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branches ::: sil, Silence, silver, the Silence

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object:sil
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Beaten_Down__Silently_Suffering_Trauma
Big_Mind,_Big_Heart
City_of_God
Cultivating_the_Empty_Field__The_Silent_Illumination_of_Zen_Master_Hongzhi
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Moral_Disengagement__How_Good_People_Can_Do_Harm_and_Feel_Good_About_Themselves
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Reflections_on_Silver_River
Savitri
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Blue_Cliff_Records
the_Book
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Gateless_Gate
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
06.19_-_Mental_Silence
1.01_-_MAXIMS_AND_MISSILES
1.04_-_The_Silent_Mind
1.11_-_On_talkativeness_and_silence.
1.15_-_SILENCE
1.3.05_-_Silence
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1958-11-05_-_Knowing_how_to_be_silent
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hs_-_Silence
1.ia_-_Silence
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.lb_-_She_Spins_Silk
1.mm_-_In_pride_I_so_easily_lost_Thee
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.poe_-_Sonnet-_Silence
1.rt_-_Silent_Steps
1.tm_-_In_Silence
1.wby_-_After_Long_Silence
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
3.09_-_Of_Silence_and_Secrecy
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.4.4.04_-_The_Descent_of_Silence
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1956-05-02
0_1957-07-03
0_1957-11-12
0_1958-01-01
0_1958-01-22
0_1958-02-03b_-_The_Supramental_Ship
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-05
0_1958-08-08
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-11-08
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-12-15_-_tantric_mantra_-_125,000
0_1959-01-06
0_1959-01-14
0_1959-05-25
0_1959-05-28
0_1959-06-13a
0_1959-06-17
0_1959-07-10
0_1960-05-06
0_1960-05-16
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-16
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-23
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-28
0_1962-08-31
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-22
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-22
0_1964-01-25
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-14
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-04-29
0_1964-05-02
0_1964-05-21
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-02
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1965-01-12
0_1965-02-19
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-28
0_1965-05-05
0_1965-05-08
0_1965-05-19
0_1965-05-29
0_1965-06-05
0_1965-06-09
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-21
0_1965-08-31
0_1965-09-08
0_1965-09-15a
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-10-13
0_1965-10-20
0_1965-11-06
0_1965-11-23
0_1965-11-27
0_1965-12-04
0_1965-12-10
0_1965-12-18
0_1965-12-31
0_1966-01-14
0_1966-01-19
0_1966-01-22
0_1966-01-26
0_1966-01-31
0_1966-02-19
0_1966-02-26
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-04-13
0_1966-04-16
0_1966-04-20
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-25
0_1966-06-02
0_1966-06-08
0_1966-06-11
0_1966-07-06
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-10
0_1966-08-15
0_1966-08-17
0_1966-08-19
0_1966-08-31
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-12
0_1966-10-22
0_1966-10-26
0_1966-10-29
0_1966-11-09
0_1966-11-15
0_1966-11-19
0_1966-11-26
0_1966-12-07
0_1966-12-31
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-01-28
0_1967-02-04
0_1967-02-08
0_1967-02-18
0_1967-02-22
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-22
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0_1967-04-12
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0_1967-04-22
0_1967-04-27
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0_1967-09-03
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0_1967-09-13
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0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-08
0_1969-10-11
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-03
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-09-02
0_1970-09-05
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-07
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-24
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-14
0_1970-11-18
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1971-01-01
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-20
0_1971-02-27
0_1971-03-03
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-31
0_1971-04-07
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-05-26
0_1971-05-29
0_1971-06-03
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-10-02
0_1971-10-06
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-12-01
0_1971-12-04
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1971-12-25
0_1971-12-29b
0_1972-01-01
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-02-02
0_1972-02-07
0_1972-02-09
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-23
0_1972-02-26
0_1972-03-08
0_1972-03-10
0_1972-03-18
0_1972-03-19
0_1972-03-22
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-15
0_1972-04-19
0_1972-04-22
0_1972-04-26
0_1972-04-29
0_1972-05-06
0_1972-05-13
0_1972-05-17
0_1972-05-24
0_1972-05-27
0_1972-05-31
0_1972-06-03
0_1972-06-07
0_1972-06-10
0_1972-06-17
0_1972-06-24
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-13
0_1972-09-16
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-18
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-22
0_1972-11-25
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-30
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-08
0_1973-02-17
0_1973-02-28
0_1973-03-03
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-21
0_1973-03-24
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-11
0_1973-04-14
0_1973-04-25
0_1973-04-30
0_1973-05-09
0_1973-05-14
0_1973-05-15
02.01_-_The_World-Stair
02.01_-_The_World_War
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.09_-_Values_Higher_and_Lower
04.12_-_To_the_Heights-XII
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.17_-_To_the_Heights-XVII
04.20_-_To_the_Heights-XX
04.27_-_To_the_Heights-XXVII
04.34_-_To_the_Heights-XXXIV
04.36_-_To_the_Heights-XXXVI
04.45_-_To_the_Heights-XLV
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.16_-_A_Modernist_Mentality
05.22_-_Success_and_its_Conditions
05.33_-_Caesar_versus_the_Divine
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.27_-_To_Learn_and_to_Understand
06.30_-_Sweet_Holy_Tears
06.32_-_The_Central_Consciousness
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.36_-_The_Body_and_the_Psychic
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.14_-_Poetry_and_Poetic_Inspiration
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.35_-_Love_Divine
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.05_-_The_Story_of_Love
09.09_-_The_Origin
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTION
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Mental_Fortress
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Mental_Education
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Gestalt_and_Universals
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_On_remembrance_of_wrongs.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_On_our_Knowledge_of_Universals
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
11.13_-_In_these_Fateful_Days
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.02_-_The_Stress_of_the_Spirit
12.03_-_The_Sorrows_of_God
1.2.07_-_Surrender
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_On_Beauty
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Oriential_Religions_in_the_West
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.08_-_A_Parable_of_Sea-Gulls
1.42_-_This_Self_Introversion
1.439
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
16.02_-_Mater_Dolorosa
16.05_-_Distiques
1.60_-_Knack
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.11_-_A_Prayer
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.83_-_Epistola_Ultima
19.07_-_The_Adept
19.10_-_Punishment
1912_12_05p
1912_12_07p
1913_05_11p
1913_06_15p
1913_08_02p
1913_08_08p
1913_08_15p
1913_08_16p
1913_08_17p
1913_11_22p
1913_11_25p
1913_11_28p
1913_12_16p
1914_01_02p
1914_01_06p
1914_01_10p
1914_02_01p
1914_02_13p
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1914_07_17p
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1914_09_30p
1914_10_05p
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1914_10_12p
1914_10_14p
1914_10_23p
1914_10_25p
1914_11_03p
1914_11_08p
1914_12_04p
1914_12_10p
1915_01_24p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_12_04p
1916_12_05p
1916_12_08p
1916_12_20p
1916_12_25p
1916_12_26p
1917_01_08p
1917_03_27p
1917_04_09p
1917_09_24p
19.17_-_On_Anger
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-22
1953-04-29
1953-05-13
1953-05-20
1953-05-27
1953-06-10
1953-06-17
1953-07-22
1953-08-12
1953-08-19
1953-08-26
1953-09-09
1953-09-30
1953-10-07
1953-10-28
1953-11-04
1953-11-11
1953-11-25
1953-12-09
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958_10_10
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_03_09
1960_07_06
1960_11_14?_-_51
1961_03_11_-_58
1961_05_21?_-_62
1961_05_22?
1962_01_12
1962_01_21
1962_05_24
1962_10_06
1962_10_12
1963_03_06
1963_05_15
1963_08_10
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_09_18
1969_09_27
1969_10_18
1969_10_28
1969_12_28
1970_01_01
1970_01_06
1970_01_08
1970_03_19?
1970_04_01
1970_04_08
1970_04_30
1970_05_15
1971_12_11
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Happy_Dust
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Buddhist
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Interpreter
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Wizard_Way
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Song_of_Songs
1.asak_-_Beg_for_Love
1.asak_-_When_the_desire_for_the_Friend_became_real
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.bni_-_Raga_Ramkali
1.bsf_-_Wear_whatever_clothes_you_must
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1.ct_-_Creation_and_Destruction
1.da_-_Lead_us_up_beyond_light
1.dd_-_So_priceless_is_the_birth,_O_brother
1.ey_-_Socrates
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Breadth_And_Depth
1.fs_-_Different_Destinies
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Fame_And_Duty
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Best_State
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Meeting
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Power_Of_Woman
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Secret
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_My_Friends
1.fua_-_Invocation
1.fua_-_The_Hawk
1.gmh_-_The_Alchemist_In_The_City
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_46_-_People_hear_the_Buddhas_doctrine_of_immediacy_(from_The_Shodoka)
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Silence
1.hs_-_Spring_and_all_its_flowers
1.hs_-_The_Good_Darkness
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_True_Love
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Silence
1.ia_-_With_My_Very_Own_Hands
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Maru
1.jk_-_An_Extempore
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Daisys_Song
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fancy
1.jk_-_Fragment_-_Modern_Love
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_This_Living_Hand
1.jk_-_To_......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Rosas
1.jlb_-_Spinoza
1.jlb_-_To_a_Cat
1.jr_-_Book_1_-_Prologue
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Laila_And_The_Khalifa
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Rise,_Lovers
1.jr_-_Secretly_we_spoke
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_There_Is_A_Way
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jwvg_-_A_Symbol
1.jwvg_-_Calm_At_Sea
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Found
1.jwvg_-_General_Confession
1.jwvg_-_Joy
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_June
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Proximity_Of_The_Beloved_One
1.jwvg_-_Solitude
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Friendly_Meeting
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Visit
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_How_Humble_Is_God
1.kbr_-_still_the_body
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.lb_-_A_Song_Of_Changgan
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Exile's_Letter
1.lb_-_Green_Mountain
1.lb_-_His_Dream_Of_Skyland
1.lb_-_In_Spring
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Marble_Stairs_Grievance
1.lb_-_She_Spins_Silk
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Roosting_Crows
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_Yearning
1.lla_-_To_learn_the_scriptures_is_easy
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Garden
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_Stillness
1.mb_-_autumn_moonlight
1.mb_-_Mira_is_Steadfast
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mdl_-_The_Creation_of_Elohim
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_In_pride_I_so_easily_lost_Thee
1.ms_-_Old_Creek
1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Fragment_-_To_Music
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Arethusa
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Beautys_Halo
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Despair
1.pbs_-_Song_For_Tasso
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_St._Irvynes_Tower
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_To_A_Skylark
1.pbs_-_To_A_Star
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_Verses_On_A_Cat
1.pbs_-_Wake_The_Serpent_Not
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Bells_-_A_collaboration
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Forest_Reverie
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.poe_-_The_Village_Street
1.poe_-_To_Helen_-_1848
1.poe_-_To_Isadore
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_After
1.rb_-_A_Light_Woman
1.rb_-_Andrea_del_Sarto
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmr_-_Again_and_Again
1.rmr_-_Before_Summer_Rain
1.rmr_-_Death
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Encounter_In_The_Chestnut_Avenue
1.rmr_-_English_translationGerman
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Love_Song
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Sunset
1.rmr_-_Telling_You_All
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Swan
1.rmr_-_The_Voices
1.rmr_-_Time_and_Again
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Babys_World
1.rt_-_Beggarly_Heart
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_Innermost_One
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Last_Curtain
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Moments_Indulgence
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Our_Meeting
1.rt_-_Patience
1.rt_-_Playthings
1.rt_-_Poems_On_Man
1.rt_-_Sail_Away
1.rt_-_Salutation
1.rt_-_Silent_Steps
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Superior
1.rt_-_The_Astronomer
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Source
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Twelve_OClock
1.rt_-_Ungrateful_Sorrow
1.rt_-_Urvashi
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Who_Is_This?
1.rwe_-_Bacchus
1.rwe_-_Celestial_Love
1.rwe_-_Compensation
1.rwe_-_Concord_Hymn
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Nature
1.rwe_-_Ode_To_Beauty
1.rwe_-_Spiritual_Laws
1.rwe_-_The_Adirondacs
1.rwe_-_The_Cumberland
1.rwe_-_The_Forerunners
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Sphinx
1.rwe_-_Threnody
1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air
1.snt_-_The_fire_rises_in_me
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_In_the_Hands_of_God
1.stl_-_The_Atom_of_Jesus-Host
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Stranger
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_The_Winds_Have_Died
1.tr_-_To_My_Teacher
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_A_Faery_Song
1.wby_-_After_Long_Silence
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_Ephemera
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_Long-Legged_Fly
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Now_as_at_all_times
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_Presences
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Symbols
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fish
1.wby_-_The_Grey_Rock
1.wby_-_The_Happy_Townland
1.wby_-_The_Magi
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mountain_Tomb
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Pilgrim
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Ragged_Wood
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Winding_Stair
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Childs_Amaze
1.whitman_-_A_Clear_Midnight
1.whitman_-_After_an_Interval
1.whitman_-_A_Glimpse
1.whitman_-_American_Feuillage
1.whitman_-_A_Riddle_Song
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_Broad_Potomacs_Shore
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Delicate_Cluster
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Elemental_Drifts
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hours_Continuing_Long
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_Longings_For_Home
1.whitman_-_Me_Imperturbe
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Old_Ireland
1.whitman_-_Once_I_Passd_Through_A_Populous_City
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Salut_Au_Monde
1.whitman_-_Savantism
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_A_Western_Boy
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Think_Of_Time
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Voices
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_With_Antecedents
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_After-Thought
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Gipsies
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Star-Gazers
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Brothers
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Thorn
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_Dora
1.ww_-_To_Joanna
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
1.ww_-_Yew-Trees
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Object_of_Knowledge
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.07_-_TEARS_OF_GRIEF
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
3.00_-_Hymn_To_Pan
3.00_-_Introduction
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.5_-_Who_Am_I?
3.07_-_ON_PASSING_BY
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
3.1.13_-_The_Sea_at_Night
3.1.14_-_Vedantin.s_Prayer
3.1.18_-_Evening
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.06_-_The_Ascending_Unity
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.12_-_Karma_and_Justice
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.10_-_Psychic_Yearning
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.09_-_The_Self_and_Life
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Three_Dreams
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_The_Heart
7.04_-_The_Vital
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.28_-_The_Greater_Plan
7.5.29_-_The_Universal_Incarnation
7.5.33_-_Shiva
7.5.65_-_Form
7.6.01_-_Symbol_Moon
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
Emma_Zunz
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_21
r1912_01_20
r1912_02_01
r1912_07_14
r1912_11_17
r1912_12_03b
r1912_12_11
r1912_12_14
r1912_12_16
r1912_12_17
r1912_12_30
r1913_01_02
r1913_01_09
r1913_01_11
r1913_01_14
r1913_01_15
r1913_01_16
r1913_01_28
r1913_06_21
r1913_07_03
r1913_07_07
r1913_07_08
r1913_09_18
r1913_09_19
r1913_11_26
r1913_12_13
r1913_12_29
r1914_03_17
r1914_03_25
r1914_03_26
r1914_03_27
r1914_04_13
r1914_04_14
r1914_04_30
r1914_05_08
r1914_05_18
r1914_05_22
r1914_06_11
r1914_06_13
r1914_06_15
r1914_06_24
r1914_07_03
r1914_07_06
r1914_07_16
r1914_08_14
r1914_09_22
r1914_10_01
r1914_10_03
r1914_10_13
r1914_11_14
r1914_11_17
r1914_11_24
r1914_12_05
r1914_12_15
r1914_12_19
r1915_01_19
r1915_06_16
r1915_08_05
r1917_01_22
r1917_01_24
r1917_01_27
r1917_02_11
r1917_02_12
r1917_02_14
r1917_03_10
r1917_03_20
r1917_08_21
r1917_08_23
r1917_08_26
r1918_02_20
r1918_03_03
r1918_04_22
r1918_05_07
r1918_05_12
r1918_05_13
r1918_05_14
r1918_05_15
r1918_05_17
r1918_05_24
r1919_06_25
r1919_06_29
r1919_07_01
r1919_07_02
r1919_07_07
r1919_07_10
r1919_07_11
r1919_07_20
r1919_07_23
r1919_07_27
r1919_08_03
r1919_08_28
r1919_09_01
r1920_02_29
r1920_03_04
r1920_06_09
r1927_01_27
r1927_01_30
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Book_(short_story)
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Color
Metal
SIMILAR TITLES
Angelus Silesius
Beaten Down Silently Suffering Trauma
Cultivating the Empty Field The Silent Illumination of Zen Master Hongzhi
Reflections on Silver River
Saint Basil
sil
Silence
silver
the Silence

DEFINITIONS


TERMS STARTING WITH

silage ::: n. & v. --> Short for Ensilage.

silsila :::   lit., chain; the lineage of a Sufi tariqa descending from Prophet Muhammad (pbuh), through Ali Ibn Abu Talib or Abu Bakr (may Allah be pleased with them). The chain of transmission includes all murshids of the order up to the present.

silche 實際. See BHuTAKOtI

silchi 悉地. See SIDDHI

silenced ::: imp. & p. p. --> of Silence

silenced; stilled; quieted.

silence ::: freedom from thoughts and vital movements, when the whole consciousness is quite still; not only cessation of thoughts but a stillness of the mental and vital substance.

silence ::: n. --> The state of being silent; entire absence of sound or noise; absolute stillness.
Forbearance from, or absence of, speech; taciturnity; muteness.
Secrecy; as, these things were transacted in silence.
The cessation of rage, agitation, or tumilt; calmness; quiest; as, the elements were reduced to silence.
Absence of mention; oblivion.


silence ::: Self’s vast spiritual silence occupies Space;

silence ::: “Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” Letters on Yoga

silence ::: Sri Aurobindo: "Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga

silencing ::: p. pr. & vb. n. --> of Silence

silene ::: n. --> A genus of caryophyllaceous plants, usually covered with a viscid secretion by which insects are caught; catchfly.

silent ::: a. --> Free from sound or noise; absolutely still; perfectly quiet.
Not speaking; indisposed to talk; speechless; mute; taciturn; not loquacious; not talkative.
Keeping at rest; inactive; calm; undisturbed; as, the wind is silent.
Not pronounced; having no sound; quiescent; as, e is silent in "fable."


silentiary ::: n. --> One appointed to keep silence and order in court; also, one sworn not to divulge secrets of state.

silentious ::: a. --> Habitually silent; taciturn; reticent.

silently ::: adv. --> In a silent manner.

silentness ::: n. --> State of being silent; silence.

silenus ::: n. --> See Wanderoo.

silenzio: silence; i.e., without reverberations

silesia ::: n. --> A kind of linen cloth, originally made in Silesia, a province of Prussia.
A twilled cotton fabric, used for dress linings.


silesian ::: a. --> Of or pertaining to Silesia. ::: n. --> A native or inhabitant of Silesia.

siles, were regarded collectively as constituting

sile ::: v. t. --> To strain, as fresh milk. ::: v. i. --> To drop; to flow; to fall. ::: n.

silex ::: n. --> Silica, SiO2 as found in nature, constituting quarz, and most sands and sandstones. See Silica, and Silicic.

silhouette ::: an outline that appears dark against a light background. silhouettes.

silhouette ::: n. --> A representation of the outlines of an object filled in with a black color; a profile portrait in black, such as a shadow appears to be. ::: v. t. --> To represent by a silhouette; to project upon a background, so as to be like a silhouette.

silica ::: n. --> Silicon dioxide, SiO/. It constitutes ordinary quartz (also opal and tridymite), and is artifically prepared as a very fine, white, tasteless, inodorous powder.

silicated ::: a. --> Combined or impregnated with silicon or silica; as, silicated hydrogen; silicated rocks.

silicate ::: n. --> A salt of silicic acid.

silicatization ::: n. --> Silicification.

silicea ::: n. pl. --> Same as Silicoidea.

siliceous ::: a. --> Of or pertaining to silica; containing silica, or partaking of its nature.

silicicalcareous ::: a. --> Consisting of silica and calcareous matter.

silicic ::: a. --> Pertaining to, derived from, or resembling, silica; specifically, designating compounds of silicon; as, silicic acid.

silicide ::: n. --> A binary compound of silicon, or one regarded as binary.

siliciferous ::: a. --> Producing silica; united with silica.

silicification ::: n. --> Thae act or process of combining or impregnating with silicon or silica; the state of being so combined or impregnated; as, the silicification of wood.

silicified ::: a. --> Combined or impregnated with silicon or silica, especially the latter; as, silicified wood. ::: imp. & p. p. --> of Silicify

silicifying ::: p. pr. & vb. n. --> of Silicify

silicify ::: v. t. --> To convert into, or to impregnate with, silica, or with the compounds of silicon. ::: v. i. --> To become converted into silica, or to be impregnated with silica.

silicioidea ::: n. pl. --> Same as Silicoidea.

silicious ::: a. --> See Siliceous.

silicispongiae ::: n. pl. --> Same as Silicoidea.

silicited ::: a. --> Silicified.

silicium ::: n. --> See Silicon.

siliciureted ::: a. --> Combined or impregnated with silicon.

silicle ::: n. --> A seed vessel resembling a silique, but about as broad as it is long. See Silique.

silico- ::: --> A combining form (also used adjectively) denoting the presence of silicon or its compounds; as, silicobenzoic, silicofluoride, etc.

silicofluoric ::: a. --> Containing, or composed of, silicon and fluorine; especially, denoting the compounds called silicofluorides.

silicofluoride ::: n. --> A fluosilicate; a salt of silicofluoric acid.

silicoidea ::: n. pl. --> An extensive order of Porifera, which includes those that have the skeleton composed mainly of siliceous fibers or spicules.

silicon ::: 1. (electronics) The material used as the base (or substrate) for most integrated circuits.2. (jargon) Hardware, especially integrated circuits or microprocessor-based computer systems (compare iron).Contrast: software. See also sandbender.[Jargon File] (1996-05-28)

silicon 1. "electronics" The material used as the base (or "substrate") for most {integrated circuits}. 2. "jargon" {Hardware}, especially {integrated circuits} or {microprocessor}-based computer systems (compare {iron}). Contrast: {software}. See also {sandbender}. [{Jargon File}] (1996-05-28)

silicon chip {integrated circuit}

silicon ::: n. --> A nonmetalic element analogous to carbon. It always occurs combined in nature, and is artificially obtained in the free state, usually as a dark brown amorphous powder, or as a dark crystalline substance with a meetallic luster. Its oxide is silica, or common quartz, and in this form, or as silicates, it is, next to oxygen, the most abundant element of the earth&

silicotungstic ::: a. --> Of, pertaining to, or designating, any one of a series of double acids of silicon and tungsten, known in the free state, and also in their salts (called silicotungstates).

silicula ::: n. --> A silicle.

silicule ::: n. --> A silicle.

siliculose ::: a. --> Bearing silicles; pertaining to, or resembling, silicles.
Full of, or consisting of, husks; husky.


siliginose ::: a. --> Made of fine wheat.

siling ::: --> a. & n. from Sile to strain.

siliquae ::: pl. --> of Siliqua

siliqua ::: n. --> Same as Silique.
A weight of four grains; a carat; -- a term used by jewelers, and refiners of gold.


silique ::: n. --> An oblong or elongated seed vessel, consisting of two valves with a dissepiment between, and opening by sutures at either margin. The seeds are attached to both edges of the dissepiment, alternately upon each side of it.

siliquosa ::: n. pl. --> A Linnaean order of plants including those which bear siliques.

siliquose ::: a. --> Alt. of Siliquous

siliquous ::: a. --> Bearing siliques; as, siliquose plants; pertaining to, or resembling, siliques; as, siliquose capsules.

siliqyiform ::: a. --> Having the form of a silique.

silken ::: 1. Resembling silk in texture or appearance; smooth and lustrous. 2. Delicately pleasing or caressing in effect: as a silken voice.

silken ::: a. --> Of or pertaining to silk; made of, or resembling, silk; as, silken cloth; a silken veil.
Fig.: Soft; delicate; tender; smooth; as, silken language.
Dressed in silk. ::: v. t. --> To render silken or silklike.


silkensides ::: n. --> Same as Slickensides.

silkiness ::: n. --> The quality or state of being silky or silken; softness and smoothness.
Fig.: Effeminacy; weakness.


silkman ::: n. --> A dealer in silks; a silk mercer.

silkmen ::: pl. --> of Silkman

silkness ::: n. --> Silkiness.

silk ::: n. --> The fine, soft thread produced by various species of caterpillars in forming the cocoons within which the worm is inclosed during the pupa state, especially that produced by the larvae of Bombyx mori.
Hence, thread spun, or cloth woven, from the above-named material.
That which resembles silk, as the filiform styles of the female flower of maize.


silkweed ::: n. --> Any plant of the genera Asclepias and Acerates whose seed vessels contain a long, silky down; milkweed.

silkworm ::: n. --> The larva of any one of numerous species of bombycid moths, which spins a large amount of strong silk in constructing its cocoon before changing to a pupa.

silky ::: superl. --> Of or pertaining to silk; made of, or resembling, silk; silken; silklike; as, a silky luster.
Hence, soft and smooth; as, silky wine.
Covered with soft hairs pressed close to the surface, as a leaf; sericeous.


sillabub ::: n. --> A dish made by mixing wine or cider with milk, and thus forming a soft curd; also, sweetened cream, flavored with wine and beaten to a stiff froth.

sill ::: a ledge of wood, stone, etc. at the foot of an opening, such as a window or a door; the threshold.

siller ::: n. --> Silver.

sillily ::: adv. --> In a silly manner; foolishly.

sillimanite ::: n. --> Same as Fibrolite.

silliness ::: n. --> The quality or state of being silly.

sill ::: n. --> The basis or foundation of a thing; especially, a horizontal piece, as a timber, which forms the lower member of a frame, or supports a structure; as, the sills of a house, of a bridge, of a loom, and the like.
The timber or stone at the foot of a door; the threshold.
The timber or stone on which a window frame stands; or, the lowest piece in a window frame.
The floor of a gallery or passage in a mine.


sillock ::: n. --> The pollock, or coalfish.

sillon ::: n. --> A work raised in the middle of a wide ditch, to defend it.

sillyhow ::: a. --> A caul. See Caul, n., 3.

silly ::: n. --> Happy; fortunate; blessed.
Harmless; innocent; inoffensive.
Weak; helpless; frail.
Rustic; plain; simple; humble.
Weak in intellect; destitute of ordinary strength of mind; foolish; witless; simple; as, a silly woman.
Proceeding from want of understanding or common judgment; characterized by weakness or folly; unwise; absurd; stupid; as, silly


sillyok 神力. See ṚDDHI

sillyom失念. See MUsITASMṚTI

silly walk ::: [Monty Python's Flying Circus] 1. A ridiculous procedure required to accomplish a task. Like grovel, but more random and humorous. I had to silly-walk through half the /usr directories to find the maps file.2. Synonym fandango on core.[Jargon File]

silly walk [Monty Python's Flying Circus] 1. A ridiculous procedure required to accomplish a task. Like {grovel}, but more {random} and humorous. "I had to silly-walk through half the /usr directories to find the maps file." 2. Synonym {fandango on core}. [{Jargon File}]

silm :::   peace; submission

siloka. See sLOKA

silo ::: n. --> A pit or vat for packing away green fodder for winter use so as to exclude air and outside moisture. See Ensilage.

silo ::: The FIFO input-character buffer in an EIA-232 serial line card. So called from DEC terminology used on DH and DZ line cards for the VAX and PDP-11, presumably because it was a storage space for fungible stuff that went in at the top and came out at the bottom.

silo The {FIFO} input-character buffer in an {EIA-232} serial line card. So called from {DEC} terminology used on DH and DZ line cards for the {VAX} and {PDP-11}, presumably because it was a storage space for fungible stuff that went in at the top and came out at the bottom.

silpanirmānakāya. [alt. silpinirmānakāya] (T. bzo bo sprul sku). In Sanskrit, "artisan emanation body," one of the various of emanation bodies (NIRMĀnAKĀYA) in which a buddha may appear to the world. As the name suggests, in this case, a buddha may appear as a skilled artisan. The example that is typically cited for this type of body is when the Buddha, shortly before his passage into NIRVĀnA, took the form a celestial musician (GANDHARVA) and challenged Sunanda, the king of the celestial musicians, to a lute-playing competition. The Buddha defeated him by playing a beautiful melody on a lute that had no strings. It is said that an artisan emanation body may also take the form of a work of art that is inspiring or calming.

silpanirmānakāya

silpasutras (Shilpasutras) ::: [aphoristic writings on any of the arts or crafts].

silsang 實相. See TATTVA

silsa 實事. See DRAVYA

siltam 悉曇. See SIDDHAM

silted ::: imp. & p. p. --> of Silt

silting ::: p. pr. & vb. n. --> of Silt

silt ::: n. --> Mud or fine earth deposited from running or standing water. ::: v. t. --> To choke, fill, or obstruct with silt or mud. ::: v. i.

silty ::: a. --> Full of silt; resembling silt.

silure ::: n. --> A fish of the genus Silurus, as the sheatfish; a siluroid.

silurian ::: a. --> Of or pertaining to the country of the ancient Silures; -- a term applied to the earliest of the Paleozoic eras, and also to the strata of the era, because most plainly developed in that country. ::: n. --> The Silurian age.

siluridan ::: n. --> Any fish of the family Siluridae or of the order Siluroidei.

siluroidei ::: n. pl. --> An order of fishes, the Nematognathi.

siluroid ::: n. --> Belonging to the Siluroidei, or Nematognathi, an order of fishes including numerous species, among which are the American catfishes and numerous allied fresh-water species of the Old World, as the sheatfish (Silurus glanis) of Europe.
A siluroid fish.


silurus ::: n. --> A genus of large malacopterygious fishes of the order Siluroidei. They inhabit the inland waters of Europe and Asia.

silvae ::: pl. --> of Silva

silvan ::: a. --> Of or pertaining to woods; composed of woods or groves; woody. ::: n. --> See Sylvanium.

silvanite ::: n. --> See Sylvanite.

silva ::: n. --> The forest trees of a region or country, considered collectively.
A description or history of the forest trees of a country.


silvas ::: pl. --> of Silva ::: n. pl. --> Alt. of Selvas

silvate ::: n. --> Same as Sylvate.

silver ::: 1. The metal characterized in a pure state by its lustrous white colour and regarded as a valuable possession or medium of exchange; hence, silver coin; also money in general. 2. Having a soft, clear, resonant, melodious sound. 3. Resembling silver, especially in having a lustrous shine; silvery. Chiefly poet. **silver-grey, silver-winged, moon-silver.**

silverback ::: n. --> The knot.

silverberry ::: n. --> A tree or shrub (Elaeagnus argentea) with silvery foliage and fruit.

silverbill ::: n. --> An Old World finch of the genus Minia, as the M. Malabarica of India, and M. cantans of Africa.

silverboom ::: n. --> See Leucadendron.

silver bullet {magic bullet}

silvered ::: adorned with a silver luster, resembling or aged like silver.

silvered ::: imp. & p. p. --> of Silver

silverfin ::: n. --> A small North American fresh-water cyprinoid fish (Notropis Whipplei).

silverfish ::: n. --> The tarpum.
A white variety of the goldfish.


silver-gray ::: a. --> Having a gray color with a silvery luster; as, silver-gray hair.

silveriness ::: n. --> The state of being silvery.

silvering ::: giving a silvery colour to; suffusing with a silvery hue or lustre.

silvering ::: p. pr. & vb. n. --> of Silver ::: n. --> The art or process of covering metals, wood, paper, glass, etc., with a thin film of metallic silver, or a substance resembling silver; also, the firm do laid on; as, the silvering of a glass speculum.

silverized ::: imp. & p. p. --> of Silverize

silverize ::: v. t. --> To cover with silver.

silverizing ::: p. pr. & vb. n. --> of Silverize

silverless ::: a. --> Having no silcver; hence, without money; impecunious.

silverling ::: n. --> A small silver coin.

silverly ::: adv. --> Like silver in appearance or in sound.

silvern ::: a. --> Made of silver.

silver ::: n. --> A soft white metallic element, sonorous, ductile, very malleable, and capable of a high degree of polish. It is found native, and also combined with sulphur, arsenic, antimony, chlorine, etc., in the minerals argentite, proustite, pyrargyrite, ceragyrite, etc. Silver is one of the "noble" metals, so-called, not being easily oxidized, and is used for coin, jewelry, plate, and a great variety of articles. Symbol Ag (Argentum). Atomic weight 107.7. Specific gravity 10.5.
Coin made of silver; silver money.


silversides ::: n. --> Any one of several species of small fishes of the family Atherinidae, having a silvery stripe along each side of the body. The common species of the American coast (Menidia notata) is very abundant. Called also silverside, sand smelt, friar, tailor, and tinker.

silversmith ::: n. --> One whose occupation is to manufacture utensils, ornaments, etc., of silver; a worker in silver.

silverspot ::: n. --> Any one of numerous species of butterflies of the genus Argynnis and allied genera, having silvery spots on the under side of the wings. See Illust. under Aphrodite.

silver stain ::: A classical method for visualizing neurons and their processes by impregnation with silver salts (the best-known technique is the Golgi stain, developed by the Italian anatomist Camillo Golgi in the late nineteenth century).

silverware ::: n. --> Dishes, vases, ornaments, and utensils of various sorts, made of silver.

silverweed ::: n. --> A perennial rosaceous herb (Potentilla Anserina) having the leaves silvery white beneath.

silvery ::: a. --> Resembling, or having the luster of, silver; grayish white and lustrous; of a mild luster; bright.
Besprinkled or covered with silver.
Having the clear, musical tone of silver; soft and clear in sound; as, silvery voices; a silvery laugh.


silvery ::: resembling silver in color or luster.

silviculture ::: n. --> See Sylviculture.

sil yu 實有. See DRAVYASAT

SIL ::: 1. SIL - A Simulation Language, N. Houbak, LNCS 426, Springer 1990.2. SNOBOL Implementation Language. Intermediate language forming a virtual machine for the implementation of portable interpreters.[The Design of Transportable Interpreters, F. Druseikis, SNOBOL4 Project Document S4D49, U Arizona (Feb 1975)].Version 3.11. . E-mail: . (1986-07-29)

SIL 1. "SIL - A Simulation Language", N. Houbak, LNCS 426, Springer 1990. 2. SNOBOL Implementation Language. Intermediate language forming a virtual machine for the implementation of portable interpreters. ["The Design of Transportable Interpreters", F. Druseikis, SNOBOL4 Project Document S4D49, U Arizona (Feb 1975)]. Version 3.11. {(ftp://cs.arizona.edu/snobol4/)}. E-mail: "snobol4@arizona.edu". (1986-07-29)

Sila—an angel of power; also the angel of an

Silage ::: Synchronous DSP specification language.[Silage Reference Manual, Draft 1.0, D.R. Genin & P.N. Hilfinger, Silvar-Lisco, Leuven 1989].

Silage Synchronous DSP specification language. ["Silage Reference Manual, Draft 1.0", D.R. Genin & P.N. Hilfinger, Silvar-Lisco, Leuven 1989].

Sila (Sanskrit) Śīla [from the verbal root śīl to serve, practice] Moral fortitude, ethical steadiness, one of the Buddhist paramitas. Described as “the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action” (VS 47). The Mahayana Sraddhotpada Sastra says of practicing sila: “Lay disciples, having families, should abstain from killing, stealing, adultery, lying, duplicity, slander, frivolous talk, covetousness, malice, currying favor, and false doctrines. Unmarried disciples should, in order to avoid hindrances, retire from the turmoil of worldly life and, abiding in solitude, should practise those ways which lead to quietness and moderation and contentment. . . . They should endeavor by their conduct to avoid all disapproval and blame, and by their example incite others to forsake evil and practise the good.” (FSO p. 45)

Silat (Tilath, Feluth)—in the Grimorium Verum,

Silsilah List of succession of Murshids or Shaikhs. Most sufi orders trace their silsilah back to Mohammed.

Silsiletil Zehep :::   Golden Chain (Turkish), the spiritual lineage of Hz. Abdul Qadir Geylani

Silch'anant'a 實叉難陀. See sIKsĀNANDA

Silence and thoughts ::: To silence the mind it is not enough to throw back each thought as it comes, that can only be a subordinate movement. One must get back from all thought and be separate from it, a silent consciousness observing the thoughts if they come, but not oneself thinking or identified with the thoughts. Thoughts must be felt as outside things altogether.

Silence descend into you, i.t., to open yourself and let it descend.

Silence is a ‘state in which either there is no movement of the mind or vital or else a great stillness which no surface move- ment can pierce or alter.

Silence is the absence of all motion of thought or other vibra- tion of activity.

Silence is tlic condition of the being when it returns to the

Silence Like darkness and space, used in attempts to express the ineffable. To our minds they often seem negative qualities, yet if we ordinarily call silence the absence of sound, it is also possible to call sound the absence of silence. A maxim bids us learn the fullness of the seeming void, the voidness of the seeming full; and, applying this, we may name silence as a mighty positive power, not a mere emptiness. Silence is that in which sound becomes manifest; it is the container of sound, the privation of sound. It means the rest of all the senses, both external and internal. To the personal man such silence may seem an unutterable horror, or a ring-pass-not; but it must be faced if he is to win to the sublimities beyond. All these words are used mystically: thus, what is a silence to our ears, and on higher planes a silence to our soul, may in either instance be celestial harmonies which our grosser nature cannot take in.

Silence of the ordinary rmnd-mechanism is necessary in order that the higher meiitahty nray mamifest, descend, occupy by degrees the place of the present im|«rfect mentality and trans- form the activities ot the latter into its own fuller movements.

SILENCE. ::: Silence is a slate of the consciousness which comes of itself from above when you open to the Divine

Silence

Silence: The basis of worship according to the teachings of the Society of Friends (Quakers); as God speaks to each in the spirit of each worshipper, each must be prepared to hear Him, and His message will come to those who are silent, ready to receive it.

Silent Illumination Zen. See MOZHAO CHAN.

Silent Illumination Zen

Silent partnership – Means a partner who furnishes capital only, i.e., the partner is not involved in the day-to-day operations or decisions of the entity.

SILENT SELF. ::: The silent Self is there as a separate reality, not 'bound or involved in the activity of Nature, aloof, detached and self-existent. Even if thoughts come across this silence, they do not disturb it ; the Self is separate from the thinking mind also. In this connection the feeling ‘ I think ’ is a survival from the old consciousness ; in the full silence what one feels is

Silent Watcher ::: A term used in modern theosophical esoteric philosophy to signify a highly advanced spiritual entity whois, as it were, the summit or supreme chief of a spiritual-psychological hierarchy composed of beingsbeneath him and working under the Silent Watcher's direct inspiration and guidance. The SilentWatchers, therefore, are relatively numerous, because every hierarchy, large or small, high or low, has asits own particular hierarch or supreme head a Silent Watcher. There are human Silent Watchers, andthere is a Silent Watcher for every globe of our planetary chain. There is likewise a Silent Watcher of thesolar system of vastly loftier state or stage, etc."Silent Watcher" is a graphic phrase, and describes with fair accuracy the predominant trait orcharacteristic of such a spiritual being -- one who through evolution having practically gainedomniscience or perfect knowledge of all that he can learn in any one sphere of the kosmos, instead ofpursuing his evolutionary path forwards to still higher realms, remains in order to help the multitudes andhosts of less progressed entities trailing behind him. There he remains at his self-imposed task, waitingand watching and helping and inspiring, and so far as we humans are concerned, in the utter silences ofspiritual compassion. Thence the term Silent Watcher. He can learn nothing more from the particularsphere of life through which he has now passed, and the secrets of which he knows by heart. For the timebeing and for ages he has renounced all individual evolution for himself out of pure pity and highcompassion for those beneath him.

Silent Watcher, In theosophy, highly advanced spiritual entities, each the summit of a spiritual-psychological hierarchy composed of beings working under their direct inspiration and guidance. Every hierarchy, high or low, has a Silent Watcher as its own supreme head. “There are human ‘Silent Watchers,’ and there is a ‘Silent Watcher’ for every globe of our Planetary Chain. There is likewise a Silent Watcher of the solar system of vastly loftier state or stage . . .” He is “one who through evolution having practically gained omniscience or perfect knowledge of all that he can learn in any one sphere of the kosmos, instead of pursuing his evolutionary path forwards to still higher realms, remains in order to help the multitudes and hosts of less progressed entities trailing behind him. There he remains at his self-imposed task, waiting and watching and helping and inspiring, and so far as we humans are concerned, in the utter silences of spiritual compassion. . . . He can learn nothing more from the particular sphere of life through which he has now passed, and the secrets of which he knows by heart. For the time being and for ages he has renounced all individual evolution for himself out of pure pity and high compassion for those beneath him” (OG 156). See also WATCHER

Silent Watchers: In the esoteric philosophy of theosophy, this term is used to refer to the spiritual guides of the worlds.

Silenus (Latin) Seilenos (Greek) The more elderly satyrs were called sileni, and their chief was Silenus, represented as a drunken pot-bellied old man with a wineskin, depicted as riding on an ass and the constant companion of Dionysos or Bacchus; sometimes also associated with Pan. These nature gods had a higher and a lower aspect and are most familiar to us in the lower, because of the common reference to them in popular mythology. Hence we find Silenus with all the marks of roistering jollity, but gifted, like Pan and the other satyrs, with the power of prophecy.

Silgaraga changja mo 室珂羅哥長者母. See sṚGĀLAKAMĀTṚ

Silicon Graphics, Inc. ::: (company) (SGI) Manufacturer of workstations and software for graphics and image processing. SGI was founded by Dr. James H. Clark, who left some time before May 1994 to head Mosaic Communications Corporation.Quarterly sales $433M, profits $44M (Aug 1994). . (1994-09-26)

Silicon Graphics, Inc. "company" (SGI) Manufacturer of {workstations} and {software} for {graphics} and {image processing}. SGI was founded by {Dr. James H. Clark}, who left some time before May 1994 to head {Mosaic Communications Corporation}. Quarterly sales $433M, profits $44M (Aug 1994). {(http://sgi.com/)}. (1994-09-26)

Silik-muludag (Akkad) The god among all the gods, offspring of the abstract divine wisdom — the great unseen divine, represented by the Akkadians as dwelling in the shoreless sea of space — cosmic spirit. In a more particular sense, referred to as the merciful guardian of humanity.

Siliwood "jargon" (Or "Hollywired") The coming convergence of film, {interactive TV} and computers. (1999-01-15)

Siliwood ::: (jargon) (Or Hollywired) The coming convergence of film, interactive TV and computers. (1999-01-15)

Silk Road. (C. Silu 絲路; J. Shiruku rodo シルクロード; K. Pidan kil 緋緞). Term coined by the German geographer Baron Ferdinand von Richthofen in 1877 to describe the ancient caravan routes through Central Asia that connected China, India, Syria, and the Roman Empire; also called the Silk Route. (Translations or transcriptions of the English term are now widely used in Asian languages as well, as in the CJK examples above.) Because silk was among the most highly prized commodities in this East-West trade, von Richthofen chose it as the symbolic designation for these trade routes. Other commodities that were traded along these routes included spices, livestock, perfumes, precious metals, and ceramics. The term Silk Road does not refer to a single road, but rather to a network of major and minor trade routes running through Central Asia that connected East and West. Looked at broadly, the Silk Road ultimately extended as far west as the Mediterranean Sea and as far east as modern Guangzhou (Canton) in China. In addition to facilitating trade, these routes also served as a principal conduit for cultural and religious interaction between the peoples of the different regions of Asia. Thus, it was via the Silk Road that Buddhism migrated out of its Indian homeland and into Central and East Asia; over the centuries, adherents of other religions, such as Nestorian Christianity, Manichaeism, and eventually Islam, would follow the same routes into India and China. From the Indian subcontinent, the Silk Road led northwest through KASHMIR to the outpost of Kashgar; there, it split, with a western route leading to SOGDIANA and eventually Damascus in the Middle East, and an eastern route leading through Central Asia into China and the rest of East Asia. There were two main routes through the oasis kingdoms of Central Asia, both skirting the Takla Makan desert in the Tarim basin. Starting at the city of Kashgar in the west, the northern route moved along the oases kingdoms of KUCHA, TURFAN, and KIZIL along the Tian Mountains; the southern route traveled along the base of the Kunlun Mountains through Niya and KHOTAN, until both routes reconnected at DUNHUANG, often the farthest outpost of the Chinese empire. From Dunhuang the route continued east until it terminated in the Chinese co-capitals of Chang'an and Luoyang, whence it connected to domestic feeder routes spreading throughout East Asia. Many of these Central Asian city-states were populated by various Indo-European peoples. The only remaining evidence of the long-lost native languages of these peoples are inscriptions and fragments of religious and civil-government manuscripts, such as the Niya documents, Gandhāran texts in the KHAROstHĪ script, documents written in the TOCHARIAN and Kuchean languages, and so on. Scores of these documents were discovered in the nineteenth and twentieth centuries. In missions that began shortly after the death of the Buddha, Indian Buddhist monks accompanied the trading caravans that plied the overland Silk Road. These missions lasted for centuries and changed the religious and cultural landscape of Asia. Buddhist inscriptions, sculptures, manuscripts, reliquary mounds (STuPA), and paintings have been discovered along the Silk Road. From northwestern India, Buddhism was taken to Central Asia. We find a host of inscriptions, texts, and images in the regions of modern-day Pakistan, Afghanistan, Russia, and the Islamic states of the former Soviet Union. By the first century CE, there existed a network of Buddhist religious centers stretching from northwestern India, to the Tarim basin, and into China. Buddhism entered East Asia along the Silk Road as well. According to Chinese sources, interaction between Indian and Chinese culture began as early as the first century BCE, when an emperor of the Han dynasty-by some accounts Emperor Wu (156-87 BCE), by others Emperor Ming (MINGDI) (r. 58-76 CE)-is said to have sent an emissary to the west along the Silk Road in response to the expansion of the KUSHAN empire to gather evidence of the new religion of Buddhism. In the second century CE, monks from India and the oasis kingdoms along the Silk Road began translating Indian and Central Asian Buddhist texts into Chinese. One of the earliest of these translators was AN SHIGAO, who translated dozens of Indian works into Chinese. In the centuries that followed, East Asian pilgrims such as FAXIAN, XUANZANG, YIJING, and HYECH'O used the Silk Road to make their way back and forth between East Asia and the Buddhist homeland of India. From India, these pilgrims brought back manuscripts, relics, and insights into proper religious practice. Today the travelogues of these East Asian monks provide invaluable information regarding the development of Buddhism in Asia. Of the regions along the Silk Road where Buddhism flourished, China, Tibet, and Mongolia are the only ones where Buddhism survived beyond the first millennium CE. This decline was the result of a number of historical factors, including the revival of brahmanical Hinduism in India and the expansion of Islam into Central Asia.

Silk Road

Sillibulso 室利佛逝. See sRĪVIJAYA

Silmai (Shelmai)—in Mandaean religious lore,

Siloam, The Sleep of [from Hebrew the verbal root shalam wholeness, completion, perfectness, peace, health] Used by one of the highest schools of initiates in Asia Minor, Syria, and upper Egypt for one of the processes of initiation. While the candidate was plunged in deep sleep, his spiritual ego was enabled to confabulate with the gods, descend into Hades, or perform works of divinely spiritual character. When the neophyte begins the holy sleep of Siloam, he leaves the body, and his consciousness enters into the river of Lethe, the pools of quiet, where the complete work or great work of inner understanding takes place. After this he is rendered whole or perfect, is completed and is safe, and is the master of the peace and quiet of inner unity — masterhood. The same holy event has been known in all times and among all peoples under various names.

Silsang panya paramil kyong 實相般若波羅蜜經. See ADHYARDHAsATIKĀPRAJNĀPĀRAMITĀSuTRA/PRAJNĀPĀRAMITĀNAYAPANCAsATIKĀ

Siltalta 悉達多. See SIDDHĀRTHA

Siltam chagi 悉曇字. See XITAN ZIJI

Silurian Period. See GEOLOGICAL ERAS

Silu 絲路. See SILK ROAD

Silver, Abba Hillel. A History of Messianic Speculation in

Silver Age: The Tretya Yuga (q.v.).

Silver Book "publication" Jensen and Wirth's infamous "Pascal User Manual and Report", so called because of the silver cover of the widely distributed Springer-Verlag second edition of 1978 (ISBN 0-387-90144-2). See also {book titles}, {Pascal}. [{Jargon File}] (1996-12-03)

Silver Book ::: (publication) Jensen and Wirth's infamous Pascal User Manual and Report, so called because of the silver cover of the widely distributed Springer-Verlag second edition of 1978 (ISBN 0-387-90144-2).See also book titles, Pascal.[Jargon File] (1996-12-03)

Silver Cord ::: The theoretical astral construct that tethers the Physical body to the Astral body around the Manipura Chakra.

Silver In Greek and Roman mythology, a racial or age division in the Hesiodic cycle of gold, silver, bronze, and iron, corresponding in the Hindu yugas to the treta yuga. This metal was regarded as standing next to gold in importance. The quicksilver of Paracelsus was not the mercury of familiar knowledge alone, but also the living spirit of silver. Silver in astrological symbolism corresponds to the moon.

Silver (+ Smoke) - Copper + Brass Water

Silver (+ Smoke) - Diamond Chaotic Polymorphine

Silver (+ Smoke) - Gold (Powder) Chaotic Polymorphine


TERMS ANYWHERE

1. Agitated; restless; turbulent. 2. Mentally or emotionally uneasy, perturbed, anxious, or vexed. 3. Not still or silent.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

1. To give light to; illuminate; shine on. 2. Make lighter or brighter. 3. To bestow spiritual enlightenment. 4. To enlighten, as with knowledge. 5. To make lucid or clear; throw light on (a subject). 6. To make resplendent or illustrious. 7. To decorate (a manuscript, book, etc.) with colours and gold or silver, as was often done in the Middle Ages. illumines, illumined, illumining, half-illumined.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

“A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos;—this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

abassis ::: n. --> A silver coin of Persia, worth about twenty cents.

abies ::: n. --> A genus of coniferous trees, properly called Fir, as the balsam fir and the silver fir. The spruces are sometimes also referred to this genus.

abietite ::: n. --> A substance resembling mannite, found in the needles of the common silver fir of Europe (Abies pectinata).

ABOVE-HEAD CENTRE. ::: Above the head extends the higher consciousness centre, sahasradala padma, the thousandpetalled lotus, commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The sahasradala centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind.
It is the seventh and highest centre. Usually those who take the centres in the body only count six centres, the sahasrāra being excluded. It is sometimes or by some identified with the brain, but that is an error; the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, śūnya, either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.
Wide Crown centre.


asilus ::: n. --> A genus of large and voracious two-winged flies, including the bee killer and robber fly.

A cctt-iin c'i'crctit^ or siLticc aboti! ih: ir.Mfuciu'nt of i‘v fiuiu and rnc\ (oao cxpcikncct t» aUa)* advo-i?'’.' l~jt an aNolutc icctccy or malinj: a of iMnfi n ph’’?. O-ct a

acidic ::: a. --> Containing a high percentage of silica; -- opposed to basic.

acorn-shell ::: n. --> One of the sessile cirripeds; a barnacle of the genus Balanus. See Barnacle.

acquiescence ::: n. --> A silent or passive assent or submission, or a submission with apparent content; -- distinguished from avowed consent on the one hand, and on the other, from opposition or open discontent; quiet satisfaction.
Submission to an injury by the party injured.
Tacit concurrence in the action of another.


acquiesce ::: v. i. --> To rest satisfied, or apparently satisfied, or to rest without opposition and discontent (usually implying previous opposition or discontent); to accept or consent by silence or by omitting to object; -- followed by in, formerly also by with and to.
To concur upon conviction; as, to acquiesce in an opinion; to assent to; usually, to concur, not heartily but so far as to forbear opposition.


acquiescing ::: assenting tacitly; submitting or complying silently or without protest; agreeing; consenting. acquiescence.

Active silence is that in which there is a great force that goes out on things and forces without disturbing the silence.

aepyornis ::: n. --> A gigantic bird found fossil in Madagascar.

agami ::: n. --> A South American bird (Psophia crepitans), allied to the cranes, and easily domesticated; -- called also the gold-breasted trumpeter. Its body is about the size of the pheasant. See Trumpeter.

agility ::: n. --> The quality of being agile; the power of moving the limbs quickly and easily; nimbleness; activity; quickness of motion; as, strength and agility of body.
Activity; powerful agency.


agitable ::: a. --> Capable of being agitated, or easily moved.

aim ::: v. i. --> To point or direct a missile weapon, or a weapon which propels as missile, towards an object or spot with the intent of hitting it; as, to aim at a fox, or at a target.
To direct the indention or purpose; to attempt the accomplishment of a purpose; to try to gain; to endeavor; -- followed by at, or by an infinitive; as, to aim at distinction; to aim to do well.
To guess or conjecture.


“Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

alamode ::: adv. & a. --> According to the fashion or prevailing mode. ::: n. --> A thin, black silk for hoods, scarfs, etc.; -- often called simply mode.

alarmable ::: a. --> Easily alarmed or disturbed.

albata ::: n. --> A white metallic alloy; which is made into spoons, forks, teapots, etc. British plate or German silver. See German silver, under German.

albite ::: n. --> A mineral of the feldspar family, triclinic in crystallization, and in composition a silicate of alumina and soda. It is a common constituent of granite and of various igneous rocks. See Feldspar.

albolith ::: n. --> A kind of plastic cement, or artificial stone, consisting chiefly of magnesia and silica; -- called also albolite.

alburn ::: n. --> The bleak, a small European fish having scales of a peculiarly silvery color which are used in making artificial pearls.

alchemy ::: n. --> An imaginary art which aimed to transmute the baser metals into gold, to find the panacea, or universal remedy for diseases, etc. It led the way to modern chemistry.
A mixed metal composed mainly of brass, formerly used for various utensils; hence, a trumpet.
Miraculous power of transmuting something common into something precious.


ale silver ::: --> A duty payable to the lord mayor of London by the sellers of ale within the city.

alfenide ::: n. --> An alloy of nickel and silver electroplated with silver.

allanite ::: n. --> A silicate containing a large amount of cerium. It is usually black in color, opaque, and is related to epidote in form and composition.

alloy ::: 1. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition; a less costly metal mixed with a more valuable one, such as that which is added to gold and silver coinage. 2. Admixture, as with good with evil.

alloy ::: v. t. --> Any combination or compound of metals fused together; a mixture of metals; for example, brass, which is an alloy of copper and zinc. But when mercury is one of the metals, the compound is called an amalgam.
The quality, or comparative purity, of gold or silver; fineness.
A baser metal mixed with a finer.
Admixture of anything which lessens the value or detracts


almagra ::: n. --> A fine, deep red ocher, somewhat purplish, found in Spain. It is the sil atticum of the ancients. Under the name of Indian red it is used for polishing glass and silver.

almond ::: n. --> The fruit of the almond tree.
The tree that bears the fruit; almond tree.
Anything shaped like an almond.
One of the tonsils.


alpaca ::: n. --> An animal of Peru (Lama paco), having long, fine, wooly hair, supposed by some to be a domesticated variety of the llama.
Wool of the alpaca.
A thin kind of cloth made of the wooly hair of the alpaca, often mixed with silk or with cotton.


alveolus ::: n. --> A cell in a honeycomb.
A small cavity in a coral, shell, or fossil
A small depression, sac, or vesicle, as the socket of a tooth, the air cells of the lungs, the ultimate saccules of glands, etc.


amalgamate ::: v. t. --> To compound or mix, as quicksilver, with another metal; to unite, combine, or alloy with mercury.
To mix, so as to make a uniform compound; to unite or combine; as, to amalgamate two races; to amalgamate one race with another. ::: v. i.


amalgamation ::: n. --> The act or operation of compounding mercury with another metal; -- applied particularly to the process of separating gold and silver from their ores by mixing them with mercury.
The mixing or blending of different elements, races, societies, etc.; also, the result of such combination or blending; a homogeneous union.


amalgam ::: n. --> An alloy of mercury with another metal or metals; as, an amalgam of tin, bismuth, etc.
A mixture or compound of different things.
A native compound of mercury and silver. ::: v. t. / i. --> To amalgamate.


amber ::: A pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

amber ::: a pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

amber ::: n. --> A yellowish translucent resin resembling copal, found as a fossil in alluvial soils, with beds of lignite, or on the seashore in many places. It takes a fine polish, and is used for pipe mouthpieces, beads, etc., and as a basis for a fine varnish. By friction, it becomes strongly electric.
Amber color, or anything amber-colored; a clear light yellow; as, the amber of the sky.
Ambergris.


amble ::: v. i. --> To go at the easy gait called an amble; -- applied to the horse or to its rider.
To move somewhat like an ambling horse; to go easily or without hard shocks. ::: n. --> A peculiar gait of a horse, in which both legs on the same


ambrite ::: n. --> A fossil resin occurring in large masses in New Zealand.

ambrotype ::: n. --> A picture taken on a plate of prepared glass, in which the lights are represented in silver, and the shades are produced by a dark background visible through the unsilvered portions of the glass.

ambry ::: n. --> In churches, a kind of closet, niche, cupboard, or locker for utensils, vestments, etc.
A store closet, as a pantry, cupboard, etc.
Almonry.


amianthus ::: n. --> Earth flax, or mountain flax; a soft silky variety of asbestus.

ammonite ::: n. --> A fossil cephalopod shell related to the nautilus. There are many genera and species, and all are extinct, the typical forms having existed only in the Mesozoic age, when they were exceedingly numerous. They differ from the nautili in having the margins of the septa very much lobed or plaited, and the siphuncle dorsal. Also called serpent stone, snake stone, and cornu Ammonis.

ammonitiferous ::: a. --> Containing fossil ammonites.

ammonitoidea ::: n. pl. --> An extensive group of fossil cephalopods often very abundant in Mesozoic rocks. See Ammonite.

ammunition ::: n. --> Military stores, or provisions of all kinds for attack or defense.
Articles used in charging firearms and ordnance of all kinds; as powder, balls, shot, shells, percussion caps, rockets, etc.
Any stock of missiles, literal or figurative. ::: v. t.


ampere ::: n. --> Alt. of Ampere
The unit of electric current; -- defined by the International Electrical Congress in 1893 and by U. S. Statute as, one tenth of the unit of current of the C. G. S. system of electro-magnetic units, or the practical equivalent of the unvarying current which, when passed through a standard solution of nitrate of silver in water, deposits silver at the rate of 0.001118 grams per second. Called also the international ampere.


amphibole ::: n. --> A common mineral embracing many varieties varying in color and in composition. It occurs in monoclinic crystals; also massive, generally with fibrous or columnar structure. The color varies from white to gray, green, brown, and black. It is a silicate of magnesium and calcium, with usually aluminium and iron. Some common varieties are tremolite, actinolite, asbestus, edenite, hornblende (the last name being also used as a general term for the whole species). Amphibole is a constituent of many crystalline rocks, as syenite,

amphidisc ::: n. --> A peculiar small siliceous spicule having a denticulated wheel at each end; -- found in freshwater sponges.

analyze ::: v. t. --> To subject to analysis; to resolve (anything complex) into its elements; to separate into the constituent parts, for the purpose of an examination of each separately; to examine in such a manner as to ascertain the elements or nature of the thing examined; as, to analyze a fossil substance; to analyze a sentence or a word; to analyze an action to ascertain its morality.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


ancestor ::: n. --> One from whom a person is descended, whether on the father&

andalusite ::: n. --> A silicate of aluminium, occurring usually in thick rhombic prisms, nearly square, of a grayish or pale reddish tint. It was first discovered in Andalusia, Spain.

andiron ::: n. --> A utensil for supporting wood when burning in a fireplace, one being placed on each side; a firedog; as, a pair of andirons.

anserous ::: a. --> Resembling a goose; silly; simple.

antholite ::: n. --> A fossil plant, like a petrified flower.

  A piece of wood or stone placed beneath a door; a doorsill. Also fig. 2. Fig. A level or point at which something would happen, would cease to happen, or would take effect, become true, etc. (Sri Aurobindo also employs the word as an adj.)

apish ::: a. --> Having the qualities of an ape; prone to imitate in a servile manner. Hence: Apelike; fantastically silly; foppish; affected; trifling.

aplastic ::: a. --> Not plastic or easily molded.

apophyllite ::: n. --> A mineral relating to the zeolites, usually occurring in square prisms or octahedrons with pearly luster on the cleavage surface. It is a hydrous silicate of calcium and potassium.

apparatus ::: pl. --> of Apparatus ::: n. --> Things provided as means to some end.
Hence: A full collection or set of implements, or utensils, for a given duty, experimental or operative; any complex instrument or appliance, mechanical or chemical, for a specific action


apparent ::: a. --> Capable of being seen, or easily seen; open to view; visible to the eye; within sight or view.
Clear or manifest to the understanding; plain; evident; obvious; known; palpable; indubitable.
Appearing to the eye or mind (distinguished from, but not necessarily opposed to, true or real); seeming; as the apparent motion or diameter of the sun.


apparent ::: readily seen; exposed to sight; open to view. 2. Capable of being easily perceived or understood; plain or clear; obvious; visible.

apt ::: 1. Having a natural tendency; inclined; disposed. 2. Unusually intelligent; able to learn quickly and easily. 3. Exactly suitable; appropriate.

arbor dianae ::: --> A precipitation of silver, in a beautiful arborescent form.

arborescence ::: n. --> The state of being arborescent; the resemblance to a tree in minerals, or crystallizations, or groups of crystals in that form; as, the arborescence produced by precipitating silver.

arborization ::: n. --> The appearance or figure of a tree or plant, as in minerals or fossils; a dendrite.

archaean ::: a. --> Ancient; pertaining to the earliest period in geological history. ::: n. --> The earliest period in geological period, extending up to the Lower Silurian. It includes an Azoic age, previous to the appearance of life, and an Eozoic age, including the earliest forms of

archaeopteryx ::: n. --> A fossil bird, of the Jurassic period, remarkable for having a long tapering tail of many vertebrae with feathers along each side, and jaws armed with teeth, with other reptilian characteristics.

ardassine ::: n. --> A very fine sort of Persian silk.

arenaceous ::: a. --> Sandy or consisting largely of sand; of the nature of sand; easily disintegrating into sand; friable; as, arenaceous limestone.

argental ::: a. --> Of or pertaining to silver; resembling, containing, or combined with, silver.

argentan ::: n. --> An alloy of nickel with copper and zinc; German silver.

argentate ::: a. --> Silvery white.

argentation ::: n. --> A coating or overlaying with silver.

argentic ::: a. --> Pertaining to, derived from, or containing, silver; -- said of certain compounds of silver in which this metal has its lowest proportion; as, argentic chloride.

argentiferous ::: a. --> Producing or containing silver; as, argentiferous lead ore or veins.

argentine ::: a. --> Pertaining to, or resembling, silver; made of, or sounding like, silver; silvery.
Of or pertaining to the Argentine Republic in South America. ::: n. --> A siliceous variety of calcite, or carbonate of lime,


argentite ::: n. --> Sulphide of silver; -- also called vitreous silver, or silver glance. It has a metallic luster, a lead-gray color, and is sectile like lead.

argent ::: n. --> Silver, or money.
Whiteness; anything that is white.
The white color in coats of arms, intended to represent silver, or, figuratively, purity, innocence, beauty, or gentleness; -- represented in engraving by a plain white surface. ::: a.


argentous ::: a. --> Of, pertaining to, or containing, silver; -- said of certain silver compounds in which silver has a higher proportion than in argentic compounds; as, argentous chloride.

argent ::: resembling silver; silvery white.

argentry ::: n. --> Silver plate or vessels.

arm ::: n. --> The limb of the human body which extends from the shoulder to the hand; also, the corresponding limb of a monkey.
Anything resembling an arm
The fore limb of an animal, as of a bear.
A limb, or locomotive or prehensile organ, of an invertebrate animal.
A branch of a tree.
A slender part of an instrument or machine, projecting from a


armozine ::: n. --> A thick plain silk, generally black, and used for clerical.

arrasene ::: n. --> A material of wool or silk used for working the figures in embroidery.

arrow ::: n. --> A missile weapon of offense, slender, pointed, and usually feathered and barbed, to be shot from a bow.

arsenic ::: n. --> One of the elements, a solid substance resembling a metal in its physical properties, but in its chemical relations ranking with the nonmetals. It is of a steel-gray color and brilliant luster, though usually dull from tarnish. It is very brittle, and sublimes at 356¡ Fahrenheit. It is sometimes found native, but usually combined with silver, cobalt, nickel, iron, antimony, or sulphur. Orpiment and realgar are two of its sulphur compounds, the first of which is the true arsenicum of the ancients. The element and its compounds are

artificer ::: n. --> An artistic worker; a mechanic or manufacturer; one whose occupation requires skill or knowledge of a particular kind, as a silversmith.
One who makes or contrives; a deviser, inventor, or framer.
A cunning or artful fellow.
A military mechanic, as a blacksmith, carpenter, etc.; also, one who prepares the shells, fuses, grenades, etc., in a military


asaphus ::: n. --> A genus of trilobites found in the Lower Silurian formation. See Illust. in Append.

ASCENT AND RETURN. ::: Once the being or its different parts begin to ascend to the planes above, any part of the being may do it, frontal or other. The samskāra that one cannot come back must be got rid of. One can have the experience of Nirvana at the summit of the mind or anywhere in those planes that are now superconscient to the mind; the mind spiritualised by the ascent into Self has the sense of laya, dissolution of itself, its thoughts, movements, samskāras into a superconscient Silence and Infinity which it is unable to grasp, - the Unknowable. But this would bring or lead to some form of Nirvana only if one makes Nirvana the goal, if one is tied to the mind and accepts its dissolution into the Infinite as one’s own dissolution or if one has not the capacity to reorganise experience on a higher than the mental plane. But otherwise what was superconscient becomes conscient, one begins to possess or else to be the instrument of the dynamis of the higher planes and there is a movement, not of liberation into Nirvana but of liberation and transformation. However high one goes one can always return, unless one has the will not to do so.

assayer ::: n. --> One who assays. Specifically: One who examines metallic ores or compounds, for the purpose of determining the amount of any particular metal in the same, especially of gold or silver.

assegai ::: n. --> A spear used by tribes in South Africa as a missile and for stabbing, a kind of light javelin.
Same as Assagai.


asterolepis ::: n. --> A genus of fishes, some of which were eighteen or twenty feet long, found in a fossil state in the Old Red Sandstone.

asterophyllite ::: n. --> A fossil plant from the coal formations of Europe and America, now regarded as the branchlets and foliage of calamites.

astroite ::: n. --> A radiated stone or fossil; star-stone.

ateles ::: n. --> A genus of American monkeys with prehensile tails, and having the thumb wanting or rudimentary. See Spider monkey, and Coaita.

atherine ::: n. --> A small marine fish of the family Atherinidae, having a silvery stripe along the sides. The European species (Atherina presbyter) is used as food. The American species (Menidia notata) is called silversides and sand smelt. See Silversides.

atrium ::: n. --> A square hall lighted from above, into which rooms open at one or more levels.
An open court with a porch or gallery around three or more sides; especially at the entrance of a basilica or other church. The name was extended in the Middle Ages to the open churchyard or cemetery.
The main part of either auricle of the heart as distinct from the auricular appendix. Also, the whole articular portion of the


atrypa ::: n. --> A extinct genus of Branchiopoda, very common in Silurian limestones.

AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.

avicularia ::: n. pl. --> See prehensile processes on the cells of some Bryozoa, often having the shape of a bird&

awkward ::: a. --> Wanting dexterity in the use of the hands, or of instruments; not dexterous; without skill; clumsy; wanting ease, grace, or effectiveness in movement; ungraceful; as, he was awkward at a trick; an awkward boy.
Not easily managed or effected; embarrassing.
Perverse; adverse; untoward.


axinite ::: n. --> A borosilicate of alumina, iron, and lime, commonly found in glassy, brown crystals with acute edges.

azobenzene ::: n. --> A substance (C6H5.N2.C6H5) derived from nitrobenzene, forming orange red crystals which are easily fusible.

azymous ::: a. --> Unleavened; unfermented. B () is the second letter of the English alphabet. (See Guide to Pronunciation, // 196, 220.) It is etymologically related to p, v, f, w and m , letters representing sounds having a close organic affinity to its own sound; as in Eng. bursar and purser; Eng. bear and Lat. ferre; Eng. silver and Ger. silber; Lat. cubitum and It. gomito; Eng. seven, Anglo-Saxon seofon, Ger. sieben, Lat. septem, Gr."epta`, Sanskrit saptan. The form of letter B is Roman, from Greek B (Beta), of Semitic

babingtonite ::: n. --> A mineral occurring in triclinic crystals approaching pyroxene in angle, and of a greenish black color. It is a silicate of iron, manganese, and lime.

basilar ::: n. --> Alt. of Basilary

basilary ::: n. --> Relating to, or situated at, the base.
Lower; inferior; applied to impulses or springs of action.


basiled ::: imp. & p. p. --> of Basil

basilical ::: a. --> Royal; kingly; also, basilican.
Pertaining to certain parts, anciently supposed to have a specially important function in the animal economy, as the middle vein of the right arm.


basilican ::: a. --> Of, relating to, or resembling, a basilica; basilical.

basilica ::: n. --> Originally, the place of a king; but afterward, an apartment provided in the houses of persons of importance, where assemblies were held for dispensing justice; and hence, any large hall used for this purpose.
A building used by the Romans as a place of public meeting, with court rooms, etc., attached.
A church building of the earlier centuries of Christianity, the plan of which was taken from the basilica of the


basilicas ::: pl. --> of Basilica

basilicas ::: public buildings in ancient Rome having a central nave with an apse at one or both ends and two side aisles formed by rows of columns, which was used as an assembly hall – also Christian churches with a similar design.

basilic ::: n. --> Basilica. ::: a. --> Alt. of Basilical

basilicok ::: n. --> The basilisk.

basilicon ::: n. --> An ointment composed of wax, pitch, resin, and olive oil, lard, or other fatty substance.

basiling ::: p. pr. & vb. n. --> of Basil

basilisk ::: n. --> A fabulous serpent, or dragon. The ancients alleged that its hissing would drive away all other serpents, and that its breath, and even its look, was fatal. See Cockatrice.
A lizard of the genus Basiliscus, belonging to the family Iguanidae.
A large piece of ordnance, so called from its supposed resemblance to the serpent of that name, or from its size.


basil ::: n. --> The slope or angle to which the cutting edge of a tool, as a plane, is ground.
The name given to several aromatic herbs of the Mint family, but chiefly to the common or sweet basil (Ocymum basilicum), and the bush basil, or lesser basil (O. minimum), the leaves of which are used in cookery. The name is also given to several kinds of mountain mint (Pycnanthemum).
The skin of a sheep tanned with bark.


baculite ::: n. --> A cephalopod of the extinct genus Baculites, found fossil in the Cretaceous rocks. It is like an uncoiled ammonite.

baggage ::: n. --> The clothes, tents, utensils, and provisions of an army.
The trunks, valises, satchels, etc., which a traveler carries with him on a journey; luggage.
Purulent matter.
Trashy talk.
A man of bad character.
A woman of loose morals; a prostitute.
A romping, saucy girl.


bag ::: n. --> A sack or pouch, used for holding anything; as, a bag of meal or of money.
A sac, or dependent gland, in animal bodies, containing some fluid or other substance; as, the bag of poison in the mouth of some serpents; the bag of a cow.
A sort of silken purse formerly tied about men&


bailer ::: n. --> See Bailor.
One who bails or lades.
A utensil, as a bucket or cup, used in bailing; a machine for bailing water out of a pit.


balanite ::: n. --> A fossil balanoid shell.

ballista ::: n. --> An ancient military engine, in the form of a crossbow, used for hurling large missiles. html{color:

ballistic ::: a. --> Of or pertaining to the ballista, or to the art of hurling stones or missile weapons by means of an engine.
Pertaining to projection, or to a projectile.


ballistics ::: n. --> The science or art of hurling missile weapons by the use of an engine.

ballooning spider ::: --> A spider which has the habit of rising into the air. Many kinds ( esp. species of Lycosa) do this while young by ejecting threads of silk until the force of the wind upon them carries the spider aloft.

balloon ::: n. --> A bag made of silk or other light material, and filled with hydrogen gas or heated air, so as to rise and float in the atmosphere; especially, one with a car attached for aerial navigation.
A ball or globe on the top of a pillar, church, etc., as at St. Paul&


bandana ::: n. --> A species of silk or cotton handkerchief, having a uniformly dyed ground, usually of red or blue, with white or yellow figures of a circular, lozenge, or other simple form.
A style of calico printing, in which white or bright spots are produced upon cloth previously dyed of a uniform red or dark color, by discharging portions of the color by chemical means, while the rest of the cloth is under pressure.


bangle ::: v. t. --> To waste by little and little; to fritter away. ::: n. --> An ornamental circlet, of glass, gold, silver, or other material, worn by women in India and Africa, and in some other countries, upon the wrist or ankle; a ring bracelet.

banner ::: n. --> A kind of flag attached to a spear or pike by a crosspiece, and used by a chief as his standard in battle.
A large piece of silk or other cloth, with a device or motto, extended on a crosspiece, and borne in a procession, or suspended in some conspicuous place.
Any flag or standard; as, the star-spangled banner.


barbacan ::: n. --> See Barbican.
A tower or advanced work defending the entrance to a castle or city, as at a gate or bridge. It was often large and strong, having a ditch and drawbridge of its own.
An opening in the wall of a fortress, through which missiles were discharged upon an enemy.


barege ::: n. --> A gauzelike fabric for ladies&

barium ::: n. --> One of the elements, belonging to the alkaline earth group; a metal having a silver-white color, and melting at a very high temperature. It is difficult to obtain the pure metal, from the facility with which it becomes oxidized in the air. Atomic weight, 137. Symbol, Ba. Its oxide called baryta.

barnacle ::: n. --> Any cirriped crustacean adhering to rocks, floating timber, ships, etc., esp. (a) the sessile species (genus Balanus and allies), and (b) the stalked or goose barnacles (genus Lepas and allies). See Cirripedia, and Goose barnacle.
A bernicle goose.
An instrument for pinching a horse&


barrigudo ::: n. --> A large, dark-colored, South American monkey, of the genus Lagothrix, having a long prehensile tail.

basanite ::: n. --> Lydian stone, or black jasper, a variety of siliceous or flinty slate, of a grayish or bluish black color. It is employed to test the purity of gold, the amount of alloy being indicated by the color left on the stone when rubbed by the metal.

basan ::: n. --> Same as Basil, a sheepskin.

base ::: a. --> Of little, or less than the usual, height; of low growth; as, base shrubs.
Low in place or position.
Of humble birth; or low degree; lowly; mean.
Illegitimate by birth; bastard.
Of little comparative value, as metal inferior to gold and silver, the precious metals.
Alloyed with inferior metal; debased; as, base coin; base


bashaw ::: n. --> A Turkish title of honor, now written pasha. See Pasha.
Fig.: A magnate or grandee.
A very large siluroid fish (Leptops olivaris) of the Mississippi valley; -- also called goujon, mud cat, and yellow cat.


batz ::: n. --> A small copper coin, with a mixture of silver, formerly current in some parts of Germany and Switzerland. It was worth about four cents.

baudekin ::: n. --> The richest kind of stuff used in garments in the Middle Ages, the web being gold, and the woof silk, with embroidery : -- made originally at Bagdad.

bayatte ::: n. --> A large, edible, siluroid fish of the Nile, of two species (Bagrina bayad and B. docmac).

beaver ::: n. --> An amphibious rodent, of the genus Castor.
The fur of the beaver.
A hat, formerly made of the fur of the beaver, but now usually of silk.
Beaver cloth, a heavy felted woolen cloth, used chiefly for making overcoats.
That piece of armor which protected the lower part of the face, whether forming a part of the helmet or fixed to the breastplate.


beccafico ::: n. --> A small bird. (Silvia hortensis), which is highly prized by the Italians for the delicacy of its flesh in the autumn, when it has fed on figs, grapes, etc.

behn ::: n. --> The Centaurea behen, or saw-leaved centaury.
The Cucubalus behen, or bladder campion, now called Silene inflata.
The Statice limonium, or sea lavender.


belched ::: 1. Erupted or exploded. 2. Expelled gas noisily from the stomach through the mouth.

belemnite ::: n. --> A conical calcareous fossil, tapering to a point at the lower extremity, with a conical cavity at the other end, where it is ordinarily broken; but when perfect it contains a small chambered cone, called the phragmocone, prolonged, on one side, into a delicate concave blade; the thunderstone. It is the internal shell of a cephalopod related to the sepia, and belonging to an extinct family. The belemnites are found in rocks of the Jurassic and Cretaceous ages.

bellerophon ::: n. --> A genus of fossil univalve shells, believed to belong to the Heteropoda, peculiar to the Paleozoic age.

bellows ::: n. sing. & pl. --> An instrument, utensil, or machine, which, by alternate expansion and contraction, or by rise and fall of the top, draws in air through a valve and expels it through a tube for various purposes, as blowing fires, ventilating mines, or filling the pipes of an organ with wind.

bengal ::: n. --> A province in India, giving its name to various stuffs, animals, etc.
A thin stuff, made of silk and hair, originally brought from Bengal.
Striped gingham, originally brought from Bengal; Bengal stripes.


beryl ::: n. --> A mineral of great hardness, and, when transparent, of much beauty. It occurs in hexagonal prisms, commonly of a green or bluish green color, but also yellow, pink, and white. It is a silicate of aluminium and glucinum (beryllium). The aquamarine is a transparent, sea-green variety used as a gem. The emerald is another variety highly prized in jewelry, and distinguished by its deep color, which is probably due to the presence of a little oxide of chromium.

betterness ::: n. --> The quality of being better or superior; superiority.
The difference by which fine gold or silver exceeds in fineness the standard.


beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bezant ::: n. --> A gold coin of Byzantium or Constantinople, varying in weight and value, usually (those current in England) between a sovereign and a half sovereign. There were also white or silver bezants.
A circle in or, i. e., gold, representing the gold coin called bezant.
A decoration of a flat surface, as of a band or belt, representing circular disks lapping one upon another.


bisilicate ::: n. --> A salt of metasilicic acid; -- so called because the ratio of the oxygen of the silica to the oxygen of the base is as two to one. The bisilicates include many of the most common and important minerals.

biddery ware ::: --> A kind of metallic ware made in India. The material is a composition of zinc, tin, and lead, in which ornaments of gold and silver are inlaid or damascened.

billon ::: n. --> An alloy of gold and silver with a large proportion of copper or other base metal, used in coinage.

bimetallic ::: a. --> Of or relating to, or using, a double metallic standard (as gold and silver) for a system of coins or currency.

bimetallism ::: n. --> The legalized use of two metals (as gold and silver) in the currency of a country, at a fixed relative value; -- in opposition to monometallism.

birch ::: n. --> A tree of several species, constituting the genus Betula; as, the white or common birch (B. alba) (also called silver birch and lady birch); the dwarf birch (B. glandulosa); the paper or canoe birch (B. papyracea); the yellow birch (B. lutea); the black or cherry birch (B. lenta).
The wood or timber of the birch.
A birch twig or birch twigs, used for flogging.
A birch-bark canoe.


bismuth ::: n. --> One of the elements; a metal of a reddish white color, crystallizing in rhombohedrons. It is somewhat harder than lead, and rather brittle; masses show broad cleavage surfaces when broken across. It melts at 507¡ Fahr., being easily fused in the flame of a candle. It is found in a native state, and as a constituent of some minerals. Specific gravity 9.8. Atomic weight 207.5. Symbol Bi.

blackguard ::: n. --> The scullions and lower menials of a court, or of a nobleman&

blacksmith ::: n. --> A smith who works in iron with a forge, and makes iron utensils, horseshoes, etc.
A fish of the Pacific coast (Chromis, / Heliastes, punctipinnis), of a blackish color.


blanch holding ::: --> A mode of tenure by the payment of a small duty in white rent (silver) or otherwise.

blastoidea ::: n. pl. --> One of the divisions of Crinoidea found fossil in paleozoic rocks; pentremites. They are so named on account of their budlike form.

blind ::: a. --> Destitute of the sense of seeing, either by natural defect or by deprivation; without sight.
Not having the faculty of discernment; destitute of intellectual light; unable or unwilling to understand or judge; as, authors are blind to their own defects.
Undiscerning; undiscriminating; inconsiderate.
Having such a state or condition as a thing would have to a person who is blind; not well marked or easily discernible; hidden;


blonde ::: v. t. --> Of a fair color; light-colored; as, blond hair; a blond complexion. ::: n. --> A person of very fair complexion, with light hair and light blue eyes.
A kind of silk lace originally of the color of raw silk,


bloodstone ::: n. --> A green siliceous stone sprinkled with red jasper, as if with blood; hence the name; -- called also heliotrope.
Hematite, an ore of iron yielding a blood red powder or "streak."


blowtube ::: n. --> A blowgun.
A similar instrument, commonly of tin, used by boys for discharging paper wads and other light missiles.
A long wrought iron tube, on the end of which the workman gathers a quantity of "metal" (melted glass), and through which he blows to expand or shape it; -- called also blowing tube, and blowpipe.


blubbering ::: p. pr. & vb. n. --> of Blubber ::: n. --> The act of weeping noisily.

boat ::: n. --> A small open vessel, or water craft, usually moved by cars or paddles, but often by a sail.
Hence, any vessel; usually with some epithet descriptive of its use or mode of propulsion; as, pilot boat, packet boat, passage boat, advice boat, etc. The term is sometimes applied to steam vessels, even of the largest class; as, the Cunard boats.
A vehicle, utensil, or dish, somewhat resembling a boat in shape; as, a stone boat; a gravy boat.


bodge ::: n. --> A botch; a patch. ::: v. t. --> To botch; to mend clumsily; to patch. ::: v. i.

boisterous ::: rough and noisy; noisily jolly or rowdy; clamorous; unrestrained, excessively exuberant.

bolas ::: n. sing. & pl. --> A kind of missile weapon consisting of one, two, or more balls of stone, iron, or other material, attached to the ends of a leather cord; -- used by the Gauchos of South America, and others, for hurling at and entangling an animal.

bole ::: n. --> The trunk or stem of a tree, or that which is like it.
An aperture, with a wooden shutter, in the wall of a house, for giving, occasionally, air or light; also, a small closet.
A measure. See Boll, n., 2.
Any one of several varieties of friable earthy clay, usually colored more or less strongly red by oxide of iron, and used to color and adulterate various substances. It was formerly used in medicine. It is composed essentially of hydrous silicates of alumina, or more rarely


bolt ::: n. --> A shaft or missile intended to be shot from a crossbow or catapult, esp. a short, stout, blunt-headed arrow; a quarrel; an arrow, or that which resembles an arrow; a dart.
Lightning; a thunderbolt.
A strong pin, of iron or other material, used to fasten or hold something in place, often having a head at one end and screw thread cut upon the other end.
A sliding catch, or fastening, as for a door or gate; the


boltonite ::: n. --> A granular mineral of a grayish or yellowish color, found in Bolton, Massachusetts. It is a silicate of magnesium, belonging to the chrysolite family.

bombard ::: n. --> A piece of heavy ordnance formerly used for throwing stones and other ponderous missiles. It was the earliest kind of cannon.
A bombardment.
A large drinking vessel or can, or a leather bottle, for carrying liquor or beer.
Padded breeches.
See Bombardo.


bombax ::: n. --> A genus of trees, called also the silkcotton tree; also, a tree of the genus Bombax.

bombazine ::: n. --> A twilled fabric for dresses, of which the warp is silk, and the weft worsted. Black bombazine has been much used for mourning garments.

bombic ::: a. --> Pertaining to, or obtained from, the silkworm; as, bombic acid.

bombycinous ::: a. --> Silken; made of silk.
Being of the color of the silkworm; transparent with a yellow tint.


bombyx ::: n. --> A genus of moths, which includes the silkworm moth. See Silkworm.

bonanza ::: n. --> In mining, a rich mine or vein of silver or gold; hence, anything which is a mine of wealth or yields a large income.

bon silene ::: --> A very fragrant tea rose with petals of various shades of pink.

boomerang ::: n. --> A very singular missile weapon used by the natives of Australia and in some parts of India. It is usually a curved stick of hard wood, from twenty to thirty inches in length, from two to three inches wide, and half or three quarters of an inch thick. When thrown from the hand with a quick rotary motion, it describes very remarkable curves, according to the shape of the instrument and the manner of throwing it, often moving nearly horizontally a long distance, then curving upward to a considerable height, and finally taking a

borosilicate ::: n. --> A double salt of boric and silicic acids, as in the natural minerals tourmaline, datolite, etc.

borrel ::: n. --> Coarse woolen cloth; hence, coarse clothing; a garment.
A kind of light stuff, of silk and wool.
Ignorant, unlearned; belonging to the laity.


bowable ::: a. --> Capable of being bowed or bent; flexible; easily influenced; yielding.

brabble ::: v. i. --> To clamor; to contest noisily. ::: n. --> A broil; a noisy contest; a wrangle.

brainless ::: a. --> Without understanding; silly; thoughtless; witless.

brawl ::: v. i. --> To quarrel noisily and outrageously.
To complain loudly; to scold.
To make a loud confused noise, as the water of a rapid stream running over stones. ::: n. --> A noisy quarrel; loud, angry contention; a wrangle; a


brewsterite ::: n. --> A rare zeolitic mineral occurring in white monoclinic crystals with pearly luster. It is a hydrous silicate of aluminia, baryta, and strontia.

brickle ::: a. --> Brittle; easily broken.

britannia ::: n. --> A white-metal alloy of tin, antimony, bismuth, copper, etc. It somewhat resembles silver, and is used for table ware. Called also Britannia metal.

brittle ::: a. --> Easily broken; apt to break; fragile; not tough or tenacious.

brittle ::: easily damaged or disrupted; fragile.

brocade ::: a thick, rich fabric woven with a raised design, often using gold or silver threads. brocades.

brocaded ::: a. --> Woven or worked, as brocade, with gold and silver, or with raised flowers, etc.
Dressed in brocade.


brocade ::: n. --> Silk stuff, woven with gold and silver threads, or ornamented with raised flowers, foliage, etc.; -- also applied to other stuffs thus wrought and enriched.

broideries ::: embroidered needle-work designs in gold, silver, and other threads on cloth.

broiler ::: n. --> One who excites broils; one who engages in or promotes noisy quarrels.
One who broils, or cooks by broiling.
A gridiron or other utensil used in broiling.
A chicken or other bird fit for broiling.


bromize ::: v. t. --> To prepare or treat with bromine; as, to bromize a silvered plate.

bromyrite ::: n. --> Silver bromide, a rare mineral; -- called also bromargyrite.

bronzite ::: n. --> A variety of enstatite, often having a bronzelike luster. It is a silicate of magnesia and iron, of the pyroxene family.

brush wheel ::: --> A wheel without teeth, used to turn a similar one by the friction of bristles or something brushlike or soft attached to the circumference.
A circular revolving brush used by turners, lapidaries, silversmiths, etc., for polishing.


brustle ::: v. i. --> To crackle; to rustle, as a silk garment.
To make a show of fierceness or defiance; to bristle. ::: n. --> A bristle.


silenced; stilled; quieted.

silence ::: Self’s vast spiritual silence occupies Space;

silence ::: “Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” Letters on Yoga

silence ::: Sri Aurobindo: "Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga

silhouette ::: an outline that appears dark against a light background. silhouettes.

silken ::: 1. Resembling silk in texture or appearance; smooth and lustrous. 2. Delicately pleasing or caressing in effect: as a silken voice.

sill ::: a ledge of wood, stone, etc. at the foot of an opening, such as a window or a door; the threshold.

silver ::: 1. The metal characterized in a pure state by its lustrous white colour and regarded as a valuable possession or medium of exchange; hence, silver coin; also money in general. 2. Having a soft, clear, resonant, melodious sound. 3. Resembling silver, especially in having a lustrous shine; silvery. Chiefly poet. **silver-grey, silver-winged, moon-silver.**

silvered ::: adorned with a silver luster, resembling or aged like silver.

silvering ::: giving a silvery colour to; suffusing with a silvery hue or lustre.

silvery ::: resembling silver in color or luster.

busily ::: adv. --> In a busy manner.

bufonite ::: n. --> An old name for a fossil consisting of the petrified teeth and palatal bones of fishes belonging to the family of Pycnodonts (thick teeth), whose remains occur in the oolite and chalk formations; toadstone; -- so named from a notion that it was originally formed in the head of a toad.

bullet ::: n. --> A small ball.
A missile, usually of lead, and round or elongated in form, to be discharged from a rifle, musket, pistol, or other small firearm.
A cannon ball.
The fetlock of a horse.


bullion ::: n. --> Uncoined gold or silver in the mass.
Base or uncurrent coin.
Showy metallic ornament, as of gold, silver, or copper, on bridles, saddles, etc.
Heavy twisted fringe, made of fine gold or silver wire and used for epaulets; also, any heavy twisted fringe whose cords are prominent.


bungle ::: v. i. --> To act or work in a clumsy, awkward manner. ::: v. t. --> To make or mend clumsily; to manage awkwardly; to botch; -- sometimes with up. ::: n.

bunglingly ::: adv. --> Clumsily; awkwardly.

bustle ::: v. i. --> To move noisily; to be rudely active; to move in a way to cause agitation or disturbance; as, to bustle through a crowd. ::: n. --> Great stir; agitation; tumult from stirring or excitement.
A kind of pad or cushion worn on the back below the waist, by women, to give fullness to the skirts; -- called also bishop, and


But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the

"But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine*

“But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine

butylene ::: n. --> Any one of three metameric hydrocarbons, C4H8, of the ethylene series. They are gaseous or easily liquefiable.

byssine ::: a. --> Made of silk; having a silky or flaxlike appearance.

byssus ::: n. --> A cloth of exceedingly fine texture, used by the ancients. It is disputed whether it was of cotton, linen, or silk.
A tuft of long, tough filaments which are formed in a groove of the foot, and issue from between the valves of certain bivalve mollusks, as the Pinna and Mytilus, by which they attach themselves to rocks, etc.
An obsolete name for certain fungi composed of slender threads.


