch of medicine concerning a specific group of diseases or population
Wikipedia - Med-peds -- medical specialty
Wikipedia - Meibutsu -- Japanese term most often applied to regional specialties
Wikipedia - Meisha Merlin Publishing -- Defunct American specialty publisher
Wikipedia - Melody Hits -- Canadian Arabic-language specialty TV channel
Wikipedia - MENCK -- German specialist offshore engineering company
Wikipedia - Mesangial cell -- Specialised kidney cells
Wikipedia - Metacharacter -- Character that has a special meaning to a computer program
Wikipedia - Meta-reference -- Special type of self-reference
Wikipedia - Michael Lloyd (special effects artist) -- Visual effects artist
Wikipedia - Michael Wehmeyer -- American special education professor
Wikipedia - Michel Kazatchkine -- Michel Kazatchkine* - Special Envoy for HIV/AIDS in Eastern Europe and Central Asia
Wikipedia - Microbiology Society -- Learned society specialising in microbiology
Wikipedia - Microgenre -- Specialized or niche genre
Wikipedia - Midnight Special (film) -- 2016 film by Jeff Nichols
Wikipedia - Midnight Special (song) -- 1923 traditional American folk song
Wikipedia - Mike Birbiglia: My Girlfriend's Boyfriend -- 2013 television special directed by Seth Barrish
Wikipedia - Military Assistance Command, Vietnam - Studies and Observations Group -- Vietnam War-era American multi-service special operations unit
Wikipedia - Military specialism
Wikipedia - Minoo Mohraz -- Iranian physician, researcher and AIDS specialist
Wikipedia - Mi proposito eres tu -- Mexican television special
Wikipedia - Miroslava Chavez-Garcia -- Historian specializing in Latinx studies and Chicano history in California
Wikipedia - Mission Dafoe -- World War II Special Operations Executive
Wikipedia - Mission Rogers -- World War II Special Operations Executive
Wikipedia - Mission specialist -- Status from NASA's certain astronauts on space shuttle's missions
Wikipedia - Mitek Systems -- Software company specializing in digital identity verification and mobile capture
Wikipedia - Mochi -- Japanese rice cake made of mochigome, a special kind of rice
Wikipedia - Mohmand Valley raid -- US/Afgan special operations raid targeting an ISIL-KP compound in Nangarhar Province
Wikipedia - MOI ET CIE -- Canadian French language specialty channel
Wikipedia - Moisture -- The presence of a liquid, especially water, often in trace amounts
Wikipedia - Monica MuM-CM-1oz Martinez -- Historian specializing in Latinx studies and anti-Mexican violence in the Southwestern United States
Wikipedia - Monique Jeffries -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Monograph -- Specialist work of writing on a single subject or an aspect of a subject
Wikipedia - Mortgage bank -- Bank that specializes in originating and/or servicing mortgage loans
Wikipedia - Mortimer Rare Book Collection -- Collection of rare books at Smith College, part of the department of special collections
Wikipedia - Morwen Thistlethwaite -- Mathematician specializing in knot theory
Wikipedia - Moti Special -- German new wave band
Wikipedia - Movie camera -- Special type of camera used to shoot movies
Wikipedia - Mueller report -- 2019 report by Special Counsel Robert Mueller
Wikipedia - Mufti (dress) -- Clothing worn in private or civil life, especially by those otherwise in uniform
Wikipedia - Muhammad Jamil Al-Mayahi -- Commander of special first brigade forces Kurdistan Regional Government
Wikipedia - Mulago National Specialised Hospital -- Public tertiary care facility in Uganda
Wikipedia - Multidistrict litigation -- Special federal legal procedure designed to speed the process of handling complex cases
Wikipedia - Multi-field dictionary -- Specialized dictionary that has been designed and compiled to cover the terms within two or more subject fields
Wikipedia - Multiplication theorem -- A type of identity obeyed by many special functions related to the gamma function
Wikipedia - Murrain -- Umbrella term for deadly disease, especially of livestock
Wikipedia - Music of the Spheres (Doctor Who) -- 2008 Doctor Who BBC Proms special
Wikipedia - Music school -- Institution specializing in music education
Wikipedia - Muumuu -- Loose dress, usually brightly colored or patterned, worn especially by Hawaiian women, or as a housecoat
Wikipedia - My Little Pony: Equestria Girls - Forgotten Friendship -- 2018 animated television special
Wikipedia - My Little Pony: Equestria Girls - Holidays Unwrapped -- 2019 animated television special
Wikipedia - My Little Pony: Equestria Girls - Rollercoaster of Friendship -- 2018 television special of My Little Pony: Equestria Girls
Wikipedia - My Little Pony: Equestria Girls - Spring Breakdown -- 2019 animated television special
Wikipedia - My Little Pony: Equestria Girls - Sunset's Backstage Pass -- 2019 animated television special
Wikipedia - My Special Tatay -- Philippine television series
Wikipedia - Nahda -- Cultural movement in the Arabic-speaking world, especially Egypt and the Ottoman-ruled Levant
Wikipedia - Nan Bernstein Ratner -- Specialist in child language disorders
Wikipedia - Nanoimprint lithography -- Method of fabricating nanometer scale patterns using a special stamp
Wikipedia - Nasima Akhter -- Bangladeshi nuclear medicine specialist
Wikipedia - Nathaniel Tan -- Malaysian activist and communications specialist
Wikipedia - National Blue Beret -- National Cadet Special Activity in the Civil Air Patrol
Wikipedia - National Center for the Analysis of Violent Crime -- Specialist FBI department
Wikipedia - National Centre for Infectious Diseases -- Specialised hospital in Singapore
Wikipedia - National Commission for the Accreditation of Special Education Services -- An accrediting agency for private special education services
Wikipedia - National Disaster Response Force -- Indian specialized force
Wikipedia - National Film Award - Special Mention (feature film) -- List article
Wikipedia - National god -- Guardian divinities whose special concern is the safety and well-being of an ethnic group
Wikipedia - National Savings Bank (Sri Lanka) -- Sri Lankan specialized bank
Wikipedia - National shrine -- Designation given to a Catholic church or a sacred place to recognize its special historical, cultural, or religious significance
Wikipedia - Naval Diving Unit (Singapore) -- Singapore maritime special forces
Wikipedia - Naval Special Warfare Command (Thailand) -- Special operations force within the Military of Thailand
Wikipedia - NBC's New Year's Eve -- American television special airing on New Year's Eve
Wikipedia - Neckline -- Shape or style of a garment at the neck especially from the front view
Wikipedia - Necropolitan Press -- Defunct American specialty small press
Wikipedia - Neil Corbould -- British special effects supervisor
Wikipedia - Neiman Marcus -- American luxury specialty department store
Wikipedia - Nematophagous fungus -- Carnivorous fungi specialized in trapping and digesting nematodes
Wikipedia - Neonatal intensive care unit -- Intensive care unit specializing in the care of ill or premature newborn infants
Wikipedia - Neonatology -- Medical care of newborns, especially the ill or premature
Wikipedia - Nerima -- Special ward in Tokyo, Japan
Wikipedia - Neurology -- Medical specialty dealing with disorders of the nervous system
Wikipedia - Neuromusculoskeletal medicine -- subspeciality within osteopathic medicine
Wikipedia - Neurosurgery -- Medical specialty of disorders which affect any portion of the nervous system
Wikipedia - New Caledonia -- French special collectivity in the southwest Pacific Ocean
Wikipedia - New England Center for Children -- Independent private, special education residential school in Southborough, Massachusetts, United States
Wikipedia - Newline -- Special character in computing signifying the end of a line of text
Wikipedia - New Writers Press -- Irish publisher specialising in poetry
Wikipedia - Nibley Knoll -- Geological Site of Special Scientific Interest in Gloucestershire
Wikipedia - Nick Amaro -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Night of the Living Doo -- 2001 American animated television special
Wikipedia - Night Shade Books -- American specialty publishing imprint
Wikipedia - Nikon -- Japanese multinational corporation that specializes in optics
Wikipedia - NIST Special Publication 800-92 -- Guidelines and recommendations for securing and managing sensitive log data
Wikipedia - Nitto Maru (1935) -- Japanese fishing boat and a special surveillance boat
Wikipedia - Noel Monkman -- New Zealand born Australian filmmaker specialising in underwater photography
Wikipedia - Nomina sacra -- The abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of Holy Scripture
Wikipedia - No quarter -- Refusal to show mercy to the defeated, especially by slaughtering prisoners of war
Wikipedia - Nordic walking -- Physical activity or sport involving cross-country walking with specially designed walking poles similar to ski poles
Wikipedia - North Norfolk Coast Site of Special Scientific Interest -- Area of European importance for wildlife in Norfolk, England
Wikipedia - Northpark Copse -- 9.9 hectare site of special scientific interest
Wikipedia - Nova Scotia Environmental and Heritage Acts -- Special Places Protection Act
Wikipedia - Nuclear chain fiber -- Specialized sensory organ within a muscle
Wikipedia - Observer (special relativity)
Wikipedia - Office of Special Plans
Wikipedia - Official language -- Language given special status in some polity
Wikipedia - Oilcloth -- Fabric or cloth treated on one side with a waterproof coating, especially one made from linseed oil etc.
