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branches ::: consecrate, consecration, sec, secret, Section Maps, sections, security, self-consecration

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object:sec
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Ontario_Works_Training_Programs
SEE ALSO


AUTH

BOOKS
8_Secrets_of_Tao_Te_Ching
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Fictions
Concentration_(book)
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Isha_Upanishad
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Kosmic_Consciousness
Labyrinths
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
My_Burning_Heart
On_Education
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Secrets_of_Heaven
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Book_of_Gates
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Great_Exposition_of_Secret_Mantra
The_Great_Secret_of_Mind__Special_Instructions_on_the_Nonduality_of_Dzogchen
The_Heros_Journey
The_Imitation_of_Christ
The_Interior_Castle_or_The_Mansions
The_Interpretation_of_Dreams
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Phenomenon_of_Man
The_Practice_of_Magical_Evocation
The_Practice_of_Psycho_therapy
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Second_Sex
The_Secret_Doctrine
The_Secret_of_the_Golden_Flower
The_Secret_Of_The_Veda
The_Seven_Valleys_and_the_Four_Valleys
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Words_Of_The_Mother_II
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
01.04_-_The_Secret_Knowledge
03.09_-_Sectarianism_or_Loyalty
06.35_-_Second_Sight
1.02_-_BOOK_THE_SECOND
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Self-Consecration
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.09_-_The_Secret_Chiefs
1.10_-_The_Secret_of_the_Veda
1.1.1.09_-_Correction_by_Second_Inspiration
1.11_-_The_Second_Genesis
1.14_-_The_Secret
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.2.09_-_Consecration_and_Offering
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1958-05-07_-_The_secret_of_Nature
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1f.lovecraft_-_The_Secret_Cave
1.fs_-_The_Secret
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_The_Great_Secret
1.hs_-_The_Secret_Draught_Of_Wine
1.jr_-_Secret_Language
1.jr_-_Secretly_we_spoke
1.jr_-_Shall_I_tell_you_our_secret?
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.ki_-_Dont_weep,_insects
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.rb_-_Sordello_-_Book_the_Second
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.srmd_-_Every_man_who_knows_his_secret
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_No_Second_Troy
1.wby_-_The_Chambermaids_Second_Song
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Second_Coming
1.wby_-_The_Secret_Rose
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_To_The_Same_Flower_(Second_Poem)
2.02_-_Surrender,_Self-Offering_and_Consecration
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_The_Secret_of_Secrets
2.21_-_Towards_the_Supreme_Secret
2.22_-_The_Supreme_Secret
2.26_-_The_First_and_Second_Unions
3.02_-_The_Great_Secret
3.09_-_Of_Silence_and_Secrecy
3.14_-_Of_the_Consecrations
A_Secret_Miracle
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter

IN CHAPTERS CLASSNAME
Liber_MMM

IN CHAPTERS TEXT
00.00_-_Publishers_Note
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00a_-_Participants_in_the_Evening_Talks
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-09-14
0_1956-12-26
0_1957-04-09
0_1958-01-22
0_1958-04-03
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-28
0_1959-01-14
0_1959-01-21
0_1959-01-31
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-17
0_1959-06-25
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-09-20
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-17
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-17
0_1961-03-21
0_1961-03-27
0_1961-04-07
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-24
0_1961-07-04
0_1961-07-15
0_1961-07-18
0_1961-08-05
0_1961-08-18
0_1961-09-03
0_1961-09-10
0_1961-09-23
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-05-15
0_1962-05-24
0_1962-05-29
0_1962-06-06
0_1962-06-12
0_1962-06-27
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-21
0_1962-07-31
0_1962-08-04
0_1962-08-31
0_1962-09-08
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-10-12
0_1962-10-30
0_1962-11-07
0_1962-11-14
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-15
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-18
0_1963-05-25
0_1963-06-03
0_1963-06-08
0_1963-06-15
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-20
0_1963-07-24
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-26
0_1963-11-20
0_1963-12-07_-_supramental_ship
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-08
0_1964-01-15
0_1964-02-05
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-25
0_1964-03-28
0_1964-04-04
0_1964-04-23
0_1964-04-25
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-11
0_1964-08-22
0_1964-08-26
0_1964-09-23
0_1964-10-10
0_1964-10-14
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-21
0_1965-02-19
0_1965-02-24
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-04-17
0_1965-04-21
0_1965-05-11
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-07-10
0_1965-07-21
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-09-04
0_1965-09-11
0_1965-09-15a
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-11-03
0_1965-11-20
0_1965-11-23
0_1965-12-07
0_1965-12-10
0_1965-12-25
0_1965-12-31
0_1966-01-31
0_1966-02-23
0_1966-02-26
0_1966-03-09
0_1966-03-26
0_1966-03-30
0_1966-04-06
0_1966-04-13
0_1966-04-27
0_1966-05-14
0_1966-05-18
0_1966-05-25
0_1966-06-08
0_1966-06-29
0_1966-07-30
0_1966-08-24
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-17
0_1966-09-28
0_1966-10-22
0_1966-10-29
0_1966-11-09
0_1966-11-26
0_1966-12-07
0_1966-12-17
0_1966-12-20
0_1966-12-24
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-01-28
0_1967-01-31
0_1967-02-08
0_1967-02-18
0_1967-02-25
0_1967-03-04
0_1967-03-22
0_1967-04-03
0_1967-04-05
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-04-27
0_1967-05-06
0_1967-05-24
0_1967-05-26
0_1967-05-27
0_1967-06-07
0_1967-06-14
0_1967-06-24
0_1967-07-05
0_1967-07-12
0_1967-07-19
0_1967-08-12
0_1967-08-26
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-30
0_1967-11-15
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-01-12
0_1968-02-03
0_1968-02-10
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0_1968-02-20
0_1968-03-13
0_1968-03-16
0_1968-03-30
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0_1968-06-15
0_1968-06-26
0_1968-06-29
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0_1968-07-06
0_1968-07-17
0_1968-07-24
0_1968-08-10
0_1968-09-07
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0_1969-01-22
0_1969-02-01
0_1969-02-08
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0_1969-02-26
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0_1969-04-23
0_1969-04-30
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0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-08-02
0_1969-08-23
0_1969-09-17
0_1969-09-24
0_1969-10-11
0_1969-10-12
0_1969-10-18
0_1969-10-25
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0_1970-10-10
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0_1971-08-Undated
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02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Origin_and_Nature_of_Suffering
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.25_-_To_the_Heights-XXV
04.28_-_To_the_Heights-XXVIII
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.40_-_To_the_Heights-XL
04.47_-_To_the_Heights-XLVII
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.29_-_Vengeance_is_Mine
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.08_-_The_Individual_and_the_Collective
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.23_-_Here_or_Elsewhere
06.25_-_Individual_and_Collective_Soul
06.31_-_Identification_of_Consciousness
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.17_-_Psychological_Perfection
08.22_-_Regarding_the_Body
08.30_-_Dealing_with_a_Wrong_Movement
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.09_-_The_Origin
09.12_-_The_True_Teaching
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
10.08_-_Consciousness_as_Freedom
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00h_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Savitri
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.14_-_Night_and_Day
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
11.04_-_The_Triple_Cord
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_Self-Knowledge
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.05_-_Aspiration
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.06_-_Symbolism_and_Allegory
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.06_-_The_Passing_of_Satyavan
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.02_-_1973-02-17
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
16.02_-_Mater_Dolorosa
16.04_-_Maximes
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.02_-_Hymn_to_the_Sun
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.83_-_Epistola_Ultima
19.06_-_The_Wise
1912_11_02p
1912_11_19p
1913_05_11p
1913_10_07p
1913_11_28p
1913_12_16p
1914_01_01p
1914_01_07p
1914_01_19p
1914_01_31p
1914_02_14p
1914_02_17p
1914_02_21p
1914_02_27p
1914_03_03p
1914_03_18p
1914_04_04p
1914_04_13p
1914_05_03p
1914_05_13p
1914_05_17p
1914_05_19p
1914_05_31p
1914_06_11p
1914_06_12p
1914_06_14p
1914_06_22p
1914_06_26p
1914_09_06p
1914_10_06p
1914_11_10p
1915_03_07p
1915_11_07p
1916_12_08p
1916_12_20p
1917_01_23p
1917_01_29p
1917_03_30p
1917_03_31p
1917_11_25p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-08
1953-04-29
1953-05-06
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-26
1953-09-02
1953-09-09
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-25
1953-12-23
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-03-13_-_Our_best_friend
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-16_-_Is_religion_a_necessity?
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958_10_10
1958_10_17
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_21
1958_12_05
1960_01_05
1960_02_17
1960_06_08
1960_08_24
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_28
1961_04_26_-_59
1961_05_22?
1962_01_12
1962_02_27
1962_05_24
1962_10_12
1963_01_14
1963_08_10
1964_09_16
1965_12_25
1965_12_26?
1967-05-24.1_-_Defining_the_Divine
1969_08_19
1969_09_07_-_145
1969_09_18
1969_10_10
1969_10_23
1969_11_08?
1969_11_15
1969_12_15
1969_12_21
1970_01_09
1970_01_17
1970_01_22
1970_02_10
1970_02_11
1970_02_12
1970_02_18
1970_02_19
1970_03_17
1970_03_19?
1970_03_27
1970_03_30
1970_04_02
1970_04_03
1970_04_04
1970_04_09
1970_04_21_-_490
1970_04_22_-_493
1970_04_24_-_497
1970_05_23
1970_06_02
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_An_Oath
1.ac_-_Happy_Dust
1.ac_-_Logos
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Disciples
1.ac_-_The_Four_Winds
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Wizard_Way
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.asak_-_Sorrow_looted_this_heart
1.bni_-_Raga_Ramkali
1.bs_-_Bulleh!_to_me,_I_am_not_known
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_The_Bent_of_Nature
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Distinguishing_Ego_from_Self
1.da_-_Lead_us_up_beyond_light
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Archimedes
1.fs_-_Feast_Of_Victory
1.fs_-_Hero_And_Leander
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Secret
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_To_A_World-Reformer
1.fs_-_To_My_Friends
1.fs_-_To_Mystics
1.fua_-_A_slaves_freedom
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.grh_-_Gorakh_Bani
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Streaming
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_An_Ocean_Without_Shore
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.ia_-_My_Journey
1.ia_-_Reality
1.ia_-_With_My_Very_Own_Hands
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Faery_Songs
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_On_A_Dream
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Limits
1.jlb_-_Shinto
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Golem
1.jlb_-_The_Labyrinth
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_Book_1_-_Prologue
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_During_the_day_I_was_singing_with_you
1.jr_-_Fasting
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_I_drink_streamwater_and_the_air
1.jr_-_If_I_Weep
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Like_This
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Moving_Water
1.jr_-_No_end_to_the_journey
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_Rise,_Lovers
1.jr_-_Secret_Language
1.jr_-_Secretly_we_spoke
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_minute_I_heard_my_first_love_story
1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Taste_Of_Morning
1.jr_-_This_Is_Love
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Today,_like_every_other_day,_we_wake_up_empty
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_We_are_the_mirror_as_well_as_the_face_in_it
1.jr_-_What_Hidden_Sweetness_Is_There
1.jwvg_-_A_Legacy
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Joy
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Exchange
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_I_have_been_thinking
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_4
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love
1.kg_-_Little_Tiger
1.ki_-_Dont_weep,_insects
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Down_From_The_Mountain
1.lb_-_Farewell
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_Reaching_the_Hermitage
1.lb_-_Yearning
1.lla_-_Coursing_in_emptiness
1.lla_-_Its_so_much_easier_to_study_than_act
1.lla_-_Just_for_a_moment,_flowers_appear
1.lovecraft_-_Egyptian_Christmas
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Where_Once_Poe_Walked
1.mah_-_If_They_Only_Knew
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mb_-_winter_garden
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Creation_of_Elohim
1.ml_-_Realisation_of_Dreams_and_Mind
1.ms_-_Old_Creek
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn
1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_To--
1.pbs_-_To_A_Skylark
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_The_Nile
1.pbs_-_To_Wordsworth
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_A_Valentine
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Serenade
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_Ulalume
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_Love_Among_The_Ruins
1.rb_-_Nationality_In_Drinks
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Once_for_all,_this_time
1.rmr_-_Elegy_I
1.rmr_-_Falling_Stars
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Going_Blind
1.rmr_-_Heartbeat
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_Colored_Toys
1.rt_-_Death
1.rt_-_Distant_Time
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I_touch_God_in_my_song
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_My_Pole_Star
1.rt_-_Old_Letters_
1.rt_-_Sit_Smiling
1.rt_-_Sleep-Stealer
1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Homecoming
1.rt_-_When_And_Why
1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_When_I_existed
1.rwe_-_Boston
1.rwe_-_Dmonic_Love
1.rwe_-_Freedom
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Good-bye
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_The_Adirondacs
1.rwe_-_The_Apology
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Past
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sb_-_Gathering_the_Mind
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sb_-_Refining_the_Spirit
1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_What_you_hold,_may_you_always_hold
1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Lord_of_the_World
1.sig_-_Thou_Livest
1.sjc_-_Dark_Night
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_Loves_Living_Flame
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snt_-_The_Light_of_Your_Way
1.srmd_-_Every_man_who_knows_his_secret
1.srm_-_The_Marital_Garland_of_Letters
1.stl_-_My_Song_for_Today
1.tm_-_Aubade_--_The_City
1.tm_-_In_Silence
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.wby_-_A_Coat
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_Against_Unworthy_Praise
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_At_The_Abbey_Theatre
1.wby_-_Crazy_Jane_Reproved
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_Shepherd_And_Goatherd
1.wby_-_The_Blessed
1.wby_-_The_Chambermaids_Second_Song
1.wby_-_The_Choice
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Second_Coming
1.wby_-_The_Secret_Rose
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statues
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_Tom_ORoughley
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_A_Riddle_Song
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Beginning_My_Studies
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Elemental_Drifts
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_I_Hear_America_Singing
1.whitman_-_In_Paths_Untrodden
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_Miracles
1.whitman_-_Myself_And_Mine
1.whitman_-_Now_Finale_To_The_Shore
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Respondez!
1.whitman_-_Sea-Shore_Memories
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Tests
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_Thoughts
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Complaint
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Farewell
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_to_Duty
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_Resolution_And_Independence
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fary_Chasm
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Tables_Turned
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_Dora
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Vaudracour_And_Julia
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.yby_-_In_Praise_of_God_(from_Avoda)
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
22.08_-_The_Golden_Chain
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.05_-_In_Her_Company
29.03_-_In_Her_Company
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.12_-_A_Child.s_Imagination
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.03_-_Hymn_To_Bhavani
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.05_-_Living_Matter
38.07_-_A_Poem
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.5.29_-_The_Universal_Incarnation
7.5.31_-_The_Stone_Goddess
7.5.51_-_Light
7.5.59_-_The_Hill-top_Temple
7.5.60_-_Divine_Hearing
7.5.61_-_Because_Thou_Art
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_24
r1912_01_15
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r1920_02_07b
r1920_02_10
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r1927_04_09b
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

meta
SIMILAR TITLES
8 Secrets of Tao Te Ching
consecrate
consecration
Savitri Desc Section Map
Savitri Favorites Section Map
sec
secret
Secrets of Heaven
Section Maps
sections
security
self-consecration
The Book of Secrets Keys to Love and Meditation
The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.
The Great Exposition of Secret Mantra
The Great Secret of Mind Special Instructions on the Nonduality of Dzogchen
the need for consecration
The Second Sex
The Secret Doctrine
The Secret of the Golden Flower
The Secret Of The Veda

DEFINITIONS


TERMS STARTING WITH

secale ::: n. --> A genus of cereal grasses including rye.

secancy ::: n. --> A cutting; an intersection; as, the point of secancy of one line by another.

secant: 1. A line that cuts a curve without being tangential at 2 points of the curve or more.

secant ::: a. --> Cutting; divivding into two parts; as, a secant line.
A line that cuts another; especially, a straight line cutting a curve in two or more points.
A right line drawn from the center of a circle through one end of a circular arc, and terminated by a tangent drawn from the other end; the number expressing the ratio line of this line to the radius of the circle. See Trigonometrical function, under Function.


secant method: An iterative process for finding the numerical approximation of the root of an equation by forming a secant with 2 estimates x0 and x1 of the root, then (repeatedly) considering the x-intercept of the secant to be one of the new points, together the higher indexed of the older 2 points forming a new secant.

sec: A shorthand for the trigonometric function of secant.

secco ::: a. --> Dry.

secco, or sec (Fr): dry

seceded ::: imp. & p. p. --> of Secede

seceder ::: n. --> One who secedes.
One of a numerous body of Presbyterians in Scotland who seceded from the communion of the Established Church, about the year 1733, and formed the Secession Church, so called.


secede ::: v. i. --> To withdraw from fellowship, communion, or association; to separate one&

seceding ::: p. pr. & vb. n. --> of Secede

secerned ::: imp. & p. p. --> of Secern

secernent ::: a. --> Secreting; secretory. ::: n. --> That which promotes secretion.
A vessel in, or by means of, which the process of secretion takes place; a secreting vessel.


secerning ::: p. pr. & vb. n. --> of Secern

secernment ::: n. --> The act or process of secreting.

secern ::: v. t. --> To separate; to distinguish.
To secrete; as, mucus secerned in the nose.


secession from the order. See SIKKHĀPACCAKKHĀNA.

secession from the order

secessionism ::: n. --> The doctrine or policy of secession; the tenets of secession; the tenets of secessionists.

secessionist ::: n. --> One who upholds secession.
One who holds to the belief that a State has the right to separate from the Union at its will.


secession ::: n. --> The act of seceding; separation from fellowship or association with others, as in a religious or political organization; withdrawal.
The withdrawal of a State from the national Union.


secess ::: n. --> Retirement; retreat; secession.

seche ::: v. t. & i. --> To seek.

sechium ::: n. --> The edible fruit of a West Indian plant (Sechium edule) of the Gourd family. It is soft, pear-shaped, and about four inches long, and contains a single large seed. The root of the plant resembles a yam, and is used for food.

sech: The hyperbolic function of hyperbolic secant.

sechu 色處. See RuPĀYATANA

seck ::: a. --> Barren; unprofitable. See Rent seck, under Rent.

seckel ::: n. --> A small reddish brown sweet and juicy pear. It originated on a farm near Philadelphia, afterwards owned by a Mr. Seckel.

secle ::: n. --> A century.

secluded ::: imp. & p. p. --> of Seclude

secluded ::: removed or remote from others; solitary; screened from view.

seclude ::: v. t. --> To shut up apart from others; to withdraw into, or place in, solitude; to separate from society or intercourse with others.
To shut or keep out; to exclude.


secluding ::: p. pr. & vb. n. --> of Seclude

seclusion ::: n. --> The act of secluding, or the state of being secluded; separation from society or connection; a withdrawing; privacy; as, to live in seclusion.

seclusive ::: a. --> Tending to seclude; keeping in seclusion; secluding; sequestering.

second: 1. A unit for the measure of angle that is one sixtieth (1/60) of a minute, or one three-thousand-six-hundredth (1/3600) of a degree.

second ::: a. --> Immediately following the first; next to the first in order of place or time; hence, occuring again; another; other.
Next to the first in value, power, excellence, dignity, or rank; secondary; subordinate; inferior.
Being of the same kind as another that has preceded; another, like a protype; as, a second Cato; a second Troy; a second deluge.
The sixtieth part of a minute of time or of a minute of


secondaries ::: pl. --> of Secondary

secondarily ::: adv. --> In a secondary manner or degree.
Secondly; in the second place.


secondariness ::: n. --> The state of being secondary.

secondary ::: a. --> Suceeding next in order to the first; of second place, origin, rank, rank, etc.; not primary; subordinate; not of the first order or rate.
Acting by deputation or delegated authority; as, the work of secondary hands.
Possessing some quality, or having been subject to some operation (as substitution), in the second degree; as, a secondary salt, a secondary amine, etc. Cf. primary.


secondary cache "memory management" (Or "second level cache", "level two cache", "L2 cache") A larger, slower {cache} between the {primary cache} and main memory. Whereas the {primary cache} is often on the same {integrated circuit} as the {central processing unit} (CPU), a secondary cache is usually external. (1997-06-25)

secondary cache ::: (memory management) (Or second level cache, level two cache, L2 cache) A larger, slower cache between the primary cache and main memory. Whereas the primary cache is often on the same integrated circuit as the central processing unit (CPU), a secondary cache is usually external. (1997-06-25)

secondary damage ::: When a fatal error occurs (especially a segfault) the immediate cause may be that a pointer has been trashed due to a previous fandango on core. However, analysis will reveal (directly) how the damage occurred. The data structure was clobbered, but it was secondary damage.By extension, the corruption resulting from N cascaded fandangoes on core is Nth-level damage. There is at least one case on record in which 17 hours of seventh-level damage! The hacker who accomplished this near-superhuman feat was presented with an award by his fellows.[Jargon File]

secondary damage When a fatal error occurs (especially a {segfault}) the immediate cause may be that a pointer has been trashed due to a previous {fandango on core}. However, this fandango may have been due to an *earlier* fandango, so no amount of analysis will reveal (directly) how the damage occurred. "The data structure was clobbered, but it was secondary damage." By extension, the corruption resulting from N cascaded fandangoes on core is "Nth-level damage". There is at least one case on record in which 17 hours of {grovel}ling with "adb" actually dug up the underlying bug behind an instance of seventh-level damage! The hacker who accomplished this near-superhuman feat was presented with an award by his fellows. [{Jargon File}]

secondary diagonal: The elements on the diagonal (that is not the leading diagonal) of a matrix, also known as the anti-diagonal. For an nxn matrix, the elements mi,j where i+j=n+1.

secondary hierarchies, Fludd calls the other 2

secondary ideality ::: (in 1918) same as superior ideality; (in 1919) same as secondary logistic gnosis or inspired logistis).

secondary key "database" A {candidate key} which is not selected as a {primary key}. (1997-04-26)

secondary key ::: (database) A candidate key which is not selected as a primary key. (1997-04-26)

secondary logistic gnosis ::: same as inspired logistis. secondary utth utthapana

secondary parts: The median, altitude, orthocenter etc., i.e. any derived parts of a triangle which is not one of the 3 sides or one of the 3 interior angles.

secondary reinforcement: serves as a reinforcer through association with a primary reinforcement.

secondary sexual characteristics: characteristics that differ between the sexes, other than reproductive organs, such as body hair, facial hair and voice pitch.

secondary storage "storage" Any {non-volatile} storage medium that is not directly accessible to the {processor}. Memory directly accessible to the processor includes {main memory}, {cache} and the {CPU} {registers}. Secondary storage includes {hard drives}, {magnetic tape}, {CD-ROM}, {DVD drives}, {floppy disks}, {punch cards} and {paper tape}. Secondary storage devices are usually accessed via some kind of controller. This contains registers that can be directly accessed by the CPU like main memory ("{memory mapped}"). Reading and writing these registers can cause the device to perform actions like reading a block of data off a disk or rewinding a tape. See also {DMA}. Programs and data stored in secondary storage must first be loaded into main memory before the processor can use them. (1997-11-05)

secondary storage ::: (storage) Any non-volatile storage medium that is not directly accessible to the processor. Memory directly accessible to the processor includes main memory, cache and the CPU registers. Secondary storage includes hard drives, magnetic tape, CD-ROM, DVD drives, floppy disks, punch cards and paper tape.Secondary storage devices are usually accessed via some kind of controller. This contains registers that can be directly accessed by the CPU like main memory perform actions like reading a block of data off a disk or rewinding a tape. See also DMA.Programs and data stored in secondary storage must first be loaded into main memory before the processor can use them. (1997-11-05)

secondary territory: territory with a medium degree of occupation and perception of ownership, e.g. classroom seat.

second-class ::: a. --> Of the rank or degree below the best highest; inferior; second-rate; as, a second-class house; a second-class passage.

second derivative test: A method of classifying a turning point (as a maximum, minimum or inflection) of a function, by the value of the second derivative at the turning point. Note that the second derivative test alone does not definitively classify a stationary point as an inflection. The test only definitively classify a stationary point as a maximum, minimum, or indeterminate (for the test), additional criteria is needed for the classification of an inflection.

second derivative: The derivative of the derivative of a function f(x), denoted f''(x). Since the derivative (also known as a derived function) of a function is itself a function, therefore the derivative may well have it own derivative - this is known as the second (order) derivative.

seconded ::: imp. & p. p. --> of Second

seconder ::: n. --> One who seconds or supports what another attempts, affirms, moves, or proposes; as, the seconder of an enterprise or of a motion.

second generation 1. "language" {second generation language}. 2. "architecture" {second generation computer}.

second generation computer "architecture" A computer built from {transistors}, designed between the mid-1950s and mid-1960s. {Ferrite core memory} and {magnetic drums} replaced {cathode ray tubes} and {delay-line storage} for main {memory}. {Index registers} and {floating point} arithmetic hardware became widespread. Machine-independent {high level programming languages} such as {ALGOL}, {COBOL} and {Fortran} were introduced to simplify programming. {I/O processors} were introduced to supervise input-output operations independently of the {CPU} thus freeing the CPU from time-consuming housekeeping functions. The CPU would send the I/O processor an initial instruction to start operating and the I/O processor would then continue independently of the CPU. When completed, or in the event of an error, the I/O processor sent an {interrupt} to the CPU. {Batch} processing became feasible with the improvement in I/O and storage technology in that a batch of jobs could be prepared in advance, stored on magnetic tape and processed on the computer in one continuous operation placing the results on another magnetic tape. It became commonplace for auxiliary, small computers to be used to process the input and output tapes off-line thus leaving the main computer free to process user programs. Computer manufacturers began to provide system software such as {compilers}, {subroutine} libraries and batch monitors. With the advent of second generation computers it became necessary to talk about computer systems, since the number of memory units, processors, I/O devices, and other system components could vary between different installations, even though the same basic computer was used. The instruction repertoire of the {IBM 7094} (a typical second generation machine) had over 200 instructions including data transfer instructions for transferring a {word} of information between the CPU and memory or between two CPU registers; fixed-point and floating point arithmetic instructions; {logic} instructions (AND, OR etc.); instructions for modifying {index registers}; conditional and unconditional branching; {subroutines}; input-output operations for transferring data between I/O devices and main memory. (1996-11-25)

second generation computer ::: (architecture) A computer built from transistors, designed between the mid-1950s and mid-1960s.Ferrite core memory and magnetic drums replaced cathode ray tubes and delay-line storage for main memory. Index registers and floating point arithmetic hardware became widespread. Machine-independent high level programming languages such as ALGOL, COBOL and Fortran were introduced to simplify programming.I/O processors were introduced to supervise input-output operations independently of the CPU thus freeing the CPU from time-consuming housekeeping When completed, or in the event of an error, the I/O processor sent an interrupt to the CPU.Batch processing became feasible with the improvement in I/O and storage technology in that a batch of jobs could be prepared in advance, stored on provide system software such as compilers, subroutine libraries and batch monitors.With the advent of second generation computers it became necessary to talk about computer systems, since the number of memory units, processors, I/O devices, and other system components could vary between different installations, even though the same basic computer was used.The instruction repertoire of the IBM 7094 (a typical second generation machine) had over 200 instructions including data transfer instructions for transferring unconditional branching; subroutines; input-output operations for transferring data between I/O devices and main memory. (1996-11-25)

second generation language ::: assembly languageSee also first generation language, third generation language.

second generation language {assembly language} See also {first generation language}, {third generation language}.

secondhand ::: a. --> Not original or primary; received from another.
Not new; already or previously or used by another; as, a secondhand book, garment.


second [husband] but who kill’d the first” draws the Latin absinthium.

seconding ::: p. pr. & vb. n. --> of Second

second level cache ::: secondary cache

second level cache {secondary cache}

secondly ::: adv. --> In the second place.

second normal form ::: database normalisation

second normal form {database normalisation}

secondo ::: n. --> The second part in a concerted piece.

second order differential equation: A differential equation with second derivatives being derivatives of the highest order which appears in the equation.

second-order neurons ::: Projection neurons in a sensory pathway that lie between the primary receptor neurons and the third-order neurons.

second-person perspective ::: In human conversation, the perspective of the person being spoken to: “you” or “thou.” More generally, a second person is any holon to whom agency is directed. Second person is also intimately related to first-person plural, since “you” and “I” must share a “We” in order to understand each other.

second-person point of view: This refers to the narrative perspective of a text. The story is told to another character, using the word 'you'.

second-rate ::: a. --> Of the second size, rank, quality, or value; as, a second-rate ship; second-rate cloth; a second-rate champion.

second (rather than eighth), virtues seventh (rather than fourth or sixth), and so on. 38

second-sighted ::: a. --> Having the power of second-sight.

second-sight ::: n. --> The power of discerning what is not visible to the physical eye, or of foreseeing future events, esp. such as are of a disastrous kind; the capacity of a seer; prophetic vision.

second-system effect ::: (Sometimes, more euphoniously, second-system syndrome) When one is designing the successor to a relatively small, elegant, and successful system, there is a effect can also happen in an evolving system; see Brooks's Law, creeping elegance, creeping featurism. See also Multics, OS/2, X, software bloat.[Jargon File]

second-system effect (Sometimes, more euphoniously, "second-system syndrome") When one is designing the successor to a relatively small, elegant, and successful system, there is a tendency to become grandiose in one's success and design an {elephantine} feature-laden monstrosity. The term was first used by Fred Brooks in his classic "{The Mythical Man-Month}. It described the jump from a set of nice, simple operating systems on the {IBM 70xx} series to {OS/360} on the 360 series. A similar effect can also happen in an evolving system; see {Brooks's Law}, {creeping elegance}, {creeping featurism}. See also {Multics}, {OS/2}, {X}, {software bloat}. [{Jargon File}]

secre ::: a. --> Secret; secretive; faithful to a secret. ::: n. --> A secret.

secrecies ::: pl. --> of Secrecy

secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.

secrecy ::: n. --> The state or quality of being hidden; as, his movements were detected in spite of their secrecy.
That which is concealed; a secret.
Seclusion; privacy; retirement.
The quality of being secretive; fidelity to a secret; forbearance of disclosure or discovery.


secrely ::: adv. --> Secretly.

secreness ::: n. --> Secrecy; privacy.

secretage ::: n. --> A process in which mercury, or some of its salts, is employed to impart the property of felting to certain kinds of furs.

secret ::: a. --> Hidden; concealed; as, secret treasure; secret plans; a secret vow.
Withdraw from general intercourse or notice; in retirement or secrecy; secluded.
Faithful to a secret; not inclined to divulge or betray confidence; secretive.
Separate; distinct.
Something studiously concealed; a thing kept from general


secretarial ::: a. --> Of or pertaining to a secretary; befitting a secretary.

secretariate ::: n. --> The office of a secretary; the place where a secretary transacts business, keeps records, etc.

secretariat ::: n. --> Alt. of Secretariate

secretaries ::: pl. --> of Secretary

secretary ::: n. --> One who keeps, or is intrusted with, secrets.
A person employed to write orders, letters, dispatches, public or private papers, records, and the like; an official scribe, amanuensis, or writer; one who attends to correspondence, and transacts other business, for an association, a public body, or an individual.
An officer of state whose business is to superintend and manage the affairs of a particular department of government, and who is usually a member of the cabinet or advisory council of the chief


secretaryship ::: n. --> The office, or the term of office, of a secretary.

secreted ::: imp. & p. p. --> of Secrete

secrete-metory ::: a. --> Causing secretion; -- said of nerves which go to glands and influence secretion.

secrete ::: v. t. --> To deposit in a place of hiding; to hide; to conceal; as, to secrete stolen goods; to secrete one&

secreting ::: p. pr. & vb. n. --> of Secrete

secretion ::: 1. A functionally specialized substance (especially one that is not waste) released from a gland or cell. 2. The product of this act or process, such as saliva, mucus, tears, bile, or a hormone that is secreted. secretion"s.

secretion ::: n. --> The act of secreting or concealing; as, the secretion of dutiable goods.
The act of secreting; the process by which material is separated from the blood through the agency of the cells of the various glands and elaborated by the cells into new substances so as to form the various secretions, as the saliva, bile, and other digestive fluids. The process varies in the different glands, and hence are formed the various secretions.


secretist ::: n. --> A dealer in secrets.

secretitious ::: a. --> Parted by animal secretion; as, secretitious humors.

secretive ::: a. --> Tending to secrete, or to keep secret or private; as, a secretive disposition.

secretiveness ::: n. --> The quality of being secretive; disposition or tendency to conceal.
The faculty or propensity which impels to reserve, secrecy, or concealment.


secretly ::: adv. --> In a secret manner.

secretly ::: in secrecy; not openly.

secret ::: n. 1. Something unknown or kept hidden from others or is beyond understanding or explanation; a mystery. 2. A reason or explanation not immediately or generally apparent. secrets. adj. **3. Kept from knowledge or observation; hidden, concealed. 4. Kept from the knowledge of any but the initiated and privileged. 5. Beyond ordinary human understanding; esoteric. 6.** Secluded, remote, sheltered, or withdrawn.

secretness ::: n. --> The state or quality of being secret, hid, or concealed.
Secretiveness; concealment.


secretory ::: a. --> Secreting; performing, or connected with, the office secretion; secernent; as, secretory vessels, nerves. ::: n. --> A secretory vessel; a secernent.

secrets of creation were divulged, as related in the

secret thing which I ask of Thee, whatsoever

secret wisdom of the Creator. See Clavicula

sectant ::: n. --> One of the portions of space bounded by the three coordinate planes. Specif. (Crystallog.), one of the parts of a crystal into which it is divided by the axial planes.

sectarianism ::: n. --> The quality or character of a sectarian; devotion to the interests of a party; excess of partisan or denominational zeal; adherence to a separate church organization.

sectarianize ::: v. t. --> To imbue with sectarian feelings; to subject to the control of a sect.

sectarian ::: n. --> Pertaining to a sect, or to sects; peculiar to a sect; bigotedly attached to the tenets and interests of a denomination; as, sectarian principles or prejudices.
One of a sect; a member or adherent of a special school, denomination, or religious or philosophical party; one of a party in religion which has separated itself from established church, or which holds tenets different from those of the prevailing denomination in a state.


sectaries ::: pl. --> of Sectary

sectarism ::: n. --> Sectarianism.

sectarist ::: n. --> A sectary.

sectary ::: n. --> A sectarian; a member or adherent of a sect; a follower or disciple of some particular teacher in philosophy or religion; one who separates from an established church; a dissenter.

sect) as “one of the great powers of the higher

sectator ::: n. --> A follower; a disciple; an adherent to a sect.

sectile ::: a. --> Capable of being cut; specifically (Min.), capable of being severed by the knife with a smooth cut; -- said of minerals.

sectility ::: n. --> The state or quality of being sectile.

sectional ::: a. --> Of or pertaining to a sections or distinct part of larger body or territory; local.
Consisting of sections, or capable of being divided into sections; as, a sectional steam boiler.


sectionalism ::: n. --> A disproportionate regard for the interests peculiar to a section of the country; local patriotism, as distinguished from national.

sectionality ::: n. --> The state or quality of being sectional; sectionalism.

sectionalize ::: v. t. --> To divide according to gepgraphical sections or local interests.

sectionally ::: adv. --> In a sectional manner.

sectionize ::: v. t. --> To form into sections.

section ::: n. --> The act of cutting, or separation by cutting; as, the section of bodies.
A part separated from something; a division; a portion; a slice.
A distinct part or portion of a book or writing; a subdivision of a chapter; the division of a law or other writing; a paragraph; an article; hence, the character /, often used to denote such a division.


sections ::: distinct parts or subdivisions of anything; any of the portions into which a thing is cut or divided.

section: The plane figure that is the intersection of a plane and a solid. Also known as a plane section.

sectism ::: n. --> Devotion to a sect.

sectist ::: n. --> One devoted to a sect; a soetary.

sectiuncle ::: n. --> A little or petty sect.

sect ::: n. --> A cutting; a scion.
Those following a particular leader or authority, or attached to a certain opinion; a company or set having a common belief or allegiance distinct from others; in religion, the believers in a particular creed, or upholders of a particular practice; especially, in modern times, a party dissenting from an established church; a denomination; in philosophy, the disciples of a particular master; a school; in society and the state, an order, rank, class, or party.


sectoral ::: a. --> Of or pertaining to a sector; as, a sectoral circle.

sectorial ::: a. --> Adapted for cutting. ::: n. --> A sectorial, or carnassial, tooth.

sector interleave ::: (Or sector map) The mapping from logical to physical sector numbers on a magnetic disk designed to optimise sequential reads and writes. Data is usually next logical sector will have passed the read/write head and will not be accessible until the disk's rotation brings it back under the head.Staggering the physical sectors (e.g. 0,3,6,1,4,7,2,5,8) aims to allow just enough time deal with one sector before the next is accessible. This obviously depends on the relative speed of the rotation of the disk, sector size, sectors per track and the speed of transfer of sectors to main memory.

sector interleave (Or sector map) The mapping from logical to physical sector numbers on a {magnetic disk} designed to optimise sequential reads and writes. Data is usually transferred to and from the disk in {blocks} or {sectors} where one sector lies within a continuous range of rotational angle of the disk. If logical sectors are assigned sequentially to physical sectors (0,1,2,...) then by the time one sector has been read and processed (e.g. writen to main memory) the start of the next logical sector will have passed the read/write head and will not be accessible until the disk's rotation brings it back under the head. Staggering the physical sectors (e.g. 0,3,6,1,4,7,2,5,8) aims to allow just enough time deal with one sector before the next is accessible. This obviously depends on the relative speed of the rotation of the disk, sector size, sectors per track and the speed of transfer of sectors to main memory.

sector interleaving ::: sector interleave

sector interleaving {sector interleave}

sector map ::: sector interleave

sector map {sector interleave}

sector mapping ::: In this scheme the memory and cache are divided into blocks of 2^m bytes (the cache line size). A sector consists of 2^n consecutive blocks.When a block is cached, it is read into the correct position in any sector of the cache, given by discarding the bottom m address bits and taking the next n as the block number within the sector.That whole sector is then tagged with the remaining upper address bits and the other blocks in the sector are marked as invalid. This scheme takes advantage of locality of reference to consecutive blocks and needs fewer tags thus reducing the cost of associative access to the tags.

sector mapping In this scheme the memory and {cache} are divided into blocks of 2^m bytes (the {cache line} size). A sector consists of 2^n consecutive blocks. When a block is cached, it is read into the correct position in any sector of the cache, given by discarding the bottom m address bits and taking the next n as the block number within the sector. That whole sector is then tagged with the remaining upper address bits and the other blocks in the sector are marked as invalid. This scheme takes advantage of locality of reference to consecutive blocks and needs fewer tags thus reducing the cost of associative access to the tags.

sector ::: n. --> A part of a circle comprehended between two radii and the included arc.
A mathematical instrument, consisting of two rulers connected at one end by a joint, each arm marked with several scales, as of equal parts, chords, sines, tangents, etc., one scale of each kind on each arm, and all on lines radiating from the common center of motion. The sector is used for plotting, etc., to any scale.
An astronomical instrument, the limb of which embraces a


sector: The part of a circle between the circumference and two radii. Any pair of radii (which do not form a diameter together) dividing a circle into 2 parts has the larger part called the major sector and the smaller part the minor sector.

sects ::: groups, parties, or factions united by a specific doctrine or under doctrinal leaders.

sect there are 4 cardinal angels (of whom Gavreel

secular ::: a. --> Coming or observed once in an age or a century.
Pertaining to an age, or the progress of ages, or to a long period of time; accomplished in a long progress of time; as, secular inequality; the secular refrigeration of the globe.
Of or pertaining to this present world, or to things not spiritual or holy; relating to temporal as distinguished from eternal interests; not immediately or primarily respecting the soul, but the body; worldly.


secular humanism

secularism ::: In politics, the notion of the independence of the state from religion; the advocacy of a state that is neutral on matters of religious belief. Secularism, or religious freedom, is usually considered to go both ways: the state should not compel the people to follow (or not follow) a religion, and likewise religious doctrines should not influence the actions of the state.

secularism ::: n. --> The state or quality of being secular; a secular spirit; secularity.
The tenets or principles of the secularists.


secularist ::: n. --> One who theoretically rejects every form of religious faith, and every kind of religious worship, and accepts only the facts and influences which are derived from the present life; also, one who believes that education and other matters of civil policy should be managed without the introduction of a religious element.

secularity ::: n. --> Supreme attention to the things of the present life; worldliness.

secularization ::: n. --> The act of rendering secular, or the state of being rendered secular; conversion from regular or monastic to secular; conversion from religious to lay or secular possession and uses; as, the secularization of church property.

secularized ::: imp. & p. p. --> of Secularize

secularize ::: v. t. --> To convert from regular or monastic into secular; as, to secularize a priest or a monk.
To convert from spiritual or common use; as, to secularize a church, or church property.
To make worldly or unspiritual.


secularizing ::: p. pr. & vb. n. --> of Secularize

secular lore the cherubim have been called “black

secularly ::: adv. --> In a secular or worldly manner.

secularness ::: n. --> The quality or state of being secular; worldliness; worldly-minded-ness.

secular ::: of or pertaining to worldly things or to things that are not regarded as religious, spiritual or sacred; temporal.

secular writings, notably in Dante and Milton,

secund ::: a. --> Arranged on one side only, as flowers or leaves on a stalk.

secundate ::: v. t. --> To make prosperous.

secundation ::: n. --> Prosperity.

secundine ::: n. --> The second coat, or integument, of an ovule, lying within the primine.
The afterbirth, or placenta and membranes; -- generally used in the plural.


secundo-geniture ::: n. --> A right of inheritance belonging to a second son; a property or possession so inherited.

securable ::: a. --> That may be secured.

secure ::: 1. Free from or not exposed to danger or harm; safe. 2. In safe custody or keeping.

secure ::: a. --> Free from fear, care, or anxiety; easy in mind; not feeling suspicion or distrust; confident.
Overconfident; incautious; careless; -- in a bad sense.
Confident in opinion; not entertaining, or not having reason to entertain, doubt; certain; sure; -- commonly with of; as, secure of a welcome.
Net exposed to danger; safe; -- applied to persons and things, and followed by against or from.


secure attachment: an attachment bond between the mother (or primary caregiver) and infant, whereby the mother is sensitive and responsive to the childs needs, who will not experience significant distress at separation from the caregiver, but who seek comfort from caregiver when frightened. Secure attachment is related to healthy subsequent cognitive and emotional development as adults, including high self-esteem and the ability to maintain loving, trusting relationships.

secured ::: imp. & p. p. --> of Secure

securely ::: adv. --> In a secure manner; without fear or apprehension; without danger; safely.

securely ::: free from care anxiety, doubt or apprehension; confidently assured.

securement ::: n. --> The act of securing; protection.

secureness ::: n. --> The condition or quality of being secure; exemption from fear; want of vigilance; security.

securer ::: n. --> One who, or that which, secures.

securifera ::: n. pl. --> The Serrifera.

securiform ::: a. --> Having the form of an ax hatchet.

securing ::: p. pr. & vb. n. --> of Secure

securipalp ::: n. --> One of a family of beetles having the maxillary palpi terminating in a hatchet-shaped joint.

securities ::: pl. --> of Security

security ::: 1. Freedom from doubt, risk, danger, or fear. 2. Freedom from doubt; confidence, assurance. 3. Something that gives or assures safety.

security "security" Protection against unauthorized access to, or alteration of, information and system resources including {CPUs}, {storage devices} and programs. Security includes: * {confidentiality} - preventing unauthorized access; {integrity} - preventing or detecting unauthorized modification of information. * {authentication} - determining whether a user is who they claim to be. * {access control} - ensuring that users can access the resources, and only the resources, that they are authorised to. * {nonrepudiation} - proof that a message came from a certain source. * availability - ensuring that a system is operational and accessible to authorised users despite hardware or software failures or attack. * privacy - allowing people to know and control how information is collected about them and how it is used. Security can also be considered in the following terms: * physical security - who can touch the system to operate or modify it, protection against the physical environment - heat, earthquake, etc. * operational/procedural security - who is authorised to do or responsible for doing what and when, who can authorise others to do what and who has to report what to who. * personnel security - hiring employees, background screening, training, security briefings, monitoring and handling departures. * System security - User access and authentication controls, assignment of privilege, maintaining file and {filesystem} integrity, {backup}, monitoring processes, log-keeping, and {auditing}. * {network security} - protecting network and telecommunications equipment, protecting network servers and transmissions, combatting eavesdropping, controlling access from untrusted networks, firewalls, and intrusion detection. {Encryption} is one important technique used to improve data security. {OWASP} is the {free} and {open} application security community. (2007-10-05)

security ::: n. --> The condition or quality of being secure; secureness.
Freedom from apprehension, anxiety, or care; confidence of power of safety; hence, assurance; certainty.
Hence, carelessness; negligence; heedlessness.
Freedom from risk; safety.
That which secures or makes safe; protection; guard; defense.
Something given, deposited, or pledged, to make certain


security through obscurity "security" Or "security by obscurity". A term applied by hackers to most {operating system} vendors' favourite way of coping with security holes - namely, ignoring them, documenting neither any known holes nor the underlying security {algorithms}, trusting that nobody will find out about them and that people who do find out about them won't exploit them. This never works for long and occasionally sets the world up for debacles like the {RTM} worm of 1988 (see {Great Worm}), but once the brief moments of panic created by such events subside most vendors are all too willing to turn over and go back to sleep. After all, actually fixing the bugs would siphon off the resources needed to implement the next user-interface frill on marketing's wish list - and besides, if they started fixing security bugs customers might begin to *expect* it and imagine that their warranties of merchantability gave them some sort of rights. Historical note: There are conflicting stories about the origin of this term. It has been claimed that it was first used in the {Usenet} newsgroup in {news:comp.sys.apollo} during a campaign to get {HP}/{Apollo} to fix security problems in its {Unix}-{clone} {Aegis}/{DomainOS} (they didn't change a thing). {ITS} fans, on the other hand, say it was coined years earlier in opposition to the incredibly paranoid {Multics} people down the hall, for whom security was everything. In the ITS culture it referred to (1) the fact that by the time a {tourist} figured out how to make trouble he'd generally got over the urge to make it, because he felt part of the community; and (2) (self-mockingly) the poor coverage of the documentation and obscurity of many commands. One instance of *deliberate* security through obscurity is recorded; the command to allow patching the running ITS system ({altmode} altmode control-R) echoed as $$^D. If you actually typed alt alt ^D, that set a flag that would prevent patching the system even if you later got it right. [{Jargon File}] (1994-12-15)

security through obscurity ::: (security) Or security by obscurity. A term applied by hackers to most operating system vendors' favourite way of coping with security holes - namely, started fixing security bugs customers might begin to *expect* it and imagine that their warranties of merchantability gave them some sort of rights.Historical note: There are conflicting stories about the origin of this term. It has been claimed that it was first used in the Usenet newsgroup in typed alt alt ^D, that set a flag that would prevent patching the system even if you later got it right.[Jargon File] (1994-12-15)

security vulnerability {vulnerability}

SECC {Single Edge Contact Cartridge}

SECD machine {Stack Environment Control Dump machine}

Sech 'in 世親. See VASUBANDHU

Sechste und Siebente buck Mosis, vol. 6 in Bibliothek der

Seclam—an angel of the order of powers,

SECLUSION. ::: U is not advisable to cut oneself ol! from mixing with people altogether. You must remain in the higher consciousness even when with people.

Second Angel —in Enoch II, 30:12, Adam is

Secondary action - Industrial action taken against a company not directly involved in a dispute (e.g. a supplier of raw materials to a firm whose employees are on strike).

Secondary Age. See GEOLOGICAL ERAS

Secondary and derivative meanings: (a) Anything concerned with the supra-physical. Thus "metaphysical healing", "metaphysical poetry", etc. (b) Any scheme of explanation which transcends the inadequacies or inaccuracies of ordinary thought. -- W.S.W.

Secondary sector - Industry which manufactures goods using the raw materials provided by the primary sector.

Secondary Creation The creation of the manifested universe, after that of the unmanifested universe which is called the primary creation. In a more restricted meaning, the evolution and progression into manifestation of the almost innumerable hierarchies of builders of the universe, both higher and lower — the primary in this connection referring to the purely spiritual hierarchies and individuals which issued from the womb of space along the lines of primary spiritual emanation as already residing karmically in cosmic ideation.

Secondary data - Data which is already in existence. It is normally used for a purpose other than that for which it was collected.

Secondary Drinking Water Regulations ::: Non-enforceable regulations applying to public water systems and specifying the maximum contamination levels that, in the judgment of EPA, are required to protect the public welfare. These regulations apply to any contaminants that may adversely affect the odor or appearance of such water and consequently may cause people served by the system to discontinue its use.



Secondary labour market - The market for peripheral workers, usually employed on a temporary or part-time basis, or a less secure 'permanent' basis.

Secondary picketing - Where union members from one place of work picket an unrelated place of work.

Secondary production - Activities such as manufacturing which transform raw materials into finished goods.

Secondary Qualities: Those sensible qualities which are "nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities." This is the definition of John Locke. Such qualities (colors, sounds, tastes, smells) are distinguishable from primary in that they are highly variable, less constant. They appear in human consciousness in various forms, whereas the primary ones remain the same. See Primary Qualities. -- V.F.

Secondary Reinforcer ::: A reinforcer other than one which meets our basic needs such as food or water (e.g., intellectual stimulation, money, praise).

Secondary research - The use of information that has already been collected and is available for use by others. Also called desk research.

Secondary school enrolment rate - The number of children of secondary school age, usually 12 to 17 years, who are enrolled at school as a percentage of the age group.

Second Birth In the New Testament, man is said to be born first of the flesh and afterwards of the spirit; in Christian theology, occasionally applied to regeneration — being admitted to the Kingdom of God or becoming a Christian. This is an echo of the Mysteries, where the successful candidate was said to be born again, just as in India the initiate is called dvija (twice-born), one who has undergone the second birth or the birth of the inner person in and from the subordinated outer or personal one. The second birth is no mere metaphor but an actual event in the candidate’s inner life, analogous in a way to the physical birth, resulting in a bringing into activity of the spiritual nature within, which thereafter passes through stages of growth from that of the newborn initiate or child upwards and onwards. An Egyptian papyrus bearing the emblem of an egg floating over a mummy typifies the second birth of the Osirified dead (SD 1:365).

Second Books of Esdras. The name Uriel derives, it

Second Coming. See MESSIAH; KALKI AVATARA; MAITREYA-BUDDHA

Second Continent Used in The Secret Doctrine to signify the land mass or configuration of our earth-globe during the second root-race, as each root-race is said to have a continent or group of land masses for the scene of its life history. “The ever-blooming lands of the Second Continent (Greenland, among others) were transformed, in order, from Edens with their eternal spring, into hyperborean Hades. This transformation was due to the displacement of the great waters of the globe, to oceans changing their beds; and the bulk of the Second Race perished in this first great throe of the evolution and consolidation of the globe during the human period” (SD 2:138). Also called the Hyperborean continent. See ROOT-RACE, SECOND

Second Death Adopted from its use by the ancients, such as the Greeks and Romans who wrote and taught of the second death even publicly (cf Key 98-9). When a person dies the three lower of his seven principles (sthula-sarira, linga-sarira, prana) are immediately cast off, and the four higher principles (kama, manas, buddhi, atman) enter kama-loka, there to await the second death. The length of time that this fourfold entity remains in kama-loka is determined by the general characteristics of the life just ended on earth: if there has been during life but small attachment in the intermediate nature (kama-manas) to things of earth, there will perforce by little or nothing to hold the entity in kama-loka, which it will traverse relatively rapidly; and the preparation for the entry into the next state of consciousness or devachan proceeds normally and smoothly.

Second death: In occultism, the dissolution or disintegration of remains of man which dwell in the kamaloka (q.v.) after the death of the physical body.

Second Death ::: This is a phrase used by ancient and modern mystics to describe the dissolution of the principles of manremaining in kama-loka after the death of the physical body. For instance, Plutarch says: "Of the deathswe die, the one makes man two of three, and the other, one out of two." Thus, using the simple divisionof man into spirit, soul, and body: the first death is the dropping of the body, making two out of three; thesecond death is the withdrawal of the spiritual from the kama-rupic soul, making one out of two.The second death takes place when the lower or intermediate duad (manas-kama) in its turn separatesfrom, or rather is cast off by, the upper duad; but preceding this event the upper duad gathers unto itselffrom this lower duad what is called the reincarnating ego, which is all the best of the entity that was, allits purest and most spiritual and noblest aspirations and hopes and dreams for betterment and for beautyand harmony. Inherent in the fabric, so to speak, of the reincarnating ego, there remain of course theseeds of the lower principles which at the succeeding rebirth or reincarnation of the ego will develop intothe complex of the lower quaternary. (See also Kama-Rupa)

SECOND DHYĀNA:

SECOND DHYĀNA

Second Heaven (Raquie or Raqia)

Second Heaven, The —in Islamic lore, the

SECOND HUMAN TYPE The second type is that of the wise man, of him possessing knowledge, insight, and understanding. He is the born teacher, able and willing to unite conflicting conceptions and individuals, etc. K 2.7.10

Second_Life_Economy ::: A vibrant marketplace where virtual goods and services are bought and sold in a three-dimensional gaming world called Second Life. The Second Life Economy simulates a free market economy where players can buy and sell virtual goods with virtual or real money.

Second Logos A logos is the unitary or monadic head of a cosmic hierarchy, such as a universe, from which emanates the various rays or subordinate members of the hierarchy. Next in cosmic evolution after the Absolute of a universe comes the first manifestation called the First or Unmanifest Logos, the parent-precursor of the Manifest-unmanifest Logos, the Second Logos invested with feminine characteristics, and hence often called spirit-matter, life, the spirit of the universe, the combined Brahman-pradhana. It is likewise spoken of as Father-Mother or more commonly as the cosmic Mother. The First Logos does not create, but emanates the Second Logos, which in its turn gives birth to the Third Logos or Brahma-prakriti or Purusha-prakriti, which because of its generative and productive function in cosmogony is called the creative logos. Each higher logos emanates the one immediately below it. See LOGOS; SVABHAVAT

Second-Order Lambda-calculus "language" (SOL) A {typed lambda-calculus}. ["Abstract Types have Existential Type", J. Mitchell et al, 12th POPL, ACM 1985, pp. 37-51]. (1995-07-29)

Second-Order Lambda-calculus ::: (language) (SOL) A typed lambda-calculus.[Abstract Types have Existential Type, J. Mitchell et al, 12th POPL, ACM 1985, pp. 37-51]. (1995-07-29)

Second Principle When the seven human principles are counted from above, buddhi; when from below, linga-sarira.

Second Race. See ROOT-RACE, SECOND

Second Round. See ROUND, SECOND

SECOND SELF Monad having objective self-consciousness in any of the three units of the second triad, individual of the fifth kingdom. They are divided into causal selves (47:1), essential selves (46:1) and superessential selves (45:4).

Seconds (fictional)—the name of an angel in

Second Sight A Scottish name for natural or cultivated clairvoyance, as found among the Scottish Highlanders. The function partakes of several converging inner powers or attributes, but it generally means seeing in the astral light figures not physically visible, or distant scenes or future events.

Second sight: The ability for abnormal perception over a distance in time and space, often in the form of symbolical visions; especially the ability to foresee future events.

Second Temple Period (520 B.C.-70 A.D.) ::: A time of crucial development for monotheistic religions; ended with the destruction of the Temple in Jerusalem in 70 A.D. Period in which the Dead Sea Scrolls were copied.

Second Tier ::: Used to summarize the Flex Flow and Global View stages of value systems development from the Spiral Dynamics model. These stages are defined by their capacity to see the relative importance of all value systems, as opposed to First-Tier value systems, which declare their values to be the only correct values. Integral Theory uses Second Tier to refer to the Teal and Turquoise levels of developmental altitude.

SECOND TRIAD See TRIADS

Secrecy regarding experiences ::: The passing away of an experience as soon as it is spoken of is a frequent happening.

Secrecy. See MYSTERIES; SODALIAN OATH

Secret Books of the Egyptian Gnostics, p. 148.]

Secret Books of the Egyptian Gnostics, p. 49.]

Secret Books of the Egyptian Gnostics, pp. 235-236.]

Secret Books of the Egyptian Gnostics.]

Secret Books of the Egyptian Gnostics, The. See Doresse.

Secret doctrine: The esoteric teachings which Marc Edmund Jones defines as “arcane wisdom distinguished from secular knowledge because it cannot be told or learned in ordinary fashion, but instead must be acquired by a direct experience of its transcendental insights.”

Secret Doctrine, The. See Blavatsky.

Secret Grimoire of Turiel, The. See Malchus.

Secret Grimoire of Turiel\ Waite, The Book of Black

Secret Lore of Magic, Mathers, The Greater Key of

Secret Lore of Magic, p. 54.

Secret Lore of Magic.]

Secret Lore of Magic, The. See Shah.

Secret of sadhana is to know how to get things done by the Power behind or above instead of doing all by the mind’s effort.

Secret Sayings ofJesus (The Gnostic Gospel of Thomas).

Secrets of Enoch (Enoch II), Chap. 20, fn.] After

Secret Things, the angel of August is Hamaliel;

Secret Wisdom: Occult knowledge, esoteric philosophy; the magic art.

SEC - Securities and Exchange Commission.

SEC {Single Edge Contact Cartridge}

Sect ::: A general designation for a definable sub-group, often with negative overtones. See also cult.

Sectaran ::: Characteristic of a sect, a religious group adhering to a distinctive doctrine.

Section Eight: Vision (DARsANA)

Section Five: Elements (BHuTA)

Section Four: Action (KARMAN)

Section One: Miscellaneous Topics, including discussions of the highest worldly factors (LAUKIKĀGRADHARMA) and the NIRVEDHABHĀGĪYA

Section Seven: Meditative Absorption (DHYĀNA)

Section Six: Dominant Factors (INDRIYA)

Section Three: Knowledge (JNĀNA)

Section Two: Afflictions (KLEsA)

Secular ::: (Latin, of this world) A general term for non-religious, or the opposite of religious.

Secunda Petri: Literally, the second of Peter, that is the second part of a work on logic, Institutiones Dialecticae, of Pierre de la Ramee, latinized Petrus Ramus (1515-1572), which treated of judgments, de iudicio. Hence a stupid person was said to be deficient in secunda Petri, or sound judgment. -- J.J.R.

Secundi adjacentis: Latin expression employed to describe a proposition which consists solely of a subject and a predicate without even a copula. -- J.J.R.

Secundum quid: (Lat.) Relatively, in some respect, in a qualified sense, contrasted with simpliciter, absolutely. -- V.J.B.

Secundum quid, or more fully, a dicto simpliciter ad dictum secundum quid, is any fallacy arising from the use of a general proposition without attention to tacit qualifications which would invalidate the use made of it. -- A.C.

Secured - An obligation that is backed by a commitment of collateral. This is the opposite of being unsecured.

Secured liability – Is a liability or obligation secured by a pledge of assets that can be sold, if necessary, to ensure payment

Secure File Transfer Protocol ::: SSH File Transfer Protocol

Secure File Transfer Protocol {SSH File Transfer Protocol}

Secure Hash Algorithm "algorithm, cryptography} (SHA) A {one-way hash function} developped by {NIST} and defined in standard {FIPS} 180. SHA-1 is a revision published in 1994; it is also described in {ANSI} standard X9.30 (part 2). (2003-04-12)

Secure Hash Algorithm ::: algorithm, cryptography} (SHA) A one-way hash function developped by NIST and defined in standard FIPS 180. SHA-1 is a revision published in 1994; it is also described in ANSI standard X9.30 (part 2).(2003-04-12)

Secure Maximum Contaminant Level ::: Maximum permissible level of a contaminant in water delivered to the free flowing outlet of the ultimate user, or of contamination resulting from corrosion of piping and plumbing caused by water quality.



Secure Multipurpose Internet Mail Extensions ::: (messaging, standard) (S-MIME) A specification for secure electronic mail. S-MIME was designed to add security to e-mail messages in MIME format. The security services offered are authentication (using digital signatures) and privacy (using encryption). . (1997-05-10)

Secure Multipurpose Internet Mail Extensions "messaging, standard" (S-MIME) A specification for secure {electronic mail}. S-MIME was designed to add security to e-mail messages in {MIME} format. The security services offered are {authentication} (using {digital signatures}) and {privacy} (using {encryption}). {(http://rsa.com/rsa/S-MIME/)}. (1997-05-10)

Secure Shell ::: (operating system) (ssh) A Unix shell program for logging into, and executing commands on, a remote computer. ssh is intended to replace rlogin and over an insecure network. X11 connections and arbitrary TCP/IP ports can also be forwarded over the secure channel. . (1997-01-07)

Secure Shell "operating system" (ssh) A {Unix} {shell} program for logging into, and executing commands on, a remote computer. ssh is intended to replace {rlogin} and {rsh}, and provide secure encrypted communications between two untrusted hosts over an insecure network. {X11} connections and arbitrary {TCP/IP} {ports} can also be forwarded over the secure channel. {(http://cs.hut.fi/ssh/)}. (1997-01-07)

Secure Sockets Layer "networking, security" (SSL) A {protocol} designed by {Netscape Communications Corporation} to provide secure communications over the {Internet} using {asymmetric key encryption}. SSL is layered beneath application {protocols} such as {HTTP}, {SMTP}, {Telnet}, {FTP}, {Gopher} and {NNTP} and is layered above the connection protocol {TCP/IP}. It is used by the {HTTPS} {access method}. (2007-05-25)

Secure Sockets Layer ::: (networking) (SSL) A protocol designed by Netscape Communications Corporation to provide encrypted communications on the Internet. SSL is layered and is layered above the connection protocol TCP/IP. It is used by the HTTPS access method. (1995-01-17)

Security - 1. collateral in support of debt. An example is real estate that serves as security for a bank loan. Or 2. financial instrument that shows ownership, such as an equity item (e.g., stock), debt instrument (e.g., bond, note), or right (e.g., option).

Security Administrator's Integrated Network Tool ::: (networking, security, tool) (SAINT, originally Security Administrator Tool for Analyzing Networks, SATAN) A tool written by Dan Farmer and Wietse a database. The results can be viewed with an web browser. SAINT requires Perl 5.000 or better.In its simplest mode, SAINT gathers as much information about remote hosts and networks as possible by examining such network services as finger, NFS, NIS, topology, network services running, and types of hardware and software being used on the network.SAINT can also be used in exploratory mode. Based on the initial data collection and a user configurable ruleset, it will examine the avenues of trust and real implications inherent in network trust and services and help them make reasonably educated decisions about the security level of the systems involved. . . .(2000-08-12)

Security Administrator's Integrated Network Tool "networking, security, tool" (SAINT, originally "Security Administrator Tool for Analyzing Networks", SATAN) A tool written by Dan Farmer and Wietse Venema which remotely probes systems via the {network} and stores its findings in a {database}. The results can be viewed with an {web browser}. SAINT requires {Perl} 5.000 or better. In its simplest mode, SAINT gathers as much information about remote hosts and networks as possible by examining such network services as {finger}, {NFS}, {NIS}, {FTP}, {TFTP}, {rexd}, and other services. The information gathered includes the presence of various network information services as well as potential security flaws - usually in the form of incorrectly setup or configured network services, well-known {bugs} in system or network utilities, or poor or ignorant policy decisions. It can then either report on this data or use a simple rule-based system to investigate any potential security problems. Users can then examine, query, and analyze the output with a {web browser}. While the program is primarily geared toward analysing the security implications of the results, a great deal of general network information can be gained when using the tool - network topology, network services running, and types of hardware and software being used on the network. SAINT can also be used in exploratory mode. Based on the initial data collection and a user configurable ruleset, it will examine the avenues of trust and dependency and iterate further data collection runs over secondary hosts. This not only allows the user to analyse his own network, but also to examine the real implications inherent in network trust and services and help them make reasonably educated decisions about the security level of the systems involved. {(http://wwdsi.com/saint/)}. {Old SATAN page (http://fish.com/satan/)}. {Mailing list (http://wwdsi.com/saint/list_server.html)}. (2000-08-12)

Security Association ID "networking" (SAID) A 32-bit field added to {packet} headers for {encryption} and {authentication} in the proposed {Internet Protocol Version 6}. (1997-07-09)

Security Association ID ::: (networking) (SAID) A 32-bit field added to packet headers for encryption and authentication in the proposed Internet Protocol Version 6. (1997-07-09)

Security Association "networking" The relationship between two or more entities (typically, a computer, but could be a user on a computer, or software component) which describes how the entities will use security services, such as {encryption}, to communicate. See {RFC 1825}. (1997-07-09)

Security Association ::: (networking) The relationship between two or more entities (typically, a computer, but could be a user on a computer, or software component) which describes how the entities will use security services, such as encryption, to communicate.See RFC 1825. (1997-07-09)

Security Zone ::: The territory in southern Lebanon with Israeli military presence from 1983-2000.


TERMS ANYWHERE

1. Makes by assembling parts or sections. 2. ‘Makes up", devises or invents (a legend, lie, etc.).

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

1. Specified or set apart for a religious purpose; consecrated. 2. Saintly; godly; pious; devout. holier.

1. The apparent intersection of the earth and sky as seen by an observer. 2. The range or limit of scope, interest, knowledge, etc. horizon"s, horizons.

2. The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

3. In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu"s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

  A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

a secure or fortified place; stronghold; fortress.

abstruse ::: 1. Concealed, hidden, secret. 2. Hard to understand; difficult, recondite.

  "A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” *The Life Divine

“A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” The Life Divine

“Aditi, the infinite Consciousness, Mother of the worlds.” The Secret of the Veda

ADVAITA. :::One Existence; the One without a second; non-dual, absolute and indivisible unity; Monism.
People are apt to speak of the Advaita as if it were identical with Mayavada monism, just as they speak of Vedanta as if it were identical with Advaita only; that is not the case. There are several forms of Indian philosophy which base themselves upon the One Reality, but they admit also the reality of the world, the reality of the Many, the reality of the differences of the Many as well as the sameness of the One (bhedābheda). But the Many exist in the One and by the One, the differences are variations in manifestation of that which is fundamentally ever the same. This we actually see in the universal law of existence where oneness is always the basis with an endless multiplicity and difference in the oneness; as for instance there is one mankind but many kinds of man, one thing called leaf or flower, but many forms, patterns, colours of leaf and flower. Through this we can look back into one of the fundamental secrets of existence, the secret which is contained in the one reality itself. The oneness of the Infinite is not something limited, fettered to its unity; it is capable of an infinite multiplicity. The Supreme Reality is an Absolute not limited by either oneness or multiplicity but simultaneously capable of both; for both are its aspects, although the oneness is fundamental and the multiplicity depends upon the oneness.
Wide Realistic Advaita.


adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

affinity ::: 1. Causal relationship or connexion (as flowing the one from the other, or having a common source). 2. A psychical or spiritual attraction believed by some sects to exist between persons.

a flexible board from which a dive may be executed, secured at one end and projecting over water at the other. Also fig.

  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

"All change must come from within with the felt or the secret support of the Divine Power; it is only by one"s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga

“All change must come from within with the felt or the secret support of the Divine Power; it is only by one’s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga

". . . all creation is a formation of the Spirit, . . . .” The Secret of the Veda*

“… all creation is a formation of the Spirit, …” The Secret of the Veda

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

"All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam, — there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

“All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam,—there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

"All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

“All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

"All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda

“All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda

"All world is expression or manifestation, creation by the Word.” The Secret of the Veda

“All world is expression or manifestation, creation by the Word.” The Secret of the Veda

almighty ::: ”See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

Amal: “I believe the reference is to the intrusion into human affairs by forces that now and again cause sudden changes in human history—changes to which the secret key is often missing.”

Amal: “On every plane there is the Power which is a revealer of undying rhythms of Truth like a high priest uttering ultimate secrets of existence.”

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


anchor ::: 1. Any of various devices dropped by a chain, cable, or rope to the bottom of a body of water for preventing or restricting the motion of a vessel or other floating object, typically having broad, hooklike arms that bury themselves in the bottom to provide a firm hold. 2. A person or thing that can be relied on for support, stability, or security; mainstay.

anchorites ::: those who have retired to a solitary place for a life of religious seclusion; hermits, recluses.

anchorite ::: withdrawn from the world; secluded.

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

an insect, the female of which emits a sustained, glowing, greenish light.

"An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; . . . .” The Life Divine

“An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; …” The Life Divine

arcanes ::: of things known or understood by very few; mysterious; secret; obscure; esoteric. (Employed by Sri Aurobindo as a noun.)

arming ::: providing with whatever will add strength, force, or security; support; fortify.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arms ::: n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. armed, arming.

art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

  A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery’s, Mystery’s, mysteries, mystery-altar’s. (Sri Aurobindo also employs the word as an adj.)

assured ::: 1. Made certain; guaranteed. 2. Certified, verified. 3. Made secure or certain; confirmed. 4. Confident, characterized by certainty or security; satisfied as to the truth of something. assuring.

“As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

:::   "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

“A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

attached firmly or securely in place; fixed or bolted together. breath-fastened.

AUM. ::: Same as Om (showing the three syllables separately ::: a - the spirit of the gross and external, Virāt; u - the spirit of the subtle and internal, Taijasa; m - the spirit of the secret superconscient Omnipotence, Prājna ; am - the Absolute, Turīya).
The three letters represent the Brahman or Supreme Self in its three degrees of status, the Waking Soul, the Dream Soul and the Sleep Soul and the whole potent sound rises towards that which is beyond status as beyond activity.


Bard, the secret Bard.

behind the scenes: Out of public view; in secret.

"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

betray ::: 1. To be false or disloyal to. 2. To lead astray; deceive. 3. To divulge, disclose in a breach of confidence, a secret. 4. To show signs of; reveal; indicate. betrays, betrayed, betraying, moon-betrayed.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda

bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda

birth ::: “Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” The Life Divine

breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.

breast ::: 1. Each of two milk-secreting glandular organs on the chest of a woman; the human mammary gland. 2. The front of the body from the neck to the abdomen; chest. 3. Fig. The seat of the affection and emotion. 4. Fig. A source of nourishment. 5. Something likened to the human breast, as a surface, etc. breasts, breasts".

secluded ::: removed or remote from others; solitary; screened from view.

secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.

secretion ::: 1. A functionally specialized substance (especially one that is not waste) released from a gland or cell. 2. The product of this act or process, such as saliva, mucus, tears, bile, or a hormone that is secreted. secretion"s.

secretly ::: in secrecy; not openly.

secret ::: n. 1. Something unknown or kept hidden from others or is beyond understanding or explanation; a mystery. 2. A reason or explanation not immediately or generally apparent. secrets. adj. **3. Kept from knowledge or observation; hidden, concealed. 4. Kept from the knowledge of any but the initiated and privileged. 5. Beyond ordinary human understanding; esoteric. 6.** Secluded, remote, sheltered, or withdrawn.

sections ::: distinct parts or subdivisions of anything; any of the portions into which a thing is cut or divided.

sects ::: groups, parties, or factions united by a specific doctrine or under doctrinal leaders.

secular ::: of or pertaining to worldly things or to things that are not regarded as religious, spiritual or sacred; temporal.

secure ::: 1. Free from or not exposed to danger or harm; safe. 2. In safe custody or keeping.

securely ::: free from care anxiety, doubt or apprehension; confidently assured.

security ::: 1. Freedom from doubt, risk, danger, or fear. 2. Freedom from doubt; confidence, assurance. 3. Something that gives or assures safety.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But more powerful still is the giving up of the fruit of one’s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita

But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.

byways ::: secondary or side path, road or way little travelled (as in the countryside).

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

characterized by an attitude of ready accessibility (especially about one"s actions or purposes); without concealment; not secretive.

chrysalis ::: 1. The hard sheath encasing the larvae from which the mature insect emerges. 2. A protected stage of development.

ciphered ::: written in a secret code.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

cloistering ::: shutting away from the world in or as if in a cloister; secluding.

cloisters ::: 1. Covered walks with an open colonnade on one side, running along the walls of buildings that face a quadrangle. 2. Secluded, quiet places. cloister"s, cloisters.

code ::: 1. A system of symbols, letters, or words given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity. 2. A systematic collection of regulations and rules of procedure or conduct. codes.

consecrated ::: solemnly dedicated to or set apart for a high purpose.

consecrates ::: dedicates solemnly to a service or goal. consecrated.

consecration ::: a sanctification of something by setting it apart as dedicated to God.

consecration ::: “Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” The Synthesis of Yoga

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

“Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

conclaves ::: 1. Secret or confidential meetings. 2. Assemblies or gatherings, esp. those that have special authority, power, or influence.

cone ::: 1. A solid whose surface is generated by a straight line, the generator, passing through a fixed point, the vertex, and moving along a fixed curve, the directrix. 2. Anything that tapers from a circular section to a point.

confidante ::: a woman to whom secrets are confided or with whom private matters and problems are discussed.

conspiracies ::: evil, unlawful, treacherous or surreptitious plans formulated in secret by two or more persons; plots.

corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

covert ::: 1. Secret or hidden from view or knowledge; not openly practiced or engaged in, shown or avowed. 2. Concealment; secrecy. 3. A covered place or shelter; hiding place.

cricket ::: any of several jumping insects with long antennae, known for their squeaking and chirping sounds. crickets".