"By ‘void" is meant emptiness clear of all contents except existence pure and simple. Without that one cannot realise the silent Brahman.” Letters on Yoga*

“By ‘void’ is meant emptiness clear of all contents except existence pure and simple. Without that one cannot realise the silent Brahman.” Letters on Yoga

cabazite ::: n. --> A mineral occuring in glassy rhombohedral crystals, varying, in color from white to yellow or red. It is essentially a hydrous silicate of alumina and lime. Called also chabasie.

cabesse ::: n. --> The finest kind of silk received from India.

cachou ::: n. --> A silvered aromatic pill, used to correct the odor of the breath.

cackle ::: v. i. --> To make a sharp, broken noise or cry, as a hen or goose does.
To laugh with a broken noise, like the cackling of a hen or a goose; to giggle.
To talk in a silly manner; to prattle. ::: n.


calabash ::: n. --> The common gourd (plant or fruit).
The fruit of the calabash tree.
A water dipper, bottle, bascket, or other utensil, made from the dry shell of a calabash or gourd.


calamine ::: n. --> A mineral, the hydrous silicate of zinc.

calamint ::: n. --> A genus of perennial plants (Calamintha) of the Mint family, esp. the C. Nepeta and C. Acinos, which are called also basil thyme.

calamite ::: n. --> A fossil plant of the coal formation, having the general form of plants of the modern Equiseta (the Horsetail or Scouring Rush family) but sometimes attaining the height of trees, and having the stem more or less woody within. See Acrogen, and Asterophyllite.

calcareo-siliceous ::: a. --> Consisting of, or containing calcareous and siliceous earths.

calcinable ::: a. --> That may be calcined; as, a calcinable fossil.

calender ::: n. --> A machine, used for the purpose of giving cloth, paper, etc., a smooth, even, and glossy or glazed surface, by cold or hot pressure, or for watering them and giving them a wavy appearance. It consists of two or more cylinders revolving nearly in contact, with the necessary apparatus for moving and regulating.
One who pursues the business of calendering.
To press between rollers for the purpose of making smooth and glossy, or wavy, as woolen and silk stuffs, linens, paper, etc.


calf ::: n. --> The young of the cow, or of the Bovine family of quadrupeds. Also, the young of some other mammals, as of the elephant, rhinoceros, hippopotamus, and whale.
Leather made of the skin of the calf; especially, a fine, light-colored leather used in bookbinding; as, to bind books in calf.
An awkward or silly boy or young man; any silly person; a dolt.
A small island near a larger; as, the Calf of Man.


calomel ::: n. --> Mild chloride of mercury, Hg2Cl2, a heavy, white or yellowish white substance, insoluble and tasteless, much used in medicine as a mercurial and purgative; mercurous chloride. It occurs native as the mineral horn quicksilver.

calotype ::: n. --> A method of taking photographic pictures, on paper sensitized with iodide of silver; -- also called Talbotype, from the inventor, Mr. Fox. Talbot.

caloyer ::: n. --> A monk of the Greek Church; a cenobite, anchoret, or recluse of the rule of St. Basil, especially, one on or near Mt. Athos.

chalice ::: a cup or goblet often of gold or silver used esp. in religious services.

chrysoprase ::: a brittle, translucent, semiprecious chalcedony (q.v.), a variety of the silica mineral quartz. It owes its bright apple-green colour to colloidally dispersed hydrated nickel silicate. Valued in ancient times as it shone in the dark.

clay ::: 1. A natural earthy material that is plastic when wet, consisting essentially of hydrated silicates of aluminium: used for making bricks, pottery, etc. 2. The material which is said to form the human body. 3. The human body, esp. as opposed to the spirit. clay-kin.

clear ::: 1. Not obscured or darkened; bright. 2. Free from darkness, obscurity, or cloudiness; transparent. 3. Serene; calm; untroubled. 4. Free from doubt or confusion; certain. 5. Easily perceptible to the eye or ear; distinct. 6. Easily understood; without ambiguity. 7. Free from impediment, obstruction, or hindrance; open. clearer, sun-clear, surface-clear.

Conditions essfntitd for meditation ::: There are no essential external conditions, but solitude and seclusion at the time of meditation as as stillness of the body arc helpful, sometimes almost necessary to the beginner. Bui one should not bound b' external conditions. Once the habit of meditation is formed, it should be mads possible to do it in all circumstances, l.ving. sitting, walking, alone, in company, in silettce or in the midst of noise etc. The first imeroal condition necessary is concentration of the will against the obstacles to meditation. i.e. wandermg of the mind, forgetfulness, sfeep, phjsieal and nervous impatience and restlessness etc. The second is an increasing purity and calm of the inner consciousness (citia) out of which thought and emotion arise, i.e. a freedom frona all disturb i ng reactions, such as anger, grief, depression, anxiet>' about w-orldly happenings etc. Mental perfection and moral are always closely allied to each other.

crash ::: v. 1. To break violently or noisily; smash; shatter into pieces. crashed, crashing.* n. 2. A sudden loud noise, as of an object breaking. 3. *An act or instance of breaking and falling to pieces.

DARK PATH. ::: The dark path is there and there are many who make a Gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at the beginning. or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. Borne that way, the attacks of the dark forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome. But all the same it is a too dark and difficult way which nobody need follow on whom the necessity does not lie.

dart ::: n. 1. A small, slender missile that is pointed at one end and usually feathered at the other and is propelled by hand, as in the game of darts, or by a blowgun when used as a weapon. 2. Something similar in function to such a missile, as the stinging member of an insect. *v. 2. To thrust or move suddenly or rapidly.* darts.

disillusion ::: 1. To deprive of belief, idealism, etc. to disenchant. 2. To free from false belief or illusions. disillusioned, world-disillusion"s.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

DISTURBANCES. ::: There are always two things that can rise up and assail the silence — vital suggestions, the physical mind’s mechanical recurrences. Calm rejection for both is the cure

Doing nothing with the mind is not quiet or silence. It is inactivity that keeps the mind thinking mechanically and dis- cursive instead of concentradng on an object.

dream experience comes when something in the being is to be silenced into entire inactivity and ceases to exist as a part of the nature.

dumb ::: 1. Lacking the power of speech. 2. Producing no sound; silent; mute. dumbness.

easily broken, damaged, or destroyed; brittle; frail. Also fig.

easily broken or destroyed; fragile. frailty.

easily ::: with ease; without difficulty, labour or exertion.

EMOTION, Emotion h a good element in yoga ; but emo- tional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification ; they will then become a help and no longer a cause of suffering.

"Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga*

“Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

“Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga

energy and receptivity which is alluring to the mind and the usual reactions of hunger, \scakness, intestinal disturbance etc. can be avoided. But the body sulTers by diminution and there can easily develop in the vital a morbid overstrained condition due to the inrush of more vital energy than the nervous system can assimilate or co-ordinate.

fig. Hearts filled with despair; disillusionment; devastating sorrow, especially from disappointment or tragedy in love.

flaming ::: adj. 1. Emitting flames; blazing; burning; fiery. 2. Glowing brightly; brilliant. 3. Intensely ardent or passionate. 4. Resembling a flame in brilliance, color, or form. 5. Like a flame in brilliance, heat or shape. 6. Very intense, ardent; fiery, as a disposition. flaming-silent.* n. 7. The action of burning or being on fire. Also fig. *flamings.

fn sleep one very commonly passes from consciousness to deeper consciousness in a long succession until one reaches the psychic and rests there or else from higher to higher consciousness until one reaches rest in some silence and peace.

foolish ::: lacking or exhibiting a lack of good sense or judgment; silly.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Freedom and impersonality are the character of the Self. The first realisation of the Self as something intensely silent and purely static is not the whole truth of it. There can also be a

— free, wide, without limits, pure, untroubled by the mental, vital and physical movements, empty of ego and limited perso- nality. Secondly, the Divine Power descends through this silence and freedom of the Self and begins to work in the Adhara.

fumble ::: to feel or grope about clumsily. fumbled, fumbling.

gates ::: “And with a silver cry of opening gates”

gif: is not a freak or an abnormaiity ; it is a universal faculty present in all human beings, but latent in most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as anyone can, uith some training, learn science and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphjsical vision. When one starts Yoga, this power is often, though not in\'ariably — for some find it difficult — one of the first to come out from its latent condition and manifest itself, most often without any efTori, Intention or previous know- ledge on the part of the sadhaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. Tlic first sign of its opening in the externalised way is very often that seeing of “sparkles’* or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours 1$ a third initial experi- cnee — but (hey do not alw'ay's come in that order.

gift is not a freak or an abnonnality ; it is a universal faculty present in all human beings, but latent In most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as aayoas can, with some training, learn sdence and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphysical rision. When one starts Yoga, this power is often, though not invariably — for some find it diScult — one of the first to come out from its latent condition and manifest itself, most often without any effort, intention or previous know- ledge on the part of the sadbaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. The first sign of its opening in the externalised way is very often that seeing of “ sparkles ” or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours is a third initial experi- ence'— but they do not always come in that order.

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

grey ::: 1. A neutral tone, intermediate between black and white, that has no hue and reflects and transmits only a little light. 2.* Fig. Dismal or dark, esp. from lack of light; gloomy. 3. Dull, dreary or monotonous. 4. Used often in reference to twilight or a gloomy or an overcast day. greyer, grey-eyed, grey-hued, silver-grey. n. *greyness.

Guiding Unv of experience ::: The guiding law of spiritual experience can only come by an opening of human conscious~ ness to the Divine Consciousness ; there must be the power to receive in us the working and command and dynamic presence of the Divine Shakti and surrender ourselves to her control ; it is that surrender and that control which bring tbs guidance. But the surrender is not sure, there is so absolute certitude of the guidance so long as we are besieged by mind fonnaljons and life impulses and instigations of ego which may easily betray us into the bands of a false experience. This danger can only be countered by the opening of a now nine^tenths concealed inmost soul or psychic being that is already there but not commonly active within. That is the inner light we must Uberate ; for the light of thb inmost soul is our one sure illumioation so long as we walk still amidst the siege of the Ignorance and the Truth-

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

“If one stands back from the mind and its activities so that they fall silent at will or go on as a surface movement of which one is the detached and disinterested witness, it becomes possible eventually to realise oneself as the inner Self of mind, the true and pure mental being, the Purusha; …” The Life Divine

If the pressure is too great, the remedy is to uiden the cons- ciousness. With the peace and silence there should come a wide- ness that can receive any amount of Force xsithoui .any reactions.

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord’s remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth.”

Ihc surface or ihe silence is our wide self and somewhere: In U an active Pow’cr docs the works of Nature without disturbing the silence.

Immediate past. A greater readiness of essential doubt and sceptical reserve ; a habit of mental activity as a necessity of the nature which makes it more difScuIt to achiere a complete mental silence ; a stronger turn towards outside things bom of the plenitude of active life ; a habit of mental and vital self- assertion and sometimes an aggressively vigUant independence which renders difficult any completeness of internal surrender even to a greater Ught and Knowledge, even to the dirine influ- ence — these are frequent obstacles.

impatient ::: 1. Unable to endure irritation or opposition; intolerant; not patient. 2. Eagerly desirous; restless in desire or expectation. 3. Lacking patience; easily irritated at delay, opposition.

Impersonal realisation ::: It is the realisation of the silent Self, of the pure Existence, Consciousness and Bliss in itself without any perception of an Existent, Conscient, Blissful. It leads there- fore to Nirvana. In the integral knowledge the realisation of the

impressions left in it by our past inner and outer life, Nvoven in a fantastic way which docs not easily yield any due of meaning to the waking mind's remembrance, or arc fragmentary records, mostly distorted, of experiences which arc going on behind the

inaccessible ::: 1. Capable of being reached only with great difficulty or not at all. 2. Not able to be (easily) approached, reached or obtained.

Inactivity is an atmosphere in which sex easily rises.

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga*;

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga

In complete silence there arc either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.

  "In complete silence there are either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.” *Letters on Yoga

“In complete silence there are either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.” Letters on Yoga

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

“Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga

In Itself there is no harm in passing through, provided one does not stop there. But ego, sex, ambition, etc., if they get exag> gerated, can easily lead to a dangerous downfall.

INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


iron ::: n. 1. A silver-white metal, usually an admixture of some other substance, usually carbon, rendering it extremely hard and useful for tools, implements, machinery, constructions, and in many other applications. adj. 2. Inflexible; unyielding; firm. 3. Stern; harsh; cruel. 4. *Fig.* Resembling iron in firmness, strength, colour, etc.

“I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

It is also better to be more strict about not talking of others and criticising them with the ordinary mind. It is necessary in order to develop a deeper consciousness and outlook on things that understands in silence the movements of Nature in oneself and othere and is not moved or disturbed or superficially inte* rested and drawn Into an external movement.

It is from the Silence that the peace comes; when the peace deepens and deepens, it becomes more and more the Silence.

It is on the Silence behind the cosmos that all the movement of the universe Is supported. It is from the SUence that the peace comes ; when the peace deepens and deepens, it becomes more and more the Silence.

"It is on the Silence behind the cosmos that all the movement of the universe is supported.

“It is on the Silence behind the cosmos that all the movement of the universe is supported.

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

Jhumur: “As if she is the one that guides man to the way of darkness, a kind of force that pulls—because that it is the work of the priest isn’t it, the link between the divine and human. And here it is the priestess who establishes this linkage, a very strong link between the darkness and the weak mortal who is easily led.”

Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”

Jhumur: “The force of darkness, huge and heavy, a mighty force. You can’t come out of it easily.”

j Mind ::: instrument of Truth. There are only three ways by which it can make itself a channel or instrument of Truth. Either it must fall silent in the Self and give room for a wider and greater consciousness ; or it must make itself passive to an inner Light and allow that Light to use it as a means of expres- sion ; or else it must itself change from the questioning intellec- tual superficial mind it now is to an intuitive intelligence, a mind of vision for the direct expression of the divine Truth.

kakemono ::: A Japanese paper or silk wall hanging, usually long and narrow, with a picture or inscription on it and a roller at the bottom.

kakemono ::: a Japanese paper or silk wall hanging, usually long and narrow, with a picture or inscription on it and a roller at the bottom.

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

:::   "Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” *Essays Divine and Human

“Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” Essays Divine and Human

languor ::: oppressive silence or stillness.

  "Liberation is the first necessity, to live in the peace, silence, purity, freedom of the self.” Letters on Yoga

“Liberation is the first necessity, to live in the peace, silence, purity, freedom of the self.” Letters on Yoga

LIBERATION. ::: To live in the peace, silence, purity, freedom of self.

lightly ::: 1. Easily, readily; without trouble or effort. 2. With little weight or force; gently.

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

Madhav: “Space which is normally occupied by movements in the world is now occupied by the spiritual silence of the Self. Mark, it is not physical silence but spiritual silence. Spiritual silence permits activity, even speech, unlike physical silence which shuts off speech. Spiritual silence is silence of the whole being, whereas physical silence, mauna as we call it, is only abstention from speech, vocal activity, which makes the mind, very often, more active than before.” The Book of the Divine Mother

Madhav: “The Word from above is not uttered as the human word is. It is not articulated by the tongue. Unuttered Word—the silent Word. But the hushed heart—the heart in which all the emotive movements have been hushed, silent for the time being—hears the Word from above though it is not spelt out.” The Book of the Divine Mother

* mal thought-mind (budd/ii) h apt to fall silent or abate most of its activities and when it does, very often either this vital mind can rush in, if one is not on one’s guard or else a kind of mechanical physical or random subconscient mind can begin to come up and act ; these are the chief disturbers of the silence.

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

MECHANICAL REPETITION. ::: The principle of mechani- cal repetition is very strong in the material nature, so strong that it makes one easily think that it is incurable. That, however, is only a trick of the forces of (his material inconscicnce ; it is fay creating this impression that they try to endure. If on the contrary, you remain firm, refuse to be depressed or discouraged and, even in the moment of attack, a^irm the certainty of cventuar victory, the victory itself will come much more easily and sooner.

**Mended, repaired, or put together, especially hastily, clumsily, or poorly.

Mind acts by representations and constructions, by the separa- tion and weaving together of its constructed data ; it can make a synthetic constnietlon and see it as a whole, but when it looks for the reality of things, it takes refuge in abstractions — it has not the concrete vision, experience, contact sought by the mystic and the spiritual seeker. To know Self and Reality directly or truly, It has to be silent and reflect some light of these things or undergo self-exceeding and Iransfonnation, and this is only possible either by a higher Light descending into it or by its ascent, the taking up or immcrgcncc of it into a higher Light of e^tence.

mind, silent

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

mind, Self of ::: Sri Aurobindo: "If one stands back from the mind and its activities so that they fall silent at will or go on as a surface movement of which one is the detached and disinterested witness, it becomes possible eventually to realise oneself as the inner Self of mind, the true and pure mental being, the Purusha; . . . .” The Life Divine

mobile ::: 1. Flowing freely. 2. Changeable or changing easily in expression, mood, purpose, etc. 3. Capable of moving or of being moved readily from place to place. mobility.

mute ::: 1. Not emitting or having sound of any kind. 2. Silent; refraining from speech or utterance. 3. Unable to speak. muteness.

n. 1. Stillness; silence. v. 2. To make silent or quiet. hushed.

obvious ::: easily perceived or understood; quite apparent.

ocean ::: 1. The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean"s, oceans, ocean-silence, ocean-ecstasy, world-ocean"s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig. ::: oceans. (Sri Aurobindo also employs the word as a v.)

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

oxymoron ::: a rhetorical figure in which incongruous or contradictory terms are combined, as in a deafening silence and a mournful optimist.; e.g. "cruel kindness” or "to make haste slowly”.

Passive silence is that in which the inner consciousness remains void and at rest, makes no reaction to outer things and forces.

patient ::: adj. Sustaining pain, delay, etc. calmly and without complaint; not easily provoked; persevering in long-continued or intricate work; expecting with calmness; enduring.

Peace, purity and silence can be felt in all material things — for the Divine Self is there in all.

phenomena other than the outward physical wh; of t Anc ronsduus of, see, hear, feel, smell, ti, m?'S,«e can b m trance or sleep or in inward state misealfcJV ®nlar, cither and easily m the waking state, nils facu,,, 'kep physical things inlernally or extemaL-sing e,L ' ‘'"ling sunrii-

PHYSICAL OPENING. ::: The opening of the physical and the subconscient always takes a long time as it is a thing of habits and constant repetition of the old movements, obscure and stiff and not plastic, yielding only little by little. The physical mind can be more easily opened and converted than the rest but the vital-physical and the mental-physical arc obstinate. The old things are always recurring there without reason and by force of habit. Much of the vital-physical and most of the material are in the subconsciencc or depend upon it. U needs a strong and sustained action to progress there.

plastic ::: “That which can easily change its form is ‘plastic’. Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

Power of the Tantrics, meets the Brahman and Ss liberated into the Divine Being. These centres are closed or half-closed within us and have to be op>ened before their full potentiality can be manifested in our physical.- nature ::: but once they are opened and completely active, no limit can easily be set to the develop- ment of their potencies and the total transformation to be possible.

Power of vision is sometimes inborn and habitual even with- out any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to deve- . lop ; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent ; but this does not alwa^ happen easily, especially if one has been habituated to live mnch in the intelfect or in art out- ward vital consciousness.

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

Prema Nandakumar: “The title itself, at any rate to Hindu ears, is charged with untold significance. A very gem of a title, Savitri has a self-sufficing beauty of its own; trisyllabic, trinitarian, a union of light, strength and silence, three circles radiating from one centre, Love. Again, ‘Savitri’, being the other name of the holiest and hoariest of the Vedic mantras—the Gayatri—which for some thousands of years Hindus have chanted morning, noon and evening, at once starts psychic vibrations of incommensurable potency.” A Study of Savitri

PROCESS. ::: At first what has (o be established comes with difficulty and is felt as if abnormal, an experience that one loses easily: afterwards it comes of itself, but docs not )ci stay; finally it becomes a frequent and intimate state of the being and makes itself constant and normal On the other hand all the confusions and erron habitual to the nature arc pushed out ; at first they return frequently, but afterxsards they in their turn

Psychic centre is behind the heart and it is through the puri- fied emotions that the psychic most easily finds an outlet.

Psychic expression ::: It is through the emotional being that the psychic most easily expresses, for it stands just behind it in the heart.

PURIFICATION. ::: Each time there is a purification of the outer nature, it becomes more possible for the inner being to reveal itself, to become free and to open to the higher conscious- ness above. ^Vhen this happens several other things happen at the same time. First, one becomes aware of the silent Self above

Quietude, peace and silence in the heart and therefore in the vital of the being are necessary to reach the psychic, to plunge in it, for the perturbations of the vital nature, desire, emotion turned ego-wards or world-wards are the main part of the screen that bides the bdu\ iiom tlw watorc.

Rajayoga must cod. For its action is the stilling of the waves of consciousness, its manifold activities, cinovfUl, first, through a habitual replacing of the turbid rajaslc activities by the quiet and luminous sattwic, then, by the stilling of all activities, and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Raja- yoga includes other objects, — such as the practice and use of occult powers, — some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis arc indeed frequently condemned as dangers and dis- tractions wWch draw away the Yogin from his sole legitimate aim of divine union. On the way, therefore, it would naturally seem as if they ought to bfe* avoided; and once the goal is reached, it would seem that they are then frivolous and super- fluous. But Rajayoga is a psychic science and it includes the attainment of all the higher slates of consciousness and their powers by which the mental being rises towards the super- conscient as well as its ultimate and supreme possibility of union wnth the Highest. Moreover, the Yo^n, while in the body, is not always mentally inactive and sunk in Samadhi and an account of the powers and states which arc possible to him on the higher planes of his being is necessary to the completeness of the science.

resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

recondite ::: 1. Concealed; hidden. 2. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; not easily understood.

REJECTION. ::: The jjersonal effort required is a itficdon of the movements of the lower nature — rejection of the mind’s ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind ; rejection of

revellers ::: those who celebrate noisily in uproarious festivities.

rustle ::: a continuous succession of slight soft or light crisp sounds produced by some kind of movement, esp. as of parts rubbing against each other as leaves, silk, etc. rustling

scooped ::: hollowed out with or as with a scoop (a utensil, usually in the form of a ladle or a concave shovel with a straight handle) to form a concavity or depression in. Also with out.

Sex-tendency will be more easily overcome if instead of being upset by its presence you detach the inner being, rise up above it and view it as a weakness of the lower nature. If you can detach yourself from it with a complete indifference in the inner being, it will seem more and more something alien to yourself, put upon you by the outer forces of Nature. Then It will be easier to remove.

SHANKARA. ::: The Shanlcara knowledge is only one side of the TniUi ; it is the knowledge of the Supreme as realised by the spiritual Mind through the static silence of the pure Exist- ence. It was because he went by this side only 'that Shankara was unable to accept or explain the origin of the universe except as illusion, a creation of Maya. Unless one realises the Supreme on the dynamic as well as the static side, one cannot experience the true ori^n of things and the equal reality of the active

Silence and thoughts ::: To silence the mind it is not enough to throw back each thought as it comes, that can only be a subordinate movement. One must get back from all thought and be separate from it, a silent consciousness observing the thoughts if they come, but not oneself thinking or identified with the thoughts. Thoughts must be felt as outside things altogether.

Silence descend into you, i.t., to open yourself and let it descend.

Silence is a ‘state in which either there is no movement of the mind or vital or else a great stillness which no surface move- ment can pierce or alter.

  "Silence is the absence of all motion of thought or other vibration of activity.” *Letters on Yoga

“Silence is the absence of all motion of thought or other vibration of activity.” Letters on Yoga

Silence is the absence of all motion of thought or other vibra- tion of activity.

Silence is tlic condition of the being when it returns to the

"Silence means freedom from thoughts and vital movements —- when the whole consciousness is quite still.” The Mother - Flowers and Their Messages, Glossary Of Philosophical And Psychological Terms.

“Silence means freedom from thoughts and vital movements—when the whole consciousness is quite still.” The Mother—Flowers and Their Messages, Glossary Of Philosophical And Psychological Terms.

  "Silence of the mind, peace or calm in the mind are three things that are very close together and bring each other.” *Letters on Yoga

“Silence of the mind, peace or calm in the mind are three things that are very close together and bring each other.” Letters on Yoga

Silence of the ordinary rmnd-mechanism is necessary in order that the higher meiitahty nray mamifest, descend, occupy by degrees the place of the present im|«rfect mentality and trans- form the activities ot the latter into its own fuller movements.

SILENCE. ::: Silence is a slate of the consciousness which comes of itself from above when you open to the Divine

Silence

SILENT SELF. ::: The silent Self is there as a separate reality, not 'bound or involved in the activity of Nature, aloof, detached and self-existent. Even if thoughts come across this silence, they do not disturb it ; the Self is separate from the thinking mind also. In this connection the feeling ‘ I think ’ is a survival from the old consciousness ; in the full silence what one feels is

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

slide ::: to pass or fall easily or gradually into some state, condition, practice, etc.

slipped ::: 1. Moved, flowed, passed, or went smoothly or easily; glided. v. **2. To move stealthily; steal. 3. To move, slide gradually from a place or position. 4. To pass into a certain state; become involved or absorbed easily. slips, slipping.**

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

Solitude of the self in the Divine has to be active as well as passive and static. None who has not arrived at the silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Nature. For the action is based on the silence and by the silence it is free.

soundless ::: 1. Devoid of sound; quiet, silent; still. 2. Unable to be fathomed, like the sea. Freq. fig. or in fig. context.

Speech is usually the expression of the superficial nature ; therefore to throw oneself out too much in such speech wastes the energy and prevents the inward listening which brings the word of true knowledge. Not only a truer knowledge, but a greater power comes to one in the quietude and silence of the mind.

Sri Aurobindo: "Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

stable ::: 1. Resistant to change of position or condition; not easily moved or disturbed 2. Able or likely to continue or last; firmly established; enduring or permanent. (Sri Aurobindo also employs the word as a n.) stable-seeming, Ever-stable"s.

steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

stolidity ::: the quality of being not easily stirred or moved mentally; or revealing little emotion; impassiveness.

Suffering in yoga ::: There are two ways to meet ::: first that of the Self, calm, equality, a spint, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner Mind, the inner Vital, the inner Physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within calm, strong, equal, unperturbed, a charmel of the Divine Consciousness and

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge

the awakened Yop-Shakii arises, if is often fcU like a snake uncoiling and standing up straight and lifting itself more and more upwards. When it meets the Divine Consciousness above, then the force of the Divine Consciousness can more easily descend into the body and be fell working there to change the nature.

The silence remains behind and there is the necessary action on

"The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine*

“The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine

:::   "The silent mind is a result of yoga; the ordinary mind is never silent. . . . The thinkers and philosophers do not have the silent mind. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.” Letters on Yoga

“The silent mind is a result of yoga; the ordinary mind is never silent. . . . The thinkers and philosophers do not have the silent mind. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.” Letters on Yoga

The centre of the psychic being is behind the centre of the emotional being ; it is the emotional that is nearest dynamically to the psychic and in most men it is through the emotional centre that the psychic can be most easily reached and through the psychicised emotion that it can be most easily e;tpressed.

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The colours of the lotuses and the numbers of petals are respectively, from bottom to top:—(1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga,—(1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error—the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga

The difficulty of its coming when you are at work is only at the beginning — afterwards when it is more settled one finds that one can carry on all the activities of life whether in the pervading silence itself or at least with that as the support and background.

The Divine in the beginning docs not impose himself — he asks for recognition, for acceptance. That is one reason why the mind must fall silent, not put tests, not make claims ; there must be room for the true intuition which recognises at once the true touch and accepts it.

The Divine Love, unlike the human, is deep and vast and silent ; one must become quiet and wide to be aware of it and reply to it. He must make it his whole object to be surrender- ed so that he may become a vessel and instrument — leaving it to the Divine Wisdom and Love to All him with what is needed.

The fear of death shows a vital weakness which is also contrary to a capacity for yoga. Equally, one who is under the domination of his passions, would find the yoga dilhcuU and, unless supported by a true inner call and a sincere and strong aspiration for the spiritual consciousness and union with the Divine, might very easily fall fatally and his effort come to nothing.

“The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built.

The force of the Divine is always there in silence as in action, inactive in silence, active In the manifestation.

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

The inner vision does not come as easily to intellectuals as it docs to men with a strong life-power or the emotional and the imaginative.

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

The need is to have an aspiration towards it, make the mind quiet so that what we call the opening is rendered possible. A quieted mind (not necessarily motionless or silent, though it is good if one can have that at will) and a persistent aspiration in the heart are the two main keys of the yoga.

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces. Left to itself, it Is skeptical of the existence of supra-physical things of which it has no direct experience and to which it can find no due ; even when it has spiritual experi- ences, it forgets them easily, loses (he impression and result and finds it difficult to believe. To enlighten the physical mind by the consciousness of the higher spiritual and Supramental planes is one object of this yoga, just as to enlighten it by the power of the higher vital and higher mental elements of the being is the greatest part of human self-development, civilisation and culture.

The real object of this mental discipline is to draw away the mind from ic outward and the mental world into union with the divine Being. Therefore in the first three stages use has to be made of some mental means or support by which the mind accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be feed io the sole knowledge or adora- tion of the Lord. By this concentration on the idea (he mind enters from the idea into its reality, into which h sinks silent, absorbed, unified. This is the traditional method. There are,

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

“There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

There can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence.

There must be a desceat of the light not merely into the mind or part of it but into all the being down to the physical and below before a real Iransformatioo can take place. A-ligbt in the mind may spiritualise or otherwise change .the mind or part of it in one way or another, but it need not change the vital nature ; a light in the vital may purify and enlarge the vital movements or else silence and immobilise the vital being, but leave the body and the physical consciousness as it was, or even leave it inert or shake its balance. And the descent of Light is not enough, it must be the descent of the whole higher conscious- ness, its Peace, Power, Knowledge, Love, Ananda. Moreover the descent may be enough to liberate, but not to perfect, or it may be enough to make a great change in the inner being, while the outer remains an imperfect instrument, clumsy, sick or inexpressive. Finaliy, transfonnation eflected by the sadhana cannot be complete unless it is a supramenfalisafion of the being.

The seventh is sometimes or by some identified with the brain, but that is an error ::: the brain is only a channel of communi- cation situated between the*lhousand-petalled and the. fore-head centre. .The former is sometimes called the void centre, sunya, either because it is not -in the body, but in the apparent void above or because rising above the head, one enters first into the silence of the, self or spiritual being. ..

The strong vital, when the will is there, can do it much more easily — its one central dtfliculty Is the pride of the ego and the attraction of its powers.

The theory of the Mantra is that it is a word of power bom out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed In the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only Create new subjective states in ourselves, alter our p^chical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can pro- duce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical place. ’

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mentaland vital atmosphere which result ineffects, in actions and even in theproduction of material forms on the physical plane.” The Upanishads

  The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean’s, oceans, ocean-silence, ocean-ecstasy, world-ocean’s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig.

  "The void is the condition of the Self — free, wide and silent. It seems void to the mind but in reality it is simply a state of pure existence and consciousness, Sat and Chit with Shanti.” *Letters on Yoga

“The void is the condition of the Self—free, wide and silent. It seems void to the mind but in reality it is simply a state of pure existence and consciousness, Sat and Chit with Shanti.” Letters on Yoga

The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of meditation, not fighting with the mind or making mental efforts to pall down the Power or the Silence, but keeping only a .silent will and aspiration for them. If the mind is active, one has to learn to look at it, drawn back and not giving any sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. If it is too persistent, a steady rejection without strain or st/uggJe is the one thing to be done.

They come from outside yourself and something replies from the subconscient which keeps for a long time all that the cons- cious being rejects. It is only in the later stages of the yoga that this subconscient part can be made conscious and liberated. It is the waking consciousness that you must keep free from sexual acts and sexual suggestions ::: if you do that, the subconscient part can be easily liberated afterwards.

This decisive touch comes most easily to the baby cat ” people, those who have at some point between the psychic and the emotional vital a quick and decisive movement of surrender to the Guru or the Divine. I have seen that when that is there and there is the conscious central dependence compelling the mind also and the rest of the vital, then the fundamental diffi- culty disappears. If others remain they are not felt as difficulties, but simply as things that have just to be done and need cause no worry. Sometimes no tapasya is necessary — one just refers things to the Power that one feels guiding or doing the sadhana and assents to its action, rejecting all that is contrary to it, and the Power removes what has to be removed or changes what

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

This tenn inner is used in l«o different senses. Sometimes it denotes the consciousness behind the veil of the outer being, the mental or vital or physical within, which is in direct touch with the universal mind, the universal life-forces, universal phy- sical forces. Sometimes, on the other hand, we mean an inmost mental, vital, phyucal, more specifically called the true mind, the true vital, the true physical consciousness which is nearer to the soul and can most easily and directly respond to the

"Thought can be a force which realises itself, but the ordinary surface thinking is not of that kind; there is in it more waste of energy than in anything else. It is in the thought that comes in a quiet or silent mind that there is power.” Letters on Yoga

“Thought can be a force which realises itself, but the ordinary surface thinking is not of that kind; there is in it more waste of energy than in anything else. It is in the thought that comes in a quiet or silent mind that there is power.” Letters on Yoga

Thoughts are not the essence of mind*bcinc, they arc only an activity of mental nature ; if that activity ceases, what appears then as a tbought-fiee existence that manifests in its place is not a blank or void but something ytry real, substantial, con- crete we may say — a mental being that extends itself widely and can be its own field of existence silent or active as well as the Witness Knower,, Master of that field and its action. Some feel it first as a void but that is because their observ-ation is un- trained and insufficient and loss of activity gives them the sense of blank ; an emptiness tKete is, but it is an emptiness of the ordinary activities, not a blank of eiustencc.

threshold ::: 1. A piece of wood or stone placed beneath a door; a doorsill. Also fig. 2. Fig. A level or point at which something would happen, would cease to happen, or would take effect, become true, etc. (Sri Aurobindo also employs the word as an adj.)

Through this realisation silence, freedom, wideness, mastery, purity, a sense of univcrsa/i’ry become Cbc nannal experience.

TIic sirong vifaJ, when the will is iJicre, can do it much more easily — its one central dlflicuUy is the pride of the ego and the attraction of its powers.

To arrive at full possession of the powers of the dream-state, it is necessary first to exclude the attack of the sights, sounds etc. of the outer world upon the physical organs. It is quite possible indeed to be aware in the dream-trance of the outer physical world through the subtle senses which belong to the subtle body ; one may be aware of them just so far as one chooses and on a much wider scale than In the waking condition ; for the subtle senses have a far more powerful range than the gross physical organs, a range which may be made practically unlimited. But this awareness of the phj-sical world through the subtle senses is something quite different from our normal awareness of it through the physical organs ; the latter is incompatible with the settled state of trance, for the pressure of the physical senses breaks the Samadhi and calls back the mind to live in their normal field where alone they have power. But the subtle senses have power both upon their own planes and upon the physical world, though this is to them more remote than their own world of being. In Yoga various devices are used to seal up the doors of the physical sense, some of them physical devices ; but the one all-sufficient means is a force of concentration by which the mind is drawn inward to depths where the call of physical things can no longer easily attain to it. A second necessity is to get rid of the intervention of physical sleep. The ordinary habit of the mind when it goes in away from contact with physical things is to fall into the torpor of sleep or its dreams, and therefore when called in for the purposes of Samadhi, it gives or lends to give, at the first chance, by sheer force of habit, not the response demanded, but its usual response of ph)sical slumber. This habit of the mind has to be got rid of ; the mind has to Icam to be awake in the dream-stale, in possession of itself, not with the outgoing, but with an ingathered wakefulness in which, though immersed in itself, it exercises all its powers.

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

trample ::: 1. To tread or walk heavily or noisily; to stamp. 2. To beat down with the feet so as to crush, bruise, or destroy; tramp on. 3. To treat harshly or ruthlessly. Also fig. trampled, trampling.

transparent ::: 1. Capable of transmitting light so that objects or images can be seen as if there were no intervening material. Also fig. 2. Easily seen through or detected; obvious.

TUBERCULOSIS. ::: T.B. Is the result of a strong psychic-vitaf depression. Sex cannot directly cause T.B. though it may be a factor in bringing about a fall of the vital forces and withdrawal of the psychic supporting forces leading to T.B. The lact of vitality which easily comes as a result of modem civilisation is therefore a very strong contributing force. Modems have not the solid nervous system and the natural (as opp>osed to the artificial and morbid) zest of life that their ancestors had.

turban ::: a traditionally Muslim headdress consisting of a long scarf of linen, cotton, or silk that is wound around a small cap or directly around the head.

TVall of obscKriiy ::: Most people live in their ordinary outer ignorant personality which does not easily open to the Divine ; but there is an Inner being within them of which they do not know, which can easily open to the Truth and the Light.

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

UNITY. ::: When there is the development of the Self-realisa- lion or of the cosmic consciousness or if there is il)e emptiness which is the preiiminary condition for these things, (here comes an automatic tendency for a unity with all — their alTcctions, mentai, vital, physical may easily touch. One has to keep oneself free.

velvet *n. 1. A fabric of silk, cotton, nylon, etc., with a thick close soft usually lustrous pile. adj. *2. Resembling or suggesting velvet; smooth; soft; velvety.

vessel ::: 1. A hollow or concave utensil, as a cup, bowl, pitcher, or vase, used for holding liquids or other contents. Also fig. 2. A person regarded as a holder or receiver of something; esp. something nonmaterial. vessels.

Vital — weak and strong ::: A weak vital has not the strength to turn spirituaUy — and being weak, more easily falls under a wrong inSuence and even when it wants, finds it difficult to accept anything beyond its own habitual nature.

voiceless ::: 1. Having no voice; mute. 2. Uttered without voice. 3. Uttering no words; silent. voicelessness.

VOID. ::: Emptiness clear of all contents except existence pure and simple. Without that one cannot realise the Silent Brahman.

weapon ::: an instrument of attack or defence in combat, as a gun, missile, or sword.

When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first a neutral emptiness with nothing in it either good or bad, happy or unhappy, no impulse or movement. The neutral state is often or usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom.

When one ceases to be stationed in the body, then the brain is not a station but only a passive and silent transmitting channel.

When the physical consdousness has been sensilivised, too much or heavy food becomes offensive to it.

White light IS the Mother s lighL Wherever Jt descends or enters, it brings peace, puniy, silence and the openness to the higher forces It is her own characteristic power, that of the

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel

wordless ::: 1. Not put into words; unexpressed. 2. Inarticulate or silent.

Work and silence ::: A sort of stepping backward into some- thing silent and observant within which is not involved in the action, yet sees and can shed Its light upon it. There are then two parts of the being, one inner looking at and witnessing and knowing, the other executive and Instrumeotai and doing. This gives not only freedom but power — and in this inner being one can get into touch with the Divine not through mental activity but through tbe substance of tbe being, by a certah inward touch, perception, reception, receiving abo the right inspiration or intuition of the work.

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

You must always try to keep the quietude, never allow dep- ressing or dbturbing thoughts or feelings to enter you or take hold of your mind or your speech. And if the mind keeps its quietude and receptivity to higher forces only, it can then easily pass on that quietude and receptivity to the body consciousness and even to the material cells of the body.

You must learn to stand back from the physical pain or uneasi- ness and localise it. If you can do that and do it completely, the pain or uneasiness itself will be more easily and quietly removed and you will not be overpowered. You can see that the Force has the power to lake away the pains.



QUOTES [0 / 0 - 21 / 21]


KEYS (10k)


NEW FULL DB (2.4M)

   2 Daniel Silva

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Když ale moudrost nemá dost sil na to, aby zajistila dobro, dělá to jediné, co může - oddaluje zlo. ~ Fazil Iskander,
2:There once was a woman name of Sil,
Who inserted a lit dynamite stick for a thrill.
They found her vagina in North Carolina-
And bits of her tits in Brazil. ~ Alexander McCall Smith,
3:Beautiful Railway Bridge of the Sil’vry Tay! Alas! I am very sorry to say That ninety lives have been taken away On the last Sabbath day of 1879, Which will be remember’d for a very long time. ~ J K Rowling,
4:In order to break free from the chains that bind, one must take whatever action they can to disconnect internally from the larger systems of oppression, of which the family unit is merely a microcosm. ~ Sil Lai Abrams,
5:Imagine waking from a twenty-five-year sleep, and the first faces you saw were Sil and Lord Weirdo. Aunty Terpy’s sanity would run gibbering back to whatever cracked little corner of her skull it had been occupying all these years. ~ Vic James,
6:Poslední slovo komunismu je vládnout, a nikoli zachraňovat; jeho velikým heslem je moc, a nikoli pomoc. Chudoba, hlad, nezaměstnanost nejsou mu nesnesitelnou bolestí a hanbou, nýbrž vítanou rezervou temných sil, kvasící hromadou zuřivosti a odporu. ~ Karel apek,
7:True revolutionary change begins by first challenging yourself -- not the world. Until you own your story and the complexities of your experience, no matter how much you may strain against it, you will still be enslaved -- if not by your oppressor, by your past. ~ Sil Lai Abrams,
8:Rahman ve Rahîm Allah’ın adıyla Allahım! Dualarımın Senin yüce katında reddedilmesine sebep olacak, gazabını artıracak, benim dert ve sıkıntılarımı çoğaltacak ve Senden beklediğim ümitlerimin gerçekleşmesini engelleyecek günahlarımdan dolayı beni bağışla ve o günahlarımı lütfen sil. ~ Anonymous,
9:İşte o anda,zamanda geri gitmek ve onunla yaşadığım her anı sil baştan yaşamak istedim. Bir gizli gülümseme daha. Paylaşılan fazladan bir kahkaha daha.. Onu bulmak, aradığımdan habersiz olduğum birini bulmak gibiydi. Hayatıma çok geç girmişti ve fazla erken gidiyordu. Benim için her şeyden vazgeçeceğini söyleyişini hatırladım. Vazgeçmişti bile... ~ Becca Fitzpatrick,
10:By the Lady’s never-sucked teats!”
“Elas Sil!”
“Oh shut up! I’m a woman, I can curse about things like that. Wait, it’s not as dark up ahead. Come on, and hasn’t that baby of yours been asleep a long time? You sure it’s not dead?”
“Wel, it peed on me halfway down that last corridor, and last I looked it was smiling.”
“Huh. It ever amazes me women get talked into motherhood. ~ Steven Erikson,
11:Bu aklına gelince ve bununla birlikte geçmiş de aklına gelince ve çok süratli gelince, gözleri doldu. Çünkü bir şeyin düşünce olabilmesi için makul bir sürenin geçmesi lazım. Aniden akla geliveren ve düşünceye dönüşmek için kâfi zamanı bulamayan şeyler, basınç değişikliğinin tesiriyle (bizim problemimizde basınç aniden düşüyor, sıcaklık ise sabit) ne olur, sıvı hale geçer ve gözyaşı olarak akar bunu herkes bilsin. Bu böyledir. Gözlerini sil. ~ Bar B ak,
12:Človeški rod je postal aroganten. Vedemo se, kot bi bila Zemlja naša in bi lahko z njo delali po mili volji. Onesnažujemo Zemljo, oceane in ozračje, da zadovoljujemo svoje potrebe, ne pomislimo pa na potrebe drugih življenskih oblik, ki tudi živijo na Zemlji, ali na potrebe Zemlje. Mislimo, da se mi zavedamo, Vsemirje pa ne. Mislimo in delamo, kot da se bo naš obstoj kot živih sil v Vsemirju končal s tem življenjem in kot da nismo odgovorni ne drugim ne Vsemirju. ~ Gary Zukav,
13:La vie des gens du monde se limite, en surface, à quelques idées agréables, ou tout au moins décentes. Ce n'est même pas de l'hypocrisie, on évite simplement de faire allusion à ce qu'ils est choquant d'exprimer. On sait bien qu'il existe des réalités humiliantes, mais on vit comme si on ne les subissait pas. C'est comme sil 'on finissait par prendre ses vêtements pour son corps. Sans doute, je n'étais pas capable d'une erreur si grossière ; il m'était arrivé de me regarder nu. Seulement, je fermais les yeux. (p. 91) ~ Marguerite Yourcenar,
14:Across the hall, the Millmoor kid was holding Crovan’s bag. Mother looked to be describing at great length where Lord Creepypants would be staying. Probably the boy had never been inside the house before.

But then Sil came ambling out from under the west arch toward the trio, and to Mother’s evident disapproval he took Crovan’s bag and led their least welcome guest away. The kid watched them go, unimpressed. He actually rolled his eyes when he thought no one was looking. Good for him. Maybe the boy had been worth rescuing. ~ Vic James,
15:Zachraňovat... Dokdy vás bude třeba zachraňovat? Naučíte už se někdy konečně chránit sami? Proč věčně nasloucháte páterům, fašizujícím demagogům a doktorům Opirům? Proč nechcete zaměstnávat vlastní mozky? Proč tak strašně nechcete přemýšlet? Copak je to tak těžké pochopit, že svět je obrovský, složitý a úchvatný? Proč vám všechno připadá tak jednoduché a nudné? Čím se váš mozek liší od Rabelaisova, Swiftova, Leninova, Einsteinova, Makarenkova, Hemingwayova, Strogovova? Jednou mě to udolá, pomyslel jsem si. Jednou se mi začne nedostávat sil. Já jsem přece stejný jako vy! Jenže já vám chci pomoct, kdežto vy mně ne... ~ Arkady Strugatsky,
16:Masanın üstündeki kitaplara saldırdı ve ilgili bulduğu ilk kitabı önsözünden yüksek sesle okumaya başladı. Anlamadığı cümlelerde durarak, benden açıklamalar istedi. Doğrusu, sadece bir öğrenci, hem de derslere ilgisiz bir öğrenci olduğum için, ona yararlı açıklamalarda bulunamadım. Birden kızarak kitabı kapadı: ‘Tanrım! Hep önsözlerde kalıyorum!’ Durmadan yakınırdı: ‘Biraz daha ilerleyebilsem, hiç olmazsa ‘Giriş’e kadar gelebilsem!’ Ellerime sarılırdı: ‘Bana yardım edin dostum! Bütün kitapların neden yazıldığını, yazanların kimlere teşekkür borçlu olduğunu, bu kitabı yazma düşüncesinin onlara na-sıl geldiğini, bu kitabın ne gibi bir boşluğu dolduracağını, hepsini biliyorum. Sonra ne oluyor? Anlatın bana. ~ O uz Atay,
17:She well remembered the terror she felt when seeing for the first time names like Przemysl and Rzeszow, and how she had turned to Wiktor for help. “Look at this,” she said petulantly, pointing to Przemysl. “How in the world do you pronounce it?” “Quite simple,” he said, repeating it several times. “Shemish.” “Now wait! You can’t tell me that with all those letters, it comes out Shemish.” “It does. You can hear for yourself. Shemish.” “What happens to the P at the beginning and the L at the end?” “In strict accuracy, it ought to be P’shemish’l, and if you listen with extra attention you may hear the muffled P and the final L. But mostly we just say Shemish.” He broke into laughter, and Marjorie thought he was ridiculing her. Not at all: “I was remembering how much trouble it gives the Austrian officers who speak only German. They go home to their families and announce proudly, ‘I’ve been appointed lieutenant commander of our big base at Przemysl,’ and however he pronounces it, that first time becomes the accepted name in that man’s family. Shemish he never says.” He laughed again. “How would you say it, Marjo?” “Per-zem-y-sil,” she said firmly, “just as God intended it to be pronounced.” “Never try to reason things out in Poland,” he said reassuringly. “Just accept it as Shemish,” but she resolved to avoid the word whenever possible. ~ James A Michener,
18:New England Magazine
Upon Bottle Miche the autre day
While yet the nuit was early,
Je met a homme whose barbe was grey,
Whose cheveaux long and curly.
'Je am a poete, sir,' dit he,
'Je live where tres grande want teems—
I’m faim, sir. Sil vous plait give me
Un franc or cinquatite centimes.'
I donne him vingt big copper sous
But dit, 'You moderne rhymers
The sacre poet name abuse—
Les poets were old timers.'
'Je know! I know!' he wept, contrite;
'The bards no more suis mighty:
Ils rise no more in eleve flight,
Though some are beaucoup flighty.
'Vous wonder why Je weep this way,
Pour quoi these tears and blubbers?
It is mon fault les bards today
Helas! suis mere earth-grubbers.
'There was a time when tout might see
My grande flights dans the saddle;
Crowned rois, indeed, applauded me
Le Pegasus astraddle.
'Le winged horse avec acclaim
Was voted mon possession;
Je rode him tous les jours to fame;
Je led the whole procession.
'Then arrivee the Prussian war—
The siege—the sacre famine—
Then some had but a crust encore,
We mange the last least ham-an’
43
'Helas! Mon noble winged steed
Went oft avec no dinner;
On epics il refusee feed
And maigre grew, and thinner!
'Tout food was gone, and dans the street
Each homme sought crusts to sate him—
Joyeux were those with horse’s meat,
And Pegasus! Je ate him!'
My anger then Je could not hide—
To parler scarcely able
'Oh! curses dans you, sir!' Je cried;
'Vous human livery stable!'
He fled! But vous who read this know
Why mon pauvre verse is beaten
By that of cinquante years ago
‘Vant Pegasus fut eaten!
~ Ellis Parker Butler,
19:Onou hranou, na níž balancujete poslední dvě hodiny, zatímco posloucháte můj hlas, a zároveň před ním toužíte utéct, je světonázor zbabělce obsažený ve větě: ‚Vždyť přeci nemusíme zacházet do krajností!‘ Onou krajností, které se odjakživa ze všech sil vyhýbáte, je přiznání, že realita je konečná, že A je A a že pravda je pravdivá. Mravní řád, který nelze dodržovat, který žádá buď nedokonalost, nebo smrt, vás naučil rozpouštět všechno myšlení v neprostupné mlze, nepřipouštět žádné pevné definice, brát všechny pojmy za přibližné a všechna pravidla za elastická, činit ústupky u každé hodnoty, vždy jít zlatou střední cestou. Vnutil vám absolutní pravdy nadpřirozena, a přiměl vás tak odmítnout absolutní pravdy přírody. Znemožnil vám činit mravní soudy, a připravil vás tak o schopnost činit soudy racionální. Mravní řád, který vám zakazuje vrhnout první kámen, vám zatajil totožnost kamene, znemožnil vám poznat, kdy nebo zda jste sami kamenováni. Člověk, který odmítá soudit druhé, který neříká ani tak, ani onak, který hlásá, že absolutní pravdy neexistují, neboť se tak chce vyhnout zodpovědnosti, je ve skutečnosti zodpovědný za všechnu krev, která je nyní ve světě prolévána. Realita je absolutní, existence je absolutní, zrnko prachu je absolutní a absolutní je i lidský život. Otázka, zda žijete či nikoli, je absolutní. Otázka, zda máte krajíc chleba nebo ne, je absolutní. A to, zda svůj krajíc sami sníte nebo se budete dívat, jak mizí v žaludku loupeživého bandity, je také absolutní. Každá otázka má dvě odpovědi – jedna je správná a druhá špatná, leč střední cesta je vždy cesta zla. Ten, kdo se mýlí, si stále uchovává jakýsi smysl pro pravdu, i kdyby jen tím, že se nevyhýbá zodpovědnosti za jasné rozhodnutí. Ale ten, kdo si zvolí střední cestu, je ničema, který zatemňuje pravdu, aby mohl předstírat, že žádná rozhodnutí či hodnoty neexistují, který raději přečká každou bitvu v závětří a sveze se na krvi nevinných, nebo se připlazí po břiše k viníkům, jejichž představa spravedlnost spočívá v tom, že odsoudí za mříže lupiče i oloupeného, a konflikty řeší tak, že vybídnou přemýšlivého i blázna, aby si navzájem vyšli vstříc. Z kompromisu mezi potravou a jedem může vyjít vítězně jedině smrt. Z kompromisu mezi dobrem a zlem může profitovat jedině zlo. V procesu transfuze krve, který vysává dobro a vyživuje zlo, slouží člověk ochotný ke kompromisu jako gumová hadička. ~ Anonymous,
20:Umíte si představit, co se na takových schůzích odehrávalo? Hned na té první jsme zjistili, že se z nás ze všech stali žebráci – prolhaní, vypočítaví, ufňukaní žebráci, všichni do jednoho, protože nikdo neměl právo na vlastní výplatu, neměl žádná práva a žádný příjem, plody jeho práce nepatřily jemu, ale celé ‚rodině‘. A ta mu na oplátku nedlužila vůbec nic a on se mohl odvolávat jedině na svou ‚potřebnost‘. A tak musel veřejně žebrat, aby mu druzí pomohli s jeho potřebami, jako nějaký příživník a darmošlap. Musel přede všemi vypočítávat všechny své trable a svízele, od nedovírajících se šuplíků po manželčinu rýmu, a doufat, že mu ‚rodina‘ hodí nějakou almužnu. Musel se odvolávat na své trable, protože těmi se najednou platilo místo práce. A tak se všechno zvrhlo na přetahovanou šesti tisíců somráků, z nichž každý tvrdil, že je potřebnější než ostatní. Jinak to přece ani nešlo. Umíte si představit, jaký typ lidí byl zticha, protože se styděl, a jaká sorta si žila nejlépe? Ale to nebylo všechno. Na té první schůzi jsme zjistili ještě něco jiného. Objem výroby klesl o čtyřicet procent za ten první půlrok, a tak se rozhodlo, že někdo nepracoval podle všech svých ‚schopností‘. Kdo, ptáte se? Jak se to pozná? Inu, ‚rodina‘ o tom hlasovala. Hlasovali jsme, kdo z nás jsou nejlepší pracanti, a ti pak byli odsouzeni k přesčasům, každý večer, po dalších šest měsíců. K neplaceným přesčasům, protože jeden druhého jsme neodměňovali podle výkonu, ale podle potřebnosti. Mám dodávat, co se dělo dál? A v jaké stvůry se začali měnit dříve slušní lidi? Začali jsme tajit své schopnosti, zvolnili jsme tempo a sledovali ostřížím zrakem, jestli nepracujeme rychleji než ostatní. Co jiného jsme mohli dělat, když jsme věděli, že kdybychom pro ‚rodinu‘ pracovali ze všech sil, nedočkali bychom se díků ani odměny, ale trestu? Věděli jsme, že za každého povaleče, který by nadělal zmetky z celé várky motorů – ať už z nedbalosti, protože nebyl za nic zodpovědný, nebo z opravdové neschopnosti – by ti schopní museli vzniklou škodu odpracovat po večerech a nedělích. A tak jsme se ze všech sil přetvařovali, že nic neumíme. Pamatuju na jednoho mladého dělníka, který u nás zrovna začínal, plný nadšení pro vznešený ideál, chytrý kluk, sice bez diplomu, ale hlavu měl plnou nápadů. První rok vymyslel výrobní postup, který nám ušetřil tisíce člověkohodin. Daroval ho ‚rodině‘. Nechtěl za to nic. Sice by stejně nic nedostal, ale to mu nevadilo. Je to pro dobrou věc, prohlásil. Když pak ale ostatní odhlasovali, že je jedním z našich nejschopnějších, a odsoudili ho k nekonečným přesčasům, asi protože nám toho dal málo, kluk zavřel pusu a přestal myslet. Asi vám došlo, že další rok už nic převratného nevymyslel. Cože nám to pořád opakovali o konkurenci v ziskovém režimu, kde musí člověk soutěžit s druhými o to, kdo odvede nejlepší práci? Že je bezohledná, krvelačná? To jste ale měla vidět, jaké to bylo, když jsme spolu museli soutěžit, kdo odvede tu nejhorší možnou práci. Nejistější cesta, jak zničit člověka, je postavit ho do situace, kdy se nesmí o nic snažit, kdy musí pracovat, jak nejhůř dokáže, den za dnem. To ho zlikviduje rychleji, než kdyby se dal na pití nebo ztratil práci úplně nebo se živil přepadáním bank. My zkrátka neměli na vybranou, museli jsme předstírat neschopnost. Nejvíc ze všeho jsme se děsili toho, že nás někdo začne podezírat ze šikovnosti. To bylo jako hypotéka, kterou člověk nemůže nikdy splatit. A nač by se taky snažil? Svou základní almužnu dostal tak jako tak, ať už pracoval, nebo ne – říkalo se jí ‚příspěvek na bydlení a výživu‘ – a nic navíc by si ~ Anonymous,
21:An example is the campaign that Goodby, Berlin & Sil- verstein produced for the Northern California Honda Deal- ers Advertising Association (NCHDAA) in 1989. Rather than conform to the stereotypical dealer group advertising ("one of a kind, never to be repeated deals, this weekend 114 Figure 4.1 UNUM: "Bear and Salmon. Figure 4.2 UNUM: "Father and Child." 115 PEELING THE ONION only, the Honda-thon, fifteen hundred dollars cash back . . ." shouted over cheesy running footage), it was decided that the campaign should reflect the tone of the national cam- paign that it ran alongside. After all, we reasoned, the only people who know that one spot is from the national cam- paign and another from a regional dealer group are industry insiders. In the real world, all people see is the name "Honda" at the end. It's dumb having one of (Los Angeles agency) Rubin Postaer's intelligent, stylish commercials for Honda in one break, and then in the next, 30 seconds of car salesman hell, also apparently from Honda. All the good work done by the first ad would be undone by the second. What if, we asked ourselves, we could in some way regionalize the national message? In other words, take the tone and quality of Rubin Postaer's campaign and make it unique to Northern California? All of the regional dealer groups signed off as the Northern California Chevy/Ford/ Toyota Dealers, yet none of the ads would have seemed out of place in Florida or Wisconsin. In fact, that's probably where they got them from. In our research, we began not by asking people about cars, or car dealers, but about living in Northern California. What's it like? What does it mean? How would you describe it to an alien? (There are times when my British accent comes in very useful.) How does it compare to Southern California? "Oh, North and South are very different," a man in a focus group told me. "How so?" "Well, let me put it this way. There's a great rivalry between the (San Francisco) Giants and the (L.A.) Dodgers," he said. "But the Dodgers' fans don't know about it." Everyone laughed. People in the "Southland" were on a different planet. All they cared about was their suntans and flashy cars. Northern Californians, by comparison, were more modest, discerning, less likely to buy things to "make state- ments," interested in how products performed as opposed to 116 Take the Wider View what they looked like, more environmentally conscious, and concerned with the quality of life. We already knew from American Honda—supplied re- search what Northern Californians thought of Honda's cars. They were perceived as stylish without being ostentatious, reliable, understated, good value for the money . . . the paral- lels were remarkable. The creative brief asked the team to consider placing Honda in the unique context of Northern California, and to imagine that "Hondas are designed with Northern Californi- ans in mind." Dave O'Hare, who always swore that he hated advertising taglines and had no talent for writing them, came back immediately with a line to which he wanted to write a campaign: "Is Honda the Perfect Car for Northern Califor- nia, or What?" The launch commercial took advantage of the rivalry between Northern and Southern California. Set in the state senate chamber in Sacramento, it opens on the Speaker try- ing to hush the house. "Please, please," he admonishes, "the gentleman from Northern California has the floor." "What my Southern Californian colleague proposes is a moral outrage," the senator splutters, waving a sheaf of papers at the other side of the floor. "Widening the Pacific Coast Highway . . . to ten lanes!" A Southern Californian senator with bouffant hair and a pink tie shrugs his shoulders. "It's too windy," he whines (note: windy as in curves, not weather), and his fellow Southern Californians high-five and murmur their assent. The Northern Californians go nuts, and the Speaker strug- gles in vain to call everyone to order. The camera goes out- side as th ~ Anonymous,

IN CHAPTERS [300/2805]



1106 Integral Yoga
  895 Poetry
  165 Fiction
  160 Philosophy
  133 Occultism
  116 Mysticism
   69 Christianity
   68 Yoga
   34 Psychology
   21 Philsophy
   18 Mythology
   14 Education
   10 Sufism
   10 Hinduism
   6 Theosophy
   6 Integral Theory
   4 Baha i Faith
   3 Zen
   3 Science
   2 Buddhism
   1 Thelema
   1 Cybernetics
   1 Alchemy


  835 The Mother
  588 Satprem
  420 Sri Aurobindo
  124 William Wordsworth
  117 Nolini Kanta Gupta
   94 H P Lovecraft
   84 Walt Whitman
   83 Percy Bysshe Shelley
   66 Rabindranath Tagore
   62 Aleister Crowley
   61 John Keats
   55 Sri Ramakrishna
   49 William Butler Yeats
   46 Friedrich Schiller
   44 Friedrich Nietzsche
   38 Robert Browning
   34 James George Frazer
   30 Carl Jung
   27 Saint Augustine of Hippo
   24 Johann Wolfgang von Goethe
   21 Ralph Waldo Emerson
   21 Rainer Maria Rilke
   21 Anonymous
   20 A B Purani
   19 Jalaluddin Rumi
   19 Edgar Allan Poe
   17 Li Bai
   16 Jorge Luis Borges
   14 Saint John of Climacus
   13 Plotinus
   13 Ovid
   13 Lucretius
   11 Nirodbaran
   11 Aldous Huxley
   10 Thomas Merton
   10 Pierre Teilhard de Chardin
   10 Franz Bardon
   9 Plato
   8 Sri Ramana Maharshi
   8 Saint Teresa of Avila
   8 Rudolf Steiner
   7 Hafiz
   6 Vyasa
   6 Peter J Carroll
   6 Hakim Sanai
   6 George Van Vrekhem
   5 Swami Vivekananda
   5 Swami Krishnananda
   5 Kabir
   5 Joseph Campbell
   5 Henry David Thoreau
   5 Baha u llah
   4 Jordan Peterson
   4 Ibn Arabi
   3 Swami Sivananda Saraswati
   3 Omar Khayyam
   3 Lewis Carroll
   3 Lalla
   3 Hsuan Chueh of Yung Chia
   3 Al-Ghazali
   2 Yuan Mei
   2 Taigu Ryokan
   2 Rabbi Abraham Joshua Heschel
   2 Paul Richard
   2 Nachmanides
   2 Mahendranath Gupta
   2 Kahlil Gibran
   2 Jorge Luis Borges
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Dionysius the Areopagite
   2 Alice Bailey
   2 Abu-Said Abil-Kheir


  124 Wordsworth - Poems
   94 Lovecraft - Poems
   91 Prayers And Meditations
   83 Shelley - Poems
   81 The Synthesis Of Yoga
   80 Whitman - Poems
   74 Agenda Vol 13
   64 Tagore - Poems
   64 Agenda Vol 10
   61 Keats - Poems
   54 The Gospel of Sri Ramakrishna
   52 Agenda Vol 12
   51 Agenda Vol 11
   49 Yeats - Poems
   48 Agenda Vol 09
   47 Savitri
   46 Schiller - Poems
   45 Agenda Vol 04
   44 Agenda Vol 08
   41 Thus Spoke Zarathustra
   39 Agenda Vol 03
   38 Browning - Poems
   34 The Golden Bough
   34 Agenda Vol 02
   33 Letters On Yoga IV
   30 The Life Divine
   30 Magick Without Tears
   30 Letters On Yoga II
   30 Agenda Vol 05
   30 Agenda Vol 01
   29 Collected Poems
   28 Questions And Answers 1950-1951
   26 Agenda Vol 07
   26 Agenda Vol 06
   25 Letters On Yoga III
   25 Collected Works of Nolini Kanta Gupta - Vol 02
   24 On Thoughts And Aphorisms
   23 Liber ABA
   22 Questions And Answers 1957-1958
   22 Questions And Answers 1956
   21 Rilke - Poems
   21 Emerson - Poems
   21 Collected Works of Nolini Kanta Gupta - Vol 07
   20 Evening Talks With Sri Aurobindo
   19 The Bible
   19 Questions And Answers 1954
   18 Record of Yoga
   18 Poe - Poems
   18 Collected Works of Nolini Kanta Gupta - Vol 04
   18 City of God
   17 The Divine Comedy
   17 Li Bai - Poems
   16 Sri Aurobindo or the Adventure of Consciousness
   16 Goethe - Poems
   16 Essays On The Gita
   16 Collected Works of Nolini Kanta Gupta - Vol 03
   15 Words Of Long Ago
   15 On Education
   14 The Ladder of Divine Ascent
   14 Letters On Yoga I
   13 Rumi - Poems
   13 Questions And Answers 1955
   13 Of The Nature Of Things
   13 Mysterium Coniunctionis
   13 Metamorphoses
   13 Collected Works of Nolini Kanta Gupta - Vol 05
   12 Essays In Philosophy And Yoga
   12 Collected Works of Nolini Kanta Gupta - Vol 08
   11 Words Of The Mother II
   11 Twelve Years With Sri Aurobindo
   11 The Perennial Philosophy
   11 Talks
   11 Questions And Answers 1953
   11 Labyrinths
   11 Essays Divine And Human
   11 Crowley - Poems
   10 The Confessions of Saint Augustine
   10 Some Answers From The Mother
   10 Anonymous - Poems
   9 The Practice of Magical Evocation
   9 On the Way to Supermanhood
   9 5.1.01 - Ilion
   8 Faust
   7 The Practice of Psycho therapy
   7 The Mother With Letters On The Mother
   7 Questions And Answers 1929-1931
   7 Collected Works of Nolini Kanta Gupta - Vol 01
   6 Vishnu Purana
   6 The Secret Doctrine
   6 Preparing for the Miraculous
   6 Liber Null
   6 Hafiz - Poems
   5 Walden
   5 The Study and Practice of Yoga
   5 The Hero with a Thousand Faces
   5 The Archetypes and the Collective Unconscious
   5 Letters On Poetry And Art
   5 Isha Upanishad
   5 Borges - Poems
   5 Aion
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Writings In Bengali and Sanskrit
   4 Words Of The Mother III
   4 The Way of Perfection
   4 The Phenomenon of Man
   4 Theosophy
   4 Song of Myself
   4 Raja-Yoga
   4 Plotinus - Complete Works Vol 02
   4 Maps of Meaning
   4 Knowledge of the Higher Worlds
   4 Arabi - Poems
   3 Vedic and Philological Studies
   3 Twilight of the Idols
   3 The Lotus Sutra
   3 The Interior Castle or The Mansions
   3 The Alchemy of Happiness
   3 Songs of Kabir
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 03
   3 Plotinus - Complete Works Vol 01
   3 Hymn of the Universe
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Amrita Gita
   3 Alice in Wonderland
   2 Words Of The Mother I
   2 The Zen Teaching of Bodhidharma
   2 The Red Book Liber Novus
   2 The Prophet
   2 The Integral Yoga
   2 The Future of Man
   2 The Book of Certitude
   2 Selected Fictions
   2 Ryokan - Poems
   2 Kena and Other Upanishads
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Treatise on Cosmic Fire
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Comme une flamme qui brle silencieusement,
   Comme un parfum qui monte tout droit, sans vaciller, Mon amour va vers Toi..
  --
   [Like a flame that burns in silence,
   Like a perfume that rises straight upward without wavering,

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  A little white silhouette, twelve thousand miles away, solitary and frail amidst a spiritual horde which had once and for all decided that the meditating and miraculous yogi was the apogee of the species, was searching for the means, for the reality of this man who for a moment believes himself sovereign of the heavens or sovereign of a machine, but who is quite probably something completely different than his spiritual or material glories. Another, a lighter air was throbbing in that breast, unburdened of its heavens and of its prehistoric machines. Another Epic was beginning.
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  --
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
   yat prena na praiti yena pra

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     (1) silence. Nuit, O; Hadit; Ra-Hoor-Khuit, I.
           COMMENTARY (The Ante Primal Triad)
  --
       The only Word is silence.
       The only Meaning of that Word is not.
  --
     In line 2, Speech with silence.
     In line 3, the Logos is declared as the Negative.
  --
    but remains silent. See the description of his functions
    in the Equinox, Liber 418 and elsewhere.
  --
    Bodily functions are parts of the machine; silent,
     unless in dis-ease.
  --
    Answer not, O silent one! For THERE is no "where-
     fore", no "because".
  --
     jeciton is the sound that endeth in the silence.
    Destroy therefore the Eight Parts of Speech; the
  --
     into The silence.
    Aum.
  --
     "Aum" represents the entering into the silence, as
    will observed upon pronouncing it.
  --
    There is no silence in that Abyss: for all that men
     call silence is Its Speech.
    This Abyss is also called "Hell", and "The Many".
  --
    But THAT which neither is silent, nor speaks, re-
     joices therein.
  --
    In the silence of a dewdrop is every tendency of his
     soul, and of his mind, and of his body; it is the
  --
    Therefore have Adepts praised silence; at least it
     does not mislead as speech does.
  --
    Yet, silence is but the negative side of Truth; the
     positive side is beyond even silence.
    Nevertheless, One True God crieth hriliu!
  --
     can keep silent about them, the signs of N.O.X.
     being the signs of Puer, Vir, Puella, Mulier. Omit
  --
    He gives the sign of silence, and takes the Bell, and
     Fire, in his hands.
  --
          Was not she a silly slut
          To sell her bed to lie upon dirt?"
  --
    "And in the midst of the moon-pool of silver was the
     Lily of white and gold. In this Lily is all honey,
  --
     The "moon-pool of silver" is the Path of Gimel,
    leading from Tiphareth to Kether; the "flames of violet"
  --
     the apes the silence of the Night.
                  [146]
  --
     WORK is accomplished in silence. And behold is
     not that Word equal to Cheth, that is Cancer.
  --
     silver moonlight; it shall hang thee, O Holy One,
     O Hanged Man, O Camel-Termination-of-the-
  --
  of all that we call life, in a way in which what we call death is not. 3, silv
  er,
  --
    But by the silence that succeeds the Neigh!
                  [162]
  --
  falsely described as silence, to represent absence-of-conception beyond that
  negative.
  --
     make you silent, O ye foamers-at-the mouth!
    Nature is wasteful; but how well She can afford it!
  --
     sleep, and copulate in silence.
    What better proof of the fact that all thought is

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  complete state of rest made of perfect peace, absolute silence
  and total immobility, while the consciousness remains perfectly

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  "O Love, Divine Love, in a fecund silence I bow to
  Thee"6...
  --
  help from an invisible and silent Mother (who never contradicts
  you openly) if he likes.
  --
  very good. If he doesn't, I shall keep silent, without arguing, and let him do as he likes. Is this attitude correct?
  No, it is not correct - and I see that you have not understood the
  --
  A year of silence and expectation... let us find, O Lord, our entire
  support in Thy Grace alone.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  more amusing than silly and they interest me. So don't say: I
  won't tell Mother this or that, but rather say: I shall tell her
  --
  lovely little silver crests very beautiful, far more beautiful than
  in the original drawing. The little diamonds are also very fine,
  and in silver on the sari they will be magnificent. Where did you
  do the ironing? It is good that you are learning.
  --
  I am not angry with X. I always try to keep silent;
  so I speak only about important things, with her as well
  --
  It is very good to remain silent and concentrated in your aspiration; and I am sure that if you keep a deep affection for X in your
  heart, she will feel it and will no longer be sad. But, of course,
  --
  embroidered with silver thread. This blouse is very, very
  beautiful. The sari too will be the most beautiful one in
  --
  Mother, why are these silly things in me? I don't want
  them. They have been in me long enough. Now I don't
  --
  desire: a happy calm, an invariable peace, a luminous silence.
  Such is my wish and my blessing.
  --
  gold and silver thread are all ready.
  I am disappointed, I cannot do the fishes now.
  --
  bring you peace and silence, and it is absolutely certain that
  peace and silence will be established in you some day never to
  leave you again.
  --
  And I always ask You for silence and peace (as I
  told You the other day) because I know that if one can
  always keep that silence and peace one never feels poor
  for any reason.
  --
  You have already had this experience of peace and silent joy;
  you know what it is and it is sure to come back stronger and
  --
  Don't pretend to be silly when you are not. Not only was I
  not angry, but I had not the slightest intention of looking angry.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Peace, peace, my little child, the sweet peace of inner silence and
  outer calm. May it always be with you.
  --
  outer silence - peace in all my being, from the innermost
  part to the outermost. Peace, peace in all my being. I
  --
  want me to be. Give me your peace, your silence in my
  heart. I cannot express everything in words, but, mother,
  --
  peace, a deep and luminous silence, a calm and concentrated
  force, and the immutable joy that comes from a constant contact

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  44

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Remain very quiet, open your mind and your heart to Sri Aurobindo's influence and mine, withdraw deep into an inner silence
  (which may be had in all circumstances), call me from the depths
  of this silence and you will see me standing there in the centre
  of your being.
  --
  satisfaction in itself and rarely seeks to silence itself so as to be
  surpassed.
  --
  In silence lies the source of the highest inspirations.
  Identification with the Divine is our goal; I don't see why
  --
  is better to engage it in studies than in silly ideas or unhealthy
  dreamings.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Last night, in silence, I told you, "To arrive at that to which
  you aspire, the way is Love and the goal too is Love" - is it not
  --
  This afternoon when I looked at you in silence I told you, "Be
  faithful to your love." I suppose this is a sufficient answer and

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How can one silence the mind, remain quiet, and
  at the same time have an aspiration, an intensity or a
  --
  On the other hand, the more quiet and silent the mind is,
  the more can aspiration rise up from the depths of the heart in
  --
  and quiet as one can in a silent and passive state of expectation. If one has something precise to ask, it is better to ask it
  beforehand, not while I am there, because any activity lessens
  --
  What is meant by the " silence of the physical consciousness"2 and how can one remain in this silence?
  The physical consciousness is not only the consciousness of our
  --
  the depths calm, quiet, peace and finally silence. It is a concrete, positive silence (not the negative silence of the absence
  of noise), immutable so long as it remains, a silence one can
  experience even in the outer tumult of a hurricane or battlefield.
  This silence is synonymous with peace and it is all-powerful;
  it is the perfectly effective remedy for the fatigue, tension and
  --
  peace, the silence.
  15 October 1959
  --
  a complete silence into which fall, drop by drop, the notes of
  the music whose sound alone remains; and with the sound all
  --
  the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
  the force contained in what one reads enter deep inside. This
  force, received in calm and silence, will do its work of illumining
  and will create in the brain, if necessary, the cells required for
  --
  In listening to it, one should make oneself as silent and
  passive as possible. And if, in the mental silence, a part of the
  being can take the attitude of the witness who observes without

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more ea sily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Lay stretched immobile upon silence' marge.
  1.3
  --
  Kindled to fire the silence of the worlds.
  1.34
  --
  As when a soul draws near the sill of birth,
  Adjoining mortal time to Timelessness,
  --
  In a deep cleft of silence twixt two realms
  She lay remote from grief, unsawn by care,

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  To joy clutched under the silent shadow of doom
  In a last turn where heaven raced with hell.
  --
  A combatant in silent dreadful lists,
  The world unknowing, for the world she stood:
  --
  The genius of titanic silences
  Steeping her soul in its wide loneliness
  --
  A heart of silence in the hands of joy
  Inhabited with rich creative beats
  --
  The strength, the silence of the gods were hers.
  3.41
  --
  Pain with its lash, joy with its silver bribe
  Guard the Wheel's circling immobility.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   silent and listening in the silent heart
   For the coming of the new and the unknown.||6.18||
  --
   Breaking the silence of the seas
   Among the farthest Hebrides.8
  --
   And bears the silence of the Infinite. ||20.21||
   In a divine retreat from mortal thought,
  --
   Albert Samain: "Pannyre awe talons d'or"Aux Flancs du Vase. And Pannyre became flower, flame, butterfly.. . . As though through a silky continuity of water In a divine flash showed Pannyre naked.
   Mallarme: "Les Fleurs". "Vermilion like the pure toe of the seraph Reddened by the blush of dawns it trampled through."