Wikipedia - Oil spill -- Release of a liquid petroleum hydrocarbon into the environment, especially marine areas, due to human activity
Wikipedia - Old Earth Books -- American specialty publisher
Wikipedia - Olfactory epithelium -- Specialised epithelial tissue in the nasal cavity that detects odours
Wikipedia - Olivia Benson -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Omni Television -- Canadian television system and specialty channel
Wikipedia - Operation Agas -- Allied World War II special operation in Borneo
Wikipedia - Operation Semut -- Allied World War II special operation in Borneo
Wikipedia - Orbital Sciences Corporation -- American company which specializes in the manufacturing and launch of satellites
Wikipedia - Orbit Books -- International publisher that specialises in science fiction and fantasy books
Wikipedia - Organelle -- Specialized subunit within a cell
Wikipedia - Organ shoes -- Special shoes for organists to allow feet to easily slide between pedals when playing
Wikipedia - Orthodontic technology -- Specialty of dental technology
Wikipedia - Orthodoxy -- adherence to the actual accepted belief, especially in religion
Wikipedia - Orthotics -- Medical specialty that focuses on the design and application of orthoses
Wikipedia - Otorhinolaryngology -- Surgical subspeciality concerned with ear, nose, and throat conditions
Wikipedia - Outstanding Live Sports Special -- Sports award
Wikipedia - Overspecialization
Wikipedia - Oz Brigade -- Israeli military special operations brigade
Wikipedia - Palace -- Grand residence, especially a royal residence or the home of a head of state
Wikipedia - Palantir Technologies -- American software and services company, specializing in data analysis
Wikipedia - Panathenaic amphora -- Special shape of attic amphoras
Wikipedia - Panera Bread -- American restaurant chain specializing in soups, salads and sandwiches
Wikipedia - Panoply -- Complete suit of armor, especially of a Greek hoplite
Wikipedia - Paramilitary Marine Regiment (Thailand) -- Special operations force of the Royal Thai Marine Corps
Wikipedia - Paramount Vantage -- Specialty film division of Paramount Pictures
Wikipedia - Para-SAR -- Brazilian Air Force special operations search and rescue unit
Wikipedia - Para (Special Forces) -- Indian Army special operations force
Wikipedia - Park Wood, Chilham -- Site of Special Scientific Interest in Kent, England
Wikipedia - Partial template specialization
Wikipedia - Partners Capital -- Financial services company specializing as Outside Investment Manager
Wikipedia - PASKAL -- Special operations force of the Royal Malaysian Navy
Wikipedia - Patent attorney -- Lawyer specialising in intellectual property
Wikipedia - Patent box -- Special low corporate tax regime on intangible assets
Wikipedia - Pathfinder (military) -- Specialized soldier who prepares sites for airborne operations
Wikipedia - Paula Kantor -- American gender and economic development specialist
Wikipedia - Paul Corbould -- British special effects supervisor
Wikipedia - Paul Drude -- German physicist specializing in optics
Wikipedia - Paul Eagler -- American special effects artist
Wikipedia - Pauline Byakika -- Ugandan specialist physician
Wikipedia - Peet's Coffee -- American specialty coffee roaster and retailer
Wikipedia - People's Liberation Army Special Operations Forces -- Chinese Special Operations Forces
Wikipedia - Perianesthesia nursing -- Nursing specialty practice area
Wikipedia - Perioperative nursing -- Nursing specialty
Wikipedia - Perkin triangle -- Chemistry apparatus specialized for the distillation of air-sensitive substances
Wikipedia - Persephone Books -- British publisher founded in 1999, specialising in women's literature; based in Bloomsbury, London
Wikipedia - Persian Vision -- Canadian Persian-language specialty TV channel
Wikipedia - Peter and the Wolf (TV special) -- 1995 live-action/animated TV special
Wikipedia - Peter B. Krauser -- Chief Judge on the Court of Special Appeals for the state of Maryland
Wikipedia - Peter Stone (Chicago Justice and Law & Order: Special Victims Unit) -- Fictional character on the Chicago franchise and Law & Order: Special Victims Unit
Wikipedia - Peter T. Gallagher -- Irish astrophysicist and observatory director, specialised in solar physics
Wikipedia - Phiala specialis -- Species of moth
Wikipedia - Philippine House Special Committee on Bases Conversion -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Bicol Recovery and Economic Development -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Creative Industry and Performing Arts -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Flagship Programs and Projects -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Food Security -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Globalization and WTO -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Land Use -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Peace, Reconciliation and Unity -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Persons with Disabilities -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Reforestation -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Senior Citizens -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Southern Tagalog Development -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Strategic Intelligence -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on the East ASEAN Growth Area -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on the North Luzon Growth Quadrangle -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on West Philippine Sea -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine State College of Aeronautics -- State college in the Philippines specializing in aeronautics and aviation
Wikipedia - Photocyte -- Cell that specializes in catalyzing enzymes to produce light
Wikipedia - Physicist -- Scientist specialising in the field of physics
Wikipedia - Pitts Special (roller coaster) -- Roller coaster made by Gerstlauer for the PowerPark amusement park in AlahM-CM-$rmM-CM-$, Finland.