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

crucifies ::: treats with gross injustice; persecutes; torments; tortures.

crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.

cryptic ::: 1. Secret; occult. 2. Mysterious in meaning; puzzling; ambiguous.

cult ::: 1. Obsessive, especially faddish, devotion to or veneration for a person, principle, or thing. 2. A specific system of religious worship, esp. with reference to its rites and deity. 3. A group or sect bound together by veneration of the same thing, person, ideal. cults.

dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.

dart ::: n. 1. A small, slender missile that is pointed at one end and usually feathered at the other and is propelled by hand, as in the game of darts, or by a blowgun when used as a weapon. 2. Something similar in function to such a missile, as the stinging member of an insect. *v. 2. To thrust or move suddenly or rapidly.* darts.

“Day and Night,—the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

dedicate ::: to set apart for a deity or for religious purposes; consecrate. dedicated.

:::   "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga

“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

dissects ::: examines minutely part by part, to analyze.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

divulged ::: made known (something private or secret).

dost ::: second person singular, present indicative of do.

dragonflies ::: any of various large insects of the order Odonata or suborder Anisoptera, having a long slender body and two pairs of narrow, net-veined wings that are usually held outstretched while the insect is at rest.

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

ellipse ::: a closed plane curve resulting from the intersection of a circular cone and a plane cutting completely through it.

enclosed ::: 1. That is surrounded (with walls, fences, or other barriers) so as to prevent free ingress or egress. 2. That is shut up or hemmed in; secluded, imprisoned.

energy ::: “It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude,—it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

ensconced ::: settled or established securely or comfortably.

::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*

“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India

extremity ::: 1. The farthest or outermost region, point or section. 2. The greatest or most intense degree. extremities.

father and Son. ::: first and Second Persons of the Trinity in Christianity.

fifth-columnist ::: one who acts traitorously and subversively out of a secret sympathy with an enemy; a spy.

  "Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

“Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

fireflies ::: nocturnal insects with a soft body and an organ at the rear of the abdomen that emits phosphorescent light.

firm ::: 1. Resistant to externally applied pressure. 2. Not subject to change; fixed and definite.; not likely to change. 3. Securely fixed in place. 4. Steadfast and determined. 5. Indicating firmness and steadfastness. 6. Definitely established; decided; settled. firm-based.

"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

“First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

fish- or insect-eating birds that have a large head and a long, stout bill and are usually crested and brilliantly coloured.

fixed ::: 1. Securely placed or fastened or set. 2. Set or intent upon something; steadily directed (as of a person"s eyes, mind, etc.). 3. Definitely and permanently placed. 4. Not fluctuating or varying; definite. 5. Coming each year on the same calendar date. 6. Assigned to a definite place, time, etc.

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

footing ::: 1. A secure place for the feet; a foothold.

::: **". . . for all falsehood is merely a wrong placing of the Truth.” The Secret of the Veda*

“… for all falsehood is merely a wrong placing of the Truth.” The Secret of the Veda

:::   " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

“For intuition is an edge of light thrust out by the secret Supermind….” The Life Divine

fortress ::: 1. A large fortified place; a fort or a group of forts, often including a town; citadel. 2. Any place of exceptional security; stronghold.

foundation ::: “The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga

fraud ::: a deception deliberately practiced in order to secure unfair or unlawful gain. frauds.

freedom ::: “Freedom is the law of being in its illimitable unity, secret master of all Nature: …” Essays in Philosophy and Yoga

"Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” Essays in Philosophy and Yoga

“Freedom is the law of being in its illimitable unity, secret master of all Nature: …” Essays in Philosophy and Yoga

gabled ::: built with a gable (The generally triangular section of wall at the end of a pitched roof, occupying the space between the two slopes of the roof.).

gland ::: a cell, group of cells, or organ producing a secretion. glands.

glens ::: narrow secluded valleys in the mountains.

good ::: “Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” Social and Political Thought

good ::: Sri Aurobindo: "Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” *Social and Political Thought

guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

harassed ::: disturbed persistently; tormented, as with troubles or cares; bothered continually; pestered; persecuted.

hast ::: second person singular present indicative of have.

hatred ::: “Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God’s play in His creature.” Essays Divine and Human

heart ::: Sri Aurobindo: "The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” *The Secret of the Veda

heart ::: “The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” The Secret of the Veda

hermitage ::: 1. The habitation of a hermit or group of hermits. 2. A place where one can live in seclusion; a retreat.

hermit ::: one who has withdrawn to a solitary place for a life of religious seclusion; a recluse. hermits, hermit-life, hermit-roofs.

hieratic ::: 1. Of or associated with sacred persons or their offices or duties. 2. Constituting or relating to a simplified cursive style of Egyptian hieroglyphics, used in both sacred and secular writings.

“Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

:::   "Identity is the first truth of existence; division is the second truth; all division is a division in oneness. There is one Existence which looks at itself from many self-divided unities observing other similar and dissimilar self-divided unities by the device of division. Being is one; division is a device or a secondary condition of consciousness; but the primary truth of consciousness also is a truth of oneness and identity.” Essays Divine and Human

“Identity is the first truth of existence; division is the second truth; all division is a division in oneness. There is one Existence which looks at itself from many self-divided unities observing other similar and dissimilar self-divided unities by the device of division. Being is one; division is a device or a secondary condition of consciousness; but the primary truth of consciousness also is a truth of oneness and identity.” Essays Divine and Human

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda

“Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda

immured ::: shut in; secluded or confined.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


initiate ::: ppla.**1. Instructed in or introduced to secret or sacred knowledge. n.2. A novice, beginner. Initiate.**

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

  (In later Hinduism) “The Preserver.” The second member of the Trimurti, along with Brahma the Creator and Shiva the Destroyer. 2. (In popular Hinduism) a deity believed to have descended from heaven to earth in several incarnations, or avatars, varying in number from nine to twenty-two, but always including animals. His most important human incarnation is the Krishna of the Bhagavad-Gita. 3. “The Pervader,” one of a half-dozen solar deities in the Rig-Veda, daily traversing the sky in three strides, morning, afternoon, and night.

inmost ::: 1. Farthest within; innermost. 2. Most intimate or secret.

" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*

  In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu’s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

“It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you—if secretly, he will yet show himself in good time,—do not insist on the hard, hampered, roundabout and difficult journey.’’ Letters on Yoga

::: **"It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

“It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

"It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole.” Letters on Yoga

“It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know,—and even of that it knows only a few ill-lit corners,—is no more than a restricted and very inferior portion of the subliminal whole.” Letters on Yoga

  It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga

It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know,—and even of that it knows only a few ill-lit corners,—is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga

"It [the psychic] is constantly in contact with the immanent Divine — the Divine secret in the individual.” Letters on Yoga

“It [the psychic] is constantly in contact with the immanent Divine—the Divine secret in the individual.” Letters on Yoga

Jhumur: “That is the god, the order of light, the Divine Presence. He [Sri Aurobindo] uses many images, the golden nimbus, the white spiritual ray, the secret voice. In so many ways the divine presence makes itself felt. Sometimes as a voice, sometimes as a nimbus, sometimes as a very much more concrete presence, according to one’s receptivity.”

:::   "Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity. . . .” *Essays in Philosophy and Yoga

“Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity….” Essays in Philosophy and Yoga

keyed ::: adj. **1. Secured, fastened, or fitted with a key or something compared to a key, with its power of locking or unlocking; opening up or closing, the way to something. v. 2.** Regulated or adjusted (actions, thoughts, speech, etc.) to a particular state or activity; brought into conformity.

knitted ::: to join closely; unite securely.

knot ::: 1. A fastening made by tying together lengths of material, such as rope, in a prescribed way. 2. A unifying bond, a tie, especially a marriage bond. 3. A compact intersection of interlaced material, such as cord, ribbon, or rope. 4. A unified mass or cluster. knots, Nature-knot.

larva ::: a developing insect in its first stage after coming out of the egg; a grub or caterpillar.

law. The legal claim of one person upon the property of another person to secure the payment of a debt of the satisfaction of an obligation.

league ::: in league. Working together, often secretly or for a harmful purpose.

"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

“Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

Madhav: “A Demiurge is a secondary creator. If God is the creator, then he has many assistants, the various gods; they are the Demiurges.” The Book of the Divine Mother

Madhav: “Eidolon is an unsubstantial figure. The name we give is only such an unsubstantial label. The secret is not touched. Gold is to indicate that though the name as such may appear to be unsubstantial, there is some truth in it.” The Book of the Divine Mother

Madhav: “This is a very important line. Name, secret name, name of a God, name of a Deity, name of the Divine, is a key to the Power, the qualities that are embodied in that Form. So, when that Name is uttered, all that Power, all that consciousness, is evoked. That is why the Seers keep this Name secret, give it only to those who are ready, who have been initiated, who have purified themselves.” The Book of the Divine Mother

massacre ::: the unnecessary, indiscriminate killing of a large number of human beings or animals, as in barbarous warfare or persecution or for revenge or plunder.

“Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” The Life Divine

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mother of the worlds ::: Sri Aurobindo: "Aditi, the infinite Consciousness, Mother of the worlds.” *The Secret of the Veda

" She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda*


mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mured ::: immured; imprisoned; shut in, secluded or confined.

“My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths,—living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” The Secret of the Veda

Mysteries ::: “It is ‘Mysteries’ with capital M and means ‘mystic symbolic rites’ as in the Orphic and Eleusinian ‘Mysteries’. When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play’.” Letters on Savitri

mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

n. 1. The body or outward appearance of a person or an animal considered separately from the face or head; figure. 2. An object, person, or part of the human body or the appearance of any of these, esp. as seen in nature. 3. The mode in which a thing exists, acts, or manifests itself; kind. 4. The structure, pattern, organization or essential nature of anything. Form, form"s, forms, Forms, form-bound, form-discoveries, form-maker, form-smitten, thought-forms. v. 5. To give form to; shape. 6.* *To take or assume form; to be formed or produced. forms, formed, many-formed, sense-formed. ::: re-form.** To form a second time, form over again.

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

nest ::: 1. A place or structure in which birds, fishes, insects, reptiles, mice, etc., lay eggs or give birth to young and rear its young. 2. A snug retreat or refuge; resting place; home. Also fig. **nests.**

not divided or sectioned (off).

numbers ::: Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

obscure ::: 1. Not bright or lustrous; dull or darkish, as colour or appearance. 2. Hidden, secret, or remote. 3. Not clearly understood or expressed; ambiguous or vague. 4. Not readily noticed or seen; inconspicuous. 5. So faintly perceptible as to lack clear delineation; indistinct. 6. Gloomy, dark, clouded, or dim. 7. Pertaining to darkness. obscurest.

occult ::: 1. Hidden from view; concealed. 2. Beyond the realm of human comprehension; inscrutable. 3. Available only to the initiate; secret.

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

oneness ::: “… for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” The Synthesis of Yoga

oneness ::: Sri Aurobindo: ". . . for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” *The Synthesis of Yoga

orgy ::: a secret rite in the cults of ancient Greek or Roman deities, typically involving frenzied singing, dancing, drinking, and sexual activity.

— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

overt ::: open and observable; not hidden, concealed, or secret.

"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga

"Peace is a deep quietude where no disturbance can come — a quietude with a sense of established security and release.” Letters on Yoga

“Peace is a deep quietude where no disturbance can come—a quietude with a sense of established security and release.” Letters on Yoga

persecute ::: to oppress or harass with ill-treatment, injury, etc.

petty ::: 1. Of small importance; trivial. 2. Secondary in importance or rank; subordinate. pettier.

plot ::: 1. The pattern of events or main story in a narrative or drama. 2. A secret plan to accomplish a purpose (often hostile or illegal); a scheme. 3. A small piece of ground, generally used for a specific purpose. plots.

::: "Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

“Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

precarious ::: 1. Dangerously lacking in security or stability. 2. Subject to chance or unknown conditions.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


privacy ::: 1. The quality or condition of being secluded from the presence or view of others. 2. Plural. Private places. privacies.

private ::: secluded from the sight, presence, or intrusion of others.

privy ::: made a participant in knowledge of something private or secret, usually followed by to.

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

prophecy ::: “If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past.

quartered ::: divided into four sections.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

"Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.*

“Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.

Radha ::: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

rebirth ::: a second or new birth.

recess ::: a remote, secret, or secluded place. recesses, sky-recesses.

recluse-gate ::: a secluded gate.

recreate ::: to make or create anew. re-create. : (Note: Recreate occurs twice in Savitri, the first time as a whole word and the second time as a hyphenated word.)

refugee ::: One who flees in search of refuge, as in times of war, political oppression, or religious persecution. Also fig. (Sri Aurobindo also employs the word as an adj.)

refugee ::: one who flees in search of refuge, as in times of war, political oppression, or religious persecution. Also fig. (Sri Aurobindo also employs the word as an adj.)

retire ::: 1. To withdraw, as for rest or seclusion. 2. To move back or away; recede. 3. To withdraw, take (oneself) away. retires, retired, retiring.

retreat ::: v. **1. To retire or withdraw, into seclusion, shelter or privacy, or into some place of safety. n. 2. A drawing back; withdrawal. 3. The forced or strategic withdrawal of an army or an armed force before an enemy. 4. A place of refuge, seclusion or privacy. retreats.**

reveal ::: 1. To make known (something concealed or secret) 2. To lay open to view; to uncover as if drawing away a veil. reveals, revealed, revealing, all-revealing, new-revealed, self-revealed, self-revealing.

ridge ::: 1. A long, narrow chain of hills or mountains. 2. A long, narrow upper section or crest. ridges, gleam-ridge, far-ridged.

riveter ::: one who fixes, fastens, or secures firmly.

rivetted ::: secured or fastened with or as with nails, bolts or metal pins.

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

sanctified ::: made holy or consecrated.

"Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.

“Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.

screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.

scribe ::: a general designation for any public official (whether of high or low rank) concerned with writing or the keeping of accounts; a secretary, clerk. Scribe, scribes.

seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda

::: **"See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human

“See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human

seer ::: “The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression,—thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth,—even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

self-knowledge ::: knowing of oneself, without help from another.
Sri Aurobindo: The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. *The Life Divine
"Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine
"The Truth-Consciousness is everywhere present in the universe as an ordering self-knowledge by which the One manifests the harmonies of its infinite potential multiplicity.” The Life Divine


seraglios ::: the harem of a Muslim house or palace; a place in a Sultan"s palace where concubines and wives are secluded. Also fig.

Seraphim ::: “Hybrid celestial beings [including Cherubim] with human, animal, or birdlike characteristics that are depicted in Jewish, Christian and Islamic literature. They act as throne bearers or throne guardians of the deity. In later theology Cherubim is an angel of the second order, and Seraphim of the first. They correspond, according to Sri Aurobindo, to the Gandharvas and Venas of India tradition. (Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works

seraphim ::: "Hybrid celestial beings [including Cherubim] with human, animal, or birdlike characteristics that are depicted in Jewish, Christian and Islamic literature. They act as throne bearers or throne guardians of the deity. In later theology Cherubim is an angel of the second order, and Seraphim of the first. They correspond, according to Sri Aurobindo, to the Gandharvas and Venas of India tradition. (Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

serpent ::: “On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” The Synthesis of Yoga

shalt ::: second person singular of shall, now only in formal and poetic usage.

“ She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda

shrine ::: n. 1. Any structure or place consecrated or devoted to some saint, holy person, or deity, as an alter, chapel, church, or temple. shrines. v. 2. To enshrine. shrines, shrined.

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

smuggle ::: to bring or take secretly as against the law or rules.

society ::: 1. The body of human beings generally, associated or viewed as members of a community. 2. A highly structured system of human organization for large-scale community living that normally furnishes protection, continuity, security, and a national identity for its members. societies.

solitary ::: 1. Existing, living, or going without others; alone. 2. Having no companions; lonesome or lonely. 3. Single or set apart from others. 4. Remote from civilization; secluded.

solitude ::: 1. The state or quality of being alone or remote from others. 2. A lonely, secluded or uninhabited place. Solitude, solitudes.

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Speak not my secret name to hostile Time

Sphinx ::: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

spy ::: one who secretly keeps watch on another or others.

Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine

Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga

Sri Aurobindo: "Confidence — the sense of security that goes with trust.” Letters on Yoga

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: "Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” *Essays in Philosophy and Yoga

Sri Aurobindo: "Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God"s play in His creature.” *Essays Divine and Human

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

*Sri Aurobindo: "It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude, — it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: "Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” *The Life Divine

Sri Aurobindo: "On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” *The Synthesis of Yoga

:::   Sri Aurobindo: "Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” *Letters on Yoga

Sri Aurobindo: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

Sri Aurobindo: ” See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human*

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: " Suffering is due first to the Ignorance, secondly to the separation of the individual consciousness from the Divine Consciousness and Being, a separation created by the Ignorance — when that ceases, when one lives in the Divine and no more in one"s separated smaller self, then only suffering can altogether cease.” *Letters on Yoga

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: ".The Herds and the Waters are the two principal images of the Veda; the former are the trooping Rays of the divine Sun, herds of the luminous Consciousness;” The Secret of the Veda

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” *The Secret of the Veda

Sri Aurobindo: *"The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression, — thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth, — even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

Sri Aurobindo: "The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” *Letters on Yoga

Sri Aurobindo: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

  Sri Aurobindo: ". . . thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” *The Life Divine

  Sri Aurobindo: "Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” *The Secret of the Veda

Sri Aurobindo: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

“Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

stealth ::: secret, clandestine, or surreptitious procedure.

stealthy ::: marked by or acting with quiet, caution, and secrecy intended to avoid notice of departure or entrance.

:::   "Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” *The Upanishads

“Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” The Upanishads

sting ::: 1. Pain or irritation resulting from a wound inflicted by an venomous insect, reptile, poisonous plant, etc. 2. Fig. A mental or emotional pain or suffering inflicted on someone, or a stimulus, goad or spur.

stronghold ::: a fortified place or a fortress; a secure defensible place.

subconscious ::: not wholly conscious; partially or imperfectly conscious; existing or operating in the mind beneath or beyond consciousness.

Sri Aurobindo: "The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness. . . .” The Life Divine


subconscious ::: “The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness….” The Life Divine

subterranean ::: fig. Existing or operating in concealment or secretly.

suffering ::: “ Suffering is due first to the Ignorance, secondly to the separation of the individual consciousness from the Divine Consciousness and Being, a separation created by the Ignorance—when that ceases, when one lives in the Divine and no more in one’s separated smaller self, then only suffering can altogether cease.” Letters on Yoga

"Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one"s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

“Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

swarm ::: a very large or dense body or collection of persons, things, insects or other small creatures, esp. flying or moving about. swarms, swarm-work.

termite ::: any of numerous pale-colored, usually soft-bodied social insects of the order Isoptera that live mostly in warm regions and many species of which feed on wood, often destroying trees and wooden structures. Also called white ant.

“That which we call Nature or Prakriti is only her [the Mother’s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” The Mother

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man’s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption,—as did Christ,—secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature,—as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross,’ or points out sagely that the Avatar was not divine because he died and died too by disease,—as a dog dieth,—knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

"The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

  The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

“The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below,—Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” The Secret of the Veda

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

“The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine

“The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious’’ and in their action possessed of theseer-will’’.” The Life Divine

"The individual ego is a pragmatic and effective fiction, a translation of the secret self into the terms of surface consciousness, or a subjective substitute for the true self in our surface experience. . . .”The Life Divine

“The individual ego is a pragmatic and effective fiction, a translation of the secret self into the terms of surface consciousness, or a subjective substitute for the true self in our surface experience….”The Life Divine

“The mind proper is divided into three parts—thinking Mind, dynamic Mind, externalising Mind—the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The Mother: "The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.*

The Mother: “The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother—Collected Works, Centenary Ed., Vol. 16—Some Answers from the Mother

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. The Life Divine

". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*

“… the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

There were at one time three clerks of the remembrance, styled King’s Remembrancer, Lord Treasurer’s Remembrancer and Remembrancer of First-Fruits. In England, the latter two offices have become extinct, that of remembrancer of first-fruits by the diversion of the fund (Queen Anne’s Bounty Act 1838), and that of Lord Treasurer’s Remembrancer on being merged in the office of King’s Remembrancer in 1833. By the Queen’s Remembrancer Act 1859 the office ceased to exist separately, and the queen’s remembrancer was required to be a master of the court of exchequer. The Judicature Act 1873 attached the office to the Supreme Court, and the Supreme Court of Judicature (Officers) Act 1879 transferred it to the central office of the Supreme Court. By section 8 of that Act, the king’s remembrancer is a master of the Supreme Court, and the office is usually filled by the senior master. The king’s remembrancer department of the central office is now amalgamated with the judgments and married women acknowledgments department. The king’s remembrancer still assists at certain ceremonial functions relics of the former importance of the office such as the nomination of sheriffs, the swearing-in of the Lord Mayor of the City of London, the Trial of the Pyx and the acknowledgments of homage for crown lands.

“The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” The Secret of the Veda

the strings on an apron, used for securing it around one"s person.tie to someone"s apron strings. To make or be dependent on or dominated by someone.

"The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

“The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mentaland vital atmosphere which result ineffects, in actions and even in theproduction of material forms on the physical plane.” The Upanishads

  "The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” *The Secret of the Veda

“The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” The Secret of the Veda

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true physical mind is the receiving and externalising intelligence which has two functions—first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

"The Veda is a book of esoteric symbols, almost of spiritual formulae, which masks itself as a collection of ritual poems.” The Secret of the Veda

“The Veda is a book of esoteric symbols, almost of spiritual formulae, which masks itself as a collection of ritual poems.” The Secret of the Veda

"The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

“The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life,—though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra.” The Synthesis of Yoga

  "This secret Self in all beings is not apparent, but it is seen by means of the supreme reason, the subtle, by those who have the subtle vision. — Katha Upanishad. *The Life Divine

“This secret Self in all beings is not apparent, but it is seen by means of the supreme reason, the subtle, by those who have the subtle vision.—Katha Upanishad. The Life Divine

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

:::   "This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda

“This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

“This Self is fourfold,—the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine

thought ::: “… thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” The Life Divine

Thunderer ::: An epithet for Jupiter or the Deity. Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.

tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

triple world ::: Sri Aurobindo: "The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below, — Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” *The Secret of the Veda

triune Infinite ::: Sri Aurobindo: "We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

“True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” Words of the Mother, MCW Vol. 15.

". . . Truth is the secret of life and power . . . .” The Human Cycle

“… Truth is the secret of life and power ….” The Human Cycle

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities,—Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

vishnu ::: 1. (In later Hinduism) "The Preserver.” The second member of the Trimurti, along with Brahma the Creator and Shiva the Destroyer. 2. (In popular Hinduism) a deity believed to have descended from heaven to earth in several incarnations, or avatars, varying in number from nine to twenty-two, but always including animals. His most important human incarnation is the Krishna of the Bhagavad-Gita. 3. "The Pervader,” one of a half-dozen solar deities in the Rig-Veda, daily traversing the sky in three strides, morning, afternoon, and night.

“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

Vishnu ::: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda

warlock-wisecraft ::: a sorcerer"s or magician"s occult powers or magic art.

wast ::: a second person singular past tense of be. poet.

“We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

"We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga

“We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

"We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda

“We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda

“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

“What the ’void’ feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if’ that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if’s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows….” Letters on Savitri

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

wisecraft ::: Jhumur: “– Instead of saying witchcraft he says wisecraft. It is an interesting thing because witch, the word comes from ‘wit’ and that I think originally is the same root as wisdom. It has associations of evil and so here he uses the idea of magic but it is something that is magic beyond our comprehension which it is why it is some kind of wisecraft. It is wisdom beyond our understanding which is what we call ‘magic’.”

wilt ::: archaic. Second pers. sing. pres. ind. of will.



QUOTES [3 / 3 - 137 / 137]


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1:Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demosthenes, Third Olynthiac, sec. 19,
2:Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as none but the temperate can carry. ~ Plato, Phaedrus, sec. 279,
3:The sex-vampire eats up the other's vital and gives nothing or very little. ~ Sri Aurobindo, Letters on Yoga - IV: Interactions with Others and the Practice of Yoga
Sec-Vampire
In myself is the seed of all my creation. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,

*** WISDOM TROVE ***

1:I've already written a section in the annual report for next year explaining why I think in one case that the figures on our balance sheet as calculated are wrong. But it's the standard way of doing it. It's holy writ. The SEC wants us to do it that way, and we'll do it that way, and I'll explain why I think it's wrong and shareholders can read it and see whether they agree with my logic or don't. ~ warren-buffet, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Non nobis Domine, non nobis, sec tuo Dei da gloriam, ~ Anonymous,
2:A sec ret is but a betrayal waiting to happen. ~ Charlie Fletcher,
3:Good afternoon, everybody-ugh, Jesus, gimme a sec. ~ Barack Obama,
4:Can you hold on a sec Linds? I'm on my hamburger phone. ~ Andrea Smith,
5:Fig Newton: The force required to accelerate a fig 39.37 inches/sec. ~ Joe Hart,
6:The SEC now is 3500 chickens, and we need to get some foxes in there. ~ Harry Markopolos,
7:We at the Big Ten don't want to be like the SEC ... in any way, shape or form. ~ Bret Bielema,
8:I went to Alabama, so I'm still very devoted to Alabama football and the SEC. ~ Joe Scarborough,
9:One religion is as true as another. ~ Robert Burton, The Anatomy of Melancholy (1621), Book III. Sec. IV. Memb. 2. Subsec. 1,
10:(rofl! what? are you really rolling on the floor laughing? well, please stay down there a sec while I KICK YOUR ASS.) ~ David Levithan,
11:The SEC, like the public stock exchanges, had a kind of equity stake in the future revenues of high-frequency traders. ~ Michael Lewis,
12:Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demosthenes, Third Olynthiac, sec. 19,
13:rolf! what? are you really rolling on the floor laughing? well, please stay down there for a sec while I KICK YOUR ASS. ~ David Levithan,
14:We will cooperate fully with the SEC and look forward to the opportunity to put any concern about these transactions to rest. ~ Kenneth Lay,
15:The toughest place to play in the SEC is LSU, Death Valley. The fans there are relentless. They don't stop at all. They keep going. ~ Darren McFadden,
16:Chop house brokers are nomads. The chop house folds or is shut down by the SEC, and its employees move on in a teeming, peristaltic mass. ~ Michael Lewis,
17:[...] life can turn from being cheerful, warm and cozy to negative in a sec, and all it takes is us handing the power of happiness over to another human being. ~ Malachy McCourt,
18:Je pleure des larmes sèches, se dit-il, je suis un homme sec. Il aurait voulu disparaître, lui aussi. Pour la première fois de sa vie, il préférait quelqu'un d'autre à lui-même. ~ Pierre Lemaitre,
19:you've got to jiggle the knob hard then bump with your hip."
A low cackle of laughter sounded from the other side of the door. "That's what he said. What? Hold on a sec. I got this. ~ Louisa Edwards,
20:If you open this you'll see it's empty, and you'll wonder for a sec if it was empty when you gave it to me--I can see it--another empty gesture you slipped into my hand like a bad bribe. ~ Daniel Handler,
21:If you open this you'll see it's empty, and you'll wonder for a sec if it was empty when you gave it yo me--I can see it--another empty gesture you slipped into my hand like a bad bribe. ~ Daniel Handler,
22:...I looked for a scrape in my reflection and then, meeting my own eyes, stood for a sec and tried to figure, like all girls in all mirrors everywhere, the difference between lover and slut. ~ Daniel Handler,
23:The SEC has actually progressively loosened up the rules and recognized the value of social media, but the goal is always going to be to get information out as broadly as possible as quickly as possible. ~ Mary Schapiro,
24:If you want to fight the evil you see in finance and industry, get to work reading the corporate filings, see if there has been fraud, and where you find it, report it to the SEC or write about it or blog about it. ~ Ben Stein,
25:Să fim recunoscători că nu mai sunt necesare corsetele.
-De ce să fiu și eu recunoscător? întrebă Kai, cu o sprânceană ridicată.
-Fiindcă nu trebuie să mă suporți în timp ce port unul, spune Irene, sec. ~ Genevieve Cogman,
26:Either Mitt Romney, through his own words and his own signature, was misrepresenting his position at Bain to the SEC, which is a felony, or he was misrepresenting his position at Bain to the American people... ~ Stephanie Cutter,
27:He tends to go for girls who are-Shelby, honey? Put your hands over your ears for just a sec.” Back into the phone he said, “He likes the real slutty ones. Ow!” he yelled when he received a whop to the back of the head. ~ Robyn Carr,
28:The SEC does way more good than harm - the last thing I would do is get rid of the SEC...if accounting were thoroughly fixed, a lot of other sins would go away. We're paying a huge price for deterioration of accounting. ~ Charlie Munger,
29:Wow, that was a really good sleep. I feel great. Hmm, that sounds like someone on the radio; maybe I’m still dreaming. Weird—the guy sounds a bit like Denis. Wait a sec. That is Denis. What’s going on? Am I in an airplane? ~ Chris Hadfield,
30:We thought we had time. I waved but couldn't answer, because I was finally letting myself grin as wide as I'd wanted all afternoon, all evening, every sec of every minute with you, Ed. Shit, I guess I already loved you then. ~ Daniel Handler,
31:Hey, you're kind of adorable.
Hey. So are you.
There's a soft knock on my door.
One sex! Someone's here.
OMG, YOU PERVY IPHONE. Sec. Not sex.
TOO LATE! he writes. Three dots. Does this count as sexting?
I think so? ~ Becky Albertalli,
32:After the meeting, RBC conducted a study, never released publicly, in which they found that more than two hundred SEC staffers since 2007 had left their government jobs to work for high-frequency trading firms or the firms that lobbied Washington ~ Michael Lewis,
33:Submitted to the Sec. of War. On principle I dislike an oath which requires a man to swear he has not done wrong. It rejects the Christian principle of forgiveness on terms of repentance. I think it is enough if the man does no wrong hereafter. ~ Abraham Lincoln,
34:The in­dividual exists only in your imagination. It is just an illusion. When the Atma is one without a sec­ond, when the Atma is everywhere, where is the individual? Only in your imagination. The Atma alone is real. Realize it through meditation. ~ Sathya Sai Baba,
35:The SEC got more than 100 rules to write under Dodd-Frank, the lion's share of all the agencies. And we've moved, I think, with a tremendous sense of urgency. But it takes a long time to write rules and get them approved by a five-member commission. ~ Mary Schapiro,
36:Did folks know that the tax to fund the program [Social Security] only hits salaries up to $110,000? That means that if you make a million bucks, about 90% of your salary is tax free when it comes to the payroll tax that funds Soc Sec. That ain't right. ~ Jared Bernstein,
37:It is in the nature of a hypothesis when once a man has conceived it, that it assimilates everything to itself, as proper nourishment, and from the first moment of your begetting it, it generally grows stronger by everything you sec, hear or understand. ~ R Gordon Wasson,
38:Under the Dodd-Frank law, the SEC got the lion's share of the rules to write, more than 100 rules, and we have done an extraordinary amount of that. Eighty percent have been either proposed or adopted. So, a lot, a lot accomplished but of course, more to do. ~ Mary Schapiro,
39:Kayden: Yeah, but you're a girl.
Me: Oh, I forgot for a sec. Thanx for reminding me.
Kayden: I haven't forgotten at all. In fact, it's all I think about all the time.
Me: That I'm a girl??
Kayden: That ur a girl I very badly want to touch right now ~ Jessica Sorensen,
40:The sex-vampire eats up the other’s vital and gives nothing or very little. ~ Sri Aurobindo, Letters on Yoga - IV: Interactions with Others and the Practice of Yoga
Sec-Vampire
In myself is the seed of all my creation. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,
41:Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as none but the temperate can carry. ~ Plato, Phaedrus, sec. 279,
42:Just a sec, let me look them up,” Audra said, and there was the muted clatter of her laptop keyboard. Graham tried to remember how conversations like this went in the pre-Google world and found he couldn’t, although the pre-Google world was only what, ten or twelve years ago? ( ~ Katherine Heiny,
43:L’usage d’un instrument savant n’a pas fait de toi un technicien sec. Il me semble qu’ils confondent but et moyen ceux qui s’effraient par trop de nos progrès techniques. Quiconque lutte dans l’unique espoir de biens matériels, en effet, ne récolte rien qui vaille de vivre. ~ Antoine de Saint Exup ry,
44:People differ in their discourse and profession about these matters, but men of sense are really but of one religion. — "What religion?" — the Earl said, "Men of sense never tell it." ~ Gilbert Burnet, History of his Own Times. Vol. I, Book I. Sec. 96. Footnote by Onslow, referring to Earl of Shaftesbury,
45:Lumpini Park at night: love at its cheapest, but the incidence of HIV is said to be over 60 per cent. In the darkness: furtive movement on benches and on the grass, muted moans and whispers, rustlings of large animals in heat, the intensity of the atomic fusion of sec and death (highly addictive, they say). ~ John Burdett,
46:Meanwhile, Page pushed for a test that prospective investors would be required to pass: answer three questions about Google, just to make sure that you understand the company and aren’t just making a trendy bid. It was the closest he could come to demanding potential investors’ SAT scores. The SEC nixed the idea. ~ Steven Levy,
47:The other financial genius, John McCain, said the fundamentals of our economy are strong, and then yesterday he wanted to fire the head of the SEC -- except you can't as president fire the SEC chairman, it's a non-governmental job. Sarah Palin said today one more gaffe from McCain, and she's going to drop him from the ticket. ~ Bill Maher,
48:But Later! was also a way of avoiding saying goodbye, of making light of all goodbyes. You said Later! not to mean farewell but to say you’d be back in no time. It was the equivalent of his saying “Just a sec” when my mother once asked him to pass the bread and he was busy pulling apart the fish bones on his plate. “Just a sec. ~ Andr Aciman,
49:Les actrices payent aussi les éloges, mais les plus habiles payent les critiques, le silence est ce qu'elles redoutent le plus. Aussi une critique, faite pour être rétorquée ailleurs, vaut-elle mieux et se paye-t-elle plus cher qu'un éloge tout sec, oublié le lendemain. La polémique, mon cher, est le piédestal des célébrités. A ~ Honor de Balzac,
50:by the end of 2007, capital levels at the five SEC-regulated Wall Street investment banks—Bear Stearns, Lehman Brothers, Merrill Lynch, Morgan Stanley, and Goldman Sachs—were just 3 percent of assets. At the mortgage giants Fannie Mae and Freddie Mac, they would drop to barely 1 percent of the assets they owned and guaranteed. ~ Timothy F Geithner,
51:I don't mean to sugarcoat the figure on restatements, but I think it is positive - it shows a healthy system. The general impression of the public is that accounting rules are black and white. They are often anything but that, and in many instances the changes in earnings came after new interpretations by the chief accountant of the SEC. ~ Steve Odland,
52:Amontillado. Broiled Shad à la Maréchel. Cucumbers. Potatoes à la Duchesse. Filet Mignon à la Rossini. Chateau Lafite and Rinnart Brut. Fonds d’Artichaut Farcis. Pommery Sec. Sorbet au Kirsch. Cigarettes. Woodcock on Toast. Asparagus Sala. Ices: Canton Ginger. Cheeses: Pont l’Eveque; Rocquefort. Coffee. Liquers. Madeira, 1815. Cigars. Gage ~ Erik Larson,
53:I have now is whenever my kids say, "Can you look at this?" or "Can I ask you something?" or "Can you come here for a minute?" no matter what I am doing, I say yes instead of saying, "Just a sec." They never abuse the privilege, and I never once regretted it. What they took me away to do was never less important than what I was doing already. ~ Michael J Fox,
54:In the bathroom mirror there was even a smudge of dirt on my neck, and I wiped it off in a hurried flush, the cheap paper towel so rough against my skin that I looked for a scrape in my reflection and then, meeting my own eyes, stood for a sec and tried to figure, like all girls in all mirrors everywhere, the difference between lover and slut. ~ Daniel Handler,
55:I waved but couldn’t answer, because I was finally letting myself grin as wide as I’d wanted all afternoon, all evening, every sec of every minute with you, Ed. Shit, I guess I already loved you then. Doomed like a wineglass knowing it’ll get dropped someday, shoes that’ll be scuffed in no time, the new shirt you’ll soon enough muck up filthy. ~ Daniel Handler,
56:Lex studied her. "Wait a sec. You're happy here?"
The expression on Cordy's face confirmed this. "Not gonna lie, Lex. It's pretty bitchin'."
"So I've been worried sick about you this whole time, picturing you miserable and wrecked and plotting my excruciating demise, and you're telling me this has all been a summer cruise?"
"Yeah. Sorry. ~ Gina Damico,
57:At lunch yesterday, McGully told us a story he heard, where the husband and wife were out for a walk in White Park, and the woman just runs, literally runs, leaps over a hedge and disappears into the distance. “She said, ‘Can you hold my ice cream a sec?’ ” McGully said, laughing, bellowing, pounding the table. “Poor dummy standing there with two ice creams. ~ Ben H Winters,
58:Listen, you mind if I take a T.O. and check in for a sec,” he interjected.

V’s diamond eyes narrowed. “With who?”

Right on cue, John jumped in, asking about the Hummer and its rehab plan—like somebody waving a torch in front of a T. rex to redirect it. As V started talking about the SUV’s future as lawn sculpture, Qhuinn nearly blew a kiss at his buddy. ~ J R Ward,
59:I frowned as my fingers throbbed. “Wait a sec. There’s a chance I can’t work with fire and you let me do that?”“How else am I going to figure out your limitations?”
“What the hell!” I pulled my hand free, furious. “That’s not cool, Blake. What’s next? Trying to stop a moving vehicle by standing in front of it, but whoops, I can’t do that and now I’m dead? ~ Jennifer L Armentrout,
60:A może będziesz grzała swe ciało liliowe
Przy księżyca promieniach; zaś gdy głód złowrogi
Zajrzy - czy z pustą kiesą na gwiaździste drogi
Zbierać złoto podążysz w sfery lazurowe?

Ranimeras-tu donc tes épaules marbrées
Aux nocturnes rayons qui percent les volets?
Sentant ta bourse à sec autant que ton palais
Récolteras-tu l'or des voûtes azurées? ~ Charles Baudelaire,
61:I've already written a section in the annual report for next year explaining why I think in one case that the figures on our balance sheet as calculated are wrong. But it's the standard way of doing it. It's holy writ. The SEC wants us to do it that way, and we'll do it that way, and I'll explain why I think it's wrong and shareholders can read it and see whether they agree with my logic or don't. ~ Warren Buffett,
62:La por no és la vana fantasia d'algú que potser vol que li passi alguna cosa important, encara que la cosa important sigui horrible. [...] Aquesta és l'emoció més abjecta de totes, una sensació que ja dúiem a dins abans que existíssim, [...] abans que existís la Terra. Aquesta és la por que va fer que els peixos s'arrosseguessin per terreny sec i desenvolupessin pulmons, la por que ens ensenya a córrer. ~ John Green,
63:J'ai souvent pensé alors que si l'on m'avait fait vivre dans un tronc d'arbre sec, sans autre occupaion que de regarder la fleur du ciel au-dessus de ma tête, je m'y serais peu à peu habitué. J'aurais attendu des passages d'oiseaux ou de rencontres de nuages comme j'attendais ici les curieuses cravates de mon avocat et comme, dans un autre monde, je patientais jusqu'au samedi pour étreindre le corps de Marie. ~ Albert Camus,
64:Cyber Leader: Daleks, be warned. You have declared war upon the Cybermen. Dalek Sec: This is not war - this is pest control! Cyber Leader: We have five million Cybermen. How many are you? Dalek Sec: Four. Cyber Leader: You would destroy the Cybermen with four Daleks? Dalek Sec: We would destroy the Cybermen with one Dalek! You superior in only one respect. Cyber Leader: What is that? Dalek Sec: You are better at dying. ~ Russell T Davies,
65:Woods? Do you have a sec?" Ty asks.
"Sure."
"Alone?" Ty eyes Henry and Jerry Rice, and I jerk my head at Henry.
"Fine," Henry says, rolling his eyes. "Divorce me if you must, Woods. I can't believe I've only been married half an hour and I'm already a single
parent." Ty holds the door to the gym open so Henry can get the stroller through. I giggle at the sight of him carrying those diaper bags across the
gym. ~ Miranda Kenneally,
66:Ewan started with Dev’s balls, licking and nuzzling them, feeling the texture of Dev’s skin and hair against his lips and tongue. Of course he got a pube stuck somewhere in his mouth. He tried to ignore it at first, but he worried it was going to end up in his throat. “Sorry, hang on a sec.” Ewan pulled away and reached into his mouth with a finger to catch the hair lodged somewhere on the roof of his mouth. “There. Got it!” “Is ~ Jay Northcote,
67:Tess lifted a brow and sent an appreciative glance over the book in Harlow’s hand. “Yeah, but can we just talk about this cover for a sec? Because I have highly impure thoughts about this man.”
“Really? Charlie giggled.
Tess poured herself half of another margarita from the pitcher on the coffee table. “It’s just a fantasy. It’s not like I’m ever going to meet the guy. So, what’s the harm in having him in my spank bank, really? ~ Kimberly Kincaid,
68:Cyber Leader: Daleks, be warned. You have declared war upon the Cybermen.
Dalek Sec: This is not war - this is pest control!
Cyber Leader: We have five million Cybermen. How many are you?
Dalek Sec: Four.
Cyber Leader: You would destroy the Cybermen with four Daleks?
Dalek Sec: We would destroy the Cybermen with one Dalek! You superior in only one respect.
Cyber Leader: What is that?
Dalek Sec: You are better at dying. ~ Russell T Davies,
69:Wait,” Daniel said sharply, not a request but a command. I swore Rafe’s hackles rose.
“Just hold on a sec,” I said.
“No. I’m sorry, Maya, but this is nuts. I need to get to town and see if Annie’s there.”
“Go on, then,” Daniel said. “But don’t expect me to come to your rescue if you do something stupid again.”
Rafe stopped, crouching. “Stupid? What the hell did I--?”
“Standing up to a bear? Yeah, kinda stupid."
Rafe's face reddened. ~ Kelley Armstrong,
70:After a long investigation the SEC has fined Halliburton $7.5 million for issuing fraudulent statements exaggerating their profits in 1998 and 1999 during which their CEO was - oh who was it? Oh that's right. ... Cheney himself has not been implicated in the scandal and according to Cheney's lawyer there is no allegation whatsoever that he acted in any way other than in the best interests of the company and its shareholders. And you know what? It's still true today. ~ Jon Stewart,
71:The biggest threat to the American people today lies with the United States government. ... [T]he long-term solution is to dismantle, not reform, the iron fist of the welfare state and the controlled economy. This includes the end (not the reform) of the IRS, the DEA, the BATF, the SEC, the FDA, HUD, the departments of HHS, Labor, Agriculture, and energy, and every other agency that takes money from some and gives it to others or interferes with peaceful behavior. ~ Jacob G Hornberger,
72:Will," he says, "do you have a sec to talk in the living room?" I spin around in the desk chair and stand up. My stomach flips a bit because the living room is the room least likely to be lived in, the room where the nonexistence of Santa is revealed, where grandmothers die, where grades are frowned upon, and where one learns that a man's station wagon goes inside a woman's garage, and then exits the garage, and then enters again, and so on until an egg is fertilized, and etc. ~ David Levithan,
73:Le temps perdu est comme le pain oublié sur la table, le pain sec. On peut le donner aux moineaux. On peut aussi le jeter. On peut encore le manger, comme dans l'enfance le pain perdu : trempé dans du lait pour l'adoucir, recouvrir de jaune d’œuf et de sucre, et cuit dans une poêle. Il n'est pas perdu, le pain perdu, puisqu'on le mange. Il n'est pas perdu le temps perdu, puisqu'on y touche à la fin des temps et qu'on y mange à sa mort, à chaque seconde, à chaque bouchée. (p90) ~ Christian Bobin,
74:anyone is laughing out loud about the things they lol. i think it should be spelled loll. like what a lobotomized person's tongue does. loll. loll. i can't think anymore. loll. loll! or ttyl. bitch, you're not actually talking. that would require actual vocal contact or <3. you honestly think that looks like a heart? if you do, that's only because you'v never seen scrotum. (rofl! what? are you really rolling on the floor laughing? well, please stay down there a sec while i KICK YOUR ASS) ~ David Levithan,
75:If E is considered to be a continuously divisible quantity, this distribution is possible in infinitely many ways. We consider, however-this is the most essential point of the whole calculation-E to be composed of a well-defined number of equal parts and use thereto the constant of nature h = 6.55 ×10-27 erg sec. This constant multiplied by the common frequency ? of the resonators gives us the energy element E in erg, and dividing E by E we get the number P of energy elements which must be divided over the N resonators. ~ Max Planck,
76:He in­ter­rupted her with a boy­ish grin. "I promise I'll never wear your clothes, and I won't steal your al­lowances or your boyfriends ei­ther." Lau­ren couldn't help start­ing to smile as he fin­ished, "And if you swear never to call me Nicky again, I won't bite you."
She stepped aside and let him in, then took his jacket and hung it in the closet. When she turned, Nick was lean­ing against the closed front door, his arms crossed over his chest. "On sec­ond thought," he grinned, "I take part of that back. I'd love to bite you. ~ Judith McNaught,
77:Les feuilles tombent, la figue sèche, remplace la figue fraîche, le raisin sec la grappe mûre, voilà selon toi des paroles de mauvaise augure ! Mais il n’y a là que la transformation d’états antérieurs en d’autres ; il n’y a pas de destruction, mais un aménagement et une disposition bien réglée. L’émigration n’est qu’un petit changement. La mort en est un plus grand, mais il ne va pas de l’être actuel au non-être, mais au non-être de l’être actuel. Alors ne serais-je plus ? Tu ne seras pas ce que tu es mais autre chose dont le monde aura alors besoin. ~ Epictetus,
78:Bless the baby !" she cried, as though she bad been a matron and a mastiff at the least. "What an ignoramus it is! Why, my dear, she will sell you as soon as she shall have had you a month or two. She sells us all; and the more we are worth the quicker we go :—provided she can do it decently. They don't know that, you sec. Oh, no!—we arc always 'stolen' or 'lost,' she tells them. And they are such out-and-out fools—they believe it! And then they send her others to replace us; and the game goes on again; and altogether she makes a very pretty annual perquisite out of her 'pets ~ Ouida,
79:Yes. According to the charter of the school. One sec.” I held the phone away and called for Ingrid to inform Frau Blümen. Then I returned to the call. “What’s the situation with the press?” I asked. “None so far” came the tense answer over the phone. I could hear people in the background being frantically busy. “There’s been some chatter, but we got this very quickly.” I weighed the situation and took a deep breath. “Cut the city’s communications,” I said. “Excuse me?” came the startled response. “Do it, and call me back when it’s done—wait, Lewis! Are you there?” “Yes, Rook Thomas. ~ Daniel O Malley,
80:Jessabelle,
I'm sorry to just leave, but I need some time. Time to get my head back on straight. Time to remember who I really am. Time with my Creator, the one who knew before the foundations of the earth what would happen in the last few days.
I wish, more than anything, that I could process all of this with you, go through all of this together, because I'm coming to understand that, out of all the men in the world, God picked me for you. It's so much more than lineage. It's you. How you've come into your own. How you've blossomed and grown. I'm so privileged to see that sec ~ Carol Moncado,
81:Motive," the construct said. "Real motive problem, with an AI. Not human, see?" "Well, yeah, obviously."

"Nope. I mean, it's not human. And you can't get a handle on it. Me, I'm not human either, but I respond like one. See?" "Wait a sec," Case said. "Are you sentient, or not?"

Well, it feels like I am, kid, but I'm really just a bunch of
ROM. It's one of them, ah, philosophical questions, I guess...."
The ugly laughter sensation rattled down Case's spine. "But I ain't likely to write you no poem, if you follow me. Your AI, it just might. But it ain't no way human. ~ William Gibson,
82:Then on Sunday night while I’m at the computer checking to see if anyone’s online, my dad’s head appears in my doorway. “Will,” he says, “do you have a sec to talk in the living room?” I spin around in the desk chair and stand up. My stomach flips a bit because the living room is the room least likely to be lived in, the room where the nonexistence of Santa is revealed, where grandmothers die, where grades are frowned upon, and where one learns that a man’s station wagon goes inside a woman’s garage, and then exits the garage, and then enters again, and so on until an egg is fertilized, and etc. ~ John Green,
83:Then Ben tugged my elbow. Nodded to his left.
“Kit?”
“Yeah?”
“Can you pull the car around? I’ll be there in a sec.”
Kit’s gaze flicked to Ben, then he nodded. “Five minutes.”
As my father strode away, Shelton and Hi both unleashed dramatic yawns.
“Welp.” Hi stretched his arms over his head. “I’d better go check on various things that aren’t right here. You coming, Shelton?”
“Oh, you know it.” Hiding a smile. “Stuff to do. No time to waste.”
They hurried off together, chuckling quietly.
Thanks, guys. This couldn’t be more awkward.
Ben was looking at me, a soft smile on his lips.
Panic. ~ Kathy Reichs,
84:We have to go, Annie. Say good-bye to Maya.”
“She doesn’t need to--” I began.
“Yes, she does.”
He led Annie off before I could argue. I glowered at his retreating back. Was he embarrassed by Annie? All the hairstyling in the world wouldn’t make him a decent brother if he forced her to stay locked in a cabin all day. Maybe that was how he’d been raised, but the next time he came sniffing around, we were definitely having a chat about this.
As I stormed back toward the school, I heard running footsteps behind me.
“Maya!” Rafe called. “Hold up a sec.”
Seems we were having that chat sooner than I expected. ~ Kelley Armstrong,
85:the world says, with a polite sneer, of the lives in which it beholds no blazoned achievement, no public success. And yet,—if it were keener of sight, it might see that those lives, not seldom, may seem to have missed of their mark, because their aim was high over the heads of the multitude; or because the arrow was sped by too eager a hand in too rash a youth, and the bow lies unstrung in that hand when matured. It might sec that those lives which look so lost, so purposeless, so barren of attainment, so devoid of object or fruition, have sometimes nobler deeds in them and purer sacrifice than lies in the home-range of its own narrowed vision. ~ Ouida,
86:Dalek Sec: The Doctor will open the Ark!
The Doctor: Ha ha, the Doctor will not.
Dalek Sec: You have no way of resisting!
The Doctor: Mm, you got me there. [withdrawing the sonic screwdriver] Although, there is always this.
Dalek Sec: A sonic probe?
The Doctor: [with jocular bravado] That's screwdriver.
Dalek Sec: It is harmless.
The Doctor: Ohh, yes. Harmless is just the word: that's why I like it! Doesn't kill, doesn't wound, doesn't maim. But I'll tell you what it does do: It is very good at opening doors. [He pushes the switch and the doors explode inwards; Jake's squad and some Cybermen run in and open fire.] ~ Russell T Davies,
87:Los cargos que presentó la SEC son civiles y, además de tener que devolver los US$ 10 millones que se ganó en forma ilegal, Bilbao tendría que pagar una multa de US$ 30 millones. Ahora, si la Fiscalía se mete y se presentan cargos criminales, la pena podría ser hasta 9 años de prisión y una multa de que podría sumar entre 80 y 100 millones de dólares. Pero esa opción se ve remota. Un abogado norteamericano experto en estos temas, señala que la SEC asume que para tener éxito con un demanda criminal tendría que lograr la extradición de Bilbao, cosa que ve como muy complicada judicialmente y poco probable, por lo que decidió ir a la segura y hacer una demanda civil. ~ Anonymous,
88:White wasn’t enthusiastic, but she couldn’t see any other option. She approved the deferred prosecution agreement, the first with a large company. In late October 1994 the Department of Justice filed criminal charges against Prudential Securities but then held off on pressing them on the condition that the firm adhere to reforming itself. The Department of Justice made the company put $ 330 million into a fund for the investors, doubling the fund that the SEC had set up the previous year. White said that she and her office made the decision not to indict formally out of fear for what would happen to Prudential’s eighteen thousand employees and to its clients. ~ Jesse Eisinger,
89:now, if there's anything stupider than buddy lists, its lol. if anyone ever uses lol with me, i rip my computer right out of the wall and smash it over the nearest head. i mean, it's not like anyone is laughing out loud about the things they lol. i think it should be spelled loll. like what a lobotomized person's tongue does. loll. loll. i can't think anymore. loll. loll! or ttyl. bitch, you're not actually talking. that would require actual vocal contact or <3. you honestly think that looks like a heart? if you do, that's only because you'v never seen scrotum. (rofl! what? are you really rolling on the floor laughing? well, please stay down there a sec while i KICK YOUR ASS) ~ David Levithan,
90:Back up for a sec, Rhodes. Are you telling me you’re not pissed I slept with Chris, you’re pissed he’s in your home—”
“Why the hell would I be pissed you slept with my brother-in-law? You’re both grown men and I like you enough to know family get-togethers wouldn’t be a living hell to experience. I’m pissed because you’re too gutless to accept what seems to me to be something pretty special, and I’m the one dealing with the fall-out because Rowan has her hands full looking after our baby girl. By the way, Rowan says if you don’t stop breaking her brother’s heart she’s going to kick your balls so far up into your ass, you’ll need a mining team to find them again. Her words, Reynolds, not mine. ~ Lexxie Couper,
91:Sec. 10. Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a man so far becomes degenerate, and declares himself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other man receives damage by his transgression: in which case he who hath received any damage, has, besides the right of punishment common to him with other men, a particular right to seek reparation from him that has done it: and any other person, who finds it just, may also join with him that is injured, and assist him in recovering from the offender so much as may make satisfaction for the harm he has suffered. ~ John Locke,
92:C’est alors que tout a vacillé. La mer a charrié
un souffle épais et ardent. Il m’a semblé que le ciel s’ouvrait sur
toute son étendue pour laisser pleuvoir du feu. Tout mon être
s’est tendu et j’ai crispé ma main sur le revolver. La gâchette a
cédé, j’ai touché le ventre poli de la crosse et c’est là, dans le
bruit à la fois sec et assourdissant, que tout a commencé. J’ai
secoué la sueur et le soleil. J’ai compris que j’avais détruit
l’équilibre du jour, le silence exceptionnel d’une plage où j’avais
été heureux. Alors, j’ai tiré encore quatre fois sur un corps inerte où les balles s’enfonçaient sans qu’il y parût. Et c’était comme
quatre coups brefs que je frappais sur la porte du malheur ~ Albert Camus,
93:He'd taken the sword, slung on his back, sandwiches and clean underwear in his pack, and the world, more or less, at his feet. In his pocket was the famous letter from the Patrician, the man who ruled the great fine city of Ankh-Morpork.
At least, that's how his mother had referred to it. It certainly had an important-looking crest at the top, but the signature was something like "Lupin Squiggle, Sec'y, pp".
Still, if it wasn't actually signed by the Patrician then it had certainly been written by someone who worked for him. Or in the same building. Probably the Patrician had at least known about the letter. In general terms. Not this letter, perhaps, but probably he knew about the existence of letters in general. ~ Terry Pratchett,
94:Canada?" Ash said. "You didn't say it was in Canada.
"I said Ontario." (Maya)
"I thought you meant Ontario, California."
"Seriously?" Tori said,rolling her eyes. "A helicopter to California? You may be hot,but your sister clearly inherited all the brains in the family."
"Did she call me hot?" Ash whispered to me, looking more annoyed than he ever did when someone called him a jerk.
"She hasn't been on a date in six months", Derek rumbled behind us. "No offense, but as long as aren't related to her, you're fair game. Hell, even--"
Tori spun on him. "I didn't know."
"Um, wait a sec," Corey said. "So Ash is hot and I'm seriously cute? Is there a difference?"
"Yes," Hayley said, and propelled him through the line. ~ Kelley Armstrong,
95:An intercom popped on and Paris dais, "Knock. Knock."
Static and then a woman's voice said, "Who's there?"
Kat raised a brow at me, and I shrugged.
"The interruption cow," Paris said, glancing at Luc, who shook his head.
From the intercom, "The inter-"
"Moooooo!" Pars dais, snickerin.
Kat giggled.
Archer rolled his eyes and shook his head.
There was an audible huff from the intercom. "That was stupid. The gate is opening. Give ist a sec."
"That was pretty lame" I said.
Paris chuckled. "I saw it on the Internet. Made me laugh. I got more. Want to hear them?"
"No." My rebuttal was joined by Archer's. Something we agreed on. Huh. Go figure.
"Too bad." Paris eased forward as the gated split, spreading wide. "That wasn't even my best one. ~ Jennifer L Armentrout,
96:The jogger sighed. He pulled out his phone and my eyes got big, because it glowed with a bluish light. When he extended the antenna, two creatures began writhing around it-green snakes, no bigger than earthworms.

The jogger didn't seem to notice. He checked his LCD display and cursed. "I've got to take this. Just a sec ..." Then into the phone: "Hello?" He listened. The mini-snakes writhed up and down the antenna right next to his ear.

Yeah," the jogger said. "Listen-I know, but... I don't care if he is chained to a rock with vultures pecking at his liver, if he doesn't have a tracking number, we can't locate his package....A gift to humankind, great... You know how many of those we deliver-Oh, never mind. Listen, just refer him to Eris in customer service. I gotta go. ~ Rick Riordan,
97:Less than three months later, the walls began closing in again: on March 14, 2018, the Securities and Exchange Commission charged Theranos, Holmes, and Balwani with conducting “an elaborate, years-long fraud.” To resolve the agency’s civil charges, Holmes was forced to relinquish her voting control over the company, give back a big chunk of her stock, and pay a $500,000 penalty. She also agreed to be barred from being an officer or director in a public company for ten years. Unable to reach a settlement with Balwani, the SEC sued him in federal court in California. In the meantime, the criminal investigation continued to gather steam. As of this writing, criminal indictments of both Holmes and Balwani on charges of lying to investors and federal officials seem a distinct possibility. ~ John Carreyrou,
98:Deux matelots s'étaient noyés, leurs corps n'avaient jamais été retrouvés et ils étaient allés rejoindre la foule des marins qui errent au fond de la mer, se plaignant entre eux de la lenteur du temps, attendant l'appel suprême que quelqu'un leur avait promis en des temps immémoriaux, attendant que Dieu les hisse vers la surface et les attrape dans son épuisette d'étoiles, qu'il les sèche de son souffle tiède et les laisse entrer à pied sec au royaume des cieux, là, il n'y a jamais de poisson aux repas, disent les noyés qui, toujours aussi optimistes, s'occupent en regardant la quille des bateaux, s'étonnent du nouveau matériel de pêche, maudissent les saloperies que l'homme laisse dans son sillage, mais parfois aussi, pleurent à cause de la vie qui leur manque, pleurent comme pleurent les noyés et voilà pourquoi la mer est salée. (p.199) ~ J n Kalman Stef nsson,
99:Les muqarnas ont un caractère à la fois statique et rythmique, ce qui apparaît plus clairement si l’on compare le rapport dôme/soubassement ou sphère/cube avec son modèle cosmique qui n’est autre que le rapport ciel/terre, le ciel étant caractérisé par son mouvement circulaire indéfini et la terre par son immobilité et par sa polarisation en contrastes tels le chaud et le froid, l’humidité et le sec. L’alvéole des muqarnas reliant la coupole à son soubassement quadrangulaire est alors comme une résonance du mouvement céleste dans l’ordre terrestre. Mais l’immobilité de l’élément cube peut également avoir le sens de l’achèvement, de l’état définitif et intemporel du monde, et ce sens convient mieux à l’architecture d’un sanctuaire. Dans ce cas, l’alvéole des muqarnas exprime une coagulation du mouvement cosmique, sa cristallisation dans le pur. ~ Titus Burckhardt,
100:Starting in 1792 with George Washington, there were financial crises every ten to fifteen years. Panics, bank runs, credit freezes, crashes, depressions. People lost their farms, families were wiped out. This went on for more than a hundred years, until the Great Depression, when Oklahoma turned to dust. "We can do better than this." Americans said. "We don't need to go back to the boom-and-bust cycle." The Great Depression produced three regulations:
The FDIC-your bank deposits were safe.
Glass-Steagall-banks couldn't go crazy with your money.
The SEC-stock markets would be tightly controlled.
For fifty years, these rules kept America from having another financial crisis. Not one panic or meltdown or freeze. They gave Americans security and prosperity. Banking was dull. The country produced the greatest middle class the world had ever seen. ~ Elizabeth Warren,
101:Ben is Ryder’s cousin--second cousin, to be specific--and one of his best friends, even though they couldn’t be any more different. Ben is sweet, thoughtful. Kind.
Whereas Ryder, well…I’ll tell you about Ryder. He’s the star quarterback of our Division 1A state-championship football team. Top student in our class, and he doesn’t even have to work at it. He plays the piano like some kind of freaking prodigy, and I wouldn’t be surprised if he composed sonatas or something in his spare time.
Oh, and did I mention that he’s gorgeous? Of course he is. Six foot four, two hundred ten pounds of swoon-worthy good looks. Spiky dark hair, chocolate brown eyes, and full-on dimples.
And his future? Right now half the SEC is courting him hard, and the other half is wishing they were. It’s a foregone conclusion that he’ll play for Ole Miss--Mississippi’s golden boy, kept right here at home. ~ Kristi Cook,
102:The pleasures of my life here are simple – simple, inexpensive and democratic. A warm hill of Marmande tomatoes on a roadside vendor’s stall. A cold beer on a pavement table of the Café de France – Marie Thérèse inside making me a sandwich au camembert. Munching the knob of a fresh baguette as I wander back from Sainte-Sabine. The farinaceous smell of the white dust raised by a breeze from the driveway. A cuckoo sounding the perfectly silent woods beyond the meadow. A huge grey, cerise, pink, orange and washed-out blue of a sunset seen from my rear terrace. The drilling of the cicadas at noon – the soft dialing-tone of the crickets at dusk slowly gathers. A good book, a hammock and a cold, beaded bottle of blanc sec. A rough red wine and steak frites. The cool, dark, shuttered silence of my bedroom – and, as I go to sleep, the prospect that all this will be available to me again, unchanged, tomorrow. ~ William Boyd,
103:J’étais tout de même heureux comme un enfant né dans une prison ou dans un hôpital et qui ayant cru longtemps que l’organisme humain ne peut digérer que du pain sec et des médicaments, a appris tout d’un coup que les peches, les abricots, le raisin, ne sont pas une simple parure de la campagne, mais des aliments délicieux et assimilables. Même si son geôlier ou son garde-malade ne lui permettent pas de cueillir ce beux fruits, le monde cependant lui paraît meilleur et l’existence plus clémente. Car un désir nous semple plus beau, nous nous appuyons à lui avec plus de confiance quand nous savons d’en dehors de nous la réalité s’y conforme, même si pour nous il n’est pas réalisable. Et nous pensons avec plus de joie à une vie où, à condition que nous écartions pour un instant de notre pensée le petit obstacle accidentel et particulier qui nous empêche personnellement de le faire, nous pouvons nous imaginer l’assouvissant. ~ Marcel Proust,
104:The truck rounded the last corner. It was more like a cube van, yellow with some kind of crest on the side. I struggled for a better look. The air was getting hazy now. Invisible smoke stung my eyes.
“The fire department?” Rafe scowled at Daniel. “We’re running from a fire and hiding from the fire department?”
I could see the insignia now--a red crest with a lighthouse in the middle. An auxiliary vehicle for Nanaimo Fire Rescue.
Rafe started getting up.
“Wait,” Daniel said sharply, not a request but a command. I swore Rafe’s hackles rose.
“Just hold on a sec,” I said.
“No. I’m sorry, Maya, but this is nuts. I need to get to town and see if Annie’s there.”
“Go on, then,” Daniel said. “But don’t expect me to come to your rescue if you do something stupid again.”
Rafe stopped, crouching. “Stupid? What the hell did I--?”
“Standing up to a bear? Yeah, kinda stupid.”
Rafe’s face reddened. ~ Kelley Armstrong,
105:..j’étais tout de même heureux comme un enfant né dans une prison ou dans un hôpital et qui, ayant cru longtemps que l’organisme humain ne peut digérer que du pain sec et des médicaments, a appris tout d’un coup que les pêches, les abricots, le raisin, ne sont pas une simple parure de la campagne, mais des aliments délicieux et assimilables. Même si son geôlier ou son garde-malade ne lui permettent pas de cueillir ces beaux fruits, le monde cependant lui paraît meilleur et l’existence plus clémente. Car un désir nous semble plus beau, nous nous appuyons à lui avec plus de confiance quand nous savons qu’en dehors de nous la réalité s’y conforme, même si pour nous il n’est pas réalisable. Et nous pensons avec plus de joie à une vie où, à condition que nous écartions pour un instant de notre pensée le petit obstacle accidentel et particulier qui nous empêche personnellement de le faire, nous pouvons nous imaginer l’assouvissant ~ Marcel Proust,
106:I HAVE SOME QUESTIONS ABOUT KING TRITON. Specifically, King, why are you elderly but with the body of a teenage Beastmaster? How do you maintain those monster pecs? Do they have endocrinologists under the sea? Because I am scheduling you some bloodwork...