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Appeared in the silent spaces of the soul.
  He sat in secret chambers looking out
  --
   silent and listening in the silent heart
  For the coming of the new and the unknown.
  --
  Only mid an omniscient silence heard,
  Held by intuitive heart and secret sense.
  --
  And with a silver cry of opening gates
  Sight's lightnings leaped into the invisible.
  --
  Into a silent self where world was not
  And looked beyond into a nameless vast.
  --
  A power of seeing silence filled his limbs:
  Caught by a voiceless white epiphany
  --
  Became a silent knowledge in the soul;
  The strength that only in action feels its truth
  --
  There only were silence and the Absolute.
  Out of that stillness mind new-born arose
  --
  The breathless might and calm of silent mind;
  Or slowly they fail as sets a golden day.
  --
  A safety in the silence and the Ray,
  A settlement in the Immutable.
  --
  Inspired by silence and the closed eyes' sight
  His force could work with a new luminous art
  --
  Revealed by silence to the silent soul.
  The intense creatrix in his stillness wrought;
  --
  Spokesman of the silent seeings of the Supreme,
  She brought immortal words to mortal men.
  --
  Hewn from the silence of the Ineffable.
  A Voice in the heart uttered the unspoken Name,

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  --
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  All-seeing eagle-peaks of silent Power
  And moon-flame oceans of swift fathomless Bliss
  --
  Invading from spiritual silences
  A ray of the timeless Glory stoops awhile
  --
  A silence overhead, an inner voice,
  A living image seated in the heart,
  --
  Return to the silence of the hills of God;
  As lightning leaps, as thunder sweeps, they pass
  --
  In the unchanging silence white and nude,
  Aloof, resplendent like gold dazzling suns
  --
  They are guardians of the silence of the Truth,
  They are keepers of the immutable decree.
  --
  His soul, silent, supports the world and her,
  His acts are her commandment's registers.
  --
  His silence is his signature to her deeds;
  In the execution of her drama's scheme,
  --
  Her Word that in the silence speaks to our hearts,
  Her silence that transcends the summit Word,
  Her heights and depths to which our spirit moves,
  --
  Has called out of the silence his mute Force
  Where she lay in the featureless and formless hush
  --
  Has entered with his silence into space:
  He has fashioned these countless persons of one self;
  --
  He is the many who was the silent One.
  In the symbol figures of the cosmic Force
  --
  His paths are found for him by silent fate;
  As stations in the ages' weltering flood
  --
  Across the rapt unknowable silences,
  Through a strange mid-world under supernal skies,

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the silent space where all is for ever known.
  Indifferent to doubt and to belief,
  --
  The silence was his sole companion left.
  Impassive he lived immune from earthly hopes,
  --
  And bears the silence of the Infinite.
  \t In a divine retreat from mortal thought,
  --
  It moves events by its bare silent will,
  Acts at a distance without hands or feet.
  --
  The music born in Matter's silences
  Plucked nude out of the Ineffable's fathomlessness

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  (Regarding The Lost Footsteps by silviu Craciunas) This
  book shows how Sri Aurobindo is working in every corner of the world. We who are here in the Ashram still
  --
  in silence, each in his own way, for the departed person,
  as was done before. That is my opinion.
  --
  of India? I reply: "Certainly not", and I advise you to keep silent
  and remain calm.
  --
  are most silent and calm.
  31 January 1963
  --
  to sit silently instead of reading or doing something else.
  But I am afraid of wasting time. What should I do?
  It all depends on the quality of the silence - if it is a luminous
   silence, full of force and conscious concentration, it is good. If
  it is a tamasic and unconscious silence, it is harmful.
  10 June 1963
  --
  repeat words like " silence" and "Peace" in order to establish silence and peace in oneself when one sits down
  to meditate?
  --
  mental silence.
  23 September 1964
  --
  To this rather silly kind of question, Sri Aurobindo always used
  to reply:
  --
  It is not during meditation that one must learn to be silent,
  because the very fact of trying makes a noise.
  --
  - then, when one succeeds in that, silence comes automatically.
  9 December 1964
  --
  To obtain mental silence, one must learn to relax, to let
  oneself float on the waves of the universal force as a plank floats
  --
  Effort is never silent.
  23 December 1964
  --
  Should one keep silent and say, "It is none of my business", or should one try to point out the mistake to them?
  Neither the one nor the other.
  --
  always remain silent, even though as an individual one
  is obliged to make decisions and give opinions?
  --
  of mental silence in concentration.
  1 June 1966
  --
  in establishing mental silence. But how can one fix this as
  a constant experience? Because the moment one throws
  --
  of silence; one can carry on an activity without being disturbed.
  The ideal is to be able to act without coming out of the mental

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the dark come upon you
  --
   Has answered light to light, and is silent, the light is still
   At the still point of the turning world.4
  --
   Into the silence. Only by the form, the pattern,
   Can words or music reach

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  one's mind as silent as possible, and enter deep into the heart
  of one's being, beyond sensations and thoughts. One must form
  the habit of silent concentration and descent into the depths of
  one's being.
  --
  Love of Nature is usually the sign of a pure and healthy being uncorrupted by modern civilisation. It is in the silence of a
  peaceful mind that one can best commune with Nature.
  --
  ask it to remain perfectly quiet and silent so that your body
  can rest properly. A little concentration for that, before going to

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  with the Divine Presence. So you must concentrate in silence and
  Series Fourteen - To a Sadhak
  --
  In silence lies the greatest receptivity. And in an immobile silence
  the vastest action is done.
  Let us learn to be silent so that the Lord may make use of
  us.
  --
  In the depths of our being, in the silence of contemplation, a
  luminous force floods our consciousness with a vast and luminous peace which prevails over all petty reactions and prepares
  --
  Supreme Lord, teach us to be silent, that in the silence we may
  receive Your force and understand Your will.
  --
  Lord, give us the silence of Your contemplation, the silence rich
  with Your effective Presence.
  --
  Grant that our silence may be filled with Your Presence and that
  we may be fully conscious of it.
  --
  Let us do our best to prepare the coming of the New Being. The mind must fall silent and be replaced by the TruthConsciousness - the consciousness of details harmonised with
  the consciousness of the whole.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   It is an error to confuse Joy and Felicity. They are two very different things. Not only are their vibrations different, but their colors are different. The color of Felicity is blue, a clear silvery blue (the blue of the Ashram flag), very luminous and transparent. And it has a passive and fresh quality that refreshes and rejuvenates.
   Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is tenderness.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
  --
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   One of the things that most gives me the feeling of the miraculous is when these obscure throngs1really tamasic2 beings, in fact, with children crying, people coughingwhen all that is gathered there, and then suddenly silence.
   Each time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your Grace is infinite!
  --
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
   It was very strange, because my first reaction was one of bewilderment: how is it that someone I was really bewildered for a fraction, not even the fraction of a second. And then

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. silence settled. And the consciousness was established above the head.
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the Divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
   Does one exclude the other?

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   And it is then that you should keep silent and fall on your knees.
   Ramdas: a yogi from Northwest India who followed the path of love (bhakti). His whole yoga consisted in repeating the name Ram. He founded the Anand-ashram in Kanhargad, Kerala. He was born in 1884 and died in 1963.

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   Seigneur, Dieu du silence et de la contemplation
   Seigneur, Dieu de lumire et de connaissance
  --
   Lord, God of silence and contemplation
   Lord, God of light and knowledge

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   Money is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.
   Money is not meant to generate money; money should generate an increase in production, an improvement in the conditions of life and a progress in human consciousness. This is its true use. What I call an improvement in consciousness, a progress in consciousness, is everything that education in all its forms can providenot as its generally understood, but as we understand it here: education in art, education in from the education of the body, from the most material progress, to the spiritual education and progress through yoga; the whole spectrum, everything that leads humanity towards its future realization. Money should serve to augment that and to augment the material base for the earths progress, the best use of what the earth can giveits intelligent utilization, not the utilization that wastes and loses energies. The use that allows energies to be replenished.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   It can be expressed in this way (but its quite approximate, more than diminished or deformed): its as if our entire spiritual life were made of silver, whereas the supramental life is made of goldas if our entire spiritual life here were a vibration of silver, not gold but simply a light, a light that goes right to the summit, an absolutely pure light, pure and intense; but in the other, in the supramental world, there is a richness and a power that make all the difference. This whole spiritual life of the psychic being and of all our present consciousness that appears so warm, so full, so wonderful, so luminous to the ordinary consciousness, well, all this splendor seems poor in comparison to the splendor of the new world.
   I can explain the phenomenon like this: successive reversals such that an EVER NEW richness of creation will take place from stage to stage, making whatever came before seem so poor in comparison. What to us seems supremely rich compared to our ordinary life, appears so poor compared to this new reversal of consciousness. Such was my experience.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
   You will find in this letter a little money. I thought you might need it for your stamps, etc.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   So you see, all this is insoluble. I have only to bow before these unfortunate circumstances. I perceive an injustice somewhere, but I have only to remain silent.
   And I was also struck when you told me that I wanted to kick up a row. You so clearly implied that I was leaving the Ashram in a shoddy way. So that also froze me. I thought I had done my best and, in order to serve you, repressed as much as I could the others in me.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   Lele: the tantric guru whom Sri Aurobindo met in 1908 and who gave him mental silence and Nirvana.
   ***

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   Well, this time I shall remain silent.
   Adieu, Mother.

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   Sometimes, for a second, I see the Secret; there is an opening, and again it closes. Then once again it is unveiled for a second and I come to know a little more. Yesterday the Secret was there completely clear, wide open. But its not something that can be explained: words are silly, it must be experienced.
   Sri Aurobindo speaks of this Secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.

0 1960-06-03, #Agenda Vol 01, #unset, #Zen
   The best rest is to enter into the inner silence for a few moments.
   Blessings.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   (long silence)
   Does it feel like a wall?
  --
   (long silence)
   It looks like you are stubbornly trying to go through where you cant go through.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.
   We need a new language.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
  --
   He saw me the next day for half an hour. I sat downit was on the verandah of the Guest House, I was sitting there on the verandah. There was a table in front of him, and Richard was on the other side facing him. They began talking. Myself, I was seated at his feet, very small, with the table just in front of meit came to my forehead, which gave me a little protection I didnt say anything, I didnt think anything, try anything, want anything I merely sat near him. When I stood up half an hour later, he had put silence in my head, thats all, without my even having asked himperhaps even without his trying.
   Oh, I had tried for years I had tried to catch silence in my head I never succeeded. I could detach myself from it, but it would keep on turning But at that moment, all the mental constructions, all the mental, speculative structures none of it remaineda big hole.
   And such a peaceful, such a luminous hole!
  --
   Later on, I heard Sri Aurobindo saying that there were two people here to whom he had done this and as soon as there was silence, they panicked: My God, Ive gone stupid!! And they threw it all overboard by starting to think again.
   Once it was done, it was done. It was well-rooted.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The mental silence Sri Aurobindo gave you in 1914, about which you were speaking the other day
   It has never left. I have always kept it. Like a smooth white surface turned upwards. And at any moment at all You see, we speak like a machine, but there nothing moves; at any moment at all it can turn towards the heights. Its ALWAYS turned like that, but we can become aware of it being like that. Then, if we listen, we can hear what comes from above. My active consciousness, which was here (Mother points to her forehead), has settled above, and it has never again moved from there.
  --
   Doing japa seems to exert a pressure on my physical consciousness, which goes on turning! How can I silence it? As soon as my concentration is not absolute, the physical mind starts upit grabs at anything, anything at all, any word, fact or event that comes along, and it starts turning, turning. If you stop it, if you put some pressure on it, then it springs back up two minutes later And there is no inner consent at all. It chews on words, it chews on ideas or feelingsinterminably. What should I do?
   Yes, its the physical mind. The japa is made precisely to control the physical mind.
  --
   A few days ago, I recall, I wanted to know something that was going to happen. I thought that with the consciousness of supramental time, I could find out I MUST find out whats going to happen. Whats going to happen?No answer. So I concentrated on it, which is what I usually do, I stopped everything and looked from abovetotal silence. Nothing. No answer. And I felt a slight impatience: But why cant I know?! And what came was the equivalent of (Im translating it in words), Its none of your business!!
   So I understand more and more. Everythingthis whole organization, this whole aggregate, all these cells and nerves and sensorsare all meant uniquely for the work, they have no other purpose than the work; every foolish act that is done is for the work; every stupidity that is thought is for the work; you are made the way you are because only in that way can you do the work and its none of your business to seek to be somewhere else. Thats my conclusion. Very well, as You wish, may Your will be done!No, not be done; it IS done. As You wish, exactly as You wish!
  --
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.
   Original English.

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   (long silence)
   I can tell you why, but in a purely superficial way Because for him to do IMMEDIATELYwithout leaving his body, that iswhat he had to do, well

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   I felt that this kind of yes, immobility came from there: everything stops, absolutely everything stops. silence, immobility truly, you enter into eternity.I told him it wasnt time!
   But I tried to understand what he wanted Its been difficult here in the Ashram for some timeeveryone is seized with a sort of frenzy, a weary restlessness. They are all writing to me, they all want to see me. It makes for such an atmosphere I react as well as I can, but Im not able to pass this on to them to keep them quiet (the more tired and weary you are, the more calm you ought to remaincertainly not get excited, thats dreadful!). So I understood: this head had come to tell me, This is what you must give them.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   (long silence)
   When I say to someone, I shall take care of you, do you know what I do? I join his body to mine. And then all the work is done in me (as far as possibleessentially its possible, but there is a relativity because of time; but as far as possible ). So I find it very interesting to make cross-references and find out the results of my interventionnot so I can boast (theres nothing much to boast about), but for the sake of the SCIENTIFIC study of the problem: to know how to proceed, how to discriminate, what is active and what isnt, what are the guide lines, etc.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   But I found this interesting, so I began looking, and I LIVED the scene, all kinds of scenes of initiation, worship, etc., for quite some time. When that lifted, a light much stronger than the last time (during the last meditation) came down, in a wonderful silence. (I might add that the first thing I did, at the beginning, was to try to establish a silence around you, to insulate you from other things so as to keep your mind quiet; it kept jumping a little, but once this light came down ) And it came down with a very hieratic quality and (how can I put this?) Egyptian in charactervery occult, very occult, very, very distinct, very specific, like this (gesture indicating a block of silence descending).
   And then there came a long moment of absolutely motionless contemplation with something that now escapes meit may come back.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   (Mother remains silent a moment)
   Symbolically, in life, we might think of tamas as the earth (the solid and obdurate earth), and this intervention of the vital is water flowing onto it. But when first it touches the earth, it stirs up mud! Theres no reason to protest, for its like that. And thereby the earth becomes less hard and resistant, and it begins receiving.
  --
   But effort is not of much use, my child, its (long silence) its you can call it grace, or you can call it a knacktwo very different things, yet it has something of each.
   If I could only make my head quiet!

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   (After a moment of silence) We dont have time now to work, its too late. And anyway, we cant see properly. Did you bring anything?
   Yes, some Questions and Answers.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   (Mother remains silent a moment, then says:)
   Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Understanding The Synthesis of Yoga is quite simple: I have only to be silent for a moment, and Sri Aurobindo is here.
   Its not this bodys understanding: HE is here!

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Saraswati represents the universal Mother's aspect of Knowledge and artistic creativity. On this occasion, Mother would go down to the Meditation Hall and the disciples would silently pass in front of her to receive a message. This year they would receive a folder containing five photographs of Mother.
   Savitri, Vol. 29, XI.I.702.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   This time, something has really been achieved.
  --
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   So, mon petit. Sri Aurobindo always said the greatest obstacle to true understanding and participation in the Work is common sense. He said thats why Nature creates madmen from time to time! They are people not strong enough to bear the dismantling of this petty stupidity called common sense.

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   And its absolutely truetrue at each stage, on all levels. Whatever level you have attained, even the very highest, if you concentrate on that [the body], it is finished! And all the difficulties begin, you know, with that very concentration that tries to draw down Light and Poweryogic concentration itself.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother remains silent for a long while, then replies.) Quite evidently, the adverse forces are not only trying to convince everyone but me too, that this is how its going to turn out.
   But I have as yet had no indications.
  --
   (After a long silence) This would rather indicate those who disapprove of my non-asceticism. It would seem to originate from those particular forces.
   You see, theres a curious fluctuation possibly indicating that your dream is part of the present attack which continues with such violence. The night before last, between midnight and half-past, there was a formidable attack. When I emerged from it, I felt that something had lifted, a victory had been won and that the bodys condition had improved. It happens like that, the horizon clears and this Certainty comes with. (The presence is always hereSri Aurobindo and I are together almost every night but the night when I saw that formation, the illness spell over the Ashram, Sri Aurobindo was quite sick in his bed, just as I saw him in 1950.) So when it lifts, all is well: once again there is harmony, there is joy, there is force and again the whole thing continues, the effort continues, consciously. Yet there is a kind of fluctuation: it will go on like that for a few moments or a few hours and then suddenly everything becomes muddled again and I am beset by a fatigue. A fatigue which is I cant say almost unbearable, because nothing in the consciousness feels it to be unbearable but it makes me like this (Mother clenches her fist tightly in a tension to hold on).
  --
   (long silence)
   This particular period was very bad last year too.6 There was a tremendous opposition because of February 29th [first anniversary of the supramental manifestation]. But always a little before Darshans7 or days for special blessings there is a new outbreak of adverse attacksalways.
  --
   You can even receive the answer yourself and know where this dream comes fromsimply turn towards the supreme Truth, remain like that (immobile) and say, May Your Will be done. It has to go very high, very high, to the highest, to that which is supreme Freedom. And then, if you are absolutely silent, you will have, not a thought or a word, but a kind of feeling, and you will know.
   For me, at the moment, your dream does not correspond to a precise fact.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   (after a moment of silence)
   Well, thats all. The situation remains the same.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   Theres an American living in Madras, a rather important man, it seems, and an intimate friend of Kennedy, the new President. He has read and reread all of Sri Aurobindos books and is extremely interested. He wrote to Kennedy that he would like him to come here so he can bring him to the Ashram. This man has posed a very interesting question, drawing an analogy. Deep in a forest, a deer goes to quench its thirst; no one is aware of it, yet someone who has made a special study of deer hunting would know by the tracks that the deer had passed bynot only what particular type of deer, but its age, size, sex, etc. Similarly, there must be people with a spiritual knowledge analogous to that of hunters, who can detect, perceive, that a person is in touch with the Supermind, while ordinary people know nothing about it and wouldnt notice. So he asks, I would like to know by what signs such a person can be recognized?
  --
   (long silence)
   It is a great Mystery oh!

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   A time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!
   ( silence)

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   There is the sense of all things being organized, concentrated and arranged according to a rhythm, and if one manages to maintain the equilibrium of this rhythm, something permanent results.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know he said someone has been doing black magic against me; but I have never felt anything of the sort in the room where we meditate, because I make a point of coming half an hour early and this of course clears the atmosphere: everything is always ready when he arrives, in silence, in perfect peace. Hasnt he always told you that when he comes into that room he enters another world, like Kailas?1 And thats the way it has always been. If there has been a change, its that now its even more like thatbecause (how to put it?) its more stable. Before, it fluctuated a bit: it came, went, came. But now its like a tranquil mass (Mother lowers her arms) that doesnt stir. Yesterday in particular, this was the experience: I felt him coming (when he is about to come in, I always sense something drawing me outward a little so that I wont be completely in trance and can stand up), and this prayer came so spontaneously, oh! And then (laughing) in the afternoon N. tells me, Oh, X said he had some difficulty at the start of todays meditationa hostile force was present and it took him five minutes to clarify the atmosphere!
   It gave me the impression you get in outer life: all the pieces more or less dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   Ah, petit! (Mother remains absorbed for a long time.)
  --
   (long silence)
   I live in the constant feeling of PUSHING against a world of tremendous obstacles, with the certainty thatsuddenly the resistance will give way and there will be enlightenmentno, far more than that!

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But you have to have a firm head on your shoulders. You must always be able to refer to THAT (pointing above) and then here, silence (Mother touches her forehead): peace, peace, peace, stop everything, stop everything. Dont try, above all, dont try to understand! Oh, there is nothing more dangerous! We try to understand with an instrument not made for understanding, thats incapable of understanding.
   In any case, for your question its very simple: we dont need to go to these extremes!
  --
   (long silence)
   I go on reading the Vedas and I see quite well how beautiful it is and how effective it must have been for those people, what a power for realization these hymns must have had! But for me.
  --
   (long silence)
   Something is happening there (Mother touches her head); something is taking shape, being worked on. Every day, twice a day, during my long evocation-invocation-aspiration (or prayer, if you like), I say to the Supreme Lord, Take possession of this brain. (I dont mean thought, I mean thisMo ther points to her headthis substance inside.) Take possession of it!

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
   2.10.1934

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Finally, what we want is (long silence) its something like an absolute in the presence, the action, the consciousness, which annuls this (here Mother makes a gesture whichperhapsexpresses a distance, a separation, or an exchange between two distinct things). It can hardly be called a duality any more, but all the same there is something which sees and which feels. And thats what is irritating.
   I do sense that all, all in me is reaching for ONE thing: You, You alone, let there be only You One cannot say I(there is always a misunderstanding with that idiotic I), but it isnt You, it isnt I it is one single thing. Let THAT be, and nothing else.
  --
   (long silence)
   Its night and day and day and night, when I see people, when I dont see them.

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Weve been having these meditations for four days now and this is the fourth day of total silencemotionless, soundless (I dont know if there is sound outside or not; I dont know anything). A complete immobility right to the end.
   When all is immobile like that and nothing seems to happen, is something happening?
  --
   What I do now when X comes is take it all (gesture from below to above) and do like this (gesture of offering up), in an aspiration and then I let it go. Then all the Immobility, the silence, the Light, the Peace comes down from above into everything and doesnt move. But that in itself is very difficult for the body to have, very difficult: something is always vibrating and moving.
   Its as if it put everything back in order, but nothing is moved.
  --
   At any rate, its the fourth day of this same silence (Mother clenches her fists, as if to show a compact mass). Not only silenceimmobility (same compact gesture), WITHOUT TENSION, without tension, effortless, without anything; like a kind of eternityin the body.
   I have no trouble getting out of it I dont get out of it, to tell the truth; its not like a trance you have to pull out of, its not that. This state seems quite natural to me: I hear the clock chime.
  --
   The tantric guru Sri Aurobindo met in 1907 and from whom he received mental silence.
   ***

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother remains silent for a moment, then says:) Over the years I have had a considerable number of experiences in this realm, and my first action is always the same: send the Peace (I do this in all cases, for everyone) and apply the Force, the Power of the Lord, for the best thing to happen. Some people are very sick, sick to the point where there is no hope, where they cannot be cured, where the end is coming; but they sense that their souls must still need to have certain experiences, so they hang on-they dont want to die. In such cases I apply the Force for them to last as long as possible. In other cases, on the contrary, they are weary of suffering, or indeed the soul has finished its experience and desires to be liberated. In such a case, if I am sure of it, sure that they themselves are expressing the desire to depart, its over in a few hours I say this with certainty because Ive had a considerable number of experiences. There is a certain force which goes out and does what is necessary. I havent done either of these things for your fathernei ther to prolong his life (because when people are suffering its not very kind to prolong their lives indefinitely), nor to finish it, because I didnt knowone cant do either without knowing the persons conscious wish.
   As for your mother, she must have been thinking of me, for otherwise she wouldnt have come in that wayshe would have come through you (its different when things come through you). But she came to me directly, so I thought that for some reason she must have remembered me. I dont know. And I looked and said to myself (it came just like that), Now that she will be left all alone, why doesnt she come here? I havent done anything about that, either, one way or the other.
  --
   Things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.
   And now I know why this sort of impersonalization of the material individuality is so important. It is very important for the exactness of this action, so that it is onlyONLY the purest divine Will (if it can be put that way), expressing itself with a minimum of admixture. Any individualization or personalization results in admixture. But the divine Will acts like this (direct gesture).

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, there comes a time when, really, you can no longer say anything; you feel that whatever you say is, if not absolute rubbish, then the next thing to it, and that in practice its best to keep silent. Thats the difficulty. And in some of these aphorisms you get the feeling that he has suddenly captured something beyondbeyond anything which can be thought. So what to do?
   ( silence)
  --
   It is the undeniable fact of the (oh, how to put it!) the constant Presence but Presence means nothing (Mother remains silent for a long time, then gives up trying to explain).
   Oh, the more you try to capture it, the more it slips out of your grasp!

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Perfection is only one side, one special way of approaching the Divine. There are innumerable sides, angles, aspectsinnumerable ways to approach the Divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the Divine, one realizes through experience that these many approaches differ only in their most external forms the contact itself is identical. Its like looking through a kaleidoscopeyou revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, its identical.
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   Obviously, were I to leave now I can say there would be a halt, because I dont see anyone at the moment who could continue. But theres a good chance that. We will see.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   (long silence)
   It must be similar to what happened when the first men appeared.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I slept upon the westward waters and now I plunge into the ocean to fathom its depths. Its surface is the green of beryl, silvered by moonbeams. Below, the water is the blue of sapphire and already faintly luminous.
   Reclining on the waves silken folds, I descend; rocked from one undulating wave to another in a gentle rhythm, I am borne straight towards the west. The deeper I go, the more luminous the water becomes, great silvery currents coursing through it.
   Cradled from wave to wave, for a long while I descend deeper, ever deeper.
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
   A sudden turn in the path and I come to a grotto which seems fashioned of crystal, scintillating in prismatic radiance.
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   There was another reason. My father was wonderfully healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   That (pointing to the forehead) must remain silent.
   Well, yes.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, no! As soon as I listen, everything is silenced, it all keeps quiet. I really become an immobile mirror.
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But thats just it, you see-before working I always become completely silent and in that silence there is NOTHING. I could stay like that for hours!
   Yes, indeed, mon petit!
  --
   You have to concretely feel that Sri Aurobindos full Power of expression is there (I dont mean the words, its not a question of words), but the power to transmit knowledge (not mental knowledge, experience). Its constantly there. So an attentive silence but be very patient, because as soon as the Force comes, something begins to stir in the mental regions. Then there is also a sort of eagerness to seize hold and it ruins the thing.
   I have noticed that the true inspiration doesnt come when one is very, very anxious, nor even when you have a very intense aspiration, but (how to put it?) when you succumb in a smile, and it all goes blank. Then theres nothing; but if you know how to curb impatience (simply delighting in His beatitude, even if ages passdelighting in His beatitude), then suddenly, when you least expect itflash! Thats IT!

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, two or three minutes of silence can do a lot, and it doesnt take much time.
   You dont have time now or I would bring up a problem. It can wait for another occasion.
  --
   According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.
   See conversation of July 28, p. 279.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The art of good writing consists in knowing how to be silent. The things you dont say are far more important than the things you do.
   Not including poetry.

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the middle of my walk, I go into trance, something that has never happened to me before! I find myself standing, immobilized, entirely surrounded by white light, in total silence, with absolutely nothing in my headnothing.
   Standing up in that state is rather dangerous, so I lie down on my bed. And it continues I hear nothing, see nothing but this white light. No more thought, not one idea in my head, nothing at all, to such an extent that if anyone enters noiselessly, I dont know it. But I do feel the pressure of someone watching me; I can sense it, so I open my eyes and there is actually someone there.

0 1961-11-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have taken a vow of silence.
   It is very good; it does me good!

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Last year there was a conflict between Krishna on one side (he came, I saw him), and some kind of spirit coming from Shiva; Krishna was playing, and the two of them were constantly quarreling! One wanted it to be like this, with roseate colorations, and the other wanted it all in blues and silvers. And then suddenly, as I was playing (in fact, it was the last time I played and it had started off entirely with Krishna and was going quite well) but suddenly something came like the blow of a fist (gesture of a blow to the arm), wham! I completely lost my balancereally I almost.
   But then here I am, watching it all, enjoying myself immensely! Its very interesting.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother remains silent)
   ***
  --
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
   It was a truly stupendous experience, petty though the object is (she is insignificant, without any great substance or powera very minor incarnation; she does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
   Omnipotence and intense joy.

0 1962-03-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Lets pass it over in silence.
   I would be curious to know what Sri Aurobindo meant by it.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its that old habit, the old fear of being lazy. It took me. But Sri Aurobindo cured me of that rather quickly. Thats how it was before I met him. And thats the first thing he did: he gave me a tap on the head, and all activity ceasedtotal silence, all mental constructions and habits swept away in the blink of an eye.
   I was very careful not to let it come back.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
  --
   I can tell you the result: a lot of people will lose all confidence in what they see. Then it becomes impossible to work with them. I cant even teach them to receive what I tell them in silence any more; they instantly start wondering, Oh, is it Mother or a spirit of falsehood? They really have no sense of discrimination, you see, they dont KNOW! So if they have to come every time, wondering Was it you or was it? And when theyre in that state they dont listen properly. Theres a whole range of work I cant do any more, because they lack the necessary discrimination. So I normally dont say anything.
   I really prefer to say nothing.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   The individual consciousness came back, just the sense of a limitation, limitation of pain; without that, no individual.2

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   When I was those gusts, those gusts of Love. When I was conscious of the last one, the one organized outwardly, as it were, by Sri Aurobindomaterializing as the avatar Sri Aurobindo then came the absolute certainty that the thing was done, that it was decreed.
  --
   And it is very silent there is no thought; there is barely, barely the ability to observe. And all kinds of movements, an infinity of movements and vibrations of something that could be the essence of thoughts, move there, rhythmically, in a movement of waves without beginning or end, with a condensation like this (gesture from above down), with a condensation like that (horizontal gesture), and a movement of expansion (gesture like a pulsating ocean). That is, a sort of contraction, concentration, and then expansion, diffusion.2
   Yesterday I had the total experience I let myself go completely. It lasted something like forty minutes as I walked around the room.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   (very long silence)
   How can I explain it?..
   (long silence)
   I dont know how to explain it.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother keeps silent)
   I cant say.
  --
   (After a silence) Thats something you have to sense for yourself, isnt it?
   I know the reason, but.
  --
   (After a silence) Among those who have gone beyond the stage of needing successive reincarnations to develop their psychic beings, among those whose souls are conscious, fully developed, there are some who (what shall I say?) who are chosen or destined to participate in a certain terrestrial action. And in the process of reincarnation, there is always always some degree of confusion and disarray, you see. I can speak of my own case, if you like; despite every precaution, certain kinds of confusion couldnt be avoided and of course this complicated the work. It was the same for Sri Aurobindo. And all this confusion sometimes greatly disrupts the work.
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother then asks Satprem various questions about his japa, and, after a very long silence during which she seems to be elsewhere or looking into the distance, continues:)
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you want to ask a question, just ask. If you want to be silent, we can be silent. Whatever you liketill eleven oclock I am at your disposal!
   Nothing? You have nothing to tell me? Theres nothing you would like to say?
  --
   (long silence)
   Whatever comes from here (Mother touches her forehead, her face) from here onwards its all harsh, dry, crumpled upits violent, its aggressive. Even goodwill is aggressive, even affection, tenderness, attachmentall of that, its all terribly aggressive. Like the blows of a stick.
  --
   It seems to take time, the way I am telling it now, but actually a minute or two of silence and its done.
   ( silence)

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   Will there always be a world like the one we know?
  --
   (long silence)
   We can readily imagine a world where you would live in that state Ive been speaking of, and which would develop according to its own laws. But would the existence of such a world cancel out this one?

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   The notion of subjective and objective STILL belongs to the old world and to the three, or at most four, dimensions. It is one and the same Power that changes the interrelations within one and the same element; to put things simply, the Power that gives the subjective experience AND the objective realization is the same; it is only a matter of a greater or lesser totality of experience, as it were. And if the experience were total it would be the experience of the Supreme, and it would be universal.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, the Grace has made him an object of special attention, thrusting him into a world which, externally, was not his own. In a matter of a few years he has made a journey of several lifetimes, so it has been a little bit difficult. Truly, in a few years he has inwardly traveled many lifetimes. And he has had to face the necessity of an enormous progress, all the more difficult because he hadnt mentally accepted or foreseen it. So he doesnt understand any more, poor man! If I could only take him in my arms like a baby and say to him, My poor little dear, my dear little child and make him feel good, then all would be well. But its not possible theres a whole spiritual construction. So I do it from a distance, wordlessly, in silence. But what gets through all that crust? I dont know! Over and over, I keep saying one thing: To divine Love, all human confusions and misunderstandings are unknown. There. Well, we will see. Wherever divine Love is present, human confusions and misunderstandings cannot exist, cannot enter.
   Thats the only solution.
  --
   Shall we be silent for five minutes?
   Tell me frankly, very frankly: does it help you or not [to meditate]? You can tell me anything you like that it doesnt help you, that it harms you; you can tell me whatever you like! It doesnt matter, I am not sensitive.
  --
   Yes, but if I may say so, thats exactly what Ive been working towards all these years. I had read in Sri Aurobindo: mental silence, tranquillity, peace and so thats what Ive been striving for. I mean, I think Ive got it nowwhen I meditate, its tranquil.
   Oh, yes! Certainly.
  --
   This tranquillity is simply the starting point for me. Something should manifest within this silence, shouldnt it?
   My constant complaint is that something does manifestit interrupts the tranquillity.
   If within that immobility I had a vision of the Mother, for instancea vision of the Motherif She were here well, yes, as though She knew me, was near me, was aware of my existence! A relationship, something. Well, that would change everything! If I could say to myself: close your eyes and you will see Herlike Ramakrishna, for example, he had that kind of relationship. I dont know, my whole life would be changed, I would feel linked to SOMETHING. It wouldnt just be silence, silence, silence.
   But all that belongs to a lower stage.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After a silence) I see her quite frequently at night.
   ( silence)

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Previously, when I had an experience, I took great care to keep everything quiet and still so that it wouldnt be interrupted; but afterwards it was always made use of by the mind in its typical way (not exactly typical, but typical to the mind), and this appeared to be inevitable. But now it doesnt work in the same way: its limited to a few inevitable interventions; I mean people speak to me or I to them (I keep as silent as I can, but they still chatter away about every possible subject and I am obliged to answer), and its limited to that. But as it is, even that as soon as I am a bit concentrated, even that seems so not wrong or distorted, not that, but INADEQUATE. It expresses absolutely nothing, thats all I can say.
   The TRUE thing escapes completely.
  --
   Last night I said to myself, Now look, thats not so brilliantif we are still no farther than that. You see, I was having an experience of (it wasnt an experience, really, but quite a normal state that was continuing and, as far as I could see, was practically continuous) a recharging of batteries. But there was also a kind of receiving and observing devicedetestable! And I used to think it was excellent! For years before last April, everything was very calm, the mind was always turned this way (gesture above), silent, and there was a sort of functioning I thought it was very good! Well, I have realized that its worthless. Mind you, I wish everyone could have what I had! It was extremely handy, far beyond ordinary mental methods but in fact, its not true. It is still a a gimmick. Not the TRUE thing. Its still one of the things that keep life from being divine, so its worthless!
   But what in our present existence doesnt keep life from being divine? Nothing I know of! (Mother laughs) happily, Sri Aurobindo and I were the same on this point [a sense of humor]. Effortlessly, from a very young age, something in me has always laughed. It sees all the catastrophes, sees all the suffering, sees it all and cant help laughing the way one laughs at something that pretends to be but isnt.
  --
   (long silence)
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   We could say some elegant things, but they dont explain anything; like this feeling, for example, that one must die unto death to be born to immortality.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   But after this prologue, I intend to tackle the problem practically, to speak of the moment when people reach the limits of the mind, when they start going round in circles and find nothing; then I will tell them of zones beyond the mind, and of what can be discovered when one goes within: mental silence. Ill talk about a practical discipline. That was my idea. My idea isnt to give an abstract explanation but to take up yoga from a practical angle: try to do this, and heres what you may expectmental transformation, change in the vital, dreams, etc. All practical things. Id like to explore the psychological aspect.
   Thats good. From the standpoint of the Work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a question mark.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   silence, perhaps.
   No I dont know, I imagine colored waves.
  --
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   ( silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a while yesterday I was put in contact with the way people think, how they think. And I saw that I must be very careful; it is better to keep silent or theyll think Ive finally gone off the deep end! You know: She is getting old, theres arteriosclerosis of the brain, she is becoming a little silly, reverting to a second childhood. I saw this, its really funny. I saw, I was shown a whole way of thinking. Ah, they think theyre intelligent, they think they know a lot!
   Anyhow.
  --
   They are silly, silly! They are absolutely ignorant and yet theres a flame of aspiration suddenly awakening. And then they want to know, want to investigate, want to find, want to learn, want to. Its going like this (Mother blinks her eyes like a baby bird waking up), vibrating and searching.
   Theyve managed to stay very childlike.
  --
   (very long silence)
   A time will come when well say, Remember, in such and such a year we thought we were really doing something! (Mother laughs.)
  --
   (very long silence)
   Yes, the ordinary consciousness is like an axis with everything revolving around it. An axis fixed somewhere, and everything revolves around it thats the ordinary individual consciousness. And if the axis shifts, one feels lost. Its like a big axis (more or less big, it can also be tiny) planted straight up in time, with everything revolving around it. The consciousness may be more or less extended, more or less high, more or less strong, but it always turns on an axis. And now for me there is no more axis.

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   And do you know how this body is? It immediately began wondering (I was quietly watching it all from above), What if (ifs are always idiotic but its an old bodily habit), what if the object had been sharp, would the results have been so easy to annul? (Mother laughs) Then I distinctly heard someone reply (I am putting it into words), You idiot! That wouldnt have happened in the first place! That is, the necessary protection would have been there. The protection intervenes only when necessary, not just for the fun of it. You numbskull, it said (I am translating freely), how silly can you be! It wouldnt have happened.
   But what a world it isa world of experiences! And the consciousness is somewhere way up high but seeing very clearly, watching with interest.
  --
   For instance, sometimes He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no time elapses between the order and its execution: theyre not two movements but one single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
   Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Lele, a tantric guru Sri Aurobindo met in 1908, who gave him the realization of mental silence and Nirvana.
   Rama, the divine Avatar who killed the demon Ravana with the help of Hanuman and the other monkeys.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read a passage on mental silence from his manuscript on Sri Aurobindo.)
   Its very good.
  --
   (long silence)
   The conscious and deliberate manipulation of certain luminous vibrations in addition to sound.
  --
   (long silence)
   Mon petit, I dont think I am mistaken: begin with consciousness.
  --
   I had tried to get complete mental silenceyou know, what you just described,3 this kind of mental stillness he speaks of (when you have it, anything can pass through your head without causing the least ripple), but I had never succeeded. I had tried, but couldnt do it. I could be silent when I wanted to, but as soon as I stopped thinking solely of that, stopped wanting only that, the invasion resumed and the work had to be done all over again.
   Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talkedgreat speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After a silence) I am getting a sort of indication: when I turn the beacon to this side, the resistance suddenly seems to give waythere must be a means of making it give way.
   Dont reply, keep quiet. Write your book and we will see.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive been observing all this in a neuro-physical realm, subtle-physical, that is but its still physical and in a complete mental silence where all judgments (you know, judgments) have disappeared, along with a certain way of observing things. Thats why I cant talk about it.
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   I am making some interesting discoveries. They arent really discoveries, but nowadays none of these things are theoretical, not the least bit mental (the mind is in a quiet ease)theyre essentially practical. And they take unexpected forms. The other day as I was walking, an old formation suddenly popped up, some. thing that had already tried to materialize when Sri Aurobindo was still here, but which he had stopped. It was one possibility among innumerable others, trying to manifest in this bodys existence I wont say what it is.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   You must learn to be immobile, silent, and let the Lord speak through you; its much better than deciding in advance, much better. Personally, the Lord has never failed me. I have found myself hundreds of times in very difficult situations; I wouldnt do anything, I would say, All right, lets see what happens! And of course, what happened was always for the best. And I had nothing to do with itit wasnt me, it was the Lord.
   The less one explains, the less one plans, the betteralways, always.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mon petit, we had a meditation here on the 15th, at ten oclock.2 At a quarter to ten, I was sitting here at the table in a total silence. And then I cant say Sri Aurobindo came, for he is always here, but he manifested in a special way. Concretely, in the subtle physical, he became so tall that, sitting cross-legged as they do here, he covered the whole compoundeven extended a bit beyond it! He was literally sitting upon the compound; so to the extent that the people meditating were not closed, they were all inside him. He was sitting like that (not on their heads!), and I could feel (I was here, you see) the FRICTION of his presence in the subtle physicalan utterly physical friction! And I saw him (as you well know, I am not shut up in here [the body]), I saw him sitting there, very tall and perfectly proportioned; and then he started gently, gently descendingthis descent is what caused the frictiongently, very gently, so as not to give people a shock. Then he settled there and stayed for a little more than half an hour, a few minutes more, like that, absolutely still, but fully concentrated on all the people they were inside him.
   I was sitting here smiling, almost almost laughing, really; you could feel him like that everywhere (Mother touches her whole body), everywhere. And with such peace! Such peace, such force, such power. And a sense of eternity, immensity, and absoluteness. A sense of absoluteness, as if all were fulfilled, so to speak, and one lived in Eternity.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
   As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
   So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   Its hard to know if its a coincidence. I dont believe in coincidences.
  --
   He came yesterday. The meditation was good in that it was very concentrated and silent, and he had an ascent like this (gesture of an upright triangle), with a point that was supreme (for him) and a descent of light. Very calm, very silent.
   The doctor says he has the flumaybe he gave it to me I dont know.
  --
   (long silence)
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Sometimes, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the flaming silence of her heart of love?
   The world is a spiritual paradox
  --
   Et le silence flamboyant de son coeur damour?
   Le monde est un paradoxe spirituel

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And these kinds of revelations happen only in a silent mindor at least a mind at rest. Unless the mind is absolutely tranquil and still, it doesnt come. Or if it does come, you dont even notice anything with all the racket youre making! And of course, these experiences help the tranquillity, the silence and receptivity to become better and better established. This sense of something utterly immobile, but not closedimmobile, but open and receptivegets more established the more you have these experiences. There is a big difference between a dead, lackluster, unresponsive silence and the receptive silence of a quieted mind. It makes a big difference. And it results from these experiences. All the progress we make is always, quite naturally, the result of truths coming down from above.
   It has an effect: all these things have an effect on the way the body functions the workings of the organs, the brain, the nerves and so forth. And this will certainly take place long before there is any effect on the external form.
  --
   (very long silence)
   Hard to explain.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   Actually, if you look at things closely, youre forced to conclude that the Lord is acting out a tremendous comedy for Himself, that the Manifestation is a comedy Hes playing with and for Himself!
  --
   (long silence)
   Theres nothing to sayif you sincerely want to get out of it, its really not so difficult: theres nothing to do but leave everything to the Lord. And He does it all. He does it all, He is its so wonderful! So wonderful!

0 1962-10-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   (very long silence Mother listens to the peace the clock chimes)
   When he comes like this, when he manifests this way, you get the feeling that all the disorderly vibrations of life are being kept at a distanceeverything becomes so peaceful and unconditioned: it depends on nothing, absolutely nothing. A peace coming solid and concrete, capable of existing anywhere at alleven on the Chinese border today.1

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence Mother tunes in to Satprem)
   You probably enter into the state of pure Existence. First mental silence, then pure Existence, Existence outside of the Manifestation: the state of Sat.
   It is pure Existence, outside of the Manifestation.
   Whenever weve meditated together, Ive always had the impression that you entered into that sort of rather blissful silence; its something permanent, yes, but not an annihilation. Its Sat the Sat that comes before Chit-Tapas.3 In other words it can last an eternity with no sense of time, and be an infinity with no sense of space.
   But I tell you, it also has an EXTRAORDINARY utility: it automatically renews all the energies. Actually, thats the true reason for sleep: to be able to enter that state. And thats why those who can enter it consciously in meditation need much less sleep. Much less. Its what enables the body to last: Sat. And whenever I have meditated with you, Ive always had a feeling of entering that state.
  --
   Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the time, all the time, all the time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of time, outside of space, its its Sat.
   If one can keep that constantly in the background of ones consciousness, theres no further need to take off anywhere (ethereal gesture towards the heights): all you have to do is this (gesture of stepping back), and there it is.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   But strangely enough, ever since these people began fighting up there [along the Himalayan border], the earth has been more receptive.
  --
   Prior to that: complete silence. I say nothing. I try to act, thats all.7
   ***

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   (long silence)
   China has already recalled its ambassador from Delhi. The Indians havent recalled theirs from Peking, but theyll be forced to. This kind of thing cant be one-sided, one side recalling its ambassador and the other side leaving theirs; and the minute they recall their ambassador, the bombing starts.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   It took me a long while to formulate it. What I am telling you now came gradually, slowly, through a sort of silent revelation. At the moment, it was nothing but Sat, an immobile Existence.
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
  --
   Yes, its silver, silver-gray.
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.
  --
   (long silence)
   A whole world.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   But its very hard for the body to change. Because it lives only from its habit of living. And every time something of the true way of living filters in, then without thinking, without reasoning or anything like an idea, practically without sensation, almost automatically, the cells panic at the newness of it. So, you understand, EVERYTHING has to be changed. Its no longer the heart that has to pump blood and receive the Force, no longer the stomach that has to digest, its not any of that any moreit all functions in another way. The base must be shifted, the functioning completely changed but then all those cells are so anxious to see that everything goes ACCORDING TO HABIT.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   (After a silence) Well see on Monday.
   Its rather odd, at times it comes in torrents (more than streams): forms, images, expressions, revelations, it comes flowing, flowing, flowingif I started writing I could write endlessly. At other times its total immobility. And if I try to disturb that, it means falling back into the ordinary stupidity.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   (After a long silence) Virtue has always been busy eliminating things from life and (laughing) if we could put together all the virtues from all the countries in the world, nothing much would remain in life!
   Virtue claims to seek perfection, but perfection is a totality. So the two movements are contradictory: virtue, which eliminates, prunes, sets limits, and perfection, which accepts everything, rejects nothing but puts everything in its place, evidently cannot go well together.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I made a resolve (because its neither to be published nor to be shown, but its a marvelous delight): I will simply keep it the way I keep the Agenda. I have a feeling that, later, perhaps (how can I put it?) when people can be less mental in their activity, it will put them in touch with that light [of Savitri]you know, immediately I enter something purely white and silent, light and alive: a sort of beatitude.
   This other passage is what I translated the first time:

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Simply for want of training. If you train yourself, you remember quite well. There are small holes in the consciousness, gaps, and when you go through such a gap you forget. You may suddenly get a fleeting impression of something, and then it eludes youoh, its gone! Only, it takes a long time to train yourself; you shouldnt be in a hurry or too busy. I went through it at a time when I was bedridden for five months. I had nothing to do. (You cant keep reading all the timeduring those five months I read some eight hundred books no, nine hundred and fifty! But it tires the eyes.) So the rest of the time (you cant sleep too much either when youre in bed all the time), I trained myself: that was when I learned to have completely conscious nights. But its a discipline. When you wake up, either in the middle of the night or in the morning, dont budge, stay absolutely still, concentrated, very silent, and PULL the memory back. For one month, two months, you seem to get nowhere; after six months it begins to work; and eventually you remember everything. At the end, you do the opposite movement, in the sense that whenever you have an interesting dream, you wake up: you learn to wake up in the middle of the night every time you have a vision or a dream, or some activity (there are various cases), so that you can remember, and then you repeat it to your consciousness (once youre awake, you repeat it to yourself two or three or ten times, till youre certain not to forget), and then off you go again.
   But you cant do that if, when morning comes, you have to leap out of your bed and attend to fifty thousand pressing matters. It isnt indispensable for the yoga, not at all. Its a hobby, rather, something to amuse yourself with.
  --
   Well, it gives you the pleasure of knowing whats going onwhich isnt necessary. Now I know, I dont care one way or the other! When I go to bed, at least eight times out of ten, when I am in bed, I ask, O Lord, grant me a silent night, which is very selfish of meHe keeps me working every night! And sometimes, you get tired of working and feel like being blissful. A blissful silence. Then I ask Him, Let me be blissful.
   It works fairly well. But its one night out of five or six.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means there is a difference between the miracle taking place through or in the mind, and the miracle taking place directly in the physical and vital. For instance, all those who perform miracles like levitation, moving objects, generating lights (Mother keeps silent for a while, then drops the subject). Its a field that I dont find very living, it doesnt interest me very much.2
   But thats how it worked with healing. When the Power was there, he said it was even effortless, all he had to do was to put that Power of order, of supramental harmony, and it would act instantly.3
  --
   It was the same thing when I made that overmental formation (we were heading for miracles!). One day Sri Aurobindo told me I had brought down into Amrita6 a force of the creative Brahma (its the creative Word, the Word that realizes itself automatically). And I dont know what happened something, I cant recall what, that showed me it was working very well. Then a sort of idea occurred to me: Why, we could try this power on mosquitoes: let mosquitoes cease to exist! What would happen? (We were pestered by mosquitoes at the time.) Before doing it (the meditation was over, it would have been for the next time), I said to Sri Aurobindo, Well, what if we tried with that force which responds; if we said, Let mosquitoes cease to exist, we could at least get rid of them within a certain field of action, a certain field of influence, couldnt we? So he looked at me (with a smile), kept silent, and, after a moment, turned to me and said, You are in full Overmind. That is not the Truth we want to manifest. I told you the story. It was on that occasion.
   We could have done things of that sort.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   In silver peace, possessed her luminous reign.
   She brooded through her stillness on a thought

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   At bottom, to understand the creation is to be able to make it thats it. When you understand, you can do. Whatever men do is done with a conscious will here (Mother makes a gesture as if she were wearing blinkers), but with an invisible Power which may or may not come, which is at their disposal or isnt. And that invisible Power is what ACTS. Men can have conceptions, but they dont have the power. But when you make that movement and go from here to THERE (gesture above), then you realize that all those conceptions are like the notes of a universal keyboard; you can play all the notes, its very fine and makes a beautiful orchestra, but it isnt essential, its incidental. THAT [the invisible Power] is what is needed. THAT is what knows how things are to be done and how one should play.
   Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expressed in the form of the other type. The other experiences are those that ESTABLISH in a certain domain of consciousness that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take longformerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the necessary effect, and then the consciousness seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."
   With a sort of incomprehensible comprehension, we are reminded of the words of the Vedic Rishis: "He uncovered the two worlds, eternal and in ONE nest."

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because at the start, there is usually that vibration with all the colors, though with blue strongly predominant (the color I have come to call the Tantric power in Matter); thats immediately with you, its a sort of normal state of concentration. Then afterwards, you seemed to recede or stretch out into a vast Immensity of very quiet silvery whitenessvery quiet and unbroken. Like a receding from outer life and a stretching out into that state. And then there comes downliterally comes downa very intense golden light, very intense, almost (what could I call it?) a colorful gold, really golden, very, very intense, and as though atomizeda powdering. The three in succession. Dont you feel that way?
   I feel the second movement: a sense of expanse, it is all white and open.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
  --
   These last few days, while walking in meditation, I said to the Lord, What do I have? I have no certainty, no foreknowledge, no absolute power, I have nothing. (I dont mean I, I mean the bodythis body.) The body was saying: Do you see my condition? I am still full of (it was complaining bitterly), oh, full of the silliest movements. Petty movements of apprehension, petty movements of uncertainty, petty movements of anxiety, petty movements of all kinds of very, very petty thingsthose who live a normal life dont take any notice, they dont know, but when you observe whats going on deep down with that discernment oh, mon petit! Its so petty, so petty, so petty.
   Only one thing (which is not even absolute): a sort of equality that has come into the bodynot an equality of soul (laughing): an equality in the cells! It has come into the body. There is no longer that clash of joy and painalways and for everything, every minute, every reaction, You, Lord, to You, Lord. As though the cells were chanting, To You Lord, to You Lord, to You Lord. And well, thats how it is.
  --
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
   To know that all is You, that You alone exist, to feel You everywhere, to feel You always, and still to be open to the first thing that comes from outside to give you a blow, a sense of insecurityhow absurd!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   Once I told you about an experience I had, I told you that every time a divine manifestation occurs (what is called an Avatar), theres always a particular angle of quest, in the sense of an intense NEED urging men along the road of evolution towards the Goal, the Transformation, and each avatar saw from a particular angle, believing it to be THE Goal.1 When I had that experience, I saw it was the need for Immortality that drove the Vedic Rishis. It came back to me yesterday, and I noted it down:

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, its not a question of just these cells here: its a question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   ( silence)
  --
   My only method is a kind of shield of mental silence (in the ordinary mind), so that all the peoples thoughts do not come and pester me all the time, without letup. But they creep underneath! With some people, the moment they enter the room, I feel exhausted, because of their attitude. It doesnt work through thought at all: its a special vibration in my body.
   With others, on the contrary, its fine.

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   My experience, you see, is that his mental silence is rigidrigid, closed but the mental substance, the brains physical substance really rests, his silence can rid you of a headache, for instance.
   Its a very, very material vibration, he has some mastery there.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But generally, the best Ive seen here with people who have practiced a lot is a blanka blank silence, you know. Its empty, still, quiet, silent, but blankso after a while, youve had enough of it! That cant last very long. Thats what people in India generally have and they come out of it in a daze.
   But with you, its like a surging up into whiteness something luminous but whitein other words, it has a CONTENT. Very luminous, very white, and wonderfully still. Its blissful too, one can stay in it for a very long timemost pleasant.
   The only thing Ive done since I started meditating with you is a broadening, because at the beginning, it was a bit limited.2 Its extremely difficult to have this white peace together with breadth. Sri Aurobindo said to me (when I told him about all those experiences), he always said to me that to have this FULL silenceconcrete, white, pure, absolutely pureTOGE THER WITH IMMENSITY there are not many who can have it. But I must say that I have broadened your silence a lot, quite a lot. Now I no longer feel hemmed in I dont like to feel hemmed in! I no longer feel like that: its a spreading out.
   Its good. kilo, dont complain of what you have, some people work many LIVES to get that.
  --
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   These words (Mother shows the notation of her experience) come long after the experience is over. There is a sort of silence, of immobility, and its like something that settles slowly, slowly; and once it has settled, here is the residue (Mother shows her note, laughing).
   Mother means the perception of herself as a radiating center for the higher Forces. Mother commented on this passage later, on May 29 (see under that date).

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   There is a particular aspect of the creation (a very modern aspect, maybe): a need to get out of disorder and confusionof disharmony and confusion. A confusion, a disorder which assumes all forms, turns into struggles, pointless efforts and wasted energy. It depends on which level you stand on, but materially, in action, it means unnecessary complications, wasted energy and materials, waste of time, incomprehension, misunderstanding, confusion, disorderwhat in ancient days they called deforma in sharp and unnecessary zigzags). Its one of the things farthest from the harmony of a purely divine actionwhich is somethition, crookedness in the Vedas (I dont know the French word for it, its something crooked which, instead of shooting straight to the goal, weaves its wayng so simple. It looks like childs play and directdirect, without those absurd and completely useless twists and turns. Well, it is clearly the same phenomenon: that disorder is a way to stimulate the need for pure and divine simplicity.
  --
   (long silence)
   In other words, Nature, or rather Nature in its effort towards expression, was compelled to have recourse to an unbelievable, almost endless complexity in order to reproduce the original Simplicity.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver white silver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   The mind was absolutely silent, absolutely: all the connections with all that people keep sending from everywhere were cutall of it was completely gone. There were only the universal forces in action, with something that came from above and impregnated them all, sent them all out. And with it, a pointit was like a point in that immensitya sparkling point, absolutely ecstatic, in such a peace! An extraordinary ecstasy, which was deliberately saying, Dont worry; you can see whats going on, cant you, so dont worry, dont worry, because certainly the thing had gone beyond all possible individual proportions.
   Its the first time. Ive had currents of force, Ive had actions on the earth, Ive had forces coming to me, all sorts of things; but this was different: it was all of that together. It was everywhere at the same time, everything at the same time, with that Inrush, and it was There was certainly something that wanted me to be very quiet and not to worry. It was necessary that I should keep very quiet.

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   It is a law of progress: whether the progress of the worlds, of the spheres, or individual progress, its the same thing, though on different scales. I have a feeling that we are in one of those periods.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other day, I had asked S.M. to come while Nehru was here (he is a friend of Nehrus and has his confidence), and S.M. did all the talking. But I saw that if he had been silent, if Nehru had been sitting in his armchair with me saying nothing and no one to listen to, he couldnt have stayed! He would have left. It would have been too strong, he couldnt have stayed. Whereas listening to S.M., he didnt pay attention, and slowly, slowly, I was able to do my work. Which means it can be done only in a COMPLETELY roundabout way, completely.
   After he left, there was almost an invasion a totally unexpected invasion [of Nehrus retinue]. When I saw that, I thought, Well, well! Thats how I am protected! If anyone of those people had had some mischief in mind, he could have just walked in! An invasion of the whole Pondicherry government: the councilors. Like a crush of I dont know, if I say a rough sea, I give them a compliment! I hesitated, I was about to say a herd, but a herd doesnt have the vulgar skepticism of those people; a herd is harmlessly unconscious, while these are unconscious but harmful.
  --
   silvius Craciunas, author of The Lost Footstep.
   Yuvaraj Karan Singh.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   It is becoming increasingly positivepositive. And as if the problem were drawing closer and closer, growing more and more tight and stifling.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Long silence) With Frances intellectual quality, the quality of her mind, the day she is truly touched spiritually (she never has been), the day she is touched spiritually, it will be something exceptional.
   Sri Aurobindo had a great liking for France. I was born therecertainly for a reason. In my case, I know it very well: it was the need of culture, of a clear and precise mind, of refined thought, taste and clarity of mindthere is no other country in the world for that. None. And Sri Aurobindo had a liking for France for that same reason, a great liking. He used to say that throughout his life in England, he had a much greater liking for France than for England!

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence Mother goes off into that Light, her eyes closed)
   I will say what it is later.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the remarkable thing with him was the silence. The mental silence.
   The other times, I told you, I more or less followed him to see what happened. The first time I saw him here [in the upper room], his aspiration rose in a cone, but a cone that was a little rigid and with a spiritual silver light that gave a feeling of (what shall I say?) a commonplace light, I dont know how to explain something very common, nothing exceptional. It was like a cone, tapering to a pointed tip, a very pointed tip ending in a nonexistent pointa nonexistence. It wasnt very satisfying. But this time As a matter of fact, that was why I wanted to prepare the atmosphere, I wanted to see. It was good.
   ***

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem answers with silence)
   (Laughing) Well let the supramental descend and do its work!

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   And I was told something this morning (I think it was this morning, or in the night, I dont remember); it was said to the body, not to me. The body was told that it would go on till complete purification, and that AT THAT POINT it will have the choice between continuing its work or You see, once it has attained complete purification from the cellular point of view (not what people call physical purity, thats not it), from the point of view of the divine Influence, which means that each cell will be under the exclusive influence of the Supreme (thats the work under way now), the body was told that that work would be done, and once it was completed, the body ITSELF, entirely under the Supremes influence, would decide whether it wants to continue or be dissolved. It was very interesting, because dissolution means a scattering, but to scatter (thats easy to understand) is a way to SPREAD the consciousness over a very large area. So the cells will be given the choice either to act in that way (gesture of diffusion) or to act in agglomeration (Mother makes a fist).

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I do understand. My complaint is rather that the silence doesnt result in a clearer consciousness, for example.
   It will come.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   It seems to me (Ive been feeling that for a long time now, more than a year, almost a year and a half), it seems to me that all the work was done only to teach every single element of the body to have a physical, material consciousness, but at the same time to maintain that state of peacea positive, full, thoroughly comfortable peace: something that can last indefinitely. That is to say, I progressively teach the body what I could call all the divine states; I teach it to feel and live in the divine states. Well, the closest things (two things are close enough, but one is more comfortable, if I may say soits the word ease in Englishthan the other; the other is more tense [Mother makes a fist], there is a will in it) the closest things are the sense of eternity and the sense of silence. Because behind the whole creation (I mean the material creation), there is a perfect silence, not the opposite of noise but a positive silence, which is at the same time a complete immobility thats very good as an antidote to disorder. But the sense of eternity is still better, and it has a sweetness the other hasnt; the sense of eternity includes the sense of sweetness (but not sweetness as we understand it). Its extremely comfortable. That is, there is no reason why it should changeor cease or start anew. It is selfexistent, perfect in itself. And these are the best antidotes to the other state [of disorder]: peace, simple peace, isnt always sufficient.
   After all, the body is an utterly wretched thing. Yesterday, I think, it was complaining, really complaining (I said it was a whiner, but yesterday it was complaining), really asking, Why, why was such a wretched thing ever made?Incapacity, incomprehension, oh! Nothing but limitations and impossibilities. A sterile goodwill, a complete lack of power, and as soon as some little vital power comes, its turned into violencedisgusting.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   At the time, there was still a lot of mental activity, and those experiences took all the forms the mind gives to thingsvery nice, very literary! Now, all that is overhappily, thank God! A complete silence I dont make speeches on the thing. But the experience of last night! And to think that when an experience lasts half an hour, three quarters of an hour, one hour, its considered extraordinaryit lasted from 8:30 till 2:15, nonstop.
   A sort of ubiquity in the cells?

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Then Mother returns to the aphorism on renunciation. She remains silent. She still appears to be shaken.)
   Its difficult because
  --
   (long silence)
   Every time an experience of that kind occurs, the entire vision of things and of the relationship between things is changed (gesture of reversal). Even from a quite practical viewpoint. You see, Life is a sort of chessboard on which all the pawns are arranged according to certain inner laws, and every time it all changes: everything changes, the chessboard changes, the pawns change, the types of organization change. Also the inner quality of the pawnsvery much so.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother remains silent) Two years ago I used to see it over you very muchmuch more than now. It seems to have moved away, so thats strange.1
   Two years ago, when I was still going downstairs, when I used to see you in Pavitras office.
  --
   But I remember that for a few days I was occupied with that memory, as part of a vast work on certain physical vibrations, in all the physical domains with which I deal. And it came (strangely, its always LOCATED, located somewhere), and the perception I have is very acute, absolutely like the perception of something that happened to me personally (but all that comes to me now comes in this way). Only, there was the knowledge that it was your own body that had gone through that experience. And then yes, I remember, there was a certain quality of vibration (Mother looks silently), and it was connected with a study on the experience the cells gain in the process of death. I remember, I was studying the cellular experiences (which the cells have more often than not semiconsciously and often unconsciously), those semiconscious experiences that stay in the subconscient and help to make some cells more and more receptive and prepared for the new Force. And as I was studying that, your experience of the camps came, and I saw in fact that a certain number of your cells, a rather considerable number (cells that are partly in the brain, partly in the throat center and partly here [gesture to the upper part of the chest]) have had the preliminary experience of death.
   And that gives them a very special capacity of consciousness.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because NOTHING in the consciousness budged during those changeovers [back and forth from the true to the false movement]; the consciousness is like that, turned not upward, not inward, turned simply turned to the Lord, living in His Light, which, in the physical world, becomes a golden splendor. The consciousness is turned to That. There is nothing but That, its the sole reality, the sole truth. And It vibrates like this (Mother touches her hands, her arms), It vibrates in all the cells, everywhere. I go like this (Mother makes a gesture of collecting it in the air around), as if I picked it up. It isnt ethereal, its very material; it feels like an air that is thick but vibrant, very vibrant. The consciousness is like that. And all this goes on in the body. But with the presence of that old idiot which is immediately pessimistic, catastrophic, defeatisthow defeatist, oh it sees everything as a calamity. And then that wonderful character, after imagining the worse (in the space of a second, of course), it submits it all to the Lord and tells Him, Here, Lord, here is Your work, its all Yours, do what You will with it! The silly idiot, why did it have to prepare its catastrophes! A catastrophe, invariably a catastrophe, everything is catastrophic but it offers its catastrophe to the Lord!
   And the answer is invariably a smile full of such patience, oh! That patience gives me a sense of wonder every second.
  --
   (long silence)
   There is a growing feeling that all that is, all that happens, outwardly and inwardly (inwardly too) is absolutely necessary for the totality of the whole.

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   This is how it happened: the other day, the doctor brought some canaries, a cage of canaries to show me. All over the world, canaries whistle, they come and go and are very active but here, nothing at all! The doctor put the cage on the window sill and I came near to see themthey were absolutely dumb, huddled at the bottom of their cage as though paralyzed. I tried to whistle (I could whistle very well in the past): not a sound! Then I was kindly told, You cant whistle any more, you cant sing any more, and soon you wont be able to speak any more. Voil.
   I must have a funny effect on animals, because the other day, little M. came to see me with a tiny squirrel in a padded box (it was a very tiny thing). He took it out of its box and showed it to me; I stroked itgone! Asleep in trance!

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I never had that before. Everything had to fall silent (I mean even the most active and material outer mind), I had to get into the habit, when my experience comes, of not stirringnot stirring, nothing stirring, everything like this (gesture in suspense), waiting.
   Even visually, it almost looks like a fine rain of white light, and after a time, that fine rain seems to make the words grow, as if it were watering the words! And the words come. Then they start a sort of dance, a quadrille, and when the quadrille has taken a clear shape, then the sentence becomes clear.
  --
   And now, with that new process, the papers will go on multiplying! Because it comes the way I told you [in successive bits]. But it has an advantage: the mind stays absolutely silent the mind need not do anything, its as if someone came to look for the words in a storehouse and made all the arrangements. And that someone is impersonal: an impersonal consciousness. Almost the consciousness of what wants to be expressed, the consciousness of a revelation or an instruction, or the consciousness of a will, but not of a person. That someone collects the words and puts them together, then there is a dance like a dance of electrons!
   ( silence)
  --
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) Thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   It would seem to legitimize or justify those who want to escape entirely from the earths atmosphere. The idea would be that the earth is a special experiment of the Supreme in His universe; and those who are not too keen on that experiment (!) prefer to get out of it (to say things somewhat offhandedly).

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem nods his head silence)
   The last two days, Sri Aurobindo was here all the time, all the time. Constantly, constantly mingled with things. And many people saw him and spoke to himhe was very, very present. The last two days.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (after a silence)
   There is really now a struggle against all that terrestrial formation against, yes, the ignorance and unconsciousness of the earths primal thought.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   Its too bad I cant keep note of all the experiences that come to me, because just these last few days, for a period of time, there was a very clear perception of the true functioning, which is the expression of the supreme Will and operates spontaneously, naturally and automatically through the individual instrument; I could even say (because the mind is quiet, it keeps quiet): through the body. And the perception of the moment when this expression of the divine Will is blurred, distorted by the introduction of a desire, the special vibration of desire, which has a quality all of its own and which comes for many apparent reasons: its not only a thirst for something, a need for something or an attachment to something; that same vibration can be triggered by the fact that, for instance, the will expressed seems to be (or at any rate has been taken for) the expression of the supreme Will, but there has been a confusion between the immediate action which was evidently the expression of the supreme Will, and the result which was to follow from that actionits a very common mistake. People are used to thinking that when they want a particular thing, thats what should come; because their vision is too shorttoo short and too limited, not an overall vision which would make them see that that particular vibration is necessary to trigger a number of other vibrations, and that its the TOTALITY of them all that will have an effect, which isnt the immediate effect of the vibration that was sent out. I dont know whether this is clear, but its a constant experience.
  --
   (long silence)
   It is always said that it is desire that creates difficulties (and indeed it is so). Desire may be simply something added on to a vibration of will. It is also said that nothing happens except by the supreme Will, so how can the two things be true at the same time and be combined? And its because this problem was being posed that I found The will (when it is the one Will, the supreme Will expressing itself) is direct, immediate, there cannot be any obstacles; so all that delays, blocks, complicates, or even brings about failure, is NECESSARILY the mixture of desire.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Not that way, not the way we understand compliments. I was looking into the way the Truth has to make use of mental capacities to express itself. (Because youre asked to silence the mind, and when you succeed in doing so, you really do succeed, but but thats not the aim; its only a means, its to change your way of functioning.) So I was looking at the way the mind has to function in the true life (the supramental life, since Sri Aurobindo said he called supramental the manifestation of Truth and Light). Anyway, I was looking. I was conducting a kind of terrestrial survey, wondering, Are there on earth mentalities that are ready to receive and manifestespecially manifest that vibration properly? And I heard the Lord answer me something (I am translating, naturally): But why are you looking so far afield? You have the fitting instrument with you. And it was you. So I thought, Thats fine.
   I didnt voice any doubt on His judgment!
  --
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1963-11-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because I saw It was so precise, so concrete, material, that for a moment I wondered whether it was physical or not. There was only the arm and shoulder of someone who stood behind you, but veiled, that is, as if behind a mist so as not to be seen. It was a womans arm, very young, a very milky white, and a little roundednot fat (!), but without angles. There was a hand and an arm, very white-skinneda milky white and I could see the beginning of a sort of silver dress. She had words and sheets of paper, and she was arranging words on the sheets, and then the words were written in black on the sheetsshe had the words and the sheets separately, and she arranged the words on the sheets and then put the sheets in front of you. She was standing behind you. But not a vague and imprecise vision, it was very, very material. (smiling) So I wondered if you have a Muse?
   It was only her right armshe wasnt very tall, but very young, and a shape without angles (I cant say plump!), a well-rounded shape. And with her small fingers she took the words and arranged them on the sheets, then when it was arranged (the sheets werent covered all over with words: in places only), she put the sheet in front of you.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   December 2nd was interestingsports day1: the day before, the 1st, the weather was wonderful, and insofar as I gave it thought I was convinced that on the 2nd it would be just as fine. But in the morning I saw it was nothing of the sort, and as the day went by, it became worse and worse. In the beginning my first movement was to say to myself, Well, I didnt see to it, I should have given it thought, but then I saw that was absurd. Then I told the Lord, Why are You doing this? Its not very nice! Those children have worked so hard, they have taken great pains. And just as I said it, the consciousness was looking at what I said, smiling, Oh, my! How silly still to be that way! And then there was yet another thing (its becoming very, very complete), something that wasnt exactly the Lord, but like an expression of the Lord, telling me (not with words, of course, but how can I explain? Sri Aurobindo describes it very well in the Yoga of Self-Perfection: its a very new thing which has to do with action, feeling, sensation and consciousness all at the same time; its all of them togethernone of those things, yet all of them), so it was there, telling me (I am putting it into words, but that distorts it entirely), So what! What if its a test, what do you have to say about it? So immediately in the consciousness here the consciousness at work here the thought awakened, Ah, it has to become a test, then. In THEIR consciousness it has to become a test. (Because at first I had made a kind of attempt to stop the rain; then I saw it didnt correspond to the Truth and that the rain had to be acceptedwhy accepted? To do nothing after having worked so hard? And to accept is easy, its nothing, its not interesting, nothing new.) So a test, all right. If they take it as a test, they will go through it victoriously and it will be very good. And all the time, I was so concentrated on them [at the sports ground] that I no longer knew what I was doing or where I was. It lasted from 4 P.M. to 8 P.M. Around 8 P.M., I received the news: they had gone on with the performance just the same, the important visitors had remained till the end, so ultimately it was a real success.
   There was only one difficulty: the little children, who cannot be conscious of a test, of course, and who remained four and a half hours in the rain. I didnt want it to do any damage there were about a hundred small ones, tiny tots. I spent the night in concentration to bring into their material sensation the true reaction (because, for a short while, children love rain, they have a lot of fun in it), so I said to myself, That part of their consciousness should predominate so there is no damage. And I waited for the day after. The day after, no one was sick.
  --
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (long silence)
   And yet, of all movements, the one that gives perhaps the most joyan unalloyed joy, untainted by that egoismis spontaneous gratitude.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a vibration that flowed like silvery waterit rippled and flowed like silvery water.
   Which means that austerity, asceticism, even an intense and stern aspiration, all sternness, all that: no action. No actionFalsehood stays put in the background. But it cannot resist the sparkling of joy. Its interesting.
  --
   Thats what I saw last night. It was all silvery. All silvery, silvery.
   There was even the vision of how the vibrations were in the cells: vibrations that were silvery, sparkling, rippling, but very regular, and precise (how can I put it?). It was the contradiction of Falsehood in the cells; like little flashes of silvery light.
   But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Mother shows the sketch representing the Lords sorrowful face. Long silence)
   Sri Aurobindo had the feeling or the sensation that what was farthest from the Lord (I always base myself now on that experience, which is very concrete in its sensation, of the nearness or farnessit isnt a farness in feelings, not that, its like a material fact; yet it isnt located in space), well, Sri Aurobindo, for his part, felt that the farthest was cruelty. Thats what he felt farthest from; that vibration seemed to him the farthest from that of the Lord.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   (after a long silence)
   There is a curious transitional state in the most material consciousness, the body consciousness. A transition from the state of subjugation, of helplessness, in which one is constantly at the mercy of forces, vibrations, unexpected movements, all sorts of impulsesto the Power. The Power that asserts and realizes itself. Its the transition between the two; and there is almost a swarm of experiences of all types, from the most mental part of that consciousness down to the darkest, most material part.
  --
   (long silence)
   Its impossible to say.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Still, for actions in this domain, actions of transformation, I dont say solitude because thats sillythere is no such thing as solitude but peace is necessary, that is, the perfect control over the activity: the activity must be kept on a level where it doesnt interfere with the inner work thats the point. That was why, in fact, I was forced (apparently) to remain upstairs, because downstairs it had become it was infernalinfernal, no one can imagine! Its always the same principle: Why not me? And there are 1,300 of them, you understand let alone the visitors who come in their hundreds (some days, there are more than 200 or 300 of them at one time); they hear that there is someone worth seeing, and when I was downstairs and one of the circus showmen ([laughing] excuse me!) came, he would bring a troop along.
   Now, its a little better, but it has become Why not me? Mother has seen such and such a category of people, therefore the entire category has a right to be seen! The birthdays1 too, it depends on the ages and occupations: if I see people of a certain age and occupation on their birthdays, all those of about the same age and similar occupation have a RIGHT to comethey have the rightand it is my DUTY to see them. And when I say that I dont have the time theyre upset.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   In sum, it is the glorification of physical suffering as a means of salvation.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   You have the experience, without words or thoughts, of a sort of vibration that gives you a sense of absolute truth, and then if you stay very still, without trying to know anything, after a time it seems to go through a filter and is translated into a kind of idea. Then that idea (which is still somewhat hazy, that is to say, quite general), if you remain very still, attentive and silent, goes through another filter, but then a sort of condensation occurs, like drops, and it turns into words.
   But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
  --
   One must be very level-headed, very still, very criticalespecially very still, silent, silent, silent, without trying to grab at the experience: Ah, is it this? Ah, is it that? Then one spoils it all. But one must looklook at it very attentively. And in the words, there is a remnant, something left of the original vibration (so little), something remains, something which makes you smile, which is pleasant, it bubbles like a sparkling wine, and then here (Mother shows a word or a passage in an imaginary note), its lackluster; so you look at it with your knowledge of the language or sense of the rhythm of the words, and you notice: Here, a pebble the pebble must be removed; so then you wait, until suddenly it comesplop!it falls into place: the true word. If you are patient, after a day or two it becomes quite exact.
   I have the feeling it has always been this way, but now its a very normal, very common state; the difference is that, before, one was satisfied with an approximation (when I see again certain things written in that way, I realize that there is an approximation, that one was satisfied with an approximation), while now one is more level-headed, more reasonablemore patient, too. One waits until it has taken form.

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence then meditation)
   The feeling that the cells of the body are constantly subjected to a sort of poundingits ceaseless, night and day. Since I told you about it last time, its been like that all the time.
  --
   (long silence)
   Today the doctor is leaving for America for a brain operation.6 Its far from being a safe affair, its too new, there are still too many unknown elements.

0 1964-03-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   I am not going with a light heart.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   Impossible, I cant say anything.
  --
   (long silence)
   To come back to that very ea sily understood example of the aborted accident, we may very well conceive that the intervention of the Truth-Consciousness had been decided from all eternity and that there isnt any new element; but that does nothing to alter the fact that this intervention is what stopped the accident (which gives an exact image of the power of this true consciousness over the other one). If we project our way of being onto the Supreme, we may conceive that He enjoys carrying out many experiments to see how it all plays (this is something else, it doesnt follow that there isnt an All-Consciousness that knows all things from all eternityall this with utterly inadequate words), but that does nothing to alter the fact that, when we look at the process, this intervention is what was able to make the accident miscarry: the substitution of a true consciousness for a false consciousness stopped the process of the false consciousness.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Only, I am in a transitional period in which I cannot actively look after people, that is, see them, talk to them, receive them, give them meditations I cant, its impossible, the body is unable to do both things. And it is clearly more important for it to attract as much Truth-Force as it can and work like this in silence (radiating gesture) than to help one, two, or three, or ten or a hundred people to progress.
   Later on, I cant say. If a power of ANOTHER ORDER descends into the body, and if it recovers from the wear and tear of effort, then things may be different, but for the moment

0 1964-04-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have obtained from the embassy my return visa and I am quite relieved, because I was terribly anxious that this visa might be refusedits silly, but I waited for this visa with a horrible fear.
   S.

0 1964-05-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am in silence, gazing at the sea. In fact, I am not in Brittany, not in St-Pierre, not in France, I am in Air-Indias waiting room, waiting for July 18. I am neither happy nor unhappy I am nothing, I am as if anesthetized, counting hours and days in my waiting room. During my japa-meditation, perhaps I exist a little more: instead of a nothing, its a super-nothingyou see, Nirvana is at the door if you dont hold my string firmly in your hands.
   Why do I have to write all those lines in ink when it would be so much simpler to think of you, and lo! I would be with you, I would see you. Our human life is quite bounded and stupid. In two hundred years, in Eskimo land, we will be colored penguins; you will be sky blue and I, pomegranate red. And sometimes, I will be you and you will be me, red and blue, and well no longer be able to tell each other apart, or else well become all white like snow and no one will be able to find us again, except the great Caribou who is wise and knows love. And when the snow melts, we will be eider-penguins, of course, a new flying race, emerald, which plays among the northern fir trees on the shores of Lake Rokakitutu (pronounced fiddledeedee in penguin language).