Wikipedia - Planters -- Snack food brand specializing in peanuts
Wikipedia - Plastic surgery -- Medical surgical specialty
Wikipedia - Play It Again, Charlie Brown -- 1971 television special
Wikipedia - Pochhammer k-symbol -- Term in the mathematical theory of special functions
Wikipedia - PokM-CM-)mon Jet -- Special aircraft livery of ANA
Wikipedia - PokM-CM-)mon: The Mastermind of Mirage PokM-CM-)mon -- 2006 special episode of the PokM-CM-)mon anime series
Wikipedia - Police Special Operations Group -- Elite unit of the Algerian police
Wikipedia - Portable stove -- Cooking stove specially designed to be portable and lightweight
Wikipedia - Port of Felixstowe Police -- Specialised container port police in Suffolk, England
Wikipedia - Positive pressure personnel suit -- Totally encapsulating, industrial protection garments worn within special biocontainment or maximum containment laboratory facilities
Wikipedia - Postchristianity -- Loss of the primacy of the Christian worldview in political affairs, especially in the Western world
Wikipedia - Powder photography -- Special effect in photography
Wikipedia - Powerhead (firearm) -- Specialized firearm used underwater that is fired when in direct contact with the target
Wikipedia - Prambanan -- 9th-century Hindu temple compound in Special Region of Yogyakarta, Indonesia
Wikipedia - Priestley space -- Ordered topological space with special properties
Wikipedia - Privilege of peerage -- Body of special privileges belonging to members of the British peerage
Wikipedia - Problem-solving courts in the United States -- Specialty courts designed to address offenders' criminogenic needs
Wikipedia - Professional services -- Services created by applying specialized abilities attained through experience and tertiary education
Wikipedia - Professional -- person who is paid to undertake a specialized set of tasks and to complete them for a fee
Wikipedia - Profession -- Vocation founded upon specialized educational training
Wikipedia - ProSight Specialty Insurance -- American insurance company
Wikipedia - Psychiatric hospital -- Hospitals or wards specializing in the treatment of serious mental disorders
Wikipedia - Puerto Rico Bureau of Highway Patrol -- Specialized unit of the Puerto Rico Police
Wikipedia - Puerto Rico Special Investigations Bureau -- Division of the Department of Public Safety
Wikipedia - Puff the Magic Dragon (TV special) -- 1978 American animated television special
Wikipedia - Pulitzer Prize Special Citations and Awards -- Special category of Pulitzer Prize
Wikipedia - Pulphouse Publishing -- Defunct American specialty small press
Wikipedia - Pyr (publisher) -- American specialty publishing imprint
Wikipedia - Quantum field theory -- Theoretical framework combining classical field theory, special relativity, and quantum mechanics
Wikipedia - Quarry Moor -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Queens High School for the Sciences -- Specialized high school in New York City
Wikipedia - Rabbit Lake, Saskatchewan -- Special service area in Saskatchewan, Canada
Wikipedia - Rachel Aldred -- British academic specialising in active mobility
Wikipedia - Rachel Neaman -- Specialist in digital strategy, transformation, skills and inclusion
Wikipedia - Rack Hill -- 10.6 hectare biological site of special scientific interest
Wikipedia - Radionuclide angiography -- Nuclear medicine which specialises in imaging to show the functionality of the right and left ventricles of the heart
Wikipedia - Rafael Barba -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Raid on Yakla -- United States-led Special Operations Forces operation in Yemen
Wikipedia - Raina Merchant -- American emergency medicine specialist
Wikipedia - Randall Bell -- American specialist real estate broker
Wikipedia - Randall William Cook -- American special effects artist
Wikipedia - Rangpur Metropolitan Police -- Specialized police unit of the Bangladesh Police
Wikipedia - Rankin/Bass Animated Entertainment -- former production company known mainly for animated holiday specials
Wikipedia - Rapsittie Street Kids: Believe in Santa -- 2002 animated Christmas TV special
Wikipedia - Rason Special Economic Zone -- Special economic zone in North Korea
Wikipedia - Rat Race (The Specials song) -- 1980 single by The Specials
Wikipedia - Rawan Barzani -- Commander of special first brigade forces Kurdistan Regional Government
Wikipedia - Razer Inc. -- Singaporean-American company which specializes in products marketed to gamers
Wikipedia - Reading for special needs
Wikipedia - Real Bout Fatal Fury Special -- 1997 fighting game by SNK
Wikipedia - Rebbe -- Orthodox rabbinic title, especially in Hasidism
Wikipedia - Reclamation fund -- Special fund established in 1902 by the United States Department of the Interior
Wikipedia - Red letter day -- Any day of special significance or opportunity
Wikipedia - Red Light Special -- 1995 single by TLC
Wikipedia - Reflection formula -- Numerical computation of special functions
Wikipedia - Refractive surgery -- Medical specialty
Wikipedia - Regional Force Surveillance Units -- Specialised infantry units of the Australian Army Reserve
Wikipedia - Register of Historic Parks and Gardens of Special Historic Interest in England -- Listing and classification system for historic parks and gardens in England
Wikipedia - Rehabilitation psychology -- Specialty area of psychology aimed at maximizing the independence, functional status, health, and social participation of individuals with disabilities and chronic health conditions
Wikipedia - Relativistic heat conduction -- The modelling of heat conduction and similar diffusion processes in a way compatible with special relativity.
Wikipedia - Relativity: The Special and the General Theory -- Book by Albert Einstein
Wikipedia - Renata Gomes -- Portuguese cardiovascular specialist
Wikipedia - Republic of Korea Army Special Warfare Command -- South Korean special force
Wikipedia - Republic of Korea Navy Special Warfare Flotilla -- Special warfare unit of Republic of Korea Navy
Wikipedia - Rescue: Special Ops -- Australian television drama series
Wikipedia - Respiratory therapist -- Specialized healthcare practitioner trained in critical care and cardio-pulmonary medicine
Wikipedia - Reverse tape effects -- Special effects created by playing recordings backwards
Wikipedia - Revocation of the special status of Jammu and Kashmir -- 2019 Indian political incident
Wikipedia - Rhos-Rydd -- Special scientific site in western Wales
Wikipedia - Rhyming dictionary -- Specialist dictionary designed for use in writing poetry and lyrics
Wikipedia - Richard Ponsonby-Fane -- British academic, author, specialist of Shinto, and Japanologist
Wikipedia - Richard Stanton (cave diver) -- British civilian cave diver who specialises in rescues
Wikipedia - Ripon Parks -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Rivka Ladin -- American computer specialist
Wikipedia - Robert Dallek -- American historian specializing in American presidents
Wikipedia - Robert King Wittman -- FBI special agent
Wikipedia - Robert McKee -- American academic specialized in seminars for screenwriters
Wikipedia - Robert T. Ball, Jr. -- Public health and infectious disease specialist
Wikipedia - Robin Sage -- Fictional American information technology specialist
Wikipedia - Rob McLeod -- New Zealand tax specialist.
Wikipedia - Robot Chicken DC Comics Special III: Magical Friendship -- Episode of Robot Chicken
Wikipedia - Robot Chicken DC Comics Special -- 2012 television film directed by Seth Green
Wikipedia - Robust regression -- Specialized form of regression analysis, in statistics
Wikipedia - Rodborough Common, Gloucestershire -- Biological and geological Site of Special Scientific Interest in Gloucestershire, United Kingdom
Wikipedia - Rohon-Beard cell -- Cells are specialized neurons with mechanoreceptive properties.
