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children :::
branches ::: seek, the Seeker

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object:seek
word class:verb

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_II
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1957-1958
Savitri
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Bible
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Castle_of_Crossed_Destinies
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Lotus_Sutra
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
01.04_-_Motives_for_Seeking_the_Divine
1.1.01_-_Seeking_the_Divine
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.bs_-_Seek_the_spirit,_forget_the_form
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.iai_-_The_best_you_can_seek_from_Him
1.jr_-_Seeking_the_Source
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.lla_-_I_traveled_a_long_way_seeking_God
1.mah_-_Seeking_Truth,_I_studied_religion
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
2.06_-_Two_Tales_of_Seeking_and_Losing
35.06_-_Who_Seeks_Holy_Places?

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1957-12-13
0_1958-01-01
0_1958-10-10
0_1958-11-22
0_1959-01-31
0_1959-04-07
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-10-02a
0_1960-10-11
0_1961-01-22
0_1961-02-04
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-06-02
0_1961-06-24
0_1961-07-18
0_1961-09-16
0_1961-10-30
0_1961-11-05
0_1962-02-06
0_1962-02-27
0_1962-03-13
0_1962-05-24
0_1962-05-27
0_1962-06-02
0_1962-06-12
0_1962-06-23
0_1962-07-07
0_1962-07-21
0_1962-08-28
0_1962-08-31
0_1962-09-18
0_1962-10-27
0_1962-11-27
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-14
0_1963-03-27
0_1963-06-19
0_1963-07-10
0_1963-07-20
0_1963-07-27
0_1963-08-10
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-09-07
0_1963-10-16
0_1963-11-20
0_1964-01-29
0_1964-03-18
0_1964-08-11
0_1964-08-26
0_1964-09-23
0_1964-09-30
0_1965-05-29
0_1965-07-10
0_1965-07-24
0_1965-08-07
0_1965-09-25
0_1965-11-27
0_1966-01-08
0_1966-01-26
0_1966-03-04
0_1966-03-09
0_1966-08-15
0_1966-09-14
0_1966-10-05
0_1966-12-24
0_1967-01-21
0_1967-02-18
0_1967-05-26
0_1967-09-03
0_1967-09-13
0_1967-10-07
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1968-01-12
0_1968-04-24
0_1968-05-22
0_1968-06-12
0_1968-07-20
0_1968-11-23
0_1968-12-11
0_1969-02-22
0_1969-03-12
0_1969-03-26
0_1969-04-05
0_1969-04-16
0_1969-04-30
0_1969-06-04
0_1969-09-10
0_1969-09-20
0_1969-10-18
0_1969-10-25
0_1969-11-08
0_1969-12-10
0_1969-12-20
0_1970-01-17
0_1970-03-18
0_1970-04-18
0_1970-05-23
0_1970-06-06
0_1970-07-01
0_1971-03-03
0_1971-03-10
0_1971-04-17
0_1971-04-21
0_1971-05-01
0_1971-05-08
0_1971-05-26
0_1971-07-17
0_1971-08-Undated
0_1971-10-16
0_1971-12-04
0_1971-12-11
0_1972-02-23
0_1972-03-10
0_1972-03-29a
0_1972-03-30
0_1972-06-14
0_1972-07-22
0_1973-03-26
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_New_Year_Initiation
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Origin_and_Nature_of_Suffering
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.38_-_To_the_Heights-XXXVIII
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.08_-_The_Individual_and_the_Collective
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.19_-_Mental_Silence
06.23_-_Here_or_Elsewhere
06.29_-_Towards_Redemption
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.19_-_Bad_Thought-Formation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.38_-_Past_Lives_and_the_Psychic_Being
07.42_-_The_Nature_and_Destiny_of_Art
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.04_-_Doing_for_Her_Sake
08.11_-_The_Work_Here
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.21_-_Human_Birth
08.30_-_Dealing_with_a_Wrong_Movement
08.36_-_Buddha_and_Shankara
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.06_-_Beyond_the_Dualities
10.08_-_Consciousness_as_Freedom
10.09_-_Education_as_the_Growth_of_Consciousness
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Science_of_Living
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_What_is_Magick?
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Knowledge_of_God.
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
10.35_-_The_Moral_and_the_Spiritual
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_The_Phenomenon_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Hymns_of_Bharadwaja
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_True_and_False_Subjectivism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_Sleep_and_Death
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.107_-_The_Bestowal_of_a_Divine_Gift
11.09_-_Towards_the_Immortal_Body
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.1.1.04_-_Joy_of_Poetic_Creation
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_Oneness
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.439
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.07_-_Souls_Freedom
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.57_-_Public_Scapegoats
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.68_-_The_Golden_Bough
17.03_-_Agni_and_the_Gods
1.72_-_Education
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
19.01_-_The_Twins
19.05_-_The_Fool
19.06_-_The_Wise
19.11_-_Old_Age
1912_11_19p
1912_12_05p
1913_02_10p
1913_12_16p
1914_01_01p
1914_02_09p
1914_03_12p
1914_03_14p
1914_07_12p
1914_10_05p
1915_04_19p
1915_11_02p
19.15_-_On_Happiness
1916_12_07p
19.16_-_Of_the_Pleasant
1918_07_12p
19.18_-_On_Impurity
19.21_-_Miscellany
19.24_-_The_Canto_of_Desire
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-05-13
1953-06-10
1953-06-17
1953-07-08
1953-07-29
1953-08-19
1953-09-16
1953-10-07
1953-10-28
1953-11-04
1953-12-16
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-07-31_-_Awakening_aspiration_in_the_body
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-25_-_Preparation_of_the_intermediate_being
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_10_03
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_02_17
1960_04_07?_-_28
1960_05_11
1960_05_25
1962_02_27
1962_05_24
1963_01_14
1964_02_05_-_98
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1966_09_14
1969_09_07_-_145
1969_09_14
1969_10_28
1969_10_31
1969_11_15
1969_11_27?
1970_02_18
1970_02_25
1970_02_27?
1970_03_02
1970_03_10
1970_03_17
1970_04_10
1970_04_22_-_482
1970_04_28
1970_06_04
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Quest
1.ac_-_The_Wizard_Way
1.anon_-_But_little_better
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.bsf_-_Like_a_deep_sea
1.bs_-_Seek_the_spirit,_forget_the_form
1.ct_-_Surrendering
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1.fs_-_Cassandra
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Friendship
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Majestas_Populi
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Odysseus
1.fs_-_Parables_And_Riddles
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Agreement
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Conflict
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fortune-Favored
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Pilgrim
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_My_Friends
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_Invocation
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Simurgh
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_6_-_Who_has_no-thought?_Who_is_not-born?_(from_The_Shodoka)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_At_his_door,_what_is_the_difference
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_Sweet_Melody
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_To_Linger_In_A_Garden_Fair
1.ia_-_Allah
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.iai_-_The_best_you_can_seek_from_Him
1.ia_-_Reality
1.jda_-_Raga_Gujri
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jkhu_-_Living_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Ode_To_Autumn
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Song_Of_Four_Faries
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jlb_-_Chess
1.jlb_-_Daybreak
1.jlb_-_The_Labyrinth
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Love_Is_Reckless
1.jr_-_Seeking_the_Source
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_The_Thirsty
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_With_Us
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Anniversary_Song
1.jwvg_-_April
1.jwvg_-_Autumn_Feel
1.jwvg_-_Epiphanias
1.jwvg_-_Found
1.jwvg_-_From
1.jwvg_-_My_Goddess
1.jwvg_-_Symbols
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kaa_-_The_Friend_Beside_Me
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_Poem_15
1.kbr_-_Poem_6
1.kbr_-_Poem_7
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.lb_-_A_Vindication
1.lb_-_Three_Poems_on_Wine
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_Learning_the_scriptures_is_easy
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Christmas_Blessings
1.lovecraft_-_Nathicana
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Garden
1.lovecraft_-_The_Messenger
1.lovecraft_-_The_Poe-ets_Nightmare
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mah_-_If_They_Only_Knew
1.mah_-_Seeking_Truth,_I_studied_religion
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_The_devil_also_offers_his_spirit
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Epipsychidion
1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds
1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_From
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_To_Edward_Williams
1.pbs_-_To-morrow
1.pbs_-_To_The_Republicans_Of_North_America
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eldorado
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.pp_-_Raga_Dhanashri
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Italian_In_England
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmr_-_The_Apple_Orchard
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_Brink_Of_Eternity
1.rt_-_Cruel_Kindness
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_I_Am_Restless
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Lost_Star
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Maya
1.rt_-_Only_Thee
1.rt_-_On_The_Seashore
1.rt_-_Playthings
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_71_-_80
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_This_Dog
1.rt_-_Ungrateful_Sorrow
1.rvd_-_If_You_are_a_mountain
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Astrae
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Monadnoc
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Sursum_Corda
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_The_Adirondacs
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Sphinx
1.rwe_-_Threnody
1.rwe_-_To_J.W.
1.rwe_-_Una
1.rwe_-_Voluntaries
1.rwe_-_Woodnotes
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.srmd_-_Companion
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.sv_-_Song_of_the_Sanyasin
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wby_-_A_Dramatic_Poem
1.wby_-_Anashuya_And_Vijaya
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ego_Dominus_Tuus
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_Supernatural_Songs
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Stolen_Child
1.wby_-_Those_Images
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Vacillation
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Elemental_Drifts
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_Full_Of_Life,_Now
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_That_Shadow,_My_Likeness
1.whitman_-_The_Indications
1.whitman_-_The_Untold_Want
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Stranger
1.whitman_-_To_A_Western_Boy
1.whitman_-_Virginia--The_West
1.whitman_-_When_I_Read_The_Book
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_A_noiseless_patient_spider
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_Composed_During_A_Storm
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Expostulation_and_Reply
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_George_and_Sarah_Green
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Laodamia
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_to_Duty
1.ww_-_Ruth
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Forsaken
1.ww_-_The_Highland_Broach
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Thorn
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_Dora
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Same_Flower
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Yarrow_Revisited
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Infinite_Worlds
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.4.2_-_Teaching
2.14_-_Faith
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.04_-_Practical_Concerns_in_Work
22.05_-_On_The_Brink(2)
2.20_-_Nov-Dec_1939
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.07_-_TEARS_OF_GRIEF
28.01_-_Observations
28.02_-_An_Impression
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_ON_OLD_AND_NEW_TABLETS
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.1_-_Food
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
3.3.03_-_The_Delight_of_Works
33.05_-_Muraripukur_-_II
33.09_-_Shyampukur
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.43_-_Chapter_Three
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_EPILOGUE
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.08_-_Sincerity
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.5.27_-_The_Infinite_Adventure
7.5.28_-_The_Greater_Plan
7.5.52_-_The_Unseen_Infinite
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_02_08
r1912_10_27
r1912_11_14b
r1912_12_16
r1912_12_18
r1912_12_24
r1912_12_25
r1912_12_31
r1913_01_13
r1913_06_27
r1913_12_01b
r1913_12_08
r1913_12_25
r1913_12_30
r1913_12_31
r1914_01_04
r1914_03_13
r1914_03_19
r1914_03_24
r1914_03_29
r1914_04_01
r1914_04_11
r1914_04_12
r1914_04_19
r1914_05_02
r1914_05_05
r1914_05_22
r1914_05_29
r1914_06_12
r1914_06_18
r1914_06_20
r1914_06_24
r1914_06_26
r1914_07_06
r1914_07_08
r1914_07_10
r1914_07_15
r1914_09_06
r1914_09_12
r1914_11_02
r1914_11_21
r1914_11_23
r1914_12_02
r1914_12_29
r1915_05_01
r1915_06_24
r1915_07_11
r1917_01_09
r1917_01_21
r1917_02_03
r1917_02_18
r1917_02_25
r1917_02_28
r1917_03_07
r1917_03_10
r1918_02_16
r1918_03_03
r1918_05_10
r1919_07_06
r1919_07_31
r1919_08_27
r1919_08_29
r1920_10_17
r1927_01_29
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Witness
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
seek
the Seeker

DEFINITIONS


TERMS STARTING WITH

seek ::: 1. (storage) To move the head of a disk drive radially, i.e., to move from one track to another.2. (storage) To wind the tape to a given location.3. (programming) To move the pointer that marks the next byte to be read from or written to a file. (1997-07-15)

seek 1. "storage" To move the head of a {disk drive} radially, i.e., to move from one {track} to another. 2. "storage" To wind the {tape} to a given location. 3. "programming" To move the pointer that marks the next {byte} to be read from or written to a {file}. (1997-07-15)

seek ::: a. --> Sick. ::: v. t. --> To go in search of; to look for; to search for; to try to find.
To inquire for; to ask for; to solicit; to bessech.
To try to acquire or gain; to strive after; to aim at; as,


seeker ::: n. --> One who seeks; that which is used in seeking or searching.
One of a small heterogeneous sect of the 17th century, in Great Britain, who professed to be seeking the true church, ministry, and sacraments.


seeker ::: one that seeks, as an explorer or seeker of truth.

seeking {seek}

seeking ::: p. pr. & vb. n. --> of Seek

seek-no-further ::: n. --> A kind of choice winter apple, having a subacid taste; -- formerly called go-no-further.

seek-sorrow ::: n. --> One who contrives to give himself vexation.

seekst ::: a native English form of the verb, to seek, now only in formal and poetic usage. seek"st.

seek time "storage" The time it takes for a {disk drive} to move its head(s) from one {track} to another. The seek time depends on the power of the servo, the mass of the heads, the number of tracks traversed and the time taken to position the heads over the target track accurately enough to start data transfer. See also: {average seek time}, {minimum seek time}, {maximum seek time}. (1997-07-15)

seek time ::: (storage) The time it takes for a disk drive to move its head(s) from one track to another. The seek time depends on the power of the servo, the mass of the heads, the number of tracks traversed and the time taken to position the heads over the target track accurately enough to start data transfer.See also: average seek time, minimum seek time, maximum seek time. (1997-07-15)

seek ::: to try to locate or discover; search for. seeks, seeking, seeking"s, seekings, all-seeking, heart-seeking, self-seeking.

Seeking: A mage’s Avatar-guided internal quest for further enlightenment.

Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual

Seeking: The quest for greater enlightenment.


TERMS ANYWHERE

abhaya&

adventurer ::: n. --> One who adventures; as, the merchant adventurers; one who seeks his fortune in new and hazardous or perilous enterprises.
A social pretender on the lookout for advancement.


adventurer ::: One who seeks adventures, or who engages in daring enterprises. (Sri Aurobindo also employs the word as an adj.) adventurers, Adventurers.

adventurer ::: one who seeks adventures, or who engages in daring enterprises. (Sri Aurobindo also employs the word as an adj.) adventurers, Adventurers.

aeonic ::: The eternal seeker in the aeonic field

aggrandizement ::: n. --> The act of aggrandizing, or the state of being aggrandized or exalted in power, rank, honor, or wealth; exaltation; enlargement; as, the emperor seeks only the aggrandizement of his own family.

Agnoiology: (Gr. agnoio + logos, discourse on ignorance) J. F. Ferrier (1854) coined both this term and the term epistemology as connoting distinctive areas of philosophic inquiry in support of ontology. Agnoiology is the doctrine of ignorance which seeks to determine what we are necessarily ignorant of. It is a critique of agnosticism prior to the latter's appearance. Ignorance is defined in relation to knowledge since one cannot be ignorant of anything which cannot possibly be known. -- H.H.

"Ah! Since India is the cradle of religion and since so many gods preside over her destiny, who among them will accomplish the miracle of resuscitating the city?" A. Choumel (in an article on Pondicherry in 1928) Follows response by the Mother: "Blinded by false appearances, deceived by calumnies, held back by fear and prejudice, he has passed by the side of the god whose intervention he implores and saw him not; he has walked near to the forces which will accomplish the miracle he demands and had no will to recognise them. Thus has he lost the greatest opportunity of his life—a unique opportunity of entering into contact with the mysteries and marvelswhose existence his brain has divined and to which his heart obscurely aspires. In all times the aspirant, before receiving initiation, had to pass through tests. In the schools of antiquity these tests were artificial and by that they lost the greater part of their value. But it is no longer so now. The test hides behind some very ordinary every-day circumstance and wears an innocent air of coincidence and chance which makes it still more difficult and dangerous.It is only to those who can conquer the mind’s
   references and prejudices of race and education that India reveals the mystery of her treasures. Others depart disappointed, failing to find what they seek; for they have sought it in the wrong way and would not agree to pay the price of the Divine Discovery."
   Ref: CWM Vol. 13, Page: 372-373


AIM. ::: To return to the truth of the Divine now clouded over by Ignorance is the soul’s aim in life.
There is only one aim to be followed, the increase of Peace, Light, Power and the growth of a new consciousness in the being. With that new consciousness the true knowledge, understanding, strength, feeling will come.
Aim of yoga ::: to find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence. to be its vessel, channel, instrument in one’s active nature.
Aim of Integral yoga ::: it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into a divine living.


All Indian doctrines orient themselves by the Vedas, accepting or rejecting their authority. In ranging from materialism to acosmism and nihilism, from physiologism to spiritualism, realism to idealism, monism to pluralism, atheism and pantheism, Hindus believe they have exhausted all possible philosophic attitudes (cf. darsana), which they feel supplement rather than exclude each other. A unnersal feature is the fusion of religion, metaphysics, ethics and psychology, due to the universal acceptance of a psycho-physicalism, further exemplified in the typical doctrines of karma and samsara (q.v.). Rigorous logic is nevertheless applied in theology where metaphvsics passes into eschatology (cf., e.g., is) and the generally accepted belief in the cyclic nature of the cosmos oscillating between srsti ("throwing out") and pralaya (dissolution) of the absolute reality (cf. abhasa), and in psychology, where epistemology seeks practical outlets in Yoga (q.v.). With a genius for abstraction, thinkers were and are almost invariably hedonistically motivated by the desire to overcome the evils of existence in the hope of attaining liberation (cf. moksa) and everlasting bliss (cf. ananda, nirvana). -- K.F.L.

"All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

“All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

ama1 (kama; kamah) ::: desire; same as suddha kama, "a divine desire other than the vital craving, a God-desire of which this other and lower phenomenon is an obscure shadow and into which it has to be transfigured"; the seeking for "the joy of God manifest in matter", an attribute of the sūdra and of Aniruddha; short for kamananda; same as samaja, the social part of karma; the divine enjoyment that accompanies a divine action in the world, a member of the karma catus.t.aya; (on page 1281) the lowest svarga 88.KKama

Amal: “It seems to represent the aspect of Beauty which is the ultimate Adversary poised in the way of the seeker of God’s truth.”

ambition ::: n. --> The act of going about to solicit or obtain an office, or any other object of desire; canvassing.
An eager, and sometimes an inordinate, desire for preferment, honor, superiority, power, or the attainment of something. ::: v. t. --> To seek after ambitiously or eagerly; to covet.


"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

animalculism ::: n. --> The theory which seeks to explain certain physiological and pathological phenomena by means of animalcules.

Aniruddha ::: the aspect of the fourfold isvara whose sakti is Mahasarasvati, corresponding to the sūdra who represents the cosmic principle of Work in the symbolism of the caturvarn.ya; his method is that "of the patient intellectual seeker & the patient & laborious contriver who occupies knowledge & action inch by inch & step by step".Aniruddha-Balar Aniruddha-Balarama ama b balakabhava

..a path of integral seeking of the Divine by which all that we are is in the end liberated out of the Ignorance and its undivine formations into a truth beyond the Mind, a truth not only of highest spiritual status but of a dynamic spiritual self-manifestation in the universe. ::: he object of this Yoga is not to liberate the soul from Nature, but to liberate both soul and nature by sublimation into the Divine Consciousness from whom they came.
   Ref: CWSA Vol. 12, Page: 366-67


appetency ::: n. --> Fixed and strong desire; esp. natural desire; a craving; an eager appetite.
Specifically: An instinctive inclination or propensity in animals to perform certain actions, as in the young to suck, in aquatic fowls to enter into water and to swim; the tendency of an organized body to seek what satisfies the wants of its organism.
Natural tendency; affinity; attraction; -- used of inanimate objects.


appete ::: v. t. --> To seek for; to desire.

Appetition: (Lat. ad + petere, to seek) The internal drive which in the Leibnizian psychology effects the passage from one perception to another. Leibniz, The Monodology, § 15. -- L.W.

appetition ::: n. --> Desire; a longing for, or seeking after, something.

Appetitive: (Lat. ad + petere, to seek) Adjective of appetite. Applied to desire based on animal wants e.g. hunger, sex, etc. The appetitive, along with the ideational and the affective, are the three principal phases of the conscious life. -- L.W.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

artharthi ::: [one of the four classes of devotees]: the seeker of personal objects, one who seeks the Divine for fulfilment of desire. [Gita 7.16]

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

Artistic movement which maintains that there exists, and seeks access to, a "real" world that lies behind the artificial world of ordinary objects given in normal awareness. Argues that what is found on the conscious level is an arbitrary construct of mind, determined by habit and custom, and that the function of art is to recover and report the world as originally experienced and felt. Seeks to disintegrate the clear logical life of intellect, so as to search for its materials on the subconscious level, and discover there the true and primitive meanings that things have for us prior to the forms that we impose on them. -- I.J.

asinata ::: indifference (udasinata) due to a combination of sattva and tamas, which can arise when tamasic udasinata aids itself "by the intellectual perception that the desires of life cannot be satisfied, that the soul is too weak to master life, that the whole thing is nothing but sorrow and transient effort", or when sattwic udasinata "calls in the aid of the tamasic principle of inaction" to get rid of the disturbances caused by rajas, and the seeker of liberation "strives by imposing an enlightened tamas on his natural being . . . to give the sattwic guna freedom to lose itself in the light of the spirit". sattwic ud udasinata

ask ::: v. t. --> To request; to seek to obtain by words; to petition; to solicit; -- often with of, in the sense of from, before the person addressed.
To require, demand, claim, or expect, whether by way of remuneration or return, or as a matter of necessity; as, what price do you ask?
To interrogate or inquire of or concerning; to put a question to or about; to question.


aspirant ::: a. --> Aspiring. ::: n. --> One who aspires; one who eagerly seeks some high position or object of attainment.

aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

“Aspiration should be not a form of desire, but the feeling of an inner soul’s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely—not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


aspire ::: to have a fixed desire, longing, or ambition for something at present above one; to seek to attain, yearn. aspires, aspired, aspiring.

aspire ::: v. t. --> To desire with eagerness; to seek to attain something high or great; to pant; to long; -- followed by to or after, and rarely by at; as, to aspire to a crown; to aspire after immorality.
To rise; to ascend; to tower; to soar.
To aspire to; to long for; to try to reach; to mount to. ::: n.


Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

asura raks.asa (asura rakshasa) ::: the combination of asura and raks.asa, seeking from the buddhi the satisfaction of heart and senses, which evolves in the general asura type in the (current) seventh manvantara of the sixth pratikalpa asuriṁ raks.asiñcaiva prakr.tim apannah. (asurim rakshasincaiva asurim

asuras. ::: a group of power-seeking deities or demons, sometimes considered naturalists or nature-beings, which are the forces of chaos that are in constant battle with the devas

attempt ::: n. 1. An effort made to accomplish something. 2. The thing attempted, object aimed at, aim. attempts, half-attempts. v. 3. To make an effort at; try; undertake; seek. attempted, attempting.

A’uzu billahi minashaitan al rajim, bismillah Al Rahman Al Rahim :::   "I seek refuge in Allah from Satan, who is cast out. In the name of Allah, The Source of Mercy, The One Who Acts with Mercy."

ava ::: a fusion of the different types of relation (bhava) between the jiva and the isvara, who is perceived as "the perfect Personality capable of all relations even to the most human, concrete and intimate; for he is friend, comrade, lover, playmate, guide, teacher, master, ministrant of knowledge or ministrant of joy, yet in all relations unbound, free and absolute"; in the composite bhava, the various relations are unified in a "deepest many-sided relation" based on "love from which all things flow, love passionate, complete, seeking a hundred ways of fulfilment, every means of mutual possession, a million facets of the joy of union" çraddha

average seek time "storage" The {mean} time it takes to move the {head} of a {disk drive} from one {track} to another, averaged over the source and destination cylinders. Usually measured in {milliseconds} (ms). The average seek time gives a good measure of the speed of the drive in a multi-user environment where successive read/write request are largely uncorrelated. Ten ms is common for a {hard disk} and 200 ms for an eight-speed {CD-ROM}. (2007-03-16)

A. While Nicholas of Cusa referred to God as "the absolute," the noun form of this term came into common use through the writings of Schelling and Hegel. Its adoption spread in France through Cousin and in Britain through Hamilton. According to Kant the Ideas of Reason seek both the absolute totality of conditions and their absolutely unconditioned Ground. This Ground of the Real Fichte identified with the Absolute Ego (q.v.). For Schelling the Absolute is a primordial World Ground, a spiritual unity behind all logical and ontological oppositions, the self-differentiating source of both Mind and Nature. For Hegel, however, the Absolute is the All conceived as a timeless, perfect, organic whole of self-thinking Thought. In England the Absolute has occasionally been identified with the Real considered as unrelated or "unconditioned" and hence as the "Unknowable" (Mansel, H. Spencer). Until recently, however, it was commonly appropriated by the Absolute Idealists to connote with Hegel the complete, the whole, the perfect, i.e. the Real conceived as an all-embracing unity that complements, fulfills, or transmutes into a higher synthesis the partial, fragmentary, and "self-contradictory" experiences, thoughts, purposes, values, and achievements of finite existence. The specific emphasis given to this all-inclusive perfection varies considerably, i.e. logical wholeness or concreteness (Hegel), metaphysical completeness (Hamilton), mystical feeling (Bradley), aesthetic completeness (Bosanquet), moral perfection (Royce). The Absolute is also variously conceived by this school as an all-inclusive Person, a Society of persons, and as an impersonal whole of Experience.

ayurveda. ::: "Science of Life"; a 5000 year old vedic system of natural medecine which seeks to balance the three humors within the body, known as kapha &

(b) An epistemologist who rejects an extreme or agnostic scepticism, may very properly seek to determine the limits of knowledge and to assert that genuine knowledge is, within certain prescribed limits, possible yet beyond those limits impossible. There are, of course, innumerable ways of delimiting the knowable from the unknowable -- a typical instance of the sceptical delimitation of knowledge is the Kantian distinction between the phenomenal and noumenal world. See Phenomenon; Noumenon. A similar epistemological position is involved in the doctrine of certain recent positivists and radical empiricists that the knowable coincides with the meaningful and the verifiable, the unknowable with trie meaningless and unverifiable. See Positivism, Logical; Empiricism, Radical.

beseek ::: v. t. --> To beseech.

berrying ::: p. pr. & vb. n. --> of Berry ::: n. --> A seeking for or gathering of berries, esp. of such as grow wild.

B. Generically "an absolute" or "the absolute" (pl. "absolutes") means the real (thing-in-itself) as opposed to appearance; substance, the substantival, reals (possessing aseity or self-existence) as opposed to relations; the perfect, non-comparative, complete of its kind; the primordial or uncaused; the independent or autonomous. Logic. Aristotelian logic involves such absolutes as the three laws of thought and changeless, objectively real classes or species, In Kantian logic the categories and principles of judgment are absolutes, i.e. a priori, while the Ideas of reason seek absolute totality and unity, In the organic or metaphysical logic of the Hegelian school, the Absolute is considered the ultimate terminus, referent, or subject of every judgment. Ethics and Axiology. Moral and axiological identified with the Real values, norms, principles, maxims, laws are considered absolutes when universally valid objects of acknowledgment, whether conditionally or unconditionally (e.g. the law of the best possible, the utilitarian greatest happiness principle, the Kantian categorical imperative).

bhogi. ::: one who seeks happiness without; wordly enjoyer; one involved in worldly joys and sorrows

Bhujyu ::: "the seeker of enjoyment", son of King Tugra. [Ved.]

billiards ::: n. --> A game played with ivory balls o a cloth-covered, rectangular table, bounded by elastic cushions. The player seeks to impel his ball with his cue so that it shall either strike (carom upon) two other balls, or drive another ball into one of the pockets with which the table sometimes is furnished.

blaze ::: n. --> A stream of gas or vapor emitting light and heat in the process of combustion; a bright flame.
Intense, direct light accompanied with heat; as, to seek shelter from the blaze of the sun.
A bursting out, or active display of any quality; an outburst; a brilliant display.
A white spot on the forehead of a horse.
A spot made on trees by chipping off a piece of the bark,


Blondel, Maurice: (1861-1939) A philosopher in the French "spiritualistic" tradition of Maine de Biran and Boutroux, who in his essays L'action (1893), and Le Proces de l'Intelligence (1922), defended an activistic psychology and metaphysics. "The Philosophy of Action" is a voluntaristic and idealistic philosophy which, as regards the relation of thought to action, seeks to compromise between the extremes of intellectualism and pragmatism. In his more recent book La Pensee (1934), Blondel retains his earlier activistic philosophy combined with a stronger theological emphasis. -- L.W.

Boolean algebra: See Logic, Formal, §7. Bosanquet, Bernard: (1848-1923) Neo-Hegelian idealist, regards Reality as a single individual all-embracing, completely rational experience, combining universality and concreteness. It alone exists. All other particulars -- minds or things -- are only partially concrete, individual and real. The incidental, incomplete, dependent and only partially existent character of finite consciousness is shown by the reaching, seeking character of all its activities, sense-perceptions, thought, moral action, and even aesthetic contemplation -- all of which indicate that self-realization means self-abandonment to something larger than the self.

botanize ::: v. i. --> To seek after plants for botanical investigation; to study plants. ::: v. t. --> To explore for botanical purposes.

Brentano, Franz: (1838-1917) Who had originally been a Roman Catholic priest may be described as an unorthodox neo-scholastic. According to him the only three forms of psychic activity, representation, judgment and "phenomena of love and hate", are just three modes of "intentionality", i.e., of referring to an object intended. Judgments may be self-evident and thereby characterized as true and in an analogous way love and hate may be characterized as "right". It is on these characterizations that a dogmatic theory of truth and value may be based. In any mental experience the content is merely a "physical phenomenon" (real or imaginary) intended to be referred to, what is psychic is merely the "act" of representing, judging (viz. affirming or denying) and valuing (i.e. loving or hating). Since such "acts" are evidently immaterial, the soul by which they are performed may be proved to be a purely spiritual and imperishable substance and from these and other considerations the existence, spirituality, as also the infinite wisdom, goodness and justice of God may also be demonstrated. It is most of all by his classification of psychic phenomena, his psychology of "acts" and "intentions" and by his doctrine concerning self-evident truths and values that Brentano, who considered himself an Aristotelian, exercised a profound influence on subsequent German philosophers: not only on those who accepted his entire system (such as A. Marty and C. Stumpf) but also those who were somewhat more independent and original and whom he influenced either directly (as A. Meinong and E. Husserl) or indirectly (as M. Scheler and Nik. Hartmann). Main works: Psychologie des Aristoteles, 1867; Vom Dasein Gottes, 1868; Psychologie vom empirischen Standpunkt, 1874; Vom Ursprung sittliches Erkenntnis, 1884; Ueber die Zukunft der Philosophie, 1893; Die vier Phasen der Philos., 1895. -- H.Go. Broad, C.D.: (1887) As a realistic critical thinker Broad takes over from the sciences the methods that are fruitful there, classifies the various propositions used in all the sciences, and defines basic scientific concepts. In going beyond science, he seeks to reach a total view of the world by bringing in the facts and principles of aesthetic, religious, ethical and political experience. In trying to work out a much more general method which attacks the problem of the connection between mathematical concepts and sense-data better than the method of analysis in situ, he gives a simple exposition of the method of extensive abstraction, which applies the mutual relations of objects, first recognized in pure mathematics, to physics. Moreover, a great deal can be learned from Broad on the relation of the principle of relativity to measurement.

seek 1. "storage" To move the head of a {disk drive} radially, i.e., to move from one {track} to another. 2. "storage" To wind the {tape} to a given location. 3. "programming" To move the pointer that marks the next {byte} to be read from or written to a {file}. (1997-07-15)

seek ::: a. --> Sick. ::: v. t. --> To go in search of; to look for; to search for; to try to find.
To inquire for; to ask for; to solicit; to bessech.
To try to acquire or gain; to strive after; to aim at; as,


seeker ::: n. --> One who seeks; that which is used in seeking or searching.
One of a small heterogeneous sect of the 17th century, in Great Britain, who professed to be seeking the true church, ministry, and sacraments.


seeker ::: one that seeks, as an explorer or seeker of truth.

seeking {seek}

seeking ::: p. pr. & vb. n. --> of Seek

seek-no-further ::: n. --> A kind of choice winter apple, having a subacid taste; -- formerly called go-no-further.

seek-sorrow ::: n. --> One who contrives to give himself vexation.

seekst ::: a native English form of the verb, to seek, now only in formal and poetic usage. seek"st.

seek time "storage" The time it takes for a {disk drive} to move its head(s) from one {track} to another. The seek time depends on the power of the servo, the mass of the heads, the number of tracks traversed and the time taken to position the heads over the target track accurately enough to start data transfer. See also: {average seek time}, {minimum seek time}, {maximum seek time}. (1997-07-15)

seek ::: to try to locate or discover; search for. seeks, seeking, seeking"s, seekings, all-seeking, heart-seeking, self-seeking.

Buddhi (.Discrimination) ::: Buddhi is a construction of conscious being which quite exceeds its beginnings in the basic chitta; it is the intelligence with its power of knowledge and will. Buddhi takes up and deals with all the rest of the action of the mind and life and body. It is in its nature thought-power and will-power of the Spirit turned into the lower form of a mental activity. We may distinguish three successive gradations of the action of this intelligence. There is first an inferior perceptive understanding which simply takes up, records, understands and responds to the communications of the sense-mind, memory, heart and sensational mentality. It creates by their means an elementary thinking mind which does not go beyond their data, but subjects itself to their mould and rings out their repetitions, runs round and round in the habitual circle of thought and will suggested by them or follows, with an obedient subservience of the reason to the suggestions of life, any fresh determinations which may be offered to its perception and conception. Beyond this elementary understanding, which we all use to an enormous extent, there is a power of arranging or selecting reason and will-force of the intelligence which has for its action and aim an attempt to arrive at a plausible, sufficient, settled ordering of knowledge and will for the use of an intellectual conception of life. In spite of its more purely intellectual character this secondary or intermediate reason is really pragmatic in its intention. It creates a certain kind of intellectual structure, frame, rule into which it tries to cast the inner and outer life so as to use it with a certain mastery and government for the purposes of some kind of rational will. It is this reason which gives to our normal intellectual being our set aesthetic and ethical standards, our structures of opinion and our established norms of idea and purpose. It is highly developed and takes the primacy in all men of an at all developed understanding. But beyond it there is a reason, a highest action of the buddhi which concerns itself disinterestedly with a pursuit of pure truth and right knowledge; it seeks to discover the real Truth behind life and things and our apparent selves and to subject its will to the law of Truth. Few, if any of us, can use this highest reason with any purity, but the attempt to do it is the topmost capacity of the inner instrument, the antahkarana.
   Ref: CWSA Vol. 23-24, Page: 651-52


buddhi ::: intelligence; the thinking mind, the highest normal faculty of the antah.karan.a, also called the manasa buddhi or mental reason, whose three forms are the habitual mind, pragmatic reason and truth-seeking reason. The buddhi as "the discerning intelligence and the enlightened will" is "in its nature thought-power and will-power of the Spirit turned into the lower form of a mental activity" and thus "an intermediary between a much higher Truth-mind not now in our active possession, which is the direct instrument of Spirit, and the physical life of the human mind evolved in body"; its powers of perception, imagination, reasoning and judgment correspond respectively to the higher faculties of revelation, inspiration, intuition and discrimination belonging to vijñana, which may act in the mind to create "a higher form of the buddhi that can be called the intuitive mind" or vijñanabuddhi. In compound expressions, the word buddhi sometimes refers to a particular mentality or state of consciousness and may be translated "sense of", as in dasyabuddhi, "sense of surrender".

Buddhi is a construction of conscious being which quite exceeds its beginnings in the basic chitta; it is the intelligence with its power of knowledge and will. Buddhi takes up and deals with all the rest of the action of the mind and life and body. It is in its nature thought-power and will-power of the Spirit turned into the lower form of a mental activity. We may distinguish three successive gradations of the action of this intelligence. There is first an inferior perceptive understanding which simply takes up, records, understands and responds to the communications of the sense-mind, memory, heart and sensational mentality. It creates by their means an elementary thinking mind which does not go beyond their data, but subjects itself to their mould and rings out their repetitions, runs round and round in the habitual circle of thought and will suggested by them or follows, with an obedient subservience of the reason to the suggestions of life, any fresh determinations which may be offered to its perception and conception. Beyond this elementary understanding, which we all use to an enormous extent, there is a power of arranging or selecting reason and will-force of the intelligence which has for its action and aim an attempt to arrive at a plausible, sufficient, settled ordering of knowledge and will for the use of an intellectual conception of life. In spite of its more purely intellectual character this secondary or intermediate reason is really pragmatic in its intention It creates a certain kind of intellectual structure, frame, rule into which it tries to cast the inner and outer life so as to use it with a certain mastery and government for the purposes of some kind of rational will. It is this reason which gives to our normal intellectual being our set aesthetic and ethical standards, our structures of opinion and our established norms of idea and purpose. It is highly developed and takes the primacy in all men of an at all developed understanding. But beyond it there is a reason, a highest action of the buddhi which concerns itself disinterestedly with a pursuit of pure truth and right knowledge; it seeks to discover the real Truth behind life and things and our apparent selves and to subject its will to the law of Truth. Few, if any of us, can use this highest reason with any purity, but the attempt to do it is the topmost capacity of the inner instrument, the antahkarana.
   Ref: CWSA Vol. 23-24, Page: 651-52


"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

“But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine

“But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” The Life Divine

"By a Truth-consciousness is meant — a Knowledge consciousness which is immediately, inherently and directly aware of Truth in manifestation and has not to seek for it like Mind.” truth-consciousness. Letters on Yoga*

“By a Truth-consciousness is meant—a Knowledge consciousness which is immediately, inherently and directly aware of Truth in manifestation and has not to seek for it like Mind.” truth-consciousness. Letters on Yoga

carnivorous ::: a. --> Eating or feeding on flesh. The term is applied: (a) to animals which naturally seek flesh for food, as the tiger, dog, etc.; (b) to plants which are supposed to absorb animal food; (c) to substances which destroy animal tissue, as caustics.

carpetbagger ::: n. --> An adventurer; -- a term of contempt for a Northern man seeking private gain or political advancement in the southern part of the United States after the Civil War (1865).

Category of Unity: Kant: The first of three a priori, quantitative (so-called "mathematical") categories (the others being "plurality" and "totality") from which is derived the synthetic principle, "All intuitions (appearances) are extensive magnitudes." By means of this principle Kant seeks to define the object of experience a priori with reference to its spatial features. See Crit. of pure Reason, B106, B202ff. -- O.F.K Catharsis: (Gr. katharsis) Purification; purgation; specifically the purging of the emotions of pity and fear effected by tragedy (Aristotle). -- G.R.M.

Chit ::: Chit, the divine Consciousness, is not our mental selfawareness; that we shall find to be only a form, a lower and limited mode or movement. As we progress and awaken to the soul in us and things, we shall realise that there is a consciousness also in the plant, in the metal, in the atom, in electricity, in everything that belongs to physical nature; we shall find even that it is not really in all respects a lower or more limited mode than the mental, on the contrary it is in many "inanimate" forms more intense, rapid, poignant, though less evolved towards the surface. But this also, this consciousness of vital and physical Nature is, compared with Chit, a lower and th
   refore a limited form, mode and movement. These lower modes of consciousness are the conscious-stuff of inferior planes in one indivisible existence. In ourselves also there is in our subconscious being an action which is precisely that of the "inanimate" physical Nature whence has been constituted the basis of our physical being, another which is that of plantlife, and another which is that of the lower animal creation around us. All these are so much dominated and conditioned by the thinking and reasoning conscious-being in us that we have no real awareness of these lower planes; we are unable to perceive in their own terms what these parts of us are doing, and receive it very imperfectly in the terms and values of the thinking and reasoning mind. Still we know well enough that there is an animal in us as well as that which is characteristically human,—something which is a creature of conscious instinct and impulse, not
   reflective or rational, as well as that which turns back in thought and will on its experience, meets it from above with the light and force of a higher plane and to some degree controls, uses and modifies it. But the animal in man is only the head of our subhuman being; below it there is much that is also sub-animal and merely vital, much that acts by an instinct and impulse of which the constituting consciousness is withdrawn behind the surface. Below this sub-animal being, there is at a further depth the subvital. When we advance in that ultra-normal self-knowledge and experience which Yoga brings with it, we become aware that the body too has a consciousness of its own; it has habits, impulses, instincts, an inert yet effective will which differs from that of the rest of our being and can resist it and condition its effectiveness. Much of the struggle in our being is due to this composite existence and the interaction of these varied and heterogeneous planes on each other. For man here is the result of an evolution and contains in himself the whole of that evolution up from the merely physical and subvital conscious being to the mental creature which at the top he is. But this evolution is really a manifestation and just as we have in us these subnormal selves and subhuman planes, so are there in us above our mental being supernormal and superhuman planes. There Chit as the universal conscious-stuff of existence takes other poises, moves out in other modes, on other principles and by other faculties of action. There is above the mind, as the old Vedic sages discovered, a Truth-plane, a plane of self-luminous, self-effective Idea, which can be turned in light and force upon our mind, reason, sentiments, impulses, sensations and use and control them in the sense of the real Truth of things just as we turn our mental reason and will upon our sense-experience and animal nature to use and control them in the sense of our rational and moral perceptions. There is no seeking, but rather natural possession; no conflict or separation between will and reason, instinct and impulse, desire and experience, idea and reality, but all are in harmony, concomitant, mutually effective, unified in their origin, in their development and in their effectuation. But beyond this plane and attainable through it are others in which the very Chit itself becomes revealed, Chit the elemental origin and primal completeness of all this varied consciousness which is here used for various formation and experience. There will and knowledge and sensation and all the rest of our faculties, powers, modes of experience are not merely harmonious, concomitant, unified, but are one being of consciousness and power of consciousness. It is this Chit which modifies itself so as to become on the Truthplane the supermind, on the mental plane the mental reason, will, emotion, sensation, on the lower planes the vital or physical instincts, impulses, habits of an obscure force not in superficially conscious possession of itself. All is Chit because all is Sat; all is various movement of the original Consciousness because all is various movement of the original Being. When we find, see or know Chit, we find also that its essence is Ananda or delight of self-existence. To possess self is to possess self-bliss; not to possess self is to be in more or less obscure search of the delight of existence. Chit eternally possesses its self-bliss; and since Chit is the universal conscious-stuff of being, conscious universal being is also in possession of conscious self-bliss, master of the universal delight of existence. The Divine whether it manifests itself in All-Quality or in No-Quality, in Personality or Impersonality, in the One absorbing the Many or in the One manifesting its essential multiplicity, is always in possession of self-bliss and all-bliss because it is always Sachchidananda. For us also to know and possess our true Self in the essential and the universal is to discover the essential and the universal delight of existence, self-bliss and all-bliss. For the universal is only the pouring out of the essential existence, consciousness and delight; and wherever and in whatever form that manifests as existence, there the essential consciousness must be and th
   refore there must be an essential delight.
   Ref: CWSA Vol. 23-24, Page: 387 - 88 - 89


claim ::: v./. --> To ask for, or seek to obtain, by virtue of authority, right, or supposed right; to challenge as a right; to demand as due.
To proclaim.
To call or name.
To assert; to maintain. ::: v. i.


clamouring ::: 1. Raising an outcry for; seeking, demanding, or calling importunately for, or to do a thing. 2. Making a clamour; shouting, or uttering loud and continued cries or calls; raising an outcry, making a noise or din of speech.

comet- seeker ::: n. --> A telescope of low power, having a large field of view, used for finding comets.

comet-finder ::: n. --> Alt. of Comet- seeker

compete ::: v. i. --> To contend emulously; to seek or strive for the same thing, position, or reward for which another is striving; to contend in rivalry, as for a prize or in business; as, tradesmen compete with one another.

competition ::: n. --> The act of seeking, or endeavoring to gain, what another is endeavoring to gain at the same time; common strife for the same objects; strife for superiority; emulous contest; rivalry, as for approbation, for a prize, or as where two or more persons are engaged in the same business and each seeking patronage; -- followed by for before the object sought, and with before the person or thing competed with.

competitor ::: n. --> One who seeks what another seeks, or claims what another claims; one who competes; a rival.
An associate; a confederate.


competitors ::: those who strive to outdo others, engage in a contest, or seek an object in rivalry with others also seeking it.

Conceptualism: A solution of the problem of universals which seeks a compromise between extreme nominalism (generic concepts are signs which apply indifferently to a number of particulars) and extreme realism (generic concepts refer to subsistent universals). Conceptualism offers various interpretations of conceptual objectivity: the generic concept refers to a class of resembling particulars, the object of a concept is a universal essence pervading the particulars, but having; no reality apart from them, concepts refer to abstracta, that is to say, to ideal objects envisaged by the mind but having no metaphysical status. -- L.W.

concubinage ::: n. --> The cohabiting of a man and a woman who are not legally married; the state of being a concubine.
A plea, in which it is alleged that the woman suing for dower was not lawfully married to the man in whose lands she seeks to be endowed, but that she was his concubine.


Conduct: (Lat. conducere, to bring together) (a) Voluntary behavior of any sort, actual or intended. Action for which a person may he held responsible. Subject-matter of ethics which seeks to determine right and wrong action or proper and improper conduct. Deportment.

Conquest of desire for food ::: There are two ways of con- quering it ::: one of detachment, learning to regard food as only a physical necessity and the vital satisfaction of the stomach and the palate as a thing of no importance ; the other is to be able to take without insistence or seeking any food given and to find in it the equal rasa, not of the food for its own sake, but of the universal ananda.

consult ::: v. i. --> To seek the opinion or advice of another; to take counsel; to deliberate together; to confer. ::: v. t. --> To ask advice of; to seek the opinion of; to apply to for information or instruction; to refer to; as, to consult a physician; to consult a dictionary.

CONTRADICTIONS. ::: Every man is full of contradictions because he is one person, no doubt, but made up of different personalities. So long as one does not aim at unity in a single dominant intention, like that of seeking and self-dedication to the Divine, they get on somehow together, alternating or quar- relling or muddling through or else one taking the lead and compelling the others to take a minor part — but once you try to unite them in one aim, then the trouble becomes evident.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


costeaning ::: n. --> The process by which miners seek to discover metallic lodes. It consist in sinking small pits through the superficial deposits to the solid rock, and then driving from one pit to another across the direction of the vein, in such manner as to cross all the veins between the two pits.

cultivate ::: v. t. --> To bestow attention, care, and labor upon, with a view to valuable returns; to till; to fertilize; as, to cultivate soil.
To direct special attention to; to devote time and thought to; to foster; to cherish.
To seek the society of; to court intimacy with.
To improve by labor, care, or study; to impart culture to; to civilize; to refine.
To raise or produce by tillage; to care for while


curiosity ::: n. --> The state or quality or being curious; nicety; accuracy; exactness; elaboration.
Disposition to inquire, investigate, or seek after knowledge; a desire to gratify the mind with new information or objects of interest; inquisitiveness.
That which is curious, or fitted to excite or reward attention.


cylinder "storage" The set of {tracks} on a multi-headed {disk} that may be accessed without head movement. That is, the collection of disk tracks which are the same distance from the spindle about which the disks rotate. Each such group forms the shape of a cylinder. Placing data that are likely to be accessed together in cylinders reduces the access significantly as head movement ({seeking}) is slow compared to disk rotation and switching between heads. (1997-07-15)

dasyu ::: (in the Veda) an enemy, plunderer or destroyer; any of various powers of darkness and ignorance who oppose the seeker of truth and immortality.

dasyus ::: Robbers, destroyers, dividers, plunderers; powers of darkness; adversaries of the seekers of Light and the Truth; there are two great divisions of the dasyus: the panis and the vrtras. [Ved.]

death ::: “For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” Letters on Yoga

DEATH. ::: For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

“Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” Essays in Philosophy and Yoga

death ::: Sri Aurobindo: "For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” *Letters on Yoga

decision theory "probability" A branch of statistics concerning strategies for decision making in non-{deterministic} systems. Decision theory seeks to find strategies that maximise the expected value of a {utility function} measuring the desirability of possible outcomes. (1995-09-22)

defect analysis "programming" Using defects as data for continuous quality improvement. Defect analysis generally seeks to classify defects into categories and identify possible causes in order to direct process improvement efforts. (1996-05-13)

delicious ::: a. --> Affording exquisite pleasure; delightful; most sweet or grateful to the senses, especially to the taste; charming.
Addicted to pleasure; seeking enjoyment; luxurious; effeminate.


demand ::: v. t. --> To ask or call for with authority; to claim or seek from, as by authority or right; to claim, as something due; to call for urgently or peremptorily; as, to demand a debt; to demand obedience.
To inquire authoritatively or earnestly; to ask, esp. in a peremptory manner; to question.
To require as necessary or useful; to be in urgent need of; hence, to call for; as, the case demands care.
To call into court; to summon.


deprecate ::: v. t. --> To pray against, as an evil; to seek to avert by prayer; to desire the removal of; to seek deliverance from; to express deep regret for; to disapprove of strongly.

depreciation ::: n. --> The act of lessening, or seeking to lessen, price, value, or reputation.
The falling of value; reduction of worth.
the state of being depreciated.


Desire ::: Desire is only a mode of the emotional mind which by ignorance seeks its delight in the object of desire and not in the Brahman who expresses Himself in the object.
   Ref: CWSA Vol. 17, Page: 20


". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

Desire-rejection ::: the rejection of desire is essentially the rejection of the element of craving, putting that out from the consciousness itself as a foreign clement not belonging to the true self and the inner nature. But refusal to indulge the sugges- tions of desire is also a part of the rejection ; to abstain from the action suggested, if it is not the right action, must be included in the yogic discipline. The first condition for getting rid of desire is, therefore, to become conscious with the true consciousness *, for then it becomes much easier to dismiss it than when one has to struggle with it as if it were a constituent part of oneself to be thrown out from the being. When the psychic being is in front, then also to get rid of desire becomes easy ; for the psychic being has in itself no desires, it has only aspirations and a seeking and love for the Divine and all things that are or tend towards the Divine.

desire-soul ::: the surface soul in us, which works in our vital cravings, our emotions, aesthetic faculty and mental seeking for power, knowledge and happiness; the true soul is the subliminal psychic essence.

devayantah ::: seekers or builders of the godhead. [Ved.]

devayavah ::: seekers of the godhead. [Ved].

discourage ::: v. t. --> To extinguish the courage of; to dishearten; to depress the spirits of; to deprive of confidence; to deject; -- the opposite of encourage; as, he was discouraged in his undertaking; he need not be discouraged from a like attempt.
To dishearten one with respect to; to discountenance; to seek to check by disfavoring; to deter one from; as, they discouraged his efforts.


disk drive "hardware, storage" (Or "hard disk drive", "hard drive", "floppy disk drive", "floppy drive") A {peripheral} device that reads and writes {hard disks} or {floppy disks}. The drive contains a motor to rotate the disk at a constant rate and one or more read/write heads which are positioned over the desired {track} by a servo mechanism. It also contains the electronics to amplify the signals from the heads to normal digital logic levels and vice versa. In order for a disk drive to start to read or write a given location a read/write head must be positioned radially over the right track and rotationally over the start of the right sector. Radial motion is known as "{seek}ing" and it is this which causes most of the intermittent noise heard during disk activity. There is usually one head for each disk surface and all heads move together. The set of locations which are accessible with the heads in a given radial position are known as a "{cylinder}". The "{seek time}" is the time taken to seek to a different cylinder. The disk is constantly rotating (except for some {floppy disk} drives where the motor is switched off between accesses to reduce wear and power consumption) so positioning the heads over the right sector is simply a matter of waiting until it arrives under the head. With a single set of heads this "{rotational latency}" will be on average half a revolution but some big drives have multiple sets of heads spaced at equal angles around the disk. If seeking and rotation are independent, access time is seek time + rotational latency. When accessing multiple tracks sequentially, data is sometimes arranged so that by the time the seek from one track to the next has finished, the disk has rotated just enough to begin accessing the next track. See also {sector interleave}. Early disk drives had a capacity of a few {megabytes} and were housed inside a separate cabinet the size of a washing machine. Over a few decades they shrunk to fit a {terabyte} or more in a box the size of a paperback book. The disks may be {removable disks}; floppy disks always are, removable hard disks were common on {mainframes} and {minicomputers} but less so on {microcomputers} until the mid 1990s(?) with products like the {Zip Drive}. A {CD-ROM} drive is not usually referred to as a disk drive. Two common interfaces for disk drives (and other devices) are {SCSI} and {IDE}. {ST-506} used to be common in microcomputers (in the 1980s?). (1997-04-15)

DIVINE AND FORM. ::: The personal realisation of the Divine may be sometimes with Form, sometimes without Form. Without Form, it is the Presence of the living Divine Person, felt in everything. With Form, it comes with the image of the One to whom worship is offered. The Divine can always manifest himself in a form to the Bhakta or seeker. One sees him in the form in which one worships or seeks him or in a form suitable to the Divine Personality who is the object of the adoration. How it manifests depends upon many things and it is too various to be reduced to a single rule. Sometimes it is in the heart that the Presence with the form is seen, sometimes in any of the other centres, sometimes above and guiding from there, sometimes it is seen outside and in front as if an embodied person. Its advantages are an intimate relation and constant guidance or if felt or seen within, a very strong and concrete realisation of the constant Presence. But one must be very sure of the purity of one’s adoration and seekings for the disadvantage of this kind of embodied relation is that other Forces can imitate the Form or counterfeit the voice and the guidance and this gets more force if it is associated with a constructed image which is not the true thing. Several have been misled in this way because pride, vanity or desire was strong in them and robbed them of the fine psychic perception that is not mental.

Divine Love is of two kinds — the divine love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved ; it has both a personal and impersonal element, but the personal b free here from all lower elements or bondage to the vital and physical instincts.

"Divine Love is of two kinds — the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

“Divine Love is of two kinds—the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

Econet 1. One of the IGC networks. EcoNet serves individuals and organisations working for environmental preservation and sustainability. Important issues covered include: global warming, energy policy, rainforest preservation, legislative activities, water quality, toxics and environmental education. EcoNet users can send and receive private messages, including fax and telex, to and from more than 18,000 international users on the APC networks or to millions on other networks. EcoNet seeks to build coalitions and partnerships with activist and non-profit organisations to develop the use of the electronic communications medium. EcoNet provides subsidies and financial incentives to environmental organisations and committed individuals who foster the effectiveness of organisations through the use of electronic networking. FTP/Telnet: igc.apc.org. 2. A network produced by {Acorn Computers} Ltd. for the {BBC Microcomputer} and its successors.

Egoism, Ethical: The view that each individual should seek as an end only his own welfare. This principle is sometimes advanced as a separate intuition, sometimes on the ground that an individual's own welfare is the only thing that is ultimately valuable (for him). -- C.A.B Egoism, Psychological: The doctrine that the determining, though perhaps concealed, motive of every voluntary action is a desire for one's own welfare. Often combined with Psychological Hedonism. -- C.A.B.

entitle ::: v. t. --> To give a title to; to affix to as a name or appellation; hence, also, to dignify by an honorary designation; to denominate; to call; as, to entitle a book "Commentaries;" to entitle a man "Honorable."
To give a claim to; to qualify for, with a direct object of the person, and a remote object of the thing; to furnish with grounds for seeking or claiming with success; as, an officer&


epideictic ::: a. --> Serving to show forth, explain, or exhibit; -- applied by the Greeks to a kind of oratory, which, by full amplification, seeks to persuade.

epiplexis ::: n. --> A figure by which a person seeks to convince and move by an elegant kind of upbraiding.

etad vai tat ::: this truly is that; this is the God of your seeking. [Katha 2 passim]

". . . ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga*

“… ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga

evolutionary programming (EP) A {stochastic} optimisation strategy originally conceived by Lawrence J. Fogel in 1960. An initially random population of individuals (trial solutions) is created. Mutations are then applied to each individual to create new individuals. Mutations vary in the severity of their effect on the behaviour of the individual. The new individuals are then compared in a "tournament" to select which should survive to form the new population. EP is similar to a {genetic algorithm}, but models only the behavioural linkage between parents and their offspring, rather than seeking to emulate specific genetic operators from nature such as the encoding of behaviour in a genome and recombination by genetic crossover. EP is also similar to an {evolution strategy} (ES) although the two approaches developed independently. In EP, selection is by comparison with a randomly chosen set of other individuals whereas ES typically uses {deterministic} selection in which the worst individuals are purged from the population. (1995-02-03)

[Existence-Consciousness-Bliss]God is Sachchidananda. He manifests Himself as infinite existence of which the essentiality is consciousness, of which again the essentiality is bliss, is self-delight. Delight cognising variety of itself, seeking its own variety, as it were, becomes the universe.
   Ref: CWSA Vol. 17, Page: 41-42


expediential ::: --> Governed by expediency; seeking advantage; as an expediential policy.

explore ::: v. t. --> To seek for or after; to strive to attain by search; to look wisely and carefully for.
To search through or into; to penetrate or range over for discovery; to examine thoroughly; as, to explore new countries or seas; to explore the depths of science.


extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical

extroitive ::: a. --> Seeking or going out after external objects.

Faith ::: Faith is a necessary means for arriving at realisation because we are ignorant and do not yet know that which we are seeking to realise; faith is indeed knowledge giving the ignorance an intimation of itself previous to its own manifestation, it is the gleam sent before by the yet unrisen Sun.
   Ref: CWSA Vol. 35, Page: 191


faith ::: “Faith is a necessary means for arriving at realisation, because we are ignorant and do not yet know that which we are seeking to realise; faith is indeed knowledge giving the ignorance an intimation of itself previous to its own manifestation, it is the gleam sent before by the yet unrisen Sun. When the Sun shall rise, there will be no longer any need of the gleam.” Letters on Yoga

Faith is a necessary means for arriving at realisation, because we arc ignorant and do not yet know that which we arc seeking to realise ; faith is indeed knowledge giving the ignorance an intimation of itself previous to its own manifestation, it is the gleam sent before by the yet unrisen Sun.

Family Therapy ::: Treatment involving family members which seeks to change the unhealthy familial patterns and interactions.

farfetch ::: v. t. --> To bring from far; to seek out studiously. ::: n. --> Anything brought from far, or brought about with studious care; a deep strategem.

finalities, whatever these raay be, must surely be the highest way and truest culmination foir knowledge as /or works, for the seeker in life and for the seeker in yoga.

find ::: v. t. --> To meet with, or light upon, accidentally; to gain the first sight or knowledge of, as of something new, or unknown; hence, to fall in with, as a person.
To learn by experience or trial; to perceive; to experience; to discover by the intellect or the feelings; to detect; to feel.
To come upon by seeking; as, to find something lost.
To discover by sounding; as, to find bottom.


“For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations,—as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

fragmentation 1. "networking" {segmentation}. 2. The process, or result, of splitting a large area of free memory (on disk or in main memory) into smaller non-contiguous blocks. This happens after many blocks have been allocated and freed. For example, if there is 3 kilobytes of free space and two 1k blocks are allocated and then the first one (at the lowest address) is freed, then there will be 2k of free space split between the two 1k blocks. The maximum size block that could then be allocated would be 1k, even though there was 2k free. The solution is to "compact" the free space by moving the allocated blocks to one end (and thus the free space to the other). As modern file systems are used and files are deleted and created, the total free space becomes split into smaller non-contiguous blocks (composed of "{clusters}" or "{sectors}" or some other unit of allocation). Eventually new files being created, and old files being extended, cannot be stored each in a single contiguous block but become scattered across the file system. This degrades performance as multiple {seek} operations are required to access a single fragmented file. Defragmenting consolidates each existing file and the free space into a continuous group of sectors. Access speed will be improved due to reduced seeking. The rate of fragmentation depends on the {algorithm} used to allocate space and the number and position of free sectors. A nearly-full file system will fragment more quickly. {MS-DOS} and {Microsoft Windows} use the simplest algorithm to allocate free clusters and so fragmentation occurs quickly. A disk should be defragmented before fragmentation reaches 10%. See {garbage collection}. (1997-08-29)

friend ::: n. --> One who entertains for another such sentiments of esteem, respect, and affection that he seeks his society aud welfare; a wellwisher; an intimate associate; sometimes, an attendant.
One not inimical or hostile; one not a foe or enemy; also, one of the same nation, party, kin, etc., whose friendly feelings may be assumed. The word is some times used as a term of friendly address.
One who looks propitiously on a cause, an institution, a project, and the like; a favorer; a promoter; as, a friend to commerce,


FRIENDSHIP. ::: Friendship or affection is not excluded fron the yoga. Friendship with the Divine is a recognised relation in the snd/ianii. Friendships between the sddhakas exist and are encouraged. Only, we seek to found them on a surer basis than that on which the bulk of human friendships are insecurely founded. It is precisely because we hold friendship, brotherhood, love to be sacred things that we want this change. We want them rooted in the soul, founded on the rock of the Divine.

fumble ::: v. i. --> To feel or grope about; to make awkward attempts to do or find something.
To grope about in perplexity; to seek awkwardly; as, to fumble for an excuse.
To handle much; to play childishly; to turn over and over. ::: v. t.


gavesana ::: seeker of the cows. [Ved.]

gavyata manasa ::: [by] the mind that seeks the light. [R V 3.31.9; 4.1.15; 6.46.10]

Gnosis ::: “Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.
   Ref: CWSA Vol. 17, Page: 71


goal seek {what-if analysis}

Group-Sweeping Scheduling "storage, algorithm" (GSS) A disk scheduling strategy in which requests are served in cycles, in a round-robin manner. To reduce disk arm movements ("{seek}ing"), the set of streams is divided into groups that are served in fixed order. Streams within a group are served according to "{SCAN}". If all clients are assigned to one group, GSS reduces to SCAN, and if all clients are assigned to separate groups, GSS effectively becomes round-robin scheduling. The service order within one group is not fixed, and a stream may in fact be first in one cycle while last in the next. This variation has to be masked by extra buffering but whereas SCAN requires buffer space for all streams, GSS can reuse the buffer for each group and effect a trade-off between {seek optimisation} and buffer requirements. (1995-11-12)

guruvada ::: [the doctrine that stresses the indispensability of the guru to the spiritual seeker].

HAKMEM "publication" /hak'mem/ MIT AI Memo 239 (February 1972). A legendary collection of neat mathematical and programming hacks contributed by many people at MIT and elsewhere. (The title of the memo really is "HAKMEM", which is a 6-letterism for "hacks memo".) Some of them are very useful techniques, powerful theorems, or interesting unsolved problems, but most fall into the category of mathematical and computer trivia. Here is a sampling of the entries (with authors), slightly paraphrased: Item 41 (Gene Salamin): There are exactly 23,000 prime numbers less than 2^18. Item 46 (Rich Schroeppel): The most *probable* suit distribution in bridge hands is 4-4-3-2, as compared to 4-3-3-3, which is the most *evenly* distributed. This is because the world likes to have unequal numbers: a thermodynamic effect saying things will not be in the state of lowest energy, but in the state of lowest disordered energy. Item 81 (Rich Schroeppel): Count the magic squares of order 5 (that is, all the 5-by-5 arrangements of the numbers from 1 to 25 such that all rows, columns, and diagonals add up to the same number). There are about 320 million, not counting those that differ only by rotation and reflection. Item 154 (Bill Gosper): The myth that any given programming language is machine independent is easily exploded by computing the sum of powers of 2. If the result loops with period = 1 with sign +, you are on a sign-magnitude machine. If the result loops with period = 1 at -1, you are on a twos-complement machine. If the result loops with period greater than 1, including the beginning, you are on a ones-complement machine. If the result loops with period greater than 1, not including the beginning, your machine isn't binary - the pattern should tell you the base. If you run out of memory, you are on a string or bignum system. If arithmetic overflow is a fatal error, some fascist pig with a read-only mind is trying to enforce machine independence. But the very ability to trap overflow is machine dependent. By this strategy, consider the universe, or, more precisely, algebra: Let X = the sum of many powers of 2 = ...111111 (base 2). Now add X to itself: X + X = ...111110. Thus, 2X = X - 1, so X = -1. Therefore algebra is run on a machine (the universe) that is two's-complement. Item 174 (Bill Gosper and Stuart Nelson): 21963283741 is the only number such that if you represent it on the {PDP-10} as both an integer and a {floating-point} number, the bit patterns of the two representations are identical. Item 176 (Gosper): The "banana phenomenon" was encountered when processing a character string by taking the last 3 letters typed out, searching for a random occurrence of that sequence in the text, taking the letter following that occurrence, typing it out, and iterating. This ensures that every 4-letter string output occurs in the original. The program typed BANANANANANANANA.... We note an ambiguity in the phrase, "the Nth occurrence of." In one sense, there are five 00's in 0000000000; in another, there are nine. The editing program TECO finds five. Thus it finds only the first ANA in BANANA, and is thus obligated to type N next. By Murphy's Law, there is but one NAN, thus forcing A, and thus a loop. An option to find overlapped instances would be useful, although it would require backing up N - 1 characters before seeking the next N-character string. Note: This last item refers to a {Dissociated Press} implementation. See also {banana problem}. HAKMEM also contains some rather more complicated mathematical and technical items, but these examples show some of its fun flavour. HAKMEM is available from MIT Publications as a {TIFF} file. {(ftp://ftp.netcom.com/pub/hb/hbaker)}. (1996-01-19)

hamesucken ::: n. --> The felonious seeking and invasion of a person in his dwelling house.

hearken ::: v. i. --> To listen; to lend the ear; to attend to what is uttered; to give heed; to hear, in order to obey or comply.
To inquire; to seek information. ::: v. t. --> To hear by listening.
To give heed to; to hear attentively.


  heart-cords, heart-close, heart-disclosing, heart-disturbing, heart-plan, heart-pulse, heart-seeking, cave-heart, child-heart, child-heart"s, dim-heart, earth-heart, earth-hearts, fire-heart"s, lotus-heart, sea-heart, world-heart.

heatseeker "person, jargon" (IBM) A customer who can be relied upon to buy, without fail, the latest version of an existing product (not quite the same as a member of the {lunatic fringe}). A 1993 example of a heatseeker is someone who, owning a 286 PC and Windows 3.0, goes out and buys {Windows 3.1} (which offers no worthwhile benefits unless you have a 386). If all customers were heatseekers, vast amounts of money could be made by just fixing the bugs in each release (n) and selling it to them as release (n+1). [{Jargon File}] (1996-03-12)

Hedonistic Paradox: A paradox or apparent inconsistency in hedonistic theory arising from (1) the doctrine that since pleasure is the only good, one ought always to seek pleasure, and (2) the fact that whenever pleasure itself is the object sought it cannot be found. Human nature is such that pleasure normally arises as an accompaniment of satisfaction of desire for any end except when that end is pleasure itself. The way to attain pleasure is not to seek for it, but for something else which when found will have yielded pleasure through the finding. Likewise, one should not seek to avoid pain, but only actions which produce pain. -- A.J.B.

Heidegger, Martin: (1889-) Trained in Husserl's radical structural analysis of pure consciousness, Heidegger shares with phenomenology the effort to methodically analyze and describe the conceptual meanings of single phenomena. He aimed at a phenomenological analysis of human existence in respect to its temporal and historical character. Concentrating on the Greek tradition, and endeavoring to open a totally different approach from that of the Greek thinkers to the problem of being, he seeks to find his way back to an inner independence of philosophy from the special sciences. Before a start can be made in the radical analysis of human existence, the road has to be cleared of the objections of philosophical tradition, science, logic and common sense. As the moderns have forgotten the truths the great thinkers discovered, have lost the ability to penetrate to the real origins, the recovery of the hard-won, original, uncorrupted insights of man into metaphysical reality, is only possible through a "destructive" analysis of the traditional philosophies. By this recovery of the hidden sources, Heidegger aims to revive the genuine philosophizing which, not withstanding appearances, has vanished from us in the Western world because of autonomous science serious disputing of the position of philosophy. As human reality is so structured that it discloses itself immediately, he writes really an idealistic philosophy of homo faber. But instead of being a rationalistic idealist reading reason into the structure of the really real, he takes a more avowedly emotional phenomenon as the center of a new solution of the Seinsfrage.

hide-and-seek ::: a children"s game in which one player tries to find and catch others who are hiding.

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

Humanitarianism: (Lat. humanus, human) Any view in which interest in human values is central. Any moral or social program seeking to lessen suffering and increase welfare of human beings, often involving intense emotional devotion to social reform, sometimes extending to prevention of cruelty to animals. Philanthropy. Altruism. Worship of Humanity. Comtean doctrine, based on posit ivistic science, that Humanity, rather than God or Nature is the Great Being worthy of worship. Theological doctrine denying the divinity of Christ.

:::   "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one"s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

“Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one’s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

hunter ::: n. --> One who hunts wild animals either for sport or for food; a huntsman.
A dog that scents game, or is trained to the chase; a hunting dog.
A horse used in the chase; especially, a thoroughbred, bred and trained for hunting.
One who hunts or seeks after anything, as if for game; as, a fortune hunter a place hunter.


hunt ::: v. t. --> To search for or follow after, as game or wild animals; to chase; to pursue for the purpose of catching or killing; to follow with dogs or guns for sport or exercise; as, to hunt a deer.
To search diligently after; to seek; to pursue; to follow; -- often with out or up; as, to hunt up the facts; to hunt out evidence.
To drive; to chase; -- with down, from, away, etc.; as, to hunt down a criminal; he was hunted from the parish.


I^A DEVATA, A conscious Personality of the Divine answering to the needs of the seeker’s own personality and show- ing to him as in a representative image what the Divine is or at least pointing him through itself to the Absolute.

Ich: (Ger. I, myself, me, the ego (q.v.)) In the German idealistic movement from Kant through Schopenhauer, the Ich, the final, ultimate conscious subject, plays a central and dynamic role. Kant discredited the traditional Cartesian conception of a simple, undecomposable, substantial I, intuitively known. On his view, the Ich is not a substance, but the functional, dynamic unity of consciousness -- a necessary condition of all experience and the ultimate subject for which all else is object. This "transcendental unity of apperception," bare consciousness as such, is by its very nature empty, it is neither a thing nor a concept. For the pute transcendental I, my empirical self is but one experience among others in the realm of phenomena, and one of which Kant does not seek an adequate definition. The stress on the pure I as opposed to the empirical self is carried over into his practical philosophy, where the moral agent becomes, not the concrete personality, but a pure rational will, i.e., a will seeking to act in accordance with an absolute universal law of duty, the categorical imperative (q.v.).

ICQ "chat" 1. Abbreviation for "I seek you". 2. A proprietary {chat} system created by a couple of israeli guys, who later founded "mirabilis". ICQ was sold to {America On-Line} around 1998. The name "ICQ" is a play on "cq", the radio signal for seeking conversation. {(http://icq.com/)}. [Confirm derivation? TCP? Summary?] (2000-04-03)

ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.

idea ::: Madhav: “Each form in Creation is governed by the Real-Idea which has impelled it into existence. Behind every object in manifestation, every formation that comes into being, there is a truth which demands fulfilment in and through it. It is a truth from the Being of the Divine that seeks expression. Each truth that so urges to manifest forms itself into a source-Idea, a concentration of the perception and the power to effectuate it. This Idea is always there in the depths of every manifestation ruling its forms and its movements according to its Will in execution. All formation and activities proceed according to the law of this indwelling Truth-Idea.” Readings in Savitri, Vol. I.

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

Ignorance ; she has descended there and is not all above. Partly she veils and partly she unveils her knowledge and her power, often holds them back from her instruments and personalities and follows that she may transform them the way of the seeking mind, the way of the aspiring psychic, the way of the battling vital, the way of the imprisoned and suffering physical nature.

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

II can ghc a first contact with the Divine in his forms and powen ; it can be the opening of a communion with the Divine, of the hearing of the voice that guides, of the Presence as well as the Image 5n the heart, of many other things that bring whai man seeks through religion or Yoga.

"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

(In Aesthetics): A movement in both art and general aesthetic theory which was particularly widespread and influential in the last years of the 18th and the first half of the 19th centuries. So interpreted, it is especially associated with Novalis, the Schlegels, and Jean Paul Richter in Germany, Rousseau, Chateaubriand, Hugo, Lamartine in France; Blake, Scott, the Lake Poets, Shelley, and Byron in England. As a general attitude toward art and its function, as an interpretation of the goodness, beauty, and purpose of life, romanticism has always existed and can be confined to no one period. The essence of romanticism, either as an attitude or as a conscious program, is an intense interest in nature, and an attempt to seize natural phenomena in a direct, immediate, and naive manner. Romanticism thus regards all forms, rules, conventions, and manners as artificial constructs and as hindrances to the grasp, enjoyment, and expression of nature, hence its continual opposition to any kind of classicism (q.v.), whose formalities it treats as fetters. Romanticism stresses the values of sincerity, spontaneity, and passion, as against the restraint and cultivation demanded by artistic forms and modes. It reasserts the primacy of feeling, imagination, and sentiment, as opposed to reason. It maintains that art should concern itself with the particular and the concrete, observing and reporting accurately the feelings aroused by nature, with no idealization or generalization. It commands the artist to feel freely and deeply, and to express what he has felt with no restraints, either artistic or social. It seeks in works of art a stimulus to imagination and feeling, a point of departure for free activity, rather than an object that it can accept and contemplate.

In aesthetics: The general doctrine that the proper study of art is nature. In this broad sense, artistic naturalism is simply the thesis that the artist's sole concern and function should be to observe closely and report clearly the character and behavior of his physical environment. Similarly to philosophical naturalism, aesthetic naturalism derives much of its importance from its denials and from the manner in which it consequently restricts and directs art. The artist should not seek any "hidden" reality or essence; he should not attempt to correct or complete nature by either idealizing or generalizing; he should not impose value judgments upon nature; and he should not concern himself with the selection of "beautiful" subjects that will yield "aesthetic pleasure". He is simply to dissect and describe what he finds around him. Here, it is important to notice explicitly a distinction between naturalism and romanticism (q.v.): romanticism emphasizes the felt quality of things, and the romanticist is primarily interested in the experiences that nature will yield, naturalism emphasizes the objective character of things, and is interested in nature as an independent entity. Thus, romanticism stresses the intervention of the artist upon nature, while naturalism seeks to reduce this to a minimum.

indagate ::: v. t. --> To seek or search out.

InfoSeek "company" A company providing InfoSeek Net Search, a free {web} search service which, in August 1995, indexed the full text of over 400,000 web pages. Net Search was rated as the fourth most popular site on the web by Interactive Age magazine. The also sell a commercial service, InfoSeek Search, that offers access to all the {Usenet} {news groups}, daily newswires, business and computer periodicals, and more. {(http://www2.infoseek.com/)}. (1995-11-09)

In organic bodies matter may become conscious. Mind, being an activity of the body, and unsubstantial, is not causally effective, but simply entertains and contemplates essences both enacted and unenacted. Its registration of the natural functions and drives of the body of which it is the aura, is desire, which gives values like truth, goodness, and beauty to the essences entertained. The desire to know, satisfied by intelligibility, creates science, which is investigation of the world of enacted essences, where alone the explanation of things is to be found.The natural desire to experience social harmony and to contemplate beauty creates morality, art, poetry and religion, which entertain in imagination and seek to make concrete by action, combinations of essences, often unenacted and purely ideal.

inquirer ::: one who seeks or questions.

inquire ::: v. i. --> To ask a question; to seek for truth or information by putting queries.
To seek to learn anything by recourse to the proper means of knoledge; to make examination. ::: v. t. --> To ask about; to seek to know by asking; to make


inquiry ::: a seeking or request for truth, information, or knowledge.

inquiry ::: n. --> The act of inquiring; a seeking for information by asking questions; interrogation; a question or questioning.
Search for truth, information, or knoledge; examination into facts or principles; research; invextigation; as, physical inquiries.


inquisitiveness ::: n. --> The quality or state of being inquisitive; the disposition to seek explanation and information; curiosity to learn what is unknown; esp., uncontrolled and impertinent curiosity.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


Intuition sees (he truth of things by a direct inner contact, not like the ordinary mental Intelligence by seeking and reach* ing out by indirect contacts through the senses etc. But the limitation of Intuition ns compared with the supermind is that it secs things by flashes, point by point, not as a whole. Also in coming Into the mind it gets mixed with the mental move- ment and forms a kind of intuitive mind activity which is not the pure truth, but something in between the hi^er Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and (bat is practically Its function.

“Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga

*Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the Supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive-mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.
   Ref: CWSA Vol. 28, Letters on Yoga-I, Page: 159


ista-deva(ta) ::: the chosen deity; the name and form elected by our nature for its worship; a conscious Personality of the Divine answering to the needs of the seeker's own personality and showing to him in a representative image what the Divine is or at least pointing him through himself to the Absolute.

It is (sometimes directly, sometimes indirectly) by the power of the Overmind releasing the mind from its close partitions that the cosmic consciousness opens in the seeker and he becomes aware of the cosmic spirit and the play of the cosmic forces.
   Ref: CWSA Vol.28, Letters on Yoga-I, Page: 152


It is usually to be required that a logistic system shall provide an effective criterion for recognizing formulas, proofs, and proofs as a consequence of a set of formulas; i.e., it shall be a matter of direct observation, and of following a fixed set of directions for concrete operations with symbols, to determine whether a given finite sequence of primitive symbols is a formula, or whether a given finite sequence of formulas is a proof, or is a proof as a conseqence of a given set of formulas. If this requirement is not satisfied, it may be necessary -- e.g. -- given a particular finite sequence of formulas, to seek by some argument adapted to the special case to prove or disprove that it satisfies the conditions to be a proof (in the technical sense); i.e., the criterion for formal recognition of proofs then presupposes, in actual application, that we already know what a valid deduction is (in a sense which is stronger than that merely of the ability to follow concrete directions in a particular case). See further on this point logic, formal, § 1.

It will be seen that the scope we give to the idea of renunciation is different from the meaning currently attached to it. Currently its meaning is self-denial, inhibition of pleasure, rejection of the objects of pleasure. Self-denial is a necessary discipline for the soul of man, because his heart is ignorantly attached; inhibition of pleasure is necessary because his sense is caught and clogged in the mud-honey of sensuous satisfactions; rejection of the objects of pleasure is imposed because the mind fixes on the object and will not leave it to go beyond it and within itself. If the mind of man were not thus ignorant, attached, bound even in its restless inconstancy, deluded by the forms of things, renunciation would not have been needed; the soul could have travelled on the path of delight, from the lesser to the greater, from joy to diviner joy. At present that is not practicable. It must give up from within everything to which it is attached in order that it may gain that which they are in their reality. The external renunciation is not the essential, but even that is necessary for a time, indispensable in many things and sometimes useful in all; we may even say that a complete external renunciation is a stage through which the soul must pass at some period of its progress,—though always it should be without those self-willed violences and fierce self-torturings which are an offence to the Divine seated within us. But in the end this renunciation or self-denial is always an instrument and the period for its use passes. The rejection of the object ceases to be necessary when the object can no longer ensnare us because what the soul enjoys is no longer the object as an object but the Divine which it expresses; the inhibition of pleasure is no longer needed when the soul no longer seeks pleasure but possesses the delight of the Divine in all things equally without the need of a personal or physical possession of the thing itself; self-denial loses its field when the soul no longer claims anything, but obeys consciously the will of the one Self in all beings.
   Ref: CWSA Vol. 23-24, Page: 333


Jaspers, Karl: (1883-) Inspired by Nietzsche's and Kierkegaard's psychology, but aiming at a strictly scientific method, the "existentialist" Jaspers analyzes the possible attitudes of man towards the world; the decisions which the individual must make in inescapable situations like death, struggle, change, guilt; and the various ways in which man meets these situations. Motivated by the boundless desire for clarity and precision, Jaspers earnestly presents as his main objective to awaken the desire for a fuller, more genuine philosophy, these three methods of philosophizing which have existed from te earliest times to the present: Philosophical world orientation consisting in an analysis of the limitations, incompleteness and relativity of the researches, methods, world pictures of all the sciences; elucidation of existence consisting of a cognitive penetration into reality on the basis of the deepest inner decisions experienced by the individual, and striving to satisfy the deepest demands of human nature; the way of metaphysics, the never-satisfied and unending search for truth in the world of knowledge, conduct of life and in the seeking for the one being, dimly seen through antithetic thoughts, deep existential conflicts and differently conceived metaphysical symbols of the past. Realizing the decisive problematic relation between philosophy and religion in the Middle Ages, Jaspers elevates psychology and history to a more important place in the future of philosophy.

Jen: Man. Goodness; virtue in general; the moral principle; the moral ideal of the superior man (chun. tzu); the fundamental as well as the sum total of virtues, just as the Prime (yuan) is the origin and the vital force of all things --jen consisting of "man" and "two" and yuan consisting of "two" and "man". (Confucianism.) True manhood; man's character; human-heartedness; moral character; being man-like; "that by which a man is to be a man;" "realization of one's true self and the restoration of the moral order." (Confucius and Mencius.) "The active (yang) and passive (yin) principles are the way of Heaven; the principles of strength and weakness are the way of Earth; and true manhood and righteousness (i) are the way of Man." "True manhood is man's mind and righteousness is man's path." It is one of the three Universally Recognized Moral Qualities of man (ta te), the four Fundamentals of the Moral Life (ssu tuan), and the five Constant Virtues (wu ch'ang). True manhood and righteousness are the basic principles of Confucian ethics and politics. (Confucianism.) The golden rule; "Being true to the principles of one's nature (chung) and the benevolent exercise of them in relation to others (shu)." "The true man, having established his own character, seeks to establish the character of others; and having succeeded, seeks to make others succeed." (Confucius.) Love; benevolence; kindness; charity; compassion; "the character of the heart and the principle of love;" "love towards all men and benefit towards things." (Confucianism.) "Universal love without the element of self," (Chuang Tzu, between 399 and 295 B.C.) "Universal Love." (Han Yu, 767-824.) The moral principle with regard to others. "True manhood is the cardinal virtue by which others are pacified, whereas righteousness is the cardinal principle by which the self is rectified." It means "to love others and not the self." (Tung Chung-shu, 177-104 B.C.) Love of all men and things and impartiality and justice towards all men and things, this virtue being the cardinal virtue not only of man but also of the universe. "Love means to devote oneself to the benefit of other people and things." "Love implies justice, that is, as a man, treating others as men." "The true man regards the universe and all things as a unity. They are all essential to himself. As he realizes the true self, there is no limit to his love." (Ch'eng Ming-tao, 1032-1068.) "Love is the source of all laws, the foundation of all phenomena." "What is received from Heaven at the beginning is simply love, and is therefore the complete substance of the mind." "Love is the love of creating in the mind of Heaven and Earth, and men and other creatures receive it as their mind." (Chu Hsi, 1130-1200.)

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

jijnasu ::: [one of the four classes of devotees]: the seeker of God-knowledge. [Gita 7.16]

John of Salisbury: (c 1115-1180) From the works of this Englishman, much can be learned about the schoolmen of his day for he presents cogent criticism of their views which he characterizes as fruitless. In his Metalogicus he advocates reform in logic. He was among the earliest adherents of absolute separation of church and state, a view which he advanced in Policraticus. He adopted a practical attitude toward knowledge, seeking the rejection of what was useless and contrary to a pious life, even though proof positive could not be advanced for what was found favorable to the true good. -- L.E.D.

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

knocker ::: n. --> One who, or that which, knocks; specifically, an instrument, or kind of hammer, fastened to a door, to be used in seeking for admittance.

landlocked ::: a. --> Inclosed, or nearly inclosed, by land.
Confined to a fresh-water lake by reason of waterfalls or dams; -- said of fishes that would naturally seek the sea, after spawning; as, the landlocked salmon.


Latitudinarianism: (1) A party in the Church of England (middle of the 17th century) aiming to reconcile contending parties by seeking a broad basis in common doctrines. (2) A term applied to a liberal opinion which allows diversity in unity. (3) A term used derisively as meaning indifference to religious doctrines. -- V.F.

lavanya ::: beauty; [one of the sadanga]: the seeking of beauty and charm for the satisfaction of the aesthetic spirit.

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

LIFE. ::: Life in man seeks expression mainly through the vital being. Desire, attachment, ambition, greed, lust etc. constitute its ordinary movements. But it is not necessary that the action of the vital should always remain bound to the lower conscious- ness.

life-self ::: Sri Aurobindo: ". . . our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” *The Life Divine

lines, that is by the Divine Will and the Divine Force, as an instrument, but never as an instrumentation of the forces and beings of the vital plane. To seek their aid for such powers is a great error.

lipsa ::: wish, seeking; the will to have something; the urge to engage lipsa in or achieve something; "divine desireless reaching out of Brahman in personality to Brahman in the vishaya or object"; the tendency towards self-fulfilment of a particular kind, expressed in one attribute of each of the four elements of virya and of each of the four aspects of daivi prakr.ti.

Madhav: “Aeonic field, a field that has been there, cultivated and trodden across ages and ages, cycles of time, and Aswapathy represents the eternal seeker.” The Book of the Divine Mother

Madhav: “The brilliant courtyard is the realm of the subtle-physical Matter that Aswapathy is leaving behind in his upward climb. He sees that with all its brilliant glow, this region is limited on all sides and it is only a courtyard—not yet the entrance proper—of the Mansion of Light, where the Light of God is ever manifest. Day in the spiritual symbolism signifies the reign of Light. Aswapathy seeks to enter the Order (symbolised by House) where the Light shines uninterrupted.” The Book of the Divine Mother

Madhav: This is a Vedic imagery: the heart is the altar, and aspiration, seeking for God, is fire. The external fire on the platform is symbolic of the inner flame that is lit on the altar of the heart. Now that sacred fire is dimmed by the negative pulls.”

magic cookie 1. Something passed between routines or programs that enables the receiver to perform some operation; a {capability} ticket or {opaque identifier}. Especially used of small data objects that contain data encoded in a strange or intrinsically machine-dependent way. E.g. on non-{Unix} {operating systems} with a non-byte-stream model of files, the result of "{ftell}" may be a magic cookie rather than a byte offset; it can be passed to "{fseek}", but not operated on in any meaningful way. The phrase "it hands you a magic cookie" means it returns a result whose contents are not defined but which can be passed back to the same or some other program later. 2. An in-band code for changing graphic rendition (e.g. inverse video or underlining) or performing other control functions. Some older terminals would leave a blank on the screen corresponding to mode-change magic cookies; this was also called a {glitch} (or occasionally a "turd"; compare {mouse droppings}). See also {cookie}. [{Jargon File}] (1995-01-25)

magnetic disk "storage" A flat rotating disc covered on one or both sides with magnetisable material. The two main types are the {hard disk} and the {floppy disk}. Data is stored on either or both surfaces of discs in concentric rings called "{tracks}". Each track is divided into a whole number of "{sectors}". Where multiple (rigid) discs are mounted on the same axle the set of tracks at the same radius on all their surfaces is known as a "{cylinder}". Data is read and written by a {disk drive} which rotates the discs and positions the {read/write heads} over the desired track(s). The latter radial movement is known as "{seeking}". There is usually one head for each surface that stores data. To reduce {rotational latency} it is possible, though expensive, to have multiple heads at different angles. The head writes binary data by magnetising small areas or "zones" of the disk in one of two opposing orientations. It reads data by detecting current pulses induced in a coil as zones with different magnetic alignment pass underneath it. In theory, bits could be read back as a time sequence of pulse (one) or no pulse (zero). However, a run of zeros would give a prolonged absence of signal, making it hard to accurately divide the signal into individual bits due to the variability of motor speed. {Run Length Limited} is one common solution to this {clock recovery} problem. High speed disks have an {access time} of 28 {milliseconds} or less, and low-speed disks, 65 milliseconds or more. The higher speed disks also transfer their data faster than the slower speed units. The disks are usually aluminium with a magnetic coating. The heads "float" just above the disk's surface on a current of air, sometimes at lower than atmospheric pressure in an air-tight enclosure. The head has an aerodynamic shape so the current pushes it away from the disk. A small spring pushes the head towards the disk at the same time keeping the head at a constant distance from the disk (about two microns). Disk drives are commonly characterised by the kind of interface used to connect to the computer, e.g. {ATA}, {IDE}, {SCSI}. See also {winchester}. Compare {magnetic drum}, {compact disc}, {optical disk}, {magneto-optical disk}. {Suchanka's PC-DISK library (http://pc-disk.de/)}. (2007-06-14)

Materialism: A proposition about the existent or the real: that only matter (q.v.) is existent or real; that matter is the primordial or fundamental constituent of the universe; atomism; that only sensible entities, processes, or content are existent or real; that the universe is not governed by intelligence, purpose, or final causes; that everything is strictly caused by material (inanimate, non-mental, or having certain elementary physical powers) processes or entities (mechanism); that mental entities, processes, or events (though existent) are caused solely by material entities, processes, or events and themselves have no causal effect (epiphenomenalism); that nothing supernatural exists (naturalism); that nothing mental exists; a proposition about explanation of the existent or the real: that everything is explainable in terms of matter in motion or matter and energy or simply matter (depending upon conception of matter entertained); that all qualitative differences are reducible to quantitative differences; that the only objects science can investigate are the physical or material (that is, public, manipulable, non-mental, natural, or sensible); a proposition about values: that wealth, bodily satisfactions, sensuous pleasures, or the like are either the only or the greatest values man can seek or attain; a proposition about explanation of human history: that human actions and cultural change are determined solely or largely by economic factors (economic determinism or its approximation); an attitude, postulate, hypothesis, assertion, assumption, or tendency favoring any of the above propositions; a state of being limited by the physical environment or the material elements of culture and incapable of overcoming, transcending, or adjusting properly to them; preoccupation with or enslavement to lower or bodily (non-mental or non-spiritual) values. Confusion of epiphenomenalism or mechanism with other conceptions of materialism has caused considerable misunderstanding. -- M.T.K.

material vital ::: that part of the lower vital turned entirely to physical things, full of desires and greeds and seekings for pleasure on the physical plane.

maximum seek time "storage" (Or full stroke seek time) The time it takes to {seek} over all {tracks}, i.e., from the innermost to the outermost or vice versa. The maximum seek time gives a worst-case measure of the speed of the drive which is useful in some {real-time} applications where it is important that data flows continuously (such as video editing or CD recording). (1997-07-15)

“Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

MERGER. ::: It is in the inactive Brahman that one merges, if one seeks Iro'o or rnokya. One can dwell in the Personal

Milarepa "tool" A {Perl} {BNF} {parser generator} by Jeffrey Kegler "jeffrey@netcom.com". Milarepa takes a source {grammar} written in a mixture of {BNF} and {Perl} and generates Perl source, which, when enclosed in a simple wrapper, parses the language described by the grammar. Milarepa is not restricted to {LRn grammars}, and the parse logic follows directly from the BNF. It handles {ambiguous grammars}, ambiguous tokens (tokens which were not positively identified by the lexer) and allows the programmer to change the start symbol. The grammar may not be {left recursive}. The input must be divided into sentences of a finite maximum length. There is no fixed distinction between {terminals} and non-terminals, that is, a symbol can both match the input AND be on the left hand side of a production. Multiple Marpa grammars are allowed in a single Perl program. Version: Prototype 1.0. Posted to comp.lang.perl. The author is seeking an FTP site to hold the software. (1993-03-17)

Mind acts by representations and constructions, by the separa- tion and weaving together of its constructed data ; it can make a synthetic constnietlon and see it as a whole, but when it looks for the reality of things, it takes refuge in abstractions — it has not the concrete vision, experience, contact sought by the mystic and the spiritual seeker. To know Self and Reality directly or truly, It has to be silent and reflect some light of these things or undergo self-exceeding and Iransfonnation, and this is only possible either by a higher Light descending into it or by its ascent, the taking up or immcrgcncc of it into a higher Light of e^tence.

Mind of Light ::: A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge
   Ref: CWSA Vol. 13, Page: 585


mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


minimum seek time "storage" (Or track-to-track seek time) The time it takes to move the head of a {disk drive} from one {track} to the next. The minimum seek time gives a good measure of the speed of the drive in a single-user/single-process environment where successive read/write request are largely correlated and thus if correlated data is stored in nearby cylinders most seeks are from one cylinder to the next. (1997-07-15)

misseek ::: v. t. --> To seek for wrongly.

mmap The {Unix} {system call} which establishes a mapping between a range of addresses in a user process's address space and a portion of some "memory object" (typically a file, one of the special "devices" /dev/mem or /dev/kmem or some {memory-mapped} peripheral). This allows the process to access a file at random byte offsets without using the seek {system call} or to access physical addresses or {kernel}'s {virtual address} space. It can also be used as an alternative to writing a {device driver} since it is usually simpler to code and faster to use. (1995-02-14)

MPC Level 1 Specification "multimedia" The original {Multimedia Personal Computer} specification. Minimum requirements are a 16 MHz {386SX} with 2 {megabytes} of {RAM}, a 30 MB {hard disk drive}, and a {CD-ROM} drive with a sustained data transfer rate of 150 KB/s at no more than 40% of {CPU} {bandwidth} and reading at least 16 KB blocks. The maximum average {seek time} is 1 second and the {Mean Time Between Failure} 10000 hours. Capability Mode 1. The computer must have 8-bit digital sound and an 8-note synthesizer with {MIDI} playback. Sample rates of 22.05 and 11.025 kHz must be supported by no more than 10% of CPU bandwidth, preferably 44.1 kHz at no more than 15% of CPU bandwidth. The synthesizer must support multi-voice, multi-timbral generation of six simultaneous melody notes and two simultaneous percussive notes with internal mixing capabilities to combine input from three sources and present the output as a stereo, line-level audio signal at the back panel. The video display must have a {resolution} of at least 640 x 480 in 16 colours. MIDI, I/O, and joystick ports must be previded. Compare {MPC Level 2 Specification}. (1997-01-19)

MPC Level 2 Specification "multimedia" An improved version of the {MPC Level 1 Specification} for {Multimedia Personal Computers}. Minimum requirements are a 25 Mhz {486SX} with 4 MB of RAM and a 160 MB {hard disk drive}. The {CD-ROM} drive must support a sustained data transfer rate of 300 KB/s using at most 60% of {CPU} {bandwidth} on 16 KB minimum block read size. Its average {seek time} must be 400 milliseconds maximum. Capability Mode 1, Mode 2 form 1, Mode 2 form 2, Multisession. It must be {CD-ROM XA}-ready. The computer must have 16-bit digital sound, an 8-note synthesizer, and {MIDI} playback. A sample rate of 44.1 kHz must be available on stereo channels with more than 15% of CPU bandwidth. A video display with a {resolution} of 640 x 480 in 65,536 colours, and MIDI, I/O, and joystick ports must be provided. (1997-01-19)

ṁ sasamanasya nindat ::: "who confines the work when man seeks his self-expression". [R . g Veda 5.42.10] yo . . . suptes suptesu

Naturalistic interpretations of duty tend to discredit such an intuitionistic basis and seek instead to account for duty and conscience as outgrowths of training, tradition and social custom. -- O.F.K.

nocturnal ::: a. --> Of, pertaining to, done or occuring in, the night; as, nocturnal darkness, cries, expedition, etc.; -- opposed to diurnal.
Having a habit of seeking food or moving about at night; as, nocturnal birds and insects. ::: n. --> An instrument formerly used for taking the altitude of


Occult powers ::: True occult spiritual forces and mysteries can be called do\vn or can come down without calling, but this must be made secondary to the one true thing, the seeking for the Divine, and if it is part of the Divine plan in you.