...Question: How come, when they turn back into humans at the end of Beauty and the Beast, Chip is a four-year-old boy, but his mother, Mrs. Potts, is like 107? Perhaps you're thinking, "Lindy, you are remembering it wrong. That kindly, white-haired, snowman-shaped Mrs. Doubtfire situation must be Chip's grandmother." Not so, champ! She's his mom. Look it up. She gave birth to him four years ago... As soon as you become a mother, apparently, you are instantly interchangeable with the oldest woman in the world, and / or sixteen ounces of boiling brown water with a hat on it. Take a sec and contrast Mrs. Pott's literally spherical body with the cut-diamond abs of King Triton, father of seven. ~ Lindy West,
107:I’ll send the nurse in here in a minute, okay?”
Waste of time, I thought. “Okay, but…do you think there’s anything we can do about my ears?” I really didn’t want to feel this way anymore.
“Marcy will be in here in just a second,” he repeated. He wasn’t acknowledging my self-diagnosis at all. What kind of doctor is this?
Marcy soon entered the room with a plastic cup with a bright green lid--the perfect reflection of my skin tone. “Do you think you can give us a urine sample, hon?” she asked.
I can give you a vomit sample, I thought. “Sure,” I said, taking the cup and following Marcy to the restroom like a good little patient. And don’t call me hon, I thought. I was cranky. I needed something to eat, and I felt like bursting into tears.
A minute later, I exited the bathroom and handed Marcy the sample cup, which I’d wiped clean with a paper towel.
“Okay, hon,” she said. “You can just head back to the room and I’ll be back in a sec.”
Stop calling me hon. ~ Ree Drummond,
108:Wait a sec—my room? I’m not a kid and I’m not going to be put down for a nap.”
“Who says we’re going to sleep? Unless you were all talk out there…”
That got his undivided attention. His dumbstruck expression was priceless. “You… I just…”
“You’re just what? Fine with the teasing, but not with real intimacy? Spontaneity?”
“Hey, I did pretty good with that when we were in Vegas,” he asserted, puffing his chest out a little.
“That was nothing but a dream.”
“Was it? No, I believe it was more and I think you do, too.”
Did she? “Maybe you’re right, but I still have a hard time buying stuff I can’t see. Now, those fucking Sluagh things, and the awesome stuff Kalen did? Hard to refute what’s in your face.”
“Kalen!” He made a face. “What’s the Goth kid got that I don’t?”
“A really big staff?” She giggled as his mouth fell open.
“All right, that’s it! Big staff, my ass,” he muttered, punching in the code to his door. It opened with a pop and he pushed inside, pulling her into his living room. Then he whirled and snaked an arm around her waist, pressing her flush to his body. ~ J D Tyler,
109:When Pidge wakes up, let me know, okay?” he said in a soft voice. “I got spaghetti,
and pancakes, and strawberries, and that oatmeal shit with the chocolate packets, and she
likes Fruity Pebbles cereal, right, Mare?” he asked, turning.
When he saw me, he froze. After an awkward pause, his expression melted, and his
voice was smooth and sweet.“Hey, Pigeon.”
I couldn’t have been more confused if I had woken up in a foreign country. Nothing
made sense. At first I thought I had been evicted, and then Travis comes home with bags
full of my favorite foods.
He took a few steps into the living room, nervously shoving his hands in his pockets.
“You hungry, Pidge? I’ll make you some pancakes. Or there’s uh…there’s some oatmeal.
And I got you some of that pink foamy shit that girl’s shave with, and a hairdryer, and a…
a….just a sec, it’s in here,” he said, rushing to the bedroom.
The door opened, shut, and then he rounded the corner, the color gone from his face.
He took a deep breath and his eyebrows pulled in. “Your stuff’s packed.”
“I know,” I said.
“You’re leaving,” he said, defeated. ~ Jamie McGuire,
110:Cutting class,” I muttered. “That idiot.”
Ben did a double-take when he spotted me, then slowly shook his head. As I drew near, he whispered something under his breath. His moron buddies exploded in laughter.
I’ll kill him. Then murder him afterward.
“What the hell are you doing?” Not the most diplomatic of greetings, but my temper was long gone. “Is your first class Parking Lot Maintenance?”
Ben waved a hand at me. “You see what I mean?”
Wallet Chain chuckled as he toked a cigarette. “That’s not very nice, sweetheart.”
“You’ll never land a man like that,” added Ski Cap. “This ain’t Beantown.”
“Ben?” Seething. “May I speak to you privately?”
Ben rolled his eyes. “Give me a sec, guys. I’ve been naughty.”
I waited until the stoners were out of earshot.
“Great crew you’ve assembled.” Dripping with sarcasm.
“Leave them out of this,” Ben warned. “What, I can’t even have friends, now that I’ve been kicked from the Ivory Tower?”
“Maybe go to class. You might find a better peer group in there.”
Ben snorted. “I’m pretty sure you have class right now, too.”
Touche. ~ Kathy Reichs,
111:Diallo, a West African immigrant in New York, matched a description of a rapist. Four white officers questioned him, and when the unarmed Diallo started to pull out his wallet, they decided it was a gun and fired forty-one shots. The underlying neurobiology concerns “event-related potentials” (ERPs), which are stimulus-induced changes in electrical activity of the brain (as assessed by EEG—electroencephalography). Threatening faces produce a distinctive change (called the P200 component) in the ERP waveform in under two hundred milliseconds. Among white subjects, viewing someone black evokes a stronger P200 waveform than viewing someone white, regardless of whether the person is armed. Then, a few milliseconds later, a second, inhibitory waveform (the N200 component) appears, originating from the frontal cortex—“Let’s think a sec about what we’re seeing before we shoot.” Viewing a black individual evokes less of an N200 waveform than does seeing someone white. The greater the P200/N200 ratio (i.e., the greater the ratio of I’m-feeling-threatened to Hold-on-a-sec), the greater the likelihood of shooting an unarmed black individual. ~ Robert M Sapolsky,
112:Anna?" Someone knocks on my door, and it startles me out of my seat.
No.Not someone. St. Clair.
I'm wearing an old Mayfield Dairy T-shirt, complete with yellow-and-brown cow logo,and hot pink flannel pajama bottoms covered in giant strawberries. I am not even wearing a bra.
"Anna,I know you're in there. I can see your light."
"Hold on a sec!" I blurt. "I'll be right there." I grab my black hoodie and zip it up over the cow's face before wrenching open the door. "Hisorryaboutthat. Come in."
I open the door wide but he stands there for a moment, just staring at me. I can't read the expression on his face. Then he breaks into a mischievous smile and brushes past me.
"Nice strawberries."
"Shut up."
"No,I mean it. Cute."
And even though he doesn't mean it like I-want-to-leave-my-girlfriend-and-start-dating-you cute,something flickers inside of me. The "force of strength and destruction" Tita de la Garza knew so well.St. Clair stands in the center of my room.He scratches his head, and his T-shirt lifts up on one side, exposing a slice of bare stomach.
Foomp! My inner fire ignites.
"It's really...er...clean," he says.
Fizz. Flames extinguished. ~ Stephanie Perkins,
113:What are you doing?” he asks me.
“Just wait one second.”
I run to the bathroom and change out of my old bra and underwear and put on the lacy ones. Then I brush my teeth, look at my face in the mirror. This is it. I, Lara Jean Song Covey, am about to lose my virginity to Peter K.
Peter calls out, “Is everything okay?”
“Just a sec!” Should I put my clothes back on or just come out in my bra and underwear? He’s never seen me in just my underwear before. Well, I guess he’s about to see me without any clothes at all, so I might as well.
I step out of the bathroom, carrying my clothes in front of me like a shield, and Peter does a double take when he sees me and quickly takes his shirt off. I can feel myself blush. I stuff my bra and underwear in my suitcase, and then dig around inside until I find the packet of condoms. I take one out and then climb back into bed and get under the sheets. “Okay, now I’m ready.”
“I like your bra,” Peter says, peeling the sheet away from me.
“Thank you.”
He moves closer to me and kisses my eyelid. First the left, then the right. “Are you nervous?”
“A little.”
“We don’t have to do anything tonight, Covey.”
“No, I want to.” I hold up the condom, and Peter’s eyebrows shoot up. “From my dad’s kit. Remember, I told you he made me a contraception kit?”
Taking the condom from me, he kisses my neck and says, “Can we not talk about your dad right now?”
“Sure,” I say. ~ Jenny Han,
114:Il y a deux manières de vaincre le monde, une vraie et une fausse. La vraie comprend la nature du monde et surmonte celui-ci au-delà de ses limites ; la fausse ne comprend rien au monde et cherche à le surmonter au sein de ses limites. La vraie manière cherche ce qui est sec sur la plage, en dehors de la mer ; la manière erronée cherche ce qui est sec dans la mer même, en tentant de la vider. Cette manière-ci est la foi ordinaire de ce monde, celle-là la certitude spirituelle élevée. Mais le fait que toute une partie de l'humanité reconnaisse cette manière erronée de surmonter le monde comme le principe de toutes les doctrines et de toutes les institutions - et en somme de toute activité et de toute aspiration - ne peut être possible qu'à notre époque, qui approche toujours plus inexorablement de sa fin.
La manière correcte est unitive, spirituelle, ramenant dans l'Intérieur et opérant l'harmonie ; la manière fausse est multiplicatrice, orientée vers la nature grossière, entraînant vers l'extérieur et opérant la contradiction. La manière correcte domine la société humaine en fonction de ce qui la transcende, de l’Éternel, qui est son ultime destination ; la manière fausse trompe la société sous le prétexte de son bien-être le plus extérieur et le plus limité, comme si l'homme en tant que tel - et qui plus est dans sa partie la plus éphémère, le corps - avait sa raison suffisante en lui-même et pouvait être la mesure et le but de lui-même et de toutes choses. ~ Frithjof Schuon,
115:Scott ejected the disc. The Club Red disc was by far the superior, which left Scott wondering what the missing disc showed. He dug out Melon’s interview with Richard Levin to make sure he had it right, and reread the handwritten note: R. Levin—deliv sec vid—2 discs— EV # H6218B Scott decided to phone Cowly. “Joyce? Hey, it’s Scott James. Hope you don’t mind. I have a question about these discs.” “Sure. What’s up?” “I was wondering why you gave me only one of the Club Red discs and not both.” Cowly was silent for a moment. “I gave you two discs.” “Yeah, you did. One from Tyler’s and one from Club Red, but there are supposed to be two from Club Red. Melon has a note here saying two discs were logged.” Cowly was silent some more. “I don’t know what to tell you. There was only the one disc from Club Red. We have the LAX stuff, the disc from Tyler’s, and the disc from Club Red.” “Melon’s note says there were two.” “I hear you. Those things were screened, you know? All we got was a confirmation of arrival and departure times. Nobody saw anything unusual.” “Why is it missing?” She sounded exasperated. “Shit happens. Things get lost, misplaced, people take stuff and forget they have it. I’ll check, okay? These things happen, Scott. Is there anything else?” “No. Thanks.” Scott felt miserable. He hung up, put away the discs, and stretched out on the couch. Maggie came over, sniffed for a spot, and lay down beside the couch. He rested his hand on her back. “You’re the only good part of this.” Thump thump. ~ Robert Crais,
116:Then came the so-called flash crash. At 2:45 on May 6, 2010, for no obvious reason, the market fell six hundred points in a few minutes. A few minutes later, like a drunk trying to pretend he hadn’t just knocked over the fishbowl and killed the pet goldfish, it bounced right back up to where it was before. If you weren’t watching closely you could have missed the entire event—unless, of course, you had placed orders in the market to buy or sell certain stocks. Shares of Procter & Gamble, for instance, traded as low as a penny and as high as $100,000. Twenty thousand different trades happened at stock prices more than 60 percent removed from the prices of those stocks just moments before. Five months later, the SEC published a report blaming the entire fiasco on a single large sell order, of stock market futures contracts, mistakenly placed on an exchange in Chicago by an obscure Kansas City mutual fund. That explanation could only be true by accident, because the stock market regulators did not possess the information they needed to understand the stock markets. The unit of trading was now the microsecond, but the records kept by the exchanges were by the second. There were one million microseconds in a second. It was as if, back in the 1920s, the only stock market data available was a crude aggregation of all trades made during the decade. You could see that at some point in that era there had been a stock market crash. You could see nothing about the events on and around October 29, 1929. ~ Michael Lewis,
117:În liniștea ce cuprinse dintr-o dată totul, în muțenia profundă în care până și stropii de ploaie plesneau fără zgomot când atingeau pământul, ei crezând că au asurzit, întrucât de simțit simțeau, dar de auzit nu puteau să audă deloc nici vâjâitul vântului, nici acea adiere ciudată, călduță care acum îi atinse ușor, totuși, lui i se păru c-ar auzi cum zbârnâitul necontenit și râsul răsunător de adineauri sunt brusc înlocuite de un chelălăit și răsună sforăituri sinistre, văzând chiar că pornesc după el, astfel că-și acoperi ochii cu brațul și izbucni în plâns. „Vezi asta?” șopti încremenit Irimias, strângând atât de puternic brațul lui Petrina, încât i s-au albit degetele. În jurul trupului se înteți vântul, iar în liniștea deplină cadavrul de un alb orbitor începu să se ridice incert... apoi, când ajunse la înălțimea vârfurilor stejarilor se clătină pe neașteptate, prăbușindu-se convulsiv, ca să ajungă, în final, din nou pe pământ, în mijlocul poieniței. Văzând ce se întâmplă, vocile lipsite de trup de adineauri au început să se certe furios, asemenea unui cor nemulțumit, care iar se vedea nevoit să-și asume un eșec, fără să fi avut vreo vină. Petrina gâfâi. „Tu ai crezut asta?” „Mă strădui să cred”, spuse Irimias, cu fața lividă. „Oare de când tot încearcă? Copila-i moartă de două zile.” „Petrina, poate-i prima dată în viața mea când simt că mi-e frică.” „Cumetre...pot să te întreb ceva?” „Tu ce crezi...?” „Ce cred...?” „Tu ce crezi...ăăă...există și iad...?” Irimias înghiți în sec. „Cine știe. Poate. ~ L szl Krasznahorkai,
118:Hey, I have an idea,” Lex said. “Give me a sec.”
He kept trying. “Idea as in ‘good idea,’ or idea as in ‘let’s take the Ferris wheel, everyone, I’m sure it’ll be a carefree ride of thrills and delights and whimsy’—”
“Does this help?”
Driggs opened his eyes and, in the space of a yoctosecond, popped right into a solid body. Lex half expected to hear a wacky boing sound effect.
She grabbed his arm to keep him that way, while he kept on staring at her bare chest. “So,” he said, swallowing, “good idea, then.”
“Thank you.”
He pulled her close and gave her a kiss. “And thank you for sparing me your devil corset.”
She held it up and waved it in his face. “It’s a standard bra, Driggs. From, like, Target.”
“Satan employs many disguises.”
“Like you’re from the Land of Superior Underwear. Let’s see what sort of designer boxers you’ve chosen to grace my presence with today.” She unzipped his pants and looked. “Dude. Penguins?”
“Um, penguins are officially recognized as the most adorable bird on the planet,” he said, a hint of anxiety creeping into his voice. “What’s wrong with penguins?”
“Nothing—”
“And igloos. See their little igloos?”
“Yes—”
“The Santa hats are a bit much, I’ll give you that, but they were a Christmas present, okay? And if I’d known that I was going to die while wearing them and be forever doomed to their Arctic quirkiness—and of hypothermia, too, how’s that for irony—”
“Driggs,” she interrupted, grabbing his chin and boring her eyes into his. “I thought we were on a tight time frame here.”
“Right.” He scratched his head. “I think that perhaps, since I’m talking way too much, there is the slightest chance that I might be a tiny bit nervous.”
Lex smirked. “Relax, spaz.”
“Oh, no way. You do not get to use that against me. ~ Gina Damico,
119:Never Put These Ten Words in Your Pitch Deck Take a close look at your standard pitch deck, the “about us” section on your corporate home page, or your PR material. Highlight every instance of the words “leading,” “unique,” “solution,” or “innovative.” In particular, go find all instances of the phrase “We work to understand our customers’ unique needs and then build custom solutions to meet those needs.” Then hit the delete key. Because every time you use one of those buzzwords, you are telling your customers, “We are exactly the same as everyone else.” Ironically, the more we try to play up our differences, the more things sound the same. Public relations expert Adam Sherk recently analyzed the terms used in company communications, and the results are devastating. Here are the top ten: By definition, there can be only one leader in any industry—and 161,000 companies each think they’re it. More than 75,000 companies think they’re the “best” or the “top”; 30,400 think they’re “unique.” “Solution” also makes an appearance at number seven—so if you think that calling your offering a “solution” differentiates you, think again. If everyone’s saying they offer the “leading solution,” what’s the customer to think? We can tell you what their response will be: “Great—give me 10 percent off.” We don’t mean to be unsympathetic here. You’ll find it’s hard to avoid these terms—heck, we call our own consulting arm “SEC Solutions”! In all of our time at the Council, we have never once met a member who doesn’t think her company’s value proposition beats the socks off the competitors’. And it’s understandable. After all, why would we want to work for a company whose product is second-rate—especially when our job is to sell that product? But what the utter sameness of language here tells us is that, ironically, a strategy of more precisely describing our products’ advantages over the competition’s is destined to have the exact opposite effect—we simply end up sounding like everyone else. ~ Anonymous,
120:Then came the so-called flash crash. At 2:45 on May 6, 2010, for no obvious reason, the market fell six hundred points in a few minutes. A few minutes later, like a drunk trying to pretend he hadn’t just knocked over the fishbowl and killed the pet goldfish, it bounced right back up to where it was before. If you weren’t watching closely you could have missed the entire event—unless, of course, you had placed orders in the market to buy or sell certain stocks. Shares of Accenture traded for a penny, for instance, while shares of Hewlett-Packard traded for more than $100,000. Twenty thousand different trades happened at stock prices more than 60 percent removed from the prices of those stocks just moments before. Five months later, the SEC published a report blaming the entire fiasco on a single large sell order, of stock market futures contracts, mistakenly placed on an exchange in Chicago by an obscure Kansas City mutual fund. That explanation could only be true by accident, because the stock market regulators did not possess the information they needed to understand the stock markets. The unit of trading was now the microsecond, but the exchanges might report their activity in increments as big as a second. There were one million microseconds in a second. It was as if, back in the 1920s, the only stock market data available was a crude aggregation of all trades made during the decade. You could see that at some point in that era there had been a stock market crash. You could see nothing about the events on and around October 29, 1929. The first thing Brad noticed as he read the SEC report on the flash crash was its old-fashioned sense of time. “I did a search of the report for the word ‘minute,’ ” said Brad. “I got eighty-seven hits. I then searched for ‘second’ and got sixty-three hits. I then searched for ‘millisecond’ and got four hits—none of them actually relevant. Finally, I searched for ‘microsecond’ and got zero hits.” He read the report once and then never looked at it again. ~ Michael Lewis,
121:Where will you go if you don’t get into NYU?” he asks.
“Where else?” I say. “Ole Miss, with Lucy and Morgan.”
“Then Ole Miss is my backup too. Here’s the thing, Jem. I’m going wherever you’re going--whether it’s New York or Oxford. I’m not missing my chance this time.”
“Why?” The word just tumbles out of my mouth before I can stop myself. “You’re going to be some kind of college superstar, whether it’s the SEC or the Ivy league. You’ll probably win a freaking Heisman.”
“And you just might win an Oscar,” he counters.
I roll my eyes. “Yeah, right. Please.”
“Why not? God, Jemma, you don’t even see it. How strong and smart and tenacious you are. Everything you do, you do well. I’ve never seen you put your mind to something and not come out on top. You win that trophy at cheer camp every single summer--what’s it called, the superstar award? Only three people at the whole camp get it or something like that, right?”
“How’d you know about that?”
“Miss Shelby told my mom. I think they put it in the yearbook, too, don’t they?”
“Maybe,” I say with a shrug. It’s not that big of a deal. It’s just a cheerleading trophy.
“And how long did it take you to win your first shooting tournament after your dad bought you that gun? Six months, tops? From what I hear, you’re the best shot in all of Magnolia Branch.”
“Okay, that’s true,” I say, a smile tugging at the corners of my mouth.
He reaches for my hand. “And then there’s those dresses you make, like the one you wore to homecoming. You take something old and make it new--turn it into something special. My mom says you and Lucy could make a fortune selling ’em, and I bet she’s right. Don’t you see? You’re not just good at the stuff you do--you’re the best. That’s just the way you are. So I have no doubt that you’re going to be some award-winning filmmaker if you put your mind to it.”
My heart swells unexpectedly. “You really think that?”
He nods, his dark eyes shining. “I really do.”
“Tell me again why we’ve hated each other all these years?”
“Because we’re both stubborn as mules?” he offers.
I can’t help but laugh. “Yeah, I’d say that about covers it. ~ Kristi Cook,
122:Les auteurs musulmans considèrent la personnalité comme le produit de la constitution innée modifiée par les facteurs de l’environnement. La constitution innée inclue l’hérédité physique et psychologique, la combinaison des quatre éléments, c’est-à-dire le feu, l’air, l’eau, et la terre, dans leurs mode de chaud, sec, froid, et humide, et la correspondance de cette combinaison avec les signes du zodiaque et les différentes planètes. C’est une question très complexe en raison du nombre indéfini de permutations possibles. La source de confusion pour les esprits modernes vient du matérialisme ambiant qui les pousse à tout prendre au pied de la lettre et à oublier que l’intention derrière les quatre éléments n’a jamais été de les identifier avec leurs équivalents familiers dans le monde visible. S’ils sont appelés feu, air, eau et terre, c’est simplement pour indiquer une correspondance entre eux et les éléments visibles. Ces quatre éléments sont à l’origine de toute matière et eux-mêmes originaires d’un principe commun, l’Hylé indifférencié (hayûlâ, c’est-à-dire la matière primordiale.)
Il en est de même de la correspondance entre les sept cieux et les sept planètes. Chaque ciel est désigné par le nom de la planète qui lui correspond le mieux, mais les cieux ne peuvent nullement être identifiés avec les orbites de ces planètes, car les planètes sont dans le ciel visible alors que les cieux sont dans le domaine subtile et invisible. Ces termes ne sont pris dans un sens littéral que si on perd de vue la correspondance entre les différents degrés, ou dimensions, de l’existence. Ces correspondances et leurs implications pour la médecine, la psychologie et les autres sciences, furent comprises par de nombreuses civilisations antérieures à l’islam, et ne sont pas spécifiquement islamiques. Les musulmans, qu’ils fussent savants, religieux, philosophes ou soufis, les percevaient comme possédant une base de vérité et les adoptèrent avec quelques différences mineures selon les écoles. Un tel point de vue est néanmoins devenu si étranger à la mentalité d’aujourd’hui, et il est si peu probable qu’elle présente un intérêt en pratique, que nous n’en poursuivrons pas l’étude ici. ~ Mostafa al Badawi,
123:Per Mels Cobrir Lo Mal Pes (Anne)
Per melhs cobrir lo mal pes e.l cossire
chan e deport et ai joi e solatz;
e fatz esfortz car sai chantar ni rire,
car eu me mor e nul semblan no.n fatz;
e per Amor sui si apoderatz,
tot m'a vencut a forsa e batalha.
Anc Deus no fetz trebalhas ni martire,
ses mal d'amor, qu'eu no sofris en patz;
mas d'aquel sui, si be.m peza, sofrire,
c'Amors mi fai amar lai on li platz;
e dic vos be que s'eu no sui amatz,
ges no reman en lai mia nualha.
Midons sui om et amics e servire,
e en quer mais autras amistatz
mas c'a celat los seus bels olhs me vire,
que gran be.m fan ades can sui iratz;
e ren lor en laus e merces e gratz,
qu'el mon non ai amic que tan me valha.
Dins en mo cor me corrotz e.m azire,
car eu sec tan las mias volontatz.
Mas negus om no deu aital re dire,
c'om no sap ges com s'es aventuratz.
Que farai doncs dels bels semblans privatz?
Falhirai lor? Mais volh que.l mons me falha!
Corona, man salutz e amistaz,
e prec midons que m'ayut e me valha.
(To better hide the dark thoughts and the pain, I sing and play around, I have
pleasure and solace; I make an effort, because I know how to sing and laugh.
Still, I am dying, but show no sign of it, and by Love am so overcome, for Love
has conquered me by force and battle.
Never has God created martyrdom and travail that I could not undergo
peacefully, except for lovesickness. Still, although it weighs on me, I suffer it, for
Love makes me love where he pleases. And I say to you that if I am not loved, it
24
is not the fault of my passivity.
I am the servant and friend and vassal of my lady, and I do not ask from her any
other favor but this: secretly, to turn her fair eyes to me, for when I am
distraught they do me much good. In my heart I blame and accuse myself for
following so my desires. Noone should say such things, because we never know
what our destiny will be. What shall I do, then, with her beautiful, secret
glances? Shall I fail them? Better that the world itself fail me.
Corona, I send greetings and love, and I pray my lady that she aid and assist
me.)
~ Bernard de Ventadorn,
124:The Single-Handed Team
We’re more than partners, Ned 'n' me,
Two sections permanently righted.
Yiv seen us on the mooch, maybe,
Like remnants lovin'ly united.
Ned's only got one stump, the left;
By 'appy chance I've got its brother,
Of his two dukes he's been bereft;
My left was mauled, 'n' had to go,
It fortunitly 'appens though,
I kept the other.
Ned lost one ear, the left, 'n' struth,
He dropped the correspondin' weeper.
A Hun he crooled me lovely youth
By bombin' out me right 'and peeper.
He done a guy too with me ear,
The right, 'n' now I dunno whether
'Twas Fate's intention, butt it's clear
When trimmed each as the other's mate
'Twas up to us two, soon or late,
To get together.
'Board ship there's me like arf a peach,
'N' Ned's the other arf, but soon it
Strikes' Bill Carkeek that side by each
We makes a satisfact'rv unit.
A 'andy cobber on the ship
Fakes up for us a set of clutches
That damps us firmly hip to hip.
In seven minutes we can peg
The mile out on a timber leg
'N' two steel crutches.
We now go halves, like Si'mese twins,
'N' as a team I hold we're bosker—
The blighter on the street that grins
Has got to deal with Edwin-Oscar.
At balls we two-step, waltz, 'n' swing,
'N' proppin' walls no one has seen us.
155
When at the bar I never ring
The double on ole Ned. For both
One hand must serve, 'n', on me oath,
It's fair between us.
We jolt one knife 'n' fork, 'n' find
One horse enough for both to ride on,
And neither feller rides behind.
Some sez we put a pile of side on.
Well, where's the single-handed brace
Will take us on? We'll put the peg in,
Train fine, 'n' jump, or box, or race,
Or wrestle them; 'n' more than that
To clinch a match, so 'elp me cat,
We'll throw a leg in!
He's five feet eight, I'm little less;
He's Roman, I'm a sort of Proddy;
But no sectarian bitterness
Will disunite this sec'lar body—
We're hitched for good, we're two in one.
Our taste's the same, from togs to tipple.
But, straight, it makes me sad, ole son,
To think if he should croak or me,
The pore bloke what is left might be
A bloomin' cripple.
~ Edward George Dyson,
125:RAIN IN MEASURED AMOUNTS

Another item of information provided in the Qur'an about rain is
that it is sent down to Earth in "due measure." This is mentioned in
Surat az-Zukhruf as follows:
It is He Who sends down water in measured amounts from the sky by
which We bring a dead land back to life. That is how you too will be
raised [from the dead]. (Qur'an, 43:11)
This measured quantity in rain has again been discovered by modern
research. It is estimated that in one second, approximately 16 million
tons of water evaporates from the Earth. This figure amounts to
513 trillion tons of water in one year. This number is equal to the
amount of rain that falls on the Earth in a year. Therefore, water continuously
circulates in a balanced cycle, according to a "measure." Life
on Earth depends on this water cycle. Even if all the available technology
in the world were to be employed for this purpose, this cycle could
not be reproduced artificially.
Even a minor deviation in this equilibrium would soon give rise to
a major ecological imbalance that would bring about the end of life on
Earth. Yet, it never happens, and rain continues to fall every year in
exactly the same measure, just as revealed in the Qur'an.
The proportion of rain does not merely apply to its quantity, but
also to the speed of the falling raindrops. The speed of raindrops,
regardless of their size, does not exceed a certain limit.
Philipp Lenard, a German physicist who received the Nobel Prize
in physics in 1905, found that the fall speed increased with drop diameter
until a size of 4.5 mm (0.18 inch). For larger drops, however, the fall
speed did not increase beyond 8 metres per second (26 ft/sec).57 He
attributed this to the changes in drop shape caused by the air flow as
the drop size increased. The change in shape thus increased the air
resistance of the drop and slowed its fall rate.
As can be seen, the Qur'an may also be drawing our attention to
the subtle adjustment in rain which could not have been known 1,400
years ago.
Every year, the amount of water that evaporates and that falls back to the
Earth in the form of rain is "constant": 513 trillion tons. This constant
amount is declared in the Qur'an by the expression "sending down water in
due measure from the sky." The constancy of this quantity is very important
for the continuity of the ecological balance, and therefore, life. ~ Harun Yahya,
126:RAIN IN MEASURED AMOUNTS

Another item of information provided in the Qur'an about rain is
that it is sent down to Earth in "due measure." This is mentioned in
Surat az-Zukhruf as follows:
It is He Who sends down water in measured amounts from the sky by
which We bring a dead land back to life. That is how you too will be
raised [from the dead]. (Qur'an, 43:11)
This measured quantity in rain has again been discovered by modern
research. It is estimated that in one second, approximately 16 million
tons of water evaporates from the Earth. This figure amounts to
513 trillion tons of water in one year. This number is equal to the
amount of rain that falls on the Earth in a year. Therefore, water continuously
circulates in a balanced cycle, according to a "measure." Life
on Earth depends on this water cycle. Even if all the available technology
in the world were to be employed for this purpose, this cycle could
not be reproduced artificially.
Even a minor deviation in this equilibrium would soon give rise to
a major ecological imbalance that would bring about the end of life on
Earth. Yet, it never happens, and rain continues to fall every year in
exactly the same measure, just as revealed in the Qur'an.
The proportion of rain does not merely apply to its quantity, but
also to the speed of the falling raindrops. The speed of raindrops,
regardless of their size, does not exceed a certain limit.
Philipp Lenard, a German physicist who received the Nobel Prize
in physics in 1905, found that the fall speed increased with drop diameter
until a size of 4.5 mm (0.18 inch). For larger drops, however, the fall
speed did not increase beyond 8 metres per second (26 ft/sec).57 He
attributed this to the changes in drop shape caused by the air flow as
the drop size increased. The change in shape thus increased the air
Allah's Miracles in the Qur'an
113
resistance of the drop and slowed its fall rate.
As can be seen, the Qur'an may also be drawing our attention to
the subtle adjustment in rain which could not have been known 1,400
years ago.
Harun Yahya
Every year, the amount of water that evaporates and that falls back to the
Earth in the form of rain is "constant": 513 trillion tons. This constant
amount is declared in the Qur'an by the expression "sending down water in
due measure from the sky." The constancy of this quantity is very important
for the continuity of the ecological balance, and therefore, life. ~ Harun Yahya,
127:He looked over the counter to see Christopher standing at the bottom of the stairs, stark naked, book under one arm, Bear under the other. Preacher lifted one bushy brow. “Forget something there, pardner?” he asked. Chris picked at his left butt cheek while hanging on to the bear. “You read to me now?” “Um... Have you had your bath?” Preacher asked. The boy shook his head. “You look like you’re ready for your bath.” He listened upward to the running water. Chris nodded, then said again, “You read it?” “C’mere,” Preacher said. Chris ran around the counter, happy, raising his arms to be lifted up. “Wait a second,” Preacher said. “I don’t want little boy butt on my clean counter. Just a sec.” He pulled a clean dish towel out of the drawer, spread it on the counter, then lifted him up, sitting him on it. He looked down at the little boy, frowned slightly, then pulled another dish towel out of the drawer. He shook it out and draped it across Chris’s naked lap. “There. Better. Now, what you got here?” “Horton,” he said, presenting the book. “There’s a good chance your mother isn’t going to go for this idea,” he said. But he opened the book and began to read. They hadn’t gotten far when he heard the water stop, heard heavy footfalls racing around the upstairs bedroom, heard Paige yell, “Christopher!” “We better get our story straight,” Preacher said to him. “Our story,” Chris said, pointing at the page in front of him. Momentarily there were feet coming down the stairs, fast. When she got to the bottom, she stopped suddenly. “He got away from me while I was running the tub,” she said. “Yeah. In fact, he’s dressed like he barely escaped.” “I’m sorry, John. Christopher, get over here. We’ll read after your bath.” He started to whine and wiggle. “I want John!” Paige came impatiently around the counter and plucked him, squirming, into her arms. “I want John,” he complained. “John’s busy, Chris. Now, you behave.” “Uh—Paige? I’m not all that busy. If you’ll tell Jack I’m not in the kitchen for a bit, I could do the bath. Tell Jack, so he knows to lock up if everyone leaves.” She turned around at the foot of the stairs. “You know how to give a child a bath?” she asked. “Well, no. But is it hard? Harder than scrubbing up a broiler?” She chuckled in spite of herself. She put Chris down on his feet. “You might want to go a little easier than that. No Brillo pads, no scraping. No soap in the eyes, if you can help it.” “I can do that,” Preacher said, coming around the counter. “How many times you dunk him?” She gasped and Preacher showed her a smile. “Kidding. I know you only dunk him twice.” She smirked. ~ Robyn Carr,
128:stilul meu va dobandi un caracter specific din clipa cand nu se va mai sinchisi de nimic, va fi exact, nu va adormi.

a face curte direct unei femei pe care o doresti e cea mai mare prostie. asta n-ar reusi decat cu o femeie neatinsa de vanitate. si vanitatea femeilor e locul comun al tuturor filozofilor. fie doua surori A si B: daca vrei ca A sa te placa trebuie neaparat sa incepi prin a-i face curte lui B.

..ajungand la han, am gasit acolo doua fetiscane cu obrajii rumeni. amandoua erau dragute. am apucat-o de cur pe cea mai putin draguta, as fi putut s-o [..] dar m-am gandit ca ar fi imprudent chiar la inceput de campanie. oricum asta mi-a risipit toata melancolia care ma rodea de cand am plecat din Pforzheim si am fost fericit pana la Stuttgart. in timpul drumului am citit Viata lui Alfieri, vol 2.

te poti preface o luna-doua dar in cele din urma adevaratul caracter tot iese la iveala: nu tin neaparat sa am femei. Martial a avut, intre 18 si 31 de ani, vreo 22 de femei, dintre care 12 intr-adevar dupa o intriga amoroasa. eu am 25 de ani si in urmatorii 10 ani voi avea probabil 6 femei. voi avea, de asemenea, 20 de cai de acum si pana cand nu voi mai fi in stare sa incalec din pricina varstei.

sufletul e oare substanta, sau calitate – pusa odata cu ochiul in trup, consecinta a existentei ochiului? principiul lui Locke potrivit caruia toate ideile ne vin prin simturi, si anatomia pasiunilor asa cum reiese din Helvetius dovedesc ca nu vedem in om niciun fel de efect al sufletului, ca nu exista decat efecte ale simturilor, ca nu exista par conséquent suflet.

cele doua portrete ale Imparatului sunt intr-adevar marete, dar Appiani a facut din el un iluminat. se pare ca pictorii nu concep altfel geniul. acea intelegere superioara care surprinde pe cat posibil omeneste raporturile reale dintre lucruri, si care domina evenimentele printr-o prudenta rece, le ramane invizibila.

gasesc ca sensibilitatea e inconsistenta, ca autorul [Schiller] n-a adancit suficient ideile majore, in sfarsit ca personajele sale n-au destul spirit [esprit]. exceptand acestea si unele lungimi catre final, piesele sunt bune. dar sensibilitatea intemeiata pe-o serie de idei vagi si umflate, ca aceea din Werther, mi se pare o consecinta a lipsei de spirit specifice natiei, nu ma emotioneaza. raceala germanilor se explica bine prin hrana lor: paine neagra, unt, lapte si bere. cafea totusi, dar ar trebui sa bea vin, si inca din cel mai tare, pt a le insufleti muschii puhavi. apoi lectura Bibliei i-a ajutat si ea sa fie neghiobi si emfatici. de altfel e o cauza care actioneaza si asupra caracterului britanic. dar cei mai mari suverani din sec 18, Frederick II si Catherina II, apartineau acestei natii. ~ Stendhal,
129:Farah looked freaked out until Tawny hugged her and the tension faded from her face. A minute later, the table cloth lifted and Bailey appeared with beer bottles in her hands. “I figured you’d need booze to deal with the boredom of hiding.”
“I can’t drink,” Farah said. “I’m off the pill and trying to get knocked up.”
“I am knocked up. I also don’t like that brand of beer.”
Handing the beers to Tawny, Bailey nodded. “Be back in a sec.” A minute later, Bailey returned with two cans of Coke for Farah and me.
“So what are we talking about?” Bailey asked.
“Men needing to protect their women,” I explained.
“Lame. Talk about something I can join in on. What’s your sister like? Is she hotter than me?”
“Yes.”
“I hate her and you should tell her to watch out. If I see her, that pretty face is dead meat.”
Grinning, I cuddled up with her as the table shook from fighting bodies knocking against it.
“You’re having a baby?” she asked, wrapping her arms around me. “Everyone is getting married or having babies.”
“Raven isn’t,” I said as Farah peeked out from under the table cloth to check on Cooper. She smiled and returned to her spot. “Judd and Aaron have stripped Mac down and are shoving him out the door.”
Tawny laughed. “Judd finally got to punish Mac for letting me touch his arm months ago. Good for him.”
Laughing, I leaned my head against Bailey. “Raven has bad taste in men. Going out with her will be great for you. If Raven likes someone, you’ll know he’s a loser. So she’ll distract all the shitty guys from you.”
“Huh. And she’s hot, so she’ll draw guys to us. I think she might be my new best friend,” Bailey said, taking a swig. ‘Don’t be jealous. I just need a man because all of the kissing and fucking and marrying and baby making you guys keep doing. I can’t be the only one alone and Vaughn doesn’t count because he’ll be dead in a few months and shouldn’t be dating anyway.”
We all frowned at Bailey who shrugged. “Those Devils fuck are going to kill him or he’ll try to kill them and get killed. Why do you think they call him Dead Man Walking?”
“You’re bumming me out,” I told her while finishing my soda. “I wish Aaron was here.”
“As you wish,” Aaron said, leaning down. “Look at you pretty girls hiding under here.”
“We’re not hiding,” I said, crawling out. “We’re planning our attack. You know, just in case you couldn’t handle things.”
When Aaron grinned, I noticed blood on his lip. “You’re hurt.”
“You should see the other guys.”
Glancing around, I noticed Mac’s friend was propped up on the pool table and the other guys were throwing pretzels and peanuts at him. In the corner, Kirk and Jodi sat as if on their porch drinking lemonade and admiring the sunset.
“My hero,” I said, caressing the cobra.
“Are you talking to me or the tattoo?”
“Both, baby. Always both. ~ Bijou Hunter,
130:Lancan Vei Per Mei La Landa
Lancan vei per mei la landa
dels arbres chazer la fòlha,
ans frejura s'espanda
ni.l gens termini s'esconda,
m'es bel que si' auzitz mos chans,
qu'estat n' aurai mais de dos ans,
e cové que.n fass' esmenda.
Mout m'es greu que ja reblanda
celeis que vas me s'orgòlha
car si mos cors demanda,
platz que mot m'i responda.
Be m'auci mos nescis talans,
car sec d' amor los bels semblans
e no ve c' amors lh' atenda.
Deus, que tot lo mon garanda,
li met' en cor que m'acòlha,
c' a me no te pro vianda
ni negus bes no.m aonda.
Tan sui vas la bela doptans,
per qu' e.m ren a leis merceyans:
platz, que.m don o que.m venda!
Mal o fara, si no.m manda
venir lai on se despòlha,
qu'eu sia per sa comanda
pres del leih, josta l'esponda,
sotlars be chaussans,
a genolhs e umilians,
platz que sos pes me tenda.
Faihz es lo vers tot a randa,
si que motz no.i deschapdòlha,
outra la terra normanda,
part la fera mar prionda;
e si.m sui de midons lonhans,
vas se.m tira com azimans
la bela cui Deus defenda.
17
Si.l reis engles e.l ducs normans
o vol, eu la veira abans
que l'iverns nos sobreprenda.
(parlé)Pel rei sui engles e normans,
e si no fos Mos Azimans,
restera tro part calenda.
(When I see the leaves of the trees fall off in the middle of the fields, before the
cold spreads and the good season disappears, it seems good to me that my song
be heard, for I have not done so in over two years, and I should atone for that.
It is painful for me to serve still the one who is so haughty towards me, for if my
heart demands something of her she doesn't wish to speak even a word. My
foolish desire kills me, because it pursues the fair appearance of love, and does
not see that love awaits.
May God, who guards the universe, place in her heart a welcome for me, for no
food is of benefit to me, and no bounty consoles me. I am so uncertain
concerning the fair one that I deliver myself, pleading for mercy, to her. So if she
wishes, she can give me away, or sell me.
She would do a wrong if she did not invite me to come to the place where she
undresses, so that I may be at her command, next to her, at the edge of the
bed, and I would take off her graceful slippers, on my knees and humble, if it
pleased her to extend to me her feet.
This poem is perfectly made, without a single badly-made word, beyond the land
of Normandy, beyound the wild and deep sea. And although I am far from my
lady, I am drawn to her like a magnet, she whom God may protect.
If the English king and the Norman duke wish it, I shall see her before the winter
takes us by surprise. By grace of the king I am English, and Norman, and if it
were not for My Magnet, I would remain here until after Christmas.)
~ Bernard de Ventadorn,
131:and drew her strength directly from our magickal Oklahoma earth. “U-we-tsi-a-ge-ya, it seems I need help at the lavender booth. I simply cannot believe how busy we are.” Grandma had barely spoken when a nun hurried up. “Zoey, Sister Mary Angela could use your help filling out cat adoption forms.” “I’ll help you, Grandma Redbird,” Shaylin said. “I love the smell of lavender.” “Oh, honey, that would be so sweet of you. First, could you run to my car and get into the trunk. There is another box of lavender soaps and sachets tucked back there. Looks like I’m going to sell out completely,” Grandma said happily. “Sure thing.” Shaylin caught the keys Grandma tossed to her and hurried toward the main exit of the school grounds which led to the parking lot, as well as the tree-lined road that joined Utica Street. “And I’ll call my momma. She said just let her know if we get too busy over here. She and the PTA moms will be back here in a sec,” said Stevie Rae. “Grandma, do you mind if I give Street Cats a hand? I’ve been dying to check out their new litter of kittens.” “Go on, u-we-tsi-a-ge-ya. I think Sister Mary Angela has been missing your company.” “Thanks, Grandma.” I smiled at her. Then I turned to Stevie Rae. “Okay, if your mom’s group is coming back, I’m gonna go help the nuns.” “Yeah, no problem.” Stevie Rae, shielding her eyes and peering through the crowd, added, “I see her now, and she’s got Mrs. Rowland and Mrs. Wilson with her.” “Don’t worry. We can handle this,” Shaunee said. “’Kay,” I said, grinning at both of them. “I’ll be back as soon as I can.” I left the cookie booth and noticed Aphrodite, clutching her big purple Queenies cup, was right on my heels. “I thought you didn’t want a lecture from the nuns.” “Better than a lecture from PTA moms.” She shuddered. “Plus, I like cats more than people.” I shrugged. “Okay, whatever.” We’d only gotten partway to the Street Cats tent when Aphrodite slowed way down. “Seriously. Effing. Pathetic.” She was muttering around her straw, narrowing her eyes, and glaring. I followed her gaze and joined her frown. “Yeah, no matter how many times I see them together, I still don’t get it.” Aphrodite and I had stopped to watch Shaunee’s ex-Twin BFF, Erin, hang all over Dallas. “I really thought she was better than that.” “Apparently not,” Aphrodite said. “Eeew,” I said, looking away from their way too public display of locked lips. “I’m telling you, there’s not enough booze in Tulsa to make watching those two suck face okay.” She made a gagging sound, which changed to a snort and a laugh. “Check out the wimple, twelve o’clock.” Sure enough, there was a nun I vaguely recognized as Sister Emily (one of the more uptight of the nuns) descending on the too-busy-with-their-tongues-to-notice couple. “She looks serious,” I said. “You know, a nun may very well be the direct opposite of an aphrodisiac. This should be entertaining. Let’s watch.” “Zoey! Over here!” I looked from the train wreck about to happen to see Sister Mary Angela waving me over to her. ~ P C Cast,
132:The old order types were simple and straightforward and mainly sensible. The new order types that accompanied the explosion of high-frequency trading were nothing like them, either in detail or spirit. When, in the summer of 2012, the Puzzle Masters gathered with Brad and Don and Ronan and Rob and Schwall in a room to think about them, there were maybe one hundred fifty different order types. What purpose did each serve? How might each be used? The New York Stock Exchange had created an order type that ensured that the trader who used it would trade only if the order on the other side of his was smaller than his own order; the purpose seemed to be to prevent a high-frequency trader from buying a small number of shares from an investor who was about to crush the market with a huge sale. Direct Edge created an order type that, for even more complicated reasons, allowed the high-frequency trading firm to withdraw 50 percent of its order the instant someone tried to act on it. All of the exchanges offered something called a Post-Only order. A Post-Only order to buy 100 shares of Procter & Gamble at $80 a share says, “I want to buy a hundred shares of Procter & Gamble at eighty dollars a share, but only if I am on the passive side of the trade, where I can collect a rebate from the exchange.” As if that weren’t squirrely enough, the Post-Only order type now had many even more dubious permutations. The Hide Not Slide order, for instance. With a Hide Not Slide order, a high-frequency trader—for who else could or would use such a thing?—would say, for example, “I want to buy a hundred shares of P&G at a limit of eighty dollars and three cents a share, Post-Only, Hide Not Slide.” One of the joys of the Puzzle Masters was their ability to figure out what on earth that meant. The descriptions of single order types filed with the SEC often went on for twenty pages, and were in themselves puzzles—written in a language barely resembling English and seemingly designed to bewilder anyone who dared to read them. “I considered myself a somewhat expert on market structure,” said Brad. “But I needed a Puzzle Master with me to fully understand what the fuck any of it means.” A Hide Not Slide order—it was just one of maybe fifty such problems the Puzzle Masters solved—worked as follows: The trader said he was willing to buy the shares at a price ($80.03) above the current offering price ($80.02), but only if he was on the passive side of the trade, where he would be paid a rebate. He did this not because he wanted to buy the shares. He did this in case an actual buyer of stock—a real investor, channeling capital to productive enterprise—came along and bought all the shares offered at $80.02. The high-frequency trader’s Hide Not Slide order then established him as first in line to purchase P&G shares if a subsequent investor came into the market to sell those shares. This was the case even if the investor who had bought the shares at $80.02 expressed further demand for them at the higher price. A Hide Not Slide order was a way for a high-frequency trader to cut in line, ahead of the people who’d created the line in the first place, and take the kickbacks paid to whoever happened to be at the front of the line. ~ Michael Lewis,
133:Senator Warren questions SEC chair on broker reforms 525 words By Sarah N. Lynch WASHINGTON (Reuters) - Senator Elizabeth Warren said Friday that the Labor Department should press ahead with brokerage industry reforms, and not be deterred by the Securities and Exchange Commission's plans to adopt its own separate rules.    President Barack Obama, with frequent Wall Street critic Warren at his side, last month called on the Labor Department to quickly move forward to tighten brokerage standards on retirement advice, lending new momentum to a long-running effort to implement reforms aimed at reducing conflicts of interest and "hidden fees." But that effort could be complicated by a parallel track of reforms by the SEC, whose Chair Mary Jo White on Tuesday said she supported moving ahead with a similar effort to hold retail brokers to a higher "fiduciary" standard. "I want to see the Department of Labor go forward now," Warren told Reuters in an interview Friday. "There is no reason to wait for the SEC. There is no question that the Department of Labor has the authority to act to ensure that retirement advisers are serving the best interest of their clients." Warren said that while she has no concerns with the SEC moving forward to write its own rules, she fears its involvement may give Wall Street a hook to try to delay or water down a separate ongoing Labor Department effort to craft tough new rules governing how brokers dole out retirement advice. She also raised questions about White's decision to unveil her position at a conference hosted by the Securities Industry and Financial Markets Association (SIFMA), a trade group representing the interests of securities brokerage firms. Not only is the SEC the lead regulator for brokers, but unlike the Labor Department, it is also bound by law to preserve brokers' commission-based compensation in any new fiduciary rule.     "I was surprised that (Chair) White announced the rule at a conference hosted by an industry trade group that spent several years and millions of dollars lobbying members of Congress to block real action to fix the problem," Warren said. Warren, a Massachusetts Democrat who frequently challenges market regulators as too cozy with industry, stopped short of directly criticizing White. The SEC and SIFMA both declined to comment on Warren's comments. SIFMA has strongly opposed the Labor Department's efforts, fearing its rule will contain draconian measures that would cut broker profits, and in turn, force brokers to pull back from offering accounts and advice to American retirees. It has long advocated for the SEC to take the lead on a rule that would create a new uniform standard of care for brokers and advisers. The SEC has said it has been coordinating with the Labor Department on the rule-writing effort, but on Tuesday White also acknowledged that the two can still act independently of one another because they operate under different laws. The industry and reform advocates have been waiting now for years to see whether the SEC would move to tighten standards.     Warren expressed some skepticism on Friday about whether the SEC will ever in fact actually adopt a rule, saying that for years the agency has talked about taking action, but has not delivered. (Reporting by Sarah N. Lynch; Editing by Christian Plumb) ~ Anonymous,
134:I awake with a start, shaking the cobwebs of sleep from my mind. It’s pitch-dark out, the wind howling. It takes a couple seconds to get my bearings, to realize I’m in my parents’ bed, Ryder beside me, on his side, facing me. Our hands are still joined, though our fingers are slack now.
“Hey, you,” he says sleepily. “That one was loud, huh?”
“What was?”
“Thunder. Rattled the windows pretty bad.”
“What time is it?”
“Middle of the night, I’d say.”
I could check my phone, but that would require sitting up and letting go of his hand. Right now, I don’t want to do that. I’m too comfortable. “Have you gotten any sleep at all?” I ask him, my mouth dry and cottony.
“I think I drifted off for a little bit. Till…you know…the thunder started up again.”
“Oh. Sorry.”
“It should calm down some when the eye moves through.”
“If there’s still an eye by the time it gets here. The center of circulation usually starts breaking up once it goes inland.” Yeah, all those hours watching the Weather Channel occasionally come in handy.
He gives my hand a gentle squeeze. “Wow, maybe you should consider studying meteorology. You know, if the whole film-school thing doesn’t work out for you.”
“I could double major,” I shoot back.
“I bet you could.”
“What are you going to study?” I ask, curious now. “I mean, besides football. You’ve got to major in something, don’t you?”
He doesn’t answer right away. I wonder what’s going through his head--why he’s hesitating.
“Astrophysics,” he says at last.
“Yeah, right.” I roll my eyes. “Fine, if you don’t want to tell me…”
“I’m serious. Astrophysics for undergrad. And then maybe…astronomy.”
“What, you mean in graduate school?”
He just nods.
“You’re serious? You’re going to major in something that tough? I mean, most football players major in something like phys ed or underwater basket weaving, don’t they?”
“Greg McElroy majored in business marketing,” he says with a shrug, ignoring my jab.
“Yeah, but…astrophysics? What’s the point, if you’re just going to play pro football after you graduate anyway?”
“Who says I want to play pro football?” he asks, releasing my hand.
“Are you kidding me?” I sit up, staring at him in disbelief. He’s the best quarterback in the state of Mississippi. I mean, football is what he does…It’s his life. Why wouldn’t he play pro ball?
He rolls over onto his back, staring at the ceiling, his arms folded behind his head. “Right, I’m just some dumb jock.”
“Oh, please. Everyone knows you’re the smartest kid in our class. You always have been. I’d give anything for it to come as easily to me as it does to you.”
He sits up abruptly, facing me. “You think it’s easy for me? I work my ass off. You have no idea what I’m working toward. Or what I’m up against,” he adds, shaking his head.
“Probably not,” I concede. “Anyway, if anyone can major in astrophysics and play SEC ball at the same time, you can. But you might want to lose the attitude.”
He drops his head into his hands. “I’m sorry, Jem. It’s just…everyone has all these expectations. My parents, the football coach--”
“You think I don’t get that? Trust me. I get it better than just about anyone.”
He lets out a sigh. “I guess our families have pretty much planned out our lives for us, haven’t they?”
“They think they have, that’s for sure,” I say. ~ Kristi Cook,
135:Thanks again, sir.” Jules shook his hand again.
“You’re welcome again,” the captain said, his smile warm. “I’ll be back aboard the ship myself at around nineteen hundred. If it’s okay with you, I’ll, uh, stop in, see how you’re doing.”
Son of a bitch. Was Jules getting hit on? Max looked at Webster again. He looked like a Marine. Muscles, meticulous uniform, well-groomed hair. That didn’t make him gay. And he’d smiled warmly at Max, too. The man was friendly, personable. And yet . . .
Jules was flustered.
“Thanks,” he said. “That would be . . . That’d be nice. Would you excuse me, though, for a sec? I’ve got to speak to Max, before I, uh . . . But I’ll head over to the ship right away.”
Webster shook Max’s hand. “It was an honor meeting you, sir.” He smiled again at Jules.
Okay, he hadn’t smiled at Max like that.
Max waited until the captain and the medic both were out of earshot. “Is he—”
“Don’t ask, don’t tell.” Jules said. “But, oh my God.”
“He seems nice,” Max said.
“Yes,” Jules said. “Yes, he does.”
“So. The White House?”
“Yeah. About that . . .” Jules took a deep breath. “I need to let you know that you might be getting a call from President Bryant.”
“Might be,” Max repeated.
“Yes,” Jules said. “In a very definite way.” He spoke quickly, trying to run his words together: “I had a very interesting conversation with him in which I kind of let slip that you’d resigned again and he was unhappy about that so I told him I might be able to persuade you to come back to work if he’d order three choppers filled with Marines to Meda Island as soon as possible.”
“You called the President of the United States,” Max said. “During a time of international crisis, and basically blackmailed him into sending Marines.”
Jules thought about that. “Yeah. Yup. Although it was a pretty weird phone call, because I was talking via radio to some grunt in the CIA office. I had him put the call to the President for me, and we did this kind of relay thing.”
“You called the President,” Max repeated. “And you got through . . .?”
“Yeah, see, I had your cell phone. I’d accidently switched them, and . . . The President’s direct line was in your address book, so . . .”
Max nodded. “Okay,” he said.
“That’s it?” Jules said. “Just, okay, you’ll come back? Can I call Alan to tell him? We’re on a first-name basis now, me and the Pres.”
“No,” Max said. “There’s more. When you call your pal Alan, tell him I’m interested, but I’m looking to make a deal for a former Special Forces NCO.”
“Grady Morant,” Jules said.
“He’s got info on Heru Nusantra that the president will find interesting. In return, we want a full pardon and a new identity.”
Jules nodded. “I think I could set that up.” He started for the helicopter, but then turned back. “What’s Webster’s first name? Do you know?”
“Ben,” Max told him. “Have a nice vacation.”
“Recovering from a gunshot wound is not a vacation. You need to write that, like, on your hand or something. Jeez.”
Max laughed. “Hey, Jules?”
He turned back again. “Yes, sir?”
“Thanks for being such a good friend.”
Jules’s smile was beautiful. “You’re welcome, Max.” But that smile faded far too quickly. “Uh-oh, heads up—crying girlfriend on your six.”
Ah, God, no . . . Max turned to see Gina, running toward him.
Please God, let those be tears of joy.
“What’s the verdict?” he asked her.
Gina said the word he’d been praying for. “Benign.”
Max took her in his arms, this woman who was the love of his life, and kissed her.
Right in front of the Marines. ~ Suzanne Brockmann,
136:La Muse Vénale (The Venal Muse)
Ô muse de mon coeur, amante des palais,
Auras-tu, quand Janvier lâchera ses Borées,
Durant les noirs ennuis des neigeuses soirées,
Un tison pour chauffer tes deux pieds violets?
Ranimeras-tu donc tes épaules marbrées
Aux nocturnes rayons qui percent les volets?
Sentant ta bourse à sec autant que ton palais
Récolteras-tu l'or des voûtes azurées?
II te faut, pour gagner ton pain de chaque soir,
Comme un enfant de choeur, jouer de l'encensoir,
Chanter des Te Deum auxquels tu ne crois guère,
Ou, saltimbanque à jeun, étaler tes appas
Et ton rire trempé de pleurs qu'on ne voit pas,
Pour faire épanouir la rate du vulgaire.
The Venal Muse
Muse of my heart, you who love palaces,
When January frees his north winds, will you have,
During the black ennui of snowy evenings,
An ember to warm your two feet blue with cold?
Will you bring the warmth back to your mottled shoulders,
With the nocturnal beams that pass through the shutters?
Knowing that your purse is as dry as your palate,
Will you harvest the gold of the blue, vaulted sky?
To earn your daily bread you are obliged
To swing the censer like an altar boy,
And to sing Te Deums in which you don't believe,
Or, hungry mountebank, to put up for sale your charm,
Your laughter wet with tears which people do not see,
To make the vulgar herd shake with laughter.
238
— Translated by William Aggeler
The Venal Muse
Muse of my heart, of palaces the lover,
Where will you, when the blast of winter blows
In the black boredom of snowed lights, discover
A glowing brand to warm your violet toes?
How will you there revive your marbled skin
At the chill rays your shutters then disperse?
The gold of azure heavens will you win
When empty are your palate and your purse?
You'll need each evening, then, to earn your bread,
As choirboys swinging censers that are dead
Who sing Te Deums which they disbelieve:
Or, fasting pierrette, trade your loveliness
And laughter, soaked in tears that none can guess,
The boredom of the vulgar to relieve.
— Translated by Roy Campbell
The Venal Muse
Lover of palaces, Muse of my heart, O sweet,
When hailstones fly from January's frosty sling,
On snowy nights amid black ennui, who shall bring
A cheery log to thaw your violet chill feet?
Shall you warm your wan mottled shoulder with the wing
Of bleak nocturnal beams that soar from the dank street?
Knowing you have no coin in purse nor bread to eat,
Shall you rake gold from blue arched skies for harvesting?
To earn your daily bread as the dense nights grow denser,
Shall you play acolyte and blithely swing your censer,
Chanting faithless Te Deums; or a moment after,
239
A famished mountebank, sell the charmed mysteries
Of laughter bathed in tears that no man ever sees
To rouse the rabble herd to fits of obscene laughter?
— Translated by Jacques LeClercq
The Mercenary Muse
Muse of my heart, so fond of palaces, reply:
When January sends those blizzards wild and white,
Shall you have any fire at all to huddle by,
Chafing your violet feet in the black snowy night?
Think: when the moon shines through the window, shall you try
To thaw your marble shoulders in her square of light?
Think: when your purse is empty and your palate dry,
Can you from the starred heaven snatch all the gold in sight?
No, no; if you would earn your bread, you have no choice
But to become a choir-boy, and chant in a loud voice
Te Deums you have no faith in, and swing your censer high;
Or be a mountebank, employing all your art —
Yes, on an empty stomach and with an anguished heart —
To chase the boredom of the liverish gallery.
— Translated by Edna St. Vincent Millay
La Muse vénale
o Muse I love, whom palaces delight,
when 'round thy door the blasts of winter cry,
wilt have, while snowy eves in boredom die,
one ember left for feet all freezing white?
wilt warm thy cold blue shoulders in the light
the stars impart through shutters left awry?
— or climb, with hungry mouth and purse, the sky
240
to glean the gold from azure vaults of night?
thou must, to earn thy daily bread, employ
a well-swung censer, like a choir-boy,
and chant Te Deum from a heart unstirred,
or, starving clown, lay bare thy loveliness
and laugh through tears thou darest not confess,
to rouse the bilious humour of the herd.
— Translated by Lewis Piaget Shanks
The Venal Muse
O muse of my heart, lover of palaces,
Will you bring, when January lets loose its sleet
And its black evenings without solace,
An ember to warm my violet feet?
What will revive your bruised shoulders,
The nocturnal rays that pierce the shutters?
When you cannot feel your palace, just your empty billfold,
How will you harvest the gold of azure vaults and gutters?
You should, to earn your bread today
Like a choir boy with a censer to wave,
Sings hymns with feeling but without belief.
Or, a starving rip-off artist, selling your charm
And your laughter shades the tears so no one sees the harm
In bringing to bloom an ordinary rat, a vulgar thief.
Translated by William A. Sigler
The Mercenary Muse
O Muse of my heart, votary of palaces,
Shall you, when January looses its boreal winds,
Have any firebrand to warm your violet feet
In the black boredoms of snowy evenings?
241
Shall you revive your marble shoulders
By the gleams of night that stab the shutters?
And, feeling your purse as empty as your palace,
Will you reap the gold of azure skies?
To win your evening bread you need,
Like a choir-boy, to play with the censer,
To chant the Te Deums you scarcely believe in,
Or, famished vagabond, expose your charms
And your laughter soaked in crying that is not seen,
In order to dispel the spleen of the people.
— Translated by Geoffrey Wagner
~ Charles Baudelaire,
137:Le Cygne (The Swan)
À Victor Hugo
Andromaque, je pense à vous! Ce petit fleuve,
Pauvre et triste miroir où jadis resplendit
L'immense majesté de vos douleurs de veuve,
Ce Simoïs menteur qui par vos pleurs grandit,
A fécondé soudain ma mémoire fertile,
Comme je traversais le nouveau Carrousel.
Le vieux Paris n'est plus (la forme d'une ville
Change plus vite, hélas! que le coeur d'un mortel);
Je ne vois qu'en esprit tout ce camp de baraques,
Ces tas de chapiteaux ébauchés et de fûts,
Les herbes, les gros blocs verdis par l'eau des flaques,
Et, brillant aux carreaux, le bric-à-brac confus.
Là s'étalait jadis une ménagerie;
Là je vis, un matin, à l'heure où sous les cieux
Froids et clairs le Travail s'éveille, où la voirie
Pousse un sombre ouragan dans l'air silencieux,
Un cygne qui s'était évadé de sa cage,
Et, de ses pieds palmés frottant le pavé sec,
Sur le sol raboteux traînait son blanc plumage.
Près d'un ruisseau sans eau la bête ouvrant le bec
Baignait nerveusement ses ailes dans la poudre,
Et disait, le coeur plein de son beau lac natal:
«Eau, quand donc pleuvras-tu? quand tonneras-tu, foudre?»
Je vois ce malheureux, mythe étrange et fatal,
Vers le ciel quelquefois, comme l'homme d'Ovide,
Vers le ciel ironique et cruellement bleu,
Sur son cou convulsif tendant sa tête avide
Comme s'il adressait des reproches à Dieu!
276
II
Paris change! mais rien dans ma mélancolie
N'a bougé! palais neufs, échafaudages, blocs,
Vieux faubourgs, tout pour moi devient allégorie
Et mes chers souvenirs sont plus lourds que des rocs.
Aussi devant ce Louvre une image m'opprime:
Je pense à mon grand cygne, avec ses gestes fous,
Comme les exilés, ridicule et sublime
Et rongé d'un désir sans trêve! et puis à vous,
Andromaque, des bras d'un grand époux tombée,
Vil bétail, sous la main du superbe Pyrrhus,
Auprès d'un tombeau vide en extase courbée
Veuve d'Hector, hélas! et femme d'Hélénus!
Je pense à la négresse, amaigrie et phtisique
Piétinant dans la boue, et cherchant, l'oeil hagard,
Les cocotiers absents de la superbe Afrique
Derrière la muraille immense du brouillard;
À quiconque a perdu ce qui ne se retrouve
Jamais, jamais! à ceux qui s'abreuvent de pleurs
Et tètent la Douleur comme une bonne louve!
Aux maigres orphelins séchant comme des fleurs!
Ainsi dans la forêt où mon esprit s'exile
Un vieux Souvenir sonne à plein souffle du cor!
Je pense aux matelots oubliés dans une île,
Aux captifs, aux vaincus!... à bien d'autres encor!
The Swan
To Victor Hugo
Andromache, I think of you! — That little stream,
277
That mirror, poor and sad, which glittered long ago
With the vast majesty of your widow's grieving,
That false Simois swollen by your tears,
Suddenly made fruitful my teeming memory,
As I walked across the new Carrousel.
— Old Paris is no more (the form of a city
Changes more quickly, alas! than the human heart);
I see only in memory that camp of stalls,
Those piles of shafts, of rough hewn cornices, the grass,
The huge stone blocks stained green in puddles of water,
And in the windows shine the jumbled bric-a-brac.
Once a menagerie was set up there;
There, one morning, at the hour when Labor awakens,
Beneath the clear, cold sky when the dismal hubbub
Of street-cleaners and scavengers breaks the silence,
I saw a swan that had escaped from his cage,
That stroked the dry pavement with his webbed feet
And dragged his white plumage over the uneven ground.
Beside a dry gutter the bird opened his beak,
Restlessly bathed his wings in the dust
And cried, homesick for his fair native lake:
'Rain, when will you fall? Thunder, when will you roll?'
I see that hapless bird, that strange and fatal myth,
Toward the sky at times, like the man in Ovid,
Toward the ironic, cruelly blue sky,
Stretch his avid head upon his quivering neck,
As if he were reproaching God!
II
Paris changes! but naught in my melancholy
Has stirred! New palaces, scaffolding, blocks of stone,
Old quarters, all become for me an allegory,
And my dear memories are heavier than rocks.
278
So, before the Louvre, an image oppresses me:
I think of my great swan with his crazy motions,
Ridiculous, sublime, like a man in exile,
Relentlessly gnawed by longing! and then of you,
Andromache, base chattel, fallen from the embrace
Of a mighty husband into the hands of proud Pyrrhus,
Standing bowed in rapture before an empty tomb,
Widow of Hector, alas! and wife of Helenus!
I think of the negress, wasted and consumptive,
Trudging through muddy streets, seeking with a fixed gaze
The absent coco-palms of splendid Africa
Behind the immense wall of mist;
Of whoever has lost that which is never found
Again! Never! Of those who deeply drink of tears
And suckle Pain as they would suck the good she-wolf!
Of the puny orphans withering like flowers!
Thus in the dim forest to which my soul withdraws,
An ancient memory sounds loud the hunting horn!
I think of the sailors forgotten on some isle,
— Of the captives, of the vanquished!...of many others too!
— Translated by William Aggeler
The Swan
To Victor Hugo
Andromache! — This shallow stream, the brief
Mirror you once so grandly overcharged
With your vast majesty of widowed grief,
This lying Simois your tears enlarged,
Evoked your name, and made me think of you,
As I was crossing the new Carrousel.
— Old Paris is no more (cities renew,
279
Quicker than human hearts, their changing spell).
In mind I see that camp of huts, the muddle
Of rough-hewn roofs and leaning shafts for miles,
The grass, green logs stagnating in the puddle,
Where bric-a-brac lay glittering in piles.
Once a menagerie parked there.
And there it chanced one morning, when from slumber freed,
Labour stands up, and Transport through still air
Rumbles its sombre hurricane of speed, —
A swan escaped its cage: and as its feet
With finny palms on the harsh pavement scraped,
Trailing white plumage on the stony street,
In the dry gutter for fresh water gaped.
Nervously bathing in the dust, in wonder
It asked, remembering its native stream,
'When will the rain come down? When roll the thunder?'
I see it now, strange myth and fatal theme!
Sometimes, like Ovid's wretch, towards the sky
(Ironically blue with cruel smile)
Its neck, convulsive, reared its head on high
As though it were its Maker to revile.
II
Paris has changed, but in my grief no change.
New palaces and scaffoldings and blocks,
To me, are allegories, nothing strange.
My memories are heavier than rocks.
Passing the Louvre, one image makes me sad:
That swan, like other exiles that we knew,
Grandly absurd, with gestures of the mad,
Gnawed by one craving! — Then I think of you,
Who fell from your great husband's arms, to be
A beast of freight for Pyrrhus, and for life,
280
Bowed by an empty tomb in ecstasy —
Great Hector's widow! Helenus's wife!
I think, too, of the starved and phthisic negress
Tramping the mud, who seeks, with haggard eye,
The palms of Africa, and for some egress
Out of this great black wall of foggy sky:
Of those who've lost what they cannot recover:
Of those who slake with tears their lonely hours
And milk the she-wolf, Sorrow, for their mother:
And skinny orphans withering like flowers.
So in the forest of my soul's exile,
Remembrance winds his horn as on he rides.
I think of sailors stranded on an isle,
Captives, and slaves — and many more besides.
— Translated by Roy Campbell
Le Cygne
Andromache, of thee I think! and of
the dreary streamlet where, through exiled years,
shone the vast grandeur of thy widow's love,
that false Simois brimmed with royal tears
poured like the Nile across my memory strange,
as past the Louvre new I strolled, apart.
— Old Paris is no more (for cities change
— alas! — more quickly than a mortal's heart);
only my memory sees the capitals,
the shafts unfinished once, in pools of rain,
the slimy marble blocks, weeds, market-stalls
with old brass gleaming through each dusty pane.
that corner houses a whole menagerie once;
and here one day I saw, when 'neath the fair
281
cold heavens, Toil awoke, and over the stones
the storm of traffic rent the silent air,
a swan which from its cage had made escape
patting the torrid blocks with webby feet,
trailing great plumes of snow, while beak agape
fumbled for water in the parching street;
wildly it plunged its wings in dust again,
mourning its native lake, and seemed to shrill:
'lightning, when comest thou? and when, the rain?'
strange symbol! wretched bird, I see it still,
up to the sky, like Ovid's fool accurst,
up to the cruelly blue ironic sky
raising its neck convulsed and beak athirst,
as though reproaching God in each mad cry.
II
towns change... but in my melancholy naught
has moved at all! new portals, ladders, blocks,
old alleys — all become symbolic thought,
in me, loved memories turn to moveless rocks.
so, crushing me, the Louvre gates recall
my huge white swan, insane with agony,
comic, sublime, like exiles one and all
by truceless cravings torn! I think of thee
Andromache, a slave apportioned, whom
proud Pyrrhus took from hands more glorious,
in ecstasy bent o'er an empty tomb;
great Hector's widow, wed to Helenus!
I think of thee, consumptive Nubian,
wading the mire, wan-eyed girl, agog
to find the absent palms of proud Soudan
behind the boundless rampart of the fog;
I think of all who lose the boons we find
282
no more! no more! who feed on tears and cling
to the good she-wolf Grief, whose tears are kind!
— of orphans gaunt like flowers withering!
thus, in the jungle of my soul's exile,
old memories wind a horn I've heard before!
I think of sailors wrecked on some lost isle,
of prisoners, captives!... and many more!
— Translated by Lewis Piaget Shanks
~ Charles Baudelaire,

IN CHAPTERS [300/3492]



1542 Integral Yoga
  611 Poetry
  235 Occultism
  166 Philosophy
  148 Christianity
  133 Fiction
  108 Yoga
   84 Psychology
   57 Mysticism
   30 Science
   28 Hinduism
   22 Philsophy
   20 Mythology
   16 Theosophy
   16 Integral Theory
   15 Sufism
   15 Education
   8 Kabbalah
   8 Cybernetics
   8 Buddhism
   6 Baha i Faith
   1 Thelema
   1 Taoism
   1 Alchemy


  920 Sri Aurobindo
  687 The Mother
  465 Satprem
  328 Nolini Kanta Gupta
  102 Aleister Crowley
   96 H P Lovecraft
   82 Carl Jung
   60 William Wordsworth
   54 Sri Ramakrishna
   53 James George Frazer
   51 Pierre Teilhard de Chardin
   45 Percy Bysshe Shelley
   44 Friedrich Nietzsche
   42 Walt Whitman
   41 Plotinus
   36 William Butler Yeats
   34 Robert Browning
   33 Saint Augustine of Hippo
   33 John Keats
   30 Jorge Luis Borges
   29 Jalaluddin Rumi
   27 Swami Vivekananda
   27 A B Purani
   25 Anonymous
   24 Swami Krishnananda
   24 Aldous Huxley
   22 Ralph Waldo Emerson
   21 Rudolf Steiner
   20 Rabindranath Tagore
   19 Saint John of Climacus
   18 Saint Teresa of Avila
   17 Franz Bardon
   16 Vyasa
   15 Hafiz
   15 Friedrich Schiller
   14 Johann Wolfgang von Goethe
   13 Ovid
   11 Plato
   11 Paul Richard
   11 Nirodbaran
   11 George Van Vrekhem
   10 Lucretius
   10 Edgar Allan Poe
   8 Sri Ramana Maharshi
   8 Rabbi Moses Luzzatto
   8 Norbert Wiener
   8 Kabir
   8 Aristotle
   7 Li Bai
   7 Joseph Campbell
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   6 Ibn Arabi
   6 Al-Ghazali
   5 Thubten Chodron
   5 Sun Buer
   5 Rainer Maria Rilke
   5 Patanjali
   5 Hakim Sanai
   5 Bokar Rinpoche
   4 Thomas Merton
   4 Swami Sivananda Saraswati
   4 Saint John of the Cross
   4 Rabbi Abraham Abulafia
   4 Farid ud-Din Attar
   3 Saint Hildegard von Bingen
   3 R Buckminster Fuller
   3 Peter J Carroll
   3 Mansur al-Hallaj
   3 Lewis Carroll
   3 Lalla
   3 Ken Wilber
   2 Solomon ibn Gabirol
   2 Saint Francis of Assisi
   2 Saadi
   2 Ramprasad
   2 Omar Khayyam
   2 Moses de Leon
   2 Mahendranath Gupta
   2 Judah Halevi
   2 Jorge Luis Borges
   2 Jetsun Milarepa
   2 Jean Gebser
   2 Italo Calvino
   2 Hsuan Chueh of Yung Chia
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Dionysius the Areopagite
   2 Dadu Dayal
   2 Bulleh Shah
   2 Allama Muhammad Iqbal
   2 Abu-Said Abil-Kheir


  301 Record of Yoga
  140 The Synthesis Of Yoga
   96 Lovecraft - Poems
   66 Collected Works of Nolini Kanta Gupta - Vol 03
   61 Collected Works of Nolini Kanta Gupta - Vol 01
   60 Wordsworth - Poems
   56 Magick Without Tears
   55 The Life Divine
   54 Collected Works of Nolini Kanta Gupta - Vol 02
   53 The Gospel of Sri Ramakrishna
   53 The Golden Bough
   49 Essays In Philosophy And Yoga
   48 Savitri
   48 On Thoughts And Aphorisms
   48 Collected Works of Nolini Kanta Gupta - Vol 04
   46 Collected Works of Nolini Kanta Gupta - Vol 07
   45 Shelley - Poems
   45 Agenda Vol 04
   44 Agenda Vol 08
   41 Whitman - Poems
   41 Agenda Vol 01
   40 Liber ABA
   38 Thus Spoke Zarathustra
   38 Questions And Answers 1957-1958
   37 Agenda Vol 10
   37 Agenda Vol 03
   36 Yeats - Poems
   36 Mysterium Coniunctionis
   36 Agenda Vol 02
   35 Letters On Yoga IV
   34 Browning - Poems
   33 Keats - Poems
   30 Essays On The Gita
   30 Agenda Vol 09
   30 Agenda Vol 06
   29 Agenda Vol 11
   29 Agenda Vol 05
   28 Letters On Yoga II
   28 Agenda Vol 07
   27 Evening Talks With Sri Aurobindo
   27 Collected Works of Nolini Kanta Gupta - Vol 05
   27 Agenda Vol 13
   24 The Study and Practice of Yoga
   24 The Perennial Philosophy
   24 Collected Poems
   23 The Human Cycle
   23 Questions And Answers 1950-1951
   22 Words Of Long Ago
   22 The Bible
   22 Questions And Answers 1955
   22 Questions And Answers 1954
   22 Questions And Answers 1953
   22 Labyrinths
   22 Emerson - Poems
   22 City of God
   21 Questions And Answers 1956
   20 The Practice of Psycho therapy
   19 The Ladder of Divine Ascent
   19 Essays Divine And Human
   18 The Future of Man
   18 The Divine Comedy
   18 Sri Aurobindo or the Adventure of Consciousness
   17 Tagore - Poems
   17 On the Way to Supermanhood
   17 Agenda Vol 12
   16 Vishnu Purana
   16 Letters On Yoga I
   16 Collected Works of Nolini Kanta Gupta - Vol 08
   15 Schiller - Poems
   15 Prayers And Meditations
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 The Archetypes and the Collective Unconscious
   14 Rumi - Poems
   14 On Education
   13 Vedic and Philological Studies
   13 Questions And Answers 1929-1931
   13 Plotinus - Complete Works Vol 01
   13 Metamorphoses
   12 The Confessions of Saint Augustine
   12 Raja-Yoga
   12 Letters On Yoga III
   12 Let Me Explain
   12 Aion
   11 Twelve Years With Sri Aurobindo
   11 Talks
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 04
   11 Kena and Other Upanishads
   11 Isha Upanishad
   11 Faust
   11 Anonymous - Poems
   10 Plotinus - Complete Works Vol 02
   10 Of The Nature Of Things
   10 Knowledge of the Higher Worlds
   10 Hafiz - Poems
   10 Crowley - Poems
   10 Bhakti-Yoga
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 The Way of Perfection
   9 Theosophy
   9 The Mother With Letters On The Mother
   9 The Interior Castle or The Mansions
   9 Poe - Poems
   9 Letters On Poetry And Art
   9 Initiation Into Hermetics
   8 The Practice of Magical Evocation
   8 Some Answers From The Mother
   8 Poetics
   8 General Principles of Kabbalah
   8 Cybernetics
   8 Collected Works of Nolini Kanta Gupta - Vol 06
   7 Walden
   7 Twilight of the Idols
   7 The Integral Yoga
   7 The Hero with a Thousand Faces
   7 Plotinus - Complete Works Vol 03
   7 Maps of Meaning
   7 Li Bai - Poems
   7 Hymns to the Mystic Fire
   7 Hymn of the Universe
   7 Dark Night of the Soul
   7 Borges - Poems
   7 A Treatise on Cosmic Fire
   7 5.1.01 - Ilion
   6 Words Of The Mother III
   6 Words Of The Mother II
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Blue Cliff Records
   6 The Alchemy of Happiness
   5 The Problems of Philosophy
   5 Tara - The Feminine Divine
   5 Rilke - Poems
   5 Patanjali Yoga Sutras
   5 How to Free Your Mind - Tara the Liberator
   5 Arabi - Poems
   4 Writings In Bengali and Sanskrit
   4 The 7 Habits of Highly Effective People
   4 Songs of Kabir
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Liber Null
   3 Goethe - Poems
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 Amrita Gita
   3 Alice in Wonderland
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Sefer Yetzirah The Book of Creation In Theory and Practice
   2 Milarepa - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We have pleasure in presenting the second Volume of the Collected Works of Sri Nolini Kanta Gupta. The six books in this volume were originally published separately. The Essays are mainly concerned with Mysticism and Poetry.
   We are happy to note that the Government of India have given to our Centre of Education a grant to meet the cost of publication of this volume.