Wikipedia - Romano's Macaroni Grill -- American casual dining restaurant chain specializing in Italian-American cuisine
Wikipedia - Rose-Hulman Institute of Technology -- Private college specializing in engineering, mathematics and science in Terre Haute, Indiana, US
Wikipedia - Rotations in 4-dimensional Euclidean space -- Special orthogonal group
Wikipedia - Royal address to the nation -- Special address made by the British Sovereign to the United Kingdom and the Commonwealth
Wikipedia - Royal College of Physicians -- Professional body of doctors of general medicine and its subspecialties in the UK
Wikipedia - Royal College of Surgeons in Ireland -- Professional association and specialist university
Wikipedia - Royal Rumble (1988) -- 1988 World Wrestling Federation television special
Wikipedia - Royal Thai Army Ranger -- Special operations force of the Royal Thai Army
Wikipedia - Royal Thai Army Special Warfare Command -- Special operations force of the Royal Thai Army
Wikipedia - Royal Train (New Zealand) -- Special train carriages used for royal visits
Wikipedia - Roy Pomeroy -- Special effects designer
Wikipedia - RTMC Reconnaissance Battalion -- Special operations force of the Royal Thai Marine Corps
Wikipedia - RUC Special Branch -- Special Branch of the Royal Ulster Constabulary
Wikipedia - Rudiger Bernhardt -- German germanist and specialist in literature
Wikipedia - Rudolph's Shiny New Year -- An American-Japanese 1976 Christmas/New Year's stop motion animated television special
Wikipedia - Rudolph the Red-Nosed Reindeer (TV special) -- 1964 television film
Wikipedia - Rufus Akinyele -- Nigerian professor of African History specialising in African history, inter-group relations and border studies
Wikipedia - Ruminant -- Mammal that gets nutrients from plants by fermenting it with microbes in a specialized stomach before digestion
Wikipedia - Rumman Chowdhury -- Data scientist, AI specialist
Wikipedia - Runemaster -- Specialist in making runestones
Wikipedia - Run-time algorithm specialization
Wikipedia - Ryan Nicholson -- Canadian special effects artist
Wikipedia - Sacred grove -- Grove of trees of special religious importance to a particular culture
Wikipedia - Sadie Creese -- British cybersecurity specialist
Wikipedia - Sajeev Koshy -- An Indian-born specialist endodontist currently residing in Australia
Wikipedia - Salix Pharmaceuticals -- American specialty pharmaceutical company
Wikipedia - Sally Beauty Holdings -- American international specialty retailer and distributor of professional beauty supplies
Wikipedia - Sally Davenport -- New Zealand academic specializing in management studies
Wikipedia - Sanasa Development Bank -- Sri Lankan specialized bank
Wikipedia - Santiago Ramon y Cajal -- Spanish neuroscientist, pathologist, and histologist specializing in neuroanatomy and the central nervous system
Wikipedia - Saqaliba -- Slaves in the Arab world, especially from Central and Eastern Europe.
Wikipedia - Saturn Award for Best Special Effects -- Award for special effects
Wikipedia - Saudi Commission for Health Specialties -- professional bodyM-BM- that regulatesM-BM- health care-related practices in Saudi Arabia
Wikipedia - SAUHMA -- A special interest group of the Council of the South African Medical Association
Wikipedia - Scenic route -- Specially designated road or waterway of interest
Wikipedia - Schlotzsky's -- American privately held franchise chain of restaurants, specializing in sandwiches
Wikipedia - School district -- Special-purpose district for local public primary and secondary schools
Wikipedia - School for visually impaired in Peja -- Special needs school in Peja
Wikipedia - Schools for the deaf -- School specialising in educating deaf students
Wikipedia - Scientific American Special Issue on Communications, Computers, and Networks
Wikipedia - Scientific workflow system -- Specialized form of workflow management in a scientific environment
Wikipedia - Scooby-Doo! Ghastly Goals -- 2014 direct-to-video special by Victor Cook
Wikipedia - Scooby-Doo! Haunted Holidays -- 2012 direct-to-video special by Victor Cook
Wikipedia - SDBA -- Special duty oxygen breathing apparatus, a military rebreather.
Wikipedia - Seabed tractor -- A special purpose class of remotely operated underwater vehicle
Wikipedia - Seabee combat warfare specialist insignia -- Warfare qualification of the United States Navy
Wikipedia - SEAL Team Six -- one of the United States' two secretive tier-one counter-terrorism and Special Mission Units
Wikipedia - Sebastian Wille -- German medical specialist, university professor
Wikipedia - Secession -- Act of withdrawing from an organization, union, military alliance or especially a political entity
Wikipedia - Secret Service Counter Assault Team -- Specialized tactical unit of the U.S. Secret Service
Wikipedia - Sejong City -- Special autonomous city in Hoseo, South Korea
Wikipedia - Select or special committee (United States Congress) -- Special, temporary committee in the United States Congress
Wikipedia - Severn Estuary -- Estuary and Site of Special Scientific Interest in Great Britain
Wikipedia - Sex -- Specialization of organisms into male or female varieties
Wikipedia - Shadia Habbal -- Syrian-American astronomer and physicist specialized in Space physics
Wikipedia - Shakespeare Fellowship -- special-interest organisation dedicated to the Oxfordian theory of Shakespearean Authorship
Wikipedia - Shana Poplack -- American linguist living in Canada, variation theory specialist
Wikipedia - Sharad P. Paul -- New Zealand skin cancer specialist and author
Wikipedia - Sharon Cather -- Art historian who specialised in conserving wall paintings
Wikipedia - Shasta Publishers -- Defunct American specialty small press
Wikipedia - Shayetet 13 -- Special operations unit of the Israeli Navy
Wikipedia - Sheila Minor -- US environmental protection specialist
Wikipedia - Shepperton Studios -- Film studio, special effects studios and pre- and post-production centre
Wikipedia - Sherburn Hill (SSSI) -- Site of Special Scientific Interest in County Durham, England
Wikipedia - Sherman Service Company -- Private detectives specializing in labor cases
Wikipedia - She's a Good Skate, Charlie Brown -- 1980 television special
Wikipedia - Shibuya -- Special ward in Tokyo, Japan
Wikipedia - Shinsengumi -- 19th century Japanese special police force
Wikipedia - Showbread -- Cakes or loaves of bread which were always present on a specially dedicated table, in the Temple in Jerusalem
Wikipedia - Shrunken head -- Specially prepared human head
Wikipedia - Signature Sounds Recordings -- Independent record label specializing in Americana & modern folk musici
Wikipedia - Sigurlina Ingvarsdottir -- Icelandic engineer and video games specialist
Wikipedia - Silk -- Fine, lustrous, natural fiber produced by the larvae of various silk moths, especially the species Bombyx mori
Wikipedia - Silver Alert -- Public notification about missing persons, especially those with Alzheimer's disease, dementia, or other mental disabilities
Wikipedia - Silverscreen -- The UK's first specialist DVD high street retailer, 2003-2006
Wikipedia - Simple English Wikipedia -- Basic English or Special English edition of Wikipedia