0 1964-05-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   This morning I have received your letter of the 16th and am surprised that I paid you a visit because, on my part, I didnt see youstill nothing, complete blackout. This too disgusts me I really dont know what I am doing probably useless and silly trivialities, as usual. But when there are horrors, I am sure to see them. Maybe at night I am an American gangster, or a Zulu, unless it is a good, jet-black Negro. Its absurd and discouraging. Besides, I seem to be becoming completely null and stupidwhich is a pity for you.
   S.

0 1964-07-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   When I wrote it, it was such a wonderful thing! We are all so silly, so ignorant, so stupid, we cry out and say, Oh! (people who believe in God), Oh, he is cruel, he is an implacable judgethey dont understand a thing! Its just the opposite! A goodness, an infinite grace that leads you there, just like that, right to the end, prrt! Straight.
   ***

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   This experience came regarding a simply personal question, to make me understand how things happen and how useless it is to hope that people will ever understand; it was on the occasion of a host of silly little events that occur constantly and make people repeat, Mother said, Mother felt, Mother did, Mother and so on and all the squabbles. And I was put forcibly into that whole muddle. For a time, I used to worry, I wondered, Cant I make them understand? Well, I have seen that its impossible, so I dont bother about it anymore. I simply said to those who have goodwill, Dont listen to what people tell you; when they come and tell you, Mother said, Mother wanted, dont believe a word of it, thats all; let them say what they like, it doesnt matter.
   But the other experience, which came first and is now continuous (it hasnt left me, which is quite rare: usually, experiences come, assert themselves, impose themselves, then they fade away to be replaced by others; but in this case, it didnt go, its continuous), this other experience is of a more general order.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   That was in connection with the new Popes election, and with Christ on his cross (Mother remains silent).
   They [the Catholics] are furiously active in France.

0 1964-08-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   You ask for the story of their death but some deaths have no story. It is the tranquil transition from one state of consciousness to another, peacefully entering a silent wait for another period of activity.
   There are some things, like this one, that I wrote but never sent. I remember, there were people who had bombarded me with letters; I wrote this immediately, and then it stayed.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   In fact, that was the interesting point: when you come back to the other side (its not even coming back to the other side, its a curious thing that happens..), I remember, when I became conscious again of this body, its gestures had become dry, sterile, thinstupid. And yet it was still in an intense Bliss and a total self-giving: it was at the height of its joy; and yet what it was doing, its appearance, oh, it all seemed so silly!
   Those oppositions are really what gives the consciousness an interesting knowledge. Because I have a feeling that that Action wasnt at all limited to the moment when the consciousness that acts here took part in it: its going on all the time. If for just a second (gesture of interiorization) I stop speaking or acting, I feel that golden Glory behindbehind, its not behind, not within, its supporting everythingit is there. But in that experience, I was given two hours of TOTAL participation: there was nothing left but That, nothing existed anymore but That. And all the cells were given an unforgettable joy: they had become That.
  --
   (long silence)
   I would like to be more conscious.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Last night, and maybe the night before, oh, you and I talked for a very, very long time about all sorts of subjects, and I became aware that there is a place, somewhere in the physical Mind, but very close to the earth, where people must almost inevitably go at night. There are sorts of big meeting rooms where people come and discuss all kinds of problems: they meet, work out programs and discuss problems. I dont know why, Ive been going there for the last two nights (I am afraid it is because of all those seminars and all that business where they play tape-recordings of me1), something pulls me there. And I am literally bombarded with questions by all those people (some I know, others I dont), and I start answering this one, answering that one, addressing a crowd, oh! When I wake up from it, I say to myself, Well, how silly can I be! Physically I am out of it all, but now I am doing it at night! This morning, I was thoroughly disgusted: I woke up delivering a speech, oh! There was a crowd, and people were asking me questionsseriously, very seriously!
   But you were there, you are always there. So I wonder why you dont remember.
  --
   silence, silence. This is a time for gathering energies and not for wasting them away in useless and meaningless words. Anyone who proclaims loudly his opinions on the present situation of the country, must understand that opinions are of no value and cannot in the least help Mother India to come out of her difficulties. If you want to be useful, first control yourself and keep silent silence, silence, silence. It is only in silence that anything great can be done.
   That was just when the war began; people were criticizing the government as if To one of them I wrote personally: If you were up there, would you know what has to be done? No. So if you dont know, you have no right to say anythingkeep silent.
   But you know, I make a point of reading an Indian newspaper every day. You get a sense of a great decomposition.
  --
   (After a long silence) Its a subject I dont talk about, first because its understood that we do not concern ourselves with politics; I made the decision not to concern myself with politics until WE do it, that is, until we are in power. But in spite of this, since the day of liberation (already seventeen years ago to the dayseventeen years!), I have ceaselessly repeated, These people are going to ruin the country. They have neither consciousness nor knowledge nor will, and they are going to ruin the country. Every time, whenever they made a blunder, I repeated the same thing.
   Now the country is ruined.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very different from what it was before for so many yearsvery different. I feel a sort of Oh, its an impression equivalent to the one I had when Sri Aurobindo gave my mind silence. It became perfectly blank and empty (gesture to the forehead), blank and empty, and there was nothing anymore: I couldnt think anymore, not one idea, not one system anymore, nothingin a word, total imbecility! It never came back. You see, it went up above, and here there was nothing. Well, this time, it was the same thing for the body consciousness: before, it was everywhere like something holding everything together (to such a point that when there was a difficulty, I only had to stop bothering about it all and let that act, and the difficulty would automatically be sorted out by that body consciousness, which knows far better than our active thought what the body should do), and that day it left DELIBERATELY. The decision had been made the night before, but I was resisting it, as I knew the normal consequence was fainting. But that willed it so and that chose its own time (when there was no danger, when no accident could happen and someone was there to help me), that chose its own time and that did it deliberatelygone. And it has never returned.
   So the first day, I was almost dazed; I was constantly groping for the way to do things. Yesterday, it was still strong. And this morning, suddenly I began to understand (what I call to understand is to have control), I understood: Ah, thats it! Because I was wondering, But what on earth does all this mean? How can I do my work? I remember, yesterday I had to see a host of people, people who arent close and whose atmosphere isnt good: it was very difficult, I had to keep a hold on myself, and I must have looked strange, very absent I was very far away, in a very deep consciousness, so that my body wouldnt be you know, that gave it discomfort of sortsdiscomfort, yesit was hard to bear. Yesterday the body was still that way the whole morning; towards evening it got better. But the night wasnt good, oh! In the night, I am always given a state of human consciousness to put right, one after another there are millions of them. And there are always all the images and events that illustrate that particular state of consciousness. At times, its very hard going: I wake up tired, as after a long period of work. And last night, thats how it was; its always the various, multiple ways which men have of complicating the original Simplicity: of turning a simple vibration into extremely complicated eventswhere the thing should be simple and flow naturally, there are endless complications, and such difficulties! Unbearable and insuperable difficulties. I dont know if you have experienced that: you want to go somewhere, but there are hindrances everywhere; you want to go out of a room, but there is no way out, or there is one, but you have to crawl on the ground under kinds of rocks and then something in the being refuses, No, I wont do it. And with a sense of insecurity, as if at any moment the thing could topple over and crush you. There are people who want to help you, but they cant do anything at all, they only make the complication still more complicated; you start on a road with the certainty of reaching a particular place, then all of a sudden, in the middle of it the road changes, everything changes, and you have your back to the place you wanted to go. All kinds of things like that. The symbolism of it is extremely clear. But then, it makes for a lot of work.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   Well. Well see.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   And as always, when there is nothing pleasant to say, its better to keep quiet. One has no right to give ones Knowledge, which stems from a higher Consciousness, to those who arent capable of having it; this is why, in fact, from the beginning I decided never to talk to X: I never tell him anything, I will never tell him anything, because there are things I know and see, and I have no right to reveal them to those who arent capable of seeing and feeling. Far more complications and disorders are created by an excess of words than by silence. So one shouldnt say anything, one should just let things follow their courseone knows, one KNOWS perfectly well, one isnt deceived, one knows whats what, but one does what one has to do, without comments.
   In your case, I had known it from the beginning. From the beginning, I had seen the proportion between what agreed with the truth and what was the product (how should I put it?) of the mental hope you placed on X, but I didnt say anything. I knew that his passage through our life here, that contact of a moment, was necessary for certain things to be realized and I let him enter and exit.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   In this connection, there has been a whole period of study of this subject, on the purely physical level. To rise above all possibility of error, you tend to eliminate the opportunities for error; for instance, if you dont want to utter unnecessary words, you stop speaking. People who make a vow of silence imagine it gives a control over speech thats not true! It only eliminates the opportunities to speak, and therefore of saying unnecessary things. For food, its the same problem: how to eat only just what is needed? In the transitional state we find ourselves in, we no longer want to live that wholly animal life based on material exchanges and food, but it would be folly to think we have reached the state in which the body can live on without any food at all (still, there is already a big difference, since they are trying to find the nutritional essence in foods in order to reduce their volume); but the natural tendency is fastingwhich is a mistake!
   For fear of acting wrongly, we stop doing anything; for fear of speaking wrongly, we stop saying anything; for fear of eating for the pleasure of eating, we stop eating anything thats not freedom, its simply reducing the manifestation to its minimum. And the natural outcome is Nirvana. But if the Lord wanted only Nirvana, there would be only Nirvana! He obviously conceives the coexistence of all opposites and that, to Him, must be the beginning of a totality. So, of course, you may, if you feel that you are meant for that, choose only one of His manifestations, that is to say, the absence of manifestation. But thats still a limitation. And its not the only way of finding Him, far from it!

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   But I often think of your brother.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Naturally, when something comes from above, it goes vrrm! like that, so everything falls silent and waits and stops. But I well understand why the Truth, the Truth-Consciousness, doesnt express itself more constantly: its because the difference between its Power and the power of Matter is so great that the power of Matter is as if canceled but then, that doesnt mean Transformation: it means a crushing. It doesnt mean a transformation. Thats what used to be done in the past: they would crush the entire material consciousness under the weight of a Power that nothing can fight, nothing can oppose; and then they would feel, Here we are! Its happened! It hadnt happened at all! Because the rest down below remained as it was, unchanged.
   Now, there is a will to give it the full possibility of changing; well, for that, it has to be given free play, without bringing in a crushing Powerthis I understand very well. But it has the obstinacy of stupidity. How many times at the moment of a suffering, for instance, when a suffering is there, acute, and you feel its going to become intolerable, there is in the cells a little inner movement of Call: the cells send out their S.O.S. Everything stops, the suffering disappears. And often (now its becoming more and more like that), the suffering is replaced by a feeling of blissful well-being. But the first reaction of that stupid material consciousness, its first reaction: Ha! Lets see how long its going to last. So, naturally, with that movement, it demolishes everything. Everything has to be started again.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   And whats almost fantastic is that a whole ARMY OF ADVERSE FORCES WERE REDUCED TO silENCEimmediately. And the atmosphere was clarified, relieved.
   Then, taking a good look, I understood that it is that mixture in peoples thoughts, in peoples feelings, in their approach to spiritual life, which is catastrophic they always want something, they always demand something, they always expect something. In fact, its a perpetual bargaining. Its not the need to give yourself, not the need to melt into the Divine, to disappear into the Divineno: they try to take, to obtain what they want.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   Love is the single, supreme means of manifestation.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a physical presence, with a form, but a form It was odd, it was a form As soon as you try to describe it, it seems difficult. But I still have the memory of having seen a sort of form with a quite special but MATERIALlight and quality, and which Yes, maybe it is (Mother looks silently) maybe that is the form of the supramental being? It was very young, but with such power! A power, almost a muscular power (but there were no muscles), and there was a charge: he literally charged down on people and things, and everything was immediately scattered and upset. And he laughed! He laughed, there was such joy! A joy, a laughter, and, yes, he said, Through you (it was through my physical presence), I am charging , I am charging down on Darkness or Falsehood, or whateverwords come afterwards and spoil everything but the idea was (no, it wasnt an idea, it was something that was said). It lasted just long enough for me to notice ita flash. Then I said, Ah! I had, you know, that reaction of astonishment.
   The first timecompletely unexpected.

0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   (long silence)
   I feel it as something linked to the circulatory system, but

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I was read a letter from a young Italian boy, fourteen or fifteen years old, who had remarkable experiences on silence, how he obtains silence and what goes on inside himtruly remarkable. I told you also that I had received a letter from England and the analogy with Zs experiences, with merely the nuance that spontaneous sincerity gives. Then, there are here a few people who hadnt budged for years: suddenly they are on the move, theyre beginning to have experiences. But whats really interesting is that those who have experiences are for the most part Westerners, particularly Europeans, as though their past of negation had intensified the aspiration and prepared something in their receptivityit struck me. Not the Americans the Americans are still as frivolous as children (Mother laughs). But the Indians obviously they are ahead, but they arent where they ought to be: its as if humanity had followed a curve and those who are (or were, rather) at the summit go down again, and then they have to climb up again the Indians are climbing up again. The others, the Westerners, seem to have a past that was squeezed, that was as if compressed, and which has burst all of a sudden.
   ***
  --
   (long silence)
   What was Kali sitting on?

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Now there are quite a few other things besides my back to be straightened out! Life, seen from the external, superficialvery superficialstandpoint, from the standpoint of appearances, the life of this body is very, very precarious, in the sense that the activities are very limitedvery limited and in spite of this, I often feel that the natural need (it is a natural need) for silence and contemplative immobility (the cells have that: the need for a contemplative immobility), that that need is denied by circumstances. So, seen from outside, its an infirmity; in other words, ordinary human beings with the ordinary thinking would say, She gets tired ea sily, she cant do anything anymore, sheit isnt true, its an appearance. But what is true is that the Harmony isnt established, there is still a difference between the bodys sensation and that sort of exhilaration its like an inner glory.
   ( silence)

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of March 8, 1951, in which Mother spoke of the being that possessed and guided Hitler: Hitler was in contact with a being whom he considered to be the Supreme: that being would come and give him advice and tell him all that he had to do. Hitler would withdraw into solitude and wait long enough to come into contact with his guide and receive inspirations from him which he would afterwards carry out very faithfully. That being whom Hitler took for the Supreme was quite simply an Asura, the one called in occultism the Lord of Falsehood, and he proclaimed himself to be the Lord of Nations. He had a resplendent appearance and could pull the wool over anyones eyes, except one who truly had occult knowledge and could thus see what was there, behind the appearance. He could have deluded anyone, he was so splendid. He generally appeared to Hitler wearing a breast-plate and a silver helmet (with a sort of flame coming out of his head), and there was around him an atmosphere of dazzling light, so dazzling that Hitler could hardly look at him. He would tell him all that he had to dohe would play with him as with a monkey or a mouse. He had set his mind on making Hitler do all possible kinds of folly until the day when he would come a cropper, which is what happened. But there are many cases like that one, on a smaller scale, naturally. Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discernment. That being could tell him anything and he would swallow it all. Thats what prodded him on little by little. And that being would do that as a pastime, he didnt take life seriously. For those beings, people are very small things with which they play as a cat plays with a mouse, until the day when they eat them up.)
   I knew that being very well (for other reasons the story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!
  --
   Dont thinkdont think you have to transform this physical mind or oblige it to fall silent or abolish it: all that is still activity. Simply let it run, but bring the Peace, feel the Peace, live the Peace, know the Peace the Peace, the Peace, the Peace.
   That brings fever down instantlyalmost instantly.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   Up to now, I have kept it exclusively for myself, but when you asked me, I looked to see if there was something that suited you, and I so to say received the intimation to give you mine. But for that, you know it must be received in perfect silence in order for that growth in force, in power, not to be stopped.
   You must know the words because we had the opportunity to talk about them; but theyre not what matters. I told you (Mother turns to Sujata:) Sujata, you will hear, but you will keep it in your silent heart, wont you? Nothing must come out.1
   (To Satprem:) Bring your chair nearer, stay very near, be quite at peace. I explained the mantra to you several times, and finally, one day, I wrote the explanation, because it was coming back again and again, and so I thought it was to make me note it down (Mother looks for a paper). I wrote this:
  --
   But the other experience had lasted from 7 to 1 in the morning, till this work had to be done. And NOT A SINGLE THOUGHT in the head, not a single thoughtnothing, complete silence. It went on like that till the morning.
   Afterwards, my ordinary consciousness as you know it came back, but with a perception of movements that had become very clearperception of movements in the atmosphere, of formations of thought, of vital possibilities. All that has become very clear.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is when everything falls silent in order for man to become conscious of his Origin that, in his folly, to keep himself amused, man conceives or carries out the most stupid things.
   To keep himself amused, because he cant bear the strength of the Light.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   (long silence)
   For me, the problem is completely different. Up there in the Mind and above, everything is fineeverything is fine; but the big difficulty is to change the physical, to change Matter. You get a feeling that you have touchedtouched a secret, found a keyand the next minute, pfft! it no longer works, its inadequate.
  --
   (long silence)
   I remember, that night I spoke of, I WAS that Pulsation, and each burst of pulsation created. Well, it was the first expression of That in the Manifestation; and it was already in action, it was already in movement. But the Vibration BEHIND that is I might say the potentiality of everythingof everything that becomes perceptible to us through the Manifestation; because it is everything that in our consciousness gets divided into various possibilities, like truth, love, life, power, etc. (but all that is nothing, of course, its dust in comparison). And its everything together; not the union of different things: its EVERYTHINGeverything, and it is absolutely ONE, but everything is there. And That is what one finds beyond the Manifestation and the Nonmanifestation the Manifestation almost looks like childs play in comparison. That Pulsation was the origin of the Manifestation.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a rather curious development. For some time now, but more and more precisely, when I hear something, when someone reads something to me or I listen to some music or am told of some event, immediately something vibrates: the origin of the activity or the level on which its taking place or the origin of the inspiration is automatically translated as a vibration in one of the centers. And then, depending on the quality of the vibration, its something constructive or negative; and when at some point it makes contact, however slightly, with a domain of Truth, there is (how can I explain?) like the spark of a vibration of Ananda. And the thought is absolutely silent, still, nothingnothing (Mother opens her hands Upward in a gesture of complete offering). But this perception is growing increasingly precise. And thats how I know: I know the source of the inspiration, where the action is located and the quality of the thing.
   What precision! Oh, an infinitesimal precision, in the details.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   (long silence)
   The transition between the two appears really possible only through the entry the conscious and willed entryof a supramentalized consciousness into a body that we could call an improved physical body, in other words, the human physical body as it is now, but improved: the improvement produced, for instance, by a TRUE physical training, not in its present exaggerated form but in its true sense. Its something I have seen fairly clearly: in an evolution (physical training is developing very fast nowadays, its not even half a century since it started), in evolution, that physical training will bring an improvement, that is, a suppleness, a balance, an endurance, and a harmony; these are the four qualitiessuppleness (plasticity), balance between the various parts of the being, endurance, and harmony of the body that will make it a more supple instrument for the supramentalized consciousness.

0 1965-05-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   (long silence)
   I feel as if the circulation isnt working, I dont know how to explain it.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I KNOW its the same for everything, for all illnesses, without exception. I see, I know the origin of illnesses, of the various disorders, all that is now crystal clear (its a story that it could take hours and days to tell), and thats how it is. So when, in a more or less dogmatic or literary way, the sages say, Disorder occurs because the nature has decided to be in disorder, its not so silly.
   Its oh, a spinelessness which is one of the things most contrary to the divine Glory. The spinelessness that accepts illness, you know. And I am saying this to my body, not to anyone elseothers, thats not my business, its their work, not mine; I mean, I am present [in them] only as the divine Consciousness, and then its very easy, a very easy work; but the work here, the sadhana in here

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, its always the same thing: I dont think I dont think, I dont try to answer, I dont have any questions; when I read something, a letter, I let it enter into the silence, and thats all. Then, suddenly, at any moment, prrt! up comes the answer. It doesnt come from my head, which is perfectly still: it just comes. And it pesters me: it comes and repeats itself until Ive written it down. So I have papers in every corner and pens in every corner! I take a paper and write, then its over; and as soon as its written down, I have peace. And when I have time to start writing a letter, I settle down, I choose a good piece of paper and I write it out again.
   But the papers and pens depend on the place where Ive written!

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have a whole mantra [besides the main Mantra], I told you, for years now, and it is extremely complete: it applies to all necessities and all occasions, its a long series. But for some time it has become very spontaneous, too, and very self-living: when I want to see quite concretely where someone stands (someone meditating in front of me, for instance), I recite the mantra (within, of course) and I watch the reactions, because the mantra deals with the surrender of all the parts of the being and all the modes of life: its very complete. So according to the reactions [in Mothers centers], I see very clearly. The other day, when X came, I did it (it was the first time I had done it with him), I did it, and when I came to a certain point (Mother smiles) he couldnt bear it! He sort of stiffened, bowed to me and got up. Before that, he had remained very silent, very quiet. But that (Mother laughs) You see, I invoke the Lord and ask Him to manifest His various ways of being or realizations (its not taken in a mental sense, not at all), but when I said I say many things, but up to that point he had been quiet, silent, still, and at one point (because it comes in a logical succession), I said, Manifest Your Knowledgehe felt uneasy, as if he felt he was being thrown out of himself! So I tried to calm that down, but he couldnt bear itafter five minutes, he got up and left. A real unease; because, as for me, I am inside people (I am everywhere, of course), I feel just as if it took place in my own body.
   ***

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   So in that park I had seen the Pavilion of Love (but I dont like to use that word because men have turned it into something ludicrous); I am referring to the principle of divine Love. But it has been changed: it will be the Pavilion of the Mother; but not this (Mother points to herself): the Mother, the true Mother, the principle of the Mother. (I say Mother because Sri Aurobindo used the word, otherwise I would have put something else I would have put creative principle or realizing principle or something of that sort.) And it will be a small building, not a big one, with just a meditation room downstairs, with columns and probably a circular shape (I say probably because I am leaving it for R. to decide). Upstairs, the top floor will be a room, and the roof will be a covered terrace. Do you know the old Indian Mogul miniatures with palaces in which there are terraces and small roofs supported by columns? Do you know those old miniatures? Ive had hundreds of them in my hands. But this pavilion is very, very lovely: a small pavilion like this, with a roof over a terrace, and low walls against which there will be divans where people can sit and meditate in the open air in the evening or at night. And downstairs, at the very bottom, on the ground floor, simply a meditation rooma place with nothing in it. There would probably be, at the far end, something that would be a living light (perhaps the symbol2 made of living light), a constant light. Otherwise, a very calm, very silent place.
   Adjoining it would be a small dwelling (well, a dwelling that would still have three floors), but not of large dimensions, and it would be the house of H., who would act as keepershe would be the keeper of the pavilion (she wrote me a very nice letter, but she didnt understand all this, of course).
  --
   H. hopes so! (Mother laughs) I didnt say either yes or no to her, I told her, The Lord will decide. It depends on my health. Moving from hereno: I am here because of the Samadhi, I remain here, thats quite certain; but I can go there on a visit (its not so far away, it takes five minutes by car). Only, H. wants to be in peace, silence, far from the world, and its quite possible in her park with a road around it and someone to stop people from enteringone can be really in peace but if I am there, thats an end to it! There will be collective meditations and so on. So if I have signs (physical signs, first), then the inner comm and to go out, I will go there in a car and spend an hour in the afternoon I can do it from time to time. We still have time, because it will take years before everything is ready.
   You mean the disciples will remain here.
  --
   There is also a gliding club. We have already been promised an instructor and a glider thats promised. It will be in the cultural section, on top of the hill. Naturally the yacht club will be by the sea, not on the lake; but I thought (because there is a lot of talk of deepening the lake, it has almost silted up), I thought of a seaplane station there.
   There could also be sailing on the lake.
   Not if there are seaplanes. Its not quite large enough for sailing. But it would be very nice for a seaplane station. But it will depend: if we have an airfield, it wont be necessary; if we dont have an airfield But in the Lake estate project, there was already an airfield. S., who has become a Squadron Leader, also sent me a plan for an airfield, but for small planes, while we want an airfield that can provide a Madras service regularly: an airfield for passengers. There has already been a lot of talk about this, there have been talks between Air India and another company, but then they didnt agreeall sorts of silly little difficulties. But all that will fall off naturally with Aurovilles growthpeople will be only too glad to have an airfield.
   No, there are two difficulties. The small sums of money, we have them (as I said, what the government can lend, what people give to have a plotall that is coming), but the problem is the massive sums: because it takes billions to build a city!

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   Theyre silly!
   Yes, but (laughing) what can you do? Theyre silly, thats not so easy to cure!
   I agree, its perfectly stupid, but Ah, lets take up Savitri.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw that very clearly, it was part of the sadhana of this material mind. Then I offered it all to the Lord and stopped thinking about it. And when I received your letter, I thought, Its the same thing! The same thing, its a sort of unhealthy need this physical mind has to seek the violent shock of emotions and catastrophes to awaken its tamas. Only, in the case of A. breaking his head, I waited two days, thinking, Let us see if it happens to be true. But nothing happened, he didnt break his head! In your case, too, I thought, I am not budging till we get news, because it may be true (one case in a million), so I keep silent. But this morning I looked again and saw it was exactly the same thing: its the process of development to make us conscious of the wonderful working of this mind.
   Oh, indeed, as soon as there is a little scratch, something in the being immediately sees terrible illnessesimmediately.
  --
   (long silence)
   These last few days I have had a very strong impression that I dont know if you remember (were you even born?) when Emile Zola said, Truth is on the march. You werent born. He told the court-martial a few home truths and it caused quite a row, and he was advised to leave France because he would have been put in jail. And once he reached England, he said, It doesnt matter, Truth is on the march. It caused a resounding stir. And I still remember the impression I was young, but still I was twenty. There is more than twenty years distance between ushow old are you? Forty?

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   between personal intervention, the will that wants to do something, and then what I think ought to come in absolute silence.
   I have now reached the state in which I dont hear Him, but I perceive Him very concretely: Do, do this, do that, do that. So

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   It had learned to keep silent and act.
   To keep silent and act.
   Oh, it was lovely!
  --
   I may express it in this way: the capacity to fall silent and to intervene only on the Impulse from above.
   To intervene only when set in motion by the supreme Wisdom, for every action to be done.
  --
   I am not saying it is final, far from it, but its much more under control. The cessation lasted perhaps an hour or two, I dont remember, but its activity isnt so mechanical anymore. You know that sort of mental silence in which everything falls flat (immobile, horizontal gesture); well, it can now be done with this material mindit falls flat, turned upward.
   But it is a beginning, just the beginning.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   The cells, the whole material consciousness, used to obey the inner individual consciousness the psychic consciousness most of the time, or the mental (but the mind had been silent for a long time). But now this material mind is organizing itself like the other one, or the other ones, rather, like the mind of all the states of beingdo you know, it is educating itself. It is learning things and organizing the ordinary science of the material world. When I write, for instance, I have noticed that it takes great care not to make spelling errors; and it doesnt know, so it inquires, it learns, it looks up in the dictionary or it asks. Thats very interesting. It wants to know. You see, all the memory that came from mental knowledge went away a long, long time ago, and I used to receive indications only like this (gesture from above). But now its a sort of memory being built from below, and with the care of a little child who educates himself but who wants to know, who doesnt want to make errorswho is perfectly conscious of his ignorance, and who wants to know. And the truly interesting thing is that it knows this knowledge to be quite more than relative, simply conventional, but it is like an instrument that would like to be free of defects, like a machine that would like to be perfect.
   It is a rather recent awakening. There has been a sort of reversal of consciousness.

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is the mind that was like an uncoordinated substance, with a constant, unorganized activity (Mother gestures to show a constant tremor). This is the mind which is being organized. Thats what is important, because Sri Aurobindo said it was unorganizable and the only thing to do was to reject it from existence. And I was under that impression, too. But when the transforming action on the cells is constant, this material mind begins to become organized, thats the wonderful thing! It begins to become organized. And then, as it becomes organized, it learns to FALL silENTthats the beautiful thing! It learns to keep calm, silent, and to let the supreme Force act without interfering.
   The most difficult part is in the nerves, because they are so habituated to that ordinary conscious will that when it stops and you want the direct Action from the highest height, they seem to become mad. Yesterday morning I had that experience, which lasted for more than an hour, and it was difficult; but it taught me many thingsmany things. And all this is what we may call the transfer of power: it is the old power that withdraws. But then, until the body adapts to the new power, there is a period which is, well, critical. As all the cells are in a state of conscious aspiration, its going relatively fast, but still the minutes are long.

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its on silence.
   silence Oh, its better to practice that than talk about it.
   Thats an experience I had here long ago: the difference between wanting immediately to spread and use what one has learnt, and, by contrast, the contact with higher knowledge in which one remains as still as possible so it may have a transforming effect.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   111Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.
   This is an experience I had some two years ago. What he says here, I had the living experience of ithalf a day of living experience; at the time I could have told you very interesting things, but now I find it old, old, so old, far behind.
   Id like to ask you a question, and its linked to what you said just now, when you had that fever while lying on your bed, and above, you said, there was a wonderful, immutable Peacewhats the power of that Peace? Whats the power of that silence? When one rises above, one enters a sort of vast silence, frozen, all-pervading, but whats the power of that silence? Does it do anything?
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the Sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
   But Sri Aurobindo says this silence is mighty.
   Mighty, yes.
  --
   (long silence)
   Ah, but this wont do for an aphorism, its not an answer to what Sri Aurobindo says! No, I told you, I had the experience long ago. I remember, it was so lovely, so clear, so luminous, and I expressed it so well to myself (!), it would have made a very nice little article! But now its there, behind (gesture over the shoulder), far, far behind. So I dont know what to do.

0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   (long silence)
   Basically, what you are complaining about is that you cannot love.

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   At night, the last two or three nights, but especially last night (in the middle of the night, after midnight), and for at least two hours, I am carried away in a movement, but a frightfully swift movement! I am lying on something which is a sort of silvery lighta silvery light. And I am lying on it, enveloped in it, and carried away in such a dizzying movement that you feel as if your head is going to break.
   And there are people with meyou are one of them.
  --
   (Long silence) It will pass.
   ***
  --
   As big as this, a sun, a sun scintillating with Sri Aurobindos light, when I write, between me and the notebook, and it moves about with the pen! Its this big (a big orange), its Sri Aurobindos light, blue, that special blue, silver blue, scintillating, and it moves about every time I write in this notebook! (Laughing) Thats why I have difficulty seeing: it moves about with the pen!
   ***
  --
   Yes, I remember now. First a room without anythinganythingan absolute empty space; there was nothing except that strip. Oh, do you remember those moving walkways? Something like that, but instead of a walkway, it was a strip of silvery light, and it was the strip that was moving. A strip of silvery light with little sparkles. I was lying on it (quite a few people were lying on it, too), and it was zooming!
   A disciple who was a friend of Satprem's; he had died insane seven or eight years earlier and Satprem had assisted him in a Japanese mental hospital.

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   (long silence)
   When things are put mentally, all those who have tried to explain things mentally have made an opposition, and so people imagine that one is the very opposite of the other [the True Thing and its distortion]; in that case it would be so easy to discern. But thats not at all how it is! I am now studying the way in which Matter, the body, can be in constant harmony with the divine Presence. And its so interesting: its not at all an opposition, its a tiny little microscopic distortion. For instance, there is this frequent experience (and generally people dont know why it is sonow I know): on some days or at certain times all the gestures you make are harmonious, all the things you touch seem to respond harmoniously to the will that touches them, everything works out (I am talking about the very small things of lifeof everyday life), each thing seems to be in its place or to find its place naturally: if you fold a paper, it folds itself as though spontaneously, as it should; if you look for something, you seem to spontaneously find the thing you need; you never knock against anything, never upset anythingeverything seems harmonious. And then, without any appreciable difference in the overall state of consciousness, at other times, its the exact opposite: if you want to fold a paper, you fold it the wrong way; if you want to touch some object, you drop iteverything seems disharmonized or off balance or bad-willed. You are yourself more or less in the same state. But now, with the present keen and fine observation, I see that in one case, there is a sort of inner silence in the cells, a PROFOUND quietude, which doesnt prevent movement, even rapid movement, but the movement seems to be founded on an eternal vibration; and in the other case, there is that inner precipitation (gesture of tremor), that inner vibration, that inner restlessness, that haste to go from one moment to the next, that constant hurry (why? Theres no knowing why), always, always hurrying and scurrying; and everything you do is wrong. And in the other case, with that inner serenity and peace, everything is done harmoniously, and MUCH FASTER in material time: there is no time lost.
   And thats why its so difficult to know how one should be. Because in thought you can be in the same constant state, even in aspiration you can be in the same constant state, in the general goodwill, even in surrender to the Divine, it all can be the same thing, in the same stateits in here (Mother touches her body), and this makes the whole difference. I can very well conceive that there may be people in whom this opposition persists in the mind and the vital, but there its so obvious. But I am talking of something absolutely material. Some people say and think, How come? I have such goodwill, such a desire to do the right thing, and then nothing works, everything jarswhy? I am so good (!) and yet things dont respond. Or those who say, Oh, I have made my surrender, I have such goodwill, I have an aspiration, I want nothing but the Truth and the Good, and yet I am ill all the timewhy am I ill? And naturally, one small step more, and you begin to doubt the Justice that rules the world, and so on. Then you fall into a hole. But thats not it, thats not what I mean. Its much simpler and much more difficult at the same time, because it isnt blatant, it isnt evident, its not an opposition from which you can choose, its truly, totally and integrally leaving the entire responsibility to the Lord.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   (after a long silence)
   Sri Aurobindo continues to tell me things. Its truly very interesting.

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   I am made to learn that all the time. You see, its a long time since that blissful contentment stopped existing (I never had it much, if it did exist at a given time, its a very long time since it stopped holding on), but I am taught to pass on to a higher stage in which one is sufficiently free from all external vibrations to be able to live in the true, harmonious Vibration. But for the body its difficult, because every time you eat, you absorb disorder; every time you breathe, you absorb disorderyou live in disorder. So its a work of clarification, organization, harmonization, and everything becomes very still, absolutely still: there (gesture to the forehead), absolute silence and light the light of an unmoving light; and then, to make that come down here (the body). Very still Yet the blood is constantly moving along, isnt it? But I think it must be moving at a slower pace. Then its fine.
   I think external science says its in sleep that toxins are burnt; well, thats the point: its the stillness that illuminates dark vibrations.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I now have with Sri Aurobindo an intimacy I didnt have when he lived in a physical body: he was busy on his side, I was busy on mine, we never used to speak to each other. We were very close, as close as can be, as one as can be, ON THE SAME PLANE AS WE ARE NOW. And now when I want to know something, when I want an answer to a question, I just have to do this (gesture of immobile silence) and I have the answer. Before, I might have been busy in one room and he in another, and I didnt even have the time or the possibility to ask him for the information.
   Not that I approve of death! I fight it as much as I can, for me its a falsehooddeath and falsehood go together. But its an appearance.
  --
   You just have to give him all the affection you had for him, exactly as if he were physically by your side. You give him your affection and do for him, like that, in the inner silence, what you would like to do if he were here physically and it makes no difference, thats all. Thats the point on which I insist, that illusion that sticky illusionwhich clings to our consciousness and says that this is the reality (Mother pinches the skin of her hands)but this is the falsehood, this is the illusion, because its not the correct expression of reality.
   And rebels (they dont know, theyre ignorant) revolt because things arent as they should be, and instead of saying to themselves (because they dont have the knowledge), instead of saying to themselves, Now Ill work for things to become as they want to be, as they should be, they go off. They say, No, I dont accept the world as it is. Thats very good. Its very good, you neednt accept it, nobody is asking you to accept it as it is, but if you have goodwill, help it to change.
  --
   But those things are very interesting. Because when he was in America, suddenly I saw he was going to get killed (after the first operation), and I said right away, I dont want him to die there, its stupid, its a silly business, a defeat, I dont want it. I sent him a talisman I had myself prepared (so that his human intelligence might have a little faith), then I worked on the other doctor, the American surgeon. And when Sanyal went and saw the surgeon for his operation, the surgeon told him, No, between your first operation and this one, Ive had a series of catastrophes, of fatal experiences with people who died; I dont want to do it because I feel I am going to cause you to die and I refuse. Then Sanyal said, I am willing to die, and the other answered, But I am not willing to kill you! And Sanyal came back here. And when he came back, I told him, Please excuse me, but thats my doing!
   Now we shall see. If the other doctor has trust and he too has trust, its quite possible. But its neither this doctor nor any other that will have done it: its the Lord. Only He can do things. I told Sanyal when he came back from America, Its only the Lord that can cure you, nobody. Then he told me, Oh, yes, but there are means of intervening. I answered him, Any means you like, its all the same to me!

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother laughs, then after a silence) Dont you really feel where your difficulty is? Its a lack of satisfaction, no? Whats called in English frustration, something thats disappointed.
   Yes, but thats just one way of putting it. Another way would be, Something unaccomplished.
  --
   [After a silence] For years Ive had a feeling (its a feeling, not a vision), the feeling of a great expanse of light, there, and that when I remain silent long enough, I am peaceful, tranquil, there, and its for eternity. Well, all right, thats there, always.
   But mon petit, thats wonderful!

0 1966-01-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Near my pen, there is a small disk of Sri Aurobindos light, which sparkles and sparkles. I see it more than my handwriting. Its no bigger than this (two inches) and it shines, it shines brightlyblue light, of the silvery blue that was Sri Aurobindos blue. It shines and shines, and it moves along with my fingers.1
   And when I speak, when I say things that come, there are two disks (I dont know why). Not one, but two, and they are bigger (about four inches), one above the other. When I tell of an experience, for instance, or answer a question, there are two of them, slightly bigger.

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   (long silence)
   There is at the moment a systematic demolition of all preconceived ideas, prejudices, habits, all the viewpoints the social, moral, hygienic, health viewpointsit takes hold of everything, one thing after the other, and it demolishes it with such irony!

0 1966-02-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   (long silence Mother scribbles a few words)
   Heres the answer:

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   (long silence)
   The minute you try to express (Mother makes a gesture of reversal), everything is warped. I was looking at that experience of the relationship between the Consciousness and the Whole: the relationship of the human being with the Whole, of the earth (the earth consciousness) with the Whole, of the consciousness of the manifested universe with the Whole, and of the consciousness ruling over the universeall universeswith the Whole; and this inexplicable phenomenon that each point of consciousness (a point that doesnt take up any space), each point of consciousness is capable of having ALL experiences. Its very hard to express.

0 1966-03-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its a place (I have already told you about it1), a place which is very, very vast, very open and luminous, and VERY PEACEFUL. And very pleasant, its a place where one works very well. And there is nothing, no limitsits not a sky, not an earth at all; I cant say there are buildings, there are no buildings, yet one feels one is protected; and yet there are no walls. Now and then one sees a sort of very small shining steel bar (Mother draws a sort of frame that seems to delimit the place), like silver, now and then; and now and then, one feels there are kinds of cupboards that one opens, shelves, but transparent, its all transparent. There are tables, but transparent; theyre solid since one can write on them, but theyre transparent. No object is in the way. But everything is organized for the work. And you are there, you often write; you often come in and we talk, we organize. There are people, too, and we tell them to do this or that.
   But I meet you there very regularly. Only, I must say that before going to bed I thought I would see you today and I wondered if I would have something to tell you, an experience or something else, and then, in the middle of the night (between half past midnight and one), I woke up, if I may say so, I awoke there, materially, and I remembered everything. I thought, Well, well!
  --
   The astrologers have predicted that the next few months, March and April, and perhaps May, are going to be months of horrible confusion, battle, rebellion; and so, in their mind (a sort of subconscious mind), people feel the need to be in agreement with the astrologers! Thats how it is, its as silly as that. A spirit of imitation:Oh, the astrologers said so, therefore it has to be so. There you are.
   And its ugly everywhere.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
   In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as cigarette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   But for this book, we meet in quite a new place, mon petit, quite new, and then so wonderful! Its a wonderful place that has nothing of the necessities and compulsions of this earth here. It is so luminous, so new, and so precise at the same time, so exact. Last night, it was in shades from a certain silver blue to pearl gray, and it had such precise forms, but at the same time with nothing of the hardness and commonplace quality of earthly things. And we were working so simply, effortlessly. I get up every day at the same time, half past four; well, for the second time (I told you the other day), instead of half past four it was ten to five. And I came from exactly the same place. And since that is the time when you are sleeping, it seems to me it must necessarily be getting in, no? When one is awake, it may not touch, but here And then, there is a thoroughly conscious part of you there. So what prevents you from being influenced by that must be a whole layer of old things.
   Yes, the whole old form of the book is there.

0 1966-05-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Oh, its better not to have any pretension, you know. Theres nothing more silly than I see people who pontificate and prophesy, oh! No, no, no. Its better to BE the thing without knowing it than to pretend to be it.
   Thats why I heartily detest publicity.

0 1966-05-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   This material mindwhich is organizing itself, which has learned to fall silent, learned to prayhas a sort of spontaneous need or spontaneous thirst for beauty, for a beautiful form. I see this at night, because its need expresses itself in a setting and with eventsencounters and eventsand the setting is always extremely vast and very beautiful, very harmonious. And the people who move about do so harmoniously, too. And in the morning when I come out of that, I see the progress, the direction of the development; well, it has a sort of spontaneous need for a beautiful form.
   Just now, while listening to you, it relaxed all at once, it rested in a satisfaction: Ah, at last. And it isnt at all mental: its (how can I explain?) the harmony of form.

0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   It seems they have made kinds of large swimming pools somewhere in North America in which they are kept, and that they appear quite happy. So they are doing studies on them: theres an American scientist looking after all that, and someone told him (I read this yesterday), You say they may be as intelligent as we are, but if they were they would have tried to make themselves understood and to understand us. The other fellow replied (Mother laughs) that perhaps it was wisdom, because they would have discovered that we are very silly!
   Its amusing.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   This constant correlation between the inner and the outer work is very interesting, like the preparation of this Bulletin,1 for instance. I can clearly see that the initial cause always comes from outside (outside with regard to this body), in the sense that the focus of the effort depends on the state of health of the people around me, on a certain set of circumstances, and also on an intellectual work (like this Bulletin); those are the causes. Because here (gesture to the forehead), theres really a tranquil and silent stillness. So theres only what comes from outside.
   And the body is increasingly conscious: it has a very acute perception of the vibrations coming from the old habits, from the old ways of being and from the opposition, and of the presence of the True Vibration. So its a question of dose and proportion, and when the amount, the sum total of the old vibrations, the old habits, the old responses, is too great, that creates a disorder which takes stillness and concentration in order to be overcome, and which gives such a clear and intense perception of how precarious the equilibrium and existence are. And then, behind: a Glory. The Glory of the divine Light, the divine Will, the divine Consciousness, the eternal Motive.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Mother laughs silence) Some rather queer things are going on. But Ill talk about them when I have completed my observations.
   Another year or two, and there will be something to say.

0 1966-08-10, #Agenda Vol 07, #The Mother, #Integral Yoga
   Then another progress (which would be a true progress) would be the silent communication of consciousnesses, wordless. That would be lovely: a little silence.
   ( silence)
   Last time2 I realized that I hadnt had such a silent contemplation for months, maybe, I am so overwhelmed with workwork which consists in writing birthday cards, signing, seeing people. On Monday, in the afternoon, I saw thirteen birthdays; yesterday there were twelve of them; tomorrow, there will be another twelve. You understand, the number of people is increasing, and they come from everywhere; some even come from Africa for their birthdays. That makes about two thousand a year, which is how many a day?
   A Polytechnician3 came here with R. [the architect of the future Auroville]. There were nine who came with R.; among them is a Polytechnician who sent me a note asking, Are you God?
  --
   Since then, he has been quite silent.
   Another one is Communist. He is a Russian who lives in Paris. He asked me if all the Auroville workers shouldnt meet and talk over (Mother laughs) the necessity of a moral conduct! (I have heard he keeps them all talking away till 3 in the morning.) So I answered him (laughing) that morality has only a very relative value from the standpoint of the Truth; that it changes with countries, climates and ages! I also told him that discussions were generally sterile and nonproductive. And so as not to be only critical, I answered him that if everyone made an effort to be perfectly sincere, straightforward and goodwilled, that would be enough to create quite a sufficient base to work on. The poor fellow!
  --
   After Satprem had left, Mother remained silent for a long time, then turned to Sujata and told her, "Strange, very strange, I've never seen a lotus bud bowing down." Then, as Sujata looked at her without understanding, Mother added, "The heart lotus is always turned upward; it's the aspiration. Here, it bows down towards the earth."
   ***

0 1966-08-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Not the blind round of the material existence alone and not a retreat from the difficulty of life in the world into the silence of the Ineffable, but the bringing down of the peace and light and power of a greater divine Truth and consciousness to transform Life is the endeavour today of the greatest spiritual seekers in India. Here in the heart of such an endeavour pursued through many years with a single-hearted purpose, living constantly in that all-founding peace and feeling the near and greatening descent of that light and power, the way becomes increasingly clear. One sees the soul of India ready to enter into the fullness of her heritage and the hour of an unparalleled greatness approaching when from her soil shall go forth the call and the leading to the highest destinies of the race.
   Sri Aurobindo

0 1966-08-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   Just now again, while we were meditating, the same phenomenon took place. When it came, I stopped the meditation. I was in a perfectly silent contemplation, and then it started all of a sudden (Mother laughs), so I stopped.
   "Truth cannot be formulated in words, but it can be lived, provided one is pure and plastic enough."

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its a strange thing. The state of consciousness of the bodys cells is a sort of keen, constant thirst for what must be: the vibration of Harmony, of Consciousness, of Light, Beauty, Purity. It isnt even expressed in words, but its an aspiration, and nothing but that. Nothing but that, nothing else. And then, [in that silent aspiration] things come like that, from every side. And the rather peculiar thing is that there are also pains, discomforts, appearances of illnessand it all comes from outside. And with always the same answer (gesture of Descent): put the divine Consciousness put the divine Consciousness, on everything. The Consciousness that contains the Peace, the Light, the Force.
   In that letter which he never sent, Satprem ingenuously tried to make the secretaries understand that these conversations with Mother might have import for the whole world, and that if Mother was an hour late for her conversations with Satprem and tired by a heap of trifles and petty personal matters, the atmosphere was not conducive for her to recapture the thread of her experience. But Satprem clearly saw the uselessness of stressing these obvious facts and saw that he would have quite simply been assumed to be indulging in "self-promotion." So be it. (This footnote was written in 1966.)

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   (after a silence)
   I was trying to find out in what way opinions are serviceable. Sri Aurobindo says they are serviceable or unserviceablein what way can an opinion be serviceable?
  --
   I am always getting letters from people who want or dont want to do something and who tell me, My opinion is that this is true and that isnt. And always, more than ninety-nine times in a hundred, its false, silly.
   One very clearly feelsits visible, anyway that the opposite opinion has as much value and its simply a question of attitude, thats all. And naturally, the egos preferences get always mixed up in it: you prefer things to be that way, so your opinion is that they are that way.

0 1966-09-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   And its not me, of course! Here (Mother touches her forehead), Lord, thank God, I hope it will go on forever: quiet, calm, so calm, so tranquil, so peaceful. But it comes from every side! (gesture of innumerable communications pouring into this silence)
   There are stories of countries, stories of governments; I dont know the result theremaybe well see after some time.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yes, but (Mother shakes her head and remains silent for a while). I lack experience, I dont know.
   I am absolutely convinced (because Ive had experiences that proved it to me) that the life of this body its life, what makes it move and changecan be replaced by a force; that is to say, a sort of immortality can be created, and the wear and tear can disappear. These two things are possible: the power of life can come, and the wear and tear can disappear. And it can come about psychologically, through total obedience to the divine Impulsion, so that every moment you have the force you need, you do the thing that must be doneall these things, all of them are certitudes. Certitudes. Theyre not a hope, not an imagining: they are certitudes. Of course, you must educate the body and slowly transform and change the habits. It can be done, all that can be done. But the question is, how much time would it take to do away with the necessity (to take just this problem) of the skeleton? This is still very far ahead, it seems to me. Which means many intermediary stages will be needed. Sri Aurobindo said that life can be prolonged indefinitely. Yes, thats clear. But we arent yet built with something that completely escapes dissolution, the necessity of dissolution. Bones are very durable, they can even last a thousand years if conditions are favorable, thats agreed, but it doesnt mean immortality IN PRINCIPLE. Do you understand what I mean?

0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
   It came like that, in a quite childlike form, but very, very pure. And two days later, when it was necessary for the money to come, for me to have money, just as everything seemed quite impossible, Amrita suddenly came in, telling me, Here, so-and-so has sent a cheque for such-and-such an amount.Exactly the amount needed. And I think it was the first time that person had sent money. It was quite unexpected, absolutely a miraclea miracle for children. The required amount, just at the required time, and absolutely unexpected. Then I had a good laugh. And I said to myself, How silly we can be! We dont know that everything happens exactly as it has to.
   I cant say that I worry (I never do), but I was wondering sometimes I wonder, Is it going to go on, or I am not quite sure of whats going to happen, because I never try to know nor do I desire to know, but I dont feel I am told. (I think this is another mental stupidity and when nothing is formulated, it means things are all right and as they should be.) But, of course, there is a childishness that would like to be told, Do this this way and that that way, and this But it doesnt work! Its not like that!

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   But today And limitless, you know, outside time, outside spacemagnificent! The great, great repose. And when you are here, its always like that. That must be where you draw your inspiration from. It must be from there. Its good! (Mother laughs) And very pleasant, I dont know how to explain. Very pleasant. And absolutely silent, but conscious, very conscious, and in perfect tranquillitylight, light, light, nothing but that: the essence of light.
   The ascending curve went beyond that, into those regions Thon had given that barbarous name of pathetism. When one went beyond and entered those regions, then there was it was the Supreme outside the creation, beyond the creation. Thats where I saw the representative form of the new creation (and that was before I ever heard anything about Sri Aurobindo and the Supermind), thats where I saw the form that must succeed the human form, like the symbolic representation of the new creation. That was two or three years before I heard of Sri Aurobindo and met him. So when he told me about the supramental creation, I said to him (laughing), But of course, I know, I saw it up there!
  --
   And thats pleasant I like meditating with you. Its not meditating, its a silent and very pleasant contemplation-concentration. Thats why, when you are here, I sit without uttering a word!
   But you lose the sense of time altogether.

0 1966-10-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Oh, if you knew to what point There arent any reactions, you understand. I look at it all with a very clear vision, a very clear knowledge of the consequences, but there arent any reactions: I simply become a kind of machine that signs this, does this and that. And then, when I need to write something, I turn into an automaton: I remain absolutely blank, silent, like this (gesture of immobility, turned upward), and then I leave it (it depends on the case), either Sri Aurobindo or else something from up above comes and dictates. I am like this (same gesture), and more and more so I am increasingly like this: nonexistent, a machine.
   I have told them several times that they might as well replace this with a nicely designed robot, because this (laughing) doesnt need to be here! A well-designed robot, with a sophisticated mechanism: you press one button for one thing, another button for another thing, and it works!

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   I was very shocked when I read it. I felt like telling him, then I kept silent [Mother approves]. As for me, I had always seen the return as the descending path.
   Its the Lord coming down.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its true tenderness: that of the Divine. People dont know, they always think of something very human. But its not human (Mother closes her eyes and remains standing in concentration) Its extremely luminous, rose-colored, slightly golden always smiling. Its a very particular sensation. (After a long silence) Everything is like a beautiful pink rosea beautiful rose. Its better than that, much better (how can I put it?). No difficulties can existthey dont exist [when one is in that Tenderness]. Its the side of life (of life, I mean of the manifestation) which is all beauty, smile, peace and lightspontaneously, effortlessly, with an impossibility for anything else to exist. Its very particular. And its very high up, very high up. Yet, now and then I see a drop of it here. The first time I saw it (Mother wobbles on her feet). I must sit down because Im going away!
   (Mother sits down and resumes) It can only be realized in a world devoid of egoism. Which means that when the whole action of individualization is over and there is no more need for the element of egoism, then it will be possible for that to be fully manifested.

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Exactly You know how there always is a vagueness. I say this because every day, and quite often several times a day, I receive something direct (gesture from above). Well, if I write it down just when I receive it, it has a certain form, and then if I remain very, very silent, very still, a word or a form often gets changed; then it becomes more precise, more exact, sometimes more harmonious. Therefore its something that comes from above and takes on a clothing in the mental region.
   I dont hear words. I receive something, which is always direct and imperative (and I clearly feel its from there [gesture above], somewhere around there). But it may, for instance, be expressed almost simultaneously, almost at the same time, in English and in French. And I am convinced that if I knew other languages, if I were familiar with other languages, it could be expressed in several languages. Its the same thing as what in the past used to be called the gift of tongues. There were prophets who spoke, and everyone heard in his native tonguehe spoke in any particular language, but each of those present heard in his native tongue. I had that experience a very long time ago (I didnt do it purposely, I knew nothing about it): I spoke at a Bahai gathering, and people from different countries came and congratulated me because I knew their language (which I didnt know at all!): they had heard in their language.
  --
   But I understand what you mean. You want to know if its something ready-made, ready-prepared, which you pull down as it is. (Mother remains silent). That exists in a realm far higher than words. For example, I have often received something like that (gesture from above), direct, then I translate it; I dont try to find it (the more silent I am, the more powerful and concrete it growspowerfully concrete), but I often see, as coming from Sri Aurobindo, something that adds a correction, a precision (rarely an addition, its not that: its only in the form, especially in the line of precision); the first expression is a little hazy, then it becomes more precise. And I dont try to find it, I dont strive, there isnt any mental activity: its always like this (even, still gesture to the forehead), and its always in this [stillness] that it comes: suddenly it comesplop! plop! I say, Oh! and note it down.
   This is my experience.
  --
   But that inspiration comes from the highest region, the region beyond all individualizations. Thats why its something we find difficult to formulate and explain. Its complete, perfect in itself, but it doesnt have anything of the character of our mental formulation, not at all; it doesnt even have the character of a formulated idea. And its absolutely imperative, absolutely. But then, as soon as it touches the mental zone, it seems to attract words. My impression is that the more silent I am, the more precise it is; in other words, the more inactive the mind is, the more precise the expression. So thats what it is, its that force coming down and attracting words. Its not even ideas (it doesnt come through the region of ideas): its an experience, its something living which comes and which, to take expression, catches hold of words. What came on Sunday was like that: I was asked that question on the Grace, then I was seized by a concentrated, extremely strong silence for maybe a minute (not even that long), and it came. Then I spoke. I heard myself speaking. But then it clearly came through Sri Aurobindo.
   If it were already written, fully ready somewhere, you couldnt change anything in it; when it was there you would feel its perfect in itself and you cant change anything in it.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   Then, the other day (yesterday or the day before), I said to Him, All right, that will do! Now Id like to go into silence and peace and a luminous immensity (you remember, like during that meditation we once had here; thats far more pleasant!). Then it calmed down.
   ***

0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, first to the Trustees [the heads of the Ashrams administration], because they are the ones who have authority here; then it will have to be translated into English and distributed.3 You understand, no one should take it into his head to go and tell the governmentbecause theyre so silly, they might go shouting about.
   Yes, of course. They may go and inform the government or

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   I often wonder what the best possible attitude is for us. Is it better to be simply in a state of silence, open above, a wide silence, or
   I think thats it.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   The body was in the habit of fulfilling its functions automatically, as something natural, which means that for it, the question of their importance or usefulness did not arise: it didnt have that mental vision, for instance, or vital vision of things, of whats important or interesting and what isnt. That didnt exist. But now that the cells are becoming conscious, they seem to step back (Mother makes a gesture of stepping back): they look at themselves, they begin to watch themselves act, and they very much wonder, Whats the use of all this? And then, an aspiration: How? How should things truly be? Whats our function, our usefulness, our basis? Yes, what should be our basis and our standard of life? To express it mentally again, we could say, How will we be when we are divine? What will be the difference? Whats the divine way of being? And there, what speaks is that whole kind of physical base which is entirely made up of thousands of small things absolutely indifferent in themselves, whose raison dtre is only as a whole, as a totality, like a support to another action, but which in themselves seem devoid of any meaning. And then, its again the same thing: a sort of receptivity, of silent opening to let oneself be permeated, and a very subtle perception of a way of being that would be luminous, harmonious.
   That way of being is still quite indefinable; but in this search there is a constant perception (which translates itself in vision) of a multicoloured light, of all the coloursall the colours not in layers but as though (stippling gesture) a combination of dots, of all the colours. Two years ago (a little more than two years, I dont remember), when I met the Tantrics, when I came into contact with them, I started seeing that light, and I thought it was the tantric light, the tantric way of seeing the material world. But now, I see it constantly, associated with everything, and it seems to be what we might call a perception of true Matter. All possible colours are combined without being mixed together (same stippling gesture), and combined in luminous dots. Everything is as though made up of this. And it seems to be the true mode of being I am not yet sure, but in any case its a far more conscious mode of being.

0 1967-01-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   I am just living the thing, so it is difficult to describe But it is quite a new condition. After some time I will be able to say (Mother remains silent for a long while) what is meant exactly by the unreality of this apparent matter.
   It is just in the experiencing, I cant yet describe it. It takes some time.
  --
   (long silence)
   That would amount to saying that falling ill (from falling ill to dying), is the incapacity to maintain the necessary tension to go from one state to another without falling back again, without the slackening of unconsciousness. Illness is always a lapse into unconsciousness through the incapacity to sustain the movement of transformation. And death is the same thing the same thing, somewhat more total.

0 1967-01-28, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its a whole category of a way of thinking. Those who think they have superior intelligence and scorn what they dont understand are countlesscountless. And thats the very sign of stupidity! On the other hand, there are many (they are generally regarded as simple-minded, but for my part, I appreciate those simple-minded people, they have a warmth of soul), they admire everything they cannot understand. They have a sort of dumb admiration, which is looked upon as silly, for anything they dont understand. But they at least have goodwill. While the others on the lofty heights of their so-called intelligence, anything they dont understand is worthless. This man came here and said, One cant work with these people, they are Indians! (Mother laughs) And he says it quite naturally.
   You met someone the other day, I heard?
  --
   (Mother remains silent awhile)
   To tell the truth, the Lord makes use of everything! One is always on the way towards something.

0 1967-02-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   There were constant obstructions there, between the nose and the throat, and I was silly enough to complain about it; I said it really wasnt reasonable and it had better go, and then drastic measures.
   But this morning I was told to rest, that is, to go within. I said I had other things to do; then it came over me forcibly! That is, suddenly something comes to me that I see, and then quite naturally, I concentrate on it, and I realize Ive gone off!

0 1967-02-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a moment of silence, Mother resumes:) Its the nerves that become more and more receptive to the Force (and consequently, more and more sensitive), and they dont have the wisdom or equilibrium necessary to counterbalance the increase in sensitivity. But then, the doctors treatment is idiotic! What would be needed is just the opposite: whats needed is (how can I put it?) to brea the wisdom and peace into the body, not to deaden it.
   Yesterday evening, something amusing happened. I received some soups from Japan. It was all written in Japanese, impossible to read. When the doctor came (he comes every evening), I asked him, Would you like to try a Japanese soup? And I gave him a packet to take with him. Yesterday evening, when he came back, I asked him, Did you taste the Japanese soup? He said, Its shellfish soup, and he added, Its not good for you. I asked him, Why is it not good for me? (I asked him just for information, to know what my illness was(!), why I couldnt eat shellfish?) He answered me, Oh, you would have an allergic reaction. Then I looked at him and, with great force, said to him, I have NO allergic reactions. (Mother laughs) The poor man! He gave a shudder and he is down with fever!

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   It can only be done This is my experience: if I want to express clearly what Sri Aurobindo says (he doesnt say, I dont know how to explain it its his consciousness doing thisgesture of projectionexpressing itself), well, first the mind must be silent, that goes without saying. But the difficulty is the passage to expression; thats what I have studied and where I have seen the extent of that sort of spontaneous and automatic attachment to the old habits.
   Yes!
   So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the Sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.

0 1967-03-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   At the same time, there is an overall vision which becomes more and more total, in which each thing has its own purpose, its own place, and which excludes nothing. That need to exclude the mind in order to surpass it no longer exists. Now the mind is perfectly tranquil, peaceful, and it sets itself in motion only when it receives a command, an imperative command. It receives a command, then it does something precise for a precise reason, a very precise action, and then silence and calm.
   So then, that rehabilitates everything. Its only the quagmire that we have made of it that ceases to be.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Mother writes a note leaning on the window sill:
   Its the answer to a question. Have you heard what I said to the School teachers?1 Theyve asked me another question. This is the beginning of my answer:
  --
   It would be interesting to formulate or work out a new method of teaching for the children, taking them very young. Very young, its easy. We need people (oh, we would need remarkable teachers) who have, first of all, sufficient documentation on what is known to be able to answer any question; and at the same time, at least the knowledge, if not the experience (the experience would be better) of the true intuitive intellectual attitude, and (naturally, the capacity would be still preferable) but in any case the knowledge that the true way to know is mental silence: an attentive silence turned towards the truer Consciousness, and the capacity to receive what comes from there. The best would be to have that capacity; in any case, it should be explained that its the true thing, a kind of demonstration, and that it works not only with regard to what must be learned, the whole field of knowledge, but also with regard to the whole field of what must be done: the capacity to receive the exact indication of HOW to do it, and as one progresses, it turns into a very clear perception of what must be done, and the precise indication of WHEN it must be done. At the very least, as soon as the children have the capacity to reflect (it begins at seven, but around fourteen or fifteen its very clear), they should be given some first hints at the age of seven, and a complete explanation at fourteen, of how to do it and that its the sole means of being in contact with the deeper truth of things; that all the rest is a more or less clumsy mental approximation of something you can know directly.
   The conclusion is that the teachers themselves should have at least a sincere beginning of discipline and experience: it is not a question of piling up books and of repeating them like that. Thats not the way to be a teacher the whole earth is like that, let it be like that outside if it makes them happy! As for us, we arent propagandists, we simply want to show what can be done and try to prove that it MUST be done.

0 1967-04-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   There has been for some time a deliberate will not to leave the body. In the mornings, when I emerged from my nocturnal activities, I would often notice that there was a whole work of readjustment to be done in the body, as though the concentration of forces had been disturbed and even undone in the night and everything had to be started up again. It was a sheer waste of time, a waste. Previously, in the evening when I would lay down on my bed, I would go limp, a complete relaxation (one should always do that), that is, surrender, and the consciousness would rise above. There was a concentration of forces, but it wouldnt last: after two or three hours, everything was taken up by the nights activities. But now, instead of that, there is a will to keep the whole consciousness in the body, to concentrate and to keep all the energies so that the work in the cells may go on undisturbed. And I see the effect lasts much longer; even when I wake up (or rather when I get into external activity), I can see it goes on, it doesnt cease, and it resumes as soon as I am outwardly awake. A sort of concentration of energy, of consciousness, force, light, which starts working in the cells at night. And then theres nothing, no activity, theres a contemplative silence.
   I had only one instance of activity these last four days, one morning between two and four, that I spent absolutely conscious and active with Sri Aurobindo, who had made changes in his activities and his organization of the subtle physical; he had made changes and wanted to show them to me, to let me know about them. And he showed it all to me for two hours. But that was the only thing, and as for the resteverything, going to see people, going here or there, doing this or that I have stopped it all. And things are better.

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother remains silent)
   It releases from the whole habit of formations.
  --
   (long silence)
   There is something interesting in this cellular consciousness: they have a sense of sincerity which is MUCH sharper, and what they call in English exacting, than in the vital and the mind (even the material vital and mind). There is a sort of absoluteness in the sincerity which is very remarkable, and they have a rigorousness between them which is quite wonderful. Its extremely interesting. If anything, any part, any movement, tries to cheat, they catch it like this (gesture of nipping it and wringing its neck), and in such a sharp and precise way. In all the vital or mental movements, there is always a kind of (sinuous gesture) suppleness, something that tries to adaptwhile here, oh its like this (inflexible gesture). So when there is invocation, prayer, self-giving, surrender, trust, all those things become so pureso pure, so crystalline, you know, that oh!

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   They weep a little (weep, well ), they lament a little; they are very conscious of their infirmity and they pray a lot, but they still have the sensation that they would need some tranquillity and a certain amount of time for the supreme Harmony to be able to penetrate everywherewhich is silly, but So they feel they are, not exactly in contradiction but somewhat constrained or weighed down by the multitude the immensityof the material work. You understand, this [body] can hardly eat anymore, doesnt have time to rest anymore, even at night now theres much work I had resolved to remain quiet at night, but theres work and it has to be doneso the result of it all is that (gesture of friction). They [the cells] are silly, they still feel, Oh, if I could stay very quiet, then I would change. They need a slap. Thats all.
   Theres still some friction.

0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) Listen, Ill give you an example. Some two years ago, I had a vision about U.s son. She had brought him to me (he was almost one) and I had just seen him there (in the music room). He struck me as someone I knew very well, but I didnt know who. Then, that same day in the afternoon, I had a vision. A vision of ancient Egypt, that is I was someone, the high priestess or I dont know who. (Because you dont say to yourself, I am so and so! The identification is total, there is no objectivity, so I dont know.) I was inside a wonderful monument, immense, so high! But it was completely bare: there was nothing, except for one place where there were magnificent paintings. Thats where I recognized the paintings of ancient Egypt. I was coming out of my apartments and entering a sort of great hall: there was a kind of gutter to collect water (on the ground) running round the walls. And I saw the child (who was half-naked) playing in it. I was very shocked, I said, What! This is disgusting! (But the feelings, ideas and so on were all expressed in French in my consciousness.) The tutor came, I had him sent for. I scolded him. I heard soundswell, I dont know what I said, I dont remember those sounds. I heard the sounds I uttered, I knew what they meant, but the expression was in French, and I didnt retain a memory of the sounds. I spoke to him, telling him, What! You let this child play in that? And he answered me (I woke up with his answer), saying (I didnt hear the first words, but to my thought it was), Such is the will of Amenhotep. I heard Amenhotep, I remembered it. So I knew the child was Amenhotep.1
   Therefore, I know I spoke; I spoke in a language, but I dont remember more. I remembered Amenhotep because I know the word Amenhotep in my active consciousness. But otherwise, the other sounds didnt stay. I dont have the memory of the sounds.

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   When I was given the question, it was just as if that person were saying to me, Yes, yes, thats all very fine, but after all, what IS the Divine! So I read his letter, and there was that total silence, of everything, and a sort of SINGLE gazea single gaze encompassing everythingwhich wanted to see I remained like that, looking, until the words came. Then I wrote: Here is ONE answer there could be a hundred which would be just as good.
   And at the same time, when there was that look at the something which had to be defined, there was a great silence everywhere and a great aspiration (gesture like a rising flame), and all the forms that that aspiration has taken. It was very interesting. The history of the aspiration of the earth towards the marvellous Unknown we want to become.
   And each oneeach one who was destined to effect the junctionbelieves in his simplicity that the bridge he has walked is the only one. The result: religions, philosophies, dogmas, creedsbattle.

0 1967-05-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   After a silence
   D. has gone to the Tibetan zones (not in Tibet, thats not possible, but up there, where the Tibetan refugees live), with some sort of hope of finding a guru. But I saw her yesterday, and she has changed a lot. Yesterday she told me (she had read something by me, I dont know where, because she generally doesnt read), she told me that one day, Oh, I had a revelation; I suddenly understood that I didnt understand anything of what you say! Because we dont give words the same meaning. I said it was true! And now Ive understood, Ive understood how it is when we dont understand! And she was troubled, because naturally, everyone tells her, Why do you go there in search of what you have here? I answered her, What does it matter to you! Its quite simple, just tell them the truth that you arent ready for staying here. She said, Yes, thats what I am trying to tell them. (She is trying to tell them in a roundabout way.)

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   But Z has done experiments like that. He told me the story of a girl at the School who had no imagination: when she was asked a question she could only answer what she had learned, and when she was given a problem she could never solve it. She was like that, blocked above. And he taught her to try and make contact precisely with that intuitive zone, by keeping quiet, falling silent and listening. And it seems that after some time, she had extraordinary results in that way, by falling silent and listeninganswers which were really remarkable and certainly came from the region of intuition. And thats a practical fact, he did it at the School.
   Well, thats what should be done, its much more important.

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a long silence) We are just like this (gesture hanging in balance between two chasms).
   Yesterday, I would have answered very firmly. Let me tell you what happened. We had here an American, a very nice boy who, before he came here, was a paratroop instructor in Israels army. I dont think he is an Israeli, I think hes American; I am sure his nationality is American, I saw his passport. But he was a paratroop instructor in Israels army. When those two started quarrelling, he wrote me a letter in which he explained it, and also paid great compliments to the Israeli nation, saying they had achieved a really remarkable sense of brotherhood and cooperation. That was his impression of the country. And he said that if war broke out, he would like to go back there to help them as much as he could. So as soon as they started bombing each other, he decided to go. He left yesterday evening. And I saw him in the afternoon, before he left.
  --
   (After a silence) He is still in the state in which one tries to please people.
   A man like P.?
  --
   (long silence)
   The sign of true strengthtrue strengthis to become ab-so-lute-ly calm, imperturbably calm in the face of dangerdanger or the need to make decisions and do things. An unshakeable calm, like that (inflexible gesture, like a sword), which is established immediately, automatically. Thats the sign.

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   (long silence)
   You said just a while ago that your body remembered an earlier death

0 1967-06-17, #Agenda Vol 08, #The Mother, #Integral Yoga
   The safest and most healthy attitude of the mind is like this one: we have been told in a positive and definite way that the supramental creation will follow the present one, so, whatever is in preparation for the future must be the circumstances needed for the advent whatever they are. And as we are unable to foresee correctly what these circumstances are, it is better to keep silent about them.
   I wanted to tell you that I saw V. a few days ago, and he said that according to what he had felt or seen, he was ninety-five percent certain that a new conflict will break out around September or October, probably in the direction of Pakistan or China: between Pakistan and India or between China and India.
  --
   Yes Yes (Mother nods her head several times and remains silent).
   Ive received a telegram from D., from Darjeeling.4 Her request for a permit has been turned down: she wanted to go up there, but it was refused. She had written a letter that came two or three days ago, in which she said, The talk is all about spying, the atmosphere is full of spying, all letters are read, everyone is watched, and things are in an awful condition. And yesterday, I received the telegram in which she said that the permit was refused: she has to leave.

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother remains silent)
   ***

0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) The near totality of the bodys movements are movements of habit. Behind, there is the consciousness of the physical mind (what I call the cellular mind) which is constantly conscious of the divine Presence and anxious to allow nothing but That; then a whole work is going on to change, to shift the origin of movements. I mean that instead of them being just automatic; out of habit, the divine Consciousness and Presence automatically makes the movements (Mother makes the gesture of forcing the consciousness into the body).
   But its quite quite inexpressible, that is, as soon as you try to express it, it becomes mentalized, its no longer the thing. Thats why its very difficult to express. I cant speak of it.
  --
   Its as if, in order to replace that habit, there was a kind of effort to create another one(!) which is only an approximation. Does that state of consciousness, that way of being, that way of existing, reacting, expressing, does it strive towards the Divine Manifestation? Is it in conformity with the tendency towards the Divine Manifestation? The thought is silent, immobile, so the imagination doesnt function (all that is deliberate), and the movement is trying to be as sincere and spontaneous as possible under the influence of the divine Presence. Words distort too much.
   From time to time, now and then, all at once the concrete experience, as in a flash: the experience of the Presence, of identification. But it lasts for a few seconds, then things revert to their former state.
  --
   (long silence)
   When, all at once, the Contact is conscious and the sense of Identity comes (for a few seconds, as I said), when it comes its like a hosanna in all, all the cells, they say, Oh, so its true! Its true indeed!

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) When did you have this dream?
   Two days ago, during the night of Sunday to Monday.
  --
   (long silence)
   Just these last few days (because of all kinds of thingspeople, and things that happen), I have been increasingly seeing that the human concept of divine Omnipotence is the concept of an omnipotence which would operate without rhyme or reason, through a succession of whims, any old how thats what people call Omnipotence: being able to do the most stupid things at will.
  --
   (long silence, then Mother repeats this prayer:)
   Glory to You, O Lord, all-triumphant Supreme,

0 1967-07-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   When you succeed in keeping the [material] mind absolutely inactive, its relatively easier, but when the mind comes and assails, then Then you almost have to use violence to repulse the onslaught, to establish silence.
   Thats why until you reach that state in which the mind can be like this (calm gesture), absolutely still When there is nothing except the consciousness, then its all right. Before that, it seems impossible, an impossible work. But when the mind is replaced by the consciousness, then it becomes more

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   A silly, mechanical mind can very well answer a test if the memory is good and these are certainly not the qualities required for a man of the future.
   It is by tolerance for the old habits that I consented that those who want tests can have them. But I hope that in future this concession will not be necessary.

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   (long silence)
   Have you sometimes had that kind of very global vision in time and space, in which each thing has its place and everything is coordinated by a total consciousness? (It must be new only to me.) It is a knowledge-vision. My consciousness, the consciousness there (gesture above and around) is constantly a consciousness of action. Since the beginning of those creative bursts of Love, it has been a consciousness of action, always actionaction, action, perpetual action. In fact, constant creation. But this morning, it wasnt action: it was (laughing) the observation, I could say, the observation of that action as a sort of vision, as you would look at a picture, you know. Instead of being on the highest intellectual plane, that of absolute comprehension and that puts each thing in its place, it was (how can I explain it?). Its a knowledge through subjective vision. Not the vision of something foreign to you: its the same state of consciousness as that of the doer, but instead of only doing, it sees at the same time. That was this mornings experience. It was rather new in the sense that I only had it now and then, like that, but never with that totality, that clarity and that sort of absoluteness. It is the sensation of a self-evident, absolute, indisputable knowledgeits not trying to express something: its SEEING. Seeing, really seeing, but seeing not one thing after another: seeing everything at once, a totality in space and in time. And seeing every detail with total precision, which makes it possible to write a thing like this (the note on Christianity).

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother laughs, then remains silent)
   We always confuse two notions.
  --
   (After a long silence) Do you know how to put me or Sri Aurobindo between you and the people you see?
   I dont know if I know how to do it, but I always call, I am always like this [gesture towards the consciousness above], calling above.
  --
   (After a silence) One offers them up.
   It may be noted that this lady holds an important diplomatic post, hence the difficulty to send her ... for a "breath of fresh air."

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   A head as big as this He was smiling, and showing us both something that was the symbolic image of these Talks. It was very interesting! His head was big like this (about fifty centimetres), wholly luminous with that supramental light which is its golden, but with red in itnot red: pink, but its inexpressible. Its almost like a flame, but not dazzling; and it gives the sense of a forcea really all-powerful force. He was there like this (gesture between Mother and Satprem), between the two of us, with his hand outstretched (it was all the same colour), and in his hand was a cube. And that cube was all those Talks. So he showed the cube, which was of a transparent light (how can I put it?) a steady transparent lightnot still, but steady. And there were kinds of veins in it: blue veins, silvery veins It was a cube, you see, a perfect cube, but it was all moving about: blue, silvery, red veins, and sometimes too, a small dark line. And he was showing it as if to say, Here is how it is. The whole thing was a cube of colourless, transparent lightpurely transparent and purely luminous; and there were kinds of currents passing through it: sometimes in one corner (but it was shifting about, not still), and it was now dark blue (not dark, but bluereally blue), now silvery, now white, and in places, from time to time, here or there (gesture to various points), there was in a corner or at an edge (laughing), a small black line!
   He held it out in his hand and laughed!

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) No, he went back, he didnt stay. He doesnt have a glorified body, he left. He went back to the higher regions, he doesnt have a glorified body. He may be glorified up there, thats his business (laughing), but here He went back. Of course, Sri Aurobindo himself said Christ was an Avatar. An avatar in the line of Krishna, the line that represented yes, goodness, charity, love, harmony. He belongs to that line.
   ***
  --
   I saw this little one when he was hardly two months old, they brought him to me. He was quiet, peaceful, in his mothers arms. She put him on my lap, and I looked at him I looked at him, and then put a little Force, like that. Then he gave a start and began to scream and scream. They had to take him away. But I very clearly felt that if I spoke to him It seems that when he is spoken to, he listens: his eyes open, he looks and listens eagerly, and when he is told about Auroville he shows great interest. And I saw that his consciousness is as if centred in the mind; you understand, what I wanted to see was his reaction to the pressure of the Force in silence (I told you: he started screaming), but if he is spoken to (and I knew it, I saw it), if he is spoken to he listens and is very interested.
   The next time they bring him to me, Ill make him a speech, a long speech! (laughing) Well see what happens.

0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   (long silence)
   All this is part of a great Plan of organization in the Mind.1
  --
   (long silence)
   Its this extraordinary experience that when you take all that comes as the means to learn to be what you should beto increase your receptivity, increase your effectivenessyou immediately feel a wonderful, all-powerful Presence, but concrete, like that.

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   (long silence)
   One can well understand why saints and sages, those who wanted to feel themselves live constantly in this divine atmosphere, had got rid of all material thingsbecause they werent transformed, and so they fell back into the old way of being. And there comes a moment when its unpleasant. But if you transform that its in-com-pa-rably, vastly superior, in the sense that it gives an extraordinary STABILITY and consciousness and REALITY. Things become the TRUE vision, the TRUE consciousness; it becomes so concrete, so real!

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) Becoming new at each moment.
   This morning again, for, oh, more than two hours, a completely new person. And each time, with the work, the contact with the world [it fades away]. But it doesnt come back quite the same, something is gone. For two hours this morning, it was still more than the other day, but not the same thingnever the same thing, never the same experience twice.
  --
   I also have deities (Mother catches hold of three bronze statuettes, immersed with some others under a flood of papers): this is a standing Ganesh; this is Garuda, Vishnus attendant; and this is Shivas bull. And there (a little farther on the table), I keep three Ganeshas: a tiny little silver Ganesh, between the legs of this deity (a modern-looking one), then another Ganesh, I dont know what its made of, and finally a bronze Ganesh. And in there (Mother points to a drawer in which she keeps money), I have three other Ganeshas: a bronze one, a silver one and a gold one! Its because he promised me that he would give me all the money I need, so this way (laughing) he cant say I forget him (or his promise either!).
   This particular Ganesh (on the table) was given to me by a little boy maybe two and a half years old. When that little boy was a few months old and till the age of one, his mother always brought him to me and he would cry and scream and make scenes the parents were desperate. Each time I would tell them, Dont worry, all will be well, well be very good friends. Then the parents would look at me in disbelief. Now he is two and half or three, and as soon as he is in the stairway, waitingMo ther, Mother, Mother! (or Ma, I dont know). But when he comes in (he is the first of the family to enter the room), he comes with a flower; and it was he who gave me this Ganesh, but with such consciousness! He is wonderful. Yesterday, he was absolutely exquisite: he comes in first, so self-assured, so joyful, then gestures to me as if to say, Everything is just fine, dont worry! And I speak to himhe doesnt understand a thing of what I say, but he approves gravely. Absolutely exquisite.
  --
   (Mother remains silent) Sri Aurobindo is already the past!
   She goes fast!
  --
   (long silence)
   But the gods have a divine ego. Thats what was really interesting this morning. They feel they exist in themselves, by themselves, for themselves (Mother clenches her fist). Only, of course, theres no comparison with the sordidness of the human ego.

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   All of a sudden, yesterday afternoon towards evening (around six, or a little before), there came a sort of atmosphere of (what should I call it?) a kind of discouraged pessimism in which everything had become lacklustre, grey, dissatisfied. When you see things from above, in a certain atmosphere of totality, each thing plays its part and collaborates in a general manifestation, but there, it was like something shut in itself, with no reason to be except that it was. It had neither aim, nor motive nor reason to be, neither was it a special circumstance or a particular event: it was a kind of self-enclosed formation, a state of being which was obviously morbid, but not violent, nothing violent. Yes, in which each and everything was without reason or aim, without any satisfactionnei ther oneself nor others, nor things. And I was DELIBERATELY shut in it, in order to feel it. The consciousness wondered, Why? What does it mean? Why is it like this? And at the same time (you know that yesterday was the day of Durgas Victory for those who worship Durga), so I asked myself, Why does she choose to shut me in this state just on the day of victory? What does it mean? What does it mean? It was indeed like a factual demonstration of the perfect uselessness of that way of being, which had no reason to be, which could be turned to anything, any time, without reason and without motive. It was like the symbol of disgruntled uselessness. But it went on. I looked and looked at it, trying to find the slightest clue to the cause of that state: what, when, who, how? And the curious thing is that its very, very foreign to my nature, because even when I was in real trouble, I never wasted my time being like that. And it went on, as things go on when I have to study them, understand them, and do what needs to be done. Then, at a certain point I said to myself, Oh, perhaps this is what Durga intends to conquer this year? And at the same time I remembered (like that, far away on the fringes of the consciousness), I remembered the time when Sri Aurobindo was there; every year, on the Victory day, I would tell him, Well, this is what Durga has done this year, and he would corroborate it. I would say, This is what Durga has conquered, this is what Durga Every year, over a long time. And so that memory was there, far away in the light, as if to tell me, See, do you remember that? And I said to myself, Well, this may be what Durga wants to conquer? Then I thought, But whats to be conquered in this? Its silly! Its a silly state. (Lots of people are in that state, I know, but its absolutely silly, it has neither reason nor cause nor aim, its like something that comes in without one knowing how or why.) It went on for a good while (I dont remember exactly how long). Then, when I had seen clearly, understood clearly what it was, I asked Durga, Is this what you want to do? And it was suddenly as if a very strange thing, as if it evaporated before my eyes, pfft! It went like this (gesture of bursting), and then I tried and tried the memory of it and everything had completely vanished! In one second it had completely gone.
   While it was there, it was yes, as if something without any truth in itself, something that didnt rest on any truth. A morose, dissatisfied, grumpy state, and it was grey, grey, grey, lacklustre, looking at everything from the angle of uselessness and stupidity. Then there was a sort of bursting: all of a sudden, poff! like that, and it was all over. And now its a sort of vague memory which I can hardly recapture, which no longer exists.