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

“One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us.”Letters on Yoga

  One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

On the question as to what acts are right or to be done ethical theories fall into two groups (1) Axiological theories seek to determine what is right entirely by reference to the goodness or value of something, thus miking the theory of obligation dependent on the theorv of value. For a philosopher like Martineau it is the comparative goodness of its motive that determines which act is right. For a teleologist it is the comparative amount of good which it brings or probably will bring into being that determines which act is right -- the egoistic teleologist holding that the right act is the act which is most conducive to the good of the agent (some Sophists, Epicurus, Hobbes), and the universalistic teleologist holding that the right act is the act which is most conducive to the good of the world as a whole (see Utilitarianism). (2) On deontological theories see Deontological ethics and Intuitionism.

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

opportunism ::: n. --> The art or practice of taking advantage of opportunities or circumstances, or of seeking immediate advantage with little regard for ultimate consequences.

Ordinarily, man is limited in all the parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past deve- lopment and associations. Therefore God meets us first in diffe- rent limited affirmations of his divine qualities and nature ; he presents himself to the seeker as an absolute o! the things he can understand and to which his will and heart can respond ; he discloses some name and aspect of his Godhead. This is what is called in Yoga the iffa^devaid, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ,

ORDINARY LIFE, U is not absolutely necessary to abandon the ordinary life in order to seek after the Light or to practise

our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

“… our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” The Life Divine

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

patience ::: “ In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” The Synthesis of Yoga

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

petitor ::: n. --> One who seeks or asks; a seeker; an applicant.

Phenomenology: Since the middle of the Eighteenth Century, "Phänomenologie," like its English equivalent, has been a name for several disciplines, an expression for various concepts. Lambert, in his Neue Organon (1764), attached the name "Phänomenologie" to the theory of the appearances fundamental to all empirical knowledge. Kant adopted the word to express a similar though more restricted sense in his Metaphysische Anfangsgründe der Naturwissenschaft (1786). On the other hand, in Hegel's Phänomenologie des Geistes (1807) the same word expresses a radically different concept. A precise counterpart of Hegel's title was employed by Hamilton to express yet another meaning. In "The Divisions of Philosophy" (Lectures on Metaphysics, 1858), after stating that "Philosophy properly so called" is "conversant about Mind," he went on to say: "If we consider the mind merely with the view of observing and generalizing the various phaenomena it reveals, . . . we have . . . one department of mental science, and this we may call the Phaenomenology of Mind." Similarly Moritz Lazarus, in his Leben der Seele (1856-57), distinguished Phänomenologie from Psychologie: The former describes the phenomena of mental life; the latter seeks their causal explanation.

philanthropist ::: n. --> One who practices philanthropy; one who loves mankind, and seeks to promote the good of others.

Philosophers have in the past been concerned with two questions covered by our definition, though attempts to organize the subject as an autonomous department of philosophy are of recent date. Enquiries into the origin of language (e.g. in Plato's Kratylos) once a favorite subject for speculation, are now out of fashion, both with philosophers and linguists. Enquiries as to the nature of language (as in Descartes, Leibniz, and many others) are, however, still central to all philosophical interest in language. Such questions as "What are the most general characters of symbolism?", "How is 'Language' to be defined?", "What is the essence of language?", "How is communication possible?", "What would be the nature of a perfect language?", are indicative of the varying modulations which this theme receives in the works of contemporaries.   Current studies in the philosophy of language can be classified under five hends:   Questions of method, relation to other disciplines, etc. Much discussion turns here upon the proposal to establish a science and art of symbolism, variously styled semiotic, semantics or logical syntax,   The analysis of meaning. Problems arising here involve attention to those under the next heading.   The formulation of general descriptive schemata. Topics of importance here include the identification and analysis of different ways in which language is used, and the definition of men crucial notions as "symbol'', "grammar", "form", "convention", "metaphor", etc.   The study of fully formalized language systems or "calculi". An increasingly important and highly technical division which seeks to extend and adapt to all languages the methods first developed in "metamathematics" for the study of mathematical symbolism.   Applications to problems in general philosophy. Notably the attempt made to show that necessary propositions are really verbal; or again, the study of the nature of the religious symbol. Advance here awaits more generally acceptable doctrine in the other divisions.   References:

Philosophy: (Gr. philein, to love -- sophia, wisdom) The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). -- J.K.F.

physical vital ::: the part of the vital that is turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane.

pick-fault ::: n. --> One who seeks out faults.

Platonism as a political philosophy finds its best known exposition in the theory of the ideal state in the Republic. There, Plato described a city in which social justice would be fully realized. Three classes of men are distinguished: the philosopher kings, apparently a very small group whose education has been alluded to above, who would be the rulers because by nature and by training they were the best men for the job. They must excel particularly in their rational abilities: their special virtue is philosophic wisdom; the soldiers, or guardians of the state, constitute the second class; their souls must be remarkable for the development of the spirited, warlike element, under the control of the virtue of courage; the lowest class is made up of the acquisitive group, the workers of every sort whose characteristic virtue is temperance. For the two upper classes, Plato suggested a form of community life which would entail the abolition of monogamous marriage, family life, and of private property. It is to be noted that this form of semi-communism was suggested for a minority of the citizens only (Repub. III and V) and it is held to be a practical impossibility in the Laws (V, 739-40), though Plato continued to think that some form of community life is theoretically best for man. In Book VIII of the Republic, we find the famous classification of five types of political organization, ranging from aristocracy which is the rule of the best men, timocracy, in which the rulers are motivated by a love of honor, oligarchy, in which the rulers seek wealth, democracy, the rule of the masses who are unfit for the task, to tyranny, which is the rule of one man who may have started as the champion of the people but who governs solely for the advancement of his own, selfish interests.

pleasurer ::: n. --> A pleasure seeker.

Positive calm ::: something that stands against all things that seek to irouWc, not thin and neutral like the negative calm, but strong and massive.

power and many difficulties disappear ; but even if they do not, they will get what they seek after in the Divine and through it they will come to realise something, even to pass beyond the limit of the original desire.

Prakriti ::: What is meant by Prakriti or Nature is the outer or executive side of the Shakti or Conscious Force which forms and moves the worlds. This outer side appears here to be mechanical, a play of the forces, Gunas, etc. Behind it is the living Consciousness and Force of the Divine, the divine Shakti. The Prakriti itself is divided into the lower and higher,—the lower is the Prakriti of the Ignorance, the Prakriti of mind, life and Matter separated in consciousness from the Divine; the higher is the Divine Prakriti of Sachchidananda with its manifesting power of supermind, always aware of the Divine and free from Ignorance and its consequences. Man so long as he is in the ignorance is subject to the lower Prakriti, but by spiritual evolution he becomes aware of the higher Nature and seeks to come into contact with it. He can ascend into it and it can descend into him—such an ascent and descent can transform the lower nature of mind, life and Matter.
   Ref: SABCL Vol. 22-23-24, Page: 287


PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


Prayer ::: The life of man is a life of wants and needs and th
   refore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudities there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which imagines the Divine as if capable of being propitiated, bribed, flattered into acquiescence or indulgence by praise, entreaty and gifts and has often little regard to the spirit in which he is approached, still this way of turning to the Divine is an essential movement of our religious being and reposes on a universal truth. The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes,—and there are plenty of disciplines which put it forward as the one force to be used,—or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way again may either look upon thatWill as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded. Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily in the end prayer either ceases in the greater thing for which it prepared us, —in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there,—or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   Ref: CWSA Vol. 23-24, Page: 566-67-68


prog ::: v. i. --> To wander about and beg; to seek food or other supplies by low arts; to seek for advantage by mean shift or tricks.
To steal; to rob; to filch.
To prick; to goad; to progue. ::: n. --> Victuals got by begging, or vagrancy; victuals of any kind;


prosecute ::: v. t. --> To follow or pursue with a view to reach, execute, or accomplish; to endeavor to obtain or complete; to carry on; to continue; as, to prosecute a scheme, hope, or claim.
To seek to obtain by legal process; as, to prosecute a right or a claim in a court of law.
To pursue with the intention of punishing; to accuse of some crime or breach of law, or to pursue for redress or punishment, before a legal tribunal; to proceed against judicially; as, to


provinces, a thousand types, stages, forms, paths, variations of the spiritual idea, degrees of spiritual advancement. It is from the basis of this truth that things regarding spirituality and its seekers must be Judged.

prowler ({Unix}) A {daemon} that is run periodically (typically once a week) to seek out and erase {core} files, truncate administrative logfiles, nuke "lost+found" directories, and otherwise clean up the {cruft} that tends to pile up in the corners of a file system. See also {GFR}, {reaper}, {skulker}. (1995-02-14)

Psychic being has in itself no desires, it has only aspiration and a seeking and love for the Divine and all things that are or tend towards the Divine.

Psychic love finds itself wholly when it is the radiation of the diviner consciousness for t^hich uc arc seeking; till then it is diflicult for it to put out its undimmed integral self and figure.

Purani: “He [Sri Aurobindo] does the same [improving spontaneously upon the original in the alchemy of his poetical process] with several Vedic symbols which he employs. It [gold-horned herds] indicates the descent of the ‘gold-horned’ Cows—symbolising the richly-laden Rays of Knowledge—into the Inconscient of the earth, its ‘cave-heart’. Generally in the Veda the action is that of breaking open the Cave of the inconscient and releasing the pen of Cows, the imprisoned Rays of Life for the conscious possessions by the seeker. Here is how a Vedic hymn speaks about it: ‘They drove upwards, the luminous ones,—the good milch-cows, in their stone-pen within the hiding cave.’ Rig Veda IV, 1-13. One sees in Savitri the process reversed and the Master’s vision lays open the original act of involution of the Light into the darkness of the Inconscient.” Sri Aurobindo’s”Savitri”: An Approach and a Study.

purchase ::: v. t. --> To pursue and obtain; to acquire by seeking; to gain, obtain, or acquire.
To obtain by paying money or its equivalent; to buy for a price; as, to purchase land, or a house.
To obtain by any outlay, as of labor, danger, or sacrifice, etc.; as, to purchase favor with flattery.
To expiate by a fine or forfeit.
To acquire by any means except descent or inheritance.


pursue ::: 1. To follow in pursuit, to chase. 2. To seek or ‘hunt" after. 3. To follow in an effort to overtake or capture; chase. 4. To follow close upon; go with; attend. 5. To strive to gain; seek to attain or accomplish (an end, object, purpose, etc.). 6. To continue, carry on or participate in an activity; be involved in. pursues, pursued, pursuing.

pursue ::: v. t. --> To follow with a view to overtake; to follow eagerly, or with haste; to chase; as, to pursue a hare.
To seek; to use or adopt measures to obtain; as, to pursue a remedy at law.
To proceed along, with a view to some and or object; to follow; to go in; as, Captain Cook pursued a new route; the administration pursued a wise course.
To prosecute; to be engaged in; to continue.


Pyrrho of Elis: (c. 365-275 B.C.) A systematic skeptic who believed that it is impossible to know the true nature of things and that the wise man suspends his judgment on all matters and seeks to attain imperturbable happiness (ataraxy) by abstaining from all passion and curiosity. See Timon of Phlius, pupil of Pyrrho. -- R.B.W.

Quarrels ::: To think that your knowledge is the only true one, that your belief is the only true one and that others’ beliefs are not true, is to do precisely what is done by all sects and religions…. The contact which you have had with the truth of things, your personal contact – a contact which is more or less clear, profound, vast, pure – may have given you, as an individual, an interesting, perhaps even a decisive experience; but although this contact may have given you an experience of decisive importance, you must not imagine that it is a universal experience and that the same contact would give others the same experience. And if you understand this, that it is something purely personal, individual, subjective, that it is not at all an absolute and general law, then you can no longer despise the knowledge of others, nor seek to impose your own point of view and experience upon them. This understanding obviates all mental quarrels, which are always totally useless.The Mother

questant ::: n. --> One who undertakes a quest; a seeker.

quester ::: n. --> One who seeks; a seeker.

questing ::: seeking; searching for; pursuing something.

questionary ::: a. --> Inquiring; asking questions; testing. ::: n. --> One who makes it his business to seek after relics and carry them about for sale.

quest ::: n. --> The act of seeking, or looking after anything; attempt to find or obtain; search; pursuit; as, to rove in quest of game, of a lost child, of property, etc.
Request; desire; solicitation.
Those who make search or inquiry, taken collectively.
Inquest; jury of inquest.
To search for; to examine.


questrist ::: n. --> A seeker; a pursuer.

quest ::: the act or an instance of seeking or pursuing something; a search.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

RAJAYOGA. ::: It aims at the liberation and perfection of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and conscious- ness. It fixes its eyes on the citta, that stull of mental conscious- ness in which all these activities arise, and it seeks, even as

raks.asa (rakshasa) ::: same as raks.as; giant, ogre; a kind of anti-divine raksasa being of the middle vital plane; the fifth of the ten types of consciousness (dasa-gavas) in the evolutionary scale: mind concentrated on the thinking manas (sensational mind). It is the raks.asa "who first begins really to think, but his thought is . . . egoistic & turned towards sensation", seeking "a gross egoistic satisfaction in all the life of the mind, prana & body"; the "divine use of the Rakshasa force" would come when it is "changed from a nervous egoism to a sort of powerful dynamic utility on that plane".

ranter ::: n. --> A noisy talker; a raving declaimer.
One of a religious sect which sprung up in 1645; -- called also Seekers. See Seeker.
One of the Primitive Methodists, who seceded from the Wesleyan Methodists on the ground of their deficiency in fervor and zeal; -- so called in contempt.


reactionary ::: a. --> Being, causing, or favoring reaction; as, reactionary movements. ::: n. --> One who favors reaction, or seeks to undo political progress or revolution.

Reason is a clarified, ordered and organised Ignorance. It is a half-enlightened Ignorance seeking for truth, but a truth which it insists on founding upon the data and postulates of the Ignorance. Reason is not in possession of the Truth, it is a seeker. It is [unable to] discover the Truth or embody it; it leaves Truth covered but rendered into mental representations, a verbal and ideative scheme, an abstract algebra of concepts, a theory of the Ignorance. Sense-evidence is its starting point and it never really gets away from that insecure beginning. Its concepts start from sense-data and though like a kite it can fly high into an air of abstractions, it is held to the earth of sense by a string of great strength; if that string is broken it drifts lazily [in] the clouds and always it falls back by natural gravitation to its original earth basis—only so can it receive strength to go farther. Its field is the air and sky of the finite, it cannot ascend into the stratosphere of the spiritual vision, still less can it move at ease in the Infinite.
   Ref: CWSA Vol. 12, Page: 256


reseek ::: v. t. --> To seek again.

repealer ::: n. --> One who repeals; one who seeks a repeal; specifically, an advocate for the repeal of the Articles of Union between Great Britain and Ireland.

research ::: n. --> Diligent inquiry or examination in seeking facts or principles; laborious or continued search after truth; as, researches of human wisdom. ::: v. t. --> To search or examine with continued care; to seek diligently.

RETIREMENT, It may be necessary for the seeker at any period to withdraw into himself, to remain plunged in his inner being, to shut out from himself the noise and turmoil of the life of the Ignorance until a certain inner change has been accom- plished or something achieved without which a further effective action on life has become difficult or impossible. But this can only be a period or an episode, a- temporary necessity or a pre- paratory spiritual manoeuvre.

Rickert, Heinrich: (1863-1936) Believing that only in system philosophy achieves its ends, Rickert established under the influence of Fichte a transcendental idealism upon an epistemology which has nothing to do with searching for connections between thought and existence, but admits being only as a being in consciousness, and knowledge as an affirming or negating, approving or disapproving of judgments. Hence, philosophy is one of norms in which the concept of reality dissolves into a concept of value, while consciousness ceases to be an individual phenomenon and becomes impersonal and general. Value exists not as a physical thing but in assent and our acknowledging its validity. In this we are guided by meaning and obligated by the ought. Method distinguishes history as the discipline of the particular from science which must advance beyond fact-gathering to the discovery of general laws, and from philosophy which seeks absolute cultural values through explanation, understanding, and interpretation.

rogatory ::: a. --> Seeking information; authorized to examine witnesses or ascertain facts; as, a rogatory commission.

Romanticism: As a general philosophical movement, romanticism is best understood as the initial phase of German Idealism, serving as a transition from Kant to Hegel, and flourishing chiefly between 1775 and 1815. It is associated primarily with the Schlegel brothers, Novalis, Fried, Schelling, and Schleiermacher, with Schelhng as its culmination and most typical figure. The philosophical point of departure for romanticism is the Kantian philosophy, and romanticism shares with all German Idealism both the fundamental purpose of extending knowledge to the realm of noumena, and the fundamental doctrine that all reality is ultimately spiritual, derivative from a living spirit and so knowable by the human spirit. The essence of philosophical romanticism as expressed by Schelhng, that which differentiates it from other types of Idealism, resides in its conception of Spirit; upon this depend its metaphysical account of nature and man, and its epistemological doctrine of the proper method for investigating and understanding reality. Romanticism holds that Spirit, or the Absolute, is essentially creative; the ultimate ground of all things is primarily an urge to self-expression, and all that it has brought into being is but a means to its fuller self-realization. If the Absolute of Fichte is a moralist, and that of Hegel a logician, then that of the romanticists is primarily an artist. From this basic view there springs a metaphysic that interprets the universe in terms of the concepts of evolution, process, life, and consciousness. The world of nature is one manifestation of Spirit, man is another and a higher such manifestation, for in man Spirit seeks to become conscious of its own work. The metaphysical process is the process by which the Absolute seeks to realize itself, and all particular things are but phases within it. Hence, the epistemology of romanticism is exclusively emotional and intuitive, stressing the necessity for fullness of experience and depth of feeling if reality is to be understood. Reason, being artificial and analytical, is inadequate to the task of comprehending the Absolute; knowing is living, and the philosopher must approach nature through inspiration, longing, and sympathy.

root ::: v. i. --> To turn up the earth with the snout, as swine.
Hence, to seek for favor or advancement by low arts or groveling servility; to fawn servilely.
To fix the root; to enter the earth, as roots; to take root and begin to grow.
To be firmly fixed; to be established. ::: v. t.


Roskind grammars "tool" {Yacc}-based {parsers} for {C} and {C++} by Jim Roskind. It does not use the %prec and %assoc YACC features so conflicts are never hidden. The C {grammar} has only one {shift-reduce conflict}, the C++ grammar has a few more. With {byacc} it can produce graphical {parse trees} automatically. The C grammar conforms to {ANSI C} and the C++ grammar supports {cfront} 2.0 constructs. {(ftp://ftp.infoseek.com/pub/c++grammar/)}. (2003-10-09)

sadhaka (Sadhak) ::: one who is getting or trying to get realisation [cf. yogin]; one who seeks siddhi by the practice of sadhana.

sadhu. ::: a noble person, or one who has realised the Self; an ascetic or one who has renounced the world in quest of liberation; seeker of Truth; one who is practising spiritual disciplines; one who has dedicated his life to spiritual endeavour; engaged in the pursuit and enjoyment of the bliss of the Self

salik :::   lit., traveler; spiritual seeker

satya grahin. ::: seeker of Truth

scan 1. (computer peripheral) See {scanner}. 2. (circuit design) See {scan design}. 3. ({functional programming}) See {scanl}, {scanr}. 4. "storage, algorithm" An algorithm for scheduling multiple accesses to a disk. A number of requests are ordered according to the data's position on the storage device. This reduces the disk arm movement to one "scan" or sweep across the whole disk in the worst case. The serivce time can be estimated from the disk's track-to-track {seek} time, maximum seek time (one scan), and maximum {rotational latency}. {Scan-EDF} is a variation on this. (1995-11-15)

Scan-EDF "storage, algorithm" A variation of the {Scan} disk aceess algorithm for use in a {real-time} environment where, in general, requests are served according to {Earliest Deadline First}. If two requests share the same deadline, they may be reorganised according to Scan. A typical example is a video server that retrieves video data from a hard disk. The playback of a video impose tight real-time constraints but if the server retrieves data once every second for each video channel, Scan-EDF can be applied, reducing the {seek} {overhead}. (1995-11-15)

schism ::: n. --> Division or separation; specifically (Eccl.), permanent division or separation in the Christian church; breach of unity among people of the same religious faith; the offense of seeking to produce division in a church without justifiable cause.

searcher ::: n. --> One who, or that which, searhes or examines; a seeker; an inquirer; an examiner; a trier.
Formerly, an officer in London appointed to examine the bodies of the dead, and report the cause of death.
An officer of the customs whose business it is to search ships, merchandise, luggage, etc.
An inspector of leather.
An instrument for examining the bore of a cannon, to


search ::: v. t. --> To look over or through, for the purpose of finding something; to examine; to explore; as, to search the city.
To inquire after; to look for; to seek.
To examine or explore by feeling with an instrument; to probe; as, to search a wound.
To examine; to try; to put to the test.
The act of seeking or looking for something; quest; inquiry; pursuit for finding something; examination.


seche ::: v. t. & i. --> To seek.

Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual

seke ::: a. --> Sick. ::: v. t. & i. --> To seek.

self-seeker ::: n. --> One who seeks only his own interest, advantage, or pleasure.

self-seeking ::: a. --> Seeking one&

self-seeking ::: [Ed. note: In this instance the meaning of the word is seeking for itself, rather than the usual definition which is the seeking of one"s own interest or selfish ends.]

self-love ::: n. --> The love of one&

sharking ::: p. pr. & vb. n. --> of Shark ::: n. --> Petty rapine; trick; also, seeking a livelihood by shifts and dishonest devices.

siod "language" (Scheme In One Defun or Scheme In One Day) A small {Scheme} implementation in {C} by George Carrette "gjc@world.std.com", "gjc@mitech.com". SIOD is arranged as a set of subroutines that can be called from any main program for the purpose of introducing an interpreted extension language. It compiles to 20 kbytes of executable ({VAX}/{VMS}). {Lisp} calls {C} and C calls Lisp transparently. SIOD supports symbols, strings, {arrays}, {hash coding}, file i/o (binary, text, seek), data save/restore in binary and text, interface to commercial {databases} such {Oracle} and {Digital} {RDB}. Version 3.0 runs on {VAX}/{VMS},{Unix}, {Sun-3}, {Sun-4}, {Amiga}, {Macintosh}, {MIPS}, {Cray}, {ALPHA}/{VMS}, {Windows NT} and {OS/2}. It can be compiled by most {ANSI C} compilers and {C++} compilers, e.g. {gcc} -Wall. {(ftp://world.std.com/pub/gjc/)}, {(ftp://world.std.com/src/lisp/)}. {Usenet} newsgroup: {news:comp.lang.scheme}. (1994-02-18)

solicit ::: v. t. --> To ask from with earnestness; to make petition to; to apply to for obtaining something; as, to solicit person for alms.
To endeavor to obtain; to seek; to plead for; as, to solicit an office; to solicit a favor.
To awake or excite to action; to rouse desire in; to summon; to appeal to; to invite.
To urge the claims of; to plead; to act as solicitor for or with reference to.


some impurity, weakness or, at the very least, ignorance. One should then seek out this weakness in oneself and correct it.

sought ::: imp. & p. p. --> of Seek ::: --> imp. & p. p. of Seek.

sought ::: past tense and past participle of seek. long-sought

sow ::: to implant, introduce, in one; promulgate; seek spread; propagate; disseminate. sows, sowed, sown, sowing.

Specifically, naturalism usually refers to the doctrines and practices of the 19th century school of realism which arose as the literary analogue of positivism, and whose great masters were Flaubert, Zola, and de Maupassant. The fundamental dogma of the movement, as expressed by Zola in "Le Roman experimental" and "Les Romanciers naturalistes", states that naturalism is "the scientific mdhod applied to literature". Zola maintains that the task of the artist is to report and explain what happens in nature, art must aim at a literal transcript of reality, and the artist attains this by making an analytic study of character, motives, and behavior. Naturalism argues that all judgments of good and bad are conventional, with no real basis in nature, so art should seek to understand, not to approve or condemn. Human behavior is regarded as largely a function of environment and circumstances, and the novelist should exhibit these in detail, with no false idealizing of character, no glossing over of the ugly, and no appeal to supposed hidden forces. -- I.J.

"Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

“Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

Spiritual evolution ::: It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the menial being realised in the fully deve- loped man and thence into the perfect consciousness which is beyond the mental, into the supramental consciousness and the supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge ; it is only the supramental Truth-Cons- ciousness that can bring us the true and whole Self-Knowledge and world-KnowIedge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution.

Sri Aurobindo: "Faith is a necessary means for arriving at realisation, because we are ignorant and do not yet know that which we are seeking to realise; faith is indeed knowledge giving the ignorance an intimation of itself previous to its own manifestation, it is the gleam sent before by the yet unrisen Sun. When the Sun shall rise, there will be no longer any need of the gleam.” *Letters on Yoga

Sri Aurobindo: "Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: " In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” *The Synthesis of Yoga

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo: "The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” *Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

statehood ::: n. --> The condition of being a State; as, a territory seeking Statehood.

St. Augustine distinguished the intellect from reason, aliud est intellectus, aliud ratio. Intellection would be impossible without reason: Intelligere non valemus, nisi ralionem habeamus. The intellect is the soul itself: Non enim aliquid aliud est quam anima, sed aliquid animae est intellectus. It rules the soul: Intellectus animam regit, ad ipsam animam pertinens. Sometimes the intellectus is called intelligentia. Both the intellect and reason are innate in the mind, mens cui ratio et intelligentia naturaliter inest. Reason seeks knowledge or science, scientia, while the intellect, which is higher, aims at wisdom, sapientia, or the contemplation of eternal things, and especially God. -- J.J.R.

stepper motor "hardware" An electric motor that rotates in small, fixed increments and is used, among other things, to control the radial position (seeking) of the heads on a {disk drive}. (2006-12-24)

Stoic School: Founded by Zeno (of Citium, in Cyprus) in the year 308 B.C. in Athens. For Stoicism virtue alone is the only good and the virtuous man is the one who has attained happiness through knowledge, as Socrites had taught. The virtuous man thus finds happiness in himself and is independent of the external world which he has succeeded in overcoming by mastering himself, his passions and emotions. As for the Stoic conception of the universe as a whole, their doctrine is pantheistic. All things and all natural laws follow by a conscious determination from the basic World Reason, and it is this rational order by which, according to Stoicism, the wise man seeks to regulate his life as his highest duty. -- M.F.

student ::: n. --> A person engaged in study; one who is devoted to learning; a learner; a pupil; a scholar; especially, one who attends a school, or who seeks knowledge from professional teachers or from books; as, the students of an academy, a college, or a university; a medical student; a hard student.
One who studies or examines in any manner; an attentive and systematic observer; as, a student of human nature, or of physical nature.


Sufism: A classical development of mysticism and a reaction from the legalism and rigidity of orthodox Islam. Being a sect seeking to attain a nearer fellowship with God by scrupulous observation of the religious law, it represents an infiltration into Islam of the Christian-gnostic type of piety with its charismatic and ascetic features. Gained many of its converts from the heterodox Moslems in Persia. -- H.H.

suluk :::   journey; the life-path of a spiritual seeker

Su: 'Unadornment', (p'u) 'unadorned simplicity'; (ching) 'quiescence' bespeaking all the complete absence of desires, but really meaning that the desires should be made fewer. (Lao Tzu) Seeking for the tao, emptiness, singleness, concentrated attention (tu), quiescence are all rules for man's conduct. (Hsun Tzu C355-C288 B.C.) -- H.H.

Swabhava ::: Swabhava means one thing in the highest spiritual nature and takes quite another form and significance in the lower nature of the three gunas. There too it acts, but is not in full possession of itself, is seeking as it were for its own true law in a half light or a darkness and goes on its way through many lower forms, many false forms, endless imperfections, perversions, self-losings, self-findings, seekings after norm and rule before it arrives at self-discovery and perfection. Our nature here is amixed weft of knowledge and ignorance, of truth and falsehood, of success and failure, of right and wrong, of finding and losing, of sin and virtue.
   Ref: CWSA Vol. 19, Page: 520-21


tagged queueing "hardware" A method allowing a device or {controller} to process commands received from a {device driver} out of order. It requires that the device driver attaches a tag to each command which the controller or device can later use to identify the response to the command. Tagged queueing can speed up processing considerably if a controller serves devices of very different speeds, such as an {SCSI} controller serving a mix of {CD-ROMs} and high-speed {disks}. In such cases if a request to fetch data from the CD-ROM is shortly followed by a request to read from the disk, the controller doesn't have to wait for the CD-ROM to fetch the data, it can instead instruct the disk to fetch the data and return the value to the device driver, while the CD-ROM is probably still {seeking}. (1997-07-04)

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

The arguments for immortality fall into four groups: Metaphysical arguments which attempt to deduce immortality from properties of the soul such as simplicity, independence of the body, its knowledge of eternal truth, etc. Valuational and moral arguments seek to derive the immortality of the soul from its supreme worth or as a presupposition of its moral nature. Empirical arguments which adduce as evidence of immortality, automatic writing, mediumship and other spiritualistic phenomena.

"The Atheist is God playing at hide & seek with Himself; . . . .” Essays Divine and Human*

“The Atheist is God playing at hide & seek with Himself; …” Essays Divine and Human

“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

The idea of the three essential modes of Nature is a creation of the ancient Indian thinkers and its truth is not at once obvious, because it was the result of long psychological experiment and profound internal experience. Th
   refore without a long inner experience, without intimate self-observation and intuitive perception of the Nature-forces it is difficult to grasp accurately or firmly utilise. Still certain broad indications may help the seeker on the Way of Works to understand, analyse and control by his assent or
   refusal the combinations of his own nature. These modes are termed in the Indian books qualities, gunas, and are given the names sattva, rajas, tamas. Sattwa is the force of equilibrium and translates in quality as good and harmony and happiness and light; rajas is the force of kinesis and translates in quality as struggle and effort, passion and action; tamas is the force of inconscience and inertia and translates in quality as obscurity and incapacity and inaction. Ordinarily used for psychological self-analysis, these distinctions are valid also in physical Nature. Each thing and every existence in the lower Prakriti contains them and its process and dynamic form are the result of the interaction of these qualitative powers.
   Ref: CWSA Vol. 23-24, Page: 232-233


The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or
   reference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is a support and background to existence, a silent channel or a hypostasis of something Supreme: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activities and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it; all are its operations, processes of its own conscious force and not of something alien to Self, some power other than the Spirit. In these activities is expressed the conscious Will or Shakti of the Spirit moved to manifest its being in infinite ways, a Will or Power not ignorant but at one with its own self-knowledge and its knowledge of all that it is put out to express. And of this Power a secret spiritual will and soul-faith in us, the dominant hidden force of our nature, is the individual instrument, more nearly in communication with the Supreme, a surer guide and enlightener, could we once get at it and hold it, because profounder and more intimately near to the Identical and Absolute than the surface activities of our thought powers. To know that will in ourselves and in the universe and follow it to its divine finalities, whatever these may be, must surely be the highest way and truest culmination for knowledge as for works, for the seeker in life and for the seeker in Yoga.
   Ref: CWSA Vol. 23-24, Page: 289-90


"The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.” Letters on Yoga

“The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.” Letters on Yoga

“The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” Letters on Yoga

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels,—for it is suprasensuous,—nor the reason and intelligence, though they too are a channel,—for it is suprarational, supra-intellectual,— but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms.
   Ref: CWSA Vol. 25, Page: 144-45


"The true mm of old did not know what it was to love life or to have death. He did not rejoice in birth nor resist death. Spontaneously he went, spontaneously he came that was all. He did not forget whence he came, nor did he seek whence he would end. He accepted things gladly, and returned them to nature without reminiscence. This is called not to hurt Tao with the human heart, nor to assist heaven with man." (Chuang Tzu, between 399-295 B.C.)

  "The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” *The Synthesis of Yoga

“The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” The Synthesis of Yoga

"The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

“The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

The will, like the intellect, reaches after and finds its peace in the Absolute. The moral life lies in seeking the ever widening meaning of our individual lives and identifying ourselves with it. This self-identification with larger meaning is loyalty -- the basis and the essence of all human virtue. -- B.A.G.F.

"The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

“The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

This opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more power- ful descent of the Divine Grace.

thoughtful ::: a. --> Full of thought; employed in meditation; contemplative; as, a man of thoughtful mind.
Attentive; careful; exercising the judgment; having the mind directed to an object; as, thoughtful of gain; thoughtful in seeking truth.
Anxious; solicitous; concerned.


Thoughts, ideas, etc. are always wandering about (in thought- waves or otherwise), seeking a mind that may embody them.

toad ::: n. --> Any one of numerous species of batrachians belonging to the genus Bufo and allied genera, especially those of the family Bufonidae. Toads are generally terrestrial in their habits except during the breeding season, when they seek the water. Most of the species burrow beneath the earth in the daytime and come forth to feed on insects at night. Most toads have a rough, warty skin in which are glands that secrete an acrid fluid.

To seek after the Impersonal is the way of those who vv.ant to withdraw from life, but usually they try by their own effort

"To regard the fundamental as the refined essence and to regard things as its coarse embodiment; to regard accumulation as deficiency; to dwell quietly and alone with the spiritual and the intelligent; these were some aspects of the system of Tao of the ancients . . . They built their system upon the principle the eternal Non-Being and centered it upon the idea of Ultimate Unity. Their outward expression was weakness and humility. Pure emptiness without injury to objective things was for them true substance. Kuan Yin said, "Establish nothing in regard to oneself. Let things be what they are; move like water; be tranquil like a mirror; respond like an echo. Pass quickly like the non-existent; be quiet like purity . . .' Lao Tan (Lao Tzu) said, 'Know manhood (active force), and preserve womanhood (passive force); become the ravine of the world. Know whiteness (glory); endure blackness (disgrace); become a model of the world.' Men all seek the first; he alone took the last . . . Men all seek for happiness; he alone sought contentment in adaptation . . . He regarded the deep as the fundamental, moderation as the rule . . .

touter ::: n. --> One who seeks customers, as for an inn, a public conveyance, shops, and the like: hence, an obtrusive candidate for office.

tout ::: v. i. --> To act as a tout. See 2d Tout.
To ply or seek for customers.
To toot a horn. ::: n. --> One who secretly watches race horses which are in course of training, to get information about their capabilities, for use in


Transcendental method: (In Kant) The analysis of the conditions (a priori forms of intuition, categories of the understanding, ideals of reason) that make possible human experience and knowledge. See Kantianism. Transcendental Object: (Kant, Ger. transzendentale Objekt) The pure rational 'x' which Kant defines as the general form of object or the object as such. It is not a particular concrete object, but the ideal objective correlate of pure consciousness as such. It is the object which the mind seeks to know in each empirical cognition. See Kantianism. -- O.F.K.

Transformation and supramentalisation . To merge the cons- ciousness in the Divine and lo keep the psychic being controlling and changing all the nature and keeping it turned to the Divine till the whole being can live in the Divine is the transformation we seek. There is further the supramentalisation, but this only carries the transformation to its own highest and largest possi-

trigun.a ::: the three gun.as, qualities or modes of the lower Nature triguna (apara prakr.ti), called sattva, rajas and tamas, which may be defined "in terms of the motion of the universal Energy as Nature"s three concomitant and inseparable powers of equilibrium, kinesis and inertia"; psychologically, tamas is "Nature"s power of nescience", rajas "her power of active seeking ignorance enlightened by desire and impulsion", and sattva "her power of possessing and harmonising knowledge". Among these gun.as "there is a necessary disequilibrium, a shifting inconstancy of measures and a perpetual struggle for domination" which can cease only when "the disharmonies of the triple mode of our inferior existence are overpassed and there begins a greater triple mode of a divine Nature" (para prakr.ti); tamas, rajas and sattva are then replaced by sama, tapas (or pravr.tti) and prakasa, of which they are "imperfect or degraded forms".

triune Infinite ::: Sri Aurobindo: "We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

True love seeks for union and self-giving and that is the love one must bring to the Divine. Vital (so-called) love brings only suffering and disappointment ; it does not bring happiness ; it never gets satisfied and, even if it is granted something that it asks for, it is never satisfied with it.

truth-seeking reason ::: the intelligence that "seeks impersonally to reflect Truth", the highest form of the manasa buddhi or thinking mind.

Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our fast conscious expression because mind is fundamentally an isaoionce seeking for know- ledge ; it is only the Supramental Truth-Consciousness that can bring us the true and whole Self-Knowledge and world-know- ledge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution. '

truth-reflecting intuitivity ::: the highest form of intuitivity, corresponding on the level of the intuitive mind to the truth-seeking reason on the intellectual plane and related to the revelatory mentality.

Truth’s shadow and not its body. Mind does not Jive in Truth or only seeks after it and grasps at best some threads from its robe ; the Supermiod lives in Truth and its native substance, form and expression ; it has not to seek after It, but possesses it always automatically and is what it possesses. This is very heart of the difference.

tufthunting ::: n. --> The practice of seeking after, and hanging on, noblemen, or persons of quality, especially in English universities.

Two consciousnesses ::: A lime must come for every seeker of complete self-knowledge when he is aware of living in two worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, till the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instrumental personality for the inner's self-expression in the material world.

Universal class: See logic, formal, § 7. Universal proposition: See particular proposition. Universal quantifier: See quantifier. Universalism: The doctrine that each individual should seek as an end the welfare of all. Usually advanced on the basis of the principle that the intrinsic value of an entity, e.g., pleasure, does not vary with the individual possessing it. -- C.A.B.

:::   "Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” *The Life Divine

“Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” The Life Divine

Until you are capable of this complete dynamic identification, you have to regard yourself as a soul and body created for her service, one who does all for her sake. Even if the idea of the separate worker Is strong in you and you feel that it is you who do the act, yet it must be done for her. All stress of egoistic choice, all hankeriog after personal profit, all stipulation of self- regarding desire must be extirpated from the nature. There must be no demand for fruit and no seeking for reward ; the only fruit for you is the pleasure of the Divine Mother and the ful- filment of her work, your only reward a constant progression in divine consciousness and calm and strength and bliss. The joy of service and the joy of inner groxvth through works is the suffi- cient recompense of the sefless worker.

upseek ::: v. i. --> To seek or strain upward.

vadding "games" /vad'ing/ (From VAD, a permutation of ADV, i.e. {ADVENT}, used to avoid a particular {admin}'s continual search-and-destroy sweeps for the game) A leisure-time activity of certain hackers involving the covert exploration of the "secret" parts of large buildings - basements, roofs, freight elevators, maintenance crawlways, steam tunnels, and the like. A few go so far as to learn locksmithing in order to synthesise vadding keys. The verb is "to vad" (compare {phreaking}; see also {hack}, sense 9). This term dates from the late 1970s, before which such activity was simply called "hacking"; the older usage is still prevalent at {MIT}. Vadding (pronounced /vay'ding/) was also popular {CMU}, at least as early as 1986. People who did it every night were called the "vaders," possibly after "elevator," which was one of the things they played with, or "invader," or "Darth Vader". This game was usually played along with no-holds-barred hide-and-seek. CMU grad students were the known to pry open the inner doors of elevators between floors to see the graffiti on the inside of the outer doors. The most extreme and dangerous form of vadding is "elevator rodeo", also known as "elevator surfing", a sport played by wrasslin' down a thousand-pound elevator car with a 3-foot piece of string, and then exploiting this mastery in various stimulating ways (such as elevator hopping, shaft exploration, rat-racing, and the ever-popular drop experiments). Kids, don't try this at home! See also {hobbit}. [{Jargon File}] (1996-01-07)

valetudinarian ::: a. --> Of infirm health; seeking to recover health; sickly; weakly; infirm. ::: n. --> A person of a weak or sickly constitution; one who is seeking to recover health.

VIRAHA.* A transitional experience on the plane of the vital seeking for the Spirit. The pure feeling of viraha is psy- chic ; but if rajasic or tamasic movements come in (such as depression, complaint, revolt, etc.) then it becomes tantasic or rSjasic.

vital (the) ::: the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital ::: the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper ::: dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital ::: made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane.


walking drives "jargon" An occasional failure mode of {magnetic-disk drives} back in the days when they were huge, clunky {washing machines}. Those old {dinosaur} parts carried terrific angular momentum; the combination of a misaligned spindle or worn bearings and stick-slip interactions with the floor could cause them to "walk" across a room, lurching alternate corners forward a couple of millimeters at a time. There is a legend about a drive that walked over to the only door to the computer room and jammed it shut; the staff had to cut a hole in the wall in order to get at it! Walking could also be induced by certain patterns of drive access (a fast seek across the whole width of the disk, followed by a slow seek in the other direction). Some bands of old-time hackers figured out how to induce disk-accessing patterns that would do this to particular drive models and held disk-drive races. [{Jargon File}] (2009-05-14)

Wall of the ego ::: A lime must come for every seeker of

“We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

While not abandoning its interest in beauty, artistic value, and other normative concepts, recent aesthetics has tended to lay increasing emphasis on a descriptive, factual approach to the phenomena of art and aesthetic experience. It differs from art history, archeology, and cultural history in stressing a theoretical organization of materials in terms of recurrent types and tendencies, rather than a chronological or genetic one. It differs from general psychology in focusing upon certain selected phases in psycho-physical activity, and on their application to certain types of objects and situations, especially those of art. It investigates the forms and characteristics of art, which psychology does not do. It differs from art criticism in seeking a more general, theoretical understanding of the arts than is usual in that subject, and in attempting a more consistently objective, impersonal attitude. It maintains a philosophic breadth, in comparing examples of all the arts, and in assembling data and hypotheses from many sources, including philosophy, psychology, cultural history, and the social sciences. But it is departing from traditional conceptions of philosophy in that writing labelled "aesthetics" now often includes much detailed, empirical study of particular phenomena, instead of restricting itself as formerly to abstract discussion of the meaning of beauty, the sublime, and other categories, their objective or subjective nature, their relation to pleasure and moral goodness, the purpose of art, the nature of aesthetic value, etc. There has been controversy over whether such empirical studies deserve to be called "aesthetics", or whether that name should be reserved for the traditional, dialectic or speculative approach; but usage favors the extension in cases where the inquiry aims at fairly broad generalizations.

widow-hunter ::: n. --> One who courts widows, seeking to marry one with a fortune.

wish ::: v. t. --> To have a desire or yearning; to long; to hanker.
To desire; to long for; to hanker after; to have a mind or disposition toward.
To frame or express desires concerning; to invoke in favor of, or against, any one; to attribute, or cal down, in desire; to invoke; to imprecate.
To recommend; to seek confidence or favor in behalf of.


Within the context of these views there is evidently allowance for divergent doctrines, but certain general tendencies can be noticed. The metaphysics of naturalism is always monistic and if any teleological element is introduced it is emergent. Man is viewed as coordinate with other parts of nature, and naturalistic psychology emphasizes the physical basis of human behavior; ideas and ideals are largely treated as artifacts, though there is disagreement as to the validity to be assigned them. The axiology of naturalism can seek its values only within the context of human character and experience, and must ground these values on individual self-realization or social utility; though again there is disagreement as to both the content and the final validity of the values there discovered. Naturalistic epistemologies have varied between the extremes of rationalism and positivism, but they consistently limit knowledge to natural events and the relationships holding between them, and so direct inquiry to a description and systematization of what happens in nature. The beneficent task that naturalism recurrently performs is that of recalling attention from a blind absorption in theory to a fresh consideration of the facts and values exhibited in nature and life.

With reference to the approach to the central reality of religion, God, and man's relation to it, types of the Philosophy of Religion may be distinguished, leaving out of account negative (atheism), skeptical and cynical (Xenophanes, Socrates, Voltaire), and agnostic views, although insertions by them are not to be separated from the history of religious consciousness. Fundamentalism, mainly a theological and often a Church phenomenon of a revivalist nature, philosophizes on the basis of unquestioning faith, seeking to buttress it by logical argument, usually taking the form of proofs of the existence of God (see God). Here belong all historic religions, Christianity in its two principal forms, Catholicism with its Scholastic philosophy and Protestantism with its greatly diversified philosophies, the numerous religions of Hinduism, such as Brahmanism, Shivaism and Vishnuism, the religion of Judaism, and Mohammedanism. Mysticism, tolerated by Church and philosophy, is less concerned with proof than with description and personal experience, revealing much of the psychological factors involved in belief and speculation. Indian philosophy is saturated with mysticism since its inception, Sufism is the outstanding form of Arab mysticism, while the greatest mystics in the West are Plotinus, Meister Eckhart, Tauler, Ruysbroek, Thomas a Kempis, and Jacob Bohme. Metaphysics incorporates religious concepts as thought necessities. Few philosophers have been able to avoid the concept of God in their ontology, or any reference to the relation of God to man in their ethics. So, e.g., Plato, Spinoza, Leibniz, Schelling, and especially Hegel who made the investigation of the process of the Absolute the essence of the Philosophy of Religion.

World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.
   Ref: CWSA Vol. 17, Page: 58


"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

wrestle ::: v. t. --> To contend, by grappling with, and striving to trip or throw down, an opponent; as, they wrestled skillfully.
Hence, to struggle; to strive earnestly; to contend.
To wrestle with; to seek to throw down as in wrestling. ::: n. --> A struggle between two persons to see which will throw the


Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him

yoga ::: union; "the union of that which has become separated in the play of the universe with its own true self, origin and universality"; any of various methods of seeking for such a union; especially the path of pūrn.a yoga, culminating in a "Yoga of self-perfection" by which the "liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity". In Sri Aurobindo"s diary, "the Yoga" usually refers to his practice of this Yoga of self-. perfection, whose elements are enumerated in the sapta catus.t.aya; but the effective half of the karma catus.t.aya is for some purposes treated as part of "life" or the lila, as distinct from the yoga. yoga catustaya

yoga vasistha. ::: a classical treatise on yoga, containing the instructions of the rishi Vasistha to Lord Rama on meditation and spiritual life, which is divided into six parts &

yogi&

Yogi ::: The whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity.
   Ref: CWSA Vol. 23-24, Page: 45


zetetic ::: a. --> Seeking; proceeding by inquiry. ::: n. --> A seeker; -- a name adopted by some of the Pyrrhonists.

Zetetic: (Gr. zeteo, to seek) A procedure by inquiry. A search (in mathematics) after unknown quantities. A seeker. -- V.F.



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KEYS (10k)

   42 Sri Aurobindo
   27 Sri Ramana Maharshi
   14 Anonymous
   13 Sri Ramakrishna
   9 Jalaluddin Rumi
   7 Jalaluddin Rumi
   5 Saint Augustine of Hippo
   5 Dogen Zenji
   3 Ramesh Balsekar
   3 The Mother
   3 Saint Thomas Aquinas
   3 Meister Eckhart
   2 Taigu Ryokan
   2 Swetaswatara Upanishad VI.18
   2 Swami Turiyananda
   2 Sri Ramana Maharshi
   2 Saint Padre Pio of Pietrelcina
   2 Saint John of the Cross
   2 Saint Basil the Great
   2 Ramakrishna
   2 Philokalia
   2 Philo
   2 Kodo Sawaki
   2 Huang Po
   2 Hakuin Ekaku
   2 Dhammapada
   2 Buddha
   2 Book of Wisdom
   2 Book of Golden Precepts
   2 Bahaullah: the Seven Valleys
   2 Attar of Nishapur
   2 Epictetus
   2 Confucius
   2 Bodhidharma
   1 William-Adolphe Bouguereau
   1 When you see the storm coming
   1 Wei Wu Wei
   1 Voltaire
   1 Vincent van Gogh
   1 Venerable Barthalomew Holzhauser
   1 Tolstoi
   1 Thomas A Kempis
   1 Terry Pratchett
   1 Terence James Stannus Gray
   1 Taittiriya Upanishad
   1 SWAMI YATISWARANANDA
   1 SWAMI TRIGUNATITANANDA
   1 Swami Sivananda Saraswati
   1 SWAMI RAMA
   1 SWAMI PREMANANDA
   1 Swami Adbhutananda
   1 Sri Ramakrishna
   1 SRI ANANDAMAYI MA
   1 Songs of Songs III.2
   1 Sigmund Freud
   1 Shaykh Sayyid Abdul Qadir Jilani
   1 Shaykh Nurjan Mirahmadi
   1 Shah Ni'Matli'llah
   1 Sergius Bulgakov
   1 Seng-ts'an
   1 Sengcan
   1 Seneca
   1 Saul Ader
   1 Saint Teresa Benedicta of the Cross
   1 Saint John Chrysostom
   1 Saint Gregory of Nyssa
   1 Saint Francis of Assisi
   1 Saint Clare of Montefalco
   1 Saint Bonaventure
   1 Saint Bernard of Clairvaux
   1 Rene Descartes
   1 Psalms XXVII.8
   1 Paulo Coelho
   1 Pasteur
   1 Pascal
   1 Paramahansa Yogananda
   1 PARAMAHAMSA YOGANANDA
   1 Our Lady to Fr. Stefano Gobbi
   1 Osho
   1 Old Testament
   1 Novalis
   1 Nietzsche
   1 Neville Goddard
   1 Neil deGrasse Tyson
   1 Mohammed
   1 Miyamoto Musashi
   1 Meng-Tse II. 7.3
   1 Meng-Tse II 5.17
   1 Mencius
   1 Max Scheler
   1 Matthew VII. 7
   1 Marshall Glickman
   1 Marcel Proust
   1 Mansur al-Hallaj
   1 Manly P Hall
   1 Mahaparinibbana Sutta
   1 Lao-Tse: Tao-te-King
   1 Kodo sawaki
   1 John D. Morgan. From "Death and Spirituality
   1 Jatakamala
   1 Imitation of Christ I. 11.7
   1 Imam Ghazali رحمة الله عليه
   1 Ignatius of Antioch
   1 id
   1 Ibn Khafif
   1 Hasan al Basri]
   1 Gurdjieff
   1 G.I. Gurdjieff
   1 George Eliot
   1 Gampopa
   1 From "Sacred Laughter of the Sufis
   1 Fo-shu-hing-tsan-king
   1 Ernest Holmes
   1 Epsitle to Diognetus
   1 Didache
   1 Danielle Pierre
   1 Dammapada 146
   1 Confucius
   1 Colossians. III. 1
   1 Colossians 3:1-2).
   1 Claudio Naranjo
   1 Cicero
   1 Chuang Tzu. "The empty boat" parable
   1 Carl Jung
   1 Buddhist Texts
   1 Bonaventure
   1 Basil the Great
   1 Baha-ullah
   1 Ashtavakra Gita
   1 Anselm
   1 Angelus Silesius
   1 Alfred North Whitehead
   1 Alan Watts
   1 Alan Perlis
   1 Sri Nisargadatta Maharaj
   1 Pierre Teilhard de Chardin
   1 Kabir
   1 Heraclitus
   1 Adyashanti
   1 1 Corinthians 13:4-7
   1 ?

NEW FULL DB (2.4M)

   44 Anonymous
   38 Rumi
   17 Bryant McGill
   15 William Shakespeare
   15 Paulo Coelho
   13 John Green
   11 Sri Ramana Maharshi
   10 Mahatma Gandhi
   10 Friedrich Nietzsche
   9 Jalaluddin Rumi
   9 Haruki Murakami
   9 Confucius
   8 Robert Louis Stevenson
   8 Frederick Lenz
   7 Wayne W Dyer
   7 Voltaire
   7 Toba Beta
   7 Pope Francis
   7 Johann Wolfgang von Goethe
   7 Horace

1:Do not seek water, get thirst. ~ Jalaluddin Rumi,
2:Go seek the wearer, not the cloak. ~ Jalaluddin Rumi,
3:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
4:You don't seek the way. The way seeks you. ~ Kodo Sawaki,
5:Seek treasures amid ruins, sincere one. ~ Jalaluddin Rumi,
6:Peace comes from within. Do not seek it without.
   ~ Buddha,
7:Wise men don't judge - they seek to understand." ~ Wei Wu Wei,
8:You don't seek the way. The way seeks you. ~ Kodo sawaki, 1880-1965,
9:Not knowing how near the truth is, we seek it far away." ~ Hakuin Ekaku,
10:Do not seek the truth, only cease to cherish your opinions." ~ Seng-ts'an,
11:Naturally, I seek consolation in other people's suffering. ~ Paulo Coelho,
12:look inside, and seek That. ~ Jalaluddin Rumi,
13:Cherish those who seek the truth but beware of those who find it.
   ~ Voltaire,
14:What you seek is seeking you
   ~ Jalaluddin Rumi,
15:Don't seek, don't search, don't ask, don't knock, don't demand - relax." ~ Osho,
16:Seek the real, the Self. ~ Sri Ramana Maharshi,
17:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
18:Seek to be the purple thread in the long white gown. ~ Epictetus,
19:Those who seek the easy way do not seek the true way." ~ Dogen Zenji,
20:To seek is to suffer. To seek nothing is bliss." ~ Bodhidharma,
21:One should seek God among men. ~ Novalis, the Eternal Wisdom
22:Those who love her discover her easily and those that seek her do find her. ~ Book of Wisdom,
23:And you will seek Me and find Me, when you search for Me with all your heart. ~ Old Testament,
24:Seek and ye, shall find. ~ Matthew VII. 7, the Eternal Wisdom
25:Within tears, find hidden laughter. Seek treasures amid ruins, sincere one. ~ Jalaluddin Rumi,
26:Know then that the body is merely a garment. Go seek the wearer, not the cloak. ~ Jalaluddin Rumi
27:Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought." ~ Huang Po,
28:The Self you seek to know is truly yourself. ~ Sri Ramana Maharshi,
29:Does the moth seek darkness once it has seen the light? ~ Sri Ramakrishna,
30:Seek the Lord while he may be found; call upon him while he is near; ~ Anonymous, The Bible, Isaiah, 55:6,
31:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ Dogen Zenji,
32:I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek. ~ Alan Watts,
33:I love those who love me, and those who seek me diligently find me. ~ Anonymous, The Bible, Proverbs, 8:17,
34:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18,
35:Seek the Lord and his strength; seek his presence continually! ~ Anonymous, The Bible, 1 Chronicles, 16:11,
36:Seek those things which are above. ~ Colossians. III. 1, the Eternal Wisdom
37:Set your life on fire. Seek those who fan your flames. ~ Jalaluddin Rumi, [T5],
38:Those who seek power feed their ego—the ego, which causes all the suffering in the world. ~ Swami Turiyananda,
39:And come you now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you. ~ Anselm,
40:Seek the Truth, though you must go to China to find it. ~ Mohammed, the Eternal Wisdom
41:Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse. ~ Heraclitus,
42:You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." ~ Anonymous, The Bible, Psalms, 27:8,
43:herefore seek one thing only,-the kingdom of the permanent. ~ Pascal, the Eternal Wisdom
44:Seek only the intimacy of God and of His angels, and avoid the notice of men. ~ Thomas A Kempis, The Imitation of Christ,
45:When darkness envelops you, do you not seek for a lamp? ~ Dammapada 146, the Eternal Wisdom
46:Break, break the old Tables, ye who seek after the knowledge. ~ Nietzsche, the Eternal Wisdom
47:The gnosis does not seek, it possesses. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
48:The way of truth is like a great road. It is not difficult to know it. The evil is only that men will not seek it.
   ~ Mencius,
49:If you seek the Cross of Christ, take my heart. There you will find the suffering Lord." ~ Saint Clare of Montefalco, (1268-1308),
50:If you seek the source of the mind, then alone all questions will be solved. ~ Sri Ramana Maharshi,
51:Words fail us when we seek, not to express Him who Is, but merely to attain to the expression of the powers that environ Him. ~ Philo,
52:Know yourself before you seek to decide about the nature of God and the world. ~ Sri Ramana Maharshi,
53:Why do you so earnestly seek the truth in distant places? Look for delusion and truth in the bottom of your own heart." ~ Taigu Ryokan,
54:The aim of science is to seek the simplest explanations of complex facts. ... Seek simplicity and distrust it. ~ Alfred North Whitehead,
55:Seek the wisdom that will untie your knot. Seek the path that demands your whole being
   ~ Jalaluddin Rumi,
56:To look on high, to learn what is beyond, to seek to raise oneself always. ~ Pasteur, the Eternal Wisdom
57:But seek first the kingdom of God and his righteousness, and all these things will be added to you. ~ Anonymous, The Bible, Matthew, 6:33,
58:Do not seek illumination unless you seek it as a man whose hair is on fire seeks a pond.
   ~ Sri Ramakrishna,
59:You need seek God neither below or above.He is no farther away than the door of the heart. ~ Meister Eckhart,
60:Seek in reading and thou shalt find in meditation; knock in prayer and it shall be opened in contemplation. ~ Saint John of the Cross, [T5],
61:If you give up all else and seek Him alone, He alone will remain as the I, the Self. ~ Sri Ramana Maharshi,
62:Those who love her discover her easily and those that seek her do find her. ~ Book of Wisdom, the Eternal Wisdom
63:You get what you seek. If you seek God, you get Him. If you seek wealth and power, you get that. ~ Sri Ramakrishna,
64:It is futile to seek human reason, purpose or meaning in the events of life, which are in fact impersonal and not human at all. ~ Ramesh Balsekar,
65:Here have we no continuing city, but we seek one to come ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
66:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing." ~ Dogen Zenji,
67:Let us seek the treasure within our hearts, and when we have found it let us hold fast to it with all our might. ~ Philokalia, Nikiphoros the Monk,
68:Not only the thirsty seek the Water , the Water as well seeks the thirsty. ~ Jalaluddin Rumi, @Sufi_Path
69:There is no greater mystery than this, ourselves being the Reality we seek to gain Reality. ~ Sri Ramana Maharshi,
70:Dive within. You are now aware that the mind rises up from within. So, sink within and seek. ~ Sri Ramana Maharshi,
71:Only one or two look for its owner. People enjoy the beauty of the world; they do not seek it's owner. ~ Sri Ramakrishna,
72:Sometimes I wonder if people who aggrressively seek political power are precisely those who should not be entrusted to wield it. ~ Neil deGrasse Tyson,
73:There is no need to seek the truth - just put a stop to your opinions." ~ Sengcan, (died 606) known as the Third Chinese Patriarch of Chán, Wikipedia.,
74:We have not understood the present. Why should we seek to know the future? ~ Sri Ramana Maharshi, Day By Day, 10-2-46,
75:If you can empty your boat, Crossing the river of the world, No one will oppose you, No one will seek to harm you. ~ Chuang Tzu. "The empty boat" parable,
76:... Repent, seek pardon, make amends and, above all, be once again faithful to the task which has been entrusted to you." ~ Our Lady to Fr. Stefano Gobbi,
77:Don't seek to have events happen as you wish, but wish them to happen as they do happen, and all will be well with you.
   ~ Epictetus,
78:Seek to make your work a prayer, your believing an act, your living an art. It is then the object of your faith will be made visible to you." ~ Ernest Holmes,
79:When thou saidst, Seek ye my face, my heart said unto Thee, Thy face, Lord, will I seek. ~ Psalms XXVII.8, the Eternal Wisdom
80:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18, the Eternal Wisdom
81:In silence seek God's meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
82:When setting out on a journey, do not seek advice from those who have never left home. ~ Jalaluddin Rumi, @Sufi_Path
83:Do you seek God? Then see Him in man! His divinity is manifest more in man (and woman) than in any other object. ~ Sri Ramakrishna,
84:Many dwell upon the glory of God's works. Many are charmed with the garden, but few seek the Lord of the garden. ~ Sri Ramakrishna,
85:Seek out swiftly the way of righteousness; turn without delay from that which defiles thee. ~ Buddhist Texts, the Eternal Wisdom
86:He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: "Keep your eyes on Christ." ~ Saint Gregory of Nyssa,
87:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
88:People enjoy the beauty of the world; they do not seek its owner. God alone is real, all else is illusory, magician alone is real, magic is illusory. ~ Ramakrishna,
89:Seek within yourself the reason for every passion, and finding it, arm yourself and dig out its root with the sword of suffering. ~ Philokalia, Paisius Velichkovsky,
90:Some seek consolations through pleasures; the Lord says, "Blessed are those who mourn" ~ Saint Thomas Aquinas, (Commentary on Mt 5).,
91:The inclination to seek the truth is safer than the presumption which regards unknown things as known. ~ Saint Augustine of Hippo,
92:Seek my grace within the Heart. I will drive away your darkness and show you the light. This is my responsibility. ~ Sri Ramana Maharshi,
93:What the instincts and impulses seek after, the reason labours to make us understand. ~ Sri Aurobindo, The Human Cycle, The Suprarational Good,
94:In the shadow of death may we not look back to the past, but seek in utter darkness the dawn of God. ~ Pierre Teilhard de Chardin,
95:Mind is intangible. In fact, it does not exist. The surest way of control is to seek it. Then its activities cease. ~ Sri Ramana Maharshi,
96:If anything is to be had — whatsoever, in whatever way — it must be had of Him alone. Man's bounden duty as a human being is to seek refuge at His Feet. ~ SRI ANANDAMAYI MA,
97:O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved, as to love.
   ~ Saint Francis of Assisi, [T5],
98:Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ Jalaluddin Rumi,
99:@judysix ~ When you see the storm coming, if you seek safety in that firm refuge which is Mary, there will be no danger of your wavering or going down. ~ Saint Josemaria Escriva,
100:But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. ~ Anonymous, The Bible, Deuteronomy, 4:29,
101:Dwell, O mind, within yourself;
Enter no other's home.
If you but seek there, you will find
All you are searching for. . . . ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
102:One should seek the truth himself while profiting by the directions which have reached us from ancient sages and saints. ~ Tolstoi, the Eternal Wisdom
103:Seek for a guide to lead you to the gates of knowledge where shines the brilliant light that is pure of all darkness. ~ Dhammapada, the Eternal Wisdom
104:What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul." ~ Saint Basil the Great,
105:I will rise now and go about the city in the streets and the broadways, I will seek him whom my soul loveth. ~ Songs of Songs III.2, the Eternal Wisdom
106:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3, the Eternal Wisdom
107:Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. ~ Anonymous, The Bible, Jeremiah, 29:12-13,
108:Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
109:If you are seeking liberation, shun the objects of the senses like poison; and seek forgiveness, sincerity, kindness, contentment and truth like you would seek nectar. ~ Ashtavakra Gita,
110:Those who seek name and fame are under a delusion. They forget that everything is ordained by the great disposer of all things, the Lord. ~ Sri Ramakrishna,
111:Words fail us when we seek, not to express Him who Is, but merely to attain to the expression of the powers that environ Him. ~ Philo, the Eternal Wisdom
112:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur,
113:With my soul have I desired thee in the night; with my spirit within me will I seek thee early. ~ Anonymous, The Bible, Isaiah, XXVI.9, the Eternal Wisdom
114:Fill then your heart with this knowledge and seek for the sources of life in the words dictated by Truth itself. ~ Epsitle to Diognetus, the Eternal Wisdom
115:Our thoughts;
Where a free Wisdom works, they seek for a rule. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
116:It is the highest truth which the soul must seek out by thought and by life accomplish. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of Sachchidananda,
117:And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. ~ Anonymous, The Bible, Hebrews, 11:6,
118:You should seek the source and merge in it. Because you imagine yourself to be out of it, you raise the question "Where is the source?" ~ Sri Ramana Maharshi,
119:If you seek God with your whole heart, then you may be assured that Grace of God is also seeking you. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 7, [T5],
120:There is the truism that has been taught for centuries in many traditions: 'Whoever approval you seek, you are their prisoner'." ~ From "Sacred Laughter of the Sufis,", (2014) Imam Jamal Rahman,
121:Since you are risen with Christ, seek those things which are above, where Christ sits at the right hand of God. Set your affection on things above, not on things on the earth" ~ Colossians 3:1-2).,
122:Understanding is the reward of faith. Therefore, seek not to understand that you may believe, but believe that you may understand. ~ Saint Augustine of Hippo,
123:Those whose souls have been kissed by Divinely Presence, are the souls that are inspired to seek that (divine) reality. ~ Shaykh Nurjan Mirahmadi, @Sufi_Path
124:Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ Jalaluddin Rumi, @Sufi_Path
125:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Saint Basil the Great,
126:Every soul from whom we can seek blessings in his lifetime may also be approached for seeking blessings after he dies." ~ Imam Ghazali رحمة الله عليه, @Sufi_Path
127:Seek wisdom carefully and she shall be uncovered to thee, and when once thou hast seen her, leave her, not. ~ Anonymous, The Bible, Ecclesiastes, VI, 28, the Eternal Wisdom
128:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
   ~ Saint Augustine of Hippo, [T5],
129:What earth is this
so in want of you
they rise up on high
to seek you in heaven?

Look at them staring
at you
right before their eyes,
unseeing, unseeing, blind. ~ Mansur al-Hallaj,
130:Human spirituality is to seek an answer to the question: 'how can you make sense out of a world which does not seem to be intrinsically reasonable?'" ~ John D. Morgan. From "Death and Spirituality,", (1993),
131:There is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker or smarter. Everything is within. Everything exists. Seek nothing outside of yourself. ~ Miyamoto Musashi,
132:Let the disciple consecrate himself to love, not in order to seek for his own happiness, but let him take pleasure in love for the love of love. ~ Jatakamala, the Eternal Wisdom
133:Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee. ~ Saint Thomas Aquinas,
134:The harmony of kindred souls that seek
Each other on the strings of body and mind,
Is all the music for which life was born. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
135:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ Gurdjieff,
136:To seek for delight is therefore the fundamental impulse and sense of Life; to find and possess and fulfil it is its whole motive. ~ Sri Aurobindo, The Life Divine, The Double Soul in Man,
137:Be your own torch and your own refuge. Take truth for your force, take truth for your refuge. Seek refuge in no others but only in yourself. ~ Mahaparinibbana Sutta, the Eternal Wisdom
138:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Basil the Great, On the Holy Spirit,
139:Keep company with those who remind you of God, and seek approval of those who counsel not with the tongue of words but the tongue of deeds." ~ Ibn Khafif, (died 981/982) a Persian mystic and sufi from Iran, Wikipedia.,
140:This is why I would put to profit the present moment, penetrated with the conviction that now has come the right moment to seek for the Truth. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
141:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ G.I. Gurdjieff,
142:Seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervour and glowing love. ~ Saint Bonaventure,
143:Come together frequently to seek what is useful to your souls, because the whole time of your faith will not help you, if you are not made perfect at the last time. In the last days false prophets will multiply, ~ Didache,
144:If you have risen w/ Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above. ~ Saint Augustine of Hippo,
145:One has to seek Beauty and Truth... As I always say to my pupils, you have to work to the finish. There's only one kind of painting. It is the painting that presents the eye with perfection... ~ William-Adolphe Bouguereau,
146:Speak the truth, do not abandon yourself to wrath, give of the little you have to those who seek your aid. By these three steps you shall approach the Gods. ~ Dhammapada, the Eternal Wisdom
147:Seek out that from which all existences are born, by which being born they live and to which they return...From Delight all these existences were born, by Delight they live, towards Delight they return. ~ Taittiriya Upanishad,
148:The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. ~ Anonymous, The Bible, Psalms, 9:9-10,
149:Do not seek any rules or method of worship. Say whatever your pained heart chooses." ~ Jalaluddin Rumi, (1207 - 1273), Persian poet, faqih, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
150:Ratio, scientific or theoretical reason, emerges from the ruins of the sophic; it becomes the lantern with which we seek the Logos in the nocturnal darkness. ~ Sergius Bulgakov, The Philosophy of Economy: The World as Household,
151:All the kingdoms of this world are worth nothing to me. It is better for me to die in Christ Jesus than to be king over the ends of the earth. I seek him who died for our sake, I desire him who rose for us. ~ Ignatius of Antioch,
152:By knowledge we seek unity with the Divine in his conscious being: by works we seek also unity with the Divine in his conscious being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
153:An old alchemist gave the following consolation to one of his disciples: No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.
   ~ Carl Jung,
154:The more you prune a plant, the more it grows. So too the more you seek to annihilate the ego, the more it will increase. You should seek the root of the ego and destroy it. ~ Sri Ramana Maharshi,
155:He alone knows the law of life. Whoever does not seek out clearly what is the true good, cannot correct himself with sincerity and does not arrive at true perfection. ~ Confucius, the Eternal Wisdom
156:Whatever may be a householder's profession, it is necessary for him to live in the company of holy men now and then. If a man loves God, he will himself seek the company of holy men. ~ Sri Ramakrishna,
157:Nothing brings you nearer to God then the sweet bond of love. Let whoever has found this way seek no other." ~ Meister Eckhart, (c. 1260 - c. 1328), German theologian, philosopher and mystic, Wikipedia.,
158:Seek the answer in God's grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight. ~ Bonaventure,
159:All the nations will be united in the Catholic faith. Men will seek the kingdom of God in all solicitude. The Lord will give good pastors to the Church. Men will live in peace, each in his own field." ~ Venerable Barthalomew Holzhauser,
160:What does matter is how well they perform and how smoothly they fit with other programs in the creation of still greater programs. The programmer must seek both perfection of part and adequacy of collection. ~ Alan Perlis, SICP, Foreward,
161:Why do you so earnestly seek the truth in distant places? Look for delusions and truth in the bottom of your own hearts." ~ Taigu Ryokan, (1758-1831) eccentric Sōtō Zen Buddhist monk, remembered for his poetry and calligraphy, Wikipedia.,
162:All that we seek for is prefigured there
And all we have not known nor ever sought
Which yet one day must be born in human hearts
That the Timeless may fulfil itself in things. ~ Sri Aurobindo, Savitri,
163:To seek to know the significance of life is itself the result of good karma in past births.

Those who do not seek such knowledge are simply wasting their lives. ~ Sri Ramana Maharshi, Talks, 558,
164:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur, the Eternal Wisdom
165:The phenomenological philosopher, thirsting for the lived-experience of being, will above all seek to drink at the very sources in which the contents of the world reveal themselves. ~ Max Scheler, ' Phenomenology and the Theory of Cognition',
166:But most men, I know not why, love better to deceive themselves and fight obstinately for an opinion which is to their taste than to seek without obduracy the truth ~ Cicero, "Academy" II. 13, the Eternal Wisdom
167:In my belief, the beloved and the lover are one: the desire, the desired and the desirer, are one I am told, 'Seek His Essence,' but …how can I seek when the sought and the seeker are one!" ~ Shah Ni'Matli'llah, (1330-1431) Sufi Master and poet.,
168:Night after night [before you go to sleep], you should assume the feeling of being, having and witnessing that which you seek to be, possess and see manifested." ~ Neville Goddard, (1905-1972) teacher, author, "The Complete Reader,", (2013). See:,
169:Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you." ~ Saint Thomas Aquinas,
170:There is no rest where are you seek for it…. You seek the happy life in the region of death; it is not there. How can there be a happy life where there is not even life? ~ Saint Augustine of Hippo, Confessions,
171:There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is Love. ~ Saint Bernard of Clairvaux,
172:Don't seek love externally, it's fleeting. Go beyond the ego and awaken the love that already exists within; it will encompass everyone and everything in your life; it will permeate our very being." ~ Danielle Pierre, author, wellness coach and artist.,
173:And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. ~ Anonymous, The Bible, Luke, 11:9-10,
174:My son, go hack into thy self by disentangling thyself as much as thou mayst from all things; seek purity from things below by detaching thy will and thy heart from the love of sensible objects. ~ J. Tauter, the Eternal Wisdom
175:Work without ideals is a false gospel.
The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
176:t is a horrible thing to feel continually passing away everything which one possesses or to which one can attach oneself and yet to have no desire to seek out whether there is not something permanent. ~ Pascal, the Eternal Wisdom
177:Ever-knowing - as they hide they seek. Appearing other than they are - to the ordinary man; In inward light they roam - making miracles come to pass, Yet they are 'really' known to none." ~ Aflākī, (d. 1360), wrote "Virtues of the gnostics." http://bit.ly/39gbmbp,
178:If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed. ~ Marcus Aurelius, Meditations,
179:One road conducts to the goods of this world, honour and riches, but the other to victory over the world. Seek not the goods of the world, riches and honour. Let your aim be to transcend the world. ~ Buddhist Texts, the Eternal Wisdom
180:The fact that children and brute animals seek pleasures does not prove that all pleasures are evil, for there is in them from God a natural appetite moved by that which is congenial to them ~ Saint Thomas Aquinas, (ST 1-2.34.1ad2).,
181:Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek. ~ Anselm,
182:It is a very great thing indeed to be able to live without either divine or human comforting and for the honor of God willingly to endure this exile of heart, not to seek oneself in anything, and to think nothing of one's own merit. ~ Thomas A Kempis, The Imitation of Christ,
183:To call up a demon you must learn its name. Men dreamed that, once, but now it is real in another way. You know that, Case. Your business is to learn the names of programs, the long formal names, names the owners seek to conceal. True names...
   ~ William Gibson, Neuromancer,
184:Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty. ~ Quodvultdeus,
185:Heed these Words, You who Wish to Probe the Depths of Nature: If You Do Not Find Within Yourself that Which You Seek, Neither will You Find it Outside. In You is Hidden the Treasure of Treasures. Know Thyself and You Will Know the Universe and the Gods. ~ The Oracle of Delphi,
186:Do not seek for human help, but look only to the grace of the Lord. He will protect you. Pray to Him & depend on Him alone. Human help is so uncertain. Human friends are selfish and they betray; but He is the Divine Friend, who loves for the sake of love. ~ SWAMI PARAMANANANDA,
187:Human spirituality is to seek an answer to the question: how can you make sense out of a world which does not seem to be intrinsically reasonable." ~ John D. Morgan, co-author of "Death and Spirituality,", (1993), author of "Violence is the Dark Side of Spirituality,", (2001).,
188:Seek out that from which all existences are born, by which being born they live and to which they return...From Delight all these existences were born, by Delight they live, towards Delight they return. ~ Taittiriya Upanishad, the Eternal Wisdom
189:Maybe you are faithful, maybe you are capable of expounding knowledge, maybe you are wise in interpreting what is said, maybe you are pure in your works. The greater anyone appears to be, the more he ought to be humble and seek the common benefit of all. ~ Saint Clement of Rome,
190:There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is Love." ~ Bernard of Clairvaux, (1090 - 1153) French Abbot, Wik,
191:Flee the Ignorance and flee also the Illusion. Turn thy face from the deceptions of the world; distrust thy senses, they are liars. But in thy body which is the tabernacle of sensation, seek the "Eternal Man." ~ Attar of Nishapur, the Eternal Wisdom
192:How can we seek freedom when we do not know that we are bound. First of all, we shall have to examine our own nature whether we are free or bound then we can search for liberation. Very few indeed in this world can realize that we are living the life of a slave ~ SWAMI ABHEDANANDA,
193:It was their vocation to call sinners to repentance, to heal those who were sick whether in body or spirit, to seek in all their dealings never to do their own will but the will of him who sent them, and as far as possible to save the world by their teaching. ~ Cyril of Alexandria,
194:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
195:The Wu Li Masters know that science and religion are only dances, and that those who follow them are only dancers. The dancers may claim to follow 'truth' or claim to seek 'reality' but the Wu Li Masters know better. They know that the true love of all dancers is dancing. ~ Gary Zukav,
196:You goal is not to seek love, but merely to seek, find and remove all the barriers within yourself that you have built against it" ~ Jalaluddin Rumi, (1207 - 1273), 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
197:Discriminate: there is no real happiness in life, as misery follows happiness; life after life this oscillation between this pair of opposites is continuing. No more of this. Now start on the search for unalloyed happiness. Seek that happiness which is not adulterated ~ Swami Akhandananda,
198:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom
199:Almighty God, give me wisdom to perceive You, intelligence to understand You, diligence to seek You, patience to wait for You, eyes to behold You, a heart to meditate upon You and life to proclaim You, through the power of the Spirit of our Lord Jesus Christ. Amen. ~ Saint Benedict of Nursia,
200:God is always inside and also outside, telling us to shed fears and worries. 'You can't run away from Me,' says He. But I am ever inside you; seek and you shall find,The moment you attain complete mastery over your passions, you will get Me within you, effulgent and blissful ~ Swami Vijnanananda,
201:There can be no true devotion without serving the Personal God. If u seek the truth within urself, with earnestness & sincerity, u are a devotee. Have true love for ur Ideal, whatever u may call Him. Serve Him faithfully, with unselfishness & purity, & u will get true devotion.~ Swami Paramananda,
202:You are no doubt in the world. What if you are? You must surrender the fruit of your action to God. You must not seek any result for yourself. But mark one thing. The desire for bhakti cannot be called a desire. You may desire bhakti and pray for it. ~ Sri Ramakrishna,
203:Be firm, steady, & steadfast. People will mock at you; be silent. People will insult you; be silent. People will spread evil rumours about you; be silent. Stick to the spiritual path. Do not swerve. Seek the truth wherever it may lead you to, & whatever be the cost and sacrifice ~ Swami Sivananda Saraswati,
204:You will not let yourself be found by the proud... Many true statements do they [the philosophers] make about creation, but they do not find the Truth who is artificer of creation because they do not seek him with reverence. ~ Saint Augustine of Hippo, Confessions. 5.3,5,
205:The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
206:Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to get rid of it. Oh, the destiny of man ! ~ Johann Wolfgang von Goethe, The Sorrows of Young Werther,
207:I love you. "I" is before "you" . I love you for what you bring to I. If the I is before you, that's a selfish love. Allah ta alaa teaches us a selfless love. That's why in the Fatiha you say "You we seek, You we beseech... Welcome to the Book of Love." ~ Shaykh Ninowy, @Sufi_Path
208:All scriptures-the Vedas, the Puranas, the Tantras-seek Him alone & no one else, only that one Satchidananda. That which is called Satchidananda Brahman in the Vedas is called Satchidananda Shiva in the Tantra. Again it is He alone who is called Satchidananda Krishna in Purana ~ Sri Ramakrishna,
209:Every suffering is a buddha-seed, because suffering impels mortals to seek wisdom. But you can only say that suffering gives rise to buddhahood. You can't say that suffering is buddhahood. Your body and mind are the field. Suffering is the seed, wisdom the sprout, and buddhahood the grain. ~ Bodhidharma,
210:D.: Is God personal?
B.: Yes, He is always the first person, the I, ever standing before you. Because you give precedence to worldly things, God appears to have receded to the background. If you give up all else and seek Him alone, He will remain as the I, the Self. ~ Sri Ramana Maharshi,
211:Those who seek the truth by means of intellect and learning only get further and further away from it. Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
212:In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them. ~ Rudolf Steiner,
213:[...]The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or impulse.
   ~ Sri Aurobindo, Letters On Yoga - II,
214:There are some who see by contemplation the self in themselves by the self, others by union through the understanding, and others again know not, but hear of it from others and seek after it, and all these, even they who hear and seek after it, pass over beyond death. ~ Bhagavad Gita, the Eternal Wisdom
215:The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release;10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. ~ Sri Ramana Maharshi, Self-Enquiry, 34, [T5],
216:I would take it for granted that everyone who becomes a Christian would undertake [our New Testament regimental orders]. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door. ~ C S Lewis,
217:The master of existence lurks in us
   And plays at hide-and-seek with his own Force;
   In Nature's instrument loiters secret God.
   The immanent lives in man as his house;
   He has made the universe his pastime's field,
   A vast gymnasium of his works of might.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
218:The senses and the mind seek to convince thee, sova in are they, that they are the end of all things. The senses and the mind are only instruments and play things. Behind the feelings and the thoughts, my brother; there dwells a more puissant master, an unknown sage; it is called the Self. ~ Nietzsche Zarathustra, the Eternal Wisdom
219:Vainly the divine whispers seek us; the heights are rejected.
Man to his earth drawn always prefers his nethermost promptings,
Man, devouring, devoured who is slayer and slain through the ages
Since by the beast he soars held and exceeds not that pedestals measure. ~ Sri Aurobindo, Collected Poems, Ilion,
220:We need way more intimacy than nearly anyone considers normal. Always hungry for it, we seek solace and sustenance in the closest available substitutes: television, shopping, pornography, conspicuous consumption - anything to ease the hurt, to feel connected, or to project an image by which we might be seen and known, or at least see and know ourselves.
   ~ Charles Eisenstein,
221:The aim of a human perfection must include, if it is to deserve the name, two things, self-mastery and a mastery of the surroundings; it must seek for them in the greatest degree of these powers which is at all attainable by our human nature. Man's urge of self-perfection is to be, in the ancient language, svarat and samrat, self-ruler and king.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
222:My son, if you receive my words and treasure up my commandments with you, making your ear atentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. ...
   ~ Anonymous, The Bible, Proverbs, 2:1-22,
223:To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never to forget. ~ Arundhati Roy,
224:The intellectual understanding is only the lower buddhi; there is another and a higher buddhi which is not intelligence but vision, is not understanding but rather an over-standings in knowledge, and does not seek knowledge and attain it in subjection to the data it observes but possesses already the truth and brings it out in the terms of a revelatory and intuitional thought.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
225:I think there will be a reaction ~ a reaction will set in against this communal dissociation. You know, man doesn't stand forever, his nullification. Once, there will be a reaction, and I see it setting in, you know, when I think of my patients, they all seek their own existence and to assure their existence against that complete atomization into nothingness or into meaninglessness. Man cannot stand a meaningless life. ~ Carl Jung, Face to Face BBC Interview (1959),
226:By this Yoga we not only seek the Infinite, but we call upon the Infinite to unfold himself in human life. Therefore the Shastra of our Yoga must provide for an infinite liberty in the receptive human soul. A free adaptability in the manner and type of the individual's acceptance of the Universal and Transcendent into himself is the right condition for the full spiritual life in man.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 57,
227:All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge,
228:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
229:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
230:Ordinary life does not interest me. I seek only the high moments. I am in accord with the surrealists, searching for the marvelous. I want to be a writer who reminds others that these moments exist; I want to prove that there is infinite space, infinite meaning, infinite dimension. But I am not always in what I call a state of grace. I have days of illuminations and fevers. I have days when the music in my head stops. Then I mend socks, prune trees, can fruits, polish furniture. But while I am doing this I feel I am not living. ~ Anaïs Nin,
231:Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,
232:The connection between you and the Mother is there and has always existed. Inside it is very evident and, when you are in the psychic condition, that which is inside begins to work. It is only the physical mind that suggests the idea to the contrary because outward circumstances are still inharmonious and unfavourable. Do not allow these suggestions to sway you. Seek the connection within you in your psychic being; then even through the outward circumstances it will shine out and change all into oneness.
5 June 1936 ~ Sri Aurobindo, The Mother With Letters On The Mother,
233:At best we have only the poor relative freedom which by us is ignorantly called free-will. But that is at bottom illusory, since it is the modes of Nature that express themselves through our personal will; it is force of Nature, grasping us, ungrasped by us that determines what we shall will and how we shall will it. Nature, not an independent ego, chooses what object we shall seek, whether by reasoned will or unreflecting impulse, at any moment of our existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [95-96],
234:It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue. ~ Confucius,
235:Shake off thy bondage, O children,
and walk in the Light of the glorious day.
Never turn thy thoughts to the darkness
and surely ye shall be One with The Light.

Man is only what he believeth,
a brother of darkness or a Child of The Light.
Come though into the Light my Children.
Walk in the pathway that leads to the Sun.

Hark ye now, and list to the Wisdom.
Use thou the word I have given unto thee.
Use it and surely though shalt find
power and wisdom and Light to walk in the way.
Seek thee and find the key I have given
and Ever shalt Thou be a Child of The Light. ~ Emerald Tablet,
236:The simple fact is that we live in a world of conflict and opposites because we live in a world of boundaries. Since every boundary line is also a battle line, here is the human predicament: the firmer one's boundaries, the more entrenched are one's battles. The more I hold onto pleasure, the more I necessarily fear pain. The more I pursue goodness, the more I am obsessed with evil. The more I seek success, the more I must dread failure. The harder I cling to life, the more terrifying death becomes. The more I value anything, the more obsessed I become with its loss. Most of our problems, in other words, are problems of boundaries ~ ?,
237:You cannot seek the unknown. What is sought must already be known, otherwise, it could not be recognized.
All recognition requires memory. What is recognized must have been cognized before. The process works as cognize, then name, and subsequently recognize.
There is nothing to be gained by pursuing the unknown. It is sufficient to fully comprehend the known.

Wu Hsin comes to take you to the real; his words are final. Drink them fully and your thirst has ended.

You are no longer mesmerized by your own self-importance. To have done so means to reach the state in which imagination is no longer taken for the actual. ~ Wu Hsin,
238:Everyone is searching for something. Some people pursue security, others pleasure or power. Yet others look for dreams, or they know not what. There are, however, those who know what they seek but cannot find it in the natural world. For these searchers many clues have been laid out by those who have gone before. The traces are everywhere, although only those with eyes to see or ears to hear perceive them. When the significance of these signs is seriously acted upon, Providence opens a door out of the natural into the supernatural to reveal a ladder from the transient to the Eternal. He who dares the ascent enters the Way of Kabbalah.
   ~ Z'ev Ben Shimon Halevi, The Way Of Kabbalah,
239:If a division of works has to be made, it is between those that are nearest to the heart of the sacred flame and those that are least touched or illumined by it because they are more at a distance, or between the fuel that burns strongly or brightly and the logs that if too thickly heaped on the altar may impede the ardour of the fire by their damp, heavy and diffused abundance. But otherwise, apart from this division, all activities of knowledge that seek after or express Truth are in themselves rightful materials for a complete offering ; none ought necessarily to be excluded from the wide framework of the divine life. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 141,
240:Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself. The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universes apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.
   ~ Peter J Carroll, Liber Null,
241:189 - Live within; be not shaken by outward happenings.
190 - Fling not thy alms abroad everywhere in an ostentation of charity; understand and love where thou helpest. Let thy soul grow within thee.
191 - Help the poor while the poor are with thee; but study also and strive that there may be no poor for thy assistance.
To live within in a constant aspiration for the Divine enables us to look at life with a smile and to remain peaceful whatever the outer circumstances may be.
As for the poor, Sri Aurobindo says that to come to their help is good, provided that it is not a vain ostentation of charity, but that it is far nobler to seek a remedy for poverty so that there may be no poor left on earth.
31 October 1969 ~ The Mother, Thoughts And Aphorisms,
242:Seek ye first the kingdom of Heaven and its righteousness, and all other things shall be added unto you." The alchemist, therefore is assured that if he achieved the inner mystery, the fulfillment of the outer part will be inevitable. But practically every charlatan in alchemy has determined primarily to achieve the physical purpose first. His primary interest has been to make gold, or perhaps one of the other aspects of it, such as a medicine against illness. He has wanted the physical effect first but because the physical effect was not intended to be first, when he starts to study and explore the various texts, he comes upon a dilemma, HIS OWN INTERNAL RESOURCES CANNOT DISCOVER THE CORRECT INSTRUCTIONS. The words may be there but the meaning eludes him because the meaning is not part of his own present spiritual integrity. ~ Manly P Hall,
243:But, apart from all these necessities, there is the one fundamental necessity of the nature and object of embodied life itself, which is to seek infinite experience on a finite basis; and since the form, the basis by its very organisation limits the possibility of experience, this can only be done by dissolving it and seeking new forms. For the soul, having once limited itself by concentrating on the moment and the field, is driven to seek its infinity again by the principle of succession, by adding moment to moment and thus storing up a Time-experience which it calls its past; in that Time it moves through successive fields, successive experiences or lives, successive accumulations of knowledge, capacity, enjoyment, and all this it holds in subconscious or superconscious memory as its fund of past acquisition in Time.
   ~ Sri Aurobindo, The Life Divine,
244:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
245:I, Wisdom, dwell with prudence and find out knowledge of witty inventions.... Counsel is mine and sound knowledge. I am understanding. I am strength. By me Kings reign and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me. And those that seek me shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment, that I may cause those that love me to inherit substance; and I will fill their treasures.... I was set up from everlasting, from the beginning before ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water, before the mountains were settled, before the hills were, I was brought forth. ~ Proverbs, the Eternal Wisdom
246:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
   ~ Sri Aurobindo, Letters On Yoga - IV,
247:an all-inclusive concentration is required for an Integral Yoga :::
   Concentration is indeed the first condition of any Yoga, but it is an all-receiving concentration that is the very nature of the integral Yoga. A separate strong fixing of the thought, of the emotions or of the will on a single idea, object, state, inner movement or principle is no doubt a frequent need here also; but this is only a subsidiary helpful process. A wide massive opening, a harmonised concentration of the whole being in all its parts and through all its powers upon the One who is the All is the larger action of this Yoga without which it cannot achieve its purpose. For it is the consciousness that rests in the One and that acts in the All to which we aspire; it is this that we seek to impose on every element of our being and on every movement of our nature. This wide and concentrated totality is the essential character of the sadhana and its character must determine its practice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
248:Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating. ~ Howard Gardner,
249:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel. ~ Sri Aurobindo, The Synthesis Of Yoga,
250:When man's thoughts rise upon the wings of aspiration, when he pushes back the darkness with the strength of reason and logic, then indeed the builder is liberated from his dungeon and the light pours in, bathing him with life and power. This light enables us to seek more clearly the mystery of creation and to find with greater certainty our place in the Great Plan, for as man unfolds his bodies he gains talents with which he can explore the mysteries of Nature and search for the hidden workings of the Divine. Through these powers the Builder is liberated and his consciousness goes forth conquering and to conquer. These higher ideals, these spiritual concepts, these altruistic, philanthropic, educative applications of thought power glorify the Builder; for they give the power of expression and those who can express themselves are free. When man can mold his thoughts, his emotions, and his actions into faithful expressions of his highest ideals then liberty is his, for ignorance is the darkness of Chaos and knowledge is the light of Cosmos.
   ~ Manly P Hall,
251:The Garden ::: There's an ancient, ancient garden that I see sometimes in dreams,
Where the very Maytime sunlight plays and glows with spectral gleams;
Where the gaudy-tinted blossoms seem to wither into grey,
And the crumbling walls and pillars waken thoughts of yesterday.
There are vines in nooks and crannies, and there's moss about the pool,
And the tangled weedy thicket chokes the arbour dark and cool:
In the silent sunken pathways springs a herbage sparse and spare,
Where the musty scent of dead things dulls the fragrance of the air.
There is not a living creature in the lonely space arouna,
And the hedge~encompass'd d quiet never echoes to a sound.
As I walk, and wait, and listen, I will often seek to find
When it was I knew that garden in an age long left behind;
I will oft conjure a vision of a day that is no more,
As I gaze upon the grey, grey scenes I feel I knew before.
Then a sadness settles o'er me, and a tremor seems to start -
For I know the flow'rs are shrivell'd hopes - the garden is my heart. ~ H P Lovecraft,
252:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,
253:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
254:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
255:When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......
   But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.>p>Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself.
   But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully. ~ Kahlil Gibran, The Prophet,
256:the first necessity; :::
   The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that That is the divine Brahman and not this which men here adore. Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 72,
257:Sadhaka of Integral Yoga
The difficulty of harmonising the divine life with human living, of being in God and yet living in man is the very difficulty that he is set here to solve and not to shun. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral yoga
Personal salvation he does not seek except as a necessity for the human fulfilment and because he who is himself in bonds cannot easily free others,—though to God nothing is impossible. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral Yoga
For a heaven of personal joys he has no hankerings even as a hell of personal sufferings has for him no terrors. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka of Integral Yoga
If there is an opposition between the spiritual life and that of the world, it is that gulf which he is here to bridge, that opposition which he is here to change into a harmony. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral yoga
If the world is ruled by the flesh and the devil, all the more reason that the children of Immortality should be here to conquer it for God and the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka of Integral yoga
To give oneself is the secret of sadhana, not to demand and acquire a thing. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother's Love,
258:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
259:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,
260:What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."

The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and He is He. That is all about it.

I have written all that only to explain what we mean whenwe speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine. ~ Sri Aurobindo, Letters On Yoga - II, Seeking the Divine,
261:19 - When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them. - Sri Aurobindo

Is there really nothing ugly and repellent in the world? Is it our reason alone that sees things in that way?

To understand truly what Sri Aurobindo means here, you must yourself have had the experience of transcending reason and establishing your consciousness in a world higher than the mental intelligence. For from up there you can see, firstly, that everything that exists in the universe is an expression of Sachchidananda (Being-Consciousness-Bliss) and therefore behind any appearance whatever, if you go deeply enough, you can perceive Sachchidananda, which is the principle of Supreme Beauty.

Secondly, you see that everything in the manifested universe is relative, so much so that there is no beauty which may not appear ugly in comparison with a greater beauty, no ugliness which may not appear beautiful in comparison with a yet uglier ugliness.

When you can see and feel in this way, you immediately become aware of the extreme relativity of these impressions and their unreality from the absolute point of view. However, so long as we dwell in the rational consciousness, it is, in a way, natural that everything that offends our aspiration for perfection, our will for progress, everything we seek to transcend and surmount, should seem ugly and repellent to us, since we are in search of a greater ideal and we want to rise higher.

And yet it is still only a half-wisdom which is very far from the true wisdom, a wisdom that appears wise only in the midst of ignorance and unconsciousness.

In the Truth everything is different, and the Divine shines in all things. 17 February 1960 ~ The Mother, On Thoughts And Aphorisms,
262:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
263:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
264:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
265:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
266:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
267:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
268:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
269:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
270:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
271:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
272:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
273:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.

When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.

Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.

Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.

Modest and realistic objectives are preferable to grandiose schemes in illumination.

One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.