Wikipedia - Sinc function -- Special mathematical function defined as sin(x)/x
Wikipedia - Single-field dictionary -- Specialized dictionary that has been designed and compiled to cover the terms of one particular subject field
Wikipedia - Sinkov statistic -- Specialized field of statistics
Wikipedia - Site of Special Scientific Interest -- Conservation designation denoting a protected area in the United Kingdom
Wikipedia - Sizing -- Substance applied to, or incorporated into, other materials - especially papers and textiles - to act as a protective filler or glaze
Wikipedia - SK-1 spacesuit -- Spacesuit that was developed specially for Yuri Gagarin
Wikipedia - Skill (labor) -- Measure of the amount of worker's expertise, specialization, wages, and supervisory capacity
Wikipedia - Slayers Special (OVA) -- 1996 collection of three original video animation Slayers episodes
Wikipedia - Sleep medicine -- Medical specialty devoted to the diagnosis and therapy of sleep disturbances and disorders
Wikipedia - Slinfold Stream and Quarry -- Site of Special Scientific Interest
Wikipedia - Sniper: Special Ops -- 2016 film by Fred Olen Ray
Wikipedia - Snoopy's Getting Married, Charlie Brown -- 1985 television special
Wikipedia - Snoopy! The Musical (TV special) -- 1988 Peanuts television special
Wikipedia - Social privilege -- Social concept that special rights or advantages are available only to a particular person or group of people
Wikipedia - Soft Focus with Jena Friedman -- Series of TV specials on Adult Swim
Wikipedia - Soft tissue pathology -- Subspecialty of surgical pathology
Wikipedia - Somebody Special -- 2018 song by Nina Nesbitt
Wikipedia - Something Special (song) -- 2020 song by Pop Smoke
Wikipedia - Sonder Lehrgang Oranienburg -- German special forces unit during WW2
Wikipedia - Southern African Underwater and Hyperbaric Medical Association -- A special interest group of the Council of the South African Medical Association
Wikipedia - Southern Folklife Collection -- Special collections at the University of North Carolina at Chapel Hill
Wikipedia - Southern Poverty Law Center -- American nonprofit legal advocacy organization specializing in civil rights and public interest litigation
Wikipedia - Southern Powell Island and adjacent islets Specially Protected Area -- Protected Area of Antarctica
Wikipedia - Space medicine -- Medical specialty
Wikipedia - Spamming -- Unsolicited electronic messages, especially advertisements
Wikipedia - Spanisch Brotli -- Speciality pastry from Baden, Switzerland
Wikipedia - Spa town -- Specialized resort town situated around a mineral spa
Wikipedia - Special Access Program
Wikipedia - Special Act for Prevention, Relief and Revitalization Measures for COVID-19 -- Health law related to the 2020 COVID-19 pandemic in Taiwan
Wikipedia - Special Activities Center
Wikipedia - Special addressing modes for implementation of stacks
Wikipedia - Special Administration of the Holy See
Wikipedia - Special administrative regions of China
Wikipedia - Special Affairs Department -- Defunct Malaysian government agency
Wikipedia - Special Agent (1935 film) -- 1935 American drama film
Wikipedia - Special Agent (1949 film) -- 1949 film by William C. Thomas
Wikipedia - Special Agent Oso -- American children's animated TV series
Wikipedia - Special agent -- Title for a detective or investigator for a state, county, municipal, federal or tribal government
Wikipedia - Special Airborne Force -- Special Air Borne Force of Sri Lanka Air Force
Wikipedia - Special Air Mission -- U.S. governmental flight service
Wikipedia - Special Air Service
Wikipedia - Special Anti-Robbery Squad -- Former Nigerian police unit
Wikipedia - Special Area of Conservation -- Protected area in the European Union under the Habitats Directive
Wikipedia - Special Atomic Demolition Munition -- Man-portable nuclear weapons
Wikipedia - Special Boat Service -- Special forces unit of the Royal Navy. Formed originally from the RMBPD
Wikipedia - Special Branch (Bangladesh)
Wikipedia - Special Branch, Royal Thai Police
Wikipedia - Special Branch -- Commonwealth/Irish intelligence units
Wikipedia - Special Broadcasting Service
Wikipedia - Special Cases -- 2003 single by Massive Attack
Wikipedia - Special cities of North Korea -- Wikimedia list article
Wikipedia - Special Code: Assignment Lost Formula -- 1966 Italian-Spanish-French Eurospy film by Pino Mercanti
Wikipedia - Special Collection Service
Wikipedia - Special collections
Wikipedia - Special Committee on Decolonization
Wikipedia - Special Communications Service of Russia
Wikipedia - Special Courts
Wikipedia - Special Creation
Wikipedia - Special Delivery (1922 film) -- 1922 film
Wikipedia - Special Delivery (1927 film) -- 1927 film
Wikipedia - Special Delivery (1955 film) -- 1955 film
Wikipedia - Special Delivery (song) -- 2001 single by G. Dep
Wikipedia - Special Detective Unit
Wikipedia - Special district (United States) -- Independent special-purpose governmental units, other than school districts
Wikipedia - Special dividend
Wikipedia - Special drawing rights -- Supplementary foreign exchange reserve assets defined and maintained by the International Monetary Fund
Wikipedia - Special Economic Zones of China
Wikipedia - Special Economic Zone -- A geographical region in which business and trade laws are different from the rest of the country
Wikipedia - Special economic zone -- A geographical region in which business and trade laws are different from the rest of the country
Wikipedia - Special edition
Wikipedia - Special Education
Wikipedia - Special education
Wikipedia - Special Effects Stage -- Attraction at Universal Studios Hollywood
Wikipedia - Special effects
Wikipedia - Special effect
Wikipedia - SpecialEffect -- British video gaming charity
Wikipedia - Special English
Wikipedia - Special Envoy for Hostage Affairs -- US Special office
Wikipedia - Special Events station -- Buffalo Metro Rail station
Wikipedia - Special Events Television Network -- Defunct syndicated television package
Wikipedia - Special Executive -- Fictional comic book group
Wikipedia - Special (film) -- 2006 film
Wikipedia - Special folder
Wikipedia - Special Forces Command (Turkey) -- Turkish special forces group
Wikipedia - Special forces of Poland
Wikipedia - Special forces -- Military units trained to conduct special operations
Wikipedia - Special Frontier Force
Wikipedia - Special function register
Wikipedia - Special functions -- Mathematical functions having established names and notations
Wikipedia - Special Group (India) -- Confidential special forces unit of India
Wikipedia - Special Immigrant Visa -- programs for receiving visas to the United States
Wikipedia - Special Immigration Appeals Commission -- Superior court of record in the United Kingdom
Wikipedia - Special Inspector -- 1938 film by Leon Barsha
Wikipedia - Special Interest Group on Accessible Computing
Wikipedia - Special Interest Group on Design Automation -- Association for Computing Machinery special interest group
Wikipedia - Special Interest Group on Information Retrieval
Wikipedia - Special interest groups
Wikipedia - Special Interest Group
Wikipedia - Special interest group
Wikipedia - Special interest
Wikipedia - Special Investigation Branch -- Detective branch of the British military police.