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
  --
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
  --
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  --
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  French disciples, on the second floor of the main Ashram building, on some pretext of work or other. She listened to our queries, spoke to us at length of yoga, occultism, her past experiences in
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
  --
   With this sacrifice nourish the Gods, that the Gods may nourish you; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
  --
   Agni is the divine spark in man, the flaming consciousness in the mortal which purifies and uplifts (pvaka) mortality into immortality. It is the god "seated in the secret heart, who is the possession of infinity and the foundation of existence," as Yama says to Nachiketas.8
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired for the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
  --
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
  --
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
   V. The Five Great Elements
  --
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental
  --
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
  --
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
  --
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of dark and undesirable world-forces, has made an opening, to use an Indian symbolism, for Kali (the Spirit of the Iron Age) to enter into him. The sex-force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was for this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attributes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
  --
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
  --
   The secret of the Veda, by Sri Aurobindo
   Rig Veda, III. 38. 1.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  TO THE secOND EDITION
  It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and, indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain.
  --
  Manly P. Hall, in The secret Teachings of All Ages, deplores the failure of modern science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  --
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  --
  I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
  --
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  All sorts of books have been written on the Qabalah, some poor, some few others extremely good. But I came to feel the need for what might be called a sort of Berlitz handbook, a concise but comprehensive introduction, studded with diagrams and tables of easily understood definitions and correspondences to simplify the student's grasp of so complicated and abstruse a subject.
  --
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.

0.00a - Participants in the Evening Talks, #Evening Talks With Sri Aurobindo, #unset, #Zen
   secOND PERIOD OF TALKS
   1938-1943

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  It is the most highly classified of military and private enterprise secrets. Industry
  now converts the ever-increasing work capacity per pound of materials invested
  --
  cunning, and selfishness. Intellectual cunning has concentrated on how to divorcemoney from true life-support wealth; second, cunning has learned how to make
  money with money by making it scarce. As of the 1970s muscle, guns, and

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
  --
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   The temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six temples of Siva. East of the terrace and the Siva temples is a large court, paved, rectangular in shape, and running north and south. Two temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
  --
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   second, he knew that he had always been a free soul, that the various disciplines through which he had passed were really not necessary for his own liberation but were solely for the benefit of others. Thus the terms liberation and bondage were not applicable to him. As long as there are beings who consider themselves bound. God must come down to earth as an Incarnation to free them from bondage, just as a magistrate must visit any part of his district in which there is trouble.
   Third, he came to foresee the time of his death. His words with respect to this matter were literally fulfilled.
  --
   second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him for spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, "You are God Himself incarnated in flesh and blood." Such words coming from a mere youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
  --
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
   Jogindranath, on the other hand, was gentle to a fault. One day, under circumstances very like those that had evoked Niranjan's anger, he curbed his temper and held his peace instead of threatening Sri Ramakrishna's abusers. The Master, learning of his conduct, scolded him roundly. Thus to each the fault of the other was recommended as a virtue. The guru was striving to develop, in the first instance, composure, and in the second, mettle. The secret of his training was to build up, by a tactful recognition of the requirements of each given case, the character of the devotee.
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
  --
   Subodh visited the Master in 1885. At the very first meeting Sri Ramakrishna said to him: "You will succeed. Mother says so. Those whom She sends here will certainly attain spirituality." During the second meeting the Master wrote something on Subodh's tongue, stroked his body from the navel to the throat, and said, "Awake, Mother! Awake." He asked the boy to meditate. At once Subodh's latent spirituality was awakened. He felt a current rushing along the spinal column to the brain. Joy filled his soul.
   --- SARADA AND TULASI
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
  --
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
   --- SYAMPUKUR
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
  --
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
   One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a time. He has worried me long enough."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    upon words, secrets expressed in cryptogram, double
    or triple meanings which must be combined in order
  --
    be pertinent with regard to the question of secrecy.
    It has become difficult for me to take this matter
    very seriously. Knowing what the secret actually is,
    I cannot attach much importance to artificial
    mysteries. Again, though the secret itself is of such
    tremendous import, and though it is so simple that
  --
     secret of the O.T.O. cannot be used unworthily...."
     "It is interesting in this connection to recall how it
  --
    I was acquainted with the supreme secret of the
    Order, I must be allowed the IX {degree} and obligated in
    regard to it. I protested that I knew no such secret.
    He said `But you have printed it in the plainest
  --
            The second Triad which is GOD
       GOD the Father and Mother is concealed in Genera-
  --
    Geburah, Tiphareth, in the second Triad; Netzach, Hod and
    Yesod in the Third Triad, and Malkuth in the Tenth Emanation.
  --
       Hoor hath a secret fourfold name: it is Do What
        Thou Wilt.(3)
  --
    There are ten sections in this prayer, and, as the prayer
    is attributed to Horus, they are called four, as above
  --
    but within this is a secret unity which rejoices; this
    unit being far beyond any conception.
  --
     openly, He also at the same time wept secretly;
     and in Himself He neither laughed nor wept.
  --
    among its secret power. The chapter is taken from
    Rudyard Kiplin's "Just So Stories".
  --
     In the fourth section is shown that there is no return
    for one that has started on this path.
  --
     (14) The secret sense of these words is to be sought in
    the numberation thereof.
  --
    The second, who is the Fourth, the Demiurge, whom
     all nations of Men call The First, is a lie grafted
  --
     He is called the second in relation to that which is
    above the Abyss, comprehended under the title of the
  --
    IT, I being the secret, and T being the manifested,
    phallus.
  --
     The secrets of his order were, however, not lost, and
    are still being communicated to the worthy by his
  --
    implies knowledge of a secret worship, of which the
    Grand Master did not speak.
  --
    a second's notice; otherwise, the practice would only
    be ordinary mind-wandering.
  --
    He puts the second Cake to the wound.
    I stanch the blood; the wager soaks
  --
    He eats the second Cake.
    This Bread I eat. This Oath I swear
  --
    itself. That is to say, the secret spring of life is found in the
    place of life, with the result that the horse, who represents
  --
     symbols of the secret of my soul.
    Yea, though I were lowered by ropes into the
  --
     Haggai, a notorious Hebrew prophet, is a second
    Officer in a Chapter of the Royal Arch Masons.
  --
    discover the most formidable secret of that degree con-
    cealed in the paragraph.
  --
    The second, mixt with his life's blood and eaten,
     illustrates the use of the lower life to feed the
  --
  first and second persons. Cf. Liber LXV, Chapter III, vv. 21-24, and
  FitzGerald's Omar Khayyam:
  --
   Paragraph 6 whispers the ultimate and dread secret of initiation into his
  ear, identifying the vastness of the Most Holy with the obscene worm that
  --
    steps; the second part, the return.
     The details of this Hierarchy have already been
  --
     The first section of the title is an analysis of 77 considered
    as a mystic number.
  --
     securing freedom have turned nine out of ten English-
    men into Slaves, obliged to report their movements to
  --
    Teach us Your secret, Master! yap my Yahoos.
    Then for the hardness of their hearts, and for the
  --
    Teach us Your real secret, Master! how to become
     invisible, how to acquire love, and oh! beyond all,
  --
    But how much gold will you give me for the secret
     of Infinite Riches?
  --
     this secret:
    A SUCKER IS BORN EVERY MINUTE.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  In the Introduction I have drawn much material from the Life of Sri Ramakrishna, published by the Advaita Ashrama, Myvati, India. I have also consulted the excellent article on Sri Ramakrishna by Swami Nirvednanda, in the second volume of the Cultural Heritage of India.
  The book contains many songs sung either by the Master or by the devotees. These form an important feature of the spiritual tradition of Bengal and were for the most part written by men of mystical experience. For giving the songs their present form I am grateful to Mr. John Moffitt, Jr.
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  --
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  impose himself on our effort to sec, as the key to the universe.
  3i
  --
  its apogee. The landscape lights up and yields its secrets. He sees.
  That seems to be the privilege of man's knowledge.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
   The second was with regard to Sir Stafford Cripps' proposal for the transfer of power to India.
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to have fully grasped; but I suppose that a second reading later
  These fifteen "conversations" are published in Questions and Answers 1929 - 1931,

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
   the profoundest reason of its being in that general truth and that unceasing aim of Nature which it represents, and find by virtue of this new self-knowledge and self-appreciation its own recovered and larger synthesis. Reorganising itself, it will enter more easily and powerfully into the reorganised life of the race which its processes claim to lead within into the most secret penetralia and upward to the highest altitudes of existence and personality.
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  stones! If I had drawn back for only a second before
  hastening to reply, I would have given a more precise
  --
  by strong ropes from rings fixed to a bar above. The supporting posts are securely set in the ground. I was thinking that
  something similar could be made for the sieve.
  --
  will see that there were good grounds for the first suggestion, whereas the second one was importunate. How can
  one distinguish between these two types of suggestions?
  --
  must tell him that it is not right. I followed the second
  suggestion.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  It is not mental incapacity, but the long rejection or seclusion from opportunity and withdrawal of the awakening impulse that creates the savage. Barbarism is an intermediate sleep, not an original darkness.
  Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious effort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation affords for the mental life. Even the preoccupation of the European intellect, the protagonist of this tendency, with material Nature and the externalities of existence is a necessary part of the effort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment for his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement
  --
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  Consciousness. The evolution which we observe and of which

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
  --
   The long period of the second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Con secration to the Divine is the secret of existence;
  a perpetual renewal of force comes from communion

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  --
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  --
  But such seclusion is justified only by some special activity.
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  --
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  --
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  --
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  --
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  This was the aim which we set before ourselves at first when we entered upon our comparative examination of the methods of
  --
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  --
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect
  50

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  And the second is of the spiritual part; of this speaks the second stanza,
  which follows; and of this we shall treat likewise, in the second and the third
  part, with respect to the activity of the soul; and in the fourth part, with
  --
  And the second night, or purification, pertains to those who are already
  proficient, occurring at the time when God desires to bring them to the state
  --
  treatises. The commentary upon the second, however, is very different from that
  upon the first, for it assumes a much more advanced state of development. The
  --
  portion of very few.'5 The one is 'bitter and terrible' but 'the second bears no
  comparison with it,' for it is 'horrible and awful to the spirit.'6 A good deal of
  --
  Spiritual persons, we are told, do not enter the second night immediately
  after leaving the first; on the contrary, they generally pass a long time, even years,
  --
  The second line of the first stanza of the poem is expounded in three
  admirable chapters (xi-xiii), while one short chapter (xiv) suffices for the three lines
  remaining. We then embark upon the second stanza, which describes the soul's
  8Dark Night, Bk. I, chap. x, 4.
  --
  This contemplation is not only dark, but also secret (Chapter xvii), and in
  Chapter xviii is compared to the 'staircase' of the poem. This comparison suggests to
  --
  Chapter xxiv glosses the last line of the second stanza'my house being now
  at rest.' Both the higher and the lower 'portions of the soul' are now tranquillized

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  2. In darkness and secure, By the secret ladder, disguisedoh, happy chance!
  In darkness and in concealment, My house being now at rest.
  3. In the happy night, In secret, when none saw me,
  Nor I beheld aught, Without light or guide, save that which burned in my heart.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In the secret recesses of my heart's chamber I have
  always been aware of an instinctive belief that you are an

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
  --
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Drew back into some far-off secret world
  The hue and marvel of the supernal beam:
  --
  She told the secret of her woe to none:
  Calm was her face and courage kept her mute.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
  --
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
   The secret of evolution, I have said, is an urge towards the release and unfoldment of consciousness out of an apparent unconsciousness. In the early stages the movement is very slow and gradual; there it is Nature's original unconscious process. In man it acquires the possibility of a conscious and therefore swifter and concentrated process. And this is in fact the function of Yoga proper, viz, to bring about the evolution of consciousness by hastening the process of Nature through the self-conscious will of man.
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   Deep in the luminous secrecy, the mute
   Profound of things,
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Awhile, withdrawn in secret fields of thought,
  Her mind moved in a many-imaged past
  --
  Immured her destiny's secluded scene.
  3.22
  --
  For even her gulfs were secrecies of light.
  3.40

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to transform mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   He heard the secret Voice, the Word that knows,
   And saw the secret face that is our own...||6.20||
   Is there not a fundamental difference, difference not merely with regard to the poetic personality, but with regard to the very stuff of consciousness? There is direct vision here, the fullness of light, the native rhythm and substance of revelation, as if
  --
   Into a secrecy of apparent sleep,
   The mystic tract beyond our waking thoughts,
  --
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the forefront, assumes a major role in man's creative activity.
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
  --
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
  --
   K. D. Sethna: "Deluge" in The secret Splendour.
   Harindranath Chattopadhyaya: "Blue Profound" in Strange Journey.
  --
   K. D. Sethna: "This Errant Life" in The secret Splentiour.
   Envole-toi bien loin de ces miasmes morbides; Va te purifier dans l'air suprieur, Et bois, comme tine pure et divine liqueur, Le feu clair qui remplit les espaces Iimpides. "Elvation" Spleen et Idal.

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
  --
   The fact is that Reason is a lower manifestation of knowledge, it is an attempt to express on the mental level a power that exceeds it. It is the section of a vast and unitarian Consciousness-Power; the section may be necessary under certain conditions and circumstances, but unless it is viewed in its relation to the ensemble, unless it gives up its exclusive absolutism, it will be perforce arbitrary and misleading. It would still remain helpful and useful, but its help and use would be always limited in scope and temporary in effectivity.
   ***

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
  --
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  As the security of her changing world
  And shapes the figure of her unborn mights.
  --
  The cosmic Worker set his secret hand
  To turn this frail mud-engine to heaven-use.
  --
  A builder of the Immortal's secret house,
  An aspirant to supernal Timelessness:
  --
  Left slumbering in a sealed and secret cave
  The powers that sleep unused in man within.
  --
  It plucked out from grey folds of secrecy
  The motives which from their own sight men hide.
  --
  Into a secrecy of apparent sleep,
  The mystic tract beyond our waking thoughts,
  --
  He sat in secret chambers looking out
  Into the luminous countries of the unborn
  --
  He heard the secret Voice, the Word that knows,
  And saw the secret face that is our own.
  The inner planes uncovered their crystal doors;
  --
  Held by intuitive heart and secret sense.
  It caught the burden of secrecies sealed and dumb,
  It voiced the unfulfilled demand of earth
  --
  Felt in the seconds the uncounted years
  And saw the hours like dots upon a page.
  --
  Approached him from the unreachable secrecy.
  An inspired Knowledge sat enthroned within
  Whose seconds illumined more than reason's years:
  An ictus of revealing lustre fell
  --
  Or she gathered the lost secrets dropped by Time
  In the dust and crannies of his mounting route
  --
  A secret sense awoke that could perceive
  A Presence and a Greatness everywhere.
  --
  A secret knowledge masked as Ignorance;
  Fate covered with an unseen necessity
  --
  Time's secrets were to him an oft-read book;
  The records of the future and the past

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  --
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
  --
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  --
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
  --
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
  --
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.04 - The secret Knowledge
  class:chapter
  --
  Akin to the ineffable secrecy,
  Mystic, eternal in unrealised Time,
  --
  The secret grandiose meaning of our lives.
  10.26
  --
  He sees the secret things no words can speak
  And knows the goal of the unconscious world
  --
  Cast in an instant on the secret sense
  Which feels the shock of the invisible,
  --
  We must renew the secret bond in things,
  Our hearts recall the lost divine Idea,
  --
  Yet a spiritual secret aid is there;
  While a tardy Evolution's coils wind on
  --
  Absolves from hour to hour her secret charge.
  All she foresees in masked imperative depths;
  --
  A secret spirit in the Inconscient's sleep,
  A shapeless Energy, a voiceless Word,
  --
  They are married secretly in our thought and life.
  The universe is an endless masquerade:
  --
  And serves her secret purpose in long Time.
  As one too great for him he worships her;
  --
  The Two who are one are the secret of all power,
  The Two who are one are the might and right in things.
  --
  In Nature's instrument loiters secret God.
  The Immanent lives in man as in his house;
  --
  One who is in us as our secret self,
  Our mask of imperfection has assumed,
  --
  The secret God beneath the threshold dwells.
  In a body obscuring the immortal Spirit
  --
  On a secret inner ocean without bourne:
  He is the adventurer and cosmologist
  --
  Or what secret mission the great Mother gave.
  In the hidden strength of her omnipotent Will,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the secret code of the history of the world
  And Nature's correspondence with the soul
  --
  Out of the depths the world's buried secret rose;
  He read the original ukase kept back
  --
  Is chosen by a secret witness Eye
  And driven by a pointing hand of Light
  --
  A secret Nature stripped of her defence,
  Once in a dreaded half-light formidable,
  --
  Her secret strengths native to greater worlds
  Lifted above our needy limited scope,
  --
  The veiled Creator's cosmic secrecies.
  The rapid footsteps of her fantasy,
  --
  This is that secret Nature's edge of might.
  On the margin of great immaterial planes,
  --
  The secrets merged in superconscient light,
  Wrote clear the letters of its glowing code:

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
  --
   The individual must find himself and establish his secret god-head, and then only, when such free and integral individualities meet and reciprocate and coalesce, can the community they form have a living reality and a permanent potency. On the other hand, unless individuals come together and through the interchange of each other's soul and substance' enhance the communal Godhead, the separate individual godheads also will not manifest in their supreme and sovereign powers.
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
  --
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   That is indeed the only way of securing a harmonious and
   perfected humanity:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the Divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
  --
   secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
  --
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
  --
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
  --
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the second method (perfect satisfaction of desire) very
  dangerous, for is it possible to satisfy man's desire?
  --
  The ceremony in itself is only of secondary importance. It is
  merely a form and more a matter of custom than anything else.
  --
  himself reveals the great secret: the Divine has fully manifested in India. But he has the modesty not to say that
  he himself is this manifestation!
  --
  First of all, what has been reported is not correct. secondly, the
  advice is adapted to each case and cannot be made a general
  --
  remember them. To construct a system of development is secondary and sometimes harmful.
  17 March 1965
  --
  give the impression that you are really searching for the secrets
  of life and the world.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is asked of us why do we preach a man and not purely and solely a principle. Our ideal being avowedly the establishment and reign of a new principle of world-order and not gathering recruits for the camp of a sectarian teacher, it seems all the more inconsistent, if not thoroughly ruinous for our cause, that we should lay stress upon a particular individual and incur the danger of overshadowing the universal truths upon which we seek to build human society. Now, it is not that we are unconscious or oblivious of the many evils attendant upon the system of preaching a man the history of the rise and decay of many sects and societies is there to give us sufficient warning; and yet if we cannot entirely give the go-by to personalities and stick to mere and bare principles, it is because we have clear reasons for it, because we are not unconscious or oblivious either of the evils that beset the system of preaching the principle alone.
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
  --
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and sub sections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
  --
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. Let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
  --
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
   ***

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Declaration of Rights is a characteristic modern phenomenon. It is a message of liberty and freedom,no doubt of secular liberty and freedomthings not very common in the old world; and yet at the same time it is a clarion that calls for and prepares strife and battle. If the conception of Right has sanctified the individual or a unit collectivity, it has also pari passu developed a fissiparous tendency in human organisation. Society based on or living by the principle of Right becomes naturally and inevitably a competitive society. Where man is regarded as nothing moreand, of course, nothing lessthan a bundle of rights, human aggregation is bound to be an exact image of Darwinian Naturered in tooth and claw.
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Yes, by the force of this secret knowledge he has discovered, this supreme skill in action, as it is termed in the Eastern lore, I that the poet at last comes out into the open, into the light and happiness of the Dawn and the Day:
   Whisper of running streams, and winter lightning.
  --
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.
  --
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and the secret Purusha in the heart are projections of it.
  The soul is the Purusha that enters into the evolution.
  --
  But of course, for the first to be perfect, the second must be
  present.
  --
  This, moreover, is the secret of all endurance.
  12 August 1967
  --
  Then a second emanation was made to repair the damage.
  They are the Gods.
  --
  Is this the secret of the luminous body?
  It is a poetic way of expressing the transformation which is going

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I would like to know the second step towards unifying one's being. You told me about the first step.
  The work of unifying the being consists of:
  --
  In the first case you are a "good audience", in the second
  case you are more peaceful.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The second indispensable condition is to know how to draw
  energy from above, from the inexhaustible impersonal source.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Ten years ago, I had two intuitions the first of which, to my great astonishment, was realized. It was that I had something important to do in South America and though I never could have foreseen such a voyage, I went there. The second was that I had something to do in Turkestan.
   Mother, this is the problem around which I have desperately been turning in circles. What is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: LET BE WHAT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   For I SEE that, were I to give in now, I would be done forthere would be no alternative but to live out the rest of my days in the Ashram. But everything in me rebels at this idea. The idea of winding up as General secretary of the Ashram, like Pavitra, makes my skin crawl. It is absurd, and I apologize for speaking this way, Mother, for I admire Pavitra but I cant help it, I cant do it, I do not want to end up like that.
   For more than a year now, I have been hypnotized by the idea that if I give in, I will be condemned to remain here. Once more, forgive me for speaking so absurdly, for of course I know it is not a condemnation; and yet a part of me feels that it would be.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is tenderness.
   And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond light, an uncolored, sparkling light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.
   Mother, from the depths of my being, I offer you a sole prayer: may I become your more and more perfect instrument, a sword of light in your hands. Oh, to get out of this ego that belittles everything, diminishes everything, to emerge from it! All is falsehood in it.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   If only we would accept the Supreme inside our bodies, if we had the experience I had a few days ago3: the supreme Knowledge in action along with the complete abolition of all consequences, past and future. Each second has its own eternity and its own law, which is a law of absolute truth.
   When I had this experience, I understood that only a month ago I was still uttering mountain-sized imbecilities. And I laughed to the point of almost approving those who say, But all the same, the Supreme does not decide the number of sugar cubes you put in your coffee! That would be to project your own way of being onto the Supreme. But this is an Himalayan imbecility! It is a stupidity, the minds pretentious stupidity projecting itself onto the divine life and imagining that the divine life conforms to its own projection.
   The Supreme does not decide: He knows. The Supreme does not want: He sees. And it is so for each thousandth of a second, eternally. Thats all. And it is the only true condition.
   I know that the experience I had the other day is new and that I was the first person on earth to have it. But it is the only thing that is true. All the rest

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Something quite curious took place during a recent meditation. I no longer recall when exactly, but it was at a time when there were many visitors, for the courtyard was full. After perhaps no more than a few minutes, I suddenly heard a distinct voice, coming from my right, say OM, like that. And then a second time, OM. What an impact it had upon me! I felt an emotion here (gesture towards the heart) as I have not felt for years and years and years. And all, all, all was filled with light, with forceit was absolutely marvelous. It was an invocation, and during the whole meditation the Presence was resplendent.
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
   It was very strange, because my first reaction was one of bewilderment: how is it that someone I was really bewildered for a fraction, not even the fraction of a second. And then
   In any event, if it wasnt a man, if it was a ship, then the ship said it! Because it was THATit was that, it was nothing other than an invocation. And the result was fantastic!

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
  --
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   The second is addressed to Sri Aurobindo (and I believe they have put my name at the end). It incorporates the mantra I was speaking of:
   Om namo namah shrimirambikayai

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
  --
   The other indication is what I told you the other day. When you thought of leaving to join Swami, I immediately saw a stream of light: Ah, the road is opening up! So I said, It is good. And while you were away in Ceylon, I followed you from day to day. You called much more than the second time, when you were in the Himalayas; and with the physical hardships you were undergoing, I was very, very close to you I constantly felt what was happening.
   And then I saw a GREAT light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
  --
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
   I am at your feet, your child eternally.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I will therefore give you initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which you will have to repeat 1 lakh2 times the mantra that I will give you. At the end of three months, I will come to see you in Pondicherryor you will come here for a fortnight, and as soon as I have received the message from my guru, I will give you the second stage that will last three months as well. At the end of these three months, you will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But you will not be less than the Swami. (!!) There, I wanted you to knowbesides, you were present in Xs vision. All this happened at a time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to you, and yet with the least trial, I am reduced to nothing. Why have you so much grace for me?
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
   Sweet Mother, may my entire life be at your service, may my entire being belong to you. I owe you everything.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   Regarding Xs predictions which I mentioned in yesterdays letter, X said something untranslatable which meant, Let us see Mothers reactions for I told him that I had written it all to you. Then he said, There are several other secret matters which I shall tell you. And he added, by way of example, I shall tell WHERE the atomic bombs will be cropped. So if these things interest you, or if you see or feel anything, perhaps it would be good to express your interest in a letter to me which I would translate for X. Spontaneously, I emphasized to X that it would undoubtedly facilitate your work to have details. But it is better that these things come from you, should you see any use in it.
   As for me, X said, Something will happen.
  --
   Satprem, my very dear child, yesterday evening I received your second letter dated the 4th.
   Regarding my mantra, I began repeating it yesterday before receiving your letter, and I felt that it was all right. So if X makes no alterations, it is not necessary to send it back to me. I receive the force X gives me without paper.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   2) X gave me certain details about his powers of prediction, but perhaps it would be better not to speak of this in a letter. On that occasion, he told me that he did not want to keep any secrets from me: I want you to know everything. I want you to be chief disciple in my tradition. When the time comes, you will understand what I mean. With you I have full connection, not only connection in my mind, but in my blood and body.
   On another occasion, he said to me, I am ALWAYS taking care of you. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from you and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   Even before receiving your second letter in which you say that the mantra is all right, X told me this morning that he had repeated your mantra during his puja and that it was very good, that there is nothing to be changed: The vibration is good.
   Here are a few additional indications regarding the forthcoming events.
  --
   The great secret is to learn to give oneself
   With all my tenderness.

0 1959-06-17, #Agenda Vol 01, #unset, #Zen
   P.S. Yes, I too am sure that the great secret is to give oneself, but perhaps this can be too easily misunderstood, and I do not believe that to give oneself means to mutilate oneself. As for the rest, well, my life obviously belongs to That and is meaningless except for That.
   Would you please tell me whether I may really write to my mother that I am coming to see her?

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   I had said nothing to X about these various dreams before he told me the story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
   During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pushed her away. She hung herself, and I hung myself in turn.
   During my last existence, the monk succeeded in making me a sannyasi, and when my wife came to plead with me, I told her, Too late, now I am a sannyasi. So she threw herself into the void, and horror-stricken by the sudden revelation of all these dramas and of my wifes goodness (for it seems she was a great soul), I threw myself in turn into the void.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first time the supramental light entered directly into my body, without passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
  --
   Sri Aurobindo gave me two days of thistotal bliss. But all the same, by the end of the second day I realized that I could not continue to remain there, for the work was not advancing. The work must be done in the body; the realization must be attained here in this physical world, for otherwise it is not complete. So I withdrew from that world and set to work here again.
   And yet, it would take little, very little, to pass from this world to the other, or for the other to become the real world. A little click would be enough, or rather a little reversal in the inner attitude. How should I put it? It is imperceptible to the ordinary consciousness; a very little inner shift would be enough, a change in quality.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   2) X spoke to me of the Ashrams financial difficulties and said I shall tell you the secret why there are such difficulties. I think he is going to speak to me today or tomorrow. In any case, he told me that he was working (I am preparing) to change these conditions, and he asked me if there had been any improvement as yet. I replied that I did not believe the situation had changed very much. He spoke as well of certain people in the Ashram, but I will tell you about this in person. He had a rather amusing way of speaking about people, people who pretend to worship the Mother but who keep their mind as a dustbin!
   7) X wants to send me back to Pondicherry this Sunday (Sunday the 18th, arriving Monday the 19th morning). He says it is useless for me now to remain here any longer since his house is not ready and he can do nothing. But, he said, I will have you come to my house for 3 months and I shall give you a training by which you can know Past, Present and Future, and have the same qualifications as me!

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   At times I sense theres an extraordinary secret to discover, just there at my finger tips; I feel that I am going to catch the Thing, to know
   Sometimes, for a second, I see the secret; there is an opening, and again it closes. Then once again it is unveiled for a second and I come to know a little more. Yesterday the secret was there completely clear, wide open. But its not something that can be explained: words are silly, it must be experienced.
   Sri Aurobindo speaks of this secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.
   Well, I saw this secret I saw that the Supreme only becomes perfect in terrestrial matter, on earth.
   Becomes is just a way of speaking, of course, for everything already is, and the Supreme is what He is. But we live in time, in a successive unfoldment, and it would be absurd to say that at present Matter is the expression of a perfect Divine.
   I saw this secret (which is getting more and more perceptible as the Supramental becomes clear), I saw it in the everyday, outer life, precisely in this very physical life which all spirituality rejects a kind of accuracy or exactitude right down to the atom.
   I am not saying that the Divine becomes perfect in Matter the Divine is already there but that THE SUPREME becomes perfect in Matter.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
  --
   And in that kind of physical eternity (which lasted two and a half hoursits a long time for an experience), I was aware of something missing, something not there: the joy of the consciousness. Because throughout my life I have developed the habit of being conscious of everything, always, at each second. And the joy of the consciousness was not there. So I thanked the Grace that made me see that this kind of nirvana was quite simply physical tamas.2
   (silence)

0 1960-06-03, #Agenda Vol 01, #unset, #Zen
   Im a bit discouraged. Every night I slip into a black abyss from which I wake up in the morning drained. Not one second of conscious sleep. It takes me an hour to recuperate from my sleep. In fact, I am constantly on edge and the least thing exhausts my body.
   But thats nothing. I would bear all the exhaustion quite willingly if there were at least a touch of something conscious. But nothing, as if I were as thick as a Paris concierge!

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   Its tamas that gives you a bad sleep. There are two kinds of bad sleep that which makes you heavy and leaden, as if the result of all your effort the day before were wasted, and that which exhausts you, as if you had spent the whole time fighting. And Ive observed that if you cut your sleep up into sections (it becomes a habit), the nights get better. In other words, you must be able to come back to your normal consciousness and your normal aspiration at certain intervals, come back to the call of your consciousness But you must not use an alarm clock. When in trance, its not good to be jolted.
   Just as you are drifting off, you can make a formation and say, I shall wake up at such-and-such time (children do it very easily).

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   And just imagine! The other day, in the middle of the night, I suddenly found myself inside you. Ah, so thats what hes like, I said. I woke up in the middle of the night with that. And right away I said to myself, But (laughing) but why is he like that!? And this lasted perhaps one or two minutes, maybe more. I was I felt like kicking out in every direction in a kind of rage. And the next second, I thought, But why all this? My goodness, its so easy; the remedy is simply to do this and immediately (I did what I always do, you seeits how I am constantly), quite simply, I melted into the Supreme. Enough of all thisand the very next second, everything was all right.
   So then I thought, This surely must have had some effect (on the disciple). What has happened? I am I was literally in peace.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   The water was flowing off towards the right. From time to time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in time, exactly like a roller coaster. I always arrived just in time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   Vaincre! I wanted to write to someone to proclaim the Victory. The idea was very clear, it was really lovely. Then, in a second, I was stoppedHow do you spell vainquons? And how do you spell vaincs? The person next to me didnt know a thingnothing. Its spelled v-a-i-n, he said. So I said, No, I dont think so! (laughter) It went on like that, you know, it was so funny!
   Are you good at spelling?

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!
  --
   One of the Ashram secretaries.
   Original English.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   So the first sound of my mantra is the call to that, the evocation. With the second sound, the bodys cells make their surrender, they give themselves. And with the third sound comes the identification of this [the body] with That, which produces the divine life. These are my three sounds.
   And in the beginning, during the first months that I was doing the japa, I felt them I had an almost detailed awareness of these myriads of cells opening to this vibration; the vibration of the first sound is an absolutely special vibration (you see, above, there is the light and all that, but beyond this light there is the original vibration), and this vibration was entering into all the cells and was reproduced in them. It went on for months in this way.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   I looked at this problem yesterday; it occupied me for much of the day. And Im sure this head came to give me the solution. For me, its very easyat once three seconds, and everything stops, everything. But the others are stubborn! And yet Im positive, Im positive, I tell them, But relax; why are you on pins and needles like that? Relax! Its the only way to overcome your fatigue. But they immediately start feeling that theyll lose their faculties and become inert the opposite of life!
   And this is surely what oriented my night, for I started my night looking at this problem: How can I make them accept this? For neither should they fall into the other extreme and slip from this weary agitation into tamas.3 Thats obvious.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   All this happened just on the day X1 was leaving. So I told S to take the photograph and letter to X and tell him the story. X consulted some book, did a very short japa for a few seconds and said, Oh, hell come back before September 26, BUT inform Mother so that She may see to ft. therefore, I concentrated a little.
   About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last time we meditated together. And it came filled with such a joy! Oh! It was absolutely ecstatic. It lasted quite a long time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)
   Its good. Well have these little meditations from time to time. For me, its pleasant, for I have neither to restrict nor contain nor veil myself. Its nice.

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to health.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.
   (silence)
  --
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
  --
   But three times now, Ive really felt that I was on the verge of falling apart. The first time it brought a fever, a fever so I dont know, as if I had at least 115!I was roasting from head to toe; everything became red hot, and then it was over. That was the day when suddenlysuddenly I was You see, I had said to myself, All right, you must be peaceful, lets see what happens, so then I brought down the Peace, and immediately I was able to pass into a second of unconsciousness and I woke up in the subtle physical, in Sri Aurobindos abode.4 There he was. And then I spent some time with him, explaining the problem.
   But that was really an experience, a decisive experience (it was many months ago, perhaps more than a year ago).

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
   Such is the feeling it gives.
   For me its different, because I KNOW that it can and must become something else. But then all this Consciousness which is there and in which I live and which has this world vision must come forward and manifest in the vibration of EACH secondnot in a whole which looks interesting when seen from afar; it must enter the vibration of each second, the consciousness of each minute, otherwise
   (silence)

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
   That was it.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   (Soon afterwards, concerning the conversation of November 5 on the subconscious roots in the cells that can make everything fall apart in a second: To change it, you have to descend into it it makes for painful moments Once its done, Ill have the power )
   When was this? November 5? And now its December 17 Well, its still continuing!
  --
   It goes back and forth between the two all the timea kind of curve like an electric arc between them; it goes up, it goes down, it falls and then climbs back up. In a flash comes the clear vision that the universal realization will be achieved along with the perfection of the material, TERRESTRIAL world. (I say terrestrial, for the earth is still something unique; the rest of the universe is differentso this blown up speck of dust becomes of capital importance!) Then, at another moment, eternity for which all the universes are simply the expression of a second, and in which all this is a sort ofnot even an interesting game, but rather a breathing in and out, in and out And at such a moment, all the importance we give to material things seems so fantastically idiotic! And it goes in and out In this state, everything is obvious and indisputable. And in the other state, everything is obvious and indisputable. But between the two there is EVERY combination and every possibility.
   (silence)
   And the problem is to hold both of them so PERFECTLY together that they are no longer in opposition. For one second, it comesah!just a thousandth of a secondah, yes!and then its over, its gone. And you have to begin again.
   (silence)

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The second step is to be POSITIVELY conscious of the supreme Goodness and Beauty behind all things and supporting all things, permitting them to exist. Once you have seen Him, you can perceive Him behind the mask and the distortioneven ugliness, even cruelty, even evil are a disguise for that Something which is essentially good or beautiful, luminous, pure.
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
  --
   Love, in its essence and in its origin, is like a white flame obliterating ALL resistances. You can have the experience yourself: whatever the difficulty in your being, whatever the weight of accumulated mistakes, the ignorance, incapacity, bad will, a single secOND of this Lovepure, essential, suprememelts everything in its almighty flame. One single moment and an entire past can vanish. One single TOUCH of That in its essence and the whole burden is consumed.
   Its easy to understand how someone who has this experience can spread it and act upon others, since to have it you must touch the unique, supreme Essence of the whole manifestation the Origin and the Essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a single vibration that can repeat itself endlessly in outer forms.2
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!
   Ultimately, disgust, rebellion and anger, all movements of violence, are necessarily movements of ignorance and of limitation with all the weakness that limitation implies. Rebellion is a weakness, for its the feeling of an impotent will. When you feel, when you see that things are not as they should be, then you rebel against whatever is out of keeping with your vision. But if you were all-powerful, if your will and your vision were all-powerful, there would be no opportunity to rebel! You would always see that all things are as they should be! That is omnipotence.1 Then all these movements of violence become not only useless but profoundly ridiculous.
  --
   When asked later about the meaning of this somewhat elliptical statement, Mother said: 'There are two stages. The first involves a mental (and possibly intuitive) vision of what will be (perhaps in an immediate future), and this is what we call seeing things "as they should be." The other is an identification with the supreme Will and the perception that at each second everything is exactly as the Supreme wants it to be, that it is the precise expression of the Supreme. The first is a vision of what is coming and says, "That's how things should be." But we overlook the distance between what presently exists and what is coming. While if we go high above and become one with the Consciousness of the supreme Will, we see that at every instant, at every moment in the universe, all is exactly as it should beexactly as the Supreme wants it to be. That is Omnipotence.'
   Saraswati represents the universal Mother's aspect of Knowledge and artistic creativity. On this occasion, Mother would go down to the Meditation Hall and the disciples would silently pass in front of her to receive a message. This year they would receive a folder containing five photographs of Mother.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remained perfectly tranquil, there was nothing else to do; I knew it meant a battle. I was perfectly tranquil, but I could no longer eat, I could no longer rest, do japa2 or walk, and my head felt as though it would burst. I could only abandon myself (Mother opens her arms in a gesture of surrender), enter into a very, very deep trance, a very deep samadhithis is something one can always do. But that was the only thing left to me. Ideas were just as clear as ever (all that is above and doesnt budge), but my body was in a very bad way. It was a fight, a fight at each second. The least thing, just to walk a step, was a struggle, an awful battle!
   Then last night I saw the symbol, the image of the thing. But what was it? It was an element in the most material Matter,3 because it was deep down below; yet despite it all, Mother Nature was in charge there: she was familiar with everything, knew everything and it was all at her disposalabsolutely the most material Nature. And she herself had no light, but was very, very she had a concealed power that was completely invisible.
  --
   Later, on the 27th, Mother remarked: 'I was reading about this very thing yesterday in The secret of the Veda, in the first hymn translated by Sri Aurobindo (the reference is to the colloquy between Indra and Agastya, Rig Veda I.170cf. The secret of the Veda, Cent. Ed., X.241 ff.), and it helped me put my finger on the problem. In this hymn there is a dispute between Indra and the Rishi because the Rishi wants to progress too quickly without first passing through Indra [the god of the Mind], and Indra stops him; finally they reach an agreement. Sri Aurobindo's commentary is quite interesting: when one has the INDIVIDUAL power to go directly, but neglects the steps which are still necessary for the whole, for the universal movement, then one is stopped short. That is absolutely my experience.'
   ***

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   53The quarrels of religious sects are like the disputing of pots, which shall be alone allowed to hold the immortalizing nectar. Let them dispute, but the thing for us is to get at the nectar in whatever pot and attain immortality.
   What is this nectar of immortality?

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are a few secrets like that I feel them as secrets. And now and then its as though I am given an example, as though I am being told, You see, thats really how it is. And I am dumbfounded. In ordinary language, one would say, Its miraculous! But it isnt miraculous, it is something to be found.
   And we shall find it!4
  --
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   To give a rather curious example, there was a kind of spell of illness over the Ashram, stemming mainly from peoples thoughts, from their way of thinking. It was quite widespread and it was horrible, gloomy, full of fear, pettiness, blind submission, oh! Everyone was in a state of expectation.1 In short, the atmosphere was such that there was an attempt to prevent me from leaving my room I had to sneak out! It was disgusting! Well, on the very night I saw the spell over the Ashram, Sri Aurobindo was lying sick in his bed, just as I had seen him in 1950. Normally, we spend almost every night together, doing this, seeing that, arranging things, talkingits a kind of second life behind this one, and it makes existence pleasant. But that night when I had to sneak out of my room (in my nightgown!), and people were trying to find me to (laughing) force me back into bed, he was lying sick in bedand this struck me hard, for it means these things still affect him in his consciousness. He was in a kind of trance and not at all well. It didnt last, but nonetheless.
   Oh, the things that can collect there,2 ugh!
  --
   And part of The secret of the Veda, as well as two other things because they contain many of Sri Aurobindos letters: I re-read Zs book on Sri Aurobindo, since there are many letters in it, and.
   Yes, only unfortunately he has tampered with it.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   What Sri Aurobindo calls the Great secreta GREAT secret.
   The day we find it things will change.

0 1961-02-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know this mental habit (which people take for mental superiority!) of lumping everything together on the same level: all the teachings, all the prophets, all the sects, all the religions. You know the habit: We are not prejudiced, we have no preferencesits all the SAME THING. A dreadful muddle!
   Its one of the biggest mental difficulties of this age.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
  --
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!
  --
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.
  --
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Long ago when Sri Aurobindo was still here, I was once bitten by a mosquito that had just come from a leper. He was sitting on the street corner, although I didnt know it at the time (I was in my bathroom, just opposite the corner). Suddenly I was bitten here, on the chin, and I knew IMMEDIATELY: Leprosy! Within a few seconds it became terriblehideous! I did what was necessary at once (as I was in the bathroom, I had what I needed). Then I suddenly got the impulse to go and look out the window there was the leper. And I understood: the mosquito had been kind enough to fly from him to me! But in that instance I was able to check it right away (it lasted three or four days)I say check because they claim leprosy sometimes takes fifteen years to surface, so. But now it has been more than fifteen years (Mother laughs), so its finished!
   No, the difference, the great difference, is that when one is conscious, the thing is KNOWN immediately and one can react.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! Things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total darkness: the lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Still, it surprises me. Because sitting in that room, one has the feeling (I say one, its probably I dont know what it is), I thought he had the same feeling I did: oh, it could last an eternity! Its like that: tranquil, tranquil, peaceful, balanced, strong. On other occasions there was a kind of movement: it came, went, came, went; but this time (Mother stretches forth her arms as if time had stopped) and I am like that (not the I here, the I above), I see it like that. Then just as the clock is about to strike, when the half-hour is finished, something comes and tells my body, Now! A tiny shock, and two or three seconds later the clock strikes. I always feel beforehand, Now its over. Otherwise there would be no reason for it to endits so peaceful! And not something diluted, as it were, but strong, compact. Compact. Then that tiny shock and the body comes to attention: Ah, Im going to have to move! And always after about two seconds, the clock strikes. I open my eyes, look at X and wait. Three or four seconds later, or after a minute or two, he opens his eyes, bows to me and gets up. Then I get up. Its always the same. So I dont know why. I dont understand what goes on in his consciousness. I no longer understand.
   Im not so sure about what he said to N.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There have been moments, you know, in supreme experiences of perfect union in a wondrous Love, when I have turned towards the worldsimply turned the consciousness for a second towards the world as it is (with the aspiration, I remember, for EVERYTHING to participate) and in that state of ecstasy, really, there were tears of burning sorrow. It happened just like that.
   Theoretically, it shouldnt be that way, but in fact it is. Something will never be perfect until this accident has been abolished.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Now a kind of absoluteness prevails at each and every second, in each movement, from the most subtle, the most spiritual, to the most material. The sense of linking has disappeared: that isnt the cause of this, and this isnt done for that; there is no there one is heading towardsit all seems.
   (silence)
  --
   There it is, petit. I think we would do well to keep all this secret.14
   See conversation of March 4.
  --
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
   2.10.1934
  --
   This ' secret' is no doubt part of the secret which this entire Agenda seeks to track down. So where to stop? And if we are indiscreet, who knows whether the secret of man is not some simian indiscretion!
   ***

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Your second question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.
   Let me repeat that when we speak of Sri Aurobindo, it is not a question of teaching nor even of revelation, but of an Action from the Supreme; upon this, no religion whatsoever can be founded.
  --
   The second is:
   Men are such fools (laughing: it doesnt get any better!) that they can change anything at all into a religion, so great is their need for a fixed framework for their narrow thought and limited action. They dont feel secure unless they can affirm: This is true and that is not but such an affirmation becomes impossible for anyone who has read and understood what Sri Aurobindo has written. Religion and yoga are not situated on the same plane of the being, and the spiritual life can exist in its purity only if it is free from all mental dogma.
   People must really be made to understand this.
  --
   In churches, I dont know. I havent been to them very often. I have been to mosques and templesJewish temples. The Jewish temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of lightning. Just like lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The physical lifeyes, its nothing at all. All these things of the physical lifenothing at all, nothing at all! Its childish, not worth thinking about for a second.
   Unless one has the sense of the TRUE LIFE, of the Truthit is nothing, nothing. All the rest is nothing, nothingpastimes, childish amusements, the business of people who have nothing else to do. Ah, no! Its not worth a seconds thought.
   You dont understand.
  --
   He obviously has a secret, and He is keeping it. Well, I want His secret.
   Why is everything the way it is?

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are successive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!
   It was truly lovely. Then I gave my reason a good poke: How stupid can you be! You always forget the essential.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   But to get there, believe me, you must accept to be a total imbecile for quite some time! I am not exaggerating. I have found myself in such states: you no longer understand anything, no longer know anything, no longer think anything, no longer want anything, no longer can do anythingno more power, no more will, no more thought, no more anythingyou are like that. And when I am like that (when I WAS, because now its beginning to go away), I see the external world, people like those around me, looking at me and thinking, Ah! Mother is lapsing into her second childhood! Their vibrations come to me and unfortunately they sometimes have the power to shake me I have to make a movement to free myself from the thoughts of others.
   (silence)
   It was an odd thing, it seized me suddenly I was no longer able to climb the stairs! I didnt know how to do it! It also took hold of me once as I was having lunch I no longer knew how to eat! This, of course, is what the external world calls lapsing into second childhood. So I considered the problem of the poor old people who are thought to be lapsing into their second childhoodsmight they not, by chance, be on the frontier of liberation?! Perhaps.
   My brain is good!! (Mother laughs)
  --
   With the exception of the second asterisked passage, which was not included in his English version of selected Prayers and Meditations, the following translations are Sri Aurobindo's.
   'Homage' is used in the original text.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   If we found that, perhaps we would have it all the total secret.
   (silence)
  --
   That is a true secret. How splendid it will be when it is found.
   And at the same time theres a kind of prescience, like a sensation beforehand, of an omnipotence the TRUE Omnipotence. And nothing but THAT can satisfy you, nothing elseall the rest is nothing.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I saw N. and he told me, Oh! X had an experience during the meditation with you this morning. Ah! I said to myself, This is going to be interesting. (I was wrong to think so, by the way, even for a quarter of a second.) Yes, he told me, he saw what seemed to be a transparent golden veil descending over you; and by your side were flowers like roses, or colored like roses, with the feet of a child upon them.
   All the psychics tell you such stories!

0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   As for me, Im now on the second part of On Himself ; I am beginning to enjoy myself.
   (silence)

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   What would it be like, for instance, to have a small supramental creation as a nucleus of action and influence radiating upon earth (to limit it to the earth)? Is it possible? Its easy to conceive of a superhuman nucleusa creation of supermen, that is, of men who by virtue of evolution and transformation (in the true sense of the word) have succeeded in manifesting the supramental forces; yet since their origin is human, there is inevitably a contact; even if everything is transformed, even if their organs are transformed into centers of force, a sort of human coloration still remains. These are the beings who, according to tradition, will discover the secret of direct, supramental creation, bypassing the process of ordinary Nature. Then through them the true supramental beings will be born, who will necessarily have to live in a supramental world. But how would contact be made between these beings and the ordinary world? How to conceive of a transformation of nature sufficient to enable this supramental creation to take place on earth? I dont know.
   Of course, we know that such a thing will require a considerable amount of time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
  --
   Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
   Tamas: inertia, obscurity.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Even if there is some trouble with the continuity (at times you do have to link sections together), it will work out on the second reading. I am fully confident.
   Your health is all right?

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont think your book will hold any surprises for me when I have it! Sometimes I listen to whole sections of it. Last night it was almost as if you were reading the book to menot exactly with words but I woke up and Sri Aurobindo was there andas though you had been reading somethinghe approved of it, saying, Yes, its fine like that, its all right.
   (silence)

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Has A. spoken to you about this? X told him that you were the bridge between him and me (he even spoke in English): Oh, Satprem was the bridge. (Mother smiles) And a second later he added, But now we dont need it anymore! (Mother laughs merrily) I was much amused!
   ***

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   There were whole sections he redid completely, which were like descriptions of what I had told him of my own experiences. Nolini said this. When I recently reread Savitri, some phrases were very familiar and I said to Nolini, How odd, these are almost my very words! And he replied, But this has been changed, it was written differently; it has BECOME like this. As the thing became more and more concrete for him, he changed it. The breath of revelatory prophecy is extraordinary! It has an extraordinary POWER!
   What struck me is that he never wanted to write anything else. To write those articles for the Bulletin1 was really a heavy sacrifice for him. He had said he would complete certain parts of The Synthesis of Yoga,2 but when he was asked to do so, he replied, No, I dont want to go down to that mental level!
  --
   The third section, 'The Yoga of Self-Perfection,' which was never completed.
   ***

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The secret of the Veda
   (Extracts from the passage in Sri Aurobindo and the Transformation of the World read to Mother by Satprem. This unpublished manuscript would become the first rough draft of The Adventure of Consciousness)
  --
   There is obviously a secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
   ***
   When he first read the Vedastranslated by Western Sanskritists or Indian pandits they appeared to Sri Aurobindo as an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.2 Fifteen years later, however, Sri Aurobindo would reread the Vedas in the original Sanskrit and find there a constant vein of the richest gold of thought and spiritual experience.3 Meanwhile, Sri Aurobindo had had certain psychological experiences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta, and which the mantras of the Veda illuminated with a clear and exact light.4 And it was through these experiences of his own that Sri Aurobindo came to discover, from within, the true meaning of the Vedas (and especially the most ancient of the four, the Rig-veda, which he studied with special care). What the Vedas brought him was no more than a confirmation of what he had received directly. But didnt the Rishis themselves speak of secret words, clairvoyant wisdoms, that reveal their inner meaning to the seer (Rig-veda IV, 3.16)?
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
  --
   The day before, Mother had listened to the passage of the manuscript concerning 'The secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.
   The secret of the Veda, Cent. Ed., Vol. X, p. 34.
   Ibid., p. 38.
  --
   The secret of the Veda, p. 25.
   In the preceding conversation, Mother was alluding particularly to this passage.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was not by choice that I met all the four Asurasit was a decision of the Supreme. The first one, whom religions call Satan, the Asura of Consciousness, was converted and is still at work. The second [the Asura of Suffering] annulled himself in the Supreme. The third was the Lord of Death (that was Theon). And the fourth, the Master of the world, was the Lord of Falsehood; Richard was an emanation, a vibhuti,1 as they say in India, of this Asura.
   Theon was the vibhuti of the Lord of Death.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
   Afterwards, when I met Sri Aurobindo and talked to him about it, he told me, It is surely the prototype of the supramental form. I saw it several times again, later on, and this proved to be true.
  --
   It wasnt the first time; when I was working with Theon at Tlemcen (the second time I was there), I descended into the total, unindividualized that is, general Inconscient (it was the time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent light reclining with his head on his hand, fast asleep. All the light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.
   But then a rather remarkable phenomenon occurred: when I looked at him, he woke up and opened his eyes, expressing the beginning of conscious, wakeful action.
  --
   It depends upon the level of development, thats what Theon used to say: One goes into trance only when certain links are missing. He saw people as made up of innumerable small bridges, with intermediary zones. If you have an intermediary zone that is undeveloped, he said, a zone where you are not conscious because its not individualized, then you will be in trance when you cross it. Trance is the sign of non-individualization the consciousness is not awake and so your body goes into trance. But if your consciousness is wide awake you can sit, keeping full contact with things, and have the total experience. I could go out of my body with no need of trance, except when Theon wanted me to do a particular work. That was a different business the vital force (not the consciousness, the vital force) had to go out for that work, so the body had to go into trance. But even then. For instance, very often when I am called and go to do something in response, my body does become still, but its not in trance; I can be sitting and, even in the middle of a gesture, suddenly become immobile for a few seconds.7 But I was doing another type of work with Theondangerous work, at thatand it would last for an hour. Then all the bodys vital energy would go out, all of it, as it does when you die (in fact, thats how I came to experience death).
   But it isnt necessary to have all those experiences, not at allSri Aurobindo never did. (Theon didnt have experiences, either; he had only the knowledgehe made use of Madame Theons experiences.) Sri Aurobindo told me he had never really entered the unconsciousness of samadhi for him, these domains were conscious; he would sit on his bed or in his armchair and have all the experiences.
   Naturally, its preferable to be in a comfortable position (its a question of security). If you venture to do these kinds of things standing up, for instance, as I have seen them done, its dangerous. But if one is quietly stretched out, there is no need for trance.
   Besides, according to what Ive been told (not physically), I believe that the Rishis practiced going into trance. But I suppose they wanted to achieve what Sri Aurobindo speaks of: a PHYSICAL transformation of the physical body permitting one to LIVE this consciousness instead of the ordinary consciousness. Did they ever do it? I dont know. The Veda simply recounts what the forefa thers have done. But who are these forefa thers?
  --
   seconds that could last for half an hour!
   Mother does not reply directly to this question (although she would probably have answered in the affirmative, since the point is indeed to LIVE this supramental consciousness), but she does reply directly to what is BEHIND Satprem's question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   One day (Im translating the last section of The Synthesis of Yoga, The Yoga of Self-Perfectionit plunges you into bottomless gulfs) and one day (I think Ive told you this), I had a vision of the gap between not even what ought to be, because we probably havent the slightest idea of that, but between our concept of what we would like to be and what is. And it was so dreadful that the body was thrown into, oh an anguish, a horror; and along with it an intensity of aspiration, a prayer. The gap seemed so tremendous: Is it possible?
   Thats how it felt.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Psychologically, there was no struggle, no tension, no effortnot ONCE; I was living in total and confident serenity. On the material plane there were attacks, but even these he took upon himself. Well, I saw it all, all those thirty years of life; not for a secOND did I have any sense of responsibility, in spite of all the work I was doing, all the organizing and everything. He had supposedly passed on the responsibility to me, you see, but he was standing behindHE was actually doing everything! I was active, but with absolutely no responsibility. I never felt responsible for a single minutehe took the full responsibility. It was really.
   For the first seven years he was doing the work, not me. He was the one who saw people; I looked after his personal affairs, his housekeeping, his food, his clothes and so forth. I kept myself quietly busy with that, doing nothing else, not seeing people, simply looking after his material lifelike a child at play. It was seven years of integral peace.
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
   And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.
   They immediately called me back. Thats how it was. Then when he came to me, when I really saw what had happened, when he went out of his body and entered into mine (the most material part of him, the part involved with external things) and I understood that I had the entire responsibility for all the work AND for the sadhana7well, then I locked a part of me away, a deep psychic8 part that was living, beyond all responsibility, in the ECSTASY of the realization: the Supreme. I took it and locked it away, I sealed it off and said, Youre not moving until until all the rest is ready.
  --
   69Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection. The sense of virtue helps us to cherish our sins in secret.
   Well?
  --
   helps us to cherish our sins in secret.
   Thats not something ordinary human thought can easily grasp.
   Helps us to cherish in secret the sense of sin.
   But did you think of a question?
  --
   To cherish in secret the sense of sin. No, I cant say Ive had that experience, in the sense that I have never had a very pronounced love of virtue.
   Thats another thing I have noticed: even in my childhood I was already conscious of what Sri Aurobindo calls living divinely, that is, outside the sense of Good and Evil.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   And he said he was going to set up the Chinese revolution. I am going to organize a secret society to set up the revolution in China, he told me. And mark my words: its going to happen in exactly five years. He gave me the date and I noted it down.
   And EXACTLY five years later, it happened. Later I met people coming from China who told me it had all been the work of a secret society. They told me about it because that society used a certain sign, and instinctively, unknowingly, I had made that sign while one of them was talking to me (Mother puts one fist on top of the other). And the person said, Ah, so youre one of us! I didnt reply. Then he told me everything.
   But its really interesting because the exact date was given. The revolution will take place in exactly five years, he told me. He knew it before he left. And that, he continued, will be the beginning, the first terrestrial movement heralding the transformation of. (Theon didnt use the word supramental; he used to talk about the new world on earth.)2

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
  --
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
  --
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
   In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.
  --
   It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as she went along (I think she knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.
   The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Besides, if you remember the beginning of Savitri (I read it only recently, I hadnt known it), in the second canto, speaking of Savitri, he says she has come (he puts it poetically, of course!) to (laughing) kick out all the rulesall the taboos, the rules, the fixed laws, all the closed doors, all the impossibilitiesto undo it all.
   I went one better; I didnt even know the rules so I didnt need to fight them! All I had to do was ignore them, so they didnt exist that was even better.
  --
   For me, you know, japa means a moment when all physical life is EXCLUSIVELY for the Divine. A moment when nothing but the Divine existsevery single cell of the body, each second, is EXCLUSIVELY for the Divine, there is nothing but the Divine.
   When you succeed in doing that, its good.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
  --
   I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningless). The experience is renewable at will: one single thing in its essence, innumerable in its expression, and apparently increasing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousness for a minute! Not for one minute did I PHYSICALLY lose consciousness and behind it all, witnessing everything, was this experience.
   (Pavitra enters the room to ask Mother an urgent question)

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   It takes such an effort to bring Light into this poverty, to bring a Force, a Reality, a Power, something, good Lord, something TRUE! Through constant effort and will, constant tension, suddenly, ah! I get two or three seconds and then it all ebbs away again.
   In that former illusion, there were noble actions, generous actions, great, heroic actions, all adding color to life and capable of giving you some interesting hours. Now that too is gone: I see it all as childishness.
  --
   Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the question. The difficulty lies in the Work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
   But truly, if someone (I dont know who or what this Someone is) if I am given the time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long time.
  --
   In fact, in the Agenda conversations of 1958 and '59 (never noted by Satprem because he believed them too "personal"), Mother mentioned this as one of the main reasons for encouraging his tantric discipline. He even set out for the Himalayas, like a knight of yore, with the idea of bringing back to Mother the secrets of transformation; and Mother indicated to him the spot where one of her former bodies lay in a Himalayan cave, petrified by a mineral spring. But the secret of the new species can manifestly not be found through any "trick" tantric or otherwiseone's very nature must change. No one could help Mother because if someone "knew," it would already be done.
   Mother means that it wasn't possible for Sri Aurobindo to continue.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   The time varies. You inhale through the left nostril for lets say 4 seconds, then you hold your breath for 16 seconds, raising the diaphragm and closing all the openings; after 16 seconds you exhale for 8 seconds through the other nostril.
   Are these the official figures?

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Of course, in every case there is invariably a time-lag, sometimes a few hours (thats the maximum), sometimes a few seconds. Quite frequently things announce their presence, but to come in contact with your consciousness, it may take them a couple of minutes or just seconds. I am constantly, constantly aware of whats going to happenutterly uninteresting things, as a matter of fact; knowing them in advance changes nothing. But they exist all around us, and with a wide enough consciousness we can know it all. For example, I know that so and so is going to bring me a parcel, that someone is about to come, and so forth. And its like this every day. Because my consciousness is spread far and wideit comes into contact with things.
   But the thing already exists, so it cant be called a premonition; its just that to come true for us it needs a few seconds to make contact with our senses, because a door or a wall or something prevents us from seeing it.
   Ive had many such experiences. Once I was walking along a mountain path wide enough only for one: on one side, a precipice, on the other, sheer rock. Three children were behind me and a fourth person brought up the rear. I was in the lead. The path skirted the rock so you couldnt see what lay ahead. It was quite dangerous, besides: one slip and you fell off the cliff. I was walking in front when suddenly, with other eyes than these (yet I was carefully watching my steps), I saw a snake lying on the rocks around the bend. Waiting. I took one soft step and a snake was actually there! This spared me the shock of surprise (because I had seen it and was advancing cautiously), and as there was no shock of surprise, I could say to the children without scaring them, Stop, be quiet, dont move. A shock might have caused a mishap the snake had heard us and was already on the defensive, coiled before his hole, head swayinga viper. It was in France. Nothing happened, but with confusion and commotion, who knows?
  --
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of inter sectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!
   I leapt back just in time, and the streetcar passed by.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Whats annoying, though, is that in order to shake it all up, I have to go through some pretty bad moments physically. So dont worry, I understand how it is for others! I myself never lose either consciousness or contact with not with Knowledge, but with the total EXPERIENCE of identification. Only here in Matter does the work have this particular nature. So l understand how it is for people who live heedlessly from day to day, from minute to minute, for whom its not a constant, permanent work of each second, totally conscious and deliberate. And besides, this body is so willing the poor thing, sometimes I have found it crying like a child, imploring, How do you get out of this mess? Thats exactly why all the people who have achieved the inner realization have called this work impossible. Its their own impossibility! I know its not impossible, I know it will come, but how long will it take? That I dont know.
   My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
  --
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
   I am not saying this to discourage you, but to tell you that one must really and truly be patient. The only possible way to do it is in a sort of passivity: not to WANT the resultWANTING the result brings in an ego movement which spoils it all.
  --
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to- second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
   Thats about the only place where progress is really visible. I hope the fact of having spoken wont get me into trouble again!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.
   Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.
  --
   It should at least be mentioned that some beings in the vital world can take on completely deceptive appearances at willall the most dazzling lights are found in the vital, but with a particular quality. So those who have truly approached THE Light cant be deceived. Because its indefinable, something the spiritual sense alone can feel: perfect security, perfect peace, perfect purity (although I hesitate to use the word purity, which has taken on such an idiotic meaning); what I mean is the absence of all admixture.
   To those with the spiritual sense, the most dazzling vital lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!
  --
   In fact, practically speaking, thats why these things used to be kept secret: one should get knowledge ONLY when its accompanied by discrimination enabling one to distinguish the origin of what is seen or received. One without the other makes for a dangerous weapon.
   Some people have even been driven insane, through their own constant fearout of fear they refused all protection. I tell you, only those with a great devotion and a great love are not deceiveda great devotion gives you an immediate sense of things; when your devotion goes like this (shrinking gesture), you know what it means. But your devotion must be sincere and very strong; its the only protection.
  --
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.
   Certain stages of your development even require the gurus physical presence: you must no longer go into trance unless he is there, sitting beside you. Out of the question! Cant you just imagine me saddled with loads of people! Its impossible; I couldnt even do the job properly. No, its impossible, it would simply mean exposing a lot of people to permanent danger and I dont want to.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Later, when I had that second vision April 3, 1962, I saw that the same being was behind this would-be Sri Aurobindo (and with a whole group organized around himpeople, ceremonies and so on). So from that I concluded that the thing had been developing. But when I first encountered those people [in 1959] it was merely something in the Subconscient and the effect was only psychological (an hour or two was enough to sort things out and put them in order). It didnt affect my health. But this time.
   So it was in 59 that I first saw them, and it must have been the end of June or the beginning of July. This note [the desk-calendar page] is what gave me the clue, because I know that the other experience [of Sri Aurobindo in the subtle physical] came a few weeks later.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Who knows? Perhaps the very multiplicity of approaches will yield the secret the secret that will open the door.
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
  --
   But it cant be an Ashram organ. It should look like a literary review (it cant be politicalyoud be thrown in jail the day after it came out!). It shouldnt be presented as something practical, but merely as literary or philosophical speculation; that wouldnt matter at all, but it would give the journal a certain security which, as a combat magazine, it would need.
   Its something that could very well be planned and prepared for 65 or 67. It could probably be done in 67. And then, for each issue (I dont know how many issues a year there would be) we could take one of these aphorisms (like the one on Europe, for example) and go into it all the way.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   But isnt this second book on Sri Aurobindo something imposed by circumstances? Is it really something that must be done, that already exists and has been decreed?
   Personally, I do see one. I see a Sri Aurobindo.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   For example, just now I was sitting and waiting for you. When I have nothing to do I cant stay one second without immediately turning withininstead of the consciousness being turned outside, its turned within and well, I noticed that the body, which was sitting and waiting, had the feeling of going into something woolly, rounded, soft. And in both cases I was motionless. I was simply sitting here waiting. Its like going from something crisp, clear, precise (forget about thought or vision: this is pure sensation), from something crisp, precise, defined, into something soft, mellow like a light white smokenot milky white, but soft, transparent and oh, such peace. As if nothing in the world could resist that peace.
   It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.
   It took maybe a second or a fraction of a second thats why I was able to observe both states.
   And as far as I remember (because I never remember fully), this sort of haziness, as it were, was my constant state at the start of that so-called illness; everything was that waypeople, things, life, the universe. Thats how it was, with only that special Vibration, so soft, so enveloping. And it has stayed, it is still here.
  --
   And what nights I have! Nights like the one I told you about the other day, with visions and actions; and then I have nights. All night last night, I didnt lose consciousness, I dont feel I slept for a minute; and it was like being in a sort of temporal Infinity (both hands open above the head). From time to time, I look at the clock (all at once I feel something pulling me and I look at the clock): two or two and a half hours have passedlike a second. Did I sleep, you ask? Did the consciousness fall asleep? No, not for a second. But the sense of time completely disappears into into an inner immobility. But an immobility in motion!
   If it keeps on like this, they will put me in a padded cell!
  --
   Petit, before you go to sleep, when you get into bed, simply think of me a little, with the will to receive what I send youjust for the space of a few seconds before you go to sleep, thats all. Dont try to concentrate and keep yourself awake, just formulate it, then go to sleep. Because I am really trying!
   Of course, I know youre trying! Im not accusing anyone Im the one thats blocked.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   When Z first spoke to him, you know, he didnt deny anything; all he said was, Oh, lets not pay any heed to these worldly things. And then he talked about Zs arm, which he wanted to heal. The second time, he denied one par the denied he had spoken of my health, when actually. The third time. You follow, the more it became necessary to take a clear stand, the more he denied, simply saying, No, I never said that.
   So he has cut off relations with the Ashram?
  --
   But it wasnt like that, Mother! Im self-critical, god knows, and I have examined myself on this I wasnt tactless for a secOND, I spoke very calmly. Very calmly. And not with the idea of accusing him. On the contrary, I was simply trying to tell him, Look, see whats happening. I have really done nothing wrong, to tell you the truth.
   No, you did do something wrong.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
   Thats an ever-present experience.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the secret is simply to be in this It pleases Him.
   To be not merely in what is objectified, but also in That which objectifies.
  --
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
   The violence of the accident had brutally exteriorized him, but when it happened he must have been thinking of me with trust. He came and didnt budgehe never knew what was happening to his body. He didnt know he was dead! And if.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, no, dont stop, go on, finish it. But they may ask you to cut it (Mother laughs)some passages will drag! Why do you dwell so much on ideas? Thats secondary!
   I understand. But I dont see that I can.
  --
   Keep on. Certain sections can be made into magazine articles for serious readers, the few who like to think.
   Just send it to your publisher, youll see. Well cut if they ask us to, and send what we cut to a magazine. Then theyll have their nice little storybook!1
  --
   Mother was right (in part!). Satprem's second book was refused by this same publisher, then accepted by another.
   Algeria's Independence has just been announced.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   When you said it, I felt it held a secret.
   Yes, yes! The POWER of the thing.
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to- second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   In a few days it will materialize a few days, I dont know. Over there (gesture to the left), days, months, all have another meaning. Listen, there are minutes. You know, I walk around the room repeating the Words,3 and sometimes I go around ten times in a second! Yet its always the same pace; I doubt if anyone would see any physical difference. But sometimes there are ten, twenty, thirty rounds a second! And other times one single round will drag and dragoh, its endless!
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
  --
   For a while yesterday I was put in contact with the way people think, how they think. And I saw that I must be very careful; it is better to keep silent or theyll think Ive finally gone off the deep end! You know: She is getting old, theres arteriosclerosis of the brain, she is becoming a little silly, reverting to a second childhood. I saw this, its really funny. I saw, I was shown a whole way of thinking. Ah, they think theyre intelligent, they think they know a lot!
   Anyhow.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
  --
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
   You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the Formless that has taken form and that assumption of name and form is not a caprice of Maya. Form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
   The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.
   Uninterrupted, with one link the link of supreme Eternity. But the sense of consequences is false, it already implies a lowering of consciousness. So for meeven physically, in the midst of this whole hodgepodge of confusion, ignorance and stupidityit all translates into: I do things, and the results are none of my business. Thats how its expressed here in the body.
   Its a kind of liberation I dont mean from worry or preoccupation, theres no question of that but from the very IDEA of a consequence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.
   Irresponsible gusts, like a childs soap bubbles, you might say. No sense of consequencesnone, none whatsoever: puff, puff, puff like that.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Sometimes, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.
   So pushing this knowledge to its limit that is, applying it generallylife (what we usually call life, the physical life of the body) and death are THE SAME THING, simultaneous its just that the consciousness moves back and forth, back and forth (same gesture). I dont know if I am making myself clear. But its fantastic.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont have far to go on my translation of The Synthesis of Yoga (its going very quickly), and I have found what Ill do next. It will be something like those notebooks [Prayers and Meditations]. I am going to take the whole section of Savitri (to start with, Ill see later) from The Debate of Love and Death to the point where the Supreme Lord makes his prophecy about the earths future; its longseveral pages long. This is for my own satisfaction.
   I am going to translate it line by line (not word by wordline by line), leaving a space between each line; and when Ive finished I will try to recapture it in French (gesture of pulling down from above).

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the middle of the First World War, Sri Aurobindo noted with prophetic force: The defeat of Germany could not of itself kill the spirit then incarnate in Germany; it may well lead merely to a new incarnation of it, perhaps in some other race or empire, and the whole battle would then have to be fought over again. So long as the old gods are alive, the breaking or depression of the body which they animate is a small matter, for they know well how to transmigrate. Germany overthrew the Napoleonic spirit in France in 1813 and broke the remnants of her European leadership in 1870; the same Germany became the incarnation of that which it had overthrown. The phenomenon is easily capable of renewal on a more formidable scale.2 Today we are finding that the old gods know how to transmigrate. Gandhi himself, seeing all those years of nonviolence culminate in the terrible violence that marked Indias partition in 1947, ruefully observed shortly before his death: The attitude of violence which we have secretly harboured now recoils on us, and makes us fly at each others throats when the question of distribution of power arises. Now that the burden of subjection is lifted, all the forces of evil have come to the surface. For neither nonviolence nor violence touch upon the root of Evil.
   Ahimsa: nonviolence.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   This must refer to the colloquy of Rishi Agastya and Indra (The secret of The Veda, Cent. Ed., X. 241), commented on by Mother in the 1961 Agenda (Vol. II, p. 37).
   ***

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   People come, letters arrive, various circumstances and problems arise (its over now, but at the timeeven a year ago that kind of thing was sometimes a problem for me). Well, right away, I (Mother opens her hands in front of her forehead, palms upwards, as though presenting the problem to the Lord): Here, Lord, look at this. All I am good for is (same gesture): I am presenting it to You, Lord. And then I keep still, I just keep still: I wont move unless You move me, I wont speak unless You make me speak. And then you stop thinking about it. You think about it just for a second, long enough to do this (same gesture). It comes in like this, then up it goes (gesture showing a problem coming to Mother from one side and being sent above). And later, you suddenly realize youre speaking or acting or making a decision or writing a letter or and He has done it all.
   But one can be full of excellent goodwill and still want to Do things. And thats what complicates everything. Or else theres a lack of faith, a lack of belief in the Lords abilityyou think you have to do things yourself because He doesnt know how! (Mother laughs) This sort of stupidity is very widespread, you know: How can He see these things? Were living in a world of Falsehood, how can He see Falsehood? But in fact He does see things as they are!
  --
   Personally, you know, I have come to feel Him everywhere, all the time, all the time, to the point of actual physical contact (its subtle physical, but physical): in things, in the air, in people, in like this (Mother presses her hands against her face). So I dont have far to go! I just have to do this (Mother turns her hands slightly inwards), one seconds concentration and there He is! Because He is here, you know, He is everywhere.
   He is far only if we think Hes far.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the time, all the time, all the time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of time, outside of space, its its Sat.
   If one can keep that constantly in the background of ones consciousness, theres no further need to take off anywhere (ethereal gesture towards the heights): all you have to do is this (gesture of stepping back), and there it is.
  --
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.
   But that was ages ago. I have done a lot of things since then. It was long ago, in 1912. And now oh, this old carcass!

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.
   And thats what you have in your meditations. Only (laughing), you wont be happy unless you get out of itunless something dramatic happens! (Mother laughs and laughs) Thats why you complain! Some people work years and years and years to have it just once.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.
   In the Alipore jail: "I was mentally subjected to all sorts of torture for fifteen days. I had to look upon scenes of all sorts of suffering...." (See A.B. Purani, Life of Sri Aurobindo, p. 122.)