0 1967-10-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   But there is such idiocy in this body. For instance, there is at each moment (each second or minute), at each moment there is the choice between the continuation of the old habit or progress towards consciousness. Its constantly like that. And through (what can I call it?) sloppiness (what is it? Its not bad will because its idiotic; its more idiotic than bad will), there is a spontaneous tendency to choose deterioration rather than the effort of progress, and its only when there is something like a slightly awakened consciousness that says, You silly fool! Youve gone through many more difficulties than the little difficulty of making an effort of progress, then that has some weightnot always.
   There is a sort of passive knowledge (not that the body doesnt know how it is, it knows how it isits sloppiness), but when it knows and makes the effort, it is always, every time, expressed as lights, yes, like vibratory waves, and those of progress are the ones which have all the colours, that stippling of all the colours: a light made of a stippling of all the colours. Those are the lights that choose the immediate little effort to reject the sloppiness. But they are not important events: its something going on each minute, for everything, all the time, all the time, all the time for everything.

WORDNET












--- Grep of noun sil
basil
brasil
common basil
cooking utensil
eating utensil
faucial tonsil
fossil
fusil
guide fossil
index fossil
kitchen utensil
lamisil
luschka's tonsil
microfossil
palatine tonsil
pharyngeal tonsil
serpasil
silage
sild
sildenafil
sildenafil citrate
silence
silencer
silene
silene acaulis
silene caroliniana
silene dioica
silene latifolia
silene uniflora
silene virginica
silene vulgaris
silent butler
silent movie
silent partner
silent person
silent picture
silent treatment
silents
silenus
silesia
silex
silhouette
silica
silica gel
silicate
silicic acid
silicide
silicle
silicon
silicon bronze
silicon carbide
silicon chip
silicon dioxide
silicon oxide
silicon valley
silicone
silicone polymer
silicone resin
silicone rubber
silicosis
siliqua
silique
silk
silk-cotton tree
silk cotton
silk gland
silk grass
silk hat
silk oak
silk road
silk screen print
silk stocking
silk tree
silk vine
silk wood
silkgrass
silkiness
silks
silkscreen
silkweed
silkwood
silkworm
silkworm moth
silkworm seed
silky anteater
silky cornel
silky dogwood
silky elm
silky oak
silky pocket mouse
silky tamarin
silky terrier
silky willow
silky wisteria
sill
sillabub
sillaginidae
sillago
silliness
sills
silly
silly season
silo
siloxane
silphium
silphium laciniatum
silt
siltstone
silurian
silurian period
silurid
silurid fish
siluridae
siluriform fish
siluriformes
silurus
silurus glanis
silva
silvan
silvanus
silver
silver-bell tree
silver-bush
silver-lace
silver-leaved nettle
silver-leaved nightshade
silver-leaved poplar
silver-tip
silver-worker
silver age
silver ash
silver beech
silver bell
silver berry
silver birch
silver bromide
silver bullet
silver certificate
silver chloride
silver city
silver cord
silver dollar
silver fern
silver fir
silver fox
silver grass
silver gray
silver grey
silver hake
silver iodide
silver jenny
silver jubilee
silver lace
silver lace vine
silver lime
silver linden
silver lining
silver maple
silver medal
silver mine
silver nitrate
silver oak
silver perch
silver pine
silver plate
silver protein
silver quandong
silver quandong tree
silver sage
silver sagebrush
silver salmon
silver screen
silver solder
silver spoon
silver spruce
silver standard
silver star
silver star medal
silver state
silver storm
silver thatch
silver tree
silver tree fern
silver vine
silver wattle
silver wedding anniversary
silver whiting
silver willow
silverback
silverbell tree
silverberry
silverbush
silverfish
silverleaf nightshade
silverpoint
silverrod
silverside
silversides
silversmith
silverspot
silverstein
silversword
silvertip
silvertop palmetto
silvervine
silverware
silverweed
silverwork
silverworker
silvery spleenwort
silvery wormwood
silvex
silvia
silvia atricapilla
silviculture
silybum
silybum marianum
st. basil
sweet basil
third tonsil
tonsil
utensil
wild basil
ygdrasil
yggdrasil