The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,
274:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
275:[desire and its divine form:]
   Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
   When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],
276:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
277:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
278:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
279:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
280:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
281:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
282:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
283:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
284:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
285:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,

*** WISDOM TROVE ***

1:What you seek is seeking you. ~ rumi, @wisdomtrove
2:I do not seek. I find. ~ pablo-picasso, @wisdomtrove
3:Never seek illicit wealth. ~ confucius, @wisdomtrove
4:Seek His face and not His hand. ~ joyce-meyer, @wisdomtrove
5:What we seek is what we are. ~ jack-kornfield, @wisdomtrove
6:Only those who seek shall find. ~ robin-sharma, @wisdomtrove
7:Seek the spirit, forget the form. ~ bulleh-shah, @wisdomtrove
8:What the wise seek is in themselves ~ confucius, @wisdomtrove
9:Here, or nowhere, is the thing we seek. ~ horace, @wisdomtrove
10:I will work when failures seek rest. ~ og-mandino, @wisdomtrove
11:All that I seek is already within me. ~ louise-hay, @wisdomtrove
12:Tis not too late to seek a newer world ~ heraclitus, @wisdomtrove
13:And seek for truth in the groves of Academe. ~ horace, @wisdomtrove
14:Seek for good, but expect evil. ~ miguel-de-cervantes, @wisdomtrove
15:Seek Not Every Quality In One Individual. ~ confucius, @wisdomtrove
16:Let us not seek the Republican answer. ~ john-f-kennedy, @wisdomtrove
17:Seek freedom from the conformity of styles. ~ bruce-lee, @wisdomtrove
18:The love affair you seek is with yourself. ~ alan-cohen, @wisdomtrove
19:War loves to seek its victims in the young. ~ sophocles, @wisdomtrove
20:All men seek one goal: success or happiness. ~ aristotle, @wisdomtrove
21:Much is wanting to those who seek or covet much. ~ horace, @wisdomtrove
22:Those who seek to please everybody please nobody. ~ aesop, @wisdomtrove
23:Convinced myself, I seek not to convince. ~ edgar-allan-poe, @wisdomtrove
24:Naked I seek the camp of those who desire nothing. ~ horace, @wisdomtrove
25:Seek a reality deeper than the changing forms. ~ meher-baba, @wisdomtrove
26:What you seek is already in you. ~ sri-nisargadatta-maharaj, @wisdomtrove
27:Neither seek nor avoid, take what comes. ~ swami-vivekananda, @wisdomtrove
28:Seek to know the power that is within you. ~ joseph-campbell, @wisdomtrove
29:Those who seek the easy way do not seek the true way. ~ dogen, @wisdomtrove
30:To seek is to suffer. To seek nothing is bliss. ~ bodhidharma, @wisdomtrove
31:What we do as a society is seek simple answers. ~ dean-koontz, @wisdomtrove
32:For lovely eyes, seek out the good in people. ~ audrey-hepburn, @wisdomtrove
33:Tis not too late to seek a newer world. ~ alfred-lord-tennyson, @wisdomtrove
34:You seek problems because you need their gifts. ~ richard-bach, @wisdomtrove
35:To seek greatness is the only righteous vengeance. ~ criss-jami, @wisdomtrove
36:You are saved - seek to be like your Savior. ~ charles-spurgeon, @wisdomtrove
37:Seek not to inquire what the morrow will bring with it. ~ horace, @wisdomtrove
38:Even from the first it is meek to seek the impossible. ~ sophocles, @wisdomtrove
39:To seek fulfillment is to invite frustration. ~ jiddu-krishnamurti, @wisdomtrove
40:We should seek the greatest value of our action. ~ stephen-hawking, @wisdomtrove
41:Always seek out the seed of triumph in every adversity. ~ og-mandino, @wisdomtrove
42:Seek beauty and miss love. But seek love and find both. ~ max-lucado, @wisdomtrove
43:You put aside the work that's done, and seek some work to do. ~ ovid, @wisdomtrove
44:To strive, to seek, to find, and not to yield. ~ alfred-lord-tennyson, @wisdomtrove
45:Care not for being unknown, but seek to be worthy of note. ~ confucius, @wisdomtrove
46:Life itself seeks fulfillment as plants seek sunlight. ~ b-k-s-iyengar, @wisdomtrove
47:Means we use must be as pure as the ends we seek. ~ martin-luther-king, @wisdomtrove
48:Seek your master, say your prayers and surrender to God. ~ bulleh-shah, @wisdomtrove
49:Worry not that no one knows you; seek to be worth knowing. ~ confucius, @wisdomtrove
50:Hang your merit. I don't seek anyone's approbation. ~ fyodor-dostoevsky, @wisdomtrove
51:The truth is not for all men but only for those who seek it. ~ ayn-rand, @wisdomtrove
52:Power attracts the corruptible. Suspect any who seek it. ~ frank-herbert, @wisdomtrove
53:The truth is not for all men, but only for those who seek it. ~ ayn-rand, @wisdomtrove
54:They who seek Christ are already being sought of him. ~ charles-spurgeon, @wisdomtrove
55:This is to be mortal, And seek the things beyond mortality. ~ lord-byron, @wisdomtrove
56:A warrior doesn’t seek pain, but if pain comes, he uses it. ~ dan-millman, @wisdomtrove
57:The Atheist is God playing at hide and seek with Himself. ~ sri-aurobindo, @wisdomtrove
58:There is no need to seek truth, only stop having views. ~ jianzhi-sengcan, @wisdomtrove
59:Worry not that no one knows of you; seek to be worth knowing. ~ confucius, @wisdomtrove
60:People who seek attention, need all the help they can get. ~ denis-waitley, @wisdomtrove
61:Those who seek a better life must first become a better person. ~ jim-rohn, @wisdomtrove
62:Men seek but one thing in life - their pleasure. ~ william-somerset-maugham, @wisdomtrove
63:Seek for the boldest color possible, content is irrelevant. ~ henri-matisse, @wisdomtrove
64:Cherish those who seek the truth but beware of those who find it. ~ voltaire, @wisdomtrove
65:I can approve of those only who seek in tears for happiness. ~ blaise-pascal, @wisdomtrove
66:To be content means that you realize you contain what you seek. ~ alan-cohen, @wisdomtrove
67:There is no reward from God to those who seek it from men. ~ charles-spurgeon, @wisdomtrove
68:Better to seek change by inspiration, than out of desperation. ~ denis-waitley, @wisdomtrove
69:This is my last message to you: in sorrow, seek happiness. ~ fyodor-dostoevsky, @wisdomtrove
70:If you truly desire happiness, seek and learn how to serve. ~ albert-schweitzer, @wisdomtrove
71:The writer's job is not to judge, but to seek to understand. ~ ernest-hemingway, @wisdomtrove
72:From the moment a soul has the grace to know God, she must seek. ~ mother-teresa, @wisdomtrove
73:If I succeed, I will give thanks. If I fail, I will seek His grace. ~ max-lucado, @wisdomtrove
74:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ dogen, @wisdomtrove
75:The essence of being human is that one does not seek perfection. ~ george-orwell, @wisdomtrove
76:The great virtue of those who seek the spiritual path is courage. ~ paulo-coelho, @wisdomtrove
77:The surest way to be happy is to seek happiness for others. ~ martin-luther-king, @wisdomtrove
78:We seek peace, knowing that peace is the climate of freedom. ~ dwight-eisenhower, @wisdomtrove
79:Whatever the soul knows how to seek, it cannot fail to obtain. ~ margaret-fuller, @wisdomtrove
80:He who seeks does not find, but he who does not seek will be found. ~ franz-kafka, @wisdomtrove
81:If he be Mr. Hyde" he had thought, "I shall be Mr. Seek. ~ robert-louis-stevenson, @wisdomtrove
82:Take time to celebrate the quiet miracles that seek no attention. ~ john-odonohue, @wisdomtrove
83:Don't seek more days in your life but more life in your days. ~ charles-r-swindoll, @wisdomtrove
84:they do not know that they seek only the chase and not the quarry. ~ blaise-pascal, @wisdomtrove
85:Tantra does not seek any type of experience, nor does it avoid it. ~ frederick-lenz, @wisdomtrove
86:The most beautiful adventures are not those we go to seek. ~ robert-louis-stevenson, @wisdomtrove
87:Beware of those who seek constant crowds; they are nothing alone. ~ charles-bukowski, @wisdomtrove
88:I am not concerned that I am not known, I seek to be worthy to be known. ~ confucius, @wisdomtrove
89:If you seek approval from others in this world, you will not know happiness. ~ mooji, @wisdomtrove
90:It is wise to seek immortality for time defeats all other ambitions. ~ vernon-howard, @wisdomtrove
91:What we seek is some kind of compensation for what we put up with. ~ haruki-murakami, @wisdomtrove
92:When you do not seek or need approval, you are at your most powerful. ~ caroline-myss, @wisdomtrove
93:Know that the freedom you seek can be found right here where you are. ~ jack-kornfield, @wisdomtrove
94:We all try to escape pain and death, while we seek what is pleasant. ~ albert-einstein, @wisdomtrove
95:Consult: To seek approval for a course of action already decided upon. ~ ambrose-bierce, @wisdomtrove
96:Do not run away; let go. Do not seek; for it will come when least expected. ~ bruce-lee, @wisdomtrove
97:For those who sincerely seek the truth should not fear the outcome. ~ albert-schweitzer, @wisdomtrove
98:The resistance is not something to be avoided, it's something to seek out. ~ seth-godin, @wisdomtrove
99:Advice: n. to seek another's approval of a course already decided upon. ~ ambrose-bierce, @wisdomtrove
100:Drawn to childhood, the old man will seek it in a thousand different ways. ~ elie-wiesel, @wisdomtrove
101:Love and understanding never condemn but always seek to help and encourage. ~ meher-baba, @wisdomtrove
102:There is nothing to seek and find, for there is nothing lost. ~ sri-nisargadatta-maharaj, @wisdomtrove
103:The wholeness and freedom we seek is our true nature, who we really are. ~ jack-kornfield, @wisdomtrove
104:Those who are unaware they are walking in darkness will never seek the light. ~ bruce-lee, @wisdomtrove
105:To seek greatness outside yourself is turn your back on the treasure within. ~ alan-cohen, @wisdomtrove
106:Do not seek after what you yearn for, seek the source of the yearning itself. ~ adyashanti, @wisdomtrove
107:Leaders who set out to give are more productive than leaders who seek to get. ~ seth-godin, @wisdomtrove
108:We travel, some of us forever, to seek other states, other lives, other souls. ~ anais-nin, @wisdomtrove
109:The ego seeks fame and fortune. Humility doesn't seek at all - it accepts. ~ frederick-lenz, @wisdomtrove
110:We hate virtue when it is safe; when removed from our sight we diligently seek it. ~ horace, @wisdomtrove
111:When we seek appreciation from others, we get not appreciation, but flattery. ~ sri-chinmoy, @wisdomtrove
112:When you seek to dominate another you dominate no one but disempower yourself. ~ gary-zukav, @wisdomtrove
113:You who seek an end of love, love yields to business: be busy, and you will be safe. ~ ovid, @wisdomtrove
114:When you do not seek or need approval, you are at your most powerful. ~ norman-vincent-peale, @wisdomtrove
115:If we seek paradise outside ourselves, we cannot have paradise in our hearts. ~ thomas-merton, @wisdomtrove
116:To those who seek to protect their ego true Peace brings only disturbance. ~ anthony-de-mello, @wisdomtrove
117:Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. ~ heraclitus, @wisdomtrove
118:Constantly be aware and observing. Always seek to improve yourself and the team. ~ john-wooden, @wisdomtrove
119:Seek the wisdom that will untie your knot. Seek the path that demands your whole being. ~ rumi, @wisdomtrove
120:The Universe is the game of the self, which plays hide and seek forever and ever. ~ alan-watts, @wisdomtrove
121:To sound the alarm is not to panic but to seek action from an aroused public. ~ john-f-kennedy, @wisdomtrove
122:We seek the elimination one day of nuclear weapons from the face of the Earth. ~ ronald-reagan, @wisdomtrove
123:when you do not seek or need external approval, you are at your most powerful. ~ caroline-myss, @wisdomtrove
124:Face up to those areas that are weak in your life and seek to make them strong. ~ denis-waitley, @wisdomtrove
125:If you seek authenticity for authenticity's sake you are no longer authentic. ~ jean-paul-sartre, @wisdomtrove
126:If you seek enlightenment, then career is a very important idea on your agenda. ~ frederick-lenz, @wisdomtrove
127:Beware of those who seek to take care of you lest your caretakers become your jailers. ~ jim-rohn, @wisdomtrove
128:Seek peace. When you have peace within, real peace with others will be possible. ~ thich-nhat-hanh, @wisdomtrove
129:We gotta be willing to seek direction ... we've gotta be willing to look within. ~ lyania-vanzant, @wisdomtrove
130:A person who has power doesn't seek to challenge others, their battles are within. ~ frederick-lenz, @wisdomtrove
131:Here is a commandment for you: seek happiness in sorrow. Work, work tirelessly. ~ fyodor-dostoevsky, @wisdomtrove
132:Seek not to understand that you may believe, but believe that you may understand. ~ saint-augustine, @wisdomtrove
133:A woman's heart should be so hidden in God that a man has to seek Him just to find her. ~ max-lucado, @wisdomtrove
134:Each according to his own way of seeing things, seek one goal, that is gratification. ~ immanuel-kant, @wisdomtrove
135:when you do not seek or need external approval, you are at your most powerful. ~ norman-vincent-peale, @wisdomtrove
136:As soon go kindle fire with snow, as seek to quench the fire of love with words. ~ william-shakespeare, @wisdomtrove
137:Life is a cosmic game of hide and seek in which we lose ourselves to find ourselves.   ~ deepak-chopra, @wisdomtrove
138:There is but one straight course, and that is to seek truth and pursue it steadily ~ george-washington, @wisdomtrove
139:If adventures will not befall a young lady in her own village, she must seek them abroad. ~ jane-austen, @wisdomtrove
140:In Buddhism what we seek to do is change ourselves into someone who's beautiful to be. ~ frederick-lenz, @wisdomtrove
141:One time my whole family played hide and seek. They found my mother in Pittsburgh! ~ rodney-dangerfield, @wisdomtrove
142:Seek freedom and become captive of your desires. Seek discipline and find your liberty. ~ frank-herbert, @wisdomtrove
143:There are those who seek the love of a woman to forget her, to not think about her. ~ jorge-luis-borges, @wisdomtrove
144:The secrets of this earth are not for all men to see, but only for those who will seek them. ~ ayn-rand, @wisdomtrove
145:Seek out habits that help you overcome fear or inertia. Destroy those that do the opposite. ~ seth-godin, @wisdomtrove
146:Come, seek, for search is the foundation of fortune: every success depends upon focusing the heart. ~ rumi, @wisdomtrove
147:I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek. ~ alan-watts, @wisdomtrove
148:Seek not greater wealth, but simpler pleasure; not higher fortune, but deeper felicity.   ~ mahatma-gandhi, @wisdomtrove
149:Do not seek illumination unless you seek it as a man whose hair is on fire seeks a pond.” ~ sri-ramakrishna, @wisdomtrove
150:Do not seek the because – in love there is no because, no reason, no explanation, no solutions. ~ anais-nin, @wisdomtrove
151:Seek opportunities to show you care. The smallest gestures often make the biggest difference. ~ john-wooden, @wisdomtrove
152:The artist and the photographer seek the mysteries and the adventure of experience in nature. ~ amsel-adams, @wisdomtrove
153:If you seek eternity and light and luminosity, seek humility first ... first things first. ~ frederick-lenz, @wisdomtrove
154:Seek first the virtues of the mind; and other things either will come or will not be wanted. ~ francis-bacon, @wisdomtrove
155:Spend time with spiritual friends, those who seek light. Purity is gained through strength. ~ frederick-lenz, @wisdomtrove
156:You need not seek anything, all will come to you most naturally and effortlessly. ~ sri-nisargadatta-maharaj, @wisdomtrove
157:Many seek happiness higher than men; others beneath him. But happiness is the same height as man. ~ confucius, @wisdomtrove
158:It's always wise to seek the truth in our opponents' error, and the error in our own truth. ~ reinhold-niebuhr, @wisdomtrove
159:Let others seek safety. Nothing is safer than misfortune, Where there's no fear of greater ill to come. ~ ovid, @wisdomtrove
160:The church is never a place to show off. Do your good deeds quietly. Serve; don't seek to be seen ~ max-lucado, @wisdomtrove
161:Before all else, we seek, upon our common labor as a nation, the blessings of Almighty God. ~ dwight-eisenhower, @wisdomtrove
162:What we need for our happiness is often close at hand, if we knew but how to seek for it. ~ nathaniel-hawthorne, @wisdomtrove
163:When I was a kid I got no respect. I played hide-and-seek. They wouldn't even look for me. ~ rodney-dangerfield, @wisdomtrove
164:Don't care what anybody says about enlightenment, except the enlightened and those who seek it. ~ frederick-lenz, @wisdomtrove
165:Curiosity is nothing more than vanity. More often than not we only seek knowledge to show it off. ~ blaise-pascal, @wisdomtrove
166:Not the zeal alone of those who seek Him proves God, but the blindness of those who seek Him not. ~ blaise-pascal, @wisdomtrove
167:Those who seek power at any price detect a societal weakness, a fear that they can ride into office. ~ carl-sagan, @wisdomtrove
168:When we intentionally seek out the difficult tasks, we're much more likely to actually create value. ~ seth-godin, @wisdomtrove
169:Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal. ~ martin-luther-king, @wisdomtrove
170:A Win-Win outcome requires trust. When you work for a Win-Win outcome, you seek mutual benefit.   ~ stephen-r-covey, @wisdomtrove
171:I seek constantly to improve my manners and graces, for they are the sugar to which all are attracted. ~ og-mandino, @wisdomtrove
172:I seek forgiveness from Allah for the lack of my sincerity when I say I seek the forgiveness of Allah ~ rabia-basri, @wisdomtrove
173:The only way to do something truly important every day is to seek to understand yourself every day. ~ vernon-howard, @wisdomtrove
174:They can't stop you if, in your heart, you seek enlightenment, empowerment, balance and knowledge. ~ frederick-lenz, @wisdomtrove
175:Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness. ~ frank-herbert, @wisdomtrove
176:Small souls who seek power over others first destroy the faith those others might have in themselves. ~ frank-herbert, @wisdomtrove
177:The depth lies in the valleys where we seek her, and not upon the mountain-tops where she is found. ~ edgar-allan-poe, @wisdomtrove
178:If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. ~ sun-tzu, @wisdomtrove
179:People seek within a short span of life to satisfy a thousand desires, each of which is insatiable. ~ oliver-goldsmith, @wisdomtrove
180:The Lord is in me, the Lord is in you,as life is in every seed, put false pride away and seek the Lord within. ~ kabir, @wisdomtrove
181:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing. ~ dogen, @wisdomtrove
182:Seek opportunity, not security. A boat in the harbor is safe, but in time its bottom will rot out. ~ h-jackson-brown-jr, @wisdomtrove
183:Don't seek happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness. ~ eckhart-tolle, @wisdomtrove
184:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing.” ~ dogen, @wisdomtrove
185:We have what we seek, it is there all the time, and if we give it time, it will make itself known to us. ~ thomas-merton, @wisdomtrove
186:If you seek to carry no other crosses but those whose reason you understand, perfection is not for you. ~ teresa-of-avila, @wisdomtrove
187:I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them. ~ john-stuart-mill, @wisdomtrove
188:Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. ~ martin-luther-king, @wisdomtrove
189:Victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win. ~ sun-tzu, @wisdomtrove
190:Seek out strategic alliances; they are essential to growth and provide resistance to bigger competition. ~ richard-branson, @wisdomtrove
191:Can I see another's woe, and not be in sorrow too? Can I see another's grief, and not seek for kind relief? ~ william-blake, @wisdomtrove
192:We want to assure you... that if you seek Him you will find Him. Jesus casts out none who come unto Him. ~ charles-spurgeon, @wisdomtrove
193:What is to be taught I learn; what is to be discovered I seek; what is to be prayed for I sought from the gods. ~ sophocles, @wisdomtrove
194:Can I see another's woe, and not be in sorrow, too? Can I see another's grief, and not seek for kind relief? ~ william-blake, @wisdomtrove
195:Fear is the dream killer, the silent voice that pushes us to lose our passion in a vain attempt to seek safety. ~ seth-godin, @wisdomtrove
196:It is impossible to move on to new states of mind unless you seek the forgiveness of those you've offended. ~ frederick-lenz, @wisdomtrove
197:It is time for us to seek again the leadership of the Holy Spirit. Man's lordship has cost us too much. ~ aiden-wilson-tozer, @wisdomtrove
198:Riches too increase, and the maddening craving for gold, So that men ever seek for more, that they may have the most. ~ ovid, @wisdomtrove
199:Seek Unity and you will find neither Unity nor Truth.Seek the light of truth, and you will find Unity and Truth. ~ c-s-lewis, @wisdomtrove
200:Never seek to tell thy love; Love that never told can be. For the gentle wind does move silently.. invisibly. ~ william-blake, @wisdomtrove
201:The connection between dress and war is not far to seek; your finest clothes are those you wear as soldiers. ~ virginia-woolf, @wisdomtrove
202:Truly enlightened people never seek to be like others. Rather, they seek to be superior to their former selves. ~ robin-sharma, @wisdomtrove
203:Whatever their future, at the dawn of their lives, men seek a noble vision of man's nature and of life's potential. ~ ayn-rand, @wisdomtrove
204:When you find that your life is out of alignment with your grandest idea of yourself, seek to change it. ~ neale-donald-walsch, @wisdomtrove
205:The consummate pleasure (in eating) is not in the costly flavour, but in yourself. Do you seek for sauce for sweating? ~ horace, @wisdomtrove
206:Everything that matters to we can work out as expected, in the event that we have the strength to seek after them. ~ walt-disney, @wisdomtrove
207:Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable. ~ blaise-pascal, @wisdomtrove
208:The willingness to empty ourselves and then seek our true nature is an expression of great and courageous love. ~ jack-kornfield, @wisdomtrove
209:We should all seek to innovate, or be curious about innovation. Innovation truly is one of our greatest gifts. ~ richard-branson, @wisdomtrove
210:You do not need to seek freedom in some distant land, for it exists within your own body, heart, mind, and soul. ~ b-k-s-iyengar, @wisdomtrove
211:If you seek truth you will not seek victory by dishonourable means, and if you find truth you will become invincible. ~ epictetus, @wisdomtrove
212:The more you take responsibility for your past and present, the more you are able to create the future you seek. ~ celestine-chua, @wisdomtrove
213:Be like the honeybee who gathers only nectar wherever it goes. Seek the goodness that is found in everyone. ~ mata-amritanandamayi, @wisdomtrove
214:Never seek to tell thy love, / Love that never told can be; / For the gentle wind does move / Silently, invisibly. ~ william-blake, @wisdomtrove
215:Anyone who seeks success or greatness should first forget about both and seek only the truth. The rest will follow. ~ ronald-reagan, @wisdomtrove
216:Don’t fall in love with the blessings. Fall in love with the Blessor. Seek first the Kingdom & God will reward you! ~ joel-osteen, @wisdomtrove
217:I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. ~ martin-luther-king, @wisdomtrove
218:The child, in fact, once he feels sure of himself, will no longer seek the approval of authority after every step. ~ maria-montessori, @wisdomtrove
219:Care not for want of place; care for thy readiness to fill one. Care not for being unknown, but seek to be worthy of note. ~ confucius, @wisdomtrove
220:No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. ~ c-s-lewis, @wisdomtrove
221:Seek first to understand. Be more interested in understanding others and less in having other people understand you. ~ stephen-r-covey, @wisdomtrove
222:Those who seek for much are left in want of much. Happy is he to whom God has given, with sparing hand, as much as is enough. ~ horace, @wisdomtrove
223:... To the Dolphin alone, beyond all other, nature has granted what the best philosophers seek: friendship for no advantage ~ plutarch, @wisdomtrove
224:Wealth I ask not, hope nor love, Nor a friend to know me; All I seek, the heaven above And the road below me. ~ robert-louis-stevenson, @wisdomtrove
225:Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ rumi, @wisdomtrove
226:Eventually, you have to stop picking a fight with your true nature and decide to seek the joy that underlies it all. ~ danielle-laporte, @wisdomtrove
227:Only the development of compassion and understanding for others can bring us the tranquility and happiness we all seek.    ~ dalai-lama, @wisdomtrove
228:There is no such thing as a problem without a gift for you in its hands. You seek problems because you need their gifts. ~ richard-bach, @wisdomtrove
229:Desire can't be sated, because if it is, the longing disappears and then we've failed, because desire is the state we seek. ~ seth-godin, @wisdomtrove
230:Neither seek nor avoid; take what comes. It is liberty to be affected by nothing. Do not merely endure; be unattached. ~ swami-vivekananda, @wisdomtrove
231:Oh, seek, my love, your newer way; I'll not be left in sorrow. So long as I have yesterday, Go take your damned tomorrow! ~ dorothy-parker, @wisdomtrove
232:Seek patience and passion in equal amounts. Patience alone will not build the temple. Passion alone will destroy its walls. ~ maya-angelou, @wisdomtrove
233:Seek spiritual riches within. What you are is much greater than anyone or anything else you have ever yearned for. ~ paramahansa-yogananda, @wisdomtrove
234:If, with the literate, I am Impelled to try an epigram, I never seek to take the credit; We all assume that Oscar said it. ~ dorothy-parker, @wisdomtrove
235:We have been snared in the coils of a spurious logic which insists that if we have found Him we need no more seek Him. ~ aiden-wilson-tozer, @wisdomtrove
236:A Murmur in the Trees - to note - Not loud enough - for Wind - A Star - not far enough to seek - Nor near enough - to find ~ emily-dickinson, @wisdomtrove
237:As the Japanese Zen masters say, Don't seek the truth; just drop your opinions. Drop your theories; don't seek the truth. ~ anthony-de-mello, @wisdomtrove
238:Failure is in a sense the highway to success, as each discovery of what is false leads us to seek earnestly after what is true. ~ john-keats, @wisdomtrove
239:Whenever you want to produce something, do not depend upon the outside source: go deep and seek the Infinite Source. ~ paramahansa-yogananda, @wisdomtrove
240:Wisdom ceases to be wisdom when it becomes too proud to weep, too grave to laugh, and too selfful to seek other than itself. ~ kahlil-gibran, @wisdomtrove
241:As you come to seek and see the virtues and strengths and nobilities of others, you begin to seek and see them in yourself also. ~ gary-zukav, @wisdomtrove
242:Spirituality is not some external goal that one must seek, but a part of the divine core of each of us, which we must reveal. ~ b-k-s-iyengar, @wisdomtrove
243:We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. ~ martin-luther-king, @wisdomtrove
244:It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self. ~ francis-bacon, @wisdomtrove
245:Shun to seek what is hid in the womb of the morrow, and set down as gain in life's ledger whatever time fate shall have granted thee. ~ horace, @wisdomtrove
246:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ denis-diderot, @wisdomtrove
247:Accursed from their birth they be Who seek to find monogamy, Pursuing it from bed to bed— I think they would be better dead. ~ dorothy-parker, @wisdomtrove
248:Console-toi, tu ne me chercherais pas si tu ne m'avais trouve . Comfort yourself.You would not seek me if you had not found me. ~ blaise-pascal, @wisdomtrove
249:The herd seek out the great, not for their sake but for their influence; and the great welcome them out of vanity or need. ~ napoleon-bonaparte, @wisdomtrove
250:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ thomas-aquinas, @wisdomtrove
251:It is one thing to be in the proximity of death, to know more or less what she is, and it is quite another thing to seek her. ~ ernest-hemingway, @wisdomtrove
252:We do not seek to thrust the principles of our religion upon anyone. The fundamental principles of our religion forbid that. ~ swami-vivekananda, @wisdomtrove
253:We're being trained through our incarnations&
254:He who desires to see the living God face-to-face should not seek him in the empty, firmament of his mind, but in human love. ~ fyodor-dostoevsky, @wisdomtrove
255:How restless people are, how constantly on the move! It is because they are in pain that they seek relief in pleasure. ~ sri-nisargadatta-maharaj, @wisdomtrove
256:People who have power, who think negatively of others and seek to injure them, are practicing a kind of voodoo, a lower sorcery. ~ frederick-lenz, @wisdomtrove
257:War is mankind's most tragic and stupid folly; to seek or advise its deliberate provocation is a black crime against all men. ~ dwight-eisenhower, @wisdomtrove
258:Cooperation - To get cooperation, you must give cooperation. Always seek to find the best way rather than insisting on your own way. ~ john-wooden, @wisdomtrove
259:Do not try to drive pain away by pretending it is not real. If you seek serenity in oneness, pain will vanish of its own accord. ~ jianzhi-sengcan, @wisdomtrove
260:Where evil men would seek to perpetuate an unjust status quo, good men must seek to bring into being a real order of justice. ~ martin-luther-king, @wisdomtrove
261:In this there is no judgment and no blame, for we seek not to perfect the world but to perfect our love for what is on this earth. ~ jack-kornfield, @wisdomtrove
262:Over the Mountains Of the Moon, Down the Valley of the Shadow, Ride, boldly ride," The shade replied,- "If you seek for Eldorado. ~ edgar-allan-poe, @wisdomtrove
263:This is not the time to reawaken old oppositions, but rather to seek what lies above and beyond all opposition. ~ friedrich-wilhelm-joseph-schelling, @wisdomtrove
264:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement. ~ saint-augustine, @wisdomtrove
265:Where evil men would seek to perpetuate an unjust status quo,  good men must seek to bring into being  a real order of justice. ~ martin-luther-king, @wisdomtrove
266:If you are psychic you can perceive that someone may love you and they can't show it. Someone may seek to harm you and they mask it. ~ frederick-lenz, @wisdomtrove
267:We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone. ~ aiden-wilson-tozer, @wisdomtrove
268:Racial understanding is not something we find, but something that we must create. Through education, we seek to change attitudes. ~ martin-luther-king, @wisdomtrove
269:Attention to my ego (when I seek power and control over others or seek approval from others) consumes the greatest amount of energy.    ~ deepak-chopra, @wisdomtrove
270:They say they seek security and quiet, the condition they call peace. Even as they speak they create the seeds of turmoil and violence. ~ frank-herbert, @wisdomtrove
271:What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find. ~ hermann-hesse, @wisdomtrove
272:Sorrow is not in death but in loneliness, and conflict comes when you seek consolation, forgetfullness, explanations, and illusions. ~ jiddu-krishnamurti, @wisdomtrove
273:We must seek, above all, a world of peace; a world in which peoples dwell together in mutual respect and work together in mutual regard. ~ john-f-kennedy, @wisdomtrove
274:I have noticed that doctors who fail in the practice of medicine have a tendency to seek one another's company and aid in consultation. ~ ernest-hemingway, @wisdomtrove
275:Those who seek liberation want to go beyond individualized perception. The essence of their being wants to dissolve back into the cosmos. ~ frederick-lenz, @wisdomtrove
276:We should seek the truth without hesitation; and, if we refuse it, we show that we value the esteem of men more than the search for truth. ~ blaise-pascal, @wisdomtrove
277:&
278:It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth. ~ albert-schweitzer, @wisdomtrove
279:The man who is intoxicated with life does not pass judgment, does not seek to come to a conclusion, does not impose his message on the world. ~ henry-miller, @wisdomtrove
280:An enlightened man had but one duty - to seek the way to himself, to reach inner certainty, to grope his way forward, no matter where it led. ~ hermann-hesse, @wisdomtrove
281:Any poet, if he is to survive beyond his 25th year, must alter; he must seek new literary influences; he will have different emotions to express. ~ t-s-eliot, @wisdomtrove
282:Religion is so great a thing that it is right that those who will not take the trouble to seek it if it be obscure, should be deprived of it. ~ blaise-pascal, @wisdomtrove
283:Seek first God's Kingdom, that is, become like the lilies and the birds, become perfectly silent - then shall the rest be added unto you. ~ soren-kierkegaard, @wisdomtrove
284:Those who would know the world, seek first within your beings' depths; those who would truly know themselves, develop interest in the world. ~ rudolf-steiner, @wisdomtrove
285:All men seek happiness. There are no exceptions... . This is the motive of every act of every man, including those who go and hang themselves. ~ blaise-pascal, @wisdomtrove
286:It seems like a lot of people seek their peace in things. And most of us are not even satisfied with the things we have... we always want more. ~ joyce-meyer, @wisdomtrove
287:We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us. ~ alain-de-botton, @wisdomtrove
288:I believe that ultimately it all comes down to whether we seek conscious contact with God on a daily basis through prayer and meditation. ~ marianne-williamson, @wisdomtrove
289:... the word that seems best to summarize the desire of the human heart is &
290:To doubt is a misfortune, but to seek when in doubt is an indispensable duty. So he who doubts and seeks not is at once unfortunate and unfair. ~ blaise-pascal, @wisdomtrove
291:When you find yourself in need of spiritual nourishment, it is in the opportunities to serve others that you will find the abundance you seek. ~ steve-maraboli, @wisdomtrove
292:Mentors are available at all stages of your leadership life - early, middle and late. Seek them out and listen; absorb their knowledge and use it. ~ john-wooden, @wisdomtrove
293:Self-acceptance is realising the treasure you seek is always found within you. You are the treasure-hunter, the journey, and the treasure itself. ~ aimee-davies, @wisdomtrove
294:The state of your heart dictates whether you harbor a grudge or give grace, seek self-pity or seek Christ, drink human misery or taste God's mercy. ~ max-lucado, @wisdomtrove
295:May all of you as Americans never forget your heroic origins, never fail to seek Divine guidance, and never lose your natural God-given optimism. ~ ronald-reagan, @wisdomtrove
296:Don't look for the big, quick improvement. Seek the small improvement one day at time. That's the only way it happens-and when it happens, it lasts. ~ john-wooden, @wisdomtrove
297:Don't seek God in temples. He is close to you. He is within you. Only you should surrender to Him and you will rise above happiness and unhappiness. ~ leo-tolstoy, @wisdomtrove
298:For to save mankind's future freedom, we must face up to any risk that is necessary. We will always seek peace&
299:Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature. ~ zhuangzi, @wisdomtrove
300:We can seek God and find him! God is knowable, touchable, hearable, seeable, with the mind, the hands, the ears and the eyes of the inner man. ~ aiden-wilson-tozer, @wisdomtrove
301:We have better relationships with those who truly seek us rather than those sitting on the couch watching us move mountains trying to prove ourselves. ~ criss-jami, @wisdomtrove
302:Do not worry about not holding high position; worry rather about playing your proper role. Worry not that no one knows of you; seek to be worth knowing. ~ confucius, @wisdomtrove
303:The managers at fault periodically report on the lesson they have learned from the latest disappointment. They then usually seek out future lessons. ~ warren-buffet, @wisdomtrove
304:Beloved," said the Glorious One, "unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek. ~ c-s-lewis, @wisdomtrove
305:Constantly to seek the purpose of life is one of the odd escapes of man. If he finds what he seeks it will not be worth that pebble on the path. ~ jiddu-krishnamurti, @wisdomtrove
306:Prayer pushes us through life's slumps, propels us over the humps and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. ~ max-lucado, @wisdomtrove
307:We have little choice but to move beyond quality and seek remarkable, connected, and new. Remarkable, as you've already figured out, demands initiative. ~ seth-godin, @wisdomtrove
308:We ought not to criticize, explain, or judge the Scriptures by our mere reason, but diligently, with prayer, meditate thereon, and seek their meaning. ~ martin-luther, @wisdomtrove
309:For all the [body's] members seek nothing except inseparable union with the intellect, as with their beginning, ultimate good, and everlasting life. ~ nicholas-of-cusa, @wisdomtrove
310:If we are like Christ, we shall seek, not to absorb, but to reflect the light which falls upon others, and thus we shall become pure and spotless. ~ henry-ward-beecher, @wisdomtrove
311:Seek not the favor of the multitude; it is seldom got by honest and lawful means. But seek the testimony of few; and number not voices, but weigh them. ~ immanuel-kant, @wisdomtrove
312:We seek a constitutional amendment to permit voluntary school prayer. God should never have been expelled from America's classrooms in the first place. ~ ronald-reagan, @wisdomtrove
313:Wisdom without love is like having lungs but no air to breathe. Do not seek wisdom in order to acquire knowledge but in order to live and love more fully. ~ adyashanti, @wisdomtrove
314:In science it is a service of the highest merit to seek out those fragmentary truths attained by the ancients, and to develop them further. ~ johann-wolfgang-von-goethe, @wisdomtrove
315:Reading is essential for those who seek to rise above the ordinary. We must not permit anything to stand between us and the book that could change our lives. ~ jim-rohn, @wisdomtrove
316:Religions, which condemn the pleasures of sense, drive men to seek the pleasures of power. Throughout history power has been the vice of the ascetic. ~ bertrand-russell, @wisdomtrove
317:The peace we seek and need means much more than mere absence of war. It means the acceptance of law, and the fostering of justice, in all the world. ~ dwight-eisenhower, @wisdomtrove
318:When one is trying to do something beyond his known powers it is useless to seek the approval of friends. Friends are at their best in moments of defeat. ~ henry-miller, @wisdomtrove
319:Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee. ~ denis-diderot, @wisdomtrove
320:Don't be afraid of losing a little power in daily associations. People who seek power and knowledge aren't misers. They aren't afraid. That is paranoid. ~ frederick-lenz, @wisdomtrove
321:In the universe, there is darkness and light. We call this duality. When you seek knowledge and power, there are forces and people that will oppose you. ~ frederick-lenz, @wisdomtrove
322:Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee. ~ thomas-aquinas, @wisdomtrove
323:Natural justice is a compact resulting from expediency by which men seek to prevent one man from injuring others and to protect him from being injured by them. ~ epicurus, @wisdomtrove
324:Somewhere, everywhere, now hidden, now apparent in what ever is written down, is the form of a human being. If we seek to know him, are we idly occupied? ~ virginia-woolf, @wisdomtrove
325:Stillness, insight, and wisdom arise only when we can settle into being complete in this moment, without having to seek or hold on to or reject anything. ~ jon-kabat-zinn, @wisdomtrove
326:If America is to survive, we must elect more God-centered men and women to public office; individuals who will seek Divine guidance in the affairs of state. ~ billy-graham, @wisdomtrove
327:In time, we lose our freshness and spontaneity of true conversation. These are areas in which everyone interested in self-improvement will seek to improve. ~ dale-carnegie, @wisdomtrove
328:The Atheist is God playing at hide and seek with Himself; but is the Theist any other? Well, perhaps; for he has seen the shadow of God and clutched at it. ~ sri-aurobindo, @wisdomtrove
329:Beauty comes from the balance between two and three dimensions, between abstraction and representation - I seek the equilibrium behind changing appearances. ~ henri-matisse, @wisdomtrove
330:In short, we lose the freshness and spontaneity of true conversation. These are areas in which everyone interested in self-improvement will seek to improve. ~ dale-carnegie, @wisdomtrove
331:Let him who has once perceived how much that, which has been discarded, excels that which he has longed for, return at once, and seek again that which he despised. ~ horace, @wisdomtrove
332:What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty. ~ alain-de-botton, @wisdomtrove
333:Seek to advance your fortunes in this world. Set up a strong base so that you can practice your spirituality and be of service to others. This is purity to. ~ frederick-lenz, @wisdomtrove
334:We must seek to be intellectually inclusive, just as we seek to be culturally inclusive. Ideas come and go - that's what makes a free society so vital. ~ marianne-williamson, @wisdomtrove
335:We seek absolute neutrality in Buddhism. We don't want to be drawn into anything in particular. We don't want to be pushed away from anything in particular. ~ frederick-lenz, @wisdomtrove
336:Betrayed and wronged in everything, Ill flee this bitter world where vice is king, And seek some spot unpeopled and apart Where Ill be free to have an honest heart. ~ moliere, @wisdomtrove
337:Seek the counsel of men who will tell you the truth about yourself, even if it hurts you to hear it. Mere commendation will not bring the improvement you need. ~ napoleon-hill, @wisdomtrove
338:The more you seek security, the less of it you have. But the more you seek opportunity, the more likely it is that you will achieve the security that you desire. ~ brian-tracy, @wisdomtrove
339:Those who seek the deeper Christian life and those who want the riches that are in Christ Jesus the Lord seek no place, no wealth, no things, only Christ. ~ aiden-wilson-tozer, @wisdomtrove
340:Betrayed and wronged in everything, I’ll flee this bitter world where vice is king, And seek some spot unpeopled and apart Where I’ll be free to have an honest heart. ~ moliere, @wisdomtrove
341:Change will not come if we wait for some other person, or if we wait for some other time. We are the ones we've been waiting for. We are the change that we seek. ~ barack-obama, @wisdomtrove
342:Q: How can I reach you then?  M: Be aware of being conscious and seek the source of consciousness. That is all. Very little can be conveyed in words. ~ sri-nisargadatta-maharaj, @wisdomtrove
343:I don't think you have to wait for knowledge and balance to come before you seek power because you need a certain amount of power to gain knowledge and balance. ~ frederick-lenz, @wisdomtrove
344:A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. ~ martin-luther-king, @wisdomtrove
345:Could there be any doubt that the Jews would seek to harm the Son of God again, knowing that his body was now readily accessible in the form of defenseless crackers? ~ sam-harris, @wisdomtrove
346:If you seek to develop the mind fully, for the enlightenment process, you will benefit if your career is related to computer science, law, medicine, or the arts. ~ frederick-lenz, @wisdomtrove
347:Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. ~ epicurus, @wisdomtrove
348:Root out the violence in your life, and learn to live compassionately and mindfully. Seek peace. When you have peace within, real peace with others is possible. ~ thich-nhat-hanh, @wisdomtrove
349:Be hopeful at all times and walk in faith, but above all seek love an walk in it. God is love, and when we walk in love we show Him to those we come in contact with. ~ joyce-meyer, @wisdomtrove
350:Being discontented, we either seek a different job or merely succumb to environment... instead of causing us to question life, the whole process of existence. ~ jiddu-krishnamurti, @wisdomtrove
351:Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him. ~ blaise-pascal, @wisdomtrove
352:Don't seek, don't search, don't ask, don't knock, don't demand&
353:Go for the edges. Challenge yourself and your team to describe what those edges are, and then test which edge is most likely to deliver the marketing results you seek. ~ seth-godin, @wisdomtrove
354:I put forward formless and unresolved notions, as do those who publish doubtful questions to debate in the schools, not to establish the truth but to seek it. ~ michel-de-montaigne, @wisdomtrove
355:Think of the shadow in a more approachable way as simply the ‘unloved self’. The shadow is that part of ourselves that we regard as unlovable, so we seek to repress it. ~ tim-freke, @wisdomtrove
356:When your internal reference point is the ego, when you seek power and control over other people or seek approval from others, you spend energy in a wasteful way.   ~ deepak-chopra, @wisdomtrove
357:If someone is in the same state of mind and doesn't seek to block your success, you have a friend. Such friends are rare, and if you find such a friend, value them. ~ frederick-lenz, @wisdomtrove
358:Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man. ~ aiden-wilson-tozer, @wisdomtrove
359:We do not believe in the educative power of words and commands alone, but seek cautiously, and almost without the child's knowing it, to guide his natural activity. ~ maria-montessori, @wisdomtrove
360:An increase of tenderness always ended by boiling over and turning to indignation. He was at the point where we seek to adopt a course, and to accept what tears us apart. ~ victor-hugo, @wisdomtrove
361:In monasteries, seminaries, retreats and synagogues, they fear hell and seek paradise. Those who know the mysteries of God never let that seed be planted in their souls. ~ omar-khayyam, @wisdomtrove
362:In the contemplation of beauty we are raised above ourselves, the passions are silenced and we are happy in the recognition of a good that we do not seek to possess. ~ george-santayana, @wisdomtrove
363:The body becomes stronger as its members become healthier. The whole church of God gains when the members that compose it begin to seek a better and a higher life. ~ aiden-wilson-tozer, @wisdomtrove
364:You are the Universe playing a cosmic game of hide and seek. It has intentionally lost itself to find itself through you. When you understand this, you have found freedom. ~ aimee-davies, @wisdomtrove
365:Fears are just conditioning. They don't exist. They are something that we are taught by people who are afraid or seek to make us afraid. It is time to unload the baggage. ~ frederick-lenz, @wisdomtrove
366:Happiness is possible only to a rational man, the man who desires nothing but rational goals, seek nothing but rational values and finds his joy in nothing bu rational actions. ~ ayn-rand, @wisdomtrove
367:Those that go searching for love only make manifest their own lovelessness, and the loveless never find love, only the loving find love, and they never have to seek for it. ~ d-h-lawrence, @wisdomtrove
368:We say nothing essential about the cathedral when we speak of its stones. We say nothing essential about Man when we seek to define him by the qualities of men. ~ antoine-de-saint-exupery, @wisdomtrove
369:If I want love, I can't have it. I am love, and as long as  I seek it from you, I can't know that. To love you is to  separate. I am love, and that is as close as it can get. ~ byron-katie, @wisdomtrove
370:Let us more and more insist on raising funds of love, of kindness, of understanding, of peace. Money will come if we seek first the Kingdom of God - the rest will be given. ~ mother-teresa, @wisdomtrove
371:The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally. ~ immanuel-kant, @wisdomtrove
372:When I cannot bear outer pressures anymore, I begin to put order in my belongings... As if unable to organize and control my life, I seek to exert this on the world of objects. ~ anais-nin, @wisdomtrove
373:As soon seek roses in December, ice in June, Hope constancy in wind, or corn in chaff Believe a woman or an epitaph Or any other thing that’s false Before you trust in critics. ~ lord-byron, @wisdomtrove
374:Don't let failure or disappointment cut you off from God or make you think that the future is hopeless. When God closes one door, He often opens another door - if we seek it. ~ billy-graham, @wisdomtrove
375:The strongest must seek a way, say you? But I say: let a ploughman plough, but choose an otter for swimming, and for running light over grass and leaf, or over snow- an Elf! ~ j-r-r-tolkien, @wisdomtrove
376:They change their sky, not their mind, who cross the sea. A busy idleness possesses us: we seek a happy life, with ships and carriages: the object of our search is present with us. ~ horace, @wisdomtrove
377:We differ, blind and seeing, one from another, not in our senses, but in the use we make of them, in the imagination and courage with which we seek wisdom beyond all senses. ~ hellen-keller, @wisdomtrove
378:All our life passes in this way: we seek rest by struggling against certain obstacles, and once they are overcome, rest proves intolerable because of the boredom it produces. ~ blaise-pascal, @wisdomtrove
379:As much as possible, seek out nurturing and reliable people, and take in the feeling of being with them. Also do what you can to be treated well in your existing relationships. ~ rick-hanson, @wisdomtrove
380:If what you seek is Truth, there is one thing you must have above all else. I know. An overwhelming passion for it. No. An unremitting readiness to admit you may be wrong. ~ anthony-de-mello, @wisdomtrove
381:The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. ~ confucius, @wisdomtrove
382:But if we are to be told by a foreign Power . . . what we shall do, and what we shall not do, we have Independence yet to seek, and have contended hitherto for very little. ~ george-washington, @wisdomtrove
383:Seek not to know what must not be reveal, for joy only flows where fate is most concealed. A busy person would find their sorrows much more; if future fortunes were known before! ~ john-dryden, @wisdomtrove
384:I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans. ~ blaise-pascal, @wisdomtrove
385:And now, as in no other age, we seek it [peace] because we have been warned, by the power of modern weapons, that peace may be the only climate possible for human life itself. ~ dwight-eisenhower, @wisdomtrove
386:Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires. ~ bertrand-russell, @wisdomtrove
387:Seek always to do some good, somewhere... Even if it's a little thing, so something for those that need help, something for which you get no pay but the privilege of doing it. ~ albert-schweitzer, @wisdomtrove
388:Those who are not looking for happiness are the most likely to find it, because those who are searching forget that the surest way to be happy is to seek happiness for others. ~ martin-luther-king, @wisdomtrove
389:What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous. ~ aiden-wilson-tozer, @wisdomtrove
390:The Negro is the child of two cultures - Africa and America. The problem is that in the search for wholeness all too many Negroes seek to embrace only one side of their natures. ~ martin-luther-king, @wisdomtrove
391:There are powers and forces that will seek to block you, to make your life more difficult. But if you are up to the study, then you continue to progress without getting discouraged. ~ frederick-lenz, @wisdomtrove
392:Those who turn proud when their praise is sounded, who seek their own glory, not Christ's, or those who are moved by slanders and by infamy, had better leave the ministry of the Word. ~ martin-luther, @wisdomtrove
393:Creating demand is hard. Filling demand is easier. Don't create a product, then seek someone to sell it to. Find a market - define your customers - then find or develop a product for them. ~ tim-ferris, @wisdomtrove
394:Let us not seek the Republican answer or the Democratic answer, but the right answer. Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future. ~ john-f-kennedy, @wisdomtrove
395:Seek other people's advice, but don't take orders. And don't take 100% of anyone's advice. Make sure every decision you make is a product of your own conclusion. Be a student, not a disciple. ~ jim-rohn, @wisdomtrove
396:I do not seek the good of others as a sanction for my right to exist, nor do I recognize the good of others as a justification for their seizure of my property or their destruction of my life. ~ ayn-rand, @wisdomtrove
397:Don't hesitate to seek external help or advice where need be. Sometimes, it takes an external, emotionally unattached individual to detect your business flaws and render unbiased advice. ~ richard-branson, @wisdomtrove
398:Don't wait for mentors to seek you out. Don't ever wait for your phone calls to be returned, your letters to be answered, your faxes to be responded to. Keep going out and asking question. ~ denis-waitley, @wisdomtrove
399:Fear is a psychic tyrant that has no intention of letting its slave go free. It will say whatever it needs to say to confuse your thinking... It will always seek to preserve itself. ~ marianne-williamson, @wisdomtrove
400:To seek approval is to have no resting place, no sanctuary. Like all judgment, approval encourages a constant striving. It makes us uncertain of who we are and of our true value. This ~ rachel-naomi-remen, @wisdomtrove
401:What we seek to do in Tantric Buddhism is to liquefy ourselves. Life will automatically bring us to the next stage. You don't really have to know where you're going - It's like breathing. ~ frederick-lenz, @wisdomtrove
402:If you seek enlightenment, then career is a very important idea on your agenda. Approach your career from this standpoint and you will have a very different career. You will be successful. ~ frederick-lenz, @wisdomtrove
403:Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered? ~ dean-koontz, @wisdomtrove
404:Angry people, unhappy people, people that seek to injure others, these people all have something in common. They waste energy. They don't conserve it and they don't know how to increase it. ~ frederick-lenz, @wisdomtrove
405:The love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love. ~ sri-nisargadatta-maharaj, @wisdomtrove
406:If I can have an effect on influential women and men, if they seek me out because they are interested in self-knowledge and the fun of meditating, then I'm glad to help. That's why I'm here. ~ frederick-lenz, @wisdomtrove
407:Instead of being concerned that you have no office, be concerned to think how you may fit yourself for office. Instead of being concerned that you are not known, seek to be worthy of being known. ~ confucius, @wisdomtrove
408:The living model, the naked body of a woman, is the privileged seat of feeling, but also of questioning... The model must mark you, awaken in you an emotion which you seek in turn to express. ~ henri-matisse, @wisdomtrove
409:There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him. ~ blaise-pascal, @wisdomtrove
410:The study of crime begins with the knowledge of oneself. All that you despise, all that you loathe, all that you reject, all that you condemn and seek to convert by punishment springs from you. ~ henry-miller, @wisdomtrove
411:Be a great capitalist. Be a great socialist. Be a great whatever you want to be, but do it with style, clarity and precision. That is the hallmark of those who seek higher knowledge and truth. ~ frederick-lenz, @wisdomtrove
412:If you’ll dare to take your mind off your troubles, get your mind off your own needs and, instead, seek to be a blessing to other people, God will do more for you than you could even ask or think. ~ joel-osteen, @wisdomtrove
413:We seek to sow life in the child rather than theories, to help him in his growth, mental and emotional as well as physical, and for that we must offer grand and lofty ideas to the human mind. ~ maria-montessori, @wisdomtrove
414:Even my desire to become free or enlightened is just another craving for fulfilment or completion in the future. So don’t seek to become free of desire or “achieve” enlightenment. Become present. ~ eckhart-tolle, @wisdomtrove
415:Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen. ~ denis-diderot, @wisdomtrove
416:People seek to put you in an off-balance situation so they can get to you. Psychic people, people who meditate, are more susceptible; they are more open and sensitive.  It is easier to jam them. ~ frederick-lenz, @wisdomtrove
417:But words have been used too often; touched and turned, and left exposed to the dust of the street. The words we seek hang close to the tree. We come at dawn and find them sweet beneath the leaf. ~ virginia-woolf, @wisdomtrove
418:Education will not come of itself; it will never come unless you seek it; it will not come unless you take the first steps which lead to it; but, taking these steps, every man can acquire it. ~ henry-ward-beecher, @wisdomtrove
419:Every face, every shop, bedroom window, public-house, and dark square is a picture feverishly turned&
420:Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen. ~ thomas-aquinas, @wisdomtrove
421:Having given reality to the picture on the screen, you love its people and suffer for them and seek to save them. It is just not so. You must begin with yourself. There is no other way. ~ sri-nisargadatta-maharaj, @wisdomtrove
422:That something so obvious as the vanity of the world should be so little recognized that people find it odd and surprising to be told that it is foolish to seek greatness; that is most remarkable. ~ blaise-pascal, @wisdomtrove
423:But the golden-rod is one of the fairy, magical flowers; it grows not up to seek human love amid the light of day, but to mark to the discerning what wealth lies hid in the secret caves of earth. ~ margaret-fuller, @wisdomtrove
424:Avoid fragmentation: Find your focus and seek simplicity. Purposeful living calls for elegant efficiency and economy of effort-expanding the minimum time and energy necessary to achieve desired goals. ~ dan-millman, @wisdomtrove
425:If we were talking to you on your first day here we would say, "Welcome to planet Earth. There is nothing that you cannot be or do or have. And your work here, your lifetime career is... to seek joy. ~ esther-hicks, @wisdomtrove
426:We desire truth, and find within ourselves only uncertainty. We seek happiness, and find only misery and death. We cannot but desire truth and happiness, and are incapable of certainty or happiness. ~ blaise-pascal, @wisdomtrove
427:Be what you are looking for and what you are looking for will find you. What you seek from another, give to another. That which you wish to experience from another, cause another to experience. ~ neale-donald-walsch, @wisdomtrove
428:It is essential to seek out enemy agents who have come to conduct espionage against you and to bribe them to serve you. Give them instructions and care for them. Thus doubled agents are recruited and used. ~ sun-tzu, @wisdomtrove
429:The sort of poetry I seek only resides in objects Man can't touch - like England &
430:We're not just discussing limits on a further increase of nuclear weapons; we seek, instead, to reduce their number. We seek the total elimination one day of nuclear weapons from the face of the Earth. ~ ronald-reagan, @wisdomtrove
431:There are those who will seek to block you. There are also non-physical forces. To win in the world of enlightenment, it is necessary to be able to will away these forces, to see they're insubstantial. ~ frederick-lenz, @wisdomtrove
432:We seek to unify ourselves with the endless light of truth, of God, of nirvana. We recognize the infinite playing through all beings and all forms, but we only have to concern ourselves with ourselves. ~ frederick-lenz, @wisdomtrove
433:Without [diversion] we would be in a state of weariness, and this weariness would spur us on to seek a more solid means of escaping from it. But diversion amuses us, and leads us unconsciously to death. ~ blaise-pascal, @wisdomtrove
434:Seek healing, a refilling of energy and spirit, as soon as you see that you need it. You don't have to push yourself to give, do, or perform when what your body, mind, soul and emotions need is to heal. ~ melody-beattie, @wisdomtrove
435:There are certain half-dreaming moods of mind in which we naturally steal away from noise and glare, and seek some quiet haunt where we may indulge our reveries and build our air castles undisturbed. ~ washington-irving, @wisdomtrove
436:Power attracts the corruptible. Suspect all who seek it ... We should grant power over our affairs only to those who are reluctant to hold it and then only under conditions that increase that reluctance. ~ frank-herbert, @wisdomtrove
437:As you recognize that you already own the wholeness you seek, and no one outside you can give you more than you already are, dysfunctional situations will evaporate like bad dreams exposed to the morning sun. ~ alan-cohen, @wisdomtrove
438:Do not wish for quick results, nor look for small advantages. If you seek quick results, you will not reach the ultimate goal. If you are led astray by small advantages, you will never accomplish great things. ~ confucius, @wisdomtrove
439:Seeing a cat loving her kittens stand and pray. God has become manifest there; literally believe this. Repeat "I am Thine, I am Thine", for we can see God everywhere. Do not seek for Him, just see Him. ~ swami-vivekananda, @wisdomtrove
440:When we attempt to isolate another we only isolate ourselves. We are all God's children and there are no favorites. God is revealed to all who seek; God speaks to all who will listen. Be still and know God. ~ peace-pilgrim, @wisdomtrove
441:It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. ~ confucius, @wisdomtrove
442:If you are convinced of God's existence then it rests with you to seek Him, to see Him and to realize Him. Do not search for God outside of you. God can only be found within you, for His only abode is the heart. ~ meher-baba, @wisdomtrove
443:Of Course God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is)... Continue seeking Him with seriousness. Unless He wanted you, you would not be wanting Him. ~ c-s-lewis, @wisdomtrove
444:The most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity. ~ j-r-r-tolkien, @wisdomtrove
445:I would give a woman not more rights, but more privileges. Instead of sending her to seek such freedom as notoriously prevails in banks and factories, I would design specially a house in which she can be free. ~ g-k-chesterton, @wisdomtrove
446:Never forget that a man is made great and perfect as much by his faults as by his virtues. So we must not seek to rob a nation of its character, even if it could be proved that the character was all faults. ~ swami-vivekananda, @wisdomtrove
447:Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce. ~ john-f-kennedy, @wisdomtrove
448:We live in a world where no one believes. Enlightenment and knowledge are laughed at.  Those who seek and teach the mysteries are scorned and often persecuted.  Welcome to the planet earth: environment hostile. ~ frederick-lenz, @wisdomtrove
449:Expect forces to interfere with you and expect to conquer them all, if you are serious about the study. Just as there are powers that interfere with those who seek enlightenment, there are forces that will help. ~ frederick-lenz, @wisdomtrove
450:Solitude is so necessary both for society and for the individual that when society fails to provide sufficient solitude to develop the inner life of the persons who compose it, they rebel and seek false solitudes. ~ thomas-merton, @wisdomtrove
451:Let us not despair but act. Let us not seek the Republican answer or the Democratic answer but the right answer. Let us not seek to fix the blame for the past - let us accept our own responsibility for the future. ~ john-f-kennedy, @wisdomtrove
452:Entities have died, but what they seek is life again. They miss it. They want to experience food again, basic things. They are low on the evolutionary scale. They want to experience the joy of destroying something. ~ frederick-lenz, @wisdomtrove
453:One of the greatest mistakes that people make who pursue self-discovery is they neglect to develop their careers. There is a popular notion that those who seek enlightenment should abandon the things of this world. ~ frederick-lenz, @wisdomtrove
454:We must love prayer. It widens the heart to the point of making it capable of containing the gift that God makes of himself. Ask and seek, and your heart will be widened to welcome him and to keep him within itself. ~ mother-teresa, @wisdomtrove
455:Questions give us no rest. We know not why our curse makes us seek we know not what, ever and ever. But we cannot resist it. It whispers to us that there are great things on this earth of ours, and that we must know them. ~ ayn-rand, @wisdomtrove
456:The burden you are carrying around is the burden of self. You seek release from that. You want to let it all go. You want to forget who you are and what you are. You wish to be the whole universe, infinite, endless. ~ frederick-lenz, @wisdomtrove
457:The happiness of those who want to be popular depends on others; the happiness of those who seek pleasure fluctuates with moods outside their control; but the happiness of the wise grows out of their own free acts. ~ marcus-aurelius, @wisdomtrove
458:We seek an enlargement of our being. We want to be more than ourselves . . . We want to see with other eyes, to imagine with other imaginations, to feel with other hearts, as well as with our own . . . We demand windows. ~ c-s-lewis, @wisdomtrove
459:What is it in you that brings you to a spiritual teacher in the first place? It's not the spirit in you, since that is already enlightened, and has no need to seek. No, it is the ego in you that brings you to a teacher. ~ ken-wilber, @wisdomtrove
460:When you are present, you can allow the mind to be as it is without getting entangled in it. The mind in itself is a wonderful tool. Dysfunction sets in when you seek your self in it and mistake it for who you are.   ~ eckhart-tolle, @wisdomtrove
461:If you really seek to understand, without hypocrisy and without guile, there will be times when you will be literally stunned with the pure knowledge and understanding that will flow to you from another human being. ~ stephen-r-covey, @wisdomtrove
462:The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made. ~ aiden-wilson-tozer, @wisdomtrove
463:It is the nature of the brute to remain where he is (not to progress); it is the nature of man to seek good and avoid evil; it is the nature of God to seek neither, but just to be eternally blissful. Let us be God! ~ swami-vivekananda, @wisdomtrove
464:Therefore, in the nature of this will for freedom, which freedom itself implies, I may pass judgement on those who seek to hide from themselves the complete arbitrariness and the complete freedom of their existence. ~ jean-paul-sartre, @wisdomtrove
465:He (Jesus) knew that the old eye-for-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with aggressive love. ~ martin-luther-king, @wisdomtrove
466:Love alone is the only reasonable activity or pursuit of humankind... .Fo r Love not only annihilates our fear of meaninglessness but empowers us to seek the happiness of others. And this indeed is our greatest happiness. ~ leo-tolstoy, @wisdomtrove
467:The Highest to which people can attain is wonder; and if the prime phenomenon makes them wonder, let them be content; nothing higher can it give them, and nothing further should they seek for behind it; there is the limit. ~ alan-watts, @wisdomtrove
468:The Heart is the Capital of the Mind— The Mind is a single State— The Heart and the Mind together make A single Continent— One—is the Population— Numerous enough— This ecstatic Nation Seek—it is Yourself. ~ emily-dickinson, @wisdomtrove
469:Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Matthew 7:7,8   ~ jesus-christ, @wisdomtrove
470:What is it we all seek for in an election? To answer its real purposes, you must first possess the means of knowing the fitness of your man; and then you must retain some hold upon him by personal obligation or dependence. ~ edmund-burke, @wisdomtrove
471:When you pray, pray so that you may know Him. When you seek to simplify, do it as a means of knowing Him more. When you surrender, or behave with humility or sacrifice, do it with the sole purpose in mind to know Him. ~ charles-r-swindoll, @wisdomtrove
472:Entities are beings that are dead. They are the lowest beings on the evolutionary scale because they don't even know they are dead. They are so stupid. What they seek is life again - they come into the world of the living. ~ frederick-lenz, @wisdomtrove
473:Even when we are encouraging you to selfishly seek your own joy, we are actually saying to you: Your joy is the greatest gift that you can give to anyone. Because unless you are in your joy, you have nothing to give, anyway. ~ esther-hicks, @wisdomtrove
474:The entire life of the personal ego is continually in the grip of wanting, i. e., an attempt to seek fulfilment of desires through things that change and vanish. But there can be no real fulfilment through the transient things ~ meher-baba, @wisdomtrove
475:Even in tragedy, God through His Word offers hope for those who seek and believe. It starts with the promise of a better tomorrow, of life everlasting, of eternal peace. It's called faith, and it offers hope where none existed. ~ zig-ziglar, @wisdomtrove
476:Part of what we seek in Buddhism is the sense of quiet observation. We don't get so involved in a state of mind that we forget that it's just another transient state of mind, no matter how much ecstasy or agony is involved. ~ frederick-lenz, @wisdomtrove
477:The crisis of physical hunger is essentially a crisis of faith. What or whom will you trust to meet your most basic needs? Will you trust the God who made human bodies, or will you seek your own way? (Deuteronomy 8:1-3) ~ charles-r-swindoll, @wisdomtrove
478:Love is what you are already. Love doesn't seek anything. It is already complete. It doesn't want. It doesn't need. Has no shoulds. It already has everything it wants. It already is everthing is wants. Just the way it wants it. ~ byron-katie, @wisdomtrove
479:Don't take the casual approach to life. Casualness leads to casualties. Seek out the mentors that you need that will lead you to greatness in your field. If you're not willing to learn from others, who are you willing to learn from? ~ jim-rohn, @wisdomtrove
480:Seek to be yourself, and not the version others want you to be. Be the fruit loop in a world brimming with cheerios or the toucan in a world full of seagulls. And remember, everyone prefers Neapolitan ice-cream to plain vanilla. ~ aimee-davies, @wisdomtrove
481:The moral I draw is that the writer should seek his reward in the pleasure of his work and in release from the burden of thought; and, indifferent to aught else, care nothing for praise or censure, failure or success. ~ william-somerset-maugham, @wisdomtrove
482:You can find God if you will only seek - by obeying divine laws, by loving people, by relinquishing self-will, attachments, negative thoughts and feelings. And when you find God it will be in stillness. You will find God within. ~ peace-pilgrim, @wisdomtrove
483:After so much austerity I have known that the highest truth is this: He is present in every being! These are all in manifold forms of him. There is no other God to seek for! He alone is worshipping God, who serves all beings! ~ swami-vivekananda, @wisdomtrove
484:Growth is a detox process, as our weakest, darkest places are sucked up to the surface in order to be released... often, it is not a change in partners but rather a change in perception that delivers us to the love we seek. ~ marianne-williamson, @wisdomtrove
485:In tantra one does not seek experiences that most people would consider unspiritual and try to see truth in them. In tantra we don't try to guide our life in a specific way. We let the winds of existence blow us where they will. ~ frederick-lenz, @wisdomtrove
486:The deepest secret is that life is not a process of discovery, but a process of creation. You are not discovering yourself, but creating yourself anew. Seek not to find out who you are, seek to determine who you want to be. ~ neale-donald-walsch, @wisdomtrove
487:General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall! ~ ronald-reagan, @wisdomtrove
488:How can you develop equanimity? Here, as always, are my suggestions. Learn to meditate, even just a little.  Learn to detach yourself and be an observer.  Take deep breaths.  Be Teflon. Let things roll off you. Seek understanding.   ~ leo-babauta, @wisdomtrove
489:Always seek less turbulent skies. Hurt. Fly above it. Betrayal. Fly above it. Anger. Fly above it. Every ending is a new beginning. Through the grace of God, we can always start again. You are the one who is flying the plane. ~ marianne-williamson, @wisdomtrove
490:The river has taught me to listen; you will learn from it, too. The river knows everything; one can learn everything from it. You have already learned from the river that it is good to strive downwards, to sink, to seek the depths. ~ hermann-hesse, @wisdomtrove
491:Truth is not always in a well. In fact, as regards the more important knowledge, I do believe that she is invariably superficial. The depth lies in the valleys where we seek her, and not upon the mountain-tops where she is found. ~ edgar-allan-poe, @wisdomtrove
492:Governments want efficient technicians, not human beings, because human beings become dangerous to governments – and to organized religions as well. That is why governments and religious organizations seek to control education. ~ jiddu-krishnamurti, @wisdomtrove
493:It is not from space that I must seek my dignity, but from the government of my thought. I shall have no more if I possess worlds. By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world. ~ blaise-pascal, @wisdomtrove
494:Seek the truly practical life, but seek it in such a way that it does not blind you to the spirit working in it. Seek the spirit, but seek it not out of spiritual greed, but so that you may apply it in the genuinely practical life. ~ rudolf-steiner, @wisdomtrove
495:If God exists, not seeking God must be the gravest error imaginable. If one decides to sincerely seek for God and doesn't find God, the lost effort is negligible in comparison to what is at risk in not seeking God in the first place. ~ blaise-pascal, @wisdomtrove
496:Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. For remember, you don't live in a world all your own. Your brothers are here too. ~ albert-schweitzer, @wisdomtrove
497:The wise man strives to no goals but the foolish man fetters himself. There is one Dharma, not many; distinctions arise from the clinging needs of the ignorant. To seek Mind with discriminating mind is the greatest of all mistakes. ~ jianzhi-sengcan, @wisdomtrove
498:When social forces press for the rejection of age-old Truth, then those who reject it will seek meaning in their own truth. These truths will rarely be Truth at all; they will be only collections of personal preferences and prejudices. ~ dean-koontz, @wisdomtrove
499:Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to seek was human good and human happiness. But human goodness means in our view excellence of soul, not excellence of body. ~ aristotle, @wisdomtrove
500:Through knowledge and understanding we will drive from the temple of freedom all who seek to establish over us thought control - whether they be agents of a foreign power or demagogues thirsty for personal power and public notice. ~ dwight-eisenhower, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:seek a way to give. ~ Wayne W Dyer,
2:Seek and ye shall find. ~ Anonymous,
3:What you seek is seeking you ~ Rumi,
4:What you seek is seeking you. ~ Rumi,
5:Be the love you seek. ~ Bryant McGill,
6:Do not seek water, get thirst. ~ Rumi,
7:I don't seek, I find. ~ Pablo Picasso,
8:Seek wealth, it's good. ~ Ivan Boesky,
9:Find first, seek later. ~ Jean Cocteau,
10:I do not seek. I find. ~ Pablo Picasso,
11:It is our part to seek, ~ Saint Jerome,
12:Never seek illicit wealth. ~ Confucius,
13:Seek truth from facts. ~ Deng Xiaoping,
14:To read, to seek, to know. ~ Matt Haig,
15:You are what you seek. ~ Robert Holden,
16:Be the love you seek. ~ Bryant H McGill,
17:Seek beauty and miss love. ~ Max Lucado,
18:We live in all we seek. ~ Annie Dillard,
19:Be the change you seek. ~ Mahatma Gandhi,
20:Be the patience you seek ~ Bryant McGill,
21:Breathe Deep, Seek Peace. ~ James Gurney,
22:Don't seek the water; get thirst. ~ Rumi,
23:One should seek God among men. ~ Novalis,
24:Seek and you’ll find. ~ Rachel Van Dyken,
25:I go to seek a Great Perhaps ~ John Green,
26:Seek and ye, shall find. ~ Matthew VII. 7,
27:Be the tolerance you seek. ~ Bryant McGill,
28:I go to seek a great perhaps. ~ John Green,
29:Be the compassion you seek. ~ Bryant McGill,
30:I got to seek a great perhaps. ~ John Green,
31:You too must seek the sun. ~ Allen Ginsberg,
32:All neurotics seek the religious ~ Carl Jung,
33:Happiness is a myth we seek, ~ Khalil Gibran,
34:I go to seek a Great Perhaps. a ~ John Green,
35:‎"I go to seek a Great Perhaps. ~ John Green,
36:You show your worth by what you seek. ~ Rumi,
37:For all find what they truly seek ~ C S Lewis,
38:Seek (beneficial) knowledge, ~ Ibn Taymiyyah,
39:Seek His face and not His hand. ~ Joyce Meyer,
40:What we seek is what we are. ~ Jack Kornfield,
41:For all find what they truly seek. ~ C S Lewis,
42:I seek the substantial in life. ~ Jim Harrison,
43:Let us seek truth everywhere; ~ Romain Rolland,
44:Only those who seek shall find. ~ Robin Sharma,
45:Seek the real, the Self. ~ Sri Ramana Maharshi,
46:We still seek no wider war. ~ Lyndon B Johnson,
47:What you seek is seeking you ~ Jalaluddin Rumi,
48:When we seek God, we see God. ~ Lysa TerKeurst,
49:If you seek peace, prepare for war, ~ Anonymous,
50:Seek not revenge, but the Buddha. ~ Neil Gaiman,
51:To seek God is a lifelong pursuit. ~ R C Sproul,
52:What the wise seek is in themselves ~ Confucius,
53:What you seek is seeking you. ~ Timothy Ferriss,
54:What you seek, you already are. ~ Deepak Chopra,
55:Do not seek praise. Seek criticism. ~ Paul Arden,
56:don’t seek praise or run from it. ~ Wayne W Dyer,
57:Fast, worship, and seek Him. ~ Jentezen Franklin,
58:Fate does not seek our consent. ~ Terry Goodkind,
59:Here, or nowhere, is the thing we seek. ~ Horace,
60:I go to seek a Great Perhaps ~ Fran ois Rabelais,
61:I seek the truth we've never been told ~ R H Sin,
62:Only those who seek shall find. ~ Robin S Sharma,
63:Seek passion, seek passion, seek passion! ~ Rumi,
64:Seek people who seek solutions. ~ John C Maxwell,
65:Some seek fame cause they need validation, ~ Nas,
66:What do you seek in these shelves? ~ Robin Sloan,
67:What you seek is seeking you. ~ Rumiko Takahashi,
68:I go to seek a Great Perhaps. ~ Fran ois Rabelais,
69:In moments of pain, we seek revenge. ~ Ami Ayalon,
70:I seek no favor untouched by blood. ~ Audre Lorde,
71:I will work when failures seek rest. ~ Og Mandino,
72:Seek the tarnish and you shall find ~ V C Andrews,
73:There is no solution; seek it lovingly ~ Socrates,
74:What you seek is seeking you
   ~ Jalaluddin Rumi,
75:All that I seek is already within me. ~ Louise Hay,
76:I go to seek a Great Perhaps.· ~ Fran ois Rabelais,
77:‎I go to seek a Great Perhaps. ~ Fran ois Rabelais,
78:It is not fools that I seek to address. ~ Ayn Rand,
79:Seek not the paths of the ancients; ~ Matsuo Basho,
80:We all seek for lost things within us. ~ Toba Beta,
81:Hope is the destination that we seek. ~ Dean Koontz,
82:Only those who seek shall find.” I ~ Robin S Sharma,
83:Seek—and you will find. Only believe. ~ Sarah Young,
84:The hunter does not seek dead game. ~ Frank Herbert,
85:Tis not too late to seek a newer world ~ Heraclitus,
86:Always seek wisdom and live a virtuous life. ~ Plato,
87:Always seek wisdom and live a vrituous life. ~ Plato,
88:If, my dear, you seek to slumber; ~ Franklin P Adams,
89:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
90:...when I write, I seek to see. ~ Kevin Lucia,
91:And seek for truth in the groves of Academe. ~ Horace,
92:Do not practice divination or seek omens. ~ Anonymous,
93:Do not seek death, seek destruction. ~ Marilyn Manson,
94:Greatness. Go seek out your greatness ~ Stylo Fantome,
95:I go to seek a great perhaps ~ Gabriel Garc a M rquez,
96:It is the destiny of the mind to seek ~ Nilesh Rathod,
97:Just listen and seek to understand. ~ Stephen R Covey,
98:Retiring from the popular noise, I seek ~ John Milton,
99:Seek for good, but expect evil. ~ Miguel de Cervantes,
100:Seek Not Every Quality In One Individual. ~ Confucius,
101:Seek not to shine by borrow'd lights alone. ~ Juvenal,
102:Seek out new, interesting experiences, ~ Sean Patrick,
103:The Spring I seek is in a new face only. ~ Allen Tate,
104:We seek to be as nimble as a startup. ~ Beth Comstock,
105:Seek freedom from the conformity of styles ~ Bruce Lee,
106:The Tao is near and people seek it far away. ~ Mencius,
107:What you seek is seeking you.” —RUMI ~ Timothy Ferriss,
108:Celebrity, to me, is not a thing to seek. ~ Aidan Quinn,
109:He does not seek power - yet people follow him. ~ Laozi,
110:I am going to seek a grand perhaps. ~ Francois Rabelais,
111:I am going to seek a great perhaps. ~ Francois Rabelais,
112:I seek but tears and tribulation!… ~ Fyodor Dostoyevsky,
113:It is not peace that I seek, but life. ~ Romain Rolland,
114:It is not peace we seek but meaning. ~ Lawrence Durrell,
115:Old women should not seek to be perfumed. ~ Archilochus,
116:People, like water, seek their own level. ~ Ann Landers,
117:Seek happy nights to happy days.W ~ William Shakespeare,
118:Seek knowledge from the Cradle to the Grave ~ Anonymous,
119:Seek those things which are above. ~ Colossians. III. 1,
120:Seek to give much -- expect nothing. ~ Jonathan Goforth,
121:Seek to live. Remembrance is for the old ~ Paulo Coelho,
122:Seek to live,remembrance is for the old. ~ Paulo Coelho,
123:To seek death is death's only cure. ~ Attar of Nishapur,
124:War loves to seek its victims in the young. ~ Sophocles,
125:When you seek it, you cannot find it.” We ~ Jan Ellison,
126:All men seek one goal: success or happiness. ~ Aristotle,
127:Boys seek attention, men demand respect. ~ Habeeb Akande,
128:Do we choose love, or does it seek us out? ~ Mary Morgan,
129:He does not seek glory - yet people respect him. ~ Laozi,
130:I seek as much as I can to mitigate risk. ~ John R Allen,
131:I seek the utmost pleasure and the least pain. ~ Plautus,
132:Nor seek, for this is also sooth, ~ William Butler Yeats,
133:Remember—we seek a balance in all things. ~ Terry Brooks,
134:Seek simplicity, then distrust. ~ Alfred North Whitehead,
135:Seek the tarnish and you shall find ~ Virginia C Andrews,
136:Seek to live. Remembrance is for the old. ~ Paulo Coelho,
137:Simply be the qualities you seek in others. ~ Wayne Dyer,
138:The life that you seek you never will find: ~ David Rose,
139:We all fear change, even as we seek it. ~ Harriet Lerner,
140:What I seek I Find,what I find I keep. ~ H Rider Haggard,
141:You don’t seek the way. The way seeks you. ~ Kodo Sawaki,
142:Expand the mind, seek and you shall find. ~ Killah Priest,
143:Honest speech does not seek secret places. ~ Saint Jerome,
144:If I didn't lost, my master wouldn't seek me. ~ Toba Beta,
145:Much is wanting to those who seek or covet much. ~ Horace,
146:Owner doesn't seek for hers which isn't lost. ~ Toba Beta,
147:Seek simplicity but distrust it. ~ Alfred North Whitehead,
148:The paradise you seek is a frame of mind. ~ Bryant McGill,
149:Those who seek to please everybody please nobody. ~ Aesop,
150:to seek what is for the benefit of all”, ~ Kallistos Ware,
151:We carry inside us the wonders we seek outside us. ~ Rumi,
152:You are already that which you seek ~ Sri Ramana Maharshi,
153:You are already the awakeness that you seek! ~ Loch Kelly,
154:You don't seek the way. The way seeks you. ~ Kodo Sawaki,
155:...you savor the things we seek to avoid. ~ Karen Hawkins,
156:Before I sought truth. Now I seek justice. ~ Sophie Jordan,
157:Do not seek death. Death will find you. ~ Dag Hammarskjold,
158:Do not seek dishonest gains; dishonest ~ Robert B Cialdini,
159:Do not seek revenge and call it justice. ~ Cassandra Clare,
160:I seek the real stuff of life. Profound drama. ~ Anais Nin,
161:Neither seek nor avoid,take what comes ~ Swami Vivekananda,
162:Ready to give up so I seek the old Earth. ~ Inspectah Deck,
163:Seek simplicity, and distrust it. ~ Alfred North Whitehead,
164:That which you seek, is causing you to seek. ~ Cheri Huber,
165:Tis not too late to seek a newer world. ~ Richard Flanagan,
166:Truth seeks light, lies seek shadows. ~ Anthony D Williams,
167:You are already That which you seek. ~ Sri Ramana Maharshi,
168:A Friendly Game of Hide-and-Seek (with Bonus ~ Rick Riordan,
169:Come, seek, for search is the foundation of fortune: ~ Rumi,
170:Convinced myself, I seek not to convince. ~ Edgar Allan Poe,
171:In the days of the frost seek an minor sun. ~ Loren Eiseley,
172:Naked I seek the camp of those who desire nothing. ~ Horace,
173:Seek a reality deeper than the changing forms. ~ Meher Baba,
174:We tend to discover only those things we seek. ~ Hugh Howey,
175:Wise men don't judge: they seek to understand. ~ Wei Wu Wei,
176:Don't seek to be published, seek to be read. ~ Tracy Hickman,
177:I don't seek power and do not run around ~ Benoit Mandelbrot,
178:I need nothing. I seek nothing. I desire nothing. ~ Milarepa,
179:Neither seek nor avoid, take what comes. ~ Swami Vivekananda,
180:Ours is a nation that does not seek revenge. ~ George W Bush,
181:Peace comes from within. Do not seek it without.
   ~ Buddha,
182:Pity and friendship seek different habitations. ~ Helen Hunt,
183:Seeking the truth; which still I seek, and shall ~ Anonymous,
184:Seek to know the power that is within you. ~ Joseph Campbell,
185:Set your life on fire. Seek those who fan your flames ~ Rumi,
186:The creatures I seek do not want to be seen. ~ Annie Dillard,
187:why not seek to learn more than to earn? ~ Robert T Kiyosaki,
188:Do not lose hope - what you seek will be found. ~ Neil Gaiman,
189:If you would seek health, look first to the spine. ~ Socrates,
190:I go to seek a Great Perhaps.” François Rabelais ~ John Green,
191:In my interior I find the silence I seek. ~ Clarice Lispector,
192:I seek God even though I don't believe in Him. ~ Paulo Coelho,
193:I seek truth in a book and not the subject. ~ Vaslav Nijinsky,
194:No act is so private it does not seek applause. ~ John Updike,
195:Seek those who help you hear your own heart. ~ Yasmin Mogahed,
196:Seek to understand rather than be understood. ~ Stephen Covey,
197:Set your life on fire. Seek those who fan your flames. ~ Rumi,
198:Those who seek the easy way do not seek the true way. ~ Dogen,
199:Those who seek to please everybody please nobody. ~ Anonymous,
200:To seek is to suffer. To seek nothing is bliss. ~ Bodhidharma,
201:We must seek, in studying God, to be led to God. ~ J I Packer,
202:What we do as a society is seek simple answers. ~ Dean Koontz,
203:You need to seek out people who think differently. ~ Amy Webb,
204:Address the people you seek, and them only ~ Claude C Hopkins,
205:"Don't seek the truth; just drop your opinions." ~ Zen proverb,
206:For lovely eyes, seek out the good in people. ~ Audrey Hepburn,
207:Go girl, seek happy nights to happy days ~ William Shakespeare,
208:I do not seek good fortune - I am good fortune! ~ Walt Whitman,
209:If millions seek you, you will be paid millions. ~ M J DeMarco,
210:If you would live innocently, seek solitude. ~ Publilius Syrus,
211:I go to seek a great perhaps - Looking for Alaska ~ John Green,
212:I was never one to seek out the spotlight. ~ Angela Cartwright,
213:Love does not seek equals; it creates them. ~ Krister Stendahl,
214:Loyalty is what we seek in friendship. ~ Marcus Tullius Cicero,
215:seek advice, weigh advice, and practice prudence. ~ J I Packer,
216:There is a force within that gives you life. Seek that. ~ Rumi,
217:There is a life-force within your soul, seek that life. ~ Rumi,
218:Tis not too late to seek a newer world. ~ Alfred Lord Tennyson,
219:We shall now seek that which we shall not find ~ Thomas Malory,
220:Why should I seek for love or study it? ~ William Butler Yeats,
221:you become like the treasure that you seek. ~ Paul David Tripp,
222:you, O LORD, have not forsaken those who seek you. ~ Anonymous,
223:You seek problems because you need their gifts. ~ Richard Bach,
224:abundance is something to be, not seek or await. ~ Tosha Silver,
225:Before I know myself, seek not to know me ~ William Shakespeare,
226:Gladiators seek to best all, it is how they survive ~ Spartacus,
227:I seek to bring forth what you almost already know. ~ Aristotle,
228:Let us seek to learn from those who came before us. ~ Anonymous,
229:Mysteries abound where most we seek for answers. ~ Ray Bradbury,
230:One must seek the truth within – not without. ~ Agatha Christie,
231:Overstimulated, we seek out constrained worlds. ~ Sherry Turkle,
232:Seek out a tree and let it teach you stillness. ~ Eckhart Tolle,
233:The kind of love I seek is a folie a deux. ~ J Andrew Schrecker,
234:The very purpose of our life is to seek happiness. ~ Dalai Lama,
235:They love the country, and none else, who seek ~ William Cowper,
236:To seek greatness is the only righteous vengeance. ~ Criss Jami,
237:"To seek is to suffer. To seek nothing is bliss." ~ Bodhidharma,
238:We are not wise; we are wise to seek divine wisdom. ~ T F Hodge,
239:We carry within us the wonders we seek around us. ~ R J Palacio,
240:We seek and offer ourselves to be gulled. ~ Michel de Montaigne,
241:You are saved - seek to be like your Savior. ~ Charles Spurgeon,
242:You seek problems because you need their gifts. ~ Beth Harbison,
243:Damon would only be the first of many to seek Luke’s ~ Anonymous,
244:Go, girl, seek happy nights to happy days. ~ William Shakespeare,
245:If you seek violence, we will seek to put you in jail. ~ Ed Koch,
246:I never ask for mercy and seek no one's sympathy. ~ Conrad Black,
247:Let others seek safety. Nothing is safer than misfortune, ~ Ovid,
248:No good can come from those who seek the dead. ~ Natalie Whipple,
249:Now, Voyager, sail thou forth, to seek and find." ~ Walt Whitman,
250:Proverbs for Paranoids, 4: You hide, they seek. ~ Thomas Pynchon,
251:Seek first to understand, then to be understood. ~ Stephen Covey,
252:Seek me not in this place, for we all live on. ~ Jennifer DeLucy,
253:Seek not my heart; the beasts have eaten it ~ Charles Baudelaire,
254:Seek not to inquire what the morrow will bring with it. ~ Horace,
255:Seek out a tree, and let it teach you stillness. ~ Eckhart Tolle,
256:Seek respect, not attention. It lasts longer. ~ Ziad K Abdelnour,
257:Seek to be the purple thread in the long white gown. ~ Epictetus,
258:The love you seek is seeking you at this moment. ~ Deepak Chopra,
259:To strive, to seek, to find, and not to yield. ~ Alfred Tennyson,
260:We are all pilgrims who seek Italy. ~ Johann Wolfgang von Goethe,
261:What you fear is an indication of what you seek. ~ Thomas Merton,
262:Where evil men would seek to perpetuate ~ Martin Luther King Jr,
263:You would not seek me if you did not possess me. ~ Blaise Pascal,
264:Do not seek dishonest gains: dishonest gains are losses. ~ Hesiod,
265:I seek no better warrant than my own, conscience. ~ Philip Sidney,
266:I want a relationship I can seek my teeth into. ~ Ellen Schreiber,
267:Seek first to understand, then to be understood ~ Stephen R Covey,
268:Seek to be the purple thread in the long white gown. ~ Epictetus,
269:Seek to understand before you seek to be understood. ~ Josh Shipp,
270:There is no need to seek truth, only stop having views. ~ Sengcan,
271:Thou shalt not stir one foot to seek a foe. ~ William Shakespeare,
272:Treat all fairly or they will seek revenge. ~ Christopher Paolini,
273:We shall seek debate without division or rancour. ~ Johann Lamont,
274:We should not seek immortality in reproduction. ~ Richard Dawkins,
275:Women who seek to be equal with men lack ambition ~ Timothy Leary,
276:Always seek the general and never quite trust it. ~ Joseph Epstein,
277:As much as we seek approval, we dread condemnation ~ Dale Carnegie,
278:Even from the first it is meek to seek the impossible. ~ Sophocles,
279:First seek to understand, then to be understood. ~ Stephen R Covey,
280:In giving advice seek to help, not to please, your friend. ~ Solon,
281:Learn to do right; seek justice. Defend the oppressed. ~ Anonymous,
282:Only those who do not seek power are qualified to hold it. ~ Plato,
283:Peace comes from within.  Do not seek it without. ~ Gautama Buddha,
284:places do not change so much as what we seek in them ~ Audre Lorde,
285:Seek first to understand, then to be understood. ~ Stephen R Covey,
286:Seek the truth. Tell the truth. Live in truth. ~ Isaiah Washington,
287:Seek the Truth, though you must go to China to find it. ~ Mohammed,
288:Successful business professionals seek out mentors. ~ Daniel Lapin,
289:The Self you seek to know is truly yourself. ~ Sri Ramana Maharshi,
290:To seek fulfillment is to invite frustration. ~ Jiddu Krishnamurti,
291:We carry within us the wonders we seek without us. ~ Thomas Browne,
292:We should seek the greatest value of our action. ~ Stephen Hawking,
293:We so often seek what we’re deprived of in childhood. ~ A G Riddle,
294:Women who seek to be equal with men lack ambition. ~ Timothy Leary,
295:10For the Son of Man came to seek and to save the lost. ~ Anonymous,
296:14Turn from evil and do good; seek peace and pursue it. ~ Anonymous,
297:I do not seek to quench your love's hot fire, ~ William Shakespeare,
298:If we seek something, that same thing is seeking us. ~ Paulo Coelho,
299:Let me be that I am and seek not to alter me. ~ William Shakespeare,
300:Look for the beauty you seek first within yourself. ~ Bryant McGill,
301:Look to the Lord and His strength; seek His face always ~ Anonymous,
302:my eyes look to You, Lord God. I seek refuge in You; do ~ Anonymous,
303:Never fear quarrels, but seek hazardous adventures, ~ Ilona Andrews,
304:The Self you seek to know is verily yourself. ~ Sri Ramana Maharshi,
305:The very purpose of our life is to seek happiness. ~ Dalai Lama XIV,
306:WE SEEK A WORLD IN WHICH THERE IS ROOM FOR MANY WORLDS ~ Sunil Yapa,
307:Always seek out the seed of triumph in every adversity. ~ Og Mandino,
308:I love those who love me, and those who seek me find me. ~ Anonymous,
309:It is not for man to seek, or even to believe in, God. ~ Simone Weil,
310:Seek and achieve "GREATNESS" instead of mere success ~ Fela Durotoye,
311:Seek greater knowledge and you shall possess greater truth ~ Natalya,
312:Seek to understand before you seek to be understood. ~ Stephen Covey,
313:The cave you fear to enter holds the treasure you seek. ~ Bren Brown,
314:There is a Force within
That gives you life
Seek that ~ Rumi,
315:Those only obtain love who seek it not. ~ Johann Wolfgang von Goethe,
316:We carry inside us the wonders we seek outside us. ~ Jalaluddin Rumi,
317:We must not seek happiness in peace, but in conflict. ~ Paul Claudel,
318:Whatever pearl you seek, look for the pearl within the pearl! ~ Rumi,
319:You put aside the work that's done, and seek some work to do. ~ Ovid,
320:You seek up an emotion and your cup is overflowing, ~ Dave Matthews,
321:A desperately sick man will seek help from any doctor. ~ Qiu Xiaolong,
322:…because one who knows not how to seek will never find… ~ Umberto Eco,
323:Be kind to one another and seek beauty in all you do. ~ Bryant McGill,
324:Depart from evil, and do good; seek peace, and pursue it. ~ Anonymous,
325:Don’t seek the truth. Just cease to cherish opinions. ~ Eckhart Tolle,
326:If you seek for truth, be prepared to find the otherwise. ~ Toba Beta,
327:Men seek but one thing in life - their pleasure. ~ W Somerset Maugham,
328:Never fear quarrels, but seek hazardous adventures. ~ Alexandre Dumas,
329:One should not seek happiness, but rather happy people. ~ Coco Chanel,
330:Seek the truth for yourself, and I will meet you there. ~ Mark Manson,
331:Seek ye not riches, seek but the society of good men. ~ Nikolai Gogol,
332:She would imagine a different life. She would seek it. ~ Cynthia Hand,
333:Therefore seek one thing only,—the kingdom of the permanent. ~ Pascal,
334:Those who seek the truth run the risk of finding it. ~ Isabel Allende,
335:To seek in a Sheep five feet when there is but four. ~ George Herbert,
336:To strive, to seek, to find, and not to yield. ~ Alfred Lord Tennyson,
337:who seek to know Him fully, as He has already blessed ~ Andrew Murray,
338:5: Seek First to Understand, Then to Be Understood). ~ Stephen R Covey,
339:Believe those who seek the truth, doubt those who find it. ~ Andr Gide,
340:Brynne was my heaven. I’d seek out my heaven endlessly. ~ Raine Miller,
341:I will seek wisdom. I will choose my friends with care. ~ Andy Andrews,
342:Life itself seeks fulfillment as plants seek sunlight. ~ B K S Iyengar,
343:My Mother had taught me to seek all truth in the Bible. ~ Nikola Tesla,
344:Not knowing how near the truth is, we seek it far away. ~ Hakuin Ekaku,
345:Seek the sound that never ceases. Seek the sun that never sets. ~ Rumi,
346:To pore upon a book, to seek the light of truth. ~ William Shakespeare,
347:We have to have an expectation of health, and seek health. ~ Anonymous,
348:We seek power so as not to fall under anyone else’s power, ~ Anne Rice,
349:What I seek is a permanent opening of possibilities. ~ Michel Foucault,
350:What you seek is close by and rises to meet you. ~ Friedrich H lderlin,
351:Worry not that no one knows you; seek to be worth knowing. ~ Confucius,
352:You are saved - seek to be like your Savior. ~ Charles Haddon Spurgeon,
353:Be relentless in your looking, because you are the one you seek. ~ Rumi,
354:Even monsters seek companionship. Or an audience, anyway. ~ Yoon Ha Lee,
355:Hang your merit. I don't seek anyone's approbation. ~ Fyodor Dostoevsky,
356:Here have we no continuing city, but we seek one to come ~ Hebrews XIII,
357:If thou wouldst seek justice, thyself must be just. ~ Stephen R Lawhead,
358:If you seek to silence me, I will only cry more urgently. ~ Julie Berry,
359:In dress, seek the middle between foppery and shabbiness. ~ Horace Mann,
360:Insulate yourself with friends and seek out wild places. ~ Doug Peacock,
361:Let no one seek his own good, but the good of his neighbor. ~ Anonymous,
362:Love isn't something you seek. It's something you give. ~ Reki Kawahara,
363:Part of my soul I seek thee, and claim thee my other half ~ John Milton,
364:Peace comes from within.Do not seek it from without. ~ Buddhist proverb,
365:Seek my heart no longer; the beasts have eaten it. ~ Charles Baudelaire,
366:Seek not a lighthouse greater than the human mind! ~ Mehmet Murat ildan,
367:Seek not the good in external things;seek it in yourselves. ~ Epictetus,
368:Sometimes we seek that which we are not yet ready to find. ~ Libba Bray,
369:The farce is finished. I go to seek a vast perhaps. ~ Francois Rabelais,
370:There is a Force within That gives you life Seek that. —Rumi ~ Sadhguru,
371:The sole concern of learning is to seek one's original heart. ~ Mencius,
372:Tyranny remains because the weak and fearful seek it. ~ Ian C Esslemont,
373:"We carry inside us the wonders we seek outside us." ~ Jalaluddin Rumi,
374:We who seek justice will have to do justice to others. ~ Mahatma Gandhi,
375:When darkness envelops you, do you not seek for a lamp? ~ Dammapada 146,
376:When you seek you are really only window-shopping. ~ Jiddu Krishnamurti,
377:Wheresoever we seek our own, there we fall from love. ~ Thomas a Kempis,
378:Wherever we go in the mountains, we find more than we seek. ~ John Muir,
379:You cannot seek for the ideal outside the realm of reality. ~ Leon Blum,
380:Your attitude will unlock the mystery of success you seek! ~ Bill Walsh,
381:You seek too much information and not enough transformation. ~ Sai Baba,
382:Actively seek out and listen carefully to negative feedback. ~ Elon Musk,
383:Become the person who would attract the results you seek. ~ Jim Cathcart,
384:Come friends, it's not too late to seek a newer world. ~ Alfred Tennyson,
385:Hang your merit. I don't seek anyone's approbation. ~ Fyodor Dostoyevsky,
386:Now, Voyager, sail thou forth, to seek and find."