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had my eye on this gentleman since the second World War (and even earlier), and I know thats just what he wants. He has foretold all sorts of catastrophic things. So I suppose thats what X is seeing too, without knowing where it comes from I dont know. I wonder. At any rate, he wrote it so categorically that you might nearly think he wanted it! I cant believe he wants it. I simply replied, Well, yes, its ONE possibility. Which of the two will prevail? That, I dont know. Its a secret the Lord doesnt reveal because He thinks (and this is altogether certain) that it wouldnt be good to know whats going to happenwe wouldnt do what had to be done. Its always that way: we dont know whats going to happen because then we wouldnt do what had to be done.
   I do what He tells me to do, but He doesnt say what the consequences will be. And I dont ask Him; I know its none of my business.
  --
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
   And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of time for that to be very important.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The habit of not understanding something unless it can be mentally explained is disastrous, for instance. This feeling we have that we dont understand something unless we can explain it thats really disastrous. That half-hours experience was something absolute, you see, not for one second was there any concern to know what was going on (naturally!); it was absolute. And only when the time was up and I had to come out of it did I start wondering, What happened? What does it mean? It wasnt even that pronounced. Its simply an old habit, what we call understanding.
   A bad habit.
  --
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).
   That is, I understood why he left. The whole terrestrial evolution had come to a halt. One progressedone can always progress, thats nothing but the entire TERRESTRIAL evolution was at a standstill. If there were permanence in life, nothing would budge. And these needs are the seeds of evolution. So thats what I saw: in the past, in the future, universally. It was very interesting.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Id had the contact with the inner Divine, Id had the realization of Eternity, Id had all those realizations, but as long as I was living with Sri Aurobindo I felt the absolute through him, and (what shall I say?). All those imperative needs I called the seeds of evolution are the levers or springboards to make man realize that the ONE AND ONLY, the one and only absolute is the Supreme; the one and only permanence is the Supreme; the one and only security is the Supreme; the one and only immortality is the Supreme. That the only purpose of manifestation is to lead YOU THERE.
   Thats essentially it: from my experience of the Supreme through the manifestation of Sri Aurobindo, I was projected into a direct experience, with no intermediary.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Spiritually, you have that experience as soon as you come into contact with the Divine within; mentally, you have the experience as soon as the mind is purified; vitally, you have it as soon as you get out of the ego. But its the consciousness of the BODYthe consciousness of the cellswhich had the experience at that moment. Everything else had had it long before and was constantly aware of it, but the body. It had been told about it and believed in it, but it didnt have the experience in such a concrete, total and absolute manner that it cant be forgotten for a single second.
   At that moment, the physical being and the individual, personal body had the experience once and for all.
  --
   What he is now striving to give this body is the consciousness of Permanence, of Immortality, of the Certitude of absolute securityin Matter, in Life, in every moments action. And that is becoming nearer and nearer, more and more constant. Gradually, the mixture of old impressions is disappearing thats the BEDROCK, the basis of the transformation.
   In the true movement, you feel the Absolute and Eternity physically. How? Its impossible to describe, but thats how it is. And the minute you get out of That, when you fall back even slightly into the ordinary movement, the old movement, theres a feeling of ABSOLUTE uncertainty! Uncertainty at every second. It would be impossible for an ordinary human being to live in that consciousness, with that sense of total and absolute uncertainty, of total and absolute impermanenceits no longer a destruction,1 but its not yet an ascending transformation. Absolute instability. It doesnt last more than a fraction of a secondjust enough time to become aware of oneself, thats all.
   If the other movement werent getting more and more established, it would be unbearable, as they say in English.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a real hodgepodge, that religion the number of sects! The only common ground is the divinity of Christ, and it became asuric when he was made out to be unique: there has been but ONE incarnation, Christ. Thats just where it all went wrong.
   Well see.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its a strange phenomenon: as soon as I sit down to translate, in the space of one or two seconds, no more, I become a different person. I writeit isnt I who write, I know its Sri Aurobindo.
   And he suggests some words to me, that is, suddenly I see: Like this. I hear the sentence and write it down. Sometimes its very different, though I can see the meaning is the same; and sometimes it isnt French.
  --
   Ive had a very interesting experience (not personal). Did you know Benjamin3? His psychic being had left him quite some time ago and, as a result, to the surface consciousness he seemed a bit derangedhe wasnt deranged but diminished. And he lived, as I said, out of habit. The physical consciousness still held a minimum of vital and mind and he lived out of habit. But the remarkable thing is that sometimes, for a few seconds, he would live admirably, in full light, while at other times he couldnt even control his gestures. Then he left altogether: all the accumulated energy dwindled little by little, little by little, and whatever remained left his body. It was just on his birthday, on December 30 (the night of December 30). He left. So they did as is always done: they cleaned his room, took out the furniture. Since then, there had been no sign of him. Yesterday evening, after dinner (which is about the same time he left twelve days ago), I was in concentration, resting, when suddenly here comes a very agitated Benjamin who tells me, Mother, theyve taken all the furniture out of my room! What am I to do now!? I told him gently, Do not fret, you dont need anything any more. Then I put him to rest and sent him to join the rest of his being.
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!
  --
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
   Really interesting.5

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
   This is the subtle physical as I know it, I cant say if it is the same for everyone. Sri Aurobindo said, There is a true physical, well, I have a feeling that this is what he calls the true physicala subtler physical, the true physical which is behind.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we enjoy ourselves! I enjoy myself! Its more enjoyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
   There.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and consequently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.
   It is beginning to be that way.
  --
   (Soon afterwards, Mother talks about her secretaries, who dont do what she tells them to and take too much of her time:)
   They take absolutely no notice of what I say.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   An eternally perfect universe, eternally manifesting eternal perfection, would lack the joy of progress. This I feel very intensely. Very intensely. We see no farther than the tip of our nose, not even one second of Infinity, and that second doesnt contain all that wed like to experience and know, so we complain, Oh, no! This world is no good. But if we come out of our second into the Whole, immediately we feel so intensely all that the need for progress has brought to the Manifestation.
   And yet yet it is still limited to the receiving instrument. There comes a point when even the creative Force of this universe feels very small if It doesnt merge, doesnt unite with the creative Force of all other universes.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I found a far lovelier miracle. It was at Tlemcen, I was playing the piano, I dont recall what (a Beethoven or a Mozart piece). Thon had a piano (because his English secretary used to play the piano), and this piano was in his drawing room, which was on a level with the mountain, halfway up, almost at the top. That is to say, you had to climb two flights of stairs inside the house to reach the drawing room, but the drawing room had large French doors opening out onto the mountainsideit was very beautiful. So then, I used to play in the afternoon, with the French doors wide open. One day, when I finished playing, I turned around to get up, and what did I see but a big toad, all wartsa huge toad and it was going puff, puff, puff (you know how they inflate and deflate), it was inflating and deflating, inflating and deflating as though it were in seventh heaven! It had never heard anything so marvelous! It was all alone, as big as this, all round, all black, all warts, between those high doorsFrench doors wide open to the sun and light. It sat in the middle. It went on for a little while, then when it saw the music was over, it turned around, hop-hop-hopped and vanished.
   That admiration of a toad filled me with joy! It was charming.
  --
   A few seconds experience which gave me the sense that the most central problem was solved. And then.
   When it is like that, it will be interesting.
  --
   One of Mother's secretaries.
   In March 1962, when Mother very nearly did not return to her body.
   second anniversary of the supramental Manifestation.
   ***

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   In Savitri, the King represents the human aspiration to discover the Earth's secret beyond all already explored spiritual knowledge.
   ***

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding the conversation of March 9: "A few seconds' experience that gave me the sense that the most central problem was solved." That experience was what Mother called "the death of death.")
   Those things are strange. You dont remember actively, that is, you cant find any thought whatsoever to express the experience; even the active sensation of the experience fades away. And yet you are no longer the same person thats the remarkable thing! I experienced this phenomenon several times (I dont remember clearly enough to tell you exactly how many times), several times in my life, it was always the same thing: no longer the same person, youve become someone else. All the relationships with life, with consciousness, with movementeverything changes. Yet the central thing is just a vague impression. At the moment of the experience, for a second, its so clear, so precisea thunderbolt. But then probably the cerebral and nervous system is incapable of preserving it. But all the relationships are changed, you are another person.
   Ive seen this phenomenon very often. For example, the impression people have in ordinary life (few are conscious of it, but everyone has the impression, I know that) of a Destiny or a Fate or a will hanging over them, a set of circumstances (it doesnt matter what you call it), something that weighs you down and tries to manifest through you. But weighing you down. That was the first of my experiences: emerging above (very long ago, at the beginning of the century). And it was that kind of experience: one second, but suddenly, oh, you find yourself above it all. I remember because at the time I told the people I knew (maybe I was already looking after the Cosmic Review, it was the beginning, or maybe just before), I told them: There is a state in which you are free to decide what you will do; when you say, I want this, it means it will happen. That was the impression I lived with. Instead of thinking Id like to do this, Id like that to happen, with the sense of the decision being left to Fate, the impression that you are above and you make the decision: things WILL BE like that, things WILL BE like that.
   Thats my memory of the beginning of the century.
   I had several experiences of the kindquite a number of them. And since that last experience [the death of death], which lasted a second, Ive had the feeling the same kind of feeling. Before that, whenever I intervened for people, either to prevent them from dying or to help them once they were deadhundreds and hundreds of things I used to do all the time I did them with the sense of Death like this (gesture above Mother), as something to be conquered or overcome, or the consequences of which had to be mended. But it was always that way, Death was (laughing) just a little above. And from that moment [the death of death], the head emerged above the head, the consciousness, the will were above. On the side of the Lord.
   I had an experience quite a long time ago, when Sri Aurobindo was here: one night I had the experience of being in contact with the Supreme Lord, and it was concrete:
  --
   But it will surely come! In how many years, I dont know, but the thing has become plain. And to me (as I said the other day), to me it seemed quite a central secretnot the most central of all, no, but fairly central with regard to life on earth.
   Its of course, it would mean a new phase for life on earth.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I feel the second movement: a sense of expanse, it is all white and open.
   Thats right. White and very intense. Very vast and quiet.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, at the end of March, I came upstairs not to go down again, that was on the 16th, I noted it. I noted it because my [translation] notebook stopped short on that day (!), I put a red mark.1 But it will soon be one year since the second experience, the pulsations, the starting point of the work I am doing now that was on April 13th. Slightly less than a month later. Well theres nothing to say. I am on the way, no doubt, theres no denying the steps made: I do go forward, not backward. But I mean, its like wanting to walk round the globe! Its endless.
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decreasing, the certainty keeps increasing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more frequent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
  --
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of in security. Yet that seems so mean, so silly! It still lives in in security. security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of in securityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
   To know that all is You, that You alone exist, to feel You everywhere, to feel You always, and still to be open to the first thing that comes from outside to give you a blow, a sense of in securityhow absurd!
   Of course, with a concentration of the true being (gesture above), it disappears instantly but that means it isnt the body that feels a sense of security! Its the true consciousness (and quite naturally so, for it would not be true if it didnt have that sense). But what we want is the body to exist in ITSELF, by ITSELF, with all qualities WITHIN ITSELF. In other words, God shouldnt need to manifest for the body to live without anxiety!
   No, thats not THE thing!
  --
   I began reading the letter, it was four or five pages long and I didnt have time. Nolini didnt say anything (of course, he is much too well-mannered to say anything), but within himself, he thought, Why does Mother waste her time reading this letter when we barely have time to do our work? It entered the atmosphere, and even before it reached me, as soon as I saw one, two, three, four, five pages, I said, Oh, enough! At the end of the first page, I said, Enough! and put the letter aside. But the thought from Nolini and the fact that my decision was made just a moment too late, a few seconds too late my body was in a sweat from head to toe! It felt terribly exhausted. It took me at least half a minute of concentration to set things right. You understand, it has become so sensitive that in ordinary life it would be impossible but for its transformation it was a necessity. Still, it surprised me. Naturally, after half a minute it was all over, but I had to concentrate and call for calm.
   So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of in security! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.
  --
   The following time, Mother added, "On the 16th, I stopped seeing people downstairs, but on the 18th and 20th I went down again for the balcony: those were the last two times. Afterwards I was put in bed (ordered!) on April 3rd. Up to April 3rd I still moved around here; then, to bed, no moving! It went on till May. Then the night of April 12th came the second experience, that's when I called Pavitra to record [the message]."
   The news and the "diagnosis."

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I thought: now, Sri Aurobindo, its quite clear; for him, the goal was Perfection. Perfection not in the sense of a summit but of an all-inclusive totality in which everything is represented, has a place. And I saw that this Perfection would comemust comein stages. He announced something the realization of which will stretch over thousands of years. So it must come in stages. And I saw that what I find essential, indispensable (everything is there, everything finds a place, yet there is a kind of anguishnot a personal anguish but a terrestrial anguish), is security. A need for securitywhatever you attempt, whatever you seek, even Love, even Perfection, it needs security. Nothing can be achieved with the feeling that all opposing forces can come and sweep everything away. We must find the point where nothing can be touched or destroyed or halted. Therefore, its security, the very essence of security. So I wrote:
   Sri Aurobindo promised Perfection
  --
   is security.
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the quest for security. My own experience is a super security, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But since in the experience that security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Consequently, according to the experience of these last few days, the quest for security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for security. And it corresponds fairly well to the global state of mind.
   (silence)
   The nations of the world legitimize that destructive madness of the arms race by saying its a way to prevent destruction through fear thats futile. As an argument, its futile, but thats the way they think. Its part of that same thirst or need for security: nothing can be achieved except in peace, nothing can be arrived at except in peace, nothing can be realized except in peacewe need peace, individually, collectively, globally. So lets make horrifying weapons of destruction so that men will be so frightened that nothing will happenhow childish! But thats the current state of mind. It is still one of those in English they say device, a ploy (its not a ploy, its a meansbetween ploy and means) to urge the human race on towards its evolutionary goal. And for that, we must catch hold of the Divine: its a means of catching hold of the Divine. For there is nothingnothing, nothing exists from the point of view of security, except the Supreme. If we ARE the Supreme, that is to say, the supreme Consciousness, supreme Power, supreme Existence, then there is securityoutside of that, there is none. Because everything is in perpetual motion. What exists at one moment in time, as Sri Aurobindo says (time is an unbroken succession of moments), what exists at a given moment no longer exists the next, so theres no security. Its the same experience, seen from another angle, as that of Buddha, who said there was no permanence. And basically, the Rishis saw only from the angle of human existence, thats why they were after Immortality. It all boils down to the same thing.
   (Mother remains in contemplation)

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Last time, you said, As that security was taking root more and more, more and more firmly, and was spreading Do you mean that Sri Aurobindos very presence
   Yes. Yes.
  --
   Thats just what I mean: the world wasnt ready, and there was (what shall I say?) the paradox of a center of security in total contradiction with the general world condition.
   He himself said it: The world is not ready. So
   Thats what I meant, his physical presence was the sign of security taking root, but the world wasnt ready. So, as the effect of his presence kept increasing, it brought about an increasing contradictionan increasing OPPOSITION.
   ***

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
   A few days afterwards, I receive a letter from someone very close, who has an ardent faith and really holds on to me with almost perfect faith, exceptional. In the letter: the whole story, the attack, the hemorrhage, how suddenly the being is SEIZED, the consciousness is SEIZED with an irresistible will, and hears words the very words that were uttered HERE. The result: saved (he was dying), saved, cured.
  --
   It lasted only a second, but it was like a new chapter suddenly opening up.
   Mon petit, you are the only person to whom I can say all thisthere is not one, not one! Not one able to simply understand. Which makes things more difficult, because I am constantly weighed down by the stupidity of peoples thoughts (stupidity in the sense of incomprehension), the thoughts of all those around me, who think I am (I, what they call I, you know, me), who think I am ill and I cant tell them a thing! If I hadnt spoken to you today, it would be gone. I would never have said anything. Well, thats the way it is.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is evidently a twofold movement: on one hand, something that tries to draw less and less the attention and concentration of others, that is, to lessen the sense of intermediary necessary for forces and thoughts to spread (more and more there is an attempt to undo that1), and on the other hand, an increaseat times prodigious, staggeringof power. Now and then (seldom, and I must say I dont at all try to make it happen more often), now and then, for a minutenot even a minute: a few secondscomes a sense of absolute Power; but immediately it is covered over, veiled. The effect at a distance is becoming greater and greater, but that is not the result of a conscious will I mean there is no attempt to have more power, none at all. Now and then, theres the observation (a very amusing observation, sometimes) that for a moment (but its a matter of seconds), the Power is absolute, and then the usual hodgepodge takes over again.
   The effect on others is increasing considerably, though it too isnt the result of an attempt in that direction, not at all: those things are automatic. Yet, as I said, at certain seconds, there rises something that wills. Wills, but not in the ordinary way: something that its between knowing, seeing and willing. A little something that has something of all three and is as hard as diamond (oh, how can I explain it? I dont know, there are no words for it), it has something of the emotive vibration, but thats not it; it has nothing to do with anything intellectual, nothing at all; its neither intellectual vision nor supramental knowledge, thats not it, its something else. It is a diamondlike, live forcelive, living. And thats all-powerful. But extremely fleetingit immediately gets covered over by a heap of things, like visions, supramental vision, understanding, discernmentall this has become a constant mass, you understand.
   From the standpoint of sensitivity or sensation (I dont know what to call it), when the body rests and enters the static state of pure Existence Before, it was (or gave) a sense of total immobilitynot something motionless: a non-movement, I dont know; not the opposition between something motionless and something in motion, not that the absence of any possibility of movement. But now, as it happens, the body has the sense not only of a terrestrial movement, but of a universal movement so fantastically rapid that it is imperceptible, beyond perception. As if beyond Being and Non-Being, there were a something thats both I mean, that doesnt move WITHIN a space but is both beyond immobility and beyond movement, in the sense that its so rapid as to be absolutely imperceptible to ALL the senses (I dont mean merely the physical senses), all the senses in all the worlds.
  --
   When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
   Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.
   Life on the surface (what people see of it, what they are in contact with) is certainly a sort of mixture of the two, with something going on behind the screen, but what you see on the screen is a sort of combination of the twothey dont really combine, but the visual effect is odd [for Mother]. By visual, I dont mean just for the eyes but for the outer consciousness. Its a bizarre life, neither this nor that, nor a mixture of the two, nor a juxtaposition, but as though both were operating through each other. It must be intercellular: something that goes this way (Mother intertwines the fingers of one hand with the fingers of the other in a continuous movement of interpenetration), so that the mixture must be very microscopic, on the surface.
  --
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.
   Absolutely indescribable. Yet it is the Origin and Support of the whole terrestrial evolution.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is clearly taken as a symbol of the gestation of the new birth, the second birth, the divine birth. Thats certain.
   He said 72 days?
  --
   The drawing starts here (Mother draws the first half of the 8): its the Supreme leaning forward. Then, Nature in its base, Nature in sleep (the base of the 8). And here (the top of the 8), I put two little drawings (as if to symbolize an eye, a nose and a mouth) to evoke the summit of consciousness. So the Supreme is leaning forward like this and Nature rises like this (Mother draws the second half of the 8). All this (the top of the 8) is golden, then it becomes prismatic (the middle of the 8), and deep blue here (the base of the 8), in the most material part of the creation, and the blue becomes lighter and lighter (going upward again), and finally golden. Perpetually.
   Eight is the symbol of infinity for mathematicians ().
  --
   And this (the diagram) is meant to prepare for the second birth mentioned in the Vedas, the spiritual birth. Through it one becomes a complete being, consciously complete.
   Of course, its the beginning of realization. But for many people its the ultimate term.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   You saw last time how I lost my balance. When you touched my foot, there came down a not a column, it was a tornado! Of a light so white, so white! Not transparentsparkling white, white like milk. But such a powerful mass! It came so violently that I lost my balance. Thats all, I only lost my balance. And it remained there, it was thereyou saw how I stood a moment without raising my head, it was because I was looking at it. It was it was MUCH MORE SOLID THAN MATTER. Something very peculiar, it was solid! More solid, MORE MATERIAL THAN MATTER. And a power, a weight, a densityextraordinary! Like a great column, and everything became pure white. Absolutely white. Nothing but white, everywhere. It stayed on a few seconds. And the power of it threw me off balance.
   I was in no condition to tell you all this at the time!

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding a letter from a personal friend of Satprem at the Editions du Seuil, who hints that the second manuscript on Sri Aurobindo ["The Adventure of Consciousness"] will also be refused: "I do not know whether P.A.L. has read it yet, he hasn't told me, but as soon as I read the first pages, I felt that this manuscript would never be published by Le Seuil. It has some defects and clumsy passages but that will not be the reason for its refusal....")
   Very well! (laughter) Let us wait and see what they say. Of course, I never thought even for a minute that those people would publish it but others will.
  --
   Not for a second did I think they would publish itin fact, to tell you the truth, it wouldnt make me too happy either! Its not a book for their Collection. Their Collection is much too trite, too superficial.
   Anyhow it wouldnt have been in their Collection because it has more than 300 pages and the books in their Collection have only 150. But it could have been outside the Collectionwell, it doesnt seem its going to happen. Id be curious to see their criticisms.
  --
   I used to know. Once I had a discussion on this with the friend of a cardinal, and he gave me the explanation, adding that the cardinals were taught this interpretation esoterically, under a vow of secrecy. They were also taught that the Virgin was Nature, the universal Mother.
   But what does the Holy Spirit descending with tongues of fire on Pentecost represent? Those tongues of fire dont look like a cosmic symbol, do they?

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And there is too an obscure mind of the body, of the very cells, molecules, corpuscles. Haeckel, the German materialist, spoke somewhere of the will in the atom, and recent science, dealing with the incalculable individual variation in the activity of the electrons, comes near to perceiving that this is not a figure but the shadow thrown by a secret reality. This body-mind is a very tangible truth; owing to its obscurity and mechanical clinging to past movements and facile oblivion and rejection of the new, we find in it one of the chief obstacles to permeation by the supermind Force and the transformation of the functioning of the body. On the other hand, once effectively converted, it will be one of the most precious instruments for the stabilisation of the supramental Light and Force in material Nature.
   (XXII.340)

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   Obviously, there was there must have been a cause for alarm, because as soon as I became conscious of the experience (it started before I became conscious of it; when I did, it seemed to me it had already been going on for a long time; so when I say three hours, it means three hours during which I was conscious, but it had started long before; it was around eleven at night and lasted till three in the morning), so the second I was made conscious of the thing, obviously there was a cause for alarm, because immediately I was told, You see, this is what is going on, and it was thanks to that ecstasy in the body that there was no alarm: Oh, things are fine, everything is fine. And when the experience was over, it didnt end like an experience exhausting itself; it ended as if, very slowly, the thing were, not exactly veiled to my consciousness, but as if my consciousness were turned away from it, with the feeling, Dont worry. At the start and at the end. All the same, when I woke up, I thought (because my head felt strange, there was a bizarre sensation as if I had become quite swollen! Swollen, inordinately swollen), I thought, Maybe when I get up tomorrow morning (I get up at 4:30), Ill find myself in a complete daze! Thats why I observed but everything was fine, there only remained that sort of feeling of being swollen. I feel (yet it was two nights ago, not last night), I feel as if my head were swollen! But the clear-headedness is the same as ever!! (laughing) Nothings been disturbed!
   On the contrary, there is a sort of like an acuteness, something more acute in the perception, a little bit ironic I dont know why. A magnified impression that all the things in the world are much ado about nothing, a lot of fuss about nothing Ive had that feeling for for centuries, I could say, but there is in addition something ever so slightly acute and ironic.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   But mentally, you know (Mother makes a gesture: completely obtuse). There is a prince of Kashmir who came here once, a young man3; he went to England, and there he wrote a thesis on Sri Aurobindos political life, Sri Aurobindo, Prophet of Indian Nationalism, with a preface by Jawaharlal Nehru. I read the preface, but afterwards, the day after I saw Nehruits awful! Understands nothing, he understands nothing, nothing, nothing, absolutely obtuse. Its very kind, but written by someone who understands nothing. I will tell you the thing: between my first and second visits here, while I was away in Japan and Gandhi was starting his campaign,4 he sent a telegram, then a messenger, to Sri Aurobindo here, asking him to be president of the Congressto which Sri Aurobindo answered No.
   Those people never forgave him.

0 1963-06-26b, #Agenda Vol 04, #The Mother, #Integral Yoga
   After that glimpse, I turned and went back, because, Little Mother, I felt that if that false Mother could lay her hands on me once, I would never come out alive. Whereas if I could go out of that place, I might find a way to save the life of at least one of the girls. So before my absence was noticed, I started downstairs. The staircase has become narrow. The door is shut and a dark-looking guard is there. He is surprised to see me and does not want to let me out. I insist that he must open the door. He asks whether I saw the Mother. I answer yes. He doesnt seem convinced. I add that she is covered with black spots. He is obliged to let me out but thinks that the second guard farther on may stop me. I go downstairs; I see the second guard but go another way; then there are closed doors everywhere, and I open some doors which, according to them, I should not have been able to open. Finally I come to a courtyard, with the last door closed behind me. I still had to cross the courtyard unseen and climb over the high walls that surrounded the house. At that point, I was awakened by servants before I knew whether or not I was able to get out.
   With my pranams at your feet.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes. Oh, but there are many who are in dangerbecause theyre not sincere, anyone can deceive them. You know, in such cases, for occult danger, the ONE THING thats absolutely indispensable is sincerity. Its the safeguard and security. Sincerity is security. For example, in the presence of that being, insincere people would have said, Oh, its the Mother. They WOULD NOT HAVE SEEN, you understand. But she sawits her sincerity that saw.
   The only thing (but it doesnt matter, it will come) is that if instead of trying to escape she had taken a determined attitude and said, In the name of the Mother, open the door, brrrt! she would have seen everything vanish. But that I dont think it will happen again, but if it does, she will know what to do next time. Its a kind of sense of the battle.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   If, out of the need to enlarge, the Pope accepts, for instance, all the different sects (theyve already started to accept the Protestants), if he accepts all those sects, (laughing) little by little they will either break apart or be drowned! You follow, if we look at it from above Lets even assume its an Asuric powerit isnt (Mother hesitates) it isnt clearly and distinctly an Asuric power, because by his very position, the Pope is OBLIGED to recognize a god higher than himself; that god may, of course, be an Asura, but I have a sort of memory the memory of a very ancient story no one ever told me in which the first Asura challenged the supreme Lord and told him, I am as great as You! And the answer was, I wish you would become greater than I, because then there will be no more Asura.
   This memory is very living, somewhere. If you become the Whole, its finishedyou see, the Asuras ambition is to be greater than the supreme Lord: Become greater than I, then there will be no more Asura.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it means constant vigilanceconstant. Its infinitely more difficult than when one worked even in the vital; in the vital, its nothing, its childs play in comparison. But here, phew! Because, you see, in the mind or the vital, its all movements of organization, of action, of choice, of decisionits very easy to decide, to rule! But that cellular tension is there EVERY secOND: its the activity inherent in material existence. Its only when you go into samadhi that it stops. That is, when outwardly you are in trance. Then it stops.
   From time to timetwo, three times a day I am given a few minutes of it. Its a marvelous relaxation. But I always come out of it (I mean the BODY comes out of it) with an anxiety, in the sense that it says, Oh, Ive forgotten to live! Very odd. Only one second, but a second of anxiety: Oh, Ive forgotten to live!and the drama starts all over again.
   No, its no fun. Its interesting only for someone who finds interest in EVERYTHING, to whom EVERYTHING is interesting, that is to say, who has the sort of will for perfection that neglects no detailo therwise, it isnt As soon as you enter the mental realm, of course, the mind says, Ah, no! No, its a waste of time. It isnt, but the mind regards all that as twaddle.
  --
   second anniversary of the supramental Manifestation.
   ***

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then Mother comments again on Sri Aurobindos second letter:
   And were Love to manifest before Truth, there would be catastrophes.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother did not receive the secretaries this morning.
   Mother means: between an agglomerated individual action and an action spread in many beings.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The second step is that once the body has decided to bear pain (it really takes the decision to do so), instantly the acuteness, the acute sensation in the pain vanishes. I am speaking on an absolutely material level.
   And if you have calm (it requires an inner calm, which is another factor), if you have inner calm, then the pain turns into an almost pleasant sensationnot pleasant in the ordinary sense of the word, but there comes an almost comfortable impression. Once again, I am speaking on a purely physical, material level.
  --
   When the experience began, there was something looking on (you know, there is always in me something looking on somewhat ironically, always amused) which said, Very well! If that happened to someone else, he would think he was quite sick! (laughing) Or half mad. So I stayed very quiet and thought, All right, let it be, Ill watch, Ill see Ill see soon enough! It has started, so it will have to end! Indescribable! Indescribable (the experience will have to recur several times before I can understand), fantastic! It started at 8:30 and went on till 2:30 in the morning; that is to say, not for a second did I lose consciousness, I was there watching the most extraordinary things for six hours.
   I dont know where this is going.
  --
   But what I was shown clearly and what I saw was (I have difficulty talking because it all came to me in English: Sri Aurobindo was there and it was in English), it was the stupidity and carelessness, really, the ignorance the stupid ignorance and I-couldnt-care-less attitude the living have towards the dead. Thats something frightful. Frightful. Frightful. Ive heard stories from everywhere, all sorts of appalling things. For instance, one of the stories (it took place while Sri Aurobindo was here): there was a disciple whose son died (or at least they thought him dead), and as they werent Hindus, they didnt burn him: they buried him. Then at night, his son came to him and told him you see, he saw his son at the window, knocking at the window and telling him, But why did you bury me alive? (I dont know in what language, but anyway) And that idiot of a father thought, Im dreaming!! Then the next day, long afterwards, he had second thoughts and asked himself, What if we took a look? And they found him turned over in his coffin.
   When the man told me the story and how he found it quite natural to think, I am dreaming, I cant find words to tell my indignation at that moment, when I saw that you know, its such a crass, such an inert stupidity! It didnt even occur to him how he would have felt if the thing had happened to HIM. It didnt even occur to him!

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because that was my question, I wondered, But why? I who am Any second I just have to do this (gesture upward) and its theres only the Lord, all is THATbut in such an absolute way that all that is not It vanishes! So the proportion at present.. (laughing) is that too many things would have to disappear!
   That I understood.
  --
   What people see [when they look at Mothers body] is only the appearance, but this appearance is a reflection of something else. (silence) Theres a sort of knowledge (is it a knowledge?) or foreknowledge given to the body of how this appearance will be changed. And it sounds so simple, so easy, it can be done in a flash, because its not AT ALLit wont AT ALL be done in the way people think or expect. Its rather like the vision of the TRUE internal movement that would IMPOSE itself in such a way that it would veil the false vision which sees things like that [on the surface]. Its very hard to explain, but its Ive felt it several times for a few seconds (I have a sort of sensation of the thing): there is something true, the true Physical, which, although its not perceptible to our eyes as they see, could make itself perceptible through an INTENSIFICATION. And that intensification would be what would effect the transformation outwardly that would replace the false appearance with the real form.
   But I have no idea whether the false appearance wouldnt still exist for those not ready to see the true thing. At any rate, it would be an intermediary period: those whose eyes were open would be able to see (what is called open eyes in the Scriptures), they would be able to see; and they would be able to see not through effort or seeking, but the thing would impose itself on them. While those whose eyes were not open for a time, at least, it would be that way, they wouldnt seethey would still see the old appearance. The two may be simultaneous.
  --
   I am not quite sure that I do not already exist physically with a true body2I say not quite sure because the outer senses have no proof of it! But in fact I dont try, I have never attempted to see or know, but from time to time, it somehow imposes itself: for a minute, I see myself, feel myself, objectify myself as I am. But it just lasts a few seconds, and pfft! goneits replaced by the old habit.
   You know, we can only conceive of things changing from one to another: you grow young again, all the signs of aging disappear and so on thats old hat, thats not how it works. Thats not it!
   Once, I remember, my body was feeling sorry for itself like a child, it was bemoaning its condition, when it heard a voicean awesome voice that said to it, Why dont you feel yourself AS YOU ARE? And that experience followed but it lasted a second. A second, a flash.
   And then comes that wonderful reason we reek of (I dont say were steeped in, I say we reek of), which starts asking: How can that be? And how can I remain efficient? And how can I keep a contact with the rest of the world? And how how, how? So I stopped, stopped it all. And whats going to happen to this body? And what will be its mode of existence?

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole process is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean less detached, still less objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
   Hes conscious!

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.
   There is here a very concrete change from before, very perceptible.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   (The beginning of this conversation was to disappear, but Satprem chanced on it on a second track of the tape-recording. He found it charming and inserted it back here. Quite often he deleted these beginnings of conversations.... Here the subject was his health, Sujata having written to Mother that it was deteriorating" and proposed that a supplementary diet be given him.)
   So, let me contemplate you! (laughter)

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because NOTHING in the consciousness budged during those changeovers [back and forth from the true to the false movement]; the consciousness is like that, turned not upward, not inward, turned simply turned to the Lord, living in His Light, which, in the physical world, becomes a golden splendor. The consciousness is turned to That. There is nothing but That, its the sole reality, the sole truth. And It vibrates like this (Mother touches her hands, her arms), It vibrates in all the cells, everywhere. I go like this (Mother makes a gesture of collecting it in the air around), as if I picked it up. It isnt ethereal, its very material; it feels like an air that is thick but vibrant, very vibrant. The consciousness is like that. And all this goes on in the body. But with the presence of that old idiot which is immediately pessimistic, catastrophic, defeatisthow defeatist, oh it sees everything as a calamity. And then that wonderful character, after imagining the worse (in the space of a second, of course), it submits it all to the Lord and tells Him, Here, Lord, here is Your work, its all Yours, do what You will with it! The silly idiot, why did it have to prepare its catastrophes! A catastrophe, invariably a catastrophe, everything is catastrophic but it offers its catastrophe to the Lord!
   And the answer is invariably a smile full of such patience, oh! That patience gives me a sense of wonder every second.
   Now and then, a great power comes (the body is deliberately given the experience to make it feel and grow aware that that exists), a great power comes, and along with it the impression that you would only have to do this (Mother brings down her two arms in a sovereign gesture) for everything to change. But
  --
   Though, yes, there was that experience the other day, when all was the Lord, all, with all things as they are, as we see them; when all was That in SUCH a perfect whole, perfect because it was so complete, and so harmonious because it was so conscious, and in a perpetual Movement of progression towards a greater perfection. (Thats something odd, things cant stay still for a quarter of a second: they are constantly, constantly, constantly progressing towards a more perfect Totality.) Then, at that moment, if the Power acts (probably it does act), if the Power acts, it acts as it should. But it isnt always there it isnt always there, there is still a sense of the things that are to fade away and of those that are to comeof the passage; a progression which which isnt all-containing.
   But in that state, it seems that what you see MUST beand inevitably (I should say necessarily), it is. And probably instantly so. But you have to see the whole at once for your vision to be all-powerful. If you see only one point (as, for example, when you feel that the action on earth is limited to a certain field that depends on you), as long as you see that way, you cant be all-powerful, its not possiblenot possible. Its inevitably conditioned.

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (During the conversation, Mother envisages the possibility of reading out a message, if any comes to her, on the occasion of the second anniversary of the Supramental Manifestation, on February 29, 1964. Then she adds:)
   Provided I can speak.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But that experience [of the crumbling stairs], I know what it corresponds to, because I know the experience I had when I went to sleep: its always when I am confronted with the Problem. I could put it this way (but that diminishes it a lot), Why is the world the way it is? Then there comes to me that sort of its an INTENSE state of compassionintense, almost painful for the condition of the world and humanity. When that comes, I have those difficulties at night. And then I ask, I want to know the REAL secretnot all the things people have told (which all seem to me just like a story to to comfort children), but the REAL thing. When I go into deep rest with that tension, its always translated by those things collapsing: I try to climb and crunch! crunch! crunch! all the time, all the time everything crumbles under the weight of my ascent. Until I see that ill will trying to stop me from finding what I want to find, so I get angry and it stops instantlyis angry the word? I dont know: I refuse, I refuse the situation. Then it stops short.
   And I awake saying to myself, You see, its all your fault: as long as you accept, you cannot know, you are in the dark; when you really refuse, you will know.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I asked him what I should do: today I finished the second round of my Tantric writings. So he says, Once more start the thing and continue.
   Naturally he said you should go to the end.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   Not for a second the sense of a danger, not at all. Not for a second.
   I dont know

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   X has left. I saw him twice (yesterday for the second time), and I wanted to wait till I had seen him the second time before telling you the story.
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
  --
   At first I thought, My goodness! Who does he take me for? (Laughing) A fool who can be made to believe that the moon is made of green cheese? Then I decided I wouldnt say anything until he left: I wanted to wait till I saw him a second time. Then I made a very strong formation and I said to Sri Aurobindo, If there was really anything of you in that, well, let it occur again next time. And yesterday, I kept watching all the time, attentively, very carefullyabsolutely nothing happened.
   I didnt like that very much.

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   First it came from one direction, then a dead calmits always that way. You know how cyclones work? Its something that rotates, and at the center theres a dead calm; all around is a whirlwind, and it rotates as it advances. So the first part (what might be called the front of the cyclone) arrives from one direction, then it goes on rotating, and the second part comes from the opposite direction. We have an American rear admiral here who knows those things very wellall seafaring people know themhe had seen the cyclone from a distance on the sea and warned us. But its always that way, I had noticed it. The first wave arrived from the north, but as we were forewarned, everything had been closed. Then the wind died down completely, but the southern windows had been left open. And the second wave came from the other direction (it came around evening, a little before 7, I dont remember; anyway, I was sitting at the table here). And I saw I saw that whirlwind coming, and inside it there were formations: like heaped masses, some gray-black, others reddish-brown. And I watched it all; I saw them from a distance, there were lots of them: big formations, about as big as houses. They came in heaped masses, with kinds of formations WITHIN the whirlwind. So I was here, just beginning to have my dinner, when a reddish-brown formation went over, like this, right from here towards your house (Mother sweeps across the room from south to north), and it struck me. Mon petit, howling pains! And then a horrible discomfort. So naturally, my usual remedy: I stayed still and offered it all to the Lord. The formation went past, didnt stop (it went past, struck and went away), and left behind it (afterwards the pains were dull, they could be controlled) a kind of very peculiar sense of discomfort a sort of wickedness, like big sharp claws raking ones stomach. So I was expecting something for youothers too fell sick who were in the path of the formation. But there must have been quite a number of cases, because I saw many formations that one did strike, you see. I saw it arrive as swiftly as the cyclone, strike, and then go on. So when I was told that you had a fever, instantly I thought, Thats it.
   Was it painful?
  --
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I dont need proofs! I dont doubt for a second, there isnt one doubt in my consciousness.
   Then what do you lack?
  --
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are lots of things which people dont even take notice of in life (when they live an ordinary life, they dont take any notice), theres a whole field of things that are absolutely not quite unconscious, but certainly not conscious; they are reflexesreflexes, reactions to stimuli, and so on and also the response (a semiconscious, barely conscious response) to the pressure exerted from above by the Force, which people are totally unconscious of. It is the study of this question which is now in the works; I am very much occupied with it. A study of every second. You see, there are different ways for the Lord to be present, its very interesting (the difference isnt for Him, its for us!), and it depends precisely on the amount of habitual reflex movements that take place almost outside our observation (generally completely outside it) And this question preoccupied me very, very much: the ways of feeling the Lords Presence the different ways. There is a way in which you feel it as something vague, but of which you are sureyou are always sure but the sensation is vague and a bit blurred and at other times it is an acute Presence2 (Mother touches her face), very precise, in all that you do, all that you feel, all that you are. There is an entire range. And then if we follow the movement (gesture in stages, moving away), there are those who are so far away, so far, that they dont feel anything at all.
   This experience made me write something yesterday (but it has lasted several days), it came as the outcome of the work done, and yesterday I wrote it both in English and in French:

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was an experience for a few seconds, with the clear vision and immediate action of the supreme Force over this [the emotive zone], but the experience wasnt sufficient so it could be noted down.
   (silence)

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means there are movements of elimination, of rejection, movements (for a second) of transformation, and also movements of constructionit seems the time has come to step into the movement of construction.
   The body consciousness is still very timid, very timid in the sense that it doesnt have confidence in itself. It feels that if it isnt constantly vigilant, watching, watching, observing, discerning, some things (gesture below) may get through that shouldnt get through. Thats what hinders. And that is why this certainty comes more and more: no criticism, no criticism at all, none at all, dont see what shouldnt besee only WHAT SHOULD BE.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Did I give you everything? Did I give you the second calendar [with a photograph of Mother, printed in Calcutta]? The other one, he [Satprem] didnt like it.
   (Sujata:) Youre too stern, little Mother!
  --
   (On the second calendar, the photograph shows Mother engaged in her translation work)
   Its the last part of the Synthesis.3 We were supposed to revise it together, but it doesnt work. (To Sujata:) You know what he does? He takes the English and starts translating again! (laughing) So theres no work left for me!

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mother is not referring to an intellectual and human negation, but to a material fact that one finds at the very roots of life, in the most material consciousness, and which shows itself as an abyss of black and stifling basalt. It is intimately linked with death. It is the very secret of death.
   ***

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   On February 29, 1964, second anniversary of the Supramental Manifestation upon earth.
   ***

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   I wasnt in a special state when I saw it. But the second time, in the morning, when I looked at it, I was in a very special state: there was a tension in all the physical cells to know the truth, the truth, the truth no illusions, and a call to the Lord, and a will for all this world of illusions to disappear the Truth, we want the Truth. And when I opened the book, there was a great call to the Lord for things to be exactly as they arenot as they are, but as they are according to the Truth. But the photo wasnt there!
   It gave me an extraordinary intensity of aspiration in the body. I spent a part of the night in that tension: may all those illusions disappear, may there be only something wholly true, true, true ESSENTIALLY true, not what people are in the habit of calling trueone shouldnt confuse the real with the true (in this regard the body has made great progress!). But the photo isnt there.
  --
   secondh and booksellers; on the banks of the Seine in Paris, their stalls consist of big wooden boxes.
   See the end of this story in Agenda IX, May 22, 1968.

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was only during the work here [with the secretaries], that hour of work (labor, not work), I felt something here (gesture to the forehead and temple) that was a bit tired, like a fatigue coming from outside. Anyway
   Well, now we have to hold on.

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   As for me, I only saw one thing: on the morning of the 29th, I woke up (woke up, I mean got up) with the consciousness the Vedic Rishis called the straight consciousness, the one that comes straight from the Lord the Truth-Consciousness, basically. It was absolutely quiet, calm, but with a sort of supersensation of an absolute well-being. Well-being, securityyes, a securityan indescribable peace, without the contrast of opposites. And it lasted about three hours, continuously, solidly, effortlessly (I didnt make any effort to keep it). I only had a definite perception that it was what they called the consciousness of truth and immortality, along with a perception (an observation, rather), fairly clear and precise, of the way in which it becomes crookedness (you know their word).
   I hadnt tried to have that experience, I hadnt thought about it or anythingit came as something massive, and it stayed. But I had the feeling it was individual: I didnt feel it was something descending on earth. I felt it was something given to me, given to this body. Thats why I didnt attach much importance to it. The feeling of a grace given to this body. And it didnt leave tillit hasnt left, but it has been little by little and very slowly veiled by you know, that chaos of work, which has never been so chaotic and feverish at the same time.1 For about two weeks, it has been appalling. We havent come out of it yet. It has veiled that state FOR ME. But I clearly felt it was something GIVEN to this body.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   It [this body] wasnt much more interesting or important than many other bodiesit didnt at all have the sense of its importance. Even, in the overall vision of the Work, its present imperfections were quite simply tolerated, even accepted, not because they are unavoidable, but because the amount of concentration and exclusive attention necessary to change them does not appear to be important enough to stop or reduce the general work. Thats how it was there was a smile for lots of little things. Finally, as for the Thing (the great thing from the artistic point of view of the material appearance, great too from the point of view of public faith, which only goes by appearances, of course, and which will be convinced only when there is an obvious transformation), it appeared to be, for the moment, at any rate, something secondary and not urgent. But there was a fairly clear perception that soon (how can I put it?) the state of being or way of being (I think they say the modus vivendi) of the body, of this fragment of terrestrial Matter, could be altered, ruled, entirely driven by the direct Will. Because it was as if ALL the illusions had fallen away one after another, and every time an illusion disappeared it produced one of those little promises that came in succession, announcing something that would come about later. So that prepared the final realization.
   When I got up this morning, I had the feeling that a corner had been turned. But not at alloh, not at all!a subjective thing, not at all: a corner has been turned FOR THE EARTH. It doesnt matter in the least if people arent aware of it.2
  --
   It seems they have now allowed baptisms [in Russia]: theyve made a special organization for people who want to be baptized! A special place, maybe a building, I dont know, where all those who want to can be baptized. It used to be done secretlynow it will be a State organization. So those people had made progress, they had emerged from all the superstitions of the past, and now heres their new progress: they fall back into the pit! They are taking up again the old burden of all the old superstitions.
   A few days later, on March 11, Mother added: "Since that time, it has been there every nightnot with the same intensity, as if somewhat in the background, but as soon as I pay attention, I notice it's there. So it's going on."

0 1964-03-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   All our endeavour is to make this consciousness and this will govern our lives and action and organise all our activities. It is the way in which the Ashram has been created. Since 1926 when Sri Aurobindo retired and gave me full charge of it (at that time there were only two rented houses and a handful of disciples) all has grown up and developed like the growth of a forest, and each service was created not by any artificial planning but by a living and dynamic need. This is the secret of constant growth and endless progress. The present difficulties come chiefly from psychological resistances in the disciples who have not been able to follow the rather rapid pace of the sadhana and the yielding to the intrusion of mental methods which have corrupted the initial working.
   A growth and purification of the consciousness is the only remedy.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Even from that point of view, I have seen You know, the ordinary idea that the phenomenon [of transformation] must necessarily occur first in the body in which the Consciousness is expressed the most constantly seems to me quite unnecessary and secondary. On the contrary, it occurs at the same time wherever it can occur the most easily and totally, and this aggregate of cells (Mother points to her own body) isnt necessarily the most ready for this operation. It may therefore remain a very long time as it apparently is, even if its understanding and receptivity are special. I mean that this bodys awareness, its conscious perception is infinitely superior to the one all the bodies it comes into contact with can have, except for a few minutesa few minuteswhen other bodies, as if through a grace, have the Perception. While for it, its a natural and constant state; its the effective result of this Truth-Consciousness being more constantly concentrated on this collection of cells than on othersmore directly. But the substitution of one vibration for another in facts, in actions, in objects, occurs wherever the result is the most striking and effective.
   I dont know if I can make myself understood, but it is something I have felt very, very clearly, and which one cannot feel as long as the physical ego is there, because the physical ego has the sense of its own importance, and that disappears entirely with the physical ego. When it disappears, one has a clear perception that the intervention or manifestation of the true Vibration doesnt depend on egos or individualities (human or national individualities, or even individualities of Nature: animals, plants and so on), it depends on a certain play of the cells and Matter in which there are aggregates particularly favorable for the transformation to occurnot transformation: the substitution, to be precise, the substitution of the Vibration of Truth for the vibration of Falsehood. And the phenomenon may be very independent of groupings and individualities (it may happen in one part here, another part there, one thing here, another thing there); and it always corresponds to a certain quality of vibration that causes a sort of swellinga receptive swelling and then, the thing can occur.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And there was that experience, which of all experiences was truly the most I could say the most decisive: that was when Sri Aurobindo left his body. Because materially, for the body, it was the complete collapse of a sort of unshakable trust, a sense of absolute security, of certitude that things were going to be done just like that, harmoniously. Then his departure the blow of a sledgehammer on the head. And the entire weight of the responsibility here, on the body. Voil.
   That means quite a preparationwhich is as wise as all the rest.
  --
   And that goes on twenty-four hours a day, and, I can say, as many thousand seconds as there are in a day, spontaneously, sincerely, absolutely (gesture of offering): Here, I give it to you. Oh, here comes a difficulty; oh, so-and-so has a difficulty; oh, these circumstances are bad, oh Here, here, here, I cannot sort it out with the knowledge I havedo what needs to be done; do what needs to be done, I give it to You. Its a gesture of every minute, every second.
   Then, after some time, you see such an OBVIOUS Response, you know, so clear that all that has doubts or lacks understanding is compelled first to keep quiet, and then to give in.

0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, mon petit, yesterday or the day before, I heard something I dont exactly know what it isit isnt music, I mean it isnt the notation of some musical instrument: its the notation of a vibration of I cant say, I didnt understand.2 But in it At first, you feel exactly as if you had entered a madhouse: its completely incoherent, disjointed, and everything is unexpected because there is no logicabsolutely nothing mental. So you go from one sound to another, without any transition, and your first impression is exactly like its madness. But if you listen, now and then theres a sound, which isnt the sound of a musical instrument absolutely wonderful! But it lasts one second. You would like it to continuepfft! gone. And now and then there is a voice, quite like the human voice, you can almost hear words, there seem to be wordswhich made me think that the sound of our voice has its origin elsewhere (below or above, I dont know; where those vibrations come from I cannot say). And after a while, I saw that something in the being [Mothers being] was I cant say interested, it was something that enjoyed it, that didnt exactly have a pleasant sensation, but almost felt a need for the unforeseen, an unforeseen beyond all that we can imagine: disjointed, no logic, no sense, nothing. It SOUNDS like chaos, but all of a sudden I felt it wasnt chaos, it responded to another law. And when it came towards the end, I really wanted it to go on for a long time.
   At first, you start laughing, you make fun of it, you giggle as if you were faced with something absolutely farcical. But now and then, oh! And youve hardly had the time to appreciate it when its already gonea marvel. A marvel: a sound the like of which I have never heard, which no instrument can produce.

0 1964-04-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know whats going on, but all your letters arrive opencensored in India?? Its the third letter from you that has arrived like that, open, with the envelope half torn. Apart from that, the contract with Corra has been signed and they will publish the book in September, without cuts, 4,000 copies. They wanted to put me on television for an interview about this book, imagine! But I refusedthose advertising organizations are as full of falsehood as all the rest. They also wanted my photo; I told them it would be in bad taste to stick my photo in a book on Sri Aurobindo. Anyway, its done, the book will be published. I am writing to Mother to tell her (its my second letter).
   My own little mother looks so much younger and radianttruly a natural, living soul, a living force.

0 1964-04-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Here is your second letter. I didnt answer the first one because of my eye, which needed complete rest. Now its better. But I immediately asked Sujata to write you that Id rather not have my photo published in the book, and that regarding Sri Aurobindos, the first one seemed to me the best.1 Now, if the contract is signed, there is nothing to add.
   Yesterday, the 24th, there was a meditation.2 It was intense and formulated itself thus:
  --
   Anniversary of Mother's second coming to Pondicherry, after her stay in Japan.
   ***

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its extremely interesting, because its becoming absolutely concrete. It isnt a thought, it isnt an idea, its absolutely concrete: all, but all the contacts with people are simply vibrations. There isnt this person or that person, thats not it: its nothing but vibrations, with places or moments of concentration, others of broadening and diffusion. And whats extremely interesting is that constant mass, in constant motion, of vibrations of all kinds: of falsehood, disorder, violence, complication. Then, within that mass, there is a rain, as it were, but a very consciously directed rain, of vibrations of Light, Order, Harmony, which enter that (Mother draws movements of forces), and it all resists, it all works. Its something that lives untrammeled, constantly, everywhere, every second, and in a consciousness if I use the word love, it wont be understood, because Thats what is everywhere, constantly, eternally and immutably; nothing exists but by That and in Thatin fact, only That exists essentially. And within that mass, there is a sort of strugglewhich isnt a struggle because theres no sense of struggle, but an effort against a resistance, an effort so that Order and Harmony and, naturally, eventually Love (but thats for later) overcome the disorder and confusion. And in that Order (that essentially true Order), the greatest contradiction is precisely Falsehood. But those are all vibrations. Theyre not individual wills or individual consciousnesses: within one individual aggregate, you find the whole range, and not only the whole range, but it changes constantly: the proportion of the vibrations changes; only the appearance remains what it was, but thats very superficial.
   This experience is becoming so constant, so constant thats its difficult for me to adapt myself to the ordinary perception.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   (the second note:)
   Unlike in human beings, the action is not governed by feelings or principles, but by the dharma of each being or thing, known through identity.
   I will tell you the second experience first, because its a phenomenon of daily experience, a daily observation. And its one of the chief reasons why its impossible for ordinary human beings to understand a being who acts from what we could call divine impulse. Because all human activity is based on reactions, which are themselves the result of feelings and sensations, and, for people who are considered superior and who act according to reason, is based on principles of actioneveryone has his range of principles on which he bases his action (this is so well known that theres not much point in talking about it). But the other fact is interesting: for instance, when a human being loves someone (what he calls love) or doesnt love someone, his reactions to the SAME phenomenon the SAME phenomenonare, not always opposite, but extremely different, to such an extent that ordinary human judgment is based on those reactions. It would be better to take a very precise example: that of disciples and Master. The disciples almost never understand the Master, but they have opinions of him and of his ways of acting; they see and they say, The Master did such and such a thing, he acts with this person in such and such a way and with that other person in such and such other way, therefore he loves this person and doesnt love that one. I am putting it very bluntly, but thats the way it is.
   All this is based on experiences of every minute, here.
  --
   Obviously, in those activities, I dont have recourse to divine Love to find the solution of the problem I am not allowed to do so. So I understand that this is what was translated in peoples thought by the idea that divine Love cannot manifest entirely, otherwise there would be catastrophes3its not that at all, thats not at all the way it is. But its clear that in my consciousness the [supreme] contact has been made (with some degree of limitation, but still it has been made), and nothing takes placenothing, absolutely nothing, not even the most totally in-sig-nif-i-cant thingswithout, I cant even say the thought or the sensation (in English they say awareness, but its much fuller than that), the feeling (another impossible word), without the feeling of the Lords Presence, the supreme Presence, being there twenty-four hours a day. Throughout that activity of the night Ive just told you about, He was there, the Lords Presence was there all the time, every second, directing everything, organizing everythingBUT THAT WASNT THERE. And That, which I call Love, that Manifestation, is so formidably powerful that, as I once said, it is intolerant of anything elseThat alone exists. That exists, That isand its finished. Whereas the Lord (the Lord, what I call the Lord) is something else altogether; the Lord is all that has manifested, all that hasnt manifested, all that is, all that will be, and all, all is the Lordits the Lord. But the Lord (laughing) is necessarily tolerant of Himself! All is the Lord, but all is perceived by the Lord through the limitations of human perception!4 But everything, everything is thereeverything is there; everything, as it is every second; and with the perception of time, every second is different, in a perpetual becoming. This is supreme Tolerance: there is no more struggle, no more battle, no more destruction there is only He.
   Those who have had this experience have generally stopped there. And if they wanted to get out of the world, they chose the Lords aspect of annihilation; they took refuge there and stayed thereall the rest no longer existed. But the other aspect the other aspect is the world of tomorrow, or of the day after tomorrow. The other aspect is an inexpressible glory. So all-powerful a glory that it alone exists.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   (This conversation is about Dr. S., who left for the U.S.A. for a brain operation. The operation consists in introducing a needle into the diseased spot and injecting liquid oxygen to destroy the group of affected cells. The first operation took place three months earlier, and the second was scheduled for this month.)
   Ive just received a long letter from Dr. S. You know that one side was operated on and that To make it interesting, I should tell you the story from the beginning.
  --
   Once he arrived there, they immediately told him that as the disease was affecting both sides, both sides would have to be operated on: they would perform the first operation on the right side to cure the left, and six months to a year later they would perform the second operation on the left side to cure the right the first blow.
   Then, the operation was extremely painful, it lasted four hours, and the result was as I had perceived: the result is paralysis. (All they can do is paralyze, then they have to reeducate.) Anyway, it seems his reeducation has gone well. And the American doctor told him it was only a question of will. You see how hazardous that operation is which was claimed to be definitive and absolute. Well.
   Anyhow, the American doctor told him, At any rate, theres nothing else I can do for another three months. So he has waited there for three months. And I, all that timeall the time, almost constantly I kept seeing death written over the second operation. But I knew that if I sent a letter, it would be useless, it would only create an atmosphere of distrust, thats all. So I made formation upon formation, formation upon formation, on the American doctor. Finally, S. asked me for a talisman for the second operation I sent it immediately, with a great concentration of force so that nothing fatal should happen.
   Recently, on July 20, S. enters the hospital for the second operation. The American doctor keeps him two days, three days, then tells him, I cant, I wont run that risk. It seems that during those three months, he had operated on several people for whom it was also a second operation, on the other side, as for S., and all of them ended in hemorrhage, paralysis, or death. So the American doctor declared, I wont run the risk. S. replied, It doesnt matter to me, Id rather die than be crippled. But this American very cleverly told him, I wont do anything without the permission of your Mother! So they sent me a telegram saying that the American doctor refused to operate because it was too dangerous, and they asked for my opinion. I answered, No operation.
   At the same time, there was a telegram from E. (who wanted to be present at the operation), an exultant telegram saying that for her (E.), it was proof that S. would be cured not by surgery, but by a supramental intervention. She said it to S. too, who was rather unhappy (!) Anyway, he is coming back.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   There are too many guides, founders of sects, heads of temples or monasteries, sadhus or saints who intervene between humanity and the supreme Lord under the pretext that they are intermediaries, and who keep for their glorified little persons the waves of gratitude that should go straight, straight to their true goal: the supreme Lord. I always refrain from having anything to do with those people, whether they are on earth or in the subtle world. Whatever the Lord wills for us He will always give us, and I prefer to receive it directly rather than through intermediaries, however great they may be.
   ***
  --
   Before he broke his leg, Sri Aurobindo used to walk from the street over there up to the garden here, straight through the rooms for a precise length of time. And to make sure he didnt walk for too long or too short a time, he had four wall clocks placed at a certain distance from each other, all synchronized; the last one was here and the first one was in his room, near him. One day, as he was walking as usual, he looked at the first clock: stopped; he looks at the second clock (he used to wind them himself): stopped, at the same time; looks at the third clock: stopped, at the same time; the fourth clock: stopped, at the same time. I was meditating at the time, and I heard him exclaim, Oh, that is a bad joke! And they all started up again one after the other.
   That I saw with my own eyes (and he wasnt under any illusions, nor was I). I asked him, What happened? He told me, See, all the clocks have stopped, and all the clocks started up again.
  --
   But the more sophisticated those machines are, the more sensitive they are. A few years ago, when I was still downstairs, they brought me a machine that measured the vibratory waves of speech. They use it, but I dont know what for. They brought it to show it to me. I said, Wait, lets make an experiment. I dont remember exactly, but I remember having said the same thing twice: once, with my usual concentration, and once, with a full charge of the Lords Presence. You know, those machines draw kinds of graphsit started dancing! Everyone could see it, there was no mistake. And as far as I was concerned, I said the same thing in the same way; only, in the first case I said it without special concentration, while in the second case, I put the full charge and concentrationit started jumping and jumping! I said, See!
   Those machines have a sensitivity.1

0 1964-08-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   (D., a disciple, sent Mother an eighteenth-century account by a Japanese monk of the Zen Buddhist sect describing a method called "Introspection," which enables one to overcome cold and hunger and attain physical immortality. Mother reads a few pages, then gives up.)
   [Herms magazine, Spring 1963.]
  --
   You see, I am sure that D. (she doesnt say so, but I am sure of it) imagines that my goal is immortality! At any rate, its the goal of many people here (!) Actually, its something secondary. Its ONE of the consequences, its the sign (it can be regarded as a sign) that you are living the Truth, thats all. Though thats not even certain!
   Immortality in this bag of bones, thats no fun!

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   Those oppositions are really what gives the consciousness an interesting knowledge. Because I have a feeling that that Action wasnt at all limited to the moment when the consciousness that acts here took part in it: its going on all the time. If for just a second (gesture of interiorization) I stop speaking or acting, I feel that golden Glory behindbehind, its not behind, not within, its supporting everythingit is there. But in that experience, I was given two hours of TOTAL participation: there was nothing left but That, nothing existed anymore but That. And all the cells were given an unforgettable joy: they had become That.
   What I dont know is, if someone had been looking, what would he have seen? I dont know.
  --
   Thats quite secondary.
   But still, at night, for example, I dont see anything.
  --
   You cant imagine how, as you go forward and as all that Consciousness, in fact, grows more and more alive, true and constant, how at first you feel you are a rotten bundle of insincerity, hypocrisy, lack of faith, doubt, stupidity. Because as (how can I explain?) as the balance changes between the parts of the being and as the luminous part increases, the rest grows more and more inadequate and intolerable. Then you are really utterly disgusted (there was a time when it used to hurt me, long agonot so long ago, but anyway long enough, a few years ago), and more and more there is the movement (a very spontaneous and simple movement, very complete): I cant do anything about it. Its impossible, I cant, its such a colossal work that its impossibleLord, do it for me. And when you do this with the simplicity of a child (gesture of offering), really like this, you know, really convinced that you cannot do it, Its not possible, Ill never be able to do itdo it for me, its wonderful! Oh, He does it, mon petit, youre dumbfounded afterwards: How come! There are lots of things that prrt! vanish and never come back againfinished. After a time, you wonder, How can that be?! It was there. Just like that, prrt! in a second.
   But as long as there is personal effort, its oof! its like the man who rolls his barrel uphill, and down it rolls again every minute.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had the experience (I knew what it was, but I didnt know the consequences or how to express it), I had the experience of my body consciousness going completely out of the body (that must be what happens when one dies, mustnt it?), and for apparently for ten or fifteen minutes, I dont know, it was over, the physical world no longer existed, the body no longer existed. But I was very conscious of a movement of forces and of an action; that corporeal consciousness was even repeating its mantra, that was very interesting: it was repeating its mantra and watching the effect of the mantra on the vibrations of forces. But the consciousness left the body over there (gesture to the bathroom) and came back into it here (on the bed). I was carried.. and what happened between the two, I dont know. But when you reenter your body (that is, when the most material part of the consciousness has left the body, when you faint or go into a state of cataleptic trance, and then reenter your body), its very painful, very painfulall the nerves hurt. So then, suddenly, I felt a lot of pain like that (it lasts two seconds, thats nothing), and then I felt that I was lying on cushions! (Laughing) My last impression was of standing over there!
   Its the first time in my life that has happened. Always, whenever I fainted, I would remain conscious of what was happening to my body; often, I would even see it I would see it lying on the floor, for instance; but I would remain conscious. This is the first time.
  --
   Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.
   And that center hasnt returned to its normal place?

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Every passing year brings me closer to a certainty that we know nothing; and yet, the consciousness keeps growing and growing and growing. Everything is becoming a LIVING consciousness, each thing emanates its own consciousness and EXISTS because of it. For instance, as I have already told you, knowing in ones consciousness just a second or a minute beforehand: The clock is going to strike, someone is going to enter, someone is going to move. And those things arent mental, they are part of the mechanism of things, yet they are all phenomena of consciousness. The things themselves LIVE (I say live, but thats not it), they let you know where they are, where youll find them; other things suddenly go OUT of the consciousness and disappear. Its a whole worlda world of tiny, microscopic phenomena that are another way of living, a world that seems to be the result of consciousness WITHOUT the intervention of what we call knowledge: its something that has nothing to do with knowledge or thought.
   There are ups and downs, moments when its more present and moments where its less so; to be exact: moments when its active and moments when it isnt. And whenever there is a period during which it isnt active, when it starts again it does so on a higher rung, that is, more intensely and clearly. The whole thing is obviously following a process of development. Its a sort of the word awareness might be the nearest; it isnt a perception, which still belongs to the mind, its a sort of phenomenon of vision. And it has an absolute character. For instance, from time to time, when I hear people speak of something or other and say, It will be like this and like that, instantly there comes a sort of tactile vision how can I explain this? It resembles touch and sight (yet its neither touch nor sight, but both together): its the thing as it is, thats IT; and they may say what they like, thats IT and it is irrefutable. And so far, there has never been any contradiction.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   So there is this problem, a problem of every second, which I must solve every second by the corresponding attitude that leads to the True Thing; and at the same time, there is the other attitude of acceptance of all that is for instance, of what leads to disintegration: the acceptance of disintegration, defeat, decomposition, weakening, decayall things that, naturally, to the ordinary man, are detestable and against which he reacts violently. But since you are told that everything is the expression of the divine Will and must be accepted as the divine Will, there comes this problem, which crops up almost constantly and every minute: if you accept those things as the expression of the divine Will, quite naturally things will follow their habitual course towards disintegration, but what is the TRUE ATTITUDE that can give you that perfect equanimity in all circumstances, and at the same time give a maximum of force and power and will to the Perfection that must be realized?
   As soon as we deal with even the vital plane, even the lower vital, the problem doesnt arise, its very easy; but here, in the cells of the body, in this life? In this life of every minute, which is so constricted, so shriveled, so microscopic. What should you do when you know that you mustnt bring into play a will to reject all that is a decay, and when, at the same time, you cant accept decay because you dont see it as a perfect expression of the Divine?
  --
   Its not even that I have the feeling of the years going bythere is nothing like that, its not that! Its the problem of living from second to second, from minute to minute. I dont at all think, Oh, the years are going by , its a long time since all that has been over. Its not that, its the easy path of passive acceptance, which evidently leads (evidently, I mean not through reasoning, but THROUGH EXPERIENCE), which leads to increased decay; or else, that intensity of aspiration for the Perfection that must manifest, for all that must be, an aspiration which keeps everything at a standstill in that expectation. Its the opposition between these two attitudes.
   The problem is made worse by the fact that the goodwill of the cells (a necessarily ignorant goodwill) doesnt know if one attitude is better than the other, if it should choose between the two, if both should be accepted they dont know! And as it isnt mentalized or formulated or with words, its very difficult. Oh, as soon as the words are there all that has been said comes back, and its over. Its not that, its not that anymore. Even if strong sensations or a vital force come up, its not a problem anymore. The problem is only HERE, in this (Mother strikes her body).

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   Thats another odd thing. All of a sudden, for no apparent external reason, even for no apparent psychological reason, Ill see clearly, preciselyit lasts a few seconds, and then its over. And it happens to me in entirely different circumstances. For instance, Ill pick up a piece of paper: Ill see as clearly as I did before; Ill notice that I am seeing clearly and its finished!
   It has happened a little more often lately.
  --
   How many times, you know, it comes, it swells up like a tide, like a rising wave, that aspiration of all, all the material being, of all the cells, towards the Supreme: All depends on Youall depends on You. A sense of total helplessness and total incapacity, which in a second can be transformed through an Intervention into a total Wisdom.
   And its the cells that feel this the thought has said it says all sorts of things, the earth is full of (when you see it in its totality, its really interesting!), the earth is full of all the human imaginings (which have been turned into statements of facts), even the most fantastic, the most contradictory, the most unexpectedits full of all that, it lives on that, it swarms with thatand the result is that the material world is convinced that all by itself, it can do nothing! Nothing. Nothing, nothing but that: that inextricable and apparently senseless jumble, which is nothing, which is an unbridled imagination in comparison with what can be.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its also learning the lesson of illnessof the illusion of illness Oh, thats very, very amusing. Very amusing. The difference between the thing itself, as it is, the particular kind of disorder, whatever it is, and the old habit of feeling and receiving the thing, the ordinary habit, what people call an illness: I am ill. Thats very amusing. And ALWAYS, if you stay truly still (its difficult to be really and truly stillin the vital and mind, its very easy, but in the bodys cells, to be perfectly still WITHOUT BEING TAMASIC is a little difficult, it has to be learned), but when you are able to be truly still, there is ALWAYS a little lighta warm little light, very bright and wonderfully still, behind; as if it were saying, You only have to will. Then the bodys cells panic: Will, how? How can I? The illness is on me, I am overcome. How can I will? Its AN ILLNESS the whole drama (and that wasnt in sleep: I was completely awake, it was this morning), its an illness. Then something with a general wisdom says, Calm down, calm down, (laughing) dont remain attached to your illness! Calm down. As if you wished to be ill! Calm down. So they consentconsent, you know, like a child who has been scolded, All right, very well, Ill try. They tryimmediately, that light comes again: You only have to will. And once or twice, for one thing or another (because the Disorder is something general: you may suffer at any spot, have a disorder at any spot if you accept a certain vibration), on THIS POINT, you consent the next minute, its over. Not the next minute: a few seconds and its over. Then the cells remember: But how come? I had a pain herepop! It all comes back. And the whole drama unfolds like that, constantly.
   So if they really learned the lesson

0 1964-10-24b, #Agenda Vol 05, #The Mother, #Integral Yoga
   Because the body lived for months, almost years, in a sort of constant tension; it was forever waiting for the next minute, the next second, forever tensed forward in a sort of haste or uncertainty, as though the next moment would be better. There was a constant instability, which created a great obstacle for the Vibration to become established (I am talking about the bodys cells, naturally). Well, on the 18th, with that experience, there was an assurance of Triumph.
   And the bodys state didnt revert to what it was before, far from it: there is a sort of peaceful tranquillity that no longer feels, no longer has the sense of a constant uncertainty thats finished.

0 1964-10-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And for a long while after I wake up in the morning, I only have to stop for a second, stay still for a second, and it comes back, as though a part of the consciousness still remained there it comes back. And it goes on. Then after a while, I say, Thats enough, Ive got other things to do!
   And the earths political atmosphere? Russia? Do you see something?