Wikipedia - Special Investigation Committee of Anti-National Activities -- Korean investigation committee
Wikipedia - Special Investigation Service
Wikipedia - Special Investigator (film) -- 1936 film by Louis King
Wikipedia - Specialist degree -- Academic degree conferred by a college or university
Wikipedia - Specialist diploma
Wikipedia - Specialist in School Psychology
Wikipedia - Speciality chemicals -- Chemical products which provide a wide variety of effects
Wikipedia - Specialization (linguistics)
Wikipedia - Specialized dictionary -- Dictionary that covers terms from a selected subject domain
Wikipedia - Specialized English -- English language simplified for radio listeners.
Wikipedia - Specialized High Schools Admissions Test -- New York City admission test for elite high schools
Wikipedia - Special Jury Prize (Venice Film Festival) -- Film award
Wikipedia - Special K -- Brand of cereal
Wikipedia - Special Labor Inspector -- 2019 South Korean television series
Wikipedia - Special libraries
Wikipedia - Special library
Wikipedia - Special linear group
Wikipedia - Specially Designated Nationals and Blocked Persons List -- US sanctions list
Wikipedia - Specially Designated Terrorist -- Designation under U.S. law
Wikipedia - Specially Protected Areas of Mediterranean Importance -- Sites for conservation specific to the Mediterranean
Wikipedia - Special Marriage Act, 1954 -- Act of the Parliament of India for inter-religious and inter-faith marriage
Wikipedia - Special Metals Corporation
Wikipedia - Special metaphysics
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Wikipedia - Special municipality (Taiwan)
Wikipedia - Special needs
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Wikipedia - Special Olympics
Wikipedia - Special Operations Command (Singapore) -- Unit of the Singapore Police Force
Wikipedia - Special Operations Executive -- British World War II espionage and sabotage organisation
Wikipedia - Special Operations Group (India) -- Anti-insurgency force of the Jammu and Kashmir Police
Wikipedia - Special Operations Regiment (Thailand) -- Special operations force of the Royal Thai Air force
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Wikipedia - Special Patrol Group (RUC) -- Irish reserve unit
Wikipedia - Special Period -- Crisis in Cuba after the fall of the Soviet Union
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Wikipedia - Special pleading -- Informal fallacy
Wikipedia - Special Protection Area -- Type of protected areas in the European Union defined by the Birds Directive
Wikipedia - Special Protection Group (Amendment) Act, 2019 -- Act of Indian Parliament
Wikipedia - Special Protection Group -- Indian special force
Wikipedia - Special-purpose acquisition company -- Business entity created for acquisitions
Wikipedia - Special-purpose programming language
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Wikipedia - Special Real Time Operating System
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Wikipedia - Special Relationship -- The relationship between the UK and the US
Wikipedia - Special Relativity
Wikipedia - Special relativity -- theory of interwoven space and time by Albert Einstein
Wikipedia - Special Report on Global Warming of 1.5 M-BM-0C -- Special climate change report published by the Intergovernmental Panel on Climate Change
Wikipedia - Special Reserve -- British Army reserve 1908-1919
Wikipedia - Special revelation
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Wikipedia - Special road -- Official classification of motorways in the United Kingdom
Wikipedia - Special routes of U.S. Route 160 -- U.S. Route
Wikipedia - Special routes of U.S. Route 1 -- American highway system
Wikipedia - Special routes of U.S. Route 30 -- Highway system
Wikipedia - Special routes of U.S. Route 54 -- U.S. highway system
Wikipedia - Special routes of U.S. Route 66 -- Portions of U.S. Route 66 that are or have historically been designated special routes
Wikipedia - Special school (Netherlands) -- Category of schools in the Netherlands
Wikipedia - Special school
Wikipedia - Special sciences
Wikipedia - Special science
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Wikipedia - Special Service Group (Navy) -- Pakistan Navy special operations force
Wikipedia - Special (song) -- 1998 single by Garbage
Wikipedia - Special Source Operations
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Wikipedia - Special Subcommittee on the Invasion of Privacy -- US House of Representatives body
Wikipedia - Specials (Unicode block) -- Unicode block containing some special codepoints and two non-characters
Wikipedia - SPECIAL System
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Wikipedia - Special theory of relativity
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Wikipedia - Specialty chemicals
Wikipedia - Specialty (medicine)
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Wikipedia - Specialty store
Wikipedia - Special unitary group
Wikipedia - Special-use domain name -- Set of reserved Internet domain names
Wikipedia - Special verbs
Wikipedia - Special verb
Wikipedia - Special wards of Tokyo -- special form of municipalities in Honshu, Japan
Wikipedia - Special Warfare Department -- Special forces of the Turkish army
Wikipedia - Special Warfare Wing -- Special forces school of the Bangladesh Army
Wikipedia - Speciesism -- Special consideration to individuals solely on the basis of their species membership
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Wikipedia - Spin tensor -- Tensor quantity for describing spinning motion in special relativity and general relativity
Wikipedia - Spreewald gherkins -- A specialty gherkin from Brandenburg
Wikipedia - Spurious emission -- Radio frequency not deliberately created or transmitted, especially in a device which normally does create other frequencies
Wikipedia - SPURV II -- Special purpose underwater research vessel built to srudy submarine wakes
Wikipedia - Standing cell -- Special cell constructed so as to prevent the prisoner from doing anything but stand
Wikipedia - Star Wars Holiday Special -- 1978 American television special
Wikipedia - State of alarm (Spain) -- Situation in which a Spanish Government is empowered to perform special actions
Wikipedia - State Special Communications Service of Ukraine -- Technical security and intelligence service of Ukraine
Wikipedia - Statutory List of Buildings of Special Architectural or Historic Interest
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Wikipedia - Stephen Gaynor School -- Independent private, special education school in Manhattan, New York, United States
Wikipedia - Steve Emerson (visual effects artist) -- American special effects supervisor
Wikipedia - Stoke and Bowd Lane Woods -- Site of Special Scientific Interest in Northamptonshire, UK
Wikipedia - Strap -- Strip of flexible material, especially leather, used for fastening or holding things together
Wikipedia - Stuart Vyse -- American psychologist specializing in superstition and irrational behavior (born 1950)
Wikipedia - Sub-field dictionary -- Specialized dictionary that has been designed and compiled to cover the terms of one sub-fields of a particular subject field
Wikipedia - Submarine earthquake -- An earthquake that occurs under a body of water, especially an ocean
Wikipedia - Subspecialty
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Wikipedia - Sucker (zoology) -- Specialised attachment organ of an animal
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Wikipedia - SummerSlam Spectacular -- Series of World Wrestling Federation television specials
Wikipedia - Summit School (Nyack) -- Approved private, special education residential school in Nyack, New York, United States
Wikipedia - Summit School (Queens) -- Approved private, special education school in Queens, New York, United States
Wikipedia - Super Monsters Furever Friends -- 2019 animation TV special
Wikipedia - Super Night with Tubelight -- 2017 Indian comedy television special
Wikipedia - Survivor Series Showdown -- Series of World Wrestling Federation television specials
Wikipedia - Susana Lopez Charreton -- Mexican virologist specialized in rotaviri.