~ Walt Whitman,
387:Peace comes from within; do not try to seek it without. ~ Gautama Buddha,
388:Power attracts the corruptible. Suspect any who seek it. ~ Frank Herbert,
389:Seek not greatness, but seek truth and you will find both. ~ Horace Mann,
390:Seek not happiness too greedily and be not fearful of happiness. ~ Laozi,
391:Seek not material wealth, seek the Lord who owns it all ~ Shri Radhe Maa,
392:Seek the silence frequently. Power comes from repose. ~ Charles F Haanel,
393:Set your life on fire. Seek those who fan your flames – Rumi ~ Anonymous,
394:Teams do not seek consensus; they seek the best answer. ~ Jon Katzenbach,
395:The more security you seek, the less freedom you have. ~ Robert Kiyosaki,
396:The truth is not for all men, but only for those who seek it. ~ Ayn Rand,
397:They who seek Christ are already being sought of him. ~ Charles Spurgeon,
398:This is to be mortal, And seek the things beyond mortality. ~ Lord Byron,
399:We never seek things for themselves, but for the search. ~ Blaise Pascal,
400:We seek a restorative justice, not a retributive justice. ~ Desmond Tutu,
401:you seek and accept only the best, you are a maximizer. ~ Barry Schwartz,
402:24No one should seek their own good, but the good of others.† ~ Anonymous,
403:Adolescents tend to seek love where they can find it. ~ Jeffrey Eugenides,
404:A warrior doesn’t seek pain, but if pain comes, he uses it. ~ Dan Millman,
405:Break, break the old Tables, ye who seek after the knowledge. ~ Nietzsche,
406:Find the good. Seek the Unity. Ignore the divisions among us. ~ Aristotle,
407:God does not seek the opinions of others about your life. ~ Bryant McGill,
408:I seek not a long life, but a full one, like you Lord Jesus. ~ Jim Elliot,
409:Means we use must be as pure as the ends we seek. ~ Martin Luther King Jr,
410:Naturally, I seek consolation in other people’s suffering. ~ Paulo Coelho,
411:Never seek to tell thy love; Love that never told can be. ~ William Blake,
412:often seek love from people incapable of loving. believe ~ Melody Beattie,
413:Only people unhappy in the present seek to know the future. ~ Kate Morton,
414:Perhaps it is human nature to seek out hidden things". ~ Patrick Rothfuss,
415:Seek not abroad, for in the inner man dwells the truth. ~ Saint Augustine,
416:Some seek the limelight and some hold the light in place ~ Suanne Laqueur,
417:The Atheist is God playing at hide and seek with Himself. ~ Sri Aurobindo,
418:The cave you fear to enter holds the treasure you seek. ~ Joseph Campbell,
419:there many afternoons to seek him out. He was entranced ~ Walter Isaacson,
420:We must always seek the good which is hidden in everything. ~ Max Heindel,
421:When you seek revenge, be sure to dig two graves. ~ Christopher Eccleston,
422:Why seek revenge? Karma is going to get the bastards anyway ~ Ajahn Brahm,
423:because one who knows not how to seek will never find. . . . ~ Umberto Eco,
424:Do not seek evil gains; evil gains are the equivalent of disaster ~ Hesiod,
425:Everywhere we seek the Absolute, and always we find only things. ~ Novalis,
426:God's chief gift to those who seek him is Himself. ~ Edward Bouverie Pusey,
427:In your fear, seek only peace. In your fear, seek only love. ~ David Bowie,
428:It matters not what goal you seek - its secret here reposes: ~ Edgar Guest,
429:My eyes, my brain seek out escape routes wherever I am sent. ~ Jack Abbott,
430:Naturally, I seek consolation in other people's suffering. ~ Paulo Coelho,
431:Seek First to Understand, Then to Be Understood.” “Begin ~ Stephen R Covey,
432:The Church of Rome, the Pope has always said, 'Seek peace.' ~ Pope Francis,
433:Those whose approval you seek most give you the least. ~ Maurice Chevalier,
434:Those who seek a better life must first become a better person. ~ Jim Rohn,
435:Those who seek to profit by division don't stand a chance. ~ Henry Rollins,
436:Thou seek'st to part us, wrapping in soft words Hard thoughts. ~ Sophocles,
437:We go to seek a better world.
May you find one, as well. ~ Stephen King,
438:All I ever seek from good deeds is a measure of respect. ~ Walter Annenberg,
439:Do not follow the ancient masters, seek what they sought. ~ Jane Hirshfield,
440:Don’t seek the truth. Just cease to cherish opinions.” What ~ Eckhart Tolle,
441:Honor those who seek the truth, beware of those who've found it. ~ Voltaire,
442:If you seek and accept only the best, you are a maximizer. ~ Barry Schwartz,
443:I seek for myself the immunity of the diplomatic pouch. ~ Wayne Koestenbaum,
444:One cannot seek to uphold honor in a being that has none. ~ Charles de Lint,
445:One should not seek those who do not wish to be found. ~ Melissa de la Cruz,
446:"Peace comes from within. Do not seek it from without." ~ Buddhist proverb,
447:People must seek many things to make their lives significant. ~ John Pilger,
448:People who seek answers are often not looking for truth. ~ Jonathan Renshaw,
449:Seek for the boldest color possible, content is irrelevant. ~ Henri Matisse,
450:Seek not happiness too greedily, and be not fearful of happiness. ~ Lao Tzu,
451:Seek your own Reality, That is what a wise man should do. ~ Sathya Sai Baba,
452:That which you are looking for may be calling you to seek. ~ Phil Cousineau,
453:The mind of the soul doesn’t seek perfection, it seeks harmony. ~ Anonymous,
454:There’s always a source of light, you just need to seek it ~ Anamika Mishra,
455:Those who seek to know gossip will hear ill about themselves. ~ Kate Morton,
456:What I seek is the highest possible batting average. ~ Franklin D Roosevelt,
457:When you seek a cause, you have already created a result. ~ L E Modesitt Jr,
458:When you seek truth, you seek God whether you know it or not. ~ Edith Stein,
459:Why does God seek man out? Because man has turned away from him ~ Anonymous,
460:And hence the poet must seek to be essentially anonymous, ~ Delmore Schwartz,
461:Cherish those who seek the truth but beware of those who find it. ~ Voltaire,
462:creating a void which others seek to fill through conversation. ~ Iain Pears,
463:God does not seek to destroy the evil nations, but their evil. ~ Sholem Asch,
464:How can I seek forgiveness for sins I haven't committed yet? ~ Nilesh Rathod,
465:I can approve of those only who seek in tears for happiness. ~ Blaise Pascal,
466:If we truly want to follow God we must seek to be other-worldly. ~ A W Tozer,
467:If we truly want to follow God, we must seek to be otherworldly. ~ A W Tozer,
468:It is a very hard undertaking to seek to please everybody. ~ Publilius Syrus,
469:Only fools seek power, and the greatest fools seek it through force. ~ Laozi,
470:Seek more opportunities to put more love in the world. ~ Marianne Williamson,
471:Some rather seek up high Than dig and grind that inner truth ~ Saul Williams,
472:The inspiration you seek is already within you. Be silent and listen. ~ Rumi,
473:The more you fulfill yourself, the less you will seek God. ~ Oswald Chambers,
474:the true solitary does not seek himself, but loses himself. ~ Michael Finkel,
475:To seek solitude like a wild animal. That is my only ambition. ~ Dalai Lama,
476:We adore, we invoke, we seek to appease, only that which we fear. ~ Voltaire,
477:We seek to create a united Democratic and non-racial society. ~ Oliver Tambo,
478:When we seek after wit, we discover only foolishness. ~ Baron de Montesquieu,
479:always seek to determine if any given action is worth your time. ~ Sean Platt,
480:Conservatives seek the wisdom of the past, not the worst of it, ~ John W Dean,
481:If it's the truth you seek, then darling love you'll find. ~ Sophie B Hawkins,
482:If you don't seek perfection, you can never reach excellence. ~ Ken Blanchard,
483:I seek to widen, narrow narratives of women of color. ~ Michaela Angela Davis,
484:It is wise not to seek a secret, and honest not to reveal one. ~ William Penn,
485:Let us first understand the facts and then we may seek the cause. ~ Aristotle,
486:Only those return to Eternity Who on earth seek out Eternity. ~ Khalil Gibran,
487:Seek not to speak, but that you might have something to say. ~ Dallas Willard,
488:There is no reward from God to those who seek it from men. ~ Charles Spurgeon,
489:what is terrible when you seek the truth is that you find it.. ~ Victor Serge,
490:What you may seek and what you may find are not always one. ~ Lloyd Alexander,
491:You seek up a big monster for him to fight your wars for you. ~ Dave Matthews,
492:A fool will seek revenge, the wise man will allow God's karma. ~ Keshia Chante,
493:Always seek advise from people who are already living your dreams ~ Bo S nchez,
494:Believe, persist, and follow, and we shall find the peace we seek. ~ Anonymous,
495:Don't seek, don't search, don't ask, don't knock, don't demand – relax. ~ Osho,
496:Even in hard times, we should seek to pursue happiness,’  ~ Randy Susan Meyers,
497:Happiness is a monstrosity! Punished are those who seek it. ~ Gustave Flaubert,
498:I believe you should seek to understand and then be understood. ~ Tony Gaskins,
499:I seek new perfumes, ampler blossoms, untried pleasures. ~ Joris Karl Huysmans,
500:Make sure the fortune that you seek is the fortune that you need. ~ Ben Harper,
501:Old age is not as honorable as death, but most people seek it. ~ David Gemmell,
502:One does not seek enlightenment, one waits for it to arrive. ~ Ibrahim Ibrahim,
503:Opportunists seek for a chance.
Entrepreneurs make new chances. ~ Toba Beta,
504:This is my last message to you: in sorrow, seek happiness. ~ Fyodor Dostoevsky,
505:Those who seek to follow the Son will do so even on a cloudy day. ~ Lori Nawyn,
506:We occupy the planet with a vengeance. We seek to dominate it. ~ Henry Rollins,
507:What thou avoidest suffering thyself seek not to impose on others. ~ Epictetus,
508:WHEN WE SEEK TO RULE ONLY OURSELVES, WE ARE EACH OF US KINGS. ~ Nicholas Eames,
509:Books are my kingdom. And here I seek to reign as absolute lord. ~ Stefan Zweig,
510:break up your fallow ground;       for it is time to seek the LORD, ~ Anonymous,
511:Carry your baggage towards silence , when you seek the signs of the way. ~ Rumi,
512:Cherish those who seek the truth but beware of those who find it.
   ~ Voltaire,
513:Do not seek perfection. None exists. All we can do is strive. ~ Terry Pratchett,
514:Do not seek to be loved at any price, because Love has no price. ~ Paulo Coelho,
515:If you truly desire happiness, seek and learn how to serve. ~ Albert Schweitzer,
516:Rise free from care before the dawn, and seek adventures. ~ Henry David Thoreau,
517:Set your life on fire. Seek those who fan your flames. ~ Jalaluddin Rumi, [T5],
518:that before a man can seek God, God must first have sought the man. ~ A W Tozer,
519:The balance we seek is not that of a seesaw, but of a symphony. ~ Eric Greitens,
520:There is no security for those who seek it outside of themselves. ~ Byron Katie,
521:The writer's job is not to judge, but to seek to understand. ~ Ernest Hemingway,
522:The writer’s job is not to judge, but to seek to understand. ~ Ernest Hemingway,
523:This is my last message to you: in sorrow, seek happiness. ~ Fyodor Dostoyevsky,
524:Why seek the Deity further? Whatever we see is God, and wherever we go. ~ Lucan,
525:Without knowing the Self why do you seek to know Brahman? ~ Sri Ramana Maharshi,
526:06 June 2020 -Never seek satisfaction elsewhere than in the Divine. ~ The Mother,
527:"Don't seek, don't search, don't ask, don't knock, don't demand – relax." ~ Osho,
528:Don't seek to lead people to a God you have ceased to believe in. ~ Ian Maclaren,
529:Do what you will while you're able, find what it is that you seek. ~ Xavier Rudd,
530:From the moment a soul has the grace to know God, she must seek. ~ Mother Teresa,
531:Happiness is not best achieved by those who seek it directly. ~ Bertrand Russell,
532:If he be Mr Hyde," he had thought, "I shall be Mr Seek. ~ Robert Louis Stevenson,
533:If I succeed, I will give thanks. If I fail, I will seek His grace. ~ Max Lucado,
534:If we all discharge our duties, rights will not be far to seek. ~ Mahatma Gandhi,
535:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ Dogen,
536:In real life we avoid crisis events. In fiction we seek them out. ~ Steven James,
537:It takes courage to seek God, and courage to wait for His reply. ~ John Eldredge,
538:Not only the thirsty seek the water, the water as well seeks the thirsty. ~ Rumi,
539:Personal answers to ultimate questions. That is what we seek. ~ Alexander Eliot,
540:Seek and you shall find the love that resides within you for you. ~ Truth Devour,
541:Some rather seek up high
Than dig and grind that inner truth ~ Saul Williams,
542:suspend your ego and seek an attitude of gratitude and generosity ~ Wayne W Dyer,
543:The essence of being human is that one does not seek perfection. ~ George Orwell,
544:The great virtue of those who seek the spiritual path is courage. ~ Paulo Coelho,
545:They seek to make equal that which is not fundamentally equal ~ Victoria Aveyard,
546:To seek pain as a form
of salvation is to destroy oneself. ~ Michael Moorcock,
547:Vow to seek a Calm Inner Response to the Circumstances of your Life ~ Wayne Dyer,
548:Whatever the soul knows how to seek, it cannot fail to obtain. ~ Margaret Fuller,
549:Because we are afraid of life, we seek to control or master it. ~ Alexander Lowen,
550:Happy wounds, which make us seek the beloved Physician. ~ Charles Haddon Spurgeon,
551:He who seeks does not find, but he who does not seek will be found. ~ Franz Kafka,
552:If he be Mr. Hyde" he had thought, "I shall be Mr. Seek. ~ Robert Louis Stevenson,
553:Pity those who seek for shepherds, instead of longing for freedom! ~ Paulo Coelho,
554:Science is the Noah’s Ark very itself! Seek no other vessel! ~ Mehmet Murat ildan,
555:Seek to be an oasis of caring and concern as you live your life. ~ Dalai Lama XIV,
556:Solutions: Seek an understanding of the other sex's best intent. ~ Warren Farrell,
557:"There is no security for those who seek it outside of themselves." ~ Byron Katie,
558:The way to get the mind of God, is seek to know the heart of God! ~ Brian Houston,
559:Things that have a common quality ever quickly seek their kind. ~ Marcus Aurelius,
560:When there is nothing left to hide, there is nothing left to seek. ~ Esther Perel,
561:When you seek a connection to God, you suffer. God is not absent. ~ Mark Whitwell,
562:Within tears, find hidden laughter Seek treasures amid ruins, sincere one. ~ Rumi,
563:Dedication For those who seek peace and unity, this story is for you. ~ K Langston,
564:Don't seek, don't search, don't ask, don't knock, don't demand - relax. ~ Rajneesh,
565:I create situations that do not exist. I seek the truth from fiction. ~ Sarah Moon,
566:If he be Mr. Hyde," he had thought, "I shall be Mr. Seek. ~ Robert Louis Stevenson,
567:If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek. ~ Robert Louis Stevenson,
568:If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek. ~ Robert Louis Stevenson,
569:Let's cut loose what you were given and find what you can seek. ~ Howard Rheingold,
570:People who fit don’t seek. The seekers are those that don’t fit. ~ Shannon L Alder,
571:Remember your name. Do not lose hope ---what you seek will be found. ~ Neil Gaiman,
572:Seek the truth, not what is comfortable. Seek the real, not the easy. ~ Gerald May,
573:SEEK THOSE WITH A FIRE-IN-THE-BELLY ENTHUSIASM FOR YOUR ORGANIZATION ~ John Wooden,
574:Seek virtue and of that posest, to Providence resign the rest. ~ Benjamin Franklin,
575:Suffer none who would seek to stand on the ground you have chosen. ~ Ilona Andrews,
576:The deficiencies of nature are what art and education seek to fill up. ~ Aristotle,
577:they do not know that they seek only the chase and not the quarry. ~ Blaise Pascal,
578:To seek, beneath the universal strife, the hidden harmony of things. ~ Will Durant,
579:We seek peace, knowing that peace is the climate of freedom. ~ Dwight D Eisenhower,
580:We seek to stay present, even as the ghosts attempt to draw us away. ~ Patti Smith,
581:We should seek not so much to pray but to become prayer. ~ Saint Francis of Assisi,
582:What we seek we shall find; what we flee from flees from us. ~ Ralph Waldo Emerson,
583:Where there is nothing left to hide, there is nothing left to seek. ~ Esther Perel,
584:With our mortal minds we should seek from the gods that which becomes us. ~ Pindar,
585:A girl should be so lost in God that a man has to seek Him to find her. ~ C S Lewis,
586:Good and evil lie close together. Seek no artistic unity in character. ~ Lord Acton,
587:I am not worried that nobody knows me. I seek to become fit to be known ~ Confucius,
588:If an entire nation could seek its freedom, why not a girl? ~ Laurie Halse Anderson,
589:I seek a form of language which will express my ideas for our time. ~ Arshile Gorky,
590:Men and women who seek to become gods must first lose their humanity. ~ Dean Koontz,
591:Question everything that is popular, and seek answers in what is not. ~ Suzy Kassem,
592:Seek to make a person blush for their guilt rather than shed their blood. ~ Tacitus,
593:Tantra does not seek any type of experience, nor does it avoid it. ~ Frederick Lenz,
594:Tell me, would you seek me out and try to win me now?
Ah, no! ~ Charles Dickens,
595:That's the motivation of an artist - to seek attention of some kind. ~ James Taylor,
596:The most beautiful adventures are not those we go to seek. ~ Robert Louis Stevenson,
597:The surest way to be happy is to seek happiness for others. ~ Martin Luther King Jr,
598:Tyrants seek the hook on which to hang you. Try not to have hooks. ~ Timothy Snyder,
599:What we seek is some kind of compensation for what we put up with ~ Haruki Murakami,
600:words are life set down on paper. So seek out the company of others. ~ Paulo Coelho,
601:You find God the moment you realize that you don't need to seek God ~ Eckhart Tolle,
602:You seek the heights of manhood when you seek the depths of God. ~ Edwin Louis Cole,
603:And seek first in all you do to make known His kingship over your life. ~ John Piper,
604:Beware of those who seek constant crowds, they are nothing alone. ~ Charles Bukowski,
605:Beware of those who seek constant crowds; they are nothing alone. ~ Charles Bukowski,
606:Have nae fear. I am not a knight, nor do I seek to rescue any damsels. ~ Mary Morgan,
607:Hipsters seek refuge in church, Our Lady of Perpetual Subculture. ~ Colson Whitehead,
608:I am not concerned that I am not known, I seek to be worthy to be known. ~ Confucius,
609:I am not concerned that I am not known; I seek to be worthy to be known. ~ Confucius,
610:I don't know everything. No one does, and only the foolish seek to. ~ Alison Croggon,
611:If you seek approval from others in this world, you will not know happiness. ~ Mooji,
612:I must not seek approval from absolutely everyone, or anyone really. ~ Lauren Graham,
613:[I] must seek in the stars that which was denied [to me] on earth. ~ Albert Einstein,
614:It is wise to seek immortality for time defeats all other ambitions. ~ Vernon Howard,
615:Look to the LORD and his strength; seek his face always. PSALM 105 : 4 ~ Sarah Young,
616:no good and evil, there is only power, and those too weak to seek it.  ~ J K Rowling,
617:Seek art and abstraction in nature by dreaming in the presence of it. ~ Paul Gauguin,
618:Seek Players Who Will Make the Best Team Rather Than the Best Players. ~ John Wooden,
619:Seek the fellowship of those who enjoy fellowship with the Lord ~ Abdul Qadir Gilani,
620:Take heed your actions lest ye become like the enemy ye seek to destroy. ~ Mark Tufo,
621:The mystery of Buddha’s cure is this: What you seek you already are. ~ Deepak Chopra,
622:The naive lose it in dark woods,
but seek it under the street lamps. ~ Toba Beta,
623:There are disciples who seek a guru made in their own image. ~ Paramahansa Yogananda,
624:They motivate us to play, be affectionate, seek adventure and be loyal. ~ Tom Hayden,
625:To look on high, to learn what is beyond, to seek to raise oneself always. ~ Pasteur,
626:Truth, wisdom, love, seek reasons; malice only seeks causes. ~ Johann Kaspar Lavater,
627:we don’t seek the meaning of life, but the experience of being alive. ~ Sean Patrick,
628:What we seek is some kind of compensation for what we put up with. ~ Haruki Murakami,
629:Within tears, find hidden laughter
Seek treasures amid ruins, sincere one. ~ Rumi,
630:Your face, LORD, do I seek.” [5] 9         w Hide not your face from me. ~ Anonymous,
631:beware of those that seek constant crowds. they are nothing alone. ~ Charles Bukowski,
632:Heed not sunshine or moonshine; be alone, and seek only that Alone. ~ Jalaluddin Rumi,
633:Instead of seeking to pinpoint blame, seek to understand cause. ~ Neale Donald Walsch,
634:I seek to call America home to those principles that gave us birth. ~ George McGovern,
635:Look to the LORD and his strength; seek his face always.” PSALM 105 : 4 ~ Sarah Young,
636:May you uncover the wisdom that summons the answers – to all that you seek. ~ Eleesha,
637:Never take anything at face value. Dare to question and seek the truth. ~ Mike Colter,
638:Sadness is the heart withdrawing to seek shelter from the pain. ~ Richelle E Goodrich,
639:Seek on high bare trails Sky-reflecting violets... Mountain-top jewels ~ Matsuo Basho,
640:Seek out adventures, she told us. Come back with stories. ~ Kimberly Williams Paisley,
641:Seek the insignificant small but essential qualities, essential to life ~ Jonas Mekas,
642:Seek those moments
when you gently come to a stop.
Stay there. ~ Ivan M Granger,
643:Tell him to seek the stars and he will kill himself with climbing. ~ Charles Bukowski,
644:The answer, he believed, is that we all seek a cause beyond ourselves. ~ Atul Gawande,
645:The cave you fear to enter holds the treasure you seek. - Joseph Campbell ~ Rossi Fox,
646:The French don't seek out alliances except when there are difficulties. ~ Eric Rohmer,
647:they do not know that they seek only
the chase and not the quarry. ~ Blaise Pascal,
648:To understand truth, one must find courage to seek light in the darkness. ~ K K Allen,
649:We can seek to rationalize the worst behavior by pointing to outliers. ~ Ryan Holiday,
650:What is done, is done: Spend not the time in tears, but seek for justice. ~ John Ford,
651:When you do not seek or need approval, you are at your most powerful. ~ Caroline Myss,
652:As I was to learn, avoiding conflict causes conflict to seek you out. ~ Gloria Steinem,
653:Beware Those Who Seek Constant
Crowds; They Are Nothing
Alone ~ Charles Bukowski,
654:I study how governments seek to stifle and control online dissent. ~ Rebecca MacKinnon,
655:Know that the freedom you seek can be found right here where you are. ~ Jack Kornfield,
656:Know then that the body is merely a garment. Go seek the wearer, not the cloak. ~ Rumi,
657:Let us play hide and seek in a mountain which is like a women's back. ~ Santosh Kalwar,
658:Like most of those who seek to harm the weak, he’s a coward at heart. ~ Joseph Bruchac,
659:My advice to you, my violent friend, is to seek out gold and sit on it. ~ John Gardner,
660:Of all knowledge the wise and good seek most to know themselves. ~ William Shakespeare,
661:Peace is always possible but we have to seek it. Let us pray for peace. ~ Pope Francis,
662:people seek peace and meaning amid the material concerns of modern life; ~ Jo Marchant,
663:Take heed your actions lest ye become like the enemy ye seek to destroy.’  ~ Mark Tufo,
664:The way is One and only One. The way is close at hand, but men seek it afar. ~ Mencius,
665:To seek contentment is to release the novelty that lies within monotony ~ Ilyas Kassam,
666:Trust those who seek the truth but doubt those who say they have found it. ~ Andr Gide,
667:We all seek comfort, and I don't pretend to want to live in squalor. ~ Larry Fessenden,
668:We all try to escape pain and death, while we seek what is pleasant. ~ Albert Einstein,
669:We are told to seek first the kingdom of God, not seek first marriage. ~ Gary L Thomas,
670:When hopes of reform are dashed, people will rise up and seek revolution. ~ Xu Zhiyong,
671:Why do you seek the living among the dead? 6He is not here, but has risen. ~ Anonymous,
672:Why set your heart on a piece ofearth,seek out the source which shines forever. ~ Rumi,
673:Am I meant to know, but not to seek? Did you know how hard I’d find that? ~ J K Rowling,
674:Artists in each of the arts seek after and care for nothing but love. ~ Marsilio Ficino,
675:For those who sincerely seek the truth should not fear the outcome. ~ Albert Schweitzer,
676:Get thee behind me, Satan. Seek not come between a lover and his love. ~ Salman Rushdie,
677:Heed not sunshine or moonshine; be alone. and seek only that Alone. - ~ Jalaluddin Rumi,
678:If he be Mr. Hyde," he had thought, "I shall be Mr. Seek." And ~ Robert Louis Stevenson,
679:If he be Mr. Hyde," he had thought, "Then I shall be Mr. Seek. ~ Robert Louis Stevenson,
680:If the pleasures we seek are not permanent, then how important are they? ~ Colin Beavan,
681:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ Dogen Zenji,
682:If we seek to keep the past alive, we end, I think, by distorting it. ~ Agatha Christie,
683:If you live to seek revenge, dig a grave for two. ANCIENT JEWISH PROVERB ~ Daniel Silva,
684:In life we seek Freedom; in death we are released into its vastness. ~ Brendon Burchard,
685:Rather than continuing to seek the truth, simply let go of your views. ~ Gautama Buddha,
686:Seek not for fresher founts afar, just drop you bucket where you are. ~ Sam Walter Foss,
687:Show me the woman, however loyal, who does not seek to rouse desire. ~ Honore de Balzac,
688:Sometimes happiness comes to us. But usually you have to seek it out. ~ Mark T Sullivan,
689:The key to success is not to seek for a particular key to success! ~ Mehmet Murat ildan,
690:The resistance is not something to be avoided, it's something to seek out. ~ Seth Godin,
691:Those who seek happiness miss it, and those who discuss it, lack it. ~ Holbrook Jackson,
692:To be human is to seek perfection, and find joy in never attaining it. ~ Lupita Nyong o,
693:Unless we find repose within ourselves, it is vain to seek it elsewhere. ~ Hosea Ballou,
694:A girl should get so lost in God, that a guy has to seek God to find her! ~ Dannah Gresh,
695:Deliberately seek opportunities for kindness, sympathy, and patience. ~ Evelyn Underhill,
696:Do not run away; let go. Do not seek; for it will come when least expected. ~ Bruce Lee,
697:Do not seek to follow in the footsteps of the men of old; seek what they sought. ~ Basho,
698:Do not seek to follow in the footsteps of the wise; seek what they sought. ~ Matsuo Bash,
699:Do not seek truth through brighter light or inspection of appearances. ~ L E Modesitt Jr,
700:Drawn to childhood, the old man will seek it in a thousand different ways. ~ Elie Wiesel,
701:God’s plans for us are found when we surrender ours and seek His each day. ~ Renee Swope,
702:In the end, no one can seek God unless he has already begun to find him. ~ Thomas Merton,
703:Love and understanding never condemn but always seek to help and encourage. ~ Meher Baba,
704:People will seek the ends of the galaxy to avoid that which they need most. ~ Criss Jami,
705:Seek doers, not talkers. Choose friends wisely. Be frugal. Family first. ~ Kendra Elliot,
706:seek unto him as children to a parent. ~ The Church of Jesus Christ of Latter day Saints,
707:Sometimes truths are what we run from, and sometimes they are what we seek. ~ R D Ronald,
708:The moment we begin to seek love, love begins to seek us. And to save us. ~ Paulo Coelho,
709:Those only obtain love, for the most part, who seek it not. ~ Johann Wolfgang von Goethe,
710:Those who forever seek the will of God are overrun by those who do it. ~ Reinhard Bonnke,
711:Those who seek security chase it for a lifetime without ever finding it. ~ Deepak Chopra,
712:When setting out on a journey do not seek advice from someone who never left home ~ Rumi,
713:17† I love those who love me, And †those who seek me diligently will find me. ~ Anonymous,
714:Do not seek to follow in the footsteps of the wise. Seek what they sought. ~ Matsuo Basho,
715:How oft a summer shower has started me; to seek the shelter of a hollow tree ~ John Clare,
716:If you listen to your own voice, unknown friends will come and seek you. ~ Megan McDonald,
717:In all things seek to know God's Will and when known obey at any cost. ~ Jonathan Goforth,
718:My instinct is always to seek out challenges as opposed to avoiding them. ~ Josh Waitzkin,
719:Of all knowledge, the wise and good seek mostly to know themselves. ~ William Shakespeare,
720:Seek to learn on earth those truths which will remain ever valid in Heaven ~ Saint Jerome,
721:Stop looking outside or at others for that which you seek of yourself. ~ Rasheed Ogunlaru,
722:The less good stuff we find in ourselves, the more we seek it in others. ~ Melody Beattie,
723:The wholeness and freedom we seek is our true nature, who we really are. ~ Jack Kornfield,
724:Those who are unaware they are walking in darkness will never seek the light. ~ Bruce Lee,
725:When you seek Love with all your Heart, you shall find its echoes in the universe. ~ Rumi,
726:Why does evil seek out the weakest and the humblest? And above all, why me? ~ Jason Letts,
727:1. Seek God. 2. Fight fair. 3. Have fun. 4. Stay pure. 5. Never give up. ~ Craig Groeschel,
728:A girls heart must be so lost in God that a guy has to seek Him to find her ~ Dannah Gresh,
729:A good leader will seek the wisdom of others. After all, no man is an island! ~ Jim George,
730:Curiosity draws a man from consideration of the effect, to seek the cause. ~ Thomas Hobbes,
731:Divine love always has been, and always will be, the answer that you seek. ~ Doreen Virtue,
732:Do not seek after what you yearn for, seek the source of the yearning itself. ~ Adyashanti,
733:"Do not seek to follow in the footsteps of the men of old; seek what they sought." ~ Basho,
734:Do the right thing, seek the truth, defend the weak, live courageous lives. ~ Eric Metaxas,
735:fairness is like love. What is given has nothing to do with what we seek ~ Haruki Murakami,
736:Humankind’s main motivation is to seek and experience Personal Freedom. ~ Brendon Burchard,
737:I think we seek out people who we hope will fix what our childhood broke. ~ Yasmin Mogahed,
738:It is wrong and immoral to seek to escape the consequences of one's acts. ~ Mahatma Gandhi,
739:Je m'en vais chercher un grand peut-etre - I go to seek a great perhaps. ~ Anthony Burgess,
740:Leaders who set out to give are more productive than leaders who seek to get. ~ Seth Godin,
741:Remember, with each dawn seek guidance, and with each night give gratitude. ~ Sarah E Ladd,
742:Seek and you shall find the repulsive things you secretly hope to find. ~ Elfriede Jelinek,
743:Seek truth while you are young, for if you do not, it will later escape your grasp ~ Plato,
744:Strange enlightenments are vouchsafed to those who seek the higher places. ~ Flann O Brien,
745:The lioness in Rome is quiet. I will not wake her to seek more money. ~ Colleen McCullough,
746:We travel, some of us forever, to seek other states, other lives, other souls. ~ Anais Nin,
747:We travel, some of us forever, to seek other states, other lives, other souls. ~ Ana s Nin,
748:But on the other hand, I don't actively seek out stories or hunt them down. ~ Russell Banks,
749:Do not seek to change what has come before. Seek to create that which has not ~ David Airey,
750:Do you seek to bribe Death?” Zane asked, half angry and two-thirds curious. ~ Piers Anthony,
751:Everyone has a problem, a desire, and a narrative. Who will you seek to serve? ~ Seth Godin,
752:Every time you touch those who have power over the media, they seek to stop you. ~ Dario Fo,
753:God bids us do what we cannot, that we may know what we ought to seek from him. ~ Anonymous,
754:I contemplated my greed for peace. And I did not seek tranquillity anymore. ~ Ajahn Sumedho,
755:If we seek a positive outcome, we must begin with a positive attitude. ~ Anthony D Williams,
756:I like visual layers, stylistically, that's something I enjoy and seek to do. ~ Heidi Ewing,
757:I love silence. I seek and create it at every opportunity. I need it to work. ~ Anne Lamott,
758:In general, my advice is to seek out people and new ideas when you travel. ~ Arthur Frommer,
759:I seek the lessons God wants to teach me, and that means that I ask why. ~ Elisabeth Elliot,
760:Just this once, instead of playing hide and seek let's play sardines ~ Nicole Andrews Moore,
761:learn from my miseries, and do not seek to increase your own. ~ Mary Wollstonecraft Shelley,
762:Let us seek to live in a way that is always worthy of our Christian vocation ~ Pope Francis,
763:Life has taught me to forgive much, but to seek forgiveness still more. ~ Otto von Bismarck,
764:Lord, grant that I might not so much seek to be loved as to love. ~ Saint Francis of Assisi,
765:Men seek the causes for death but no one seeks the Divine source of life. ~ Sathya Sai Baba,
766:Nothing is more vain than to seek to unite men by a philosophic minimum. ~ Jacques Maritain,
767:Our desire to avoid pain motivates us to seek a resolution to our problems. ~ Donald Miller,
768:Seek not to know where the path may lead, only to keep your feet upon it. ~ Melissa McPhail,
769:Solar Power Seen Meeting 20% of Needs by 2000; Carter May Seek Outlay Boost ~ Walt Mossberg,
770:Stop your ignorance! Seek for wisdom and give understanding a way! ~ Ernest Agyemang Yeboah,
771:The ego seeks fame and fortune. Humility doesn't seek at all - it accepts. ~ Frederick Lenz,
772:There is no good and evil, there is only power and those too weak to seek it. ~ J K Rowling,
773:We hate virtue when it is safe; when removed from our sight we diligently seek it. ~ Horace,
774:When we seek appreciation from others, we get not appreciation, but flattery. ~ Sri Chinmoy,
775:When we seek to correct the wrong done to us, we set ourselves up as a judge. ~ John Bevere,
776:When you seek to dominate another you dominate no one but disempower yourself. ~ Gary Zukav,
777:You who seek an end of love, love yields to business: be busy, and you will be safe. ~ Ovid,
778:CONSULT, v.i. To seek another's disapproval of a course already decided on. ~ Ambrose Bierce,
779:Happiness is a dream. A dream fulfilled by those who seek it the most. ~ Sheila Renee Parker,
780:Ne te quaesiveris extra." (Do not seek for things outside of yourself) ~ Ralph Waldo Emerson,
781:One hears - one does not seek; one takes - one does not ask who gives. ~ Friedrich Nietzsche,
782:One may demand of me that I should seek truth, but not that I should find it ~ Denis Diderot,
783:People who
rise to the top seldom
get there alone.
They seek help. ~ Henry Cloud,
784:Seek always for the best words and the happiest expression you can find. ~ Lord Chesterfield,
785:Seek peace. When you have peace within, real peace with others will be possible. ~ Nhat Hanh,
786:Seek the Lord and His strength; seek His face continually. —Psalm 105:4 (NASB) ~ Sarah Young,
787:Seek the strongest color effect possible... the content is of no importance. ~ Henri Matisse,
788:Seek to do good, and you will find that happiness will run after you. ~ James Freeman Clarke,
789:There is no good and evil, there is only power, and those too weak to seek it. ~ J K Rowling,
790:Those who love her discover her easily and those that seek her do find her. ~ Book of Wisdom,
791:Tis said that wisdom comes to those who seek it.”

-Christopher ~ Kathleen E Woodiwiss,
792:To obtain wealth beyond measure, seek to make more friends than money. ~ Richelle E Goodrich,
793:We must seek ways to solve difficulties such as hatred, envy and jealousy. ~ Sathya Sai Baba,
794:When we seek revenge, even non-violent revenge, we are revolving, not evolving. ~ Edith Eger,
795:All great leaders constantly seek new information and new ways of thinking. ~ Warren G Bennis,
796:...But you must do something more. Seek always to do some good, somewhere ~ Albert Schweitzer,
797:Do not look for happiness outside yourself. The awakened seek happiness inside. ~ Petar Dunov,
798:if there’s anything missionaries do well, it’s seek out and destroy fun). ~ Christopher Moore,
799:If we seek paradise outside ourselves, we cannot have paradise in our hearts. ~ Thomas Merton,
800:I was free, with no need to seek or to give explanations for what I was doing. ~ Paulo Coelho,
801:Keep the company of those who seek the truth- run from those who have found it ~ Vaclav Havel,
802:Keep the company of those who seek the truth- run from those who have found it ~ V clav Havel,
803:Never seek the wind in the field—it is useless to try and find what is gone. ~ Jeffrey Archer,
804:Never try to live on the old manna, nor seek to find help in Egypt. ~ Charles Haddon Spurgeon,
805:One may demand of me that I should seek truth, but not that I should find it. ~ Denis Diderot,
806:People come to music to seek oblivion: is that not also a form of deception? ~ Claude Debussy,
807:SEEK AND YOU WILL FIND. DON'T BE WILLING TO ACCEPT AN ORDINARY LIFE. ~ Salle Merrill Redfield,
808:Seek midday nourishment. Visit memorial acclaimed war hero Colonel Sanders. ~ Chuck Palahniuk,
809:Seek not good from without; seek it within yourselves, or you will never find it. ~ Epictetus,
810:The mistake we make, is when we seek to be beloved, instead of loving. ~ Charlotte Mary Yonge,
811:Those who love her discover her easily and those that seek her do find her. ~ Book of Wisdom,
812:Those who love seek a philosophy and, because of this, are fond of solitude. ~ Eiji Yoshikawa,
813:To those who seek to protect their ego true Peace brings only disturbance. ~ Anthony de Mello,
814:Under stress, they seek composure above all. But they do not find equanimity. ~ Sherry Turkle,
815:Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. ~ Heraclitus,
816:Woman,’ he said, ‘seek divine wealth, not the paltry tinsel of earth. ~ Paramahansa Yogananda,
817:Critical lice are like body lice, which desert corpses to seek the living. ~ Theophile Gautier,
818:Do not look for happiness outside yourself. The awakened seek happiness inside. ~ Peter Deunov,
819:He drew iron tears down Pluto's cheek and make Hell grant what Love did seek. ~ Edith Hamilton,
820:I am going to seek a great purpose, draw the curtain, the farce is played. ~ Francois Rabelais,
821:If the tranquillity is killing you, seek for the storm to save your life! ~ Mehmet Murat ildan,
822:I, too, shall seek honor. But I shall seek it where I know it will be found. ~ Lloyd Alexander,
823:I will try not to disgrace you.” “It will be better if you seek to please me. ~ Jennifer Blake,
824:...learn from my miseries, and do not seek to increase your own. ~ Mary Wollstonecraft Shelley,
825:men do not understand justice,  but those who seek the Lord understand everything. ~ Anonymous,
826:Never seek the wind in the field. It is useless to try and find what is gone. ~ Jeffrey Archer,
827:Our problems are no longer problems when we seek learning instead of leisure. ~ John C Maxwell,
828:Seek not to know who said this or that, but take note of what has been said. ~ Thomas a Kempis,
829:Seek the wisdom that will untie your knot. Seek the path that demands your whole being. ~ Rumi,
830:The individual soul should seek for an intimate union with the soul of the universe. ~ Novalis,
831:There are members of the London press who seek to antagonise me, deliberately. ~ Alex Ferguson,
832:There is no good and evil, there is only power, and those too weak to seek it. . ~ J K Rowling,
833:There's no need to seek the truth-just put a stop to your opinions!
-SENG-TS'AN ~ Mark Nepo,
834:The Universe is the game of the self, which plays hide and seek forever and ever. ~ Alan Watts,
835:The Unknown surrounds us at any given moment. That is where we seek knowledge. ~ Brian Herbert,
836:The wholeness we seek lives here, with and within us, now, in reality. ~ Elisabeth K bler Ross,
837:Too tired for company,
You seek a solitude
You are too tired to fill. ~ Dag Hammarskj ld,
838:To seek yourself in this world is to be lost; and to be humble is to be exalted. ~ John Bunyan,
839:To sound the alarm is not to panic but to seek action from an aroused public. ~ John F Kennedy,
840:To sue to live, I find I seek to die;
And, seeking death, find life. ~ William Shakespeare,
841:We carry inside us the wonders we seek outside us. ~ Jalaluddin Rumi Happy friday kind hearts!,
842:We seek the elimination one day of nuclear weapons from the face of the Earth. ~ Ronald Reagan,
843:What my family seeks in this marriage is prestige; what I seek is happiness. ~ Alexandre Dumas,
844:Whenever I ravel I seek the benefits of this great profession of chiropractic ~ Doc Severinsen,
845:when you do not seek or need external approval, you are at your most powerful. ~ Caroline Myss,
846:Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse. ~ Heraclitus,
847:Why seek out the tried and true, instead of experiences that will stretch you? ~ Carol S Dweck,
848:You simply lose credibility when you act the way those who seek to harm you act. ~ Lauren Dane,
849:America will never seek a permission slip to defend the security of our people. ~ George W Bush,
850:Do not seek to follow in the footsteps of the men of old; seek what they sought. ~ Matsuo Bashō,
851:Its harder for people to seek retirement from themselves than from the law ~ Seneca the Younger,
852:Jesus was the first socialist, the first to seek a better life for mankind. ~ Mikhail Gorbachev,
853:Joseph Campbell’s wisdom: “The cave you fear to enter holds the treasure you seek. ~ Bren Brown,
854:Leaders who set out to give are more productive than leaders who seek to get. Even ~ Seth Godin,
855:Let us leave every man at liberty to seek into him and to lose himself in his ideas. ~ Voltaire,
856:Live to seek to draw close to God in all ways and seek His transforming love ~ Elizabeth George,
857:Love does not seek to please itself, but offers itself and its life to others. ~ Frederick Lenz,
858:"Love has no need to seek, want, doesn't need, has no 'shoulds' or 'shouldn'ts'." ~ Byron Katie,
859:Oftentimes the answers that you seek are not the ones you are expecting to receive. ~ Laura Lam,
860:Only women who seek their own importance leave her circle of family and friends. ~ Maria Hummel,
861:On the surface, humans appear to hate conflict, but in reality, they seek it. ~ Nagaru Tanigawa,
862:Our culture raises us to seek success but we are not taught how to live with it. ~ Nancy Friday,
863:Practice with the obstacle, always with the obstacle, and seek combinations. ~ Sebastien Foucan,
864:Seek for duty, and happiness will follow as the shadow comes with the sunshine. ~ Tryon Edwards,
865:Seek goodness and be goodness. Seek beauty and be beauty. Seek love and be love ~ Bryant McGill,
866:Take the understanding of the East and the knowledge of the West-and then seek. ~ G I Gurdjieff,
867:The first and fundamental law of Nature, which is, to seek peace and follow it. ~ Thomas Hobbes,
868:When we seek to correct the wrong done to us, we set ourselves up as a judge. The ~ John Bevere,
869:Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse. ~ Heraclitus,
870:You will seek me and find me when you seek me with all your heart.” JEREMIAH 29:13 ~ Beth Moore,
871:And more so now, since having a family - I don't seek out any other acceptance. ~ Kelly Clarkson,
872:For the weak who seek power it'll bring, infallible the power, knowledge is king. ~ Kool Moe Dee,
873:God gives us many gifts, but never permanence; that we must seek in his arms. ~ Sheldon Vanauken,
874:I am going to seek a great perhaps; draw a curtain, the farce is played out. ~ Fran ois Rabelais,
875:I am not proposing to seek your votes because there is a blue sky ahead today. ~ James Callaghan,
876:If you seek authenticity for authenticity's sake you are no longer authentic. ~ Jean Paul Sartre,
877:If you seek authenticity for authenticity’s sake you are no longer authentic. ~ Jean Paul Sartre,
878:If you seek enlightenment, then career is a very important idea on your agenda. ~ Frederick Lenz,
879:In your marriage, be the first to “seek peace and pursue it” (1 Peter 3:11). ~ Emerson Eggerichs,
880:Science provides a much more satisfactory way to seek answers than does any religion. ~ Bill Nye,
881:Seek for the source of the doubter, and you find he is really nonexistent. ~ Sri Ramana Maharshi,
882:Seek goodness and be goodness. Seek beauty and be beauty. Seek love and be love. ~ Bryant McGill,
883:Seek not to understand that you may believe, but believe that you may understand. ~ Jeff Wheeler,
884:There is no need to seek external approval when you already have internal approval. ~ Kevin Hart,
885:Think in terms of what's good for the other person and success will seek you out. ~ Mary Kay Ash,
886:To seek proof is to admit doubt, and to obtain proof is to render faith superfluous. ~ A W Tozer,
887:We can play, hide and seek if you want, you will hide and i will love you ~ Georgia Kakalopoulou,
888:As children, we played hide and seek with one another, as adults with ourselves. ~ Yahia Lababidi,
889:Be the first to seek to bring good, do not grow accustomed to evil, but defeat it. ~ Pope Francis,
890:Beware of those who seek to take care of you lest your caretakers become your jailers. ~ Jim Rohn,
891:Drawing must seek for interest, not for admiration. Because admiration wears quickly. ~ John Howe,
892:Finally, I learned that we shouldn’t seek answers as much as we should seek God. ~ Mark Batterson,
893:I am wired on some deep level to seek out something to be worried and obsess about. ~ Chuck Lorre,
894:I’d somehow managed to give her answers enough to trust life and not seek death. ~ Pepper Winters,
895:Is the life you seek to take worth the one you could one day create? (Savitar) ~ Sherrilyn Kenyon,
896:It seems to be the fate of man to seek all his consolations in futurity. ~ William Samuel Johnson,
897:I've found that I seek out oddballs; I like strange and eccentric people a lot. ~ Arthur Bradford,
898:Leave that which is not,
but appears to be. Seek that which is,
but is not apparent. ~ Rumi,
899:Let him lead you into all truth. Don't be afraid to ask questions, to seek answers, ~ Mick Mooney,
900:Let the straight flower bespeak its purpose in straightness - to seek the light. ~ Allen Ginsberg,
901:Seek God in the morning. Praise Him during the day. Meditate on Him at night. ~ Alisa Hope Wagner,
902:Seek your own hope, do not drown yourself in sorrow at the thought of your past. ~ Robert J Crane,
903:that perhaps you seek too much, that as a result of your seeking you cannot find. ~ Hermann Hesse,
904:The roots of the word “compete” are the Latin competure, which means to “seek with. ~ Eric Weiner,
905:We gotta be willing to seek direction ... we've gotta be willing to look within. ~ Iyanla Vanzant,
906:What political leaders decide, intelligence services tend to seek to justify. ~ Henry A Kissinger,
907:When you are dead, seek for your resting place not in the earth, but in the hearts of men. ~ Rumi,
908:When you seek Love
with all your Heart,
you shall find its echoes in the universe. ~ Rumi,
909:YODA: O, great warrior!
A great warrior you seek?
Wars not make one great. ~ Ian Doescher,
910:You are running to seek your friend. Let your feet run, but your mind need not. ~ Marsilio Ficino,
911:Be a believer in true love. Seek deep communication with others and with yourself. ~ Bryant McGill,
912:Concentrate on being aware of what is; seek no explanations; seek but awareness. ~ L E Modesitt Jr,
913:He knew he was an interloper in her world, and that world would seek to eject him. ~ Erin Kellison,
914:If it is the greatest truth that you seek, the plants can direct you. ~ Johann Wolfgang von Goethe,
915:If you seek the source of the mind, then alone all questions will be solved. ~ Sri Ramana Maharshi,
916:Let those be put to shame and disappointed altogether who seek to snatch away my life; ~ Anonymous,
917:Love everyone. Seek out the best that life has to offer and share it with everyone! ~ Jos N Harris,
918:Nothing lasts, but nothing is lost. Seek the lesson, and you will find yourself. ~ Jennifer Sodini,
919:Seek each day to do or say something to further Christianity among the heathen. ~ Jonathan Goforth,
920:Seek the kingdom. Seek righteousness. These are the priorities of the Christian life. ~ R C Sproul,
921:That was her motto: seek solutions for the shit hand you are dealt and solve it. ~ Teresa Gabelman,
922:The gnosis does not seek, it possesses. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
923:There is no complexity in what is, but only in the many escapes that we seek. ~ Jiddu Krishnamurti,
924:There is nothing colder than a Christian who does not seek to save others. ~ Saint John Chrysostom,
925:They frequently find the truth who do not seek it, they who do, frequently lose it. ~ Fanny Kemble,
926:Those who seek their own honor are no longer seeking God and their neighbor. ~ Dietrich Bonhoeffer,
927:Those who seek to drag heaven down to earth are destined only to engineer a hell. ~ George Monbiot,
928:We are bored with God because our heartsq do not hunger for God, seek God, love God ~ Peter Kreeft,
929:We have to be who we are, however we may seek eventually to transform ourselves. ~ William Barrett,
930:While all men seek after happiness, scarcely one in a hundred looks for it from God. ~ John Calvin,
931:A person who has power doesn't seek to challenge others, their battles are within. ~ Frederick Lenz,
932:Here is a commandment for you: seek happiness in sorrow. Work, work tirelessly. ~ Fyodor Dostoevsky,
933:Here is the great city: here have you nothing to seek and everything to lose. ~ Friedrich Nietzsche,
934:Humans are needy by design. Will we abandon the myth of independence and seek God? ~ Edward T Welch,
935:If life transcends death, then I will seek for you there. If not, then there too. ~ James S A Corey,
936:If you seek tranquillity, do less.” Or (more accurately) do what’s essential—what ~ Marcus Aurelius,
937:In other words, what we seek is some kind of compensation for what we put up with ~ Haruki Murakami,
938:I seek a form that my style cannot discover,a bud of thought that wants to be a rose. ~ Ruben Dario,
939:Isolation, but it's a good vulnerability. Humbling. I actually seek out solitude. ~ Brendan Dooling,
940:Never seek the wind in the field—it is useless to try and find what is gone.” Your ~ Jeffrey Archer,
941:Seek not to understand that you may believe, but believe that you may understand. ~ Saint Augustine,
942:Seek the best in everyone that you meet. Seek the worst when dealing with yourself. ~ Sasha Azevedo,
943:Successful people ask questions. They seek new teachers. They're always learning. ~ Robert Kiyosaki,
944:The advice I give to all adventurers is to seek a place where they may sleep ~ Samuel de Champlain,
945:The cave you fear to enter, goes the ancient proverb, holds the treasure you seek. ~ Marty Neumeier,
946:The Kristang frigate To Seek Glory in Battle is Glorious suddenly appeared in orbit ~ Craig Alanson,
947:The less reasonable a cult is, the more men seek to establish it by force. ~ Jean Baptiste Rousseau,
948:To seek Truth is to deny Truth to being with. To seek Truth is to avoid Truth, constantly. ~ Adi Da,
949:"Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought." ~ Huang Po,
950:You see it is not enough to merely evade evil. One must seek it out and destroy it. ~ Carol Goodman,
951:A woman's heart should be so hidden in God that a man has to seek Him just to find her. ~ Max Lucado,
952:Before you can cry to God and seek him God must come to you and must have found you, ~ Martin Luther,
953:Be not content with the best book; seek sidelights from the others; have no favourites. ~ Lord Acton,
954:Better to endure pain in an honorable manner than to seek joy in a shameful one. ~ Massimo Pigliucci,
955:Deep in the sea are riches beyond compare. But if you seek safety, it is on the shore. ~ Idries Shah,
956:enlightened ones do not seek God. They seek only to destroy the faith of those who do. ~ Shulem Deen,
957:Gay men may seek sex without emotion; lesbians often end up in emotion without sex. ~ Camille Paglia,
958:Here is a commandment for you: seek happiness in sorrow. Work, work tirelessly. ~ Fyodor Dostoyevsky,
959:I actively seek out small failures to learn from so that I can succeed at big missions. ~ Steve Kamb,
960:I do not seek it or desire it. If I must, I will accept the punishment for all my sins. ~ Mario Puzo,
961:If that which you seek, you find not within yourself, you will never find without. ~ Doreen Valiente,
962:I MEET YOU in the stillness of your soul. It is there that I seek to commune with you. ~ Sarah Young,
963:In other words, what we seek is some kind of compensation for what we put up with. ~ Haruki Murakami,
964:I seek in the reading of books, only to please myself, by an honest diversion. ~ Michel de Montaigne,
965:I’ve heard you say that before: ‘I seek the brethren.’ But what then?” “You listen. ~ Brother Andrew,
966:Know yourself before you seek to decide about the nature of God and the world. ~ Sri Ramana Maharshi,
967:Lonely men seek companionship. Lonely women sit at home and wait. They never meet. ~ Abraham Lincoln,
968:seek first His kingdom and His righteousness, and all these things will be added to you. ~ Anonymous,
969:Seek her patronage and ask for her intercession before you start out on this way. ~ Anthony de Mello,
970:Seek joyfulness when you can, for seeking joy leads to an auspicious atmosphere. ~ Jonathan D Spence,
971:Seek that which within lies waiting to begin the fight of your life that is everyday. ~ Ian Anderson,
972:Seek the lofty by reading, hearing and seeing great work at some moment every day. ~ Thornton Wilder,
973:The only thing that will keep you from finding that which you seek is calling off the search. ~ Rumi,
974:The Soul does not just share the answers you seek — but, how all you want can be achieved. ~ Eleesha,
975:The stream of tendency in which all things seek to fulfill the law of their being. ~ Marcus Aurelius,
976:Those who seek understanding find it, though not always in the places they expect. ~ Austin J Bailey,
977:Uthlubul ilma minal mahdi ila lahdi. Seek knowledge from the cradle to the grave. -178 ~ Ahmad Fuadi,
978:We all seek peace,” the abbot said. “The trick is finding the path that leads to it. ~ Deborah Blake,
979:When we understand, we do not seek control of the other, hence are liberated. We ~ Devdutt Pattanaik,
980:You will seek me and find me when you seek me with all your heart. JEREMIAH 29:13 ~ Stormie Omartian,
981:Each according to his own way of seeing things, seek one goal, that is gratification. ~ Immanuel Kant,
982:It would be a duty that I would seek to fulfill all the nights I am upon this earth.” Mary ~ J R Ward,
983:Love God Today: Seek God for your future and trust Him to bring it about in His timing. ~ Joyce Meyer,
984:Oh, But You Are A Different Kind of Love Seek and Kill Why Now? Fool For You Midnight Blue ~ L J Shen,
985:Prosperity and comfort are what people seek, but the costs to character are often terrifying ~ Mo Yan,
986:Rehoboam did what was evil, because he did not determine in his heart to seek the Lord. s ~ Anonymous,
987:Scientists often seek predictively accurate models, rather than models that are true. ~ Elliott Sober,
988:So many Christians seek to live the pain-free Christian life. Such a life has no impact. ~ Michael Oh,
989:When I seek another word for 'music', I never find any other word than 'Venice' ~ Friedrich Nietzsche,
990:When we no longer seek God for His blessings, we have time to seek Him for Himself. ~ Oswald Chambers,
991:When we see others victimized we must speak out. We have to seek justice for everybody. ~ Alveda King,
992:Where there is flagrant abuse of corporate entities we must and will seek to tackle it. ~ Vince Cable,
993:Whoever does not seek the cross of Christ doesn't seek the glory of Christ. ~ Saint John of the Cross,
994:Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought. ~ Huangbo Xiyun,
995:2005 study of British chiropractors found that 77 per cent did not seek informed consent. ~ Nick Cohen,
996:All great masters, in their work, seek that profound void within color and outside time. ~ Orhan Pamuk,
997:As soon go kindle fire with snow, as seek to quench the fire of love with words. ~ William Shakespeare,
998:A woman's heart should be so hidden in God that a man has to seek Him just to find her. ~ Maya Angelou,
999:Columbus did not seek a new route to the Indies in response to a majority directive. ~ Milton Friedman,
1000:deep down inside, we don’t seek the meaning of life, but the experience of being alive. ~ Sean Patrick,
1001:Do I think I was put here on earth to be a journalist and to seek truth? No, I don't. ~ Peter Jennings,
1002:Everything tires with time, and starts to seek some opposition, to save it from itself. ~ Clive Barker,
1003:For if we seek salvation, the very name ofJesus teaches us that he possesses it. ~ Sinclair B Ferguson,
1004:I didn't really seek attention. I just wanted to play the game well and go home. ~ Kareem Abdul Jabbar,
1005:Let us not seek to bring religion to others, but let us endeavor to live it ourselves. ~ Paul Tournier,
1006:let us seek God, and seek Him as a fountain of holiness, as well as a fountain of happiness. ~ Various,
1007:Life is inescapably a way of pain. The only question finally is where we seek our comfort. ~ Anonymous,
1008:Only he who does not seek to be ahead of others is capable of living in harmony with everyone. ~ Laozi,
1009:Seek wisdom, not knowledge. Knowledge is of the past, Wisdom is of the future. –Lumbee ~ Sylvia Browne,
1010:Some people seek to understand, and some people seek to portray what they want to portray. ~ Ray Dalio,
1011:There is but one straight course, and that is to seek truth and pursue it steadily ~ George Washington,
1012:The true preacher does not seek for truth in the pulpit; he is there because he has found it. ~ Martyn,
1013:To seek for utility everywhere is entirely unsuited to men that are great-souled and free. ~ Aristotle,
1014:We do not seek to hurt any man, but if any man seeks to hurt us may he break his neck. ~ Chinua Achebe,
1015:Whether they soothe or snarl, cringe or strut, suicide notes do not seek to entertain. I ~ Martin Amis,
1016:And terrorists who seek to harm our citizens will feel the long arm of American justice. ~ Barack Obama,
1017:Artists who seek perfection in everything are those who can't attain it in anything. ~ Eugene Delacroix,
1018:Do not seek after love, but simply remove the barriers you have built against it. - Rumi ~ #Inspiration,
1019:Don't look for the big, quick improvement. Seek the small improvement one day at a time. ~ Daniel Coyle,
1020:Exuberance is a gift of grace that allows us to move on, to seek, to love again. ~ Kay Redfield Jamison,
1021:Faithful persons are expected to seek the gifts of the Spirit with all their hearts. ~ Bruce R McConkie,
1022:For me, liberals are people who seek to use government to promote the general welfare. ~ Douglas Massey,
1023:how we seek to spend our time may depend on how much time we perceive ourselves to have. ~ Atul Gawande,
1024:If adventures will not befall a young lady in her own village, she must seek them abroad. ~ Jane Austen,
1025:If we do seek him, he will certainly find us, and then we, ever more deeply, find him. ~ Dallas Willard,
1026:If you think catharsis is good, you are more likely to seek it out when you get pissed. ~ David McRaney,
1027:In Buddhism what we seek to do is change ourselves into someone who's beautiful to be. ~ Frederick Lenz,
1028:In every book lies a world. They pass the time waiting to be found by those that seek them. ~ Anonymous,
1029:In this divine game of hide-and-seek
stop pretending
there is any place to hide. ~ Ivan M Granger,
1030:I seek forever the right way to know this.
That there are bridges
not built in me. ~ Bianca Stone,
1031:I think it's more important to seek the truth than to try and be perfect, to be honest. ~ Douglas Booth,
1032:It is better to gain a foot than to stand still, even when you seek to gain a mile. ~ Hubert H Humphrey,
1033:It’s really a simple process: You ask a great question, then you seek out a great answer. ~ Gary Keller,
1034:One time my whole family played hide and seek. They found my mother in Pittsburgh! ~ Rodney Dangerfield,
1035:Seek freedom and become captive of your desires. Seek discipline and find your liberty. ~ Frank Herbert,
1036:...seek me not with your eyes, but with your soul. The soul sees what truly matters. ~ Susanna Kearsley,
1037:Tear your heart away from everything else; then seek God and you will surely find him. ~ Teresa of vila,
1038:There are those who seek the love of a woman to forget her, to not think about her. ~ Jorge Luis Borges,
1039:though excessive pride may seek for freedom, it may only see freedom in chains ~ Ernest Agyemang Yeboah,
1040:To seek to keep the established constitution unchanged argues a good citizen and a good man. ~ Augustus,
1041:Your miracles are an inside job. Go there to create the magic that you seek in your life. ~ Wayne Dyer,
1042:Begin to seek the source of the mind, and you find the mind does not exist at all. ~ Sri Ramana Maharshi,
1043:But show me just this one thing, my darling, i seek a heart stained like a poppy flower. ~ Fatima Bhutto,
1044:Everything tires with time , and starts to seek some opposition , to save it from itself. ~ Clive Barker,
1045:Hillary Clinton is the most corrupt politician ever to seek the office of the presidency. ~ Donald Trump,
1046:If a man doesn't find ease in himself, 'tis in vain to seek it elsewhere. ~ Francois de La Rochefoucauld,
1047:If its danger you seek, come on over. I covet tranquility but beget the tempest storm. ~ Donna Lynn Hope,
1048:JER29.13 And ye shall seek me, and find me, when ye shall search for me with all your heart. ~ Anonymous,
1049:Jesus came to seek and to save the lost. He is the Seeker; we are the ones who are running. ~ R C Sproul,
1050:Live hard, love harder. Chase dreams, seek adventures … capture moments. Live beautifully. ~ Tillie Cole,
1051:Ordinary people seek entertainment. Extraordinary people seek education and learning. ~ Benjamin P Hardy,
1052:Seek not greater wealth, but simpler pleasure; not higher fortune, but deeper felicity. ~ Mahatma Gandhi,
1053:Seek out habits that help you overcome fear or inertia. Destroy those that do the opposite. ~ Seth Godin,
1054:Seek out influencers, those who are connected to broader networks of potential customers. ~ Darren Hardy,
1055:She’d made it a game. Hide-and-seek, Rambo style. The most epic game of hide-and-seek ever. ~ Maya Banks,
1056:to seek a quarrel with a man is a bad method of pleasing the woman who loves that man. ~ Alexandre Dumas,
1057:Uthlubul ilma walau bisshin,” meaning, “Seek knowledge, even if it’s as far as China.” -17 ~ Ahmad Fuadi,
1058:We seek God so earnestly, Eliav reflected, not to find Him but to discover ourselves. ~ James A Michener,
1059:What was it about indifference that drew you to seek reaction, to seek approval? ~ Christopher Brookmyre,
1060:You never really forget who you are. If you did, you'd need to seek some professional help ~ John Hawkes,
1061:All your anxiety is because of your desire for harmony. Seek disharmony, then you will gain peace. ~ Rumi,
1062:As I see it, we shall never succeed in knowing ourselves unless we seek to know God: let ~ Teresa of vila,
1063:By choosing to declare what’s good and evil, you seek to determine your own destiny. ~ William Paul Young,
1064:Come, seek, for search is the foundation of fortune; every success depends upon focusing the heart ~ Rumi,
1065:Continuing to pay people unemployment compensation is a disincentive for them to seek new work. ~ Jon Kyl,
1066:Deep down inside, we don't seek the meaning of life, but the experience of being alive. ~ Joseph Campbell,
1067:Enemies come soon enough in a mans life,' he told me, 'you don't need to seek them out ~ Bernard Cornwell,
1068:Everything tires with time, and starts to seek some opposition, to save it from itself. So ~ Clive Barker,
1069:Gather information. Seek weakness. Watch, wait, and do what you have to to stay alive! ~ Octavia E Butler,
1070:Great negotiators seek “No” because they know that’s often when the real negotiation begins. ~ Chris Voss,
1071:Humans seek connection above all else, and we are willing to destroy things to attain it. ~ Tarryn Fisher,
1072:I am fascinated by what is beautiful, strong, healthy, what is living. I seek harmony. ~ Leni Riefenstahl,
1073:I do not seek to walk on water," said Siddhartha. "Let [them] be content with such feats! ~ Hermann Hesse,
1074:In order to seek one's own direction, one must simplify the mechanics of ordinary, everyday life. ~ Plato,
1075:Instead of inspiring the gallant attentions which other women seek, she made men dream, ~ Honor de Balzac,
1076:Janaka told her to bring happiness into marriage, rather than seek happiness from it. ~ Devdutt Pattanaik,
1077:My people do not come to me of their own accord; it is I who seek and bring them to me. ~ Sathya Sai Baba,
1078:People learn who they are by the images of themselves, the representations that they seek. ~ Harry Lennix,
1079:the great thing about suffering is that it makes us stronger whether we seek it out or not. ~ Scott Meyer,
1080:Was it new for one, perhaps too busy to seek, to be the prize of a girl who would seek him? ~ Jane Austen,
1081:We seek not to overthrow the constitution, but to overthrow those who would prevert it. ~ Abraham Lincoln,
1082:We still seek to solve conflicts with 'judgement' instead of designing the way forwards. ~ Edward de Bono,
1083:What is fear after all? It is indecision. You seek some way to resist, escape. There is none. ~ Anne Rice,
1084:when I describe a vampire, what I think we seek is more of a feeling than a creature ~ Katherine Ramsland,
1085:When thou saidst, Seek ye my face, my heart said unto Thee, Thy face, Lord, will I seek. ~ Psalms XXVII.8,
1086:You seek identity in the midst of indistinguishab le chaos, in sprawling nameless reality. ~ Jack Kerouac,
1087:America does not seek good for Islam, for the Muslims, and for the repressed. ~ Mohammad Hussein Fadlallah,
1088:As we are all stardust, it is our destiny to seek out our brighter cousins and fathers. ~ Randolph Lalonde,
1089:Crazy women seek out things that are bad for them. The smart ones run in the other direction. ~ Max Monroe,
1090:Demands for equality need to be as complicated as the inequalities they seek to address. ~ Reni Eddo Lodge,
1091:Do not seek illumination unless you seek it as a man whose hair is on fire seeks a pond. ~ Sri Ramakrishna,
1092:Don't care what people gonna think of you, do what you wanna do and seek just your happiness. ~ Katy Perry,
1093:Don’t seek friends just to have them, and don’t put your trust where it does not belong. ~ L E Modesitt Jr,
1094:Dwell not on the faults and shortcomings of others; instead, seek clarity about your own. ~ Gautama Buddha,
1095:everybody feels the evil, but no one has courage or energy enough to seek the cure ~ Alexis de Tocqueville,
1096:If thou dost seek to have what thou dost hide, By self-example mayst thou be denied. ~ William Shakespeare,
1097:If you give up all else and seek Him alone, He alone will remain as the I, the Self. ~ Sri Ramana Maharshi,
1098:I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek. ~ Alan Watts,
1099:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18,
1100:I seek the truth...it is only persistence in self-delusion and ignorance that does harm. ~ Marcus Aurelius,
1101:I seek words of such surpassing beauty that they might melt the hardest heart of stone. ~ Jacqueline Carey,
1102:Lukewarm people love others but do not seek to love others as much as they love themselves. ~ Francis Chan,
1103:Seek God like never before. Part of seeking Him is allowing for grace space in your life. ~ Lysa TerKeurst,
1104:Seek Me first and foremost; then the rest of your life will fall into place, piece by piece. ~ Sarah Young,
1105:Seek only light and freedom and do not immerse yourself too deeply in the worldly mire. ~ Vincent Van Gogh,
1106:Seek the pleasure in what you’re doing, rather than in how it might ultimately benefit you. ~ Wayne W Dyer,
1107:She craves genuine things, real people. We so often seek what we’re deprived of in childhood. ~ A G Riddle,
1108:The Labor Party is a body that does not seek political life, and does not fight for its life. ~ Ami Ayalon,
1109:The only true satisfaction we can seek is the satisfaction of being obedient to the Lord. ~ Lysa TerKeurst,
1110:Those who seek peace above all else, they say, will always deceive to keep the water calm. ~ Veronica Roth,
1111:To sue to live, I find I seek to die; And, seeking death, find life: let it come on. ~ William Shakespeare,
1112:We seek more and more privacy, and feel more and more alienated and lonely when we get it. ~ Philip Slater,
1113:What we seek in love is finding someone with whom we feel safe to reveal our true self. ~ Karen Salmansohn,
1114:You cannot seek the unknown. What is sought must already be known, otherwise, it could not be recognized.,
1115:Always seeking to do rather than to be. Do you really seek the counsel of the spirit? ~ Jacqueline Winspear,
1116:And thence from Athens turn away our eyes To seek new friends and stranger companies. ~ William Shakespeare,
1117:But from each crime are born bullets that will one day seek out in you where the heart lies. ~ Pablo Neruda,
1118:Do not seek the because - in love there is no because, no reason, no explanation, no solutions. ~ Anais Nin,
1119:Do not seek the because - in love there is no because, no reason, no explanation, no solutions. ~ Ana s Nin,
1120:Find the courage to seek out your big dream, regardless of what anyone else says or thinks. ~ Oprah Winfrey,
1121:If you seek eternity and light and luminosity, seek humility first ... first things first. ~ Frederick Lenz,
1122:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18,
1123:I seek … the means to fight injustice. To turn fear against those who prey on the fearful. ~ Christian Bale,
1124:It is when we seek the Lord and ground our faith in Him that our fears are overcome (Ps. 34:4). ~ Anonymous,
1125:...it seemed marriage by its very design was meant to seek out love and destroy it. ~ Kelly O Connor McNees,
1126:Life is unbearably perverse; that which we most seek to avoid always becomes unavoidable. ~ William Lashner,
1127:Maybe you are the universe out there which I explore. Or the universe in me that I seek. ‘You ~ Savi Sharma,
1128:...neither life nor history is an enterprise for those who seek simplicity and consistency. ~ Jared Diamond,
1129:Seek above all for a game worth playing- such is the advice of the oracle to modern man. ~ Robert S de Ropp,
1130:Seek opportunities to show you care. The smallest gestures often make the biggest difference. ~ John Wooden,
1131:Seek the wisdom that will untie your knot. Seek the path that demands your whole being
   ~ Jalaluddin Rumi,
1132:seek to be an indispensable complement to something that’s getting cheap and plentiful. ~ Erik Brynjolfsson,
1133:Seek ye first the Charkha and its concomitants and everything else will be added unto you. ~ Mahatma Gandhi,
1134:The artist and the photographer seek the mysteries and the adventure of experience in nature. ~ Ansel Adams,
1135:There is a tendency to seek an objective account of everything before admitting its reality. ~ Thomas Nagel,
1136:Those who seek to honor the Lord above all else will put thought into what they say in worship. ~ Anonymous,
1137:Wise men never sit and wail their loss, but cheerily seek how to redress their harms. ~ William Shakespeare,
1138:You can win the victories you seek, Jorg. But only if you find better reasons to want them. ~ Mark Lawrence,
1139:126. "As soon go kindle fire with snow, as seek to quench the fire of love with words. ~ William Shakespeare,
1140:Any man who has seen the face of death knows better than to seek him out a second time. ~ Seth Grahame Smith,
1141:Do not sea death. Death will find you. But seek the road which makes death a fulfillment. ~ Dag Hammarskj ld,
1142:Forest! They seek your trees to sleep among,
With their long sentences hung. Forest! ~ Rainer Maria Rilke,
1143:How many times have I told you not to believe everything you hear? Seek truth for yourself. ~ Isabel Allende,
1144:In books we seek God; in prayer we find him. Prayer is the key which opens God's heart. ~ Pio of Pietrelcina,
1145:Is it the nature of the world that all things seek a rhythm, and in that rhythm a sort of peace? ~ Anonymous,
1146:Is it the nature of the world that all things seek a rhythm, and in that rhythm a sort o peace? ~ Robin Hobb,
1147:it's a well-known fact that neurotics seek out low company to compensate for their guilt-feelings. ~ Various,
1148:Let us seek in particular to communicate the deepest joy, that of knowing God in Christ. ~ Pope Benedict XVI,
1149:Life is hollow without health and freedom. To seek one while ignoring the other is folly. ~ G Edward Griffin,
1150:Never go in search of love, go in search of life, and life will find you the love you seek. ~ Atticus Poetry,
1151:Nourish yourself with grand and austere ideas of beauty that feed the soul Seek solitude. ~ Eugene Delacroix,
1152:Our deepest problem is that we seek to find our identity outside the story of redemption. ~ Paul David Tripp,
1153:Seek a man that doesn't ask you to prove your love. Seek a man that will prove God's love. ~ Shannon L Alder,
1154:Seek a suitable time for thy meditation, and think frequently of the mercies of God to thee. ~ Thomas Kempis,
1155:Seek out swiftly the way of righteousness; turn without delay from that which defiles thee. ~ Buddhist Texts,
1156:shivering whimper feed feeding hate hatred hating creeping seek seeking flesh flee snapping hate ~ Anonymous,
1157:SPENCER: Hide and seek was my favorite game with Melissa. You want to know why? I always won. ~ Sara Shepard,
1158:Spend time with spiritual friends, those who seek light. Purity is gained through strength. ~ Frederick Lenz,
1159:The easiest rationalization for the refusal to seek the truth is the denial that truth exists. ~ Sidney Hook,
1160:The Prophet himself had besought his disciples to seek knowledge ‘from the cradle to the grave’, ~ Anonymous,
1161:They had triumphed over death this night. Sylvie wondered when death would seek his revenge. ~ Kate Atkinson,
1162:We must always seek to ally ourselves with that part of the enemy that knows what is right. ~ Mahatma Gandhi,
1163:We seek to find peace of mind in the word, the formula, the ritual. The hope is illusion. ~ Benjamin Cardozo,
1164:When dragons attack, the only thing you should seek to stand behind is your own sword. ~ Richelle E Goodrich,
1165:Wherever you be, wherever you may, seek the truth, strive for the beautiful, achieve the good. ~ David Sheff,
1166:Ali Bell doesn’t play hide-and-seek,” Lucas said. “She plays hide-and-pray-I-don’t-find-you. ~ Gena Showalter,
1167:Artists who seek perfection in everything are those who cannot attain it in anything.
~ Eug ne Delacroix,
1168:Believe those who seek the truth, doubt those who find it; doubt all, but do not doubt yourself. ~ Andre Gide,
1169:Do not seek death. Death will find you. But seek the road which makes death a fulfillment. ~ Dag Hammarskj ld,
1170:Do not seek death. Death will find you. But seek the road which makes death a fulfillment. ~ Dag Hammarskjold,
1171:Do not seek illumination unless you seek it as a man whose hair is on fire seeks a pond.
   ~ Sri Ramakrishna,
1172:Humanity will ever seek but never attain perfection. Let us at least survive and go on trying. ~ Dora Russell,
1173:If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied. ~ William Shakespeare,
1174:Internet users can seek out interactions with like-minded individuals who have similar values ~ Nicholas Carr,
1175:Is it the nature of the world that all things seek a rhythm, and in that rhythm a sort of peace? ~ Robin Hobb,
1176:Leadership is anytime you seek to influence the thinking, behavior, or development of others. ~ Ken Blanchard,
1177:Many seek happiness higher than men; others beneath him. But happiness is the same height as man. ~ Confucius,
1178:May my children follow their own intuition to discover true empowerment - in the answers they seek. ~ Eleesha,
1179:My plenteous joys,
Wanton in fulness, seek to hide themselves
In drops of sorrow. ~ William Shakespeare,
1180:Often those who are denied rights are least empowered to bring about the changes they seek. ~ Hillary Clinton,
1181:People who seek only success rarely find it, because success is not an end, but a consequence. ~ Paulo Coelho,
1182:Perhaps the gift you seek already resides within you awaiting the day you choose to unwrap it. ~ Truth Devour,
1183:Seek out that particular mental attribute which makes you feel most deeply and vitally alive. ~ William James,
1184:Seek the still of prayer that you may know yourself and make order of what is required of you. ~ Tamara Leigh,
1185:The fool is his own enemy. Seeking wealth, he destroys himself. Seek rather the other shore. ~ Gautama Buddha,
1186:The happiest folk are those that are busy, for their minds are starved of time to seek out woe. ~ Kate Morton,
1187:The LORD is good. He is a fortress in the day of trouble. He knows those who seek shelter in him. ~ Anonymous,
1188:There is no end to the adventures that we can have if only we seek them with our eyes open ~ Jawaharlal Nehru,
1189:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King,
1190:The undercurrent of my every thought:
To seek you, find you, have you for my own. ~ Edna St Vincent Millay,
1191:To sue to live, I find I seek to die;
And, seeking death, find life: let it come on. ~ William Shakespeare,
1192:We as a church need to decide whether we'll seek the Anointing of God or the God of the Anointing ~ Paul Cain,
1193:We who would seek new land must be willing to sacrifice the sight of shore for a long, long time. ~ Andr Gide,
1194:When I seek you, my God, I seek a blessed life. I shall seek you, so that my soul may live. ~ Saint Augustine,
1195:When you are at one with the world, you often find that the thing you seek is seeking you. ~ Charles F Haanel,
1196:Why do I not seek some real good; one which I could feel, not one which I could display? ~ Seneca the Younger,
1197:You are the true master of death, because the true master does not seek to run away from Death. ~ J K Rowling,
1198:After a decade in a club it's quite normal and necessary that you seek and take a new challenge. ~ Oliver Kahn,
1199:All parties without exception, when they seek for power, are varieties of absolutism. ~ Pierre Joseph Proudhon,
1200:And thence from Athens turn away our eyes
To seek new friends and stranger companies. ~ William Shakespeare,
1201:Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. ~ Anonymous,
1202:As long as you seek for something, you will get the shadow of reality and not reality itself. ~ Shunryu Suzuki,
1203:Constantly seek criticism. A well thought out critique of what you're doing is as valuable as gold ~ Elon Musk,
1204:I believe we must seek God's will, never presuming to identify it with our own program or power. ~ David Price,
1205:If life transcends death

Then I will seek for you there

If not, then there too ~ James S A Corey,
1206:If we seek the pleasures of love, passion should be occasional, and common sense continual. ~ Robertson Davies,
1207:In silence seek God’s meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1208:I seek the city because there is nothing sweeter than not being alone in your loneliness. ~ Charlotte Eriksson,
1209:It's always wise to seek the truth in our opponents' error, and the error in our own truth. ~ Reinhold Niebuhr,
1210:Live a life of rightness. Seek to follow the blessed Lord, and pray for enlightenment for others. ~ Davis Bunn,
1211:O proudly name their names who bravely sail| To seek brave lost in Arctic snows and seas! ~ Helen Hunt Jackson,
1212:Science is fundamentally a moral enterprise, following the moral imperative to seek the truth. ~ George Lakoff,
1213:Sometimes happiness comes to us. But usually you have to seek it out. I read that somewhere. ~ Mark T Sullivan,
1214:The church is never a place to show off. Do your good deeds quietly. Serve; don't seek to be seen ~ Max Lucado,
1215:The church must seek to conquer not merely every man for Christ, but also the whole of man. ~ J Gresham Machen,
1216:There is no end to the adventures that we can have if only we seek them with our eyes open. ~ Jawaharlal Nehru,
1217:The women who don't seek attention are usually the women you need to be giving your attention to. ~ Will Smith,
1218:This victory alone is not the change we seek; it is only the chance for us to make that change. ~ Barack Obama,
1219:We should no longer seek to have Budget surplus by end of Parliament. We should avoid tax rises. ~ Theresa May,
1220:When you feel compelled to seek for something
which somehow forgotten, just use your instinct! ~ Toba Beta,
1221:Women don't seek power for its own sake, but to make a difference and overcome each challenge ~ Kathleen Wynne,
1222:A proud man is satisfied with his own good opinion, and does not seek to make converts to it. ~ William Hazlitt,
1223:Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. ~ Beth Wiseman,
1224:Good rule to follow: never reward someone's incivility by giving them the headline they seek. ~ Joe Scarborough,
1225:her mind became cool enough to seek all the comfort that pride and self revenge could give. Henry ~ Jane Austen,
1226:Hillary Clinton may be the most corrupt person ever to seek the presidency of the United States. ~ Donald Trump,
1227:If you seek for supreme predator, go find God.
He hunts the prime killer of mankind, the Satan. ~ Toba Beta,
1228:I'm not consciously avoiding doing a lot of period drama, but I don't really seek it out either. ~ Rebecca Hall,
1229:I seek and don’t find myself. I belong to chrysanthemum hours, neatly lined up in flowerpots. ~ Fernando Pessoa,
1230:I seek refuge in Siva whose power is unequalled, whose glory spreads everywhere, who is Un-born! ~ Ramesh Menon,
1231:It is in the nature of the human being to seek a justification for his actions. ~ Aleksandr Solzhenitsyn,
1232:Man is born to seek power, yet his actual condition makes him a slave to the power of others. ~ Hans Morgenthau,
1233:Reasoning with a drunkard is like
Going under water with a torch to seek for a drowning man. ~ Thiruvalluvar,
1234:Seek advice from those who are competent through their own experience and success to give it. ~ George S Clason,
1235:Seek not to understand that you may believe, but believe so that you may understand. ~ Saint Augustine of Hippo,
1236:The philosopher Alfred North Whitehead has advised us to “seek simplicity and distrust it. ~ Scott Richard Shaw,
1237:The way is near, but men seek it afar. It is in easy things, but men seek for it in difficult things. ~ Mencius,
1238:We must love Christ and always seek Christ's embraces. Then everything difficult will seem easy. ~ Saint Jerome,
1239:What we need for our happiness is often close at hand, if we knew but how to seek for it. ~ Nathaniel Hawthorne,
1240:When I was a kid I got no respect. I played hide-and-seek. They wouldn't even look for me. ~ Rodney Dangerfield,
1241:When the ideas or forms we need are banished, we seek their residues wherever we can trace them ~ Adrienne Rich,
1242:With my soul have I desired thee in the night; with my spirit within me will I seek thee early. ~ Isaiah XXVI.9,
1243:Writers of history often seek the dramatic over the truth. It is a failing of the profession. ~ Guy Gavriel Kay,
1244:Anthropologists say that in every culture in history, children have played the game hide and seek. ~ Rob Brezsny,
1245:But we are each created in God's image and must be allowed to seek our path to Him in our own way. ~ C W Gortner,
1246:Cast out the beam from your own eye before you seek to extract the mote from the eye of another. ~ Julian Barnes,
1247:Come, seek for search is the foundation of every fortune: every success depends on focusing on the heart. ~ Rumi,
1248:Consider that I laboured not for myself only, but for all them that seek learning. ~ Ecclesiasticus, XXXIII. 17.,
1249:Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. ~ Anonymous,
1250:Don't care what anybody says about enlightenment, except the enlightened and those who seek it. ~ Frederick Lenz,
1251:Growing up in the 70s and 80s, it took effort to be a nerd. You had to seek out the nerd stuff. ~ Chris Hardwick,
1252:How strange! You seek guidance, yet you do not tread its path, surely a boat does not sail on land. ~ Al Shafi i,
1253:If you do not seek to publish what you have written, then you are not a writer and you never will be. ~ George V,
1254:It takes the glory of God to conceal a matter. It takes the honor of the king to seek out for it. ~ Tommy Tenney,
1255:I will seek out, in modesty and humility, but incessantly and vigorously, those who love truth. ~ John A Widtsoe,
1256:Only the solitary seek the truth, and they break with all those who don't love it sufficiently ~ Boris Pasternak,
1257:Only when we seek to apply His revelations to our situations will we experience transformation. ~ Lysa TerKeurst,
1258:Open thy gate of mercy, gracious God, My soul flies through these wounds to seek out thee. ~ William Shakespeare,
1259:People will continue to seek justice until it is found, or until liberty is lost in the pursuit. ~ James Madison,
1260:The first rule of science, Captain, is to doubt appearances and to seek substances in their stead. ~ Esi Edugyan,
1261:The greatest responsibility in this world that God has laid upon us is to seek after our dead. ~ Joseph Smith Jr,
1262:The great thing in the world is not so much to seek happiness as to earn peace and self-respect. ~ Thomas Huxley,
1263:The right to rebellion is the right to seek a higher rule, and not to wander in mere lawlessness. ~ George Eliot,
1264:We are wise women," Abuela liked to say. "Not because we are wise, but because we seek wisdom. ~ Charles de Lint,
1265:We cannot be part-time Christians! We should seek to live our faith at every moment of every day. ~ Pope Francis,
1266:We come to reason, not to dominate. We do not seek to have our way, but to find a common way. ~ Lyndon B Johnson,
1267:We don't seek anyone out. We just wait and hope that people who want the same things come along. ~ Jonathan Luna,
1268:Adversity is the source of our deepest growth and greatest blessings; embrace it, dare to seek it. ~ Aron Ralston,
1269:Before all else, we seek, upon our common labor as a nation, the blessings of Almighty God. ~ Dwight D Eisenhower,
1270:But not all men seek rest and peace; some are born with the spirit of the storm in their blood. ~ Robert E Howard,
1271:Curiosity is nothing more than vanity. More often than not we only seek knowledge to show it off. ~ Blaise Pascal,
1272:Do not seek Adolf Hitler with your mind. You will find him through the strength of your hearts. ~ Joseph Goebbels,
1273:Each man does seek his own interest, but, unfortunately, not according to the dictates of reason. ~ Kenneth Waltz,
1274:... even when we find not what we seek, we find something as well worth seeking as what we missed. ~ Robert Boyle,
1275:I perceived now that there is a love deeper than theirs who seek only the happiness of their beloved. ~ C S Lewis,
1276:It is a simple fact that all of us use the techniques of acting to achieve whatever ends we seek. ~ Marlon Brando,
1277:Leave your home, O youth, and seek out alien shores. A wider range of life has been ordained for you. ~ Petronius,
1278:Not the zeal alone of those who seek Him proves God, but the blindness of those who seek Him not. ~ Blaise Pascal,
1279:Seek freedom and become captive of your desires. Seek discipline and find your liberty. —The Coda ~ Frank Herbert,
1280:Seek the children of demons. Love them as you love your lord. Do not let the children be alone. ~ Cassandra Clare,
1281:Therefore it is written: “If you do not seek perfection you will halt before taking your first steps. ~ Anonymous,
1282:There is no greater mystery than this, ourselves being the Reality we seek to gain Reality. ~ Sri Ramana Maharshi,
1283:Those who seek power at any price detect a societal weakness, a fear that they can ride into office. ~ Carl Sagan,
1284:When we intentionally seek out the difficult tasks, we're much more likely to actually create value. ~ Seth Godin,
1285:When you practice a life of non-violence you no longer need seek the truth, the truth finds you. ~ Mahatma Gandhi,
1286:Ws 6:15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door. ~ Various,
1287:Complete your task. Seek no reward. Make no claims. Without faltering fully choose to do what you must do. ~ Laozi,
1288:Dive within. You are now aware that the mind rises up from within. So, sink within and seek. ~ Sri Ramana Maharshi,
1289:Do not just seek happiness for yourself. Seek happiness for all. Through kindness. Through mercy. ~ David Levithan,
1290:E’en fishes by nature seek authentic Truth,     For to hear scriptures they leap through the waves. ~ Anthony C Yu,
1291:Hide-and-seek, grown-up style. Wanting to hide. Needing to be sought. Confused about being found. ~ Robert Fulghum,
1292:I do not wish to hide my origins, nor do I seek to make it a subject of conversation. I am what I am. ~ Ryan Giggs,
1293:In the days of thy youth seek to obtain that which shall compensate the losses of thy old age. ~ Leonardo da Vinci,
1294:I seek a deeper truth, but I don't think I have to go to a building designated for worship to find it. ~ Ted Lange,
1295:I seek strength, not to be greater than other, but to fight my greatest enemy, the doubts within myself ~ P C Cast,
1296:It was easier to accept what could not be changed than to risk everything and seek out the unknown. ~ Blake Crouch,
1297:Leaves, lines, and rhymes, seek her to please alone,
Whom if ye please, I care for other none. ~ Edmund Spenser,
1298:Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield. ~ Alfred Tennyson,
1299:Now I get to travel to strange new worlds, seek out alien leaders and shoot them with my rail rifle. ~ Richard Fox,
1300:Our brains are adapted to seek rewards that make us feel accepted, attractive, important, and included. ~ Nir Eyal,
1301:Refuse to seek for the road to paradise, because every beautiful place is already a paradise! ~ Mehmet Murat ildan,
1302:Seek happiness and you may or may not find it; seek grievances and you are guaranteed success. ~ Gregg Easterbrook,
1303:The coming of Jesus was a search-and-save mission. “The Son of Man came to seek and to save the lost. ~ John Piper,
1304:The roots of the word “compete” are the Latin con petire, which meant “to seek together. ~ Mihaly Csikszentmihalyi,
1305:The world is inviolable: it has no beginning and no end. Those who seek to change it will be changed. ~ Malinda Lo,
1306:Thou wouldst as soon go kindle fire with snow as seek to quench the fire of love with words. ~ William Shakespeare,
1307:We should seek neither to escape suffering nor to suffer less, but to remain untainted by suffering. ~ Simone Weil,
1308:When they made decisions, people did not seek to maximize utility. They sought to minimize regret. ~ Michael Lewis,
1309:You leave home to seek your fortune and, when you get it, you go home and share it with your family. ~ Anita Baker,
1310:Affirmations are more powerful than requests, for they remind you that you already have what you seek. ~ Alan Cohen,
1311:And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive ~ Anonymous,
1312:And the enticement to seek a rose without thorns is never far away and always difficult to resist. ~ Zygmunt Bauman,
1313:As we seek to eliminate individualism in teaching, we should not eradicate individuality with it. ~ Andy Hargreaves,
1314:Basically a writer has a quiet, inner motivation, and doesn’t seek validation in the outwardly visible. ~ Anonymous,
1315:Constantly seek criticism. A well thought out critique of whatever you’re doing is as valuable as gold. ~ Elon Musk,
1316:Discussion is impossible with someone who claims not to seek the truth, but already to possess it. ~ Romain Rolland,
1317:Do not seek God in outer space-- Your heart is the only place in which to meet Him face to face. ~ Angelus Silesius,
1318:Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God. ~ Anonymous,
1319:I am not one who was born with great wisdom. I love the ancients and diligently seek wisdom among them. ~ Confucius,
1320:If all of her was not enough for him, then let him have none of her and seek what he needed elsewhere. ~ Robin Hobb,
1321:If we seek the most happiness we can as individuals, it sort of bleeds into other people's lives. ~ Tyler Blackburn,
1322:I seek constantly to improve my manners and graces, for they are the sugar to which all are attracted. ~ Og Mandino,
1323:I seek forgiveness from Allah for the lack of my sincerity when I say I seek the forgiveness of Allah ~ Rabia Basri,
1324:Leave off looking to men to find out what you are not - seek within yourselves to find out what you are. ~ Mina Loy,
1325:Seek advice, but make sure it's from someone who has successfully handled mistakes or adversities. ~ John C Maxwell,
1326:Seek the ones who never stop caring, who break down your walls, and help you come back to yourself ~ Yasmin Mogahed,
1327:Seek to learn constantly while you live; do not wait in the faith that old age by itself will bring wisdom. ~ Solon,
1328:Some things can be recovered. Some things can be restored. But some lost things, we seek forever. ~ Margaret George,
1329:That what we seek we shall find; what we flee from flees from us. ~ Ralph Waldo Emerson, The Conduct of Life (1860),
1330:The devil doesn't sit idly by while you seek God. If you're pursuing Christ, the enemy is pursuing you. ~ Mark Hart,
1331:The one who draws near to Him must believe that He exists and rewards those who seek Him. Hebrews 11:6 ~ Beth Moore,
1332:The only way to do something truly important every day is to seek to understand yourself every day. ~ Vernon Howard,
1333:The truth belongs to those who seek it, not to those who claim to own it. ~ Nicolas de Caritat marquis de Condorcet,
1334:The untold want, by life and land ne'er granted,
Now, Voyager, sail thou forth, to seek and find. ~ Walt Whitman,
1335:They can't stop you if, in your heart, you seek enlightenment, empowerment, balance and knowledge. ~ Frederick Lenz,
1336:"Those who seek the truth by means of intellect and learning only get further and further away from it." ~ Huang Po,
1337:To attain peace, what one has to do is to seek that rhythm which is in the depth of our being. ~ Hazrat Inayat Khan,
1338:When all names and forms have been given up, the real is with you. You need not seek it. ~ Sri Nisargadatta Maharaj,
1339:Withhold no sacrifice, grudge no toil, seek no sordid gain, fear no foe. All will be well.”15 ~ Winston S Churchill,
1340:You know our Alice. She plays hide-and-seek but sometimes forgets to ask someone to look for her. ~ Gregory Maguire,
1341:Your still searching for me in every woman. You'll always seek to duplicate what we had. You know it. ~ Woody Allen,
1342:Do not seek to follow in the footsteps of the wise, instead, seek what they sought.” –Matsuo Bashō ~ Timothy Ferriss,
1343:Don’t ever let your deeds oppose the same thing you seek to promote! That is a big fallacy! ~ Ernest Agyemang Yeboah,
1344:God doesn't seek for golden vessels, and does not ask for silver ones, but He must have clean ones. ~ Dwight L Moody,
1345:If we have not peace within ourselves, it is in vain to seek it from outward sources. ~ Francois de La Rochefoucauld,
1346:If you seek security in life, unknowingly you seek death. The only truly secure place is your grave. ~ Jaggi Vasudev,
1347:I hate false words, and seek with care, difficulty, and moroseness, those that fit the thing. ~ Walter Savage Landor,
1348:I have not come to Kashi to seek votes but to connect with the people and understand their problems. ~ Narendra Modi,
1349:In the beginning, I used to seek approval from others about my fashion choices. Now, I trust myself. ~ Eric Jacobson,
1350:It seems we have an innate tendency to seek out and overvalue evidence that confirms a given hypothesis. ~ Anonymous,
1351:I will lay my hand upon the flow of time, if need be, that you shall have however much of it you seek. ~ Naomi Novik,
1352:Let us not seek to fix the blame for the past, let us accept our own responsibility for the future. ~ John F Kennedy,
1353:Liberals like to achieve fairness by spreading the misery. Conservatives seek to expand opportunity. ~ Rush Limbaugh,
1354:Members are more likely to seek counsel from leaders from whom they feel sincere love emanating. ~ M Russell Ballard,
1355:Oh! my friend, never seek to corrupt the person whom you love, it can go further than you think... ~ Marquis de Sade,
1356:The dead don't bear a grudge nor seek a blessing. The dead don't rest uneasy. Only the living. ~ Margaret Laurence,
1357:The next challenge for Christianity is to remind Europeans that we are called to seek the truth. ~ Timothy Radcliffe,
1358:Therein is the whole business of one’s life; to seek out and save in the soul that which is perishing. ~ Leo Tolstoy,
1359:The rule of mirrors. So many possibilities. We seek until we find a true reflection of ourselves, ~ Caragh M O Brien,
1360:The Son of God came to seek us where we are in order that he might bring us to be with him where he is. ~ J I Packer,
1361:The world tells us to seek success, power and money; God tells us to seek humility, service and love. ~ Pope Francis,
1362:To seek Divinity merely in books is to seek the living among the dead... seek God within your own soul. ~ John Smith,
1363:We have the power to make the world we seek, but only if we have the courage to make a new beginning. ~ Barack Obama,
1364:We seek from others what we lack within ourselves. Why don’t we give what we most need instead? ~ Padma Aon Prakasha,
1365:Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves. ~ Aristotle,
1366:Human suffering is articulated in language; communication is how we seek help, consolation, etc. ~ Rigoberto Gonzalez,
1367:If we were sensible we would seek death - the same blissful blank which we enjoyed before we existed. ~ H P Lovecraft,
1368:Never seek financial independence in independent cinema since independent cinema doesn't make money. ~ Mitra Farahani,
1369:Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal. ~ Martin Luther King Jr,
1370:Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness. ~ Frank Herbert,
1371:Small souls who seek power over others first destroy the faith those others might have in themselves. ~ Frank Herbert,
1372:Sooner or later even the most ambitious glutton must crawl away and seek the solace of the vomitorium. ~ Clive Barker,
1373:The depth lies in the valleys where we seek her, and not upon the mountain-tops where she is found. ~ Edgar Allan Poe,
1374:Theirs is an endless road, a hopeless maze, who seek for goods before they seek for God. ~ Saint Bernard of Clairvaux,
1375:there are some who seek celebrity to change the world, and others who seek it to ensnare the world. ~ Neal Shusterman,
1376:The wisest thing you'll ever do in this life is to draw close to God and to seek Him with all your heart. ~ Bob Sorge,
1377:Those who seek knowledge, collect something every day. Those who seek the Way, let go of something every day. ~ Laozi,
1378:A man can live free and not seek to limit the freedom of others so long as no one seeks to limit his. ~ Barry Unsworth,
1379:Are you not justified in feeling inferior, when you seek to cover it up with arrogance and insolence? ~ Malcolm Forbes,
1380:Artists who seek perfection in everything are those who cannot attain it in anything. EUGÈNE DELACROIX ~ Julia Cameron,
1381:he’d formed the idea that she was a solitary sort, not one to seek company when a good book lay at hand. ~ Susan Wiggs,
1382:If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. ~ Sun Tzu,
1383:It is natural to try to understand one's own time and to seek to analyse the forces that move it. ~ Emily Greene Balch,
1384:live always with your eyes cast forward, to seek what will be, for the path behind can never be retaken. ~ Esi Edugyan,
1385:People seek within a short span of life to satisfy a thousand desires, each of which is insatiable. ~ Oliver Goldsmith,
1386:Sometimes I think life's only mission is to bring us to our knees...the perfect position to seek God. ~ Yasmin Mogahed,
1387:taking faith steps daily, believing that as we seek God’s face He’ll invite us to join Him in His work. ~ Tricia Goyer,
1388:The great men of power who seek to change the nations they belong to usually are pretty terrible people. ~ John Keegan,
1389:The great thing in the world is not so much to seek happiness as to earn peace and self-respect. ~ Thomas Henry Huxley,
1390:The Lord is in me, the Lord is in you,as life is in every seed, put false pride away and seek the Lord within. ~ Kabir,
1391:The praise we seek for our own virtues sometimes tempts us to flatter the imperfections of other men. ~ Norm MacDonald,
1392:The world is so full of simpletons and madmen, that one need not seek them in a madhouse. ~ Johann Wolfgang von Goethe,
1393:They say: 'Seek wisdom while you have the strength, or you may lose the strength without gaining wisdom. ~ Idries Shah,
1394:We have not understood the present. Why should we seek to know the future? ~ Sri Ramana Maharshi, Day By Day, 10-2-46,
1395:You are a child seeking to be a man. When you are a man, you will seek in vain for the child you were. ~ Frank Herbert,
1396:Your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist. ~,
1397:You seek help from the elders. A society with elders is healthy. It's not always that way in the West. ~ Bernard Lagat,
1398:You would know the secret of death. But how shall you find it unless you seek it in the heart of life. ~ Khalil Gibran,
1399:A man must seek his happiness and inward peace from objects which cannot be taken away from him. ~ Wilhelm von Humboldt,
1400:Anyone may fairly seek his own advantage, but no one has a right to do so at another's expense. ~ Marcus Tullius Cicero,
1401:As well to clutch at the moon’s reflection in a still midnight pond as to seek a grip on that bright mind. ~ Robin Hobb,
1402:Anthropologists say that in every culture in history, children have played the game hide and seek. ~ Rob Brezsny,
1403:But seek first his kingdom and his righteousness, and all these things will be given to you as well. ~ Terri Blackstock,
1404:Don't Seek Happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness ~ Eckhart Tolle,
1405:If you don’t give people a conventional path to power, they will seek out their own unconventional path. ~ Kevin Hearne,
1406:If you seek small things to do, and do them well, great things will seek you, and demand to be performed. ~ Idries Shah,
1407:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing. ~ D gen,
1408:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing. ~ Dogen,
1409:I seek an incorruptible inheritance,” Christian answered. “It’s pure and untarnished, and it never fades. ~ John Bunyan,
1410:I seek out parts which are strong women. It's not the quantity of a role; it's the quality of a role. ~ Priyanka Chopra,
1411:Most people seek after what they do not possess and are enslaved by the very things they want to acquire. ~ Anwar Sadat,
1412:Our brains are adapted to seek rewards that make us feel accepted, attractive, important, and included. Many ~ Nir Eyal,
1413:Seek opportunity, not security. A boat in the harbor is safe, but in time its bottom will rot out. ~ H Jackson Brown Jr,
1414:Seek perfection of character. Be faithful. Endeavor. Respect others. Refrain from violent behaviour. ~ Gichin Funakoshi,
1415:Sentimentalists are they who seek to enjoy without incurring the Immense Debtorship for a thing done. ~ George Meredith,
1416:Speak of truth with those who seek it and of knowledge with those who have sinned in their error. [33] ~ Marvin W Meyer,
1417:That is the first thing to learn – not to seek. When you seek you are really only window-shopping. ~ Jiddu Krishnamurti,
1418:The Lord is in me, the Lord is in you,as life is in every seed, put false pride away and seek the Lord within.. ~ Kabir,
1419:to be a witness to the grace and power of our Lord to keep us united with Himself, and seek by word and ~ Andrew Murray,
1420:What made Nelson Mandela great was precisely what made him human. We saw in him what we seek in ourselves. ~ Jacob Zuma,
1421:You do not rush to obey those who seek to command you. Your independence makes people puzzle over you. ~ Ashley Gardner,
1422:Do not seek power for revenge. Seek power in order to avoid situations that would make you want revenge. ~ Salla Simukka,
1423:Happinessis a byproduct of function. Those who seek happiness for itself seek victory without war. ~ William S Burroughs,
1424:Here you complain about your boring life, yet when a talking cat drops into your lap, you seek to silence it! ~ K M Shea,
1425:How seek the way which leadeth to our wishes? By renouncing our wishes. The crown of excellence is renunciation. ~ Hafez,
1426:If our condition were truly happy, we would not seek diversion from it in order to make ourselves happy. ~ Blaise Pascal,
1427:If you do not seek to publish what you have written, then you are not a writer and you never will be. ~ George V Higgins,
1428:If your opponent is of choleric temper,  seek to irritate him.  Pretend to be weak, that he may grow arrogant. ~ Sun Tzu,
1429:I go forth to seek To seek and claim the lovely magic garden Where grasses softly sigh and Muses speak. ~ Anna Akhmatova,
1430:I will not seek, and I will not accept the nomination of my party for another term as your president. ~ Lyndon B Johnson,
1431:Juvenal, another non-Christian writer of Rome, tells us that “fools seek revenge, philosophers forgive. ~ Lynn Thorndike,
1432:Non-co-operators will make a serious mistake if they seek to convert people to their creed by violence. ~ Mahatma Gandhi,
1433:Oh, wandering One, if you are in search of the greatest treasure, don't look outside. Look within, and seek That. ~ Rumi,
1434:Religion asks you to learn from the experience of others. Spirituality urges you to seek your own. ~ Neale Donald Walsch,
1435:Seek ye first the good things of the mind, and the rest shall be provided or its loss shall not be felt. ~ Francis Bacon,
1436:The LORD is with you when you are with him. If you seek him,he will be found by you. (2 Chronicles 15:2) ~ John Eldredge,
1437:The more men and women drink, the more they both seek intercourse — or, at least, the less they resist it. ~ Robin Baker,
1438:True perfection is a bold quest to seek. Only the willing and true of heart will seek the betterment of many. ~ Socrates,
1439:Victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win ~ Sun Tzu,
1440:we are called to seek first His kingdom, we would be wise to remember that the King and the kingdom are one. ~ Anonymous,
1441:We have what we seek, it is there all the time, and if we give it time, it will make itself known to us. ~ Thomas Merton,
1442:We often seek the companionship of others who display aspects we've repressed to the depths of our shadow. ~ Lauren Kate,
1443:When you have discovered a stain in yourself, you eagerly seek for and gladly find stains in others. ~ Berthold Auerbach,
1444:Always seek justice, but love only mercy. To love justice and hate mercy is but a doorway to more injustice. ~ Criss Jami,
1445:Godly despair cries out for perspective but allows the hollowness of loss to move the heart to seek God. ~ Dan B Allender,
1446:If more poets would seek the advice of cows, they would be less criticized for impractical behavior. On ~ Walter R Brooks,
1447:If you seek Him, God can raise you up, and replace the darkness of the ocean, with the light of His Sun. ~ Yasmin Mogahed,
1448:I have heard from Pramod that you do not hanker after fame. The truth is all you seek. Ha, ha! ~ Sharadindu Bandyopadhyay,
1449:I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them. ~ John Stuart Mill,
1450:It is right to seek peace for the dead. You and I both know there is no peace for those who live after. ~ Madeline Miller,
1451:Lack of faith in the divine within makes us seek solace outside, in property (kshetra, maya). Because ~ Devdutt Pattanaik,
1452:Let's absurdify life, from east to west.
Let us play hide-and-seek with our consciousness of living. ~ Fernando Pessoa,
1453:Men such as they are, very naturally seek money or power; and power because it is as good as money. ~ Ralph Waldo Emerson,
1454:People seek escape in myth by any means at their disposal, including drugs, alcohol, meditation, and lies. ~ Jean Cocteau,
1455:Power has long been regarded as morally corrosive, and we often suspect the intentions of those who seek it. ~ Gary Hamel,
1456:Seek justice from tyrannical governments not with your hat in your hands but with a rifle in your fist. ~ Emiliano Zapata,
1457:The ancients thought it shameful to seek advancement or want to be the head of something, or the chief or senior. ~ D gen,
1458:Victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win. ~ Sun Tzu,
1459:What good is it to seek our happiness in the opinion of others if we cannot find it in ourselves? ~ Jean Jacques Rousseau,
1460:What? You search? You would multiply yourself by ten, by a hundred? You seek followers? Seek zeros! ~ Friedrich Nietzsche,
1461:When you see beauty all around you, beauty will seek and find you, even in the most unexpected places. ~ Alberto Villoldo,
1462:22. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. ~ Sun Tzu,
1463:24†“Strive to enter through the narrow gate, for †many, I say to you, will seek to enter and will not be able. ~ Anonymous,
1464:All it takes is an eagerness to join the cosmic dance, and a willingness to seek the miracles of the soul. ~ Deepak Chopra,
1465:An affair wants to spill, to share its glory with the world. No act is so private it does not seek applause. ~ John Updike,
1466:By this Yoga we not only seek the Infinite, but we call upon the Infinite to unfold himself in human life. ~ Sri Aurobindo,
1467:If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. 23. ~ Sun Tzu,
1468:I think that one can seek a way to eliminate war, and still agree that fighting the Nazis was a good thing. ~ Jaron Lanier,
1469:It's not the meaning of life we seek but our aliveness. Once we have that, the meaning of life is obvious. ~ Anodea Judith,
1470:Maybe that’s what life was about. Seven billion people playing hide and seek, waiting to find and be found. ~ Leylah Attar,
1471:Much can be accomplished if you seek a heart of wisdom and walk diligently with God each and every day. ~ Elizabeth George,
1472:Seek above all for a game worth playing. Play as if your life and sanity depend on it, because they do! ~ Robert S de Ropp,
1473:Seek always for the answer within. Be not influenced by those around you, by their thoughts or their words. ~ Eileen Caddy,
1474:Seek contentment rather than happiness. Contentment holds water. Happiness leaks. (Kit Clark in REDEMPTION) ~ Laurel Dewey,
1475:Seek out strategic alliances; they are essential to growth and provide resistance to bigger competition. ~ Richard Branson,
1476:The surest way to be happy,” Eleanor wrote in an essay at school, “is to seek happiness for others. ~ Doris Kearns Goodwin,
1477:We must listen and learn, show humility and seek again to talk for and to people's ambitions and concerns. ~ Johann Lamont,
1478:We want to assure you...that if you seek Him you will find Him. Jesus casts out none who come unto Him. ~ Charles Spurgeon,
1479:You can seek advice, learn about the options and make choices that are right for you. Knowledge is power. ~ Angelina Jolie,
1480:You seek the path. I warn you away from my own. It can also be the wrong way for you. May each go his own way. ~ Carl Jung,
1481:And seek assistance through patience and prayer, and most surely it is a hard thing except for the humble ones, ~ Anonymous,
1482:Can I see another's woe, and not be in sorrow too? Can I see another's grief, and not seek for kind relief? ~ William Blake,
1483:Deliberately seek the company of people who influence you to think and act on building the life you desire. ~ Napoleon Hill,
1484:If you seek a teacher, try to become a real student. If you want to be a student, try to find a real teacher. ~ Idries Shah,
1485:I had to learn to get comfortable in a role of ambiguity where I had to seek out advisers and learn quickly. ~ Brian Chesky,
1486:I like stories that are not normal, everyday lives. I don't personally seek them out, but they find me. ~ Katherine Moennig,
1487:In today's rush we all think too much, seek too much, want too much and forget about the joy of just Being. ~ Eckhart Tolle,
1488:Love: The heart wants what it wants. It doesn't seek other people’s opinions; sometimes not even your own. ~ Steve Maraboli,
1489:Most human predators, however, seek power, not food. To destroy or damage something is to take its power. ~ Gavin de Becker,
1490:Most often people seek in life occasions for persisting in their opinions rather than for educating themselves. ~ Andr Gide,
1491:Remember: those who build walls think differentlythan those who seek to go over, under, around, or through them ~ Anonymous,
1492:Seek good and not evil,           that you may live;       and so the LORD, the God of hosts, will be with you, ~ Anonymous,
1493:Stay open and quiet, that is all. What you seek is so near you that there is no place for a way. ~ Sri Nisargadatta Maharaj,
1494:There are men who love their like and seek it; others love their opposite and follow after it. ~ Johann Wolfgang von Goethe,
1495:To seek these things is lost labour; Geese in an oyle pot, fat Hogs among Jews, and Wine in a fishing net. ~ George Herbert,
1496:Twixt kings and tyrants there's this difference known; Kings seek their subjects' good: tyrants their own. ~ Robert Herrick,
1497:What is to be taught I learn; what is to be discovered I seek; what is to be prayed for I sought from the gods. ~ Sophocles,
1498:When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. ~ Francois de La Rochefoucauld,
1499:When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. ~ Fran ois de La Rochefoucauld,
1500:Why should I seek more?
I am the same as he.
His essence speaks through me.
I have been looking for myself. ~ Rumi,