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am putting it into words very poorly, but it isnt a vision, in the sense that it isnt an objective perception: it is a vibration, a way of being that you BECOME for a few seconds, and then you understand, but you cant put it into words.
   Its odd; from the point of view of Truth, this is the problem thats being worked out. And when the concentration becomes very acute and very intense, something seems to burst inside the consciousness, and then spreadsspreads outin the intensity of a Love. And then it is like an answer, not to a question because it isnt formulated, but to the will to be.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   The difficulty is that one lives with others I understand very well that those who wanted to follow the inner law, the Impulse from above every second, were obliged to withdraw, because then they depend only on themselves (they depend on themselves, on Nature, that is to say, on the rising and setting of the sun, and then on plants and animals but those make no demands). But in a human life, you need set times to get up, to go to bed, to eat; especially for food: there are those who do the cooking. It has its advantages: there were periods in my life when I lived all alone (not long ones, not for a long time, but I had some), well, during those periods, more often than not I would forget to eat and forget to sleep. Thats a drawback.
   But there is a great advantage.
  --
   Time passes like a second!
   There is a solidity in the atmosphere, no? Do you feel it? Like the solidity of a presence.
   Like a second.
   (silence)

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   And all of a sudden, I saw thats not it at all! When they have the experience, at the time of the experience, it is the thing ITSELF, the perfection ITSELF that has been reached, and they are in a state of perfection; and it is because they COME OUT of it that they feel they have to slowly prepare themselves for the result. I dont know if I am expressing myself clearly, but my notation was like this: perfection is there, always, coexisting with imperfectionperfection and imperfection are coexistent, always, and not only simultaneous, but in the SAME PLACE (Mother presses her two hands together), I dont know how to put itcoexistent. Which means that at any second and in any conditions, you can attain perfection: it isnt something that has to be gained little by little, through successive progress; perfection is THERE, and YOU change states, from the state of imperfection to the state of perfection; and it is the capacity to remain in that state of perfection that grows for some reason or other and gives you the feeling that you must prepare yourself or transform yourself.
   That was very real and very concrete.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   This ill-being is growing in acuteness. It is true that one second of isolation (not a physical one), of a break in the contact [with others], is enough to restore the Harmony; but otherwise, if you dont take care to isolate yourself within, it creates a kind of disorganization.
   And the body no longer finds pleasure in any of those things that are usually pleasant to a body: its perfectly indifferent to them. But slowly, something, or someone, is teaching it to have, not pleasure or anything that looks (even remotely) like excitement, but a comfortable vibration in certain things of the senses. But thats very, very different from what it was before.
   It is clear that in order to follow its own rhythm, the body should reduce its activities to the minimum; not exactly reduce, but have the freedom of choice of its movements: nothing should be imposed on it from outsidewhich is quite far from reality. And yet, if one looks at the whole, there is an absolute conviction, even in the body, that nothing happens that isnt the effect of the supreme Will. Therefore, the conditions in which it finds itself are the conditions that He has wanted and wants that He wantsat every second. So the conclusion is that there must be in the body a resistance or an incapacity to follow the Movement.
   When the problem reaches that point, there is always a similar answer: Dont concern yourself with that! I think this is wisdom. There you are.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   The second word represents:
   total self-giving
  --
   The second word represents:
   total self-giving;

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   But there is something interesting here. I have noticed this: if you try EVERY secOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
   Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.
   Thats what I have tried to say here. If people could receive THAT, those who have goodwill would quite naturally follow the indication every minute.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Sri Aurobindo picked up those letters (at that moment I knew exactly what they meant, but its secondary), then he took me by the hand (that is, his right hand took my left hand: I was on his right), and we started walking on the road. And while we were walking on the road, after a time (there were many details and things I am not telling because they are incidental, they had their meaning at the time but they dont matter), while we were walking on the road, he suddenly leaned over towards me and showed me that I was walking on flint. (You know, when the road is made of chips of stones and slightly cambered to make water flow away? On the side some earth has been washed away and sometimes the stones are bared.) And I was walking on those stonesno, he was walking on them and he showed them to me, so I had him walk in the middle of the road and I started walking on the stones so he wouldnt walk on them (but I didnt feel the stones at all). And then I noticed (I looked at him at that moment), I noticed Sri Aurobindos head a glorified head, truly a supramental head, a marvel! And his whole body, EVERY PART OF HIS BODY was someone in whom he was manifesting for a particular work or reason, or a particular action in relation to me; and as for me, I wasnt a person, I was only a Force (I noticed that I didnt have a body). And I saw all those who were participating (not their physical appearance, but I knew who they were): for this one, such and such a thing; for that one, such and such a thing; the hand, such and such a thing; the arm, such and such a thing and so on. And I saw his feet: they were my feet with tabis on; they were my feet, my feet with tabis on. And it was my feet with tabis on that didnt want to let him walk on the stones, on the side of the road, and that was why he left it.
   It was wonderfully clear and meaningful! And I saw, I knew exactly someones place in the Work; and in that Work, in that relationship with me, he was supported, directed by Sri Aurobindo. The whole thing in detail.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   For me, the problem is completely different. Up there in the Mind and above, everything is fineeverything is fine; but the big difficulty is to change the physical, to change Matter. You get a feeling that you have touchedtouched a secret, found a keyand the next minute, pfft! it no longer works, its inadequate.
   I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
  --
   There was the experience of That [the experience of the great pulsations], but it was an experience (how can I put it?) of a drop that would be an infinite, or of a second that would be an eternity. While the experience is there, there is absolute certitude; but outwardly, everything starts up again as it was one minute beforeThat (gesture of pulsation for a second), puff! everything is changed; then everything starts up again, with perhaps a slight change thats perceptible only to a consciousness (perceptible to the consciousness, but not concretely perceptible), and with, generally, violent reactions in the Disorder: something that revolts.
   So, to our logic (which is obviously stupid, but anyway), it means that the goal is still very far away, that the world isnt ready.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   After perfect stillness, there is the movement of inner aspiration (I am always referring to the aspiration of the cells I am using words to describe something wordless, but there is no other way to express oneself), the surrender, that is to say, the SPONTANEOUS AND TOTAL acceptance of the supreme Will (which is unknown to us). Does the total Will want things to go this way or that way, that is, towards the disintegration of certain elements or towards? And then again, there are endless nuances: there is the passage from one height to another (I am speaking of cellular realizations, of course, dont forget that), I mean that you have a certain inner equilibrium, an equilibrium of movement, of life, and its understood that in order to go from one movement to a higher movement, there is almost always a descent, then a new ascent there is a transition. So does the shock received impel you to go down in order to climb up again, or does it impel you do go down in order to abandon old movements? Because there are cellular ways of being that have to disappear in order to give way to others; there are others that climb down in order to climb up again with a higher harmony and organization. This is the second point. And you should wait and see WITHOUT POSTULATING IN ADVANCE what has to be. There is especially, of course, the desire: the desire to be comfortable, the desire to be in peace and all that that must cease absolutely and disappear. You must be absolutely without any reaction, like this (gesture of immobile offering Upward, palms open). And then, when you are like that (you, meaning the cells), after a while the perception comes of the category the movement belongs to, and you just have to follow the perception, whether it is that something must disappear and be replaced by something else (which one doesnt know yet), or whether it is that something must be transformed.
   And so forth. And its like that all the time.
  --
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!
   All this to tell you that the thought is absolutely still, everything takes place directly: questions of vibrations. Well, thats the only way to know what has to be done. If it goes through the mindespecially through that physical thought, which is absolutely idiotic, absolutelyyou cant know; as long as that works, you are always driven to do what you shouldnt do, particularly to have the wrong reaction: the reaction that helps the forces of disorder and darkness instead of contradicting them. And I am not talking about anxiety because its a long, a very long time since my body stopped having any anxietya long time, years but anxiety is like swallowing a cup of poison.
  --
   To get over all that. And the only way to do it is for all, every one of the cells, every second, to be (gesture of immobile offering Upward) in an adoration, an aspirationan adoration, an aspiration, an adoration, an aspiration. And nothing else. Then, after a time, there is joy, too, and then it ends with blissful trust. When that trust is established, everything will be fine. But its much easier said than done. Only, for the moment, I am convinced that it is the only way, there is no other.
   There. Give your hands.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   The conditions for the almost indefinite prolongation of the life of the body are known, or almost known (they are more than sensed they are known), and they are learned through the work that must be done to counteract the EXTREME FRAGILITY of the physical balance of the body undergoing the transformation. Its a study every minute, as it were, almost every second. This is the extremely difficult part. It is difficult because of all the reasons I have already explained, because of the intrusion of forces that are in a state of imbalance and have to be, as they come along, brought back to the new state of balance.1 Thats where you find the sign of the unknown.
   Voil. Its there.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Switching to a new body may become a necessity, thats all, but its secondary.
   What I meant by an improved physical body is that sort of mastery over the body thats being gained nowadays through physical training. I have seen lately magazines showing how it had started: the results in the beginning and todays results; and from the standpoint of the harmony of forms (I am not talking about excesses there are excesses everywhere I am talking about what can be done in the best possible conditions), from the standpoint of the harmony of forms, of strength and a certain sense of beauty, of the development of certain capacities of endurance and skill, of precision in the execution combined with strength, its quite remarkable if you think of how recent physical training is. And its spreading very quickly nowadays, which means that the proportion of the human population that is interested in it and practices it is snowballing. So when I saw all those photos (for me, its especially through pictures that I see), it occurred to me that through those qualities, the cells, the cellular aggregates acquire a plasticity, a receptivity, a force that make the substance more supple for the permeation of the supramental forces.
  --
   The other point is quite secondary, its incidental, it isnt in the line of evolution. I am only saying that its a method that CAN be used, and it has been used in the past.
   Switching to a new body?

0 1965-05-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   And above all I shouldnt be asked, because if they come and tell me, Oh, so-and-so wants to see you; oh, so-and-so has sent a letter , I cant very well answer, Ah, no! Now I am resting! Its a bit Its not a pleasant feeling and the rest wouldnt be very restful. But it has reached the point (there are four secretaries, as you know) where one chap said, Ill shoot himone of the four secretaries, because he didnt pass on the letters. So you understand (laughing), your police force would be in danger!
   We can only smile, its the best remedylaugh and smile.

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   In fact, we should have a childrens section with answers for children I, for one, find it much more instructive than philosophical things. I find it much more direct than intellectual transcendences, in which there is always a bit of pretension; you know, they are above all that childishnessand its just as childish.
   ***

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   So I put as first condition (I wrote it in English): the sole aim of life is to dedicate oneself to the divine realization (I didnt put it in these terms, but thats the idea). You must first (you may deceive yourself, but that doesnt make any difference), first be convinced that this is what you want and you want this aloneprimo. Then Nolini told me that the second condition should be that my absolute authority had to be recognized. I said, Not like that!, we should put that Sri Aurobindos absolute authority is recognized (we can add [laughing], represented by me, because he cannot speak, of course, except to meto me he speaks very clearly, but others dont hear!). Then there are many other things, I dont remember, and finally a last paragraph that goes like this (Mother looks for a note). Previously, I remember, Sri Aurobindo had also put together a little paper to give people, but its outdated (it was about not quarreling with the police! And what else, I dont rememberits outdated). But I didnt want to put prohibitions in, because prohibitions first of all, its an encouragement to revolt, always, and then there is a good proportion of characters who, when they are forbidden to do something, immediately feel an urge to do itthey might not even have thought of it otherwise, but they just have to be told about it to Ah, but I do as I like. All right.
   (Mother starts reading) To those I am making a distinction: there are people who come here and want to dedicate themselves to divine life, but they come to do work and they will work (they wont do an intensive yoga because not one in fifty is capable of doing it, but they are capable of dedicating their life and of working and doing good work disinterestedly, as a service to the Divine thats very good), but in particular, To those who want to practice the integral yoga, it is strongly advised to abstain from three things. So, the three things ([laughing] you put your fingers in your ears): sexual intercourse (it comes third) and drinking alcohol and [whispering] smoking.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   The second time, he was stronger than the first; and the third time, he was magnificent: a tall, superb being with that vibrant, radiant substance. And what a sprint! What leaps! It was fantastic. The last time, it was fantastic, as if he skimmed over the ground.
   We speak very, very rarely. Sometimes he tells me something, but its with a special import and a special aimwe understand each other without words. There he didnt say anything, but I understood.
   It was part of a very long activity, but that thing struck me very much because it was like the answer [to what I said some time ago]. He said, Yes, its true, you are right, it is like that. And that change in his body over the three times: the first time he was as I knew him, but younger and more agile; the second time, he was already stronger; and the third time, he was magnificent.
   I wanted to tell you this.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   For a long time, I had had a plan of the ideal city, but that was during Sri Aurobindos lifetime, with Sri Aurobindo living at its center. Afterwards I was no longer interested. Then, we took up the idea of Auroville again (I was the one who called it Auroville), but from the other end: instead of the formation having to find the place, it was the place (near the Lake) that caused the formation to be born; and up to now I took a very secondary interest in it because I hadnt received anything direct. Then that little H. took it into her head to have a house there, near the Lake, and have a house for me next to hers to offer me. And she wrote to me all her dreams; one or two sentences suddenly awakened an old, old memory of something that had tried to manifesta creationwhen I was very small (I dont remember what age), and that had again tried to manifest at the very beginning of the century when I was with Thon. Then I had forgotten all about it. And it came back with that letter: suddenly I had my plan of Auroville. Now I have my general plan; I am waiting for R. to make the detailed plans because since the beginning I have said, R. will be the architect, and I have written to R.
   When he came here last year he went to see Chandigarh, the city built by Le Corbusier up there in Punjab, and he wasnt very happy (it seems to me rather mediocre I dont know, I havent seen it; I only saw photographs that were dreadful). And when he spoke to me, I saw that he was feeling, Oh, if I had a city to build! So I wrote to him, If you want, I have a city to build. He is so very glad, he is coming. And when he comes, Ill show him my plan, then he will build the city.1
  --
   But the interesting thing is that around this central point, there are four large sections, like four large petals (Mother draws), but the corners of the petals are rounded and there are small intermediate zones: four large sections and four zones. Of course, this is only in the air: on the ground it will be an approximation.
   We have four large sections: the cultural section in the north, that is, in the direction of Madras; in the east, the industrial section; in the south, the international section; and in the west, that is, towards the Lake, the residential section.
   I will explain myself: the residential section, where there will be the houses of people who will have already subscribed, and all the others who come in their numbers to have a plot in Auroville. That will be towards the Lake.
   The international section We have already approached a number of ambassadors and countries so each country would have its pavilion there: a pavilion for every country (that was my old idea); some have already accepted, anyhow its under way. Each pavilion has its own garden with, as far as possible, a selection of the plants and produce of the country represented. If they have enough money and space, they can also have a sort of small museum or permanent exhibition of the achievements of the country. And the pavilion should be built according to the architecture of the country represented: it should be like a document of information. Then depending on the amount of money they want to put in, they can also have quarters for students, conference rooms, etc., the countrys cuisine, a restaurant of the country they can have all sorts of developments.
   Image 2
   Then the industrial section Already many people, including the Madras government (the Madras government is lending money) want to set up industries, which will be on a special basis. This industrial section is in the east, and its very large: there is plenty of space; and it must slope down to the sea. North of Pondicherry, there is indeed a rather large expanse which is totally uninhabited and uncultivated; its by the sea, going northward along the coast. So this industrial section would slope down to the sea, and, if possible, there would be a sort of wharf (not exactly a harbor, but a place where boats can berth), and all those industries with the necessary internal means of transport would have a direct possibility of export. And here, there would be a big hotel, the plan of which R. has already done (we wanted to build the hotel here, in the place of the Shipping Company, but the owner, after saying yes, said no thats very good, it will be better there), a big hotel to receive visitors from outside. Quite a few industries have already signed up for this section; I dont know if there will be enough space, but well manage.
   Then in the north (thats where there is the most space, naturally), in the direction of Madras: the cultural zone. There, an auditorium (the auditorium I have dreamed of doing for a long time: plans had already been made), an auditorium with a concert hall and grand organ, the best you find now (it seems they make wonderful things). I want a grand organ. There will also be a theater stage with wings (a revolving stage and so on, the very best you can find). So, here, a magnificent auditorium. There will be a library, there will be a museum, exhibition rooms (not in the auditorium: in addition to it), there will be a cinema studio, a cinema school; there will be a gliding club: already we almost have the governments authorization and promiseanyway its already at a very advanced stage. Then, towards Madras, where there is plenty of space, a stadium. And a stadium that we want to be the most modern and the most perfect possible, with the idea (an idea Ive had for a long time) that twelve years (the Olympic games take place every four years), twelve years after 1968 (in 1968, the Olympiad will be held in Mexico), twelve years after, we would have the Olympic games in India, here. So we need space.
   In between these sections, there are intermediary zones, four intermediary zones: one for public services (the post, etc.), a zone for transportation (railway station and, if possible, an airfield), a zone for food supplies (that one would be towards the Lake and would include dairies, poultry farms, orchards, cultivation, etc.it would spread to incorporate the Lake estate3: what they wanted to do separately will be done as a part of Auroville); then a fourth zone (Ive said public services, transportation, food supplies), and the fourth zone: shops. We dont need many shops, but a few are necessary to get what we dont produce. These zones are like quarters, you see.
   And you will be there, in the center?
  --
   But thats H.s hope: she wants a house where she would be all alone, and next to it a house where I would be all alone the second part is a dream because for me to be all alone you just have to see what goes on! Its a fact, isnt it, so it doesnt go well with the all alone. Solitude must be found within, its the only way. But on the level of life, I will certainly not go and live there, because the Samadhi is here; but I can go there on a visit. For instance, I can go for an opening or certain ceremonieswell have to see, it wont be for years. Its going to take years to be realized.
   So, Auroville is meant more for the outside.
  --
   Oh, Ive forgotten one thing in my plan: I wanted to build a workers housing estate. But it should be part of the industrial section (perhaps an extension on the edge of the industrial section).
   Outside the walls, in my first formation there was on one side the industrial estate, and on the other the fields, farms, etc., that were to supply the city. But that really meant a countrynot a large one, but a country. Now its much more limited; its not my symbol anymore, there are only four zones, and no walls. And there will be money. The other formation, you know, was really an ideal attempt. But I reckoned it would take many years before we began: at the time, I expected to begin only after twenty-four years. But now, its much more modest, its a transitional experiment, and its much more realizable the other plan was I nearly had the land: it was at the time of Sir Akbar (you remember?) of Hyderabad. They sent me photographs of Hyderabad State, and there, among those photos, I found my ideal place: an isolated hill (a rather large hill), below which a big river flowed. I told him, I would like to have this place, and he arranged the whole thing (it was all arranged, they had sent me the plans, and the papers and everything declaring it to be donated to the Ashram). But they set a condition (the area was a virgin forest and uncultivated lands): they would give the place on condition, naturally, that we would cultivate it, but the products had to be used on the spot; for instance the crops, the timber had to be used on the spot, not transported away, we werent allowed to take anything out of Hyderabad State. There was even N. who was a sailor and who said he would obtain a sailing boat from England to sail up the river, collect all the products and bring them back to us hereeverything was very well seen to! Then they set that condition. I asked if it was possible to remove it, then Sir Akbar died and it was over, the whole thing fell through. Afterwards I was glad it hadnt worked out because, with Sri Aurobindo gone, I could no longer leave Pondicherry I could leave Pondicherry only with him (provided he agreed to go and live in his ideal city). At the time I told Antonin Raymond, who built Golconde, about the project, and he was enthusiastic, he told me, As soon as you start building, call me and I will come. I showed him my plan (it was on the model of my symbol, enlarged), and he was quite enthusiastic, he found it magnificent.
  --
   The biggest difficulty is water, because there is no nearby river up there; but they are already trying to harness rivers. There is even a project to divert water from the Himalayas and bring it across the whole of India (L. had made a plan and discussed it in Delhi; of course, they objected that it would be a little costly!). But anyway, without going into such grandiose things, something has to be done to bring water; that will be the biggest difficulty, thats what will take the longest time. As for the restlight, powerit will be made on the spot in the industrial section but you cant manufacture water! The Americans have given serious thought to a way of using sea water, because the earth no longer has enough drinking water for people (the water they call fresh5 its ironical); the amount of water is insufficient for peoples use, so they have already started chemical experiments on a big scale to transform sea water and make it usableobviously that would be the solution to the problem.
   But it already exists.
  --
   Ah, certainly: with the industrial section.
   Near your harbor, here.
  --
   There is also a gliding club. We have already been promised an instructor and a glider thats promised. It will be in the cultural section, on top of the hill. Naturally the yacht club will be by the sea, not on the lake; but I thought (because there is a lot of talk of deepening the lake, it has almost silted up), I thought of a seaplane station there.
   There could also be sailing on the lake.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are three states, we could say: the state of Harmony that is the one we reach towards all the time, and sometimes we catch it for a few seconds, then everything works out as if by miracle; then the usual state of Disorder, in which we are constantly on the verge of something unpleasant, in a precarious balance; and when the disorder grows more visible, there is what they call an illness, but it isnt real. You see, we think the body is in good health, that its balanced, and that something is introduced from outside, which causes you to fall ill, but its not like that! We are ALWAYS off balance, the body is always off balance (more or less), and it is something else, above, a Will or a Consciousness, that holds it up and makes it work. So if we can call on that Will that Will for Harmony and if we can have the Flame within, that Flame of aspiration, and make contact, we emerge from so-called illness, which is unreal, an unreal and false sensation and just one way of being of the general Disorder, and we enter into Harmony, and then everything is fine. Last night I experienced this again, and thats why I can assert with certainty: all sensations are false.
   But when there are obvious external signs, bleeding, for instance [hemoptysis]?
  --
   For two hours last night I saw that, with proof to back it up, examples. I looked, and I was almost horrified to see the extent to which senses distortand they distort (I dont know, there may be people who distort for the better, [laughing] Im not one of them! But they must be marvelous optimists), the senses distort all the vibrations and constantly turn them into disagreeable things, unpleasant ones at any rate, or even indications of danger, warnings of catastrophe. It was fairly repugnant. But I gave free rein to that whole movement in order to see clearly, and all the cellular and other organizations started moaning and groaning, as if saying, But this life is in-tol-er-a-ble, its intolerable. And I listened to that a little while to see; and here, there and everywhere, there was a general groan. And in the end (gesture of descent of the Will), in one second it all went away! It was a whole act those senses were putting on for themselves. We are ri-dic-u-lous beings, thats all (Mother laughs). That was my observation of last night.
   Naturally, people arent openly and constantly like that because another consciousness is there a little and controls things, but if you leave them on their own I did the experiment, you see, of leaving that field of cellular consciousness fully free, and then there was moaning and groaning. But there was behind, in the background, deep down in the cells, that sort of faith, of absolute need for the Ananda; so they were complaining: We have been deceived; we are for That alone, why arent we given it? (I am adding words to it, but there were no words: there were sensations.)
  --
   I have nothing to boast about, you know! I am preaching to this body as much as to others. I should be upright, strong, solid. Why am I stooped like this? I know why, but its not a compliment. I know why, its because all this is still subject to all those suggestions from the world, all the medical thought and all that derives from it and all the suggestions from life. And habits. And all these people here So theres nothing to boast about. Only, I know (the advantage is that I know it), I know it should be otherwise. I know it and the cells also know it, and I told you, yesterday evening they were crying over it, there on my bed; they kept moaning and groaning: I was not made for this life of darkness and disorder, I was made for Light, for Strength and Love. And the answer: Ah! Take it, then! And they were moaning, Why am I compelled to be like this? And all of a sudden, instead of giving them free play: the full Presencein one second it was all gone. But the collective suggestion, the collective atmosphere is so rotten, I may say, that it acts all the time.
   But you (speaking to Sujata) are one of those who can say that when I come at night, I am tall and strong. And at night, I work, I am tall, I am strong. And it goes on moaning! Its idiotic. Not only idiotic, but there is still that sort of self-pity (Mother strokes her cheek), which of all things is the most repugnant: Oh, poor little thing, how tired you are. Oh, poor little thing, how people tire you, how hard life is, how difficult things are. And then moaning and groaning like an idiot. If it were just for me, I would give them a good thrashing! But I am asked not to do it, so I dont do it. But I do feel that before the eyes of this wonderful Graceof this resplendent divine Love and this omnipotent Powerwe are deeply ridiculous, thats all.
  --
   And I tell you (its the normal, natural state of consciousness), it didnt take a minute last night: it took one second, brrf! finished. Then I entered a sort of peaceful joy, like that, which lasted three hours without a break. After that, the work was resumed.
   But before you go to sleep, do this: you picture (picture it if you dont see it), you picture a white light. It isnt a crystalline light, mind you, it isnt transparent: its whiteabsolutely white, a very bright white, a white light that looks solid. Picture it like that (and it is indeed like that, but you picture it): a white light. It is the light of the Creation, what is she called? Maheshwari? (Laughing) The supreme Lady up there.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   I wrote this very fast, then I left it there. But heres this mind showing itself to be like the other (Mother looks for a second note), it has a sort of concern for perfection in the expression; and in the afternoon of the next day (it generally happens after my bath; there is a sort of special activity at that time), after my bath it was in that state and I had to write this (it had become quite like a prayer):
   OM, supreme Lord,

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   No! Its admirable. But its admirable provided you dont live in the world, provided you live secluded in the cave or the forest. Because in worldly life, there are all the wills, impulses, desires from all those around, which keep coming constantly; so then, if you are passive, you also receive that. And its to protect yourself from that that you should remain activehelp the Lord.
   But this note was intended for someone who needed to hear this. They arentthey are NEVER universal things applicable to one and all.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Towards the end of the conversation, Satprem, who has been approached a second time about an article for a magazine, asks for Mothers advice.)
   Do you know that theyve asked me to write an article?
  --
   Because we can entertain our minds as long as we likeour libraries are full; we can amass all the possible explanations of the world, but we will not have achieved anything or walked a single step if we havent touched the secret spring behind the minds flourishes. For the Truth is not what makes us think, but what makes us walk on.
   Where to? We all know our final destination. It is no bigger than seven feet by four, after we have produced some offspring, who will do what we were doing and before us our fathers fathers, with a few technical improvements and even a lot of televisions but without the one vision that changes everything. For we have changed nothing in the world as long as we havent changed inside.
  --
   P.S. There may be a certain vanity in saying, Why Sri Aurobindo?Because this and that; that is still our mind trying to catch hold of things in order to put its explanations on them, as if nothing could be without its clarifications. Yet, the most potent events in our lives are those we do not explain, because their force goes on working in us without being frozen by ONE explanation there are many other levels of explanation, and there is a mute explanation that remains quietly in the depths, like an ever-calm water, as clear as a childs gaze. And there is still more vanity in saying that Sri Aurobindo is this but not tha the is this and that, and many other things, too; he is with the yes and the no, the for and the against, and with all that seeks without knowing, because everything seeks after Joy, through the yes and the no, through the darkness or the light, slowly and over the tottering centuries or all at once in an all-seizing light. From age to age, that Light comes down on the earth to help it become sooner what it always was and seeks after in its troubled heart; and that Light is clothed in one word or another, it takes on a sweet or a terrible face, or a vast and powerful one like an all-embracing sea, but it is the same Light always, and the soul that opens itself in that ray secretly recognizes a Face it has loved many a time. From century to century it uncovers itself the same child with folded hands, gazing at the world with love.
   August 12, 1965

0 1965-08-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   About the Ashrams secretaries:
   I scold him everyday and tell him he is wasting my time. And he looks surprised!
   Yesterday again, a matter had been fully put in order: I had answered in two words (you see, for me it takes a second to decide; I told him, This and that must be done thats all, and it was all), and he goes on reading me all the arguments from everyones letters! I told him, But why are you wasting all my time! So he looked quite bewildered, as if I had told him something that had never occurred to him.
   With him, anything simple becomes complicated.
  --
   When I had my eyes, I had no secretaries, I didnt let anyone touch my things, but the work was done in a minute. With a letter, for example, I would look just there (Mother shows little flashes of light at different spots in the letter), and I knew I had to read there, I had to read here, I had to read there. That way its fine. I would read the whole letter only if it was someone with a concise and clear mind and who really had something to say. But otherwise, when you see its chatter, whats the use?
   For me the work has become perhaps a hundred times more difficult since I stopped seeing by myself. And, of course, what they read to me goes through the thought of the one who readswhich generally shrouds it in fog and prevents me from seeing it. When someone reads Sri Aurobindo to me, even someone who understands him, there is always a cloud. So sometimes I lose patience, I take a magnifying glass and read, and as soon as I read, I see (gesture of something leaping to the eyes): Ah, here it is! I see the thing immediately, and its luminous, its clear.

0 1965-09-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   (About a second operation that Satprem shouldsupposedlyundergo. Mother refuses and advises some exercises:)
   I was in fact asking for you to cure me without any operations!

0 1965-09-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   (On September 6, after months of clashes in the Kutch desert, Indian troops penetrated into Pakistan. Karachi calls for help from the "Western allies." New Delhi orders a general mobilization. On September 16, China will declare its support of Pakistan. On September 19, the security Council enjoins India and Pakistan to cease fire and the U.S.S.R. proposes a meeting at Tashkent. On September 22, India and Pakistan order a cease-fire. On September 25, China reiterates its claim to 35,000 square miles of Indian territory. This is the second Indo-Pakistani conflict since Independence. There will be a third in 1971 over Bangladesh.)
   We are threatened with a blackout.

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   It seems, according to astrologers, that the combination of stars for the month of September is very bad for the earth. Naturally, this is always something to be cautious about, because it depends on peoples intuition, on their capacity to interpret, whether their vision is broad enough and so on, but it seems that all the signs are undeniable and indicate that things are bad (thats vague, of course), catastrophic. I was told this before, they said it in July. Only, I never attach too much importance to their conclusions, because they are always And also, they say some very vague things that contradict each other. Personally, I dont know the first thing about all that, I am not trying to seein fact I NEVER try to see (what came last night came very spontaneously, without my trying to see). The work, of course, is devoid of thought, of verbal expression, and constant; but it has been constant for a long time: the first time was at the beginning of the year, I think, at least six months ago. The second time, I told you I had one night an experience [the pressure of the Supreme] before anything really serious had taken place. Well, the first experience I had, of the consciousness hurling a fantastic power on the earth, which was necessarily going to shake things up, was at least six months before that second experience. And for those six months, it was constant: as soon as I came into contact with the earth consciousness, it was there, and constant, constant. Then came that indication: the pressure of the supreme Lord. And the third step was yesterday evening.
   Well see.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   The world situation is critical today. Indias fate too is hanging in the balance. There was a time when India was absolutely secure, there was no danger whatever of her being a victim to Asuric aggression. But things have changed. People and forces in India have acted in such a way as to invite Asuric influences upon her; these have worked insidiously and undermined the security that was there.
   May 25, 1941

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   And in a Parliament session (I dont know if it was a Parliament session or a cabinet meeting), they were told that the true goal of India is to re-create the countrys unity, and that the second goal is to give Tibet autonomy and independence. And that these are the two things India wants. And that, somehow or other, they will have to be.
   Now, what are they going to do? I dont know.
  --
   The security Council has issued an ultimatum to India and Pakistan for a cease-fire.
   In inner contact with this organization.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Following the security Council's ultimatum, India accepted the cease-fire as of September 22.)
   So you were right, in the end!
  --
   And that was an experience lived every second, for about six hours nonstop. Six hours nonstop and in stillness (not stillness, but the possibility of physical immobility on the bed), then the continuation for more than an hour after getting up, with the activities (limited, but ordinary activities), but then it became terrible! And I say: all, all the elements, whatever they are, whether they belong to the old movement or to the other one, all the elements had the same sense of adoration. Therefore it isnt a moral attitude: the same sense of adoration. Only, some, in their adoration, accepted annulment, while others wanted the Victory, the transformationits not that they wanted: they FELT the victory: and the others accepted the dissolution. And both together Very likely, if I had expressed that (I wasnt in a fit state to do so!), if I had expressed it at the time, I would have been accused of acute delirium I was perfectly conscious. And there, I mean, THERE, above the body, the most wonderful Peace one can imagine, a smiling Peace and
   And the fever is going on. Which is to say that I am very, very conscious that this is the maximum of what can be done to advance swiftly towards transformation.

0 1965-11-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   The secretaries.
   ***

0 1965-11-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   (On Mother's table lies an issue of "The Illustrated Weekly" showing a large photo of President Kennedy with folded hands. This is the second anniversary of his death, November 22, 1963.)
   Was he a religious man?

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, you are in considerable discomfort, out of sorts, unable to breathe, you have a feeling of nausea, of helplessness, you cant even move, or think or do anything in a word, quite out of sorts; and then suddenly the Consciousness the bodily consciousness of the Vibration of Love, which is the very essence of the creation, just one second: everything lights up, pfft! gone, its all gone. Then you look at yourself, amazedits all gone. You were in considerable discomfortits all gone.
   Well, I dont think words can convey this. Its not even a question of living in the atmospherewhat is it? Maybe one day it will be a power. The power to pass this on. Then it will be possible for everything to change.

0 1965-12-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But just when it left, just half a second before that, there came How can I explain? Its so simple and natural and unsophisticated, oh, so simple that it seems childish. It was as though I were told by a voice that would be like Sri Aurobindos voice, You are the stronger and you can send the ball away, something of that sort. But the words are nothing; it was the feeling of a sort of buoyancy, as they say in English, that feeling one has when one is young, full of boldness and enthusiasm the feeling of absolutely scoffing at them and at their formidable formation, as a lion would scoff at a rat. Absolutely that sort of relationship. And that kind of enthusiasm lasted just a flash, and at the same time, just at the same time (gesture of a hood being removed), pfft! like night and day.
   Oh, it has taught me a lot, a whole lot of things, a world of things.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And he isnt deadhe may have lost his body, thats possible, I dont know (for me thats a secondary question), but he isnt dead.1
   But its a pity when someone commits suicide.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   113Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is Gods play in His creature.
   It corresponds to a sort of vibration the vibration received from people who hate. Its a vibration which is, so to say, fundamentally the same as the vibration of love. At its very bottom, there is the same sensation. Although on the surface its the opposite, it is supported by the same vibration. And we could say that we are just as much the slaves of what we hate as of what we lovemaybe even more. Its something that keeps hold of you, that obsesses you and which you cherish; a sensation you cherish, because beneath its violence there is a warmth of attraction as great as that which you feel for what you love. And it seems its only in the activity of the manifestation, that is to say, quite on the surface, that there is this distorted appearance.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   Of course, all the outward events come and belie this. In spite of the inner transformation (which is a sure fact, one has proof of it every second), yet the body keeps its habit of deterioration. And just when you think that things are improving (to give you, as you say, proof that you are making progress), something comes along as if to prove to you that its all an illusion! And its growing more and more acute, more and more acute. There is always a Voice (which I know very well, its the voice of the adverse forces tempting you), which comes and tells you (same hammering gesture), See, see how mistaken you are, see how you delude yourself, see what a mirage it all is, see And then if you listen, youre done for. Its very simple: everything is done for.
   You just have to put your fingers in your ears, shut your eyes and keep holding tight up above.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yes, its fine, do it. It will certainly be a very interesting and excellent book, which will be helpful to many people, but anyway its not From our point of view, its secondary.
   And now, of course, you are labeled, at least in France, in Germany, in the U.S.A. and here, as the author of the book on Sri Aurobindo: it will be a new book by the author of the book on Sri Aurobindo. So you will have a readership. All those things are secondary to me, but they are nonetheless true.
   But what I am interested in The only thing I have to say in defense of the writers job is that, to me, writing is like a mantra: its embodying a vibration of truth.

0 1966-02-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   But there is a sequel to the story. He came afterwards. Once he was formed again, he came; he stayed near me and told me, I have come because it was my desire and intention to go to India with you, and I want to accomplish it. And he came with me; when I left for India (the second time), he came with me. And long after my returnlong after, when Pavitra came hereone night, I suddenly saw F. and Pavitra embracing each other! Just like that. Then F. entered him. And the interesting thing is that Pavitra had no liking for poetry and very little interest in art, and after that boy united with him, he began having a very special understanding of poetry and showing interest in art! He really felt a change in him (I hadnt told him what had happened).
   I have seen several such cases, but that one was so clear! So clear, so precise. And without the collaboration of active thought I wasnt thinking about it at all: one night I saw them like that, Pavitra having come out of his body, and the other leaving (he was always in repose in my aura), he left my aura, they embraced, and then one entered the other.1

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thons idea (which also fits with the teaching here in India in which they say it was the sense of separation that created the whole DisorderDeath, Falsehood and all the rest), Thons idea was that those first four Emanations, that is, Consciousness, Love, Life, and Truth (Love was the last, I think, but I no longer remember what he said), those four individual emanated Beings, according to him, in full consciousness of their power and existence, cut themselves off from their Origin. In other words, they wanted to depend only on themselves, they didnt even feel the need to keep the connection with their Origin (I am putting it very materially). So then, that cut is what instantly caused Consciousness to become Unconsciousness, Love to become Suffering (it wasnt Loveit was actually Ananda which became Suffering), Life to become Death and Truth to become Falsehood. And they hurled themselves into the creation like that. Then, there was a second creation, which was the creation of the gods, to mend the mischief caused by those four (the story is told in almost a childlike way in order not to be abstract, in order to become concrete). The gods are the second emanation and they came to mend. In India and everywhere, they were given various names and functions, and they are found in the Overmind region, that is to say, above the physical quaternary, the material quaternary. And the function of those gods is to mend the damage wrought by the others. And the region in which the others (the first Emanations) concentrated is the vital region.
   All this can be translated philosophically, intellectually and so on. It is told as a story so that the most physical intellectuality may understand. But in principle, its the separation from the Origin that created the whole Disorder. And, as far as I know, in India too the Upanishads say the same thing; Sri Aurobindo, at any rate, says that Disorder came with the sense of Separation. So those are different ways of saying the same thing. In one case, seen in a certain way, its a willed separation; in the other case, its an inevitable consequenceinevitable consequence of of what? I dont know.

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   There is a sort of certitude in the body that if, for the space of just a few seconds, I lost contact (I, meaning the body), if the body lost contact with the Supreme, it would die that very moment. Its only the Supreme that keeps it alive. Thats how it is. So naturally, to the ignorant and stupid consciousness of human beings, thats a pitiable condition and to me, its the true condition! Because for them, instinctively, spontaneously and in a so to say absolute way, the sign of perfection is the power of life, of ordinary life. Well, that no longer exists at allits completely gone.
   Yes, quite a few times, several times, the body did ask the question, Why dont I feel Your Power and Your Force in me? And the answer was always a smiling answer (I am putting it into words, but its wordless), the answer is always: Patience, patience, you must be READY for that to be.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   These last few days I have had examples of all the possible complications of the physical world, including practices of hypnotism and so-called black magic and all the phenomena that take place in the invisible realm, but just adjoining the physicallike certain materializations, certain disappearances (incidents I saw and was obliged to note; I was obliged to note that they werent imaginings but things that really took place), but then, with the secret revealed: how they can take place. Its very, very interesting. How it can happen, how the contact with certain distorting vibrations makes certain things possible.
   Yesterday evening, after I had written that message (I wrote it in the evening, not in comfort but that was the only time I had; the light wasnt good, but anyway I did it), after I had written, I felt a strong pain here, in my temples. Ah, I said, now I know! Now and then, after having listened to lots of people and especially after having written lots of birthday cards, answers to letters there is a sort of strange heaviness in my temples (and Ive never had headaches in my life, thats not like me!), and I say to myself, Whats this new decrepitude?! Then I noticed it wasnt that: its my eyes. Its because I havent yet found the secret of how to use my eyes. As I said just before, at times I see with extraordinary precision: things seem to come towards me to show themselves its so clear that the minutest detail is perceived. Thats one extreme. The other extreme is what I have already told several times: a sort of veil. I know things, they are in my consciousness, but I see just clearly enough not to bump against them or knock them over; everything, everything seems to be behind a veil; only I know where things are, so I find them, or I dont bump against them or break them, but thats not because I see I see a picture behind a veil, as it were. Thats the other extreme. In between the two, there are all sorts of gradations. And I am convinced its to show me that my eyes are still capable of seeing accurately the instrument is still very good, but I dont know how to use it. I dont know how to use it, because previously I used it as everyone uses his eyes, his hands, his feet, out of a sort of habit, more or less consciously I was very proud of my consciousness! ([Laughing] We are always very proud!) Very proud to have such conscious hands; in the past, for instance, I would sometimes say, I want twelve sheets of paper, then I would stop bothering about itmy hand would go and take, and there were twelve of them. That had been happening for a long, a very long time, but it would happen AT CERTAIN TIMES: when I was in the required state, that is, when there wasnt the intrusion of an arbitrary will. So all this is a field of experiment and study in very small details, absolutely insignificant in themselves, but very instructive. And it goes on all the time, twenty-four hours a day, night and day (at night its on other planes), but all this takes place in the physical, a more or less subtle physical.
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
   In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as cigarette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.
  --
   And if you look at it from the wrong side, it1 is a tension, its like something that doesnt leave you a seconds respite. And its true, it doesnt allow you to fall asleep one minute; because in the ordinary consciousness, in the general ordinary life, rest means tamas. Rest means falling back into Inertia. So then, instead of a rest that benefits you, its a rest that stupefies you and then you have to make effort once more to recapture the consciousness you have lost. Thats how the vast majority of people sleep. But now, the lesson is different: when I lie down to rest my body and work without moving (work with an activity that doesnt force the body to move), as soon as there is the slightest not exactly fall, but the slightest descent towards the Inconscient, something in the body immediately gives a startinstantly. It has been like that for a long time, two years, but now its instantaneous, and it very rarely happens there is true rest, which is an expansion and immensity of the being in full Light. Its magnificent.
   But during the day, there are perpetual lessons, all the time, all the time, for everything, all the time. The lesson is least pronounced when I have to write something or see people; but there, too, the exact quality of peoples vibration (not their permanent vibration but the vibration in them at that minute), the quality of their consciousness is immediately made known to me through certain reactions in my body (gesture on different levels of the body). The nerves began only a few months ago their work of transfer of power. (What I call transfer of power is that instead of the nerves being moved by and obeying complex and organized forces of Nature, of the character, of the material consciousness in the body, they attune themselves to and directly obey the divine Will.) Its the transfer from one to the other thats difficult: there is the entire old habit, and then the new habit to be formed. It was a rather difficult moment. But now there remain enough old vibrations to be able to gauge exactly (and this has nothing to do with thought, it isnt expressed in words or thoughts or anything like all that: just vibrations), to know exactly the state people near me are in. From that point of view the lesson is going on, its very interesting. And whats wonderful is that more often than not the most receptive vibration, conforming the most to what it should be, is in children, but the very small ones, the tiny tots. I see lots of people, but now I understand why: I learn enormously that way, through that contact (with people whom I dont know, sometimes whom I see for the first time, or whom I havent seen for years). Its very interesting.
  --
   But how is the transition made? The transition that materializes? What is the secret of the passage from that very subtle physical to the physical proper? How is the passage made from one side to the other?
   Mon petit, I dont know what comparison I should use, but I am certain there are some things that are invisible this way (Mother rotates her wrist in one direction), and visible that way (gesture in the other direction). My impression is that what we see as a considerable difference between the tangible, the material, and the invisible or the fluid, is only a change of position. Perhaps an internal change of position because it isnt a physical, material change of position, but it is a change of position. Because I have experienced this I dont know how many times, hundreds of times: like this (gesture in one direction), everything is what we call natural, as we are used to seeing it, then all of a sudden, like that (gesture in the other direction), the nature of things changes. And nothing has happened, except something within, something in the consciousness: a change of position. Do you remember that aphorism in which Sri Aurobindo says that everything depends on a change in the relation of the sun-consciousness and the earth-consciousness?2 When I read it the first time, I didnt understand, I thought it was something in the very subtle realms; and then, very recently, in one of those experiences, I suddenly understood, I said, But thats it! It isnt a shift since nothing moves, yet it is shift, it is a change of relation. A change of position. Its no more tangible than that, thats what is so wonderful! Oh, the other day, I found another sentence of Sri Aurobindos: Now everything is different, yet everything has remained the same. (It was on one of my birthday cards.) I read that and said to myself, Oh, thats what it means! Its true, now everything is different, yet everything has remained the same. We understand it psychologically, but its not psychological: its HERE (Mother touches matter). But until one has a solid base From the standpoint of concrete, physical, material things, I dont think theres anyone more materialistic than I was, with all the practical common sense and positivism; and now I understand why it was like that: it gave my body a marvelous base of equilibrium. It prevented me from having the very sort of madness we were talking about earlier.3 The explanations I asked for were always material, I always sought the material explanation, and it seemed obvious to me theres no need of any mystery, nothing of the sortyou just explain things materially. Therefore I am certain this isnt a tendency to mystic dreaming in me, not at all, not at all, this body had nothing mystic! Nothing Thank God!

0 1966-03-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   That is the secret.
   ***

0 1966-04-06, #Agenda Vol 07, #The Mother, #Integral Yoga
   After having listened to the letters and reports read by the secretaries:
   What about keeping quiet a little [in meditation]? It will do me good.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   But for this book, we meet in quite a new place, mon petit, quite new, and then so wonderful! Its a wonderful place that has nothing of the necessities and compulsions of this earth here. It is so luminous, so new, and so precise at the same time, so exact. Last night, it was in shades from a certain silver blue to pearl gray, and it had such precise forms, but at the same time with nothing of the hardness and commonplace quality of earthly things. And we were working so simply, effortlessly. I get up every day at the same time, half past four; well, for the second time (I told you the other day), instead of half past four it was ten to five. And I came from exactly the same place. And since that is the time when you are sleeping, it seems to me it must necessarily be getting in, no? When one is awake, it may not touch, but here And then, there is a thoroughly conscious part of you there. So what prevents you from being influenced by that must be a whole layer of old things.
   Yes, the whole old form of the book is there.

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   He meets him a first time, then a second time just when he is about to leave, so he changes all his plans and goes with the Sannyasin. But its what comes before that departure, there is something hazy, I dont know what I should do. First I thought of making that young woman the symbol of beauty, wealth, love, anyway, of all thats truly beautiful and all the best life can bringwhich he rejects, and he leaves for anywhere, and then he meets that Sannyasin. So I was in the description of that place, of that boy with that girl, of that very beautiful place, and then I found it so futile to write all this that I couldnt go on.
   (Mother laughs)

0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   But everything, absolutely everything is becoming strange. As if there were two, three, four realities (superimposed gesture) or appearances, I dont know (but they are rather realities), one behind another or one within another, like that, and in the space of a few minutes it changes (gesture as if one reality were surging forward to overtake and replace another), as though one world were just there, inside, and emerged all of a sudden. When I have peace and quiet, there is a slight not a movement, I dont know what it is: it might rather feel like pulsations, and depending on the case, there are different experiences. For instance, customary things take a usual amount of time when nothing abnormal happens, and then you have an exact sense of the time they take. So then, I am given the following experience, of the same thing done in the same way, accomplished a first time in its normal duration, and another time, when I am in another state, that is, when the consciousness seems to be placed elsewhere, the thing seems to be done in a second!Exactly the same thing: habitual gestures, things you do absolutely every day, quite ordinary things. Then, another time (and its not that I try to have it, I dont try at all: I am PUT in that state), another time I am put in another state (to me, it doesnt make much difference, they are like very small differences in the concentration), and in that state, the same thing, oh, takes a long, long time, an endless time to get done! Just to fold a towel, for instance (I am not the one who does it), someone folds a towel or someone puts a bottle away, wholly material and absolutely simple things devoid of any psychological value; someone folds a towel thats on the floor (I am giving that example): there is a normal time, which I perceive internally after a study; its the normal time, when everything is normal, that is, usual; then, I am in a certain concentration and without my even having the time to notice it, its done! I am in another state of concentration, with absolutely minimal differences as far as the concentration is concerned, and its endless! You feel it takes half an hour to get done.
   If it occurred just once, youd say, Never mind, but it takes place with persistence and regularity, as when someone is trying to teach you something. A sort of insistence and regular repetition as if someone wanted to teach me something.
  --
   The other day I had an extraordinary experience, in which all the pessimistic arguments, all the negations and denials came from all sides, represented by everybody. And then, those who believed in the presence of a God or something something more powerful than they and ruling the worldwere in a fury, a dreadful revolt: But I want none of him! But he spoils all our life, he It was a dreadful revolt, from every side, a truckload of abuse for the Divine with such force of asuric reaction from every side. So I sat there (as if Mother sat in the middle of the mle), watching: What can be done? You know, it was impossible to answer, impossible, there wasnt one argument, not one idea, not one theory, not one belief, nothing, nothing whatsoever that could answer it. For the space of a second, the impression was: its hopeless. Then, all of a sudden all of a sudden Its indescribable (gesture of absolute abandon). There was that violence of revolt against things as they are, and, mixed with it, there was: Let this world disappear, let nothing remain, let it not exist! All that, which at bottom is a revolt, all that nihilist revolt: let nothing remain, let everything cease to exist. It reached a height of tension, and just at the height of tension, when you felt there was no solution, suddenly surrender. But something stronger than surrenderit wasnt abdication, it wasnt self-giving, it wasnt acceptance, it was something much more radical, and at the same time much sweeter. I cant say what it was. It had the joy and flavor of giving, but with such a sense of plenitude! Like a dazzling flash, you know, suddenly like that: the very essence of surrender, the True Thing.
   It was it was so powerful and marvelous, such sublime joy that the body started quivering for a second. Afterwards it was gone.
   And after that, after that experience, all of it, all the revolt, all the negation, all of it was as if swept away.

0 1966-05-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   The second time, with a normal dose of LSD (lysergic acid), as I rose in that luminous situation, I had terrible visions, the walls of my room came alive with thousands of malignant and desperate faces that per secuted me till night.
   There.

0 1966-05-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   But when you have the positive experience of the sole and exclusive existence of the Supreme and that everything is just the play of the Supreme with Himself, instead of its being something disquieting or unpleasant or unsettling, its on the contrary a sort of total security.
   The only reality is the Supreme. And all this is a game He plays with Himself. I find this much more comforting than the other way around.

0 1966-06-29, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, your definition first, thats the first stage! Then the second stage, the human.
   (Mother laughs and writes:)

0 1966-07-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   There are lots of ways of dying, depending on the various planes of consciousness, and there are lots of causes (gesture in a gradation), but in each domain there is, as it were, an essential cause that makes death at the same time necessary, indispensable and unavoidable. And then, physically, that is, materially in the bodys cells, you seem to be (Mother makes a gesture at a tangent), you are just on the borderline, on the verge of finding the secret of why there is cessation, why dissolution is made necessary by the incapacity to follow the movement of transformation.
   It came in the wake of a sort of purely physical attack or fit extremely painful, during which I had almost the revelation of why the cells cease to be organized. Its fairly recent since it was yesterday, and it needs to sink in before it can be expressed. But I had a strong impression that I was on the verge of a supreme secret of physical dissolution.
   When it becomes (I dont know how many experiences it will take to be quite clear), but when it becomes quite clear, then

WORDNET



--- Overview of noun sec

The noun sec has 3 senses (first 1 from tagged texts)
                      
1. (3) second, sec, s ::: (1/60 of a minute; the basic unit of time adopted under the Systeme International d'Unites)
2. secant, sec ::: (ratio of the hypotenuse to the adjacent side of a right-angled triangle)
3. Securities and Exchange Commission, SEC ::: (an independent federal agency that oversees the exchange of securities to protect investors)

--- Overview of adj sec

The adj sec has 1 sense (no senses from tagged texts)
                      
1. sec, unsweet ::: ((of champagne) moderately dry)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sec

3 senses of sec                            

Sense 1
second, sec, s
   => time unit, unit of time
     => measure, quantity, amount
       => abstraction, abstract entity
         => entity

Sense 2
secant, sec
   => trigonometric function, circular function
     => function, mathematical function, single-valued function, map, mapping
       => mathematical relation
         => relation
           => abstraction, abstract entity
             => entity

Sense 3
Securities and Exchange Commission, SEC
   => independent agency
     => agency, federal agency, government agency, bureau, office, authority
       => administrative unit, administrative body
         => unit, social unit
           => organization, organisation
             => social group
               => group, grouping
                 => abstraction, abstract entity
                   => entity


--- Hyponyms of noun sec

1 of 3 senses of sec                          

Sense 1
second, sec, s
   => leap second


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sec

3 senses of sec                            

Sense 1
second, sec, s
   => time unit, unit of time

Sense 2
secant, sec
   => trigonometric function, circular function

Sense 3
Securities and Exchange Commission, SEC
   => independent agency


--- Similarity of adj sec

1 sense of sec                            

Sense 1
sec, unsweet
   => dry (vs. sweet)


--- Antonyms of adj sec

1 sense of sec                            

Sense 1
sec, unsweet

INDIRECT (VIA dry) -> sweet


--- Coordinate Terms (sisters) of noun sec

3 senses of sec                            

Sense 1
second, sec, s
  -> time unit, unit of time
   => day, twenty-four hours, twenty-four hour period, 24-hour interval, solar day, mean solar day
   => night
   => mean time, mean solar time
   => terrestrial time, TT, terrestrial dynamical time, TDT, ephemeris time
   => month
   => sidereal day, day
   => bell, ship's bell
   => hour, hr, 60 minutes
   => half-hour, 30 minutes
   => quarter-hour, 15 minutes
   => minute, min
   => quarter
   => second, sec, s
   => attosecond
   => femtosecond
   => picosecond
   => nanosecond
   => microsecond
   => millisecond, msec

Sense 2
secant, sec
  -> trigonometric function, circular function
   => sine, sin
   => arc sine, arcsine, arcsin, inverse sine
   => cosine, cos
   => arc cosine, arccosine, arccos, inverse cosine
   => tangent, tan
   => arc tangent, arctangent, arctan, inverse tangent
   => cotangent, cotan
   => arc cotangent, arccotangent, inverse cotangent
   => secant, sec
   => arc secant, arcsecant, arcsec, inverse secant
   => cosecant, cosec
   => arc cosecant, arccosecant, inverse cosecant

Sense 3
Securities and Exchange Commission, SEC
  -> independent agency
   => Nuclear Regulatory Commission, NRC
   => Environmental Protection Agency, EPA
   => Federal Emergency Management Agency, FEMA
   => Central Intelligence Agency, CIA
   => Interstate Commerce Commission, ICC
   => National Aeronautics and Space Administration, NASA
   => National Archives and Records Administration, NARA
   => National Labor Relations Board, NLRB
   => National Science Foundation, NSF
   => Postal Rate Commission
   => United States Postal Service, US Postal Service, USPS
   => United States Postal Inspection Service, US Postal Inspection Service
   => Federal Communications Commission, FCC
   => Social Security Administration, SSA
   => United States Post Office, US Post Office, Post Office, PO
   => Federal Trade Commission, FTC
   => Office of Inspector General, OIG
   => General Services Administration, GSA
   => Federal Protective Service, FPS
   => Small Business Administration, SBA
   => Selective Service, Selective Service System, SSS
   => Securities and Exchange Commission, SEC


--- Pertainyms of adj sec

1 sense of sec                            

Sense 1
sec, unsweet


--- Derived Forms of adj sec
                                    


--- Grep of noun sec
arcsec
cosec
msec
parsec
prilosec
sec
secale
secale cereale
secant
secateurs
secernment
secession
secessionism
secessionist
sechuana
seckel
seckel pear
seclusion
secobarbital
secobarbital sodium
seconal
second
second-degree burn
second-hand speech
second-hand store
second-in-command
second-place finish
second-rater
second-stringer
second advent
second adventism
second adventist
second balcony
second banana
second base
second baseman
second battle of ypres
second best
second childhood
second class
second coming
second coming of christ
second council of constantinople
second council of lyons
second council of nicaea
second cousin
second cranial nerve
second crusade
second deck
second earl grey
second earl of chatham
second earl of guilford
second empire
second epistel of john
second epistle of paul the apostle to the corinthians
second epistle of paul the apostle to the thessalonians
second epistle of paul the apostle to timothy
second epistle of peter
second epistle to the corinthians
second epistle to the thessalonians
second epistle to timothy
second estate
second fiddle
second gear
second growth
second half
second hand
second joint
second lateran council
second law of motion
second law of thermodynamics
second lieutenant
second marquis of rockingham
second moment
second mortgage
second nature
second period
second person
second power
second reading
second reich
second sacker
second sight
second stomach
second string
second thought
second trimester
second vatican council
second wind
second world war
secondary
secondary amenorrhea
secondary cell
secondary censorship
secondary coil
secondary dentition
secondary diagonal
secondary dysmenorrhea
secondary education
secondary emission
secondary hypertension
secondary modern school
secondary school
secondary sex character
secondary sex characteristic
secondary sexual characteristic
secondary storage
secondary syphilis
secondary winding
seconder
secondhand car
secondment
secondo
secotiaceae
secotiales
secpar
secrecy
secret
secret agent
secret approval
secret ballot
secret code
secret intelligence service
secret plan
secret police
secret service
secret society
secret writing
secretaire
secretarial assistant
secretarial school
secretariat
secretariate
secretary
secretary bird
secretary general
secretary of agriculture
secretary of commerce
secretary of commerce and labor
secretary of defense
secretary of education
secretary of energy
secretary of health and human services
secretary of health education and welfare
secretary of housing and urban development
secretary of labor
secretary of state
secretary of state for the home department
secretary of the interior
secretary of the navy
secretary of the treasury
secretary of transportation
secretary of veterans affairs
secretary of war
secretaryship
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sect
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section
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sectional
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sector
sectral
secular
secular games
secular humanism
secularisation
secularism
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secularization
secundigravida
secured bond
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security intelligence
security intelligence review committee
security interest
security measure
security measures
security review
security service
security staff
security system
triple sec



IN WEBGEN [10000/28534]