Wikipedia - Susan Fisher-Hoch -- British infectious disease specialist
Wikipedia - Susan Shur-Fen Gau -- A specialized Taiwanese pediatric psychiatrist (born 1962)
Wikipedia - Susan Walker (archaeologist) -- Archaeologist, specialist in Roman art
Wikipedia - Sutton Heath and Bog -- Biological Site of Special Scientific Interest east of Wansford in Cambridgeshire, England
Wikipedia - Sweetbriar Road Meadows, Norwich -- Site of Special Scientific Interest in Norwich, England
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Wikipedia - Syrian Special Mission Forces -- A quick reaction force of the Ministry of Interior
Wikipedia - System U -- Special forms of a typed lambda calculus
Wikipedia - T2 (company) -- Australian-based specialty tea brand with stores
Wikipedia - Talking Funny (television special) -- US comedy television special
Wikipedia - Tamang Panahon -- Special episode of Eat Bulaga!
Wikipedia - Tamil Vision International -- Canadian Tamil-language specialty TV channel
Wikipedia - Tasbih of Fatimah -- Special kind of Dhikr attributed to Fatimah
Wikipedia - Tatiana Prowell -- American medical oncologist specializing in breast cancer
Wikipedia - Teacher, Teacher (38 Special song) -- 1984 single by 38 Special
Wikipedia - Technical Grammy Award -- Special Merit Grammy Award
Wikipedia - Television special -- Type of television program
Wikipedia - Tendril -- Specialisation of plant parts used to climb or bind
Wikipedia - Tengujo -- Specialist Japanese paper
Wikipedia - Terje Rod-Larsen -- Terje Rod-Larsen - Special Envoy of the Secretary-General for the implementation of Security Council resolution 1559/2004
Wikipedia - Terrorist Screening Center -- US FBI special division
Wikipedia - Teruyoshi Nakano -- Japanese special effects director
Wikipedia - Test automation -- Use of special software (separate from what is being tested) to control the execution of tests and compare actual outcomes with predicted outcomes
Wikipedia - Tests of special relativity
Wikipedia - Texas Navy -- Military branch of the Republic of Texas specialized in naval warfare (1839-1846)
Wikipedia - Thai Humanitarian Assistance Task Force 976 Thai-Iraq -- Special operations force of the Royal Thai Army
Wikipedia - The Atom Araullo Specials -- Philippine television show
Wikipedia - The Best Damn Wrestling Event Period -- 2004 professional wrestling television special
Wikipedia - The Christmas Carol -- 1949 television special
Wikipedia - The Disney Family Singalong: Volume II -- 2020 American television special
Wikipedia - The Disney Family Singalong -- 2020 American television special
Wikipedia - The Disney Holiday Singalong -- Holiday television special
Wikipedia - The Ecology Channel -- Former Canadian specialty TV channel
Wikipedia - The Enchanted World of Danny Kaye -- 1972 Rankin/Bass television special
Wikipedia - The Fabulous Funnies -- 1968 American television special
Wikipedia - The Five Doctors -- 1983 Doctor Who 20th Anniversary Special Story
Wikipedia - The Ford 50th Anniversary Show -- 1953 television special
Wikipedia - The Golf Specialist -- 1930 film
Wikipedia - The Heart Specialist (1922 film) -- 1922 film by Frank John Urson
Wikipedia - The Heist (Derren Brown special)
Wikipedia - The Jane Austen Season -- Special season of television films and series
Wikipedia - The Lost Special (serial) -- 1932 film
Wikipedia - The Love Special -- 1921 film
Wikipedia - The Mary Tyler Moore Reunion -- Television special
Wikipedia - The Midnight Special (film) -- 1931 film
Wikipedia - The Mysterious Origins of Man -- Pseudoarchaeological television special that originally aired on NBC on February 25, 1996
Wikipedia - The Mystery of Al Capone's Vaults -- Television special
Wikipedia - The Scooby-Doo Project -- 1999 live-action/animated hybrid comedy Halloween television special
Wikipedia - The Simpsons 20th Anniversary Special - In 3-D! On Ice! -- 2010 television film
Wikipedia - The Simpsons shorts -- Special episode list for an animated series
Wikipedia - The Specialists (1969 film) -- 1969 film directed by Sergio Corbucci
Wikipedia - The specialized library on Islam and Iran -- A library in Qom, Iran
Wikipedia - The Specials (2000 film) -- 2000 American comedy film directed by Craig Mazin
Wikipedia - The Specials (2019 film) -- 2019 film
Wikipedia - The Stingiest Man in Town -- 1978 animated Christmas television special
Wikipedia - The Story of the Lost Special
Wikipedia - The Strategic Humour Initiative -- British and American comedy television special
Wikipedia - Theta function -- Special functions of several complex variables
Wikipedia - The Trouble with Miss Switch -- 1980 animated television special
Wikipedia - The Unauthorized Bash Brothers Experience -- 2019 Netflix special by comedy rap group The Lonely Island
Wikipedia - The Year Without a Santa Claus -- 1974 stop-motion television special
Wikipedia - Thicker than Water (Only Fools and Horses) -- 1983 Christmas special episode of Only Fools and Horses
Wikipedia - Thomas Crowther (ecologist) -- British scientist specializing in ecosystem ecology
Wikipedia - Three-player chess -- Family of chess variants specially designed for three players
Wikipedia - Tide clock -- Specially designed clock that keeps track of the Moon's apparent motion around the Earth
Wikipedia - Tide-Predicting Machine No. 2 -- A special-purpose mechanical analog computer used by the U.S. Coast and Geodetic Survey to compute the height and time of high and low tides for specific locations
Wikipedia - Tim Baar -- American special effects artist
Wikipedia - Timescape Books -- Defunct American specialty publishing imprint
Wikipedia - Time trial cycling equipment -- Description of specialized cycling equipment
Wikipedia - Tim Kennedy (fighter) -- American Special Forces Soldier and mixed martial arts fighter
Wikipedia - TNN Motor Sports -- Television sports programming specializing in auto sports
Wikipedia - Tom Elmhirst -- British specialist mix engineer
Wikipedia - Tony D. Bauernfeind -- U.S. Special Operations Command chief of staff
Wikipedia - Torato Umanuto -- Special arrangement for the Israeli haredi sector that allows young men enrolled in haredi yeshiva academies to complete their studies before their conscription in the Israeli Defense Forces
Wikipedia - Toreutics -- Art of making chased, embossed, or hammered decoration on metal vessels, weapons, or jewellery, especially in the Ancient World
Wikipedia - Toronto Special -- Canadian free magazine
Wikipedia - Tory socialism -- Conservative support for active government, especially Disraeli
Wikipedia - Touring (card game) -- Specialty card game designed in 1906
Wikipedia - Toy safety -- Practice of ensuring that toys, especially those made for children, are safe, usually through the application of set safety standards
Wikipedia - Trabea -- Various types of Ancient Roman clothing, especially a toga-like garment worn by Consuls, distinguished by its red or purple color
Wikipedia - Traffic operations practitioner specialist -- Certification sponsored by the Transportation Professional Certification Board
Wikipedia - Transfusion medicine -- Medical specialty
Wikipedia - Transplant surgeon -- Surgeon specializing in organ transplantation
Wikipedia - Travel health nursing -- Nursing specialty
Wikipedia - Treehouse of Horror -- Series of Halloween specials in ''The Simpsons''
Wikipedia - Treen Cliff -- Site of Special Scientific Interest on the Penwith Peninsula in Cornwall, England
Wikipedia - Trigram -- Special case of the n-gram, where n is 3
Wikipedia - Tripod (foundation) -- Three-legged foundation for wind turbines, especially offshore structures
Wikipedia - T-shaped skills -- A combination of specialization in an area and familiarity in other areas.