IN CHAPTERS [150/2190]



  793 Integral Yoga
  479 Poetry
  136 Philosophy
  133 Christianity
  109 Occultism
   92 Fiction
   77 Yoga
   44 Psychology
   40 Mysticism
   30 Science
   19 Mythology
   17 Philsophy
   13 Sufism
   10 Theosophy
   10 Integral Theory
   7 Education
   7 Buddhism
   6 Baha i Faith
   5 Hinduism
   2 Cybernetics
   1 Thelema
   1 Taoism
   1 Alchemy


  610 Sri Aurobindo
  322 The Mother
  228 Nolini Kanta Gupta
  157 Satprem
   65 H P Lovecraft
   54 William Wordsworth
   50 Sri Ramakrishna
   45 Pierre Teilhard de Chardin
   40 Aleister Crowley
   38 Carl Jung
   37 Plotinus
   36 Percy Bysshe Shelley
   34 Saint Augustine of Hippo
   32 Friedrich Schiller
   30 Walt Whitman
   28 Friedrich Nietzsche
   24 Johann Wolfgang von Goethe
   23 Robert Browning
   22 Lucretius
   21 Rabindranath Tagore
   21 James George Frazer
   18 Swami Krishnananda
   17 Ralph Waldo Emerson
   16 Aldous Huxley
   15 Saint Teresa of Avila
   15 Rudolf Steiner
   15 Jalaluddin Rumi
   14 Ovid
   14 Jorge Luis Borges
   14 John Keats
   14 Anonymous
   13 William Butler Yeats
   12 A B Purani
   11 Plato
   11 Kabir
   10 Swami Vivekananda
   10 Saint John of Climacus
   9 Sri Ramana Maharshi
   8 George Van Vrekhem
   7 Peter J Carroll
   7 Paul Richard
   7 Edgar Allan Poe
   7 Baha u llah
   6 Hsuan Chueh of Yung Chia
   6 Hafiz
   6 Farid ud-Din Attar
   5 Joseph Campbell
   5 Jordan Peterson
   5 Alice Bailey
   5 Al-Ghazali
   4 Thubten Chodron
   4 Nirodbaran
   4 Henry David Thoreau
   4 Franz Bardon
   3 Hakim Sanai
   3 Bokar Rinpoche
   2 Vyasa
   2 Swami Sivananda Saraswati
   2 Shankara
   2 Sarmad
   2 Saint Francis of Assisi
   2 Ravidas
   2 Ramprasad
   2 Patanjali
   2 Norbert Wiener
   2 Naropa
   2 Mechthild of Magdeburg
   2 Mansur al-Hallaj
   2 Mahendranath Gupta
   2 Li Bai
   2 Lalla
   2 Ken Wilber
   2 Jetsun Milarepa
   2 Jayadeva
   2 Jacopone da Todi
   2 Genpo Roshi


  128 The Synthesis Of Yoga
   65 Lovecraft - Poems
   63 Record of Yoga
   54 Wordsworth - Poems
   52 The Life Divine
   49 The Gospel of Sri Ramakrishna
   49 Collected Works of Nolini Kanta Gupta - Vol 03
   47 Collected Works of Nolini Kanta Gupta - Vol 01
   39 Savitri
   37 Collected Works of Nolini Kanta Gupta - Vol 02
   36 Shelley - Poems
   35 Essays In Philosophy And Yoga
   34 Letters On Yoga II
   33 Collected Works of Nolini Kanta Gupta - Vol 04
   32 Schiller - Poems
   30 Letters On Yoga IV
   29 Whitman - Poems
   29 On Thoughts And Aphorisms
   27 Questions And Answers 1956
   27 Essays On The Gita
   26 Thus Spoke Zarathustra
   26 Questions And Answers 1957-1958
   24 Magick Without Tears
   23 The Human Cycle
   23 Collected Works of Nolini Kanta Gupta - Vol 07
   23 Browning - Poems
   22 The Future of Man
   22 Questions And Answers 1950-1951
   22 Of The Nature Of Things
   22 City of God
   21 The Golden Bough
   21 Collected Poems
   20 Tagore - Poems
   19 Essays Divine And Human
   18 The Study and Practice of Yoga
   17 Sri Aurobindo or the Adventure of Consciousness
   17 Questions And Answers 1929-1931
   17 Letters On Yoga I
   17 Emerson - Poems
   17 Agenda Vol 03
   16 The Perennial Philosophy
   16 The Bible
   16 Mysterium Coniunctionis
   16 Collected Works of Nolini Kanta Gupta - Vol 05
   15 Collected Works of Nolini Kanta Gupta - Vol 08
   14 Prayers And Meditations
   14 Metamorphoses
   14 Keats - Poems
   14 Agenda Vol 10
   14 Agenda Vol 02
   13 Yeats - Poems
   13 The Confessions of Saint Augustine
   13 Questions And Answers 1955
   13 Liber ABA
   13 Agenda Vol 04
   12 The Secret Of The Veda
   12 Talks
   12 Goethe - Poems
   12 Faust
   12 Evening Talks With Sri Aurobindo
   12 Agenda Vol 12
   12 Agenda Vol 01
   11 Words Of Long Ago
   11 Questions And Answers 1954
   11 Questions And Answers 1953
   11 On the Way to Supermanhood
   11 Isha Upanishad
   10 The Practice of Psycho therapy
   10 The Ladder of Divine Ascent
   10 Plotinus - Complete Works Vol 01
   10 Knowledge of the Higher Worlds
   9 Vedic and Philological Studies
   9 The Way of Perfection
   9 Some Answers From The Mother
   9 Plotinus - Complete Works Vol 04
   9 Plotinus - Complete Works Vol 03
   9 Plotinus - Complete Works Vol 02
   9 On Education
   9 Letters On Yoga III
   9 Labyrinths
   8 The Phenomenon of Man
   8 The Mother With Letters On The Mother
   8 The Archetypes and the Collective Unconscious
   8 Preparing for the Miraculous
   8 Letters On Poetry And Art
   8 Let Me Explain
   8 Hymns to the Mystic Fire
   8 Agenda Vol 07
   8 5.1.01 - Ilion
   7 Words Of The Mother II
   7 The Integral Yoga
   7 Songs of Kabir
   7 Rumi - Poems
   7 Poe - Poems
   7 Liber Null
   7 Kena and Other Upanishads
   7 Hymn of the Universe
   7 Agenda Vol 13
   7 Agenda Vol 09
   7 Agenda Vol 08
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 Collected Works of Nolini Kanta Gupta - Vol 06
   6 Agenda Vol 11
   6 Agenda Vol 06
   6 Agenda Vol 05
   5 The Red Book Liber Novus
   5 Theosophy
   5 The Hero with a Thousand Faces
   5 The Alchemy of Happiness
   5 Maps of Meaning
   5 Hafiz - Poems
   5 A Treatise on Cosmic Fire
   5 Anonymous - Poems
   4 Walden
   4 Twelve Years With Sri Aurobindo
   4 The Problems of Philosophy
   4 How to Free Your Mind - Tara the Liberator
   4 Dark Night of the Soul
   4 Crowley - Poems
   4 Bhakti-Yoga
   4 Aion
   3 Twilight of the Idols
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Book of Certitude
   3 The Blue Cliff Records
   3 Tara - The Feminine Divine
   3 Raja-Yoga
   3 Initiation Into Hermetics
   3 Borges - Poems
   2 Words Of The Mother III
   2 Words Of The Mother I
   2 Vishnu Purana
   2 The 7 Habits of Highly Effective People
   2 Symposium
   2 Sex Ecology Spirituality
   2 Patanjali Yoga Sutras
   2 Naropa - Poems
   2 Milarepa - Poems
   2 Li Bai - Poems
   2 God Exists
   2 Cybernetics
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Garden of Pomegranates - An Outline of the Qabalah


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
  --
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  --
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
   ***

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   About this time it was revealed to him that in a short while many devotees would seek his guidance.
   --- VAISHNAVA DISCIPLINES
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
  --
   From now on Sri Ramakrishna began to seek the company of devotees and holy men. He had gone through the storm and stress of spiritual disciplines and visions. Now he realized an inner calmness and appeared to others as a normal person. But he could not bear the company of worldly people or listen to their talk. Fortunately the holy atmosphere of Dakshineswar and the liberality of Mathur attracted monks and holy men from all parts of the country. Sadhus of all denominations — monists and dualists, Vaishnavas and Vedantists, Saktas and worshippers of Rama — flocked there in ever increasing numbers. Ascetics and visionaries came to seek Sri Ramakrishna's advice. Vaishnavas had come during the period of his Vaishnava sadhana, and Tantriks when he practised the disciplines of Tantra. Vedantists began to arrive after the departure of Totapuri. In the room of Sri Ramakrishna, who was then in bed with dysentery, the Vedantists engaged in scriptural discussions, and, forgetting his own physical suffering, he solved their doubts by referring directly to his own experiences. Many of the visitors were genuine spiritual souls, the unseen pillars of Hinduism, and their spiritual lives were quickened in no small measure by the sage of Dakshineswar. Sri Ramakrishna in turn learnt from them anecdotes concerning the ways and the conduct of holy men, which he subsequently narrated to his devotees and disciples. At his request Mathur provided him with large stores of food-stuffs, clothes, and so forth, for distribution among the wandering monks.
   "Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Phantom that thou seekest. When thou hast it
     thou shalt know all bitterness, thy teeth fixed in
  --
     seek by experiment, and not by Questionings.
                   [92]
  --
     I cannot work: I cannot think: I seek distraction
     here: I seek distraction there: but this is all my
     truth, that I who love have lost; and how may I
  --
    opposite rules apply. His unity seeks the many, and
    the many is again transmuted to the one. Solve et
  --
    Let us seek the Mystery of the Gnarled Oak, and of
     the Glacier Torrent!
  --
    rowdy Irishman. he is no thin-lipped prude, to seek
    salvation in unmanly self-abnegation; no Creeping
  --
     seeks to identify himself with the Intelligence that
    communicates to him the Holy Books.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  --
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  - Sw mi Nikhilnanda
  --
  In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the Great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the Great Master, unless devotees and admirers had already gathered in his room seeking his holy company.
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are not seeking a license to ramble wordily. We are intent only upon being adequately concise. General systems science discloses the existence of minimum sets of variable factors that uniquely govern each and every system. Lack of knowledge concerning all the factors and the failure to include them in our integral imposes false conclusions. Let us not make the error of inadequacy in examining our most comprehensive inventory of experience and thoughts regarding the evoluting affairs of all humanity.
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
  --
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  place of cure for the restless - even if one seeks diversions there
  are none; on the other hand the sea is beautiful, the countryside

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  misunderstand our own ways, we who are too sincerely seeking
  for the Truth expression to be easily understood by ordinary
  people. It is this seeking which gives the impression of hesitation,
  uncertainty, unsuccessful attempts, etc.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, a specialising and separative tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious effort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation affords for the mental life. Even the preoccupation of the European intellect, the protagonist of this tendency, with material Nature and the externalities of existence is a necessary part of the effort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment for his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement
  The Three Steps of Nature

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
  --
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HESE relations between the different psychological divisions of the human being and these various utilities and objects of effort founded on them, such as we have seen them in our brief survey of the natural evolution, we shall find repeated in the fundamental principles and methods of the different schools of Yoga. And if we seek to combine and harmonise their central practices and their predominant aims, we shall find that the basis provided by Nature is still our natural basis and the condition of their synthesis.
  In one respect Yoga exceeds the normal operation of cosmic
  --
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  --
  Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,
  Beatitude and Infinity which are the nature of the spiritual life.
  --
  Hathayoga therefore seeks to rectify Nature and establish another equilibrium by which the physical frame will be able to sustain the inrush of an increasing vital or dynamic force of
  Prana indefinite, almost infinite in its quantity or intensity. In
  --
  By its numerous asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital forces poured into it from the universal Life-Ocean, gives to it an extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  --
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  First, therefore, the powers of order must be helped to overcome
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.
  --
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
  38

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  developed and seeks violent sensations in the hope of escaping
  from its heaviness and inertia. But it is an ignorant movement,

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  Sadhana, the practice by which perfection, siddhi, is attained; sadhaka, the Yogin who seeks by that practice the siddhi.
  46
  --
  Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some element or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefa thers fashioning the gods as a smith forges the crude material in his smithy.
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  would be worthless words behind which a man seeks
  shelter and protection. But even so, I am always Your
  --
  joy in seeking; but it is true that my heart will always be
  thirsty.
  --
  to find the Divine Presence. Far from seeking to fill your heart
  with frivolities in order to "divert" it, you must with a great
  --
  There is a joy in seeking, a joy in waiting, a joy in aspiring, at
  least as great as in possessing.
  --
  The vital being seeks only power - material possession
  and terrestrial power.
  --
  satisfaction in itself and rarely seeks to silence itself so as to be
  surpassed.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  why my eyes seek Her in your lotus-feet, and my heart
  yearns to press them to itself knowing them as its sole

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and habits of street-urchins might like to suggest and who seek
  in what Sri Aurobindo has written an excuse for their excesses.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  To seek for a spirit sole and desolate
  Too fallen to recollect forgotten bliss.
  --
  Orphaned and driven out to seek a home,
  An errant marvel with no place to live,

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self- seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   No other lord but thee can Radha seek.7
   there is nothing in the matter or manner which can indicate, to the uninitiated, any reference to the Spirit or the Divine. Or this again,
  --
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
  --
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  He seeks through a penumbra shot with flame
  A veiled reality half-known, ever missed,
  --
  Idea, seeking a house in boundlessness,
  Weary of its homeless immortality,
  --
  Ploughed by the seeking of the world's desire,
  The long regurgitations of Time's flood,
  --
  A dream of seeking Thought wandering through Space
  Entered the invisible and forbidden house:

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  --
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
  The principle of life which I seek to establish is spiritual.
  Morality is a question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.04 - Motives for seeking the Divine
  class:chapter
  Obviously to seek the Divine only for what one can get out of
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  Divine. If they do not get what they want and still come to the
  --
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  --
  Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  --
  What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
  The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  --
  I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
  --
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
  --
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  She seeks through the soul's war and quivering pain
  The pure perfection her marred nature needs,
  --
  This long far seeking for joy ever near,
  In the grandiose dream of which the world is made,
  --
  As if he had lost an inner light he seeks:
  As a sojourner lingering amid alien scenes
  --
  His own self's truth he seeks who is the Truth;
  He is the Player who became the play,
  --
  A seeker of hidden meanings in life's forms,
  Of the great Mother s wide uncharted will
  --
  A seeker of the islands of the Blest,
  He leaves the last lands, crosses the ultimate seas,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Drew him out of his seeking loneliness
  Into the magnitudes of God's embrace.
  --
  All there discovered what it seeks for here.
  It freed the finite into boundlessness

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "If I do not find bliss in the life of the spirit, shall I seek satisfaction in the life of the senses? If I cannot get nectar, shall I fall back upon ditch water?"
   The answer is as old as that of Nachiketas: "These horses and these songs and dances of yours, let them remain yours, man is not appeased with riches"; or that of Maitreyi, "What am I to do with that which will not bring me immortality?" This is then man's mission upon earth:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
   But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
  --
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. " seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  absurd to seek elsewhere for an example of what we want to do.
  He also told me this: "Mother says that there is full
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  Everything else has lost all value and is not worth seeking, so
  there is no longer any question of renouncing it because it is no
  --
  The compassion seeks to relieve the suffering of all, whether
  they deserve it or not.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is asked of us why do we preach a man and not purely and solely a principle. Our ideal being avowedly the establishment and reign of a new principle of world-order and not gathering recruits for the camp of a sectarian teacher, it seems all the more inconsistent, if not thoroughly ruinous for our cause, that we should lay stress upon a particular individual and incur the danger of overshadowing the universal truths upon which we seek to build human society. Now, it is not that we are unconscious or oblivious of the many evils attendant upon the system of preaching a man the history of the rise and decay of many sects and societies is there to give us sufficient warning; and yet if we cannot entirely give the go-by to personalities and stick to mere and bare principles, it is because we have clear reasons for it, because we are not unconscious or oblivious either of the evils that beset the system of preaching the principle alone.
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
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   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The touch of Earth is always reinvigorating to the son of Earth, even when he seeks a supraphysical Knowledge. It may even be said that the supraphysical can only be really mastered in its fullnessto its heights we can always reachwhen we keep our feet firmly on the physical. 'Earth is His footing' says the Upanishad, whenever it images the Self that manifests in the universe." Huxley's commentary is as follows:
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Only, the religious spirit has to be bathed and purified and enlightened by the spirit of the renascence: that is to say, one must learn and understand and realize that Spirit is the thing the one thing needfulTamevaikam jnatha; 'religions' are its names and forms, appliances and decorations. Let us have by all means the religious spirit, the fundamental experience that is the inmost truth of all religions, that is the matter of our soul; but in our mind and life and body let there be a luminous catholicity, let these organs and instruments be trained to see and compare and appreciate the variety, the numberless facets which the one Spirit naturally presents to the human consciousness. Ekam sat viprh bahudh vadanti. It is an ancient truth that man discovered even in his earliest seekings; but it still awaits an adequate expression and application in life.
   II

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   No problem is so vital to the human consciousness as the problem of Evilits why and wherefore It is verily the Sphinx Riddle. In all ages and in all climes man has tried to answer; the answers are of an immense variety, but none seems to be sure and certain. Goethe's was an ardent soul seeking to embrace the living truth whole and entire; the problem was not merely of philosophical interest to him, but a burning question of life and deathlife and death of the body and even of the soul.
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;
  --
   That is the lesson that our poet has learnt from the Gita and that is the motto he too would prescribe to the seekers.
   Now, a modern poet is modern, because he is doubly attracted and attached to things of this world and this mundane life, in spite of all his need and urge to go beyond for the larger truth and the higher reality. Apart from the natural link with which we are born, there is this other fascination which the poor miserable things, all the little superficialities, trivialities especially have for the modern mind in view of their possible sense and significance and right of existence. These too have a magic of their own, not merely a black magic:

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
   the pilgrim soul of Roerich declares with but equal vehemence and assurance:
  --
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  speaks of "the Truth that seeks to descend upon us" and
  "is already there within us". Please explain this paradox
  --
  the greater the Truth that seeks to descend upon us, because it is already there within us
  and calls for its release from the covering that conceals it in manifested Nature."

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To waste one's time seeking the satisfaction of one's petty
  desires is sheer folly. True happiness is possible only when one

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, I cannot say that it is a nostalgia for the outside world that is drawing me backwards nor some attachment to a personal form of life, nor even some vital desire seeking its own satisfaction. That old world no longer attracts me, and I do not see at all what I would do there. Yet something is standing in my way.
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.

0 1955-09-03, #Agenda Vol 01, #unset, #Zen
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore your grace. I need so much to find at last this solid rock upon which to lean, this space of light where finally I may seek refuge. Mother, open the psychic being in me, open me to your sole Light which I need so much. Without your grace, I can only turn in circles, hopelessly. O Mother, may I live in you.
   Your child,

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   Sadhana: yogic discipline. Sadhak: seeker.
   Mother added: 'The most beautiful part of the experience is missing... When I try to formulate something in too precise a way, all the vastness of the experience evaporates. The entire world is being revealed in all its organization down to the minutest details but everything simultaneouslyhow can that be explained? It's not possible.'

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   Henceforth I refuse to be an accomplice to this force. It is my enemy. Whatever form it may take, or whatever supports it may find in my nature, I will refuse to yield to it and will cling to you. You are the only reality: that is my mantra. Anything that seeks to make me doubt you is my enemy. You are the only Reality.
   And each time I feel the shadow approach, I will call to you, immediately.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   Formations, in occult language, refer to all the psychological movements and impulses, conscious or unconscious, constantly emanating from the disciples and others, and which leave an imprint in the subtle atmosphere or a wandering entity seeking to fulfill itself.
   ***

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   This has protected me from all seeking for pleasure in life. It was a wonderful protection, because pleasure always seemed so futile to meyes, futile; for the sake of your personal satisfaction. Later, I even understood how foolish it is, for you can never be satisfiedthough when youre small you dont yet know that. I never liked it: But is it really useful, does it serve some purpose? And I still have this attitude in regard to my nights. I have this widening of the consciousness, this impersonalization, this wonderful joy of being above all that. But at the same time I also have, Im here in this body, on earth, to do something I mustnt forget it. And this is what I have to do. But probably Im wrong!
   Im waiting for the Lord to tell me clearly.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   So I understand more and more. Everythingthis whole organization, this whole aggregate, all these cells and nerves and sensorsare all meant uniquely for the work, they have no other purpose than the work; every foolish act that is done is for the work; every stupidity that is thought is for the work; you are made the way you are because only in that way can you do the work and its none of your business to seek to be somewhere else. Thats my conclusion. Very well, as You wish, may Your will be done!No, not be done; it IS done. As You wish, exactly as You wish!
   And in the end, its quite fun.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   But all of that is wonderfully, accurately expressed and EXPLAINED in Savitri. Only you must know how to read it! The entire last part, from the moment she goes to seek Satyavan in the realm of Death (which affords an occasion to explain this), the whole description of what happens there, right up to the end, where every possible offer is made to tempt her, everything she must refuse to continue her terrestrial labor it is my experience EXACTLY.
   Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   These nights, I have been having experiences which, if I didnt know what I do or hadnt had the experiences Ive had, would be very discouraging: how to get out of it? seekers have always had the very same impression: that we are all incurable imbeciles. And always the same solution, to flee life and escape this folly. Now I see it from another angle.
   But its truly a burden.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it results neither from an aspiration nor a seeking nor an effort nor a tapasya nor anything else: it comes, bang! (same irresistible gesture) And when it goes away, something like like an imprint in the sand remainsin the consciousness. The consciousness is like a layer of sand on which the experience has left an imprint. If you stir about too much, the imprint vanishes; if you remain very still, it. But its only an imprint. And it cant be imitated. Whats marvelous is that it cant be imitated! All the rest, all the ascetic realizations, for example, can be imitated, but you cant imitate this, it is there is no equivalent.
   Its like the extraordinary feeling I had in my experience that night [January 24]the individuality, even in its highest consciousness, even whats known as the atman13 and the soul, had nothing to do with it. For it comes like this (same gesture), with an absoluteness. There is NO individual participationits a decision coming from the Supreme.
  --
   All our aspirations, all our seekings, all our ascents always remind me of that flower I gave you the other day16: its something like that (Mother makes a vague, ethereal gesture), vibrating, vibrating, vibrating, very luminous, very delicate, essentially very lovely (silence) but it is not THAT (Mother again turns her hand over to indicate an abrupt reversal). It is not That.
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mother was already seeking the 'new food.'
   ***

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sadhak: seeker of Truth.
   Hibiscus mutabilis, white.
  --
   This 'secret' is no doubt part of the Secret which this entire Agenda seeks to track down. So where to stop? And if we are indiscreet, who knows whether the secret of man is not some simian indiscretion!
   ***

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remember once going into a church (which I wont name) and I found it a very beautiful place. It wasnt a feast or ceremony day, so it was empty. There were just one or two people at prayer. I went in and sat down in a little chapel off to the side. Someone was praying there, someone who must have been in distressshe was crying and praying. And there was a statue, I no longer know of whom: Christ or the Virgin or a Saint I have no idea. And, oh! Suddenly, in place of the statue, I saw an enormous spider like a tarantula, you know, but (gesture) huge! It covered the entire wall of the chapel and was just waiting there to swallow all the vital force of the people who came. It was heart-rending. I said to myself, Oh, these people There was this miserable woman who had come seeking solace, who was praying there, weeping, hoping to find solace; and instead of reaching a consciousness that was at least compassionate, her supplications were feeding this monster!
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
  --
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
   But its strange.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   What is worthwhile is to seek the TRUE SENSE of life: to what does it really correspond? What is there behind it all? Why has the Lord created it? What is He heading towards? What does He want? What does He want to happen? That, we have not found. What does He want!!
   He obviously has a secret, and He is keeping it. Well, I want His secret.
  --
   Its certainly not the way it is just to be the way it isits meant to become something else. And its this something else that I want. What is worth seeking is the something else that He wants, but as long as I dont have it.
   The notebook of a disciple who asks questions on the Aphorisms which Mother 'must' answer regularly.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   It would be folly to seek elsewhere than in Thee
   for one who will listen, understand, love and guide,

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
   As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that timeextraordinary. I could tell long stories.
  --
   There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere (she didnt live hereshe only came to visit) and the last time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
   But its very rare that people get no response.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have always known that cruelty, like sadism, is the need to cut through a thick layer of totally insensitive tamas1 by means of extremely violent sensationan extreme is needed if anything is to be felt through that tamas. I was always told, for example (in Japan it was strongly emphasized to me), that the people of the Far East are very tamasic physically. The Chinese in particular are said to be the remnants of a race that inhabited the moon before it froze over and forced them to seek refuge on earth (this is supposed to account for their round faces and the shape of their eyes!). Anyway (laughing), its a story people tell! But theyre extremely tamasic; their physical sensibility is almost nilappalling things are required to make them feel anything! And since they naturally presume that what applies to them applies to everyone, they are capable of appalling cruelty. Not all of them, of course! But this is their reputation. Have you read Mirbeaus book? (I believe thats his name.) I read it sixty years ago something on Chinese torture.
   Yes, its well-known.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, we are surrounded by complications, but there is always a place where it all opens out simple and straightthis is a fact of my experience. You go around in circles, seeking, working at it, and you feel stuck; then something in the inner attitude gives way, and all of a sudden it opens outquite simply.
   I have had this experience very often. So I have asked Sri Aurobindo to give it to you.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   I mean that theres a feeling of being on the wrong track: ordinarily, when seeking the Supermind, one looks for it on the heights. But thats not it! Thats not it. And one always imagines a sort of subtilization, something etherealized, but its not that.
   All right, you dont need to keep a record of this [for the Agenda]. Theyll lock me up, Im telling you!
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
   When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   This something is what we are seeking. And perhaps not merely seekingwe may be taking part in the MAKING of it.
   We are being made use of in the manifestation of this something.
  --
   For a very long time it had seemed to me that a perfect union between the scientific approach pushed to its extreme and the spiritual approach pushed to its extreme, to its utmost realization, a merging of the two would naturally lead to the Truth we seek, the total Truth. But with the two experiences I have had, the experience of the outer life (with universalization, impersonalizationall the yogic experiences you can have in a material body) and the experience of total and perfect union with the Origin now that Ive had those two experiences and something has happened something I cant yet describe I know that knowing and uniting the two approaches is not enough; they open out on a third thing, and that third thing is what is in the making. The third thing is what can lead to the Realization, to the Truth we seek.
   Is it clear this time?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, I am absolutely convinced that when I have found what I seek [the third position] everything will change for you instantly, like this (gesture of turning upside-down): snap! You wont have to make the slightest effortit will be done just like that, in a flash. But meanwhile. Meanwhile I want you to be healthy. If going to the mountains for a few months does you a lot of good. Notice I say if I am not sure of it.
   I am sure that the only thing that would really do you good is precisely what you call the unblockingyour problems would be over.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mother reemphasized: "Those who use the mind to seek knowledge cannot enter the true room that is quite clear."
   Several people combined in this single individual being.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   There is a way of looking at thingsan all too human waywhich sees me as VERY dangerous, very dangerous. It has been said time and time again. There was an Englishwoman who came here after an unhappy love affair. She had come to India seeking consolation, and stumbled onto Pondicherry. It was right at the beginning (those English Conversations5 are things I said to her; I spoke in English and then translated itor rather said it all over again in French). And at the end of a years stay, this woman said to me (with such despair!), When I came here I was still able to love and feel goodwill towards people; but now that Ive become conscious, I am full of contempt and hatred! So I answered her, Go a bit farther on. Oh, no! she replied. Its enough for me as it is! And she added, You are a very dangerous person. Because I was making people conscious! (Mother laughs) But its true! Once you start, you have to go right to the end; you mustnt stop on the wayon the way, it gets to be hard going.
   I dont do it on purpose.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   I cant say I find it terribly interesting (!) but I am clearly meant to know about it. Not that I am seeking to see or know (my focus is rather on preparing the body and making it receptive; thats what I am actively doing), but what probably happens is that, in my contemplation, I suddenly exteriorize (or something of the sort) and then I see all kinds of things. But I DONT sleep, you see (I dont know how to explain it). I go from a state of conscious concentration to a more passive state in which I am made to take part in all kinds of scenes and visions, involving many people and many things, as if to complete my knowledge. Some of these visions are amusing, new and interesting, and I dont know, but I suspect Sri Aurobindo has something to do with it, because theres such a sense of humor running through it all! (Mother laughs) Things that make me laugh, comical things due mainly to the tremendous earnestness with which people take the most unimportant things; yes, the disproportionate importance people give to absolutely unimportant events!
   (silence)

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   I see a psychological book. I mean, someone doing research on himself, seeking to understand. Not a philosophical but a psychological booksomeone whos experimenting on himself.
   What!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
  --
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy and. All that is fine for people seeking spiritual joysit belongs to the past.
   Its a very modest work, very modest, even from a purely intellectual vantage point. Its different from the sensation of knowing things because you ARE them, which gives you joy, a sense of progress. Its not even like that! It is VERY humble, a very humble and unglamorous work, but which keeps on very regularly, with extreme regularity and STUBBORNNESS.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   (A little later, concerning the last conversation: On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy: all that is fine for people seeking spiritual joysit belongs to the past.)
   Yesterday I told Pavitra that all those realizations, all those yes, these powers, gifts, constructions, manifestations, it all reminded me of the life of a traveling juggler.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   But how shall I seek rest in endless peace
   Who house the mighty Mothers violent force,

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.
   ***

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
   (silence)
  --
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.
   And then the whole time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5
   And that was the Manifestation.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the end, Sri Aurobindo told me it was an overmental creation, not the Truth. These were his very words: Yes, its an overmental creation, but thats not the truth were seeking; its not the truth, the highest truth, he said.
   I made no reply, not a word: in half an hour I had undone everything I undid it all, really everything, cut the connection between the gods and the people here, demolished absolutely everything. Because you see, I knew it was so attractive for people (they were constantly seeing the most astonishing things) that the obvious temptation was to hang on to it and say, Well improve on itwhich was impossible. So I sat down quietly for half an hour, and I undid it all.

0 1962-12-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   The seeker of transformation must thus face all the difficulties, even death, not to vanquish but to change themone cannot change things without taking them upon oneself. Thou shalt bear all things, says Savitri, that all things may change. Sri Aurobindo succumbed to this work
   Cant you just put thats why, without giving any explanation? Thats why Sri Aurobindo left his body. Thats much more powerful. You said even death, so just put: Thats why Sri Aurobindo left his body.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Virtue claims to seek perfection, but perfection is a totality. So the two movements are contradictory: virtue, which eliminates, prunes, sets limits, and perfection, which accepts everything, rejects nothing but puts everything in its place, evidently cannot go well together.
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I thought: now, Sri Aurobindo, its quite clear; for him, the goal was Perfection. Perfection not in the sense of a summit but of an all-inclusive totality in which everything is represented, has a place. And I saw that this Perfection would comemust comein stages. He announced something the realization of which will stretch over thousands of years. So it must come in stages. And I saw that what I find essential, indispensable (everything is there, everything finds a place, yet there is a kind of anguishnot a personal anguish but a terrestrial anguish), is Security. A need for Securitywhatever you attempt, whatever you seek, even Love, even Perfection, it needs Security. Nothing can be achieved with the feeling that all opposing forces can come and sweep everything away. We must find the point where nothing can be touched or destroyed or halted. Therefore, its Security, the very essence of Security. So I wrote:
   Sri Aurobindo promised Perfection

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yet the way I seek is ever descending, descending, descendingnever to the heights. Its always descending, descending, descending.
   Oh! When will it be over? I dont know.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont seek to translate poetically, I only try to render the meaning. I read the English sentence until I SEE the meaning clearly, and once I see it, I put it into French, but very awkwardly I dont claim to be a poet! Only, the meaning is correct.
   This translation will not serve any purposeit serves a purpose only for me. But I dont even have the time, I can hardly spare half an hour a day for this work I hope I can offer myself half an hour a day!
  --
   Ill give you the example of what Pavitra told me yesterday: he always used to go out of his body in his aspiration and to rise very high I told him a hundred times that he shouldnt do it, it wasnt good (for HIM; to another I would have said to do it). He never understood, and every time he meditated, brrt! he would go out of his body. Then the other day he told me, Ah, now Ive understood! I was always seeking Mother up above, till suddenly I couldnt find anything any more. So I concentrated here [in the body], and I found Mother immediately. And he added, Its because now Mother is here! (Mother laughs) I didnt explain anything, but that was exactly the point!
   I didnt tell him anything, but I smiled as though he had made a discovery!

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   So all that must be having repercussions on the others, like Pavitra, when he told me the other day he was seeking me up above and could no longer find me! This very down-to-earth state (we can really call it down-to-earth), this very down-to-earth state of things may also create not an increased heaviness (because God knows it isnt heavy! Its so luminous, vibrant, luminous, so vibrant, vibrant), thats not it, but its really at ground level. At ground level. It has none of the flights and enthusiasms of mental things, visions and all that. So it appears a little monotonous and very much at ground level.
   Yes, but we dont have the sense of participating in something. You are conscious, while were not.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   What the supramental will do the mind cannot foresee or lay down. The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power. In a supramental world imperfection and disharmony are bound to disappear. But what we propose just now is not to make the earth a supramental world but to bring down the supramental as a power and established consciousness in the midst of the restto let it work there and fulfill itself as Mind descended into Life and Matter and has worked as a Power there to fulfill itself in the midst of the rest. This will be enough to change the world and to change Nature by breaking down her present limits. But what, how, by what degrees it will do it, is a thing that ought not to be said nowwhen the Light is there, the Light will itself do its workwhen the supramental Will stands on earth, that Will will decide. It will establish a perfection, a harmony, a Truth-creation for the rest, well, it will be the rest that is all.
   (XXII.13)

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, but I didnt mean sick people. I mean people who today or in the future will seek to effect the transformation in themselves.
   No, they

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   You know, all those who seek Nirvana, all their disgust of life, all that is almost enjoyable in comparison! Thats not it. Thats not it, it was a thousand times, a million times worse. It was nothing, and because it was nothing it was impossible to get out of itthere was no no solution.
   At one point, the tension was so great that you wonder, Am I going to burst?

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I have no idea whether the false appearance wouldnt still exist for those not ready to see the true thing. At any rate, it would be an intermediary period: those whose eyes were open would be able to see (what is called open eyes in the Scriptures), they would be able to see; and they would be able to see not through effort or seeking, but the thing would impose itself on them. While those whose eyes were not open for a time, at least, it would be that way, they wouldnt seethey would still see the old appearance. The two may be simultaneous.
   I SAW myself the way I am, and quite obviously (Mother laughs) my body seems to have been shrunk to enable me to dominate it and exceed it on all sides without difficulty! Thats my impression, something thats shrunk! The English word is very expressive (Mother laughs).

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole process is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean less detached, still less objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
   Hes conscious!
   Its obvious, I told you so all along: your book isnt meant for them. There arent many who seek.
   Those who seek really, there arent many.
   I see the letters we receive from those who are convinced not only that they seek but also that theyve found. Letters from would-be disciples of Sri Aurobindo coming from over there, from France, Germany, Englanddont understand, they dont understand!
   Anyhow, that doesnt matter, it will be for later.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   No. And its not good to try either. If they cling to a religion, it means that that religion has helped them somehow or other, has helped something in them which in fact wanted to have a certitude without having to seek for itto lean on something solid without being responsible for its solidity (someone else is responsible! [Mother laughs]), and to leave their bodies in that way. So to want to pull them out of it shows a lack of compassion they should just be left where they are. Never do I argue with someone who has a faithlet him keep his faith! And I take great care not to say anything that might shake his faith because its not goodsuch people are unable to have another faith.
   But with a materialist I dont argue, I accept your point of view; only, you have nothing to say Ive taken my position, take yours. If you are satisfied with what you know, keep it. If it helps you to live, very good.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
   ***

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   If you feel you are exploited, then I too will feel you are seeking to exploit me. If you fear that you may be deceived, then I too will feel you are seeking to deceive me.
   It is only in honesty, sincerity and trust that human society can progress.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   The strange thing is that (I was very conscious, perfectly conscious; the Witness consciousness is never canceled, but it isnt in the way) is that I knew, I saw (yet my eyes were closed, I was lying in my bed), I saw my body movingit had movements of such a Rhythm! You see, every movement, every gesture, every finger, every attitude was a thing that was being realized. Then what I studied, what I saw during the half-hour that followed (with my eyes closed, seeing much more clearly than with my ordinary eyes) was the difference in the body the difference in the bodys movements between that moment [during the experience] and after [when Mother returned to the personal consciousness]. At that moment, the movements were it was creation! And with an EXACTNESS, a majesty! (Mother stretches out her arms and moves them slowly in a vast Rhythm.) I dont know what other people might have seen, I have no idea, but as for me, I saw myself; I saw especially the arms because it was the arms that acted: they were like the realizing intermediaries I dont know how to put it. But it was as vast as the world. It was the earth (its always the earth consciousness), not the universe: the earth, the earth consciousness. But I was conscious then of the universe and of the action on the earth (both things), of the earth as a very small thing in the universe (Mother holds a small ball in her hands). I dont know, its hard to say, but when it expressed itself, there was also the perception of the difference in vision between that moment [during the experience] and afterwards. But all this is inexpressible. Yet it is an absolute knowledgeits another way of knowing. Sri Aurobindo explained this, that all mental knowledge is a seeking: you seek; while this knowledge has another quality, another flavor. And then the power of the Harmony is so wonderful! (Mother again depicts a great Rhythm, her arms outstretched) So wonderful, so spontaneous, so SIMPLE. And It stays there, as if It supported the entire world as it is; it is a kind of inner support of the world the world leans on it.
   But outwardly, that sort of film its like a thin film of difficulties, of complications, added on by the human consciousness (its much stronger with man than with the animal; the animal doesnt have that, very littleit has it more and more because of man, but very little; its something specific to man and the mental function), its something very thinas thin as an onion skin, as dry as an onion skinyet it spoils everything. It spoils everything ONLY FOR THE HUMAN CONSCIOUSNESS. At the time [of the experience], it was unimportant. Unimportant, in the sense that it takes away all the Beauty, all the Power, all the Magnificence of the thing for the human consciousness. For man, it is of paramount importance. But for the Action, its almost negligible. Basically, its rather that it makes it difficult for man to become conscious and PARTICIPATE; otherwise, my feeling is that truly the time has come for things to get done: that experience was a NEW descent, that is, something new entering the terrestrial manifestation; it wasnt that I became conscious of how the world is: I WAS the Lords Will coming into the world to change it. Thats what it was. And that action was only very slightly affected (assuming it was affected at all) by that stupid onion skin of human mentality.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   One cannot imagineone cannot imagine what a grace it is to have someone in whose hands you can place yourself entirely! By whom you can let yourself be guided without having the need to seek. I had that, I was very, very conscious of it as long as Sri Aurobindo was there. And when he left his body, it was a dreadful collapse. One cannot imagine. Someone you can refer to with the certainty that what he says will be the truth.
   Theres no path, the path has to be blazed out!

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   And in the morning, oh! All mornings are difficult. Its odd: life as a whole goes by with almost dizzying speedweeks and months go by like thatand mornings, about three hours every morning, last like a century! Each minute is won at the cost of an effort. It is the time of the work in the body, for the body, and not just one body: for instance, all the vibrations from sick people, all those problems of life come from everywhere. And for those three hours, there is tension, struggle, acute seeking for what should be done or for the attitude to be taken. Its at that time that I have tested the power of the mantra. For those three hours, I repeat my mantra automatically, without stopping; and every time the difficulty increases, a kind of Power comes into those words and acts on Matter. And thats how I know: without the mantra, that work couldnt be done. But thats why I say it has to be YOUR mantra, not something you received from whomever the mantra that arose spontaneously from your deeper being (gesture to the heart), from your inner guide. Thats what holds out. When you dont know, when you dont understand, when you dont want to let the mind intervene and you are THAT is there; the mantra is there; and it helps you to get through. It helps to get through. It saves the situation at critical moments, its a considerable support, considerable.
   For those three hours (three or three and a half hours), its constant, constant, without stop. So then the words well up (gesture from the heart). And when the situation becomes critical, when that disorder, that disintegration seem to be gaining in power, its as if the mantra were becoming swollen with force, and it restores order.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   To go and seek them out in their own place, on their own ground, and fight them seems to me
   But they are the guardians of a certain power, so if you want that power, you have to go and fight them, dont you?

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   It seems that the only method capable of overcoming all resistances is the method of Love; but in fact, the adverse forces have perverted it in such a way that a large quantity of sincere people, of sincere seekers, seem to be armor-plated against this method, because of its distortion. Thats the difficulty. Thats why it takes time. Anyway
   Purohit: priest.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have looked at all the cases (because it interests me a lot), I have looked at your case, I have looked at her case, I have looked at every case, but there isnt one case in which one can say it is a true illness. The idea of illness is: a body (a physical being, anyway) that lives according to certain laws, till suddenly a disorder, something works its way into the body, establishes itself and upsets it; but its not that! Its not that: its something that isnt in order the body isnt in order; only, something predominates in the consciousness, something which is in contact with the disorder, but isnt bothered by it and keeps going. And I have done the same study with supposedly healthy people: its the same thing. So the conclusion is that the full power should be released, which means that all that sort of disorderly muddle must be made to be governed by a higher Will that imposes itselfit imposes itself. Then, if order isnt completely restored, at least its kept within certain limits and the body can go on being used as an instrument for the Will that seeks to manifest.
   I see this very clearly, not only for this body for the others too; but for this body, it is seen in the minutest details, because the observation is more constant: it would already have had at least a hundred reasons to die, and if it hasnt died, its not to blame. Its not to blame, its because there was something (which fortunately isnt a personal will) that said, No, go on! Go on, carry on, dont pay attention to yourself. Otherwise, its falling to pieces.
  --
   Only, the Flame must be there the Flame within, the flame of aspiration and the flame of faith; and then the something that truly wants it to stop. You understand, whether things are this way or that, there is no need for me to present them to my thought and for my thought to accept them; because thats a very dangerous game: when you seek equanimity, you say to yourself, Well, if this and that happens, what will my reaction be? And you go on with the little game, till you say, Its all the same to me. It is a very dangerous game. Its still a way of circling around the goal instead of heading straight for it.
   There is only one thing: a sort of flamea sort of flame that burns all this falsehood.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw that very clearly, it was part of the sadhana of this material mind. Then I offered it all to the Lord and stopped thinking about it. And when I received your letter, I thought, Its the same thing! The same thing, its a sort of unhealthy need this physical mind has to seek the violent shock of emotions and catastrophes to awaken its tamas. Only, in the case of A. breaking his head, I waited two days, thinking, Let us see if it happens to be true. But nothing happened, he didnt break his head! In your case, too, I thought, I am not budging till we get news, because it may be true (one case in a million), so I keep silent. But this morning I looked again and saw it was exactly the same thing: its the process of development to make us conscious of the wonderful working of this mind.
   Oh, indeed, as soon as there is a little scratch, something in the being immediately sees terrible illnessesimmediately.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   P.S. There may be a certain vanity in saying, Why Sri Aurobindo?Because this and that; that is still our mind trying to catch hold of things in order to put its explanations on them, as if nothing could be without its clarifications. Yet, the most potent events in our lives are those we do not explain, because their force goes on working in us without being frozen by ONE explanation there are many other levels of explanation, and there is a mute explanation that remains quietly in the depths, like an ever-calm water, as clear as a childs gaze. And there is still more vanity in saying that Sri Aurobindo is this but not tha the is this and that, and many other things, too; he is with the yes and the no, the for and the against, and with all that seeks without knowing, because everything seeks after Joy, through the yes and the no, through the darkness or the light, slowly and over the tottering centuries or all at once in an all-seizing light. From age to age, that Light comes down on the earth to help it become sooner what it always was and seeks after in its troubled heart; and that Light is clothed in one word or another, it takes on a sweet or a terrible face, or a vast and powerful one like an all-embracing sea, but it is the same Light always, and the soul that opens itself in that ray secretly recognizes a Face it has loved many a time. From century to century it uncovers itself the same child with folded hands, gazing at the world with love.
   August 12, 1965

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the Sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
   But Sri Aurobindo says this Silence is mighty.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then there were the few the rare individualswho are ready to make the necessary effort to prepare themselves for the transformation and to attract the new forces, try to adapt Matter, seek the means of expression and so forth. Those are ready for Sri Aurobindos yoga. They are very few. There are even those who have the sense of sacrifice and are ready to have a hard and difficult life, as long as it leads them or helps them towards this future transformation. But they should not, they should in no way try to influence others and make them share their own effort: that would be quite unjustnot only unjust, but extremely clumsy because it would alter the universalor at least terrestrialrhythm and movement, and instead of helping, it would cause conflicts and result in chaos.
   But it was so living, so real, that my whole attitude (how can I explain? A passive attitude, which isnt the result of an active will), the whole position taken in the work has changed. And this has brought a peacean absolutely decisive peace and tranquillity and trust. A decisive change. And even, all that in the previous position seemed to be obstinacy, clumsiness, unconsciousness, all sorts of deplorable things, all that has disappeared. It was like a vision of a great universal Rhythm in which each thing takes its own place and everything is just fine. And the effort of transformation limited to a small number becomes something FAR MORE precious and FAR MORE powerful for the realization. Its as if a choice had been made of those who will be the pioneers of the new creation. And all those ideas of spreading [the ideal], of preparing or churning Matterchildishness. Its human agitation.

0 1966-01-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into Matter. Our object is not to remove all limitations on the expansion of the ego or to give a free field and make unlimited room for the fulfillment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to do as we like, or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our yoga is not for our own sake but for the sake of the Divine. It is not our personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self- seeking purpose. This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.
   Sri Aurobindo

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   seeking heavens rest or the spirits worldless peace,
   Or in bodies motionless like statues, fixed

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   I feel like asking you a question. A little further on, Sri Aurobindo speaks of the worlds having neither beginning nor end, and he says that their creation and destruction is a play of hide and seek with our outward consciousness.2
   Thats certainly a very elegant way of saying the same thing as Ive just said!
  --
   Aphorism 117"Neither is it that I was not before nor thou nor these kings nor that all we shall not be hereafter." Not only Brahman, but beings and things in Brahman are eternal; their creation and destruction is a play of hide and seek with our outward consciousness.
   Certain troubles had indeed recurred, which Satprem had not even mentioned to Mother.

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres a question Id like to ask you. Its in fact the question I wanted to ask you last time. When one is in that eternal Consciousness, to be with or without a body makes little difference, but when one is dead, as it is called, Id like to know if the perception of the material world remains clear and precise, or if it becomes as vague and imprecise as might be the consciousness one has of the other worlds when one is on this side, in this world? Sri Aurobindo speaks of a play of hide and seek, but the play of hide and seek is interesting if one state of being doesnt deprive of the consciousness of the other states?
   Yesterday or the day before, the whole day from morning to evening, something was saying, I am I am or have the consciousness of a dead person on earth. I am putting it into words, but it seemed to say, This is how the consciousness of a dead person is in relation to the earth and physical things. I am a dead person living on earth. According to the stand of the consciousness (because the consciousness changes its stand constantly), according to the stand of the consciousness, it was, This is how the dead are in relation to the earth, then, I am absolutely like a dead person in relation to the earth, then, I am the way a dead person lives without any consciousness of the earth, then, I am quite like a dead person living on earth and so on. And I went on speaking, acting, doing as usual.

0 1966-08-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Not the blind round of the material existence alone and not a retreat from the difficulty of life in the world into the silence of the Ineffable, but the bringing down of the peace and light and power of a greater divine Truth and consciousness to transform Life is the endeavour today of the greatest spiritual seekers in India. Here in the heart of such an endeavour pursued through many years with a single-hearted purpose, living constantly in that all-founding peace and feeling the near and greatening descent of that light and power, the way becomes increasingly clear. One sees the soul of India ready to enter into the fullness of her heritage and the hour of an unparalleled greatness approaching when from her soil shall go forth the call and the leading to the highest destinies of the race.
   Sri Aurobindo

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   for it is a creation of Time and with time it loses its effect and value. Rise thou above opinion and seek wisdom everlasting.
   124use opinion for life, but let her not bind thy soul in her fetters.

0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
   I dont receive any command: when I have something to say, I receive the exact word or sentence, in an absolute way; but for action, I dont receive any command, because I dont think I have any hesitation, I never wonder, Should I do this or should I do that? Never. My whole effort is to live from minute to minute. I mean, to do every minute exactly what should be done, without making plans, without thinking, without because it all becomes mental; as soon as you start thinking something out, thats no longer it. But quite instinctively and spontaneously, I do what needs to be done: this, that, this. When something needs a response, it comes. As for money, its the same thing; the only thing I am led to do is to say, So-and-so has asked for so much, such-and-such Service needs so much, like that (not a long time in advance, but when it becomes imperative). And thats all. Its like that. So I dont know what will happen tomorrow; I dont at all seek to know whats going to happen. But on that day, I seemed to be asking, Well, give me proof that You are interested.Poff! it came just at the right time. So I laughed, I said to myself, What a baby I must still be!
   And for two days, just when I needed to give some money, it came. So I said, All right, thats fine. But now its no longer so amusing! It was really amusing.

0 1966-12-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   And one who has completely dedicated himself to the Truth, who wants to live the Truth and serve the Truth, will know EVERY MINUTE what he has to do: it will be a sort of intuition or revelation (more often than not wordless, but sometimes also expressed in words), which will every minute let him know the truth of that minute. And thats what is so interesting. They want to know the Truth, but as something well defined, well sorted out, well established; and then you are nice and quiet, you no longer need to seek! You adopt it and say, This is the Truth, and then its rigidly set thats what all religions did, they set up their truth as a dogma. But thats not the Truth anymore.
   Truth is a living, changing thing, which expresses itself every second and is ONE way of approaching the Supreme. Everyone has his own way of approaching the Supreme. There may be some who can approach Him from every side at the same time, but there are those who approach through Love, those who approach through Power, those who approach through Consciousness, and those who approach through Truth. And each of these aspects is as absolute, imperative and indefinable as the supreme Lord himself is. The supreme Lord is absolute, imperative and indefinable, ungraspable in his entirety, and his attributes have that same quality.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are as if great waves of all the ordinary movements, ordinary ways of being, ordinary habits, which are pushed back and which come back again, and try to engulf and are pushed back again. And I can see that for years the body and the whole body consciousness used to rush back into the old way to seek safety, as a measure of safety, in order to elude; but now, the body has been persuaded not to do it any more and on the contrary to accept, Well, if its dissolution, let it be dissolution. But it accepts what will be.
   Mentally, when that happens in the physical mind (it was years ago, but I had observed that), its what gives people the feeling that theyre going insane, and they get frightened (and with fear things happen), so they rush back into ordinary common sense to escape it. Its the equivalentnot the same thing, but the equivalent of what happens in the material: you feel all the usual stability is vanishing. Well, for a long timea long timethere was that retreat into habit, and then you are quite at peace and you start all over again. But now, the cells no longer want that Come what may, well see! The great adventure.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the Sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.

0 1967-05-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   When someone has decided to consecrate his life to the seeking for the Divine, if he is sincere, that is to say, if the resolution is sincere and carried out sincerely, there is absolutely nothing to fear, because all that happens or will happen to him will lead him by the shortest way to this realisation.
   That is the response of the Grace. People believe that the Grace will make everything in their life easy for them. It is not true.

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   I wrote her a letter in which I said this: You have to see for yourself, feel for yourself. If you are satisfied with the religious experience that Christianity represents, I do not see why I should disabuse you. Each one follows the path he feels is good for him. If you came and told me, I am seeking something else, it would be a different matter and I might be able to do something to help you. But until then, I really cannot do anything for you, and words are wasted. It is for you to feel and see.
   Thats very good, excellent, really. Thats what she had to hear. Theyre all the same, they want to profit from others, you know. And thats really falsehood.

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   When I told her, I cant do anything for you if you dont seek something else, she wrote another letter to me in which she said, But I do seek something else, etc. I didnt want to reply. Then I did a little drawing, a sort of image that came to me: a big sun in the corner, mountain ranges like in the Himalayas, then at the bottom, a small mosque, a small church, and a small pagoda, and a bird flying away towards the sun. And I sent her my drawing!
   (Mother laughs) And then?

0 1967-10-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes. This Prior is a very nice man, sincere, who seeks the truth, but finally he is afraid.
   Thats it.

0 1967-11-Prayers of the Consciousness of the Cells, #Agenda Vol 08, #The Mother, #Integral Yoga
   The task of completing Sri Aurobindos vision has been given to the Mother. The creation of a new world, a new humanity, a new society expressing and embodying the new consciousness is the work she has undertaken. Because of the very nature of things, it is an ideal that seeks to broaden the base of the attempt to establish harmony between body and Soul, Spirit and Matter.
   ***

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   It is an error too to imagine that, although the physical sexual action is to be abandoned, yet some inward reproduction of it is part of the transformation of the sex-centre. The action of the animal sex-energy in Nature is a device for a particular purpose in the economy of the material creation in the Ignorance. But the vital excitement that accompanies it makes the most favourable opportunity and vibration in the atmosphere for the inrush of those very vital forces and beings whose whole business is to prevent the descent of the supramental Light. The pleasure attached to it is a degradation and not a true form of the divine Ananda. The true divine Ananda in the physical has a different quality and movement and substance; self-existent in its essence, its manifestation is dependent only on an inner union with the Divine. You have spoken of Divine Love; but Divine Love, when it touches the physical, does not awaken the gross lower vital propensities; indulgence of them would only repel it and make it withdraw again to the heights from which it is already difficult enough to draw it down into the coarseness of the material creation which it alone can transform. seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being, and cast away the lower vital error.8
   Sri Aurobindo

0 1968-04-24, #Agenda Vol 09, #The Mother, #Integral Yoga
   In the spiritual order of things, the higher we project our view and our aspiration, the greater the Truth that seeks to descend upon us, because it is already there within us and calls for its release from the covering that conceals it in manifested Nature.
   Sri Aurobindo

0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   I know that. I dont know if I have ever told you, but there has beenthere has always beenan identification of this bodys consciousness with all revolutionary movements. I have always known and guided them even before news of them came out: in Russia, in Italy, in Spain and elsewherealways, everywhere. And essentially, it was always the same Force seeking to hasten the coming of the futurealways but constrained to adapt its means of action to the state of the mass.
   And now, the state of the earth would seem to be precisely such that what is at the very least being prepared (if its not yet actually like that) is the manifestation of the mass in a kind of silent and immobile will. And thats an intermediate period to reach the condition in which this mass will be held under the control and directly driven by the Power from above.

0 1968-06-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   And that, afterwards, one is led to seek something else, which has a reality HERE.
   Thats right. Thats what I understood, but in your ending it wasnt very clear.

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   2) What is the relationship between what I call the Supreme, which I seek within, and yourself?
   (Laughing) She doesnt expect me to answer that!

0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its the cure of the drying up that I am now seeking.
   I feel its fantastic, you understand.
   And then, when I listen, It also says things; I told Him, But then, why do people always climb up above? And with the most extraordinary, fantastic humor: Because they want me to be very far from their consciousness! Things like that, but not formulated so precisely: impressions. Several timesseveral times I heard: Why do they go so far away to seek whats (you know, the theories that have said, Its within you) to seek whats everywhere?
   I didnt say it to that person, first of all because the experience wasnt a continuous thing as it now is.

0 1968-12-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   The body is something very, very simple and very childlike, and it has that experience so imperatively, you understand, it doesnt need to seek: it just has to stop its activity for a minute and its there. So then, it wonders why people havent been aware of that since the beginning? It wonders, Why, why have they sought all kinds of thingsreligions, gods all kinds of thingswhen its so simple! So simple, for the body its so simple, so self-evident.
   All those constructionsreligions, philosophies all those constructionsare a need of the mind to play the game. It wants to play the game well. While the body is so simple, so simple, so obvious! So obvious, so simple: Why, it wonders, Why, why have they been seeking all kinds of complications when its so simple? The very fact of saying, The Divine is deep within you (it remembers its own experience, you understand) is so complicated, while its so simple!
   It cant explain, cant express, there are no words, but it has a sort of conscious perception of (Mother makes a slight twisting gesture with the tips of her fingers) what distorts and veils. And thats what has become reality for all human consciousnesses.

0 1969-02-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   It has reached such a point that when someone says something to me, for instance reads back to me something Ive said, I dont understand anymore! I try my best, but theres the whole intensity of the Consciousness seeking to express itself, and when its read back to me, the intensity is no longer there, so it no longer makes any sense.
   Just this very message, when they read it to me, the experience came back, so I know how it was, and the word peace contained so many things! Now its no longer there.

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Local elections, which ended in rout for the Congress and victory for the DMK (a Tamil party which was at the time seeking autonomy for the state of Tamil Nadu).
   ***

WORDNET



--- Overview of noun seek

The noun seek has 1 sense (no senses from tagged texts)
                    
1. seek ::: (the movement of a read/write head to a specific data track on a disk)

--- Overview of verb seek

The verb seek has 5 senses (first 3 from tagged texts)
                    
1. (44) seek ::: (try to get or reach; "seek a position"; "seek an education"; "seek happiness")
2. (41) search, seek, look for ::: (try to locate or discover, or try to establish the existence of; "The police are searching for clues"; "They are searching for the missing man in the entire county")
3. (32) try, seek, attempt, essay, assay ::: (make an effort or attempt; "He tried to shake off his fears"; "The infant had essayed a few wobbly steps"; "The police attempted to stop the thief"; "He sought to improve himself"; "She always seeks to do good in the world")
4. seek ::: (go to or towards; "a liquid seeks its own level")
5. seek ::: (inquire for; "seek directions from a local")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun seek

1 sense of seek                            

Sense 1
seek
   => movement, motion
     => happening, occurrence, occurrent, natural event
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun seek
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun seek

1 sense of seek                            

Sense 1
seek
   => movement, motion




--- Coordinate Terms (sisters) of noun seek

1 sense of seek                            

Sense 1
seek
  -> movement, motion
   => crustal movement, tectonic movement
   => approach, approaching
   => passing, passage
   => deflection, deflexion
   => bending, bend
   => change of location, travel
   => wave, undulation
   => jitter
   => periodic motion, periodic movement
   => heave
   => recoil, repercussion, rebound, backlash
   => recoil, kick
   => seek
   => squeeze, wring
   => throw, stroke, cam stroke
   => turning, turn
   => twist, wrench
   => undulation
   => wave, moving ridge
   => wobble
   => whirl, commotion
   => Brownian movement, Brownian motion, pedesis




--- Grep of noun seek
hide-and-seek
hide and go seek
seek
seek time
seeker
seeking
track-to-track seek time



IN WEBGEN [10000/1491]