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Wikipedia - Brasil Animado -- 2011 film directed by Mariana Caltabiano
Wikipedia - Brasilaxia -- Genus of beetles
Wikipedia - Brasil District -- district in Santa Ana canton, San Jose province, Costa Rica
Wikipedia - Brasileodactylus -- Genus of pterosaur (fossil)
Wikipedia - Brasilia -- Capital of Brazil
Wikipedia - Brasiliopuntia -- Species of plant
Wikipedia - Brasiliosoma -- Genus of beetles
Wikipedia - Brasilitherium -- Genus of prozostrodontian cynodonts
Wikipedia - BrasilM-CM-"ndia de Minas -- Municipality in the state of Minas Gerais in Brazil
Wikipedia - Brasilodontidae -- Family of prozostrodontian cynodonts
Wikipedia - Brasilodon -- Genus of prozostrodontian cynodonts
Wikipedia - Brasil Online
Wikipedia - Brasil Sem Homophobia -- Pro-LGBT campaign established by the Brazilian government
Wikipedia - Brass Buttons -- 1919 silent film by Henry King
Wikipedia - Brazilian training ship Brasil (U-27) -- Modified training ship Brasil
Wikipedia - Breach in the Silence -- 2012 film
Wikipedia - Break the Silence: The Movie -- 2020 documentary film directed by Park Jun-soo
Wikipedia - Breathe In (song) -- 2005 single by Lucie Silvas
Wikipedia - Breed of the Border (1924 film) -- 1924 silent film
Wikipedia - BRE (rocket) -- Chinese guided missiles
Wikipedia - Bresilioidea -- Superfamily of crustaceans
Wikipedia - Brian's Brain -- 2D cellular automaton devised by Brian Silverman
Wikipedia - Brian Silverman -- Canadian computer scientist
Wikipedia - Bringin' Home the Bacon -- 1924 silent film
Wikipedia - Britannia silver
Wikipedia - Broadway Broke -- 1923 silent film
Wikipedia - Broadway Daddies -- 1928 silent film by Fred Windemere
Wikipedia - Brodiechelys -- Genus of reptiles (fossil)
Wikipedia - Broken Homes (film) -- 1926 silent film
Wikipedia - Broken Silence (2001 film) -- 2001 film by Montxo Armendariz
Wikipedia - Brookside Gardens -- Botanical gardens in Silver Spring, Maryland, US
Wikipedia - Brownie the Wonder Dog -- Dog actor that appeared in several American silent films
Wikipedia - Brownimecia -- Cretaceous ant genus described from amber fossils
Wikipedia - Bruce Silverstein Gallery -- Photographic art gallery in Manhattan, New York City
Wikipedia - Bruno Gustavo da Silva -- Brazilian mixed martial arts fighter
Wikipedia - Brusilov expedition
Wikipedia - Brusilov Offensive -- Battle on the Eastern Front during World War I
Wikipedia - Brussels ISIL terror cell -- Group accused of Paris and Brussels terrorist attacks
Wikipedia - Bucking Broadway -- 1917 American silent western film
Wikipedia - Buckleria brasilia -- Species of plume moth
Wikipedia - Buffalo Bill (character) -- Fictional character from The Silence of the Lambs
Wikipedia - Buk missile system -- Russian surface-to-air missile system
Wikipedia - Bulbasaurus -- Genus of therapsids (fossil)
Wikipedia - Bulbophyllum carnosilabium -- Species of orchid
Wikipedia - Bulldog Courage (1922 film) -- 1922 silent film by Edward A. Kull
Wikipedia - BullionByPost -- Online gold and silver bullion dealer
Wikipedia - Bullion -- Gold, silver, or other precious metals in the form of bars or ingots
Wikipedia - Bull Run Fossil Plant -- Coal-fired power plant in Anderson County, Tennessee
Wikipedia - Bunostegos -- Genus of reptiles (fossil)
Wikipedia - Burgessochaeta -- Genus of annelids (fossil)
Wikipedia - Burgess Shale -- Rock formation in the Canadian Rockies with exceptional preservation of fossils' soft parts
Wikipedia - Burning the Candle -- 1917 silent film
Wikipedia - Bursa Treasure -- Roman silver hoard
Wikipedia - Burton Silverman
Wikipedia - Butte, Montana -- County seat of Silver Bow County, Montana
Wikipedia - By a Silken Thread -- 1938 film
Wikipedia - By the Light of the Silvery Moon (film) -- 1953 film by David Butler
Wikipedia - Bytom -- City in Silesian, Poland
Wikipedia - Byzantine silk -- Silk woven in or distributed via the Byzantine Empire
Wikipedia - Cactus modulaire -- 1986 bronze sculpture by Robert Roussil
Wikipedia - CADASIL
Wikipedia - Caelidracones -- Taxon of reptiles (fossil)
Wikipedia - Calcilutite -- Limestone that is composed of predominantly clay-size or clay and silt-size grains
Wikipedia - Calcium silicate hydrate
Wikipedia - Calculus Made Easy -- Book on infinitesimal calculus originally published in 1910 by Silvanus P. Thompson
Wikipedia - Caleb Bentley -- American silversmith and postmaster (1762-1851)
Wikipedia - Caleb Silver -- American journalist
Wikipedia - California Diamond Jubilee half dollar -- United States commemorative silver fifty-cent piece
Wikipedia - Caloosahatchee Formation -- Geologic formation in Florida. It preserves fossils dating back to the Neogene period.
Wikipedia - Calyptranthes sessilis -- Species of plant
Wikipedia - Camille (1921 film) -- 1921 silent film
Wikipedia - Campaniform sensilla -- |Class of mechanoreceptors found in insects
Wikipedia - Camponocecchio fossil site -- Paleontological site in central Italy
Wikipedia - Camponotus silvestrii -- Species of carpenter ant
Wikipedia - Camposipterus -- Genus of pterosaurs (fossil)
Wikipedia - Canadian silver dollar
Wikipedia - Cape Canaveral Launch Complex 29 -- Test site for submarine launched ballistic missiles
Wikipedia - Cape Croisilles -- Cape in Papua New Guinea
Wikipedia - Captain Alvarez -- 1920 silent film
Wikipedia - Captain Courtesy -- 1915 American silent film by Phillips Smalley
Wikipedia - Captain Disillusion -- Latvian filmmaker
Wikipedia - Caramuru: A Invencao do Brasil -- 2001 film by Guel Arraes
Wikipedia - Cardinal Wolsey (film) -- 1912 silent film directed by Laurence Trimble
Wikipedia - Carin da Silva -- Swedish singer, dancer and television presenter
Wikipedia - Carita Jussila -- Finnish archer
Wikipedia - Carlo Basile -- American politician
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Wikipedia - Carlos Hernan Silva Valdes -- Mexican politician
Wikipedia - Carlos Ruiz peleando con un cochero -- 1897 Venezuelan silent films
Wikipedia - Carlos Silva (hurdler) -- Portuguese hurdler
Wikipedia - Carlos Silva (sport shooter) -- Guatemalan sports shooter
Wikipedia - Carl Silfverstrand -- Swedish gymnast
Wikipedia - Carlyle Blackwell -- American silent film actor and a minor director and producer
Wikipedia - Carmen Basilio
Wikipedia - Carmen Silva-Corvalan -- Linguistics professor
Wikipedia - Carmen Silva (taekwondo) -- Brazilian taekwondo practitioner
Wikipedia - Carmen Silvera -- Stage and TV actress
Wikipedia - Carnegie Mellon Silicon Valley
Wikipedia - Carnosauria -- Infraorder of reptiles (fossil)
Wikipedia - Carolyn of the Corners -- 1919 silent film by Robert Thornby
Wikipedia - Carthage Treasure -- Important Roman silver hoard found in Carthage
Wikipedia - Casa da Moeda do Brasil -- Mint of Brazil
Wikipedia - Casilda consecraria -- Species of moth
Wikipedia - Casilda Iturrizar -- Spanish philanthropist and businessperson
Wikipedia - Casillas de Camineros -- Structures built by the Spanish government in Puerto Rico
Wikipedia - Casillo-Petroli Firenze-Hoppla -- Italian cycling team
Wikipedia - Casineria -- Species of tetrapodomorph (fossil)
Wikipedia - Casterlorum -- Genus of hornwort fossil
Wikipedia - Castles in the Air (1919 film) -- 1919 American silent comedy film, directed by George D. Baker
Wikipedia - Cat Ballou -- 1965 film by Elliot Silverstein
Wikipedia - Catedral Basilica de Mercedes-Lujan -- Cathedral in argentina
Wikipedia - Catedral Metropolitana Basilica de San Juan Bautista (San Juan, Puerto Rico) -- Church in Puerto Rico
Wikipedia - Category:Basilian saints
Wikipedia - Category:Bishops in Basilicata
Wikipedia - Category:Burials at St. George's Basilica, Prague
Wikipedia - Category:Burials at St. Peter's Basilica
Wikipedia - Category:Burials at the Basilica of Saint Anthony of Padua
Wikipedia - Category:Burials at the Basilica of Saint-Denis
Wikipedia - Category:Burials at the Basilica of San Domenico
Wikipedia - Category:Companies based in Silicon Valley
Wikipedia - Category:Deaths from peritonsillar abscess
Wikipedia - Category:Discoveries by the La Silla Observatory
Wikipedia - Category:Discoveries by Vincenzo Silvano Casulli
Wikipedia - Category:Executed people from Lower Silesian Voivodeship
Wikipedia - Category:Films produced by Joel Silver
Wikipedia - Category:ISIL terrorist incidents in Libya
Wikipedia - Category:Missile guidance
Wikipedia - Category:People from Silesia
Wikipedia - Category:People from Silivri
Wikipedia - Category:People from the Province of Silesia
Wikipedia - Category:Persecution of Copts by ISIL
Wikipedia - Category:Silicate minerals
Wikipedia - Category:Silicon Graphics people
Wikipedia - Category:Silicon Graphics
Wikipedia - Category:Silk production
Wikipedia - Category:Silver Age Latin writers
Wikipedia - Category:Silver Pictures films
Wikipedia - Catfish Brasil -- Documentary
Wikipedia - Cat gap -- Gap in the fossil record
Wikipedia - Cathedral-Basilica of Our Crowned Mother of Palmar -- Seat of the Palmarian Catholic Church
Wikipedia - Cathedral Basilica of Our Lady of Help (Valencia, Venezuela)
Wikipedia - Cathedral Basilica of Our Lady of Peace
Wikipedia - Cathedral-Basilica of Our Lady of the Pillar
Wikipedia - Cathedral Basilica of Saint Louis (St. Louis)
Wikipedia - Cathedral Basilica of Saints Peter and Paul (Philadelphia)
Wikipedia - Cathedral Basilica of Saints Peter and Paul
Wikipedia - Cathedral Basilica of St. Dionysius the Areopagite
Wikipedia - Cathedral Basilica of St. Francis of Assisi (Santa Fe) -- Church in downtown Santa Fe, New Mexico, United States
Wikipedia - Cathedral Basilica of St. Joseph (San Jose, California)
Wikipedia - Cathedral Basilica of St. Louis
Wikipedia - Cathedral Basilica of the Assumption, Lviv
Wikipedia - Cathedral Basilica of the Immaculate Conception in Castries -- Church in Castries, Saint Lucia
Wikipedia - Cathedral of Brasilia -- Roman Catholic cathedral in Brazil
Wikipedia - Catherine Cobb -- British jeweller and silversmith
Wikipedia - Catholic University of Brasilia -- Private university in Brazil
Wikipedia - Cathy Silvers -- American actress
Wikipedia - Catoptria siliciellus -- Species of moth
Wikipedia - Caulkicephalus -- Genus of pterosaur (fossil)
Wikipedia - Caviramus -- Genus of pterosaur (fossil)
Wikipedia - Cearadactylus -- Genus of pterosaur (fossil)
Wikipedia - CeilM-CM-"ndia Centro station -- Brasilia metro station
Wikipedia - CeilM-CM-"ndia Norte station -- Brasilia metro station
Wikipedia - CeilM-CM-"ndia Sul station -- Brasilia metro station
Wikipedia - Celebrity Silhouette -- Solstice-class cruise ship
Wikipedia - Cemetery (Silverchair song) -- 1997 single by Silverchair
Wikipedia - Cenosphere -- Hollow sphere made largely of silica and alumina and filled with gas
Wikipedia - Central Brasileira de Noticias -- Brazilian news radio network
Wikipedia - Central station (Brasilia Metro) -- Brasilia metro station
Wikipedia - Centrifugal casting (silversmithing) -- A casting technique where a small mould is poured, then spun on the end of an arm
Wikipedia - Centro Brasileiro de Pesquisas Fisicas
Wikipedia - Centro Metropolitano station -- Brasilia metro station
Wikipedia - Cephalotes pusillus -- Species of ant
Wikipedia - Cerrejonisuchus -- Genus of reptiles (fossil)
Wikipedia - Cerro de la Silla -- Mountain in Nuevo Leon, Mexico
Wikipedia - Cerro Silva Natural Reserve -- Nature reserve
Wikipedia - Cervavitus -- Genus of mammals (fossil)
Wikipedia - Cesilie Carlton -- American high diver
Wikipedia - Cetiosauriscus -- Genus of reptiles (fossil)
Wikipedia - Chakkaram -- 1968 film by A. Kasilingam
Wikipedia - Chalcedony -- Microcrystalline varieties of silica, may contain moganite as well
Wikipedia - Chambaleshwar Dam -- Dam in the Manasa tehsil, India
Wikipedia - Chamosite -- Phyllosilicate mineral
Wikipedia - Champ d'Asile -- Texas settlement in 1818
Wikipedia - Changmiania -- Genus of reptiles (fossil)
Wikipedia - Charis SIL
Wikipedia - Charles Calvert (director) -- British director of silent films
Wikipedia - Charles F. Adams-class destroyer -- Class of guided missile destroyers
Wikipedia - Charlotte whale -- Whale fossil found in Vermont, United States
Wikipedia - Chartaprops v Silberman -- 2008 case in South African law
Wikipedia - Chat Silayan -- Filipino beauty queen and actress
Wikipedia - Checkers (1919 film) -- 1919 silent film directed by Richard Stanton
Wikipedia - Cheerful Givers -- 1917 silent film by Paul Powell
Wikipedia - Cheloniellida -- Order of arthropods (fossil)
Wikipedia - Chelsea 7750 -- 1913 silent film directed by J. Searle Dawley
Wikipedia - Cheonmachong -- Tumulus of the Silla kingdom in Korea
Wikipedia - Chert -- A hard, fine-grained sedimentary rock composed of cryptocrystalline silica
Wikipedia - Chesapeake Group -- Fossiliferous geologic group in the eastern U.S.
Wikipedia - Chesil Beach -- Shingle beach in southern England
Wikipedia - Chesilhurst, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Chiffon (fabric) -- Sheer, lightweight plain-woven textile of fine, tightly-twisted yarn, of silk or various synthetic fibers
Wikipedia - Chilcotin language -- Northern Athabaskan language spoken in British Columbia by the TsilhqotM-bM-^@M-^Yin people
Wikipedia - Chilly Scenes of Winter (film) -- 1979 film by Joan Micklin Silver
Wikipedia - Chinois -- Conical strainer (cooking utensil)
Wikipedia - Chira Silpakanok -- Thai architect
Wikipedia - Chiron (missile) -- South Korean shoulder-launched surface-to-air missile
Wikipedia - Chitarwata Formation -- Neo-Paleogene fossiliferous formation in Pakistan
Wikipedia - Choe Jong-sil -- North Korean gymnast
Wikipedia - Choe Ok-sil -- North Korean archer
Wikipedia - Chopsticks -- Shaped pairs of sticks used as kitchen and eating utensils
Wikipedia - Choptank Formation -- Fossiliferous geologic formation in Virginia and Maryland, U.S.
Wikipedia - Chris and His Wonderful Lamp -- 1917 American silent fantasy film
Wikipedia - Chris Godsil
Wikipedia - Chris Silverwood -- English cricketer and coach
Wikipedia - Christine E. Silverberg -- Canadian lawyer and police chief
Wikipedia - Christine Silberhorn -- German physicist
Wikipedia - Christopher Silber -- American television writer and producer
Wikipedia - Chrysocetus -- Species of mammal (fossil)
Wikipedia - Chunqiu shiyu -- Early Chinese text written on silk
Wikipedia - Church of St. Basil of Ostrog, Belgrade
Wikipedia - Church of the Holy Sepulchre, Miechow -- 14th-century Gothic basilica in Miechow, Poland
Wikipedia - Church of the Nativity -- Basilica in Bethlehem
Wikipedia - CI1 fossils
Wikipedia - Ciechanow, Lower Silesian Voivodeship -- Village in Lower Silesian Voivodeship, Poland
Wikipedia - Cieszyn Silesian dialect
Wikipedia - CIM-10 Bomarc -- A long-range surface-to-air missile
Wikipedia - Cimoliopterus -- Genus of pterosaurs (fossil)
Wikipedia - Cincinnetina -- Genus of fossil brachiopods
Wikipedia - Cinnamon basil
Wikipedia - Cisilia -- Danish singer
Wikipedia - Cisjordan Corpus -- Hoard of Phoenician hacksilver
Wikipedia - Citipes -- Genus of reptiles (fossil)
Wikipedia - City of Angels (film) -- 1998 film by Brad Silberling
Wikipedia - City of Silent Men -- 1942 film directed by William Nigh
Wikipedia - Clarence de Silva -- Canadian engineer
Wikipedia - Clarence Richard Silva
Wikipedia - Clarkina -- Genus of fishes (fossil)
Wikipedia - Classification of non-silicate minerals -- A list of IMA recognized minerals and groupings
Wikipedia - Classification of silicate minerals -- A list of IMA recognized minerals and groupings
Wikipedia - Classilla
Wikipedia - Claude Silberzahn -- French civil servant
Wikipedia - Claudio Silva (computer scientist) -- Computer scientist and data scientist
Wikipedia - Claudio Silva -- Brazilian mixed martial arts fighter
Wikipedia - Claudius Silvanus -- General in the Roman Empire
Wikipedia - Clay mineral -- Hydrous aluminium phyllosilicates
Wikipedia - Cleistosphaeridium -- Genus of protists (fossil)
Wikipedia - Cleverson da Silva -- Brazilian hurdler
Wikipedia - Clonsilla (civil parish) -- Administrative area, Fingal (within historic County Dublin), Ireland
Wikipedia - Clonsilla -- Western suburb of Dublin, Ireland
Wikipedia - Cloud 9 (2006 film) -- 2006 film by Harry Basil
Wikipedia - Clouds of Sils Maria -- 2014 film
Wikipedia - CM-EM-^Sur fidele -- 1923 silent film by Jean Epstein
Wikipedia - CNRS Silver medal
Wikipedia - Coal mining in the United Kingdom -- Fossil fuel from underground
Wikipedia - Coa vestis -- Wild silk textile from the island of Kos, used for clothing in Ancient Greece and Rome
Wikipedia - Cocoon (silk)
Wikipedia - Code of the Air -- 1928 silent film
Wikipedia - Code of the Nesilim
Wikipedia - Code of the Wilderness -- 1924 silent drama film by David Smith
Wikipedia - Codex Basilensis A. N. IV. 2 -- Greek minuscule manuscript of the New Testament
Wikipedia - Codex Basiliensis A. N. IV. 1 -- Greek minuscule manuscript of the New Testament
Wikipedia - Coesite -- Silica mineral, rare polymorph of quartz
Wikipedia - Coiling -- A method for storing rope or cable in compact yet easily attainable form
Wikipedia - Coleophora silenella -- Species of moth
Wikipedia - Coleoptera paleobiota of Burmese amber -- Fossil resin from the Hukawng Valley, Myanmar
Wikipedia - Collaboration with ISIL
Wikipedia - Collinsella massiliensis -- Species of bacterium
Wikipedia - Coloborhynchus -- Genus of pterosaurs (fossil)
Wikipedia - Columbia-class submarine -- US Navy nuclear ballistic missile submarine class
Wikipedia - Combined Joint Task Force - Operation Inherent Resolve -- Task force created to fight ISIL
Wikipedia - Combustibility and flammability -- Ability to easily ignite in air at ambient temperatures
Wikipedia - Come Out of the Kitchen -- 1919 lost silent drama film directed by John S. Robertson
Wikipedia - Come Through (film) -- 1917 American silent crime film directed by Jack Conway
Wikipedia - Common Ground (1916 film) -- 1916 silent film drama by William C. deMille
Wikipedia - Composition VII -- 1913 watercolor by Wassily Kandinsky
Wikipedia - Composition VI -- Painting by Wassily Kandinsky
Wikipedia - Compsognathus -- Genus of reptiles (fossil)
Wikipedia - Conasprella cercadensis -- Species of mollusc (snail; fossil)
Wikipedia - Concessionarias station -- Brasilia metro station
Wikipedia - Cone of Silence (device)
Wikipedia - Cone of Silence (film) -- 1960 film by Charles Frend
Wikipedia - Confederated Tribes of Siletz Indians -- Confederation of Native American tribal bands
Wikipedia - Confederated Tribes of Siletz
Wikipedia - Congregation of St. Basil
Wikipedia - Coniagas Mine -- An abandoned silver mine in Canada
Wikipedia - Connor-Davidson Resilience Scale -- A means of testing human resilience
Wikipedia - Conodont biostratigraphy -- Use of a particular fossil class to identify stratigraphy
Wikipedia - Consilience (book) -- 1998 book by E. O. Wilson
Wikipedia - Consilience -- The principle that evidence from independent, unrelated sources can "converge" on strong conclusions
Wikipedia - Constantin Dan Vasiliu -- Romanian politician
Wikipedia - Constantine Vasiliades -- Cypriot weightlifter
Wikipedia - Constellation-class frigate -- Class of guided-missile frigates for the US Navy currently under development
Wikipedia - Controversies surrounding Silvio Berlusconi
Wikipedia - Conus raulsilvai -- Species of sea snail
Wikipedia - Copala, Sinaloa -- silver-mining town in Sinaloa
Wikipedia - Coracao do Brasil -- 2013 documentary directed by Daniel Sola Santiago
Wikipedia - Corbridge Lanx -- Roman silver dish
Wikipedia - Cour nationale du droit d'asile -- French administrative court that reviews appeals from decisions of the OFPRA
Wikipedia - Couvent et Basilique Saint-Bernard
Wikipedia - Craig Silverstein
Wikipedia - Craig Silvey -- Australian novelist and musician
Wikipedia - Crambus silvella -- Species of moth
Wikipedia - Crash bandicoot (species) -- Fossil species of marsupial
Wikipedia - Cratosilis -- Genus of beetles
Wikipedia - Crematogaster brasiliensis -- Species of ant
Wikipedia - Crew Dragon Resilience
Wikipedia - Crime and Punishment (1917 film) -- 1917 American silent crime drama film directed by Lawrence B. McGill
Wikipedia - Crisilla galvagni -- Species of sea snail
Wikipedia - Crisilla postrema -- Species of minute sea snail
Wikipedia - Cristobalite -- Silica mineral, polymorph of quartz
Wikipedia - Cross Currents (1916 film) -- 1916 silent film starring Helen Ware
Wikipedia - Crossing Delancey -- 1988 film directed by Joan Micklin Silver
Wikipedia - Crotale (missile) -- Short-range anti-air missile
Wikipedia - Crotalus basiliscus -- Species of reptile
Wikipedia - Cruise missile
Wikipedia - Crying... Silicon Tears -- 2001 film by Michalis Reppas
Wikipedia - Cryodrakon -- Genus of reptiles (fossil)
Wikipedia - Csilla Foldi -- Hungarian weightlifter
Wikipedia - Csilla Furi -- Hungarian modern pentathlete
Wikipedia - Cuban Missile Crisis -- Confrontation between the U.S. and Soviet Union over ballistic missiles in Cuba
Wikipedia - Cuentos del Sil -- Leonese language book
Wikipedia - Cuerdale Hoard -- Viking silver hoard
Wikipedia - Cultural silence
Wikipedia - Cumberland Fossil Plant -- Coal-fired power plant in Cumberland City, Tennessee
Wikipedia - Cupid Forecloses -- 1919 silent film by David Smith
Wikipedia - Cupuliferoidaepollenites -- Genus of cretaceous angiosperms (fossil)
Wikipedia - Cursillo
Wikipedia - Cutler Fossil Site -- Archaeological and paleontological site in Florida, US
Wikipedia - Cutlery -- Eating utensils
Wikipedia - Cuttanee -- Silk-and-cotton fabric produced in Gujarat for export in the 17th and 18th centuries
Wikipedia - Cyclolobidae -- Family of molluscs (fossil)
Wikipedia - Cyclone Higgins, D.D. -- 1918 silent American comedy-drama film, directed by Christy Cabanne
Wikipedia - Cyclone Jones -- 1923 silent film
Wikipedia - Cy Whittaker's Ward -- 1917 silent film
Wikipedia - Dalanistes -- Species of mammal (fossil)
Wikipedia - Damask -- Reversible figured fabric of silk, wool, linen, cotton, or synthetic fibres, with a pattern formed by weaving
Wikipedia - Dance Magic (film) -- 1927 silent film
Wikipedia - Dan DaSilva -- Canadian ice hockey winger
Wikipedia - Daniela De Silva -- Italian mathematician
Wikipedia - Daniela Silivas -- Romanian artistic gymnast
Wikipedia - Daniel Dupuy -- American silversmith
Wikipedia - Daniel Eduardo Silva -- Portuguese bicycle racer
Wikipedia - Daniel L. Karbler -- U.S. Army Space and Missile Defense Command commander
Wikipedia - Daniel Quincy -- Silversmith
Wikipedia - Daniel Silva (athlete) -- Brazilian Paralympic athlete
Wikipedia - Daniel Silva (golfer) -- Portuguese golfer
Wikipedia - Daniel Silva (novelist) -- American writer
Wikipedia - Danister de Silva -- Ceylonese physician and politician
Wikipedia - Dans le silence, je sens rouler la terre -- 2010 documentary film
Wikipedia - Darcey Silva -- American television personality (born 1974)
Wikipedia - Daring Youth -- 1924 silent film by William Beaudine
Wikipedia - Darkest Russia -- 1917 American silent drama film
Wikipedia - Dark silicon -- Unpowered circuitry due to thermal power constraints
Wikipedia - Darra Adam Khel -- Tehsil in Khyber Pakhtunkhwa, Pakistan
Wikipedia - Darrell Silvera -- American set decorator
Wikipedia - Dart (missile)
Wikipedia - Dasa sil mata -- Type of Buddhist renunciant in Sri Lanka
Wikipedia - Da Silva (singer) -- French singer of Portuguese descent
Wikipedia - Data silos
Wikipedia - Dave Silk (speed skater) -- American speed skater
Wikipedia - David De Silva -- American film writer and producer
Wikipedia - David Heinz Gumbel -- Israeli designer and silversmith
Wikipedia - David Moreira da Silva -- Portuguese architect
Wikipedia - David Silberman (government administrator) -- American government official
Wikipedia - David Silk (priest) -- English Catholic priest and former Anglican bishop
Wikipedia - David Sillence -- Australian geneticist
Wikipedia - David Silver (computer scientist)
Wikipedia - David Silverman (animator) -- American animator and director
Wikipedia - David Silver (programmer)
Wikipedia - David Silver (roboticist)
Wikipedia - David Silverstein -- American screenwriter
Wikipedia - David Silvers -- American politician from Florida
Wikipedia - Davisite -- Inosilicate mineral
Wikipedia - Dawn of Revenge -- 1922 silent film
Wikipedia - Dead Silence -- 2007 film by James Wan
Wikipedia - Deathlike Silence Productions -- 1980s-1990s Norwegian independent black metal record label
Wikipedia - Death pose -- Characteristic posture of dinosaur and bird fossils
Wikipedia - Decimus Junius Silanus Torquatus -- Roman Senator, consul AD 53
Wikipedia - Dedication of the Basilica of St Mary Major
Wikipedia - Deepani Silva -- Sri Lankan actress
Wikipedia - Deep Silent Complete -- 2000 single by Nightwish
Wikipedia - Delisile Ngwenya -- South African politician
Wikipedia - Deliverance (1919 film) -- 1919 silent film
Wikipedia - Dell EMC Isilon -- Network-attached storage
Wikipedia - Delops -- Genus of arthropods (fossil)
Wikipedia - Delta Kappa Epsilon
Wikipedia - Delta Upsilon -- North American collegiate fraternity
Wikipedia - Delwara -- Sub-Tehsil in Rajsamand district of Rajasthan, India
Wikipedia - Demosponge -- A class of sponges in the phylum Porifera with spongin or silica spicules
Wikipedia - De Natura Fossilium -- 1546 book on mining by Georgius Agricola
Wikipedia - Dennis J. Buckley Jr. -- United States Navy Silver Star recipient
Wikipedia - Dennis Silk -- English cricketer and educator
Wikipedia - Dennis Silverthorne -- British figure skater
Wikipedia - Depalpur Tehsil
Wikipedia - Depressaria silesiaca -- Species of moth
Wikipedia - Deserted at the Altar -- 1922 silent film by William K. Howard
Wikipedia - Desert Rider -- 1923 silent film
Wikipedia - Desilu Productions -- American production company
Wikipedia - Destruction of cultural heritage by ISIL
Wikipedia - Detective Conan: Magician of the Silver Sky
Wikipedia - Detective Conan: Quarter of Silence
Wikipedia - Devil in Silk -- 1956 film
Wikipedia - Dextellia dorsilineella -- Species of moth
Wikipedia - DF-26 -- PR China intermediate-range ballistic missile
Wikipedia - Dhananjay (film) -- 2017 Bengali drama film by Arindam Sil
Wikipedia - Dharma Sila Chapagain -- Nepali politician
Wikipedia - Diabase -- An intrusive mafic rock forming dykes or sills
Wikipedia - Dial 100 (2021 film) -- upcoming film directed by Rensil DM-bM-^@M-^YSilva
Wikipedia - Diamond and Silk -- American video bloggers
Wikipedia - Diamond Silk Mill -- Historic mill in York County, Pennsylvania, U.S.
Wikipedia - Diana Silvers -- American actress and model
Wikipedia - Diatomaceous earth -- Soft, siliceous sedimentary rock that is easily crumbled
Wikipedia - Diatomite -- Soft, siliceous sedimentary rock that is easily crumbled
Wikipedia - Diceratidae -- family of molluscs (fossil)
Wikipedia - Diederik Lodewijk Bennewitz -- Dutch silversmith and goldsmith (1764-1826)
Wikipedia - Diederik van Silfhout -- Dutch dressage rider
Wikipedia - Dillhoffia -- Genus of plants (fossil)
Wikipedia - Dilma Da Silva -- Brazilian-American systems software researcher
Wikipedia - Dimitrios Mastrovasilis -- Greek chess player
Wikipedia - Dinah Gamon -- English silversmith
Wikipedia - Dina Silveira de Queiros -- Brazilian writer
Wikipedia - Dinheirosaurus -- Genus of reptiles (fossil)
Wikipedia - Dinosaur -- Superorder of reptiles (fossil)
Wikipedia - Diogo de Silves -- Portuguese explorer
Wikipedia - Diogo Silva (taekwondo) -- Brazilian taekwondo practitioner
Wikipedia - Diorama (Silverchair album) -- Silverchair album
Wikipedia - Diplodocus -- Genus of diplodocid sauropod dinosaurs (fossil)
Wikipedia - Diplomacy (1916 film) -- 1916 silent film drama directed by Sidney Olcott
Wikipedia - Directional Infrared Counter Measures -- System to protect aircraft from heat seeking portable missiles
Wikipedia - Disappearance of Immaculate Basil -- missing person, British Columbia, Canada
Wikipedia - Disillusionment of Ten O'Clock -- Poem by Wallace Stevens
Wikipedia - Disposable tableware -- Disposable utensils
Wikipedia - Distomodus -- Genus of chordates (fossil)
Wikipedia - Divers at Work on the Wreck of the "Maine" -- 1898 French silent film by Georges Melies
Wikipedia - Divine Liturgy of Saint Basil
Wikipedia - Dmitri Vasilenko -- Russian gymnast
Wikipedia - Dolichoderus ypsilon -- Species of ant
Wikipedia - Doliosauriscus -- Genus of reptiles (fossil)
Wikipedia - Dollars and Sense (film) -- 1920 silent film
Wikipedia - Dollaseite-(Ce) -- Epidote supergroup, sorosilicate mineral
Wikipedia - Domesticated silver fox
Wikipedia - Domeykodactylus -- Genus of reptiles (fossil)
Wikipedia - Dominic of Silos
Wikipedia - Dominique Da Silva (politician) -- French politician
Wikipedia - Dona Herlinda and Her Son -- 1985 film by Jaime Humberto Hermosillo
Wikipedia - Donna D. Shipton -- Former Vice Commander of the Space and Missile Systems Commander
Wikipedia - Don Orsillo -- American sportscaster
Wikipedia - Don't Doubt Your Husband -- 1924 silent film
Wikipedia - Don't Ever Wipe Tears Without Gloves -- 2012 Swedish television series directed by Simon Kaijser da Silva
Wikipedia - Door to Silence -- Film directed by Lucio Fulci
Wikipedia - Dorstenia brasiliensis -- Species of plant
Wikipedia - Dorymyrmex silvestrii -- Species of ant
Wikipedia - Douglas Payne -- British actor of the silent era
Wikipedia - Douglas Silva de Andrade -- Brazilian mixed martial arts fighter
Wikipedia - Doulos SIL -- Open-source serif typeface very similar to Times New Roman
Wikipedia - Dracoraptor -- Genus of reptiles (fossil)
Wikipedia - Draft 258 -- 1917 silent film directed by Christy Cabanne
Wikipedia - Draft:Big Brother Brasil 21 -- TV reality show
Wikipedia - Draft:Heshan de Silva -- Sri Lankan educationist (1911-1974)
Wikipedia - Draft:SiliCon with Adam Savage -- Pop-culture technology convention in the U.S.
Wikipedia - Draft:Silver Carnation -- Dutch award
Wikipedia - Draft:Universitas Pancasila railway station -- railway station in Indonesia
Wikipedia - Drama in the Air (1904 film) -- 1904 French silent short film
Wikipedia - DraM-EM->en Silic -- Croatian bobsledder
Wikipedia - DRDO Anti Tank Missile -- First generation wire-guided missile
Wikipedia - DRDO Technology Demonstration Vessel -- Missile range instrumentation ship
Wikipedia - Dreadnought-class submarine -- Class of British nuclear-powered ballistic missile submarines
Wikipedia - Dream and Silence -- 2012 film
Wikipedia - Dream On Silly Dreamer
Wikipedia - Dress Parade -- 1927 silent film by Donald Crisp
Wikipedia - Drusilla Beyfus -- British etiquette writer
Wikipedia - Drusilla (Buffy the Vampire Slayer) -- Fictional character from TV series Buffy the Vampire Slayer and Angel
Wikipedia - Drusilla (daughter of Herod Agrippa) -- Daughter of Herod Agrippa (born AD 38)
Wikipedia - Drusilla (genus) -- Genus of beetles
Wikipedia - Drusilla of Mauretania the Younger -- 1st century Princess of Mauretania
Wikipedia - Drusilla Tanzi -- Italian writer
Wikipedia - Drusilla with a Million -- 1925 film
Wikipedia - Dry and Thirsty -- 1919 silent film directed by Craig Hutchinson
Wikipedia - Dsungaripteroidea -- Superfamily of reptiles (fossil)
Wikipedia - Duarte da Silva Marques -- Portuguese triathlete
Wikipedia - Ducaton -- Crown-sized silver coin of the 16th-18th centuries
Wikipedia - Duchies of Silesia
Wikipedia - Duchy of Lowenberg -- Duchy in Silesia, Poland (1281-1286)
Wikipedia - Duchy of Silesia -- Medieval duchy in Poland
Wikipedia - Dudley de Silva -- Sri Lankan educationist (1911-1974)
Wikipedia - Duke of Silesia
Wikipedia - Dullavcherra-Silchar Fast Passenger -- Train in India
Wikipedia - Duma Riris Silalahi -- Miss International Indonesia 2008
Wikipedia - Duminda Silva -- Sri Lankan politician
Wikipedia - Duran (glass) -- Brand name for borosilicate glass
Wikipedia - Durasilar, Bigadic -- Village in Turkey
Wikipedia - Duty's Reward -- 1927 silent film
Wikipedia - Dynamite Smith -- 1924 silent film by Ralph Ince
Wikipedia - Dypsis basilonga -- species of plant in the family Arecaceae
Wikipedia - Earliest known life forms -- Putative fossilized microorganisms found near hydrothermal vents
Wikipedia - Earl Silverman -- Men's right advocate
Wikipedia - East Lynne (1921 film) -- 1921 silent film
Wikipedia - Easy to Make Money -- 1919 silent film directed by Edwin Carewe
Wikipedia - Echoes of Silence -- Last of three 2011 mixtapes by the Weeknd
Wikipedia - Eckfelder Maar -- Fossil site and oldest known maar, in the Eifel mountains in Germany
Wikipedia - Ecliptopera silaceata -- Species of moth
Wikipedia - Ecological resilience -- Capacity of ecosystems to resist and recover from change
Wikipedia - Eddy Tansil -- Indonesian businessman
Wikipedia - Edenite -- Amphibole, double chain inosilicate mineral
Wikipedia - Edgar Brasil -- Brazilian cinematographer
Wikipedia - Ediacaran biota -- Enigmatic tubular and frond-shaped, mostly sessile organisms that lived during the Ediacaran Period (ca. 635-542 Mya)
Wikipedia - Edinanci Silva -- Brazilian judoka
Wikipedia - Edmontosaurus mummy AMNH 5060 -- exceptionally well-preserved fossil in the American Museum of Natural History
Wikipedia - Edmund Burns -- American silent film actor (1892-1980)
Wikipedia - Edna Mae Cooper -- American silent film actress
Wikipedia - Edson Silva (canoeist) -- Brazilian canoeist
Wikipedia - Eduardo Bonilla-Silva -- Puerto Rican sociologist
Wikipedia - Edward Silva -- Uruguayan weightlifter
Wikipedia - Eetu Jussila -- Finnish politician
Wikipedia - Eftychia Papavasilopoulou -- Greek-American diver
Wikipedia - Egg taphonomy -- Study of the decomposition and fossilization of eggs
Wikipedia - Eikon Basilike -- 1649 purported autobiography by Charles I of England
Wikipedia - E.K. Lincoln -- American actor in the silent film era
Wikipedia - Elanodactylus -- Genus of pterosaurs (fossil)
Wikipedia - Elasmosaurus -- Genus of reptiles (fossil)
Wikipedia - Electricity (Silk City and Dua Lipa song) -- 2018 single by Silk City and Dua Lipa
Wikipedia - Electrum -- Alloy of gold and silver
Wikipedia - Elektrosila (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Elena Sanchez Valenzuela -- Mexican silent film actress
Wikipedia - Elias Silverio -- Brazilian mixed martial artist
Wikipedia - Elisha Noyes Sill -- American banker and politician
Wikipedia - Elissa Silverman -- Washington, D.C. politician
Wikipedia - Elizabeth Gray (fossil collector) -- Scottish fossil collector
Wikipedia - Elizabeth Morley -- English silversmith
Wikipedia - Elizabeth Vassilieff -- Australian artist, writer and peace activist
Wikipedia - Elizete da Silva -- Brazilian heptathlete
Wikipedia - Ellen Silbergeld -- American academic and biologist
Wikipedia - Elmer Dewey -- Silent film actor
Wikipedia - Elongatoolithus -- Fossil dinosaur eggs
Wikipedia - Elsie Werner -- American silent film screenwriter
Wikipedia - El Silencio station -- Caracas metro station
Wikipedia - Emanuel Silva -- Portuguese canoeist
Wikipedia - Embassy of Turkey, Brasilia -- Turkey's diplomatic mission to Brazil
Wikipedia - Embraer EMB 120 Brasilia -- Commuter airliner by Embraer
Wikipedia - Embryo fossil -- Fossil of unhatched or unborn organisms
Wikipedia - EMC Isilon
Wikipedia - Emerson Romero -- Cuban American silent film actor and film captioning pioneer
Wikipedia - Emilio Joaquim da Silva Maia
Wikipedia - Emma Snowsill -- Australian triathlete
Wikipedia - Emotion Sickness -- Song by Silverchair
Wikipedia - Empire (1964 film) -- 1965 silent, black-and-white film made by Andy Warhol
Wikipedia - Empire silhouette -- Woman's dress style with a high waist and narrow skirt
Wikipedia - Employee silence -- Lack of communication within an organization
Wikipedia - Empresa Brasil de Comunicacao -- Brazilian public broadcasting company
Wikipedia - Enchodus -- Genus of fishes (fossil)
Wikipedia - Endemoceratoidea -- Superfamily of molluscs (fossil)
Wikipedia - Endocerida -- Fossil order of cephalopods
Wikipedia - Endre Bajcsy-Zsilinszky
Wikipedia - Enea Silvio Piccolomini (general)
Wikipedia - Enemies of Youth -- 1925 silent film
Wikipedia - Engis 2 -- Neanderthal fossil discovered in the early 19th-century in modern day Belgium
Wikipedia - Enjoy the Silence -- 1990 single by Depeche Mode
Wikipedia - Enoicyla pusilla -- Species of insect found in Europe
Wikipedia - Enriqueta Basilio -- Mexican athlete
Wikipedia - Enstatite -- Pyroxene: magnesium-iron silicate with MgSiO<sub>3</sub> and FeSiO<sub>3</sub> end-members
Wikipedia - Entelognathus -- A placoderm fish from the late Ludlow epoch of the Silurian period
Wikipedia - Eoazhdarcho -- Genus of reptiles (fossil)
Wikipedia - Eocathayornis -- Genus of birds (fossil)
Wikipedia - Eois silla -- Species of moth
Wikipedia - Eotettix pusillus -- Species of grasshopper
Wikipedia - Eotitanosuchus -- Genus of mammals (fossil)
Wikipedia - Epiblapsilon tuberculatum -- Genus of beetles
Wikipedia - EpicM-EM-^Sne, or The Silent Woman -- Play
Wikipedia - Epic (Sandro Silva and Quintino song) -- Song by Sandro Silva and Quintino
Wikipedia - Epidote -- Sorosilicate mineral
Wikipedia - Epinotia pusillana -- Species of moth
Wikipedia - Epipsilia grisescens -- Species of moth
Wikipedia - Epsilon-Amanitin -- Cyclic peptide part of a group of toxins present in Amanita mushrooms
Wikipedia - Epsilon Aurigae -- Star in the constellation of Auriga
Wikipedia - Epsilon Botis
Wikipedia - Epsilon Canis Majoris -- Star in the constellation Canis Major
Wikipedia - Epsilon Carinae -- Star in the constellation Carina
Wikipedia - Epsilon Cassiopeiae -- Star system in the constellation Cassiopeia
Wikipedia - Epsilon-equilibrium
Wikipedia - Epsilon Eridani -- K2 (orange) star in the southern constellation Eridanus
Wikipedia - Epsilon (film) -- 1995 Australian-Italian science fiction film by Rolf de Heer
Wikipedia - Epsilon Geminorum -- Star in the constellation Gemini
Wikipedia - Epsilon Librae -- Star in the constellation Libra
Wikipedia - Epsilon numbers (mathematics) -- Type of transfinite numbers
Wikipedia - Epsilon operator
Wikipedia - Epsilon Piscis Austrini -- Star in the constellation Piscis Austrinus
Wikipedia - Epsilon Piscium -- Star in the constellation Pisces
Wikipedia - EPSILON (programming language)
Wikipedia - Epsilon Sagittarii -- Binary star in the constellation Sagittarius
Wikipedia - Epsilon Scorpii -- Star in the constellation Scorpius
Wikipedia - Epsilon Sextantis -- Star in the constellation Sextans
Wikipedia - Epsilon Sigma Alpha -- collegiate and service organization
Wikipedia - Epsilon Tauri -- Star in the constellation Taurus
Wikipedia - Epsilon Team -- Conspiracy theory
Wikipedia - Epsilon (text editor)
Wikipedia - Epsilon Trianguli Australis -- Star in the constellation Triangulum Australe
Wikipedia - Epsilon Tucanae -- Star in the constellation Tucana
Wikipedia - Epsilon Ursae Majoris -- Star in the constellation Ursa Major
Wikipedia - Epsilon -- Letter in the Greek alphabet
Wikipedia - Erick Silva -- Brazilian mixed martial artist
Wikipedia - Erika Lauren Wasilewski -- American media personality
Wikipedia - Erik Magnussen (silversmith) -- Danish silversmith and designer
Wikipedia - Eriocranites -- Fossil moth genus in family Eriocraniidae
Wikipedia - Erketu -- Genus of reptiles (fossil)
Wikipedia - Erling Porsild -- Danish-Canadian botanist (1901-1977)
Wikipedia - Erlon Silva -- Brazilian canoeist
Wikipedia - Ernesto Silva -- Chilean equestrian
Wikipedia - Ersilia Caetani Lovatelli -- Italian art historian, cultural historian and archaeologist
Wikipedia - Ersil, TaM-EM-^_kopru -- Village in Turkey
Wikipedia - Esquiline Treasure -- Roman silver hoard
Wikipedia - EssilorLuxottica -- French eyewear and optical equipment company
Wikipedia - Estadio Joao de Deus Lopes da Silva -- Sports stadium in Sao Nicolau, Cape Verde
Wikipedia - Estadio Luis Valenzuela Hermosilla -- Stadium in Copiapo, Chile
Wikipedia - Estemmenosuchidae -- Family of mammals (fossil)
Wikipedia - Estemmenosuchus -- Genus of mammals (fossil)
Wikipedia - Estrada Parque station -- Brasilia metro station
Wikipedia - Ethnologue -- Database of the world's languages published by SIL International
Wikipedia - Eucalyptus silvestris -- Species of plant
Wikipedia - Euctenochasmatia -- Taxon of reptiles (fossil)
Wikipedia - Eugene Bossilkov
Wikipedia - Eun-Sil Shelley Hwang -- American breast cancer oncologist
Wikipedia - Eupithecia massiliata -- Species of moth
Wikipedia - Eupithecia silenata -- Species of moth
Wikipedia - Eupithecia silenicolata -- Species of moth
Wikipedia - Eupithecia spissilineata -- Species of moth
Wikipedia - Eurazhdarcho -- Genus of large flying reptiles (fossil)
Wikipedia - Eurico Rosa da Silva -- Brazilian jockey
Wikipedia - Euro gold and silver commemorative coins (Finland) -- Gold and silver issues of the euro commemorative coins in Finland
Wikipedia - Eurotherium -- Genus of mammals (fossil)
Wikipedia - Eurypterid -- Order of arthropods (fossil)
Wikipedia - Euthema annae -- Fossil species of snail
Wikipedia - Eva in Silk -- 1928 film
Wikipedia - Evald Vassilievich Ilyenkov
Wikipedia - Eva Silverstein -- American physicist
Wikipedia - Eve in Exile -- 1919 American silent drama film
Wikipedia - Evelyn Silvia -- American mathematician
Wikipedia - Ever Since Eve (1921 film) -- 1921 silent film
Wikipedia - Every Woman's Problem -- 1917 silent film
Wikipedia - Evidence (1922 film) -- 1922 silent film
Wikipedia - EvM-CM-"nio da Silva -- Brazilian Paralympic powerlifter
Wikipedia - Ewa Borkowska-Wasilewska -- Polish speed skater
Wikipedia - Exocet -- French anti-ship missile
Wikipedia - Experimental Marriage -- 1919 American silent romantic comedy film directed by Robert G. Vignola
Wikipedia - Fabio da Silva Bordignon -- Brazilian Paralympic athlete
Wikipedia - Fabio Goncalves Silva -- Brazilian bobsledder
Wikipedia - Fabiola da Silva -- Brazilian vert skater
Wikipedia - Fabio Silva (fighter) -- Brazilian mixed martial arts fighter
Wikipedia - Fabrosauridae -- Family of reptiles (fossil)
Wikipedia - Fade to Silence -- 2019 video game
Wikipedia - Fahadh Faasil -- Indian film actor and producer
Wikipedia - Faith (1916 film) -- 1916 silent film from the United States directed by James Kirkwood
Wikipedia - Faith (1919 film) -- 1919 silent film directed by Charles Swickard
Wikipedia - Fall of Mosul -- Battle in June 2014 during which ISIL seized control of the city
Wikipedia - False Evidence (1919 film) -- 1919 silent film directed by Edwin Carewe
Wikipedia - False Pride -- 1925 silent film
Wikipedia - Falsostesilea -- Genus of beetles
Wikipedia - Family resilience
Wikipedia - Family tree of Silla monarchs -- Family tree of the monarchs of the Korean Silla kingdom
Wikipedia - Fancy Dress (1919 film) -- 1919 British silent comedy film
Wikipedia - Farhaan Faasil -- Indian actor
Wikipedia - Fashion Row -- 1923 silent film by Robert Z. Leonard
Wikipedia - Fasilidas
Wikipedia - Fateh Mobin -- Iranian short-range ballistic missile
Wikipedia - Father Henry Carr -- Canadian Basilian priest and education pioneer
Wikipedia - Faunal assemblage -- Group of associated animal fossils found together in a given stratum
Wikipedia - Favosites -- Fossil genus of corals recognised on the densely packed, polygon cells.
Wikipedia - Fayalite -- Olivine, nesosilicate mineral
Wikipedia - Faye-Ellen Silverman -- American composer
Wikipedia - FB-10 -- Chinese air defence missile system
Wikipedia - Feira station -- Brasilia metro station
Wikipedia - Feldspar -- A group of rock-forming tectosilicate minerals
Wikipedia - Feldspathoid -- Mineral grouping of silica poor tectosilicates
Wikipedia - Felipe Silva (fighter) -- Brazilian MMA fighter
Wikipedia - Felix Silla -- Italian actor
Wikipedia - Felsic -- Igneous rock rich in silica and forming feldspar and quartz
Wikipedia - Fenomeno (song) -- 1998 song performed by Vasilis Karras
Wikipedia - Feodor Ruckert -- Russian silver- and goldsmith
Wikipedia - Fernanda Pires da Silva -- Portuguese businesswoman
Wikipedia - Fernanda Yara da Silva -- Brazilian Paralympic athlete
Wikipedia - Fernando Silva (chess player) -- Portuguese chess player
Wikipedia - Ferrogedrite -- Amphibole, double chain inosilicate mineral
Wikipedia - Fever for Heights -- 1924 German silent film by Gernot Bock-Stieber
Wikipedia - FGM-148 Javelin -- American man-portable fire-and-forget anti-tank missile
Wikipedia - Field of fire -- Area that can easily and effectively be reached by gunfire from a firearm
Wikipedia - Fighting Fate -- 1925 silent film
Wikipedia - Fighting Through -- 1919 silent film directed by Christy Cabanne
Wikipedia - Filipe Carreira da Silva -- Portuguese social theorist
Wikipedia - Filippo Silvestri
Wikipedia - Filling His Own Shoes -- 1917 silent film
Wikipedia - Film Booking Offices of America -- American film studio of the silent era
Wikipedia - FIM-92 Stinger -- U.S. man-portable surface-to-air missile
Wikipedia - Finances of ISIL
Wikipedia - Finger food -- Food to be consumed without utensils
Wikipedia - Fires of Innocence -- 1922 British silent drama film
Wikipedia - First Cyprus Treasure -- Byzantine silver hoard
Wikipedia - First Majestic Silver -- Canadian silver mining company operating in Mexico
Wikipedia - Fissipunctia ypsillon -- Species of moth
Wikipedia - Five Nights at Freddy's: The Silver Eyes -- 2015 horror mystery novel written by Scott Cawthon and Kira Breed-Wrisley
Wikipedia - Five Thousand an Hour -- 1918 silent film directed by Ralph Ince
Wikipedia - Flame of Youth (1920 film) -- 1920 silent film
Wikipedia - Flames of Desire (1924 film) -- 1924 silent film by Denison Clift
Wikipedia - Flames of the Flesh -- 1920 silent film by Edward LeSaint
Wikipedia - Flavihumibacter solisilvae -- Bacterium
Wikipedia - Flexible silicon -- Flexible piece of mono-crystalline silicon
Wikipedia - Flexicalymene -- Genus of trilobites (fossil)
Wikipedia - Flora Le Breton -- English actress from the silent film era
Wikipedia - Florence Sillers Ogden -- American columnist and segregationist
Wikipedia - Florence Warfield Sillers -- American socialite and historian
Wikipedia - Florissantia -- Genus of flowering plants (fossil)
Wikipedia - Flor Silvestre -- Mexican singer and actress
Wikipedia - Flowers and Trees -- 1932 Silly Symphony cartoon
Wikipedia - Flying High (1926 film) -- American silent action film
Wikipedia - FM-CM-+anor -- Character in The Silmarillion
Wikipedia - Food mill -- Kitchen utensil for mashing and sieving soft foods
Wikipedia - Ford Brasil -- Brazilian subsidiary of the Ford Motor Company
Wikipedia - Forelius brasiliensis -- Species of ant
Wikipedia - Forelius pusillus -- Species of ant
Wikipedia - Forest Havoc -- 1926 silent film
Wikipedia - Forget Me Not (1922 film) -- 1922 silent film by W. S. Van Dyke
Wikipedia - Forgotten Silence -- Czech metal band
Wikipedia - Forgotten Silver -- 1995 New Zealand television film
Wikipedia - Fork -- Utensil to spear food
Wikipedia - Forsterite -- Olivine, nesosilicate mineral
Wikipedia - Fort Sill
Wikipedia - Fort Thompson Formation -- Geologic formation in Florida. It preserves fossils dating back to the Neogene period
Wikipedia - Forum for the Restoration of Democracy - Asili -- Political party in Kenya
Wikipedia - Fossil Cave -- A flooded cave in the Limestone Coast area of South Australia
Wikipedia - Fossil collecting
Wikipedia - Fossil Coral Reef -- National Natural Landmark in Le Roy, New York
Wikipedia - Fossil (file system)
Wikipedia - Fossil fuel divestment -- Removal of investment in companies involved in extracting fossil fuels to reduce climate change
Wikipedia - Fossil fuel industry
Wikipedia - Fossil-fuel phase-out
Wikipedia - Fossil fuel phase-out -- Stopping burning coal, oil and gas
Wikipedia - Fossil fuel power station -- Facility that burns fossil fuels to produce electricity
Wikipedia - Fossil fuel -- Fuel formed by natural processes
Wikipedia - Fossil Group -- American designer and manufacturer of accessories
Wikipedia - Fossil record
Wikipedia - Fossil Ridge High School (Fort Worth, Texas) -- American public high school
Wikipedia - Fossil (software)
Wikipedia - Fossils
Wikipedia - Fossil trackway -- Trace fossils made by organisms
Wikipedia - Fossil track
Wikipedia - Fossil -- Preserved remains or traces of organisms from a past geological age
Wikipedia - Fossil word -- Broadly obsolete words that remain in idiomatic use
Wikipedia - Fossilworks -- Online resource for fossil animals, plants, and microorganisms
Wikipedia - Foundation garment -- Undergarment designed to mold and shape the body to a fashionable silhouette
Wikipedia - Fourth Council of Constantinople (Eastern Orthodox) -- Synod, convoked by Byzantine Emperor Basil I and held in 879-880, confirming the reinstatement of Photius as Patriarch of Constantinople; accepted by some Eastern Orthodox churches
Wikipedia - Fractofusus misrai -- Frondose Ediacaran fossil
Wikipedia - Francesco Basili -- Italian composer and conductor
Wikipedia - Francesco Silvestri
Wikipedia - France terre d'asile -- French asylum rights organization
Wikipedia - Francis Augustus Silva -- American painter
Wikipedia - Francisco de Assis Rosa e Silva -- Former Vice President of Brazil
Wikipedia - Francisco Eurico da Silva -- Brazilian politician
Wikipedia - Francisco Silvela -- Spanish politician
Wikipedia - Frank Hamilton (singer) -- Songs & Silly Ideas
Wikipedia - Frans Eemil SillanpM-CM-$M-CM-$ -- Finnish writer
Wikipedia - Franz Xaver Gruber -- Austrian composer known for 'Silent Night' (1787-1863)
Wikipedia - Frau Eva -- 1916 German silent drama film
Wikipedia - Freak Show (album) -- 1997 album by Silverchair
Wikipedia - Freak (Silverchair song) -- 1997 single by Silverchair
Wikipedia - Fred Hornby -- US silent film actor and director
Wikipedia - Free Air (film) -- 1922 silent film
Wikipedia - Free silver -- Economic policy issue in the US, 1873-1913
Wikipedia - French Heels -- 1922 silent film romantic comedy
Wikipedia - Freziera sessiliflora -- Species of plant
Wikipedia - Frisco Silver Dollar Line -- American amusement park railroad line
Wikipedia - Frogstomp -- 1995 album by Silverchair
Wikipedia - From Laramie to London -- 1917 silent short film
Wikipedia - From the Mixed-Up Files of Mrs. Basil E. Frankweiler -- Novel by E. L. Konigsburg
Wikipedia - Fruits of Passion (1919 film) -- 1919 silent film
Wikipedia - Full of Pep -- 1919 silent film directed by Harry L. Franklin
Wikipedia - Funginite -- Coal mineral based on fossilized fungus
Wikipedia - Funvic/Soul Brasil Pro Cycling -- Brazilian cycling team
Wikipedia - Furnas station -- Brasilia metro station
Wikipedia - Furness Hoard -- Viking silver hoard
Wikipedia - Further Explorations -- album by Horace Silver
Wikipedia - Fusain -- Type of fossil deposit
Wikipedia - Fused quartz -- Glass consisting of pure silica
Wikipedia - Fusil ametrallador Oviedo -- Spanish light machine gun
Wikipedia - Fusil Automatico Doble (FAD) -- Battle rifle
Wikipedia - Fusilier -- Legacy name for certain soldiers
Wikipedia - Fusilladeplaats Rozenoord -- World War II memorial in Amsterdam
Wikipedia - Fusilli -- Corkscrew or helical shaped pasta
Wikipedia - Fusulinidae -- Family of foraminifera (fossil)
Wikipedia - Gabriel A. Silva -- Professor of neuroscience and bioengineering
Wikipedia - Gabriele Basilico -- Italian photographer
Wikipedia - Gabriel Kodwo Essilfie -- Ghanaian politician
Wikipedia - Gabrielle da Silva -- Brazilian rhythmic gymnast
Wikipedia - Gabriel Silva Lujan -- Colombian politician (born 1957
Wikipedia - Gagea pusilla -- Species of flowering plant in the family Liliaceae
Wikipedia - Gaius Silius (consul) -- Early 1st century AD Roman general and consul
Wikipedia - Gaius Silius (lover of Messalina) -- Roman senator executed by the emperor Claudius for his affair with Valeria Messalina
Wikipedia - Galagadon -- genus of sharks known only from fossils
Wikipedia - Galeria station -- Brasilia metro station
Wikipedia - Gallatin Fossil Plant -- Coal and gas-fired power plant in Gallatin, Tennessee, United States
Wikipedia - Galloway Hoard -- Hoard of silver jewellery and other items
Wikipedia - GAM-67 Crossbow -- Missile
Wikipedia - GaM-CM-+l Da Silva -- French gymnast
Wikipedia - Gameface -- album by Jay R Sillona
Wikipedia - Gamini Silva -- Sri Lankan cricketer and umpire
Wikipedia - Garcia de Silva Figueroa -- Spanish diplomat and traveller (1550-1624)
Wikipedia - Gardasil -- Human papillomavirus vaccine
Wikipedia - Garden of Silence -- Meditative space in Chandigarh, India
Wikipedia - Garnierite -- Nickel layer silicate
Wikipedia - Gasification -- Process that converts organic or fossil fuel based carbonaceous materials into carbon monoxide, hydrogen and carbon dioxide
Wikipedia - Gas venting -- Disposal of unwanted methane gas from fossil fuels
Wikipedia - Gau Upper Silesia
Wikipedia - Gebran Bassil -- Lebanese politician
Wikipedia - Gelatin silver process -- Photographic process
Wikipedia - Genair da Silva -- Brazilian mixed martial artist
Wikipedia - Gene silencing
Wikipedia - Gennadius of Massilia
Wikipedia - Gennady Vasilyev -- Russian film director
Wikipedia - Gennaro Basile -- Italian painter
Wikipedia - Genocide of Christians by ISIL
Wikipedia - Genocide of Shias by ISIL
Wikipedia - Genocide of Yazidis by ISIL
Wikipedia - Geno Silva -- American actor
Wikipedia - Gentle Julia (1923 film) -- 1923 silent film by Rowland V. Lee
Wikipedia - Genus -- Taxonomic rank used in the biological classification of living and fossil organisms, and viruses
Wikipedia - Geocell -- Cellular branch of Georgian telecommunication company Silknet
Wikipedia - Geochronology -- Science of determining the age of rocks, sediments and fossils
Wikipedia - George Basil -- American actor and producer
Wikipedia - George Ellis (silversmith) -- British silversmith (1863-1944)
Wikipedia - George G. Sill -- American politician (1829-1907)
Wikipedia - George Silvernail -- Puerto Rican sports shooter
Wikipedia - George Vassiliadis -- Australian weightlifter
Wikipedia - Georgi Vasilyev -- Soviet film director
Wikipedia - Georg Jensen -- Danish silversmith
Wikipedia - Georgy Brusilov
Wikipedia - Gerardo Iasilli -- American composer
Wikipedia - German toponyms (Upper Silesia) -- toponyms
Wikipedia - Gertie the Dinosaur -- 1914 animated silent film
Wikipedia - Gertrude Tompkins Silver -- WASP pilot
Wikipedia - G. E. S. de Silva -- Sri Lankan Navy officer
Wikipedia - Get a Job (song) -- 1957 single by The Silhouettes
Wikipedia - Geyserite -- A form of opaline silica that is often found around hot springs and geysers
Wikipedia - Ghatsila railway station -- Railway Station in Jharkhand
Wikipedia - Ghazzat hoard -- Hoard of Greek and Lycian silver
Wikipedia - G. H. De Silva -- Sri Lanka Army General
Wikipedia - Gheorghe Vasilescu -- Romanian sports shooter
Wikipedia - Gheorghe Vasile -- Romanian biathlete
Wikipedia - Ghost lineage -- A phylogenetic lineage that is inferred to exist but has no fossil record.
Wikipedia - Giant hutia -- Family of mammals (fossil)
Wikipedia - Gilgamesh the King -- Novel by Robert Silverberg
Wikipedia - Ginevra Csillaghy Furstenberg -- 21st-century Italian model and noblewoman
Wikipedia - Girart de Roussillon
Wikipedia - Girl from the West -- 1923 silent film
Wikipedia - Gisela Fulla-Silvestre -- -- Gisela Fulla-Silvestre --
Wikipedia - Gisilia lerautella -- Species of moth
Wikipedia - Gisilia stereodoxa -- Species of moth
Wikipedia - Giuseppe Basile -- Italian politician
Wikipedia - Giuseppe Bausilio -- Swiss actor, dancer, singer And Producer
Wikipedia - Glassile Nurayum Platile Curryum (GNPC) -- Secret group on Facebook launched in 2017
Wikipedia - Glavinitsa -- Place in Silistra, Bulgaria
Wikipedia - Gliwice Radio Tower -- Transmission tower in the Szobiszowice district of Gliwice, Upper Silesia, Poland
Wikipedia - Gliwice -- City in Silesian Voivodeship, Poland
Wikipedia - Gluteus minimus (fossil) -- Fossil from the Upper Devonian of Iowa
Wikipedia - GM-CM-^VKTUM-DM-^^ -- Turkish air-to-air missile program
Wikipedia - Gobrecht dollar -- US silver dollar coin (1836-1839)
Wikipedia - God's Man (film) -- 1917 silent film
Wikipedia - God's Outlaw (1919 film) -- 1919 silent film directed by Christy Cabanne
Wikipedia - Gojong sillok -- Korean historical document
Wikipedia - Gold-Tree and Silver-Tree -- Scottish fairy tale
Wikipedia - Golf-class submarine -- Diesel electric ballistic missile submarine class
Wikipedia - Goncalo da Silveira -- 16th-century Portuguese Jesuit missionary
Wikipedia - Goniophora -- Genus of molluscs (fossil)
Wikipedia - Gorstian -- Sixth stage of the Silurian
Wikipedia - Go West, Young Man (1918 film) -- 1918 silent film
Wikipedia - Grace Benham -- American silent film actress
Wikipedia - Graciela Silvestri -- Argentine architect
Wikipedia - Gracilisuchus -- Genus of fossil reptiles
Wikipedia - Grande PrM-CM-*mio do Cinema Brasileiro -- Brazilian film award
Wikipedia - Grant Memorial coinage -- US 1922 gold dollar and silver half dollar
Wikipedia - Granulifusus musasiensis -- Species of mollusc (fossil)
Wikipedia - Graphite (SIL) -- Programmable Unicode-compliant smart-font technology and rendering system developed by SIL International as free software
Wikipedia - Gray Fossil Site -- Pliocene-epoch assemblage of fossils
Wikipedia - Great Expectations (1917 film) -- 1917 silent drama film
Wikipedia - Great Moravian Basilica in Bratislava -- Slovak 9th century church
Wikipedia - Great Silver Medal with Star for Services to the Republic of Austria
Wikipedia - Gregor Mendel -- Silesian scientist and Augustinian friar
Wikipedia - Grevillea psilantha -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grevillea sessilis -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grigore Moisil
Wikipedia - Gritstone -- A hard, coarse-grained, siliceous sandstone
Wikipedia - Grodziec Castle -- Castle in Grodziec, Lower Silesian Voivodeship, Poland
Wikipedia - Groenlandaspis -- Genus of fishes (fossil)
Wikipedia - Gromadzyn -- Village in Lower Silesian Voivodeship, Poland
Wikipedia - Grypania -- An early, tube-shaped fossil from the Proterozoic eon
Wikipedia - Gryphaea -- Genus of molluscs (fossil)
Wikipedia - Gryphoceratops -- Genus of reptiles (fossil)
Wikipedia - Guadalupe Silerio -- Mexican politician
Wikipedia - Gualicho -- Species of reptile (fossil)
Wikipedia - Guaracy Silveira -- Brazilian politician
Wikipedia - Guara station -- Brasilia metro station
Wikipedia - Guariroba station -- Brasilia metro station
Wikipedia - Guglielmo Aretini-Sillani -- Italian Roman Catholic bishop
Wikipedia - Guided missile
Wikipedia - Guido Basile -- Italian politician
Wikipedia - Guido Mine and Coal Mining Museum -- Historic mine and museum in Silesia, Poland
Wikipedia - Guidraco -- Genus of pterosaur (fossil)
Wikipedia - Guillaume Baudry -- Canadian gunsmith, goldsmith, and silversmith
Wikipedia - Gulf of Lion -- A wide embayment of the Mediterranean coastline of Languedoc-Roussillon and Provence in France
Wikipedia - Gundestrup cauldron -- Silver cauldron from Denmark dating to 200 BC to 300 AD
Wikipedia - Gundorph Albertus -- Danish silversmith
Wikipedia - Gupis Tehsil -- Area of northern Pakistan
Wikipedia - Guwahati-Silchar Express -- Express train in India
Wikipedia - Gypospirifer condor -- Species of fossil brachiopod
Wikipedia - Gypospirifer -- Genus of fossil brachiopods
Wikipedia - Gyrolite -- Rare phyllosilicate mineral crystallizing in spherules
Wikipedia - Hacksilver -- Fragments of cut and bent silver items used as currency
Wikipedia - Hadena silenes -- Species of moth
Wikipedia - Hadena silenides -- Species of moth
Wikipedia - Hakea psilorrhyncha -- Species of shrub in the family Proteacea native to Western Australia
Wikipedia - Halidrys siliquosa -- Species of Phaeophyceae
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Wikipedia - Hamipteridae -- Family of reptiles (fossil)
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Wikipedia - Haopterus -- Genus of pterosaur (fossil)
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Wikipedia - Happisburgh footprints -- Set of fossilized hominid footprints in Norfolk, England
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Wikipedia - Heartsease (film) -- 1919 silent film
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Wikipedia - HeroQuest II: Legacy of Sorasil -- 1994 video game
Wikipedia - Herpetopoma crassilabrum -- Species of mollusc (sea snail)
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Wikipedia - Her Silent Sacrifice -- 1917 film
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Wikipedia - Herto Man -- number of early modern human fossils found in Herto Bouri, Ethiopia
Wikipedia - Hesperornithes -- Order of aquatic avialans closely related to the ancestors of modern birds (fossil)
Wikipedia - Heterosilpha -- Genus of beetles
Wikipedia - Heungdeok of Silla -- King of Silla
Wikipedia - Hevea brasiliensis -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Hexachara -- Genus of fossil aquatic green alga
Wikipedia - Hexactinellid -- Class of sponges with siliceous spicules
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Wikipedia - Hierodoris extensilis -- Species of moth
Wikipedia - Hildesheim Treasure -- Large collection of Roman silver found in Hildesheim, Germany
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Wikipedia - Hindeodus -- Species of fish (fossil)
Wikipedia - Hirtobrasilianus -- Genus of beetles
Wikipedia - His Hands -- 2019 British silent psychological thriller short film
Wikipedia - HiSilicon -- Chinese fabless semiconductor manufacturing company, fully owned by Huawei
Wikipedia - His Robe of Honor -- 1918 silent film directed by Rex Ingram
Wikipedia - His Sister's Children -- 1911 American silent film short
Wikipedia - Historia rerum ubique gestarum -- Book written by Enea Silvio Piccolomini
Wikipedia - History of paleontology -- The history of the effort to understand the history of life on Earth by studying the fossil record
Wikipedia - History of silk -- History of silk production
Wikipedia - His Wife -- 1915 silent film
Wikipedia - Hitman 2: Silent Assassin -- 2002 video game
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Wikipedia - Hi-Yo Silver -- 1940 film directed by William Witney & John English
Wikipedia - HMAS Brisbane (D 41) -- Perth-class guided missile destroyer of the Royal Australian Navy sunk as a dive site off the Queensland coast
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Wikipedia - HMS Basilisk (H11) -- Destroyer
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Wikipedia - Hobbs in a Hurry -- 1918 silent film by Henry King
Wikipedia - Holdfast (biology) -- Root-like structure that anchors aquatic sessile organisms, such as seaweed
Wikipedia - Hold Your Breath (1924 film) -- 1924 silent film
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Wikipedia - Home-Keeping Hearts -- 1921 silent film
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Wikipedia - Hong Sang Eo -- South Korean anti-submarine missile
Wikipedia - Hongshanopterus -- Genus of pterosaurs (fossil)
Wikipedia - Hoop skirt -- Shaped framework of reed, cane, or steel, used to support women's dresses in the fashionable silhouette of a particular period
Wikipedia - Horace-Scope -- album by Horace Silver
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Wikipedia - How Could You, Caroline? -- 1918 silent film by Frederick A. Thomson
Wikipedia - Hoxne Hoard -- Largest hoard of late Roman silver and gold discovered in Britain
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Wikipedia - Hugh J. Silverman
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Wikipedia - Human rights in ISIL-controlled territory
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Wikipedia - Husband and Wife (1916 film) -- 1916 silent film
Wikipedia - Hwang Bo-sil -- North Korean gymnast
Wikipedia - Hwang Ok-sil -- Short track speed skater
Wikipedia - Hwasong-10 -- North Korean mobile intermediate-range ballistic missile
Wikipedia - Hwasong-15 -- North Korean mobile intercontinental ballistic missile
Wikipedia - Hyainailouros -- Genus of mammals (fossil)
Wikipedia - Hyeokgeose of Silla -- Founding monarch of the ancient Korean kingdom of Silla
Wikipedia - Hymenoptera paleobiota of Burmese amber -- Fossil resin from the Hukawng Valley, Myanmar
Wikipedia - Hyolithellus -- Genus of annelids (fossil)
Wikipedia - Hypercoryphodon -- Genus of mammals (fossil)
Wikipedia - Hypotia massilialis -- Species of moth
Wikipedia - Hypselornis -- Genus of fossil crocodilian
Wikipedia - Hyunmoo-3 -- South Korean cruise missile
Wikipedia - Hyunmoo -- Series of missiles
Wikipedia - Iberodactylus -- Genus of pterosaur (fossil)
Wikipedia - Ichthyosaura randeckensis -- Species of fossil salamander
Wikipedia - Ida Basilier-Magelssen -- Finnish soprano
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Wikipedia - Idelinellidae -- Family of insects (fossil)
Wikipedia - Idit Silman -- Israeli politician
Wikipedia - If Women Only Knew -- 1921 silent film
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Wikipedia - Ignazio Silone
Wikipedia - Igor Silva (cyclist) -- Angolan bicycle racer
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Wikipedia - I Have a Dream/Bellissima -- 1996 single by DJ Quicksilver
Wikipedia - Ikaria wariootia -- Early bilaterian organism fossil species
Wikipedia - Il medico... la studentessa -- 1976 film by Silvio Amadio
Wikipedia - I Love You, America with Sarah Silverman -- American streaming television late-night talk show
Wikipedia - Il Prof. Dott. Guido Tersilli, primario della clinica Villa Celeste, convenzionata con le mutue -- 1969 film
Wikipedia - Imielin -- Place in Silesian Voivodeship, Poland
Wikipedia - Imsil Pilbong nongak -- Korean folk music (pungmul-nori) from Pilbong-ri, Gangjin-myeon, Imsil-gun, North Jeolla province
Wikipedia - Inda Sillasie River -- River in the Tigray highlands of Ethiopia
Wikipedia - Indian silverbill -- Species of bird
Wikipedia - Indiscreet Corinne -- 1917 silent film
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Wikipedia - Industrial Silence -- album by Madrugada
Wikipedia - Induszalim -- Genus of reptiles (fossil)
Wikipedia - Infant Jesus Academy of Silang -- Member of the Diocesan Catholic School in the Diocese of Imus Catholic Educational System Inc.(DICES)
Wikipedia - Information silo -- An insular information management system
Wikipedia - In for Thirty Days -- 1919 silent film directed by Webster Cullison
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Wikipedia - Ingrid Silva -- Brazilian ballet dancer
Wikipedia - In His Brother's Place -- 1919 silent film directed by Harry L. Franklin
Wikipedia - In Judgement Of -- 1918 silent film directed by Will S. Davis
Wikipedia - In Keeping Secrets of Silent Earth: 3 -- 2003 album by Coheed and Cambria
Wikipedia - Inland silverside -- Species of fish
Wikipedia - InocM-CM-*ncio Francisco da Silva -- Portuguese amanuensis, bibliographer and writer
Wikipedia - Insect paleobiota of Burmese amber -- Fossil resin from the Hukawng Valley, Myanmar
Wikipedia - Inside the Lines (1918 film) -- 1918 American silent thriller film
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Wikipedia - Iron Justice -- 1915 silent film
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Wikipedia - Iron (Silent Stream of Godless Elegy album) -- 1996 studio album by Silent Stream of Godless Elegy
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Wikipedia - Issoire Silene -- Sailplane produced in France
Wikipedia - Istiodactylus -- Extinct genus of pterosaurs (fossil)
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Wikipedia - Italian destroyer Audace (D 551) -- Audace-class guided missile destroyer
Wikipedia - Italian destroyer Francesco Mimbelli (D 561) -- Durand de la Penne-class guided missile destroyer
Wikipedia - Italian destroyer Impavido (D 570) -- Impavido-class guided missile destroyer
Wikipedia - Italian destroyer Intrepido (D 571) -- Impavido-class guided missile destroyer
Wikipedia - Italian destroyer Luigi Durand de la Penne (D 560) -- Durand de la Penne-class guided missile destroyer
Wikipedia - It Happened in Paris (1919 film) -- 1919 silent film directed by David Hartford and Richard Gordon Matzene
Wikipedia - It Happened to Adele -- 1917 silent film
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Wikipedia - Jealousy (1916 film) -- 1916 silent drama film by Will S. Davis
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Wikipedia - Jesse James Under the Black Flag -- 1921 silent film by Franklin B. Coates
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Wikipedia - Joaquim Silva (cyclist) -- Portuguese bicycle racer
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Wikipedia - Joaquim Silva (equestrian) -- Portuguese equestrian
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Wikipedia - John Day Fossil Beds National Monument -- National Park Service unit in Oregon, United States
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Wikipedia - Johnny-on-the-Spot -- 1919 silent film directed by Harry L. Franklin
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Wikipedia - John Smith's Silver Cup Stakes -- Flat horse race in Britain
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Wikipedia - Klobiodon -- Genus of pterosaur (fossil)
Wikipedia - KLRC -- Radio station in Siloam Springs, Arkansas
Wikipedia - KMBQ-FM -- Radio station in Wasilla, Alaska
Wikipedia - K. M. de Silva
Wikipedia - KM-SAM -- South Korean medium range surface-to-air missile
Wikipedia - KMVR -- Radio station in Mesilla Park-Las Cruces, New Mexico
Wikipedia - KNAM -- Radio station in Silt, Colorado
Wikipedia - KNM ER 3883 -- Fossilized skull
Wikipedia - KNM WT 17000 -- Kenyan fossilised adult skull of the species Paranthropus aethiopicus
Wikipedia - KobanM-CM-. massacre -- 2015 ISIL attacks on Kurds in KobanM-CM-., northern Syria
Wikipedia - Kogia pusilla -- A small fossil whale from Italy
Wikipedia - Koksilah River Provincial Park -- Provincial park in British Columbia, Canada
Wikipedia - Kombuisia -- Genus of diconodonts (fossil)
Wikipedia - Konrad X the White -- Silesian duke of the Piast dynasty
Wikipedia - Konstantin Vassiliev -- Russian composer and guitarist
Wikipedia - Konzhukovia -- Genus of amphibians (fossil)
Wikipedia - Krasilnikova -- Surname
Wikipedia - Ksenia Krasilnikova -- Russian pair skater
Wikipedia - KSJC-LP -- Radio station in Silverton, Colorado
Wikipedia - KSSQ-LP -- Radio station in Siloam Springs, Arkansas, United States
Wikipedia - K - The Unknown -- 1924 silent film
Wikipedia - Kushiroite -- Pyroxene, inosilicate mineral
Wikipedia - Kusilvak Census Area, Alaska -- Census area in the United States
Wikipedia - Kusilvak Mountains -- Mountain range in Alaska, USA
Wikipedia - Kwanasaurus -- Extinct genus of silesaurid dinosauromorph reptiles
Wikipedia - Kwon Un-sil -- North Korean archer
Wikipedia - Kyanite -- aluminosilicate mineral
Wikipedia - Lada Engchawadechasilp -- Thai American
Wikipedia - Lady Aryeong -- 1st century BCE Korean kingdom of Silla founder's wife
Wikipedia - Lady Barnacle -- 1917 silent film directed by John H. Collins
Wikipedia - Lady Saso -- Mother of founding monarch of the ancient Korean kingdom of Silla
Wikipedia - Lafayette dollar -- Silver coin issued as part of the United States' participation in the Paris World's Fair of 1900
Wikipedia - Lafcadio: The Lion Who Shot Back -- Book by Shel Silverstein
Wikipedia - Lagerpeton -- Species of reptile (fossil)
Wikipedia - LagerstM-CM-$tte -- Sedimentary deposit that exhibits extraordinary fossils with exceptional preservation
Wikipedia - Lagosuchus -- Genus of fossil bipedal reptile closely related to dinosaurs
Wikipedia - Laima Andersone-Silare -- Latvian opera singer
Wikipedia - Lakhanpur, Odisha -- Tehsil in Jharsuguda, Odisha, India
Wikipedia - Laksamana-class corvette -- Class of small missile corvettes
Wikipedia - Lambda Phi Epsilon -- North American collegiate fraternity
Wikipedia - La minorenne -- 1974 film by Silvio Amadio
Wikipedia - Lampsacus Treasure -- Byzantine silver hoard
Wikipedia - Land of the Silver Fox -- 1928 film
Wikipedia - Langdon's Legacy -- 1916 silent film
Wikipedia - La noche de los mayas (suite) -- 1939 film score by Silvestre Revueltas
Wikipedia - Lantanophaga pusillidactyla -- Species of plume moth
Wikipedia - Lao Silesu -- Italian composer
Wikipedia - Large ornamented Ediacaran microfossil -- Microscopic acritarchs, usually over 100 M-NM-
Wikipedia - Larry Silva -- Filipino comedian
Wikipedia - Larry Silveira -- American golfer
Wikipedia - Larry Silverstein -- American businessman
Wikipedia - La Silla Observatory
Wikipedia - La Silla Vacia -- Colombian news website
Wikipedia - LATAM Cargo Brasil -- Brazilian cargo airline
Wikipedia - Lateran Basilica
Wikipedia - Latin epsilon -- Letter of the Latin alphabet
Wikipedia - La tragedia del silencio -- 1924 film
Wikipedia - Lau event -- A relatively minor mass extinction during the Silurian period
Wikipedia - Laughing Gas (film) -- Silent films
Wikipedia - Laura Silverman -- American actress
Wikipedia - La Villa-Basilica metro station -- Mexico City metro station
Wikipedia - Lazarus taxon -- A taxon that disappears from the fossil record, only to reappear later
Wikipedia - Lazurite -- A tectosilicate mineral and a member of the sodalite group
Wikipedia - Le acrobate -- 1997 film by Silvio Soldini
Wikipedia - Leaf carving -- Art of trimming plant leaves to form silhouettes
Wikipedia - Leal Douglas -- English-Australian silent film actress
Wikipedia - Leandro Silva (equestrian) -- Brazilian equestrian
Wikipedia - Leandro Silva (mixed martial artist) -- Brazilian mixed martial arts fighter
Wikipedia - Leave It to Gerry -- 1924 silent film
Wikipedia - Lecithocera frisilina -- Species of moth in genus Lecithocera
Wikipedia - Led Zeppelin Played Here -- A documentary about a Led Zeppelin concert in Silver Spring, Maryland
Wikipedia - Lee M. Silver
Wikipedia - Leena de Silva -- Sri Lankan actress and filmmaker
Wikipedia - Legal status of psilocybin mushrooms
Wikipedia - Leigh Ann Hester -- American soldier who was awarded the Silver Star
Wikipedia - Leigh Silverman -- American director
Wikipedia - Lemon basil -- Species of plant
Wikipedia - Leonardo Basile -- Italian taekwondo practitioner
Wikipedia - Leonardo Marsili -- 18th-century Roman Catholic bishop
Wikipedia - Leonor Silveira -- Portuguese actress
Wikipedia - Leon Silver
Wikipedia - Lepidotes -- Genus of fishes (fossil)
Wikipedia - Leptostomia -- Genus of pterosaurs (fossil)
Wikipedia - Les Bursill
Wikipedia - Le silence de la forM-CM-*t -- 2003 Central African Republican drama film by Bassek Ba Kobhio and Didier Ouenangare
Wikipedia - Le Sillon
Wikipedia - Leslie Marmon Silko -- American writer
Wikipedia - Let 'Er Go Gallegher -- 1928 silent film by Elmer Clifton
Wikipedia - Leticia Persiles -- Brazilian actress and singer
Wikipedia - Leucite -- Potassium and aluminium tectosilicate mineral
Wikipedia - Leucospermum formosum -- The silverleaf-wheel pincushion is a shrub in the family Proteaceae from the Western Cape of South Africa
Wikipedia - Leucospermum patersonii -- The silveredge pincushion is a shrub in the family Proteaceae from the Western Cape of South Africa
Wikipedia - Levenhookia pusilla -- Species of plant
Wikipedia - Levente Csillag -- Hungarian hurdler
Wikipedia - Lev Kassil -- Soviet writer
Wikipedia - Lewis Silkin LLP
Wikipedia - Liang Sili
Wikipedia - Lia Olguta Vasilescu -- Romanian politician
Wikipedia - Liaoningopterus -- Genus of pterosaur (fossil)
Wikipedia - Liaoxipterus -- Genus of pterosaur (fossil)
Wikipedia - Liberian Basilica
Wikipedia - Library of Congress silver dollar -- 2000 US commemorative coin
Wikipedia - Life for Ruth -- 1962 film directed by Basil Dearden
Wikipedia - Life's Shop Window -- 1914 silent drama film directed by J. Gordon Edwards
Wikipedia - Lights of the Desert -- 1922 silent film
Wikipedia - Lila Lee -- Prominent screen actress of the early silent film era
Wikipedia - Lillian Lorraine -- American silent film actress
Wikipedia - Limniphacos -- Genus of trilobites (fossil)
Wikipedia - Linda J. Silberman -- American lawyer
Wikipedia - Linda Wenzel -- German ISIL member
Wikipedia - Linnea Stensils -- Swedish canoeist
Wikipedia - Liolaemus silvai -- Species of reptille
Wikipedia - Lioptilodes brasilicus -- Species of plume moth
Wikipedia - Lioubov Vassilieva -- Russian Paralympic athlete
Wikipedia - Liquid crystal on silicon
Wikipedia - List of accolades received by Silence (2016 film) -- Wikimedia list article
Wikipedia - List of accolades received by Silver Linings Playbook -- Wikipedia list article
Wikipedia - List of active missiles of the United States military -- Wikimedia list article
Wikipedia - List of Alpha Epsilon Phi chapters -- Wikipedia list article
Wikipedia - List of Alpha Epsilon Pi brothers -- Wikipedia list article
Wikipedia - List of Alpha Epsilon Pi chapters -- Wikipedia list article
Wikipedia - List of armed groups in the Iraq-ISIL War -- Wikipedia list article
Wikipedia - List of Asilidae species: A -- Wikipedia list article
Wikipedia - List of Asilidae species: B -- Wikipedia list article
Wikipedia - List of Asilidae species: C -- Wikipedia list article
Wikipedia - List of Asilidae species: D -- Wikipedia list article
Wikipedia - List of Asilidae species: E -- Wikipedia list article
Wikipedia - List of Asilidae species: F -- Wikipedia list article
Wikipedia - List of Asilidae species: G -- Wikipedia list article
Wikipedia - List of Asilidae species: H -- Wikipedia list article
Wikipedia - List of Asilidae species: I -- Wikipedia list article
Wikipedia - List of Asilidae species: J -- Wikipedia list article
Wikipedia - List of Asilidae species: K -- Wikipedia list article
Wikipedia - List of Asilidae species: L -- Wikipedia list article
Wikipedia - List of Asilidae species: M -- Wikipedia list article
Wikipedia - List of Asilidae species: N -- Wikipedia list article
Wikipedia - List of Asilidae species: O -- Wikipedia list article
Wikipedia - List of Asilidae species: P -- Wikipedia list article
Wikipedia - List of Asilidae species: Q -- Wikipedia list article
Wikipedia - List of Asilidae species: R -- Wikipedia list article
Wikipedia - List of Asilidae species: S -- Wikipedia list article
Wikipedia - List of Asilidae species: T -- Wikipedia list article
Wikipedia - List of Asilidae species: U -- Wikipedia list article
Wikipedia - List of Asilidae species: V -- Wikipedia list article
Wikipedia - List of Asilidae species -- Wikipedia list article
Wikipedia - List of Asilidae species: W -- Wikipedia list article
Wikipedia - List of Asilidae species: Y -- Wikipedia list article
Wikipedia - List of Asilidae species: Z -- Wikipedia list article
Wikipedia - List of Asilinae genera -- Wikipedia list article
Wikipedia - List of Asilus species -- Wikipedia list article
Wikipedia - List of Avianca Brasil destinations -- Wikipedia list article
Wikipedia - List of basil cultivars -- Wikipedia list article
Wikipedia - List of basilicas in India -- Wikipedia list article
Wikipedia - List of basilicas in New Zealand -- wikimedia list article
Wikipedia - List of Basilisk episodes -- Wikipedia list article
Wikipedia - List of Beta Upsilon Chi chapters -- Wikipedia list article
Wikipedia - List of Big Brother Brasil housemates -- Wikimedia list article
Wikipedia - List of Brasilia Metro stations -- Wikipedia list article
Wikipedia - List of Campeonato Brasileiro SM-CM-)rie A broadcasters -- Wikipedia list article
Wikipedia - List of Campeonato Brasileiro SM-CM-)rie A winning managers -- Wikimedia list article
Wikipedia - List of compositions by Silvestre Revueltas -- Compositions by Silvestre Revueltas
Wikipedia - List of Copa do Brasil winning managers -- Wikimedia list article
Wikipedia - List of countries by silicon production -- Wikipedia list article
Wikipedia - List of countries by silver production -- Wikipedia list article
Wikipedia - List of crimes involving a silicone mask -- Wikimedia list article
Wikipedia - List of Deep Silver games -- Wikipedia list article
Wikipedia - List of Delta Kappa Epsilon brothers -- Wikipedia list article
Wikipedia - List of Delta Kappa Epsilon chapters -- Wikipedia list article
Wikipedia - List of Delta Upsilon brothers -- Wikipedia list article
Wikipedia - List of Delta Upsilon chapters -- Wikipedia list article
Wikipedia - List of Diptera of Ireland Superfamilies Xylophagoidea, Tabanoidea, Stratiomyoidea, Nemestrinoidea, Asiloidea -- Wikipedia list article
Wikipedia - List of eating utensils -- Wikipedia list article
Wikipedia - List of Elle Brasil (Brazil) cover models -- Wikipedia list article
Wikipedia - List of environmental accidents in the fossil fuel industry in Australia -- Wikipedia list article
Wikipedia - List of events during the Silver Jubilee of Elizabeth II -- Wikipedia list article
Wikipedia - List of foreign Campeonato Brasileiro SM-CM-)rie A players -- Wikimedia list article
Wikipedia - List of fossil bird genera -- Wikipedia list article
Wikipedia - List of fossiliferous stratigraphic units in California -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in Colombia -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in Ecuador -- Geology of Ecuador
Wikipedia - List of fossiliferous stratigraphic units in Florida -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in Nova Scotia -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in South Africa -- Recognised geological strata of the region
Wikipedia - List of fossiliferous stratigraphic units in South Carolina -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in Spain -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in the Caribbean -- Wikipedia list article
Wikipedia - List of fossiliferous stratigraphic units in Uruguay -- Wikimedia list article
Wikipedia - List of fossiliferous stratigraphic units in Zambia -- Wikipedia list article
Wikipedia - List of fossiliferous stratigraphic units in Zimbabwe -- Wikimedia list article
Wikipedia - List of fossil primates of South America -- Wikipedia list article
Wikipedia - List of fossil primates -- Wikipedia list article
Wikipedia - List of fossil sites -- A table of worldwide localities notable for the presence of fossils
Wikipedia - List of fossil species in the La Brea Tar Pits -- Wikipedia list article
Wikipedia - List of fossil species in the London Clay -- Wikipedia list article
Wikipedia - List of fossils
Wikipedia - List of gomphothere fossils in South America -- Wikipedia list article
Wikipedia - List of Hersiliidae species -- Wikipedia list article
Wikipedia - List of human evolution fossils -- list article
Wikipedia - List of index fossils -- Wikipedia list article
Wikipedia - List of international cricket centuries by Aravinda de Silva -- Wikipedia list article
Wikipedia - List of international presidential trips made by Anibal Cavaco Silva -- Wikipedia list article
Wikipedia - List of ISIL members -- Wikipedia list article
Wikipedia - List of Japanese cooking utensils -- Wikipedia list article
Wikipedia - List of Lambda Phi Epsilon chapters -- Wikipedia list article
Wikipedia - List of Lambda Sigma Upsilon chapters -- Wikipedia list article
Wikipedia - List of LATAM Brasil destinations -- Wikipedia list article
Wikipedia - List of Lepidoptera that feed on Silene -- Wikipedia list article
Wikipedia - List of lost silent films (1910-1914) -- Wikipedia list article
Wikipedia - List of lost silent films (1915-1919) -- Wikipedia list article
Wikipedia - List of lost silent films (1920-1924) -- Wikipedia list article
Wikipedia - List of lost silent films (1925-1929) -- Wikipedia list article
Wikipedia - List of Marshals of Silesian Voivodeship -- Wikipedia list article
Wikipedia - List of military awards and decorations of the international military intervention against ISIL -- Wikipedia list article
Wikipedia - List of missile boat classes -- Wikimedia list article
Wikipedia - List of missiles by country -- Wikimedia list article
Wikipedia - List of missiles of the RAF -- Wikipedia list article
Wikipedia - List of missiles -- Wikipedia list article
Wikipedia - List of molluscan genera represented in the fossil record -- Wikipedia list article
Wikipedia - List of monuments in Asilah -- List of monuments that are classified by the Moroccan ministry of culture around Asilah.
Wikipedia - List of mountains in Silver Bow County, Montana -- Wikipedia list article
Wikipedia - List of NATO reporting names for air-to-air missiles -- Wikipedia list article
Wikipedia - List of NATO reporting names for air-to-surface missiles -- Wikipedia list article
Wikipedia - List of NATO reporting names for anti-tank missiles -- Wikipedia list article
Wikipedia - List of NATO reporting names for surface-to-air missiles -- Wikipedia list article
Wikipedia - List of NATO reporting names for surface-to-surface missiles -- Wikipedia list article
Wikipedia - List of Nike missile sites -- Wikipedia list article
Wikipedia - List of Northumberland Fusiliers battalions in World War I -- Wikipedia list article
Wikipedia - List of oil fields claimed by ISIL
Wikipedia - List of Panair do Brasil destinations -- Wikipedia list article
Wikipedia - List of people from Silesia -- Wikipedia list article
Wikipedia - List of people known as the Silent -- Wikimedia list article
Wikipedia - List of presidents of Basilicata -- Wikipedia list article
Wikipedia - List of programs broadcast by MTV Brasil -- Wikipedia list article
Wikipedia - List of Psilocybe species -- list
Wikipedia - List of psilocybin mushroom species -- list
Wikipedia - List of psilocybin mushrooms
Wikipedia - List of Psilodercidae species -- Wikipedia list article
Wikipedia - List of Psi Upsilon chapters -- Wikipedia list article
Wikipedia - List of railway stations in Basilicata -- Wikipedia list article
Wikipedia - List of recipients of the Silver Buffalo Award -- Wikipedia list article
Wikipedia - List of Roman basilicas -- -- List of Roman basilicas --
Wikipedia - List of Royal Northumberland Fusiliers battalions in World War II -- Wikipedia list article
Wikipedia - List of Sigma Alpha Epsilon chapters -- Wikipedia list article
Wikipedia - List of Sigma Alpha Epsilon members -- Wikipedia list article
Wikipedia - List of Sigma Phi Epsilon brothers -- Wikipedia list article
Wikipedia - List of Sigma Phi Epsilon chapters -- Wikipedia list article
Wikipedia - List of silent Bengali films -- Wikipedia list article
Wikipedia - List of silent films from South India -- Wikipedia list article
Wikipedia - List of silent films released on 8 mm or Super 8 mm film -- Wikipedia list article
Wikipedia - List of Silent Hill media -- Wikipedia list article
Wikipedia - List of Silent Hill series characters -- Wikipedia list article
Wikipedia - List of silent musical compositions -- Wikimedia list article
Wikipedia - List of Silent Witness episodes -- Wikimedia list article
Wikipedia - List of Silesian-language films -- Wikipedia list article
Wikipedia - List of silicon producers -- Wikipedia list article
Wikipedia - List of Silicon Valley characters -- Wikipedia list article
Wikipedia - List of Silicon Valley episodes -- Wikipedia list article
Wikipedia - List of SilkAir destinations -- Wikipedia list article
Wikipedia - List of Silk Stalkings episodes -- Wikipedia list article
Wikipedia - List of Silk Way Airlines destinations -- Wikipedia list article
Wikipedia - List of Silla people -- Wikipedia list article
Wikipedia - List of Silver Age comics creators -- Wikipedia list article