Wikipedia - TV50 -- Series of special events (RTE Television)
Wikipedia - Twinkl -- Specialist Digital Educational Publisher
Wikipedia - Ub Iwerks -- American animator and special effects pioneer
Wikipedia - Uche Veronica Amazigo -- Professor of Medical Parasitology and Public health Specialist
Wikipedia - Uganda Specialized Nursing University -- Ugandan university
Wikipedia - Ulster Special Constabulary -- Specialized police force of Northern Ireland
Wikipedia - Ultraman vs. Kamen Rider -- 1993 Japanese television special
Wikipedia - Unanimous A.I. -- American technology company specializing in artificial swarm intelligence
Wikipedia - Underwater Defence (Turkish Armed Forces) -- Special operations unit of the Turkish Navy
Wikipedia - Underwater Demolition Command -- Special warfare unit of the Greek Navy
Wikipedia - Underwater Demolition Team -- US Navy special operations group
Wikipedia - Underwater Offence (Turkish Armed Forces) -- Special operations Forces of the Turkish Navy
Wikipedia - Underwood-Miller -- Defunct American specialty small press
Wikipedia - Un giorno speciale -- 2012 film
Wikipedia - Union Special -- American industrial sewing company
Wikipedia - Unit 124 -- North Korean Special Operation Forces unit
Wikipedia - United Nations Special Committee against Apartheid
Wikipedia - United Nations special rapporteur -- United Nations title
Wikipedia - United States Army Special Forces -- US Army special operations force
Wikipedia - United States Court of Appeals for Veterans Claims -- Specialized federal appeals court
Wikipedia - United States Marine Corps Scout Sniper -- Occupational field and specialty within the USMC
Wikipedia - United States Marine Forces Special Operations Command -- United States Marine Corps component command
Wikipedia - United States National Marine Sanctuary -- Zone in US waters designated for special protection
Wikipedia - United States Navy SEALs -- US Navy special operations force
Wikipedia - United States Navy Special Projects Office
Wikipedia - United States Special Operations Command -- Unified combatant command of the United States Armed Forces responsible for special operations
Wikipedia - University of Texas School of Law -- Professional graduate school of the University of Texas at Austin, specializing in law
Wikipedia - Uro Care Hospital -- Private specialized hospital in Uganda
Wikipedia - Urology -- Medical specialty
Wikipedia - Urszula Kolaczkowska -- Polish fine artist who specialized in hand weaving and textile arts
Wikipedia - Ushnishasitatapattra -- A special form of the Buddhist goddess Tara
Wikipedia - Ute Bertram -- German banking specialist and politician
Wikipedia - Vappala Balachandran -- Indian national security intelligence specialist (born 1937)
Wikipedia - Variorum -- specialist term for a work that collates all known variants of a text
Wikipedia - Vasily Bartold -- Russian historian specializing in the history of Islam and the Turkic peoples (1869-1930)
Wikipedia - Very special episode -- Advertisement term used for television specials dealing with social issues
Wikipedia - Very Special (song) -- 1981 single by Debra Laws
Wikipedia - Veterinary specialties -- Veterinarian
Wikipedia - Video game developer -- Software developer specializing in the creation of video games
Wikipedia - Videos After Dark -- American video clip television special
Wikipedia - VID Specialized University -- Private university in Norway
Wikipedia - VisionTV -- Canadian specialty television channel
Wikipedia - Volker Engel -- German special effects artist
Wikipedia - Volunteer Special Constabulary -- Volunteer police force of Singapore
Wikipedia - Votive Mass -- A Mass offered for a special intention.
Wikipedia - Wacom -- Japanese company specializing in graphics tablets and related products
Wikipedia - Wargamer (website) -- Web site specializing in war and strategy gaming
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Wikipedia - Wendy Murphy -- Lawyer specializing in child abuse and interpersonal violence
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Wikipedia - Western Taiwan Straits Economic Zone -- Proposed special economic zone in China
Wikipedia - White Genocide (Armenians) -- Term used to describe the threat of assimilation in the Armenian diaspora, especially in the Western world
Wikipedia - Whitewater Valley -- English Site of Special Scientific Interest
Wikipedia - Whole Foods Market -- American supermarket chain specializing in natural and organic foods
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Wikipedia - Wiles's proof of Fermat's Last Theorem -- Proof of a special case of the modularity theorem for elliptic curves
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Wikipedia - Winter Special Gift -- 2017 extended play by Lay
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Wikipedia - Wiveton Downs -- Site of Special Scientific Interest in Norfolk, England
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Wikipedia - Woodberry Poetry Room -- A special collections room of Harvard University's library system
Wikipedia - World Fantasy Convention Award -- Special convention award for science fiction or fantasy achievements
Wikipedia - World Fantasy Special Award: Non-Professional
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Wikipedia - World Heritage Site -- Place listed by the UNESCO as of special cultural or natural significance
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Wikipedia - WWE Raw 1000 -- 2012 professional wrestling television special
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Wikipedia - Yogyakarta International Airport -- Airport in Yogyakarta Special Region, Indonesia
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Wikipedia - You're a Good Man, Charlie Brown (TV special) -- 1985 television special
Wikipedia - You're in Love, Charlie Brown -- 1967 television special
Wikipedia - You're the Greatest, Charlie Brown -- 1979 television special
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Wikipedia - Zenon Kohut -- Historian specializing in Early Modern Ukrainian History (b. 1944)
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Wikipedia - Zhang Siying -- Chinese automatic control specialist
Wikipedia - Zoid -- A specialised reproductive cell of plants and algae, capable of independent movement
Wikipedia - Zomet Institute -- Israeli high-tech non-profit organization specializing in IT equipment and electronic appliances designed to meet Halakha
Wikipedia - Z Special Unit -- Allied forces special unit in WWII
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Special Ed ::: Born: May 16, 1972; Occupation: Musician;
Eliot Ness ::: Born: April 19, 1903; Died: May 16, 1957; Occupation: Special Agent;
Gregory Nicotero ::: Born: March 15, 1963; Occupation: Special Effects Make-up;
Robert Stromberg ::: Born: 1965; Occupation: Special Effects Artist;
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Kheper - specialized_knowledge -- 40
Integral World - NOTHING SPECIAL: More Dialogue with Gerry Goddard, essay by Andrew Smith
The Art of Being Unique (But Not Special)
selforum - exchange and specialization
dedroidify.blogspot - grant-morrison-disinfonation-special
Dharmapedia - Army_of_the_Republic_of_Vietnam_Special_Forces
Psychology Wiki - Clinical_psychology:_Areas_of_specialism
Psychology Wiki - Other_specialist_fields
Psychology Wiki - Psychology_Wiki:Journals_currently_calling_for_papers#Special_journal_issues
Psychology Wiki - Special:AllPages
Psychology Wiki - Special:Categories
Psychology Wiki - Special:Community
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Psychology Wiki - Special:Contributions/AWeidman
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Stanford Encyclopedia of Philosophy - special-obligations
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