Wikipedia - Abductive reasoning -- Form of logical inference which seeks the simplest and most likely explanation
Wikipedia - Access to information -- Ability for an individual to seek, receive, and impart information effectively
Wikipedia - Alpha-beta pruning -- Search algorithm that seeks to decrease the number of nodes in the minimax algorithm search tree
Wikipedia - American Cancer Society -- Health organization seeking to cure and treat cancer
Wikipedia - American Epilepsy Society -- Health organization seeking to cure and treat epilepsy
Wikipedia - Anglo-Irish Agreement -- Treaty between Ireland and the United Kingdom seeking to end The Troubles in Northern Ireland
Wikipedia - Asylum Seekers (film) -- 2009 film by Rania Ajami
Wikipedia - Attention-seeking
Wikipedia - Attention seeking -- To act in a way that is likely to elicit attention, usually to elicit validation from others.
Wikipedia - Ay family -- Kurdish asylum seekers in Europe
Wikipedia - Big tent -- Political party seeking to attract people with diverse viewpoints
Wikipedia - Bimkom -- Israeli non-profit organization established in May 1999 by planners and architects seeking to address human rights concerns
Wikipedia - Biophilia hypothesis -- Hypothesis that humans possess an innate tendency to seek connections with nature and other forms of life
Wikipedia - Black hole thermodynamics -- Area of physical study that seeks to reconcile the laws of thermodynamics with the existence of black hole event horizons
Wikipedia - Black nationalism -- Seeks to develop and maintain a black racial and national identity
Wikipedia - Certiorari -- Court process to seek judicial review of a decision of a lower court
Wikipedia - Collaborative information seeking
Wikipedia - Comedian -- Person who seeks to entertain an audience, primarily by making them laugh
Wikipedia - Competition law -- Law that promotes or seeks to maintain market competition by regulating anti-competitive conduct by companies
Wikipedia - Coronavirus party -- social gathering during the COVID-19 pandemic, either ignoring the disease or intentionally seeking to spread it
Wikipedia - Cosmic Thrill Seekers -- 2019 sophomore album by Prince Daddy & the Hyena
Wikipedia - Country Dance and Song Society -- Nonprofit organization seeking to promote participatory dance, music, and song with English and North American roots
Wikipedia - Critical geography -- Variant of social science that seeks to interpret and change the world
Wikipedia - Cultural environmentalism -- Movement that seeks to protect the public domain
Wikipedia - Democracy promotion -- Foreign policy seeking to spread democratic rule
Wikipedia - Desperately Seeking Susan -- 1985 film by Susan Seidelman
Wikipedia - Direct historical approach -- Archaeological methodology seeking historical continuity
Wikipedia - Directional Infrared Counter Measures -- System to protect aircraft from heat seeking portable missiles
Wikipedia - Discovery Institute intelligent design campaigns -- Campaigns which seek to promote intelligent design creationism
Wikipedia - Dominion theology -- Ideology seeking Christian rule in the USA.
Wikipedia - Draft:The National Foundation to End Child Abuse and Neglect (EndCAN) -- Nonprofit organization seeking to end child abuse and neglect
Wikipedia - Dynasty Warriors: Godseekers -- Tactical role-playing game
Wikipedia - Enlightenment Guaranteed -- 2000 German film about two brothers seeking enlightenment through Zen Buddhism
Wikipedia - For-profit higher education in the United States -- Consists of higher education educational institutions operated by profit-seeking businesses
Wikipedia - For Your Consideration (advertising) -- Advertising seeking entertainment industry awards
Wikipedia - Girl Seeks Father -- 1959 film
Wikipedia - Growth cone -- Large actin extension of a developing neurite seeking its synaptic target
Wikipedia - Heatseeker (song) -- Song by AC/DC
Wikipedia - Help-seeking
Wikipedia - Hero syndrome -- Phenomenon affecting people who seek heroism or recognition
Wikipedia - Hide and Seek (1932 cartoon) -- 1932 film
Wikipedia - Hide and Seek (2018 film) -- 2018 Swiss film directed by Christoph Schaub
Wikipedia - Hide and Seek (Imogen Heap song) -- Song by Imogen Heap
Wikipedia - Hide and Seek (Mirrors song) -- Studio single by Mirrors
Wikipedia - Hide-and-seek -- Children's game
Wikipedia - Histrionic personality disorder -- Personality disorder characterized by excessive emotionality and attention-seeking behaviors
Wikipedia - Huntik: Secrets & Seekers -- Italian TV series
Wikipedia - Indian independence movement -- Indian national movement seeking to end British rule (1857-1947)
Wikipedia - Information seeking
Wikipedia - InfoSeek
Wikipedia - Infoseek -- Search engine
Wikipedia - Internationalization -- In economics, process that seeks horizontal integration, globally of countries and companies
Wikipedia - Islamic fundamentalism -- Muslims who seek to return to the fundamentals of the Islamic religion
Wikipedia - Jobseeker's Allowance -- British social security benefit
Wikipedia - Kleptocracy -- Government with exploitative rulers who seek to extend their personal wealth and power
Wikipedia - Language analysis for the determination of origin -- Instrument used in asylum cases to determine the national or ethnic origin of the asylum seeker
Wikipedia - List of George Floyd protests in the United States -- Domestic protests against racism and police brutality based on or inspired by seeking justice for George Floyd
Wikipedia - List of George Floyd protests outside the United States -- Worldwide protests against racism and police brutality based on or inspired by seeking justice for George Floyd
Wikipedia - List of Man Seeking Woman episodes -- Wikipedia list article
Wikipedia - List of The Truth Seekers episodes -- Wikipedia list article
Wikipedia - Loner -- A person who does not seek out, or avoids relationships
Wikipedia - Meta-ethics -- Branch of ethics seeking to understand ethical properties
Wikipedia - Moro Islamic Liberation Front -- Group based in Mindanao, Philippines seeking an autonomous region of the Moro people
Wikipedia - Movement of Asylum Seekers in Ireland -- National advocacy group in Ireland
Wikipedia - Mud-puddling -- Insects seeking out nutrients in certain moist substances such as rotting plant matter
Wikipedia - Mystery Seeker
Wikipedia - Neo-Nazism -- Political ideology seeking to revive the far-right tenets of Nazism
Wikipedia - New Apostolic Reformation -- Movement which seeks to establish a fifth branch within Christendom
Wikipedia - Objectivist movement -- A movement of individuals who seek to study and advance Objectivism
Wikipedia - Open Door Policy -- historical U.S. diplomacy seeking to open trade with China
Wikipedia - Oromo Liberation Front -- Political party seeking Oromo nationalism in Ethiopia
Wikipedia - Pattern-Seeking Animals -- American progressive rock band
Wikipedia - Peace movement -- Social movement that seeks to achieve ideals such as the ending of a particular war (or all wars)
Wikipedia - Persian embassy to Europe (1609-15) -- early 17th century Persian Mission seeking an alliance with Europe against the Ottoman Empire
Wikipedia - Pleasure -- Broad class of mental states that humans and other animals experience as positive, enjoyable, or worth seeking
Wikipedia - Politician -- Person involved in politics, the person who holds or seeks positions in government
Wikipedia - Prayer -- Invocation or act that seeks to activate a rapport with a deity
Wikipedia - Professional association -- Typically nonprofit organization seeking to further a particular profession
Wikipedia - Radical feminism -- Feminist movement seeking to abolish patriarchy
Wikipedia - Rent seeking
Wikipedia - Rent-seeking -- Attempt to obtain economic rent
Wikipedia - Restoration Movement -- Christian movement seeking church reformation and unification
Wikipedia - Sab Kuch Seekha Humne -- Song from Hindi movie
Wikipedia - Say Yes to Education -- Non-profit organization in the United States that seeks to improve inner-city education outcomes
Wikipedia - Seekae -- Australian Electronic Music Group
Wikipedia - Seeka -- Political party in Suriname
Wikipedia - Seeker Aviation Australia -- Australian aircraft manufacturer
Wikipedia - Seeking a Friend for the End of the World -- 2012 comedy-drama film written and directed by Lorene Scafaria
Wikipedia - Seeking Asylum (film) -- 1979 film
Wikipedia - Seeking the Soul -- American thoroughbred racehorse
Wikipedia - Seekonk Public Schools -- School district in Massachusetts, United States
Wikipedia - Seeks
Wikipedia - Seek time
Wikipedia - Sensation Seekers -- 1927 film by Lois Weber
Wikipedia - Sensation seeking
Wikipedia - Shamanism -- Practice of seeking altered states of consciousness in order to interact with a spirit world
Wikipedia - Shortest seek first -- Disk access scheduling algorithm
Wikipedia - Silver rush -- When the discovery of silver-bearing ore sparks a mass migration of individuals seeking wealth
Wikipedia - Social information seeking
Wikipedia - Socially responsible investing -- Any investment strategy which seeks to consider both financial return and social/environmental good to bring about social change regarded as positive by proponents
Wikipedia - Soulseek
Wikipedia - Space environment -- Branch of astronautics,aerospace engineeringand space physics that seeks to understand and address condition existing in space that affect
Wikipedia - Sun Seekers -- 1972 film
Wikipedia - The New Seekers -- British pop group
Wikipedia - The Seekers after Smooth Things
Wikipedia - The Seekers (rapturists) -- 1950s UFO religion
Wikipedia - The Seeker (The Who song)
Wikipedia - The Self Seeker -- 1929 film
Wikipedia - The Shell Seekers (1989 film) -- 1989 film by Waris Hussein
Wikipedia - The Shell Seekers -- Book by Rosamunde Pilcher
Wikipedia - The Treasure Seekers (1979 film) -- 1979 British-American action film by Henry Levin
Wikipedia - The Treasure Seekers (1996 film) -- 1996 television film directed by Juliet May
Wikipedia - The Truth Seeker -- American freethought publication
Wikipedia - Toto Seeks Peace -- 1954 film
Wikipedia - Traum SEEK5 -- Chinese midsize crossover SUV
Wikipedia - Treaty of Waitangi claims and settlements -- Legal process by which Maori seek redress for breaches of the Treaty of Waitangi
Wikipedia - Truth Seekers -- 2020 comedy-horror series by Nick Frost
Wikipedia - Uluru Statement from the Heart -- 2017 statement by Indigenous Australians seeking constitutional recognition and reform
Wikipedia - Unemployment -- People without work and actively seeking work
Wikipedia - Virginity auction -- Auction where a person seeks to sell their virginity
Wikipedia - We Build the Wall -- Private, non-profit organization seeking to build sections of a Mexico-US border wall
Wikipedia - White nationalism -- Ideology that seeks to develop a white national identity
Wikipedia - Wikiseek
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https://www.goodreads.com/book/show/262323.The_Sanctuary_Seeker
https://www.goodreads.com/book/show/2670551-the-rent-seeking-society
https://www.goodreads.com/book/show/26860761-seeker-of-fate
https://www.goodreads.com/book/show/26883926-legend-seekers-habitat-of-merrow
https://www.goodreads.com/book/show/27072819-legend-seekers-volume-1
https://www.goodreads.com/book/show/27206648-seeking-a-witch
https://www.goodreads.com/book/show/2721722-seeking-the-link
https://www.goodreads.com/book/show/272525.Men_Seeking_Women
https://www.goodreads.com/book/show/27408699-seek-and-find
https://www.goodreads.com/book/show/27430351-the-comet-seekers
https://www.goodreads.com/book/show/27568294-seek
https://www.goodreads.com/book/show/279606.Seek
https://www.goodreads.com/book/show/28012116-desperately-seeking-a-scoundrel
https://www.goodreads.com/book/show/28278221-hide-and-seek-with-the-moon
https://www.goodreads.com/book/show/286552.How_to_Lead_a_Seeker_Bible_Discussion
https://www.goodreads.com/book/show/28943693-desperately-seeking-epic
https://www.goodreads.com/book/show/28953901-seeking-a-santa
https://www.goodreads.com/book/show/29352397-symbiont-seeking-symbiont
https://www.goodreads.com/book/show/29430031-hide-and-seek
https://www.goodreads.com/book/show/29473732-answering-jihad-seeking-allah-finding-jesus-collection
https://www.goodreads.com/book/show/2956287-seeking-the-spirit
https://www.goodreads.com/book/show/29595544-desperately-seeking-epic
https://www.goodreads.com/book/show/29759284-seeking-stillness-and-the-great-nothingness-of-the-cosmos
https://www.goodreads.com/book/show/29936987-boneseeker
https://www.goodreads.com/book/show/30090916-the-seeker-s-keys
https://www.goodreads.com/book/show/30194247-seeker
https://www.goodreads.com/book/show/30227881-seeking-a-bunny
https://www.goodreads.com/book/show/30265617-seeking-soulmate
https://www.goodreads.com/book/show/3052457-testimony-of-a-seeker
https://www.goodreads.com/book/show/30815114-seeker-s-revolution
https://www.goodreads.com/book/show/31702811-seeker
https://www.goodreads.com/book/show/31848301-we-are-the-change-we-seek
https://www.goodreads.com/book/show/32598838-midnight-hide-and-seek
https://www.goodreads.com/book/show/3266455-seeking-meaning-and-making-sense
https://www.goodreads.com/book/show/32706474-the-seeker-from-the-stars
https://www.goodreads.com/book/show/32912515-jun-fan-gung-fu-seeking-the-path-of-jeet-kune-do-2
https://www.goodreads.com/book/show/32927618-the-cloud-seekers
https://www.goodreads.com/book/show/330840.The_Seeker
https://www.goodreads.com/book/show/33226751-the-beauty-seeker---a-poetry-collection
https://www.goodreads.com/book/show/33344380-heartseeker
https://www.goodreads.com/book/show/34200389-hide-and-seek
https://www.goodreads.com/book/show/3427378.Great_Bear_Lake__Seekers___2_
https://www.goodreads.com/book/show/3431124-the-leisure-seeker
https://www.goodreads.com/book/show/34323525-the-leisure-seeker
https://www.goodreads.com/book/show/34674943-seeking-jesus-in-everyday-life
https://www.goodreads.com/book/show/34866154-dr-jekyll-mr-seek
https://www.goodreads.com/book/show/34866611-reminiscences-of-a-seeker
https://www.goodreads.com/book/show/35236238-seeking-the-sheriff
https://www.goodreads.com/book/show/352777.Seeker
https://www.goodreads.com/book/show/35329954-a-twenty-first-century-seeker
https://www.goodreads.com/book/show/35379976-heart-seeker
https://www.goodreads.com/book/show/35392598-gentlewoman-urgently-seeks-husband
https://www.goodreads.com/book/show/35394833-gift-of-the-seekers
https://www.goodreads.com/book/show/35528918-hide-and-seek
https://www.goodreads.com/book/show/35717356-ruthless-men-don-t-seek-pleasure
https://www.goodreads.com/book/show/36136478-seeker
https://www.goodreads.com/book/show/36234537-seek-this-jesus
https://www.goodreads.com/book/show/36365364-the-seeker-s-trilogy-books-1-3
https://www.goodreads.com/book/show/36455766-seeking-her-out
https://www.goodreads.com/book/show/36569601-seeking-the-primordial
https://www.goodreads.com/book/show/36647568-the-truth-seeker-s-handbook
https://www.goodreads.com/book/show/36992440-desperately-seeking-summer
https://www.goodreads.com/book/show/370057.The_Truth_Seeker
https://www.goodreads.com/book/show/37095.The_Shell_Seekers
https://www.goodreads.com/book/show/37931581-single-asiatic-male-seeks-ride-or-die-chick
https://www.goodreads.com/book/show/38592128-kuwaiti-seeker
https://www.goodreads.com/book/show/391267.Seeking_the_Sacred
https://www.goodreads.com/book/show/392256.Desperately_Seeking_Paradise
https://www.goodreads.com/book/show/392965.Seeking_Whom_He_May_Devour
https://www.goodreads.com/book/show/40074252-seeker
https://www.goodreads.com/book/show/40092039-seek-and-destroy
https://www.goodreads.com/book/show/40097083-bride-and-seek
https://www.goodreads.com/book/show/40379964-seeker
https://www.goodreads.com/book/show/40410038-the-leisure-seeker
https://www.goodreads.com/book/show/40516335-seeking-ecstasy
https://www.goodreads.com/book/show/40601943-darkblade-seeker
https://www.goodreads.com/book/show/40608111-seekers-of-the-past
https://www.goodreads.com/book/show/40644250-we-are-the-change-we-seek
https://www.goodreads.com/book/show/41737449-seeking-sre
https://www.goodreads.com/book/show/41751511-hide-and-seek
https://www.goodreads.com/book/show/41811073-the-seeker
https://www.goodreads.com/book/show/42051906-seeker
https://www.goodreads.com/book/show/42281716-seekers-of-the-wild-realm
https://www.goodreads.com/book/show/427350.Hide_and_Seek
https://www.goodreads.com/book/show/42902934-hyde-and-seek
https://www.goodreads.com/book/show/43021683-boneseeker
https://www.goodreads.com/book/show/43088445-desperately-seeking-roommate
https://www.goodreads.com/book/show/4313535-seeking-sara-summers
https://www.goodreads.com/book/show/43151793-death-of-a-place-seeker
https://www.goodreads.com/book/show/43451078-sergius-seeks-bacchus
https://www.goodreads.com/book/show/43788752-hide-and-seek
https://www.goodreads.com/book/show/43801623-the-seekers
https://www.goodreads.com/book/show/43801624-the-seekers
https://www.goodreads.com/book/show/43903467-seeking-allah-finding-jesus-study-guide
https://www.goodreads.com/book/show/44074784-cowboy-seeks-husband
https://www.goodreads.com/book/show/4415201-treatise-for-the-seekers-of-guidance
https://www.goodreads.com/book/show/44324043-death-of-an-asylum-seeker
https://www.goodreads.com/book/show/444374.The_Story_of_the_Treasure_Seekers
https://www.goodreads.com/book/show/4452550-hide-and-seek
https://www.goodreads.com/book/show/44773493-a-hide-and-seek-sleepover
https://www.goodreads.com/book/show/45422221-the-seekers-after-the-sun
https://www.goodreads.com/book/show/47906.The_Farseekers
https://www.goodreads.com/book/show/484465.Seeker_s_Mask
https://www.goodreads.com/book/show/4955576.Smoke_Mountain__Seekers___3_
https://www.goodreads.com/book/show/510631.The_Oblivion_Seekers
https://www.goodreads.com/book/show/514561.The_Dream_Seekers
https://www.goodreads.com/book/show/546069.The_Seeker_s_Guide
https://www.goodreads.com/book/show/5526219-seeking-peace
https://www.goodreads.com/book/show/5640523-seeking-persephone
https://www.goodreads.com/book/show/58524.Gifts_for_the_Seeker
https://www.goodreads.com/book/show/5974590-vgl-male-seeks-same
https://www.goodreads.com/book/show/6012785-to-seek-a-master
https://www.goodreads.com/book/show/6580611-seeking-spirits
https://www.goodreads.com/book/show/6616667.The_Last_Wilderness__Seekers___4_
https://www.goodreads.com/book/show/674251.The_Seeker
https://www.goodreads.com/book/show/6997250-the-seeker
https://www.goodreads.com/book/show/7052259-the-seeking-kiss
https://www.goodreads.com/book/show/712104.Five_Little_Monkeys_Play_Hide_and_Seek
https://www.goodreads.com/book/show/71772.The_Seekers
https://www.goodreads.com/book/show/7259511.The_Water_Seeker
https://www.goodreads.com/book/show/74241.Demystifying_Grantseeking
https://www.goodreads.com/book/show/750699.Starseeker
https://www.goodreads.com/book/show/77490.Hide_and_Seek
https://www.goodreads.com/book/show/77490.Hide_and_Seek__Inspector_Rebus___2_
https://www.goodreads.com/book/show/7755582-seeking-the-cure
https://www.goodreads.com/book/show/7815478-seek-me-with-all-your-heart
https://www.goodreads.com/book/show/7857195-squirrel-seeks-chipmunk
https://www.goodreads.com/book/show/789054.The_Shell_Seekers
https://www.goodreads.com/book/show/8075244.Night_Seeker__Indigo_Court___3_
https://www.goodreads.com/book/show/821983.Visionseeker
https://www.goodreads.com/book/show/8238048-the-pleasure-seekers
https://www.goodreads.com/book/show/8354236-killing-memory-seeking-ancestors
https://www.goodreads.com/book/show/8497966-the-species-seekers
https://www.goodreads.com/book/show/8510523-seeker
https://www.goodreads.com/book/show/8794294-seeking-the-light
https://www.goodreads.com/book/show/883889.Faith_Seeking
https://www.goodreads.com/book/show/89891.The_Heat_Seekers
https://www.goodreads.com/book/show/9152376-how-germany-seeks-to-justify-her-atrocities
https://www.goodreads.com/book/show/9403464-the-flower-seeker
https://www.goodreads.com/book/show/9500995-what-all-the-world-s-a-seeking
https://www.goodreads.com/author/show/17110740.Kristina_Seek
https://www.goodreads.com/author/show/18110137.V_L_Seek
https://neowiki.neoseeker.com/wiki/Alternative_To_Wikia
https://religion.wikia.org/wiki/Mysticism#Goals_sought_and_reasons_for_seeking
https://religion.wikia.org/wiki/Paritta#Aid_seeking
https://seekercon.wikia.com/
https://wikiseek.wikia.com
https://wikiseek.wikia.com/
https://wikiseek.wikia.com/opensearch_desc.php
https://wikiseek.wikia.com/wiki/Local_Sitemap
https://wikiseek.wikia.com/wiki/Special:CreateNewWiki
https://wikiseek.wikia.com/wiki/Special:Forum
https://wikiseek.wikia.com/wiki/Special:RecentChanges
Integral World - Open letter to some truth seekers, Mel Patrick
Integral World - Ken Wilber Videos: Ken Wilber On Seeking Enlightenment
The Seeker’s Guide to Self-Deception
selforum - purity of ones adoration and seeking
selforum - sri aurobindo did not seek this
selforum - intelligence is impartial seeker of
selforum - sri aurobindo always seeks for larger
selforum - by seeking whats truly good that being
selforum - aesthetics like nutrition should seek
dedroidify.blogspot - sword-of-truth-legend-of-seeker
dedroidify.blogspot - legend-of-seeker-1x15-conversion
https://circumsolatious.blogspot.com/2010/11/seeking-intervention-of-government-of.html
Psychology Wiki - Attention_seeking
Psychology Wiki - Enlightenment_(concept)#Seeking_enlightenment
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/SingleWomanSeeksGoodMan
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DawnOfTheSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Blog/SeekingTruth
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/AnimeAndManga
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/ComicBooks
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/Film
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/Literature
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/DeathSeeker/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/FanFic/DesperatelySeekingRanma
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/KingdomHeartsPsiTheSeekerOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/FanficRecs/LegendOfTheSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/SeekingSato
https://tvtropes.org/pmwiki/pmwiki.php/Film/DesperatelySeekingSusan
https://tvtropes.org/pmwiki/pmwiki.php/Film/HellraiserHellseeker
https://tvtropes.org/pmwiki/pmwiki.php/Film/HideAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/Film/SeekingAFriendForTheEndOfTheWorld
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Film/ThrillSeekers
https://tvtropes.org/pmwiki/pmwiki.php/Laconic/DeathSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SeekerBears
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SeekersOfTheSky
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SeekersOfTruth
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SoulSeekers
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SquirrelSeeksChipmunk
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheStoryOfTheTreasureSeekers
https://tvtropes.org/pmwiki/pmwiki.php/Literature/ZahrahTheWindseeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/AimlesslySeekingHappiness
https://tvtropes.org/pmwiki/pmwiki.php/Main/ChallengeSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/DeathSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/DesperatelySeekingAPurposeInLife
https://tvtropes.org/pmwiki/pmwiki.php/Main/GayGuySeeksPopularJock
https://tvtropes.org/pmwiki/pmwiki.php/Main/GlorySeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/GodhoodSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/HaremSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/HeavenSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/HellSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/HydeAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/Main/ImmortalitySeeker
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeekerArchetype
https://tvtropes.org/pmwiki/pmwiki.php/Main/Seekers
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeekerWhiteBloodCells
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeekingSanctuary
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeekingTheIntangible
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeekingTheMissingFindingTheDead
https://tvtropes.org/pmwiki/pmwiki.php/Main/SingleGirlSeeksMostPopularGuy
https://tvtropes.org/pmwiki/pmwiki.php/Main/SingleWomanSeeksGoodMan
https://tvtropes.org/pmwiki/pmwiki.php/Manga/HideAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheSeekers
https://tvtropes.org/pmwiki/pmwiki.php/PlayingWith/DeathSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/DeathSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Series/LegendOfTheSeeker
https://tvtropes.org/pmwiki/pmwiki.php/Series/ManSeekingWoman
https://tvtropes.org/pmwiki/pmwiki.php/SingleWomanSeeksGoodMan/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/DeathSeeker
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HelloNeighborHideAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HideNSeekBattleMonsterTactics
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SeekAndDestroy2002
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ModernDayTreasureSeekers
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Seekers
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/HuntikSecretsAndSeekers
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TigNSeek
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HunterSeeker
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Keyseeker
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NathanielTheSeeker
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SignSeeker7
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Starseeker
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TruthSeeker
https://knowyourarchetypes.com/seeker-archetype/
https://en.wikiquote.org/wiki/File:Johann_Conrad_Seekatz_001.jpg
https://en.wikiquote.org/wiki/Hellraiser:_Hellseeker
https://en.wikiquote.org/wiki/Hide_and_Seek
https://en.wikiquote.org/wiki/Legend_of_the_Seeker
The Real Ghostbusters (1986 - 1991) - Inspired by the 1984 feature film, The further adventures of the Ghostbusters: Peter, Ray, Egon, Winston and Slimer as they seek to catch ghosts, protect New York City... and make money! They're ready to believe you!
Xena: Warrior Princess (1995 - 2001) - Xena And Gabrielle Travel Seeking Adventure And Fighting Off The Forces Of Evil
The Adventures of the Galaxy Rangers (1986 - 1988) - In 2086 two peaceful aliens journeyed to Earth, seeking our help. In return, they gave us the plans for our first hyperdrive, allowing mankind to open the doors to the stars....
Knightmare (1987 - 1994) - Groups of 3 advisors and 1 dungeoneer join Treguard, the dungeon master, and traverse his dungeon to seek the ultimate prize of Knighthood.
In the Heat of the Night (1988 - 1993) - A white southern police chief and his new, African-American Chief of Detectives, forced on him by a mayor seeking the African-American vote, find they have more in common than they imagine in this moody crime series. Chief Bill Gillespie is a gruff old-timer who knows the streets and people of Spart...
Ark II (1976 - 1976) - After Earth has been devastated by years of pollution and nuclear war, a group of scientists send out a team of young people as well as an intelligent chimpanzee to seek out the surviving pockets of human beings in order to help rebuild civilization. Also, as they meet these people they take time to...
The Silver Surfer (1998 - 1999) - The story of Norrin Radd, a simple citizen of the alien planet Zenn-La, who sacrifices his own independent life (and his love Shala Bal), to save his world from the Devourer of Worlds, Galactus. In return, Norrin Radd agrees to become Galactus' herald, seeking out worlds for Galactus to consume and...
The Puppy's New adventures (1982 - 1984) - The Cartoon starts when Petey and his girlfriend Dolly get seperated and stranded during a sudden thunderstorm while on thier way accross sea. They meet three stray male dogs who stowaway on the curise for adventure seeking. Promising the puppys that they will find their owners, no matter what threa...
Stingray (1985 - 1987) - Ray is a shadowy character with a mysterious 'secret agent' past. People in trouble often come to him for help, since he has a lot of important and powerful contacts. He refuses to be paid for his services; however, those seeking his assistance must promise him a favor. Some time in the future, Ray...
The Rebel (1959 - 1961) - Underrated western about a traumatized yet adventurous Civil War veteran who seeks inner peace.
Aura Battler Dunbine (1983 - 1984) - Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura po...
The Brave Fighter of Sun Fighbird (1991 - 1992) - From the dark reaches of space an evil energy being called Draias seeks to invade the earth, following Draias the space police borrow the advance rescue vehicles and android constructed by Dr. Amano along with three civilian vehicles the space police lead by Figh bird (taking on the name Katori, the...
Desert Punk (2004 - 2005) - In the future, Japan is a wasteland. In the Great Kantou Desert, scattered humans seek out a living in the hot sand. Among them, a short-statured man they call "Sunabouzu" makes a living as a bounty hunter. Like a demon of the sand, he seems unbeatable. Yet, like all men, he has a particular weaknes...
Suzumiya haruhi (2006 - 2009) - Kyon is a cynical and incredulous student of North High School in Nishinomiya. He is dragged along by his classmate, the eponymous protagonist Haruhi Suzumiya, an eccentric girl who is seeking supernatural phenomena and figures such as aliens, time travelers, and espers. With Kyon's reluctant help,...
Monster Farm (1998 - 1999) - The series was about a young man from the city named Jack Haylee and the farm he inherits from his great Uncle Harloff. What he finds when he arrives is a bizarre collection of farm animals. Together, this unlikely managerie must work to help their new owner save their home from the curiosity-seeker...
Pearl (1996 - 1997) - Pearl was a one-season TV show that aired on CBS. Created by Don Reo, it starred Rhea Perlman as a middle-aged widow seeking a higher education degree.
He's the Mayor (1986 - 1986) - Carl Burke (Kevin Hooks) is a 25-year-old man that decides he can fix his town's problems if he is the mayor. After winning the election he quickly finds out that it isn't as easy as he thought. He often seeks advice from his father (Al Fann)who is the janitor at city hall.
Ripley's Believe It or Not! (Animated) (1999 - 2001) - They're seeking mystery, collecting strange and disturbing facts through the Web and the international press as well as in uncle Bob's huge library and collection. Living in the beautiful island of Bion, they're always ready to take off for faraway destinations to investigate a case, solve a mystery...
Harvey Beaks (2015 - 2017) - The series is about a little boy named Harvey, who is a friendly bird, and his two best friends, the imp twins Fee and Foo, and their lives together as they grow and have adventures. Together, the trio seek adventure and mischief in their home Littlebark Grove.
Cover to Cover (1965 - 1996) - In this instructional TV series, librarian and artist John Robbins would introduce the viewers to a book to which he would then draw scenes from the book while a narrator read it. Often ending on a cliffhanger Robbins would tell the viewer to seek out a copy of the book to read it themselves.
12 oz. Mouse (2005 - 2018) - The show revolves around a mouse named Fitz. Fitz begins to recover memories that he once had a wife and a child who have now vanished. This leads him to seek answers about his past and the shadowy forces that seem to be manipulating his world.
The Great Mouse Detective(1986) - In the year 1897, a day before the Queen's diamond jubilee, a kidnapping occurred. Olivia Flaversham's father, Hiram, was taken away by a peg-legged bat. Olivia then seeks the help of Basil of Baker Street, the Greatest Detective of all Mousedom. With the help of Dr. David Q. Dawson, Basil attempts...
The Crow(1994) - Based on the comic book, this story tells about a man named Eric who was murdered along with his fiance, Shelly, who was also raped, by a gang of street thugs who broke into their apartment on "Devil's Night" (October 30). One year later, he is resurrected by a crow and seeks out vengeance on his...
The Wizard of Oz(1939) - Dorothy Gale and her dog, Toto, are swept away in their farmhouse by a tornado to the Land of Oz. She embarks on a journey to the Emerald City to seek the Wizard to help her get back home to her Aunt Em and Uncle Henry in Kansas. On the way, she befriends a Scarecrow who wants a brain, a Tin Man who...
Rock-A-Doodle(1992) - When Chanticleer the Rooster (Glenn Campbell) is tricked into leaving town to seek fame as an Elvis-style Las Vegas singer, his farm is plunged into eternal darkness. This animated musical from Don Bluth centers on a young farm boy who embarks on a magical journey into the animal world to try and br...
Teen Wolf(1985) - Scott is a young boy on a struggling basketball team. He is desperately seeking another girl who just doesn't seem to notice him, until he begins turning into a wolf. Once this change occurs and it is accepted at school and social events, Scott turns into the most liked and talked about person in to...
Freddy's Dead: The Final Nightmare(1991) - In part six of the Nightmare on Elm Street series, dream monster Freddy Krueger has finally killed all the children of his hometown, and seeks to escape its confines to hunt fresh prey. To this end, he recruits the aid of his (previously unmentioned) daughter. However, she discovers the demonic orig...
Watership Down(1978) - The home of a colony of rabbits is threatened with destruction by human developers. Hoping to escape and to save their community, the rabbits, led by Hazel and Fiver, seek out a safe place to set up a new warren.
Dexter's Laboratory Ego Trip(1999) - Dexter, having chasing Mandark in his cape (as well as Dee Dee) out of his lab, while Mandark was try to steal the all-powerful Neurotomic Protocore, was attacked by a group of robots seeking to eliminate The One who Saved the Future, yet he defeated them all. Dexter was fascinated with being the On...
Puppet Master(1989) - Andr Toulon is a puppet maker and the best of the kind. One day he happens upon an old Egyptian formula able to create life, so he decides to give life to his puppets. The Nazis seek to use this knowledge to their advantage and in desperation, Toulon commits suicide. Some years later four psychics...
Conan the Destroyer(1984) - Conan is contracted by a local Queen to escort her protogee to seek mystical items for the fulfillment of a prophecy. Along the way, Conan learns of the real reason for the retrieval of the items, for the resurection of the evil god Dagoth, and vows to protect the youn
Dolls(1987) - Young Judy Bower (Carrie Lorraine) is spending the summer with her stupid, abusive father, David (Ian Williams), and nasty stepmother, Rosemary (Carolyn Purdy-Gordon). On a dark and stormy night, their car breaks down on a lonely road in the woods and they are forced to seek shelter. As they walk, R...
Aladdin Return of Jafar(1994) - Walt Disney has now relesed Aladdin Return of Jafar on May 20, 1994. It is the secound movie. Jafar has return and now he seeks out to find Aladdin and have his revenge. It is now avalable on Video. Now it is on a Special Edition DVD.
Foxy Brown(1974) - A sexy black woman named Foxy Brown, seeks revenge after gangsters led by the kinky couple of Steve Elias and Miss Katherine kill her government agent boyfriend, Michael.
Wishmaster(1997) - The Djinn having been released from his ancient prison seeks to capture the soul of the woman who discovered him, thereby opening a portal and freeing his fellow Djinn to take over the earth.
Desperately Seeking Susan(1985) - Taken-for-granted housewife Roberta passes the time following the progress of Susan who regularly contacts her boyfriend Jim through the Personals. When she sees the two are meeting in New York Roberta goes along, ending up buying Susan's coat. Finding a locker key in the pocket she in turn advertis...
Pretty Woman(1990) - Self-involved corporate raider Edward Lewis (Richard Gere) has recently split up with his girlfriend. Seeking directions to the Beverly Hills Hotel, he makes the acquaintance of free-spirited hooker Vivian Ward (Julia Roberts) and decides to put her on a 3,000-dollar retainer as his "date." He Cinde...
Snow White(1987) - A prince, seeking the greatest treasure, stumbles upon seven little men guarding a coffin. They tell him the story of Snow White, a beautiful princess who was forced to run away from home after her jealous stepmother tried to have her killed. When she realizes that the girl is still alive and living...
Simon Sez(1999) - Former basketball star Dennis Rodman stars in this action-and-espionage thriller as Simon, an Interpol agent called into action when the daughter of a close friend is abducted. In order to track down the kidnappers, Simon seeks the assistance of a pair of monks (John Pinette and Ricky Harris) who ar...
Analyze This(1999) - In the same year that a hit cable television series, The Sopranos, successfully mined the same premise, this comedy about a mobster seeking advice from a psychiatrist was a box office winner for director Harold Ramis. Billy Crystal stars as Dr. Ben Sobel, a New York shrink who's becoming a little bo...
Dude, Wheres My Car?(2000) - Jesse and Chester, two bumbling stoners, wake up one morning from a night of partying and cannot remember where they parked their car. They encounter a variety of people while looking for it, including their angry girlfriends, an angry street gang, a transexual stripper, a cult of alien seeking fana...
Highlander III: The Final Dimension(1994) - In feudal Japan, Connor McLeod, the immortal highlander, seeks out an immortal master of illusion in order to learn the magician's art. He is unknowingly followed by an evil immortal, Kane, who want Connor's head. They fight and Connor gets away while Kane is trapped in a cave. Now in the present Co...
Full Contact(1993) - When a young farmer (Luke Powers) discovers that his older brother has been killed by some shady characters, he must rely on his wits and his martial arts knowledge to seek revenge.
The Return of the Texas Chainsaw Massacre(1994) - A group of prom-going teens take a fatal detour into the Texas woods and get into an accidental car crash. Stranded with no place to go, they seek help in Darla, a seemingly innocent insurance agent whose office is located near by. After Darla calls for help, they set out back to the scene of the cr...
Dogfight(1991) - 1963, the night before the 18 years old "Birdlace" Eddie and his friends are shipped to Vietnam. They play a dirty game called 'Dogfight': all of them seek a woman for a party, and who finds the most ugly one, wins a prize. Eddie finds the lonesome pacifist Rose working in a coffee shop. She's happy...
Diner(1982) - Set in 1959, Diner shows how five young men resist their adulthood and seek refuge in their beloved Diner. The mundane, childish, and titillating details of their lives are shared. But the golden moments pass, and the men shoulder their responsibilities, leaving the Diner behind.
The Spirit of '76(1990) - A group of polititions from the future are sent back to the year 1776 to seek advice from the Founding Fathers on how to resolve their problems. A slight malfunction sends them to the year1976 instead, where they witness what may be the most embarassing decade in american history.
The Replacement Killers(1998) - chow yun-fat, in his best american film to date plays john lee, an assasin who during his last job dosnt go through with it because he dosnt want to shoot a kid. so, he seeks the help of meg couburn to forge passports for him and his family. but his former boss, mr. wei, sends his ''replacements'' a...
Samson and Sally: The Song of the Whales(1984) - This film is about two young whales Samson and Sally who had become orphaned. They travel with Samson's family avoiding Iron Beasts(Whaling ships) and environmental disasters such as oil spills and toxic dumping. Samson eventually attempts to seek help from the legendary Moby Dick to help fend off...
Memories Of Me(1988) - A man named Abbie (Billy Crystal) was abandoned in his youth by his father Abe, who went to seek acting success in Hollywood. While on the mend from medical issues, Abbie pays a visit to his father, and the problems of the past come back. Only Abbie's girlfriend Lisa (JoBeth Williams) is able to pro...
Seems Like Old Times(1980) - Writer Nick Gardenia is kidnapped from his California cliffhouse and forced to rob a bank. Now a fugitive, he seeks help from his ex, Glenda. She is a public defender remarried to a prosecutor, and we get a houseful of hijinks.
Monster Mash: The Movie(1995) - Two teens (Ian Bohen, Candace Cameron) are on the way to a Halloween party dressed as Romeo and Juliet when their car breaks down in front of a sinister mansion. Seeking help, they fall into a party of monsters led by Dr. Frankenstein (Bobby Pickett), who immediately wants to transfer the boy's brai...
Bright Lights, Big City(1988) - Writer Jamie Conway (Michael J. Fox) seeks escape from family and romantic problems through the decadence of the late-80s New York club scene. His relationship with model Amanda (Phoebe Cates) is fucked up beyond all repair and he frequently thinks about his dead mother. Eventually Jamie must make a...
Timescape(2012) - Before they can complete renovations on their new inn, Widower (Ben Wilson) and daughter (Hillary) are visited by a woman seeking immediate lodging for her strange group of travellers. Why they won't stay at the hotel in town is just the first of many mysteries surrounding the group that lead Wilson...
Firewalker(1986) - In this movie, Chuck Norris plays it light alongside Oscar winner Louis Gossett Jr.. The duo play adventurers Max Donigan and Leo Porter, respectively, who team up with a young woman named Patricia Goodwin (Melody Anderson) to seek out a fortune borne of an ancient civilization.
Project A(1983) - In late 19th Century Hong Kong the British may rule the land, but the pirates rule the waters. Reluctantly, the Coast Guard is given money to fight these pirates, but the pirates themselves have many contacts (that is, bribed officials) in the government, and seek to thwart the Coast Guard's efforts...
Blood regin: Curse Of The Yoma(1989) - One lone warrior must seek out and destroy his former comrade in arms but how does one slay the dead? Woven from strands of nightmarish battles in blood soaked clay where demons await the fallen and seaside clashes Blood Regin: curse of the yoma tells the story of two young ninja whose friendship is...
The Godfather Part 3(1990) - In the midst of trying to legitimize his business dealings in 1979 New York and Italy, aging mafia don Michael Corleone seeks to vow for his sins while taking a young protege under his wing.The last film from the Godfather trilogy ends the story of the mafia boss Michael Corleone sixteen years after...
Dr. Giggles(1992) - The psychopathic son of a mass-murdering doctor, escapes from his mental institution to seek revenge on the town where his father was caught. The giggling doctor kills his victims with a surgical theme. His goal being to give one of the townfolk a heart transplant.
Femalien 2(1998) - Two aliens come to Earth seeking their missing comrade, Kara, and find that she has taken an intense interest in human sexual behavior. As they follow along on her path, a nerdish UFO type and his fiance track them, while a mysterious "man in black" track
Avenging Angel(1985) - In this sequel to"Angel",Molly Stewart is off the streets;studying to become a lawyer.After a friend of hers is killed,Molly returns to the street,seeking revenge.Starring Betsy Russell and Rory Calhoun.
The First Wives Club(1996) - Three former college chums -- vain Elise, brassy Brenda and wimpy Annie -- reunite after the death of a friend. Soon, the ladies discover that they've all been recently dumped by their smarmy husbands for younger, nubile women. The neurotic trio decide to band together and seek vengeance, using such...
What's New Pussycat(1965) - A playboy who refuses to give up his hedonistic lifestyle to settle down and marry his true love seeks help from a demented psychoanalyst who is having romantic problems of his own.
Lust in the Dust(1985) - A dance hall woman(Divine),a saloon owner(Lainie Kazan),and a gunman(Tab Hunter)seek buried treasure in the old west.
Gangs Of New York(2002) - In 1863, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer.
The Magic Garden of Stanley Sweetheart(1970) - A 23-year-old dropout (Don Johnson) from Columbia University seeks his identity during the sexual revolution.
The Twilight Saga: Eclipse(2010) - In the third chapter of the saga, a string of mysterious killings grips Seattle and a ravenous vampire is seeking revenge. Amidst the horrors, Bella -- who is set to graduate from high school -- finds herself torn between true love Edward and best friend Jacob which could spark further conflict betw...
The Twilight Saga: New Moon(2009) - Bella Swan is still very much in love with vampire Edward Cullen. But when a dangerous incident occurs on her birthday, it prompts Edward and the rest of the Cullen clan to leave Forks. Feeling extremely heartbroken, Bella becomes withdrawn from everyone else around her and seeking comfort in reckle...
Dallas Buyers Club(2013) - Based on the true story of Ron Woodruff, a Texas electrician who loves to gamble and be a typical hellraising cowboy. But when he is tested HIV-positive and given 30 days left to live, Ron refuses to give into despair. He goes out seeking alternative therapies and smuggles unapproved drugs into the...
Porky's(1982) - Set in 1954, a group of Florida high schoolers seek out to help a buddy lose his virginity, which leads them to seek revenge on a sleazy nightclub owner and his redneck sheriff brother for harassing them.
Final Fantasy VII: Advent Children(2005) - Two years after the end of Final Fantasy VII the world is starting to get back on its feet and is working towards a new future. However, there is a new threat from a new illness called Geo-stigma, and three men that seem to be seeking Jenova. Cloud and his friends from the orginal game must once aga...
Robocop 3(1993) - OCP Is Nearly Bankrupt But They Make One Last Try To Come Back By Creating The Urban Rehabs, When They Take Over And They Kill RoboCop's Girlfriend, He Seek's His Revenge.
Mission: Stardust(1967) - A team of astronauts is sent to the moon to rescue an alien who is seeking help to save her dying race. They are attacked by a force of bandit robots and discover that enemy spies are out to kill the alien.
The Leech Woman(1960) - An endocrinologist in a dysfunctional marriage with an aging, alcoholic wife journeys to Africa seeking a drug that will restore youth
Crippled Masters(1979) - Two men skilled in the arts of Kung-Fu are betrayed by their master and crippled for life, one left with no arms and the other with no legs. Despite their obvious disadvantages, they learn to combine their martial arts skills and seek revenge against the evil master.
Streets Of Justice(1985) - After bikers kill the wife and son of an auto worker and then get off with a light sentence in the court system, he decides to seek his revenge as a clandestine vigilante.
The Psychic(1977) - A clairvoyant woman, inspired by a vision, smashes open a section of wall in her husband's home and finds a skeleton behind it. Along with her psychiatrist, she seeks to find the truth about who the person was and who put her there. Soon enough, she starts to realize the possibility that she may sha...
Texas Chainsaw Massacre 3(1990) - A couple encounters a perverted gas station attendant who threatens them with a shotgun. They take a deserted path in Texas to seek help, but only meet up with a cannibalistic clan interested in helping themselves to fresh meat.
Freddy's Dead: The Final Nightmare(1991) - In part six of the Nightmare on Elm Street series, dream monster Freddy Krueger has finally killed all the children of his hometown, and seeks to escape its confines to hunt fresh prey. To this end, he recruits the aid of his (previously unmentioned) daughter. However, she discovers the demonic orig...
Voodoo Woman(1957) - Deep in the jungles a mad scientist is using the natives' voodoo for his experiments to create an indestructible being to serve his will. When a party of gold seekers stumbles upon his village, the scientist realizes that Marilyn the expedition's evil leader is the perfect subject for his work.
House Of Usher(1960) - After a long journey, Philip arrives at the Usher mansion seeking his loved one, Madeline. Upon arriving, however, he discovers that Madeline and her brother Roderick Usher have been afflicted with a mysterious malady: Roderick's senses have become painfully acute, while Madeline has become catatoni...
Grand Theft Auto(1977) - A rich girl steals her dad's Rolls Royce and heads off to Las Vegas to get married. However, her angry parents, a jealous suitor, and a bunch of reward seekers are determined to stop her. This movie was Ron Howard's directorial debut, and like the previous year's "Eat My Dust", was produced by Roger...
Castle Of Blood(1964) - A writer accepts a bet that he cannot spend the night alone in a haunted castle on All Soul's Eve. Once night falls at the castle, several who had been murdered therein return to life, reliving their deaths and seeking to kill the writer for his blood in a vain attempt to stay alive beyond that one...
Frankenstein's Bloody Terror(1968) - A man suffers from the curse of lyncanthropy and seeks out the aid of a German doctor and his wife who are experts in the occult. Unknowingly, the cursed man has summoned two vampires instead, who have plans of their own for the werewolf.
The Diabolical Dr. Z(1966) - A woman seeks to avenge her father's death by using a local dancer, with long poisonous fingernails, to do her bidding.
Thriller: A Cruel Picture(1973) - A young woman, muted after a sexual assault as a child, is trained to seek violent revenge on those who have wronged her after being kidnapped and forced to work as a prostitute.
Next Stop, Greenwich Village(1976) - An aspiring Jewish actor moves out of his parents' Brooklyn apartment to seek his fortune in the bohemian life of Greenwich Village in 1953. He struggles to come to terms with his feelings about his mother's overbearing nature, while also trying to maintain his relationship with his girlfriend.
New York, I Love You(2009) - In New York City, there are eight million stories about love...here we see ten of them. There's a pickpocket who meets his match; a young Hasidic woman revealing herself to an Indian jeweler on the eve of her marriage; a writer trying a pick-up line; an artist seeking a model; a composer who needs t...
Desperately Seeking Seka(2002) - Swedish journalist Magnus Paulsson was a big fan of Seka. He ventures to America to meet his favorite adult film star, and on the way to meeting Seka, interviews several of her former colleagues in the industry.
Transformers: Revenge of the Fallen(2009) - Sam Witwicky is caught in the war between two factions of alien robots, the Autobots and the Decepticons. Sam is having hallucinatory episodes of Cybertronian symbols, and is being hunted by the Decepticons under the orders of their long-trapped leader, The Fallen, who seeks to get revenge on Earth...
Anacondas: The Hunt For The Blood Orchid(2004) - A scientific expedition sets out for Borneo to seek a flower called the Blood Orchid, which could grant longer life. Meanwhile, they run afoul of snakes and each other.
The Big Steal(1990) - A Melbourne adolescent boy seeks revenge against a dishonest car salesman after the Jaguar that he bought to impress a girl turns out to be defective.
The Hangover Part III(2013) - The Wolfpack reunite one last time and with no wedding and no bachelor party, all bets are off. After Alan's father dies suddenly, they agree to help Alan seek treatment for his mental issues. But on their way to rehab, an angry gangster assaults them and kidnaps Doug in the hopes that Alan leads hi...
Blood Ranch(2006) - Four college students and an Iraq War vet, lost on a desert highway, encounter a terrified young woman with a black van on her trail. They survive the ensuing chase but their car doesn't, forcing them to seek help at a nearby ranch. Only when it's too late does the group learn that it's crossed the...
Storm Warning(2007) - A yuppie couple lost in a thick brush filled marsh seek refuge at an isolated farmhouse only to discover they've jumped out of the frying pan into the fire.
Seed(2007) - After a seemingly undead man is bound and buried alive, he digs himself back to the surface and seeks bloody vengeance on those who caused him his suffering.
Millennium(1989) - An NTSB investigator seeking the cause of an airline disaster meets a warrior woman from 1000 years in the future. She replaces the people from airplanes before they crash with corpses with the same features.
Nightmare Beach(1989) - After a criminal motorcycle rider is put to death, he comes back from the dead to seek murderous revenge against the residents of a Florida town.
Losin' It(1983) - Set in 1965, four rowdy teenage guys travel to Tijuana, Mexico for a night of partying when they are joined by a heartbroken housewife who is in town seeking a quick divorce.
Enter Laughing(1967) - A young would-be actor seeks his first break.
No Mercy(1986) - A Chicago detective, seeking to avenge his partner's death, travels to New Orleans, where he unexpectedly becomes involved in a cat and mouse game of survival.
The Beast Of War(1988) - A Soviet tank and its warring crew become separated from their patrol and lost in an Afghan valley with a group of vengeance-seeking rebels on their tracks.
Incredibles 2(2018) - The story follows the Parr family as they try to restore the public's trust in superheroes while balancing their family life, only to combat a new foe who seeks to turn the populace against all superheroes.
Jumanji: Welcome to the Jungle(2017) - Based on the Chris Van Allsberg's book "Jumanji" and the 1995 film "Jumanji". A group of teenagers find themselves trapped in Jumanji, now turned into a video game as a set of avatars, seeking to complete a quest alongside another player who has been trapped since 1996.
Ready or Not(2019) - Grace has just gotten married to Alex LeDomas and joined his familys gaming "dominion". On the night of their wedding, Alexs family has Grace join their tradition of playing a game. She draws a card for Hide and Seek, and she is told she must stay hidden until dawn. Grace soon learns that the fami...
Underworld: Blood Wars(2016) - The remaining vampire covens are on the verge of annihilation by the Lycans. Both species are searching for Selene: the vampires seek justice for the death of Viktor, while the Lycans, led by Marius, intend to use her to locate Eve, whose blood holds the key to building an army of vampire-werewolf h...
Nosferatu (1922)(1922) - In this highly influential silent horror film, the mysterious Count Orlok (Max Schreck) summons Thomas Hutter (Gustav von Wangenheim) to his remote Transylvanian castle in the mountains. The eerie Orlok seeks to buy a house near Hutter and his wife, Ellen (Greta Schroeder). After Orlok reveals his v...
Messalina Vs. The Son Of Hercules(1964) - While fighting in Britain, Roman forces commanded by Caligula capture the noble warrior, Glaucus. Seeing in him gladiator material, Caligula takes Glaucus back to Rome along with other hostages including Glaucus's girlfriend, Ena. A man seeking to restore the Roman Republic then assassinates Caligul...
Conan the Barbarian(2011) - A powerful Cimmerian warrior, Conan (Jason Momoa) carves a bloody path across the land of Hyboria on a personal vendetta. That soon turns into a an epic battle against evil, for Conan's mortal enemy, Khalar Zym (Stephen Lang), seeks the legendary Mask of Acheron. The artifact will enable Khalar Zym...
Prep & Landing: Naughty vs. Nice(2011) - With the Big 2-5 fast approaching, Wayne and Lanny must race to recover classified North Pole technology that has fallen into the hands of a hacker identified only as "jinglesmell1337." Desperate to prevent Christmas from descending into chaos, Wayne seeks out (at the insistence of Magee) the foremo...
Noel(2004) - Five New Yorkers come together on Christmas Eve, seeking a miracle.
Sunday In The Country(1974) - Three vicious thugs are on the run in rural America after robbing a local bank. They seek refuge at the home of a reclusive farmer, but he is prepared for their arrival and holds them at gunpoint. Unable to let them simply wait for the law, he decides to take them into into his cellar and torture th...
Naked Vengeance(1985) - A beautiful woman seeks revenge for tragedy forced upon her family.
Lady Chatterley's Lover(1981) - After a crippling injury leaves her husband impotent, Lady Chatterley is torn between her love for her husband and her physical desires. With her husband's consent, she seeks out other means of fulfilling her needs.
https://myanimelist.net/manga/19195/God_Seeker
https://myanimelist.net/manga/98821/Dungeon_Seeker
7 Days (2010) ::: 6.5/10 -- Les 7 jours du talion (original title) -- 7 Days Poster -- A doctor seeks revenge by kidnapping, torturing and killing the man who raped and murdered his young daughter. Director: Daniel Grou Writers:
Accel World ::: TV-14 | 24min | Animation, Action, Romance | TV Series (2012- ) Episode Guide 26 episodes Accel World Poster Haruyuki is an overweight kid and at the bottom of the food chain at his middle school. Within the sci-fi setting of the real world he often seeks refuge in a virtual one. One day however ... S Stars: Stephanie Sheh, Erik Scott Kimerer, Kira Buckland
A King in New York (1957) ::: 7.1/10 -- G | 1h 45min | Comedy, Drama | 23 September 1957 (Sweden) -- A recently-deposed European monarch seeks shelter in New York City, where he becomes an accidental television celebrity and is later wrongly accused of being a Communist. Director: Charles Chaplin Writer: Charles Chaplin Stars:
A Monster Calls (2016) ::: 7.5/10 -- PG-13 | 1h 48min | Adventure, Drama, Family | 6 January 2017 (USA) -- A boy seeks the help of a tree monster to cope with his single mother's terminal illness. Director: J.A. Bayona Writers: Patrick Ness (screenplay by), Patrick Ness (based upon the novel
Anastasia (1997) ::: 7.2/10 -- G | 1h 34min | Animation, Adventure, Drama | 21 November 1997 (USA) -- The last surviving child of the Russian Royal Family joins two con men to reunite with her grandmother, the Dowager Empress, while the undead Rasputin seeks her death. Directors: Don Bluth, Gary Goldman Writers:
A Nightmare on Elm Street (1984) ::: 7.5/10 -- R | 1h 31min | Horror | 16 November 1984 (USA) -- The monstrous spirit of a slain child murderer seeks revenge by invading the dreams of teenagers whose parents were responsible for his untimely death. Director: Wes Craven Writer:
Another Woman (1988) ::: 7.3/10 -- PG | 1h 21min | Drama | 18 November 1988 (USA) -- Facing a mid-life crisis, a woman rents an apartment next to a psychiatrist's office to write a new book, only to become drawn to the plight of a pregnant woman seeking that doctor's help. Director: Woody Allen Writer: Woody Allen Stars:
A Serious Man (2009) ::: 7.0/10 -- R | 1h 46min | Comedy, Drama | 6 November 2009 (USA) -- Larry Gopnik, a Midwestern physics teacher, watches his life unravel over multiple sudden incidents. Though seeking meaning and answers amidst his turmoils, he seems to keep sinking. Directors: Ethan Coen, Joel Coen Writers:
Atypical ::: TV-MA | 30min | Comedy, Drama | TV Series (20172021) -- Sam, an 18-year-old on the autism spectrum, decides it's time to find a girlfriend, a journey that sets Sam's mom on her own life-changing path as her son seeks more independence. Creator:
Babylon 5: A Call to Arms (1999) ::: 7.2/10 -- TV-PG | 1h 34min | Action, Adventure, Drama | TV Movie 3 January 1999 -- The Drakh, allies of the Shadows, seek revenge against humanity after the Second Shadow War. Director: Michael Vejar Writers: J. Michael Straczynski (creator), J. Michael Straczynski Stars:
Bakemonogatari ::: TV-14 | 6h | Animation, Action, Comedy | TV Series (2009-2010) Episode Guide 15 episodes Bakemonogatari Poster Third-year high school student Koyomi Araragi is human again. Cured of his vampirism, he seeks to help other supernaturals with their problems. Koyomi becomes involved in their lives, revealing secrets in people he once knew. Stars: Hiroshi Kamiya, Eri Kitamura, Yuka Iguchi
Ben-Hur: A Tale of the Christ (1925) ::: 7.8/10 -- Not Rated | 2h 23min | Adventure, Drama, Romance | 8 October 1927 (USA) -- A Jewish prince seeks to find his family and revenge himself upon his childhood friend who had him wrongly imprisoned. Directors: Fred Niblo, Charles Brabin (uncredited) | 3 more credits Writers: Lew Wallace (novel) (as General Lew Wallace), June Mathis (adaptation) | 3 more credits Stars:
Black Bear (2020) ::: 6.6/10 -- R | 1h 44min | Comedy, Drama | 4 December 2020 (USA) -- A filmmaker at a creative impasse seeks solace from her tumultuous past at a rural retreat, only to find that the woods summon her inner demons in intense and surprising ways. Director: Lawrence Michael Levine Writer:
Blue Is the Warmest Colour (2013) ::: 7.7/10 -- La vie d'Adle (original title) -- Blue Is the Warmest Colour Poster -- Adle's life is changed when she meets Emma, a young woman with blue hair, who will allow her to discover desire and to assert herself as a woman and as an adult. In front of others, Adle grows, seeks herself, loses herself, and ultimately finds herself through love and loss. Director: Abdellatif Kechiche
Chocolate (2008) ::: 6.9/10 -- R | 1h 50min | Action, Drama | 6 February 2008 (Thailand) -- An autistic girl with powerful martial art skills looks to settle her ailing mother's debts by seeking out the ruthless gangs that owe her family money. Director: Prachya Pinkaew Writers:
Crazy, Stupid, Love. (2011) ::: 7.4/10 -- PG-13 | 1h 58min | Comedy, Drama, Romance | 29 July 2011 (USA) -- A middle-aged husband's life changes dramatically when his wife asks him for a divorce. He seeks to rediscover his manhood with the help of a newfound friend, Jacob, learning to pick up girls at bars. Directors: Glenn Ficarra, John Requa Writer:
Crime Wave (1953) ::: 7.4/10 -- Approved | 1h 13min | Crime, Drama, Film-Noir | 6 March 1954 (USA) -- Reformed parolee Steve Lacey is caught in the middle when a wounded former cellmate seeks him out for shelter. Director: Andr De Toth Writers: Crane Wilbur (screen play), Bernard Gordon (adaptation) | 3 more credits Stars:
Crossroads (1986) ::: 7.1/10 -- R | 1h 39min | Drama, Music, Mystery | 14 March 1986 (USA) -- A wanna be blues guitar virtuoso seeks a long lost song by legendary musician, Robert Johnson. Director: Walter Hill Writer: John Fusco
Da 5 Bloods (2020) ::: 6.5/10 -- R | 2h 34min | Adventure, Drama, War | 12 June 2020 (USA) -- Four African-American vets battle the forces of man and nature when they return to Vietnam seeking the remains of their fallen squad leader and the gold fortune he helped them hide. Director: Spike Lee Writers:
Dawn of the Dead (1978) ::: 7.9/10 -- Unrated | 2h 7min | Action, Adventure, Horror | 24 May 1979 (USA) -- Following an ever-growing epidemic of zombies that have risen from the dead, two Philadelphia S.W.A.T. team members, a traffic reporter, and his television executive girlfriend seek refuge in a secluded shopping mall. Director: George A. Romero Writer:
Dead Man Down (2013) ::: 6.5/10 -- R | 1h 58min | Action, Crime, Drama | 8 March 2013 (USA) -- In New York City, a crime lord's right-hand man is helped by a woman seeking retribution. Director: Niels Arden Oplev Writer: J.H. Wyman
Dead Snow 2: Red vs. Dead (2014) ::: 6.9/10 -- Dd sn 2 (original title) -- Dead Snow 2: Red vs. Dead Poster -- Still on the run from a group of Nazi zombies, a man seeks the aid of a group of American zombie enthusiasts, and discovers new techniques for fighting the zombies. Director: Tommy Wirkola Writers:
Demetrius and the Gladiators (1954) ::: 6.6/10 -- Approved | 1h 41min | Action, Drama, History | 9 September 1954 (UK) -- In first-century Rome, Christian slave Demetrius is sent to fight in the gladiatorial arena and Emperor Caligula seeks Jesus' robe for its alleged magical powers. Director: Delmer Daves Writers:
Dr. No (1962) ::: 7.2/10 -- PG | 1h 50min | Action, Adventure, Thriller | 10 October 1962 (UK) -- A resourceful British government agent seeks answers in a case involving the disappearance of a colleague and the disruption of the American space program. Director: Terence Young Writers:
Dr. Phibes Rises Again (1972) ::: 6.4/10 -- PG | 1h 29min | Comedy, Horror | July 1972 (USA) -- The vengeful doctor rises again, seeking the Scrolls of Life in an attempt to resurrect his deceased wife. Director: Robert Fuest Writers: Robert Fuest, Robert Blees | 2 more credits
Enemy (2013) ::: 6.9/10 -- R | 1h 31min | Drama, Mystery, Thriller | 6 February 2014 (USA) -- A man seeks out his exact look-alike after spotting him in a movie. Director: Denis Villeneuve Writers: Jos Saramago (novel), Javier Gulln
Enter the Void (2009) ::: 7.3/10 -- Not Rated | 2h 41min | Drama, Fantasy | 5 May 2010 (France) -- An American drug dealer living in Tokyo is betrayed by his best friend and killed in a drug deal. His soul, observing the repercussions of his death, seeks resurrection. Director: Gaspar No Writers:
Face/Off (1997) ::: 7.2/10 -- R | 2h 18min | Action, Crime, Sci-Fi | 27 June 1997 (USA) -- To foil a terrorist plot, an FBI agent undergoes facial transplant surgery to assume the identity of the criminal mastermind who murdered his only son, but the criminal wakes up prematurely and seeks revenge. Director: John Woo Writers:
First Cow (2019) ::: 7.1/10 -- PG-13 | 2h 2min | Drama, Western | 10 July 2020 (USA) -- A skilled cook has traveled west and joined a group of fur trappers in Oregon, though he only finds true connection with a Chinese immigrant also seeking his fortune. Soon the two collaborate on a successful business. Director: Kelly Reichardt Writers:
Fist of Fury (1972) ::: 7.4/10 -- Jing wu men (original title) -- Fist of Fury Poster -- A young man seeks vengence for the death of his teacher. Director: Wei Lo Writer: Wei Lo (screenplay) (as Lo Wei)
Frankenstein Meets the Wolf Man (1943) ::: 6.5/10 -- Approved | 1h 14min | Fantasy, Horror, Sci-Fi | 5 March 1943 (USA) -- The resurrected Wolf Man, seeking a cure for his malady, enlists the aid of a mad scientist, who claims he will not only rid the Wolf Man of his nocturnal metamorphosis, but also revive the frozen body of Frankenstein's inhuman creation. Director: Roy William Neill Writer:
From Dusk Till Dawn (1996) ::: 7.2/10 -- R | 1h 48min | Action, Crime, Horror | 19 January 1996 (USA) -- Two criminals and their hostages unknowingly seek temporary refuge in a truck stop populated by vampires, with chaotic results. Director: Robert Rodriguez Writers: Robert Kurtzman (story), Quentin Tarantino (screenplay)
Furious 7 (2015) ::: 7.1/10 -- Fast & Furious 7 (original title) -- Furious 7 Poster -- Deckard Shaw seeks revenge against Dominic Toretto and his family for his comatose brother. Director: James Wan Writers:
Gangs of New York (2002) ::: 7.5/10 -- R | 2h 47min | Crime, Drama | 20 December 2002 (USA) -- In 1862, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer. Director: Martin Scorsese Writers: Jay Cocks (story), Jay Cocks (screenplay) | 2 more credits
Gangs of New York (2002) ::: 7.5/10 -- R | 2h 47min | Crime, Drama | 20 December 2002 (USA) -- In 1862, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer.
Ghost World (2001) ::: 7.3/10 -- R | 1h 51min | Comedy, Drama | 21 September 2001 (USA) -- With only the plan of moving in together after high school, two unusually devious friends seek direction in life. As a mere gag, they respond to a man's newspaper ad for a date, only to find it will greatly complicate their lives. Director: Terry Zwigoff Writers:
Gloria Bell (2018) ::: 6.3/10 -- R | 1h 42min | Comedy, Drama, Music | 22 March 2019 (USA) -- A free-spirited woman in her 50s seeks out love at L.A. dance clubs. Director: Sebastin Lelio Writers: Alice Johnson Boher (adapted screenplay), Sebastin Lelio | 1 more credit
Grandma (2015) ::: 6.7/10 -- R | 1h 19min | Comedy, Drama | 18 September 2015 (USA) -- A teenager facing an unplanned pregnancy seeks help from her acerbic grandmother, a woman who is long estranged from her daughter. Director: Paul Weitz Writer: Paul Weitz
Guava Island (2019) ::: 6.7/10 -- TV-MA | 55min | Comedy, Drama, Music | 13 April 2019 (USA) -- A young musician seeks to hold a festival to liberate the oppressed people of Guava Island, even if only for a day. Director: Hiro Murai Writers: Donald Glover (story by), Stephen Glover (story by) | 4 more credits
Guzaarish (2010) ::: 7.4/10 -- PG | 2h 6min | Drama | 19 November 2010 (India) -- A paralyzed Magician-turned-RJ files a Petition in Court seeking permission to end his life. Director: Sanjay Leela Bhansali Writers: Sanjay Leela Bhansali (screenplay), Bhavani Iyer (dialogue) | 3 more
Hamlet (2009) ::: 8.2/10 -- PG | 3h | Drama | TV Movie 23 April 2010 -- The RSC puts a modern spin on Shakespeare's Hamlet in this filmed-for-television version of their stage production. The Prince of Denmark seeks vengeance after his father is murdered and his mother marries the murderer. Director: Gregory Doran Writer: William Shakespeare (play)
How to Succeed in Business Without Really Trying (1967) ::: 7.2/10 -- Approved | 2h 1min | Comedy, Musical | 9 March 1967 (USA) -- Armed with the titular manual, an ambitious window washer seeks to climb the corporate ladder. Director: David Swift Writers: Abe Burrows (book), Jack Weinstock (book) | 3 more credits Stars:
How to Train Your Dragon: The Hidden World (2019) ::: 7.5/10 -- PG | 1h 44min | Animation, Action, Adventure | 22 February 2019 (USA) -- When Hiccup discovers Toothless isn't the only Night Fury, he must seek "The Hidden World", a secret Dragon Utopia before a hired tyrant named Grimmel finds it first. Director: Dean DeBlois Writers:
Hunter x Hunter ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2011-2014) Episode Guide 148 episodes Hunter x Hunter Poster -- Gon Freecss aspires to become a Hunter, an exceptional being capable of greatness. With his friends and his potential, he seeks for his father who left him when he was younger. Creator:
Hunter x Hunter ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (20112014) -- Gon Freecss aspires to become a Hunter, an exceptional being capable of greatness. With his friends and his potential, he seeks for his father who left him when he was younger. Creator:
Husbands (1970) ::: 7.3/10 -- PG-13 | 2h 34min | Comedy, Drama | 8 December 1970 (USA) -- After the death of a common friend, three married men leave their lives together, seeking pleasure and freedom and ultimately leaving for London. Director: John Cassavetes Writer: John Cassavetes Stars:
I Am the Night ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (2019) -- In early 1960s, a teenage girl looking for her real father and a disgraced journalist seeking closure find themselves drawn into a web of secrets revolving around L.A.'s most infamous cold case, the Black Dahlia (Elizabeth Short) murder. Creator:
I'm No Angel (1933) ::: 6.9/10 -- Passed | 1h 27min | Comedy, Music, Romance | 6 October 1933 (USA) -- Circus performer Tira seeks a better life pursuing the company of wealthy New York men with improbable comic complications along the way. Director: Wesley Ruggles Writers: Mae West (story), Mae West (screenplay) | 2 more credits
In Order of Disappearance (2014) ::: 7.2/10 -- Kraftidioten (original title) -- In Order of Disappearance Poster -- After his son is murdered by drug dealers, a snowplow driver starts seeking revenge. Director: Hans Petter Moland Writers:
In the Company of Men (1997) ::: 7.2/10 -- R | 1h 37min | Comedy, Drama | 1 August 1997 (USA) -- Two business executives--one an avowed misogynist, the other recently emotionally wounded by his love interest--set out to exact revenge on the female gender by seeking out the most innocent, uncorrupted girl they can find and ruining her life. Director: Neil LaBute (as Neil Labute) Writers:
In the Fade (2017) ::: 7.1/10 -- Aus dem Nichts (original title) -- In the Fade Poster -- Katja's life collapses after the death of her husband and son in a bomb attack. After a time of mourning and injustice, Katja seeks revenge. Director: Fatih Akin Writers:
Intruders ::: TV-PG | 45min | Fantasy, Mystery, Thriller | TV Series (2014) -- A secret society is devoted to chasing immortality by seeking refuge in the bodies of others. Creator: Glen Morgan
Invasion of Astro-Monster (1965) ::: 6.4/10 -- Kaij daisens (original title) -- Invasion of Astro-Monster Poster -- Aliens known as the Xiliens arrive on Earth seeking to borrow Godzilla and Rodan to save their planet from Monster Zero. Sent on the expedition are astronauts Glenn and Fuji who discover it's none other than King Ghidorah. Director: Ishir Honda (as Inoshir Honda)
Ivanhoe (1952) ::: 6.8/10 -- Approved | 1h 46min | Adventure, Drama, History | 20 February 1953 -- Ivanhoe Poster -- A knight seeks to free the captive King Richard and put him back on the throne. Director: Richard Thorpe Writers:
Jane Eyre (1996) ::: 6.8/10 -- PG | 1h 52min | Drama, Romance | 12 April 1996 (USA) -- Jane Eyre is an orphan cast out as a young girl by her aunt, Mrs. Reed, and sent to be raised in a harsh charity school for girls. There she learns to become a teacher and eventually seeks ... S Director: Franco Zeffirelli Writers:
Kabaneri of the Iron Fortress ::: Kotetsujo no Kabaneri (original tit ::: TV-MA | 23min | Animation, Action, Adventure | TV Mini-Series (2016- ) Episode Guide 12 episodes Kabaneri of the Iron Fortress Poster A large group of survivors seek shelter while travelling on a train after their station was attacked by aggressive, undead creatures called Kabane. Stars: Robbie Daymond, Ben Diskin, Richard Epcar
Kim Bok-nam salinsageonui jeonmal (2010) ::: 7.3/10 -- Not Rated | 1h 55min | Drama, Horror, Thriller | 2 September 2010 -- Kim Bok-nam salinsageonui jeonmal Poster -- A woman subject to mental, physical and sexual abuse on a remote island seeks a way out. Director: Cheol-soo Jang (as Chul-soo Jang) Writer:
King of New York (1990) ::: 7.0/10 -- R | 1h 43min | Crime, Thriller | 5 January 1991 (USA) -- A drug kingpin is released from prison and seeks to take total control of the criminal underworld in order to give back to the community. Director: Abel Ferrara Writer: Nicholas St. John
Lady Vengeance (2005) ::: 7.6/10 -- Chinjeolhan geumjassi (original title) -- Lady Vengeance Poster After being wrongfully imprisoned for thirteen years and having her child taken away from her, a woman seeks revenge through increasingly brutal means. Director: Chan-wook Park (as Park Chan Wook) Writers: Seo-kyeong Jeong (as Seo-gyeong Jeong), Chan-wook Park | 2 more credits
Lady Vengeance (2005) ::: 7.6/10 -- Chinjeolhan geumjassi (original title) -- Lady Vengeance Poster After being wrongfully imprisoned for thirteen years and having her child taken away from her, a woman seeks revenge through increasingly brutal means. Director: Chan-wook Park (as Park Chan Wook) Writers: Seo-kyeong Jeong (as Seo-gyeong Jeong), Chan-wook Park | 2 more credits
Legend of the Guardians: The Owls of Ga'Hoole (2010) ::: 6.9/10 -- PG | 1h 37min | Animation, Action, Adventure | 24 September 2010 (USA) -- When a young owl is abducted by an evil Owl army, he must escape with new-found friends and seek the legendary Guardians to stop the menace. Director: Zack Snyder Writers: John Orloff (screenplay), Emil Stern (screenplay) | 1 more credit
Legend of the Seeker ::: TV-14 | 44min | Action, Adventure, Drama | TV Series (20082010) -- After the mysterious murder of his father, a son's search for answers begins a momentous fight against tyranny. Creators: Stephen Tolkin, Kenneth Biller
Legend of the Seeker ::: TV-14 | 44min | Action, Adventure, Drama | TV Series (2008-2010) Episode Guide 44 episodes Legend of the Seeker Poster -- After the mysterious murder of his father, a son's search for answers begins a momentous fight against tyranny. Creators: Stephen Tolkin, Kenneth Biller
Levity (2003) ::: 6.4/10 -- R | 1h 40min | Crime, Drama | 29 August 2003 (Norway) -- After two decades in prison for murder, a man is released on parole and returns to his hometown seeking redemption. Director: Ed Solomon Writer: Ed Solomon
Licence to Kill (1989) ::: 6.6/10 -- PG-13 | 2h 13min | Action, Adventure, Thriller | 14 July 1989 (USA) -- After capturing a drug lord, Felix Leiter is left for dead and his wife is murdered. James Bond goes rogue and seeks vengeance on those responsible, as he infiltrates an organisation posing as a hitman. Director: John Glen Writers:
Little Caesar (1931) ::: 7.2/10 -- Not Rated | 1h 19min | Action, Crime, Drama | 25 January 1931 (USA) -- A small-time criminal moves to a big city to seek bigger fortune. Director: Mervyn LeRoy Writers: W.R. Burnett (novel), Francis Edward Faragoh (as Francis Edwards Faragoh) | 2 more credits
Mallrats (1995) ::: 7.1/10 -- R | 1h 34min | Comedy, Romance | 20 October 1995 (USA) -- Both dumped by their girlfriends, two best friends seek refuge in the local mall. Director: Kevin Smith Writer: Kevin Smith
Man Seeking Woman ::: TV-MA | 21min | Comedy, Fantasy, Romance | TV Series (20152017) -- A naive romantic goes on a desperate quest for love when his longtime girlfriend dumps him. Creator: Simon Rich
Mean Creek (2004) ::: 7.2/10 -- R | 1h 30min | Crime, Drama | 29 September 2004 (France) -- When a teen is bullied, his brother and friends lure the bully into the woods to seek revenge. Director: Jacob Estes (as Jacob Aaron Estes) Writer: Jacob Estes (as Jacob Aaron Estes)
Midnight Cowboy (1969) ::: 7.8/10 -- R | 1h 53min | Drama | 25 May 1969 (USA) -- A naive hustler travels from Texas to New York City to seek personal fortune, finding a new friend in the process. Director: John Schlesinger Writers: Waldo Salt (screenplay), James Leo Herlihy (based on the novel by)
Mighty Aphrodite (1995) ::: 7.0/10 -- R | 1h 35min | Comedy, Fantasy, Romance | 10 November 1995 (USA) -- When he discovers his adopted son is a genius, a New York sportswriter seeks out the boy's birth mother: a ditzy porn star and prostitute. Director: Woody Allen Writer: Woody Allen
Mighty Joe Young (1949) ::: 7.0/10 -- Approved | 1h 34min | Adventure, Drama, Fantasy | 29 August 1949 -- Mighty Joe Young Poster -- A young woman who has raised a giant gorilla from an infant brings him to Hollywood years later seeking her fortune. Director: Ernest B. Schoedsack Writers:
Moana (2016) ::: 7.6/10 -- PG | 1h 47min | Animation, Adventure, Comedy | 23 November 2016 (USA) -- In Ancient Polynesia, when a terrible curse incurred by the Demigod Maui reaches Moana's island, she answers the Ocean's call to seek out the Demigod to set things right. Directors: Ron Clements, John Musker | 2 more credits Writers:
Murders in the Rue Morgue (1932) ::: 6.4/10 -- Passed | 1h 1min | Crime, Horror, Mystery | 21 February 1932 (USA) -- A mad scientist seeks to mingle human blood with that of an ape, and resorts to kidnapping women for his experiments. Director: Robert Florey Writers: Edgar Allan Poe (based on the immortal classic by), Robert Florey (adaptation) | 3 more credits Stars:
Never Rarely Sometimes Always (2020) ::: 7.4/10 -- PG-13 | 1h 41min | Drama | 3 April 2020 (USA) -- A pair of teenage girls in rural Pennsylvania travel to New York City to seek out medical help after an unintended pregnancy. Director: Eliza Hittman Writer: Eliza Hittman
Night of the Living Dead (1990) ::: 6.9/10 -- R | 1h 32min | Horror | 19 October 1990 (USA) -- When the unburied dead return to life and seek human victims, seven refugees seek shelter in a house in the Pennsylvanian countryside, but the group is at odds as to how they should deal with the situation. Director: Tom Savini Writers:
Nobody's Fool (1994) ::: 7.4/10 -- R | 1h 50min | Comedy, Drama | 13 January 1995 (USA) -- A stubborn man past his prime reflects on his life of strict independence and seeks more from himself. Director: Robert Benton Writers: Richard Russo (novel), Robert Benton (screenplay)
Noragami ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (20142016) -- A minor god seeking to gain widespread worship teams up with a human girl he saved to gain fame, recognition and at least one shrine dedicated to him. Stars:
Noragami ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2014-2016) Episode Guide 29 episodes Noragami Poster -- A minor god seeking to gain widespread worship teams up with a human girl he saved to gain fame, recognition and at least one shrine dedicated to him. Stars:
No Tomorrow ::: TV-PG | 43min | Comedy, Drama, Romance | TV Series (20162017) -- Evie, a risk-averse quality-control assessor falls for free-spirited thrill seeker Xavier only to find out he lives his life that way because he believes the apocalypse is coming. Creators:
Off the Map ::: TV-14 | 42min | Action, Adventure, Drama | TV Series (2011) -- 1 -- A trio of doctors seek a new start. Creator: Jenna Bans
Once Upon a Time in China II (1992) ::: 7.4/10 -- Wong Fei Hung II: Nam yee tung chi keung (original title) -- Once Upon a Time in China II Poster In the sequel to the Tsui Hark classic, Wong Fei-Hung faces The White Lotus society, a fanatical cult seeking to drive the Europeans out of China through violence, even attacking Chinese ... S Director: Hark Tsui Writers: Tin-suen Chan, Tan Cheung | 1 more credit
Outcasts ::: TV-14 | 50min | Drama, Sci-Fi | TV Series (20102011) -- With Earth rapidly becoming uninhabitable, pioneers seek to colonize the harsh terrain of the planet Carpathia. 10 years later, the town of Forthaven faces danger as the planet's dark secrets are revealed. Creator:
Panic (2000) ::: 6.6/10 -- R | 1h 28min | Comedy, Crime, Drama | 26 April 2001 (Singapore) -- Alex, a hit man, tries to get out of the family business, but his father won't let him do so. While seeking the help of a therapist, he meets a sexually charged 23-year-old woman with whom he falls in love. Director: Henry Bromell Writer:
Panic (2000) ::: 6.6/10 -- R | 1h 28min | Comedy, Crime, Drama | 26 April 2001 (Singapore) -- Alex, a hit man, tries to get out of the family business, but his father won't let him do so. While seeking the help of a therapist, he meets a sexually charged 23-year-old woman with whom he falls in love.
Paradise: Love (2012) ::: 7.1/10 -- Paradies: Liebe (original title) -- Paradise: Love Poster -- Teresa, a fifty-year-old Austrian mother, travels to the paradise of the beaches of Kenya, seeking out love from African boys. But she must confront the hard truth that on the beaches of Kenya, love is a business. Director: Ulrich Seidl
Payback (1999) ::: 7.1/10 -- R | 1h 40min | Action, Crime, Drama | 5 February 1999 (USA) -- After a successful heist, Porter is left for dead. Once he recovers, he seeks vengeance and wants his share of the money. Director: Brian Helgeland Writers: Donald E. Westlake (novel) (as Richard Stark), Brian Helgeland
Pennies from Heaven (1981) ::: 6.5/10 -- R | 1h 48min | Drama, Musical, Romance | 1 January 1982 (USA) -- During the Great Depression, a sheet-music salesman seeks to escape his dreary life through popular music and a love affair with an innocent schoolteacher. Director: Herbert Ross Writers:
Peppermint (2018) ::: 6.5/10 -- R | 1h 41min | Action, Drama, Thriller | 7 September 2018 (USA) -- Five years after her husband and daughter are killed in a senseless act of violence, a woman comes back from self-imposed exile to seek revenge against those responsible and the system that let them go free. Director: Pierre Morel Writer:
Performance (1970) ::: 6.9/10 -- R | 1h 45min | Crime, Drama | 4 September 1970 (Finland) -- A violent gangster seeks refuge from the mob in the Bohemian home of a former rock star. Directors: Donald Cammell, Nicolas Roeg Writer: Donald Cammell Stars:
Phoebe in Wonderland (2008) ::: 7.1/10 -- PG-13 | 1h 36min | Drama | 2 April 2010 (Taiwan) -- Confounded by her clashes with the seemingly rule-obsessed world, a troubled young girl seeks enlightenment from her unconventional drama teacher. Director: Daniel Barnz Writer:
Pirates of the Caribbean: Dead Man's Chest (2006) ::: 7.3/10 -- PG-13 | 2h 31min | Action, Adventure, Fantasy | 7 July 2006 (USA) -- Jack Sparrow races to recover the heart of Davy Jones to avoid enslaving his soul to Jones' service, as other friends and foes seek the heart for their own agenda as well. Director: Gore Verbinski Writers:
Pokmon Detective Pikachu (2019) ::: 6.6/10 -- Pokmon: Detective Pikachu (original title) -- Pokmon Detective Pikachu Poster -- In a world where people collect Pokmon to do battle, a boy comes across an intelligent talking Pikachu who seeks to be a detective. Director: Rob Letterman Writers:
Pokmon: Lucario and the Mystery of Mew (2005) ::: 6.9/10 -- Gekijouban Poketto monsut Adobansu jenershon: Myuu to hadou no yuusha -- Unrated | 1h 43min | Animation, Action, Adventure | 19 September 2006 (USA) Pokmon: Lucario and the Mystery of Mew Poster -- When Pikachu is taken to the Tree of Beginnings by the playful Mew, Ash Ketchum and friends are guided to the tree by Lucario, a time-displaced Pokmon who seeks answers regarding the betrayal of his master. Directors: Kunihiko Yuyama, Darren Dunstan
Pride and Prejudice (1940) ::: 7.4/10 -- Approved | 1h 58min | Drama, Romance | 26 July 1940 (USA) -- The arrival of wealthy bachelors in town causes an uproar when families with single daughters aggressively seek engagements, including the Bennet family, with five eligible daughters. Director: Robert Z. Leonard Writers:
Promising Young Woman (2020) ::: 7.5/10 -- R | 1h 53min | Crime, Drama, Thriller | 25 December 2020 (USA) -- A young woman, traumatized by a tragic event in her past, seeks out vengeance against those who crossed her path. Director: Emerald Fennell Writer: Emerald Fennell
Quadrophenia (1979) ::: 7.3/10 -- R | 2h | Drama, Music | 2 November 1979 (USA) -- Jimmy loathes his job and parents. He seeks solace with his mod clique, scooter riding and drugs, only to be disappointed. Director: Franc Roddam Writers: Dave Humphries (screenplay), Martin Stellman (screenplay) | 1 more
Resident Evil: Degeneration (2008) ::: 6.5/10 -- Biohazard Regeneration (original title) -- Resident Evil: Degeneration Poster -- Leon S. Kennedy and Claire Redfield must battle a rogue warrior seeking revenge after unleashing the deadly G-Virus, whilst a mutated monster goes on a rampage. Director: Makoto Kamiya Writers:
Revolution ::: TV-14 | 43min | Action, Adventure, Drama | TV Series (20122014) -- Fifteen years after a permanent global blackout, a group of revolutionaries seeks to drive out an occupying force posing as the United States Government. Creator:
Riviera ::: TV-MA | 1h | Drama, Thriller | TV Series (2017 ) -- A woman discovers her family's lifestyle has been funded by blood and seeks to protect herself and her loved ones. Creator: Neil Jordan
Rolling Thunder (1977) ::: 7.0/10 -- R | 1h 35min | Crime, Drama, Thriller | 6 February 1978 (Sweden) -- A returning war veteran loses his family to a violent home invasion and decides to seek and retaliate against those responsible. Director: John Flynn Writers: Paul Schrader (screenplay), Heywood Gould (screenplay) | 1 more
Safety Not Guaranteed (2012) ::: 7.0/10 -- R | 1h 26min | Comedy, Drama, Romance | 15 June 2012 (Canada) -- Three magazine employees head out on an assignment to interview a guy who placed a classified advertisement seeking a companion for time travel. Director: Colin Trevorrow Writer:
Samson and Delilah (1949) ::: 6.8/10 -- Approved | 2h 14min | Drama, History, Romance | 21 September 1950 -- Samson and Delilah Poster When strongman Samson rejects the love of the beautiful Philistine woman Delilah, she seeks vengeance that brings horrible consequences they both regret. Director: Cecil B. DeMille Writers: Jesse Lasky Jr. (screenplay) (as Jesse L. Lasky Jr.), Fredric M. Frank (screenplay) | 2 more credits
Saving Mr. Banks (2013) ::: 7.5/10 -- PG-13 | 2h 5min | Biography, Comedy, Drama | 20 December 2013 (USA) -- Author P.L. Travers reflects on her childhood after reluctantly meeting with Walt Disney, who seeks to adapt her Mary Poppins books for the big screen. Director: John Lee Hancock Writers:
Seeking a Friend for the End of the World (2012) ::: 6.7/10 -- R | 1h 41min | Adventure, Comedy, Drama | 22 June 2012 (USA) -- As an asteroid nears Earth, a man finds himself alone after his wife leaves in a panic. He decides to take a road trip to reunite with his high school sweetheart. Accompanying him is a neighbor who inadvertently puts a wrench in his plan. Director: Lorene Scafaria Writer:
Seems Like Old Times (1980) ::: 6.7/10 -- PG | 1h 42min | Comedy, Romance | 19 December 1980 (USA) -- Wrongfully accused of a bank robbery, a writer seeks the help of his ex-wife, who is now married to the soon-to-be Attorney General. of California. Director: Jay Sandrich Writer:
Shrill ::: TV-MA | 30min | Comedy | TV Series (2019 ) Season 3 Premiere Friday, May 7 -- A woman seeks out ways to change her life without changing her body. Creators:
Space Jam (1996) ::: 6.5/10 -- PG | 1h 28min | Animation, Adventure, Comedy | 15 November 1996 (USA) -- In a desperate attempt to win a basketball match and earn their freedom, the Looney Tunes seek the aid of retired basketball champion, Michael Jordan. Director: Joe Pytka Writers:
Stroszek (1977) ::: 7.9/10 -- Not Rated | 1h 55min | Comedy, Drama | 12 July 1977 (USA) -- In Berlin, an alcoholic man, recently released from prison, joins his elderly friend and a prostitute in a determined dream to leave Germany and seek a better life in Wisconsin. Director: Werner Herzog Writer: Werner Herzog (book) Stars:
Tabu (2012) ::: 7.4/10 -- Not Rated | 1h 58min | Drama, Romance | 5 April 2012 (Portugal) -- A restless retired woman teams up with her deceased neighbor's maid to seek out a man who has a secret connection to her past life as a farm owner at the foothill of Mount Tabu in Africa. Director: Miguel Gomes Writers:
Tarzan and His Mate (1934) ::: 7.3/10 -- Passed | 1h 44min | Action, Adventure, Drama | 20 April 1934 (USA) -- The idyllic life of Tarzan and Jane is challenged by men on safari who come seeking ivory, and come seeking Jane as well. Directors: Cedric Gibbons, James C. McKay (uncredited) | 1 more credit Writers: Edgar Rice Burroughs (based upon the characters created by), James Kevin McGuinness (screen play) | 2 more credits Stars:
Tarzan Escapes (1936) ::: 6.6/10 -- Passed | 1h 29min | Action, Adventure, Romance | 6 November 1936 (USA) -- An expedition seeking to bring Jane back to civilization, and Tarzan into captivity, gets more than it's bargained for. Directors: Richard Thorpe, John Farrow (uncredited) | 3 more credits Writers: Cyril Hume (screen play), Edgar Rice Burroughs (based upon the characters created by) Stars:
Taste the Blood of Dracula (1970) ::: 6.4/10 -- R | 1h 31min | Drama, Fantasy, Horror | 7 June 1970 (USA) -- Three distinguished English gentlemen accidentally resurrect Count Dracula, killing a disciple of his in process. The Count seeks to avenge his dead servant, by making the trio die in the hands of their own children. Director: Peter Sasdy Writers:
Taxidermia (2006) ::: 6.9/10 -- Not Rated | 1h 31min | Comedy, Drama, Horror | 23 August 2006 (France) -- Three generations of men, including a pervert that constantly seeks for new kinds of satisfaction, an obese speed eater and a passionate embalmer. Director: Gyrgy Plfi Writers:
The Abominable Dr. Phibes (1971) ::: 7.1/10 -- PG-13 | 1h 34min | Comedy, Horror | 18 May 1971 (USA) -- A doctor, scientist, organist, and biblical scholar, Anton Phibes, seeks revenge on the nine doctors he considers responsible for his wife's death. Director: Robert Fuest Writers: James Whiton, William Goldstein Stars:
The Angels' Share (2012) ::: 7.0/10 -- R | 1h 41min | Comedy, Crime, Drama | 31 May 2013 (Canada) -- Narrowly avoiding jail, new dad Robbie vows to turn over a new leaf. A visit to a whisky distillery inspires him and his mates to seek a way out of their hopeless lives. Director: Ken Loach Writer:
The Beast of War (1988) ::: 7.3/10 -- R | 1h 51min | Adventure, Drama, War | 7 September 1988 (France) -- A Soviet tank and its warring crew become separated from their patrol and lost in an Afghan valley with a group of vengeance-seeking rebels on their tracks. Director: Kevin Reynolds Writers:
The Big Lebowski (1998) ::: 8.1/10 -- R | 1h 57min | Comedy, Crime, Sport | 6 March 1998 (USA) -- Jeff "The Dude" Lebowski, mistaken for a millionaire of the same name, seeks restitution for his ruined rug and enlists his bowling buddies to help get it. Directors: Joel Coen, Ethan Coen (uncredited) Writers:
The Crossing ::: TV-PG | 42min | Adventure, Drama, Sci-Fi | TV Series (2018) Episode Guide 11 episodes The Crossing Poster -- Refugees from a war-torn country 180 years in the future start showing up in the present to seek asylum in an American town. Creators: Jay Beattie, Dan Dworkin
The Crossing ::: TV-PG | 42min | Adventure, Drama, Sci-Fi | TV Series (2018) -- Refugees from a war-torn country 180 years in the future start showing up in the present to seek asylum in an American town. Creators: Jay Beattie, Dan Dworkin
The Devils (1971) ::: 7.8/10 -- R | 1h 51min | Biography, Drama, History | 16 July 1971 (USA) -- In 17th-century France, Father Urbain Grandier seeks to protect the city of Loudun from the corrupt establishment of Cardinal Richelieu. Hysteria occurs within the city when he is accused of witchcraft by a sexually repressed nun. Director: Ken Russell Writers: Ken Russell (screenplay), John Whiting (based on the play by) | 1 more credit
The Endless (2017) ::: 6.5/10 -- Not Rated | 1h 51min | Drama, Fantasy, Horror | 6 April 2018 (USA) -- As kids, they escaped a UFO death cult. Now, two adult brothers seek answers after an old videotape surfaces and brings them back to where they began. Directors: Justin Benson, Aaron Moorhead Writer:
The Exorcist (1973) ::: 8.0/10 -- R | 2h 2min | Horror | 26 December 1973 (USA) -- When a 12-year-old girl is possessed by a mysterious entity, her mother seeks the help of two priests to save her. Director: William Friedkin Writers: William Peter Blatty (written for the screen by), William Peter Blatty
The First Wives Club (1996) ::: 6.4/10 -- PG | 1h 43min | Comedy | 20 September 1996 (USA) -- Reunited by the death of a college friend, three divorced women seek revenge on the husbands who left them for younger women. Director: Hugh Wilson Writers: Olivia Goldsmith (based on the novel by), Robert Harling (screenplay
The Foreigner (2017) ::: 7.0/10 -- R | 1h 53min | Action, Thriller | 13 October 2017 (USA) -- A humble businessman with a buried past seeks justice when his daughter is killed in an act of terrorism. A cat-and-mouse conflict ensues with a government official, whose past may hold clues to the killers' identities. Director: Martin Campbell Writers:
The Godfather: Part III (1990) ::: 7.6/10 -- R | 2h 42min | Crime, Drama | 25 December 1990 (USA) -- Follows Michael Corleone, now in his 60s, as he seeks to free his family from crime and find a suitable successor to his empire. Director: Francis Ford Coppola Writers: Mario Puzo, Francis Ford Coppola
The Golden Voyage of Sinbad (1973) ::: 6.8/10 -- G | 1h 45min | Action, Adventure, Fantasy | 25 January 1974 (UK) -- Sinbad and the vizier of Marabia, followed by evil magician Koura, seek the three golden tablets that can gain them access to the ancient temple of the Oracle of All Knowledge. Director: Gordon Hessler Writers:
The Jack Bull (1999) ::: 6.9/10 -- R | 1h 56min | Drama, Western | TV Movie 17 April 1999 -- After being wrongfully denied justice, a horse trader seeks his own justice on a treacherous rancher. Director: John Badham Writers: Heinrich von Kleist (book), Dick Cusack Stars:
The Last Kingdom ::: TV-MA | 1h | Action, Drama, History | TV Series (2015 ) -- As Alfred the Great defends his kingdom from Norse invaders, Uhtred - born a Saxon but raised by Vikings - seeks to claim his ancestral birthright. Stars:
The Last Kingdom ::: TV-MA | 1h | Action, Drama, History | TV Series (2015- ) Episode Guide 37 episodes The Last Kingdom Poster -- As Alfred the Great defends his kingdom from Norse invaders, Uhtred - born a Saxon but raised by Vikings - seeks to claim his ancestral birthright. Stars:
The Leisure Seeker (2017) ::: 6.7/10 -- R | 1h 52min | Adventure, Comedy, Drama | 3 January 2018 (France) -- A runaway couple go on an unforgettable journey in the faithful old RV they call "The Leisure Seeker". Director: Paolo Virz Writers: Michael Zadoorian (novel), Stephen Amidon (screenplay) | 3 more
The Mask of Zorro (1998) ::: 6.7/10 -- PG-13 | 2h 16min | Action, Adventure, Comedy | 17 July 1998 (USA) -- A young thief, seeking revenge for the death of his brother, is trained by the once great, but aged Zorro, who also pursues vengeance of his own. Director: Martin Campbell Writers:
The Navigator: A Medieval Odyssey (1988) ::: 6.7/10 -- The Navigator: A Mediaeval Odyssey (original title) -- The Navigator: A Medieval Odyssey Poster Men seeking relief from the Black Death, guided by a boy's vision, dig a tunnel from 14th century England to 20th century New Zealand. Director: Vincent Ward Writers: Vincent Ward (screenplay), Kely Lyons (screenplay) | 2 more credits Stars:
The Night of the Generals (1967) ::: 7.3/10 -- PG | 2h 28min | Crime, Drama, Mystery | 24 February 1967 (USA) -- In 1942, a Polish prostitute and German Agent is murdered in Warsaw. Suspicion falls on three Generals, and Major Grau (Omar Sharif) of German Intelligence seeks justice which ends up taking decades. Director: Anatole Litvak Writers: Joseph Kessel (adapted for the screen by), Paul Dehn (adapted for the screen by) | 3 more credits
The Ninth Gate (1999) ::: 6.7/10 -- R | 2h 13min | Mystery, Thriller | 10 March 2000 (USA) -- A rare book dealer, while seeking out the last two copies of a demon text, gets drawn into a conspiracy with supernatural overtones. Director: Roman Polanski Writers: Arturo Prez-Reverte (novel) (as Arturo Perez-Reverte), John Brownjohn
The Ninth Gate (1999) ::: 6.7/10 -- R | 2h 13min | Mystery, Thriller | 10 March 2000 (USA) -- A rare book dealer, while seeking out the last two copies of a demon text, gets drawn into a conspiracy with supernatural overtones. Director: Roman Polanski Writers: Arturo Prez-Reverte (novel) (as Arturo Perez-Reverte), John Brownjohn
The Old Dark House (1932) ::: 7.1/10 -- Not Rated | 1h 12min | Comedy, Horror, Thriller | 20 October 1932 (USA) -- Seeking shelter from a storm, five travelers are in for a bizarre and terrifying night when they stumble upon the Femm family estate. Director: James Whale Writers: J.B. Priestley (from the novel by) (as J.B. Priestly), Benn W. Levy
The Other Sister (1999) ::: 6.5/10 -- PG-13 | 2h 9min | Comedy, Drama, Romance | 26 February 1999 (USA) -- A mentally challenged young woman seeks independence by obtaining her own apartment and attending college while her family plans her sister's wedding. Director: Garry Marshall Writers: Alexandra Rose (story), Blair Richwood (story) | 4 more credits Stars:
The Pillow Book (1996) ::: 6.7/10 -- Not Rated | 2h 6min | Drama | 6 June 1997 (USA) -- A woman with a body writing fetish seeks to find a combined lover and calligrapher. Director: Peter Greenaway Writers: Sei Shonagon (book), Peter Greenaway
The Public (2018) ::: 6.6/10 -- PG-13 | 1h 59min | Drama | 25 July 2019 (Germany) -- An act of civil disobedience turns into a standoff with police when homeless people in Cincinnati take over the public library to seek shelter from the bitter cold. Director: Emilio Estevez Writer:
The Rocky Horror Picture Show (1975) ::: 7.4/10 -- R | 1h 40min | Comedy, Musical | 31 August 1975 (Italy) -- A newly-engaged couple have a breakdown in an isolated area and must seek shelter at the bizarre residence of Dr. Frank-n-Furter. Director: Jim Sharman Writers: Richard O'Brien (original musical play), Jim Sharman (screenplay) | 1
The Secret of NIMH (1982) ::: 7.6/10 -- G | 1h 22min | Animation, Adventure, Drama | 16 July 1982 (USA) -- To save her ill son, a field mouse must seek the aid of a colony of rats, with whom she has a deeper link than she ever suspected. Director: Don Bluth Writers: Robert C. O'Brien (novel), Don Bluth (story adaptation) | 3 more
The Selfish Giant (2013) ::: 7.3/10 -- Not Rated | 1h 31min | Drama | 25 October 2013 (UK) -- Two thirteen year-old working-class friends in Bradford seek fortune by getting involved with a local scrap dealer and criminal. Director: Clio Barnard Writers: Clio Barnard, Oscar Wilde (inspired by 'The Selfish Giant')
The Seventh Seal (1957) ::: 8.2/10 -- Det sjunde inseglet (original title) -- The Seventh Seal Poster A man seeks answers about life, death, and the existence of God as he plays chess against the Grim Reaper during the Black Plague. Director: Ingmar Bergman Writers: Ingmar Bergman (play), Ingmar Bergman (screenplay) Stars:
The Sixth Sense (1999) ::: 8.1/10 -- PG-13 | 1h 47min | Drama, Mystery, Thriller | 6 August 1999 (USA) -- A boy who communicates with spirits seeks the help of a disheartened child psychologist. Director: M. Night Shyamalan Writer: M. Night Shyamalan
The Sopranos ::: TV-MA | 55min | Crime, Drama | TV Series (19992007) -- New Jersey mob boss Tony Soprano deals with personal and professional issues in his home and business life that affect his mental state, leading him to seek professional psychiatric counseling. Creator:
The Survivalist (2015) ::: 6.4/10 -- Not Rated | 1h 44min | Drama, Sci-Fi, Thriller | 12 February 2016 (UK) -- In a time of starvation, a survivalist lives off a small plot of land hidden deep in forest. When two women seeking food and shelter discover his farm, he finds his existence threatened. Director: Stephen Fingleton Writer:
The Thing Called Love (1993) ::: 6.4/10 -- PG-13 | 1h 56min | Comedy, Drama, Music | 27 August 1993 (USA) -- A group of newcomers to the country music business seek love and stardom. Director: Peter Bogdanovich Writer: Carol Heikkinen
The Unknown (1927) ::: 7.8/10 -- Unrated | 1h 3min | Drama, Horror, Romance | 4 June 1927 (USA) -- A criminal on the run hides in a circus and seeks to possess the daughter of the ringmaster at any cost. Director: Tod Browning Writers: Tod Browning (story), Waldemar Young (scenario) | 1 more credit Stars:
The Widow ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2019) -- A woman's search to uncover the mysterious disappearance of her husband leads her to the Congo, where she's forced to seek the truth about what happened to the man she loved. Stars:
This Island Earth (1955) ::: 5.9/10 -- Passed | 1h 26min | Horror, Mystery, Sci-Fi | 15 June 1955 (USA) -- Aliens come to Earth seeking scientists to help them in their war. Directors: Joseph M. Newman (as Joseph Newman), Jack Arnold (uncredited) Writers: Raymond F. Jones (story "The Alien Machine"), Franklin Coen (screenplay) | 1 more credit
Those Who Kill ::: TV-14 | 1h | Action, Crime, Drama | TV Series (2014) Follows Catherine Jensen, a recently promoted homicide detective who enlists the help of Thomas Schaeffer, a forensic psychologist, to track down serial killers and relentlessly seeks the ... S Creator: Glen Morgan Stars:
Tigertail (2020) ::: 6.5/10 -- PG | 1h 31min | Drama | 10 April 2020 (USA) -- In this multi-generational drama, a Taiwanese factory worker leaves his homeland to seek opportunity in America, where he struggles to find connection while balancing family and newfound responsibilities. Director: Alan Yang Writer:
Treasure Island (1950) ::: 6.9/10 -- PG | 1h 36min | Adventure, Family | 19 July 1950 (USA) -- The treasure seeking adventures of young Jim Hawkins and pirate captain Long John Silver. Director: Byron Haskin Writers: Lawrence Edward Watkin (screenplay), Robert Louis Stevenson (story) Stars:
Treasure Island (1990) ::: 7.1/10 -- Not Rated | 2h 12min | Action, Adventure, Crime | TV Movie 22 January -- Treasure Island Poster The treasure seeking adventures of young Jim Hawkins and pirate Captain Long John Silver. Director: Fraser C. Heston (as Fraser Clarke Heston) Writers: Fraser C. Heston (as Fraser Clarke Heston), Robert Louis Stevenson (novel)
Truth Seekers ::: TV-14 | 3h 43min | Comedy, Drama, Fantasy | TV Series (2020) -- A team of part-time paranormal investigators use homemade gizmos to track the supernatural, sharing their adventures online. As their haunted stake outs become more terrifying they begin to uncover an unimaginable, apocalyptic conspiracy. Creators:
Veteran (2015) ::: 7.0/10 -- Beterang (original title) -- Korea) Veteran Poster -- A honest cop seeks justice for a common man against all odds. A rich boy seeks revenge on the cop. Director: Seung-wan Ryoo Writer:
Virgin River ::: TV-14 | 44min | Drama, Romance | TV Series (2019 ) -- Seeking a fresh start, a nurse practitioner Melinda Monroe, moves from Los Angeles to a remote Northern California town and is surprised by what and who she finds. Creator:
Watership Down (1978) ::: 7.6/10 -- PG | 1h 31min | Animation, Adventure, Drama | 1 November 1978 (USA) -- Hoping to escape destruction by human developers and save their community, a colony of rabbits, led by Hazel and Fiver, seek out a safe place to set up a new warren. Directors: Martin Rosen, John Hubley (uncredited) Writers: Richard Adams (novel), Martin Rosen Stars:
Welcome to the Rileys (2010) ::: 7.0/10 -- R | 1h 50min | Drama | 18 November 2011 (UK) -- On a business trip to New Orleans, a damaged man seeks salvation by caring for a wayward young woman. Director: Jake Scott Writer: Ken Hixon
Willy Wonka & the Chocolate Factory (1971) ::: 7.8/10 -- G | 1h 40min | Family, Fantasy, Musical | 30 June 1971 (USA) -- A poor but hopeful boy seeks one of the five coveted golden tickets that will send him on a tour of Willy Wonka's mysterious chocolate factory. Director: Mel Stuart Writers:
Witchfinder General (1968) ::: 6.8/10 -- Unrated | 1h 26min | Biography, Drama, Horror | 17 May 1968 (USA) -- A young soldier seeks to put an end to the evils caused by a vicious witch-hunter when the latter terrorizes his fiance and kills her uncle. Director: Michael Reeves Writers: Tom Baker (screenplay), Michael Reeves (screenplay) | 2 more credits Stars:
Xavier: Renegade Angel ::: TV-MA | 12min | Animation, Adventure, Comedy | TV Series (20072009) -- Xavier is a faun-like wanderer/seeker who is traveling across the land to find out the truth about his mysterious origin. Facing rednecks, inflicting righteousness and preaching about the 'strong, silent types' and morality, this hero has his work cut out for him. Creators:
Yi Yi (2000) ::: 8.2/10 -- Yi yi (original title) -- Yi Yi Poster -- Each member of a middle-class Taipei family seeks to reconcile past and present relationships within their daily lives. Director: Edward Yang Writer:
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100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Fantastic Children -- -- Nippon Animation -- 26 eps -- Original -- Adventure Fantasy Mystery Romance Sci-Fi Thriller -- Fantastic Children Fantastic Children -- A group of enigmatic white-haired children has been spotted at different times and places in Europe for over 500 years. Always with the appearance of 11-year-olds, they behave far more mature than they should be, never grow old, and seem to have supernatural power. What they have been seeking is a girl, and the only clue they have is a picture with a crescent moon. Now, in the year of 2012, an athletic boy named Tohma is about to be involved in this centuries-long mystery. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 27,829 7.54
18if -- -- Gonzo -- 13 eps -- Game -- Mystery Supernatural -- 18if 18if -- Waking up in a strange bedroom in a dream world, teenager Haruto Tsukishiro finds a strange app on his phone. When he activates the program, an odd woman appears and tries to drag him to her realm. Luckily, a mysterious, white-haired girl severs their connection and helps him escape, revealing that the woman is a witch; however, their conversation is cut short. As Haruto enters the realm again, he meets an anthropomorphic, talking cat named Katsumi Kanzaki. While the witch's minions pursue them, the white-haired girl opens a door for them to escape. -- -- After their ordeal, Haruto describes their savior—which only he can see—and Katsumi, the leading authority on dream world research, realizes that she must be "Lily," a being that resurfaces repeatedly across multiple dreamscapes. Hoping to leave the dream world through a blue door, they enter the witch's realm once again. Finding themselves in peril, Lily reveals the truth to Haruto: witches suffer from "Sleeping Beauty Syndrome," a coma-like sleep state induced by torment in their real world lives. Thus, they cannot wake until they are defeated in the dream world. -- -- After finally defeating the witch and locating the blue door, Haruto and Katsumi say their farewells, promising to meet up in the real world. However, when Haruto exits through the door he awakens in the dream world bedroom once more. Seeking answers, Haruto and Katsumi try to uncover the mysteries of the witches, Lily, and Haruto's own inability to leave the dream world. -- -- 47,700 6.16
3-gatsu no Lion -- -- Shaft -- 22 eps -- Manga -- Drama Game Seinen Slice of Life -- 3-gatsu no Lion 3-gatsu no Lion -- Having reached professional status in middle school, Rei Kiriyama is one of the few elite in the world of shogi. Due to this, he faces an enormous amount of pressure, both from the shogi community and his adoptive family. Seeking independence from his tense home life, he moves into an apartment in Tokyo. As a 17-year-old living on his own, Rei tends to take poor care of himself, and his reclusive personality ostracizes him from his peers in school and at the shogi hall. -- -- However, not long after his arrival in Tokyo, Rei meets Akari, Hinata, and Momo Kawamoto, a trio of sisters living with their grandfather who owns a traditional wagashi shop. Akari, the oldest of the three girls, is determined to combat Rei's loneliness and poorly sustained lifestyle with motherly hospitality. The Kawamoto sisters, coping with past tragedies, also share with Rei a unique familial bond that he has lacked for most of his life. As he struggles to maintain himself physically and mentally through his shogi career, Rei must learn how to interact with others and understand his own complex emotions. -- -- -- Licensor: -- Aniplex of America -- 492,391 8.42
91 Days -- -- Shuka -- 12 eps -- Original -- Action Drama Historical -- 91 Days 91 Days -- As a child living in the town of Lawless, Angelo Lagusa has witnessed a tragedy: his parents and younger brother have been mercilessly slaughtered by the Vanetti mafia family. Losing everything he holds dear, he leaves both his name and hometown behind, adopting the new identity of Avilio Bruno. -- -- Seven years later, Avilio finally has his chance for revenge when he receives a mysterious letter prompting him to return to Lawless. Obliging, he soon encounters the Vanetti don's son, Nero, and seeks to befriend him using the skills he has quietly honed for years. -- -- Set during the Prohibition era, 91 Days tells the story of Avilio's dark, bloodstained path to vengeance, as he slowly ends each of the men involved in the killing of his family. -- -- -- Licensor: -- Crunchyroll, Funimation -- 502,107 7.83