Wikipedia - 100 percent corner -- Primary intersection in a city
Wikipedia - 101955 Bennu -- Second most hazardous near-Earth asteroid
Wikipedia - 10 Seconds (film) -- 2008 film
Wikipedia - 10s -- Second decade of the first century AD
Wikipedia - 11-Nor-9-carboxy-THC -- Main secondary metabolite of THC
Wikipedia - 11th Politburo and the 11th Secretariat of the Russian Communist Party (Bolsheviks) -- Wikipedia list article
Wikipedia - 13 Hours: The Secret Soldiers of Benghazi -- 2016 film directed by Michael Bay
Wikipedia - 13 May incident -- Sino-Malay sectarian violence in Kuala Lumpur
Wikipedia - 1550-1600 in Western European fashion -- Costume in the second half of the 16th century
Wikipedia - 15 cm Schiffskanone C/28 in Morserlafette -- German heavy gun used in the Second World War
Wikipedia - 15 South Second Street, Newport, PA -- Historic home located in Newport, Pennsylvania
Wikipedia - 1650-1700 in Western European fashion -- Costume in the second half of the 17th century
Wikipedia - 1800 Seconds -- compilation album by ten different DIY artists
Wikipedia - 1905 French law on the Separation of the Churches and the State -- Legal basis of state secularism in France
Wikipedia - 1933 Western Australian secession referendum -- Referendum on secession of Western Australia from Commonwealth of Australia
Wikipedia - 1938 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1939-1945 Star -- United Kingdom military campaign medal for service in the Second World War
Wikipedia - 1939 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1954 Italian Karakoram expedition controversy -- Controversy following first successful attempt to climb second-highest mountain
Wikipedia - 1954 Italian Karakoram expedition to K2 -- First successful attempt to climb second-highest mountain
Wikipedia - 1974-75 Lancashire Cup -- Sixty-second occasion
Wikipedia - 1987 Mecca incident -- July 1987 clash between Shia pilgrims and Saudi Arabian security forces during the Islamic Hajj season
Wikipedia - 1988 Currie Cup Division B -- 49th season of the second division of the Rugby competition
Wikipedia - 1988 Gilgit massacre -- Major instance of Shia-Sunni sectarian violence in Gilgit-Baltistan, Pakistan
Wikipedia - 1989 Currie Cup Division B -- Second division of the Currie Cup Rugby competition in South Africa
Wikipedia - 1997 Asian financial crisis -- Financial crisis of many Asian countries during the second half of 1997
Wikipedia - 2008-09 I-League -- Second season of I-League
Wikipedia - 2009-10 Maltese Second Division -- Maltese Second Division season
Wikipedia - 2009 Sabana Seca massacre -- Murder incident in Puerto Rico in 2009
Wikipedia - 2012-13 F.B.C. Unione Venezia season -- First season in Lega Pro Seconda
Wikipedia - 2012-13 Mascom Top 8 Cup -- Second edition of the Mascom Top 8 Cup
Wikipedia - 2013-14 Segunda Division de Futsal -- 21st season of second-tier futsal in Spain
Wikipedia - 2015 Indian Super League season -- Second season of ISL
Wikipedia - 2015 kidnapping and beheading of Copts in Libya -- Persecution of Christians in the Modern Era and 21st century Christian Martyrs and Saints
Wikipedia - 2017 Copa Libertadores de Beach Soccer -- Second edition of the Copa Libertadores de Beach Soccer
Wikipedia - 2017 Equifax data breach -- Major cybersecurity incident
Wikipedia - 2017 LFA Segunda -- Second season of the Liga Futebol Amadora Segunda Divisao
Wikipedia - 2019 European Games -- The second edition of the European Games
Wikipedia - 2019 FIVB Volleyball Men's Nations League -- The second edition of the FIVB Volleyball Men's Nations League
Wikipedia - 2019 FIVB Volleyball Women's Nations League -- The second edition of the FIVB Volleyball Women's Nations League
Wikipedia - 2019 Internet blackout in Iran -- A week-long total internet blackout ordered by Supreme National Security Council
Wikipedia - 2019 K League 2 -- Seventh season of the K League 2, the second tier South Korean professional league
Wikipedia - 2019 League of Ireland Cup -- 46th season of the League of Ireland's secondary knockout competition
Wikipedia - 2019 North Carolina FC season -- Second season in the USL
Wikipedia - 2019 NRL Women's season results -- Second season of professional women's rugby league in Australia
Wikipedia - 2019 Vuelta a EspaM-CM-1a, Stage 12 to Stage 21 -- Second half of the 2019 Grand Tour
Wikipedia - 2020-21 California United Strikers FC season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020-21 Los Angeles Force season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020-21 Oakland Roots SC season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020 boogaloo killings -- Killings of security personnel and law enforcement officers in California
Wikipedia - 2020 General Directorate of Security Super King Air 350 crash -- Aircraft crash in Van, Turkey
Wikipedia - 2020 K League 2 -- Eighth season of the K League 2, the second tier South Korean professional league
Wikipedia - 2020 League of Ireland Cup -- 47th season of the League of Ireland's secondary knockout competition
Wikipedia - 2021 NWSL Challenge Cup -- Second edition of top women's soccer league cup in the United States
Wikipedia - 2023 World Beach Games -- The Second edition of the World Beach Games
Wikipedia - 21 cm Morser 18 -- German heavy howitzer used in the Second World War
Wikipedia - 2-Butanol -- A secondary alcohol
Wikipedia - 2nd Nepalese Constituent Assembly -- Second Constituent Assembly of Nepal (2014-2017)
Wikipedia - 2nd Security Force Assistance Brigade -- Brigade in the US Army (e. 2018)
Wikipedia - 2 Thessalonians 1 -- Second Epistle to the Thessalonians, chapter 1
Wikipedia - 2 Thessalonians 2 -- Second Epistle to the Thessalonians, chapter 2
Wikipedia - 2 Thessalonians 3 -- Second Epistle to the Thessalonians, chapter 3
Wikipedia - 30 Seconds (Alias)
Wikipedia - 310 helix -- Type of secondary structure
Wikipedia - 32 ft Transportable Port Security Boat (TPSB) -- US Coast Guard boats
Wikipedia - 32 Minutes and 17 Seconds with Cliff Richard -- 1962 studio album by Cliff Richard with The Shadows and Norrie Paramor and his Orchestra
Wikipedia - 360 Secure Browser
Wikipedia - 37 Seconds -- 2019 film
Wikipedia - 41 Seconds -- 2006 film
Wikipedia - 5 Centimeters per Second
Wikipedia - 5 Seconds of Summer (album) -- 2014 studio album by 5 Seconds of Summer
Wikipedia - 5 Seconds of Summer -- Australian pop rock band
Wikipedia - 60 Second Assassin (rapper) -- American rapper
Wikipedia - 60 Second Docs -- Web series
Wikipedia - 60second Recap -- Classic literature educational video website
Wikipedia - 60 Seconds! -- 2015 action video game
Wikipedia - 717th Tank Battalion -- Independent tank battalion in the Second World War
Wikipedia - 75mm gun M2-M6 -- Standard American tank guns of the Second World War
Wikipedia - 7 Seconds (song) -- 1994 single by Youssou N'Dour and Neneh Cherry
Wikipedia - Abacetus aeratus -- Species of insect
Wikipedia - Abacetus anjouaniananus -- Species of insect
Wikipedia - Abacetus carinifer -- Species of insect (ground beetle)
Wikipedia - Abacetus congoensis -- Species of insect
Wikipedia - Abacetus distinctus -- Species of insect
Wikipedia - Abacetus rugatinus -- Species of insect
Wikipedia - Abaqa Khan -- second Mongol ruler (Ilkhan) of the Ilkhanate (1234-1282) (r.1265-1282)
Wikipedia - Abba P. Schwartz -- American Assistant Secretary of State
Wikipedia - Abbas al-Musawi -- Lebanese Shia cleric and co-founder and Secretary General of Hezbollah (1952-1992)
Wikipedia - Abbeville Communal Cemetery -- First and Second World War cemetery in Somme, France
Wikipedia - Abd al-Aziz al-Fishtali -- Moroccan secretary of state for correspondence and poet (1549-1621)
Wikipedia - Abdallah ibn al-Musayyab al-Dabbi -- Provincial Abbasid governor, security chief
Wikipedia - Abdoul Karim Seck -- Senegalese judoka
Wikipedia - Abdullah bin Faisal bin Turki Al Saud -- Saudi Arabian prince and ruler of the Second Saudi State
Wikipedia - Abdullah Laghmani -- Former Afghan deputy chief of security
Wikipedia - Abdussalam Ashour -- Libyan security officer
Wikipedia - Abel's identity -- On the Wronskian of two solutions of a homogeneous second-order linear differential equation
Wikipedia - Abisara geza -- Species of insect
Wikipedia - Aboud Jumbe -- Second President of Zanzibar
Wikipedia - Above the fold -- Top section of the front page of a newspaper or website
Wikipedia - Abraxas consputa -- Species of insect
Wikipedia - Abrosoma virescens -- Species of insect
Wikipedia - Absecon Island -- Island on the Jersey Shore of the Atlantic Ocean
Wikipedia - Absecon, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Academic minor -- Secondary undergraduate academic discipline
Wikipedia - Acanthocis -- Genus of insects
Wikipedia - Acanthops centralis -- Species of insect
Wikipedia - Acerba animi -- 1932 encyclical on persecution of Catholics in Mexico
Wikipedia - Ackling Dyke -- Section of Roman road in England
Wikipedia - A Clean Break: A New Strategy for Securing the Realm -- A policy report prepared for the Israeli prime minister in 1996
Wikipedia - Acleris rosella -- Species of insect
Wikipedia - Acleris sinica -- Species of insect
Wikipedia - Acleros bibundica -- Species of insect
Wikipedia - Aclytia signatura -- Species of insect
Wikipedia - Acraea alciopoides -- Insect species
Wikipedia - Acraea ungemachi -- Species of insect
Wikipedia - Acria gossypiella -- Species of insect
Wikipedia - Acrida cinerea -- Species of insect
Wikipedia - Acrocercops astericola -- Species of insect
Wikipedia - Acrocercops calicella -- Species of insect
Wikipedia - Acrocercops nebropa -- Species of insect
Wikipedia - Acrolophus punctellus -- Species of insect
Wikipedia - Acropolitis magnana -- Species of insect
Wikipedia - Acrosome reaction -- The discharge, by sperm, of a single, anterior secretory granule following the sperm's attachment to the zona pellucida surrounding the oocyte. The process begins with the fusion of the outer acrosomal membrane with the sperm plasma membrane and ends
Wikipedia - Acteniopsis -- Genus of insects
Wikipedia - Action of 13 May 1944 -- Naval battle during the Second World War
Wikipedia - Action of 26 April 1944 -- Naval battle during the Second World War
Wikipedia - Action of 27 March 1942 -- Naval battle during the Second World War
Wikipedia - Action of 4 April 1941 -- Naval battle during the Second World War
Wikipedia - Action of 6 June 1942 -- Naval battle during the Second World War
Wikipedia - Active measures -- Term for the actions of political warfare conducted by the Soviet and Russian security services
Wikipedia - Act of Consecration to the Sacred Heart of Jesus
Wikipedia - Aculeata -- Infraorder of insects
Wikipedia - Acute care -- Branch of secondary health care
Wikipedia - Adam Eckfeldt -- Second chief coiner of the United States Mint
Wikipedia - Adani Ports & SEZ -- Indian private sector port operator
Wikipedia - A Deadly Secret (film) -- 1980 Hong Kong film
Wikipedia - A Dead Secret -- 1959 film directed by William Sterling
Wikipedia - Adelidoria glauca -- Insect
Wikipedia - Adeline Akufo-Addo -- First Lady in the second republic of Ghana
Wikipedia - Adenanthos sect. Adenanthos -- Taxonomic section of plants in the genus Proteaceae
Wikipedia - Adenanthos sect. Eurylaema -- Taxonomic section of the flowering plant genus Adenanthos (Proteaceae)
Wikipedia - Adirondack Correctional Facility -- Medium-security state prison, located in New York, US
Wikipedia - Administration for Security and Counterintelligence
Wikipedia - Administrative Professionals Day -- Day to recognize secretaries and others
Wikipedia - Admiralty scaffolding -- Second World War anti-tank scaffolding
Wikipedia - Adoxophyes lacertana -- Species of insect
Wikipedia - ADT Inc. -- American security systems firm
Wikipedia - Adult high school -- Secondary school operated to serve adult students
Wikipedia - Advanced Cryogenic Evolved Stage -- United Launch Alliance second stage that can be used as a propellant depot
Wikipedia - Adventure Time: The Secret of the Nameless Kingdom -- 2014 top-down adventure video game
Wikipedia - Adversarial machine learning -- Research field that lies at the intersection of machine learning and computer security
Wikipedia - Aedes scapularis -- Species of insect
Wikipedia - Aedoea -- Species of insect
Wikipedia - Aelia Paetina -- Second wife of Roman emperor Claudius
Wikipedia - Aer Lingus -- Flag-carrier and second-largest airline of Ireland; part of International Airlines Group
Wikipedia - Aeronian -- Second stage of the Silurian
Wikipedia - A Family Secret -- 2006 film by Ghyslaine Cote
Wikipedia - AF+BG theorem -- About algebraic curves passing through all intersection points of two other curves
Wikipedia - African Security Congress -- South African political party
Wikipedia - Afrosymmoca -- Genus of insects
Wikipedia - Afrowatsonius sudanicus -- Species of insect
Wikipedia - Against Neaera -- Ancient Greek prosecution speech
Wikipedia - Agal (accessory) -- Band or string worn by men to secure a keffiyeh or headcloth
Wikipedia - Agent Hamilton (TV series) -- TV spy drama series involving secret agent Carl Hamilton
Wikipedia - Aghori -- Sect within Shaivism
Wikipedia - A Girl's Secret -- 2001 film
Wikipedia - Agoma -- Species of insect
Wikipedia - Agonoxeninae -- Subfamily of insects
Wikipedia - Agonum melanarium -- species of insect
Wikipedia - Agriculture, forestry, and fishing in Japan -- Sector of the Japanese economy
Wikipedia - Agriculture in Puerto Rico -- A primary sector of the economy of Puerto Rico
Wikipedia - Agriphila hymalayensis -- Species of insect
Wikipedia - Agromyza pseudoreptans -- Species of insect
Wikipedia - Agrotana -- Genus of insects
Wikipedia - Aguinaldo Fonseca -- Cape Verdean poet
Wikipedia - Agylla argentea -- Species of insect
Wikipedia - Aide-de-camp -- Personal assistant or secretary to a person of high rank
Wikipedia - Ailanthus webworm -- Species of insect
Wikipedia - Air Canada Flight 018 Stowaway incident -- Hong Kong airport security breach
Wikipedia - Airfoil -- Cross-sectional shape of a wing, blade of a propeller, rotor, or turbine, or sail
Wikipedia - Air Force Bal Bharati School -- Senior secondary school in New Delhi, India
Wikipedia - Air Force Nuclear Weapons Center -- US Air Force unit tasked with ensuring safe, secure, and reliable nuclear weapon systems
Wikipedia - Air gap (networking) -- Network security measure
Wikipedia - Airline security
Wikipedia - Air marshal (Pakistan) -- Second-highest rank of the Pakistan Air Force
Wikipedia - Airport Sector (CISF) -- Sector of CISF
Wikipedia - Airport security
Wikipedia - Ajdabiya Revolutionaries Shura Council -- Militant group in the Second Libyan Civil War
Wikipedia - Ajitanatha -- Second Tirthankara in Jainism
Wikipedia - Akdeniz, Mersin -- a secondary municipality in Mersin, Turkey
Wikipedia - Akhil Bharatiya Akhara Parishad -- Hindu secret body of saints
Wikipedia - Akihiko Saito -- Japanese security contractor and terrorism casualty
Wikipedia - Alabama argillacea -- Genus and species of insect
Wikipedia - Alaena interposita -- Species of insect
Wikipedia - Alambazar Math -- Second monastery of Ramakrishna Order, situated in Baranagar, India
Wikipedia - Alarm.com -- American security company
Wikipedia - Alastor (wasp) -- Genus of insects
Wikipedia - Alatuncusia bergii -- Species of insect
Wikipedia - Alavaraphidia -- Genus of insects
Wikipedia - Alawites -- Islamic sect centred in Syria
Wikipedia - Alberta Highway 1A -- Designation for two disconnected sections of provincial highway in Alberta, Canada
Wikipedia - Alberta separatism -- Advocacy for Alberta seceding from Canada
Wikipedia - Albert Gallatin Edwards -- American businessman and Assistant Secretary of the U.S. Treasury
Wikipedia - Alberto Nisman -- Argentinian lawyer/prosecutor murdered in 2015
Wikipedia - Albert Sechehaye
Wikipedia - Albion Correctional Facility -- Medium-security state prison for female prisoners, located in New York, US
Wikipedia - Aldicarb -- Chemical compound (insecticide)
Wikipedia - Alec Muffett -- Software engineer, security expert
Wikipedia - Alec Secareanu -- Romanian actor (born 1984)
Wikipedia - Aleeta curvicosta -- Species of insect
Wikipedia - Aleeta -- Genus of insects found in Australia
Wikipedia - Alena Pasechnik -- Belarusian shot putter
Wikipedia - Alenia Aermacchi -- Italian company active in the aeronautics sector
Wikipedia - Alexander Haig -- Former U.S. Secretary of State and U.S. Army general
Wikipedia - Alexander Heid -- American computer security consultant
Wikipedia - Alexander Moncrieff (Secession minister) -- Scottish Presbyterian minister (1695-1761)
Wikipedia - Alexander Pope Field -- 19th century American politician, 6th Illinois Secretary of State, 21st Attorney General of Louisiana, 4th Secretary of Wisconsin Territory
Wikipedia - Alexander Sinton Secondary School -- school in Athlone, Cape Town, South Africa
Wikipedia - Alexandra Phelan -- International law and global health security researcher
Wikipedia - Alex Holden -- Owner of Hold Security
Wikipedia - Alexis Herman -- American politician, former Secretary of Labor
Wikipedia - Alfred Deakin -- Australian politician, second Prime Minister of Australia
Wikipedia - Algebra of sets -- Identities and relationships between sets involving complements, inclusions M-bM-^JM-^F, and finite unions M-bM-^HM-* and intersections M-bM-^HM-).
Wikipedia - Algia fasciata -- Species of insect
Wikipedia - Ali A. Rizvi -- Journalist and ex-Muslim secular activist
Wikipedia - Alien (Atlanta Rhythm Section song) -- 1981 single by Atlanta Rhythm Section
Wikipedia - Aliyah Saleem -- British author and secular activist
Wikipedia - Al-KhaM-aM-9M-#M-DM-+bM-DM-+ -- Scholar of Alawi sect
Wikipedia - All Hallows Catholic College, Macclesfield -- Secondary school in Macclesfield, England
Wikipedia - Alliance for Securing Democracy -- American national security advocacy group
Wikipedia - Alliance Towards Reforms -- an Iraqi electoral coalition that includes Sadrist and secular parties
Wikipedia - Alliance -- Coalition made between two or more parties to secure common interests
Wikipedia - Alluaudomyia paraspina -- Species of insect
Wikipedia - Al-Mansur -- Second Abbasid caliph
Wikipedia - Alonso de Fonseca y Acevedo
Wikipedia - Alpha helix -- Type of secondary structure of proteins
Wikipedia - Alphonse "Bois Sec" Ardoin -- American Creole accordionist
Wikipedia - Al-Qa'im (Fatimid caliph) -- Second Caliph of the Fatimids in Ifriqiya
Wikipedia - Altona Correctional Facility -- Medium-security state prison, located in New York, US
Wikipedia - Altor Networks -- Computer security company
Wikipedia - Alydus pilosulus -- Species of insect
Wikipedia - Alydus -- Genus of insects
Wikipedia - Amastrini -- Tribe of insects
Wikipedia - Amata alicia -- Species of insect
Wikipedia - Amata congener -- Species of insect
Wikipedia - Amaxia pseudamaxia -- Species of insect
Wikipedia - American Anti-Vivisection Society -- Organization
Wikipedia - American Civil Liberties Union v. National Security Agency
Wikipedia - American depositary receipt -- Security representing ownership of an underlying number of shares of a foreign company
Wikipedia - American Humanist Association -- US secularist advocacy organization
Wikipedia - American Security and Trust Company Building -- Historic building in Washington, D.C
Wikipedia - Amity International School Vasundhara -- Primary and secondary schools in India
Wikipedia - Amjad Hussain B. Sial -- 13th SAARC Secretary General
Wikipedia - Amnesty International Ghana -- Section of the Amnesty International network
Wikipedia - Amorbia effoetana -- Species of insect
Wikipedia - Amore traditore, BWV 203 -- Secular cantata composed by Johann Sebastian Bach
Wikipedia - A Mother's Secret -- 1918 American drama film directed by Douglas Gerrard
Wikipedia - Amphiesmenoptera -- Superorder of insects
Wikipedia - Amphipsalta -- Genus of insects
Wikipedia - Amphoe -- Second level administrative subdivision of Thailand
Wikipedia - Amphonyx kofleri -- Species of insect
Wikipedia - Amy Gentry -- rower and secretary
Wikipedia - Amy Jacques Garvey -- Jamaican journalist and political activist, Marcus Garvey's second wife.
Wikipedia - Anabranch -- A section of a river or stream that diverts from the main channel and rejoins it downstream.
Wikipedia - Anacimas limbellatus -- Species of insect
Wikipedia - Anaeudora -- Genus of insects
Wikipedia - Anagnorisma -- Genus of insects
Wikipedia - ANAK Society -- Secret society at the Georgia Institute of Technology
Wikipedia - Anand-Godhra section -- Railway section in India
Wikipedia - Anapisa preussi -- Species of insect
Wikipedia - Anatomical plane -- Plane used to transect the human body, in order to describe the location of structures or the direction of movements
Wikipedia - Ancylandrena atoposoma -- Species of insect
Wikipedia - Ancylandrena -- Genus of insects
Wikipedia - Anders Fogh Rasmussen -- Former Prime Minister of Denmark and NATO secretary general
Wikipedia - Andrea Dotti (psychiatrist) -- Italian psychiatrist and second husband of Audrey Hepburn
Wikipedia - Andrea Palm -- Secretary of the Wisconsin Department of Health Services
Wikipedia - Andreas Kretzschmer -- German lawyer, secret war councilor, composer, musicologist and folk song researcher
Wikipedia - Andre Fonseca -- Brazilian sailor
Wikipedia - Andre Grandclement -- French resistance leader during the [[Second World War]] and double agent
Wikipedia - Andrena cleodora -- Species of insect
Wikipedia - Andrena nubecula -- Species of insect
Wikipedia - Andrena vaga -- Species of insect
Wikipedia - Andrew Cuomo -- 11th United States Secretary of Housing and Urban Development; 56th Governor of New York
Wikipedia - Andrew D. Goldstein -- American prosecutor
Wikipedia - Andricus kollari -- Species of insect
Wikipedia - Andricus mukaigawae -- Species of insect
Wikipedia - Androtomy -- Dissection of the human body
Wikipedia - Andy Hardy's Private Secretary -- 1941 film by George B. Seitz
Wikipedia - Anevrina luggeri -- Species of insect
Wikipedia - Angela Sasse -- Computer scientist and information security expert
Wikipedia - Angel (Jon Secada song) -- 1993 single by Jon Secada
Wikipedia - Angelo Secchi
Wikipedia - Angle bisector theorem -- On the relative lengths of two segments that divide a triangle
Wikipedia - Angle trisection
Wikipedia - Anglican High School, Singapore -- Singapore secondary school
Wikipedia - Ang Soon Tong -- Secret society
Wikipedia - Animal Defence and Anti-Vivisection Society
Wikipedia - Anisoplia agricola -- Species of insect
Wikipedia - Anisoscelis -- Genus of insects
Wikipedia - Anisotenes ellipegrapha -- Species of insect
Wikipedia - Ankleshwar-Rajpipla section -- Railway section in India
Wikipedia - Anna Cristina Niceta Lloyd -- American socialite and White House Social Secretary
Wikipedia - Anna Warouw -- Second Indonesian woman to become a physician
Wikipedia - Anne Boleyn -- Second wife of Henry VIII of England
Wikipedia - Ann Lee -- founder of the United Society of Believers in Christ's Second Appearing (Shakers)
Wikipedia - Ann Z. Caracristi -- Cryptanalyst, former Deputy Director of the National Security Agency
Wikipedia - Anomis involuta -- Species of insect
Wikipedia - Anomologa dispulsa -- Species of insect
Wikipedia - Anomopsocus amabilis -- Species of insect
Wikipedia - Anonychomyrma polita -- Species of insect
Wikipedia - Anonychomyrma tigris -- Species of insect
Wikipedia - An Open Secret -- 2014 documentary film by Amy J. Berg on child sexual abuse in California's film industry
Wikipedia - Anoplocnemis -- Genus of insects in the family Coreidae
Wikipedia - Anosmin-1 -- Secreted glycoprotein of the extracellular matrix
Wikipedia - Another Peaceful Day of Second-Hand Items -- South Korean television show
Wikipedia - An Shigao -- Second century Buddhist missionary to China
Wikipedia - Antaeotricha malachita -- Species of insect
Wikipedia - Antaeotricha marmorea -- Species of insect
Wikipedia - Anterhynchium abdominale -- Species of insect
Wikipedia - Anthene pyroptera -- Species of insect
Wikipedia - Anthidium andinum -- Species of insect
Wikipedia - Anthidium rodriguezi -- Species of insect
Wikipedia - Anthocharini -- Tribe of insects
Wikipedia - Anthony Principi -- 4th United States Secretary of Veterans Affairs
Wikipedia - Anti-Aircraft Experimental Section -- Defunct British government body
Wikipedia - Antichrist Superstar -- Second studio album by American rock band Marilyn Manson
Wikipedia - Antispila chlorosema -- Species of insect
Wikipedia - Anti-Vivisection Coalition
Wikipedia - Ant-Man (Scott Lang) -- Marvel Comics superhero, the second character to use the name Ant-Man
Wikipedia - Antnio Manuel da Fonseca
Wikipedia - Antonino Arconte -- Italian writer and former secret agent
Wikipedia - Antonio Alfonseca -- Dominican former relief pitcher
Wikipedia - Antonio Colorado -- 13th Secretary of State of Puerto Rico
Wikipedia - Antonio Hidalgo Lopez -- Undersecretary of the Spanish presidency
Wikipedia - Antony Blinken -- United States Secretary of State Designate
Wikipedia - Antragsdelikt -- Category of offense which cannot be prosecuted without a complaint by the victim
Wikipedia - Ant -- Family of insects
Wikipedia - Anupallavi -- Usually the second section of any composition in Carnatic music
Wikipedia - Aore Adventist Academy -- secondary school in Aore, Vanuatu
Wikipedia - Aortic dissection -- Injury to the innermost layer of the aorta allows blood to flow between the layers of the aortic wall, forcing the layers apart
Wikipedia - APG III system -- The second revision (2009) of a classification of flowering plants by the Angiosperm Phylogeny Group
Wikipedia - Aphid -- Superfamily of insects
Wikipedia - Aphis gossypii -- Species of insect
Wikipedia - Aphrodinae -- Subfamily of insects
Wikipedia - Aphylla protracta -- Species of insect
Wikipedia - Aphysotes -- Genus of insects
Wikipedia - A Pilot's Guide to the Drexilthar Subsector -- Science-fiction role-playing game supplement
Wikipedia - Apinoglossa comburana -- Species of insect
Wikipedia - Apisa hildae -- Species of insect
Wikipedia - Apocephalus coquilletti -- Species of insect
Wikipedia - Apocleinae -- Subfamily of insects
Wikipedia - Apocrita -- Suborder of insects containing wasps, bees, and ants
Wikipedia - Apollo 12 -- Second crewed mission to land on the Moon.
Wikipedia - Apollo 6 -- Second test flight of the Apollo Saturn V rocket
Wikipedia - Apollo e Dafne (Handel) -- 1710 secular cantata by Handel
Wikipedia - Apollonius of Perga -- Ancient Greek geometer and astronomer noted for his writings on conic sections
Wikipedia - Apopestes -- Genus of insects
Wikipedia - Aposthonia ceylonica -- Species of insect
Wikipedia - Apostibes inota -- Species of insect
Wikipedia - Apostolate for Family Consecration
Wikipedia - Apotomops rhampha -- Species of insect
Wikipedia - Appalachian Plateau -- Series of rugged dissected plateaus in the eastern United States
Wikipedia - AppArmor -- Linux kernel security module
Wikipedia - Apple II Plus -- Second model of the Apple II series of personal computers by Apple Computer
Wikipedia - Applicable margin reset -- Alternative to interest rate refinancing on collateralized loan obligation securities
Wikipedia - Application firewall -- Layer 7/application layer network security system
Wikipedia - Application-level gateway -- Security component that augments a firewall or NAT employed in a computer network
Wikipedia - Application security
Wikipedia - Apterobittacus -- Genus of insects
Wikipedia - Aquatica lateralis -- Species of insect of the genus Luciola
Wikipedia - Arab Bulletin -- Secret magazine of Middle East politics
Wikipedia - Aradidae -- Family of insects
Wikipedia - Aradus insolitus -- Species of insect
Wikipedia - Araripenymphes -- Extinct genus of insects
Wikipedia - Archean -- Second eon of the geologic timescale
Wikipedia - Arcsecond
Wikipedia - Argosarchus -- Genus of insect
Wikipedia - Argyrotaenia jamaicana -- Species of insect
Wikipedia - Argyrotaenia polvosana -- Species of insect
Wikipedia - Arignar Anna Government Higher Secondary School -- Secondary school in Kumbakonam, India
Wikipedia - Aristotelia ivae -- Species of insect
Wikipedia - Arithmetic progression -- Sequence of numbers with constant differences between consecutive numbers
Wikipedia - Arizona SB 1070 -- 2010 border security legislation in Arizona
Wikipedia - Arkansas State University Paragould -- State university secondary campus
Wikipedia - Arkhangelsk FSB office bombing -- 2018 terrorist attack against the Russian security service
Wikipedia - Armenian First League -- Second tier of the Armenian league
Wikipedia - Armenian Secret Army for the Liberation of Armenia -- Armenian militant organization that operated from 1975 to the early 1990s
Wikipedia - Armin Navabi -- Iranian-born ex-Muslim atheist and secular activist
Wikipedia - Arminsyah -- Indonesian prosecutor
Wikipedia - Armoured One -- U.S. security company
Wikipedia - ARM SecurCore
Wikipedia - Arms industry -- Industrial sector which manufactures weapons and military technology and equipment
Wikipedia - ARPANET encryption devices -- Security tools used on ARPANET
Wikipedia - Arrhabonarii -- Polish Christian sect
Wikipedia - Arroyo Seco (Los Angeles County) -- Seasonal watercourse and human settlement in Los Angeles County, California, United States of America
Wikipedia - Arroyo Seco Parkway -- Highway in California
Wikipedia - Artemis 2 -- Second orbital flight of the Artemis program
Wikipedia - Arthur Applebee -- Researcher in United States secondary education
Wikipedia - Arthur Levitt -- American businessman, journalist and 25th SEC chairman
Wikipedia - Arthur Percival -- British army officer in the First and Second World Wars
Wikipedia - Artitropa milleri -- Species of insect
Wikipedia - Artsrun Hovhannisyan -- The press secretary of Ministry of Defence of Armenia
Wikipedia - ARX (Algorithmic Research Ltd.) -- digital security company
Wikipedia - Asa Bird Gardiner -- Soldier, attorney, and New York prosecutor
Wikipedia - A Second Chance (2014 film) -- 2014 film
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Wikipedia - A Secret Love -- 2020 documentary film by Chris Bolan
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Wikipedia - A Secular Humanist Declaration
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Wikipedia - Ash: A Secret History -- 1999-2000 fantasy novel by Mary Gentle
Wikipedia - Ash Carter -- United States Secretary of Defense
Wikipedia - A. Shipena Secondary School -- High school in Windhoek, Namibia
Wikipedia - Asilus sericeus -- Species of insect
Wikipedia - Asilus -- Genus of insects
Wikipedia - Asphalt Lady -- Second single by Kiyotaka Sugiyama & Omega Tribe
Wikipedia - Asphodel Meadows -- Section of the Greek underworld
Wikipedia - Assa Abloy -- Swedish conglomerate, manufacturer of locks and security systems
Wikipedia - Assange v Swedish Prosecution Authority -- Legal proceedings in the UK concerning the requested extradition of Julian Assange to Sweden
Wikipedia - Asseco -- Polish technology company
Wikipedia - Asset (computer security) -- Data, device, or other component of a computing environment
Wikipedia - Assistant Secretary for Health -- USHHS primary advisor on US public health
Wikipedia - Assistant Secretary of the Air Force (Acquisition)
Wikipedia - Assistant Secretary of the Air Force (Financial Management > Comptroller)
Wikipedia - Assistant Secretary of the Air Force (Installations, Environment > Logistics)
Wikipedia - Assistant Secretary of the Air Force (Manpower > Reserve Affairs)
Wikipedia - Assistant Secretary of the Army (Civil Works)
Wikipedia - Assistant Secretary of the Army (Financial Management and Comptroller)
Wikipedia - Assistant Secretary of the Army (Installations, Energy and Environment)
Wikipedia - Assistant Secretary of the Army (Manpower and Reserve Affairs)
Wikipedia - Assistant Secretary of the Navy (Financial Management and Comptroller)
Wikipedia - Assistant Secretary of the Navy (Installations and Environment)
Wikipedia - Assistant Secretary of the Navy (Manpower and Reserve Affairs)
Wikipedia - Assistant Secretary of the Navy (Research, Development and Acquisitions)
Wikipedia - Assistant Secretary of the Navy -- Senior civilian official of the Department of the Navy, position abolished in 1954
Wikipedia - Assistant to the Secretary of Defense for Public Affairs
Wikipedia - Association of Secondary Teachers, Ireland -- Trade union
Wikipedia - Asterolepis glycera -- Species of insect
Wikipedia - Astragalus subsecundus -- species of plant in the family Fabaceae
Wikipedia - Astrid Camposeco -- Guatemalan weightlifter
Wikipedia - Astrological sign -- Twelve 30M-BM-0 sectors of the ecliptic, as defined by Western astrology
Wikipedia - Astrophilately -- Intersection of space and postal history
Wikipedia - Astrotischeria astericola -- Species of insect
Wikipedia - Asymphorodes seminiger -- Species of insect
Wikipedia - Asymphorodes -- Genus of insects
Wikipedia - Atelier Ryza: Ever Darkness & the Secret Hideout -- 2019 video game by Gust Co. Ltd.
Wikipedia - Ateneria -- Genus of insects
Wikipedia - Athenian School -- Private secondary school in Danville, California
Wikipedia - Athyma selenophora -- Species of insect (butterfly)
Wikipedia - Atlantic Hall -- Secondary school in Epe, Nigeria
Wikipedia - Atlantic Meridional Transect -- A multi-decadal oceanographic programme that undertakes biological, chemical and physical research during annual voyages between the UK and destinations in the South Atlantic
Wikipedia - Atomosia melanopogon -- Species of insect
Wikipedia - Atractoceros albiciliata -- Species of insect
Wikipedia - Attica Correctional Facility -- Maximum-security state prison for male prisoners, located in New York, US
Wikipedia - Attophysics -- Physics on extremely short timescales, approximately 10^M-bM-^HM-^R18 second
Wikipedia - Attorney General of Mexico -- Responsible for the investigation and prosecution of federal crimes
Wikipedia - Attorneys in the United States -- Practitioner in a court of law who is legally qualified to prosecute and defend actions in court
Wikipedia - Attosecond -- SI unit of time
Wikipedia - Atylotus bicolor -- Species of insect
Wikipedia - Auction rate security -- Debt instrument with a long-term nominal maturity with a regularly reset interest rate
Wikipedia - Audianism -- Sect of Christians in the fourth century in Syria and Scythia
Wikipedia - Audi R8 (Type 4S) -- Second generation of the R8 sports car manufactured by German automobile manufacturer Audi
Wikipedia - Augochlora pura -- Species of insect
Wikipedia - Augochlorella aurata -- Species of insect
Wikipedia - Augustineum Secondary School -- High school in Windhoek, Namibia
Wikipedia - Augustinian hypothesis -- Solution to the synoptic problem, according to which Matthew was written first, Mark second and depending on Matthew, and Luke in turn depending on Matthew and Mark
Wikipedia - Aulus Gabinius Secundus (consul 35) -- 1st century AD Roman senator and general
Wikipedia - Aureopteryx infuscatalis -- Species of insect
Wikipedia - Au Secours! -- 1924 film by Abel Gance
Wikipedia - Australephestiodes -- Genus of insects
Wikipedia - Australian Library and Information Association -- Peak professional organisation for the Australian library and information services sector
Wikipedia - Australian Secret Intelligence Service
Wikipedia - Australian Securities and Investments Commission -- Corporate regulation agency of the Australian Government
Wikipedia - Australian Security Intelligence Organisation
Wikipedia - Austria victim theory -- Ideological basis for Austria under allied occupation and in the Second Austrian Republic until the 1980s
Wikipedia - Austroplebeia -- Genus of insects
Wikipedia - Austrosciapus connexus -- Australian species of insect
Wikipedia - Austrothemis nigrescens -- Species of insect
Wikipedia - Autocyrota -- Genus of insects
Wikipedia - Automotive aftermarket -- Automotive industry concerned with secondary parts
Wikipedia - Automotive security
Wikipedia - Autonomous Land of Slovakia -- 1938-39 autonomous republic within the Second Czechoslovak Republic
Wikipedia - Autosticha latiuncusa -- Species of insect
Wikipedia - Avalon Heights International School -- Secondary school in Vashi, Navi Mumbai
Wikipedia - Avast Secure Browser
Wikipedia - Avast -- Czech security software company
Wikipedia - Av Beit Din -- Second-highest-ranking member of the Sanhedrin during the Second Temple period
Wikipedia - Aviano American High School -- Department of Defense Education Activity secondary school
Wikipedia - A v Secretary of State for the Home Department -- UK human rights case
Wikipedia - A Woman's Secret -- 1949 film by Nicholas Ray
Wikipedia - Axillary dissection -- Surgical procedure that incises the axilla
Wikipedia - Axis Bank -- Indian private sector bank
Wikipedia - AzadM-CM-. -- Kurdish secret organization
Wikipedia - Azores Triple Junction -- Place where the boundaries of the North American, the Eurasian and the African tectonic plates intersect
Wikipedia - Azteca angusticeps -- Species of insect
Wikipedia - Azteca christopherseni -- Species of insect
Wikipedia - Baal teshuva movement -- Return of secular Jews to religious Judaism since the 1960s
Wikipedia - Babacar Seck (karateka) -- Spanish karateka
Wikipedia - Baby: Secret of the Lost Legend -- 1985 film
Wikipedia - Bacillus thuringiensis -- Species of bacteria used as an insecticide
Wikipedia - BackBox -- security-oriented Linux distribution
Wikipedia - Back to the Secret Garden -- 2001 family fantasy film directed by Michael Tuchner
Wikipedia - Bactrocera dorsalis -- Species of insect
Wikipedia - Bactrocera passiflorae -- Species of insect (Fijian fruit fly)
Wikipedia - Badaber uprising -- Armed rebellion by captured and imprisoned Soviet and Afghan security forces against Pakistani- and American-backed Afghan mujahideen forces
Wikipedia - Bad Blood: Secrets and Lies in a Silicon Valley Startup -- 2018 book by John Carreyrou
Wikipedia - Bad sector
Wikipedia - BAE Systems -- Defence, security, and aerospace company
Wikipedia - Baetis tricaudatus -- Species of insect
Wikipedia - Baga de Secretis -- Medieval English store of secret documents
Wikipedia - Bail bondsman -- Agent that secures an individual's release in court
Wikipedia - Bajocian -- Second age of the middle Jurassic
Wikipedia - Balaibalan -- Constructed language of certain Sufi sects
Wikipedia - Balbura -- Genus of insects
Wikipedia - Bald-faced hornet -- Species of insect
Wikipedia - Baldwin Middle-Senior High School -- A public secondary school in Baldwin, Florida (USA)
Wikipedia - Balmiki sect
Wikipedia - Balmikism -- sect of Hinduism
Wikipedia - Banasa grisea -- Species of insect
Wikipedia - Bandhan Bank -- Indian private sector bank
Wikipedia - Bangladesh A cricket team -- Second-tier national cricket team of Bangladesh
Wikipedia - Bangladesh Institute of Peace & Security Studies -- Research institute in Bangladesh
Wikipedia - Bangladesh Securities and Exchange Commission -- Government regulatory body overseeing the stock market
Wikipedia - Bank of Baroda -- Indian public sector bank
Wikipedia - Bank of India -- Indian public sector bank
Wikipedia - Bank of Maharashtra -- Indian public sector bank
Wikipedia - Bank Secrecy Act
Wikipedia - Banksia sect. Banksia -- Section of ''Banksia'' subgenus ''Banksia''
Wikipedia - Banksia sect. Eubanksia -- Obsolete section of ''Banksia'' subgenus ''Bankisa''
Wikipedia - Banksia sect. Oncostylis -- Section of ''Banksia'' subgenus ''Bankisa''
Wikipedia - Bank vault -- Secure space where money, valuables, records, and documents are stored
Wikipedia - Baptist Boys' High School -- Secondary school in Nigeria
Wikipedia - Baptist Girls College -- Secondary school in Abeokuta, Ogun State, Nigeria
Wikipedia - Baranagore Ramakrishna Mission Ashrama High School -- Senior secondary boys' school in West Bengal, India
Wikipedia - Barauni-Guwahati line -- Railway section in India
Wikipedia - Bare Hill Correctional Facility -- Medium security state prison in Franklin County, New York
Wikipedia - Barn (unit) -- Unit for cross sectional area used in high-energy physics
Wikipedia - Barrama -- Genus of insects
Wikipedia - Barricade tape -- Security item to mark hazardous areas
Wikipedia - Basecamp (company) -- American web software company
Wikipedia - Basilar part of occipital bone -- Section of the main skull bone that extends forward and upward
Wikipedia - Basilideans -- Gnostic sect founded by Basilides in the 2nd century
Wikipedia - Basque witch trials -- Persecution of women accused of being witches
Wikipedia - Bassecourt railway station -- Railway station located on the S3 and RegioExpress
Wikipedia - Batcave -- Secret headquarters of the fictional DC Comics superhero Batman
Wikipedia - Battery storage power station -- Energy storage system using electrochemical secondary cells
Wikipedia - Battle in 5 Seconds After Meeting -- Japanese manga series
Wikipedia - Battle of Amba Aradam -- Battle of the Second Italo-Abyssinian War
Wikipedia - Battle of Amphipolis -- A battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Assaye -- Battle of the Second Anglo-Maratha War
Wikipedia - Battle of Bir Hakeim -- Second World War battle in Libya
Wikipedia - Battle of Byzantium -- Battle during Second War of the Diadochi
Wikipedia - Battle of Camaron -- last-stand battle during the second French intervention in Mexico
Wikipedia - Battle of Cannae -- Major battle of the Second Punic War
Wikipedia - Battle of Changde -- Battle during the Second Sino-Japanese War
Wikipedia - Battle of Cynossema -- A naval battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Damascus (1941) -- Second World War battle in Syria during 1941
Wikipedia - Battle of Dupplin Moor -- Battle of the Second War of Scottish Independence
Wikipedia - Battle of Elands River (1900) -- Battle of the Second Boer War
Wikipedia - Battle of Frauenfeld -- War of the second coalition encounter
Wikipedia - Battle of Ganale Doria -- a battle of the Second Italo-Abyssinian War
Wikipedia - Battle of Glenmalure -- Part of the Second Desmond Rebellion
Wikipedia - Battle of Goliad -- Second skirmish of the Texas Revolution
Wikipedia - Battle of Groningen -- Second World War battle from April 14-18, 1945
Wikipedia - Battle of Heligoland (1864) -- Battle of theM-BM- Second War of Schleswig
Wikipedia - Battle of Ibera -- Battle of the Second Punic War,&nbsp;fought in Spain
Wikipedia - Battle of Ilipa -- Scipio AfricanusM-bM-^@M-^Ys most brilliant victory in his military career during the Second Punic War
Wikipedia - Battle of Kitcheners' Wood -- Engagement in the Second Battle of Ypres
Wikipedia - Battle of Ladysmith -- Early engagement of the Second Boer War
Wikipedia - Battle of Lake Okeechobee -- Battle in Second Seminole War
Wikipedia - Battle of Lake Trasimene -- Major battle of the Second Punic War
Wikipedia - Battle of Lewes -- 1264 battle of the Second Barons' War
Wikipedia - Battle of Magenta -- Battle of the Second Italian War of Independence
Wikipedia - Battle of Magersfontein -- Battle of the Second Boer War
Wikipedia - Battle of Maidstone -- A Battle that took place during the Second English Civil War
Wikipedia - Battle of Nooitgedacht -- Second Boer War battle
Wikipedia - Battle of Olpae -- A battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Paardeberg -- 1900 battle of the Second Boer War
Wikipedia - Battle of Plataea -- Final land battle during the second Persian invasion of Greece
Wikipedia - Battle of Point Judith -- Naval battle during the Second World War
Wikipedia - Battle of Pollilur (1781) -- 1781 Battle of the Second Anglo-Mysore War
Wikipedia - Battle of Preston (1648) -- A Battle that took during the Second English Civil War
Wikipedia - Battle of Rhone Crossing -- Battle&nbsp;of the Second Punic War
Wikipedia - Battle of Rimini (1944) -- Part of the September 1944 battle during the Italian Campaign in the Second World War
Wikipedia - Battle of Sept-M-CM-^Nles -- Naval battle during the Second World War
Wikipedia - Battle of Shanghai -- 1937 battle of the Second Sino-Japanese War
Wikipedia - Battle of Shire -- Battle of the Second Italo-Abyssinian War
Wikipedia - Battle of Solferino -- Final battle of the Second Italian War of Independence
Wikipedia - Battle of Spion Kop -- Battle during the Second Boer War
Wikipedia - Battle of St Fagans -- A Battle that took place during the Second English Civil War
Wikipedia - Battle of the Bay of Biscay -- Naval battle during the Second World War
Wikipedia - Battle of the Denmark Strait -- Naval battle during the Second World War
Wikipedia - Battle of the Great Plains -- Battle between Rome and Carthagie late in the Second Punic War
Wikipedia - Battle of the Heligoland Bight (1939) -- First major aerial battle of the Second World War
Wikipedia - Battle of the Ogaden -- Battle of the Second Italo-Abyssinian War
Wikipedia - Battle of Wuhan -- Battle in the Second Sino-Japanese War
Wikipedia - Battleship secondary armament
Wikipedia - Batwoman (season 2) -- Second season of the superhero television series
Wikipedia - Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation
Wikipedia - Beacon Correctional Facility -- Former female minimum security state prison in New York
Wikipedia - Bearer bond -- a debt security not registered to any specific investor
Wikipedia - Beatboxing -- Vocal persecution involving mouth, lips, tongue and voice to mimick drum machine
Wikipedia - Beater (weaving) -- Weaving tool used to push the weft yarn securely into place
Wikipedia - Bebearia ashantina -- Species of insect
Wikipedia - Bebearia mardania -- Species of insect
Wikipedia - Because the Internet -- Second studio album by American hip hop recording artist Donald Glover
Wikipedia - Beccy Speight -- Chief executive officer in conservation charity sector
Wikipedia - Bed bug (insect)
Wikipedia - Bed bug -- type of insect that feeds on human blood
Wikipedia - Bedford Modern School -- Primary and secondary school in England
Wikipedia - Bedrifelek Kadin -- Ottoman consort, second wife of Abdul Hamid II
Wikipedia - Bee-eater -- A widespread group of insectivorous bird species in the family Meropidae
Wikipedia - Beesoniidae -- Family of insects
Wikipedia - Beeston Hill Y Station -- Secret listening station located on Beeston Hill, Sheringham
Wikipedia - Beetle -- Order of insects
Wikipedia - Bee -- Clade of insects
Wikipedia - Beijing Daxing International Airport -- Beijing's second international airport
Wikipedia - Bei Mir Bistu Shein -- Yiddish song by Jacob Jacobs and Sholom Secunda
Wikipedia - Belait CSS-2 -- Second ship of Belait-class Accommodation ships
Wikipedia - Belgian General Information and Security Service
Wikipedia - Belgrade Offensive -- 1944 Second World War battle
Wikipedia - Belhar Secondary School -- High school in Cape Town, South Africa
Wikipedia - Bellini (cocktail) -- Cocktail of Prosecco sparkling wine and peach puree
Wikipedia - Bellulia lacii -- Species of insect
Wikipedia - Belmont Secondary School -- High school in Victoria, British Columbia
Wikipedia - Belocephalus sabalis -- Species of insect
Wikipedia - Ben 10: Secret of the Omnitrix -- 2007 animated superhero film
Wikipedia - Ben Carson -- 17th United States Secretary of Housing and Urban Development; American neurosurgeon
Wikipedia - Bendiocarb -- insecticide
Wikipedia - Benefit of clergy -- Provision that allowed clergymen to claim they were outside the jurisdiction of secular courts
Wikipedia - Benguela Current Commission -- Multi-sectoral inter-governmental, initiative of Angola, Namibia and South Africa
Wikipedia - Benigno Aquino Sr. -- Filipino politician who served as Speaker of the National Assembly of the Second Philippine Republic from 1943 to 1944
Wikipedia - Benjamin Ives Gilman -- Secretary of the Boston Museum of Fine Arts
Wikipedia - Ben Macdui -- Second highest mountain in the United Kingdom
Wikipedia - Beri'ah -- Second of the four celestial worlds in the Tree of Life of the Kabbalah
Wikipedia - Bernard Blandre -- French secondary history teacher
Wikipedia - Bernie Sanders 2020 presidential campaign -- Second presidential campaign of Bernie Sanders
Wikipedia - Berrimah Prison -- Former maximum security prison in Australia
Wikipedia - Berry v CCL Secure Ltd -- legal case in the High Court of Australia
Wikipedia - Berta Geissmar -- Secretary and business manager
Wikipedia - Bertha Park High School -- Secondary school in Perth, Perth and Kinross, Scotland
Wikipedia - Beta sheet -- Common motif of regular secondary structure in proteins; stretch of polypeptide chain typically 3 to 10 amino acids long with backbone in an extended conformation
Wikipedia - Bet (letter) -- Second letter of many Semitic alphabets
Wikipedia - Betsy DeVos -- 11th United States Secretary of Education
Wikipedia - Better Call Saul (season 2) -- Second season of the AMC crime drama television series
Wikipedia - Between Angels and Insects -- 2001 single by Papa Roach
Wikipedia - Bexleyheath Academy -- Mixed secondary school in Bexleyheath, London
Wikipedia - BeyondCorp -- Security framework
Wikipedia - Beyond Fear: Thinking Sensibly About Security in an Uncertain World
Wikipedia - Bezout's theorem -- Number of intersection points of algebraic curves, and, more generally, hypersurfaces
Wikipedia - Bhagirathi Parbat II -- Second highest peak in Bhagirathi Massif
Wikipedia - Bharat Electronics -- Indian public sector aerospace and defence company
Wikipedia - Bharat Heavy Electricals Limited -- Indian public sector electrical equipment manufacturing company
Wikipedia - Bharathi Matriculation Higher Secondary School (Kallakurichi) -- Hihg school in Kallakurichi
Wikipedia - Bharat Petroleum -- Indian public sector oil and gas company
Wikipedia - Bharat Sanchar Nigam Limited -- Indian public sector telecommunications company
Wikipedia - Bhima -- Powerful warrior from epic Mahabharata; second Pandava
Wikipedia - Biafra -- Former secessionist state in Nigeria
Wikipedia - Bi-articulated bus -- Bus formed of three sections
Wikipedia - Bible Belt (Netherlands) -- Religious sector of the Netherlands
Wikipedia - Bible code -- Purported set of secret messages encoded within the Hebrew text of the Torah
Wikipedia - Bice Sechi-Zorn
Wikipedia - Big City Secret -- 1952 film
Wikipedia - Bigg Boss (Bangla season 2) -- Second season of Bigg Boss Bangla
Wikipedia - Bigg Boss (Malayalam season 2) -- Second season of the Malayalam reality TV series Bigg Boss
Wikipedia - Big Secrets
Wikipedia - Billabong High International School -- Franchise of primary and secondary schools in India
Wikipedia - Billy Downer -- South African prosecutor
Wikipedia - Bimal Patel (attorney) -- American attorney and former assistant secretary of the Treasury Department
Wikipedia - Binodoxys -- Genus of insects
Wikipedia - Biology of Diptera -- Order of winged insects commonly known as flies.
Wikipedia - Biosecurity Act 2015 -- Australian law
Wikipedia - Biosecurity
Wikipedia - Birds-2 -- Second iteration of a multinational program to help countries build their first satellite
Wikipedia - Birkdale High School -- Secondary school in Dewsbury, West Yorkshire, England
Wikipedia - Birmingham High School -- Independent charter coeducational high school in the San Fernando Valley section of Los Angeles, California
Wikipedia - Bir Uttom -- Second highest award for individual gallantry in Bangladesh
Wikipedia - Biryu -- Second son of Jumong and So Seo-no, and older brother of Onjo, the traditionally recognized founder of Baekje
Wikipedia - Bisection method -- Algorithm for finding a zero of a function
Wikipedia - Bishnoi -- Indian religious sect
Wikipedia - Bishop David Brown School -- Secondary school in Surrey, England
Wikipedia - Bishop Gore School -- Secondary school in Wales
Wikipedia - Bishop Ryan Catholic Secondary School -- Canadian Catholic secondary school
Wikipedia - Bishop -- Ordained or consecrated member of the Christian clergy
Wikipedia - Biston suppressaria -- Species of insect
Wikipedia - Bitdefender -- Romanian cybersecurity technology company
Wikipedia - Bitecta diastropha -- Species of insect (moth)
Wikipedia - Bit rate -- Information transmission rate expressed in bits per second
Wikipedia - Bits per second
Wikipedia - B. K. Chaturvedi -- Retired Indian civil servant and 28th Cabinet Secretary of India
Wikipedia - Black-bag cryptanalysis -- Acquisition of cryptographic secrets via burglary, or other covert means
Wikipedia - Black fly -- Family of insects
Wikipedia - Black Front (Netherlands) -- Dutch fascist movement active before the Second World War
Wikipedia - Black Hand (Serbia) -- Serbian secret military society
Wikipedia - Black hat (computer security) -- Computer hacker with malicious intent
Wikipedia - Black Lives Matter Plaza -- Section of 16th Street in Washington, D.C., designated in June 2020
Wikipedia - Black May (1943) -- Period during the naval battles of the Second World War
Wikipedia - BlackNurse (Computer Security)
Wikipedia - Black Week -- Successive British defeats in the second Boer War
Wikipedia - Blaine High School (Minnesota) -- Public secondary school in Blaine, Minnesota, United States
Wikipedia - Blaste -- Insect genus
Wikipedia - Blattodea -- Order of insects which includes cockroaches and termites
Wikipedia - Blepephaeus mindanaonis -- Species of insect
Wikipedia - Blepharidopterus chlorionis -- Species of insect
Wikipedia - Blera flukei -- Species of insect
Wikipedia - Blind Intersections -- 2012 film
Wikipedia - Blockhaus d'Eperlecques -- Second World War bunker complex in Pas-de-Calais, France
Wikipedia - Blockhouses of the Second Anglo-Boer War -- Fortifications built by the British Empire in South Africa during the Second Anglo-Boer War
Wikipedia - Blondie's Secret -- 1948 film
Wikipedia - Blueberry -- Section of plants
Wikipedia - BlueKeep (security vulnerability)
Wikipedia - BlueKeep -- Windows security hole
Wikipedia - Blue sky law -- securities law in the US
Wikipedia - BMW Z4 (E89) -- Second generation of BMW Z4 roadsters
Wikipedia - Board of Intermediate and Secondary Education, Faisalabad -- Examination board in Faisalabad, Punjab
Wikipedia - Board of Intermediate and Secondary Education, Gujranwala -- Examination board in Gujranwala, Punjab
Wikipedia - Board of Intermediate and Secondary Education, Hyderabad -- Educational board in India
Wikipedia - Board of Intermediate and Secondary Education, Lahore -- Examination board in Lahore, Punjab
Wikipedia - Board of Management St. Molaga's National School v The Secretary General of the Department of Education and Science -- Irish Supreme Court case
Wikipedia - Board of Secondary Education, Madhya Pradesh -- Board of school education India
Wikipedia - Bockscar -- US Army Air Forces Boeing B-29 airplane that dropped the second atomic bomb
Wikipedia - Body of Secrets
Wikipedia - Boeing Defense, Space & Security -- Business unit of Boeing responsible for defense and aerospace products and services
Wikipedia - Boenasa tricolor -- Species of insect
Wikipedia - Boethusians -- Jewish sect related to the Sadducees
Wikipedia - Bogomilism -- Christian neo-Gnostic sect founded in the First Bulgarian Empire during the 10th century
Wikipedia - Bo Guagua -- Second son of former Chinese politician Bo Xilai
Wikipedia - Boissy-le-Sec -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Bombing of Bahrain in World War II -- Italian bombing operation in Bahrain during the Second World War
Wikipedia - Bombing of Tallinn in World War II -- Bombing of Tallinn during the Second World War
Wikipedia - Bombus flavidus -- Species of insect
Wikipedia - Bombus funebris -- Species of insect
Wikipedia - Bombus impatiens -- Species of insect
Wikipedia - Bombus morio -- Species of insect
Wikipedia - Bonded warehouse -- Building or other secured area in which dutiable goods may be stored
Wikipedia - Bonnet theorem -- The first and second fundamental forms determine a surface in R3 up to a rigid motion
Wikipedia - Bon Secour River -- River in the United States of America
Wikipedia - Book of Exodus -- Second book of the Bible
Wikipedia - Book of the Secret Supper -- Bogomil apocryphal text and Cathar scripture
Wikipedia - Bookworm (insect) -- Any insect that is said to bore through books
Wikipedia - Boonie Bears: The Big Top Secret -- 2016 Chinese animated film
Wikipedia - Boot sector
Wikipedia - Bootsect
Wikipedia - Border Guards Bangladesh -- Border security agency of the Bangladesh government
Wikipedia - Border guard -- Government service concerned with security of national borders
Wikipedia - Border Security Force (Water Wing) -- Special units of Border Security Force of India.
Wikipedia - Border Security Force -- Indian para-military Force
Wikipedia - Border Service of the Federal Security Service of the Russian Federation -- Border guard branch of the Federal Security Service of Russia
Wikipedia - Border states (American Civil War) -- Slave states that did not officially secede from the Union during the American Civil War
Wikipedia - Boreus coloradensis -- Species of insect
Wikipedia - Borlaug Dialogue -- Annual symposium on global food security
Wikipedia - Born secret -- Information classified since created; generally referring to nuclear weapons
Wikipedia - Bosque Seco del Patia Fauna and Flora Sanctuary -- Wildlife sanctuary in Colombia
Wikipedia - Botfly -- Parasitic insect
Wikipedia - Boulevard Ring -- Moscow's second centremost ring road
Wikipedia - Bouncer (doorman) -- Type of security guard
Wikipedia - Boundary Central Secondary School -- High school in Midway, British Columbia
Wikipedia - Boutros Boutros-Ghali -- 6th Secretary-General of the United Nations
Wikipedia - Boxers (group) -- Chinese secret society, 1880s to 1901
Wikipedia - Boys anti-tank rifle -- A British anti-tank rifle in use during the Second World War.
Wikipedia - Brachycaudus cardui -- Species of insect (aphid)
Wikipedia - Brachyodynerus -- Genus of insects
Wikipedia - Brachyponera -- Genus of insects
Wikipedia - Brachypsectridae -- Family of beetles
Wikipedia - Bradina postbicoloralis -- Species of insect
Wikipedia - Brainwash: The Secret History of Mind Control -- book by Dominic Streatfeild
Wikipedia - Brampton Centennial Secondary School shooting -- School shooting
Wikipedia - Brandon Wales -- American national security official
Wikipedia - Breda Academy -- Secondary school, Belfast, Northern Ireland
Wikipedia - Brent Scowcroft -- US National Security Advisor
Wikipedia - Brianchon's theorem -- The 3 long diagonals of a hexagon tangent to a conic section meet in a single point
Wikipedia - Brian Fallon (press secretary) -- American political activist
Wikipedia - Brian the Brain -- 9th episode of the second season of ''Space: 1999''
Wikipedia - Brief Candle in the Dark: My Life in Science -- Second volume of Richard Dawkin's memoir
Wikipedia - Brihanmumbai Electric Supply and Transport -- Public sector undertaking to supply power and run bus services in Mumbai
Wikipedia - Brine Leas School -- Secondary school in Cheshire
Wikipedia - Brinks Home Security -- Security company
Wikipedia - Britannia Secunda
Wikipedia - British Airways -- Flag-carrier and second-largest airline of the United Kingdom; part of International Airlines Group
Wikipedia - British anti-invasion preparations of the Second World War -- British anti-invasion preparations of the Second World War
Wikipedia - British secret service
Wikipedia - British Union for the Abolition of Vivisection
Wikipedia - Broadmeadows Secondary College -- School in Victoria, Australia
Wikipedia - Bronderslev Gymnasium og HF -- Danish secondary school
Wikipedia - Broscini -- Tribe of insects
Wikipedia - Brown Dog affair -- English political controversy about vivisection
Wikipedia - Brownies (Scouting) -- Section of the Girl Guides for younger girls
Wikipedia - Brown marmorated stink bug -- Species of insect
Wikipedia - Browser security
Wikipedia - Brynhild Olivier -- The second of four daughters of Sydney Haldane Olivier and Margaret Cox, and a member of Rupert Brooke's Neopagans
Wikipedia - Bryophyllum -- Section of genus Kalanchoe, in the stonecrop family (Crassulaceae, subfamily Kalanchooideae)
Wikipedia - B-stage -- Secondary stage in an arena or stadium
Wikipedia - B S v The Director of Public Prosecutions -- Irish Supreme Court case
Wikipedia - BT Managed Security Solutions
Wikipedia - B. T. Road Government Sponsored H. S. School -- Senior secondary boys' school in Kolkata, West Bengal, India
Wikipedia - Buddhist Mau Fung Memorial College -- Hong Kong secondary school
Wikipedia - BuddhabhiM-aM-9M-#eka -- Buddhist rituals used to consecrate images of the Buddha and bodhisattvas
Wikipedia - Buffer overflow -- Anomaly in computer security and programming
Wikipedia - Buffer stop -- Device to prevent railway vehicles from going past the end of a physical section of track
Wikipedia - BugGuide -- Database of insects and arthropods and online community
Wikipedia - Bulldog Drummond's Secret Police -- 1939 film by James P. Hogan
Wikipedia - Bulletin of the Atomic Scientists -- nonprofit organization concerning science and global security issues
Wikipedia - Bumblebee -- Genus of insect
Wikipedia - Bundelia -- Genus of insects
Wikipedia - Bundism -- Secular Jewish socialist movement
Wikipedia - Bunyawat Witthayalai School -- Public secondary school in Lampang, Thailand
Wikipedia - Buprestidae -- Family of insects
Wikipedia - Burmannia (moth) -- Genus of insects in the butterfly and moth order Lepidoptera
Wikipedia - Bury Me Standing: The Gypsies and Their Journey -- Book by Isabel Fonseca
Wikipedia - Business sector
Wikipedia - Butana Almond Nofomela -- South African security policeman convicted of murder
Wikipedia - Butterfly -- A group of insects in the order Lepidoptera
Wikipedia - Buzz Aldrin -- American astronaut; second person to walk on the Moon
Wikipedia - BX convoys -- Convoys during naval battles of the Second World War
Wikipedia - By-product -- unwanted secondary product of an item or process
Wikipedia - Byron Bay High School -- Secondary school in Byron Bay, Australia
Wikipedia - Bythopsyrna -- Genus of insects
Wikipedia - C/2020 F8 (SWAN) -- Second brightest naked-eye comet of 2020
Wikipedia - C21 road (Namibia) -- Secondary route in Namibia
Wikipedia - C22 road (Namibia) -- Secondary route in Namibia
Wikipedia - C23 road (Namibia) -- Secondary route in Namibia
Wikipedia - Cabinet Committee on National Security (Pakistan)
Wikipedia - Cabinet Secretariat (India) -- Department responsible for the administration of the Government of India
Wikipedia - Cabinet Secretary (United Kingdom) -- Head of the British Civil Service
Wikipedia - Cab Secure Radio -- British Rail driver/signaller communication system
Wikipedia - Cactus's Secret -- Manga
Wikipedia - Cadence -- Melodic and/or harmonic configuration at the end of a phrase, section, or piece of music
Wikipedia - Caedicia simplex -- Species of insect
Wikipedia - Caedmon College -- Secondary school in Whitby, England
Wikipedia - Caelifera -- Suborder of insects
Wikipedia - Caenis horaria -- Species of insect
Wikipedia - Caesarean section -- Surgical procedure in which a baby is delivered through an incision in the mother's abdomen
Wikipedia - Caesaropapism -- Social order combining secular and religious powers
Wikipedia - Cagaster of an Insect Cage -- Japanese manga series
Wikipedia - C.A.I. Second -- Italian airline
Wikipedia - Calamotropha brevistrigellus -- Species of insect
Wikipedia - Calamotropha sienkiewiczi -- Species of insect
Wikipedia - Calasanctius College -- Co-educational secondary school, County Galway
Wikipedia - Calceus -- Footwear secured by straps worn in Ancient Rome
Wikipedia - Caleb Frostman -- 21st century American politician, Secretary of the Wisconsin Department of Workforce Development
Wikipedia - Calia secundiflora
Wikipedia - California Bureau of Private Postsecondary and Vocational Education
Wikipedia - California Community Colleges -- Postsecondary education system in California, United States
Wikipedia - California Court of Appeal for the Second District
Wikipedia - Caligo beltrao -- Species of insect
Wikipedia - Calisto nubila -- Species of insect
Wikipedia - Callarge occidentalis -- Species of insect
Wikipedia - Calliphoridae -- Family of insects in the Diptera order
Wikipedia - Calliphorinae -- Subfamily of insects in the Diptera order
Wikipedia - Callisto (moon) -- Second largest Galilean moon of Jupiter and third largest in the solar system
Wikipedia - Calodesma maculifrons -- Species of insect
Wikipedia - Calonotos helymus -- Species of insect
Wikipedia - Caloptilia aeneocapitella -- Species of insect
Wikipedia - Caloptilia callicarpae -- Species of insect
Wikipedia - Caloptilia jelita -- Species of insect
Wikipedia - Calosoma marginalis -- Species of insect
Wikipedia - Calycomyza enceliae -- Species of insect
Wikipedia - Calycomyza promissa -- Species of insect
Wikipedia - Cambria Heights Academy -- Secondary school in Queens, New York, United States
Wikipedia - Cambridge High School, New Zealand -- State co-ed secondary (year 9-13) school in New Zealand
Wikipedia - Cambyses II -- Second King of Kings of the Achaemenid Empire
Wikipedia - Camden County High School (Georgia) -- Secondary school in Kingsland, Georgia, US
Wikipedia - Camilla, Duchess of Cornwall -- Second wife of Prince Charles
Wikipedia - Campaign Against Moral Persecution -- LGBT activism group
Wikipedia - Campaniform sensilla -- |Class of mechanoreceptors found in insects
Wikipedia - Campion Anglo-Indian Higher Secondary School
Wikipedia - Camponotini -- Tribe of insects
Wikipedia - Camptoloma -- Genus of insects
Wikipedia - Camptoneurites -- Genus of insects
Wikipedia - Camstrap -- Webbing strap and cam action buckle used to secure a diving cylinder to a buoyancy compensator or backplate
Wikipedia - Canacinae -- Subfamily of insects
Wikipedia - Canadian Fairmile B -- A type of boat built by Canadian boatbuilders during the Second World War.
Wikipedia - Canadian Securities Exchange -- Stock exchange in Toronto, Canada
Wikipedia - Canadian Security Intelligence Service
Wikipedia - Canara Bank -- Indian public sector bank
Wikipedia - Cantell School -- Secondary school in Southampton, England
Wikipedia - Cantor's intersection theorem -- On decreasing nested sequences of non-empty compact sets
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Wikipedia - Can You Keep a Secret? (novel) -- 2003 book by Sophie Kinsella
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Wikipedia - Cape Town High School -- English medium secondary school in central Cape Town
Wikipedia - Capitophorus -- Genus of insects
Wikipedia - Carabus uenoianus -- Species of insect
Wikipedia - Carabus uenoi -- Species of insect
Wikipedia - Carabus validus -- Species of insect
Wikipedia - Carabus valikhanovi -- Species of insect
Wikipedia - Carbon Black (company) -- U.S.-based cybersecurity company
Wikipedia - Carcha -- Genus of insects
Wikipedia - Cardinal Secretary of State -- Head of the Secretariat of State of the Holy See
Wikipedia - Card security code -- Security feature on payment cards
Wikipedia - Caritas Bianchi College of Careers -- Hong Kong post-secondary college
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Wikipedia - Carnot's theorem (conics) -- A relation between conic sections and triangles
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Wikipedia - Carpophorus, Exanthus, Cassius, Severinus, Secundus, and Licinius
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Wikipedia - Carposina apousia -- Species of insect
Wikipedia - Carposina ekbatana -- Species of insect
Wikipedia - Carrhenes -- Genus of insects
Wikipedia - Cartan's theorems A and B -- A coherent sheaf on a Stein manifold is spanned by sections & lacks higher cohomology
Wikipedia - Carthusian Martyrs -- Members of the Carthusian monastic order who were persecuted and killed for adherence to Catholiscm during the Protestant Reformation
Wikipedia - Casey's theorem -- On four non-intersecting circles that lie inside a bigger circle and tangent to it
Wikipedia - Casilda consecraria -- Species of moth
Wikipedia - Cassegrain antenna -- Type of parabolic antenna with a convex secondary reflector
Wikipedia - Cassionympha -- Genus of insects
Wikipedia - Castleknock College -- Boys secondary school in Dublin, Ireland
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Wikipedia - Casu marzu -- Traditional Sardinian sheep milk cheese that contains live insect larvae
Wikipedia - Catechin -- A type of natural phenol and antioxidant. A plant secondary metabolite
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Wikipedia - Cathedral High School (Hamilton, Ontario) -- Canadian Catholic secondary school
Wikipedia - Cathkin Secondary School -- High School in South Africa
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Wikipedia - Caudatoscelis caudata -- species of insect
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Wikipedia - CCC Chuen Yuen College -- Secondary school in Kwai Chung, New Territories
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Wikipedia - Center for International Security and Cooperation
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Wikipedia - Center for Security and Emerging Technology -- American technology think tank
Wikipedia - Centimetre-gram-second system of units -- Physical system of measurement that uses the centimetre, gram, and second as base units
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Wikipedia - Central Bank of India -- Indian public sector bank
Wikipedia - Central Board of Secondary Education -- Organization in India
Wikipedia - Central European Journal of International and Security Studies -- Academic journal
Wikipedia - Central Industrial Security Force Act -- Act of the Indian Parliament
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Wikipedia - Central Security Service -- United States Department of Defense government agency
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Wikipedia - Centuria Insectorum
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Wikipedia - Cerceris kennicottii -- Species of insect
Wikipedia - Cerconota ebenocista -- Species of insect
Wikipedia - Cerdaia -- Genus of insects
Wikipedia - Ceromitia arata -- Species of insect
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Wikipedia - Certified Information Security Manager
Wikipedia - Certified Information Systems Security Professional
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Wikipedia - Certified Wireless Security Professional -- Certification
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Wikipedia - Chaetopsis aenea -- Species of insect
Wikipedia - Chalcididae -- Family of insects
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Wikipedia - Chan Hiang Leng Colin v Public Prosecutor -- 1994 High Court judgement on constitutionality of Government orders to deregister and ban Jehovah's Witnesses
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Wikipedia - Chapter 7, Title 11, United States Code -- Section of United States federal statute
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Wikipedia - Charlie Miller (security researcher)
Wikipedia - Charlie Watts (fascist) -- Member of the British Union of Fascists who was interned during the Second World War
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Wikipedia - ChatSecure
Wikipedia - Chattian -- Second Age of the Oligocene Epoch
Wikipedia - Chauliognathus fasciatus -- Species of insect
Wikipedia - Checkmarx -- Israeli software security company
Wikipedia - Check Point -- Israeli security company
Wikipedia - Cheering Section -- 1977 film
Wikipedia - Cheesecake -- Sweet cheese-based dessert
Wikipedia - Cheesecloth -- Loosely woven carded cotton cloth used primarily in cooking and cheesemaking
Wikipedia - Chef de Cabinet -- Senior civil servant who acts as an aide or private secretary to a government figure
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Wikipedia - Cheilosia -- Genus of insects
Wikipedia - Chekannur Maulavi -- An secular Islamist from Kerala
Wikipedia - Cheka -- Soviet secret police (1917-1922)
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Wikipedia - Cheong Weng Chon -- Secretariat for Administration and Justice in Macau
Wikipedia - Chester T. Lane -- 20th-century American attorney and SEC official
Wikipedia - Chezala -- Genus of insects
Wikipedia - Chiasmia subvaria -- Species of insect
Wikipedia - Chiefdoms and sectors of the Democratic Republic of the Congo
Wikipedia - Chief information security officer
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Wikipedia - Chief of Staff to the United States Secretary of State -- Supporting staff to the United States Secretary of State
Wikipedia - Chief Prosecutor of Hungary -- Government agency of Hungary
Wikipedia - Chief Secretary, Singapore -- Government position in colonial Singapore
Wikipedia - Chillicothe Correctional Institution -- American medium security prison
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Wikipedia - Chilo zizaniae -- Species of insect
Wikipedia - Chimarra aterrima -- Species of insect
Wikipedia - China (insect) -- Genus of grasshoppers
Wikipedia - China-North Korea-Russia tripoint -- China-Russia border and North Korea-Russia border intersection point
Wikipedia - China Securities Regulatory Commission
Wikipedia - Chinese Foundation Secondary School -- Secondary school in Siu Sai Wan, Hong Kong
Wikipedia - Chinese reusable experimental spacecraft -- Unofficial name of a secret spacecraft
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Wikipedia - Chionodes impes -- Species of insect
Wikipedia - Chionodes iridescens -- Species of insect
Wikipedia - Chitrapur Math -- Central community temple for the Chitrapur Saraswat Brahmin sect in Karnataka, India
Wikipedia - Chittagong University College -- Institute for primary, secondary and higher secondary education in Chittagong, Bangladesh
Wikipedia - Chittagong -- Second-largest city in Bangladesh
Wikipedia - Chlamydastis deflexa -- Species of insect
Wikipedia - Chlamydastis ommatopa -- Species of insect
Wikipedia - Chlorochroa uhleri -- Species of insect
Wikipedia - Chloroclystis ambundata -- Species of insect
Wikipedia - Chloropidae -- Family of insects
Wikipedia - Chlosyne acastus -- Species of insect
Wikipedia - Chlosyne gabbii -- Species of insect
Wikipedia - Chlosyne hoffmanni -- Species of insect
Wikipedia - Chlosyne palla -- Species of insect
Wikipedia - Chlosyne whitneyi -- Species of insect
Wikipedia - Chlosyne -- Genus of insects
Wikipedia - ChM-CM-*ne-Sec -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Chooseco -- American publishing company
Wikipedia - Chorivalva -- Genus of insects
Wikipedia - Chris Hani Secondary School -- English-medium high school in Kheyelitsha, Cape Town, South Africa
Wikipedia - Chris Krebs -- Cybersecurity and infrastructure security expert
Wikipedia - Chris Kubecka -- American computer programmer and computer security researcher
Wikipedia - Chrism -- Consecrated oil used in various Christian churches
Wikipedia - Christian Mortensen -- Danish supercentenarian and second-longest-lived man
Wikipedia - Christina B. Rocca -- Former U.S. Assistant Secretary of State
Wikipedia - Christmas in July -- Second christmas celebration
Wikipedia - Christmas Offensive -- Battle of the Second Italo-Abyssinian War
Wikipedia - Christopher Boyd (IT security) -- Computer Security researcher
Wikipedia - Christopher W. S. Ross -- Christopher Ross* - Personal Envoy of the Secretary-General for Western Sahara
Wikipedia - Chronicle Security
Wikipedia - Chrysobothris tranquebarica -- Species of insectbeetle
Wikipedia - Churchill Craton -- The northwest section of the Canadian Shield from southern Saskatchewan and Alberta to northern Nunavut
Wikipedia - Church of God Preparing for the Kingdom of God -- An apocalypticist sphincter sect of the Worldwide Church of God
Wikipedia - Church of Humanity (comics) -- Fictional religious sect in comics
Wikipedia - Chyliza -- Genus of insects
Wikipedia - Cicada -- Superfamily of insects
Wikipedia - Cicadettinae -- Subfamily of cicada insects
Wikipedia - Cicadettini -- Tribe of cicada insects
Wikipedia - Cicadidae -- Family of cicada insects
Wikipedia - Cicadomorpha -- Infraorder of insects
Wikipedia - CIC (Nintendo) -- Security lockout chip used in Nintendo game consoles
Wikipedia - CIF North Coast Section -- Administrative division of the California Interscholastic Federation responsible for coastal Northern California
Wikipedia - Cimicidae -- Family of parasitic blood-feeding insects
Wikipedia - Cimolus -- Genus of insects
Wikipedia - Cinnamon Roll Day -- Annual secular holiday in Sweden and Finland
Wikipedia - CipherCloud -- Cloud security software company
Wikipedia - Cipher security summary
Wikipedia - Circular trading -- Type of securities fraud
Wikipedia - Circumconic and inconic -- A conic section that passes through the vertices of a triangle or is tangent to its sides
Wikipedia - Citibank India -- Indian private sector bank headquartered in Mumbai, Maharashtra
Wikipedia - City Academy Norwich -- Public secondary school in Norwich, England
Wikipedia - City of Angels (song) -- 2013 song by Thirty Seconds to Mars
Wikipedia - City of Norwich School -- Sixth form and secondary school in Norfolk, England
Wikipedia - City Union Bank -- Indian private sector bank
Wikipedia - Civic Crown -- Second-highest ancient Roman military decoration
Wikipedia - Civil and Public Services Union -- Former Irish public sector trade union (1922-2018)
Wikipedia - Civil Contingencies Secretariat -- British government emergency planning organization
Wikipedia - CJD Christophorusschule Konigswinter -- Private, alternative secondary school in Rhein-Sieg-Kreis, Germany
Wikipedia - Claire Loftus -- Irish Director of Public Prosecutions since 2011
Wikipedia - Clandestine church -- Secret places of worship by religious minorities
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Wikipedia - Clark Clifford -- American secretary of defense
Wikipedia - Clausius theorem -- A version of the second law of thermodynamics
Wikipedia - Clear Lake High School (California) -- Public secondary school located in Lakeport, California (USA)
Wikipedia - Clepsis assensus -- Species of insect
Wikipedia - Clifford's circle theorems -- A sequence of theorems relating to sets of circles intersecting at a common point
Wikipedia - Clinton Correctional Facility -- Maximum-security state prison for men in New York, US
Wikipedia - Clintonville High School -- Public secondary school in Clintonville, Wisconsin
Wikipedia - C-list (computer security)
Wikipedia - Cloeon simile -- Species of insect (mayfly) found in Europe
Wikipedia - Clonaria -- Genus of insects
Wikipedia - Close Brothers Group -- UK merchant banking group, providing lending, deposit taking, wealth management and securities trading
Wikipedia - Closed sessions of the United States Senate -- Secret meetings of the United States Senate
Wikipedia - Clostera brucei -- Species of insect
Wikipedia - Cloud access security broker -- Cloud security software
Wikipedia - Cloud computing security
Wikipedia - Clytoderus -- Genus of insects
Wikipedia - Clytus arietis -- Species of insect
Wikipedia - CNEC Christian College -- Secondary school in Kwai Chung, New Territories
Wikipedia - Cnephasia asseclana -- Species of moth
Wikipedia - Cnidocyte -- Explosive cell containing one giant secretory organelle (cnida)
Wikipedia - Cnodontes pallida -- Species of insect
Wikipedia - Coastal Mountain Conference -- An athletic conference of secondary schools in Mendocino, Lake, Napa and Sonoma Counties in California (USA)
Wikipedia - Coast Guard of Georgia -- maritime warfare and security branch of GeorgiaM-bM-^@M-^Ys military and border police
Wikipedia - Coast guard -- Maritime security organization of a particular country
Wikipedia - Coca-Cola formula -- The Coca-Cola Company's secret recipe for Coca-Cola syrup
Wikipedia - Cocceius (skipper) -- Genus of insects
Wikipedia - Cochineal -- Species of insect producing the crimson dye carmine
Wikipedia - Cochliomyia -- Genus of insects
Wikipedia - Cochylis aethoclasma -- Species of insect
Wikipedia - Cochylis anerista -- Species of insect
Wikipedia - Cochylis morosana -- Species of insect
Wikipedia - Cockroach -- Insects of the order Blattodea
Wikipedia - Code Access Security
Wikipedia - Code talker -- People using their native language for secret wartime communication
Wikipedia - Coenagrion ornatum -- Species of insect
Wikipedia - Coilopus -- Genus of insects
Wikipedia - Cointreau -- A brand of triple sec from Saint-Barthelemy-d'Anjou, France.
Wikipedia - Coke Studio (Pakistani season 2) -- Second television season of Coke Studio
Wikipedia - Colaiste Chroabh Abhann -- Secondary school in Kilcoole, County Wicklow, Ireland
Wikipedia - Colaiste Raithin -- Second level school in Bray, County Wicklow, Ireland
Wikipedia - Cold boot attack -- a means of compromising computer security by restarting the computer
Wikipedia - Coleco Gemini -- Second generation home video game console
Wikipedia - Colegio Centro America -- Jesuit primary and secondary school in Managua
Wikipedia - Colegio Marista Guaynabo -- Parochial primary and secondary school in Guaynabo, Puerto Rico
Wikipedia - Coleophora biforis -- Species of insect
Wikipedia - Coleophora dextrella -- Species of insect
Wikipedia - Coleophora explorata -- Species of insect
Wikipedia - Coleophora ivrizensis -- Species of insect
Wikipedia - Coleophora pagodella -- Species of insect
Wikipedia - Coleophora praecipua -- Species of insect
Wikipedia - Coleophora preisseckeri -- Species of moth
Wikipedia - Coleophora traganella -- Species of insect
Wikipedia - Coleophora zhusguni -- Species of insect
Wikipedia - Coleotechnites florae -- Species of insect
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Wikipedia - Colla similis -- Species of insect
Wikipedia - Collective Security Treaty Organization
Wikipedia - Collective security
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Wikipedia - College Sismondi -- Secondary school in Geneva, Switzerland