Wikipedia - List of Silver Airways destinations -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at catcher -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at designated hitter -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at first base -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at outfield -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at pitcher -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at second base -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at shortstop -- Wikipedia list article
Wikipedia - List of Silver Slugger Award winners at third base -- Wikipedia list article
Wikipedia - List of Silver Spoons episodes -- Wikipedia list article
Wikipedia - List of stratigraphic units with dinosaur body fossils -- Wikipedia list article
Wikipedia - List of stratigraphic units with dinosaur trace fossils -- Wikipedia list article
Wikipedia - List of stratigraphic units with indeterminate dinosaur fossils -- Wikipedia list article
Wikipedia - List of surviving silent film actors -- Wikimedia list article
Wikipedia - List of Tau Epsilon Phi chapters -- Wikipedia list article
Wikipedia - List of Tau Kappa Epsilon brothers -- Wikipedia list article
Wikipedia - List of Tau Kappa Epsilon chapters and colonies -- Wikipedia list article
Wikipedia - List of tehsils of Azad Kashmir -- Administrative subdivisions of Azad Kashmir in Pakistan
Wikipedia - List of tehsils of Gilgit-Baltistan -- Administrative subdivisions of Gilgit-Baltistan in Pakistan
Wikipedia - List of tehsils of Punjab, Pakistan -- Wikipedia list article
Wikipedia - List of tehsils of Uttarakhand -- Wikimedia list article
Wikipedia - List of terrorist incidents linked to ISIL
Wikipedia - List of TheatreWorks (Silicon Valley) New Works -- Wikipedia list article
Wikipedia - List of TheatreWorks (Silicon Valley) productions -- Wikipedia list article
Wikipedia - List of The Basil Brush Show episodes -- Wikipedia list article
Wikipedia - List of The Phil Silvers Show episodes -- Wikipedia list article
Wikipedia - List of The Sarah Silverman Program episodes -- Wikipedia list article
Wikipedia - List of tourist attractions in Silicon Valley -- Wikipedia list article
Wikipedia - List of Transbrasil destinations -- Wikipedia list article
Wikipedia - List of transitional fossils -- Wikipedia list article
Wikipedia - List of TV Brasil affiliates -- Wikipedia list article
Wikipedia - List of Upsilon Sigma Phi members -- Wikimedia list article
Wikipedia - List of USAF Strategic Missile Wings assigned to Strategic Air Command -- Wikipedia list article
Wikipedia - List of US aircraft losses to missiles during the Vietnam War -- Wikipedia list article
Wikipedia - List of U.S. state fossils -- Wikipedia list article
Wikipedia - List of Vogue Brasil cover models -- Wikipedia list article
Wikipedia - List of wars and battles involving ISIL -- Wikipedia list article
Wikipedia - Lithium bis(trimethylsilyl)amide -- Chemical compound
Wikipedia - Lithium orthosilicate -- Chemical compound
Wikipedia - Lithogenic silica -- Silica that originates from terrestrial sources of rock and soil
Wikipedia - Little Nemo (1911 film) -- 1911 silent animated short film
Wikipedia - Little Silver, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Littleton Holland -- American silversmith
Wikipedia - Liturgy of Saint Basil
Wikipedia - Liyamayi -- Fossil genus of mammal
Wikipedia - Ljubov Nikolaevna Vassiljeva -- Soviet botanist
Wikipedia - Llandovery epoch -- First Series of the Silurian
Wikipedia - Llandysilio -- Small village in Powys, Wales
Wikipedia - Lloyds Bank coprolite -- Fossilized piece of human dung from Viking-era York in the United Kingdom.
Wikipedia - Loam -- Soil composed of similar proportions of sand and silt, and somewhat less clay
Wikipedia - Local resilience forum -- UK civil contingencies organizations
Wikipedia - Lockheed X-7 -- Experimental aircraft to test ramjet engines and missile guidance technology
Wikipedia - Lockwood silver fern flag -- Proposed flag for New Zealand
Wikipedia - Loess -- A predominantly silt-sized clastic sediment of accumulated wind-blown dust
Wikipedia - Lois Betteridge -- Canadian silversmith and goldsmith
Wikipedia - Lola Cornero -- Dutch silent film actress
Wikipedia - Lomatia silaifolia -- Species of plant in the family, Proteaceae native to eastern Australia
Wikipedia - Lonchognathosaurus -- Genus of reptiles (fossil)
Wikipedia - Lone Fighter -- 1923 silent film
Wikipedia - Lonesome Corners -- 1922 silent film
Wikipedia - Longchengpterus -- Genus of pterosaur (fossil)
Wikipedia - Long John Silver's -- Restaurant chain
Wikipedia - Long John Silver -- Antagonist of Stevenson's Treasure Island
Wikipedia - Long-Range Engagement Weapon -- US next-generation air-to-air missile
Wikipedia - Lo Ok-sil -- North Korean gymnast
Wikipedia - Lopadotemachoselachogaleokranioleipsanodrimhypotrimmatosilphiokarabomelitokatakechymenokichlepikossyphophattoperisteralektryonoptekephalliokigklopeleiolagoiosiraiobaphetraganopterygon -- Fictional dish and longest word in ancient Greek language
Wikipedia - Los Angeles Times Women of the Year Silver Cup -- Defunct newspaper award
Wikipedia - Los Silencios -- 2018 film directed by Beatriz Seigner
Wikipedia - Lost Cities and Vanished Civilizations -- Book by Robert Silverberg
Wikipedia - Lotte Reiniger -- German silhouette animator and film director
Wikipedia - Louis Feuillade -- French film director of the silent era
Wikipedia - Louis J. Carpellotti -- United States Marine Corps Silver Star recipient
Wikipedia - Louis Lazarus Silverman -- American mathematician
Wikipedia - Louis Silverstein -- American graphic designer
Wikipedia - Lourenco da Silva de Mendouca -- Brazilian priest
Wikipedia - Lourinhasaurus -- Genus of reptiles (fossil)
Wikipedia - Lou Silverstone
Wikipedia - Lou Silver
Wikipedia - Love, Honor and Obey -- 1920 silent film directed by Leander de Cordova
Wikipedia - Love in the Dark (1922 film) -- 1922 silent film
Wikipedia - Loverboy (1989 film) -- 1989 film by Joan Micklin Silver
Wikipedia - Love Shack (film) -- 2010 film by Michael B. Silver
Wikipedia - Love's Harvest -- 1920 silent film
Wikipedia - Love's Law -- 1917 silent drama film
Wikipedia - Lovetime -- 1921 silent film
Wikipedia - Lovey Mary -- 1926 silent film by King Baggot
Wikipedia - Lower Silesian Voivodeship -- Voivodeship of Poland
Wikipedia - Lower Silesian Wilderness
Wikipedia - Lower Silesia
Wikipedia - Lower Silvermine River Wetlands -- A nature reserve on the Cape Peninsula, in Cape Town, South Africa
Wikipedia - Loyalties (1933 film) -- 1933 film by Basil Dean
Wikipedia - Lubawka -- Town in Lower Silesian Voivodeship, Poland
Wikipedia - Lubov Zsiltzova-Lisenko -- Ukrainian chess player
Wikipedia - Luc Desilets -- Canadian politician
Wikipedia - Luchibang -- Genus of pterosaur (fossil)
Wikipedia - Lucia Teixeira -- Judo silver medalist paralympian
Wikipedia - Lucie Silvas discography -- Discography of British singer-songwriter Lucie Silvas
Wikipedia - Lucie Silvas -- British singer-songwriter
Wikipedia - Lucimara da Silva -- Brazilian heptathlete
Wikipedia - Lucius Flavius Silva -- 1st century AD Roman senator, commander and politician
Wikipedia - Lucius Plautius Lamia Silvanus -- 2nd century Roman senator and consul
Wikipedia - Lucky Chan-sil -- 2020 South Korean drama fantasy film
Wikipedia - Lucky Jim (1909 film) -- 1909 silent short film by D. W. Griffith
Wikipedia - Ludfordian -- Seventh stage of the Silurian
Wikipedia - Ludlow epoch -- 3rd series of the Silurian
Wikipedia - Ludodactylus -- Genus of pterosaur (fossil)
Wikipedia - Ludwik Silberstein
Wikipedia - Luigi Ferdinando Marsili -- Italian scientist
Wikipedia - Luis Alves de Lima e Silva, Duke of Caxias -- Brazilian officer and politician
Wikipedia - Luis Casillas -- Mexican modern pentathlete
Wikipedia - Luis Da Silva -- Portuguese actor
Wikipedia - Luis Mena e Silva -- Portuguese equestrian
Wikipedia - Luis Moreno Mansilla -- Spanish architect
Wikipedia - Luis SimM-CM-5es da Silva -- Portuguese researcher
Wikipedia - Luiz Inacio Lula da Silva -- 35th President of Brazil
Wikipedia - Lukovit Treasure -- Thracian silver hoard
Wikipedia - Luohuilinella -- Genus of arthropods (fossil)
Wikipedia - Lure of Ambition -- 1919 silent film by Edmund Lawrence
Wikipedia - Luv Your Life -- 2002 single by Silverchair
Wikipedia - Luzonacera -- Genus of spiders in the family Psilodercidae
Wikipedia - Lynn de Silva
Wikipedia - Lynn L. Silver -- American scientist
Wikipedia - Lyudmila Vasil'evna Zhuravleva
Wikipedia - Maaradactylus -- Genus of pterosaurs (fossil)
Wikipedia - Macaronichnus -- Ichnogenus of trace fossil
Wikipedia - Machado and Silvetti Associates -- Architecture and urban design firm
Wikipedia - Machilipatnam Test Range Project -- Indian missile test range
Wikipedia - Machine epsilon
Wikipedia - Maciste and the Silver King's Daughter -- 1922 film
Wikipedia - Mack Robinson (athlete) -- U.S. silver medal in the 1936 Olympics for athletics
Wikipedia - Mac transition to Apple Silicon -- Transition of the Apple Macintosh platform from Intel x86 to ARM processors
Wikipedia - Madge Stuart -- British silent film actress
Wikipedia - Madhuca sessilis -- species of plant in the family Sapotaceae
Wikipedia - Madhuca silamensis -- species of plant in the family Sapotaceae
Wikipedia - Madonna di San Luca, Bologna -- Basilica church in Bologna, Italy
Wikipedia - Mafic -- Silicate mineral or igneous rock that is rich in magnesium and iron
Wikipedia - Mahima Silwal -- Nepalese actress
Wikipedia - Maisa Silva -- Brazilian singer, TV hostess and actress
Wikipedia - Maishashan-Silchar Passenger -- Passenger train in India
Wikipedia - Major basilica
Wikipedia - Malgorzata Wasilewska -- Polish diplomat
Wikipedia - Maltese lace -- Type of bobbin lace from Malta; especially a silk guipure of the 19th century
Wikipedia - Mammalian assemblage zone -- Collection of fossil mammal bones
Wikipedia - Mandla Plant Fossils National Park -- National park in Dindori district, Madhya Pradesh, India
Wikipedia - Manichaean Diagram of the Universe -- Yuan dynasty silk painting
Wikipedia - Maniple (vestment) -- Embroidered band of silk or similar fabric worn hanging from the left arm as part of liturgical dress
Wikipedia - Manoel da Silva -- Portuguese sports shooter
Wikipedia - Man-portable air-defense system -- Portable surface-to-air missile weapons
Wikipedia - Man's Woman -- 1917 silent drama film
Wikipedia - Manuel Coelho da Silva -- Portuguese actor
Wikipedia - Manuel da Silva Martins -- Portuguese Roman Catholic bishop
Wikipedia - Manuel da Silva Rosa -- Portuguese writer
Wikipedia - Manuel Fernandez Silvestre -- Spanish general
Wikipedia - Manuel Siles ArtM-CM-)s -- Spanish writer
Wikipedia - Manuel Silos -- Filipino filmmaker
Wikipedia - Manuel Silva Acevedo -- Chilean poet
Wikipedia - Manuel Silva (sport shooter) -- Portuguese sports shooter
Wikipedia - Marcella Silvestri -- Italian voice actress
Wikipedia - Marcelo de Jesus Silva -- Brazilian serial killer
Wikipedia - Marco Da Silva (dancer) -- Portuguese dancer and choreographer
Wikipedia - Marco Silvani -- Fictional character from the Australian soap opera Neighbours
Wikipedia - Marcus Aemilius Lepidus (executed by Caligula) -- Roman politician and husband of emperor Caligula's younger sister, Julia Drusilla (6 AD-39 AD)
Wikipedia - Marcus Junius Silanus (consul 15) -- Roman senator and consul (c.26 BC-37 AD)
Wikipedia - Marcus Junius Silanus (consul 46) -- Roman consul and governor (AD 14-54)
Wikipedia - Marcus Junius Silanus Torquatus (consul 19) -- First century Roman senator and consul
Wikipedia - Marcus Plautius Silvanus (praetor 24) -- 1st century AD Roman senator
Wikipedia - Marcus Pompeius Silvanus Staberius Flavianus -- 1st century Roman senator, consul, proconsul and provincial governor
Wikipedia - Marcus (son of Basiliscus)
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Wikipedia - Marguerite Nichols -- American silent film actress
Wikipedia - Maria Cayetana de Silva, 13th Duchess of Alba -- Spanish aristocrat
Wikipedia - Maria del Rosario de Silva, Duchess of Alba -- Spanish duchess
Wikipedia - Maria Krasiltseva -- Armenian figure skater
Wikipedia - Mariana Silva -- Brazilian judoka
Wikipedia - Mariana Vieira da Silva -- Portuguese politician
Wikipedia - Maria Nazareth F. da Silva
Wikipedia - Marianne (1929 silent film) -- 1929 American silent romantic drama film
Wikipedia - Maria-Pia Casilio -- Italian actress
Wikipedia - Maria Silbert
Wikipedia - Marie-Maximilienne de Silvestre -- French painter
Wikipedia - Marietta Millner -- Austrian film actress of the silent era
Wikipedia - Marilyn Diptych -- Silkscreen painting by Andy Warhol
Wikipedia - Marina Silva -- Brazilian environmentalist and politician
Wikipedia - Marine Fusilier Regiments -- Regiments of the Algerian Navy
Wikipedia - Mariya Vasiltsova -- Russian snowboarder
Wikipedia - Marjanne Kweksilber -- Dutch soprano
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Wikipedia - Married People (film) -- 1922 silent film
Wikipedia - Marsileaceae -- Family of ferns
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Wikipedia - Marsilea drummondii -- Species of plant in the family Marsileaceae
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Wikipedia - Missile gap -- Cold War term used in the United States
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Wikipedia - Missorium of Theodosius I -- Large ceremonial silver dish
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Wikipedia - Moldovan-Romanian dictionary -- Dictionary compiled by Vasile Stati
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Wikipedia - Moravian-Silesian Beskids -- Mountain range in the Czech Republic and Slovakia
Wikipedia - More Truth Than Poetry -- 1917 silent film directed by Burton King
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Wikipedia - Morgenstern der finstern Nacht -- 1657 Christian poem in German by Angelus Silesius
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Wikipedia - Mother Goose Goes Hollywood -- 1938 Silly Symphony cartoon
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Wikipedia - Mudrock -- Class of fine grained siliciclastic sedimentary rocks
Wikipedia - Mudsill theory
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Wikipedia - NameSilo -- Domain registrar
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Wikipedia - Nanhsiungoolithus -- Fossil dinosaur eggs
Wikipedia - Nanjinganthus -- Genus of plants (fossil)
Wikipedia - Nannogomphus -- Fossil genus of insects
Wikipedia - Nannospondylus -- Genus of amphibians (fossil)
Wikipedia - Naomi Silverman Cohn
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Wikipedia - Neanderthal 1 -- Neanderthal fossils
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Wikipedia - Nehdenitinae -- Subfamily of molluscs (fossil)
Wikipedia - Neilos Kabasilas
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Wikipedia - Neon Ballroom -- 1999 album by Silverchair
Wikipedia - Neosteneosaurus -- Genus of reptiles (fossil)
Wikipedia - Neotherium -- Species of walrus (fossil)
Wikipedia - Nepheline -- A silica-undersaturated aluminosilicate mineral
Wikipedia - Ne (text editor) -- Fast, small, powerful and simple text editor. It has a simple scripting language where scripts can be easily generated and played.
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Wikipedia - Neverita josephinia -- Species of mollusc (fossil)
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Wikipedia - Nhandumirim -- Genus of reptiles (fossil)
Wikipedia - N-heterocyclic silylene {{DISPLAYTITLE:''N''-heterocyclic silylene -- N-heterocyclic silylene {{DISPLAYTITLE:''N''-heterocyclic silylene
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Wikipedia - Nike Zeus -- Type of anti-ballistic missile
Wikipedia - Nikolai Aleksandrovich Krasil'nikov
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Wikipedia - No Man's Land (1918 film) -- 1918 silent film directed by Will S. Davis
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Wikipedia - Nurhachius -- Genus of pterosaurs (fossil)
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Wikipedia - Oliver Twist (1912 American film) -- 1912 silent feature film drama produced by the General Film Company
Wikipedia - Oliver Twist (1912 film) -- 1912 British silent drama film directed by Thomas Bentley and produced by the Hepworth Company
Wikipedia - Oliver Twist (1919 film) -- 1919 Hungarian silent drama film directed by Marton Garas
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Wikipedia - One-Thing-at-a-Time O'Day -- 1919 silent film directed by John Ince
Wikipedia - One Touch of Nature (1917 film) -- 1917 silent film
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Wikipedia - On the Stroke of Twelve -- 1927 silent film
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Wikipedia - Ophiopsila annulosa -- Species of echinoderm
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Wikipedia - Order of Saint Basil the Great
Wikipedia - Order of St. Basil the Great
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Wikipedia - Ornithocheirus -- Genus of pterosaur (fossil)
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Wikipedia - Orthoclase -- Tectosilicate mineral found in igneous rock
Wikipedia - Orthosilicate -- Anion SiO4M-bM-^HM-^R 4, or any of its salts and esters.
Wikipedia - Orthosilicic acid -- chemical compound assumed present in dilute solutions of silicon dioxide in water
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Wikipedia - Otello (1906 film) -- 1906 Italian silent film by Mario Caserini
Wikipedia - Otodus angustidens -- Species of fossil shark
Wikipedia - Otodus chubutensis -- Species of fossil sharks
Wikipedia - Otsheria -- Genus of tetrapods (fossil)
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Wikipedia - Out of the Silent North -- 1922 film by William Worthington
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Wikipedia - Out of the Silent Planet
Wikipedia - Outwitted (1917 film) -- 1917 silent film directed by George D. Baker
Wikipedia - Over the Garden Wall (1919 film) -- 1919 silent romantic comedy film by David Smith
Wikipedia - Over the Hill (1917 film) -- 1917 silent short film directed by William Parke
Wikipedia - Oxalaia -- Genus of reptiles (fossil)
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Wikipedia - Pachycrocuta -- Genus of mammals (fossil)
Wikipedia - Padaj silo i nepravdo -- Song
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Wikipedia - Palace of the Silver Princess
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Wikipedia - Palaeoloxodon falconeri -- Species of mammal (fossil)
Wikipedia - Palaeosaurus -- Genus of reptiles (fossil)
Wikipedia - Palaeoscinis -- Genus of fossil songbird
Wikipedia - Palaeospiza bella -- Genus of fossil mousebird
Wikipedia - Palanasaspis -- Genus of fishes (fossil)
Wikipedia - Paleobiota of Burmese amber -- Fossil resin from the Hukawng Valley, Myanmar
Wikipedia - Paleophycology -- The study and identification of fossil algae
Wikipedia - Pallone di Gravina -- A firm, cow's milk cheese from the regions of Basilicata and Apulia in south-east Italy
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Wikipedia - Parapsicephalus -- Genus of pterosaur (fossil)
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Wikipedia - Parasuminia -- Genus of anomodont therapsid (fossil)
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Wikipedia - Pargasite -- Amphibole, double chain inosilicate mineral
Wikipedia - Parka decipiens -- Devonian fossil, possibly of an extinct Charophyte alga
Wikipedia - PARS 3 LR -- German-French air-to-surface missile
Wikipedia - Part-talkie -- Silent film with one or more sound sequences added
Wikipedia - Parviraptor -- Genus of reptiles (fossil)
Wikipedia - Pasa of Silla -- Ruler of the Korean kingdom of Silla (ruled 80-112)
Wikipedia - Pasikurowice -- Village in Lower Silesian Voivodeship, Poland
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Wikipedia - Patriarch Silvester of Alexandria
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Wikipedia - Patsy (1921 film) -- 1921 silent film
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Wikipedia - Pay Day (1918 film) -- 1918 silent film directed by Sidney Drew & Lucile McVey
Wikipedia - Paying the Limit -- 1924 silent film by Tom Gibson
Wikipedia - Payment Guaranteed -- 1921 silent film by George L. Cox
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Wikipedia - Pegeen (film) -- 1920 silent film by David Smith
Wikipedia - Peggy Cartwright -- Canadian silent film actress
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Wikipedia - Pencak silat at the 2018 Asian Games -- Game competition in 2018 Asian Games
Wikipedia - Pencak Silat
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Wikipedia - Penny of Top Hill Trail -- 1921 silent film by Arthur Berthelet
Wikipedia - Pentamerone -- Italian fairy tale collection by Giambattista Basile
Wikipedia - Penthesilea (opera) -- Opera by Othmar Schoeck
Wikipedia - Peptoniphilus urinimassiliensis -- Bacterium
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Wikipedia - Persecution of gay and bisexual men by ISIL
Wikipedia - Pershing II -- American ballistic missile
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Wikipedia - Peter the Great Military Academy of the Strategic Missile Forces -- Military academy
Wikipedia - Peter Vernon's Silence -- 1926 film
Wikipedia - Peter Wylie Davidson -- Scottish sculptor, silversmith, and tutor at the Glasgow School of Art (1870-1963)
Wikipedia - Petko Vasiljevic -- Major in First Serbian Uprising
Wikipedia - Petrifaction -- The process by which organic material becomes a fossil through the replacement of the original material and the filling of the original pore spaces with mineral
Wikipedia - Petrit Vasili -- Albanian politician
Wikipedia - Petrophile sessilis -- Species of a shrub of the family Proteaceae found in eastern Australia
Wikipedia - Petteri Silvan -- Finnish motorcycle racer
Wikipedia - PGM-11 Redstone -- American short-range ballistic missile
Wikipedia - Phacops -- Genus of arthropods (fossil)
Wikipedia - Pheidole psilogaster -- Species of ant
Wikipedia - Phenacodus -- Genus of mammals (fossil)
Wikipedia - Phi Delta Epsilon -- International Pan-hellenic medical society
Wikipedia - Phi Epsilon Chi -- Puerto Rican fraternity
Wikipedia - Philippine House Committee on Disaster Resilience -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippines and ISIL
Wikipedia - Philip Theodor Ringe -- Russian silversmith
Wikipedia - Phillipsiidae -- Family of trilobites (fossil)
Wikipedia - Phil Silvers -- American actor
Wikipedia - Phone Swap -- Film dir. by Kunle Afolayan ; starring Joke Silva ... [et al.]
Wikipedia - Picardia betsileo -- Species of plume moth
Wikipedia - Pidgin Island -- 1916 silent film by Fred J. Balshofer
Wikipedia - Pierre-Basile Mignault -- Canadian judge
Wikipedia - Pilularia globulifera -- species of fern in the family Marsileaceae
Wikipedia - Pink and White Terraces -- Large silica sinter deposits in New Zealand destroyed in 1886 volcanic eruption
Wikipedia - Pip (counting) -- Easily countable items
Wikipedia - Pirates of Silicon Valley
Wikipedia - Pittsfordipterus -- Genus of arthropods (fossil)
Wikipedia - Piyal Nishantha de Silva -- Sri Lankan politician
Wikipedia - Pizza Margherita -- Pizza topped with tomato, mozzarella, and fresh basil
Wikipedia - PL-15 -- Chinese air-to-air missile
Wikipedia - PL-9 -- Air-to-air missile
Wikipedia - Plaesiomys -- Genus of fossil brachiopods
Wikipedia - Plagiophthalmosuchus -- Genus of reptiles (fossil)
Wikipedia - Plain language -- Writing designed to ensure the reader understands as quickly, easily, and completely as possible
Wikipedia - Planolites -- Trace fossil of the Phanerozoic
Wikipedia - Plate-toothed giant hutia -- Species of mammal (fossil)
Wikipedia - Platinaire -- Alloy of sterling silver and platinum
Wikipedia - Platyhystrix -- Genus of amphibians (fossil)
Wikipedia - Plesiosauria -- Order of reptiles (fossil)
Wikipedia - Pleurocystites -- Genus of echinoderms (fossil)
Wikipedia - Pleurothallis villosilabia -- Species of plant
Wikipedia - Plumulites -- Genus of annelids (fossil)
Wikipedia - Pneumonoultramicroscopicsilicovolcanoconiosis -- Longest word in the English language published in a dictionary
Wikipedia - Pogonomyrmex fossilis -- Extinct species of ant
Wikipedia - Pohjois-Haaga mass grave -- Mass grave in Lassila, Helsinki, Finland
Wikipedia - Pohlsepia -- Genus of fossil cephalopod
Wikipedia - Polaris missile
Wikipedia - Polly Ann -- 1917 silent film by Charles Miller
Wikipedia - Polystrate fossil -- Creationist term for a fossil that extends through more than one geological stratum
Wikipedia - Pontiac Silverdome -- Former stadium in Pontiac, Michigan
Wikipedia - Pontobasileus -- Genus of mammals
Wikipedia - Pony Express Rider (1926 film) -- 1925 silent film
Wikipedia - Pool of Siloam -- Number of rock-cut pools on the southern slope of the City of David
Wikipedia - Pope Silverius
Wikipedia - Pope Silvester II
Wikipedia - Pope Silvester I
Wikipedia - Portable toilet -- A toilet that may easily be moved around
Wikipedia - Portable water purification -- Self-contained, easily transported units used to purify water from untreated sources
Wikipedia - Porta Maggiore Basilica
Wikipedia - Portrait of Marsilio Cassotti and His Bride Faustina -- 1523 painting by Lorenzo Lotto
Wikipedia - Portrait of the Four Tetrarchs -- Porphyry sculpture group of four Roman emperors outside the St Mark's Basilica in Venice, Italy
Wikipedia - Portrayal of ISIL in American media
Wikipedia - Posillipo
Wikipedia - Postplatyptilia pusillus -- Species of plume moth
Wikipedia - Pozzolana -- A natural siliceous or siliceous-aluminous material
Wikipedia - Pozzolan -- Siliceous volcanic ashes commonly used as supplementary cementitious material
Wikipedia - Praca do Relogio station -- Brasilia metro station
Wikipedia - Pra Frente, Brasil -- 1982 film directed by Roberto Farias
Wikipedia - Prehensility -- Quality of an appendage or organ that has adapted for grasping or holding
Wikipedia - Prenoceratops -- Genus of reptiles (fossil)
Wikipedia - Prevalence effect -- The phenomenon that infrequent targets are easily missed
Wikipedia - Pridoli epoch -- Final Series (Epoch) of the Silurian
Wikipedia - Prince Vasili Alexandrovich of Russia
Wikipedia - Principle of faunal succession -- Fossils succeed each other vertically in a specific, reliable order that can be identified over wide horizontal distances
Wikipedia - Prionosuchus -- Genus of amphibians (fossil)
Wikipedia - Prissila Howard -- Peruvian model
Wikipedia - PrM-CM-)silly, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Proceratium silaceum -- Species of ant
Wikipedia - Procolophonomorpha -- Order of reptiles (fossil)
Wikipedia - Proctor Silex -- Company
Wikipedia - Project Excalibur -- Anti-missile system using an X-ray laser powered by a nuclear bomb
Wikipedia - Project Nike -- Missile program of the United States Army
Wikipedia - Prontosil
Wikipedia - Protesilaus
Wikipedia - Protocetus -- Species of mammal (fossil)
Wikipedia - Protosalvinia -- Devonian fossil plant of uncertain affinity
Wikipedia - Province of Silesia
Wikipedia - Proxy card -- Easily acquired or home-made substitute for a collectible card
Wikipedia - Prudence the Pirate -- 1916 silent film directed by William Parke
Wikipedia - Przeclawice, Trzebnica County -- Village in Lower Silesian Voivodeship, Poland
Wikipedia - Psaroxantha basilica -- Species of moth
Wikipedia - Pseudocyonopsis -- Genus of mammals (fossil)
Wikipedia - Pseudofossil -- Inorganic objects, markings, or impressions that might be mistaken for fossils
Wikipedia - Psilanthropism
Wikipedia - Psilidius -- Genus of beetles
Wikipedia - Psilocin
Wikipedia - Psilocnemis -- Genus of beetles
Wikipedia - Psilocurus nudiusculus -- Species of insect
Wikipedia - Psilocybe aztecorum -- Species of fungus in the family Hymenogastraceae, known from Arizona, Colorado, central Mexico, India and Costa Rica
Wikipedia - Psilocybe cubensis
Wikipedia - Psilocybe cyanofibrillosa -- Psilocybin mushroom
Wikipedia - Psilocybe mexicana
Wikipedia - Psilocybe Mushrooms
Wikipedia - Psilocybe mushrooms
Wikipedia - Psilocybe puberula -- Species of fungus
Wikipedia - Psilocybe schultesii -- A species of mushroom in the family Strophariaceae
Wikipedia - Psilocybe semilanceata -- Species of fungus in the family Hymenogastraceae, native to Europe
Wikipedia - Psilocybin decriminalization in the United States -- Movement to decriminalize psilocybin in the United States
Wikipedia - Psilocybin mushrooms
Wikipedia - Psilocybin mushroom -- Mushrooms containing psychoactive indole alkaloids
Wikipedia - Psilocybin -- Chemical compound found in some species of mushrooms
Wikipedia - Psilodercidae -- Family of spiders
Wikipedia - Psilodump -- Electronic musician
Wikipedia - Psilogaster -- Genus of moths
Wikipedia - Psilogramma hauensteini -- Species of insect
Wikipedia - Psilogramma penumbra -- Species of moth
Wikipedia - Psiloibidion -- Genus of beetles
Wikipedia - Psilolechia lucida -- Species of lichen
Wikipedia - Psilops mucugensis -- Species of lizard
Wikipedia - Psilops seductus -- Species of lizard
Wikipedia - Psiloptera -- Genus of beetles
Wikipedia - Psiloscelis -- Genus of beetles
Wikipedia - Psiloteredo megotara -- Species of clam
Wikipedia - Psiloteredo -- Genus of ship-worm
Wikipedia - Psilothrix -- Genus of beetles
Wikipedia - Psilotum complanatum -- Species of fern in the family Psilotaceae
Wikipedia - Psilotum nudum -- Species of fern in the family Psilotaceae
Wikipedia - Psilotum -- Genus of ferns in the family Psilotaceae
Wikipedia - Psi Upsilon -- North American collegiate fraternity
Wikipedia - Psychological resilience -- Ability to mentally or emotionally cope with a crisis or to return to pre-crisis status quickly
Wikipedia - Pterodactyloidea -- suborder of pterosaurs (fossil)
Wikipedia - Pterodactylus -- Genus of pterosaurs (fossils)
Wikipedia - Publius Silius -- Roman senator active during the reign of the emperor Augustus
Wikipedia - Puccinia sessilis -- Species of fungus
Wikipedia - Pukkuksong-1 -- North Korean Submarine Launched Ballistic Missile
Wikipedia - Punch and Judy (film) -- 1906 French silent comedy film
Wikipedia - Punica (poem) -- Poem by Silius Italicus
Wikipedia - Puntanipterus -- Genus of reptiles (fossil)
Wikipedia - Purbeck Marble -- Fossiliferous limestone found in the Isle of Purbeck, Dorset, England
Wikipedia - Pure Massacre -- 1995 single by Silverchair
Wikipedia - Purple parchment -- Parchment dyed purple with gold or silver lettering
Wikipedia - Putting It Over -- 1919 lost silent film comedy directed by Donald Crisp
Wikipedia - Putting One Over -- 1919 American silent film
Wikipedia - Putting Pants on Philip -- 1927 silent comedy short film by Clyde Bruckman
Wikipedia - Pyo Chit Lin -- 1950 Burmese silent color film
Wikipedia - Pyotr Krasilov -- Russian film and theater actor
Wikipedia - Pyrex -- Trademark for borosilicate glass
Wikipedia - Pyrophyllite -- Aluminium silicate hydroxide phyllosilicate mineral
Wikipedia - Pyroxene -- A group of inosilicate minerals
Wikipedia - Qah missile strike -- Attack in Syria
Wikipedia - QIAGEN Silicon Valley -- Biotechnology company
Wikipedia - Qiana -- Silky nylon fabric developed by DuPont and heavily marketed in the 1970s
Wikipedia - Qijianglong -- Genus of reptiles (fossil)
Wikipedia - Quad Cities Silverbacks -- MMA team
Wikipedia - Quartz -- Mineral made of silicon and oxygen.
Wikipedia - Quasilinear utility -- Function linear in one argument, used in economics and consumer theory
Wikipedia - Quds 1 -- Drone or a cruise missile
Wikipedia - Quebec-One Missile Alert Facility -- Wyoming state historic site
Wikipedia - Queenie (film) -- 1921 silent film
Wikipedia - Queen Seondeok of Silla -- Queen-regnant of Silla
Wikipedia - Quicksilver (comics) -- Fictional character appearing in American comic books published by Marvel Comics
Wikipedia - Quicksilver (film) -- 1986 film by Thomas Michael Donnelly
Wikipedia - Quicksilver (Marvel Comics)
Wikipedia - Quicksilver (novel)
Wikipedia - Quintus Caecilius Metellus Creticus Silanus -- 1st century Roman senator, consul and governor of Syria
Wikipedia - Quitalia -- Genus of marine arthropods (fossil)
Wikipedia - R-1 (missile)
Wikipedia - R-27 (air-to-air missile) -- Air-to-air missile
Wikipedia - R-40 (missile) -- Air-to-air missile developed by the Soviet Union
Wikipedia - R-73 (missile) -- Air-to-air missile
Wikipedia - R-7 Semyorka -- Intercontinental ballistic missile
Wikipedia - Rabdophaga clausilia -- Species of fly
Wikipedia - Radio Silence Productions -- American filmmaking collective
Wikipedia - Rae Silver -- Canadian behavioral neuroendocrinologist
Wikipedia - Rafaela Silva -- Brazilian judoka
Wikipedia - Rafael Silva (fighter) -- Brazilian martial artist
Wikipedia - Rafael Silva (judoka) -- Brazilian judoka
Wikipedia - Raff & Gammon -- Film distribution company in the silent film era
Wikipedia - Rags and Silk -- 1925 film
Wikipedia - Rainer K. Silbereisen -- German psychologist
Wikipedia - Rajshahi silk -- Textiles produced in Rajshahi, Bangladesh, from various silk fibres
Wikipedia - Rama Bansil -- American physicist
Wikipedia - Ramalina siliquosa -- Species of lichenised fungi in the family Ramalinaceae
Wikipedia - Ramon Silfa -- Dominican Republic weightlifter
Wikipedia - Ramon Silva Bahamondes -- Chilean singer and radio announcer
Wikipedia - Rangeomorph -- Form taxon of frondose Ediacaran fossils
Wikipedia - Rappin' -- 1985 film directed by Joel Silberg
Wikipedia - Raquel Sanchez-Silva -- Spanish television presenter
Wikipedia - Rassilon -- Fictional character in the British science fiction television series Doctor Who
Wikipedia - Ray Bassil -- Lebanese trap shooter
Wikipedia - Ray DeSilva -- Bermudian sailor
Wikipedia - Raymond Hitchcock (actor) -- Silent film actor, stage actor, and stage producer
Wikipedia - Razanandrongobe -- Genus of fossil reptiles related to crocodilians
Wikipedia - Razvan Vasilescu -- Romanian actor
Wikipedia - Red Blood and Blue -- 1925 silent film
Wikipedia - Rede Brasil de Televisao -- Brazilian television network
Wikipedia - Reflections of a Sound -- 2007 single by Silverchair
Wikipedia - Reggie Mixes In -- 1916 silent film by Christy Cabanne
Wikipedia - Regulus missile submarines -- A group of submarines operated by the US Navy
Wikipedia - Relic Dances -- 2005 studio album by Silent Stream of Godless Elegy
Wikipedia - Reliquary Cross (The Cloisters) -- C. 1180 silver and glass cross
Wikipedia - Remain Silent -- 2019 Chinese film
Wikipedia - Reported Missing (1922 film) -- 1922 silent film
Wikipedia - Resilience (ecology)
Wikipedia - Resilience (engineering and construction) -- Infrastructure design able to absorb damage without suffering complete failure
Wikipedia - Resilience (Greitens book) -- 2015 book written by Eric Greitens
Wikipedia - Resilience (materials science) -- Material ability to absorb energy when deformed elastically
Wikipedia - Resilience (network) -- Ability of a network to remain functional during faults
Wikipedia - Resilience (organizational)
Wikipedia - Resilience: Two Sisters and a Story of Mental Illness -- Memoir written by Jessie Close with Glenn Close and Pete Earley
Wikipedia - Resilient Packet Ring -- Technology for computer networking
Wikipedia - Resilin
Wikipedia - Rest (music) -- Interval of silence in a piece of music, marked by a rest symbol indicating the length of the pause
Wikipedia - Revista Brasileira de Psiquiatria
Wikipedia - Rhamphinion -- Genus of pterosaur (fossil)
Wikipedia - Rhea Silberta -- American Yiddish composer
Wikipedia - Rhea Silvia
Wikipedia - Rheasilvia -- Impact crater on the surface of the asteroid 4 Vesta
Wikipedia - Rhinanthus osiliensis -- Species of flowering plants in the broomrape family
Wikipedia - Rhodonite -- Single chain manganese inosilicate (MnSiO<sub>3</sub>)
Wikipedia - Rhossili -- A village in the county of Swansea, Wales
Wikipedia - Rhuddanian -- First stage of the Silurian
Wikipedia - Rhynie chert -- Early Devonian sedimentary deposit exhibiting extraordinary fossil detail or completeness
Wikipedia - Rhyolite -- An igneous, volcanic rock, of felsic (silica-rich) composition
Wikipedia - Ribas de Sil
Wikipedia - Richard Cassilly -- American opera singer
Wikipedia - Richard Humphreys (philanthropist) -- American philanthropist and silversmith
Wikipedia - Richard W. Fellows -- Recipient of the Silver Star
Wikipedia - Ricky Silberman -- American activist
Wikipedia - Ride of Silence -- Annual bicycle ride in the US
Wikipedia - Riders of Mystery -- 1925 silent western film
Wikipedia - Riders of the Law -- 1922 silent western film
Wikipedia - Ridiculously Resilient Ridge -- Long lasting anticyclone over the Pacific Ocean
Wikipedia - Riding to Fame -- 1927 silent film
Wikipedia - Riebeckite -- A sodium-rich member of the amphibole group of silicate minerals
Wikipedia - Right to silence -- Legal principle which guarantees any individual the right to refuse to answer questions
Wikipedia - RIM-116 Rolling Airframe Missile -- Small, lightweight, infrared homing surface-to-air missile
Wikipedia - RIM-174 Standard ERAM -- US surface-to-air missile
Wikipedia - RIM-66 Standard -- US medium range surface-to-air missile
Wikipedia - RIM-7 Sea Sparrow -- US ship-borne short-range air defence missile system
Wikipedia - Ringwoodite -- high-pressure phase of magnesium silicate
Wikipedia - Rio Star -- Ferris wheel in Rio de Janeiro, Brasil
Wikipedia - River delta -- Silt deposition landform at the mouth of a river
Wikipedia - Riversleigha -- Species of hipposiderid bat discovered in fossil deposits located the Riversleigh World Heritage Area in the north of Australia
Wikipedia - RM-CM-)my DM-CM-)silets -- Canadian politician
Wikipedia - RNA-directed DNA methylation -- RNA-based gene silencing proces
Wikipedia - RNA silencing suppressor p19 -- Viral protein
Wikipedia - Roaring Fires -- 1927 silent film
Wikipedia - Roaring Lions at Home -- 1924 American silent short film
Wikipedia - Robbin Ami Silverberg -- American artist
Wikipedia - Robert A. Silverman -- Canadian actor
Wikipedia - Robert Brasillach -- French author and journalist (1909-1945)
Wikipedia - Robert Clugston -- Actor in silent films
Wikipedia - Robert De Lacey -- American film director in the silent era
Wikipedia - Robert Ellis Silberstein -- American music executive and businessman
Wikipedia - Robert F. Siliciano
Wikipedia - Robert F. X. Sillerman -- American businessman
Wikipedia - Robert Joseph Silveria Jr. -- American serial killer
Wikipedia - Robert Kilroy-Silk -- British politician
Wikipedia - Robert Musil
Wikipedia - Robert Silverberg bibliography -- List of works by Robert Silverberg
Wikipedia - Robert Silverberg -- American speculative fiction writer and editor
Wikipedia - Robyn Silvernagle -- Canadian curler
Wikipedia - Rocasaurus -- Genus of reptiles (fossil)
Wikipedia - Rocio Silva-Santisteban -- Peruvian writer
Wikipedia - Rocket mail -- Mail delivery by rockets or missiles
Wikipedia - Rocket -- Missile or vehicle which flies using thrust from a reaction gas engine
Wikipedia - Rode Hall Silver Band -- English brass band
Wikipedia - Rodrigo da Silveira -- Portuguese equestrian
Wikipedia - Rodrigo MM-CM-)ndez Silva -- Spanish historian
Wikipedia - Rodrigo Parreira da Silva -- Brazilian Paralympic athlete
Wikipedia - Rolling Stones (film) -- 1916 American drama silent film directed by Dell Henderson
Wikipedia - Rolls-Royce Silver Cloud -- Luxury saloon produced by Rolls-Royce
Wikipedia - Rolls-Royce Silver Shadow -- Car model
Wikipedia - Roman Catholic Archdiocese of Hermosillo
Wikipedia - Romance (1920 film) -- 1920 American silent film by Chester Withey
Wikipedia - Romance Road -- 1925 silent film
Wikipedia - Romeo and Juliet (1916 Metro Pictures film) -- 1916 silent film by John W. Noble and Francis X. Bushman
Wikipedia - Romer's gap -- Gap in the tetrapod fossil record
Wikipedia - Ronald Reagan Ballistic Missile Defense Test Site
Wikipedia - Ronald Reagan Minuteman Missile State Historic Site -- North Dakota state historic site
Wikipedia - Ronnie Silver -- American stock car racing driver and crew chief
Wikipedia - Ron Silliman
Wikipedia - Roots of the Cuban Missile Crisis -- 2001 film by Alita Holly
Wikipedia - Rorippa sessiliflora -- Species of flowering plant in the United States
Wikipedia - Rosalie Silber Abrams -- American politician (1916-2009)
Wikipedia - Rosary Basilica
Wikipedia - Rosa SillanpM-CM-$M-CM-$ -- Finnish politician
Wikipedia - Rose of the Desert -- 1925 silent film
Wikipedia - Rose of the Tenements -- 1926 silent film directed by Phil Rosen
Wikipedia - Rosianna Silalahi -- Indonesian news presenter
Wikipedia - Rosilicie Ochoa Bogh -- American politician
Wikipedia - Rosillo Creek -- A stream in Bexar County, Texas, USA
Wikipedia - Rossillon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Ross Ulbricht -- American founder and administrator of darknet marketplace the Silk Road (born 1984)
Wikipedia - Rough and Ready (1927 film) -- 1927 silent film
Wikipedia - Roupala brasiliensis -- Species of plant in the family Proteaceae native to Brazil and Argentina
Wikipedia - Rousillon (horse) -- Thoroughbred racehorse trained in Britain
Wikipedia - Roussillon
Wikipedia - Roxane Cohen Silver -- Health psychologist
Wikipedia - Royal Adelaide (1865) -- Iron sailing ship wrecked on Chesil Beach
Wikipedia - Royal Stoa (Jerusalem) -- Ancient basilica constructed by Herod the Great
Wikipedia - Roy and Silo -- Homosexual penguin couple
Wikipedia - Roy Stewart (silent film actor) -- American actor
Wikipedia - RTV-A-3 NATIV -- Missile
Wikipedia - Ruan Lingyu -- |Chinese silent film actress
Wikipedia - Rubber Tires -- 1927 silent film by Alan Hale
Wikipedia - Rubidgea -- Genus of mammals (fossil)
Wikipedia - Rubi Laura Lopez Silva -- Mexican politician
Wikipedia - Ruhrstahl X-4 -- Air-to-air missile
Wikipedia - Rui Costa (Silence 4) -- Portuguese musician
Wikipedia - Rui da Silva (DJ) -- Portuguese DJ (born 1968)
Wikipedia - Rule of twelfths -- An approximation to a sine curve used as a rule of thumb for estimating a changing quantity where both the quantity and the steps are easily divisible by 12
Wikipedia - Run Silent, Run Deep (film) -- 1958 film by Robert Wise
Wikipedia - Run Silent, Run Deep -- Novel by Edward L. Beach Jr. published in 1955
Wikipedia - Rupika De Silva -- Sri Lankan women's rights activist
Wikipedia - RUR-5 ASROC -- Anti-submarine missile system
Wikipedia - Russian aircraft carrier Admiral Kuznetsov -- Russian heavy aircraft-carrying missile cruiser
Wikipedia - Russian submarine Dmitriy Donskoi (TK-208) -- Ballistic missile submarine
Wikipedia - Russia-Syria-Iran-Iraq coalition -- Joint intelligence-sharing cooperation between opponents of ISIL
Wikipedia - Russ Silvestri -- American sailor
Wikipedia - Ruth C. Silva -- American political scientist
Wikipedia - Ruthenoceras -- Genus of fossil molluscs
Wikipedia - Ruth Silverman -- American mathematician
Wikipedia - Ryan Silvey -- American politician
Wikipedia - Ryen Russillo -- American sports journalist
Wikipedia - Ryu Un-sil -- North Korean diver
Wikipedia - S225XR -- Medium-range air-to-air missile concept
Wikipedia - S3 (missile)
Wikipedia - S5-class submarine -- Planned class of Ballistic missile submarines
Wikipedia - Sack Full of Silver -- 1990 album by Thin White Rope
Wikipedia - Sacred Heart Basilica, Timaru -- Church in South Canterbury, New Zealand
Wikipedia - Sacred Silence (1919 film) -- 1919 film by Harry F. Millarde
Wikipedia - Sadid-1 -- Iranian anti-tank missile
Wikipedia - Safran Silvercrest -- French turbofan aircraft engine
Wikipedia - Sagebrush and Silver -- 1941 film
Wikipedia - Sagrada Familia -- Large unfinished basilica in Barcelona, Catalonia
Wikipedia - Saharan silver ant -- Species of ant
Wikipedia - Saint-Agnant-de-Versillat -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Anthony Cathedral Basilica in Beaumont, Texas
Wikipedia - Saint Augustin Basilica -- Catholic basilica in Annaba, Algeria, dedicated to Saint Augustine of Hippo
Wikipedia - Saint Basil Academy (Jenkintown, Pennsylvania)
Wikipedia - Saint Basil (disambiguation)
Wikipedia - Saint Basil's Cathedral
Wikipedia - Saint Basil the Great
Wikipedia - Saint Basil
Wikipedia - Saint Denis Basilica
Wikipedia - Saint-Denis Basilica
Wikipedia - Saint Dominic of Silos
Wikipedia - Saint Pausilypus
Wikipedia - Saint Peter's Basilica
Wikipedia - Saint-RM-CM-)gis River (Roussillon) -- River in Quebec, Canada
Wikipedia - Saint-Silvain-Bas-le-Roc -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-Bellegarde -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-Montaigut -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-sous-Toulx -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Silvia
Wikipedia - Sala Consilina -- Comune in Campania, Italy
Wikipedia - Sally Mayara da Silva -- Brazilian bobsledder
Wikipedia - Salugara Monastery -- Buddhist shrine outside Siliguri, West Bengal, India
Wikipedia - Salvador Vega Casillas -- Mexican politician
Wikipedia - Sam Altman -- American venture-capitalist in Silicon Valley
Wikipedia - Samambaia Sul station -- Brasilia metro station
Wikipedia - Sam Basil -- Papua New Guinea politician
Wikipedia - Sambo (film series) -- Silent film series
Wikipedia - Samen (missile) -- Type of ballistic missile
Wikipedia - Samrukia -- Genus of reptiles (fossil)
Wikipedia - Samuel Silas Curry
Wikipedia - Sand Hill Road -- Road in Silicon Valley, California; home to venture capital firms
Wikipedia - Sandra Ezekwesili -- Nigerian journalist
Wikipedia - Sands of Silence: Waves of Courage -- 2016 documentary film
Wikipedia - Sanjit De Silva -- Sri Lankan actor and director
Wikipedia - San Rocco, Potenza -- Church in Basilicata, Italy
Wikipedia - San Silvestre in Capite
Wikipedia - Santi Silvestro e Martino ai Monti
Wikipedia - Sao JosM-CM-) Esporte Clube (women) -- time de futebol brasileiro
Wikipedia - Sao Silvestre (film) -- 2013 film directed by Lina Chamie
Wikipedia - Sapienti Consilio
Wikipedia - Saponite -- Trioctahedral (Mg<sup>2+</sup>, Fe<sup>2+</sup>) calcium smectite, phyllosilicate mineral
Wikipedia - Sapphire (film) -- 1959 film directed by Basil Dearden
Wikipedia - Sarah Martins Da Silva -- Scientist
Wikipedia - Sarah Silverman: Jesus Is Magic -- 2005 comedy film
Wikipedia - Sarah Silverman -- American stand-up comedian, actress, and writer
Wikipedia - Sarcolestes -- Genus of reptiles (fossil)
Wikipedia - Sarka Musilova -- Czech Paralympic archer
Wikipedia - Saroj Silpikul -- Thai sports shooter
Wikipedia - Satan Junior -- 1919 American silent film directed by John H. Collins
Wikipedia - Satin -- Smooth, lustrous fabric, usually of silk or synthetic fiber, woven with a long-float satin binding in warp or weft
Wikipedia - Satu Pusila -- Finnish sport shooter
Wikipedia - Satu Silvo -- Finnish actress and entrepreneur
Wikipedia - Sauconite -- Trioctahedral (Zn2+) smectite, phyllosilicate mineral
Wikipedia - Saving Silverman -- 2001 film by Dennis Dugan
Wikipedia - Scalabrinitherium -- Genus of mammals (fossil)
Wikipedia - Scaphites -- Genus of mollusks (fossil)
Wikipedia - Scelidosaurus -- Genus of reptiles (fossil)
Wikipedia - Schefflera crassilimba -- Species of plant
Wikipedia - Schefflera sessiliflora -- Species of plant
Wikipedia - Schefflera sessilis -- Species of plant
Wikipedia - Schefflera silvatica -- Species of plant
Wikipedia - Schoningen forest elephant -- Fossil remains of a ''Palaeoloxodon antiquus''
Wikipedia - School Days (1920 film) -- 1920 silent film
Wikipedia - Schoonmaker Reef -- Fossilized reef in Wauwatosa, Wisconsin
Wikipedia - Science of Silence -- 2003 single by Richard Ashcroft
Wikipedia - Scopula silonaria -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scorpaena brasiliensis -- Species of fish
Wikipedia - Scott J. Silverman -- Florida judge
Wikipedia - Scott Silver -- American film director, screenwriter
Wikipedia - Scrobipalpula psilella -- Species of moth
Wikipedia - Seacat (missile) -- Surface-to-air missile system
Wikipedia - Sealed Hearts -- 1919 American silent drama film directed by Ralph Ince
Wikipedia - Sealed Valley -- 1915 silent film directed by Lawrence McGill
Wikipedia - Sea Skua -- British lightweight short-range anti-ship missile
Wikipedia - Seated Liberty dollar -- United States silver dollar coin minted from 1840-1873
Wikipedia - Sebastian Silva (entertainer) -- Colombian actor and singer
Wikipedia - Sebastiao da Silveira Cintra -- 20th-century Catholic cardinal and archbishop
Wikipedia - Secret of the Silver Blades
Wikipedia - Secrets (1924 film) -- 1924 silent film by Frank Borzage
Wikipedia - Secundus the Silent
Wikipedia - Seeleyosaurus -- Genus of reptiles (fossil)
Wikipedia - Semi-Silk -- 1925 film
Wikipedia - Senecio brasiliensis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Sentinels of Silence -- 1971 film
Wikipedia - Seorsumuscardinus -- A genus of fossil dormice from the early Miocene of Europe
Wikipedia - Sepiolite -- Soft and porous white magnesium silicate clay mineral
Wikipedia - Sergei Vasilenko -- Soviet Russian composer
Wikipedia - Sergei Vasilyevich Lebedev
Wikipedia - Sergei Vasilyev -- Soviet film director
Wikipedia - Sergey Kosilov -- Russian canoeist
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Wikipedia - Seri Manangkhasila Party -- Former political party in Thailand
Wikipedia - Sermon on Mani's Teaching of Salvation -- Yuan dynasty silk painting
Wikipedia - Serpentine subgroup -- Rock-forming hydrous magnesium iron phyllosilicate
Wikipedia - Sespia -- Genus of mammals (fossil)
Wikipedia - Sessile drop technique -- Method used for the characterization of solid surface energies
Wikipedia - Sessilee Lopez -- American model
Wikipedia - Sessility (botany) -- Leaves or flowers that grow directly from the stem or peduncle of a plant
Wikipedia - Sessility (motility) -- Property of organisms that do not possess a means of self-locomotion and are normally immobile
Wikipedia - Sessility (zoology)
Wikipedia - Sevoke -- Town near Siliguri, West Bengal, India
Wikipedia - SGI Challenge -- Supercomputer family from Silicon Graphics
Wikipedia - SGI Fuel -- Workstation computer from Silicon Graphics
Wikipedia - SGI Origin 200 -- Entry-level server by Silicon Graphics
Wikipedia - Shade (Silverchair song) -- 1995 single by Silverchair
Wikipedia - Shahkot, India -- City and tehsil of Jalandhar district, Punjab, India
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Wikipedia - Shane de Silva -- West Indies cricketer and referee
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Wikipedia - Silver Bauhinia Star -- Hong Kongese award
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Wikipedia - SILVIA
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Wikipedia - St. Stephen's Basilica
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Wikipedia - Suksilgwa
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Wikipedia - Sundveda Hoard -- Viking Age hoard of 482 silver coins
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Wikipedia - Sunken Silver -- 1925 film
Wikipedia - Sunnyside (film) -- 1919 short silent film by Charlie Chaplin
Wikipedia - Sunset Jones -- 1921 silent film by George L. Cox
Wikipedia - Sunshine Alley -- 1917 silent film directed by John W. Noble
Wikipedia - Sunshine Comedies -- Line of silent comedic short films
Wikipedia - Supayacetus -- Species of mammal (fossil)
Wikipedia - Superheterodyne receiver -- Common type of radio receiver that shifts the received signal to an easily-processed intermediate frequency
Wikipedia - Surat Zari Craft -- A textile made from yarns of silk and cotton mixed with gold, silver or copper.
Wikipedia - Surface-to-air missile -- Ground-launched missile designed to attack aerial targets
Wikipedia - Surface web -- Websites and pages easily accessible to user agents
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Wikipedia - Svetlana Vasilyeva -- Russian race walker
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Wikipedia - Sylvia on a Spree -- 1918 silent film directed by Harry L. Franklin
Wikipedia - Symphony No. 1 (Kalinnikov) -- Symphony by Vasily Kalinnikov
Wikipedia - Symphony No. 2 (Kalinnikov) -- Symphony by Vasily Kalinnikov
Wikipedia - Symphony of Silence -- 2001 film by Vigen Chaldranyan
Wikipedia - Syrian camel -- Species of mammal (fossil)
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Wikipedia - Taelosilla -- Genus of beetles
Wikipedia - Taffeta -- Crisp, smooth, plain woven fabric of silk or rayon, sometimes with a fine crosswise rib formed by thick weft yarns
Wikipedia - Taguatinga Sul station -- Brasilia metro station
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Wikipedia - Taking Chances (1922 film) -- 1922 silent film
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Wikipedia - Taliban-ISIL conflict in Afghanistan
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Wikipedia - Tanis (fossil site) -- Fossil site
Wikipedia - Tapejaromorpha -- Taxon of reptiles (fossil)
Wikipedia - Taphonomy -- The study of decomposition and fossilization of biological material
Wikipedia - Tapinocaninus -- Species of mammal (fossil)
Wikipedia - Tapinoma sessile -- Species of ant
Wikipedia - Tapinoma silvestrii -- Species of ant
Wikipedia - Tarantul-class corvette -- Class of Soviet missile corvettes
Wikipedia - Targaryendraconia -- Taxon of reptiles (fossil)
Wikipedia - Targaryendraco -- Genus of pterosaur (fossil)
Wikipedia - TAS classification -- System to assign names to many common types of volcanic rocks based upon the relationships between the combined alkali content and the silica content
Wikipedia - Tassili n'Ajjer
Wikipedia - Tas-SilM-DM-! -- Multi-period sanctuary and archaeological site
Wikipedia - Tassilo III, Duke of Bavaria
Wikipedia - Tassilo II of Bavaria
Wikipedia - Tassilo I of Bavaria
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Wikipedia - Tatiana Vasilyevna Golitsyna -- Russian noblewoman and philanthropist
Wikipedia - Tatisilwai railway station -- Railway station in Jharkhand
Wikipedia - Tau Kappa Epsilon -- North American collegiate fraternity
Wikipedia - Tautavel Man -- Homo erectus fossil
Wikipedia - Teachings of Silvanus -- One of the books found in the Nag Hammadi library
Wikipedia - Teatro del Silenzio -- Italian open air amphitheater
Wikipedia - Tebessa Basilica -- Roman basilica in Algeria
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Wikipedia - Tehsildar -- Tax officer in some South Asian countries
Wikipedia - Tehsils of Pakistan
Wikipedia - Tehsil -- Administrative division in India and Pakistan
Wikipedia - Telesilla -- Late 6th century and early 5th century BC Greek poet
Wikipedia - Telychian -- Third stage of the Silurian and last stage of the Llandovery
Wikipedia - Template talk:Silicon Graphics
Wikipedia - Template talk:Silicon Valley
Wikipedia - Tensile structure
Wikipedia - Tensile testing -- Test procedure to determine mechanical properties of a specimen.
Wikipedia - Tensilica
Wikipedia - Tent -- Temporary building which can be easily dismantled and which is portable
Wikipedia - Teodor Sillman -- Finnish politician
Wikipedia - Terminal Asa Sul station -- Brasilia metro station
Wikipedia - Terminal CeilM-CM-"ndia station -- Brasilia metro station
Wikipedia - Terminal High Altitude Area Defense -- US ballistic missile defense system
Wikipedia - Terminal Samambaia station -- Brasilia metro station
Wikipedia - Terminocavus -- Genus of ceratopsid dinosaurs (fossil)
Wikipedia - Ternstroemia subsessilis -- Species of plant
Wikipedia - Terra (company) -- Web portal and internet company, subsidiary of Telefonica Brasil
Wikipedia - Terrestrial planet -- Planet that is composed primarily of silicate rocks or metals.
Wikipedia - Teyuwasu -- Genus of reptiles (fossil)
Wikipedia - Thalassodromeus -- Genus of reptiles (fossil)
Wikipedia - Thaler -- Large silver coin used in 16th to 19th century Europe
Wikipedia - That Malicious Age -- 1975 film by Silvio Amadio
Wikipedia - That's Good -- 1919 silent American film directed by Harry L. Franklin
Wikipedia - That's Happiness -- 1911 silent film by George Nichols
Wikipedia - Thaumasite -- Unusual calcium silicate mineral with carbonate, sulfate and hexacoordinated hydroxysilicate anions. Responsible of a harmful concrete sulfate attack
Wikipedia - The Adventure of Silver Blaze -- Short story by Arthur Conan Doyle featuring Sherlock Holmes
Wikipedia - The Amazing Partnership -- 1921 silent film
Wikipedia - The American Consul -- 1917 drama silent film
Wikipedia - The Angry Silence -- 1960 film
Wikipedia - The Apache Dancer -- 1923 silent film
Wikipedia - The Apple Tree Girl -- 1917 American silent drama film
Wikipedia - The Aryan -- 1916 silent Western film by William S. Hart, Reginald Barker, Clifford Smith
Wikipedia - The Atlantis Conspiracy -- 2001 television film directed by Dean Silvers
Wikipedia - The Avenging Trail -- 917 American silent drama film, directed by Francis Ford
Wikipedia - The Awakening of Helena Richie (film) -- 1916 silent film directed by John W. Noble
Wikipedia - The Awakening of Ruth -- 1917 silent film
Wikipedia - The Babes in the Woods -- 1917 American silent fantasy film
Wikipedia - The Bad Boy (film) -- 1917 silent film by Chester Withey
Wikipedia - The Basil Brush Show -- British children's television series
Wikipedia - The Beautiful Girl (1923 film) -- 1923 German silent film
Wikipedia - The Beauty of Silence -- 2000 song performed by Airscape
Wikipedia - The Belle of the Season -- 1919 American silent comedy-drama film, directed by S. Rankin Drew
Wikipedia - The Bells Go Down -- 1943 film by Basil Dearden
Wikipedia - The Big Ore -- 1964 film directed by Vasily Ordynsky
Wikipedia - The Black Pearl (1928 film) -- 1928 silent film
Wikipedia - The Black Sheep of Whitehall -- 1942 film by Basil Dearden, Will Hay
Wikipedia - The Blue Bird (1910 film) -- 1910 British silent film
Wikipedia - The Blue Lamp -- 1950 film by Basil Dearden
Wikipedia - The Blue Moon (film) -- 1920 silent film by George L. Cox
Wikipedia - The Book Agent -- 1917 American silent comedy film
Wikipedia - The Branded Man (1928 film) -- 1928 silent film
Wikipedia - The Bride's Silence -- 1917 silent film by Henry King
Wikipedia - The Broken Gate (1927 film) -- 1927 silent film
Wikipedia - The Burglar (1917 film) -- 1917 silent film directed by Harley Knoles
Wikipedia - The Busher -- 1919 silent film by Jerome Storm
Wikipedia - The Cat and the Canary (1927 film) -- 1927 silent horror film by Paul Leni
Wikipedia - The Cave of the Silken Web (1927 film) -- 1927 film
Wikipedia - The Challenge (1916 film) -- 1916 silent film
Wikipedia - The Child Crusoes -- 1911 American silent film short
Wikipedia - The Child Stealers -- 1904 British silent crime film
Wikipedia - The City of Silent Men -- 1921 film
Wikipedia - The Congregation of St. Basil
Wikipedia - The Corner Grocer -- 1917 American silent drama film
Wikipedia - The Cost of Silence -- 2020 American documentary
Wikipedia - The Covered Trail -- 1924 silent film
Wikipedia - The Cowsills -- American vocal group
Wikipedia - The Cracksman's Gratitude -- 1914 American silent film short
Wikipedia - The Crow's Nest (film) -- 1922 silent film
Wikipedia - The Cube Root of Uncertainty -- Collection of short stories by Robert Silverberg
Wikipedia - The Cub Reporter -- 1922 silent film
Wikipedia - The Curse of Silence -- 1922 film
Wikipedia - The Danger Game (film) -- 1918 American silent film directed by [[Harry A. Pollard]]
Wikipedia - The Danger Signal -- 1915 silent film by Walter Ewin
Wikipedia - The Dark Star (1919 film) -- 1919 lost silent film directed by Allan Dwan
Wikipedia - The Daughter of the Brigadier -- 1922 Austrian silent film
Wikipedia - The Dawn of Understanding -- 1918 silent Western film by David Smith
Wikipedia - The Death of Ivan the Terrible (film) -- 1909 film by Vasily Goncharov
Wikipedia - The Demon (1918 film) -- 1918 silent film directed by George D. Baker
Wikipedia - The Devil's Partner (1926 film) -- 1926 silent film
Wikipedia - The Devil's Toy -- 1916 silent film
Wikipedia - The Dialectic of Essence -- 2003 book by Allan Silverman
Wikipedia - The Dishonored Medal -- 1914 silent film directed by Christy Cabanne
Wikipedia - The Door (Silverchair song) -- 1997 single by Silverchair
Wikipedia - The Drifters (film) -- 1919 silent film
Wikipedia - The Duchess of Doubt -- 1917 silent film directed by George D. Baker
Wikipedia - The Dude's Experience with a Girl on a Tandem -- 1898 silent short film
Wikipedia - The Duel at Silver Creek -- 1952 film by Don Siegel
Wikipedia - The Duty to Remain Silent -- 1928 film
Wikipedia - The Eerie Silence
Wikipedia - The Egret Hunter -- 1910 silent film directed by Sidney Olcott
Wikipedia - The Emerald Jungle (1934 film) -- 1934 Burmese silent film
Wikipedia - The Enchanted Barn -- 1919 silent film by David Smith
Wikipedia - The Escape in the Silent -- 1966 film
Wikipedia - Thee Silver Mt. Zion Memorial Orchestra -- Canadian band
Wikipedia - The Failure (1915 film) -- 1915 silent film directed by Christy Cabanne
Wikipedia - The Fair Pretender -- 1918 silent film directed by Charles Miller
Wikipedia - The False Friend -- 1917 American silent drama film
Wikipedia - The Family Closet -- 1921 silent film
Wikipedia - The Fantasy Hall of Fame (1998 anthology) -- Anthology of fantasy short stories by Robert Silverberg
Wikipedia - The Fighting Cub -- 1925 silent film
Wikipedia - The Fighting Dervishes of the Desert -- 1912 American silent film by Sidney Olcott
Wikipedia - The First Degree -- 1923 silent film
Wikipedia - The First Woman -- 1922 silent film
Wikipedia - The Flag of His Country -- 1910 silent film
Wikipedia - The Flapper -- 1920 American silent comedy film
Wikipedia - The Flying Torpedo -- 1916 silent film by John B. O'Brien, Christy Cabanne
Wikipedia - The Forests of Silence -- 2000 Book by Jennifer Rowe (as Emily Rodda)
Wikipedia - The Fossil Island
Wikipedia - The Four Brasil -- Brazilian reality TV music competition
Wikipedia - The French Doll -- 1923 silent film
Wikipedia - The Garter Girl -- 1920 silent film
Wikipedia - The Ghost Flower -- a 1918 silent film directed by Frank Borzage
Wikipedia - The Ghost Patrol -- 1923 silent film by Nat Ross
Wikipedia - The Girl of My Heart -- 1920 silent film
Wikipedia - The Girl Philippa -- 1917 silent film
Wikipedia - The Glorious Trail -- 1928 silent film
Wikipedia - The Goddess (1934 film) -- 1934 Chinese silent film directed by Wu Yonggang
Wikipedia - The Gold Cure (1919 film) -- 1919 silent film directed by John H. Collins
Wikipedia - The Golden Hare with a Voice of Silver
Wikipedia - The Gray Wolf's Ghost -- 1919 silent film
Wikipedia - The Great Accident -- 1920 silent film
Wikipedia - The Great Adventure (1918 film) -- 1918 silent film by Alice Guy-BlachM-CM-)
Wikipedia - The Greater Will -- 1915 silent film
Wikipedia - The Greatest Menace -- 1923 silent film
Wikipedia - The Great Leap; Until Death Do Us Part -- 1914 silent film directed by Christy Cabanne
Wikipedia - The Great Silence -- 1968 film directed by Sergio Corbucci
Wikipedia - The Great Silkie of Sule Skerry -- Traditional song
Wikipedia - The Great White Silence -- 1924 film
Wikipedia - The Gypsy Queen -- 1913 American silent film
Wikipedia - The Halfway House -- 1944 film by Basil Dearden
Wikipedia - The Heiress at Coffee Dan's -- 1916 silent film by Edward Dillon
Wikipedia - The History of Motion Pictures -- 1935 book by Robert Brasillach and Maurice Bardeche
Wikipedia - The Honey Bee -- 192 silent film by George L. Cox
Wikipedia - The Honor of the Family -- 1912 silent short film
Wikipedia - The Hound of Silver Creek -- 1928 film
Wikipedia - The House of Gold -- 1918 silent film directed by Edwin Carewe
Wikipedia - The House of Silk
Wikipedia - The House of Toys -- 1920 silent film by George L. Cox
Wikipedia - The House of Whispers -- 1920 silent film directed by Ernest C. Warde
Wikipedia - The Hurricane (1926 film) -- 1926 silent film
Wikipedia - The Idle Rich (1914 film) -- 1914 silent film by Sidney Olcott
Wikipedia - The Indestructible Wife -- 1919 silent film
Wikipedia - The Innocence of Lizette -- 1916 American silent comedy-drama film directed by James Kirkwood
Wikipedia - The Inventor: Out for Blood in Silicon Valley -- 2019 American documentary film
Wikipedia - Their Hour -- 1928 silent film
Wikipedia - The Island of Intrigue -- 1919 silent film directed by Henry Otto
Wikipedia - The Italian (1915 film) -- 1915 American silent feature film directed by Reginald Barker
Wikipedia - The Kid (1921 film) -- 1921 silent film
Wikipedia - The Kid Brother -- 1927 silent comedy film
Wikipedia - The Kiss (1916 film) -- 1916 silent film directed by Dell Henderson
Wikipedia - The Lamplighter (film) -- 1921 silent film
Wikipedia - The Last Moment (1923 film) -- 1923 silent film
Wikipedia - The Last Sentence (1917 film) -- 1917 silent film
Wikipedia - The Law and the Lady (1924 film) -- 1924 silent film
Wikipedia - The Law of the North (1917 film) -- 1917 silent film
Wikipedia - Theledectinae -- Subfamily of reptiles (fossil)
Wikipedia - The Legend of Hollywood -- 1924 silent film
Wikipedia - The Legend of Silk Boy -- 2010 film directed by David Liu
Wikipedia - The Light That Failed (1916 film) -- 1916 silent film by Edward JosM-CM-)
Wikipedia - The Little Boss -- 1919 silent film by David Smith
Wikipedia - The Little Diplomat -- 1917 silent film
Wikipedia - The Little Duchess -- 1917 silent drama film
Wikipedia - The Little Wanderer -- 1920 silent film
Wikipedia - The Little Yank -- 1917 silent historical ilm
Wikipedia - The Lodger: A Story of the London Fog -- 1927 silent film by Alfred Hitchcock
Wikipedia - The Lone Wolf's Daughter -- 1919 silent film directed by William P.S. Earle
Wikipedia - The Longest Daycare -- 2012 animated Simpsons short film directed by David Silverman
Wikipedia - The Look of Silence -- 2014 film
Wikipedia - The Lost Missile
Wikipedia - The Love of a Thief -- 1920 German silent adventure film
Wikipedia - The Mainspring -- 1916 silent drama film
Wikipedia - The Man from the West -- 1912 American silent film starring King Baggot and directed by Otis Turner
Wikipedia - The Man in the Silk Hat -- 1983 film
Wikipedia - The Man Without Qualities -- Unfinished novel by Robert Musil
Wikipedia - The Man with the Twisted Lip (film) -- 1921 short silent film by Maurice Elvey
Wikipedia - The Marriage Market (1917 film) -- 1917 silent drama film
Wikipedia - The Mayor of Filbert -- 1919 silent film directed by Christy Cabanne
Wikipedia - Thembisile Chris Hani
Wikipedia - The Men She Married -- 1916 silent film
Wikipedia - The Merry Cavalier -- 1926 silent film
Wikipedia - Themes (Silent Stream of Godless Elegy album) -- 2000 studio album by Silent Stream of Godless Elegy
Wikipedia - The Microbe -- 1919 silent film directed by Henry Otto
Wikipedia - The Midlanders -- 1920 silent film by Joe De Grasse
Wikipedia - The Milker's Mishap -- 1897 silent short film
Wikipedia - The Ministry of Silly Walks -- Monty Python sketch
Wikipedia - The Miracle of Life (film) -- 1926 silent film
Wikipedia - The Mirror of the World -- 1918 German silent film by Lupu Pick
Wikipedia - The Mistress of the World -- 1919 silent film
Wikipedia - The Mod Squad (film) -- 1999 film by Scott Silver
Wikipedia - The Mojave Kid -- 1927 silent western film
Wikipedia - The Moonstone (1909 film) -- 1909 silent short film
Wikipedia - The Moral Case for Fossil Fuels -- 2014 book by Alex Epstein
Wikipedia - The Morals of Hilda -- 1916 silent drama film directed by Lloyd B. Carleton
Wikipedia - The Mother Heart -- 1921 silent film
Wikipedia - The Mountain Rat -- 1914 silent film directed by James Kirkwood Sr.
Wikipedia - The Murderer with the Silk Scarf -- 1966 film
Wikipedia - The Mysterious Stranger (1925 film) -- 1925 silent film
Wikipedia - The Mystery Mind -- 1920 silent film serial by Will S. Davis
Wikipedia - The Mystery of Room 13 -- 1915 silent film
Wikipedia - The Mystery of the Leaping Fish -- 1916 silent short film by John Emerson, Christy Cabanne
Wikipedia - The Nearsighted School Teacher -- 1898 short silent film
Wikipedia - The Ne'er-Do-Well (1916 film) -- 1916 American silent film by Colin Campbell
Wikipedia - The Net (1923 film) -- 1923 American silent film
Wikipedia - The New Disciple -- 1921 American silent film
Wikipedia - The New Teacher (1922 film) -- 1922 silent film
Wikipedia - The Night Hawk (1921 film) -- 1921 silent film
Wikipedia - Then I'll Come Back to You -- 1916 silent film
Wikipedia - Theodore and Pausilippus
Wikipedia - The O'Kalems Visit Killarney -- 1912 American short silent documentary directed by Sidney Olcott
Wikipedia - The Old Curiosity Shop (1921 film) -- 1921 silent film by Thomas Bentley
Wikipedia - The Old Folks at Home (film) -- 1916 silent film by Chester Withey
Wikipedia - The Outlaw's Revenge -- 1915 silent film directed by Christy Cabanne
Wikipedia - The Outsider (1917 film) -- 1917 silent film directed by William C. Dowlan
Wikipedia - The Pagan God -- 1919 silent film
Wikipedia - The Parisian Tigress -- 1919 silent film directed by Frank R. Strayer
Wikipedia - The Patent Leather Pug -- 1925 silent film
Wikipedia - The Path She Chose -- 1920 silent film directed by Phil Rosen
Wikipedia - The People vs. John Doe -- 1916 silent film
Wikipedia - The Poacher of the Silver Wood -- 1957 film
Wikipedia - The Pointing Finger (1919 film) -- 1919 silent film directed by Edward A. Kull & Edward Morrissey
Wikipedia - The Power Within (1921 film) -- 1921 silent film
Wikipedia - The Prairie Mystery -- 1922 silent film
Wikipedia - The Price He Paid -- 1914 silent film directed by Lawrence McGill
Wikipedia - The Price of Silence (1916 film) -- 1916 film
Wikipedia - The Price of Silence (1917 film) -- 1917 film by Frank Lloyd
Wikipedia - The Prodigal Judge (film) -- 1922 silent film
Wikipedia - The Prophecy of Basilides -- Painting by Pietro Testa
Wikipedia - The Proud Silence -- 1925 film
Wikipedia - The Purple Dawn -- 1923 silent film by Charles R. Seeling
Wikipedia - The Ragged Heiress -- 1922 silent film
Wikipedia - The Raiders (1916 film) -- 1916 silent film
Wikipedia - The Railroad Porter -- US silent film
Wikipedia - The Red-Haired Cupid -- 1918 American silent western comedy film
Wikipedia - The Red Viper -- 1919 American silent drama film
Wikipedia - The Red Warning -- 1922 silent western film
Wikipedia - The Referee (1922 film) -- 1922 silent film
Wikipedia - The Reformation of the Suffragettes -- Silent comedy film
Wikipedia - The Rest Is Silence (1959 film) -- 1959 film
Wikipedia - The Rest Is Silence (2007 film) -- 2007 film by Nae Caranfil
Wikipedia - The Return of Mary -- 1918 American silent film directed by Wilfred Lucas
Wikipedia - The Revenge of Count Silvain -- 1920 film
Wikipedia - Thermal oxidation -- process creating a thin layer of (usually) silicon dioxide
Wikipedia - The Road to Divorce -- 1920 silent film directed by Phil Rosen
Wikipedia - The Rough Neck -- 1919 silent film
Wikipedia - Thersilochus -- Ancient Greek mythological figure
Wikipedia - The Rustle of Silk -- 1923 film by Herbert Brenon
Wikipedia - The Sawdust Ring -- 1917 silent film by Charles Miller, Paul Powell
Wikipedia - The Scarab Ring -- 1921 silent film
Wikipedia - The Scarlet Oath -- 1916 silent film
Wikipedia - The Seed of Silence -- 2015 film
Wikipedia - The Seventh Sin (1917 film) -- 1917 silent film
Wikipedia - The Sex Lure -- 1916 silent banned film by Ivan Abramson
Wikipedia - The Shadow of Silk Lennox -- 1935 film by Jack Nelson
Wikipedia - The Shell Game (film) -- 1918 silent film directed by George D. Baker
Wikipedia - The Shepherd of the Hills (1928 film) -- 1928 silent film
Wikipedia - The Shining Adventure -- 1925 silent film
Wikipedia - The Silence (1998 film) -- 1998 film by Mohsen Makhmalbaf
Wikipedia - The Silence (novel) -- 2020 novel by Don DeLillo
Wikipedia - The Silence of Neto -- 1994 film
Wikipedia - The Silence of the Hams -- 1994 film
Wikipedia - The Silence of the Lambs (film) -- 1991 film directed by Jonathan Demme
Wikipedia - The Silence of the Lambs (novel) -- 1988 book by Thomas Harris
Wikipedia - The Silencers (film) -- 1966 film directed by Phil Karlson
Wikipedia - The Silence Sellers -- 1917 silent film directed by Burton L. King
Wikipedia - The Silences of the Palace
Wikipedia - The Silencing -- 2020 American-Canadian action-thriller film directed by Robin Pront
Wikipedia - The Silent Accuser -- 1924 film by Chester M. Franklin
Wikipedia - The Silent Avenger -- 1927 film
Wikipedia - The Silent Battle (1916 film) -- 1916 American silent drama film
Wikipedia - The Silent Cartographer -- Level in the video game Halo: Combat Evolved
Wikipedia - The Silent Child -- 2017 film
Wikipedia - The Silent Command -- 1923 film
Wikipedia - The Silent Enemy (1930 film) -- 1930 film
Wikipedia - The Silent Enemy (1958 film) -- 1958 British action film by William Fairchild
Wikipedia - The Silent Flyer -- 1926 film
Wikipedia - The Silent Guardian -- 1925 silent film
Wikipedia - The Silent Guest -- 1945 film
Wikipedia - The Silent Hedonist -- 1961 film
Wikipedia - The Silent House (1929 film) -- 1929 film
Wikipedia - The Silent Lover -- 1926 film
Wikipedia - The Silent Man (film) -- 1917 film
Wikipedia - The Silent Master -- 1917 film
Wikipedia - The Silent Mill -- 1914 film
Wikipedia - The Silent Mystery -- 1918 film
Wikipedia - The Silent Partner (1923 film) -- 1923 film by Charles Maigne
Wikipedia - The Silent Partner (1931 film) -- 1931 film
Wikipedia - The Silent Partner (1939 film) -- 1939 film by Roberto Roberti
Wikipedia - The Silent Patient -- Book by Alex Michaelides
Wikipedia - The Silent Raid -- 1962 film by Paul Rotha
Wikipedia - The Silent Revolution (1972 film) -- 1972 film
Wikipedia - The Silent Rider -- 1927 film
Wikipedia - The Silent Scream -- 1984 film
Wikipedia - The Silent Sea (TV series) -- 2021 South Korean television series
Wikipedia - The Silent Service -- Manga series by Kaiji Kawaguchi
Wikipedia - The Silent Star -- 1960 film
Wikipedia - The Silent Stranger (1924 film) -- 1924 film
Wikipedia - The Silent Watcher -- 1924 silent film by Frank Lloyd
Wikipedia - The Silent Wife -- 1965 film
Wikipedia - The Silent Witness (1932 film) -- 1932 film
Wikipedia - The Silent Woman (film) -- 1918 film directed by Herbert BlachM-CM-)
Wikipedia - The Silent World: A Story of Undersea Discovery and Adventure -- Book by Jacques-Yves Cousteau and FrM-CM-)dM-CM-)ric Dumas
Wikipedia - The Silent World -- 1956 French documentary film co-directed by Jacques Cousteau and Louis Malle
Wikipedia - The Silk Express -- 1933 film by Ray Enright
Wikipedia - The Silkie (novel) -- Book by A.E. van Vogt
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Wikipedia - The Silly Age -- 2006 film
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Wikipedia - The Silmarillion -- Collection of J. R. R. Tolkien's mythopoeic works
Wikipedia - The Silver Box -- 1906 play by John Galsworthy
Wikipedia - The Silver Brumby -- Animated series
Wikipedia - The Silver Bullet (1935 film) -- 1935 film directed by Bernard B. Ray
Wikipedia - The Silver Bullet (1942 film) -- 1942 film by Joseph H. Lewis
Wikipedia - The Silver Car -- 1921 film
Wikipedia - The Silver Chair -- Children's fantasy novel by C. S. Lewis, 1953
Wikipedia - The Silver Cliff -- 2011 film
Wikipedia - The Silver Cord (film) -- 1933 film by John Cromwell
Wikipedia - The Silver Greyhound (1932 film) -- 1932 film
Wikipedia - The Silver Horde (1920 film) -- 1920 film by Frank Lloyd
Wikipedia - The Silver Horde (1930 film) -- 1930 film
Wikipedia - The Silver King (1919 film) -- 1919 film by George Irving
Wikipedia - The Silver King (1929 film) -- 1929 film
Wikipedia - The Silver Kiss -- 1990 novel by Annette Curtis Klause
Wikipedia - The Silver Lining (1921 film) -- 1921 film by Roland West
Wikipedia - The Silver Lining (1927 film) -- 1927 film
Wikipedia - The Silver Lining (1932 film) -- 1932 film
Wikipedia - The Silver Scream -- 2018 album by Ice Nine Kills
Wikipedia - The Silver Seas -- American pop-rock band
Wikipedia - The Silver Slave -- 1927 film
Wikipedia - The Silver Streak -- 1934 film by Tommy Atkins
Wikipedia - The Silver Trail -- 1937 film by Bernard B. Ray
Wikipedia - The Silver Treasure -- 1926 film by Rowland V. Lee
Wikipedia - The Simpsons Movie -- 2007 film directed by David Silverman
Wikipedia - The Sinking of the Lusitania -- 1918 silent animated short documentary
Wikipedia - The Siren (1927 film) -- 1927 silent film by Byron Haskin
Wikipedia - The Small Town Guy -- 1917 silent film
Wikipedia - The Social Pirates -- 1916 silent film
Wikipedia - The Son of His Father -- 1917 silent film by Victor Schertzinger
Wikipedia - The Sound of Silence (2019 film) -- 2019 film
Wikipedia - The Sound of Silence
Wikipedia - The Spender (1919 film) -- 1919 silent film directed by Charles Swickard
Wikipedia - The Spider (1916 film) -- 1916 silent drama film directed by Robert G. Vignola
Wikipedia - The Spider and the Rose -- 1923 silent film
Wikipedia - The Stewardesses -- 1969 film by Alf Silliman Jr.
Wikipedia - The Storm (1916 film) -- 1916 lost silent film drama produced by Jesse Lasky
Wikipedia - The Suffragette's Dream -- Silent comedy film
Wikipedia - The Swamp (1921 film) -- 1921 silent film by Colin Campbell
Wikipedia - The Sword of Damocles (film) -- 1920 silent film
Wikipedia - The Tango Cavalier -- 1923 silent film
Wikipedia - The Telephone (1910 film) -- 1910 American silent film short
Wikipedia - The Tell-Tale Step -- 1917 silent film
Wikipedia - The Tempest (1911 film) -- 1911 American one-reel silent film directed by Edwin Thanhouser
Wikipedia - The Tenth Case -- 1917 silent film
Wikipedia - The Thoroughbred (1925 film) -- 1925 silent film
Wikipedia - The Three of Us (1914 film) -- 1914 silent American film directed by John Willock Noble
Wikipedia - The Torture of Silence -- 1917 film
Wikipedia - The Tower of Silence (film) -- 1925 film
Wikipedia - The Towers of Silence -- 1971 book by Paul Scott
Wikipedia - The Trace Leads to the Silver Lake -- 1990 film
Wikipedia - The Trail of the Shadow -- 1917 US silent film directed by Edwin Carewe
Wikipedia - The Truant Soul -- 1916 silent film
Wikipedia - The Truth About Wives -- 1923 silent film
Wikipedia - The Twelve Keys of Basil Valentine
Wikipedia - The Two Edged Sword -- 1916 silent film by George D. Baker
Wikipedia - The Unknown Quantity -- 1919 American silent directed by Thomas R. Mills
Wikipedia - The Unwritten Code (1919 film) -- 1919 silent film
Wikipedia - The Valley of Silent Men -- 1922 film
Wikipedia - The Vengeance of Durand -- 1919 silent film
Wikipedia - The Venus Model -- 1918 American silent romantic comedy film
Wikipedia - The Verdict (1925 film) -- 1925 silent film
Wikipedia - The Vermilion Pencil -- 1922 silent film by Norman Dawn
Wikipedia - The Vice of Fools -- 1920 silent film
Wikipedia - The Violin of Monsieur -- 1914 silent short film
Wikipedia - The Voice of Conscience (1917 film) -- 1917 US silent film directed by Edwin Carewe
Wikipedia - The Voice of the Silence
Wikipedia - The Warning Signal -- 1926 silent film
Wikipedia - The Way of a Woman -- 1919 American silent drama film directed by Robert Z. Leonard
Wikipedia - The Way of the Strong (1919 film) -- 1919 American silent film directed by Edwin Carewe
Wikipedia - The Weavers (1905 film) -- Short silent documentary film from the Balkans, 1905
Wikipedia - The Week-End -- 1920 silent film directed by George L. Cox
Wikipedia - The White Heather -- 1919 American silent drama film by Maurice Tourneur
Wikipedia - The Wife's Relations -- 1928 American silent comedy film
Wikipedia - The Wild Girl (1925 film) -- 1925 silent film
Wikipedia - The Winding Trail (1918 film) -- 1918 American silent film directed by John H. Collins
Wikipedia - The Winner (1926 film) -- 1926 silent film
Wikipedia - The Wise Little Hen -- 1934 Silly Symphony cartoon
Wikipedia - The Wishing Ring Man -- 1919 silent film by David Smith
Wikipedia - The Woman Beneath -- Silent drama film
Wikipedia - The Woman in 47 -- 1916 silent film directed by George Irving
Wikipedia - The Woman Without a Soul -- German silent film
Wikipedia - The Wonderful Wizard of Oz (1910 film) -- 1910 American silent fantasy film by Otis Turner
Wikipedia - The World, the Flesh and the Devil (1914 film) -- 1914 silent drama film by Floyd Martin Thornton
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Wikipedia - Timeline of ISIL-related events (2013)
Wikipedia - Timeline of ISIL-related events (2014)
Wikipedia - Timeline of ISIL-related events (2015)
Wikipedia - Timeline of ISIL-related events (2016)
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Wikipedia - Tityus silvestris -- Species of arachnid
Wikipedia - TM-DM-+na SiliM-EM-^Fa -- Latvian female curler
Wikipedia - Tmesipteris elongata -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris horomaka -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris obliqua -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris ovata -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris parva -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris truncata -- Species of fern in the family Psilotaceae
Wikipedia - Tmesipteris -- Genus of ferns in the family Psilotaceae
Wikipedia - Toadstone -- Mythical gemstone, actually a fossilized fish tooth
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Wikipedia - Toilers of the Sea (1923 film) -- 1923 silent film
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Wikipedia - Under the Greenwood Tree (1918 film) -- 1918 silent film feature directed by Emile Chautard
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Wikipedia - Unprotected -- 1916 American drama silent film directed by James Young
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Wikipedia - Untamed Youth (1924 film) -- 1924 silent film
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Wikipedia - Uprising: Who the Hell Said You Can't Ditch and Switch? - The Awakening of Diamond and Silk -- Non-fiction book by Diamond and Silk
Wikipedia - Upsilon1 Cancri -- Star in the constellation Cancer
Wikipedia - Upsilon1 Cassiopeiae -- Star in the constellation Cassiopeia
Wikipedia - Upsilon1 Centauri -- Star in the constellation Centaurus
Wikipedia - Upsilon1 Eridani -- Star in the constellation Eridanus
Wikipedia - Upsilon1 Hydrae -- Star in the constellation Hydra
Wikipedia - Upsilon2 Cancri -- Star in the constellation Cancer
Wikipedia - Upsilon2 Cassiopeiae -- Star in the constellation Cassiopeia
Wikipedia - Upsilon2 Centauri -- Star in the constellation Centaurus
Wikipedia - Upsilon2 Eridani -- Star in the constellation of Eridanus
Wikipedia - Upsilon2 Hydrae -- Star in the constellation Hydra
Wikipedia - Upsilon3 Eridani -- Star in the constellation Eridanus
Wikipedia - Upsilon4 Eridani -- Star in the constellation Eridanus
Wikipedia - Upsilon Andromedae b -- Extrasolar planet
Wikipedia - Upsilon Andromedae c -- Extrasolar planet
Wikipedia - Upsilon Andromedae d -- Extrasolar planet
Wikipedia - Upsilon Andromedae e -- Extrasolar planet
Wikipedia - Upsilon Andromedae -- Star in Andromeda constellation
Wikipedia - Upsilon Aquarii -- Star in the constellation Aquarius
Wikipedia - Upsilon Aquilae -- Star in the constellation Aquila
Wikipedia - Upsilon Aurigae -- Star in the constellation Auriga
Wikipedia - Upsilon Bootis -- Star in the constellation Bootes
Wikipedia - Upsilon Botis
Wikipedia - Upsilon Cancri -- Bayer designation
Wikipedia - Upsilon Capricorni -- Star in the constellation Capricornus
Wikipedia - Upsilon Carinae -- Binary star in the constellation Carina
Wikipedia - Upsilon Cassiopeiae -- Wikimedia disambiguation page
Wikipedia - Upsilon Centauri -- Wikimedia disambiguation page
Wikipedia - Upsilon Ceti -- Star in the constellation Cetus.
Wikipedia - Upsilon Coronae Borealis -- Star in the constellation Corona Borealis
Wikipedia - Upsilon Cygni -- Star in the constellation Cygnus
Wikipedia - Upsilon Draconis -- Star in the constellation Draco
Wikipedia - Upsilon Eridani -- Four stars in the constellation Eridanus
Wikipedia - Upsilon Geminorum -- Star in the constellation Gemini
Wikipedia - Upsilon Gruis -- Binary star in the constellation Grus
Wikipedia - Upsilon Herculis -- Star in the constellation Hercules
Wikipedia - Upsilon Leonis -- Star in the constellation Leo
Wikipedia - Upsilon Librae -- Binary star in the constellation Libra
Wikipedia - Upsilon Lupi -- Star in the constellation Lupus
Wikipedia - Upsilon Ophiuchi -- Multiple star in the constellation Ophiuchus
Wikipedia - Upsilon Pegasi -- Star in the constellation Pegasus.
Wikipedia - Upsilon Pi Epsilon
Wikipedia - Upsilon Piscis Austrini -- Star in the constellation Piscis Austrinus
Wikipedia - Upsilon Piscium -- Star in the constellation Pisces
Wikipedia - Upsilon Sagittarii -- Binary star system in the constellation Sagittarius
Wikipedia - Upsilon Scorpii -- Star in the constellation Scorpius
Wikipedia - Upsilon Serpentis -- Star in the constellation Serpens
Wikipedia - Upsilon Sigma Phi -- Fraternity in the University of the Philippines
Wikipedia - Upsilon Tauri -- Star in the constellation of Taurus
Wikipedia - Upsilon Ursae Majoris -- Binary star in the constellation Ursa Major
Wikipedia - Upsilon Virginis -- Star in the constellation Virgo
Wikipedia - Upsilon -- Letter in the Greek alphabet
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Saint Basil ::: Born: 330; Died: January 1, 379; Occupation: Saint;
Robert Musil ::: Born: November 6, 1880; Died: April 15, 1942; Occupation: Writer;
Basil Rathbone ::: Born: June 13, 1892; Died: July 21, 1967; Occupation: Actor;
Leslie Marmon Silko ::: Born: March 5, 1948; Occupation: Writer;
Ignazio Silone ::: Born: May 1, 1900; Died: August 22, 1978; Occupation: Author;
Daniel Silva ::: Born: 1960; Occupation: Author;
Luiz Inacio Lula da Silva ::: Born: October 27, 1945; Occupation: Former President of Brazil;
Nate Silver ::: Born: January 13, 1978; Occupation: Statistician;
Ron Silver ::: Born: July 2, 1946; Died: March 15, 2009; Occupation: Actor;
Sarah Silverman ::: Born: December 1, 1970; Occupation: Comedian;
Shel Silverstein ::: Born: September 25, 1930; Died: May 10, 1999; Occupation: Poet;
Alicia Silverstone ::: Born: October 4, 1976; Occupation: Actress;
Silas House ::: Born: 1971; Occupation: Writer;
Robert Silverberg ::: Born: January 15, 1935; Occupation: Author;
Craig Silvey ::: Born: 1982; Occupation: Novelist;
Silvio Berlusconi ::: Born: September 29, 1936; Occupation: Former Prime Minister of Italy;
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Anderson Silva ::: Born: April 14, 1975; Occupation: Mixed Martial Artist;
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Marsilio Ficino ::: Born: October 19, 1433; Died: October 1, 1499; Occupation: Philosopher;
Michael Silverblatt ::: Born: August 6, 1952;
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Agesilaus II ::: Born: 444 BC; Died: 360 BC;
Susilo Bambang Yudhoyono ::: Born: September 9, 1949; Occupation: Former President of Indonesia;
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Sofia Vassilieva ::: Born: October 22, 1992; Occupation: Film actress;
Ron Silliman ::: Born: August 5, 1946; Occupation: Poet;
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Vladimir Vasiliev ::: Born: April 18, 1940; Occupation: Dancer;
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Basil Hume ::: Born: March 2, 1923; Died: June 17, 1999;