A.I.C.O.: Incarnation -- -- Bones -- 12 eps -- Original -- Action Sci-Fi -- A.I.C.O.: Incarnation A.I.C.O.: Incarnation -- In 2035, an incident known as “The Burst” occurs at a Japanese research facility, giving birth to the rapidly expanding, consuming, and self-replicating "Matter." Snaking its way through the remains of dams and military facilities in the Kurobe Gorge, the hostile Matter is besieged by task forces trying to prevent it from reaching the ocean and mercenaries seeking the truth behind its existence. -- -- Aiko Tachibana lives under constant medical surveillance after being rescued from the Matter. She spends her days waiting out her recovery by making paper planes. Soon, her daily life at school is disturbed by the arrival of transfer student Yuuya Kanzaki, who proceeds to point out a number of inconsistencies regarding her body. Why is she never injured, and why does she suddenly no longer need her wheelchair? He claims that there is more to her existence than she has been led to believe, and that she alone holds the key to ending The Burst. -- -- With many factions now interested in Aiko, she and Yuuya must gather allies and embark on a dangerous pilgrimage into the heart of the infested gorge before the net can close around them. To escape the conspiracy moving against them, the pair must face off against the Matter—an enemy that flows like water. -- -- ONA - Mar 9, 2018 -- 82,254 6.60
Aikatsu! -- -- Bandai Namco Pictures, Sunrise -- 178 eps -- Original -- Music School Shoujo Slice of Life -- Aikatsu! Aikatsu! -- An idol's brilliance illuminates the dreams of humanity. Starlight Academy, a holy ground for celebrities in training, seeks to realize this belief. Behind its rigorous entrance requirements lie not only the top young stars in the entertainment business, but some of the best memories these students will ever have. -- -- Or so Aoi Kiriya believes. Alongside her best friend Ichigo, Aoi decides to apply for the prestigious private school in hopes of living up to the praise of the biggest idol in the world: Mizuki Kanzaki. As they journey through the numerous laughs, friendships, and heartbreaks that await them, can the two girls light up the lives of others as Mizuki has done for them? -- -- Whether it be chopping down Christmas trees, traversing obstacle courses, or even rock climbing, there's always a playful new adventure to be found in the world of Aikatsu!. -- -- 34,019 7.37
Akanesasu Shoujo -- -- DandeLion Animation Studio -- 12 eps -- Original -- Action School Sci-Fi -- Akanesasu Shoujo Akanesasu Shoujo -- The urban legend of the 4:44 ritual consists of using a radio player to produce frequencies in front of the Akeyuki Sacred Tree at exactly 4:44, transporting people to a different dimension. -- -- When Asuka Tsuchimiya and her friends—Nana Nanase, Mia Silverstone, Yuu Tounaka, and Chloe Morisu—decide to perform this ritual as an activity of the Crystal Radio Research Club, they are shocked when the ritual works. The five travel to a parallel world, known as a fragment, where they meet an unsettlingly familiar girl—Asuka's parallel-world self. This Asuka is dubbed as Seriouska due to her serious attitude and capability to fight. -- -- Seriouska tells them about the great danger that faces all the parallel worlds, the Twilight. As it strips the parallel worlds of all of its possibilities, Seriouska seeks the death of the man behind the Twilight, the Twilight King, to stop his onslaught over the multiverse. -- -- Akanesasu Shoujo follows the five girls as they learn to accept their true selves, all the while searching for the Twilight King. However, the solution to the invasive Twilight might be closer than they think. -- -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 30,286 6.46
Akira -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Military Sci-Fi Adventure Horror Supernatural Seinen -- Akira Akira -- Japan, 1988. An explosion caused by a young boy with psychic powers tears through the city of Tokyo and ignites the fuse that leads to World War III. In order to prevent any further destruction, he is captured and taken into custody, never to be heard from again. Now, in the year 2019, a restored version of the city known as Neo-Tokyo—an area rife with gang violence and terrorism against the current government—stands in its place. Here, Shoutarou Kaneda leads "the Capsules," a group of misfits known for riding large, custom motorcycles and being in constant conflict with their rivals "the Clowns." -- -- During one of these battles, Shoutarou's best friend Tetsuo Shima is caught up in an accident with an esper who finds himself in the streets of Tokyo after escaping confinement from a government institution. Through this encounter, Tetsuo begins to develop his own mysterious abilities, as the government seeks to quarantine this latest psychic in a desperate attempt to prevent him from unleashing the destructive power that could once again bring the city to its knees. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Geneon Entertainment USA -- Movie - Jul 16, 1988 -- 594,710 8.17
Akudama Drive -- -- Studio Pierrot -- 12 eps -- Original -- Action Sci-Fi -- Akudama Drive Akudama Drive -- The bustling metropolis of Kansai, where cybernetic screens litter the neon landscape, may seem like a technological utopia at first glance. But in the dark alleys around the brightly-lit buildings, an unforgiving criminal underbelly still exists in the form of fugitives known as "Akudama." -- -- No stranger to these individuals, Kansai police begin the countdown to the public execution of an infamous Akudama "Cutthroat," guilty of killing 999 people. However, a mysterious message is sent to several elite Akudama, enlisting them to free Cutthroat for a substantial amount of money. An invisible hand seeks to gather these dangerous personas in one place, ensuring that the execution is well underway to becoming a full-blown bloodbath. -- -- -- Licensor: -- Funimation -- 240,575 7.70
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- 188,845 7.18
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- -- Licensor: -- Sentai Filmworks -- 188,845 7.18
Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Arete Hime -- -- Studio 4°C -- 1 ep -- Novel -- Fantasy Magic -- Arete Hime Arete Hime -- Confined in the castle tower by her father, princess Arete spends her days watching the world outside her window. Sometimes she seeks out to watch the common people at work. The knights of the kingdom compete for the right to marry her and rule the land by competing to see who can find powerful magic objects made by a long dead race of sorcerers. Arete wants none of this. She longs to meet the common people and travel to exotic lands she has only seen in the books she keeps hidden under her bed. One day the sorcerer Boax arrives in a fantastic flying machine and offers to take Arete as his wife and transform her into a proper princess. -- -- (Source: ANN) -- Movie - Jul 21, 2001 -- 10,365 6.91
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- 385,972 6.55
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- -- Licensor: -- Funimation -- 385,972 6.55
Ayakashi: Japanese Classic Horror -- -- Toei Animation -- 11 eps -- Other -- Mystery Historical Horror Fantasy -- Ayakashi: Japanese Classic Horror Ayakashi: Japanese Classic Horror -- A collection of three classic Japanese horror stories: "Yotsuya Kaidan", the story of a wife betrayed by her husband who seeks vengeance even in death. "Tenshu Monogatari", the story of forbidden love between a goddess and a human, and "Bakeneko", the story of a mysterious cat monster with a vendetta against a certain family. -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Jan 13, 2006 -- 58,520 7.44
Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- -- Nippon Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- The Bladebreakers are on a well deserved vacation. But, a hyperactive kid named Daichi continues to pursue Tyson for a rematch after his defeat in the Beyblade World Championships. The Bladebreakers' vacation eventually takes a turn for the worst once they encounter mysterious Beybladers who claim to be the Dark Spirits sealed inside a strange temple. With Daichi under their control, the Shadow Bladers seek to destroy the world with their Dark BitBeasts. Together, Tyson, Max, Ray, and Kai must save not only Daichi... but the world as well... -- -- (Source: ANN) -- -- Licensor: -- Nelvana -- Movie - Aug 17, 2002 -- 8,855 6.59
Battle Spirits: Shounen Toppa Bashin -- -- Sunrise, Toei Animation -- 50 eps -- Card game -- Game Shounen -- Battle Spirits: Shounen Toppa Bashin Battle Spirits: Shounen Toppa Bashin -- Energetic and thrill-seeking sixth grader Toppa Bashin has his mind set on only one thing—the card game Battle Spirits. Bearing a ruby pendant inherited from his missing father, Bashin heads to school every day with excitement: not for academics, but for card battling, much to the chagrin of his peers. -- -- One day, Bashin encounters J, the child prodigy champion of Battle Spirits, who bears a similar pendant. Star-struck, Bashin challenges J to a battle. However, the battle he gets is one he did not anticipate; the two are teleported to a mysterious arena in the sky—the Isekai World—where Spirits from the game become real. -- -- Feeling that his dream is finally within arm's reach, Bashin dives headfirst into the Isekai World, encountering other card battlers with extraordinary pendants. While making his way to the top, he slowly realizes that there is more to Battle Spirits than he ever imagined. -- -- TV - Sep 7, 2008 -- 2,736 6.41
Beatless Final Stage -- -- Diomedéa -- 4 eps -- Light novel -- Action Sci-Fi Drama Romance -- Beatless Final Stage Beatless Final Stage -- Arato Endou and his faithful hIE, Lacia, have come together once again to show the world that artificial intelligence, no matter how brilliant, can be shut down safely. -- -- As they descend into the holding facility to confront Higgins, Lacia's AI creator, the pair must fend off enemies from all fronts. Among them are Snowdrop, a rampant hIE hellbent on devouring Higgins, and Methode, a hIE who seeks vengeance against Lacia. The world's super-intelligent AIs unanimously decide to terminate Lacia, whom they deem a threat to humanity. -- -- With limited time and the odds stacked against them, will Arato and Lacia be able to truly join together in a society where humans and hIEs can coexist peacefully? -- -- TV - Sep 26, 2018 -- 27,666 6.80
Bem -- -- LandQ studios, Production I.G -- 12 eps -- Original -- Action Demons Supernatural -- Bem Bem -- Young detective Sonia Summers has been transferred to the outskirts of the port city Libra after stirring up trouble with her superiors. Libra is separated into two sectors—"the Upper", the center of wealth and politics, and "the Outside". The Outside is home to crime, corruption, and curious incidents involving monstrosities or youkai. Each case that Sonia works on seems to implicate the involvement of these mysterious creatures. -- -- Sonia crosses paths with three peculiar humanoid youkai — Bem, Bela and Belo — who seek to protect humans and fight against the evil youkai that terrorize them. Living as "Youkai-Ningen," they are excluded by other youkai for their human-like lifestyles, and rejected and hurt by humans when they reveal their true forms. -- -- Despite the hardships they face, these three Youkai-Ningen secretly live among humans, continuing to pursue their dreams of one day becoming human as well. -- -- 54,632 6.03
Bem -- -- LandQ studios, Production I.G -- 12 eps -- Original -- Action Demons Supernatural -- Bem Bem -- Young detective Sonia Summers has been transferred to the outskirts of the port city Libra after stirring up trouble with her superiors. Libra is separated into two sectors—"the Upper", the center of wealth and politics, and "the Outside". The Outside is home to crime, corruption, and curious incidents involving monstrosities or youkai. Each case that Sonia works on seems to implicate the involvement of these mysterious creatures. -- -- Sonia crosses paths with three peculiar humanoid youkai — Bem, Bela and Belo — who seek to protect humans and fight against the evil youkai that terrorize them. Living as "Youkai-Ningen," they are excluded by other youkai for their human-like lifestyles, and rejected and hurt by humans when they reveal their true forms. -- -- Despite the hardships they face, these three Youkai-Ningen secretly live among humans, continuing to pursue their dreams of one day becoming human as well. -- -- -- Licensor: -- Funimation -- 54,632 6.03
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86
Black Blood Brothers -- -- Group TAC -- 12 eps -- Light novel -- Action Comedy Fantasy Shounen Supernatural Vampire -- Black Blood Brothers Black Blood Brothers -- Ten years after the Holy War in Hong Kong, Mochizuki Jirou, aka the Silver Blade, and the lone hero who fought and defeated the Kowloon Children despite the loss of his lover, returns to Japan with his young brother, Mochizuki Kotarou. The two quickly discover that the Kowloon Children who survived the Holy War are seeking to infiltrate the "Special Zone", a thriving city protected by an invisible barrier that will not allow Kowloon Children entrance, unless they're invited. Red Bloods refers to the humans; Black Bloods are the vampires, and the Mochizuki Brothers are Old Blood, the last descendants of an elite clan of vampires. When Kotarou is abducted by one of the Kowloon Children, Jirou has no choice but to fight once more. -- -- (Source: ANN) -- 92,815 7.13
Black Blood Brothers -- -- Group TAC -- 12 eps -- Light novel -- Action Comedy Fantasy Shounen Supernatural Vampire -- Black Blood Brothers Black Blood Brothers -- Ten years after the Holy War in Hong Kong, Mochizuki Jirou, aka the Silver Blade, and the lone hero who fought and defeated the Kowloon Children despite the loss of his lover, returns to Japan with his young brother, Mochizuki Kotarou. The two quickly discover that the Kowloon Children who survived the Holy War are seeking to infiltrate the "Special Zone", a thriving city protected by an invisible barrier that will not allow Kowloon Children entrance, unless they're invited. Red Bloods refers to the humans; Black Bloods are the vampires, and the Mochizuki Brothers are Old Blood, the last descendants of an elite clan of vampires. When Kotarou is abducted by one of the Kowloon Children, Jirou has no choice but to fight once more. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 92,815 7.13
Black Clover -- -- Studio Pierrot -- 170 eps -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Black Clover -- Asta and Yuno were abandoned at the same church on the same day. Raised together as children, they came to know of the "Wizard King"—a title given to the strongest mage in the kingdom—and promised that they would compete against each other for the position of the next Wizard King. However, as they grew up, the stark difference between them became evident. While Yuno is able to wield magic with amazing power and control, Asta cannot use magic at all and desperately tries to awaken his powers by training physically. -- -- When they reach the age of 15, Yuno is bestowed a spectacular Grimoire with a four-leaf clover, while Asta receives nothing. However, soon after, Yuno is attacked by a person named Lebuty, whose main purpose is to obtain Yuno's Grimoire. Asta tries to fight Lebuty, but he is outmatched. Though without hope and on the brink of defeat, he finds the strength to continue when he hears Yuno's voice. Unleashing his inner emotions in a rage, Asta receives a five-leaf clover Grimoire, a "Black Clover" giving him enough power to defeat Lebuty. A few days later, the two friends head out into the world, both seeking the same goal—to become the Wizard King! -- -- -- Licensor: -- Crunchyroll, Funimation -- 957,323 7.96
Blassreiter -- -- Gonzo -- 24 eps -- Original -- Action Sci-Fi -- Blassreiter Blassreiter -- Modern Germany is plagued by an outbreak of "Amalgams." Existing solely to wreak havoc, these cybernetic entities spawn from rotting flesh and can fuse with technology to gain new abilities. With society left in the wake of their destruction, the Xenogenesis Assault Team (XAT) is formed to suppress the threat. Alongside its primary mission to protect against the Amalgam attacks, the organization is also researching the newly discovered "amalgamated" humans which possess rational thought and are far deadlier than their non-sentient counterparts. -- -- Joseph Jobson is one such amalgamated human who has full control over his powers. Although successful in his line of work as a lone warrior, an unfortunate encounter with the recently-turned-Amalgam Gerd Frentzen makes him a priority target of the XAT. As he eludes the organization and seeks new allies, Joseph is transformed into the Blassreiter—a being heralded as the strongest Amalgam in existence. Now, he must fight back with his newfound powers to uncover the truth behind not only his past, but also the entire Amalgam conflict. -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2008 -- 75,475 6.93
Bleach -- -- Studio Pierrot -- 366 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Bleach -- Ichigo Kurosaki is an ordinary high schooler—until his family is attacked by a Hollow, a corrupt spirit that seeks to devour human souls. It is then that he meets a Soul Reaper named Rukia Kuchiki, who gets injured while protecting Ichigo's family from the assailant. To save his family, Ichigo accepts Rukia's offer of taking her powers and becomes a Soul Reaper as a result. -- -- However, as Rukia is unable to regain her powers, Ichigo is given the daunting task of hunting down the Hollows that plague their town. However, he is not alone in his fight, as he is later joined by his friends—classmates Orihime Inoue, Yasutora Sado, and Uryuu Ishida—who each have their own unique abilities. As Ichigo and his comrades get used to their new duties and support each other on and off the battlefield, the young Soul Reaper soon learns that the Hollows are not the only real threat to the human world. -- -- -- Licensor: -- VIZ Media -- 1,352,570 7.80
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 13, 2008 -- 189,102 7.51
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- Movie - Dec 13, 2008 -- 189,102 7.51
B-Legend! Battle B-Daman Fire Spirits! -- -- - -- 51 eps -- - -- Adventure Fantasy Game Kids -- B-Legend! Battle B-Daman Fire Spirits! B-Legend! Battle B-Daman Fire Spirits! -- It is not uncommon to wish upon shooting stars. But for B-DaPlayers all around the world, what they seek is not for their wishes to be granted. Gazing upon what many would assume are just rocks shrunk to the size of a pebble by atmospheric entry and fallen to the earth, the fated ones see instead what are known as Strike Shots—powerful marbles originating from the vast and mystical outer space. -- -- After achieving triumph in the war against his ultimate foes, Yamato Daiwa continues his journey as a rising B-DaPlayer, looking to obtain a new power worthy of his improved battle gear. -- -- 4,239 6.37
Boku no Hero Academia 4th Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 4th Season Boku no Hero Academia 4th Season -- After successfully passing his Provisional Hero License exam, Izuku "Deku" Midoriya seeks out an extracurricular internship with a professional hero agency. At the recommendation of his mentor All Might, Midoriya lands a position under All Might's former sidekick, Sir Nighteye, now a famous hero in his own right. -- -- As Midoriya's classmates further their own abilities through various internships, up-and-coming villain Kai Chisaki utilizes his terrifying powers to gather favor in the criminal underworld. Known by the moniker Overhaul, Chisaki's ambitions collide with the League of Villains and its leader, Tomura Shigaraki. -- -- Through his work with Sir Nighteye, Midoriya discovers Chisaki's crime syndicate and the villain's hostile relationship with a mysterious young girl named Eri. Fearing for the child's safety, Midoriya and his upperclassman Mirio Toogata must work together to put an end to Chisaki's reign of terror. -- -- -- Licensor: -- Funimation -- 1,056,162 8.03
Brigadoon: Marin to Melan -- -- Sunrise -- 26 eps -- Original -- Adventure Comedy Drama Mecha Sci-Fi -- Brigadoon: Marin to Melan Brigadoon: Marin to Melan -- Marin is a typical junior high school girl with a sunny disposition and a loving adoptive family. Her life takes a drastic change when a mysterious mirage is seen in the sky above the entire earth. Killer androids called Monomakia descend to earth from the formation in the sky called Brigadoon and begin to hunt down little Marin. She discovers a blue bottle in a shrine as she seeks escape and from the bottle comes a protector, a sword carrying gun slinging alien called Melan Blue, together they must save the earth and deal with family crisis, school prejudice and the police and come to an understanding of Marins past and Melans unexplained mission, as well as learn to trust each other. Set in 1969 Japan with a colorful cast of friends and enemies. -- -- (Source: ANN) -- -- Licensor: -- Tokyopop -- TV - Jul 21, 2000 -- 10,512 7.25
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- 26,790 6.82
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- -- Licensor: -- Bandai Entertainment -- 26,790 6.82
Chocolat no Mahou -- -- SynergySP -- 13 eps -- Manga -- Supernatural Drama Magic Shoujo -- Chocolat no Mahou Chocolat no Mahou -- Chocolatier Chocolat Aikawa and her enigmatic acquaintance Cacao Theobroma run a shop named Chocolat Noir, which is famous for its specially crafted chocolates, known to miraculously grant wishes. A variety of troubled individuals find themselves in front of the shop, seeking its merchandise, but these chocolates are expensive—each customer must pay with their most precious belonging. -- -- Although Chocolat seems to be a lady who would have no problems of her own, due to her ability to grant wishes, beneath her mysterious facade is a distressed young girl who has not settled a score from her past... -- -- OVA - Mar 3, 2011 -- 6,757 6.19
Choujigen Game Neptune The Animation: Nep no Natsuyasumi -- -- Okuruto Noboru -- 1 ep -- Game -- Action Comedy Fantasy Sci-Fi -- Choujigen Game Neptune The Animation: Nep no Natsuyasumi Choujigen Game Neptune The Animation: Nep no Natsuyasumi -- The four goddesses alongside their sisters—Nepgear, Uni, Rom, and Ram—meet at a famous mountain resort in Lastation Kingdom seeking that nostalgic "summer vacation" feeling. But their plan to sit back and relax in a hot spring is interrupted when the younger sisters are swept into a portal leading to a parallel universe! The seemingly unfortunate situation takes a comical turn when they are greeted by a familiar face. -- -- OVA - Jul 8, 2019 -- 9,726 7.15
Chuan Shu Zijiu Zhinan -- -- Djinn Power -- 10 eps -- Novel -- Demons Drama Historical Supernatural -- Chuan Shu Zijiu Zhinan Chuan Shu Zijiu Zhinan -- Shen Yuan has read enough xianxia novels to know that the protagonist will somehow cultivate the demonic path, take revenge on his scumbag master, and gain a massive harem along the way. So when he unexpectedly transmigrates into the world of Proud Immortal Demon Way, he knows exactly how the story is going to proceed. However, he does not get to play the role of the protagonist, but instead he becomes the scumbag master destined to suffer a humiliating defeat. -- -- Shen Yuan, now known as cultivation master Shen Qingqiu, makes it his mission to change his fate so that he does not fall to his disciple, Luo Binghe, the protagonist of the novel. Trying to break away from the cruel personality of the original Shen Qingqiu seems impossible as any uncharacteristic behavior is blocked by a monitoring system meant to keep him from derailing the plot. -- -- Shen Yuan must find a way to befriend Luo Binghe so that he has no reason to seek revenge on his teacher in the future. But with the set series of tragedies meant to befall the protagonist at the hands of Shen Qingqiu, this teacher has his work cut out for him. -- -- ONA - Sep 10, 2020 -- 7,296 7.83
Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- Although already a third-year high school student, Rikka Takanashi remains a chuunibyou—a "disease" that causes people to fantasize about themselves and their surroundings. Her relationship with Yuuta Togashi has also gone unchanged for the past six months, and with entrance exams right around the corner, both of them strive to enroll at the same college. However, Tooka—Rikka's elder sister—decides to take Rikka to Italy as she has found a stable job there. This unforeseen turn of events causes a commotion between the couple as neither of them want to be separated from each other. Desperate for ideas, they seek assistance from their friends, and after a brief conversation, they come up with a plan—to elope. -- -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me is a sensational drama featuring the couple—Yuuta and Rikka—as they journey across Japan. The two attempt to prevent Rikka from being taken to Italy, but will they be able to succeed in doing so? -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 6, 2018 -- 170,451 8.14
Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- Although already a third-year high school student, Rikka Takanashi remains a chuunibyou—a "disease" that causes people to fantasize about themselves and their surroundings. Her relationship with Yuuta Togashi has also gone unchanged for the past six months, and with entrance exams right around the corner, both of them strive to enroll at the same college. However, Tooka—Rikka's elder sister—decides to take Rikka to Italy as she has found a stable job there. This unforeseen turn of events causes a commotion between the couple as neither of them want to be separated from each other. Desperate for ideas, they seek assistance from their friends, and after a brief conversation, they come up with a plan—to elope. -- -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me is a sensational drama featuring the couple—Yuuta and Rikka—as they journey across Japan. The two attempt to prevent Rikka from being taken to Italy, but will they be able to succeed in doing so? -- -- Movie - Jan 6, 2018 -- 170,451 8.14
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- -- Licensor: -- Funimation -- TV - Oct 7, 2012 -- 266,042 6.78
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- TV - Oct 7, 2012 -- 266,042 6.78
Code:Realize - Sousei no Himegimi -- -- M.S.C -- 12 eps -- Visual novel -- Military Harem Historical Romance Fantasy Josei -- Code:Realize - Sousei no Himegimi Code:Realize - Sousei no Himegimi -- Within Cardia Beckford's hazy memories, she can recall her father Isaac and the home where she lives alone, feared as a monster by the townsfolk—for in her body, she carries a deadly substance. Embedded in her chest by her father, the eternally beating heart—also known as Horologium—has the capability to produce infinite power. However, it also makes her skin destroy anything it touches. -- -- Many in London seek the Horologium, including the terrorist organization Twilight, with whom Isaac is rumored to have close ties. To obtain the Horologium's power, the British military forces Cardia to leave her home as their prisoner. But on the road, she is whisked away by the gentleman thief Arsène Lupin, who says he will steal her heart. Joining Lupin and his companions, Cardia begins a journey to discover the truth behind Isaac's connection with Twilight, her missing memories, and the Horologium within her chest. -- -- -- Licensor: -- Funimation -- 67,910 6.65
Coyote Ragtime Show -- -- ufotable -- 12 eps -- Original -- Action Adventure Comedy Mecha Sci-Fi Shounen -- Coyote Ragtime Show Coyote Ragtime Show -- Mister is a "coyote" or space faring outlaw who has been sitting in prison for a year for a traffic offense. Ten days from release, he breaks out with the help of his old partners Bishop and Katana. He then seeks out Franka who has been left in his care by her dead father and takes her on a journey to find her father's treasure. On their heels are the federal investigators Angelica and Chelsea as well as the android assassins of the Criminal Guild, Madame Marciano's Twelve Sisters. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Jul 4, 2006 -- 18,127 6.65
Coyote Ragtime Show -- -- ufotable -- 12 eps -- Original -- Action Adventure Comedy Mecha Sci-Fi Shounen -- Coyote Ragtime Show Coyote Ragtime Show -- Mister is a "coyote" or space faring outlaw who has been sitting in prison for a year for a traffic offense. Ten days from release, he breaks out with the help of his old partners Bishop and Katana. He then seeks out Franka who has been left in his care by her dead father and takes her on a journey to find her father's treasure. On their heels are the federal investigators Angelica and Chelsea as well as the android assassins of the Criminal Guild, Madame Marciano's Twelve Sisters. -- -- (Source: ANN) -- TV - Jul 4, 2006 -- 18,127 6.65
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Cutey Honey -- -- Toei Animation -- 25 eps -- Manga -- Action Sci-Fi School -- Cutey Honey Cutey Honey -- One day, Honey Kisaragi's a trendy, class-cutting Catholic schoolgirl. The next, her father's been murdered by demonic divas from a dastardly organization called Panther Claw. When his dying message reveals that she's an android, Honey uses the transformative power of the Atmospheric Element Solidifier - the very thing Panther Claw wanted to steal - to seek revenge against the shadowy clan. Can Honey fight her way up Panther Claw's ranks to defeat its leader, the sinister Sister Jill while managing to escape the watchful eyes of Miss Histler, her school's headmistress? -- -- Aided by journalist Hayami Seiji, his ninja father, and his lady-loving grade school brother, Honey sometimes appears as a racecar driver, sometimes as a glamorous model, and sometimes as a beggar, but her true identity is none other than the warrior of love, Cutie Honey! -- -- (Source: RightStuf) -- -- Licensor: -- Discotek Media -- 13,432 6.44
Dance with Devils: Fortuna -- -- Brain's Base -- 1 ep -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils: Fortuna Dance with Devils: Fortuna -- Ritsuka Tachibana. She lives a calm and unchanging life. Ritsuka's older brother Lindo returns from studying abroad in the United Kingdom. Shikou Academy student council president Rem Kaginuki calls on the girl, and she begins having mysterious encounters with the student council members. Her life changed a little from that day, but Ritsuka expected nothing more. -- -- However, she comes home to find her mother collapsed with suspicious hooded men nearby. They were not human but devils, vampires, and exorcists seeking the Forbidden Grimoire. Ritsuka's former daily life crumbles around her, and she finds herself slowly becoming attracted to Rem, who helps her in her predicament. On the other hand, confusion deepens with regard to her brother who carries a secret. Ritsuka is unsure what path to choose as she finds herself at the center of a love story. -- -- (Source: ANN) -- Movie - Nov 4, 2017 -- 14,953 6.30
Dansai Bunri no Crime Edge -- -- Studio Gokumi -- 13 eps -- Manga -- Action Romance Fantasy Seinen -- Dansai Bunri no Crime Edge Dansai Bunri no Crime Edge -- Kiri Haimura has an obsession with beautiful hair—specifically, cutting it. This bizarre trait is what leads him to seek out a rumored long-haired ghost who lives in an abandoned house on a hill. However, he finds not a ghost, but a beautiful girl with long flowing hair named Iwai Mushanokouji, the "Hair Queen," whose hair cannot be cut due to a family curse. -- -- Iwai explains that there is a death game surrounding her, and that if she is killed by a cursed object, aptly named a "Killing Good," the wielder gets their wish granted. After protecting Iwai from "Authors"—Killing Goods users—he learns there is in fact a Killing Good passed down in his own family: a pair of scissors used by his ancestor to commit murders. Naming the scissors "The Severing Crime Edge," he finds that he is able to cut Iwai's cursed hair with them, setting her free to live a normal life. However, many Authors seek to kill the Hair Queen, and Kiri will have to protect her in this lethal game of fate. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2013 -- 97,184 6.71
Date A Live -- -- AIC PLUS+ -- 12 eps -- Light novel -- Sci-Fi Harem Comedy Romance Mecha School -- Date A Live Date A Live -- Thirty years ago, the Eurasian continent was devastated by a supermassive "spatial quake"—a phenomenon involving space vibrations of unknown origin—resulting in the deaths of over 150 million people. Since then, these quakes have been plaguing the world intermittently, albeit on a lighter scale. -- -- Shidou Itsuka is a seemingly average high school student who lives with his younger sister, Kotori. When an imminent spatial quake threatens the safety of Tengu City, he rushes to save her, only to be caught in the resulting eruption. He discovers a mysterious girl at its source, who is revealed to be a "Spirit," an otherworldly entity whose appearance triggers a spatial quake. Soon after, he becomes embroiled in a skirmish between the girl and the Anti-Spirit Team, a ruthless strike force with the goal of annihilating Spirits. -- -- However, there is a third party that believes in saving the spirits: "Ratatoskr," which surprisingly is commanded by Shidou's little sister! Kotori forcibly recruits Shidou after the clash, presenting to him an alternative method of dealing with the danger posed by the Spirits—make them fall in love with him. Now, the fate of the world rests on his dating prowess, as he seeks out Spirits in order to charm them. -- -- -- Licensor: -- Funimation -- 762,164 7.20
Deca-Dence -- -- Nut -- 12 eps -- Original -- Action Sci-Fi Adventure -- Deca-Dence Deca-Dence -- Far in the future, the lifeforms known as Gadoll suddenly arose as a threat to humanity. The last surviving humans on Earth confine themselves to the Tank, a lower district in the giant mobile fortress Deca-Dence. While the Gears who live on the upper floors are warriors who go out to fight as part of the Power, most Tankers are content to provide support from the backlines, butchering Gadoll meat and reinforcing defenses. Natsume is among those who would rather go to the front lines; undeterred by her prosthetic right arm, she seeks to join the small number of Tanker soldiers who join the Gears in combat. -- -- But despite her peers at the orphanage each receiving their work assignments, Natsume’s enlistment to the Power remains unapproved. In the meantime, she begins a job as a cleaner in an armor repair team led by the hard-nosed and apathetic Kaburagi, who seems to be more than he lets on. Though initially cold to his idealistic subordinate, he soon recognizes in her the potential to upset the status quo of the world. As Natsume’s new mentor, Kaburagi prepares her for the special and unique role as a game-changing bug in the system. -- -- -- Licensor: -- Funimation -- 215,494 7.45
Densetsu Kyojin Ideon: Sesshoku-hen -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Space Drama Mecha -- Densetsu Kyojin Ideon: Sesshoku-hen Densetsu Kyojin Ideon: Sesshoku-hen -- Scouring the universe in pursuit of knowledge, mankind has discovered three large trucks and a giant spaceship belonging to an extinct alien civilization on the planet Solo. During their excavation, a humanoid alien race known as the Buff Clan arrives at Solo, and Karala Ajiba—daughter of the Buff Clan's military leader—flies down to the planet against orders. In hunting for Karala, the Buff Clan attacks and destroys the Earth settlement to bring her back. -- -- Desperate to stave off their assaulters, earthlings Cosmo Yuuki, Kasha Imhof, and Bes Jordan board the trucks, which form into the powerful giant robot Ideon when combined. As they fight back against their enemies, the remaining survivors board the spacecraft Solo Ship and flee, while the Buff Clan relentlessly seeks Ideon and the mysterious power source contained within it. -- -- -- Licensor: -- Maiden Japan -- Movie - Jul 10, 1982 -- 3,431 6.10
Detective Conan Movie 05: Countdown to Heaven -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Police Comedy Mystery Shounen -- Detective Conan Movie 05: Countdown to Heaven Detective Conan Movie 05: Countdown to Heaven -- Conan Edogawa, the Detective Boys, and Professor Hiroshi Agasa decide to visit the Nishitamashi Twin Towers. There they run into Ran Mouri; her closest friend, Sonoko Suzuki, and Ran's father, the famous Kogorou Mouri. Learning the trio are attending the towers' grand opening, Conan and company tag along for a private tour of its floors. -- -- However, as preparations are finalized for the opening ceremony, their visit takes an unexpected turn—three brutal murders occur, seemingly linked to a mysterious Porsche 356A. Soon after, as Conan and the detectives dive deeper into the case, the towers are rocked by an explosion. With fire rapidly spreading and lives in danger, police desperately seek to evacuate everyone. But when the elevator, their only means to escape goes down, Conan and company are left behind. With help on its way, they frantically try to keep everyone safe, but time is running out if they want to bring the perpetrators to justice. -- -- -- Licensor: -- Funimation -- Movie - Apr 21, 2001 -- 49,927 8.13
Detective Conan Movie 08: Magician of the Silver Sky -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 08: Magician of the Silver Sky Detective Conan Movie 08: Magician of the Silver Sky -- Once again, Kaitou Kid crosses swords with Conan Edogawa in this annual installment of the Detective Conan movie franchise. After receiving a letter from the thief, famous actress Juri Maki seeks the help of private detective Kogorou Mouri to protect the Star Sapphire—the "Jewel of Destiny," said to represent faith, fate, and hope. Thinking he has deciphered Kid's riddle, Kogorou personally shows up to the newly constructed space theater where Juri is acting in the play "Josephine" in order to catch Kid in the act. -- -- The next day, Conan and the gang are invited by Juri to her holiday home, to celebrate the thwarting of Kid's plan and the success of the play. However, their triumph crumbles when a murder occurs during the flight there. Although unintentional, this sets off a series of events that escalate to catastrophic results. Conan and Kid, unlikely allies that they are, must work together to save both their friends and every other passenger aboard the plane. -- -- Movie - Apr 17, 2004 -- 44,589 8.10
Detective Conan Movie 09: Strategy Above the Depths -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 09: Strategy Above the Depths Detective Conan Movie 09: Strategy Above the Depths -- Fifteen years ago in a barren stretch of the Pacific, a cruise ship collided with an iceberg and was lost at sea. More than a decade later, Hideto Yashiro—a ship engineer—died in a fatal car accident. The unlikely connection between these events only comes to light on the luxury liner St. Aphrodite during her maiden voyage. -- -- Aboard it on a much needed vacation, Kogorou Mouri, his daughter Ran, Conan Edogawa, and the Detective Boys enjoy a trip provided by Sonoko Suzuki's family. But their fun is soon cut short when a game of hide-and-seek leads to Sonoko's disappearance. Some time later, the CEO of the Yashiro group, who built the St. Aphrodite, is found stabbed to death and her father missing. While the police's investigation turns to a dead end, Conan closes in on the culprit. Unwilling to be apprehended, the culprit threatens to blow up the St. Aphrodite and sink all her passengers. -- -- As the ship's hull rapidly fills with water, the truth behind the vengeful murders is finally revealed. With no place to escape, Conan and Kogorou must wrestle with the elusive culprit before everyone on board is dragged to the ocean floor. -- -- Movie - Apr 9, 2005 -- 39,039 7.81
Digimon X-Evolution -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Fantasy Sci-Fi -- Digimon X-Evolution Digimon X-Evolution -- A virtual world was created by the present-day network called the "Digital World." The "Digital Monster," which is a digital life object, was born, and the host computer Yggdrasil managed the different Digital World areas. However, it developed the X Program of fear to eliminate all Digimon in the old world and develop a new Digital World for only certain Digimon... Now, the greatest crisis ever approaches the Digital World. -- -- The X-Digimon, a new type of Digital Monster, is hunted by the Royal Knights who protect the Digital Worlds. Their master, the network overseer Yggdrasil, seeks to set in motion Project Ark to renew the Digital Worlds and create new Digimon, but at the cost of all other digital life. This new X-Digimon will seek out the answers to its own existence as it tries to protect the life of all Digimon, and in the process it will change the Digital Worlds forever. -- -- (Source: ANN) -- Movie - Jan 3, 2005 -- 18,291 7.10
Divine Gate -- -- Studio Pierrot -- 12 eps -- Game -- Action Sci-Fi Fantasy -- Divine Gate Divine Gate -- The legend of the Divine Gate is a story told to young children that depicts the merging of the living world, the heavens, and the underworld. "Adapters"—people born with unique elemental abilities gifted to them from the union of these worlds—formed the World Council, an organization which controls the chaos of the Gate by portraying its legend as nothing more than a myth. These Adapters train in a special academy owned by the World Council that allows the students to hone their skills. -- -- Aoto, a teenage boy with exceptional water powers and a tragic past, rejects the offer to join the academy numerous times—until he is successfully pressured by the energetic wind user Midori and stubborn fire user Akane. Together, with the World Council and their mysterious leader Arthur, they seek out the Gate in the hopes of uncovering the truth. But in order to reach their goals, they must unite and overcome their own despair while dealing with behind the scene mischief. -- -- -- Licensor: -- Funimation -- 147,125 5.58
Dorohedoro: Ma no Omake -- -- MAPPA -- 6 eps -- Manga -- Action Comedy Horror Fantasy Seinen -- Dorohedoro: Ma no Omake Dorohedoro: Ma no Omake -- Dorohedoro: Ma no Omake further explores the world of sorcerers and the Hole, honing in on what the characters do in their spare time when they are not seeking out their enemies. -- -- Kamen Kakusa -- Fujita attends a mask conjuring ritual in hopes of a Devil bestowing him with an appropriate mask, like the ones his colleagues Noi and Shin possess. Hopefully his offering entices the mask-maker! -- -- Tenpo For You -- Nikaidou, lacking money and forced to sell gyoza on the streets of the Hole, stumbles upon a quaint shop selling tea and sweets. Its owner is the gentle and hospitable Syueron, but it seems the denizens of the Hole bear a grudge against him. -- -- Shitappa Seishun Graffiti -- Intrigued by the photographs hanging around the mansion, Ebisu approaches En hoping for a portrait of her own. However, she is disappointed to find that only members of the En Family can have their pictures taken. -- -- Anata no Shiranai Gyoza no Kai -- The Gyoza Fairy keeps the Hungry Bug in pristine condition, but his primary responsibility is ensuring the gyoza tastes good. So he becomes rather agitated when Nikaidou's customers do not properly enjoy their meals. -- -- Odoru Ma no Utage -- En is enthusiastic about his masquerade ball and is adamant on his family's participation. Per tradition, attendees must choose a partner and dance to appease the Devils. To their horror, they discover that failing to do so may incur nasty consequences! -- -- Yokaze ni Fukarete Ooba Kinenbi -- Nikaidou gives detailed instructions on preparing oba gyoza and Kaiman is eager to help! -- -- Special - Jun 17, 2020 -- 29,004 7.11
Dragon Age: Blood Mage no Seisen -- -- Oxybot -- 1 ep -- Game -- Action Fantasy -- Dragon Age: Blood Mage no Seisen Dragon Age: Blood Mage no Seisen -- In a time of darkness and barbarism, the Chantry has arisen - a religious order seeking to bring stability to a world corrupted by sinister magic. Led by the Divine, the Chantry's Templar warriors ruthlessly restrain the Mages and their magical cabals. But when the Templars fail, the most elite order of the Chantry takes charge - the Seekers! -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- Movie - Feb 11, 2012 -- 8,807 6.11
Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou -- Gokuu Son and his friends are out camping when three mysterious enemies ambush them. After a quick fight, a fourth enemy named Cooler joins the fray. Seeking retribution for his younger brother Frieza after he was defeated, Cooler attacks Gokuu; however, the latter manages to escape with Gohan Son and goes into hiding. Unsatisfied and infuriated with the outcome, Cooler and his men begin the hunt to uncover Gokuu's location and kill him to carry out their plans of exacting revenge. -- -- -- Licensor: -- Funimation -- Movie - Jul 20, 1991 -- 113,489 7.05
Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou Dragon Ball Z Movie 05: Tobikkiri no Saikyou tai Saikyou -- Gokuu Son and his friends are out camping when three mysterious enemies ambush them. After a quick fight, a fourth enemy named Cooler joins the fray. Seeking retribution for his younger brother Frieza after he was defeated, Cooler attacks Gokuu; however, the latter manages to escape with Gohan Son and goes into hiding. Unsatisfied and infuriated with the outcome, Cooler and his men begin the hunt to uncover Gokuu's location and kill him to carry out their plans of exacting revenge. -- -- Movie - Jul 20, 1991 -- 113,489 7.05
Dragon's Dogma -- -- Sublimation -- 7 eps -- Game -- Action Adventure Fantasy -- Dragon's Dogma Dragon's Dogma -- Based on a world-famous action RPG set in an open world, Dragon's Dogma from Capcom will be brought to life as a Netflix original anime series. The story follows a man's journey seeking revenge on a dragon who stole his heart. On his way, the man is brought back to life as an "Arisen." An action adventure about a man challenged by demons who represent the seven deadly sins of humans. -- -- (Source: Netflix) -- ONA - Sep 17, 2020 -- 15,791 5.88
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Dwaeji-ui Wang -- -- - -- 1 ep -- - -- Psychological Drama Thriller Seinen -- Dwaeji-ui Wang Dwaeji-ui Wang -- After his business goes bankrupt, 30-something Kyung-Min (Oh Jung-Se) kills his wife impulsively. Hiding his anger, he seeks out his former middle school classmate Jong-Suk (Yang Ik-June). Jong-Suk now works as a ghostwriter for an autobiography, but he dreams of writing his own novel. For the first time in 15 years, they meet. Kyung-Min and Jong-Suk both hide their own current situations and begin to talk about their middle school days. -- -- At their middle school, they were classified by their wealth and grades. Kyung-Min and Jong-Suk were at the bottom. They were called pigs. They were bullied by a ruling class called dogs. When they were called pigs, they got angry but couldn't do anything against the dogs. Then a king of pigs appears—Chul (Kim Hye-Na). Kyung-Min and Jong-Suk became to rely on Chul-Yi. -- -- Now, leading Jong-Suk to their middle school grounds, Kyung-Min discloses the shocking truth to Jong-Suk of what happened 15 years ago. -- -- (Source: Asian Media Wiki) -- Movie - Nov 3, 2011 -- 5,433 6.78
Endro~! -- -- Studio Gokumi -- 12 eps -- Original -- Fantasy Magic Slice of Life -- Endro~! Endro~! -- In a world of adventurers and magic lies Naral Island. Every generation, a Demon Lord rises to plague the land, and every generation, a Hero is born to subdue him. For countless centuries, the cycle has repeated with no end in sight. The latest Hero, Juulia "Yusha" Charldetto, has almost completed her valiant campaign alongside her party members: responsible priest Seiran "Seira" Élénoir, enigmatic mage Meiza "Mei" Endust, and hyper-energetic warrior Fai Fai. -- -- In the final battle against the Demon Lord, Yusha's party attempt a risky spell to cast their enemy into the drifts of time. But the incantation goes awry, sending Yusha and her friends back to a time before the Demon Lord, before Yusha becomes the Hero, and before the party had even graduated as adventurers. With their memories of the future erased, the four girls restart their ambitions to become the Hero's Party, aspiring to defeat the Demon Lord. -- -- However, in a sudden twist of fate, the Demon Lord was also sent back in time with her memories intact. Reduced to the form of a little girl, the Demon Lord takes the name Mao and infiltrates the adventurers' school as a teacher, planning to stop Yusha before she becomes a hero. Thus begins the story of Yusha and her friends, in their quest to defeat the Demon Lord, not knowing that the one they seek is right by their side. -- -- -- Licensor: -- Funimation -- 57,878 6.93
Fantastic Children -- -- Nippon Animation -- 26 eps -- Original -- Adventure Fantasy Mystery Romance Sci-Fi Thriller -- Fantastic Children Fantastic Children -- A group of enigmatic white-haired children has been spotted at different times and places in Europe for over 500 years. Always with the appearance of 11-year-olds, they behave far more mature than they should be, never grow old, and seem to have supernatural power. What they have been seeking is a girl, and the only clue they have is a picture with a crescent moon. Now, in the year of 2012, an athletic boy named Tohma is about to be involved in this centuries-long mystery. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 27,829 7.54
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- .hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- -- SILVER LINK. -- 1 ep -- Manga -- Action Fantasy Magic -- Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- After succumbing to an unenviable fate, Kiritsugu Emiya has left Shirou Emiya the duty to save mankind in his place. The world is dying and time is ticking, but when the salvation Shirou seeks is at the cost of his only family left—his younger sister—will he still have the heart to pursue this duty? -- -- Shirou is now pressed with the choice to continue being a hero of justice—or become the very evil his ideal has vowed to vanquish. The orphan is alone once again, yet his body is still made of swords. The Fifth Holy Grail War now begins with his oath under snow. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 26, 2017 -- 68,076 7.97
Fate/Zero 2nd Season -- -- ufotable -- 12 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero 2nd Season Fate/Zero 2nd Season -- As the Fourth Holy Grail War rages on with no clear victor in sight, the remaining Servants and their Masters are called upon by Church supervisor Risei Kotomine, in order to band together and confront an impending threat that could unravel the Grail War and bring about the destruction of Fuyuki City. The uneasy truce soon collapses as Masters demonstrate that they will do anything in their power, no matter how despicable, to win. -- -- Seeds of doubt are sown between Kiritsugu Emiya and Saber, his Servant, as their conflicting ideologies on heroism and chivalry clash. Meanwhile, an ominous bond forms between Kirei Kotomine, who still seeks to find his purpose in life, and one of the remaining Servants. As the countdown to the end of the war reaches zero, the cost of winning begins to blur the line between victory and defeat. -- -- -- Licensor: -- Aniplex of America -- 846,123 8.59
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Final Fantasy -- -- Madhouse -- 4 eps -- Game -- Action Adventure Comedy Fantasy -- Final Fantasy Final Fantasy -- A continuation of the events from Final Fantasy V. 200 years after Bartz and his friends saved two worlds from the threat of ExDeath, a threat arises and seeks to take the Crystals for itself. Linaly, a descendant of Bartz, and her friend/protector Prettz journey to the Temple Of Wind to seek the source of this new danger. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - Mar 21, 1994 -- 13,547 6.11
Final Fantasy: The Spirits Within -- -- Square Enix -- 1 ep -- Game -- Sci-Fi -- Final Fantasy: The Spirits Within Final Fantasy: The Spirits Within -- The year is 2065, and the planet of Earth is far removed from the place that it was in the past. Deadly alien creatures known as Phantoms have appeared all over the planet, and mere contact with these entities is lethal, whether it be an instant death or a prolonged decline. In order to try and salvage what little of the human race is left, large force-field barriers have been constructed around certain cities to repel the Phantoms. -- -- Seeking a more permanent solution to this invasion are scientists Aki Ross and her mentor, Dr. Sid, whose investigations have revealed that there exists a form of spiritual, Gaia energy that can eradicate the Phantom's presence from this world. Aki and Sid aren't alone in their quest through Final Fantasy: The Spirits Within; the human council and the military squad "Deep Eyes" are ready to help. Not everyone is convinced of this plan though. -- -- Aki, Sid, Grey, and their allies have to band together against forces both alien and human if they are to have any chance at restoring peace to Earth. An enemy whose mere touch is fatal, the Phantoms appear the more dangerous enemy, but as they will come to find out, their human nemeses are also not to be trifled with. -- Movie - Jul 2, 2001 -- 65,855 6.35
Final Fantasy VII: Last Order -- -- Madhouse -- 1 ep -- Game -- Action Adventure Drama Fantasy Sci-Fi -- Final Fantasy VII: Last Order Final Fantasy VII: Last Order -- With reports of monsters terrorizing the reactor at Mount Nibel, the Shinra Electric Power Company dispatches their elite fighting force SOLDIER to investigate. Accompanied by fellow SOLDIER First Class Zack Fair and a small contingent of company guards, the war hero Sephiroth is to assess the condition of the Mako reactor at the behest of the company. In Nibelheim, the village that the reactor powers, Sephiroth discovers the source of the monsters and the origins of Shinra's legendary Jenova Project. -- -- Running through the woods months later, Zack is no longer the hero he once dreamt of becoming. He flees from the General Affairs Department of the Shinra Electric Power Company, better known as the Turks, who desperately seek to bury the evidence living within the two. -- -- Special - Sep 14, 2005 -- 60,821 7.33
Finder Series -- -- - -- 2 eps -- Manga -- Action Drama Yaoi -- Finder Series Finder Series -- Twenty-three-year old Takaba Akihito is a young freelance photographer who takes pride in his work and seeks to get a major "scoop." After he takes photographs of the business dealings of crime lord Asami Ryuichi, Asami kidnaps and rapes him, beginning a sadomasochistic relationship between them as they find themselves continually drawn to one another. Fei Long, a rival Chinese boss who blames Asami for his father's death, takes an interest in Takaba, as well, seeking a way to get revenge. -- -- (Source: Wikipedia) -- OVA - Feb 29, 2012 -- 17,256 6.50
Flying Luna Clipper -- -- - -- 1 ep -- Original -- Music Comedy Parody Dementia Psychological Ecchi -- Flying Luna Clipper Flying Luna Clipper -- A trip on a chartered plane with a number of other thrill-seekers (most of whom are anthropomorphic fruits and vegetables) and hop from island to island, each of which offer their own unique visual delights. -- -- (Source: IMDB) -- OVA - Oct 20, 1987 -- 672 5.78
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31
Full Metal Panic! Invisible Victory -- -- Xebec -- 12 eps -- Light novel -- Action Mecha Military -- Full Metal Panic! Invisible Victory Full Metal Panic! Invisible Victory -- The boisterous student Kaname Chidori and soldier Sousuke Sagara are enjoying a blissful high school life. However, their peaceful days are disrupted by the threatening terrorist organization Amalgam. Leonard Testarossa, a member of the organization who possesses "Whispered," seeks to procure Kaname and her knowledge. -- -- Kaname and Sousuke's battle against Amalgam starts right in their own neighborhood, which eventually takes them on a hunt around the world. From the exotic lands of Laos to the barren Mexican coast, Sousuke must gather intelligence to bring down Amalgam. Meanwhile, Kaname's abilities grow, but so does her frustration as her resolve withers. Caught up in an intense game of hide and seek, as well as strategic plots, the pair try to connect and push beyond their own limits. -- -- -- Licensor: -- Funimation -- 78,212 7.59
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- 199,719 8.17
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 199,719 8.17
Genma Taisen: Shinwa Zenya no Shou -- -- - -- 13 eps -- Manga -- Adventure Drama Horror Sci-Fi Shounen Supernatural -- Genma Taisen: Shinwa Zenya no Shou Genma Taisen: Shinwa Zenya no Shou -- In the distant future, monsters and inhumans roam the land, and the ruling Evil King seeks a human woman to bear him powerful, force-adept heirs. Non offers herself to the Evil King in order to save her village from Ape Clan raiders, and gives him twin sons, Loof and Jin. She and her sons are exiled by the ungrateful villagers, however, and Non's companion Nue (a Demon Clan member changed into a wolf for disobedience) takes Loof to be raised by his father, the Evil King. The Evil One's Queen Parome despises humans, however, and her malevolence towards Loof deepens... -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- TV - Feb 2, 2002 -- 1,569 5.07
Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- -- Phoenix Entertainment -- 7 eps -- Manga -- Action Sci-Fi Super Power Drama Mecha Shounen -- Giant Robo the Animation: Chikyuu ga Seishi Suru Hi Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- In a future to come humanity enjoys a new age of prosperity thanks to Dr. Shizuma's invention of a revolutionary renewable energy source: the Shizuma Drive. But this peace is threatened by Big Fire, a cabal seeking world domination. Against Big Fire the International Police Organisation dispatches a collection of superpowered warriors and martial artists, together with Daisaku Kusama, inheritor and master of Earth's most powerful robot, Giant Robo. -- -- By capturing an abnormal Shizuma Drive which is essential to Big Fire's plans the IPO ignites a desperate conflict between the two groups. The coming battle will test Daisaku's resolve to the utmost, reveal the ghastly truth behind the creation of the Shizuma Drive, and bring human civilization to its knees! -- -- Giant Robo is a character-driven adventure in a retro-futuristic setting, drawing on influences from opera, kung-fu cinema, wuxia stories and classic mecha anime. It incorporates characters from the works of the manga author Mitsuteru Yokoyama but it is designed to be a stand-alone story. -- -- Licensor: -- Discotek Media, Manga Entertainment, Media Blasters, NYAV Post -- OVA - Jul 23, 1992 -- 21,487 7.83
Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- -- Phoenix Entertainment -- 7 eps -- Manga -- Action Sci-Fi Super Power Drama Mecha Shounen -- Giant Robo the Animation: Chikyuu ga Seishi Suru Hi Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- In a future to come humanity enjoys a new age of prosperity thanks to Dr. Shizuma's invention of a revolutionary renewable energy source: the Shizuma Drive. But this peace is threatened by Big Fire, a cabal seeking world domination. Against Big Fire the International Police Organisation dispatches a collection of superpowered warriors and martial artists, together with Daisaku Kusama, inheritor and master of Earth's most powerful robot, Giant Robo. -- -- By capturing an abnormal Shizuma Drive which is essential to Big Fire's plans the IPO ignites a desperate conflict between the two groups. The coming battle will test Daisaku's resolve to the utmost, reveal the ghastly truth behind the creation of the Shizuma Drive, and bring human civilization to its knees! -- -- Giant Robo is a character-driven adventure in a retro-futuristic setting, drawing on influences from opera, kung-fu cinema, wuxia stories and classic mecha anime. It incorporates characters from the works of the manga author Mitsuteru Yokoyama but it is designed to be a stand-alone story. -- OVA - Jul 23, 1992 -- 21,487 7.83
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- 65,278 7.71
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- -- Licensor: -- Funimation -- 65,278 7.71
Ginga Eiyuu Densetsu: Die Neue These - Seiran 2 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 2 Ginga Eiyuu Densetsu: Die Neue These - Seiran 2 -- Marquis Reinhard von Lohengramm's plot to destabilize the Free Planets Alliance succeeds when the treacherous former Rear Admiral Arthur Lynch instigates a coup on Heinessen. Equipped with a plan crafted by Reinhard himself, Lynch encourages his longtime friend Admiral Dwight Greenhill to supervise the National Salvation Military Council's toppling of the civilian government. Seeking to defend democracy and restore the Alliance constitution, Admiral Yang Wen-li faces off against his fellow citizens—and, regrettably, the father of his devoted adjutant Lieutenant Frederica Greenhill. -- -- Now with the Free Planets Alliance thoroughly occupied with their own internal matters, the forces of the Galactic Empire can safely suppress the newly formed Lippstadt League led by Duke Otto von Braunschweig. However, with his friend and loyal subordinate High Admiral Siegfried Kircheis fighting far away in the noble-controlled frontier regions, Reinhard increasingly relies on the advice of the ruthless Vice Admiral Paul von Oberstein, whose influence within the esteemed Lohengramm admiralty steadily grows. -- -- Though bloodshed is inevitable on both sides of the galaxy, Yang Wen-li of the Alliance and Reinhard von Lohengramm of the Empire each ask themselves the same questions: how will history look back on their actions? Will the ends justify the means? -- -- Movie - Oct 25, 2019 -- 15,432 8.09
Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) -- -- Production I.G -- 24 eps -- Novel -- Action Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) -- Continuation of the Ginga Eiyuu Densetsu: Die Neue These series. -- - - ??? ??, ???? -- 6,073 N/A -- -- Queen Emeraldas -- -- OLM -- 4 eps -- Manga -- Action Sci-Fi Adventure Space -- Queen Emeraldas Queen Emeraldas -- The story revolves around a race that seeks to dominate the galaxy. A lone mysterious female warrior, known to others as Emeraldas sails the endless planets of the universe- in her Seas of Star ship- fighting the tyranny of that merciless race. She is tormented by the memory of her lost love. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jun 5, 1998 -- 6,038 6.87
Ginga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Glass no Kamen (2005) -- -- Tokyo Movie Shinsha -- 51 eps -- Manga -- Drama Shoujo -- Glass no Kamen (2005) Glass no Kamen (2005) -- Two Girls. One Dream. And the entire world for a stage. -- -- At 13 years old, Maya Kitajima seems destined to spend the rest of her life toiling in a crowded restaurant alongside her bitter and unstable mother. But when her incredible acting talent is discovered by the legendary diva Chigusa Tsukikage, Maya finds a new future filled with both golden opportunities and terrifying risks. -- -- For Ayumi Himekawa, success has always been assured, yet she longs to be recognized for her own talents and skills, not her famous parents' connections. -- -- For both, the ultimate prize is the role of The Crimson Goddess in the play of the same name, a part created by Chigusa. To achieve this goal, both Maya and Ayumi must seek out and conquer every acting challenge, pushing the limits of their talent and endurance to the utmost, until they are worthy of the part… -- -- But for one to win, the other must fail! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2005 -- 31,711 8.08
Golden Kamuy -- -- Geno Studio -- 12 eps -- Manga -- Action Adventure Historical Seinen -- Golden Kamuy Golden Kamuy -- In early 1900s Hokkaido after the Russo-Japanese war, Saichi Sugimoto tirelessly pans for gold. Nicknamed "Sugimoto the Immortal" for his death-defying acts in battle, the ex-soldier seeks fortune in order to fulfill a promise made to his best friend before he was killed in action: to support his family, especially his widow who needs treatment overseas for her deteriorating eyesight. One day, a drunken companion tells Sugimoto the tale of a man who murdered a group of Ainu and stole a fortune in gold. Before his arrest by the police, he hid the gold somewhere in Hokkaido. The only clue to its location is the coded map he tattooed on the bodies of his cellmates in exchange for a share of the treasure, should they manage to escape and find it. -- -- Sugimoto does not think much of the tale until he discovers the drunken man’s corpse bearing the same tattoos described in the story. But before he can collect his thoughts, a grizzly bear—the cause of the man's demise—approaches Sugimoto, intent on finishing her meal. He is saved by a young Ainu girl named Asirpa, whose father happened to be one of the murdered Ainu. With Asirpa's hunting skills and Sugimoto's survival instincts, the pair agree to join forces and find the hidden treasure—one to get back what was rightfully her people's, and the other to fulfill his friend's dying wish. -- -- -- Licensor: -- Funimation -- 235,656 7.83
Grappler Baki (TV) -- -- Group TAC -- 24 eps -- Manga -- Action Sports Martial Arts Shounen -- Grappler Baki (TV) Grappler Baki (TV) -- Ever since he was born, Baki Hanma has always known nothing but fighting—strengthening every single muscle and learning different techniques from various martial arts under the supervision of his mother, Emi Akezawa. He trains in order to prepare himself to face and eventually surpass his own father, Yuujirou Hanma, a man feared by the masses as the "Ogre" and deemed the strongest being in the world. -- -- However, when Baki realizes his mother's techniques are no longer enough, he sets out to become stronger in his own way. Seeking out powerful opponents and forming unbreakable bonds with them, he continues to grow both body and his soul, as the clock continues to tick closer toward the inevitable showdown against his father... -- -- -- Licensor: -- Funimation -- TV - Jan 9, 2001 -- 78,756 7.44
Grappler Baki (TV) -- -- Group TAC -- 24 eps -- Manga -- Action Sports Martial Arts Shounen -- Grappler Baki (TV) Grappler Baki (TV) -- Ever since he was born, Baki Hanma has always known nothing but fighting—strengthening every single muscle and learning different techniques from various martial arts under the supervision of his mother, Emi Akezawa. He trains in order to prepare himself to face and eventually surpass his own father, Yuujirou Hanma, a man feared by the masses as the "Ogre" and deemed the strongest being in the world. -- -- However, when Baki realizes his mother's techniques are no longer enough, he sets out to become stronger in his own way. Seeking out powerful opponents and forming unbreakable bonds with them, he continues to grow both body and his soul, as the clock continues to tick closer toward the inevitable showdown against his father... -- -- TV - Jan 9, 2001 -- 78,756 7.44
Grimms Notes The Animation -- -- Brain's Base -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Grimms Notes The Animation Grimms Notes The Animation -- Within one's Book of Fate is their destiny. Written by the mysterious Story Tellers, these books decide every small detail of one's life. Some Story Tellers, however, choose to interfere with the stories of others rather than write their own. These malevolent beings are known as Chaos Tellers, who seek to ruin stories by overwriting the Books of Fate. -- -- Ex, Reina, Tao, and Shane were born with blank books. Ostracized by society due to this abnormality, they abandon their respective stories in search of better lives. In the vast unknown, they encounter famous fairy tale characters such as Cinderella, Momotarou, and Snow White. All the while, they work to subdue the Chaos Tellers and return peace and order to the stories. -- -- -- Licensor: -- Sentai Filmworks -- 35,540 5.98
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- -- Licensor: -- Tokyopop -- TV - Oct 13, 2001 -- 85,990 7.26
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- TV - Oct 13, 2001 -- 85,990 7.26
.hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Hakata Tonkotsu Ramens -- -- Satelight -- 12 eps -- Novel -- Action Mystery -- Hakata Tonkotsu Ramens Hakata Tonkotsu Ramens -- Although the city of Fukuoka might look relatively peaceful at first glance, in actuality it houses a thriving mixture of dangerous individuals such as killers, detectives, and professional revenge seekers right beneath its surface. Among their number is Zenji Banba, a laidback and observant detective who is investigating the work of other hitmen companies in the area. However, Banba might not be the only one with a bone to pick with these organizations, as Xianming Lin, a crossdressing male hitman in the employ of one such company begins getting fed up with his lack of jobs and pay. -- -- One day, after Lin's current target commits suicide before the hitman could reach him, his company refuses to pay him even half the amount they were originally supposed to for the assassination. Frustrated, Lin requests another mission and is offered the job of taking out Banba, whom his organization believes has been interfering with their business. However, when Banba arrives at his home and finds the hitman inside, Lin surprisingly doesn't even attempt to kill him. Instead, he offers the detective another option: to join him and form a team. With the offer on the table, exactly how will Banba respond, and just what plans does Lin have in store for the underground world of Fukuoka? -- -- -- Licensor: -- Funimation -- 123,884 7.40
Hanada Shounen-shi -- -- Madhouse -- 25 eps -- Manga -- Comedy Drama Seinen Slice of Life Supernatural -- Hanada Shounen-shi Hanada Shounen-shi -- Ichiro Hanada is a hyperactive little boy who lives with his parents, sister, and grandfather in a rural town. He is always up to some kind of mischief, often teasing his sister or making rude comments to others. Consequently, his mother constantly scolds him, and even the neighbours express disturbance from time to time on how rowdy he can be. -- -- One day, after pulling a terrible prank, Ichiro sprints onto the streets as his mother chases him. He steals a nearby bicycle and takes on a dangerous route, eventually being hit by a truck. Miraculously, he survives the crash, requiring nine stitches to the back of his head and balding for the surgery. However, the near-death experience gains him the ability to see ghosts—the last thing he needs in his life. -- -- Since Ichiro is the only one who can communicate with them, several ghosts of people who have recently died come to him, seeking help to fulfill their last wishes before achieving enlightenment. Each adventure with a ghost leaves the young and curious boy with a different lesson that gradually makes him wiser. -- -- TV - Oct 2, 2002 -- 12,081 8.00
Hanamonogatari -- -- Shaft -- 5 eps -- Light novel -- Mystery Comedy Supernatural -- Hanamonogatari Hanamonogatari -- Now that Koyomi Araragi and Hitagi Senjougahara have graduated, very few familiar faces remain at Naoetsu Private High School, one of them being Kanbaru Suruga, holder of the Monkey's Paw. When she begins to hear talk of a mysterious being known as the "Devil," who will magically solve any problem, she immediately thinks these rumors are about her and decides to investigate. -- -- She discovers the Devil is actually Rouka Numachi, a former rival from junior high who is providing free advice to those who seek her out now that she is no longer able to play basketball due to a leg injury. Acting as a collector of misfortune, she enjoys relieving the stress of her clients by providing them with the false hope of having their problems solved. Although Kanbaru sees no real harm being done, she reprimands Rouka for lying and heads home, relieved she is not the cause of the rumors. But when she finds that her left hand has reverted back to its human form, she may have a reason to worry after all... -- -- 339,149 7.98
Hanamonogatari -- -- Shaft -- 5 eps -- Light novel -- Mystery Comedy Supernatural -- Hanamonogatari Hanamonogatari -- Now that Koyomi Araragi and Hitagi Senjougahara have graduated, very few familiar faces remain at Naoetsu Private High School, one of them being Kanbaru Suruga, holder of the Monkey's Paw. When she begins to hear talk of a mysterious being known as the "Devil," who will magically solve any problem, she immediately thinks these rumors are about her and decides to investigate. -- -- She discovers the Devil is actually Rouka Numachi, a former rival from junior high who is providing free advice to those who seek her out now that she is no longer able to play basketball due to a leg injury. Acting as a collector of misfortune, she enjoys relieving the stress of her clients by providing them with the false hope of having their problems solved. Although Kanbaru sees no real harm being done, she reprimands Rouka for lying and heads home, relieved she is not the cause of the rumors. But when she finds that her left hand has reverted back to its human form, she may have a reason to worry after all... -- -- -- Licensor: -- Aniplex of America -- 339,149 7.98
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- -- Licensor: -- GKIDS -- Movie - Feb 20, 2015 -- 29,201 7.30
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- Movie - Feb 20, 2015 -- 29,201 7.30
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- 85,116 6.73
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- -- Licensor: -- VIZ Media -- 85,116 6.73
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- 471,853 7.62
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- -- Licensor: -- Aniplex of America -- 471,853 7.62
Hellsing: The Dawn -- -- Graphinica -- 3 eps -- Manga -- Action Horror Seinen Supernatural Vampire -- Hellsing: The Dawn Hellsing: The Dawn -- During the height of World War II, Nazi Germany seeks to strengthen their soldiers with technology crafted under the influence of vampiric biology. Out of fear of this technology turning the tide of war in the Axis's favor, Sir Arthur Hellsing enlists his butler and soldier Walter C. Dornez and vampire Alucard to put a stop to the German plot, sending the two men into a conflict that will scar them both forever. -- -- -- Licensor: -- Funimation -- Special - Jul 27, 2011 -- 76,452 7.18
Hellsing: The Dawn -- -- Graphinica -- 3 eps -- Manga -- Action Horror Seinen Supernatural Vampire -- Hellsing: The Dawn Hellsing: The Dawn -- During the height of World War II, Nazi Germany seeks to strengthen their soldiers with technology crafted under the influence of vampiric biology. Out of fear of this technology turning the tide of war in the Axis's favor, Sir Arthur Hellsing enlists his butler and soldier Walter C. Dornez and vampire Alucard to put a stop to the German plot, sending the two men into a conflict that will scar them both forever. -- -- Special - Jul 27, 2011 -- 76,452 7.18
Hentai Ouji to Warawanai Neko. -- -- J.C.Staff -- 12 eps -- Light novel -- Harem Comedy Supernatural Romance School -- Hentai Ouji to Warawanai Neko. Hentai Ouji to Warawanai Neko. -- Youto Yokodera wants to be seen in a way different from most men: as a pervert. However, his lewd actions are often misinterpreted as good intentions, and people cannot see his true nature. Upon hearing rumors of a cat statue that can banish an unwanted trait, he searches for it and prays for his façade to be removed. But each wish comes at a price: those unwelcomed traits are transferred to someone else who desires them! -- -- After realizing that vocalizing his dirty thoughts is not the best thing, Youto decides to regain his lost traits by seeking out the person who received them. Unfortunately, he was not alone in praying to the cat statue, and now he must not only fix his life, but the lives of others as well. -- -- -- Licensor: -- Sentai Filmworks -- 380,300 7.23
High School DxD New -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD New High School DxD New -- The misadventures of Issei Hyoudou, high school pervert and aspiring Harem King, continue on in High School DxD New. As the members of the Occult Research Club carry out their regular activities, it becomes increasingly obvious that there is something wrong with their Knight, the usually composed and alert Yuuto Kiba. Soon, Issei learns of Kiba's dark, bloody past and its connection to the mysterious Holy Swords. Once the subject of a cruel experiment, Kiba now seeks revenge on all those who wronged him. -- -- With the return of an old enemy, as well as the appearance of two new, Holy Sword-wielding beauties, it isn't long before Issei and his Devil comrades are plunged into a twisted plot once more. -- -- -- Licensor: -- Funimation -- 703,097 7.52
Hikaru no Go -- -- Studio Pierrot -- 75 eps -- Manga -- Comedy Game Shounen Supernatural -- Hikaru no Go Hikaru no Go -- While searching through his grandfather's attic, Hikaru Shindou stumbles upon an old go board. Touching it, he is greeted by a mysterious voice, and soon after falls unconscious. When he regains his senses, he discovers that the voice is still present and belongs to Sai Fujiwara no, the spirit of an ancient go expert. A go instructor for the Japanese Emperor in the Heian Era, Sai's passion for the game transcends time and space, allowing him to continue playing his beloved game as a ghostly entity. Sai's ultimate goal is to master a divine go technique that no player has achieved so far, and he seeks to accomplish this by playing the board game through Hikaru. -- -- Despite having no interest in board games, Hikaru reluctantly agrees to play, executing moves as instructed by Sai. However, when he encounters the young go prodigy Akira Touya, a passion for the game is slowly ignited within him. Inspired by his newfound rival, Hikaru's journey into the world of go is just beginning. -- -- -- Licensor: -- VIZ Media -- TV - Oct 10, 2001 -- 113,725 8.10
Hikaru no Go -- -- Studio Pierrot -- 75 eps -- Manga -- Comedy Game Shounen Supernatural -- Hikaru no Go Hikaru no Go -- While searching through his grandfather's attic, Hikaru Shindou stumbles upon an old go board. Touching it, he is greeted by a mysterious voice, and soon after falls unconscious. When he regains his senses, he discovers that the voice is still present and belongs to Sai Fujiwara no, the spirit of an ancient go expert. A go instructor for the Japanese Emperor in the Heian Era, Sai's passion for the game transcends time and space, allowing him to continue playing his beloved game as a ghostly entity. Sai's ultimate goal is to master a divine go technique that no player has achieved so far, and he seeks to accomplish this by playing the board game through Hikaru. -- -- Despite having no interest in board games, Hikaru reluctantly agrees to play, executing moves as instructed by Sai. However, when he encounters the young go prodigy Akira Touya, a passion for the game is slowly ignited within him. Inspired by his newfound rival, Hikaru's journey into the world of go is just beginning. -- -- TV - Oct 10, 2001 -- 113,725 8.10
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- -- Ajia-Do -- 12 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- When Myne learns that the Holy Church is in need of mana for their relics, she sees it as her chance to be cured of her life-threatening mana disorder. After seeing their bountiful library, she throws herself headfirst into the Church's grasp and begs to join their order. In exchange for her service and her unusually bountiful supply of mana, Myne is given the blue robes of a noble-born apprentice priestess, despite being a commoner. To Myne, all this talk of mana and nobility is trivial, as she now has access to an unlimited supply of books! -- -- As Myne transitions into the next phase of her life in this new world, she soon learns that achieving her dream has come at a heavy cost. Noble society is severe, unforgiving, and fueled by politics and neglect. She must now deal with the class conflict between the noble-born blue robes and the common-born grey robes, the High Priest's attempts to oust her, and constant behavioral issues from her new retainers. With the help of her family, friends, and the enigmatic Head Priest whose loyalties and motives remain unknown, Myne seeks to overcome these obstacles and continue on the path to becoming her ideal self—the ultimate librarian! -- -- -- Licensor: -- Crunchyroll -- 108,351 8.15
Hunter x Hunter -- -- Nippon Animation -- 62 eps -- Manga -- Action Adventure Super Power Fantasy Shounen -- Hunter x Hunter Hunter x Hunter -- Hunters are specialized in a wide variety of fields, ranging from treasure hunting to cooking. They have access to otherwise unavailable funds and information that allow them to pursue their dreams and interests. However, being a hunter is a special privilege, only attained by taking a deadly exam with an extremely low success rate. -- -- Gon Freecss, a 12-year-old boy with the hope of finding his missing father, sets out on a quest to take the Hunter Exam. Along the way, he picks up three companions who also aim to take the dangerous test: the revenge-seeking Kurapika, aspiring doctor Leorio Paladiknight, and a mischievous child the same age as Gon, Killua Zoldyck. -- -- Hunter x Hunter is a classic shounen that follows the story of four aspiring hunters as they embark on a perilous adventure, fighting for their dreams while defying the odds. -- -- 436,333 8.41
Hunter x Hunter -- -- Nippon Animation -- 62 eps -- Manga -- Action Adventure Super Power Fantasy Shounen -- Hunter x Hunter Hunter x Hunter -- Hunters are specialized in a wide variety of fields, ranging from treasure hunting to cooking. They have access to otherwise unavailable funds and information that allow them to pursue their dreams and interests. However, being a hunter is a special privilege, only attained by taking a deadly exam with an extremely low success rate. -- -- Gon Freecss, a 12-year-old boy with the hope of finding his missing father, sets out on a quest to take the Hunter Exam. Along the way, he picks up three companions who also aim to take the dangerous test: the revenge-seeking Kurapika, aspiring doctor Leorio Paladiknight, and a mischievous child the same age as Gon, Killua Zoldyck. -- -- Hunter x Hunter is a classic shounen that follows the story of four aspiring hunters as they embark on a perilous adventure, fighting for their dreams while defying the odds. -- -- -- Licensor: -- VIZ Media -- 436,333 8.41
Ingress the Animation -- -- Craftar Studios -- 11 eps -- Game -- Action Game Sci-Fi Mystery -- Ingress the Animation Ingress the Animation -- A project was launched where scientists discovered a mysterious substance that can interface directly with the human brain. This substance, called "Exotic Matter (XM)," has existed since ancient times, influencing human minds and the progress of humanity. In the wake of this discovery, a battle of powerful nations and corporate giants has been unleashed. Organizations across the globe have embarked on a secret race to exploit XM. It represents both an opportunity and a threat to humanity. Two Factions seeks to control the XM. The Enlightened view XM's power as a gift that enhances human experience and discovery. The Resistance sees XM as a hostile takeover of the human mind, choosing technology as humanity's best path forward. XM, and the mystery behind it lie at the center of this battle for the fate of humanity. -- -- 2018—Now, a new struggle is about to unfold in Tokyo and across the globe. Dangerous and powerful forces seeking to exploit the potential of XM will collide. This groundbreaking project will mark the beginning of an epic augmented-reality experience combining the three elements of animation, location-based gaming, and the real world. -- -- (Source: MAL News) -- ONA - Oct 18, 2018 -- 22,463 6.36
Interstella5555: The 5tory of The 5ecret 5tar 5ystem -- -- Toei Animation -- 1 ep -- Music -- Adventure Drama Music Sci-Fi -- Interstella5555: The 5tory of The 5ecret 5tar 5ystem Interstella5555: The 5tory of The 5ecret 5tar 5ystem -- This music video is the visual realization of "Discovery", an album by Daft Punk. It tells the story of a band of four extraterrestrial musicians who are kidnapped and brought back to Earth by an evil manager. Their only hopes lie with a space pilot from their home planet who, after receiving a distress call broadcasted during the abduction, seeks out to rescue them. -- Music - Dec 1, 2003 -- 59,669 8.14
Isekai Cheat Magician -- -- Encourage Films -- 12 eps -- Light novel -- Action Adventure Fantasy -- Isekai Cheat Magician Isekai Cheat Magician -- Regular high schooler Taichi Nishimura and his childhood friend, Rin Azuma, are on their way to school one ordinary morning. Suddenly, a glowing light envelops them, transporting them to a fantasy world full of magical creatures. -- -- Upon their arrival, Taichi and Rin are threatened by a beast. They are promptly saved by a group of adventurers, who advise the pair that traveling unarmed and inexperienced makes them vulnerable to the recently increasing monster attacks. Taichi and Rin are directed to the Guild, where they can determine their magical aptitude and register as adventurers. However, the test they take reveals an unprecedented result: Taichi and Rin possess extraordinary powers that far surpass the standard mage, instantly transforming them from typical high school students to the ultimate cheat magicians. -- -- Taichi and Rin learn to grasp the full extent of their powers and familiarize themselves with their new world. However, while the duo seeks to uncover the reason behind their transportation and a possible way back to their original world, unexpected trouble lurks in the shadows. -- -- 203,921 5.37
Isekai Izakaya: Koto Aitheria no Izakaya Nobu -- -- Sunrise -- 24 eps -- Light novel -- Fantasy -- Isekai Izakaya: Koto Aitheria no Izakaya Nobu Isekai Izakaya: Koto Aitheria no Izakaya Nobu -- The novels center on a bar called "Nobu"—located in Kyoto, Japan, but with a door that is connected to the bar in another world. The visitors include denizens of the other world, and customers seek out its excellent "Toriaezu Nama" ale and cuisine. -- -- (Source: ANN) -- ONA - Apr 13, 2018 -- 25,795 7.38
Ishuzoku Reviewers -- -- Passione -- 12 eps -- Manga -- Comedy Ecchi Fantasy -- Ishuzoku Reviewers Ishuzoku Reviewers -- Countless diverse races, from perky fairies to oozing slimes, inhabit the world. Naturally, such a melting pot of creatures has a broad and alluring variety of brothels. With so many options to choose from, it is hard to decide with which succu-girl to have a meaningful, interpersonal experience. -- -- Fortunately, a tight group of brave warriors has come together to enlighten the public. These perverted adventurers take it upon themselves to assess the appeal of all types of succu-girls through hands-on research. Whether it be the scorchingly hot salamanders or the udderly hu-moo-ngous cow-girls, the Yoruno Gloss reviewers leave no species behind. -- -- Directed by the mastermind behind Miru Tights, Ishuzoku Reviewers seeks to answer one of the most pressing questions there is: which species is the sexiest? -- -- 332,880 7.55
JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- -- David Production -- 24 eps -- Manga -- Action Adventure Supernatural Drama Shounen -- JoJo no Kimyou na Bouken Part 3: Stardust Crusaders JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- Years after an ancient evil was salvaged from the depths of the sea, Joutarou Kuujou sits peacefully within a Japanese jail cell. He's committed no crime yet demands he not be released, believing he's been possessed by an evil spirit capable of harming those around him. Concerned for her son, Holly Kuujou asks her father, Joseph Joestar, to convince Joutarou to leave the prison. Joseph informs his grandson that the "evil spirit" is in fact something called a "Stand," the physical manifestation of one's fighting spirit which can adopt a variety of deadly forms. After a fiery brawl with Joseph's friend Mohammed Avdol, Joutarou is forced out of his cell and begins learning how to control the power of his Stand. -- -- However, when a Stand awakens within Holly and threatens to consume her in 50 days, Joutarou, his grandfather, and their allies must seek out and destroy the immortal vampire responsible for her condition. They must travel halfway across the world to Cairo, Egypt and along the way, do battle with ferocious Stand users set on thwarting them. If Joutarou and his allies fail in their mission, humanity is destined for a grim fate. -- -- -- Licensor: -- VIZ Media -- 758,045 8.10
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- 225,913 7.28
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- -- Licensor: -- Sentai Filmworks -- 225,913 7.28
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- -- Licensor: -- Funimation -- TV - Oct 8, 2007 -- 23,680 6.85
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- TV - Oct 8, 2007 -- 23,680 6.85
Kakurenbo -- -- Yamato Works -- 1 ep -- Original -- Horror Psychological Supernatural -- Kakurenbo Kakurenbo -- Among the high rises of steel pipes, meshed power lines, and faded neon lights, exists a game that children dare to play within the ruins of the old city. -- -- "Otokoyo," a secret game of hide-and-seek, one where all who play wear fox masks and only begins when seven have gathered. But it is no normal game, as all who have played it have gone missing. Many whisper it is the work of demons, but that is just a rumor... or is it? -- -- Kakurenbo follows the story of seven children as they play Otokoyo for the first time and discover why if you play, you never return. -- -- -- Licensor: -- Central Park Media -- Movie - Sep 1, 2004 -- 32,995 6.74
Kamisama Hajimemashita -- -- TMS Entertainment -- 13 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita Kamisama Hajimemashita -- High schooler Nanami Momozono has quite a few problems of late, beginning with her absentee father being in such extreme debt that they lose everything. Downtrodden and homeless, she runs into a man being harassed by a dog. After helping him, she explains her situation, and to her surprise, he offers her his home in gratitude. But when she discovers that said home is a rundown shrine, she tries to leave; however, she is caught by two shrine spirits and a fox familiar named Tomoe. They mistake her for the man Nanami rescued—the land god of the shrine, Mikage. Realizing that Mikage must have sent her there as a replacement god, Tomoe leaves abruptly, refusing to serve a human. -- -- Rather than going back to being homeless, Nanami immerses herself in her divine duties. But if she must keep things running smoothly, she will need the help of a certain hot-headed fox. In her fumbling attempt to seek out Tomoe, she lands in trouble and ends up sealing a contract with him. Now the two must traverse the path of godhood together as god and familiar; but it will not be easy, for new threats arise in the form of a youkai who wants to devour the girl, a snake that wants to marry her, and Nanami's own unexpected feelings for her new familiar. -- -- -- Licensor: -- Funimation -- 460,758 8.04
Kamisama Hajimemashita: Kako-hen -- -- TMS Entertainment -- 4 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita: Kako-hen Kamisama Hajimemashita: Kako-hen -- While playing in the snow one day at her shrine, the land god Nanami Momozono witnesses her familiar—the fox youkai Tomoe—collapse, with dark markings appearing on his body. Tomoe's former master, Lord Mikage, appears after his long absence and places Tomoe into a magical pocket mirror in order to stave off his ailment. -- -- Mikage explains that long ago, before he and Tomoe had met, the fox youkai was in love with a human woman. Seeking to live as a human with his beloved, he made a deal with a fallen god, but he only ended up cursed and dying. When Mikage discovered Tomoe, the god made the youkai forget his human love as a quick solution. However, something has changed recently to reactivate the curse; Tomoe has fallen in love with his new human master, Nanami. Since there is no way to stop the curse, Nanami wants to stop Tomoe from getting cursed in the first place by traveling back through time, even if it means they may never meet. As Nanami travels back hundreds of years to save her precious familiar, she discovers that she is far more closely bonded to Tomoe than she previously thought. -- -- OVA - Aug 20, 2015 -- 121,684 8.37
Kanojo, Okarishimasu -- -- TMS Entertainment -- 12 eps -- Manga -- Comedy Romance School Shounen -- Kanojo, Okarishimasu Kanojo, Okarishimasu -- Kazuya Kinoshita is a 20-year-old college student who has a wonderful girlfriend: the bright and sunny Mami Nanami. But suddenly, he doesn't. Without warning, Mami breaks up with him, leaving him utterly heartbroken and lonely. Seeking to soothe the pain, he hires a rental girlfriend through an online app. His partner is Chizuru Mizuhara, who through her unparalleled beauty and cute demeanor, manages to gain Kazuya's affection. -- -- But after reading similar experiences other customers had had with Chizuru, Kazuya believes her warm smile and caring personality were all just an act to toy with his heart, and he rates her poorly. Aggravated, Chizuru lambastes him for his shameless hypocrisy, revealing her true pert and hot-tempered self. This one-sided exchange is cut short, however, when Kazuya finds out that his grandmother has collapsed. -- -- They dash toward the hospital and find Kazuya's grandmother already in good condition. Baffled by Chizuru's presence, she asks who this girl might be. On impulse, Kazuya promptly declares that they are lovers, forcing Chizuru to play the part. But with Kazuya still hung up on his previous relationship with Mami, how long can this difficult client and reluctant rental girlfriend keep up their act? -- -- 519,024 7.37
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 24, 2000 -- 5,517 6.49
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- OVA - Mar 24, 2000 -- 5,517 6.49
Katanagatari -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Historical Martial Arts Romance -- Katanagatari Katanagatari -- In an Edo-era Japan lush with a variety of sword-fighting styles, Shichika Yasuri practices the most unique one: Kyotouryuu, a technique in which the user's own body is wielded as a blade. The enigmatic seventh head of the Kyotouryuu school, Shichika lives quietly in exile with his sister Nanami until one day—the wildly ambitious strategist Togame barges into their lives. -- -- Togame brazenly requests that Shichika help in her mission to collect twelve unique swords, known as the "Deviant Blades," for the shogunate. Shichika accepts, interested in the girl herself rather than petty politics, and thus sets out on a journey. Standing in their way are the fierce wielders of these legendary weapons as well as other power-hungry entities who seek to thwart Togame's objective. In order to prevail against their enemies, the duo must become an unbreakable team as they forge ahead on a path of uncertainty and peril. -- -- -- Licensor: -- NIS America, Inc. -- 457,873 8.36
Katsugeki/Touken Ranbu -- -- ufotable -- 13 eps -- Game -- Action Historical Samurai Fantasy -- Katsugeki/Touken Ranbu Katsugeki/Touken Ranbu -- In 1863, Izuminokami Kanesada and his partner, Horikawa Kunihiro, arrive in the streets of Edo from the future to investigate their master's reports of an upcoming enemy invasion. As humanoid manifestations of the famous Toshizou Hijikata's swords, they have been tasked with protecting history from the Retrograde Army that seeks to alter it. Soon enlisting the help of other sword warriors, they continuously battle the mysterious army throughout the Bakumatsu period. -- -- However, their journey will not be an easy one. Fraught with blood and betrayal in the chaotic era closest to their hearts, the duo will be forced to make difficult decisions with everything they care about on the line. -- -- -- Licensor: -- Aniplex of America -- 99,494 6.73
Katsute Kami Datta Kemono-tachi e -- -- MAPPA -- 12 eps -- Manga -- Action Drama Fantasy Military Shounen -- Katsute Kami Datta Kemono-tachi e Katsute Kami Datta Kemono-tachi e -- With the initiation of the Patrian civil war came the creation of half-beast, half-human soldiers—a development of the outnumbered Northerners in a desperate attempt to counter the overwhelming Southern forces. Able to quickly dominate battlefields and achieve victory with ease, the soldiers' godlike abilities earned them the name "Incarnates." However, as the war raged on, the Incarnates encountered a problem involving the beasts inside them that they were unable to rectify by ordinary means. -- -- Once the war was over, mysteries and accounts of the Incarnates submitting to the misfortune of their war days surfaced. Aware of the horrors they faced during the war, Special Sergeant Major and former captain of the Incarnates Hank Henriette becomes a Beast Hunter—those who take the lives of Incarnates who have succumbed to the issues they experienced on the battlefields. -- -- After witnessing her father, a former Incarnate soldier, meet his end at the hands of one such Beast Hunter, Nancy Schaal Bancroft resolves to hunt the man who took her father's life. However, Nancy's eye-opening encounter with the Beast Hunter influences her to instead seek the reason behind her father's death and the Incarnates' problematic existence in society. -- -- 95,746 6.40
Kawaikereba Hentai demo Suki ni Natte Kuremasu ka? -- -- GEEK TOYS, Seven -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- Kawaikereba Hentai demo Suki ni Natte Kuremasu ka? Kawaikereba Hentai demo Suki ni Natte Kuremasu ka? -- As far as it goes, many boys, especially in their teenage years, want to have a girlfriend. Keiki Kiryuu is no exception. One eventful afternoon, his days of yearning for a lover seem to come to an end when he receives a love letter from an anonymous sender—along with a pair of white panties. -- -- To determine the identity of his secret admirer, referred to as Cinderella, he proceeds to investigate several possible candidates including his senior Sayuki Tokihara, his underclassman Yuika Koga, and his classmate Mao Nanjou. However, as Keiki seeks to uncover who this mystery girl might be, he comes to know about the perverted fetishes hidden behind each candidate's innocent exteriors... -- -- -- Licensor: -- Funimation -- 199,604 6.58
Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana -- -- Anima&Co. -- 12 eps -- Original -- Action Police Vampire Fantasy -- Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana -- In Tokyo, there exists a peaceful cohabitation between supernatural creatures—elves, dwarves, vampires, and more—and humans. However, contrary to history, powerful dragons once ruled over this world of creatures and humans but have since disappeared. Consequently, a diabolical group under the alias "Nine," who seek the miracles of the once godlike dragons, stirs up trouble in the streets of Tokyo, commiting mass murder and causing destruction. To combat the dangerous group of Nine, the police organize the Special 7—a group of highly skilled professionals whose abilities exceed those of ordinary humans. -- -- Caught up in a bank robbery turned hostage crisis, Seiji Nanatsuki, having recently become a detective, has a chance encounter with Shiori Ichinose, a member of Special 7. Assisting with the resolution of the robbery, Seiji is recognized for his clear sense of justice and refreshing character, suddenly earning him a spot on the elite unit. -- -- As he takes on new missions, Seiji finds that being a detective as part of Special 7 isn't the police work he expected, where working alongside a team of different species with special abilities and vibrant personalities brings unpredictability to his daily life and police work. While the everyday crime in Tokyo continues, Seiji and the Special 7 will fight not only to resolve special cases, but also obstruct the ill-intentioned plans of the merciless group of Nine. -- -- -- Licensor: -- Funimation -- 38,207 6.02
Kingdom 2nd Season -- -- Studio Pierrot -- 39 eps -- Manga -- Action Military Historical Seinen -- Kingdom 2nd Season Kingdom 2nd Season -- A year after the devastating battle against the formidable Zhao, the State of Qin has returned its focus to pursuing King Ying Zheng's ambition of conquering the other six states and unifying China. Their next target is Wei, a smaller state which stands as a geographic stepping stone for the sake of conquest. -- -- Li Xin, now a three hundred man commander of the swiftly rising Fei Xin Unit, continues to seek out lofty achievements in order to garner recognition for himself and his soldiers, motivated by those previously lost in battle. In the preliminary battles ahead of Qin's invasion of Wei, Xin finds competition in other young commanders who are of a higher social status than him. Back in Qin, the royal palace faces turmoil as opposing factions begin to make their move against Ying Zheng's regime. -- -- With their hands full both abroad and at home, Zheng and Xin must lead the way in this era of unending war, resolved to etch their names in history by creating a unified China. -- -- -- Licensor: -- Funimation -- 82,402 8.38
Kokoro ga Sakebitagatterunda. -- -- A-1 Pictures -- 1 ep -- Original -- Drama Romance School -- Kokoro ga Sakebitagatterunda. Kokoro ga Sakebitagatterunda. -- Jun Naruse is a chatterbox whose life is colored by fairy tales and happy endings. However, influenced by her deep belief in those tales, she is too naive and trusting, and her words soon shatter her family's bond when she inadvertently reveals her father's affair. Naruse is scarred for life after being blamed for her parent's divorce, and her regrets soon manifest into a fairy egg—a being who seals her mouth from speaking in order to protect everyone's happy ending. -- -- Now, even in high school, Naruse's speech remains locked by the fairy egg. Even trying to speak causes her stomach to twist. Though unable to convey her thoughts through words, she is unexpectedly chosen to perform in a musical alongside three other students: Takumi Sakagami, Natsuki Nitou, and Daiki Tasaki. Naruse makes her way to the club room to reject the daunting task, but changes her mind when she overhears Sakagami's beautiful singing. -- -- Perhaps the fairy egg "curse" does not apply to singing, and perhaps Sakagami is the fairy tale prince she has been seeking all along. Will Naruse be able to convey the anthem of her heart? -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 19, 2015 -- 246,056 7.94
Koukaku Kidoutai Arise: Ghost in the Shell - Border:2 Ghost Whispers -- -- Production I.G -- 1 ep -- Manga -- Sci-Fi Police Psychological Mecha -- Koukaku Kidoutai Arise: Ghost in the Shell - Border:2 Ghost Whispers Koukaku Kidoutai Arise: Ghost in the Shell - Border:2 Ghost Whispers -- Second movie of Ghost in the Shell: Arise. -- -- Freed of her responsibilities with the 501 Organization, Motoko Kusanagi must now learn how to take orders from Aramaki. Someone hacks the Logicomas, and Batou enlists the help of former army intelligence officer Ishikawa and former air artillery expert Borma. Kusanagi also seeks to enlist ace sniper Saito and undercover cop Paz into the new Public Security Section 9. The two groups rival each other in a case involving a man who receives false memories of a refugee transport operation. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- Movie - Nov 30, 2013 -- 43,612 7.51
Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone -- -- Production I.G -- 1 ep -- Manga -- Sci-Fi Police Psychological Mecha -- Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone -- The story of this fourth installment takes place amidst signs of postwar reconstruction in the winter of 2028. Tensions are rising in New Port City as demonstrations are held concerning the interests of foreign cartels. This leads to a shooting incident involving riot police. It all started with a cyberbrain infection released by the terrorist "Fire Starter." An independent offensive unit led by Motoko Kusanagi entrusts the suppression of the situation to their ghosts and aims for their own justice. Below the surface of the incident, lies the "tin girl" Emma and the "scarecrow man" Burinda Junior. As Kusanagi deals with the incident, she draws near to what those two ghosts were seeking. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Sep 6, 2014 -- 34,776 7.45
Koukaku Kidoutai: Stand Alone Complex 2nd GIG -- -- Production I.G -- 26 eps -- Manga -- Action Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex 2nd GIG Koukaku Kidoutai: Stand Alone Complex 2nd GIG -- Following the closure of the "Laughing Man" case, Section 9 is re-established by Japan's newly elected Prime Minister, Youko Kayabuki, to combat the persistent threat of cyber-terrorism. -- -- A group calling themselves "The Individual Eleven" has begun committing acts of terror across Japan. While Motoko Kusanagi, Daisuke Aramaki, Batou, and the other members of Section 9 investigate this new menace, the Japanese government faces a separate crisis, as foreign refugees displaced by the Third World War seek asylum in Japan. But as the members of the special-ops team continually encounter Gouda Kazundo—a leading member of the Cabinet Intelligence Service—in their hunt, they begin to suspect that he may be involved, and that the events of the refugee crisis and The Individual Eleven may be more connected than they realize... -- -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- TV - Jan 1, 2004 -- 194,747 8.54
Koukyoushihen Eureka Seven Hi-Evolution 1 -- -- Bones -- 1 ep -- Original -- Adventure Drama Mecha Sci-Fi -- Koukyoushihen Eureka Seven Hi-Evolution 1 Koukyoushihen Eureka Seven Hi-Evolution 1 -- It all begins with the story that was left untold—the earth-shattering incident where Renton's father disappeared. With the mysterious pilot Eureka by his side, only Adroc Thurston could undo his own mistake, sparking the event that changed everything and earned him the title of a hero. Now, ten years later, Eureka lies in critical condition as Renton leaves the crew of the Gekko. But when he finds himself in the care of his father's old friends, he has a choice to make. Either stay with the loving family he's always wanted, or earn the love he seeks. -- -- (Source: Funimation Films) -- -- Licensor: -- Funimation -- Movie - Sep 16, 2017 -- 14,751 6.29
Koyomimonogatari -- -- Shaft -- 12 eps -- Light novel -- Comedy Mystery Supernatural -- Koyomimonogatari Koyomimonogatari -- Whether it is investigating stone shrines, tracking rumors, or simply playing hide and seek, Koyomi Araragi is always there to fulfill the requests of his friends from both the human and supernatural worlds. Koyomimonogatari tells a series of short stories involving Koyomi as he helps each of the girls in his cohort solve a mystery or kill some time, alongside previously unexplored problems in this essential prelude to his story's last chapter. -- -- -- Licensor: -- Aniplex of America -- ONA - Jan 10, 2016 -- 190,076 7.67
Koyomimonogatari -- -- Shaft -- 12 eps -- Light novel -- Comedy Mystery Supernatural -- Koyomimonogatari Koyomimonogatari -- Whether it is investigating stone shrines, tracking rumors, or simply playing hide and seek, Koyomi Araragi is always there to fulfill the requests of his friends from both the human and supernatural worlds. Koyomimonogatari tells a series of short stories involving Koyomi as he helps each of the girls in his cohort solve a mystery or kill some time, alongside previously unexplored problems in this essential prelude to his story's last chapter. -- -- ONA - Jan 10, 2016 -- 190,076 7.67
Kujakuou -- -- - -- 3 eps -- - -- Action Demons Horror -- Kujakuou Kujakuou -- A young mystic without a past, Kujaku was born under a dark omen possessed of incredible supernatural powers. Raised by priests, he has learned to use these powers for good. But the evil Siegfried von Mittgard seeks to steal his birthright, and rule the world as the Regent of Darkness. He has dispatched bloodthirsty minions to destroy Kujaku before he can awaken to his destiny. Now, Kujaku must unravel the riddle of his past, before the power within consumes him! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Apr 29, 1988 -- 2,073 5.91
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 25, 2015 -- 197,970 8.19
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- Movie - Apr 25, 2015 -- 197,970 8.19
Kyoukai no Kanata: Shinonome -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata: Shinonome Kyoukai no Kanata: Shinonome -- Taking place three years before the TV series, episode zero follows Hiroomi Nase's mission to subdue the infamous half-human, half-youmu Akihito Kanbara. Curious about the mission, Hiroomi's little sister, Mitsuki, tags along with him, and the siblings meet Akihito for the first time. However, they soon discover that they aren't the only ones seeking out Akihito, and thus begins the story of Kyoukai no Kanata. -- -- -- Licensor: -- Sentai Filmworks -- Special - Jul 2, 2014 -- 100,117 7.66
Kyoukai no Kanata: Shinonome -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata: Shinonome Kyoukai no Kanata: Shinonome -- Taking place three years before the TV series, episode zero follows Hiroomi Nase's mission to subdue the infamous half-human, half-youmu Akihito Kanbara. Curious about the mission, Hiroomi's little sister, Mitsuki, tags along with him, and the siblings meet Akihito for the first time. However, they soon discover that they aren't the only ones seeking out Akihito, and thus begins the story of Kyoukai no Kanata. -- -- Special - Jul 2, 2014 -- 100,117 7.66
Kyoukai no Rinne (TV) 2nd Season -- -- Brain's Base -- 25 eps -- Manga -- Comedy Supernatural Romance School Shounen -- Kyoukai no Rinne (TV) 2nd Season Kyoukai no Rinne (TV) 2nd Season -- High school student Sakura Mamiya and impoverished death god Rinne Rokudou continue to confront the supernatural. Pulled into the problems of their quirky acquaintances, the pair again find themselves immersed in trouble. -- -- Ageha's black cat Oboro seeks revenge for alleged mistreatment and demands Ageha to nullify their contract. When she refuses to do so, a bitter quarrel breaks out between them. Meanwhile, the scheming Damashigami Company shows no sign of halting its wrongdoings, and the bat-like demon Masato continues to commit devious acts to pursue his long-awaited revenge on Rinne. -- -- For Sakura and Rinne, these paranormal complications never seem to end. As their saga continues to unfold, they must cope with these unusual circumstances as they appear, all while facing problems of their own. -- -- -- Licensor: -- Sentai Filmworks -- 30,201 7.17
Kyoushoku Soukou Guyver II -- -- - -- 6 eps -- - -- Action Adventure Drama Horror Sci-Fi -- Kyoushoku Soukou Guyver II Kyoushoku Soukou Guyver II -- Sho and his friend Tetsurou stumble upon an odd alien artifact while walking through the woods. Then, the alien artifact breaks free of its metallic bonds and enters Sho's body, turning him into the Guyver. With this new power, Sho must do battle with the evil Chronos corporation and their genetically enhanced Zoanoids, who seek to get the Guyver back into their labs. No one close to Sho is safe from Chronos. He must fight. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- OVA - Oct 24, 1991 -- 7,156 7.03
Les Misérables: Shoujo Cosette -- -- Nippon Animation -- 52 eps -- Novel -- Slice of Life Historical Drama Shoujo -- Les Misérables: Shoujo Cosette Les Misérables: Shoujo Cosette -- In 19th century France, a struggling single mother, Fantine, leaves her three-year-old daughter Cosette in the care of her new acquaintances, the Thernadiers. Unfortunately, Cosette's caretakers prove to be anything but loving, and the poor girl is subjected to repeated abuse and forced servitude. Still, she endures the torment in the hopes of seeing her mother once again. -- -- One night, while doing errands for her host family, Cosette is assisted by an honorable stranger named Jean Valjean. After a brief conversation with the young girl, Jean acknowledges her as the type of person he has been seeking and rescues her from the clutches of the Thernadiers. They make their way to a nearby town where Cosette enjoys a new life thanks to her savior. -- -- Under Jean's guidance, Cosette promises to help others with her newfound freedom. She pledges to heal the nation, ensuring that no one else suffers her fate. Though the road ahead is paved with tragedies left by the French Revolution, this idealistic girl will not rest until France is freed from poverty and suffering. -- -- TV - Jan 7, 2007 -- 22,190 7.87
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- 25,887 7.15
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Funimation -- 25,887 7.15
Luck & Logic -- -- Doga Kobo -- 12 eps -- Card game -- Action Fantasy -- Luck & Logic Luck & Logic -- "Logic" is the concept that governs emotions, abilities, ideals, memories, and all other abstract properties that make up life in various worlds. With its power, however, alien "Foreigners" are able to pass through portals imbued with their respective world's Logic and pose a threat to other worlds. To counter this problem, the Another Logic Counter Agency (ALCA) from the human world of Septpia employs "Logicalists," people with the power to form bonds with the Foreigners who seek peace and share their Logic, tasked with dealing with all possible dangers. -- -- After overloading his powers two years prior, Yoshichika Tsurugi has lost the ability to use Logic in combat, making him no different from a regular citizen. However, his life soon returns to the battlefield when he meets Athena, a Foreigner goddess from the world of Tetra-Heaven. She brings Yoshichika his missing Logic Card, allowing him to become a Logicalist once again. Soon after, Yoshichika forms a contract with Athena and joins ALCA. There, he meets other Logicalists, and only by working with them can he hope to bring an end to the threats once and for all. -- -- -- Licensor: -- Funimation -- 93,549 6.09
Lupin III: Cagliostro no Shiro -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Adventure Comedy Mystery Seinen -- Lupin III: Cagliostro no Shiro Lupin III: Cagliostro no Shiro -- Arsene Lupin III discovers that the spoils from his latest casino robbery are actually "Gothic Bills," legendary counterfeits that are nigh impossible to distinguish from genuine bills. Together with colleague Daisuke Jigen, he heads to the small nation of Cagliostro to investigate the origin of these counterfeits. Upon arrival, they save a girl from a high-speed chase who turns out to be Clarisse d' Cagliostro, the daughter of the late Duke d' Cagliostro. She is running from a sinister plot by Count Cagliostro to steal her family's treasure through a forced marriage. -- -- Natural flirt Lupin dislikes seeing a girl in distress and seeks to remedy the situation. Goemon Ishikawa XIII, Fujiko Mine, and Kouichi Zenigata also join the fray, each with their own motivations. As everyone converges at Cagliostro Castle, Lupin reminisces about his visit there 10 years ago, and the castle's secrets emerge from the depths. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- Movie - Dec 15, 1979 -- 86,889 8.15
Lupin III: Cagliostro no Shiro -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Adventure Comedy Mystery Seinen -- Lupin III: Cagliostro no Shiro Lupin III: Cagliostro no Shiro -- Arsene Lupin III discovers that the spoils from his latest casino robbery are actually "Gothic Bills," legendary counterfeits that are nigh impossible to distinguish from genuine bills. Together with colleague Daisuke Jigen, he heads to the small nation of Cagliostro to investigate the origin of these counterfeits. Upon arrival, they save a girl from a high-speed chase who turns out to be Clarisse d' Cagliostro, the daughter of the late Duke d' Cagliostro. She is running from a sinister plot by Count Cagliostro to steal her family's treasure through a forced marriage. -- -- Natural flirt Lupin dislikes seeing a girl in distress and seeks to remedy the situation. Goemon Ishikawa XIII, Fujiko Mine, and Kouichi Zenigata also join the fray, each with their own motivations. As everyone converges at Cagliostro Castle, Lupin reminisces about his visit there 10 years ago, and the castle's secrets emerge from the depths. -- -- Movie - Dec 15, 1979 -- 86,889 8.15
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- 111,777 6.81
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- -- Licensor: -- Aniplex of America -- 111,777 6.81
Magic Kaito 1412 -- -- A-1 Pictures -- 24 eps -- Manga -- Adventure Comedy Romance Shounen -- Magic Kaito 1412 Magic Kaito 1412 -- Eight years after the mysterious death of his father, Kaito Kuroba, a slightly mischievous but otherwise ordinary teenager, discovers a shocking secret: the Phantom Thief Kaito Kid—also known as "The Magician Under the Moonlight"—was none other than his own father. The former thief was murdered by a criminal organization seeking a mythical stone called the Pandora Gem, said to shed a tear with the passing of the Valley Comet that comes every ten thousand years. When the tear is consumed, the gem supposedly grants immortality. -- -- Vowing to bring those responsible for his father's death to justice, Kaito dons the Phantom Thief's disguise, stealing priceless jewels night after night to find the Pandora Gem before his enemies can use the power for themselves. -- -- 98,515 7.87
Mahou Shoujo Lyrical Nanoha: Reflection -- -- Seven Arcs Pictures -- 1 ep -- Original -- Action Drama Magic Sci-Fi -- Mahou Shoujo Lyrical Nanoha: Reflection Mahou Shoujo Lyrical Nanoha: Reflection -- A pair of researchers stays behind on their dying planet of Eltria with their two daughters, Amitie and Kirie, in hopes of finding a way to revive the planet. But when the husband Granz falls ill it seems their dream of reviving the planet will die. Against her older sister's wishes, Kirie sets off with her childhood friend Iris to seek help from a distant alternate world. They arrive in Japan on Earth to search for the key to their planet's regeneration. There, they meet Nanoha, Fate, and Hayate. -- -- (Source: ANN) -- Movie - Jul 22, 2017 -- 11,471 7.45
Major: World Series -- -- SynergySP -- 2 eps -- Manga -- Comedy Drama Shounen Sports -- Major: World Series Major: World Series -- Gorou Shigeno's journey with the Indiana Hornets continues as they seek to win the prestigious World Series. However, after an unexpected accident during the match with his fated rival, his quest in becoming the world's best becomes more challenging. Undaunted, Gorou continues to put the weight of his dreams into every pitch he makes, and forges a path towards his desired future through high-speed pitching. -- -- OVA - Dec 16, 2011 -- 30,421 8.34
Makai Tenshou -- -- Phoenix Entertainment -- 2 eps -- Novel -- Action Supernatural Samurai Historical -- Makai Tenshou Makai Tenshou -- Get ready for a nightmarish journey through faith and betrayal as the infamous Jubei Yagyu wields his deadly blades against the forces of good and evil alike. In an orgy of unbelievable savagery, the armies of the Shogun give no quarter as they ruthlessly slaughter their enemies. Trapped on the rocky isthmus of Amakusa, the faithful await divine aid as the demon stirs in their midst. Desperate for vengeance, a Child of Heaven becomes the emissary of Hell. -- -- Tortured by visions of Amakusa's final hour, legendary swordsman Jubei Yagyu returns to his ancestral home seeking respite from the bloody duties of a feudal retainer. Life in the village of Yagyu possesses a serenity ill-befitting days of armed rebellion and unholy alliance. For Jubei the tranquility is far too transparent, and soon, chilling rumors reach him. Four dead heroes renew their claim to life, feeding on the fear and violence of the age. Forced to take up the sword once more, Jubei returns to the path of vengeance and damnation in Ninja Resurrection! -- -- (Source: DVD cover) -- OVA - Feb 27, 1998 -- 6,041 5.23
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Maoyuu Maou Yuusha -- -- Arms -- 12 eps -- Light novel -- Adventure Demons Romance Fantasy -- Maoyuu Maou Yuusha Maoyuu Maou Yuusha -- Fifteen years have passed since the war between humans and demons began. Dissatisfied with their slow advance into the Demon Realm, the Hero abandons his companions to quickly forge ahead towards the Demon Queen's castle. Upon his arrival at the royal abode, the Hero makes a startling discovery: not only is the Demon Queen a woman of unparalleled beauty, but she also seeks the Hero's help. Confused by this unexpected turn of events, the Hero refuses to ally himself with his enemy, claiming that the war the demons have waged is tearing the Southern Nations apart. -- -- However, the Demon Queen rebuts, arguing that the war has not only united humanity but has also brought them wealth and prosperity, providing evidence to support her claims. Furthermore, she explains that if the war were to end, the supplies sent by the Central Nations in aid to the Southern Nations would cease, leaving hundreds of thousands to starve. Fortunately, she offers the Hero a way to end the war while bringing hope not only to the Southern Nations, but also to the rest of the world, though she will need his assistance to make this a reality. -- -- Finally convinced, the Hero agrees to join his now former enemy in her quest. Vowing to stay together through sickness and health, they set off for the human world. -- -- TV - Jan 5, 2013 -- 369,878 7.30
Mobile Suit Gundam 0083: Stardust Memory -- -- Sunrise -- 13 eps -- Original -- Military Sci-Fi Adventure Space Drama Romance Mecha -- Mobile Suit Gundam 0083: Stardust Memory Mobile Suit Gundam 0083: Stardust Memory -- It is the year 0083 of the Universal Century. The rebellious Principality of Zeon has been defeated in the One Year War by the Earth Federation. However, a faction of Zeon remnants led by Aguille Delaz fled from the final battle, hiding themselves away. After three long years, they attempt to rise up once more, sending Delaz's ace pilot, Anavel Gato, to infiltrate a Federation research base to steal one of two secretly developed prototype Gundams along with its deadly nuclear warhead. -- -- Threatened by the rogue Gundam suit and seeking to retain peace, the Earth Federation mobilizes the newly developed Albion carrier to recover the stolen unit. Manned by the remaining test pilots, with rookie pilot Kou Uraki piloting the remaining prototype Gundam, the Albion and her crew are determined to stop Gato, retake the stolen Gundam, and prevent the Zeon remnants from starting another war. -- -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- OVA - May 23, 1991 -- 34,389 7.29
Mobile Suit Gundam F91 -- -- Sunrise -- 1 ep -- - -- Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam F91 Mobile Suit Gundam F91 -- In the year 123 of the Universal Century, skirmishes between the Federation government and the rebel group Crossbones Vanguard echo across Earth's space colonies. One of these small battles breaks in the hometown of young Seabook Arno, forcing him and his friends to flee and ensnaring them in the political turmoil that is quickly evolving into an all-out war. -- -- Seabook meets Cecily Fairchild, granddaughter of the aristocrat Meitzer Ronah, who seeks to create a new political power called "Cosmo Babylonia." Using the Crossbone Vanguard as its muscle, the Ronah family schemes to restore aristocratic rule and establish an economic system that will benefit the nobility, thus devastating the quality of life for the common people of the Earth Sphere. -- -- Seabook is tasked with piloting the Gundam F91, a mobile suit created by his mother, and must choose between protecting the status Federation's status quo or cooperating with Cecily to find a better way of life for all. -- -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Mar 16, 1991 -- 23,747 6.67
Mobile Suit Gundam F91 -- -- Sunrise -- 1 ep -- - -- Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam F91 Mobile Suit Gundam F91 -- In the year 123 of the Universal Century, skirmishes between the Federation government and the rebel group Crossbones Vanguard echo across Earth's space colonies. One of these small battles breaks in the hometown of young Seabook Arno, forcing him and his friends to flee and ensnaring them in the political turmoil that is quickly evolving into an all-out war. -- -- Seabook meets Cecily Fairchild, granddaughter of the aristocrat Meitzer Ronah, who seeks to create a new political power called "Cosmo Babylonia." Using the Crossbone Vanguard as its muscle, the Ronah family schemes to restore aristocratic rule and establish an economic system that will benefit the nobility, thus devastating the quality of life for the common people of the Earth Sphere. -- -- Seabook is tasked with piloting the Gundam F91, a mobile suit created by his mother, and must choose between protecting the status Federation's status quo or cooperating with Cecily to find a better way of life for all. -- -- Movie - Mar 16, 1991 -- 23,747 6.67
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/AFinal Fantasy XV: Episode Ardyn - Prologue -- -- Satelight -- 1 ep -- Game -- Action -- Final Fantasy XV: Episode Ardyn - Prologue Final Fantasy XV: Episode Ardyn - Prologue -- In an age when gods walk alongside mankind, the world of Eos finds itself falling into darkness. Calamity befalls the human race when malevolent creatures known as "daemons" scourge the land and obliterate armies with seemingly unstoppable brute force. In these dire times, nobles of House Caelum rise to prominence. Owing to their god-given healing powers, which allow them to purge the plague spread by the monsters, they earn the people's trust and allegiance. -- -- With no leader to rule the first human kingdom and guide the masses, the gods fervently seek to fill this vacancy—a man of the Caelum bloodline seems to be a desirable choice. The ambitious and charismatic pragmatist, Somnus Lucis Caelum, is pit against his humble and altruistic brother, Ardyn Lucis Caelum, in competition for the throne. As tensions rise between the rivals and anticipations surge, the fate of the world rests upon one of the two's decisive victory. -- -- ONA - Feb 17, 2019 -- 7,489 6.60
Mobile Suit Gundam SEED -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Mobile Suit Gundam SEED -- In the year Cosmic Era 0071, the space colony Heliopolis remains neutral in the great war raging across the galaxy between Coordinators, human beings whose biological traits have been altered before birth, and Naturals, unaltered people who remain on the planet Earth. The Naturals' deep hatred of the Coordinators drove the advanced beings into space, seeking shelter in man-made colonies. -- -- Kira Yamato is a Coordinator and university student on Heliopolis, when his life is thrown into disarray as ZAFT, the military organization composed of rebellious Coordinators, attacks the colony in an effort to steal a set of five state-of-the-art military mobile suits known as Gundams. -- -- While ZAFT manages to make off with four of the mobile suits, Kira take control of the final Gundam, the Strike. Surviving the battle, Kira and his college friends join the crew of the Archangel, a ship run by the Earth Alliance, and the young soldiers experience the horrors of war and the loss that comes with it. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- 142,536 7.78
Mobile Suit Gundam Wing -- -- Sunrise -- 49 eps -- Original -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam Wing Mobile Suit Gundam Wing -- The United Earth Sphere Alliance is a powerful military organization that has ruled over Earth and space colonies with an iron fist for several decades. When the colonies proclaimed their opposition to this, their leader was assassinated. Now, in the year After Colony 195, bitter colonial rebels have launched "Operation Meteor," sending five powerful mobile suits to Earth for vengeance. Built out of virtually indestructible material called Gundanium Alloy, these "Gundams" begin an assault against the Alliance and its sub organization OZ. -- -- One Gundam, whose pilot has taken the name of the slain colony leader Heero Yuy, is forced to make a crash landing into the ocean after an atmospheric battle against OZ's ace pilot Zechs Marquise. Upon coming ashore, he is found by Relena Peacecraft, daughter of a peace-seeking politician, who witnesses Heero's descent to Earth. Although neither of them realize it yet, this encounter will have a profound impact on both their lives, as well as those on Earth and in space colonies. -- -- -- Licensor: -- Bandai Entertainment -- 135,013 7.72
Mobile Suit Gundam ZZ -- -- Sunrise -- 47 eps -- Original -- Space Comedy Mecha Military Drama Sci-Fi -- Mobile Suit Gundam ZZ Mobile Suit Gundam ZZ -- In Universal Century 0088, the Anti-Earth Union Group (AEUG) has emerged victorious in its war with the Earth Federation's Titans at the cost of devastating losses. Neo-Zeon, the third faction in the war formerly known as Axis Zeon, remains as powerful as ever. Led by Newtype Haman Karn, Neo-Zeon has been implementing plans to take over both Earth and the space colonies. -- -- The AEUG flagship Argama heads to the Side 1 colony Shangri-La for repairs. Living in the colony is Judau Ashta, a 14-year-old junk dealer who is struggling to make enough money to put his younger sister through school. Upon the discovery of an escape pod containing a former Titans pilot, Judau and his friends are quickly led to the Argama in hopes of stealing a mobile suit which they can sell for a fortune. However, with the arrival of a Neo-Zeon ship seeking to defeat the Argama, Judau and his friends are dragged into to a conflict that will bring them across space and Earth. -- -- -- Licensor: -- Nozomi Entertainment -- 31,465 6.66
Mononoke Hime -- -- Studio Ghibli -- 1 ep -- Original -- Action Adventure Fantasy -- Mononoke Hime Mononoke Hime -- When an Emishi village is attacked by a fierce demon boar, the young prince Ashitaka puts his life at stake to defend his tribe. With its dying breath, the beast curses the prince's arm, granting him demonic powers while gradually siphoning his life away. Instructed by the village elders to travel westward for a cure, Ashitaka arrives at Tatara, the Iron Town, where he finds himself embroiled in a fierce conflict: Lady Eboshi of Tatara, promoting constant deforestation, stands against Princess San and the sacred spirits of the forest, who are furious at the destruction brought by the humans. As the opposing forces of nature and mankind begin to clash in a desperate struggle for survival, Ashitaka attempts to seek harmony between the two, all the while battling the latent demon inside of him. Princess Mononoke is a tale depicting the connection of technology and nature, while showing the path to harmony that could be achieved by mutual acceptance. -- -- -- Licensor: -- GKIDS -- Movie - Jul 12, 1997 -- 916,477 8.71
Monster Musume no Iru Nichijou -- -- Lerche -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Seinen -- Monster Musume no Iru Nichijou Monster Musume no Iru Nichijou -- With his parents abroad, Kimihito Kurusu lived a quiet, unremarkable life alone until monster girls came crowding in! This alternate reality presents cutting-edge Japan, the first country to promote the integration of non-human species into society. After the incompetence of interspecies exchange coordinator Agent Smith leaves Kimihito as the homestay caretaker of a Lamia named Miia, the newly-minted "Darling" quickly attracts girls of various breeds, resulting in an ever-growing harem flush with eroticism and attraction. -- -- Unfortunately for him and the ladies, sexual interactions between species is forbidden by the Interspecies Exchange Act! The only loophole is through an experimental marriage provision. Kimihito's life becomes fraught with an abundance of creature-specific caveats and sensitive interspecies law as the passionate, affectionate, and lusty women hound his every move, seeking his romantic and sexual affections. With new species often appearing and events materializing out of thin air, where Kimihito and his harem go is anyone's guess! -- -- -- Licensor: -- Sentai Filmworks -- 567,258 7.06
Monster Musume no Oishasan -- -- Arvo Animation -- 12 eps -- Light novel -- Comedy Romance Ecchi Fantasy -- Monster Musume no Oishasan Monster Musume no Oishasan -- After years of conflict, humans and monsters have settled their differences and are now at peace. This post-war era led to the foundation of Lindworm—a town which has since become the focal point of racial harmony. -- -- As a human doctor specializing in monster biology, Glenn Litbeit runs a small clinic alongside his partner, Saphentite Neikes, who is a half-snake monster known as a lamia. He uses his knowledge to tend to any monsters who seek his aid. Whatever affliction, concern, or injury it may be, he will always be there, ready to help. -- -- 126,010 6.50
Mugen Shinshi: Bouken Katsugeki-hen -- -- Gallop -- 1 ep -- Manga -- Fantasy Horror Mystery -- Mugen Shinshi: Bouken Katsugeki-hen Mugen Shinshi: Bouken Katsugeki-hen -- When a strange group of men attempt to kidnap Atsuko Fukune, a dancer at a club, she seeks the help of Mamiya Mugen, a famous detective - who also happens to be a child. When it turns out that other girls have gone missing, Mamiya, with the help of his butler Alucard, springs into action to solve the mystery. -- -- (Source: ANN) -- OVA - Feb 21, 1987 -- 1,052 5.47
Mushibugyou -- -- Seven Arcs Pictures -- 26 eps -- Manga -- Action Historical Super Power Ecchi Martial Arts Samurai Fantasy Shounen -- Mushibugyou Mushibugyou -- In Feudal Japan, the people of Edo are under siege by giant insects that ravage the land. The people desperately beg the government to do something about it. Thus the Insect Magistrate Office is established, gathering strong warriors to defend against the onset of pests. -- -- Mushibugyou follows Jinbee Tsukishima, a young man striving to be a master swordsman like his father. To atone for a horrific incident that occurred at his fault, Jinbee seeks to take his father's place as a member of the Insect Magistrate Office. On his journey there, he meets the lovely Haru, a young woman who helps manage her family’s tea house, and is forced to put his sword to good use in saving her from a grisly fate. This act of bravery that earns him a spot in the Insect Magistrate. Will this rookie exterminator be able to rid the land of the horde of insects swarming in? -- 76,236 7.34
Mushishi: Hihamukage -- -- Artland -- 1 ep -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi: Hihamukage Mushishi: Hihamukage -- The entire countryside comes to a halt midday to witness a rare solar eclipse that is rumored to allow the average person to see Mushi. Unable to avert their gaze, the air is full of awe and wonder—but those who know the Mushi are preparing for the eclipse's aftermath. -- -- Based on a prediction from Tanyuu Karibusa, the cursed recorder, Mushishi Ginko finds himself in a very unlucky farming village. Immediately following the solar eclipse, a strange black cloud begins to gather in the sky and blocks the sun once more. Suspecting it to be the work of a Mushi known as Hihami, Ginko seeks to liberate the village from perpetual darkness. However, it seems that not all of the villagers are eager to return to the light. -- -- Special - Jan 4, 2014 -- 109,100 8.57
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- 206,606 8.76
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- -- Licensor: -- Aniplex of America -- 206,606 8.76
Nanatsu no Taizai -- -- A-1 Pictures -- 24 eps -- Manga -- Action Adventure Ecchi Fantasy Magic Shounen Supernatural -- Nanatsu no Taizai Nanatsu no Taizai -- In a world similar to the European Middle Ages, the feared yet revered Holy Knights of Britannia use immensely powerful magic to protect the region of Britannia and its kingdoms. However, a small subset of the Knights supposedly betrayed their homeland and turned their blades against their comrades in an attempt to overthrow the ruler of Liones. They were defeated by the Holy Knights, but rumors continued to persist that these legendary knights, called the "Seven Deadly Sins," were still alive. Ten years later, the Holy Knights themselves staged a coup d’état, and thus became the new, tyrannical rulers of the Kingdom of Liones. -- -- Based on the best-selling manga series of the same name, Nanatsu no Taizai follows the adventures of Elizabeth, the third princess of the Kingdom of Liones, and her search for the Seven Deadly Sins. With their help, she endeavors to not only take back her kingdom from the Holy Knights, but to also seek justice in an unjust world. -- -- -- Licensor: -- Funimation -- 1,505,474 7.84
Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- -- A-1 Pictures -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- In search of a mystical ingredient known as Sky Fish, Meliodas and Hawk stumble upon a spring that suddenly transports them to the Sky Temple: a breathtaking land above the clouds, inhabited by beings called Celestials. Meliodas, however, looks strikingly similar to a local criminal called Solaad, and is imprisoned and shunned as a result. Meanwhile, the kingdom of the Sky Temple prepares to defend the Great Oshiro's seal—said to harbour a three thousand-year-old evil—from the malevolent Six Knights of Black, a group of demons who seek to destroy the seal. However, the Demon Clan is successfully unleashed and terrorizes the land, prompting the remaining Seven Deadly Sins and the Celestials to fight against their wicked foes. -- -- The battle progresses well, until one of the Six Knights awakens an "Indura of Retribution," an uncontrollable beast from the Demon Realm. With its overwhelming strength and sinister power, the Seven Deadly Sins and Celestial beings must now work together to defeat the creature that threatens their very existence. -- -- Movie - Aug 18, 2018 -- 206,158 7.20
Naruto: Akaki Yotsuba no Clover wo Sagase -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Shounen -- Naruto: Akaki Yotsuba no Clover wo Sagase Naruto: Akaki Yotsuba no Clover wo Sagase -- The grandson of the 3rd Hokage, Konohamaru, finally has a crush on a girl, but he has a big problem she is soon to be moving away from the hidden leaf village. Konohamaru trying to make her stay seeks out the legendary crimson four-leaf clover, which is rumored to grant one wish. -- -- (Source: ANN) -- Special - May 24, 2003 -- 69,846 6.52
Naruto: Shippuuden Movie 2 - Kizuna -- -- Studio Pierrot -- 1 ep -- Manga -- Action Supernatural Martial Arts Shounen -- Naruto: Shippuuden Movie 2 - Kizuna Naruto: Shippuuden Movie 2 - Kizuna -- Unleashing a devastating surprise attack, flying ninjas from the Land of Sky are seeking revenge against their old enemy Konohagakure. Despite his eagerness to join the fight, Naruto Uzumaki is held up by Shinnou, a mysterious doctor who requires his assistance to save an injured person. While delivering the wounded man to the hospital, Naruto has an unexpected encounter with Amaru—a stormy youngster from a neighboring village desperately looking for Shinnou's help. -- -- Meanwhile, as the invaders withdraw to restore their forces, Tsunade seizes the opportunity to dispatch a small team including Sai, Shikamaru Nara, and Kakashi Hatake to strike down their base. Simultaneously, she commissions Naruto, Sakura Haruno, and Hinata Hyuuga to accompany Shinnou and Amaru on their journey. During this time, however, Orochimaru has his own schemes: he orders Sasuke Uchiha to bring him the doctor who specializes in the reincarnation technique. -- -- As the escort group accidentally uncovers the sinister truth behind the attacks, tumultuous plans are set in motion. But even when confronted with an unforeseen reunion, Naruto does not waver in his endeavor to end the warfare and its disastrous effects. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 2, 2008 -- 196,733 7.28
Naruto: Shippuuden Movie 2 - Kizuna -- -- Studio Pierrot -- 1 ep -- Manga -- Action Supernatural Martial Arts Shounen -- Naruto: Shippuuden Movie 2 - Kizuna Naruto: Shippuuden Movie 2 - Kizuna -- Unleashing a devastating surprise attack, flying ninjas from the Land of Sky are seeking revenge against their old enemy Konohagakure. Despite his eagerness to join the fight, Naruto Uzumaki is held up by Shinnou, a mysterious doctor who requires his assistance to save an injured person. While delivering the wounded man to the hospital, Naruto has an unexpected encounter with Amaru—a stormy youngster from a neighboring village desperately looking for Shinnou's help. -- -- Meanwhile, as the invaders withdraw to restore their forces, Tsunade seizes the opportunity to dispatch a small team including Sai, Shikamaru Nara, and Kakashi Hatake to strike down their base. Simultaneously, she commissions Naruto, Sakura Haruno, and Hinata Hyuuga to accompany Shinnou and Amaru on their journey. During this time, however, Orochimaru has his own schemes: he orders Sasuke Uchiha to bring him the doctor who specializes in the reincarnation technique. -- -- As the escort group accidentally uncovers the sinister truth behind the attacks, tumultuous plans are set in motion. But even when confronted with an unforeseen reunion, Naruto does not waver in his endeavor to end the warfare and its disastrous effects. -- -- Movie - Aug 2, 2008 -- 196,733 7.28
Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- After being sent to investigate the alarming disappearance of four bloodline limit-wielding ninjas from different countries, Kakashi Hatake, Naruto Uzumaki, Sakura Haruno, and Sai successfully discover their whereabouts and inform the Hokage. Unexpectedly, Tsunade's further arrangements fall apart when Hiruko—the mastermind behind the incident and also a former Konohagakure ninja obsessed with power—appears to announce that he has absorbed the missing ninjas' unique abilities. On the verge of becoming invincible, he seeks one more bloodline limit before starting an all-out war to take over the world. -- -- As Konohagakure's past connections with Hiruko raise suspicions among the nations about its involvement in the affair, Tsunade receives an ultimatum to solve the crisis. Left with no other choice, she decides to follow Kakashi's lead after he presents a daring yet salutary scheme—a proposal that could send him to certain death. However, Naruto opposes such a plan! Despite the Hokage's decision, he is determined to save his teacher's life, even if it means fighting friend and foe alike. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 1, 2009 -- 154,081 7.34
Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- After being sent to investigate the alarming disappearance of four bloodline limit-wielding ninjas from different countries, Kakashi Hatake, Naruto Uzumaki, Sakura Haruno, and Sai successfully discover their whereabouts and inform the Hokage. Unexpectedly, Tsunade's further arrangements fall apart when Hiruko—the mastermind behind the incident and also a former Konohagakure ninja obsessed with power—appears to announce that he has absorbed the missing ninjas' unique abilities. On the verge of becoming invincible, he seeks one more bloodline limit before starting an all-out war to take over the world. -- -- As Konohagakure's past connections with Hiruko raise suspicions among the nations about its involvement in the affair, Tsunade receives an ultimatum to solve the crisis. Left with no other choice, she decides to follow Kakashi's lead after he presents a daring yet salutary scheme—a proposal that could send him to certain death. However, Naruto opposes such a plan! Despite the Hokage's decision, he is determined to save his teacher's life, even if it means fighting friend and foe alike. -- -- Movie - Aug 1, 2009 -- 154,081 7.34
Natsume Yuujinchou Movie: Utsusemi ni Musubu -- -- Shuka -- 1 ep -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou Movie: Utsusemi ni Musubu Natsume Yuujinchou Movie: Utsusemi ni Musubu -- Takashi Natsume and his spirit companion Madara, nicknamed "Nyanko," continue returning the names of spirits from the Book of Friends given by his late grandmother Reiko Natsume. -- -- On his way back from school one day, Takashi encounters a lurking spirit named Monmonbou, who recalls memories of Takashi's grandmother after hearing his name. Takashi's natural curiosity leads him to explore a mysterious town where his grandmother used to live. Befriending her old acquaintance Yorie Tsumura and Yorie's son Mukuo, Takashi unveils more of his grandmother's past. -- -- In the meantime, Nyanko detours for food and stumbles upon a suspicious "Spirit Seed," which miraculously sprouts into a fruit tree overnight. Giving in to temptation, Nyanko consumes the fruit, splitting him into three. Seeking a solution to Nyanko's predicament, Takashi and his friends lend a hand, unexpectedly uncovering more secrets the town holds in the process. -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 29, 2018 -- 47,486 8.41
Natsume Yuujinchou Movie: Utsusemi ni Musubu -- -- Shuka -- 1 ep -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou Movie: Utsusemi ni Musubu Natsume Yuujinchou Movie: Utsusemi ni Musubu -- Takashi Natsume and his spirit companion Madara, nicknamed "Nyanko," continue returning the names of spirits from the Book of Friends given by his late grandmother Reiko Natsume. -- -- On his way back from school one day, Takashi encounters a lurking spirit named Monmonbou, who recalls memories of Takashi's grandmother after hearing his name. Takashi's natural curiosity leads him to explore a mysterious town where his grandmother used to live. Befriending her old acquaintance Yorie Tsumura and Yorie's son Mukuo, Takashi unveils more of his grandmother's past. -- -- In the meantime, Nyanko detours for food and stumbles upon a suspicious "Spirit Seed," which miraculously sprouts into a fruit tree overnight. Giving in to temptation, Nyanko consumes the fruit, splitting him into three. Seeking a solution to Nyanko's predicament, Takashi and his friends lend a hand, unexpectedly uncovering more secrets the town holds in the process. -- -- Movie - Sep 29, 2018 -- 47,486 8.41
Natsu no Arashi! Akinaichuu -- -- Shaft -- 13 eps -- Manga -- Comedy Romance Supernatural -- Natsu no Arashi! Akinaichuu Natsu no Arashi! Akinaichuu -- The summer of a man's boyhood memories continue. Still on the cusp between childhood and being a man, he has linked with the ghost of a young woman from the World War 2 era. She, and the ghosts of other young ladies from that time, continue adventures alongside their linked partners, learning more about each other and travelling through time via their supernatural connection. While he struggles to see his crush on her come to fruition, meanwhile his friend—a girl his age, pretending to be a boy—seeks his attention as well. -- -- (Source: ANN) -- TV - Oct 5, 2009 -- 17,841 7.32
Neon Genesis Evangelion -- -- Gainax, Tatsunoko Production -- 26 eps -- Original -- Action Sci-Fi Dementia Psychological Drama Mecha -- Neon Genesis Evangelion Neon Genesis Evangelion -- In the year 2015, the world stands on the brink of destruction. Humanity's last hope lies in the hands of Nerv, a special agency under the United Nations, and their Evangelions, giant machines capable of defeating the Angels who herald Earth's ruin. Gendou Ikari, head of the organization, seeks compatible pilots who can synchronize with the Evangelions and realize their true potential. Aiding in this defensive endeavor are talented personnel Misato Katsuragi, Head of Tactical Operations, and Ritsuko Akagi, Chief Scientist. -- -- Face to face with his father for the first time in years, 14-year-old Shinji Ikari's average life is irreversibly changed when he is whisked away into the depths of Nerv, and into a harrowing new destiny—he must become the pilot of Evangelion Unit-01 with the fate of mankind on his shoulders. -- -- Written by Hideaki Anno, Neon Genesis Evangelion is a heroic tale of a young boy who will become a legend. But as this psychological drama unfolds, ancient secrets beneath the big picture begin to bubble to the surface... -- -- -- Licensor: -- ADV Films, Netflix -- 1,227,361 8.32
Net-juu no Susume Special -- -- Signal.MD -- 1 ep -- Web manga -- Game Comedy Romance -- Net-juu no Susume Special Net-juu no Susume Special -- Much to her dismay, Moriko Morioka's computer has broken down. However, not all is lost as she remembers that Yuuta Sakurai is a computer geek, leading Morioka to seek his expertise. But when Sakurai visits to help build her a new computer, hilarity ensues. -- -- -- Licensor: -- Funimation -- Special - Dec 8, 2017 -- 80,610 7.40
Net-juu no Susume Special -- -- Signal.MD -- 1 ep -- Web manga -- Game Comedy Romance -- Net-juu no Susume Special Net-juu no Susume Special -- Much to her dismay, Moriko Morioka's computer has broken down. However, not all is lost as she remembers that Yuuta Sakurai is a computer geek, leading Morioka to seek his expertise. But when Sakurai visits to help build her a new computer, hilarity ensues. -- -- Special - Dec 8, 2017 -- 80,610 7.40
Night Walker: Mayonaka no Tantei -- -- AIC -- 12 eps -- Visual novel -- Action Comedy Horror Mystery Vampire -- Night Walker: Mayonaka no Tantei Night Walker: Mayonaka no Tantei -- Shido Tatsuhiko is not only a private eye... he is also a vampire with no real memory of his past. Joined by Yayoi Matsunaga, a female government agent, Riho Yamazaki, an orphaned teenage girl working as his girl Friday and Guni, a little green imp, Shido must face demonic creatures known as Nightbreed. Meanwhile, Cain, the vampire who made him what he is now, is seeking him... -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- 16,642 6.94
Ninja Batman -- -- Kamikaze Douga -- 1 ep -- Other -- Action Martial Arts Samurai -- Ninja Batman Ninja Batman -- At Arkham Asylum, Batman clashes with Gorilla Grodd while trying to destroy Grodd's newest invention: the Quake Engine. Amidst the chaos, the engine activates, and the entire asylum suddenly vanishes into thin air—Batman along with it. Once the dust settles, Batman finds himself standing in the middle of an unfamiliar road. He soon realizes that he is no longer in Gotham City—but instead in Feudal Japan! -- -- The amazement quickly fades as samurai descend upon him, seeking to take his life. Later on, Batman's investigation leads him to discover that the one responsible for the kill order is none other than his archnemesis, the Joker. Following an encounter with Catwoman, he learns that the asylum's criminals had teleported there two years earlier—each ruling over a piece of Japan with Joker being the dominant warlord. -- -- In order to return home, Batman must reactivate the Quake Engine, situated in the remnants of the asylum, now known as Arkham Castle. However, there is one problem: aside from his gadget belt, the arsenal that was once at his fingertips is all but gone. Ninja Batman follows the Dark Knight as he traverses a strange new environment, facing off against familiar foes in a bid to return to Gotham in one piece. -- -- -- Licensor: -- Warner Bros. Japan -- Movie - Jun 15, 2018 -- 41,381 6.11
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- 95,495 7.31
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- -- Licensor: -- ADV Films, Funimation -- 95,495 7.31
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- -- Licensor: -- Funimation -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece Movie 7: Karakuri-jou no Mecha Kyohei -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 7: Karakuri-jou no Mecha Kyohei One Piece Movie 7: Karakuri-jou no Mecha Kyohei -- The Straw Hat crew salvages a treasure chest from a sinking wreck, inside which they find an old lady. To get the pirates to take her home, she promises them the treasure of a golden crown on her island: Mecha Island. Upon arrival, the crew is attacked by the lord of the island but he has a change of heart and decides to seek their help to solve the mystery of the Golden Crown. -- -- (Source: ANN, edited) -- Movie - Mar 4, 2006 -- 53,871 7.27
Ou Dorobou Jing in Seventh Heaven -- -- Studio Deen -- 3 eps -- Manga -- Adventure Fantasy Psychological Comedy Shounen -- Ou Dorobou Jing in Seventh Heaven Ou Dorobou Jing in Seventh Heaven -- Jing, the infamous King of Bandits, finds himself and his feathered partner Kir behind bars in Seventh Heaven, the most notorious prison complex in the world. There, they seek to steal the Dream Orb from the convict Campari. But before doing so, they must escape from the prison of dreams that Campari has conjured for them. -- -- Licensor: -- ADV Films, Funimation -- OVA - Jan 21, 2004 -- 11,767 7.28
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- 187,758 6.45
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- -- Licensor: -- Aniplex of America -- 187,758 6.45
Photon -- -- AIC -- 6 eps -- Original -- Action Adventure Comedy Drama Ecchi Mecha Romance Sci-Fi -- Photon Photon -- Photon Earth is a young and gentle boy with superhuman strength and "Baka" (meaning "idiot" in Japanese) scribbled on his forehead (apparently by his troublemaking friend Aun Freya). One day, he finds himself engaged to the beautiful fugitive pilot Keyne Acqua after writing "baka" on her forehead. And that's the least of his worries as he must protect both Aun and Keyne from the evil Papacharino, who seeks to steal the secrets of "Aho" (another word for idiot) energy from Keyne's grandfather's ship. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Nov 21, 1997 -- 12,214 7.06
Pokemon -- -- OLM -- 276 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon Pokemon -- Pokemon are peculiar creatures with a vast array of different abilities and appearances; many people, known as Pokemon trainers, capture and train them, often with the intent of battling others. Young Satoshi has not only dreamed of becoming a Pokemon trainer but also a "Pokemon Master," and on the arrival of his 10th birthday, he finally has a chance to make that dream a reality. Unfortunately for him, all three Pokemon available to beginning trainers have already been claimed and only Pikachu, a rebellious Electric type Pokemon, remains. However, this chance encounter would mark the start of a lifelong friendship and an epic adventure! -- -- Setting off on a journey to become the very best, Satoshi and Pikachu travel across beautiful, sprawling regions with their friends Kasumi, a Water type trainer, and Takeshi, a Rock type trainer. But danger lurks around every corner. The infamous Team Rocket is always nearby, seeking to steal powerful Pokemon through nefarious schemes. It'll be up to Satoshi and his friends to thwart their efforts as he also strives to earn the eight Pokemon Gym Badges he'll need to challenge the Pokemon League, and eventually claim the title of Pokemon Master. -- -- -- Licensor: -- 4Kids Entertainment, VIZ Media -- 485,459 7.34
Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 06: Nanayo no Negaiboshi Jirachi Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- This is the 6th Movie. -- -- Satoshi, Haruka, Takeshi, and Masato come upon the festival of the Wishing Star of Seven Nights. During their enjoyment, the legendary pokemon, Jirachi, decends from the heavens and befriends Masato. Jirachi, with the power to grant any wish, is sought after by many people wanting to claim its power. One man seeks to use its legendary power to revive an ancient pokemon known as Groudon, unaware of the dangers hidden within Jirachi's powers -- -- (Source: ANN) -- -- Licensor: -- 4Kids Entertainment, Miramax Films -- Movie - Jul 19, 2003 -- 77,278 6.75
Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 06: Nanayo no Negaiboshi Jirachi Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- This is the 6th Movie. -- -- Satoshi, Haruka, Takeshi, and Masato come upon the festival of the Wishing Star of Seven Nights. During their enjoyment, the legendary pokemon, Jirachi, decends from the heavens and befriends Masato. Jirachi, with the power to grant any wish, is sought after by many people wanting to claim its power. One man seeks to use its legendary power to revive an ancient pokemon known as Groudon, unaware of the dangers hidden within Jirachi's powers -- -- (Source: ANN) -- Movie - Jul 19, 2003 -- 77,278 6.75
Pokemon XY&Z Specials -- -- OLM -- 2 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon XY&Z Specials Pokemon XY&Z Specials -- Professor Sycamore and Alexa explore some ruins, where they discover a stone statue of a woman named Aila, and a legend emerges. A collection of Kalos records reveals that Aila's true love, Jan, attempted to vanquish the Destruction Pokémon Yveltal. When he failed, the land was drained of all life as Yveltal became a cocoon and turned Aila to stone. -- -- Jan continued his quest, seeking out the Life Pokémon Xerneas to replenish the barren land—although it couldn't save Aila. When Kalos seemed hopelessly out of balance, the Order Pokémon Zygarde appeared to restore it, and Jan remained at Aila’s side as the cycle of life and destruction continued. -- -- (Source: Builbapedia) -- -- Licensor: -- The Pokemon Company International -- Special - Nov 3, 2016 -- 7,664 7.02
Popotan -- -- Shaft -- 12 eps -- Visual novel -- Comedy Drama Ecchi Supernatural -- Popotan Popotan -- Beautiful sisters Ai, Mai, Mii, their android maid Mea and slippery pet ferret Unagi make an amazing journey together through time and space without ever leaving their beloved mansion behind! Following the clues of the strange dandelion-like "Popotan," the girls are theoretically seeking the person who has the answers to their most personal questions, but they seem to have more than enough time to take side trips, meet new friends, visit hot springs and occasionally operate the X-mas shop they keep in the house along the way! -- -- Yet, the girls' ultimate destiny holds more than a few surprises of its own, and not every moment is filled with hilarity, as moving through time means having to leave friends behind as well. -- -- (Source: RightStuf) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Mar 18, 2003 -- 21,221 6.29
Popotan -- -- Shaft -- 12 eps -- Visual novel -- Comedy Drama Ecchi Supernatural -- Popotan Popotan -- Beautiful sisters Ai, Mai, Mii, their android maid Mea and slippery pet ferret Unagi make an amazing journey together through time and space without ever leaving their beloved mansion behind! Following the clues of the strange dandelion-like "Popotan," the girls are theoretically seeking the person who has the answers to their most personal questions, but they seem to have more than enough time to take side trips, meet new friends, visit hot springs and occasionally operate the X-mas shop they keep in the house along the way! -- -- Yet, the girls' ultimate destiny holds more than a few surprises of its own, and not every moment is filled with hilarity, as moving through time means having to leave friends behind as well. -- -- (Source: RightStuf) -- TV - Mar 18, 2003 -- 21,221 6.29
Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! -- -- - -- 1 ep -- Manga -- Adventure Comedy Shounen -- Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! -- All is well at the Tendo residence when from out of nowhere, a Chinese girl named Lychee appears, seeking revenge on Happosai for a broken promise made since her birth. Things get worse when Kirin and the Seven Lucky Gods appear and abduct Akane to take as his wife. Ranma and the gang must travel to Nekonron, China, and save Akane from getting married to Kirin. -- -- (Source: ANN) -- Movie - Nov 2, 1991 -- 18,503 7.26
Rayearth -- -- TMS Entertainment -- 3 eps -- Manga -- Action Adventure Fantasy -- Rayearth Rayearth -- The Earth lies darkened and deserted. Despite the best efforts of the film's heroine, Hikaru, the evil-filled castle of Cephiro has taken over the world and stands in the center of a lifeless Tokyo. Before the ice-witch Alcyone can take her revenge on Hikaru, she is rescued by Lantis, a young man who seals her into a magical maze where she is challenged to prove her powers while her friends are hunted down by Cephiro's warlocks. -- -- Fleeing through the silent city, Umi and Fuu must seek out the sleeping Mashin; godlike creatures that will fuse with them to form giant warriors of awesome destructive power. But the Magic Knights are afraid, untrained and alone... will even the Mashin be enough to save them from the evil acts of Cephiro? -- -- (Source: AniDB) -- -- Licensor: -- Manga Entertainment -- OVA - Jul 25, 1997 -- 13,406 6.89
RErideD: Tokigoe no Derrida -- -- GEEK TOYS -- 12 eps -- Original -- Action Sci-Fi Drama -- RErideD: Tokigoe no Derrida RErideD: Tokigoe no Derrida -- The year is 2050. A young engineer named Derrida Yvain became famous thanks to his contribution to the development of the "Autonomous Machine DZ" at Rebuild, the manufacturing company founded by his father. One day, Derrida and his colleague Nathan discover a flaw in the DZs and try to warn their boss, but are ignored. Although Derrida and Nathan are aware of the danger, they reluctantly decide to put off taking any measures, and instead go to Nathan's daughter Mage's birthday party. The next day, after enjoying a peaceful day, Derrida and Nathan are suddenly attacked by unknown forces. At the end of the escape, Derrida falls into a cold sleep machine and 10 years later, he wakes up to a devastated world in the middle of a war. While Derrida is attacked by a group of out of control DZs, he almost gives up, but he recalls Nathan's last words. -- -- "Take care of Mage." -- -- Despite the harsh fate that has fallen upon him, Derrida sets off to seek Mage. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 36,075 5.69
Re:Zero kara Hajimeru Isekai Seikatsu -- -- White Fox -- 25 eps -- Light novel -- Psychological Drama Thriller Fantasy -- Re:Zero kara Hajimeru Isekai Seikatsu Re:Zero kara Hajimeru Isekai Seikatsu -- When Subaru Natsuki leaves the convenience store, the last thing he expects is to be wrenched from his everyday life and dropped into a fantasy world. Things aren't looking good for the bewildered teenager; however, not long after his arrival, he is attacked by some thugs. Armed with only a bag of groceries and a now useless cell phone, he is quickly beaten to a pulp. Fortunately, a mysterious beauty named Satella, in hot pursuit after the one who stole her insignia, happens upon Subaru and saves him. In order to thank the honest and kindhearted girl, Subaru offers to help in her search, and later that night, he even finds the whereabouts of that which she seeks. But unbeknownst to them, a much darker force stalks the pair from the shadows, and just minutes after locating the insignia, Subaru and Satella are brutally murdered. -- -- However, Subaru immediately reawakens to a familiar scene—confronted by the same group of thugs, meeting Satella all over again—the enigma deepens as history inexplicably repeats itself. -- -- -- Licensor: -- Funimation -- 1,589,703 8.28
Saiunkoku Monogatari 2nd Season -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari 2nd Season Saiunkoku Monogatari 2nd Season -- Shuurei Kou and her friend Eigetsu To, a boy prodigy of humble origins, have been appointed co-governors of the Sa province, one of the eight provinces in Saiunkoku. Together, they decide to make the province an academic research center in the hopes of bringing a long overdue prosperity to the region. -- -- However, while Shuurei goes to the capital to obtain approvals for the ambitious project, the Sa province's recently established tranquility is threatened by a pandemic that brings both death and turmoil as it begins to spread among the people. Counting on Eigetsu to monitor the situation until her return, Shuurei seeks support from her allies to find a suitable treatment. Yet, Eigetsu's past personal conflicts distract him, providing an opportunity for opponents of Shuurei's position to take advantage of the troubles and undermine her authority. -- -- Becoming a government official has been Shuurei's lifelong dream, but it is no easy task for the first woman undertaking such a position. Will she step up and overcome this great challenge or give in to the looming adversities? -- -- TV - Apr 7, 2007 -- 35,268 8.06
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- 49,776 6.92
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- -- Licensor: -- Media Blasters, NYAV Post -- 49,776 6.92
Samurai Flamenco -- -- Manglobe -- 22 eps -- Original -- Action Comedy Parody Super Power -- Samurai Flamenco Samurai Flamenco -- "A hero will never give up, never hide, never be defeated and never accept evil!" -- -- Firmly believing these words, Masayoshi Hazama has been obsessed with superhero shows since childhood. By day, he earns his living as a famous model, and by night, he becomes the gallant hero Samurai Flamenco. Armed with only his superhero costume, he seeks to bring justice to the city and faces anybody who tries to break the law—even rebellious juveniles and people who litter on the street. -- -- Masayoshi's heroic antics later catch the attention of the public, leading to the fateful discovery of his identity by policeman Hidenori Gotou. Although initially telling Masayoshi to leave the crime-busting activities to the police, Gotou ends up joining him in his antics. However, things soon escalate from preventing littering and petty thefts to bizarre adventures that involve even the fate of the world. Together with their newfound comrades, Masayoshi and Gotou embark on a battle with the world and themselves in order to find the true meaning of being a hero—with or without superpowers. -- -- -- Licensor: -- Aniplex of America -- 116,563 6.90
Sankarea -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Horror Romance Shounen Supernatural -- Sankarea Sankarea -- Ever since he was a child, zombie-obsessed Chihiro Furuya has wanted an undead girlfriend. Soon enough, his love for all things zombie comes in handy when his cat Baabu gets run over, prompting Chihiro to try to make a resurrection potion and bring him back to life. During his endeavor, he sees a rich girl named Rea Sanka yelling into an old well every day about her oppressive life. After meeting and bonding with her, Chihiro is convinced by Rea to persevere in saving Baabu. Eventually, he succeeds with the help of the poisonous hydrangea flowers from Rea's family garden. -- -- Unaware of the potion's success and seeking to escape the burdens of her life, Rea drinks the resurrection potion, mistakenly thinking she will die. Though it doesn't kill her, the effects still linger and her death from a fatal accident causes her to be reborn as a zombie. With help from Chihiro, Rea strives to adjust to her new—albeit undead—life. -- -- For a boy wanting a zombie girlfriend, this situation would seem like a dream come true. But in Sankarea, Chihiro's life becomes stranger than usual as he deals with Rea's odd new cravings and the unforeseen consequences of her transformation. -- -- -- Licensor: -- Funimation -- 481,086 7.34
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Seisen Cerberus: Ryuukoku no Fatalités -- -- Bridge -- 13 eps -- Game -- Adventure Fantasy -- Seisen Cerberus: Ryuukoku no Fatalités Seisen Cerberus: Ryuukoku no Fatalités -- Maintaining a delicate balance of power, the kingdoms of Amoria, Ishilfen, and Vanrodis rule over the continent of Kuna'anh. Even the slightest hint of trouble in one country could spark a continent-wide war. However, their one common fear is the evil dragon Daganzord, whose only meaning of existence is to devour and destroy all life. -- -- Ten years ago, a group of mages worked together in an effort to seal away the malevolent beast. But the ritual—later known as the "Balbagoa Tragedy"—was a failure, and many lost their lives. Though his parents died in this tragedy, Hiiro was saved by the swordsman Giruu. Under the latter's tutelage, Hiiro learned swordsmanship with the sole purpose of seeking revenge. Now a budding master himself, he sets out in search of Daganzord in order to realize his long-awaited vengeance, or to be consumed by the dragon and meet the same fate as his parents. -- -- 86,471 5.63
Seisenshi Dunbine -- -- Sunrise -- 49 eps -- Novel -- Action Sci-Fi Adventure Drama Fantasy Mecha -- Seisenshi Dunbine Seisenshi Dunbine -- Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura power and are ordered to pilot "Aura Battlers," insectoid mecha designed by a man named Shot Weapon, who also came from Upper Earth. -- -- However, Shou's alliances quickly change when he meets Marvel Frozen, a young woman who has decided to rebel against Drake's political agenda. As he realizes the lord's true intentions, the boy chooses to join the fight against Drake and team up with Neal Given, who leads the resistance movement. The resistance isn't alone—Riml, daughter of their enemy and Neal's secret love, aids their efforts, hoping to escape from her father's clutches. As Shou finds himself fighting alongside his new comrades, they put their lives on the line to prevent the villainous Drake from taking over Byston Well before it's too late. -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Feb 5, 1983 -- 8,897 7.05
Senjou no Valkyria -- -- A-1 Pictures -- 26 eps -- Game -- Action Military Romance -- Senjou no Valkyria Senjou no Valkyria -- In its expansion west to gain resources, the Europan Imperial Alliance invades the neutral Principality of Gallia, seeking to take control of its vast Ragnite deposits. Their strategic advantage, technological superiority, and military might make opposition nonexistent, so they steamroll through the border of the sleepy principality with ease. -- -- As Imperial forces run through his quiet hometown, Welkin Gunther and his younger sister Isara jump into action, banding with the leader of the local militia to push the occupational forces out of the village. Quickly retreating to the Gallian capital, they are organized into a unit with the remnants of the militia, tasked with assisting in repelling the Imperial presence from the country. -- -- Though unfamiliar with war, the newly formed Squad Seven must defend their country from annexation. But as the battle rages on through the streets of Gallia, ancient secrets will bring the team closer than they'd ever anticipated. -- -- TV - Apr 5, 2009 -- 117,677 7.61
Senkou no Night Raid -- -- A-1 Pictures -- 13 eps -- Original -- Action Military Historical Super Power -- Senkou no Night Raid Senkou no Night Raid -- The year is 1931. The city is Shanghai. Ten years before America will enter World War II, the hydra's teeth planted by the first great global conflict are beginning to germinate. Hatching like spiders, they weave the complex web of plots and conspiracies destined to inevitably draw entire nations to the brink of destruction. Caught in the heart of these webs, desperately seeking to separate lies from truth, is "Sakurai Kikan," an ultra-secret intelligence agency staffed by extraordinarily talented individuals with abilities far beyond those of normal humans. Their duty: to stop the darkest plots and eliminate the greatest threats. But in a city built on intrigue, can even a team of clairvoyants, telepaths and espers stand against the ultimate forces of destiny? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 40,094 6.87
Sentou Mecha Xabungle -- -- Sunrise -- 50 eps -- Original -- Military Sci-Fi Mecha Shounen -- Sentou Mecha Xabungle Sentou Mecha Xabungle -- On the planet Zora exist two societies: the Innocent, an advanced culture that lives in domed cities, and the Civilians, who are forced to live in the harsh desert wilderness. As dictated by the Innocent, any Civilian that commits a crime is forgiven if they are not brought to justice within three days. -- -- Civilian Jiron Amos seeks revenge on the villainous outlaw Timp Sharon who murdered his parents, despite the fact the three-day period has long since passed. Hoping to get his revenge by stealing the mecha Xabungle from the merchant Carrying Cargo, Jiron teams up with a group of bandits known as the Sandrats and kidnaps Cargo's daughter Elchi, who ends up being sympathetic to his cause. Jiron's quest for revenge soon grows into a conflict much bigger—one that will eventually see the Civilians rise up against the Innocents' rule. -- -- -- Licensor: -- Maiden Japan -- TV - Feb 6, 1982 -- 3,947 7.20
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- -- Licensor: -- Funimation -- Movie - Apr 21, 2007 -- 57,208 7.38
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- Movie - Apr 21, 2007 -- 57,208 7.38
Shingeki no Bahamut: Virgin Soul -- -- MAPPA -- 24 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Virgin Soul Shingeki no Bahamut: Virgin Soul -- A decade ago, humans, gods, and demons joined forces to stand against the threat of the colossal dragon, Bahamut. -- -- Now, in the present, humans living in the capital city of Anatae have been enjoying lavish and prosperous lives. Their progress is largely due to the administration of the newly appointed king, Charioce XVII, who has stolen a power from the gods and allowed for the abuse and slavery of the demon race in the capital. As humans continue to immorally exploit demons, a sense of hostility against humans begins to build up within demon communities, threatening a revolt. Meanwhile, an atmosphere of uneasiness is spreading among the gods, as they scramble to regain their lost power. -- -- Amidst it all, Nina Drango, a cheerful young bounty hunter, has arrived at the Royal Capital with hopes of settling down and earning a living. However, her peaceful life in the capital is quickly thrown into chaos when she crosses paths with the ominous Rag Demon who is determined to seek revenge against humans, and Kaisar Lidfard, a noble knight battling an internal moral conflict. -- -- Shingeki no Bahamut: Virgin Soul continues the tale of the social and moral conflict between humans, gods, and demons, and their struggle for survival and dominance. -- -- 194,817 7.46
Shingeki no Kyojin Season 3 Part 2 -- -- Wit Studio -- 10 eps -- Manga -- Action Drama Fantasy Military Mystery Shounen Super Power -- Shingeki no Kyojin Season 3 Part 2 Shingeki no Kyojin Season 3 Part 2 -- Seeking to restore humanity's diminishing hope, the Survey Corps embark on a mission to retake Wall Maria, where the battle against the merciless "Titans" takes the stage once again. -- -- Returning to the tattered Shiganshina District that was once his home, Eren Yeager and the Corps find the town oddly unoccupied by Titans. Even after the outer gate is plugged, they strangely encounter no opposition. The mission progresses smoothly until Armin Arlert, highly suspicious of the enemy's absence, discovers distressing signs of a potential scheme against them. -- -- Shingeki no Kyojin Season 3 Part 2 follows Eren as he vows to take back everything that was once his. Alongside him, the Survey Corps strive—through countless sacrifices—to carve a path towards victory and uncover the secrets locked away in the Yeager family's basement. -- -- -- Licensor: -- Funimation -- 1,244,399 9.11
Shining Hearts: Shiawase no Pan -- -- Production I.G -- 12 eps -- Game -- Action Fantasy -- Shining Hearts: Shiawase no Pan Shining Hearts: Shiawase no Pan -- One day, a mysterious girl named Kaguya was washed ashore the island of Wyndaria after a great storm. She encounters Rick, a swordsman who wound up working at the island's bakery. Apparently, Kaguya is suffering from having lost her memories and emotions. In addition, the usually peaceful Wyndaria is now swarming with pirates who came seeking for the special spirit stone that is worn around Kaguya's neck. Knowing the situation, Rick and his co-workers, Nellis, Amyl, and Aerie decided to bring back peace to island and help Kaguya regain her lost memories and emotions. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 13, 2012 -- 38,632 6.14
Shin Kujakuou -- -- Madhouse -- 2 eps -- - -- Action Demons Horror -- Shin Kujakuou Shin Kujakuou -- A young mystic without a past, Kujaku was born under a dark omen possessed of incredible supernatural powers. Raised by priests, he has learned to use these powers for good. But the evil Siegfried von Mittgard seeks to steal his birthright, and rule the world as the Regent of Darkness. He has dispatched bloodthirsty minions to destroy Kujaku before he can awaken to his destiny. Now, Kujaku must unravel the riddle of his past, before the power within consumes him! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - May 20, 1994 -- 1,653 5.96
Shin Mazinger Shougeki! Z-hen -- -- Bee Media, Code -- 26 eps -- Manga -- Action Super Power Drama Mecha Shounen -- Shin Mazinger Shougeki! Z-hen Shin Mazinger Shougeki! Z-hen -- Set in the near future, humanity enters another energy revolution following the discovery of Photon Power. Derived from the ore discovered under the foothills of Mt. Fuji, its intended use was to solve the world's energy problems with its unimaginable power. Seeking this energy is Dr. Hell, a madman craving world domination who with his subordinates Baron Ashura, Count Brocken and Viscount Pygman, commands an army of mechanical beasts excavated from the ruins of ancient Greece to seize the Photon Power Lab for himself. Meeting the attack head on is the hot-blooded teenager Kabuto Kouji, who pilots the Photon Powered robot built by his grandfather, Mazinger Z. But in this battle between Dr. Hell and the Kabuto family, many legends surrounding the Mycenaean Civilization and Bardos Island, as well as the secrets of Mazinger Z remain shrouded in mystery. -- -- A new series based on the mecha show that started it all, Mazinger Z. Shin Mazinger Shougeki! Z-Hen starts over from the beginning with a new cast, to tell a new story unrelated to the original show. -- -- (Source: shin-mazinger.com) -- -- Licensor: -- Discotek Media -- TV - Apr 4, 2009 -- 12,998 7.70
Shokugeki no Souma: Gou no Sara -- -- J.C.Staff -- 13 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Gou no Sara Shokugeki no Souma: Gou no Sara -- Thanks to Souma Yukihira, Erina Nakiri, and the rebel forces overthrowing the regime of Azami Nakiri—the previous school director—and the former Elite Ten, Tootsuki Culinary Academy is back in order. However, its students have one more great battle ahead of them: the BLUE, a competition where young chefs seeking world-class fame compete. Faced with new trials and rivals, Souma and his friends will fight to conquer the BLUE and to defeat Asahi Saiba, the leader of an underworld organization of chefs known as Noir, who once defeated Souma and his father in a Shokugeki. -- -- 306,983 7.33
Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen -- -- Studio Deen -- 12 eps -- Manga -- Drama Historical Josei -- Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen -- Even after having risen to the utmost rank of shun'ichi, Yotarou struggles to find his own identity in the world of rakugo. Caught between his master's teachings and the late Sukeroku's unique style, his performance lacks an important ingredient—ego. And while his popularity packs the theaters, he is but one of the few; rakugo is under threat of being eclipsed. -- -- Meanwhile Yakumo, regarded by many as the last bastion of preserving the popularity of rakugo, struggles to cope with his elderly state. Even though his performances are still stellar, he fears that he is nearing his limits. His doubts grow stronger as an old friend creeps ever closer. Konatsu, for her part, attempts to raise her son as a single mother, which Yotarou is heavily opposed to. Instead, he seeks to persuade her to marry him and in turn raise her son as his own. -- -- In Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen, the curtains fall on Yotarou and Yakumo's story, tasked with restoring the near-obsolete art form as well as overcoming their internal conflicts. -- -- 146,357 8.78
Shuumatsu no Harem -- -- AXsiZ, Studio Gokumi -- ? eps -- Manga -- Sci-Fi Harem Ecchi Shounen -- Shuumatsu no Harem Shuumatsu no Harem -- The Man-Killer Virus: a lethal disease that has eradicated 99.9% of the world's male population. Mizuhara Reito has been in cryogenic sleep for the past five years, leaving behind Tachibana Erisa, the girl of his dreams. When Reito awakens from the deep freeze, he emerges into a sex-crazed new world where he himself is the planet's most precious resource. Reito and four other male studs are given lives of luxury and one simple mission: repopulate the world by impregnating as many women as possible! All Reito wants, however, is to find his beloved Erisa who went missing three years ago. Can Reito resist temptation and find his one true love? -- -- (Source: Seven Seas Entertainment) -- TV - ??? ??, 2021 -- 15,282 N/AGinga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- 47,772 7.83
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- -- Licensor: -- Central Park Media, Funimation -- 47,772 7.83
Sol Bianca -- -- AIC -- 2 eps -- Original -- Action Sci-Fi Adventure Space -- Sol Bianca Sol Bianca -- Five female pirates pilot the Sol Bianca, a starship with a higher level of technology than any other known. With it, they seek out riches, such as the Gnosis, an legendary item of power, and pasha, the most valuable mineral in the galaxy. Along the way, they must consider a stowaway's quest to save the one he loves, and seek revenge against those that have wronged them. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Mar 21, 1990 -- 4,975 6.34
Sora no Otoshimono -- -- AIC ASTA -- 13 eps -- Manga -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Shounen -- Sora no Otoshimono Sora no Otoshimono -- Ever since he was a child, Tomoki Sakurai has always woke up with tears after a dream of an angel. His childhood friend Sohara Mitsuki worries about this and decides to seek the help of Eishirou Sugata, an eccentric sky maniac. He concludes that Tomoki's dream is undoubtedly connected to what is known as the New World, a floating anomaly that scientists have failed to understand. -- -- Recruiting the New World Discovery Club's first members, Eishirou schedules a time to meet up in order to observe the mystery in the sky. That day, Tomoki's peaceful life is changed forever when a strange girl falls from the sky and begins to call him master. -- -- Sora no Otoshimono follows the daily activities of the New World Discovery Club as they begin to learn more about the Angeloids that have arrived on Earth. -- -- -- Licensor: -- Funimation -- TV - Oct 5, 2009 -- 401,766 7.35
Sora no Otoshimono -- -- AIC ASTA -- 13 eps -- Manga -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Shounen -- Sora no Otoshimono Sora no Otoshimono -- Ever since he was a child, Tomoki Sakurai has always woke up with tears after a dream of an angel. His childhood friend Sohara Mitsuki worries about this and decides to seek the help of Eishirou Sugata, an eccentric sky maniac. He concludes that Tomoki's dream is undoubtedly connected to what is known as the New World, a floating anomaly that scientists have failed to understand. -- -- Recruiting the New World Discovery Club's first members, Eishirou schedules a time to meet up in order to observe the mystery in the sky. That day, Tomoki's peaceful life is changed forever when a strange girl falls from the sky and begins to call him master. -- -- Sora no Otoshimono follows the daily activities of the New World Discovery Club as they begin to learn more about the Angeloids that have arrived on Earth. -- -- TV - Oct 5, 2009 -- 401,766 7.35
Space Cobra -- -- Tokyo Movie Shinsha -- 31 eps -- Manga -- Action Adventure Sci-Fi Space -- Space Cobra Space Cobra -- Meek salaryman Johnson discovers that he is in fact the notorious (and reportedly dead) space pirate Cobra, with a new face and altered memories. Embedded in his left arm is Cobra's unique Psychogun, a famous weapon powered by his own will. Having recovered his past, his partner-in-crime Armaroid Lady, and his spaceship, he journeys across the galaxy seeking adventure. -- -- On his travels he will hunt for the galaxy's ultimate weapon, rob museums, break into and out of maximum-security prison, infiltrate a drug ring in the brutal and deadly sport of Rugball, engineer a coup on an alien world, confront the Pirate Guild's most fearsome leaders, and do much else besides—smoking cigars, chasing women and cracking jokes all the while. -- -- This, the 1982–83 Cobra TV anime, adapts the Cobra manga from the beginning, covering the first three major stories and building to a grand conclusion with some shorter one-off tales interspersed along the way. (The 1982 Cobra film has only a loose connection to the TV series—though it involved the same director and some of the same animators.) -- -- Licensor: -- Discotek Media, Nozomi Entertainment -- TV - Oct 7, 1982 -- 16,559 7.70
Speed Grapher -- -- Gonzo -- 24 eps -- Original -- Action Mystery Super Power -- Speed Grapher Speed Grapher -- Ten years after the Bubble War, the dichotomy between the rich and the poor in the world becomes more prominent and Japan is no exception. The rich seek to satisfy their desires and derive pleasure for themselves, and Tokyo has materialized into such a city as a result. Saiga, once a war photographer, works for Hibara Ginza in the capitalist state of Tokyo. He infiltrates the Roppongi Club, a secretive base located in the red light district of the city, to collect information about them. However, he was caught in the process and brought forward to a girl called Kagura who was in the midst of a ritual. His contact with Kagura awakens his special ability: the power to make things explode when photographed. In order to unravel the mystery behind the Roppongi Club and Kagura, Saiga begins his solitary battle. -- -- Licensor: -- Funimation -- TV - Apr 8, 2005 -- 97,142 7.35
Star Fox Zero: The Battle Begins -- -- Wit Studio -- 1 ep -- Game -- Action Sci-Fi Space -- Star Fox Zero: The Battle Begins Star Fox Zero: The Battle Begins -- Andross, an ape exiled from the Lylat Planetary System by General Pepper seeks revenge by attacking the planet Corneria and its innocence, kidnapping Pepper in the process. Meanwhile, it's another usual day for Team Star Fox, a gang of space mercenaries: Lazing around, getting angry at video games, and being lectured by their mentors. But all of that changes once they receive a distress call from a familiar face. -- -- Meet Fox McCloud, son of the deceased James McCloud, as he and his top-notch crew—Slippy Toad, Falco Lombardi and Peppy Hare—fight back against Andross's robotic army in style, and attempt to save Corneria from the skies. -- ONA - Apr 20, 2016 -- 3,467 6.20
Subete ga F ni Naru -- -- A-1 Pictures -- 11 eps -- Novel -- Sci-Fi Mystery Psychological -- Subete ga F ni Naru Subete ga F ni Naru -- In a research facility hidden away on a remote island, genius programmer Shiki Magata has lived as a recluse for years. She rarely sees guests, but associate professor Souhei Saikawa and university student Moe Nishinosono still seek her out. However, their meeting is cut short when they are caught up in a locked-room murder mystery. -- -- Everything is not as it seems, and many secrets are hidden. Within an isolated facility, a seemingly impossible and gruesome crime takes place, and Saikawa and Moe must unravel the truth behind the murder and Magata's shrouded past. -- -- -- Licensor: -- Sentai Filmworks -- 141,702 7.27
Sword Art Online: Alicization -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization Sword Art Online: Alicization -- The Soul Translator is a state-of-the-art full-dive interface which interacts with the user's Fluctlight—the technological equivalent of a human soul—and fundamentally differs from the orthodox method of sending signals to the brain. The private institute Rath aims to perfect their creation by enlisting the aid of Sword Art Online survivor Kazuto Kirigaya. He works there as a part-time employee to test the system's capabilities in the Underworld: the fantastical realm generated by the Soul Translator. As per the confidentiality contract, any memories created by the machine in the virtual world are wiped upon returning to the real world. Kazuto can only vaguely recall a single name, Alice, which provokes a sense of unease when mentioned in reality. -- -- When Kazuto escorts Asuna Yuuki home one evening, they chance upon a familiar foe. Kazuto is mortally wounded in the ensuing fight and loses consciousness. When he comes to, he discovers that he has made a full-dive into the Underworld with seemingly no way to escape. He sets off on a quest, seeking a way back to the physical world once again. -- -- -- Licensor: -- Aniplex of America -- 699,385 7.56
Takahashi Rumiko Gekijou Ningyo no Mori -- -- TMS Entertainment -- 13 eps -- Manga -- Mystery Horror Drama Fantasy -- Takahashi Rumiko Gekijou Ningyo no Mori Takahashi Rumiko Gekijou Ningyo no Mori -- According to an ancient legend, mermaid's flesh can grant immortality if eaten. 500 years ago, Yuta unknowingly ate a piece of mermaid's flesh. For centuries, he travels across Japan, hoping to find a mermaid, thinking she may be able to make him a normal human again. When he finally finds one, he discovers that she and her companions have been raising a girl to be their food so they can eat her and take on her youthful looks. That is how mermaids stay young. Yuta kills the mermaids and rescues her, but she has already eaten some of the mermaid's flesh. Although he had to kill the mermaids, Yuta isn't too disappointed. Yuta's once lonely existence is now over, as he has found a companion in Mana. And Mana, who had been trapped in a small hut her whole life, finds delight in even the simplest of things. Together, Yuta and Mana attempt to seek out more mermaids, trying to become normal humans again. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 5, 2003 -- 22,654 7.05
Tales of Phantasia The Animation -- -- Actas -- 4 eps -- Game -- Adventure Fantasy Shounen -- Tales of Phantasia The Animation Tales of Phantasia The Animation -- Tragedy strikes the lives of Cless Alvein, a young swordsman, and Chester Barklight, a young archer, as they return to their village of Totus to find it razed to the ground by the mysterious Black Knight. To take over the world, the Black Knight seeks to claim the power of the Demon King, Dhaos—sealed away by the ancestors of Cless and a young cleric named Mint Adnade. Dhaos's reawakening signals not only the end of the Black Knight, but potentially the world. Cless and Mint must now journey a century into the past to rally allies capable of vanquishing the Demon King for once and for all. -- -- Tales of Phantasia The Animation follows Cless and Mint's journey through time to long ago, where they forge an alliance with the half-elf sorceress Arche Klaine and the summoner Klarth F. Lester. Together, they strive to defeat Dhaos and his army in saving the past as well as the years to come. -- -- Licensor: -- Geneon Entertainment USA -- OVA - Nov 25, 2004 -- 20,850 6.81
Tales of Phantasia The Animation -- -- Actas -- 4 eps -- Game -- Adventure Fantasy Shounen -- Tales of Phantasia The Animation Tales of Phantasia The Animation -- Tragedy strikes the lives of Cless Alvein, a young swordsman, and Chester Barklight, a young archer, as they return to their village of Totus to find it razed to the ground by the mysterious Black Knight. To take over the world, the Black Knight seeks to claim the power of the Demon King, Dhaos—sealed away by the ancestors of Cless and a young cleric named Mint Adnade. Dhaos's reawakening signals not only the end of the Black Knight, but potentially the world. Cless and Mint must now journey a century into the past to rally allies capable of vanquishing the Demon King for once and for all. -- -- Tales of Phantasia The Animation follows Cless and Mint's journey through time to long ago, where they forge an alliance with the half-elf sorceress Arche Klaine and the summoner Klarth F. Lester. Together, they strive to defeat Dhaos and his army in saving the past as well as the years to come. -- OVA - Nov 25, 2004 -- 20,850 6.81
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- 273,686 7.29
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- -- Licensor: -- Funimation -- 273,686 7.29
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2013 -- 312,560 7.38
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- TV - Jan 10, 2013 -- 312,560 7.38
Tanaka-kun wa Itsumo Kedaruge -- -- SILVER LINK. -- 12 eps -- Web manga -- Slice of Life Comedy School -- Tanaka-kun wa Itsumo Kedaruge Tanaka-kun wa Itsumo Kedaruge -- For high school student Tanaka, the act of being listless is a way of life. Known for his inattentiveness and ability to fall asleep anywhere, Tanaka prays that each day will be as uneventful as the last, seeking to preserve his lazy lifestyle however he can by avoiding situations that require him to exert himself. Along with his dependable friend Oota who helps him with tasks he is unable to accomplish, the lethargic teenager constantly deals with events that prevent him from experiencing the quiet and peaceful days he longs for. -- -- 332,661 7.89
Tanaka-kun wa Itsumo Kedaruge -- -- SILVER LINK. -- 12 eps -- Web manga -- Slice of Life Comedy School -- Tanaka-kun wa Itsumo Kedaruge Tanaka-kun wa Itsumo Kedaruge -- For high school student Tanaka, the act of being listless is a way of life. Known for his inattentiveness and ability to fall asleep anywhere, Tanaka prays that each day will be as uneventful as the last, seeking to preserve his lazy lifestyle however he can by avoiding situations that require him to exert himself. Along with his dependable friend Oota who helps him with tasks he is unable to accomplish, the lethargic teenager constantly deals with events that prevent him from experiencing the quiet and peaceful days he longs for. -- -- -- Licensor: -- Sentai Filmworks -- 332,661 7.89
Tantei Gakuen Q -- -- Studio Pierrot -- 45 eps -- Manga -- Comedy Drama Mystery Police Shounen -- Tantei Gakuen Q Tantei Gakuen Q -- Kyuu is your average boy with a knack for logic and reasoning. Desiring to become a detective, he finds out about the existence of the Dan Detective School (DDS); a famed school where students are allowed to bear arms. Together with Megu, a girl with photographic memory, the martial arts master Kinta, the genius programmer Kazuma and the mysterious Ryuu, Kyuu tackles many well planned out crimes, always seeking the truth. -- TV - Apr 15, 2003 -- 28,923 7.76
Tenkuu no Shiro Laputa -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Fantasy Romance Sci-Fi -- Tenkuu no Shiro Laputa Tenkuu no Shiro Laputa -- In a world filled with planes and airships, Sheeta is a young girl who has been kidnapped by government agents who seek her mysterious crystal amulet. While trapped aboard an airship, she finds herself without hope—that is, until the ship is raided by pirates. Taking advantage of the ensuing confusion, Sheeta manages to flee from her captors. Upon her escape, she meets Pazu, a boy who dreams of reaching the fabled flying castle, Laputa. The two decide to embark on a journey together to discover this castle in the sky. However, they soon find the government agents back on their trail, as they too are trying to reach Laputa for their own greedy purposes. -- -- Tenkuu no Shiro Laputa follows the soaring adventures of Sheeta and Pazu, all while they learn how dreams and dire circumstances can bring two people closer together. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Aug 2, 1986 -- 352,125 8.30
Tenkuu no Shiro Laputa -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Fantasy Romance Sci-Fi -- Tenkuu no Shiro Laputa Tenkuu no Shiro Laputa -- In a world filled with planes and airships, Sheeta is a young girl who has been kidnapped by government agents who seek her mysterious crystal amulet. While trapped aboard an airship, she finds herself without hope—that is, until the ship is raided by pirates. Taking advantage of the ensuing confusion, Sheeta manages to flee from her captors. Upon her escape, she meets Pazu, a boy who dreams of reaching the fabled flying castle, Laputa. The two decide to embark on a journey together to discover this castle in the sky. However, they soon find the government agents back on their trail, as they too are trying to reach Laputa for their own greedy purposes. -- -- Tenkuu no Shiro Laputa follows the soaring adventures of Sheeta and Pazu, all while they learn how dreams and dire circumstances can bring two people closer together. -- -- Movie - Aug 2, 1986 -- 352,125 8.30
Tennis no Ouji-sama: Zenkoku Taikai-hen - Final -- -- M.S.C -- 7 eps -- Manga -- Comedy School Shounen Sports -- Tennis no Ouji-sama: Zenkoku Taikai-hen - Final Tennis no Ouji-sama: Zenkoku Taikai-hen - Final -- After their victory over Shitenhouji Middle School in the semifinals, Ryouma Echizen and the Seishun Academy Boys Tennis Team must now face off against the two-time defending champions of Rikkai University-Affiliated Middle School in order to claim the national title. Rikkai is not only seeking revenge for its team's previous loss to Seishun at the Kanto Regional Tournament, but they also are aiming to win the national title for a third consecutive year. -- -- In the conclusion of Tennis no Ouji-sama, the titular "Prince of Tennis" is pitted against the "Child of God" in a head-to-head battle for the national championship title. Along the way, Ryouma must teach his opponents and teammates that there is more to tennis than winning. -- -- OVA - Apr 25, 2008 -- 31,419 8.01
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/ABishoujo Senshi Sailor Moon R -- -- Toei Animation -- 43 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon R Bishoujo Senshi Sailor Moon R -- Usagi Tsukino and her friends have been living peacefully until they are called into action again as Sailor Guardians, planetary warriors fighting for the peace of the galaxy. Usagi, also known as Sailor Moon, leads their group into battle when a new threat from beyond the stars presents itself: two survivors of an alien race, An and Ail. In order to save the source of their life force, the Makai Tree, An and Ail begin harvesting energy from unsuspecting humans. The Sailor Guardians must stop their plot or face the annihilation of Earth. -- -- But as one threat subsides, another follows—this time in the form of a little girl from the future who seeks the source of Sailor Moon's power to save her family. However, she is not the only one vying for it, as a group known as the Black Moon Clan also wishes to obtain the power and use it for nefarious purposes. In order to protect their destinies and the harmony of the universe, Sailor Moon and the rest of the Sailor Guardians must fight to stop these forces from succeeding. -- -- TV - Mar 6, 1993 -- 125,035 7.69
Texhnolyze -- -- Madhouse -- 22 eps -- Original -- Action Sci-Fi Psychological Drama -- Texhnolyze Texhnolyze -- Texhnolyze takes place in the city of Lux, a man-made underground city that has crumbled after years of neglect and lack of repairs. Citizens of Lux have come to refer to their home as simply "The City" and treat it as though it has a mind and will of its own. Three major factions battle to control Lux: Organo, a group of "professionals" who collaborate with the criminal underworld that controls Texhnolyze (prosthetics), the Salvation Union, a populist group that seeks to disrupt Organo's business, and Racan, a collection of young individuals with Texhnolyzes that use their abilities for personal gain. -- -- Ichise was once an orphan who has made a place for himself in Lux as a prize fighter. One day, a fight promoter grows angry with him and the altercation that follows results in Ichise losing an arm and a leg. Before death can take him, Ichise is found by the scientist Eriko Kamata, who uses him as a test subject for her newly designed Texhnolyze. With these powerful new limbs at his disposal, Ichise begins to work for Oonishi, the leader of Organo. He soon meets a mysterious young girl, Ran, who has the power to see possible futures. Together, they soon realize that Lux is on the brink of war and collapse, and that they may be the only ones who can save The City. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 187,926 7.76
The God of Highschool -- -- - -- 1 ep -- Web manga -- Action Sci-Fi Supernatural Martial Arts Fantasy -- The God of Highschool The God of Highschool -- It all began as a fighting tournament to seek out for the best fighter among all high school students in Korea. Mori Jin, a Taekwondo specialist and a high school student, soon learns that there is something much greater beneath the stage of the tournament. -- -- (Source: Webtoon YouTube Channel) -- ONA - May 24, 2016 -- 16,662 6.97
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
TO -- -- - -- 2 eps -- Manga -- Action Sci-Fi Space Drama Seinen -- TO TO -- Elliptical Orbit: -- Fifteen years after its last contact with our world, a space freighter known as the Flying Dutchman requests permission to dock at a remote moon base. This mysterious ship carries liquid protons: a power source essential to the survival of Earth’s population. But before the precious cargo can be delivered, the base is ambushed by galactic terrorists who seek to destroy the new form of energy and issue a death sentence to all of humanity. -- -- -- Symbiotic Planet: -- Against a backdrop of intergalactic colonization and bizarre alien life forms, Aon and Elena – star-crossed lovers from rival countries competing for valuable natural resources – struggle to build a life together despite the objections of their superiors. Their budding romance is thwarted by an outbreak of alien fungus and the interference of a cutthroat militaristic madman. To survive, the young couple must maintain their faith in each other and learn to trust the unique creatures which inhabit this strange and wondrous new world. -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- OVA - Oct 2, 2009 -- 5,096 6.39
Tokyo Ghoul: "Jack" -- -- Studio Pierrot -- 1 ep -- Manga -- Action Horror Supernatural Drama School Seinen -- Tokyo Ghoul: "Jack" Tokyo Ghoul: "Jack" -- Former baseball player turned delinquent Taishi Fura accidentally witnesses the man-eating "ghoul" known as Lantern injuring his old friend and murdering another. Before the situation gets any worse, Fura's classmate Kishou Arima arrives―as he is actually an undercover investigator for the Commission of Counter Ghoul (CCG)―and forces the ghoul to flee. -- -- Seeking revenge for his friends, Fura joins forces with Arima to hunt down ghouls in the 13th Ward—ultimately aiming to bring down Lantern. -- -- Tokyo Ghoul: "Jack" unveils snippets of life in the past for the CCG's fearsome "Reaper," Arima, giving insight into how he spent his high school days. -- -- OVA - Sep 30, 2015 -- 190,992 7.36
Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- -- AIC Spirits -- 12 eps -- Game -- Action Mystery Horror Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- The battle against Tendou Kodzunu is over, and the Magami Five begin to look forward to their senior graduation, hopefully planning for their adult futures. However, life in Tokyo is not at peace... -- -- The underground assassin group known as the Twelve Heavenly Generals of the Martial Fist begin to move against those protecting the city from demons. Normally rumored to kill criminals that the mundane law was unable to bring to justice, the Martial Fist now set their sights on Tatsuma Hiyuu, Kyouichi Houraiji, Aoi Misato, Komaki Sakurai, Yuuya Daigo, and Hisui Kisaragi. -- -- What is the purpose of this cruel turn of events? And who ordered the hit? New threats emerge as others awakened to powers unleashed by the Ryumyaku seek out the Magami kids - and old friends now return as enemies. -- -- Destinies will collide as the Stars of Fate begin to merge; Yin and Yang will meet. And soon the shadowy figure pulling the strings will reveal himself, in an effort to raze Tokyo to the ground and awaken the Vessel of the Golden Dragon.   -- -- Licensor: -- ADV Films, Funimation -- 31,175 7.26
Tonari no Kyuuketsuki-san -- -- AXsiZ, Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Shoujo Ai Slice of Life Supernatural Vampire -- Tonari no Kyuuketsuki-san Tonari no Kyuuketsuki-san -- Rumors tell about an ageless girl who only comes out at night, living in a mansion in the middle of the forest. Some say that she is a living doll with a soul. Upon hearing these rumors, Akari Amano seeks out this girl, only to find herself lost as she treks through the woods amidst the darkness. -- -- A vampire named Sophie Twilight saves her, turning out to be the rumored girl. However, unlike the vampires told in myths, Sophie does not attack humans and instead orders her blood online. Akari instantly becomes charmed with her doll-like appearance and proceeds to abruptly move in with her, thus starting their life together. -- -- 79,798 7.09
Toriko -- -- Toei Animation -- 147 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- Toriko Toriko -- Hamburgers that grow out of the ground like four-leaf clovers, mountain ranges carved out of ice cream, and warm servings of mac and cheese that stew deep within the stomachs of volcanoes fill the landscape. This world of delectable natural wonders has reached a prime age of exploration—the Gourmet Age! Citizens and chefs alike aspire to taste and prepare the finest dishes, while adventurers called "Gourmet Hunters" seek out delicious rare ingredients. -- -- Possessing a unique set of skills, the wild and passionate Gourmet Hunter Toriko is infamous for discovering 2% of all known ingredients. Together with his friend Komatsu—a highly skilled chef working at a five-star hotel—Toriko strives to complete his Full Course Menu of Life. But it isn’t going to be easy; in order to obtain the most delicious ingredients, Toriko must battle against obstacles like deadly monsters, evil organizations, and food itself! -- -- -- Licensor: -- Funimation -- 103,881 7.55
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/AKakurenbo -- -- Yamato Works -- 1 ep -- Original -- Horror Psychological Supernatural -- Kakurenbo Kakurenbo -- Among the high rises of steel pipes, meshed power lines, and faded neon lights, exists a game that children dare to play within the ruins of the old city. -- -- "Otokoyo," a secret game of hide-and-seek, one where all who play wear fox masks and only begins when seven have gathered. But it is no normal game, as all who have played it have gone missing. Many whisper it is the work of demons, but that is just a rumor... or is it? -- -- Kakurenbo follows the story of seven children as they play Otokoyo for the first time and discover why if you play, you never return. -- -- -- Licensor: -- Central Park Media -- Movie - Sep 1, 2004 -- 32,995 6.74
Vampire Hunter D (2000) -- -- Madhouse -- 1 ep -- Light novel -- Action Sci-Fi Horror Drama Romance Vampire Fantasy -- Vampire Hunter D (2000) Vampire Hunter D (2000) -- The story revolves around D, the infamous "dhampir" (born of a vampire father and a human mother) outcast and renowned vampire hunter. His prowess at hunting the creatures of the night allowing his acceptance among humans, he is called upon to locate Charlotte Elbourne, the lovely daughter of an affluent family who has been mysteriously kidnapped. -- -- When the sun sets, the hunt goes on! Charlotte's father offers a rich bounty, be she dead or alive, a task D willingly accepts, even with notorious Markus brothers and their gang of bounty hunters seeking the prize as well. Amidst the chase and unknown to all lurks, a sinister evil which has been secretly manipulating their every move and has set a chilling trap that none will expect and few will survive. With the tables turned and the secrets revealed, the hunters could quickly become the hunted! -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media, Urban Vision -- Movie - Aug 25, 2000 -- 130,798 7.89
Vampire Hunter D (2000) -- -- Madhouse -- 1 ep -- Light novel -- Action Sci-Fi Horror Drama Romance Vampire Fantasy -- Vampire Hunter D (2000) Vampire Hunter D (2000) -- The story revolves around D, the infamous "dhampir" (born of a vampire father and a human mother) outcast and renowned vampire hunter. His prowess at hunting the creatures of the night allowing his acceptance among humans, he is called upon to locate Charlotte Elbourne, the lovely daughter of an affluent family who has been mysteriously kidnapped. -- -- When the sun sets, the hunt goes on! Charlotte's father offers a rich bounty, be she dead or alive, a task D willingly accepts, even with notorious Markus brothers and their gang of bounty hunters seeking the prize as well. Amidst the chase and unknown to all lurks, a sinister evil which has been secretly manipulating their every move and has set a chilling trap that none will expect and few will survive. With the tables turned and the secrets revealed, the hunters could quickly become the hunted! -- -- (Source: AniDB) -- Movie - Aug 25, 2000 -- 130,798 7.89
Vampire Hunter D -- -- Production Reed -- 1 ep -- Light novel -- Action Sci-Fi Horror Supernatural Vampire -- Vampire Hunter D Vampire Hunter D -- 10,000 years in the future, the world has become a very different place; monsters roam the land freely, and people, although equipped with high tech weapons and cybernetic horses, live a humble life more suited to centuries past. The story focuses on a small hamlet plagued by monster attacks and living under the shadow of rule by Count Magnus Lee, a powerful vampire lord who has ruled the land for thousands of years. When a young girl is bitten by the Count and chosen as his current plaything, she seeks out help of a quiet wandering stranger, D. It so happens that D is one of the world's best vampire hunters, and he takes it upon himself to cut through Magnus Lee's many minions, and put an end to the Count's rule. -- -- (Source: AniDB) -- -- Licensor: -- Sentai Filmworks, Urban Vision -- Movie - Dec 21, 1985 -- 65,968 7.07
Vampire Hunter D -- -- Production Reed -- 1 ep -- Light novel -- Action Sci-Fi Horror Supernatural Vampire -- Vampire Hunter D Vampire Hunter D -- 10,000 years in the future, the world has become a very different place; monsters roam the land freely, and people, although equipped with high tech weapons and cybernetic horses, live a humble life more suited to centuries past. The story focuses on a small hamlet plagued by monster attacks and living under the shadow of rule by Count Magnus Lee, a powerful vampire lord who has ruled the land for thousands of years. When a young girl is bitten by the Count and chosen as his current plaything, she seeks out help of a quiet wandering stranger, D. It so happens that D is one of the world's best vampire hunters, and he takes it upon himself to cut through Magnus Lee's many minions, and put an end to the Count's rule. -- -- (Source: AniDB) -- Movie - Dec 21, 1985 -- 65,968 7.07
Vampire Knight: Guilty -- -- Studio Deen -- 13 eps -- Manga -- Drama Mystery Romance Shoujo Supernatural Vampire -- Vampire Knight: Guilty Vampire Knight: Guilty -- When the missing Zero Kiryuu returns to Cross Academy, Yuuki Cross is relieved to see him safe, but finds that Zero has changed in more ways than one. As a result of choices he made, Zero is plagued by visions, and he seeks to uncover the reason behind them—unaware that the answers may be much closer than he thinks. -- -- Soon Yuuki also begins to be tormented by ghastly hallucinations, and she seeks an explanation about her shrouded past from the only one who can provide clarity: Pureblood vampire Kaname Kuran, who is closest to her heart. But what will happen when the truth is finally revealed? -- -- -- Licensor: -- VIZ Media -- TV - Oct 7, 2008 -- 312,148 7.19
Vie Durant -- -- Marine Entertainment, Radix -- 8 eps -- Original -- Sci-Fi Drama Vampire -- Vie Durant Vie Durant -- The Antarctic thaws and it is an era when most of the land has been submerged in water. The extinction of Mankind already draws near. Mankind who were born from Adam and Eve, were now deteriorating as they repeatedly get cloned from generation to generation. Things essential for the survival of living things were lost. -- -- Even so, the ones remaining cling on to survive... -- -- "We should get what we need for survival from something else...!" -- -- And so, a mere small group of humans began a new life upon the surface of water, exhausting the resources of each and every other living thing to survive. In the end, they discover people who posess a huge quantity of things necessary for survival. -- -- The young men who posessed such things continues their journey even today, to escape from those who were pursuing them. They just wanted to find that something somewhere. They were seeking for the one and only "help" there was... -- -- (Source: AnimeNfo) -- ONA - Jul 15, 2003 -- 1,428 4.85
Wellber no Monogatari: Sisters of Wellber -- -- Trans Arts -- 13 eps -- Original -- Action Adventure Comedy Drama Fantasy Historical -- Wellber no Monogatari: Sisters of Wellber Wellber no Monogatari: Sisters of Wellber -- 10 years since the great war, tensions were mounting within the country of Wellber, which was barely capable of keeping peace, as war could commence at any time with its neighboring country, Sangatras. In order to avoid warfare, the king of Wellber, Haidel planned on marrying off his daughter, Princess Rita, to Sangatras` Prince Guernia. -- -- However, Rita stabbed her groom to be and ran away. Infuriated, Sangatras` King Ranbahnhof threatens to wage war unless Rita is captured and publicly executed within 14 days. In order to avoid the worst case scenario, Rita decides to head for the neutral country of Greedom. -- -- Meanwhile, the woman thief Tina sneaks into Castle Wellber, seeking its treasures, when she happens to witness the stabbing of Guernia by Rita. -- Whether it be by coincidence or necessity, Tina receives information that the "Wasp Man" she was after is in Greedom, her sworn enemy who took the life of her parents. -- -- Tina agrees to become Rita`s bodyguard as they head out to Greedom. Shouldering their fate and destiny, the two meet, leave, and set out on their journey. What awaits them is war or peace, vengeance or death... -- -- (Source: AniDB) -- TV - Apr 4, 2007 -- 8,026 6.66
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- 277,381 7.82
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 277,381 7.82
Wu Liuqi Zhi Zui Qiang Fa Xing Shi -- -- - -- 10 eps -- Original -- Action Mystery Comedy Super Power Drama Martial Arts -- Wu Liuqi Zhi Zui Qiang Fa Xing Shi Wu Liuqi Zhi Zui Qiang Fa Xing Shi -- Seeking to recover his memories, a scissor-wielding hairdresser, bungling quasi-assassin stumbles into a struggle for power among two feuding factions. -- -- (Source: IMDb) -- ONA - Oct 23, 2019 -- 15,552 8.24
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- -- Licensor: -- Funimation -- Movie - Aug 20, 2005 -- 57,008 7.96
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- Movie - Aug 20, 2005 -- 57,008 7.96
Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- -- Brain's Base -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- Hachiman Hikigaya is an apathetic high school student with narcissistic and semi-nihilistic tendencies. He firmly believes that joyful youth is nothing but a farce, and everyone who says otherwise is just lying to themselves. -- -- In a novel punishment for writing an essay mocking modern social relationships, Hachiman's teacher forces him to join the Volunteer Service Club, a club that aims to extend a helping hand to any student who seeks their support in achieving their goals. With the only other club member being the beautiful ice queen Yukino Yukinoshita, Hachiman finds himself on the front line of other people's problems—a place he never dreamed he would be. As Hachiman and Yukino use their wits to solve many students' problems, will Hachiman's rotten view of society prove to be a hindrance or a tool he can use to his advantage? -- -- -- Licensor: -- Sentai Filmworks -- 1,036,533 8.05
Youma -- -- J.C.Staff -- 2 eps -- Manga -- Action Demons Fantasy Horror Supernatural -- Youma Youma -- A terrible war has ravaged the land, and now, fueled by the blood of numerous fallen warriors the Yoma, demons from hell, emerge once more. A skilled ninja seeks to end the bloodshed these demons inflict upon humanity, but to do this he must fight against his undead former best friend and fellow ninja who was killed in battle and has been resurrected to serve the Yoma. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - May 1, 1989 -- 7,129 6.08
Youma -- -- J.C.Staff -- 2 eps -- Manga -- Action Demons Fantasy Horror Supernatural -- Youma Youma -- A terrible war has ravaged the land, and now, fueled by the blood of numerous fallen warriors the Yoma, demons from hell, emerge once more. A skilled ninja seeks to end the bloodshed these demons inflict upon humanity, but to do this he must fight against his undead former best friend and fellow ninja who was killed in battle and has been resurrected to serve the Yoma. -- -- (Source: ANN) -- OVA - May 1, 1989 -- 7,129 6.08
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Apr 18, 2000 -- 305,061 7.46
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- TV - Apr 18, 2000 -- 305,061 7.46
Yu☆Gi☆Oh! VRAINS -- -- Gallop -- 120 eps -- Card game -- Action Game Sci-Fi Fantasy Shounen -- Yu☆Gi☆Oh! VRAINS Yu☆Gi☆Oh! VRAINS -- The world of Duel Monsters is once again evolving with the development of a network called Link Vrains and a new summoning mechanic introduced as Link Summoning. By using this cyberspace, duelists can now create their own avatars and duel their way to glory within a virtual reality. -- -- However, much like the real world, the digital world is not free from war, conflict, and mysteries. Years ago, a hacker organization known as the Knights of Hanoi unleashed an attack on Link Vrains. Led by the anonymous Revolver, their aim was to annihilate the artificial intelligence program known as the Cyberse. After a failed attempt, one of their targets, Ignis, managed to escape and hide the Cyberse somewhere in the network. -- -- Five years later, high school student Yuusaku Fujiki encounters a strange artificial intelligence program while dueling in Link Vrains. Under the guise of his avatar named Playmaker, Yuusaku and his partner in crime, Shouichi Kusanagi, decide to join forces with the peculiar existence. As he seeks the truth behind a mysterious incident of the past, Yuusaku battles against the Knights of Hanoi and SOL Technologies in a race that might alter the fate of the world. -- -- 34,019 6.62
Yumekui Merry -- -- J.C.Staff -- 13 eps -- Manga -- Action Supernatural -- Yumekui Merry Yumekui Merry -- Yumekui Merry begins with Yumeji Fujiwara, a seemingly average high school student. But ten years ago, Yumeji gained the ability to see the dream auras of other people around him. This ability allows Yumeji to predict what type of dreams people are likely to have next. The dreams of others may not be a mystery to Yumeji, but his own dreams have recently left him puzzled. In dream after dream, Yumeji has been pursued by an army of cats lead by John Doe, who claims he needs Yumeji's body to enter the real world. -- -- These strange occurrences get stranger when Yumeji meets Nightmare Merry, a dream demon seeking to return to her own world. Using his powers, Yumeji decides to assist Merry in getting back home. But Merry's very presence in the real world means that the barrier separating dreams and reality has been broken, and not all of the dream demons intend to come to Earth peacefully... -- -- Licensor: -- Sentai Filmworks -- TV - Jan 7, 2011 -- 124,320 6.94
Yumekui Merry -- -- J.C.Staff -- 13 eps -- Manga -- Action Supernatural -- Yumekui Merry Yumekui Merry -- Yumekui Merry begins with Yumeji Fujiwara, a seemingly average high school student. But ten years ago, Yumeji gained the ability to see the dream auras of other people around him. This ability allows Yumeji to predict what type of dreams people are likely to have next. The dreams of others may not be a mystery to Yumeji, but his own dreams have recently left him puzzled. In dream after dream, Yumeji has been pursued by an army of cats lead by John Doe, who claims he needs Yumeji's body to enter the real world. -- -- These strange occurrences get stranger when Yumeji meets Nightmare Merry, a dream demon seeking to return to her own world. Using his powers, Yumeji decides to assist Merry in getting back home. But Merry's very presence in the real world means that the barrier separating dreams and reality has been broken, and not all of the dream demons intend to come to Earth peacefully... -- TV - Jan 7, 2011 -- 124,320 6.94
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- 198,730 7.04
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- -- Licensor: -- Aniplex of America -- 198,730 7.04
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuru Yuri San☆Hai! -- -- TYO Animations -- 12 eps -- Manga -- Comedy School Shoujo Ai Slice of Life -- Yuru Yuri San☆Hai! Yuru Yuri San☆Hai! -- The members of the Amusement Club are back with more of Kyouko Toshinou's antics, Chinatsu Yoshikawa's schemes, Yui Funami's retorts, and Akari Akaza's small social presence as they strive to make each day as fun as the last! Whether the activity is an arm wrestling contest or making pancakes together, the group of entertainment-seekers are sure to give it their all. -- -- The club members are often joined by their friends in the Student Council, who know how to have a good time as well. While it can get a little chaotic when all eight girls get together, it sure doesn't stop them from meeting up and having fun! -- -- 101,642 7.94
Zekkyou Gakkyuu: Tensei -- -- - -- 2 eps -- Manga -- Horror Shoujo Supernatural -- Zekkyou Gakkyuu: Tensei Zekkyou Gakkyuu: Tensei -- A girl's classmate disappears during a game of hide-and-seek. When she goes out to look for him, she hides when she hears someone pursuing her. After a while, she peeks out to see if her pursuer has given up. -- -- (Source: ANN) -- Special - Apr 26, 2016 -- 3,214 5.45
Zombie-Loan -- -- Xebec -- 11 eps -- Manga -- Action Horror Shounen Supernatural -- Zombie-Loan Zombie-Loan -- Do you know when you are going to die? Michiru Kita does, as she has the ability to see a "ring of death" on the necks of those around her—and the darker the ring, the closer one is to death. -- -- One day, she notices that two boys in her class, Chika Akatsuki and Shito Tachibana, have completely black rings. Seeking to warn them of their impending demise, she stumbles onto their secret: they are already dead, but are kept alive due to a contract with Zombie-Loan, a mysterious loan office. Of course, nothing comes without a price, as the boys must hunt down and kill zombies in order to pay off their debt. And once they learn about Michiru's "Shinigami Eyes," they drag her into their crazy world. -- -- 125,956 6.88
Zombie-Loan -- -- Xebec -- 11 eps -- Manga -- Action Horror Shounen Supernatural -- Zombie-Loan Zombie-Loan -- Do you know when you are going to die? Michiru Kita does, as she has the ability to see a "ring of death" on the necks of those around her—and the darker the ring, the closer one is to death. -- -- One day, she notices that two boys in her class, Chika Akatsuki and Shito Tachibana, have completely black rings. Seeking to warn them of their impending demise, she stumbles onto their secret: they are already dead, but are kept alive due to a contract with Zombie-Loan, a mysterious loan office. Of course, nothing comes without a price, as the boys must hunt down and kill zombies in order to pay off their debt. And once they learn about Michiru's "Shinigami Eyes," they drag her into their crazy world. -- -- -- Licensor: -- Discotek Media -- 125,956 6.88
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powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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last updated: 2022-05-01 11:45:34
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