Wassily Kandinsky ::: Born: December 16, 1866; Died: December 13, 1944; Occupation: Artist;
Marisa Silver ::: Born: April 23, 1960; Occupation: Author;
Alexander Vassiliev ::: Born: May 1, 1962; Occupation: Journalist;

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https://military.wikia.org/wiki/Trident_(missile)
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https://military.wikia.org/wiki/Vasil_Kutinchev
https://military.wikia.org/wiki/Vasily_Chuikov
https://military.wikia.org/wiki/Vasily_Orlov-Denisov
https://military.wikia.org/wiki/William_the_Silent
https://religion.wikia.org/de/wiki/SIL_International
https://religion.wikia.org/es/wiki/SIL_International
https://religion.wikia.org/nl/wiki/SIL_International
https://religion.wikia.org/wiki/Abhisamacarika-sila
https://religion.wikia.org/wiki/Adhisila-sikkha
https://religion.wikia.org/wiki/Adibrahmacariyaka-sila
https://religion.wikia.org/wiki/Ajiva-parisuddhi-sila
https://religion.wikia.org/wiki/Apostle_Silas
https://religion.wikia.org/wiki/Apostle_Silvan
https://religion.wikia.org/wiki/Basile_Petros_IV_Avkadian
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Audio
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Episcopacy
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#External_links
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Life
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Ordinations_and_Tonsure
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Residence_and_Cathedral
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Source
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#The_Glorification_of_St._Raphael
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Works
https://religion.wikia.org/wiki/Basil_(Essey)_of_Wichita#Writings_and_speeches
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https://religion.wikia.org/wiki/Basilian_monk
https://religion.wikia.org/wiki/Basilian_monk#Rule_of_St._Basil
https://religion.wikia.org/wiki/Basilica
https://religion.wikia.org/wiki/Basilica_di_Santa_Maria_Maggiore
https://religion.wikia.org/wiki/Basilica_of_St._John_Lateran
https://religion.wikia.org/wiki/Basilio_(Grillo_Miceli)_of_Ravenna_and_L'Aquila
https://religion.wikia.org/wiki/Basilissa_and_Anastasia
https://religion.wikia.org/wiki/Basil_Kovpak
https://religion.wikia.org/wiki/Basil_of_Ancyra
https://religion.wikia.org/wiki/Basil_of_Caesarea
https://religion.wikia.org/wiki/Basil_of_Ostrog
https://religion.wikia.org/wiki/Basil_(Osborne)_of_Amphipolis
https://religion.wikia.org/wiki/Basil_(Rodzianko)_of_San_Francisco
https://religion.wikia.org/wiki/Basil_the_Blessed
https://religion.wikia.org/wiki/Basil_the_Confessor
https://religion.wikia.org/wiki/Basil_the_Great
https://religion.wikia.org/wiki/Basil_the_Great#External_links
https://religion.wikia.org/wiki/Basil_the_Great#Hymns
https://religion.wikia.org/wiki/Basil_the_Great#Life
https://religion.wikia.org/wiki/Basil_the_Great#Sources
https://religion.wikia.org/wiki/Basil_the_Great#Writings
https://religion.wikia.org/wiki/Buddhism_in_Japan#Arrival_along_the_Silk_Road
https://religion.wikia.org/wiki/Buddhism_in_Japan#Silk_Road_artistic_influences
https://religion.wikia.org/wiki/Category:Basilica_churches_in_Asia
https://religion.wikia.org/wiki/Centro_Cultural_de_Brasilia
https://religion.wikia.org/wiki/Conspiracy_of_Silence_(Church_persecutions)
https://religion.wikia.org/wiki/Constantinople#Saint_Basil_the_Great
https://religion.wikia.org/wiki/Dasa_sil_mata
https://religion.wikia.org/wiki/Eucharist#Eastern_Christianity:_true_sacrifice_and_objective_presence_but_pious_silence_on_the_particulars
https://religion.wikia.org/wiki/Eugene_Bossilkov
https://religion.wikia.org/wiki/Fidel_Castro#Cuban_Missile_Crisis
https://religion.wikia.org/wiki/File:AM_738_4to_stags_of_Yggdrasill.png
https://religion.wikia.org/wiki/File:Gs_19,_Ockelbo_(yggdrasil).jpg
https://religion.wikia.org/wiki/File:Jean-Baptiste_Massillon.jpg
https://religion.wikia.org/wiki/File:Sassanid_silver_plate_by_Nickmard_Khoey.jpg
https://religion.wikia.org/wiki/File:Silver_pyx_MNMA_Cl23528.jpg
https://religion.wikia.org/wiki/File:Silwan-inscr.jpg
https://religion.wikia.org/wiki/File:Vasily_blazh.jpg
https://religion.wikia.org/wiki/File:Wenceslas_Hollar_-_The_basilisk_and_the_weasel.jpg
https://religion.wikia.org/wiki/Kenny_Aaronson#with_Silver_Condor
https://religion.wikia.org/wiki/List_of_Psilocybe_species
https://religion.wikia.org/wiki/List_of_Psilocybin_mushrooms
https://religion.wikia.org/wiki/Liturgy_of_Saint_Basil
https://religion.wikia.org/wiki/Nicholas_Cabasilas
https://religion.wikia.org/wiki/Outline_of_Buddhism#Moral_discipline_.E2.80.94_Silakkhandha
https://religion.wikia.org/wiki/Patriarch_Silvester_of_Alexandria
https://religion.wikia.org/wiki/Polystrate_fossil
https://religion.wikia.org/wiki/Pope_Silverius
https://religion.wikia.org/wiki/Provincialado_da_Companhia_de_Jesus_no_Brasil
https://religion.wikia.org/wiki/Psilanthropism
https://religion.wikia.org/wiki/Psilocin
https://religion.wikia.org/wiki/Psilocin#Behavioral_and_non-behavioral_effects
https://religion.wikia.org/wiki/Psilocin#Chemistry
https://religion.wikia.org/wiki/Psilocin#External_links
https://religion.wikia.org/wiki/Psilocin#History
https://religion.wikia.org/wiki/Psilocin#Pharmacology
https://religion.wikia.org/wiki/Psilocin#References
https://religion.wikia.org/wiki/Psilocin#Structural_analogs
https://religion.wikia.org/wiki/Psilocybe
https://religion.wikia.org/wiki/Psilocybe_argentipes
https://religion.wikia.org/wiki/Psilocybe_argentipes#Bioactive_compounds
https://religion.wikia.org/wiki/Psilocybe_argentipes#Description
https://religion.wikia.org/wiki/Psilocybe_argentipes#Effects_of_consumption
https://religion.wikia.org/wiki/Psilocybe_argentipes#External_links
https://religion.wikia.org/wiki/Psilocybe_argentipes#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_argentipes#History
https://religion.wikia.org/wiki/Psilocybe_argentipes#Microscopic_features
https://religion.wikia.org/wiki/Psilocybe_argentipes#References
https://religion.wikia.org/wiki/Psilocybe_atlantis
https://religion.wikia.org/wiki/Psilocybe_atlantis#Description
https://religion.wikia.org/wiki/Psilocybe_atlantis#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_atlantis#External_links
https://religion.wikia.org/wiki/Psilocybe_atlantis#References
https://religion.wikia.org/wiki/Psilocybe_aucklandii
https://religion.wikia.org/wiki/Psilocybe_aucklandii#Description
https://religion.wikia.org/wiki/Psilocybe_aucklandii#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_aucklandii#External_links
https://religion.wikia.org/wiki/Psilocybe_aucklandii#References
https://religion.wikia.org/wiki/Psilocybe_australiana
https://religion.wikia.org/wiki/Psilocybe_azurescens
https://religion.wikia.org/wiki/Psilocybe_azurescens#Appearance
https://religion.wikia.org/wiki/Psilocybe_azurescens#Effects
https://religion.wikia.org/wiki/Psilocybe_azurescens#External_links
https://religion.wikia.org/wiki/Psilocybe_azurescens#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_azurescens#Legal_status
https://religion.wikia.org/wiki/Psilocybe_azurescens#References
https://religion.wikia.org/wiki/Psilocybe_baeocystis
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Biochemistry
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Cap
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Classification
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Description
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Distribution
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_baeocystis#External_links
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Gills
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Habitat
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Microscopic_features
https://religion.wikia.org/wiki/Psilocybe_baeocystis#References
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Season
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Spores
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Stipe
https://religion.wikia.org/wiki/Psilocybe#Biochemistry_and_pharmacology
https://religion.wikia.org/wiki/Psilocybe_bohemica
https://religion.wikia.org/wiki/Psilocybe_bohemica#Alkaloid_content
https://religion.wikia.org/wiki/Psilocybe_bohemica#Description
https://religion.wikia.org/wiki/Psilocybe_bohemica#Habitat
https://religion.wikia.org/wiki/Psilocybe_bohemica#References
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Cap
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Description
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Gills
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Habitat_and_formation
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Spores
https://religion.wikia.org/wiki/Psilocybe_caerulescens_var._caerulescens#Stipe
https://religion.wikia.org/wiki/Psilocybe_caerulipes
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Description
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Distribution
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Etymology
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Further_reading
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Habitat
https://religion.wikia.org/wiki/Psilocybe_caerulipes#References
https://religion.wikia.org/wiki/Psilocybe_caerulipes#Season
https://religion.wikia.org/wiki/Psilocybe#Classification
https://religion.wikia.org/wiki/Psilocybe_cubensis
https://religion.wikia.org/wiki/Psilocybe_cubensis#Cultivation
https://religion.wikia.org/wiki/Psilocybe_cubensis#Description
https://religion.wikia.org/wiki/Psilocybe_cubensis#Entheogenic_use
https://religion.wikia.org/wiki/Psilocybe_cubensis#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_cubensis#External_links
https://religion.wikia.org/wiki/Psilocybe_cubensis#Further_reading
https://religion.wikia.org/wiki/Psilocybe_cubensis#Legality
https://religion.wikia.org/wiki/Psilocybe_cubensis#Medicinal_use
https://religion.wikia.org/wiki/Psilocybe_cubensis#References
https://religion.wikia.org/wiki/Psilocybe_cyanescens
https://religion.wikia.org/wiki/Psilocybe_cyanescens#Appearance
https://religion.wikia.org/wiki/Psilocybe_cyanescens#External_links
https://religion.wikia.org/wiki/Psilocybe_cyanescens#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_cyanescens#Legal_status
https://religion.wikia.org/wiki/Psilocybe_cyanescens#References
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Chemistry
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Description
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Gills
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Habitat_and_formation
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Microscopic_features
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Pileus
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#References
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Spores
https://religion.wikia.org/wiki/Psilocybe_cyanofibrillosa#Stipe
https://religion.wikia.org/wiki/Psilocybe#Description
https://religion.wikia.org/wiki/Psilocybe#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe#External_links
https://religion.wikia.org/wiki/Psilocybe_fimetaria
https://religion.wikia.org/wiki/Psilocybe_fimetaria#Description
https://religion.wikia.org/wiki/Psilocybe_fimetaria#Etymology
https://religion.wikia.org/wiki/Psilocybe_fimetaria#External_links
https://religion.wikia.org/wiki/Psilocybe_fimetaria#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe#Further_reading
https://religion.wikia.org/wiki/Psilocybe_galindoi
https://religion.wikia.org/wiki/Psilocybe#General_information
https://religion.wikia.org/wiki/Psilocybe_graveolens
https://religion.wikia.org/wiki/Psilocybe_graveolens#Description
https://religion.wikia.org/wiki/Psilocybe_graveolens#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_graveolens#Etymology
https://religion.wikia.org/wiki/Psilocybe_graveolens#External_links
https://religion.wikia.org/wiki/Psilocybe_guilartensis
https://religion.wikia.org/wiki/Psilocybe_guilartensis#Description
https://religion.wikia.org/wiki/Psilocybe_guilartensis#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_guilartensis#External_links
https://religion.wikia.org/wiki/Psilocybe_guilartensis#References
https://religion.wikia.org/wiki/Psilocybe#History_and_ethnography
https://religion.wikia.org/wiki/Psilocybe#History_and_ethnography_2
https://religion.wikia.org/wiki/Psilocybe#Legal_aspects
https://religion.wikia.org/wiki/Psilocybe#Legal_status
https://religion.wikia.org/wiki/Psilocybe_liniformans_var._americana
https://religion.wikia.org/wiki/Psilocybe#Medical_and_psychiatric_aspects
https://religion.wikia.org/wiki/Psilocybe_meridionalis
https://religion.wikia.org/wiki/Psilocybe_mescaleroensis
https://religion.wikia.org/wiki/Psilocybe_mexicana
https://religion.wikia.org/wiki/Psilocybe_mexicana#Consumption_and_cultivation
https://religion.wikia.org/wiki/Psilocybe_mexicana#Description
https://religion.wikia.org/wiki/Psilocybe_mexicana#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_mexicana#References
https://religion.wikia.org/wiki/Psilocybe_naematoliformis
https://religion.wikia.org/wiki/Psilocybe_naematoliformis#Description
https://religion.wikia.org/wiki/Psilocybe_naematoliformis#Further_reading
https://religion.wikia.org/wiki/Psilocybe_naematoliformis#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_naematoliformis#Microscopic_features
https://religion.wikia.org/wiki/Psilocybe_naematoliformis#References
https://religion.wikia.org/wiki/Psilocybe#Notable_species
https://religion.wikia.org/wiki/Psilocybe#Other
https://religion.wikia.org/wiki/Psilocybe_ovoideocystidiata
https://religion.wikia.org/wiki/Psilocybe_ovoideocystidiata#Description
https://religion.wikia.org/wiki/Psilocybe_ovoideocystidiata#Etymology
https://religion.wikia.org/wiki/Psilocybe_ovoideocystidiata#Habitat_and_formation
https://religion.wikia.org/wiki/Psilocybe_ovoideocystidiata#References
https://religion.wikia.org/wiki/Psilocybe_plutonia
https://religion.wikia.org/wiki/Psilocybe_plutonia#Description
https://religion.wikia.org/wiki/Psilocybe_plutonia#Etymology
https://religion.wikia.org/wiki/Psilocybe_plutonia#Further_reading
https://religion.wikia.org/wiki/Psilocybe_plutonia#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_plutonia#References
https://religion.wikia.org/wiki/Psilocybe#Psychoactivity
https://religion.wikia.org/wiki/Psilocybe_quebecensis
https://religion.wikia.org/wiki/Psilocybe_quebecensis#Description
https://religion.wikia.org/wiki/Psilocybe_quebecensis#Etymology
https://religion.wikia.org/wiki/Psilocybe_quebecensis#Habitat_and_formation
https://religion.wikia.org/wiki/Psilocybe_quebecensis#References
https://religion.wikia.org/wiki/Psilocybe#References
https://religion.wikia.org/wiki/Psilocybe_samuiensis
https://religion.wikia.org/wiki/Psilocybe_samuiensis#Chemistry
https://religion.wikia.org/wiki/Psilocybe_samuiensis#Description
https://religion.wikia.org/wiki/Psilocybe_samuiensis#Further_reading
https://religion.wikia.org/wiki/Psilocybe_samuiensis#Habitat
https://religion.wikia.org/wiki/Psilocybe_samuiensis#References
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Cap
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Description
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Gills
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Habitat
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Microscopic_features
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#References
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Spores
https://religion.wikia.org/wiki/Psilocybe_semiinconspicua#Stipe
https://religion.wikia.org/wiki/Psilocybe_semilanceata
https://religion.wikia.org/wiki/Psilocybe_semilanceata#Contemporary_use_in_the_UK
https://religion.wikia.org/wiki/Psilocybe_semilanceata#Etymology
https://religion.wikia.org/wiki/Psilocybe_semilanceata#External_links
https://religion.wikia.org/wiki/Psilocybe_semilanceata#Identification
https://religion.wikia.org/wiki/Psilocybe_semilanceata#References
https://religion.wikia.org/wiki/Psilocybe_silvatica
https://religion.wikia.org/wiki/Psilocybe_strictipes
https://religion.wikia.org/wiki/Psilocybe_strictipes#Cap
https://religion.wikia.org/wiki/Psilocybe_strictipes#Description
https://religion.wikia.org/wiki/Psilocybe_strictipes#Gills
https://religion.wikia.org/wiki/Psilocybe_strictipes#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_strictipes#References
https://religion.wikia.org/wiki/Psilocybe_strictipes#Spores
https://religion.wikia.org/wiki/Psilocybe_strictipes#Stipe
https://religion.wikia.org/wiki/Psilocybe_stuntzii
https://religion.wikia.org/wiki/Psilocybe_stuntzii#Description
https://religion.wikia.org/wiki/Psilocybe_stuntzii#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_stuntzii#Habitat_and_distribution
https://religion.wikia.org/wiki/Psilocybe_stuntzii#References
https://religion.wikia.org/wiki/Psilocybe_subaeruginascens
https://religion.wikia.org/wiki/Psilocybe_subaeruginosa
https://religion.wikia.org/wiki/Psilocybe_subaeruginosa#Alkaloid_content
https://religion.wikia.org/wiki/Psilocybe_subaeruginosa#Description
https://religion.wikia.org/wiki/Psilocybe_subaeruginosa#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_subaeruginosa#References
https://religion.wikia.org/wiki/Psilocybe_tampanensis
https://religion.wikia.org/wiki/Psilocybe_tampanensis#Description
https://religion.wikia.org/wiki/Psilocybe_tampanensis#Effects
https://religion.wikia.org/wiki/Psilocybe_tampanensis#Medical_use
https://religion.wikia.org/wiki/Psilocybe_tampanensis#References
https://religion.wikia.org/wiki/Psilocybe#Taxonomy
https://religion.wikia.org/wiki/Psilocybe_villarrealiae
https://religion.wikia.org/wiki/Psilocybe_weilii
https://religion.wikia.org/wiki/Psilocybe_weilii#Cap
https://religion.wikia.org/wiki/Psilocybe_weilii#Description
https://religion.wikia.org/wiki/Psilocybe_weilii#External_links
https://religion.wikia.org/wiki/Psilocybe_weilii#Gills
https://religion.wikia.org/wiki/Psilocybe_weilii#Habitat_and_formation
https://religion.wikia.org/wiki/Psilocybe_weilii#References
https://religion.wikia.org/wiki/Psilocybe_weilii#Spores
https://religion.wikia.org/wiki/Psilocybe_weilii#Stipe
https://religion.wikia.org/wiki/Psilocybe_zapotecorum
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Cap
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Description
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Distribution_and_habitat
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#External_links
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Gills
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#References
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Spores
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Stipe
https://religion.wikia.org/wiki/Psilocybin
https://religion.wikia.org/wiki/Psilocybin#2006_Johns_Hopkins_experiment
https://religion.wikia.org/wiki/Psilocybin#2008_Follow-up_to_Johns_Hopkins_experiment
https://religion.wikia.org/wiki/Psilocybin#Analytical_methods
https://religion.wikia.org/wiki/Psilocybin#Biology
https://religion.wikia.org/wiki/Psilocybin#Cardiovascular_abnormalities
https://religion.wikia.org/wiki/Psilocybin#Chemistry
https://religion.wikia.org/wiki/Psilocybin#Effects
https://religion.wikia.org/wiki/Psilocybin#External_links
https://religion.wikia.org/wiki/Psilocybin#History
https://religion.wikia.org/wiki/Psilocybin#Medicine
https://religion.wikia.org/wiki/Psilocybin_mushrooms
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Dosage_and_legality
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Early
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Effects
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Emotional
https://religion.wikia.org/wiki/Psilocybin_mushrooms#External_links
https://religion.wikia.org/wiki/Psilocybin_mushrooms#History
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Medicinal_use
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Modern
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Notes
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Physical
https://religion.wikia.org/wiki/Psilocybin_mushrooms#References
https://religion.wikia.org/wiki/Psilocybin_mushrooms#See_also
https://religion.wikia.org/wiki/Psilocybin_mushrooms#Sensory
https://religion.wikia.org/wiki/Psilocybin#Mystical_experiences
https://religion.wikia.org/wiki/Psilocybin#Notes
https://religion.wikia.org/wiki/Psilocybin#Perceptual_distortions
https://religion.wikia.org/wiki/Psilocybin#Pharmacology
https://religion.wikia.org/wiki/Psilocybin#Physiology
https://religion.wikia.org/wiki/Psilocybin#Psychosis
https://religion.wikia.org/wiki/Psilocybin#References
https://religion.wikia.org/wiki/Psilocybin#See_also
https://religion.wikia.org/wiki/Psilocybin#Social_and_legal_aspects
https://religion.wikia.org/wiki/Psilocybin#Toxicity
https://religion.wikia.org/wiki/Rule_of_St_Basil
https://religion.wikia.org/wiki/Rule_of_St_Basil#Rule_of_St._Basil
https://religion.wikia.org/wiki/Sila
https://religion.wikia.org/wiki/Silas
https://religion.wikia.org/wiki/Silene_capensis
https://religion.wikia.org/wiki/Silent_Night_(song)
https://religion.wikia.org/wiki/SIL_International
https://religion.wikia.org/wiki/SIL_International#Affiliated_bodies_and_other_offices
https://religion.wikia.org/wiki/SIL_International#Africa
https://religion.wikia.org/wiki/SIL_International#Americas
https://religion.wikia.org/wiki/SIL_International#Asia
https://religion.wikia.org/wiki/SIL_International#Contributions
https://religion.wikia.org/wiki/SIL_International#Controversy
https://religion.wikia.org/wiki/SIL_International#Ethnologue_and_the_SIL_code
https://religion.wikia.org/wiki/SIL_International#External_links
https://religion.wikia.org/wiki/SIL_International#History
https://religion.wikia.org/wiki/SIL_International#International_recognition
https://religion.wikia.org/wiki/SIL_International#Missionary_activities
https://religion.wikia.org/wiki/SIL_International#Notes
https://religion.wikia.org/wiki/SIL_International#Oceania
https://religion.wikia.org/wiki/SIL_International#References
https://religion.wikia.org/wiki/SIL_International#See_also
https://religion.wikia.org/wiki/Silver_Age
https://religion.wikia.org/wiki/Silver_age#Greek_myth
https://religion.wikia.org/wiki/Silver_Pagoda,_Phnom_Penh
https://religion.wikia.org/wiki/Silvio_Oddi
https://religion.wikia.org/wiki/Society_of_Clerks_Secular_of_St._Basil
https://religion.wikia.org/wiki/St._Mary,_Queen_of_Peace_Basilica
https://religion.wikia.org/wiki/St._Peter's_Basilica
https://religion.wikia.org/wiki/Sursum_corda#Coptic_.28Liturgy_of_St._Basil.29
https://religion.wikia.org/wiki/Talk:Basil_(Essey)_of_Wichita
https://religion.wikia.org/wiki/Talk:Basilio_(Grillo_Miceli)_of_Ravenna_and_L'Aquila
https://religion.wikia.org/wiki/Talk:Basil_of_Ostrog
https://religion.wikia.org/wiki/Talk:Basil_(Osborne)_of_Amphipolis
https://religion.wikia.org/wiki/Talk:Basil_(Rodzianko)_of_San_Francisco
https://religion.wikia.org/wiki/Talk:Basil_the_Confessor
https://religion.wikia.org/wiki/Talk:Basil_the_Great
https://religion.wikia.org/wiki/Talk:List_of_Psilocybe_species
https://religion.wikia.org/wiki/Talk:List_of_Psilocybin_mushrooms
https://religion.wikia.org/wiki/Talk:Polystrate_fossil
https://religion.wikia.org/wiki/Talk:Psilocin
https://religion.wikia.org/wiki/Talk:Psilocybe
https://religion.wikia.org/wiki/Talk:Psilocybe_argentipes
https://religion.wikia.org/wiki/Talk:Psilocybe_atlantis
https://religion.wikia.org/wiki/Talk:Psilocybe_aucklandii
https://religion.wikia.org/wiki/Talk:Psilocybe_australiana
https://religion.wikia.org/wiki/Talk:Psilocybe_azurescens
https://religion.wikia.org/wiki/Talk:Psilocybe_baeocystis
https://religion.wikia.org/wiki/Talk:Psilocybe_bohemica
https://religion.wikia.org/wiki/Talk:Psilocybe_caerulescens_var._caerulescens
https://religion.wikia.org/wiki/Talk:Psilocybe_caerulipes
https://religion.wikia.org/wiki/Talk:Psilocybe_cubensis
https://religion.wikia.org/wiki/Talk:Psilocybe_cyanescens
https://religion.wikia.org/wiki/Talk:Psilocybe_cyanofibrillosa
https://religion.wikia.org/wiki/Talk:Psilocybe_fimetaria
https://religion.wikia.org/wiki/Talk:Psilocybe_galindoi
https://religion.wikia.org/wiki/Talk:Psilocybe_graveolens
https://religion.wikia.org/wiki/Talk:Psilocybe_guilartensis
https://religion.wikia.org/wiki/Talk:Psilocybe_liniformans_var._americana
https://religion.wikia.org/wiki/Talk:Psilocybe_meridionalis
https://religion.wikia.org/wiki/Talk:Psilocybe_mescaleroensis
https://religion.wikia.org/wiki/Talk:Psilocybe_mexicana
https://religion.wikia.org/wiki/Talk:Psilocybe_naematoliformis
https://religion.wikia.org/wiki/Talk:Psilocybe_ovoideocystidiata
https://religion.wikia.org/wiki/Talk:Psilocybe_plutonia
https://religion.wikia.org/wiki/Talk:Psilocybe_quebecensis
https://religion.wikia.org/wiki/Talk:Psilocybe_samuiensis
https://religion.wikia.org/wiki/Talk:Psilocybe_semiinconspicua
https://religion.wikia.org/wiki/Talk:Psilocybe_semilanceata
https://religion.wikia.org/wiki/Talk:Psilocybe_silvatica
https://religion.wikia.org/wiki/Talk:Psilocybe_strictipes
https://religion.wikia.org/wiki/Talk:Psilocybe_stuntzii
https://religion.wikia.org/wiki/Talk:Psilocybe_subaeruginascens
https://religion.wikia.org/wiki/Talk:Psilocybe_subaeruginosa
https://religion.wikia.org/wiki/Talk:Psilocybe_tampanensis
https://religion.wikia.org/wiki/Talk:Psilocybe_villarrealiae
https://religion.wikia.org/wiki/Talk:Psilocybe_weilii
https://religion.wikia.org/wiki/Talk:Psilocybe_zapotecorum
https://religion.wikia.org/wiki/Talk:Psilocybin
https://religion.wikia.org/wiki/Talk:Psilocybin_mushrooms
https://religion.wikia.org/wiki/Talk:Silene_capensis
https://religion.wikia.org/wiki/Talk:SIL_International
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_SILENT_THINKER
https://religion.wikia.org/wiki/Vasilije_(Kosti
https://religion.wikia.org/wiki/Vasilije_(Popovi
https://religion.wikia.org/wiki/Yggdrasil
https://religion.wikia.org/wiki/Zhan_Silu
http://malankazlev.com/kheper/fossils.htm -- 0
http://malankazlev.com/kheper/topics/sila/index.html -- 0
auromere - silviu-craciunas
auromere - hindu-devas-take-a-silk-road-trip-to-japan
Integral World - The Deadly Duo: Part 3: The Devastation Accelerates - But Perhaps With A Bit Of A Silver Lining?, Elliot Benjamin
Integral World - Derrida and Nonduality, On the Possible Shortcomings of Nondual Spirituality, Gregory Desilet
Integral World - Obama's Choices, Gregory Desilet
Integral World - Further Reflections on Complexity, Gregory Desilet
Integral World - Radical Atheism and New Spirituality, Gregory Desilet
Integral World - Derrida and Wilber at the Crossroads of Metaphysics, Gregory Desilet
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Integral World - Misunderstanding Derrida and Postmodernism, Gregory Desilet
Integral World - Sobre el silencio, David Gonzalez Raga, 2004
Integral World - A Perspective On Perspectives, Further Discussion with Desilet, Andy Smith
Customize Your Mindfulness for Resilience and Impact
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http://integraltransformation.blogspot.com/2006/09/unique-living-fossil-under-threat.html
selforum - jd salingers silence
selforum - bruno latour people have been silenced
selforum - omission and silence on constitutional
dedroidify.blogspot - conservatives-scare-more-easily-than
dedroidify.blogspot - psilocybin-in-park-part-one
dedroidify.blogspot - angels-airwaves-valkyrie-missile
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https://esotericotherworlds.blogspot.com/2013/10/the-silva-method.html
https://esotericotherworlds.blogspot.com/2013/11/wassily-kandinsky.html
wiki.auroville - News_&_Notes_636:Noble_Silence
wiki.auroville - Plato_Silenus
wiki.auroville - Silence
wiki.auroville - Silent_mind
wiki.auroville - Silent_Presence_Keepers
wiki.auroville - Tree_fossils
Dharmapedia - And_the_World_remained_silent
Dharmapedia - Silk_Road_transmission_of_Buddhism
Dharmapedia - Silver_cord
Dharmapedia - The_Voice_of_the_Silence
Dharmapedia - Toomas_Kivisild
Psychology Wiki - Hinduism#CITEREFSilverberg1969
Psychology Wiki - Pancasila
Psychology Wiki - Psilocybin
Psychology Wiki - Psychological_resilience
Stanford Encyclopedia of Philosophy - arcesilaus
Stanford Encyclopedia of Philosophy - epsilon-calculus
Stanford Encyclopedia of Philosophy - marsilius-inghen
Occultopedia - basilisk
Occultopedia - jean_or_iwan_basilowitz
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Legends of the Hidden Temple (1993 - 1996) - A popular game show on Nickelodeon where kids on several teams would comptete against each other to find an anicient artifact. The game begins with six teams, the Red jaguars, Blue barracudas, Green monkeys, Orange iguanas, Purple parrots, and Silver snakes. In the first round the six teams would ha...
SilverHawks (1986 - 1986) - Silverhawks, essentially, is a 1940's Chicago cop show set in outter space.
The Famous Jett Jackson (1998 - 2001) - A young actor named Jett Jackson plays a teenage super-agent on a fictional TV show-within-a-show called Silverstone. He lived with his publicist mom in LA but moved along with the show to a small town where his dad is a Sheriff. He hangs with his friends and ends up in wacky situatons.
Keeping Up Appearances (1990 - 1995) - Snobs have long been comady anti-heroes - Hancock was a snob, as were Basil Fawlty, Rupert Rigsby and even, in his rallies against 'inferior' racial minorities, Alf Garnett - but Hyacinth Bucket, which she insisted was pronounced 'bouquet', was the mother of all snobs. She was a barnstorming, interf...
Silver Spoons (1982 - 1987) - Edward Stratton III likes Pac-Man, pinball machines and electric trains. Ricky Stratton is mature, sensible and understands computers. But Edward is in his 30s, while son Ricky is only 12. Edward is very rich. He also talks like Goofy, has the brains of a speed bump and lives in a mansion furnished...
Silverfang (1986 - 1986) - Japanese name:
Silver fang (1988 - 1988) - Silver Fang is the tale of a young bearhunting-dog who lives in the wilderness of northern Japan. He was born silver striped and therefor destinated to become a bearhunting-dog and to protect the citizens from hostile bears.
Silver Surfer (1997 - 1998) - Based on the Marvel Comics character, this series adapted several of the original comics' most notable story arcs into animation. The series used a blend of traditional animation and quite effective cel shaded 3D CG animation. It was well received by fans, and had decent ratings, but was unable to...
The Silver Surfer (1998 - 1999) - The story of Norrin Radd, a simple citizen of the alien planet Zenn-La, who sacrifices his own independent life (and his love Shala Bal), to save his world from the Devourer of Worlds, Galactus. In return, Norrin Radd agrees to become Galactus' herald, seeking out worlds for Galactus to consume and...
The Goodies (1970 - 1982) - This long-running surreal British comedy was in many ways, more like The Monkees, than the more famous Monty Python. It followed the silly and absurd, cartoon-like adventures of a wacky trio called the Goodies, whose motto was to do "Anything, Anytime, Anywhere" and they tried to do just that, (but...
The Girl from Tomorrow (1991 - 1993) - This an Australian made series based around Alana (Katharine Cullen), a girl from the year 3000. At the start of the series, she is kidnapped by Silverthorn, a criminal from the year 2500, and brought back in time to the year 1990.
UFO (1970 - 1973) - Show was about aliens who were visiting the Earth and kidnapping humans. An organization called SHADO was formed to defend us from them. SHADO had several lines of defense. Missiles could be launched from a base on the Moon. High altitude aircraft could attack after being launched from submarines. T...
Fawlty Towers (1974 - 1979) - This classic british sitcom was about the running of a hotel in Torquay. The central character was Basil Fawlty, the hotel owner who was always getting worked up about various things, and more often taking things out on Manuel - the hotel waiter from Barcelona. Just about every guest that stayed the...
Top of the Heap (1991 - 1991) - 'Top of the Heap' was Fox's extremely short-lived spin-off of the network's firmly established sitcom 'Married with Children'. The show was created by 'Married' creator Ron Leavitt and 'Married' Producer Arther Silver. The show starred Joseph Bologna as Charlie Verducci and future 'Friends' star M...
The Phil Silvers Show (1955 - 1959) - The Phil Silvers Show, originally titled You'll Never Get Rich, is a sitcom which ran on CBS from 1955 to 1959 for 142 episodes, plus a 1959 special. The series starred Phil Silvers as Master Sergeant Ernest G. Bilko of the United States Army.
Code Monkeys (2007 - 2008) - In the Silicon Valley of Sunnyvale, California during the 1980's two nerds, a slacker named Dave and high-strung Jerry get a job at GameaVision, a fictitious game developer based on the game developers of the 1980's. The show has a heavy emphasis on crude humor and stoner comedy with numerous refere...
The Flip Wilson Show (1970 - 1974) - The Flip Wilson Show was the first successful network variety series with an African-American star. In its first two seasons, its Nielsen ratings placed it as America's second most-watched show. Flip Wilson based his storytelling humor on his background in black clubs, but adapted easily to a televi...
Nick Freno (1996 - 1998) - Nick Freno: Licensed Teacher premiered on WB on August 28, 1996. The series is about a really cool teacher named Nick. He tries to teach his students valuable lessons but he is also trying to be their friend. He faces the normal problems in a silly teacher sitcom. This show is hip and hilarious beca...
Claymore (2007 - 2007) - When a shapeshifting demon with a thirst for human flesh, known as "youma," arrives in Raki's village, a lone woman with silver eyes walks into town with only a sword upon her back. She is a "Claymore," a being manufactured as half-human and half-youma, for the express purpose of exterminating these...
Uncle Croc's Block (1975 - 1976) - Uncle Croc's Block was a ferocious lampooning of other children's shows, with Charles Nelson Riley playing the disgruntled titular part, who hated his job as a children's show host. Also featured were Alfie Wise as his sidekick Mr. Rabbit Ears and Jonathan Harris as the show's director Basil Bitterb...
Hypernauts (1995 - 1996) - Hypernauts was a proof of concept show made by Foundation Imaging. To further prove that the computer-generated imagery and visual effects created in Babylon 5 were easily applied to other venues, the Hypernauts were born. ABC purchased thirteen episodes of the show from DIC Entertainment, eight of...
Big Break (1991 - 2002) - Long-running vehicle for blue-comedian-turned-good Jim Davidson to lark about and make silly voices.
Best of the West (1981 - 1982) - A goofy civil war veteran (Joel Higgins, Silver Spoons), who's not very good with a gun, winds up becoming the town Marshall in this Western sitcom.
Davis Rules (1991 - 1992) - A widowed,elementary school,principal raises 3 boys,with help from his silly father.The show ran for one season on ABC,and a second season on CBS.Starred Randy Quaid and Jonathan Winters.
Silk Stalkings (1991 - 1998) - Set in Palm Beach Florida the show focuses on Homicide Detectives Chris Lorenzo (played by Rob Estes) and Rita Lance (Mitzi Kapture). Chris and Rita were the best in solving sex crimes. Eventually Rob and Mitzi left the show and they brought in two new detectives Det. Michael Price (Nick Kokotakis)...
"The Uncle Johnny Coons Show" (1954 - 1956) - Host/Performer:"Uncle Johnny"Coons performs comedy skits and introduces reruns of old silent film comedies.while eating lunch with his viewers. The series aired saturday afternoons on CBS and later on NBC TV.
Sailor Moon Crystal (2014 - 2016) - The Plot Focuses On Usagi Tsukino And Her Fellow Sailor Senshi In Search Of Princess Serenity And The Legendary Silver Crystal.
The New Phil Silvers Show (1963 - 1964) - Harry Grafton is a supervisor at Osborne Industries which produces ever changing items according to plotline premise. Harry schemes to do as little as possible while still receiving maximum benefits. His efforts usually end in disaster.
Dr. Katz, Professional Therapist (1995 - 2002) - Dr. Katz, Professional Therapist is an American animated series that originally ran on Comedy Central from May 28, 1995 to December 24, 1999, with a final set of three shelved episodes airing in 2002, starring Jonathan Katz, Jon Benjamin, and Laura Silverman. The show was created by Burbank, Califor...
Basilisk (2005 - 2005) - Twenty ninjas must fight to the death for possession of a scroll.
Just Jordan (2007 - 2008) - Jordan Lewis has to work in his gruff grandfather's diner, and survive with a silly younger sister, a critical cousin, and his over-protective mom who seems to know all his misdeeds before he even conceives of them.
Space Funnies/The Captain Jet Show (1953 - 1960) - Local:WCBS TV Ch.2 NYC Saturday and Sunday Mornings:Saturday:July 5,1953-Sunday December 31,1960. Hosts/Performers:"Capt.Jet"(Stan Sawyer:7/5/1953-6/29/1955 and Joe Silver:6/19/1955-12/31,1960).
The Funny Manns (1961 - 1963) - Syndicated 1961 Host/performer/narrator:Cliff Norton,Comedy assistant:Bobby Nicholson. Cliff Norton would perform comedy skits and narrated old silent film comedies.
Mr.I.Magination (1949 - 1952) - CBS TV Network Sunday evenings and Saturday Mornings:Sunday April 24,1949-Saturday June 28,1952 Hosts/Performers/Instructors:"Mr.I"(Paul Tripp),Ruth Enders Tripp.Regulars:Joe Silver,Ted Tiller,Ruth White,Donnie Devlin,Simon Oakland,Walter Matthau,Richard Boone.
A Little Curious (1998 - 2000) - The 23-minute episodes are essentially anthologies of shorts centered on a common, easily digested theme such as "Up and Down" or "Slippery." While each short draws from the same pool of characters, one unique element of the show is that each short may be produced using one of a number of animation...
Mobile Suit Gundam 00 (2007 - 2009) - It is the year A.D. 2307. Fossil fuels on Earth have been depleted entirely, with mankind turning to the next available power source: solar energy. During this time, 3 orbital elevators with solar power generation systems are built, each under control by the Union of Solar Energy and Free Nations (f...
Sex, Love & Secrets (2005 - 2005) - Set in the hip neighborhood of Silver Lake in Southern California, a group of twenty-something close-knit friends approaches the next phase of their lives and struggles to find themselves.
Fairy Tail (2009 - 2019) - Lucy is a 17-year-old girl, who wants to be a full-fledged mage. One day when visiting Harujion Town, she meets Natsu, a young man who gets sick easily by any type of transportation. But Natsu isn't just any ordinary kid, he's a member of one of the world's most infamous mage guilds: Fairy Tail.
Roary the Racing Car (2007 - 2010) - Roary the Racing Car is a British stop-motion children's television series created by David Jenkins and produced by Chapman Entertainment. It follows the adventures of Roary and his racing car friends at Silver Hatch race track.
Gintama (2006 - 2018) - Lit. "Silver Soul"Set in Edo which has been conquered by aliens named Amanto, the plot follows life from the point of view of samurai Gintoki Sakata, who works as a freelancer alongside his friends Shinpachi Shimura and Kagura in order to pay the monthly rent. Sorachi added the science fiction setti...
Hurra Deutschland (1989 - 1991) - (English: "Hurrah Germany") was a German satirical series running from 1989 to 1991, appearing regularly on TV station Das Erste.Hurra Deutschland was easily distinguished because of its use of rubber puppets modelled on politicians and celebrities, who were poked fun at in various sketches. The pup...
Butlers: Chitose Momotose Monogatari (2018 - Current) - (Butlers, "Butlers: A Millennium Century Story") is a Japanese anime television series produced by Silver Link. The series aired from April 12 to June 28, 2018. A manga adaptation began serialization on the Comic Newtype website in January 2018.The anime series is directed by Ken Takahashi a...
Magic of Stella (2016 - Current) - Sutera no Mah) is a Japanese 4-panel manga series by cloba.U, serialized in Houbunsha's seinen manga magazine Manga Time Kirara Max since the October 2012 issue.[2] It has been collected in six tankbon volumes as of January 2018. An anime television series adaptation by Silver Link aired in Japan...
Tanaka-kun is Always Listless (2016 - Current) - an ongoing Japanese slice of life comedy shnen web manga series written and illustrated by Nozomi Uda. It's published by Square Enix, with serialization on Gangan Online website and with twelve volumes released, as of March 2019. An anime adaptation by Silver Link aired from April 9 to June 25, 201...
Yurikuma Arashi (2015 - Current) - lit. "Lily Bear Storm"[2][3]) is a Japanese yuri anime television series produced by Silver Link and directed by Kunihiko Ikuhara. The series was first announced via a website in August 2012, where it was referred to as the "Kunihiko Ikuhara/Penguinbear Project." The series first aired in Japan betw...
Silver Spoon (2013 - 2014) - a Japanese coming-of-age[2] manga series written and illustrated by Hiromu Arakawa, serialized in Shogakukan's Weekly Shnen Sunday since April 2011. The story is set in the fictional Ooezo Agricultural High School in Hokkaido, and depicts the daily life of Yuugo Hachiken, a high school student from...
Basilisk: The Ouka Ninja Scrolls (2018 - 2018) - It has been 10 years since the war between the Iga and Kouga ninja clans came to an end. The two groups have since made peace, supposedly dispelling the animosity that once existed between them. Hachirou Kouga and Hibiki Iga, the successors of their respective bloodlines, seem to have the perfect co...
Chitose Get You!! (2012 - Current) - a Japanese yonkoma manga series written and illustrated by Etsuya Mashima. A 26-episode anime television series by Silver Link aired between July 1, 2012 and December 24, 2012.an elementary school girl who has a crush on Hiroshi after he allegedly rescued her. She is incredibly strong and athletic f...
MumbleBumble (1998 - 2000) - This happy-go-lucky hippo has a talent for turning the world into a silly fun-filled playground. Whether he's chasing rainbows, counting the stars or going spelunking, he's always got a surprise up his sleeve. And if MumbleBumble can't find what he's looking for, he simply invents it. After all,...
Mitsuboshi Colors (2018 - Current) - Mitsuboshi Karzu, lit. "Three Star Colors") is a Japanese manga series written and illustrated by Katsuwo. The manga has been serialized in ASCII Media Works' Monthly Comic Dengeki Daioh magazine since 2014. An anime television series adaptation directed by Tomoyuki Kawamura and produced by Silver...
Armed Girl's Machiavellism (2017 - Current) - a Japanese manga series illustrated by Karuna Kanzaki and written by Yya Kurokami. The series began serialization in Kadokawa's Monthly Shnen Ace magazine in March 2014. An anime television series adaptation by Silver Link and Connect aired from April 2017 to June 2017.Fudo Nomura is a young man w...
Girl Friend Beta (2014 - Current) - Gru Furendo Kakko Kari, literally "Girlfriend (provisional)")[FN 1] is a 2012 Japanese smartphone game developed by CyberAgent for iOS and Android devices. As of June 2014, it has over 5.3 million users.[1] An anime television series produced by Silver Link aired in Japan between October and Decemb...
Circlet Princess (2019 - Current) - (Japanese: Hepburn: Skuretto Purinsesu) is a Japanese role-playing browser game developed by DMM Games. An anime television series adaptation by Silver Link premiered on January 8, 2019.Many years into the future, advances in technology and virtual reality have changed Japan, leading t...
Osomatsu-kun (1988) (1988 - 1989) - Meet the Osomatsu boyssextuplets who look, speak, dress and talk like the same. They only add to the hyper eccentric residents of the town who easily break any boundaries defined by common sense. Check your logical thinking and reason at the door and immerse yourself in everyday lives of unique cha...
The Octonauts (2010 - Current) - a British children's television series, produced by Silvergate Media for the BBC channel CBeebies. The series is animated in Ireland by Brown Bag Films but uses British voice actors. The TV series is based on American-Canadian children's books written by Vicki Wong and Michael C. Murphy of Meomi Des...
Oruchuban Ebichu (1999 - Current) - an anime produced by Gainax, but animated by Group TAC. It first aired six eight-minute episodes in 1999 as one-third of the show Modern Love's Silliness. Ebichu is very adult in nature, and its comedy, explicit violence, innuendo, and sexual intercourse scenes could only be shown on DirecTV Japan....
Olivia (2009 - 2013) - (also known as Welcome to the World of the Pig Olivia) is a British children's animated television series produced by media company Chorion and based on Ian Falconer's books. The series has won a silver Parents' Choice Award for its positive story lines and characters.[1] The series premiered on 24...
Sunny day (2017 - Current) - a Canadian-British animated children's television series produced by Silvergate Media. The series revolves around Sunny (voiced by Lilla Crawford), a hairdresser who runs her own salon with the help of her talking dog Doodle (Rob Morrison), hair colourist Rox (lan Luz Rivera), and receptionist Blai...
Peach girl (2005 - 2005) - Momo Adachi is a former member of the high school swim team. She tans easily and her hair is bleached out; unfortunately, she is stereotyped by her ignorant classmates and is forced to endure rumors about being an "easy girl" who has had many sexual relationships. Her only friend is Sae, who is actu...
Felix the Cat (2012 - Current) - Felix the Cat began life in the silent film era in series of surreal cartoons however with the invention of sound the cartoons slowly began to loose popularity. With cartoon from studios from Disney, Warner Bros. and the Fleischer Studios Felix found too much competition even with entering in the wo...
Drawn Together (2004 - 2008) - Drawn Together is an American animated television series, which ran on Comedy Central from October 27, 2004 to November 14, 2007. The series was created by Dave Jeser and Matt Silverstein, and uses a sitcom format with a TV reality show setting. Like that of The Surreal Life, the show's eight charac...
The Chronicles of Narnia (1988 - 1990) - This was BBC adaptation of C.S Lewis classic book series. The mini-series told the story of Peter, Susan, Edmund and Lucy Pevensie episodically and covered the following stories; The Lion, the Witch and the Wardrobe, Prince Caspian, The Voyage of the Dawn Treader and The Silver Chair
Working Stiffs (1979 - 1979) - Michael Keaton and James Belushi work in their uncle's building as janitors. Slapstick silliness that helped launch both their careers, even though it lasted only 8 episodes.
Clerks: The Animated Series (2000 - 2000) - Based on the 1994 Kevin Smith film of the same name, the series showed the crazy antics of two retail clerks, Dante and Randal, who work at Quick Stop Market and RST Video Rental with Jay and Silent Bob not too far behind.
Braceface (2001 - 2004) - Featuring Alicia Silverstone as the voice of Sharon Spitz, Braceface is an award winning half-hour animated comedy chronicling the perils of adolescence. Sharon also finds herself dealing with mysterious and embarrassing mishaps caused by her new braces. No one ever said that growing up is easy, and...
Ask This Old House (2002 - Current) - First showing in 2002, Ask This Old House is a spin-off of the popular home improvement series. In this show, the team from "This Old House" goes from door-to-door across America to help people with home improvement tips. The same guys from This Old House appear, master carpenter Tom Silva, plumber...
X Games (1997 - Current) - The X Games is an annual extreme sports event hosted, produced, and broadcast by ESPN. Coverage is also shown on ESPN's sister network, ABC. The inaugural X Games were held during the summer of 1995 in Providence and Newport, Rhode Island. Participants compete to win bronze, silver, and gold medals,...
Splash and Bubbles (2016 - 2018) - The Jim Henson series focuses on the adventures of a yellowback fusilier fish named Splash who along with his friends learn about all sorts of marine life.
Mutt and Jeff Cartoons (1916 - 1926) - In 1916, Bud Fisher licensed the production of Mutt and Jeff for animation with pioneers Charles Bowers and Raoul Barr of the Barr Studio. This resulted in 292 animated Mutt and Jeff shorts, making it the longest running theatrical animated short series of the silent era, second to Krazy Kat in te...
The Great Mouse Detective(1986) - In the year 1897, a day before the Queen's diamond jubilee, a kidnapping occurred. Olivia Flaversham's father, Hiram, was taken away by a peg-legged bat. Olivia then seeks the help of Basil of Baker Street, the Greatest Detective of all Mousedom. With the help of Dr. David Q. Dawson, Basil attempts...
Casper(1995) - This 1995 flick from Universal Pictures was the first silver screen appearance of Casper the Friendly Ghost since his heyday in the old Paramount/Famous Studio cartoons of the 40's and 50�
Home Alone 3(1997) - Harry (Joe Pesci) And Marv (Daniel Stern) Acquire A Missile Guidance System Computer Chip And Smuggle It Through An Airport Inside A Remote Controlled Toy Car, Because Of Baggage Confusion, Kate (Catherine O'Hara) Gets The Toy Car, She Gives It To Kevin McCallister (Macaulay Culkin) Just Before Harr...
The Pagemaster(1994) - A young boy overcomes his obsessive fears by discovering a love for books in this animated fantasy adventure. In a live action wraparound, Macaulay Culkin stars as Richard Tyler, an easily bullied, nervous wreck of a kid who's an expert on safety statistics. His mother and father (Mel Harris and Ed...
Independence Day(1996) - Finally, the question "are we alone in the universe" has been answered. People react with fear, wonder, and excitement while dozens of fifteen mile long ships silently take up positions over cities across the globe. When MIT graduate turned satallite repair man David Levinson discovers a hidden si...
Mallrats(1995) - T.S. and Brodie are two suburban high-school friends, both of whom are dumped by their respective girlfriends on the same day. They then go to the local mall to commiserate and hang out, as they often do. Meeting up with punk troublemakers Jay and Silent Bob, they collectively hatch a plan to wreak...
Black Christmas(1974) - (AKA: Silent Night, Evil Night & Stranger in th
Krull(1983) - Krull is a 1983 heroic fantasy film directed by Peter Yates and produced by Ron Silverman. It stars Ken Marshall as Prince Colwyn and Lysette Anthony as Princes
Silver Bullet(1985) - In this undistinguished Stephen King horror adaptation, the good residents of Tarker's Mill are dense enough to ignore or explain away a series of violent deaths until a little boy is torn to pieces while flying his kite after dark. At that point, the men gang up and go into the fog-shrouded woods t...
Fight Club(1999) - The story focuses on a disillusioned, death-obsessed pencil-pusher (Edward Norton) whose only apparent social stimulus comes from attending cancer support-group meetings. His dreary existence takes a decided turn for the anarchic when he meets an amoral and enigmatic guru named Tyler Durden (Brad Pi...
Attack of the Killer Tomatoes!(1978) - One of the first films ever to be designed specifically to become a cult movie, this silly low-budget comedy has tomatoes growing to giant size and terrorizing screaming '70s types. It's really bad on purpose, with awful effects and a dumb script, in hopes of luring fans of campy old movies like Pla...
Frosty the Snowman(1969) - A discarded silk tophat becomes the focus of a struggle between a washed-up stage magician and a group of schoolchildren after it magically brings a snowman to life. Realizing that newly-living Frosty will melt in spring unless he takes refuge in a colder climate, Frosty and a young girl who he befr...
Weekend At Bernies(1989) - When two bumbling businessmen, Larry Wilson (Andrew McCarthy) and Richard Parker (Jonathan Silverman), alert their boss, Bernie Lomax (Terry Kiser), to an expensive discrepancy in the company books, he invites them to his home on the beach with the intent to have them murdered. However when they dis...
Schindler's List(1993) - Based on a true story, Steven Spielberg's Schindler's List stars Liam Neeson as Oskar Schindler, a German businessman in Poland who sees an opportunity to make money from the Nazis' rise to power. He starts a company to make cookware and utensils, using flattery and bribes to win military contracts,...
the Silence of the Lambs(1991) - Dr. Hannibal Lecter. Brilliant. Cunning. Psychotic. In his mind lies the clue to a ruthless killer. - Clarice Starling, FBI. Brilliant. Vulnerable. Alone. She must trust him to stop the killer.
Supergirl(1984) - Supergirl qualifies as one of the most bizarre comic book adaptations ever to hit the silver screen. Bereft of logic or sensible plotting, but featuring a strong cast and slick special effects, the film follows Superman's cousin Kara (played by Helen Slater in her film debut) as she leaves Krypton t...
Silent Night, Deadly Night(1984) - Offended parents and others protested this slasher film when it was released in 1984 because it portrays Billy (Robert Brian Wilson) as a toy-store Santa Claus who goes on a rampage and axes people to death while still in his Santa garb. Four sequels prove the adage that there is no such thing as ba...
Hard To Kill(1990) - Action star Steven Seagal crosses Rip Van Winkle with Clint Eastwood in this belabored revenge odyssey. Seagal plays L.A. Detective Mason Storm and, over the opening credits, Storm is seen busily eavesdropping on crooked politician Vernon Trent (William Sadler). Once he has the goods on Trent, Storm...
The Silence of the Lambs(1991) - FBI trainee Clarice Starling ventures into a maximum-security asylum to pick the diseased brain of Hannibal Lecter, a psychiatrist turned homicidal cannibal. Starling needs clues to help her capture a serial killer. Unfortunately, her Faustian relationship with Lecter soon leads to his escape, and n...
Silent Night, Deadly Night Part 2(1987) - In this horror sequel, the younger brother of the murderer in the previous film takes up his sibling's unfinished business. Dressed up as Santa Claus, the young man goes on a killing spree, murdering the innocent townsfolk in a variety of gory and gruesome ways.
Poltergeist II: The Other Side(1986) - The Freeling family move in with Diane's mother in an effort to escape the trauma and aftermath of Carol Anne's abduction by the Beast. But the Beast is not to be put off so easily and appears in a ghostly apparition as the Reverend Kane, a religeous zealot responsible for the deaths of his many fol...
Silent Night, Deadly Night 4: Initiation(1990) - When a long-running horror series brings in cult director Brian Yuzna (Society, The Dentist), the resulting film is generally a huge change of pace. Sometimes, as in the marvelous Return of the Living Dead III, that is a good thing. In this case, the result is a big, confused mess. Maud Adams stars...
Three Amigos!(1986) - This slapstick farce features Dusty Bottoms (Chevy Chase), Lucky Day (Steve Martin), and Ned Nederlander (Martin Short), as three silent movie cowboy stars who get the axe from their Hollywood studio. Just at that opportune moment, a woman named Carmen (Patrice Martinez) asks them to come to her for...
Smoke Signals(1998) - Independent Spirit Award winner, Best Debut Performance. The first movie written, directed, co-produced and starring Native Americans, this easy-going road movie partners the silent, stoic Victor with the geeky, talkative Thomas who are headed by bus to Phoenix to pick up the ashes of the alcoholic...
Revenge of the Nerds IV: Nerds In Love(1994) - The silly spirit of Revenge of the Nerds lives on in this made-for-television sequel. Curtis Armstrong returns as Booger, and this time around the nerds are gathering for his wedding to a wealthy upper-class girl. As the nerds plan a wild bachelor party, the girl's father is busy hiring an investiga...
The Last Boy Scout(1991) - Producer Joel Silver, director Tony Scott, and screenwriters Shane Black and Greg Hicks team up for this gridiron-set action thriller. Bruce Willis stars as Joe Hallenbeck, who was once a top-of-the-line Secret Service agent but has since become an alcoholic, flea-bag detective. While performing the...
Street Trash(1987) - When a liquor store owner finds a case of "Viper" in his cellar, he decides to sell it to the local hobos at one dollar a bottle, unaware of its true properties. The drinks causes its consumers to melt, very messily. Two homeless lads find themselves up against the effects of the toxic brew, as well...
Code of Silence(1985) - Eddie Cusack is a Chicago police officer about to bust some members of the Comacho gang when the gang is shot up by a rival drug gang from the neighboring building, led by Tony Luna. Victor Comacho is the only survivor of the Comacho gang and his older brother, Luis, who is the leader of the gang, r...
Silent Running(1972) - A young botanist living on a space station in the not to distant future attempts to save the last remaining plant life from Earth with the help of some robots. This movie inspired both "Star Wars" and "Mystery Science Theater 3000"
Silent Movie(1976) - One of Mel Brooks's weaker vehicles, this 1976 feature finds a movie producer (Brooks) deciding that the public is ready for the silent film form again. Reasonably ambitious and promising, the film ultimately doesn't do for silent cinema what Brooks did for atmospheric horror (by reviving it while p...
Porco Rosso(2003) - Set in 1930's Italy in a world where pilots, planes and airships rule the sky, we met the world's most famous pilot, Porco Rosso. He has been cursed and now dons the face of a pig. He has now become isolated and disillusioned with the world after his career as a pilot in the Italian Air Force during...
Quicksilver Highway(1997) - Body parts take on a life of their own in these two below-par horror stories made for television. In one story, a pair of teeth bite into a nasty hitchhiker at an opportune moment, and in the other, an artificially attached hand leaves the body it belongs to and takes off for a series of adventures.
Buster & Chauncey's Silent Night(1998) - This tuneful animated children's holiday outing chronicles the adventures of two comical 19th-century Austrian mice as they try to save an orphan from evil thieves and provide her with a Christmas miracle.
Silver Streak(1976) - Despite the presence of hack director Arthur Hiller, this hybrid comedy-thriller works most of the time as pleasant faux Hitchcock. Gene Wilder is a book editor who is relaxing by taking a cross-country train ride. Then he gets caught up in a murder--and becomes a suspect. It's up to him to prove hi...
Project: Eliminator(1991) - In this action thriller, Dr. Markson is a scientist working in weapons technology research, but he has grown disillusioned with his employers and the corruption within the defense industry so much so that he chooses to destroy his latest creation, a laser weapon employing state-of-the-art arti...
Ghoulies III: Ghoulies Go to College(1991) - Though representing a slight step upward in budget from the previous two Ghoulies installments, this is still a rather silly exercise in childish fart jokes and rubbery monster effects. The title critters are mini-demons summoned forth from a demonic chamber pot (seriously!) by the occult-obsessed D...
Killer Tomatoes Strike Back(1991) - This third entry in the dumbfoundingly silly "Killer Tomatoes" series continues the low-budget franchise's tradition of bombarding audiences with endless inane sight gags, horror movie in-jokes, and "nudge-nudge, wink-wink" comic asides. This installment finds flamboyant mad scientist Professor Gang...
Silent Night, Deadly Night 5: The Toymaker(1991) - In this horror film, malicious toymaker Joe Petto (Mickey Rooney) and his creepy son, Pino (Brian Bremer), terrorize the residents of a small town with the deadly toys they create. After her husband is killed by one of Petto's toys, Sarah (Jane Higginson) and her troubled son Derek (William Thorne)...
Silent Night, Deadly Night 3: Better Watch Out!(1989) - It is difficult to believe that this wretched sequel was Monte Hellman's first American film since Cockfighter (1974), and even more difficult to believe that it is the work of the man behind cult classics like Two-Lane Blacktop, The Shooting, and Back Door to Hell. The grown-up Ricky (Bill Moseley...
I Woke Up Early The Day I Died(1998) - Aris Iliopulos directed this campy comedy utilizing schlock filmmaker Ed Wood's last unproduced screenplay. Stock footage and old hygiene films are intercut with this near-silent story following a cross-dresser (Billy Zane), who escapes from the Casa de la Loco Sanitarium, manages to acquire some mo...
The Joy Luck Club(1993) - Director Wayne Wang and screenwriter Ronald Bass effectively interweave sixteen mother-daughter tales in their silken film version of Amy Tan's best-selling novel about the clash between generations. The film takes place in present-day San Francisco, concentrating on a group of late-middle-aged Chin...
Folks!(1992) - In this comedy, stockbroker Jon Aldrich (Tom Selleck) is the man who has it all, until his ill, aging parents (Don Ameche and Anne Jackson) move in with him. As his perfect life begins to disintegrate bit by bit, Jon becomes more and more depressed and disillusioned. Finally, broke and friendless, J...
Wee Sing in Sillyville(1900) - Two kids named Scott and Laurie and there basset hound Barney get transformed in to a coloring book by a character named Sillwhim to help her and her friends in Sillyville become friends again and to get the colors back in to Sillywhims clothes which faded when everyone in Sillyville quit speeking t...
Won Ton Ton, the Dog Who Saved Hollywood(1976) - Won Ton Ton, the Dog Who Saved Hollywood is a 1976 film directed by Michael Winner. This film is a parody of The "Rio Tin Tin"movies and the early days of silent films..it features an all star cast.
Metropolis(1927) - In 1927, noted director Fritz Lang created a film masterpiece titled "METROPOLIS", a silent science fiction film with a film budget of $200 Million, having being shot and filmed for 2 years, and the film became a major classic among motion pictures. The film inspired many films, including STAR WARS...
Silent Night, Bloody Night (1974) - The citizens of a small New England town are trying to sell a mansion. The mansion has a dark mysterious part the leadership of the town wish to keep hidden but when man inheritance the mansion to begins to unravel the mystery but an escape maniac makes things more difficult as he picks off members...
Creature from the Black Lagoon(1954) - After a fossilized hand is found in the Amazon, Dr. David Reed gets funding to start an expedition to obtain the rest of the skeleton. Dr. Reed is joined by Dr. Carl Maia, the financial backer Mark Williams, Reed's girlfriend Kay Lawrence and another scientist Dr. Thompson as they board a ship named...
Quicksilver(1986) - A Yuppie named Jack Casey (Kevin Bacon) makes a mistake that costs him his job. Now he has a new job as a messenger biker. He falls in love with a co-worker named Terri (Jami Gertz) and tries his best to avoid a drug dealer who has it in for his new friend Voodoo (Laurence Fishburne).
Magic Island(1995) - Jack Carlisle is a disillusioned 13-year old boy. His mother is always away at work since his father left so he decides to run away, believing that his mom won't miss him. As he is ready to leave his nanny convinces him to read this "magic book." The book is about a pirate adventure on Magic Island....
Species(1995) - In an exchange of information, Earth sends a message to space, hoping that there will be aliens out there to receive it. The aliens, in turn, send Earth a message about how alien DNA can be mixed with human DNA. The result of that is sex and violence in the form of an alien named Sil (Natasha Henstr...
Nighthawks(1981) - A German terrorist named Wulfgar (Rutger Hauer) is coming to New York City , ready to commit disturbing acts. He tangles with NYPD detective Deke DaSilva (Sylvester Stallone) and lots of action ensues.
Firefox(1982) - A Vietnam veteran named Mitchell Gant (Clint Eastwood) is hired to steal a deadly new aircraft from the Russians. This aircraft is thought-controlled and can send missiles flying at targets without ever having to push a button. Getting in is hard and getting out will be harder.
Little Sister(1991) - Jonathan Silverman("Weekend at Bernie's", "Class Action")is a fraternity man on a mission as he dresses up as a girl to infiltrate a sorority house and steal the girls' prized possession. But the joke is on him when the sorority sisters elect Jonathan as their very own "Ms. Popularity." To make mat...
Silverado(1985) - As the result of a chance meeting, four cowboys on horseback are drawn together to defeat a corrupt frontier sheriff and his vicious posse. An enjoyable high-spirited western. Starring Kevin Kline, Danny Glover, Brain Dennehy and Rosanna Arquette, and written and directed by Lawrence Kasdan (THE ACC...
Maniac Cop(1988) - You Have The Right To Remain Sile
Who's The Caboose?(1999) - In this mock documentary, a filmmaker who has received a grant to make a feature about fatally ill homeless people decides at the last minute to instead turn his camera on Susan (Sarah Silverman), a stand-up comic who has decided to make the big move from New York to Los Angeles in hopes of breaking...
The Silent Revolution(1972) -
Dot and the Bunny(1984) - Dot is a spunky red headed little girl who goes out searching for a lost baby kangaroo named Joey. On her way she meets a bunny who tries to convince her that he is the kangaroo. Dot thinks he is really silly and desides to name him Funny Bunny. They deside to search for joey together.
Matinee(1993) - John Goodman's full-throttle performance as a William Castle-inspired schlockmeister propels Joe Dante's delightful and charming comedy Matinee. The film takes place during the November 1962 Cuban Missile Crisis, a time when America's innocence began to crumble. Goodman plays film producer Lawrence...
The Cross And The Switchblade(1970) - True story of a minister named David Wilkinson,who goes around New York,and witnesses to disillusioned youth.Starring Pat Boone and Erik Estrada
Major League: Back to the Minors(1998) - At the behest of Roger Dorn -- the Minnesota Twins' silver-tongued new owner -- washed-up minor league hurler Gus Cantrell steps up to the plate to take over as skipper of the club's hapless farm team. But little does he know that Dorn has an ulterior motive to generate publicity with a grudge match...
Silkwood(1983) - This movie is based on the true story of the late Karen Silkwood (Meryl Streep). Silkwood was an employee of a nuclear power plant. She was a whistleblower about their practices, and she died under unknown cirucumstances on the way to see a reporter about her story.
Silverhawks: a new beginging(1986) - One hour tv special that tells the origion of th
Sunset Boulevard(1950) - Joe Gillis, an unsuccessful screenplay writer, escapes the finance men who are trying to reclaim his car by driving into the garage of an old mansion on Sunset Boulevard. Assumed to be someone else, he is led by Max the butler to the mansion's owner, silent film star Norma Desmond. Wishing to make a...
The Ghost in the Invisible Bikini(1966) - The seventh and final AIP "Beach Party" movie features Boris Karloff and Basil Rathbone as two rivals fighting for control of an old mansion.Tommy Kirk and Deborah Walley replace Frankie and Annette in the lead roles.
Osamu Tezuka's Metropolis(2001) - Metropolis ( Metoroporisu) is a 2001 anime film loosely based on the 1949 Metropolis manga created by Osamu Tezuka, itself inspired by the 1927 German silent film (was directed by Fritz Lang) of the same name, though the two do not share plot elements. The anime, however, does draw aspects of...
Crackers(1984) - A group of small time thieves(Donald Sutherland,Sean Penn,Wallace Shawn,Trinidad Silva)attempt to break into a greedy man's(Jack Warden)pawn shop.
Cops And Robbers(1973) - Two disillusioned New York City policemen plan a $10 million robbery to fuel their low pensions, only to run into one debacle after another in the process.
Far from Home: The Adventures of Yellow Dog(1995) - John and Catherine McCormick relocate from Vancouver, Canada to the coast of British Columbia, where sailing enthusiast John teaches his 16-year-old son Angus and 9-year-old son Silas basic seamanship and outdoor survival skills. Angus has rescued a stray Golden Labrador that he names Yellow, and co...
Sherlock Holmes(2009) - Sherlock Holmes is a 2009 action mystery film based on the character of the same name created by Sir Arthur Conan Doyle. The film was directed by Guy Ritchie and produced by Joel Silver, Lionel Wigram, Susan Downey and Dan Lin. The screenplay by Michael Robert Johnson, Anthony Peckham and Simon Kin...
Pat And Mike(1952) - Pat's a brilliant athlete, except when her domineering fiance is around. The lady's golf championship is in her reach until she gets flustered by his presence at the final holes. He wants them to get married and forget the whole thing, but she can't give up on herself that easily. She enlists the he...
The Adventures Of Robin Hood(1938) - The Adventures of Robin Hood is a 1938 American swashbuckler film directed by Michael Curtiz and William Keighley, and starring Errol Flynn, Olivia de Havilland, Basil Rathbone, and Claude Rains. Written by Norman Reilly Raine and Seton I. Miller, the film is about a Saxon knight who, in King Richar...
The Little Drummer Boy Book II(1976) - Greer Garson returns as storyteller in the sequel to the classic Rankin-Bass animated special. Shortly after the events of the first film, a bellmaker creates four large silver bells which will ring to signify the birth of the newborn king. After Roman soldiers seize the bells, Aaron, his drum, Melc...
The Great Rock 'n' Roll Swindle(1980) - A rather incoherent post-breakup Sex Pistols "documentary", told from the point of view of Pistols manager Malcolm McLaren, whose (arguable) position is that the Sex Pistols in particular and punk rock in general were an elaborate scam perpetrated by him in order to make "a million pounds." Silly an...
Silk Stockings(1957) - A musical remake of Ninotchka: After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to complete their mission and to retrieve them. She starts out condemning the decadent West, but gradually falls u...
Viva Las Vegas(1964) - Lucky Jackson arrives in town with his car literally in tow ready for the first Las Vegas Grand Prix - once he has the money to buy an engine. He gets the cash easily enough but mislays it when the pretty swimming pool manageress takes his mind off things. It seems he will lose both race and girl, p...
The Lone Ranger (1956)(1956) - Clayton Moore and Jay Silverheels played The Lone Ranger and Tonto in this Warner Brothers release.
Ben-Hur(1959) - Ben-Hur is a 1959 American epic historical drama film directed by William Wyler, produced by Sam Zimbalist, and starring Charlton Heston as the title character. A remake of the 1925 silent film with a similar title, it was adapted from Lew Wallace's 1880 novel Ben-Hur: A Tale of the Christ. The scre...
The Silent Scream(1980) - Scotty moves into Mrs. Engels' seaside mansion where three other college students are boarding. Mrs. Engels prefers to stay in her room in the attic, but her son Mason helps the students get settled. Soon one of the students is killed. The policemen on the case begin uncovering the Engels family sec...
The Farmer(1977) - Kyle Martin returns as a silver star hero, but realizes running a one man farm is not profitable, and the bank wants to foreclose, despite returning as a hero. Then a gambler Johnny has a car accident near his farm, in which Kyle saves his life, in which Johnny offers him 1,5000 dollars, which still...
Babes in Toyland(1934) - Toyland is being invaded Silas Barnaby. And he blamed Tom-Tom piper that he pignapped little Elmer. And then, Our heroes, Stannie Dum (Stan Laurel) and Ollie Dee (Oliver Hardy) told the king that Tom Tom was innocent. They found Little Elmer in Barnaby's cellar. Barnaby had to call the bogeyman to i...
Love Is Never Silent(1985) - This is a TV movie about a hearing woman with deaf parents, and her struggles in life.
The Horse Soldiers(1959) - A Union Cavalry outfit is sent behind confederate lines in strength to destroy a rail/supply centre. Along with them is sent a doctor who causes instant antipathy between him and the commander. The secret plan for the mission is overheard by a southern belle who must be taken along to assure her sil...
I Was a Teenage Werewolf(1957) - Tony Rivers is a disturbed and angry teen who continues to easily get irritated and get into fights. He is urged to see Dr. Alfred Brandon. However the "good" doctor intends to use hypnotherapy not to help Tony but use him in a series of injections to regress to a werewolf state. Tony unknowingly is...
All Quiet On The Western Front(1930) - A young soldier faces profound disillusionment in the soul-destroying horror of World War I.
Resident Evil: Apocalypse(2004) - Alice awakes in Raccoon City, only to find it has become infested with zombies and monsters. With the help of Jill Valentine and Carlos Olivera, Alice must find a way out of the city before it is destroyed by a nuclear missile.
Singin' In The Rain(1952) - Hollywood, 1927: the silent-film romantic team of Don Lockwood (Gene Kelly) and Lina Lamont (Jean Hagen) is the toast of Tinseltown. While Lockwood and Lamont personify smoldering passions onscreen, in real life the down-to-earth Lockwood can't stand the egotistical, brainless Lina. He prefers the c...
Twlight's Last Gleaming(1974) - A renegade USAF general, Lawrence Dell, escapes from a military prison and takes over an ICBM silo near Montana and threatens to provoke World War 3 unless the President reveals details of a secret meeting held just after the start of the Vietnam War between Dell and the then President's most truste...
Empire(1964) - Empire is a 1964 American silent black-and-white film made by Andy Warhol. It consists of eight hours and five minutes of continuous slow motion footage of the Empire State Building in New York City. Abridged showings of the film were never allowed, and supposedly the very unwatchability of the film...
Bulworth(1998) - A suicidally disillusioned liberal politician puts a contract out on himself and takes the opportunity to be bluntly honest with his voters by affecting the rhythms and speech of hip-hop music and culture.
Do Or Die(1991) - Silly sex romp disguised as a action/espionage film. Two beautiful American special agents are given a head start by an oriental crime boss. The head start is to get away from the teams of assassins he has lined up to kill them. Numerous visual costume changes later, the busty duo team up with other...
Silver Linings Playbook(2012) - Life doesn't always go according to plan. Pat Solatano has lost everything - his house, his job, and his wife. He now finds himself living back with his parents after spending eight months in a state institution on a plea bargain. Pat is determined to rebuild his life, remain positive and reunite wi...
The Lord of the Rings: The Fellowship of the Ring(2001) - In the Second Age, the Dark Lord Sauron attempts to conquer Middle-earth using his One Ring. In battle against Sauron, Prince Isildur cuts the Ring from Sauron's hand, destroying his physical form. However, Sauron's life force is bound to the Ring, allowing him to survive while the Ring also survive...
Fantastic Four: Rise of the Silver Surfer(2007) - When a strange silver object enters the Earth and causes strange phenomena to occur Reed Richards and the Fantastic Four must come back together to see what is going on. They soon see this is the work of the Silver Surfer, an alien who has destroyed every planet he has visited. They must now work to...
How to Eat Fried Worms(2006) - Billy Forrester is the new kid in town who is beginning a new life in a new school. He is quickly taken advantage of by the school bully and a few of his friends because of his weak stomach and tendency to easily vomit. After pulling a prank on the school bully, he is forced into a bet where he must...
Silent Rage(1982) - In the hospital of a small town, three doctors experiment on a man called John Kirby. As a result, John becomes a mute maniacal murderer with the ability to heal automatically every time he gets injured, no matter how bad it is. When he starts killing everyone he crosses, the town's sheriff goes aft...
The Passion of the Christ(2004) - The last twelve hours of Jesus' life begin in Gethsemane as Jesus prays and is tempted by Satan, while his apostles, Peter, James and John sleep. After receiving thirty pieces of silver, one of Jesus' other apostles, Judas, approaches with the temple guards and betrays Jesus with a kiss on the cheek...
Heaven Help Us(1985) - A new transfer student to St. Basil's Boys' Prep School tries to fit in while romantically pursuing a troubled young girl.
The Falcon And The Snowman(1985) - The true story of a disillusioned military contractor employee and his drug pusher childhood friend who became walk-in spies for the Soviet Union.
Saving Silverman(2001) - A pair of buddies conspire to save their best friend from marrying the wrong woman.
Sushi Girl(2012) - Fish has spent six years in jail. Six years alone. Six years keeping his mouth shut about the robbery, about the other men involved. The night he is released, the four men he protected with silence celebrate his freedom with a congratulatory dinner. The meal is a lavish array of sushi, served off th...
John Dies At The End(2012) - A new street drug that sends its users across time and dimensions has one drawback: some people return as no longer human. Can two college dropouts save humankind from this silent, otherworldly invasion?
Lifeguard(1976) - Rick is in his 30s, but still works full-time as a lifeguard on the beaches of Los Angeles, California. He enjoys the fun of it, but even more, the silent moments. However, when he meets his divorced high school girlfriend and her five-year-old son at their fifteen year class reunion, he considers s...
Rage(1972) - An accidental nerve gas leak by the military kills not only a rancher's livestock, but also his son. When he tries to hold the military accountable for their actions, he runs up against a wall of silence.
I Saw What You Did(1965) - Two teenage girl decide to have an evening of fun by making prank calls with the following "I saw what you did, and I know who you are.". However as go through the night they call a man who has recently killed his wife. The man takes them seriously and attempts to hunt them down to silence them pre...
The Trip(1967) - After his wife leaves him, a disillusioned director dives into the drug scene, trying anything his friend suggests.
Valentine's Day(2010) - Valentine's Day is a 2010 American romantic comedy film directed by Garry Marshall. The screenplay and the story were written by Katherine Fugate, Abby Kohn, and Marc Silverstein. The film features an ensemble cast led by Jessica Alba, Kathy Bates, Jessica Biel, Bradley Cooper, Eric Dane, Patrick De...
City Lights(1931) - City Lights is a 1931 American pre-Code silent romantic comedy film written, produced, directed by, and starring Charlie Chaplin. The story follows the misadventures of Chaplin's Tramp as he falls in love with a blind girl (Virginia Cherrill) and develops a turbulent friendship with an alcoholic mil...
Modern Times(1936) - Modern Times is a 1936 American silent comedy film written and directed by Charlie Chaplin in which his iconic Little Tramp character struggles to survive in the modern, industrialized world. The film is a comment on the desperate employment and financial conditions many people faced during the Grea...
Safety Last!(1923) - Safety Last! is a 1923 American silent romantic comedy film starring Harold Lloyd. It includes one of the most famous images from the silent film era: Lloyd clutching the hands of a large clock as he dangles from the outside of a skyscraper above moving traffic. The film was highly successful and cr...
Pokmon: Mewtwo Strikes BackEvolution(2019) - Released to Japanese theaters in 2019 followed by streaming services in the US, this is a CGI remake of the very first film "Mewtwo Strikes Back". When researchers discover and exploit a fossil of the Mythical Pokmon Mew, they unleash a creation that goes against the very laws of nature: Mewtwo, a...
Nosferatu (1922)(1922) - In this highly influential silent horror film, the mysterious Count Orlok (Max Schreck) summons Thomas Hutter (Gustav von Wangenheim) to his remote Transylvanian castle in the mountains. The eerie Orlok seeks to buy a house near Hutter and his wife, Ellen (Greta Schroeder). After Orlok reveals his v...
Open Season: Scared Silly(2015) - Elliot tells a campfire story about the legend of the Wailing Wampus Werewolf that lives in the Timberline National Forest. Boog is terrified by the story and decides to "chicken out" of their annual summer camping trip until he knows that the werewolf is gone. Determined to help Boog overcome his f...
The Last Days of Pompeii(1935) - A blacksmith (Preston Foster) becomes a gladiator and Pontius Pilate's (Basil Rathbone) partner, then sees Vesuvius erupt and finds Christ.
Each Dawn I Die(1939) - A corrupt D.A. with political ambitions is angered by news stories implicating him in criminal activity and decides to frame the reporter who wrote them for manslaughter in order to silence him.
Silent Madness(1984) - After a computer glitch accidentally releases a homicidal maniac, his doctor and some hospital staff track a trail of bodies to the sorority house where the killer committed his earlier crimes.
Against The Law(1997) - A trigger-happy outlaw goes on the run and a burned out, disillusioned cop gives chase. They end up head-to-head in a Los Angeles shoot out.
Revenge of the Electric Car(2011) - Director Chris Paine takes his film crew behind the closed doors of Nissan, GM, and the Silicon Valley start-up Tesla Motors to chronicle the story of the global resurgence of electric cars.
X-Men: First Class(2011) - An intended reboot of the "X-Men" franchise, "First Class" is set primarily in 1962 during the Cuban Missile Crisis, and focuses on the relationship between Professor Charles Xavier and Erik Lehnsherr / Magneto, and the origin of their groupsthe X-Men and the Brotherhood of Mutants, respectively, a...
https://myanimelist.net/anime/1367/Detective_Conan_Movie_08__Magician_of_the_Silver_Sky -- Adventure, Mystery, Comedy, Police, Shounen
https://myanimelist.net/anime/1517/Silent_Mbius -- Action, Sci-Fi, Comedy, Horror, Drama, Magic, Romance, Fantasy
https://myanimelist.net/anime/191/Love_Hina_Christmas_Special__Silent_Eve -- Slice of Life, Comedy, Romance
https://myanimelist.net/anime/2099/Silent_Mbius__The_Motion_Picture --
https://myanimelist.net/anime/2100/Silent_Mbius_2 --
https://myanimelist.net/anime/30193/Eun-sil-i -- Drama
https://myanimelist.net/anime/35315/ChoS_Child__Silent_Sky -- Sci-Fi, Mystery, Psychological, Supernatural
https://myanimelist.net/anime/35964/Basilisk__Ouka_Ninpouchou -- Action, Drama, Historical, Martial Arts
https://myanimelist.net/anime/67/Basilisk__Kouga_Ninpou_Chou -- Action, Adventure, Historical, Supernatural, Romance, Samurai, Fantasy
https://myanimelist.net/anime/7304/Detective_Conan_Movie_08__Time_Travel_of_the_Silver_Sky -- Adventure, Mystery
https://myanimelist.net/anime/9963/Detective_Conan_Movie_15__Quarter_of_Silence -- Adventure, Mystery, Comedy, Police, Shounen
https://myanimelist.net/manga/102703/Doukyuusei__Gold_Ring___Silver_Ring
https://myanimelist.net/manga/1208/Silver_Diamond
https://myanimelist.net/manga/125028/JK_kara_Yarinaosu_Silver_Plan
https://myanimelist.net/manga/16806/Silver
https://myanimelist.net/manga/221/Basilisk__Kouga_Ninpouchou
https://myanimelist.net/manga/228/Silent_Mbius
https://myanimelist.net/manga/3014/Touhou_Bougetsushou__Silent_Sinner_in_Blue
https://myanimelist.net/manga/3923/Valkyrie_Profile__Silmeria
https://myanimelist.net/manga/450/Missile_Happy
https://myanimelist.net/manga/47210/Hisohiso__Silent_Voice
https://myanimelist.net/manga/5245/Land_of_Silver_Rain
https://myanimelist.net/manga/56133/Magika_no_Kenshi_to_Basileus
https://myanimelist.net/manga/62769/Magika_no_Kenshi_to_Basileus
https://myanimelist.net/manga/906/The_Silvery_Crow
https://myanimelist.net/manga/9832/Silver
10 Items or Less (2006) ::: 6.6/10 -- R | 1h 22min | Comedy, Drama | 8 February 2007 (Israel) -- An actor (Freeman) prepping for an upcoming role meets a quirky grocery clerk (Vega), and the pair hit the road to show one another their respective worlds. Director: Brad Silberling Writer:
303 (2018) ::: 7.5/10 -- 2h 25min | Comedy, Drama, Romance | 19 July 2018 (Germany) -- Two university students, Jule and Jan, leave Berlin together in an old camper on a road trip south, but for different reasons. Director: Hans Weingartner Writers: Hans Weingartner (screenplay), Silke Eggert (screenplay) | 1 more credit Stars:
All Quiet on the Western Front (1979) ::: 7.1/10 -- Not Rated | 2h 30min | Drama, War | TV Movie 14 November 1979 -- A young soldier faces profound disillusionment in the soul-destroying horror of World War I. Director: Delbert Mann Writers: Paul Monash (screenplay), Erich Maria Remarque (novel) Stars:
All the Invisible Children (2005) ::: 7.5/10 -- 2h 4min | Drama | 3 March 2006 (Italy) -- Through the plights of seven different children, seven cruel destinies unfold, as the unknown innocents who share the same sensitivities and desires struggle for survival, understanding--and above all--love, in an apathetic grown-up world. Directors: Mehdi Charef, Emir Kusturica | 6 more credits Writers: Mehdi Charef (segment), Diego De Silva (story and screenplay) | 8 more credits
A Man Called Horse (1970) ::: 6.9/10 -- R | 1h 54min | Adventure, Drama, Western | 1 May 1970 (USA) -- In 1825, an English aristocrat is captured by Native Americans. He lives with them and begins to understand their way of life. Eventually, he is accepted as part of the tribe and aspires to become their leader. Director: Elliot Silverstein Writers: Jack DeWitt (screenplay) (as Jack De Witt), Dorothy M. Johnson (story) | 1 more credit
American Heart (1992) ::: 6.8/10 -- R | 1h 53min | Crime, Drama, Romance | 7 May 1993 (USA) -- An ex-convict is tracked down by his estranged teenage son, and the pair try to build a relationship and life together in Seattle. Director: Martin Bell Writers: Peter Silverman (story), Martin Bell (story) | 2 more credits Stars:
American Odyssey ::: TV-14 | 1h | Action, Drama, Thriller | TV Series (2015) -- Three families are torn apart when a stranded female soldier, a disillusioned corporate attorney and a disrespected political activist are pulled into the same shocking international military conspiracy. Creators:
Ammonite (2020) ::: 6.5/10 -- R | 2h | Biography, Drama, Romance | 13 November 2020 (USA) -- 1840s England, acclaimed but overlooked fossil hunter Mary Anning and a young woman sent to convalesce by the sea develop an intense relationship, altering both of their lives forever. Director: Francis Lee Writer:
A Quiet Place (2018) ::: 7.5/10 -- PG-13 | 1h 30min | Drama, Horror, Sci-Fi | 6 April 2018 (USA) -- In a post-apocalyptic world, a family is forced to live in silence while hiding from monsters with ultra-sensitive hearing. Director: John Krasinski Writers: Bryan Woods (screenplay by), Scott Beck (screenplay by) | 3 more
A Series of Unfortunate Events (2004) ::: 6.8/10 -- PG | 1h 48min | Adventure, Comedy, Family | 17 December 2004 (USA) -- When a massive fire kills their parents, three children are delivered to the custody of cousin and stage actor Count Olaf, who is secretly plotting to steal their parents' vast fortune. Director: Brad Silberling Writers:
Ashes in the Snow (2018) ::: 6.6/10 -- 1h 38min | Drama, History, Romance | 12 October 2018 (Lithuania) -- In 1941, a 16-year-old aspiring artist and her family are deported to Siberia amidst Stalin's brutal dismantling of the Baltic region. One girl's passion for art and her never-ending hope will break the silence of history. Director: Marius A. Markevicius Writers:
A Silent Voice: The Movie (2016) ::: 8.1/10 -- Koe no katachi (original title) -- (Japan) A Silent Voice: The Movie Poster -- A young man is ostracized by his classmates after he bullies a deaf girl to the point where she moves away. Years later, he sets off on a path for redemption. Director: Naoko Yamada
A View to a Kill (1985) ::: 6.4/10 -- PG | 2h 11min | Action, Adventure, Thriller | 24 May 1985 (USA) -- The recovery of a microchip off the body of a fellow agent leads James Bond to a mad industrialist who plans to create a worldwide microchip monopoly by destroying California's Silicon Valley. Director: John Glen Writers:
Beyond Silence (1996) ::: 7.4/10 -- Jenseits der Stille (original title) -- Beyond Silence Poster -- Since the earliest days in her childhood Lara has had a difficult but important task. Both her parents are deaf-mute and Lara has to translate from sign-language to the spoken word and vice... S Director: Caroline Link
Blast of Silence (1961) ::: 7.5/10 -- Not Rated | 1h 17min | Crime, Drama, Thriller | 17 August 1962 -- Blast of Silence Poster A hired killer from Cleveland has a job to do on a second-string mob boss in New York. But a special girl from his past, and a fat gun dealer with pet rats, each gets in his way. Director: Allen Baron Writers: Allen Baron (screenplay), Waldo Salt (narration written by) (as Mel Davenport)
Blind Date (2015) ::: 6.6/10 -- Un peu, beaucoup, aveuglment! (original title) -- Blind Date Poster -- He is a dedicated workaholic who lives and breathes his work. He prefers nothing more than silence. She is an accomplished pianist working on her big-break concert. To her, music and sound ... S Director: Clovis Cornillac
Bulworth (1998) ::: 6.8/10 -- R | 1h 48min | Comedy, Drama, Romance | 22 May 1998 (USA) -- A suicidally disillusioned liberal politician puts a contract out on himself and takes the opportunity to be bluntly honest with his voters by affecting the rhythms and speech of hip-hop music and culture. Director: Warren Beatty Writers:
By Dawn's Early Light (1990) ::: 7.1/10 -- PG-13 | 1h 40min | Action, Drama, Thriller | TV Movie 24 April 1990 -- A non-NATO nuclear missile is fired from Turkey at USSR, where it detonates. Soviet response is automatic as it's seen as a NATO missile. Can continued escalation be avoided? We follow the US president and a bomber crew. Director: Jack Sholder Writers: William Prochnau (novel), Bruce Gilbert (teleplay)
Carmilla ::: 4min | Short, Comedy, Fantasy | TV Series (20142016) Small town girl Laura Hollis has just finally moved out to go to Silas University. When her missing roommate is replaced without explanation, Laura vows to find out what is happening on ... S Stars: Elise Bauman, Natasha Negovanlis, Annie Briggs
Cat Ballou (1965) ::: 6.8/10 -- Not Rated | 1h 37min | Comedy, Romance, Western | 24 June 1965 (USA) -- A young schoolteacher turns into an outlaw to avenge her murdered father. Director: Elliot Silverstein Writers: Walter Newman (screenplay), Frank Pierson (screenplay) (as Frank R.
Charly (1968) ::: 7.0/10 -- M | 1h 43min | Drama, Romance, Sci-Fi | 23 September 1968 (USA) -- An intellectually disabled man undergoes an experiment that gives him the intelligence of a genius. Director: Ralph Nelson Writers: Daniel Keyes (novel), Stirling Silliphant (screenplay) Stars:
Chesapeake Shores ::: TV-PG | 42min | Drama, Family | TV Series (2016 ) -- A young woman returns to her hometown to help save her sister's failing inn, where she contends with memories and faces from her past. Creators: John Tinker, Nancey Silvers
City of Angels (1998) ::: 6.7/10 -- PG-13 | 1h 54min | Drama, Fantasy, Romance | 10 April 1998 (USA) -- An angel on Earth, a doctor unable to believe, a patient with a secret, a love story made in Heaven. Director: Brad Silberling Writers: Wim Wenders (screenplay "Der Himmel ber Berlin"), Peter Handke (screenplay "Der Himmel ber Berlin") | 2 more credits Stars:
Clarice ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (2021 ) -- A look at the untold personal story of FBI agent Clarice Starling, as she returns to the field about a year after the events of The Silence of the Lambs (1991). Creators:
Claymore ::: Kureimoa (original tit ::: TV-MA | 24min | Animation, Action, Adventure | TV Series (2007) Episode Guide 26 episodes Claymore Poster -- In a world rife with deadly creatures called "youma", a young silver eyed woman, Clare, works on behalf of an organization that trains female youma halfbreeds into warriors with the ability... S
Clerks -- R | 22min | Animation, Comedy | TV Series (20002001) ::: The continuing adventures of clerks Dante and Randal, who try to make the best of their menial labor, with no help from Jay and Silent Bob. Creators: David Mandel, Scott Mosier, Kevin Smith
Cleverman -- 50min | Drama, Fantasy, Sci-Fi | TV Series (20162017) ::: In the very near future, creatures from ancient mythology must live among humans and battle for survival in a world that wants to silence, exploit and destroy them. Creators:
Clouds of Sils Maria (2014) ::: 6.7/10 -- R | 2h 4min | Drama | 20 August 2014 (France) -- A film star comes face-to-face with an uncomfortable reflection of herself while starring in a revival of the play that launched her career. Director: Olivier Assayas Writer:
Colossus: The Forbin Project (1970) ::: 7.1/10 -- M | 1h 40min | Sci-Fi, Thriller | 8 April 1970 (USA) -- Thinking this will prevent war, the US government gives an impenetrable supercomputer total control over launching nuclear missiles. But what the computer does with the power is unimaginable to its creators. Director: Joseph Sargent Writers:
Comic Book Men ::: TV-PG | 22min | Comedy, Reality-TV | TV Series (20122018) -- An unscripted series set in Smith's iconic comic shop Jay and Silent Bob's Secret Stash and captures the world of the neighborhood comic book store and fanboy culture. Stars:
Crimson Tide (1995) ::: 7.3/10 -- R | 1h 56min | Action, Drama, Thriller | 12 May 1995 (USA) -- On a U.S. nuclear missile sub, a young First Officer stages a mutiny to prevent his trigger happy Captain from launching his missiles before confirming his orders to do so. Director: Tony Scott Writers:
Crossing Delancey (1988) ::: 6.9/10 -- PG | 1h 37min | Comedy, Romance | 16 September 1988 (USA) -- A Manhattan single meets a man through her Jewish grandmother's matchmaker. Director: Joan Micklin Silver Writers: Susan Sandler (screenplay by), Susan Sandler (based on her original
Deadly Class ::: TV-MA | 1h | Action, Adventure, Comedy | TV Series (20182019) -- A coming-of-age story set against the backdrop of late 1980s counterculture, which follows a disillusioned teen recruited into a storied high school for assassins. Creators:
DragonHeart (1996) ::: 6.5/10 -- PG-13 | 1h 43min | Action, Adventure, Fantasy | 31 May 1996 (USA) -- The last dragon and a disillusioned dragonslaying Knight must cooperate to stop an evil King, who was given partial immortality. Director: Rob Cohen Writers: Patrick Read Johnson (story by), Charles Edward Pogue (story by) | 1
Drawn Together ::: TV-MA | 22min | Animation, Comedy, Reality-TV | TV Series (20042007) -- A parody of reality shows cast with spoofs of several famous types of animated characters. Creators: Dave Jeser, Matthew Silverstein, Jordan Young
Drunken Angel (1948) ::: 7.7/10 -- Yoidore tenshi (original title) -- Drunken Angel Poster A drunken doctor with a hot temper and a violence-prone gangster with tuberculosis form a quicksilver bond. Director: Akira Kurosawa Writers: Keinosuke Uekusa, Akira Kurosawa Stars:
Eden of the East ::: Higashi no Eden (original tit ::: TV-MA | 23min | Animation, Action, Comedy | TV Series (2009) -- On November 22, 2010 ten missiles strike Japan. However, this unprecedented terrorist act, later to be called as "Careless Monday," does not result in any apparent victims, and is soon ... S
Fawlty Towers ::: TV-PG | 30min | Comedy | TV Series (19751979) -- Hotel owner Basil Fawlty's incompetence, short fuse, and arrogance form a combination that ensures accidents and trouble are never far away. Stars: John Cleese, Prunella Scales, Andrew Sachs
Finding Carter ::: TV-14 | 42min | Drama | TV Series (20142015) -- A teenager finds out she was abducted as a toddler and returns to her biological family. Creators: Terri Minsky, Emily Silver
Forbidden Planet (1956) ::: 7.6/10 -- G | 1h 38min | Action, Adventure, Sci-Fi | 13 June 1958 (USA) -- A starship crew goes to investigate the silence of a planet's colony only to find two survivors and a deadly secret that one of them has. Director: Fred M. Wilcox (as Fred McLeod Wilcox) Writers: Cyril Hume (screen play), Irving Block (based on a story by) | 1 more
Forgotten Silver (1995) ::: 7.5/10 -- G | 53min | Comedy | TV Movie 3 October 1997 -- The film deals with the career of a supposedly forgotten pioneer of international cinema, Colin McKenzie, who was allegedly born in rural New Zealand in 1888. Directors: Costa Botes, Peter Jackson Writers: Peter Jackson, Costa Botes Stars:
Free State of Jones (2016) ::: 6.9/10 -- R | 2h 19min | Action, Biography, Drama | 24 June 2016 (USA) -- A disillusioned Confederate army deserter returns to Mississippi and leads a militia of fellow deserters and women in an uprising against the corrupt local Confederate government. Director: Gary Ross Writers:
Georgy Girl (1966) ::: 6.9/10 -- Approved | 1h 39min | Comedy, Drama, Romance | 17 October 1966 (USA) -- A homely but vivacious young woman dodges the amorous attentions of her father's middle-aged employer while striving to capture some of the glamorous life of her swinging London roommate. Director: Silvio Narizzano Writers:
Good Morning (1959) ::: 7.9/10 -- Ohay (original title) -- Good Morning Poster Two boys begin a silence strike to press their parents into buying them a television set. Director: Yasujir Ozu Writers: Kgo Noda, Yasujir Ozu Stars:
Heaven Help Us (1985) ::: 7.0/10 -- R | 1h 44min | Comedy, Drama, Romance | 8 February 1985 (USA) -- A new transfer student to St. Basil's Boys' Prep School tries to fit in while romantically pursuing a troubled young girl. Director: Michael Dinner Writer: Charles Purpura Stars:
He's Just Not That Into You (2009) ::: 6.4/10 -- PG-13 | 2h 9min | Comedy, Drama, Romance | 6 February 2009 (USA) -- This Baltimore-set movie of interconnecting story arcs deals with the challenges of reading or misreading human behavior. Director: Ken Kwapis Writers: Abby Kohn, Marc Silverstein | 2 more credits
History 101 ::: TV-PG | 22min | Documentary, History | TV Series (2020 ) It is a new type of history show for a new type of audience: Big History delivered in an unadulterated hit of premium archive and jaw-dropping infographics. Stars: Frankie Corzo, Natalie Silverman
Hush (2016) ::: 6.6/10 -- R | 1h 22min | Horror, Thriller | 8 April 2016 (USA) -- A deaf and mute writer who retreated into the woods to live a solitary life must fight for her life in silence when a masked killer appears at her window. Director: Mike Flanagan Writers:
Idiocracy (2006) ::: 6.6/10 -- R | 1h 24min | Adventure, Comedy, Sci-Fi | 25 January 2007 (Germany) -- Private Joe Bauers, the definition of "average American", is selected by the Pentagon to be the guinea pig for a top-secret hibernation program. Forgotten, he awakes five centuries in the future. He discovers a society so incredibly dumbed down that he's easily the most intelligent person alive. Director: Mike Judge
In My Father's Den (2004) ::: 7.5/10 -- R | 2h 7min | Drama, Mystery, Thriller | 7 October 2004 (New Zealand) -- A disillusioned war journalist's return home is blighted when he becomes implicated in the mysterious disappearance of a teenage girl he has befriended. Director: Brad McGann Writers: Maurice Gee (novel), Brad McGann (screenplay) Stars:
Insidious: Chapter 2 (2013) ::: 6.6/10 -- PG-13 | 1h 46min | Horror, Mystery, Thriller | 13 September 2013 (USA) -- The Lamberts believe that they have defeated the spirits that have haunted their family, but they soon discover that evil is not beaten so easily. Director: James Wan Writers:
In the Heat of the Night (1967) ::: 7.9/10 -- Approved | 1h 50min | Crime, Drama, Mystery | 2 August 1967 (USA) -- A black police detective is asked to investigate a murder in a racially hostile southern town. Director: Norman Jewison Writers: Stirling Silliphant (screenplay), John Ball (based on a novel by)
Jake 2.0 ::: 1h | Drama, Sci-Fi | TV Series (20032004) Jake Foley is a computer technician for the N.S.A., who secretly longs for a chance to work in the field. Circumstance puts him in a top secret laboratory, in the middle of a shoot-out ... S Creator: Silvio Horta Stars:
Jay and Silent Bob Strike Back (2001) ::: 6.8/10 -- R | 1h 44min | Comedy | 24 August 2001 (USA) -- The comic "Bluntman and Chronic" is based on real-life stoners Jay and Silent Bob, so when they get no profit from a big-screen adaptation, they set out to wreck the movie. Director: Kevin Smith Writers:
John Dies at the End (2012) ::: 6.4/10 -- R | 1h 39min | Comedy, Fantasy, Horror | 27 December 2012 (USA) -- A new street drug that sends its users across time and dimensions has one drawback: some people return no longer human. Can two college drop-outs save humanity from this silent, otherworldly invasion? Director: Don Coscarelli Writers:
Khartoum (1966) ::: 6.8/10 -- Approved | 2h 8min | Action, Adventure, Drama | 15 June 1966 (USA) -- In the Sudan, in 1884 to 1885, Egyptian forces led by British General Charles "Chinese" Gordon (Charlton Heston) defend Khartoum against an invading Muslim Army led by a religious fanatic, Mohammed Ahmed el Mahdi (Sir Laurence Olivier). Directors: Basil Dearden, Eliot Elisofon Writer:
Konstantinou kai Elenis ::: Comedy | TV Series (19982000) Eleni and Konstantinos who hate each other are forced to live under the same roof awaiting the trial which will determine the ownership of the house. Stars: Eleni Randou, Haris Romas, Vassilis Koukouras
La Belle poque (2019) ::: 7.4/10 -- R | 1h 55min | Comedy, Drama, Fantasy | 2 October 2020 (USA) -- A couple in crisis. He, disillusioned, sees his life upset the day an entrepreneur offers him to plunge back into the time of his choice. Director: Nicolas Bedos Writer: Nicolas Bedos
Land of Plenty (2004) ::: 6.4/10 -- Not Rated | 2h 3min | Drama, War | 7 October 2004 (Germany) -- A drama that investigates anxiety and disillusionment in America. Director: Wim Wenders Writers: Wim Wenders (story), Scott Derrickson (story) | 2 more credits
Late Night with Conan O'Brien ::: TV-14 | 1h | Comedy, Music, Talk-Show | TV Series (19932009) Conan O'Brien, a Harvard Lampoon alumnus, hosts this late-night comedy/talk-show, which is often silly and whimsical. Stars: Conan O'Brien, Andy Richter, Joel Godard Available on Amazon
Le Silence de la Mer (1949) ::: 7.6/10 -- Le silence de la mer (original title) -- Le Silence de la Mer Poster 1941 in a small town in Nazi occupied France. Against the will of its elderly male and his adult niece residents, the Nazis commandeer a house for one of their officers, Lt. Werner von ... S Director: Jean-Pierre Melville Writers: Vercors (short story), Jean-Pierre Melville (adaptation)
Lisbon Story (1994) ::: 7.2/10 -- PG | 1h 40min | Drama, Music | 12 May 1995 (Portugal) -- The director Friedrich Monroe has trouble with finishing a silent b&w movie about Lisbon. He calls his friend, the sound engineer Phillip Winter, for help. As Winter arrives Lisbon weeks ... S Director: Wim Wenders Writer: Wim Wenders Stars:
Long Day's Journey Into Night (1962) ::: 7.6/10 -- Not Rated | 2h 54min | Drama | 27 November 1963 (Argentina) -- At the end of a long and hot summer day, members of one family gather in a large house. Everyone has something painful and offensive to say, and their silence is even worse. Director: Sidney Lumet Writer:
Look Back in Anger (1959) ::: 7.0/10 -- Approved | 1h 38min | Drama | 15 September 1959 (USA) -- A disillusioned, angry university graduate comes to terms with his grudge against middle-class life and values. Director: Tony Richardson Writers: John Osborne (play), Nigel Kneale (screenplay) | 1 more credit
Marlowe (1969) ::: 6.4/10 -- PG | 1h 36min | Crime, Drama, Mystery | 31 October 1969 (USA) -- A young woman from Kansas hires LA private detective Philip Marlowe to find her missing brother. Director: Paul Bogart Writers: Raymond Chandler (novel), Stirling Silliphant (screenplay) Stars:
Matinee (1993) ::: 6.9/10 -- PG | 1h 39min | Comedy, Drama | 29 January 1993 (USA) -- A small-time film promoter releases a kitschy horror film during the Cuban Missile Crisis. Director: Joe Dante Writers: Jerico Stone (story) (as Jerico), Charles S. Haas (story) (as Charlie
Merantau (2009) ::: 6.7/10 -- R | 2h 14min | Action, Drama | 5 November 2009 (Singapore) -- A young man from the countryside uses his skills in silat martial arts to survive the slave trade. Director: Gareth Evans Writers: Gareth Evans, Daiwanne Ralie (translation) Stars:
Middleditch & Schwartz ::: TV-MA | 51min | Comedy | TV Series (2020 ) -- Thomas Middleditch ("Silicon Valley") and Ben Schwartz ("Parks and Recreation") perform two-person long-form improv. Creators: Thomas Middleditch, Ben Schwartz
Miracle Mile (1988) ::: 7.0/10 -- R | 1h 27min | Action, Drama, Romance | 19 May 1989 (USA) -- A young man hears a chance phone call telling him that a nuclear war has started and missiles will hit his city in 70 minutes. Director: Steve De Jarnatt Writer: Steve De Jarnatt Stars:
Monsters, Inc. (2001) ::: 8.1/10 -- G | 1h 32min | Animation, Adventure, Comedy | 2 November 2001 (USA) -- In order to power the city, monsters have to scare children so that they scream. However, the children are toxic to the monsters, and after a child gets through, 2 monsters realize things may not be what they think. Directors: Pete Docter, David Silverman (co-director) | 1 more credit Writers:
Monty Python and the Holy Grail (1975) ::: 8.2/10 -- PG | 1h 31min | Adventure, Comedy, Fantasy | 25 May 1975 (UK) -- King Arthur and his Knights of the Round Table embark on a surreal, low-budget search for the Holy Grail, encountering many, very silly obstacles. Directors: Terry Gilliam, Terry Jones Writers:
Moonlight Mile (2002) ::: 6.6/10 -- PG-13 | 1h 57min | Drama, Romance | 4 October 2002 (USA) -- As he copes with the death of his fiance, a young man befriends her parents and must figure out what he wants out of life. Director: Brad Silberling Writer: Brad Silberling Stars:
Murphy's War (1971) ::: 6.8/10 -- GP | 1h 47min | Drama, War | 14 January 1971 (UK) -- A lone survivor from a British naval ship is obsessed with getting revenge on a German U-boat crew that massacred his shipmates in the water. Director: Peter Yates Writers: Max Catto (novel), Stirling Silliphant (screenplay) Stars:
Nick and Norah's Infinite Playlist (2008) ::: 6.6/10 -- PG-13 | 1h 30min | Comedy, Drama, Music | 3 October 2008 (USA) -- High school student Nick O'Leary, member of the Queercore band The Jerk Offs, meets college-bound Norah Silverberg when she asks him to be her boyfriend for five minutes. Director: Peter Sollett Writers:
Nikita ::: TV-14 | 1h | Action, Crime, Drama | TV Series (20102013) -- A rogue assassin returns to take down the secret organization that trained her. Creator: Craig Silverstein
Nine Lives (2005) ::: 6.7/10 -- R | 1h 55min | Drama | 2 September 2005 (Italy) -- Captives of the very relationships that define and sustain them, nine women resiliently meet the travails and disappointments of life. Director: Rodrigo Garca Writer: Rodrigo Garca Stars:
On the Silver Globe (1988) ::: 7.3/10 -- Na srebrnym globie (original title) -- (Poland) On the Silver Globe Poster A team of astronauts land on an inhabitable planet and form a society. Many years later, a single astronaut is sent to the planet and becomes a messiah. Director: Andrzej Zulawski Writers: Andrzej Zulawski, Jerzy Zulawski (books)
Pirates of Silicon Valley (1999) ::: 7.3/10 -- Not Rated | 1h 35min | Biography, Drama, History | TV Movie 20 June -- Pirates of Silicon Valley Poster -- History of Apple and Microsoft. Director: Martyn Burke Writers: Paul Freiberger (book), Michael Swaine (book) | 1 more credit
Possessed (1947) ::: 7.2/10 -- Approved | 1h 48min | Crime, Drama, Film-Noir | 26 July 1947 (USA) -- After being found wandering the streets of Los Angeles, a severely catatonic woman tells a doctor the complex story of how she wound up there. Director: Curtis Bernhardt Writers: Silvia Richards (screenplay), Ranald MacDougall (screenplay) | 1 more credit
Pure Genius ::: TV-14 | 1h | Drama | TV Series (20162017) -- A young Silicon Valley tech-titan enlists a veteran surgeon with a controversial past in starting a hospital with a cutting-edge, new school approach to medicine. Creators:
Quarry ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (2016) -- Quarry, a disillusioned Vietnam War vet, returns home to Memphis in 1972 only to find rejection and scrutiny at every step. A mysterious man known only as The Broker gives him an offer he can't refuse - to work for him as a hitman. Creators:
Rancho Notorious (1952) ::: 7.0/10 -- Approved | 1h 29min | Western | 12 May 1952 (UK) -- After the murder of his fiance, a Wyoming ranch hand sets out to find her killer. Director: Fritz Lang Writers: Daniel Taradash (screenplay), Silvia Richards (original story) Stars:
Rise of the Planet of the Apes (2011) ::: 7.6/10 -- PG-13 | 1h 45min | Action, Drama, Sci-Fi | 5 August 2011 (USA) -- A substance designed to help the brain repair itself gives advanced intelligence to a chimpanzee who leads an ape uprising. Director: Rupert Wyatt Writers: Rick Jaffa, Amanda Silver
Run Silent Run Deep (1958) ::: 7.3/10 -- Approved | 1h 33min | Action, Drama, War | 27 March 1958 (USA) -- A U.S. sub commander, obsessed with sinking a certain Japanese ship, butts heads with his first officer and crew. Director: Robert Wise Writers: John Gay (screenplay), Edward L. Beach (based on novel by) (as Commander Edward L. Beach) Stars:
Saturday Night and Sunday Morning (1960) ::: 7.6/10 -- Approved | 1h 29min | Drama, Romance | 3 April 1961 (USA) -- A rebellious, hard-living factory worker juggles relationships with two women, one of whom is married to another man but pregnant with his child. Director: Karel Reisz Writers: Alan Sillitoe (screenplay by), Alan Sillitoe (adapted from his novel by)
Save the Tiger (1973) ::: 6.9/10 -- R | 1h 40min | Drama | 14 February 1973 (USA) -- A disillusioned war veteran has two days to let go of his shaken morals if he wants his small fashion company to survive. Director: John G. Avildsen Writer: Steve Shagan Stars:
Secret Beyond the Door... (1947) ::: 6.8/10 -- Not Rated | 1h 39min | Drama, Film-Noir, Mystery | 4 March 1948 -- Secret Beyond the Door... Poster When a lovely woman and her new husband settle in an ancient mansion on the East coast, she discovers that he may want to kill her. Director: Fritz Lang Writers: Silvia Richards (screenplay), Rufus King (story) Stars:
Set It Up (2018) ::: 6.5/10 -- TV-14 | 1h 45min | Comedy, Romance | 15 June 2018 (USA) -- Two corporate executive assistants hatch a plan to match-make their two bosses. Director: Claire Scanlon Writer: Katie Silberman
Sherlock Holmes and the Voice of Terror (1942) ::: 6.6/10 -- Passed | 1h 5min | Crime, Mystery, Thriller | 18 September 1942 (USA) -- When a Nazi saboteur jeeringly predicts to the nation new depredations via the radio 'Voice of Terror', the Homeland Security Inner Council summons Sherlock Holmes (Basil Rathbone) to help ... S Director: John Rawlins Writers: Lynn Riggs (screenplay), John Bright (screenplay) | 2 more credits Stars:
Silence (2016) ::: 7.2/10 -- R | 2h 41min | Drama, History | 13 January 2017 (USA) -- In the 17th century, two Portuguese Jesuit priests travel to Japan in an attempt to locate their mentor, who is rumored to have committed apostasy, and to propagate Catholicism. Director: Martin Scorsese Writers:
Silent Hill (2006) ::: 6.5/10 -- R | 2h 5min | Action, Adventure, Fantasy | 21 April 2006 (USA) -- A woman, Rose, goes in search for her adopted daughter within the confines of a strange, desolate town called Silent Hill. Director: Christophe Gans Writer: Roger Avary
Silent House (2011) ::: 5.2/10 -- R | 1h 26min | Drama, Horror, Mystery | 9 March 2012 (USA) -- A girl is trapped inside her family's lakeside retreat and becomes unable to contact the outside world as supernatural forces haunt the house with mysterious energy and consequences. Directors: Chris Kentis, Laura Lau Writers:
Silent Light (2007) ::: 7.2/10 -- Stellet Licht (original title) -- Silent Light Poster In a Mennonite community in Mexico, a father's faith is tested when he falls in love with a new woman. Director: Carlos Reygadas Writer: Carlos Reygadas Stars:
Silent Movie (1976) ::: 6.7/10 -- Passed | 1h 27min | Comedy | 16 June 1976 (USA) -- A film director and his strange friends struggle to produce the first major silent feature film in forty years. Director: Mel Brooks Writers: Mel Brooks (screenplay), Ron Clark (screenplay) | 3 more credits
Silent Running (1972) ::: 6.7/10 -- G | 1h 29min | Drama, Sci-Fi | 10 March 1972 (USA) -- In a future where all flora is extinct on Earth, an astronaut is given orders to destroy the last of Earth's botany, kept in a greenhouse aboard a spacecraft. Director: Douglas Trumbull Writers:
Silent Witness ::: TV-14 | 2h | Crime, Drama, Mystery | TV Series (1996 ) -- Crimes through the eyes of a team of forensic pathologists and forensic scientists. Stars: Emilia Fox, William Gaminara, Tom Ward
Silicon Valley ::: TV-MA | 28min | Comedy | TV Series (20142019) -- Follows the struggle of Richard Hendricks, a Silicon Valley engineer trying to build his own company called Pied Piper. Creators: John Altschuler, Mike Judge, Dave Krinsky
Silk (2006) ::: 6.4/10 -- Gui si (original title) -- (Taiwan) Silk Poster In Taipei, the crippled scientist Hashimoto uses his invention of "Menger Sponge" to capture the energy of the spirit of a child in an old building. He invites the specialist in reading ... S Director: Chao-Bin Su (as Chao-Pin Su) Writer:
Silk Stockings (1957) ::: 6.9/10 -- Approved | 1h 57min | Comedy, Musical, Romance | 18 July 1957 (USA) -- A musical remake of Ninotchka: After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to ... S Director: Rouben Mamoulian Writers:
Silk ::: TV-14 | 1h | Drama | TV Series (20112014) A six-part series about life at the Bar, the dilemmas and problems that modern day barristers have to face, and what it means to become a silk. Stars: Maxine Peake, Rupert Penry-Jones, Neil Stuke  
Silkwood (1983) ::: 7.2/10 -- R | 2h 11min | Biography, Drama, History | 27 January 1984 (USA) -- A worker at a plutonium processing plant is purposefully contaminated, psychologically tortured and possibly murdered to prevent her from exposing worker safety violations at the plant. Director: Mike Nichols Writers:
Silverado (1985) ::: 7.2/10 -- PG-13 | 2h 13min | Action, Crime, Drama | 10 July 1985 (USA) -- A misfit bunch of friends comes together to right the injustices which exist in a small town. Director: Lawrence Kasdan Writers: Lawrence Kasdan, Mark Kasdan
Silver Bullet (1985) ::: 6.4/10 -- R | 1h 35min | Horror | 11 October 1985 (USA) -- In a small town, brutal killings start to plague the close knit community. Marty Coslaw, a paraplegic boy, is convinced the murders are the doings of a werewolf. Director: Daniel Attias Writers:
Silver Linings Playbook (2012) ::: 7.7/10 -- R | 2h 2min | Comedy, Drama, Romance | 25 December 2012 (USA) -- After a stint in a mental institution, former teacher Pat Solitano moves back in with his parents and tries to reconcile with his ex-wife. Things get more challenging when Pat meets Tiffany, a mysterious girl with problems of her own. Director: David O. Russell Writers:
Silver Streak (1976) ::: 6.9/10 -- PG | 1h 54min | Action, Comedy, Crime | 3 December 1976 (USA) -- On a long-distance train trip, a man finds romance but also finds himself in danger of being killed, or at least pushed off the train. Director: Arthur Hiller Writer: Colin Higgins
Singin' in the Rain (1952) ::: 8.3/10 -- G | 1h 43min | Comedy, Musical, Romance | 11 April 1952 (USA) -- A silent film production company and cast make a difficult transition to sound. Directors: Stanley Donen, Gene Kelly Writers: Betty Comden (story by), Adolph Green (story by)
Something the Lord Made (2004) ::: 8.2/10 -- TV-PG | 1h 50min | Biography, Drama | TV Movie 30 May 2004 -- A dramatization of the relationship between heart surgery pioneers Alfred Blalock and Vivien Thomas. Director: Joseph Sargent Writers: Peter Silverman, Robert Caswell Stars:
Speechless ::: TV-PG | 30min | Comedy | TV Series (20162019) -- The family of a special-needs teen is good at dealing with the challenges he faces - and excellent at creating new ones. Creator: Scott Silveri
Street Kings (2008) ::: 6.8/10 -- R | 1h 49min | Action, Crime, Drama | 11 April 2008 (USA) -- An undercover cop, disillusioned by the death of his wife, is implicated in the murder of an officer and must struggle to clear himself. Director: David Ayer Writers:
Sweet Sweetback's Baadasssss Song (1971) ::: 5.5/10 -- R | 1h 37min | Action, Crime, Drama | 22 March 1973 (Netherlands) -- After saving a Black Panther from some racist cops, a black male prostitute goes on the run from "the man" with the help of the ghetto community and some disillusioned Hells Angels. Director: Melvin Van Peebles Writer:
Tale of Tales (2015) ::: 6.4/10 -- Il racconto dei racconti - Tale of Tales (original title) -- Tale of Tales Poster -- From the bitter quest of the Queen of Longtrellis, to two mysterious sisters who provoke the passion of a king, to the King of Highhills obsessed with a giant Flea, these tales are inspired by the fairytales by Giambattista Basile. Director: Matteo Garrone
Telefon (1977) ::: 6.6/10 -- PG | 1h 42min | Action, Crime, Drama | 16 December 1977 (USA) -- A Russian officer is sent to the U.S. to try and stop sleeper agents who will mindlessly attack government entities when they hear certain coded words. Director: Don Siegel Writers: Peter Hyams (screenplay), Stirling Silliphant (screenplay) | 2 more credits
The Artist (2011) ::: 7.9/10 -- PG-13 | 1h 40min | Comedy, Drama, Romance | 20 January 2012 (USA) -- An egomaniacal film star develops a relationship with a young dancer against the backdrop of Hollywood's silent era. Director: Michel Hazanavicius Writer: Michel Hazanavicius
The Bang Bang Club (2010) ::: 7.0/10 -- R | 1h 46min | Biography, Drama, History | 22 July 2011 (South Africa) -- A drama based on the true-life experiences of four combat photographers capturing the final days of apartheid in South Africa. Director: Steven Silver Writers: Steven Silver, Greg Marinovich (based on the book by) | 2 more
The Dark Tower (2017) ::: 5.6/10 -- PG-13 | 1h 35min | Action, Adventure, Fantasy | 4 August 2017 (USA) -- A boy haunted by visions of a dark tower from a parallel reality teams up with the tower's disillusioned guardian to stop an evil warlock known as the Man in Black who plans to use the boy to destroy the tower and open the gates of Hell. Director: Nikolaj Arcel Writers:
The Dirty Picture (2011) ::: 6.6/10 -- Not Rated | 2h 25min | Biography, Drama, Musical | 2 December 2011 -- The Dirty Picture Poster -- The love story between an actress and a director, inspired by the life of the late south Indian actress Silk Smitha. Director: Milan Luthria Writers:
The Falcon and the Snowman (1985) ::: 6.8/10 -- R | 2h 11min | Biography, Crime, Drama | 8 February 1985 (USA) -- The true story of a disillusioned military contractor employee and his drug pusher childhood friend who became walk-in spies for the Soviet Union. Director: John Schlesinger Writers:
The Finest Hours (2016) ::: 6.8/10 -- PG-13 | 1h 57min | Action, Drama, History | 29 January 2016 (USA) -- The Coast Guard makes a daring rescue attempt off the coast of Cape Cod after a pair of oil tankers are destroyed during a blizzard in 1952. Director: Craig Gillespie Writers: Scott Silver (screenplay), Paul Tamasy (screenplay) | 3 more credits
The Giant Mechanical Man (2012) ::: 6.7/10 -- PG-13 | 1h 34min | Comedy, Drama, Romance | 27 April 2012 (USA) -- An offbeat romantic comedy about a silver-painted street performer and the soft spoken zoo worker who falls for him. Director: Lee Kirk Writer: Lee Kirk
The Graduate (1967) ::: 8.0/10 -- PG | 1h 46min | Comedy, Drama, Romance | 21 December 1967 (USA) -- A disillusioned college graduate finds himself torn between his older lover and her daughter. Director: Mike Nichols Writers: Calder Willingham (screenplay), Buck Henry (screenplay) | 1 more
The Great Mouse Detective (1986) ::: 7.2/10 -- G | 1h 14min | Animation, Adventure, Family | 2 July 1986 (USA) -- Basil, the rodent Sherlock Holmes, investigates the kidnapping of a toy maker and uncovers its link to his archenemy, Professor Ratigan. Directors: Ron Clements, Burny Mattinson | 2 more credits Writers: Peter Young (story adapted by) (as Pete Young), Vance Gerry (story
The Great Silence (1968) ::: 7.7/10 -- Il grande silenzio (original title) -- The Great Silence Poster A mute gunfighter defends a young widow and a group of outlaws against a gang of bounty killers in the winter of 1898, and a grim, tense struggle unfolds. Director: Sergio Corbucci Writers: Sergio Corbucci (story), Vittoriano Petrilli (screenplay) | 5 more credits
The Harder They Fall (1956) ::: 7.5/10 -- Passed | 1h 49min | Drama, Film-Noir, Sport | 31 March 1956 (USA) -- An ex-sportswriter is hired by a shady fight promoter to promote his latest find, an unknown but easily exploitable rising star from Argentina. Director: Mark Robson Writers: Philip Yordan (screen play), Budd Schulberg (based on a novel by) Stars:
The League of Gentlemen (1960) ::: 7.3/10 -- Unrated | 1h 56min | Comedy, Crime, Drama | 24 January 1961 (USA) -- A disgruntled veteran recruits a group of disgraced colleagues to perform a bank robbery with military precision. Director: Basil Dearden Writers: John Boland (novel), Bryan Forbes (screenplay) Stars:
The Lone Gunmen ::: 45min | Comedy, Drama, Mystery | TV Series (2001) The X-Files' Lone Gunmen, their action-loving man-childish sidekick and patron, Jimmy Bond, and their sexy master thief frienemy, Yves, investigate crimes and conspiracies, often in a silly, comedic and over the top fashion. Creators: Chris Carter, Vince Gilligan, John Shiban | 1 more credit
The Man Who Killed Don Quixote (2018) ::: 6.4/10 -- Not Rated | 2h 12min | Adventure, Comedy, Drama | 10 April 2019 -- The Man Who Killed Don Quixote Poster -- Toby, a disillusioned film director, is pulled into a world of time-jumping fantasy when a Spanish cobbler believes himself to be Sancho Panza. He gradually becomes unable to tell dreams from reality. Director: Terry Gilliam Writers:
The Meaning of Life (1983) ::: 7.5/10 -- R | 1h 47min | Comedy, Musical | 31 March 1983 (USA) -- The comedy team takes a look at life in all of its stages in their own uniquely silly way. Directors: Terry Jones, Terry Gilliam Writers: Graham Chapman, John Cleese | 4 more credits
The Nine Lives of Christmas (2014) ::: 7.2/10 -- TV-G | 1h 26min | Comedy, Drama, Romance | TV Movie 8 November 2014 -- After a stray cat adopts Zachary, he meets Marilee and realizes the single life is not as fulfilling as he thought it was. Director: Mark Jean Writers: Sheila Roberts (based on the book by), Nancey Silvers
The Poseidon Adventure (1972) ::: 7.1/10 -- PG | 1h 57min | Action, Adventure, Drama | 13 December 1972 (USA) -- Nine people explore a cruise ship at sea in a manner that turns their whole lives upside down. Director: Ronald Neame Writers: Paul Gallico (novel), Stirling Silliphant (screenplay by) | 1 more
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (1986-1988) Episode Guide 11 episodes The Return of Sherlock Holmes Poster Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19861988) Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Sarah Silverman Program. ::: TV-14 | 22min | Comedy | TV Series (20072010) Sarah's immature, only thinks of herself and has no inhibition nor work. Her sister Laura pays her rent. She has a gay couple as neighbors. Laura's seeing cop Jay. Creators: Dan Harmon, Rob Schrab, Sarah Silverman Stars:
The Silence (1963) ::: 7.9/10 -- Tystnaden (original title) -- The Silence Poster Two estranged sisters, Ester and Anna, and Anna's 10-year-old son travel to the Central European country on the verge of war. Ester becomes seriously ill and the three of them move into a hotel in a small town called Timoka. Director: Ingmar Bergman Writer: Ingmar Bergman
The Silence of the Lambs (1991) ::: 8.6/10 -- R | 1h 58min | Crime, Drama, Thriller | 14 February 1991 (USA) -- A young F.B.I. cadet must receive the help of an incarcerated and manipulative cannibal killer to help catch another serial killer, a madman who skins his victims. Director: Jonathan Demme Writers:
The Silent Partner (1978) ::: 7.5/10 -- R | 1h 46min | Crime, Drama, Thriller | 16 March 1979 (USA) -- A timid bank teller anticipates a bank robbery and steals the money himself before the crook arrives. When the sadistic crook realizes he's been fooled, he tracks down the teller and engages him in a cat-and-mouse chase for the cash. Director: Daryl Duke Writers:
The Simpsons Movie (2007) ::: 7.3/10 -- PG-13 | 1h 27min | Animation, Adventure, Comedy | 27 July 2007 (USA) -- After Homer pollutes the town's water supply, Springfield is encased in a gigantic dome by the EPA and the Simpsons are declared fugitives. Director: David Silverman Writers: James L. Brooks (screenplay), Matt Groening (screenplay) | 13 more
The Time Machine (1960) ::: 7.6/10 -- G | 1h 43min | Adventure, Romance, Sci-Fi | 25 August 1960 (Canada) -- A man's vision for a utopian society is disillusioned when travelling forward into time reveals a dark and dangerous society. Director: George Pal Writers: David Duncan (screenplay), H.G. Wells (novel)
The Vow (2012) ::: 6.8/10 -- PG-13 | 1h 44min | Drama, Romance | 10 February 2012 (USA) -- A car accident puts Paige in a coma, and when she wakes up with severe memory loss, her husband Leo works to win her heart again. Director: Michael Sucsy Writers: Abby Kohn (screenplay), Marc Silverstein (screenplay) | 2 more
The Wonders (2014) ::: 6.5/10 -- Le meraviglie (original title) -- The Wonders Poster -- A family of beekeepers living in the Tuscan countryside finds their household disrupted by the simultaneous arrival of a silently troubled teenage boy and a reality TV show intent on showcasing the family. Director: Alice Rohrwacher Writer:
The Zookeeper (2001) ::: 6.8/10 -- Not Rated | 1h 48min | Drama, War | 22 November 2001 (Czech Republic) -- In the midst of a devastating civil war in an Eastern European country, a disillusioned ex-Communist is left behind to take care of the animals in the capital's zoological gardens until a U.N. rescue force arrives. Director: Ralph Ziman Writers:
The Zookeeper (2001) ::: 6.8/10 -- Not Rated | 1h 48min | Drama, War | 22 November 2001 (Czech Republic) -- In the midst of a devastating civil war in an Eastern European country, a disillusioned ex-Communist is left behind to take care of the animals in the capital's zoological gardens until a U.N. rescue force arrives.
Things Change (1988) ::: 7.0/10 -- PG | 1h 40min | Comedy, Crime, Drama | 21 October 1988 (USA) -- Shoe-shiner Gino is hired to take the rap for a mafia murder. Two-bit gangster Jerry watches over Gino and gives him a weekend to remember. Director: David Mamet Writers: David Mamet, Shel Silverstein Stars:
Thirteen Days (2000) ::: 7.3/10 -- PG-13 | 2h 25min | Drama, History, Thriller | 12 January 2001 (USA) -- In October 1962, the Kennedy administration struggles to contain the Cuban Missile Crisis. Director: Roger Donaldson Writers: David Self, Ernest R. May (book) | 1 more credit
Time and Tide (2000) ::: 6.9/10 -- Shun liu ni liu (original title) -- Time and Tide Poster A streetwise young man becomes a bodyguard to score quick cash. He befriends a disillusioned mercenary determined to begin life anew. They find themselves working together to foil an assassination attempt, but their partnership can't last. Director: Hark Tsui Writers: Koan Hui, Hark Tsui
Treasure Island (1950) ::: 6.9/10 -- PG | 1h 36min | Adventure, Family | 19 July 1950 (USA) -- The treasure seeking adventures of young Jim Hawkins and pirate captain Long John Silver. Director: Byron Haskin Writers: Lawrence Edward Watkin (screenplay), Robert Louis Stevenson (story) Stars:
Treasure Island (1990) ::: 7.1/10 -- Not Rated | 2h 12min | Action, Adventure, Crime | TV Movie 22 January -- Treasure Island Poster The treasure seeking adventures of young Jim Hawkins and pirate Captain Long John Silver. Director: Fraser C. Heston (as Fraser Clarke Heston) Writers: Fraser C. Heston (as Fraser Clarke Heston), Robert Louis Stevenson (novel)
Ugly Betty ::: TV-PG | 1h | Comedy, Drama, Romance | TV Series (20062010) -- Smart but wholesome Betty embraces her unique appearance and independent attitude in the cutthroat world of New York fashion. Creators: Silvio Horta, Fernando Gaitn
Under the Silver Lake (2018) ::: 6.5/10 -- R | 2h 19min | Crime, Drama, Mystery | 19 April 2019 (USA) -- Sam, a disenchanted young man, finds a mysterious woman swimming in his apartment's pool one night. The next morning, she disappears. Sam sets off across LA to find her, and along the way he uncovers a conspiracy far more bizarre. Director: David Robert Mitchell Writer:
Victim (1961) ::: 7.7/10 -- Not Rated | 1h 30min | Drama | 23 December 1961 (Canada) -- A closeted lawyer risks his career to bring a blackmailer to justice. Director: Basil Dearden Writers: Janet Green (by), John McCormick (by) | 2 more credits
Village of the Damned (1960) ::: 7.3/10 -- Not Rated | 1h 17min | Horror, Sci-Fi | 7 December 1960 (USA) -- In the English village of Midwich, the blonde-haired, glowing-eyed children of uncertain paternity prove to have frightening powers. Director: Wolf Rilla Writers: Stirling Silliphant (screenplay), Wolf Rilla (screenplay) | 2 more
Xavier: Renegade Angel ::: TV-MA | 12min | Animation, Adventure, Comedy | TV Series (20072009) -- Xavier is a faun-like wanderer/seeker who is traveling across the land to find out the truth about his mysterious origin. Facing rednecks, inflicting righteousness and preaching about the 'strong, silent types' and morality, this hero has his work cut out for him. Creators:
Z (1969) ::: 8.3/10 -- M | 2h 7min | Crime, Drama, History | 8 December 1969 (USA) -- The public murder of a prominent politician and doctor amid a violent demonstration is covered up by military and government officials. A tenacious magistrate is determined not to let them get away with it. Director: Costa-Gavras Writers: Vasilis Vasilikos (novel) (as Vassili Vassilikos), Jorge Semprn (dialogue) (as Jorge Semprun)
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