Wikipedia - Collegiate secret societies in North America -- Wikipedia list article
Wikipedia - Coller Capital -- British investor firm in the private equity secondary market
Wikipedia - Colliding beam fusion -- Fusion energy concepts based on intersecting beams of fusion fuel ions
Wikipedia - Collins Correctional Facility -- Medium security prison in Collins, New York, US
Wikipedia - Collusion -- Agreement between two or more parties, sometimes illegal and therefore secretive
Wikipedia - Coloma Convent Girls' School -- Catholic secondary school for girls in Croydon, England
Wikipedia - Colombe-le-Sec -- Commune in Grand Est, France
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Wikipedia - Columbia Correctional Institution (Wisconsin) -- Maximum-security prison in Portage, Wisconsin, United States
Wikipedia - Columbia High School (Burbank, Washington) -- Public secondary school in Burbank, Washington (USA)
Wikipedia - Comando Interforze per le Operazioni Cibernetiche -- Italian government agency for cybersecurity
Wikipedia - Comet darner -- Species of insect
Wikipedia - Command Consulting Group -- International security and intelligence consulting firm
Wikipedia - Command Control (event) -- Cybersecurity conference hosted in Munich, Germany
Wikipedia - Commanding heights of the economy -- Strategically important sectors of the economy
Wikipedia - Commandment Keepers -- Sect of Black Hebrews
Wikipedia - Commission de Surveillance du Secteur Financier
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Wikipedia - Committee of General Security
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Wikipedia - Common green bottle fly -- Species of insect
Wikipedia - Common Vulnerabilities and Exposures -- Catalogue of information security vulnerabilities
Wikipedia - Commonwealth Secretariat -- Central agency and central institution of the Commonwealth of Nations
Wikipedia - Commonwealth Secretary-General -- head of the Commonwealth Secretariat
Wikipedia - Communications protection -- Application of communications security measures to telecommunications systems
Wikipedia - Communications Security Establishment Canada
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Wikipedia - Communications security
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Wikipedia - Comodo Cybersecurity -- American technology company
Wikipedia - Compartmentalization (information security)
Wikipedia - Complete bipartite graph -- Bipartite graph where every vertex of the first set is connected to every vertex of the second set
Wikipedia - Compound eye -- Visual organ found in arthropods such as insects and crustaceans
Wikipedia - Comprehensive High School, Aiyetoro -- Secondary school in Ayetoro district, Egbado Division, Ogun State, Nigeria
Wikipedia - Comprehensive National Cybersecurity Initiative
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Wikipedia - Compsolechia molybdina -- Species of insect
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Wikipedia - Comptosia neobiguttata -- Australian species of insect
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Wikipedia - Computed tomography of the head -- Cross-sectional X-rays of the head
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Wikipedia - Computer emergency response team -- Organisation which responds to computer security incidents
Wikipedia - Computer security audit
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Wikipedia - Computer security software -- Computer program for information security
Wikipedia - Computer Security
Wikipedia - Computer security -- The protection of computer systems from theft or damage
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Wikipedia - Concordia sulla Secchia
Wikipedia - Condoleezza Rice -- 66th U.S. Secretary of State, American Republican politician and political scientist
Wikipedia - CONDOR secure cell phone -- Prototype secure CDMA phone by Qualcomm
Wikipedia - Confederate States Secretary of War -- Member of the Confederate States President's Cabinet
Wikipedia - Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
Wikipedia - Congressional Biodefense Caucus -- Caucus dedicated to biodefense enterprise and national security
Wikipedia - Conical intersection
Wikipedia - Conic section -- Curve obtained by intersecting a cone and a plane
Wikipedia - Coniesta -- Genus of insects
Wikipedia - Connecticut Four -- Librarians who challenged the constitutional validity of National Security Letters
Wikipedia - Connor Hawke -- Fictional character; the second Green Arrow
Wikipedia - Conozoa hyalina -- Extinct species of insect
Wikipedia - Consecrated life
Wikipedia - Consecrated Virgin
Wikipedia - Consecrated virgin -- Consecrated, mystically betrothed to Christ and dedicated to the service of the Church
Wikipedia - Consecrated
Wikipedia - Consecrate
Wikipedia - Consecration and entrustment to Mary
Wikipedia - Consecration crosses
Wikipedia - Consecration of Russia
Wikipedia - Consecration
Wikipedia - Consecrator
Wikipedia - Conspiracy -- Secret plan or agreement for an unlawful or harmful purpose, especially with political motivation
Wikipedia - Constance Barnicoat -- Secretary, interpreter, mountaineer, journalist
Wikipedia - Constant chord theorem -- An invariant cord in one of two intersecting circles based on any point in the other
Wikipedia - Container Corporation of India -- Indian public sector container transport company
Wikipedia - Contarinia verrucicola -- Species of insect
Wikipedia - Content Security Policy -- Computer security standard to prevent cross-site scripting and related attacks
Wikipedia - Control-Alt-Delete -- Computer keyboard shortcut that triggers a reboot or system security function
Wikipedia - Conus fonsecai -- Species of sea snail
Wikipedia - Conversion of Paul the Apostle -- Event that led Paul to cease persecuting early Christians and to become an apostle of Jesus
Wikipedia - Convex set -- In geometry, set that intersects every line into a single line segment
Wikipedia - Convoy HG 53 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HG 73 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HG 76 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HG 84 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 106 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 112 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 126 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 228 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 300 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 72 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 79 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 84 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 90 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OB 293 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OB 318 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OG 69 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OG 71 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OG 82 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 122 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 127 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 144 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 154 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 166 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 67 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 92 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ONS 5 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy QS-15 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy QS-33 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 100 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 104 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 107 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 118 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 121 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 129 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 130 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 143 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 19 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 48 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 7 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 94 -- Convoy during naval battles of the Second World War
Wikipedia - Convoys HX 229/SC 122 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SL 125 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SL 138/MKS 28 -- Convoys during naval battles of the Second World War
Wikipedia - Convoy SL 139/MKS 30 -- Convoys during naval battles of the Second World War
Wikipedia - Convoy SL 140/MKS 31 -- Convoys during naval battles of the Second World War
Wikipedia - Convoy SL 78 -- Convoy during naval battles of the Second World War
Wikipedia - Convoys ONS 18/ON 202 -- Convoys during naval battles of the Second World War
Wikipedia - Convoys ONS 20/ON 206 -- Convoys during naval battles of the Second World War
Wikipedia - Convoy TM 1 -- Convoy during naval battles of the Second World War
Wikipedia - Coordinating Ministry for Political, Legal, and Security Affairs (Indonesia) -- Indonesian government ministry
Wikipedia - Copelatus bolivianus -- Species of insect
Wikipedia - Copiphorini -- Tribe of insects
Wikipedia - CopperheadOS -- Mobile operating system focused on privacy and security
Wikipedia - CopSSH -- Remote shell services or command execution for secure network services between two networked computers
Wikipedia - Coquillettidia crassipes -- Species of insect
Wikipedia - Cordilura -- Genus of insects
Wikipedia - Corduliidae -- Family of insects
Wikipedia - Coreidae -- Family of insects
Wikipedia - Corethrella -- Genus of insects
Wikipedia - Corinthian Colleges -- Former large for-profit post-secondary education company
Wikipedia - Corner reflector -- Retroreflector with three orthogonal, intersecting flat surfaces
Wikipedia - Corollary -- Secondary statement which can be readily deduced from a previous, more notable statement
Wikipedia - Coronavirus Aid, Relief, and Economic Security Act
Wikipedia - Corporate secrecy
Wikipedia - Corporate sector of Pakistan
Wikipedia - Corporate security
Wikipedia - Corporation Bank -- Indian public-sector banking company
Wikipedia - Corps of Commissionaires (United Kingdom) -- The oldest security company in the world.
Wikipedia - Corps of Gendarmerie of Vatican City -- Police and security force of Vatican City
Wikipedia - Cosmic Trigger I: The Final Secret of the Illuminati
Wikipedia - Cosmosoma consolata -- species of insect
Wikipedia - Costria elegans -- Species of insect
Wikipedia - Cotana bisecta -- Species of insect
Wikipedia - Cotyachryson -- Genus of insects
Wikipedia - Council for National Defense and Security (Vietnam)
Wikipedia - Council for Secular Humanism
Wikipedia - Countdown -- Decreasing count indicating the time (typically in seconds) remaining before an event is scheduled to occur
Wikipedia - Counterintelligence state -- Form of government where state security services permeate society
Wikipedia - Counterpane Internet Security
Wikipedia - Counterpoint with Secretary Salvador Panelo -- Filipino public affairs talk show
Wikipedia - Counter-Terrorism and Security Act 2015 -- United Kingdom act
Wikipedia - Country Club, San Juan, Puerto Rico -- Sector in the Sabana Llana Norte
Wikipedia - Courts of Judicial Magistrate of Second Class -- Judicial structure in India
Wikipedia - Covert channel -- Computer security attack that creates a capability to transfer information between processes that are not supposed to be allowed to communicate
Wikipedia - Coxsackie Correctional Facility -- Maximum security state prison in New York, US
Wikipedia - Crab louse -- Species of insect
Wikipedia - Cranaodes -- Genus of insects
Wikipedia - Cremastobombycia grindeliella -- Species of insect
Wikipedia - Crematogaster desecta -- Species of ant
Wikipedia - Cresera espiritosantensis -- Species of insect
Wikipedia - Crest High School (North Carolina) -- Public secondary school in Shelby, North Carolina (USA)
Wikipedia - Cricket (insect) -- Small insects of the family Gryllidae
Wikipedia - Cricotopus elegans -- Species of insect
Wikipedia - Crimean campaign -- Campaign of the Second World War
Wikipedia - Cristuru Secuiesc
Wikipedia - Critical section
Wikipedia - Critical security studies
Wikipedia - Criticism of Swaminarayan sect
Wikipedia - Crocomela albolineata -- Species of insect
Wikipedia - Crop milk -- secretion used by some birds to feed their young
Wikipedia - Cross-sectional data -- A type of data collected by observing many subjects at the same point of time, or without regard to differences in time
Wikipedia - Cross-sectional design
Wikipedia - Cross-sectional studies
Wikipedia - Cross-sectional study
Wikipedia - Cross-sectional
Wikipedia - Cross section (physics) -- Probability of a given process occurring in a particle collision
Wikipedia - Cross-site scripting -- Computer security vulnerability
Wikipedia - Cross-site tracing -- Network security vulnerability exploiting the HTTP TRACE method
Wikipedia - CrowdStrike -- American cybersecurity technology company
Wikipedia - Crown Heights riot -- Race riot in August 19 to 21, 1991 in the Crown Heights section of Brooklyn, New York City
Wikipedia - Cryogenian -- Second period of the Neoproterozoic Era, with major glaciation
Wikipedia - Cryptek -- US information security company
Wikipedia - Cryptlib -- Open source software security toolkit library
Wikipedia - Crypto AG -- Swiss company specialising in communications and information security
Wikipedia - Crypto-Christianity -- Secret practice of Christianity
Wikipedia - Crypto-communism -- Secret support or admiration for communism
Wikipedia - Cryptographically secure pseudo-random number generator
Wikipedia - Cryptographically secure pseudorandom number generator
Wikipedia - Cryptographic Module Validation Program -- Joint American-Canadian security accreditation program for cryptographic modules
Wikipedia - Cryptography -- Practice and study of secure communication techniques
Wikipedia - Crypto-Islam -- Secret adherence to Islam while publicly professing to be of another faith
Wikipedia - Crypto-Judaism -- Secret adherence to Judaism
Wikipedia - Cryptosystem -- Suite of cryptographic algorithms needed to implement a particular security service
Wikipedia - Crystal growth -- After a first nucleation, second step of crystallization consisting in the regular accretion of atoms or ions at the surface of the crystal
Wikipedia - Ctenolepisma longicaudatum -- Species of insect
Wikipedia - Ctenomorphodes tessulatus -- Species of insect
Wikipedia - CT scan -- Medical imaging procedure using X-rays to produce cross-sectional images
Wikipedia - Cuckoo wasp -- Family of insects
Wikipedia - CU convoys -- Convoys during naval battles of the Second World War
Wikipedia - Culdcept Second -- 2001 turn-based strategy video game
Wikipedia - Culex lineata -- Species of insect
Wikipedia - Culex sitiens -- Species of insect
Wikipedia - Culladiella generosus -- Species of insect
Wikipedia - Cumulene -- Hydrocarbon with three or more cumulative (consecutive) double bonds
Wikipedia - CUSIP -- Nine-character alphanumeric code that identifies a North American financial security
Wikipedia - Cyana quadripartita -- Species of insect in Taiwan
Wikipedia - Cyberbiosecurity
Wikipedia - Cyberoam -- Computer security company
Wikipedia - Cyber Peace Foundation -- Indian Cyber Security Nonprofit organization
Wikipedia - Cybersectarianism
Wikipedia - Cyber Security and Crime Division -- Branch of Bangladesh Police
Wikipedia - Cybersecurity and Infrastructure Security Agency -- United States federal agency
Wikipedia - Cybersecurity information technology list -- Wikimedia list article
Wikipedia - Cybersecurity Law of the People's Republic of China
Wikipedia - Cyber-security regulation
Wikipedia - Cyber security standards
Wikipedia - Cybersecurity standards
Wikipedia - Cyber Security
Wikipedia - Cyber security
Wikipedia - Cybersecurity
Wikipedia - Cyclocephala latericia -- Species of insect
Wikipedia - Cycnia -- Genus of insects
Wikipedia - Cyhalothrin -- Synthetic pyrethroid used as insecticide
Wikipedia - Cylinder-head-sector
Wikipedia - Cymindis purkynei -- Species of insect
Wikipedia - Cynet (company) -- Cyber security company from Israel
Wikipedia - Cynipinae -- Subfamily of insects
Wikipedia - Cynthia (butterfly) -- Subgenus of insects
Wikipedia - Cyrtophorus -- Genus of insects
Wikipedia - Cyrus Vance -- American lawyer and 57th US Secretary of State
Wikipedia - Dacha -- Russian second home
Wikipedia - Dade battle -- Second Seminole War battle
Wikipedia - Dalla ochrolimbata -- Species of insect
Wikipedia - Damage per second
Wikipedia - Damara orogeny -- Mountain building event at the intersection of the Congo and the Kalahari cratons.
Wikipedia - Damias elegans -- Species of insect
Wikipedia - Damselfly -- Suborder of insects
Wikipedia - Dan Brouillette -- United States Secretary of Energy
Wikipedia - Dancing Forever World Tour -- second concert tour by Taiwanese singer Jolin Tsai
Wikipedia - Daniel 2 -- Second chapter of the Book of Daniel
Wikipedia - Daniel Adler (prosecutor) -- Argentine prosecutor
Wikipedia - Daniel Bellemare -- Canadian prosecutor
Wikipedia - Daniel de Fonseca
Wikipedia - Daniele Seccarecci -- Italian bodybuilder
Wikipedia - Daniele Secci -- Italian shot putter
Wikipedia - Daniel Webster -- 14th and 19th United States Secretary of State (1782-1852)
Wikipedia - Danish Security and Intelligence Service
Wikipedia - Dantmara A.B.Z Sikder High School -- Secondary school in Bangladesh
Wikipedia - DarkMatter (Emirati company) -- Cybersecurity company
Wikipedia - Dark Secrets of Africa -- 1999 video game by New Generation Software
Wikipedia - Dark Secrets -- 1923 film by Victor Fleming
Wikipedia - Dark Sector -- Third-person shooter video game
Wikipedia - Dark territory -- Section of railway without signals
Wikipedia - Dasamongueponke -- Native American tribe of Secotan people
Wikipedia - Dasypogon (fly) -- Genus of insects
Wikipedia - Database security
Wikipedia - Data center security -- Set of policies, precautions and practices to avoid unauthorized access and manipulation of a data center's resources
Wikipedia - Data-centric security
Wikipedia - Datagram Transport Layer Security -- Communications protocol; lets datagram-based applications communicate in a way designed to prevent eavesdropping, tampering, or message forgery
Wikipedia - Data recovery -- Process of salvaging inaccessible data from corrupted or damaged secondary storage
Wikipedia - Data security
Wikipedia - Datto (company) -- American cybersecurity and data backup company
Wikipedia - Daughters of Mary Help of Christians Siu Ming Catholic Secondary School
Wikipedia - Dave Chalk (entrepreneur) -- Canadian technology entrepreneur, cyber security specialist, and media personality
Wikipedia - David Bernhardt -- 53rd United States Secretary of the Interior
Wikipedia - David Evans (political official) -- General Secretary of the Labour Party
Wikipedia - David Fonseca (politician) -- Belizean politician
Wikipedia - David Norquist -- U.S. Deputy Secretary of Defense
Wikipedia - David P. Weber -- Assistant Inspector General for the SEC
Wikipedia - David R. Giroux -- American financial sector executive
Wikipedia - David Rose (club secretary) -- English club secretary
Wikipedia - David Salzman {{cleanup|reason= bare URLs, considerable non-reliable sources, short choppy poorly cited sections, [[MOS:JOBTITLE]], [[WP:MSH]], [[MOS:ALLCAPS]], [[WP:CITATIONOVERKILL]], etc.|date=January 2021 -- David Salzman {{cleanup|reason= bare URLs, considerable non-reliable sources, short choppy poorly cited sections, [[MOS:JOBTITLE]], [[WP:MSH]], [[MOS:ALLCAPS]], [[WP:CITATIONOVERKILL]], etc.|date=January 2021
Wikipedia - David Shulkin -- 9th United States Secretary of Veterans Affairs
Wikipedia - David Venable -- Cyber security professional
Wikipedia - David Wolf: Secret Agent -- 1989 video game
Wikipedia - Dawoodi Bohra -- Sect of Ismaili Shia Islam
Wikipedia - Day-care sex-abuse hysteria -- Moral panic and series of prosecutions in North America in the final quarter of the 20th century onwards
Wikipedia - DDT -- Organochloride known for its insecticidal properties
Wikipedia - Deadline (Grant novel) -- Second book in the Newsflesh Trilogy
Wikipedia - Deal with the Devil -- Allegorical reference for sacrificing a moral value for a secular one
Wikipedia - Dean Rusk -- United States Secretary of State
Wikipedia - DEA Office of National Security Intelligence
Wikipedia - Deb Haaland -- U.S. Representative from New Mexico; nominee for Secretary of the Interior
Wikipedia - Deborah Secco -- Brazilian actress
Wikipedia - Debrecen -- second largest city in Hungary
Wikipedia - Debt bondage -- Person's pledge of their labor or services as security for the repayment for a debt or other obligation
Wikipedia - Decebalus (cicada) -- Genus of insects
Wikipedia - Decian persecution
Wikipedia - Declana -- Genus of insects
Wikipedia - Declaration of Independence of Ukraine -- Ukrainian secession from the USSR
Wikipedia - Decline in insect populations -- Ecological trend
Wikipedia - Deconsecration -- Act of removing a religious blessing
Wikipedia - Dectodesis -- Genus of insects
Wikipedia - Deer fly -- Genus of insects
Wikipedia - Defence of Kamalpur -- second battle of Kamalpur
Wikipedia - Defense Counterintelligence and Security Agency
Wikipedia - Defense of the Great Wall -- Army campaign between China and Japan before the Second Sino-Japanese War
Wikipedia - Defense Security Cooperation Agency
Wikipedia - Defense Security Service
Wikipedia - Defensio Secunda -- 1654 political tract by John Milton
Wikipedia - Definitivamente (Daddy Yankee and Sech song) -- 2020 song by Daddy Yankee and Sech
Wikipedia - Dekalog: Two -- 1988 second part of the television series The Decalogue directed by Krzysztof KieM-EM-^[lowski
Wikipedia - Dekoratie voor Trouwe Dienst -- South African military decoration for Boer officers of the Second Boer War
Wikipedia - Delia antiqua -- Species of insect
Wikipedia - Delias kuhni -- Species of insect
Wikipedia - Dell (landform) -- Small secluded hollow
Wikipedia - Delta endotoxin -- Group of insecticidal toxins produced by the bacteria Bacillus thuringiensis
Wikipedia - Demchok sector -- Disputed region between China and India in Kashmir/Tibet
Wikipedia - Demobilisation of the British Armed Forces after the Second World War -- Demobilisation of British Armed Forces after Second World War
Wikipedia - Dendrocoris fruticicola -- Species of insect
Wikipedia - Dendrophilia yuexiensis -- Species of insect
Wikipedia - Density on a manifold -- Section of a certain trivial line bundle
Wikipedia - Deodoro da Fonseca -- 1st President of Brazil
Wikipedia - Deolinda Fonseca -- Portuguese artist
Wikipedia - Departement du Renseignement et de la Securite -- Algerian state intelligence service
Wikipedia - Department for Protection and Security -- Security branch of the National Rally
Wikipedia - Department of Defense Information Assurance Certification and Accreditation Process -- Computer security process
Wikipedia - Department of Health and Social Security
Wikipedia - Department of Homeland Security appointments by Donald Trump -- Wikimedia list article
Wikipedia - Department of Homeland Security
Wikipedia - Department of State Security (South Africa)
Wikipedia - Department of the Navy Central Adjudication Facility -- U.S. armed forces information security organization
Wikipedia - Department secretary -- Leading public servant of a government department in Australia
Wikipedia - Depot Lake -- Lake in Australian sector of Antarctica
Wikipedia - Deputy Director of the National Security Agency
Wikipedia - Deputy mayor -- Governance position - the second in command mayor
Wikipedia - Deputy prime minister -- Government position in some countries secondary to the prime minister
Wikipedia - Deputy Secretary-General of the United Nations -- |Deputy Secretary-General of the United Nations is the administrative responsibilities of the Secretary-General's office
Wikipedia - Derech Mitzvosecha -- Chabad book
Wikipedia - Dermatophyllum secundiflorum -- Species of plant
Wikipedia - Desecheo Island -- Uninhabited island of Puerto Rico
Wikipedia - Desecheo National Wildlife Refuge -- In the Puerto Rico archipelago
Wikipedia - Desecration
Wikipedia - Destroyed in Seconds -- American TV series
Wikipedia - Devadhar Government Higher Secondary School -- School near Tanur, Malappuram, Kerala, India
Wikipedia - Developing Virtue Secondary School -- A private Buddhist secondary school in Talmage, California (USA)
Wikipedia - Devil's Den -- Section of combat during the Second day of Gettysburg.
Wikipedia - Dewey Jackson Short -- U.S. Politician, Professor and Last Assistant Secretary of the Army for Civil-Military Affairs
Wikipedia - DFDT -- Chemical compound, insecticide
Wikipedia - Dhammiya -- Extinct ghulat sect of Shia Islam
Wikipedia - DHCP snooping -- techniques to secure DHCP service
Wikipedia - DHS Office of Strategy, Policy, and Plans -- Department of homeland security for policy plan
Wikipedia - Diachlorus ferrugatus -- Species of insect
Wikipedia - Diadegma densepilosellum -- Species of insect
Wikipedia - Diadegma meliloti -- Species of insect
Wikipedia - Dialectica (moth) -- Genus of insects
Wikipedia - Dialictus -- Subgenus of insects
Wikipedia - Dialogue with Trypho -- Second-century Christian apologetic text by Justin Martyr
Wikipedia - Diana Prince -- Secret identity of the superhero Wonder Woman
Wikipedia - Diaperasticus -- Genus of insects
Wikipedia - Diaphania hyalinata -- Species of insect
Wikipedia - Diaphania nitidalis -- Species of insect
Wikipedia - Diapheromeridae -- Family of stick insects
Wikipedia - Diary of a Prosecutor -- 2019 South Korean television series
Wikipedia - Dichogama amabilis -- Species of insect
Wikipedia - Dichomeris bilobella -- Species of insect
Wikipedia - Dichomeris corniculata -- Species of insect
Wikipedia - Dichomeris yanagawanus -- Species of insect
Wikipedia - Dicondylia -- Unranked taxon between Insecta and Pterygota
Wikipedia - Dicranocephalus -- Genus of insects (type of true bugs)
Wikipedia - Dictyla ehrethiae -- Species of insect
Wikipedia - Dicyphini -- Tribe of insects
Wikipedia - Diestrammena -- Genus of insects
Wikipedia - Die Zeit, die Tag und Jahre macht, BWV 134a -- secular cantata by Johann Sebastian Bach
Wikipedia - Die Zeitung -- German-language weekly newspaper published in London during the Second World War
Wikipedia - Diffused lighting camouflage -- Active camouflage system for Second World War ships
Wikipedia - Digama spilosomoides -- Species of insect
Wikipedia - Dinnington High School -- Secondary school in South Yorkshire, England
Wikipedia - Dinocampus coccinellae -- Species of insect
Wikipedia - Dinocras ferreri -- Species of insect
Wikipedia - Diocletianic persecution
Wikipedia - Diocletianic Persecution -- Persecution of Christians in the Roman Empire
Wikipedia - Diocletian Persecutions
Wikipedia - Diocletian Persecution
Wikipedia - Diocletian persecution
Wikipedia - Dionisio Jakosalem -- Former Governor of Cebu and Secretary of Commerce and Communication under the United States Military Government of the Philippines
Wikipedia - Dioptis leucothyris -- Species of insect
Wikipedia - Dioryctria rossi -- Species of insect
Wikipedia - Dipaenae eucera -- Species of insect
Wikipedia - Diphyrama -- Genus of insects
Wikipedia - Diplazontinae -- Subfamily of insects
Wikipedia - Diplolepidini -- Tribe of insects
Wikipedia - Diploperla -- Genus of insects
Wikipedia - Dirac bracket -- Quantization method for constrained Hamiltonian systems with second-class constraints
Wikipedia - Direct grant grammar school -- Former type of English secondary school
Wikipedia - Directorate-General for External Security
Wikipedia - Directorate of Defence Intelligence and Security
Wikipedia - Director of Public Prosecutions v Pat Hegarty -- Irish Supreme Court case
Wikipedia - Director of the National Security Agency
Wikipedia - Dirk Kempthorne -- 30th Governor of Idaho; 49th United States Secretary of the Interior
Wikipedia - Dirty COW -- Computer security vulnerability
Wikipedia - Discrimination against atheists -- persecution of and discrimination against people identified as atheists
Wikipedia - Disini v. Secretary of Justice -- Landmark ruling of the Supreme Court of the Philippines
Wikipedia - Disk sector
Wikipedia - Disney family -- American family whose second and third generations were filmmakers
Wikipedia - Disonycha barberi -- Species of insect
Wikipedia - Dissected plateau -- Plateau area that has been severely eroded so that the relief is sharp
Wikipedia - Dissection (geometry)
Wikipedia - Dissection problem
Wikipedia - Dissection puzzle
Wikipedia - Dissection
Wikipedia - Distributed Denial of Secrets
Wikipedia - District attorney -- In the United States, represents the government in the prosecution of criminal offenses
Wikipedia - District-level town (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - District (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - Divine Secrets of the Ya-Ya Sisterhood (film) -- 2002 American film by Callie Khouri
Wikipedia - Divisional Secretariats of Sri Lanka
Wikipedia - DJ Secuaz -- Puerto Rican musician
Wikipedia - DNA barcoding -- Method of species identification using a short section of DNA
Wikipedia - DNSSEC
Wikipedia - Docohamus orientalis -- Species of insect
Wikipedia - Doctor Dolittle and the Secret Lake -- The tenth work of Doctor Dolittle Books, the author was Hugh Lofting
Wikipedia - Dodge Correctional Institution -- Maximum security prison in Wisconsin
Wikipedia - Do It or Die -- 1979 single by Atlanta Rhythm Section
Wikipedia - Dolichocephala austriaca -- Species of insect
Wikipedia - Domain Name System Security Extensions -- Suite of IETF specifications for securing certain kinds of information provided by DNS
Wikipedia - DoM-DM-^_u M-CM-^GaliM-EM-^_ma Grubu -- Secret association within the Turkish military
Wikipedia - Dominica Grammar School -- Secondary school in Roseau, Dominica
Wikipedia - Dominic Raab -- British Conservative politician, UK Foreign Secretary
Wikipedia - Domitianic Persecution
Wikipedia - Donacaula caminarius -- Species of insect
Wikipedia - Donald C. Cook -- Chirman of US Securities and Exchange Commission
Wikipedia - Donald Rice -- Seventeenth Secretary of the Air Force, USA
Wikipedia - Donatus, Romulus, Secundian, and 86 Companions
Wikipedia - Don Bosco Higher Secondary School, Dimapur
Wikipedia - Don Cunningham -- American politician and public sector executive
Wikipedia - Don Jose M. Ynares Sr. Memorial National High School -- Public secondary in Binangonan, Rizal, Philippines
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Wikipedia - Dorothy E. Denning -- American information security researcher
Wikipedia - Dorylus -- Driver ants (genus of insects)
Wikipedia - Dositheos (Samaritan) -- 1st century AD Samaritan religious leader and founder of a gnostic Samaritan sect
Wikipedia - Double integrator -- second-order control system
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Wikipedia - Doug Emhoff -- Second Gentleman-designate of the United States, American lawyer (born 1964)
Wikipedia - Dovber Schneuri -- Second Rebbe of Chabad
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Wikipedia - Do You Believe in Us -- 1992 single by Jon Secada
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Wikipedia - Draft:Aavas Financiers Limited -- Indian public sector
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Wikipedia - Draft:Community High School Ilara Yewa -- Secondary school in Nigeria
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Wikipedia - Draft:Government Boys Higher Secondary School Ichigam -- School in Jammu and Kashmir, India
Wikipedia - Draft:Intersectional pride -- Positive stance toward LGBTQ+ people, opposing any stigma, discrimination, including but not limited to racism, xenophobia, transphobia, biphobia, lesbophobia, anti-semitism, or violence
Wikipedia - Draft:Jacob Helberg -- American national security author, political philanthropist
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Wikipedia - Draft (sail) -- The degree of curvature of a sail in a horizontal cross-section
Wikipedia - Draft:Sebastian Burduja english -- Secretary of State (2019-present)
Wikipedia - Draft:Second Battle of Iasuii -- Part of the Paraguayan War
Wikipedia - Draft:Skull and Bones (Penn State) -- secret society organized at Penn State University
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Wikipedia - Drascalia -- Genus of insects
Wikipedia - Drepanojana -- Genus of insects
Wikipedia - Dropped ceiling -- Secondary ceiling hung below a main ceiling
Wikipedia - Drosophila subobscura -- Species of insect (fruit fly)
Wikipedia - Dr. Renault's Secret -- 1942 film by Harry Lachman
Wikipedia - Drucuma -- Genus of insects
Wikipedia - Dryococelus australis -- A species of stick insect endemic to the Lord Howe Island Group
Wikipedia - DSMA-Notice -- official request not to publish information for reasons of national security
Wikipedia - Dudley Clarke -- British Second World War intelligence officer
Wikipedia - Dulcinians -- A religious sect of the Late Middle Ages, originating within the Apostolic Brethren
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Wikipedia - Duty: Memoirs of a Secretary at War -- Book by Robert Gates
Wikipedia - Duynefontein -- Proposed site for second nuclear power station in Cape Town
Wikipedia - DVB-T2 -- Second revision of the DVB-T standard
Wikipedia - Dynamic secrets
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Wikipedia - Dysmicoccus -- Genus of insects
Wikipedia - Dystrichothorax convexicollis -- Species of insect
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Wikipedia - East Jersey State Prison -- Maximum-security prison in New Jersey
Wikipedia - East Jerusalem -- East sector of Jerusalem
Wikipedia - Eating Out 2: Sloppy Seconds -- 2006 film by Phillip J. Bartell
Wikipedia - Eavesdropping -- Act of secretly listening to the private conversation of others
Wikipedia - Ebionites -- Jewish Christian sect sworn to poverty that existed during the early centuries of the Common Era
Wikipedia - Ecca Group -- The second of the main subdivisions of the Karoo Supergroup of geological strata in southern Africa
Wikipedia - Ece Seckin -- Turkish singer
Wikipedia - Echeveria secunda
Wikipedia - Echmepteryx hageni -- Species of insect
Wikipedia - E. C. M. d'Assis-Fonseca
Wikipedia - Ecole secondaire Pointe-aux-Trembles -- School in Quebec.
Wikipedia - Economic secession
Wikipedia - Economic security
Wikipedia - Economy of Second Life
Wikipedia - Economy of the United States by sector
Wikipedia - Ectasian -- Second period of the Mesoproterozoic Era
Wikipedia - Ectemnius -- Genus of insects
Wikipedia - Ectenesseca -- Genus of beetles
Wikipedia - Ectoedemia preisseckeri -- Species of moth
Wikipedia - Ectropis -- Genus of insects
Wikipedia - Edessa (bug) -- Genus of insects
Wikipedia - Edith Roosevelt -- Second wife of U.S. president Theodore Roosevelt (1861-1948)
Wikipedia - E. Douglas Hume -- British anti-vivisectionist, animal welfare writer and traveller
Wikipedia - Ed Schafer -- 29th United States Secretary of Agriculture
Wikipedia - Eduard von Fransecky -- German general
Wikipedia - Edward Akufo-Addo -- Second President of the Republic of Ghana
Wikipedia - Edward Baker Lincoln -- Second son of Abraham Lincoln and Mary Todd Lincoln
Wikipedia - Edward Bennet -- Irish Gaelic games administrator, second president of the GAA
Wikipedia - Edward Moreno -- Secretary of Education of Puerto Rico
Wikipedia - Edward Snowden -- American whistleblower, former National Security Agency contractor
Wikipedia - Edwin T. Layton -- U.S. Navy Rear Admiral, noted for intelligence work during the Second World War
Wikipedia - Eersterivier Secondary School -- Adrikaans-medium hgh school in Cape Town, South Africa
Wikipedia - EFAIL -- email security vulnerability
Wikipedia - Eight minutes 46 seconds -- Symbol of police brutality associated with George Floyd's death
Wikipedia - Eko Boys' High School -- Secondary school in Lagos, Nigeria
Wikipedia - Ekushey Padak -- Second highest civilian award in Bangladesh
Wikipedia - Elaine Chao -- 18th and current United States Secretary of Transportation and 24th United States Secretary of Labor
Wikipedia - Elaine Feldman -- Irish public figure and founder of a secondary school for the Dublin Jewish community
Wikipedia - Elampus cecchiniae -- Species of insect
Wikipedia - Elattoneura oculata -- Species of insect
Wikipedia - Elcesaites -- Ancient Jewish Christian sect in Sassanid southern Mesopotamia
Wikipedia - Eleanor McMain Secondary School -- High school in New Orleans
Wikipedia - Eleanor's Secret -- 2009 Franco-Italian animated feature film directed by Dominique Monfery
Wikipedia - ELearnSecurity Certified Professional Penetration Tester
Wikipedia - ELearnSecurity
Wikipedia - Electricity sector in Brazil -- Overview of the electricity sector in Brazil
Wikipedia - Electricity sector in Canada -- Canada electricity sector
Wikipedia - Electricity sector in Chile -- Overview of the electricity sector in Chile
Wikipedia - Electricity sector in China -- Overview of the electricity sector in China
Wikipedia - Electricity sector in France -- Overview of the electricity sector in France
Wikipedia - Electricity sector in Germany -- Overview of the electricity sector in Germany
Wikipedia - Electricity sector in India -- Electricity generation and distribution in India
Wikipedia - Electricity sector in Italy -- Overview of the electricity sector in Italy
Wikipedia - Electricity sector in New Zealand -- Overview of the electricity sector in New Zealand
Wikipedia - Electricity sector in Nigeria -- Overview of the electricity sector in Nigeria
Wikipedia - Electricity sector in Pakistan
Wikipedia - Electricity sector in Switzerland -- Overview of the electricity sector in Switzerland
Wikipedia - Electricity sector in Taiwan -- Overview of the electricity sector in Taiwan
Wikipedia - Electricity sector in the Philippines -- Overview of the electricity sector in the Philippines
Wikipedia - Electricity sector in the United Kingdom -- Overview of the electricity sector in the United Kingdom
Wikipedia - Electricity sector of the United States -- U.S. energy sector
Wikipedia - Elementary and Secondary Education Act -- United States law, part of Johnson's War on Poverty
Wikipedia - Eleusinian Mysteries -- Secret religious rites in ancient Greece
Wikipedia - El hotel de los secretos -- Mexican telenovela
Wikipedia - Eligio Esquivel Mendez -- Second governor of the state of Baja California, Mexico
Wikipedia - Elihu Yale seated at table with the Second Duke of Devonshire and Lord James Cavendish -- c.1708 oil on canvas painting by unknown British artist
Wikipedia - Elisha ben Abuyah -- Rabbi of end of Second Temple period
Wikipedia - Elizabeth Nel -- Personal Secretary to Winston Churchill
Wikipedia - Elizabeth Neumann -- American security expert
Wikipedia - Elkhart Central High School -- Public secondary school in Elkhart, Indiana, United States
Wikipedia - Ellipse -- Plane curve: conic section
Wikipedia - Ellipsoidal dome -- Has a bottom cross-section which is a circle, but has a cupola whose curve is an ellipse
Wikipedia - Elliptical dome -- A dome who bottom cross section takes the form of an ellipse
Wikipedia - Ellsworth Wisecarver -- American delinquent
Wikipedia - ElM-EM- -- Polish physicist
Wikipedia - Elmira Correctional Facility -- Maximum security state prison in New York, US
Wikipedia - El-Ouali Mustapha Sayed -- Co-founder and general-secretary of the Polisario
Wikipedia - Elsa Einstein -- Second wife and cousin of Albert Einstein
Wikipedia - Elsecar Engine
Wikipedia - Elsecar railway station -- Railway station in South Yorkshire, England
Wikipedia - El secreto de la solterona -- 1944 film by Miguel M. Delgado
Wikipedia - Elymnias penanga -- Species of insect
Wikipedia - Embioptera -- Order of insects
Wikipedia - Emilie Schenkl -- Secretary to Subhas Chandras Bose
Wikipedia - EMI schools -- Secondary schools in Hong Kong that use English as a medium of instruction
Wikipedia - Emmanuel Yao Adzator -- Ghanaian security expert
Wikipedia - Emotional insecurity
Wikipedia - Emotional security
Wikipedia - Empis adusta -- Species of insect
Wikipedia - Empis aemula -- Species of insect
Wikipedia - Empis aequalis -- Species of insect
Wikipedia - Empis aestiva -- Species of insect
Wikipedia - Empis albicans -- Species of insect
Wikipedia - Empis alpina -- Species of insect
Wikipedia - Empis basalis -- Species of insect
Wikipedia - Empis bicuspidata -- Species of insect
Wikipedia - Empis candidata -- Species of insect
Wikipedia - Empis curta -- Species of insect
Wikipedia - Empis dasynota -- Species of insect
Wikipedia - Empis decora -- Species of insect
Wikipedia - Empis dedecor -- Species of insect
Wikipedia - Empis depilis -- Species of insect
Wikipedia - Empis divergens -- Species of insect
Wikipedia - Empis divisa -- Species of insect
Wikipedia - Empis erosa -- Species of insect
Wikipedia - Empis eversmanni -- Species of insect
Wikipedia - Empis grisea -- Species of insect
Wikipedia - Empis haemorrhoica -- Species of insect
Wikipedia - Empis hyalipennis -- Species of insect
Wikipedia - Empis impennis -- Species of insect
Wikipedia - Empis limata -- Species of insect
Wikipedia - Empis macra -- Species of insect
Wikipedia - Empis meridionalis -- Species of insect
Wikipedia - Empis mesogramma -- Species of insect
Wikipedia - Empis nigricans -- Species of insect
Wikipedia - Empis nigritarsis -- Species of insect
Wikipedia - Empis nitida -- Species of insect
Wikipedia - Empis pilicornis -- Species of insect
Wikipedia - Empis praevia -- Species of insect
Wikipedia - Empis prodromus -- Species of insect
Wikipedia - Empis rustica -- Species of insect
Wikipedia - Empis semicinerea -- Species of insect
Wikipedia - Empis strigata -- Species of insect
Wikipedia - Empis tumida -- Species of insect
Wikipedia - Empis univittata -- Species of insect
Wikipedia - Empis vitripennis -- Species of insect
Wikipedia - Empis volucris -- Species of insect
Wikipedia - Empis woodi -- Species of insect
Wikipedia - Employees' State Insurance -- Self-financing social security and health insurance scheme for Indian workers
Wikipedia - Employment and Support Allowance -- British social security benefit
Wikipedia - Encarsia perniciosi -- Species of insect
Wikipedia - Encratites -- Ascetic 2nd-century Christian sect
Wikipedia - Encyclopedia of Cryptography and Security -- Book by Technische Universiteit Eindhoven
Wikipedia - Endopterygota -- Superorder of insects
Wikipedia - Endpoint security
Wikipedia - Energy Independence and Security Act of 2007 -- United States law
Wikipedia - Energy in Serbia -- Economic sector overview
Wikipedia - Energy security and renewable technology
Wikipedia - Energy security -- National security considerations of energy availability
Wikipedia - Engineers India -- Public Sector Undertaking in India
Wikipedia - English as a second language
Wikipedia - English as a second or foreign language -- Use of English by speakers with different native languages
Wikipedia - Enoicyla pusilla -- Species of insect found in Europe
Wikipedia - Enosmaeus -- Genus of insects
Wikipedia - Enterprise information security architecture
Wikipedia - Enteucha acuta -- Species of insect (moth)
Wikipedia - Entity List -- List published by the Bureau of Industry and Security of businesses, research institutions, government and private organizations, individuals, and other types of legal persons subject to specific license requirements for the export, reexport and/or transfer of specified items
Wikipedia - Entomology -- Scientific study of insects
Wikipedia - Entomophagy -- The practice of eating insects
Wikipedia - Entomophily -- Form of pollination by insects
Wikipedia - Entrepot Secondary School -- Secondary school in Castries, Saint Lucia
Wikipedia - Entropic security -- Concept in cryptography
Wikipedia - Enver Hoxha -- The Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of Labour of Albania
Wikipedia - Eocene -- Second epoch of the Paleogene period
Wikipedia - Eois nigrosticta -- Species of insect
Wikipedia - Eoophyla napoleoni -- Species of insect
Wikipedia - Epcot -- Second of four theme parks built at Walt Disney World
Wikipedia - Epermenia insecurella -- Species of moth
Wikipedia - Epicauta caviceps -- Species of insect
Wikipedia - Epichostis microdelta -- Species of insect
Wikipedia - Epicrocis nigrilinea -- Species of insect
Wikipedia - Epidendrum secundum -- Species of plant
Wikipedia - Epiphenomenon -- Secondary phenomenon that occurs alongside or in parallel to a primary phenomenon
Wikipedia - Epipleoneura lamina -- Species of insect
Wikipedia - Epiprocta -- Taxonomic suborder of insects
Wikipedia - Episcopal consecration
Wikipedia - Epitoxis procridia -- Species of insect
Wikipedia - EQ-53 -- Insecticide
Wikipedia - Equal Opportunities Commission v Secretary of State for Trade and Industry -- Application for judicial review of implementation of equal opportunity legislation
Wikipedia - Erebia -- Genus of insects (brush-footed butterflies)
Wikipedia - Erechthis -- Genus of insects
Wikipedia - Eremiaphilidae -- Family of mantis insects
Wikipedia - Eremocossus asema -- Species of insect
Wikipedia - Eressa analis -- Species of insect
Wikipedia - Eressa rubribasis -- Species of insect
Wikipedia - Erianthus (insect) -- Genus of grasshoppers
Wikipedia - Eric de Montgolfier -- French attorney and state prosecutor
Wikipedia - Eric Drummond, 7th Earl of Perth -- Scottish diplomat, Secretary General of the League of Nations (1876-1951)
Wikipedia - Eric Fanning -- 22nd United States Secretary of the Army
Wikipedia - Erie County Holding Center -- Pre-trial, maximum security detention facility in New York, US
Wikipedia - Erik of het klein insectenboek (film) -- 2004 film
Wikipedia - Eriopterodes -- Genus of insects
Wikipedia - Eristalis arbustorum -- Species of insect
Wikipedia - Eristalis dimidiata -- Species of insect
Wikipedia - Eristalis stipator -- Species of insect
Wikipedia - Erizada rufa -- Species of insect
Wikipedia - Ernestine Gymnasium, Gotha -- Secondary school in Germany
Wikipedia - Ernesto Fonseca Carrillo -- Mexican drug lord
Wikipedia - Ernesto Fonseca -- Costa Rican motorcycle racer
Wikipedia - Ernst Kaltenbrunner -- Austrian SS and chief of the Reich Main Security Office
Wikipedia - Eromidia -- Genus of insects
Wikipedia - Eryngium pinnatisectum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Erythemis peruviana -- Species of insect
Wikipedia - Erythrandra -- Genus of insects
Wikipedia - Esala Weerakoon -- 14th SAARC Secretary General
Wikipedia - Esbela da Fonseca -- Portuguese gymnast
Wikipedia - Esko Hamilo -- Finnish under-secretary, diplomat
Wikipedia - Esme longistyla -- Species of insect
Wikipedia - Essays: Second Series
Wikipedia - ESSEC
Wikipedia - Esseiachryson -- Genus of insects
Wikipedia - Essenes -- Jewish sect during the Second Temple period
Wikipedia - Estigmene multivittata -- Species of insect
Wikipedia - Estonian Internal Security Service
Wikipedia - EternalBlue -- Computer security exploit
Wikipedia - Eternity Memorial Complex, Chisinau -- Memorial in Moldova dedicated to Soviet soldiers killed by the German-Romaniam troops in the Second Would War
Wikipedia - ETF Securities -- Australian asset management firm
Wikipedia - Etham -- Second station of the Exodus
Wikipedia - Ethmia cyrenaicella -- Species of insect
Wikipedia - Ethmia scutula -- Species of insect
Wikipedia - Etosha Secondary School -- School in Namibia
Wikipedia - Ettekaal Second -- 2014 Indian Malayalam-language film by Kanakaraghavan
Wikipedia - Euboea -- The second-largest Greek island in area and population, after Crete
Wikipedia - Euborellia annulata -- Species of insect
Wikipedia - Eucamptognathus howa -- Species of insect
Wikipedia - Euchaetes elegans -- Species of insect
Wikipedia - Euclera cassotis -- Species of insect
Wikipedia - Eudonia organaea -- Species of insect
Wikipedia - Eugene Secunda -- Academic in business and media studies (b. 1934)
Wikipedia - Eulamprotes altaicella -- Species of insect
Wikipedia - Eulamprotes -- Genus of insects
Wikipedia - Eumetabola -- Clade of insects
Wikipedia - Eupeodes nielseni -- Species of insect
Wikipedia - Euphalacra semisecta -- Species of hook-tip moth
Wikipedia - Eupholus nickerli -- Species of insect
Wikipedia - Eupithecia albibisecta -- Species of moth
Wikipedia - Eupithecia albisecta -- Species of moth
Wikipedia - Eupithecia assectata -- Species of moth
Wikipedia - Eupithecia extrinseca -- Species of moth
Wikipedia - Eupithecia rindgei -- Species of insect
Wikipedia - Eupithecia sectila -- Species of moth
Wikipedia - Eupithecia sectilinea -- Species of moth
Wikipedia - Eupithecia spurcata -- Species of insect
Wikipedia - Eurema irena -- Species of insect
Wikipedia - Euronext Paris -- Securities market located in Paris, France
Wikipedia - Europeana 1914-1918 -- Project to digitise and publish primary and secondary historical sources on the First World War
Wikipedia - European Network and Information Security Agency
Wikipedia - European Public Prosecutor's Office -- Agency of the European Union
Wikipedia - European Union Agency for Cybersecurity -- Agency of the European Union
Wikipedia - European Union Maritime Security Strategy -- A maritime security strategy
Wikipedia - Euryale (Gorgon) -- Mythical character; second eldest of the Gorgons, the three sisters that have the hair of living, venomous snakes
Wikipedia - Eurygaster maura -- Species of insect (tortoise bug)
Wikipedia - Eurysacca parvula -- Species of insect
Wikipedia - Euthalia malaccana -- Species of insect
Wikipedia - Eutrichota lipsia -- Species of insect
Wikipedia - Eutrichota spinosissima -- Species of insect
Wikipedia - Euvrilletta -- Genus of insects
Wikipedia - Euxesta hyalipennis -- Species of insect
Wikipedia - Euxoa piniae -- Species of insect
Wikipedia - Evelyn Lincoln -- Personal secretary to the US President (1909-1995)
Wikipedia - Every Second Counts (British game show) -- British television game show
Wikipedia - Eve's Secret -- 1925 film
Wikipedia - Eve: The Second Genesis -- Collectible trading card game
Wikipedia - Evil maid attack -- Type of computer security breach
Wikipedia - Evocoa -- Genus of insects
Wikipedia - Evolution of insects -- Development of insects from an ancestral crustacean and their subsequent radiation
Wikipedia - E v Secretary of State for the Home Department -- Successful appeal of 2004 developing error of fact as a distinct ground for judicial review
Wikipedia - Exaeretia preisseckeri -- Species of moth
Wikipedia - Exalphus -- Genus of insects
Wikipedia - Executed Renaissance -- Ukrainian cultural figures persecuted, executed or repressed during the Stalinist regime
Wikipedia - Executive Secretariat -- Organ of the United States Department of State
Wikipedia - Ex indumentis -- Second Class holy relics
Wikipedia - Exix -- Genus of insects
Wikipedia - Exocrine gland -- Gland that produces and secretes substances onto an epithelial surface way of a duct
Wikipedia - Exo Laurentides sector -- Bus service in Quebec, Canada
Wikipedia - Exon skipping -- Form of RNA splicing used to cause cells to M-bM-^@M-^\skipM-bM-^@M-^] over faulty sections of genetic code
Wikipedia - Exo Planet 2 - The Exo'luxion -- Second tour of South Korean-Chinese boy band Exo
Wikipedia - Exopterygota -- Superorder of insects
Wikipedia - Exploit (computer security)
Wikipedia - Exploit kit -- Collection of security exploit tools
Wikipedia - Explorer Scouts (The Scout Association) -- section of the Scout Association in the United Kingdom for 14- to 18-year-olds
Wikipedia - Exposure (heights) -- Climbing and hiking term; sections of a hiking path or climbing route are described as "exposed" if there is a high risk of injury in the event of a fall because of the steepness of the terrain
Wikipedia - Exsecant -- Trigonometric function defined as secant minus one
Wikipedia - External Security Organisation
Wikipedia - Extractive Sector CSR Counsellor -- Canadian official
Wikipedia - Extrusion -- Process used to create objects of a fixed cross-sectional profile
Wikipedia - Ezra-Nehemiah -- A book in the Hebrew Bible found in the Ketuvim section, originally with the Hebrew title of Ezra
Wikipedia - Faberius -- Private secretary of Julius Caesar
Wikipedia - Fabrizio Quattrocchi -- Italian security officer
Wikipedia - Fai Chai Junction -- Road intersection in Bangkok, Thailand
Wikipedia - Fairy Tale Forest (Etosha) -- Section of Etosha National Park, Namibia
Wikipedia - Fake security camera -- Empty
Wikipedia - Falaise Pocket -- Engagement of the Battle of Normandy in the Second World War
Wikipedia - Falih Al-Fayyadh -- Advisor of National Security Council
Wikipedia - Family of Secrets -- Book by Russ Baker
Wikipedia - Family Secrets (2001 film) -- 2001 film by Sally Champlin
Wikipedia - Fascial compartment -- Section within the body containing muscles and nerves and surrounded by fascia
Wikipedia - Fascist Defence Force -- Paramilitary section of the British Union of Fascists
Wikipedia - Fatehpur Mehernega High School -- Secondary high school in Bangladesh
Wikipedia - Fath-Ali Shah Qajar -- second Shah of Qajar Iran
Wikipedia - Father Henry Carr Catholic Secondary School -- Catholic high school in Ontario, Canada
Wikipedia - Fatou Bensouda -- Chief prosecutor of the International Criminal Court
Wikipedia - Faust, Part Two -- Second part of the tragic play Faust by Johann Wolfgang von Goethe
Wikipedia - Fay's trisecant identity -- An identity between theta functions of Riemann surfaces
Wikipedia - FBI National Security Branch -- US FBI national security unit
Wikipedia - FBI secret society conspiracy theory -- American conspiracy theory
Wikipedia - Februarius -- Second month of the revised ancient Roman calendar
Wikipedia - February -- Second month in the Julian and Gregorian calendars
Wikipedia - Federal Bank -- Indian private sector bank
Wikipedia - Federal Correctional Institution, Englewood -- Low-security United States federal prison for male inmates
Wikipedia - Federal Correctional Institution, Otisville -- Medium-security federal prison for male inmates located near Otisville, New York
Wikipedia - Federal Correctional Institution, Ray Brook -- Medium-security federal prison in New York, US
Wikipedia - Federal Government Girls College Bida -- Federal Secondary school in Bida, Niger State, Nigeria
Wikipedia - Federal Office for Information Security
Wikipedia - Federal Public Sector Labour Relations and Employment Board -- Independent quasi-judicial tribunal in Canada
Wikipedia - Federal Secretary -- Secretary to the Government of Pakistan
Wikipedia - Federal Security Service
Wikipedia - Federico PeM-CM-1a -- U.S. Secretary of Transportation, 1993-1997
Wikipedia - Feelin' Up -- 1976 film by David Secter
Wikipedia - Fel d 1 -- Secretoglobin protein
Wikipedia - Feline hyperesthesia syndrome -- Collection of OCD or epilepsy-like symptoms in housecats
Wikipedia - Felix Leopold Oswald -- American naturalist and secularist
Wikipedia - Felix von Leitner -- German IT security expert
Wikipedia - Femtosecond
Wikipedia - Ferial Govashiri -- Personal secretary to U.S. President Barack Obama
Wikipedia - Fer (insect) -- Genus of grasshoppers
Wikipedia - Fernando Gil-EnseM-CM-1at -- Secretary of Housing of Puerto Rico
Wikipedia - Fernando Robles -- A Portuguese former Second Lieutenant
Wikipedia - Fertilisation of Orchids -- Book by Charles Darwin with full title ''On the Various Contrivances by Which British and Foreign Orchids Are Fertilised by Insects, and On the Good Effects of Intercrossing''
Wikipedia - Festivus -- Secular holiday celebrated December 23
Wikipedia - Fetal abduction -- Rare crime of child abduction by kidnapping of an at term pregnant mother and extraction of her fetus through a crude cesarean section
Wikipedia - Fetotomy -- Veterinary operation that dissects a deceased fetus for delivery
Wikipedia - Fibula (brooch) -- Ancient pin or brooch for securing clothing
Wikipedia - Field High School -- Secondary school in Brimfield, Ohio, United States
Wikipedia - Fig wasp -- group of mostly pollinating insects whose larvae live in figs.
Wikipedia - Filiki Eteria -- Secret Greek nationalist organization that successfully conspired to establish a sovereign Greek state
Wikipedia - Financial Secrecy Index -- qualitative ranking of secrecy jurisdictions
Wikipedia - Finchley Catholic High School -- boys' secondary school in London, England
Wikipedia - Finnish Security Intelligence Service
Wikipedia - Fin retainer -- Rubber straps for securing swimfins to the feet
Wikipedia - Firewall (computing) -- Software or hardware-based network security system
Wikipedia - Firewalls and Internet Security
Wikipedia - Fire (wuxing) -- Second of five elements of Wuxing
Wikipedia - First Battle of Tembien -- Battle of the Second Italo-Abyssinian War
Wikipedia - First Happy Time -- Period of naval battles of the Second World War
Wikipedia - First-move advantage in chess -- Advantage of White (plays first) over Black (plays second) in chess
Wikipedia - First-player and second-player win
Wikipedia - First rib resection -- Thoracic outlet syndrome treatment
Wikipedia - First Secession
Wikipedia - First secessio plebis -- Political event in early Rome
Wikipedia - First Second Books -- Graphic novel publisher
Wikipedia - Fischbach (Seckach) -- River in Germany
Wikipedia - Fishbowl (secure phone) -- Mobile phone architecture
Wikipedia - Fishing industry -- The economic sector concerned with taking, culturing, processing, preserving, storing, transporting, marketing or selling fish or fish products
Wikipedia - Fishkill Correctional Facility -- Multi-security level prison in New York, US
Wikipedia - Five Points Correctional Facility -- Maximum security men's prison located in Romulus, New York
Wikipedia - Five-second rule -- Western cultural food hygiene myth
Wikipedia - Flavonoid -- A class of plant and fungus secondary metabolites
Wikipedia - Flavonols -- A class of plant and fungus secondary metabolites.
Wikipedia - Flea -- Insects of the order Siphonaptera
Wikipedia - Flemish Secession hoax -- 2006 Belgian hoax
Wikipedia - Flesh fly -- Family of insects
Wikipedia - Flor Isava Fonseca -- Venezuelan sportswoman and writer
Wikipedia - Fl. -- Order of insects
Wikipedia - Fly -- Order of insects
Wikipedia - Fogging (insect control) -- Technique used for killing insects
Wikipedia - Follicular dendritic cells -- Non-migratory population found in primary and secondary follicles of the B cell areas of lymph nodes, spleen, and mucosa-associated lymphoid tissue (MALT).
Wikipedia - Fonsecaea -- Genus of fungi
Wikipedia - Fonseca Guimaraens -- Port wine house (producer/company)
Wikipedia - Food insecurity among college students in the United States -- Hunger among American college students
Wikipedia - Food security during the COVID-19 pandemic -- Famines related to the pandemic caused by coronavirus disease 2019.
Wikipedia - Food security in Mozambique -- Security of food in the East African nation of Mozambique
Wikipedia - Food security in the Central Valley, California -- Widespread issue where most of the nation's agriculture is produced
Wikipedia - Food security -- Measure of availability and accessibility of food
Wikipedia - Foodservice -- Part of the tertiary sector of the economy that deals with catering
Wikipedia - Foot-pound-second system -- Physical system of measurement that uses the foot, pound, and second as base units
Wikipedia - Forced disappearance -- Unlawful secret disappearance
Wikipedia - Forced labour under German rule during World War II -- use of unfree labour in Nazi Germany and throughout German-occupied Europe during the Second World War
Wikipedia - Ford Fiesta (second generation) -- supermini car, second generation of the Ford Fiesta
Wikipedia - Foreign language anxiety -- feeling of unease and insecurity experienced in learning or using a foreign language
Wikipedia - Forest tent caterpillar moth -- Species of insect
Wikipedia - Form (botany) -- One of the secondary taxonomic ranks, below that of variety, in botanical nomenclature
Wikipedia - Formica exsecta -- Species of ant
Wikipedia - Fortified Sector of Montbeliard -- French military organization
Wikipedia - Fortin San Juan de la Cruz -- Fortress in Palo Seco, Toa Baja, Puerto Rico
Wikipedia - Fortress of Mimoyecques -- Second World War underground military complex built by Nazi Germany between 1943 and 1944
Wikipedia - Fortune Brands Home & Security -- American industrial company
Wikipedia - Fort Zumwalt North High School -- Public secondary school in O'Fallon, Missouri, U.S.
Wikipedia - Forward secrecy -- Property of secure communication protocols in which compromise of long-term keys does not compromise past session keys.
Wikipedia - Foss Upper Secondary School -- Secondary school in Oslo, Norway
Wikipedia - Founding Junta of the Second Republic -- Former government of Costa Rica
Wikipedia - FourFiveSeconds -- 2015 single by Rihanna, Kanye West and Paul McCartney
Wikipedia - FR-1 (satellite) -- French scientific satellite; the second French satellite
Wikipedia - Frame rate -- Number of frames rendered in one second
Wikipedia - Frames per second
Wikipedia - Francesca Emanuel -- Nigeria's first female federal permanent secretary
Wikipedia - Frances O'Grady -- British trade unionist; General Secretary of the TUC
Wikipedia - Francis Basin -- French secret agent
Wikipedia - Francisco Guerrero (comics) -- Secret identity of comic book superhero El Gato Negro
Wikipedia - Francisco Palmieri -- U.S. Assistant Secretary of State
Wikipedia - Francisco Urena -- Massachusetts Secretary of Veterans' Affairs
Wikipedia - Francis Fonseca -- Belizean politician (born 1967)
Wikipedia - Francois-Joseph Gossec -- French composer and conductor (1734-1829)
Wikipedia - Francois-Michel le Tellier, Marquis de Louvois -- Secretary of State for War under Louis XIV
Wikipedia - Frank Abagnale -- American security consultant, former confidence trickster, check forger, impostor, and escape artist
Wikipedia - Frank B. Kellogg -- American politician, and 45th Secretary of State in the United States
Wikipedia - Frank Garner -- American Chief of Police, security consultant, politician from Montana
Wikipedia - Frank Kendall III -- United States Under Secretary of Defense
Wikipedia - Frank Knox -- 47th Secretary of the Navy of the United States
Wikipedia - Frank LaRose -- Ohio Secretary of State
Wikipedia - Franklin Correctional Facility -- Medium security state prison in New York, US
Wikipedia - Franseches -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Fraternity -- Organization, society, or club of people associated together for various religious or secular aims
Wikipedia - Frederick James Gould -- English teacher, writer, and pioneer secular humanist
Wikipedia - Fred Fonseca -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Fredonian Rebellion -- Secessionist insurrection in Tejas
Wikipedia - Free France -- Government-in-exile led by Charles de Gaulle during the Second World War
Wikipedia - Fremantle Fortress -- Second World War naval defence system for Perth, Western Australia
Wikipedia - French National Committee -- French government in exile during Second World War
Wikipedia - French Revolution of 1848 -- End of the reign of King Louis Philippe and start of the Second Republic
Wikipedia - French Second Empire
Wikipedia - French Second Republic
Wikipedia - French Section of the Workers' International
Wikipedia - French submarine Curie (P67) -- French submarine in the Second World War
Wikipedia - French West Africa in World War II -- French colonial territories in West Africa during the Second World War
Wikipedia - Freud: The Secret Passion
Wikipedia - Frozen section procedure -- A rapid histological sectioning procedure
Wikipedia - F-Secure -- Finnish cyber security company
Wikipedia - Fujieda-juku -- Twenty-second of the 53 stations of the TM-EM-^MkaidM-EM-^M in Japan
Wikipedia - Fukien Secondary School -- Secondary school in Kwun Tong, Hong Kong
Wikipedia - Full disclosure (computer security) -- Policy in computer security
Wikipedia - Fumilay Fonseca -- Sao Tomean race walker
Wikipedia - Fungal extracellular enzyme activity -- Enzymes produced by fungi and secreted outside their cells
Wikipedia - Fungal ribotoxin -- Group of extracellular ribonucleases secreted by fungi
Wikipedia - Further Mathematics -- Certain type of mathematics from secondary school onwards
Wikipedia - G2 phase -- Second growth phase in the eukaryotic cell cycle, prior to mitosis
Wikipedia - G30 Schools -- Association of elite secondary schools
Wikipedia - G4S -- British multinational security services company
Wikipedia - Gabriel Laiseca -- Spanish sailor
Wikipedia - Gabriel Taapopi Senior Secondary School -- High School in Windhoek, Namibia
Wikipedia - Gachua Adarsha High School -- Secondary school in Bangladesh
Wikipedia - Galactic quadrant -- One of four circular sectors of the Milky Way galaxy
Wikipedia - Gale Norton -- U.S. politician and former Secretary of the Interior
Wikipedia - Gall -- Abnormal growths especially on plants induced by parasitic insects and other organisms
Wikipedia - Galomecalpa suffusca -- Species of insect
Wikipedia - Galopagomyia -- Genus of insects
Wikipedia - Galveston National Laboratory -- High security National Biocontainment Laboratory
Wikipedia - Gamal Abdel Nasser -- Second president of Egypt
Wikipedia - Gambling Daughters -- 1941 film by Max Nosseck
Wikipedia - Gap creationism -- Belief that here was a gap of time between two distinct creations in the first and the second verses of Genesis
Wikipedia - Garda Crime and Security Branch
Wikipedia - Garden City-Mitchel Field Secondary -- Long Island Rail Road branch
Wikipedia - Garden of Eden (1954 film) -- 1954 film by Max Nosseck
Wikipedia - Gasterocome pannosaria -- Species of insect
Wikipedia - Gaussian units -- Variant of the centimetre-gram-second unit system
Wikipedia - Geheime Staatspolizei (Austria) -- Secret police of the Archduchy of Austria (1786)
Wikipedia - Gelechia liberata -- Species of insect
Wikipedia - Gelechia stenacma -- Species of insect
Wikipedia - Gelug -- dominant sect of Tibetan Buddhism
Wikipedia - Gemalto -- International digital security company
Wikipedia - Gemini 4 -- Second manned space flight in NASA's Project Gemini
Wikipedia - General Certificate of Secondary Education -- British public examinations, generally taken aged 16
Wikipedia - General Directorate of General Security -- Lebanese intelligence agency
Wikipedia - General Insurance Corporation of India -- Indian public sector reinsurance company
Wikipedia - General Intelligence and Security Service
Wikipedia - General Secretary of Bangladesh Nationalist Party -- General Secretary of Bangladesh Nationalist Party
Wikipedia - General Secretary of the Chinese Communist Party
Wikipedia - General Secretary of the Communist Party of China
Wikipedia - General Secretary of the Communist Party of the Soviet Union -- De facto Leader of the Soviet Union
Wikipedia - General Secretary of the Communist Party of Vietnam
Wikipedia - General Secretary Xi Jinping's kindness we never forget -- Chinese political song
Wikipedia - General Security Directorate (Iraq)
Wikipedia - General Security Directorate (Syria)
Wikipedia - Generic Security Services Application Program Interface
Wikipedia - Genesis 1:2 -- Second verse of the first chapter of Genesis
Wikipedia - Geneve-Secheron railway station -- Swiss railway station
Wikipedia - Genrikh Yagoda -- Russian secret police official
Wikipedia - Geochemical Ocean Sections Study -- A global survey of the three-dimensional distributions of chemical, isotopic, and radiochemical tracers in the ocean
Wikipedia - Geoffrey Berman -- United States lawyer and former federal prosecutor
Wikipedia - Geoffrey Dawson -- British newspaper editor, and private secretary
Wikipedia - Geographical pole -- Points on a rotating astronomical body where the axis of rotation intersects the surface
Wikipedia - Geology of Venus -- Geological structure and composition of the second planet from the Sun
Wikipedia - Geomagnetic secular variation -- Short-term changes in the Earth's magnetic field
Wikipedia - Geometer moth -- Family of insects
Wikipedia - Geomicrobiology -- Intersection of microbiology and geology
Wikipedia - Georg Baesecke -- German philologist
Wikipedia - George Abbott Way -- Section of West 45th Street in Manhattan, New York
Wikipedia - George Curzon, 1st Marquess Curzon of Kedleston -- British Viceroy of India and Foreign Secretary
Wikipedia - George Rogers Clark Floyd -- 19th century American politician, 5th Secretary of Wisconsin Territory, Member of the West Virginia House of Delegates
Wikipedia - George Shultz -- American economist, statesman, businessman, and former Secretary of Labor, Treasury, and State
Wikipedia - George William Robinson -- British entrepreneur in the cork sector in Portugal
Wikipedia - Geraldine Wright -- British insect neuroethologist
Wikipedia - Gerardo Amezola Fonseca -- Mexican politician
Wikipedia - Gerda Christian -- German secretary
Wikipedia - Gerdan Fonseca -- Cuban Paralympic athlete
Wikipedia - Gerenia (insect) -- Genus of grasshoppers
Wikipedia - German Aerospace Center -- Research center of the Federal Republic of Germany for aerospace and power engineering, transport and security
Wikipedia - Germinal de Souza -- Portuguese anarchist and secretary of the Iberian Anarchist Federation's Peninsular Committee.
Wikipedia - Germs: Biological Weapons and America's Secret War -- 2001 book by Judith Miller
Wikipedia - Geropa -- Genus of insects
Wikipedia - Gestapo -- Nazi Germany secret police
Wikipedia - Ghana COVID-19 Private Sector Fund -- Fund
Wikipedia - Ghee Hin Kongsi -- former secret society in Singapore and Malaya
Wikipedia - Ghidra -- Free reverse engineering tool developed by the National Security Agency
Wikipedia - Ghost Rider (Johnny Blaze) -- Marvel Comics superhero, the second person to use the name Ghost Rider
Wikipedia - Ghost Security
Wikipedia - Giant mesquite bug -- Species of insect
Wikipedia - Gijsbert Haan -- Leader in the secession of Dutch-Americans from the Reformed Church in America
Wikipedia - Gill Adarsh Matriculation Higher Secondary School -- Indian secondary school
Wikipedia - Giorgio Stegani -- Italian film and television writer, film director and second unit director
Wikipedia - Gisele Barreto Fetterman -- Second Lady of Pennsylvania
Wikipedia - Givetian -- Fifth stage of the devonian and second stage of the Middle Devonian
Wikipedia - Gladwyn Jebb -- Acting Secretary-General of the United Nations
Wikipedia - Glaesoncodes -- Extinct genus of insects
Wikipedia - Glassile Nurayum Platile Curryum (GNPC) -- Secret group on Facebook launched in 2017
Wikipedia - Glassy-winged sharpshooter -- Species of insect
Wikipedia - Glaucocharis auriscriptella -- Species of insect
Wikipedia - Glavny starshina -- Russian Navy's second highest rank in the petty officer career group
Wikipedia - Glenanne gang -- Secret informal alliance of Ulster loyalists active in the 1970s
Wikipedia - Glen Burnie High School -- Public secondary school in Baltimore, Maryland
Wikipedia - Global Boundary Stratotype Section and Point -- Boundary of a stage on the geologic time scale
Wikipedia - Global Health Security Index -- |Preparedness rating
Wikipedia - GlobalSecurity.org -- Think tank website focused on security issues
Wikipedia - Glomar Explorer -- Deep-sea drillship platform used by CIA to recover secretly a sunken Soviet submarine
Wikipedia - Glossectomy -- Surgical procedure removing all or part of the tongue
Wikipedia - Glyphidocera reginae -- Species of insect
Wikipedia - Glyphidocera vestita -- Species of insect
Wikipedia - Glyphipterix phosphora -- Species of insect
Wikipedia - Gnadochaeta -- Genus of insects
Wikipedia - Gnamptogenys -- Genus of insects
Wikipedia - Gnat -- Any of many species of tiny flying insects in the dipterid suborder Nematocera
Wikipedia - Gnosticism -- Collection of religious ideas and systems among early Christian and Jewish sects
Wikipedia - Goatse Security -- Hacker group
Wikipedia - Gobseck (film) -- 1924 film
Wikipedia - God the Son -- The second person of the Trinity in Christian theology
Wikipedia - Golasecca culture -- Archaeological culture in Northern Italy
Wikipedia - Golden-section search
Wikipedia - Goldfish Street -- Section of Tung Choi Street that mainly sells marine species as pets, located in Hong Kong
Wikipedia - Gone in 60 Seconds (1974 film) -- 1974 film by H. B. Halicki
Wikipedia - Gone in 60 Seconds (2000 film) -- 2000 American action film directed by Dominic Sena
Wikipedia - Gone in 60 Seconds (bank fraud) -- 2012 American fraud scheme
Wikipedia - Goniochaeta -- Genus of insects
Wikipedia - Goniophyto -- Genus of insects
Wikipedia - Gonodonta clotilda -- Species of insect
Wikipedia - Gonodonta -- Genus of insects
Wikipedia - Gonzaga College -- Voluntary secondary school in Dublin, Ireland
Wikipedia - Good Girls (5 Seconds of Summer song) -- single by 5 Seconds of Summer
Wikipedia - Google Summer of Code -- Annual program that offers open-source software projects to post-secondary student developers
Wikipedia - Goosecoid protein -- Protein-coding gene in the species Homo sapiens
Wikipedia - Gore and PerVersion 2 -- album by Desecration
Wikipedia - Gormanston College -- Catholic secondary school in County Meath, Ireland
Wikipedia - Gorse Lea -- Section of road
Wikipedia - Goseck circle
Wikipedia - Gouverneur Correctional Facility -- Medium-security state prison for men located in New York, US
Wikipedia - Government Communications Security Bureau
Wikipedia - Government Higher Secondary School, Pandikkad -- Indian school
Wikipedia - Government Secondary School, Eneka -- Government educational institute in Nigeria
Wikipedia - Gowanda Correctional Facility -- Medium-security state prison for men located in New York, US
Wikipedia - Gracillariidae -- Family of insects in the order Lepidoptera and the principal family of leaf miners that includes several economic, horticultural or recently invasive pest species
Wikipedia - Grand Democratic Secular Front -- Indian political Alliance
Wikipedia - Grand Duchess Tatiana Nikolaevna of Russia -- Second daughter of Tsar Nicholas II of Russia
Wikipedia - Grand Jury Secrets -- 1939 film by James P. Hogan
Wikipedia - Grand Slam (bomb) -- Second World War earthquake bomb
Wikipedia - Grand Theft Auto: The Ballad of Gay Tony -- Second of the two episodic expansion packs for Grand Theft Auto IV
Wikipedia - Grapholita delineana -- Species of insect
Wikipedia - Grasshopper -- Common name for a group of insects
Wikipedia - Gratuity -- Sum of money customarily tendered to service sector workers
Wikipedia - Gravitational metric system -- System with base units kilopond, metre and second
Wikipedia - Great Anti-Buddhist Persecution
Wikipedia - Great circle -- Intersection of the sphere and a plane which passes through the center point of the sphere
Wikipedia - Great Freeze -- Consecutive record cold waves in Florida, 1894-1895
Wikipedia - Great Meadow Correctional Facility -- Maximum-security state prison for men located in New York, US
Wikipedia - Great Slave Lake -- Second-largest lake in the Northwest Territories of Canada
Wikipedia - Green Bay East High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Green Bay Southwest High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Green Bay West High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Green Haven Correctional Facility -- Maximum-security state prison for men located in New York, US
Wikipedia - Gregarina garnhami -- Insect-parasitic micro-organism
Wikipedia - Gremlins: Secrets of the Mogwai -- Upcoming animated television series developed by Tze Chun
Wikipedia - Grevillea secunda -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grid Security Infrastructure
Wikipedia - Grouvellina tubericeps -- Species of insect
Wikipedia - Groveland Correctional Facility -- Medium-security state prison for men located in New York, US
Wikipedia - Gryllacrididae -- Family of insects
Wikipedia - Gryllomorpha dalmatina -- Species of insect
Wikipedia - Gryllus campestris -- European species of insect
Wikipedia - GSM -- Standard to describe protocols for second generation digital cellular networks used by mobile phones
Wikipedia - Guadalupe Canseco -- Mexican diver
Wikipedia - Guadalupian -- Second series or middle of the Permian
Wikipedia - Guardly -- Canadian security company
Wikipedia - Gurukul Public School -- Secondary school in Khair, Uttar Pradesh, India
Wikipedia - Gutmann method -- Algorithm for securely erasing computer hard drives
Wikipedia - Guwahati-Lumding section -- Railway section in India
Wikipedia - Guzeriplia -- Genus of insects
Wikipedia - Gymnasium (Germany) -- Type of secondary school
Wikipedia - Gymnasium (school) -- Type of school providing advanced secondary education in Europe
Wikipedia - Hacker (computer security)
Wikipedia - Haematobosca alcis -- Species of insect
Wikipedia - Hagnagora guatica -- Species of insect
Wikipedia - Haikyu!! (season 2) -- The second season of Haikyu!! anime television series
Wikipedia - Haldane of the Secret Service -- 1923 film
Wikipedia - Hallow -- To make holy; sanctify; consecrate.
Wikipedia - Halogen Group Nigeria -- Nigerian security company
Wikipedia - Hannah Baxter -- Fictional character from Secret Diary of a Call Girl
Wikipedia - Hanwha Techwin -- South Korean electronics and security camera company
Wikipedia - Haplotinea insectella -- Species of moth
Wikipedia - Hardware security module
Wikipedia - Hardware security
Wikipedia - Haritana Adarsha Secondary School -- High School in Bangladesh
Wikipedia - Harmonia dimidiata -- Species of insect
Wikipedia - Harmony Headlands State Park -- Undeveloped section of Pacific coast in California, United States. Located in San Luis Obispo County on Highway 1
Wikipedia - Harpalus gisellae -- Species of insect
Wikipedia - Harpalus retractus -- Species of insect
Wikipedia - Harry Bard -- Secretary of Pan American Society
Wikipedia - Harry Potter and the Chamber of Secrets (film) -- 2002 fantasy film directed by Chris Columbus
Wikipedia - Harry Potter and the Chamber of Secrets (video game) -- 2002 action-adventure video game
Wikipedia - Harry Potter and the Chamber of Secrets -- 1998 fantasy novel by J. K. Rowling
Wikipedia - Harry Secombe -- Welsh entertainer
Wikipedia - Harry Stein (character) -- Fictional police officer and secret agent
Wikipedia - Haryanka dynasty -- second ruling dynasty of Magadha
Wikipedia - Hasan ibn Ali -- Grandson of Prophet Muhammad, son of Ali ibn Abi Talib and Fatimah bint Muhammad and second Shia Imam (624-670)
Wikipedia - Hash function security summary -- Publicly known attacks against cryptographic hash functions
Wikipedia - Hassan Nasrallah -- Secretary General of Hezbollah
Wikipedia - Hastings Ismay, 1st Baron Ismay -- British army officer and diplomat, 1st Secretary General of NATO
Wikipedia - Hat-trick -- Achievement of three consecutive sporting feats
Wikipedia - Hauptschule -- Type of secondary school
Wikipedia - Hautlieu School -- Non-fee paying secondary school in St Saviour, Jersey
Wikipedia - Have I Been Pwned? -- Consumer security website and email alert system
Wikipedia - Hawking (birds) -- Feeding strategy in birds involving catching flying insects in the air
Wikipedia - Hayk Mirzayans Insect Museum
Wikipedia - H. B. Beal Secondary School -- High school in London, Ontario
Wikipedia - HBGary -- American cybersecurity company
Wikipedia - H. David Kotz -- Member of the US Securities and Exchange Commission
Wikipedia - HDFC Bank -- Indian private sector bank
Wikipedia - Headlands School -- Secondary school with a sixth form school in Bridlington, East Riding of Yorkshire, England
Wikipedia - Head louse -- Human parasitic subspecies of insect
Wikipedia - Health Valley -- Biomedical sector in the Lake Geneva Region
Wikipedia - Heartbleed -- Security bug in OpenSSL
Wikipedia - Hednota ancylosticha -- Species of insect (moth)
Wikipedia - Hednota empheres -- Species of insect (moth)
Wikipedia - Hednota koojanensis -- Species of insect (moth)
Wikipedia - Hednota odontoides -- Species of insect (moth)
Wikipedia - Hednota tenuilineata -- Species of insect (moth)
Wikipedia - Hegesippus (chronicler) -- Second century Christian saint and chronicler
Wikipedia - Helcystogramma hibisci -- Species of insect
Wikipedia - Helen Banks -- Founder of Second Chance for Greyhounds, a US animal rescue organization
Wikipedia - Helene Aldwinckle -- British translator and gallerist, and Bletchley Park codebreaker during the Second World War
Wikipedia - Heleno -- 2011 film directed by Jose Henrique Fonseca
Wikipedia - Helichochaetus -- Genus of insects, flies
Wikipedia - Helicobia -- Genus of insects
Wikipedia - Heliomata cycladata -- Species of insect, common spring moth
Wikipedia - Hellboy: Blood and Iron -- 2007 second in the Hellboy Animated series directed by Tad Stones Victor Cook
Wikipedia - Hellinsia varioides -- Species of insect
Wikipedia - Helly's theorem -- Theorem about the intersections of d-dimensional convex sets
Wikipedia - Helophilus fasciatus -- Species of insect
Wikipedia - Help:Labeled section transclusion
Wikipedia - Help:Section -- Wikimedia help page
Wikipedia - Hemicordulia asiatica -- Species of insect
Wikipedia - Hemiexarnis -- Genus of insects
Wikipedia - Hemigomphus theischingeri -- Species of insect
Wikipedia - Hemiptera -- Order of insects often called bugs
Wikipedia - Heng Ee High School -- Chinese secondary school
Wikipedia - Henriad -- Shakespeare's second historical tetralogy
Wikipedia - Henry Blagrove -- British Second World War admiral
Wikipedia - Henry Bulteel -- English religious controversialist and seceder from the Church of England
Wikipedia - Henry Giordano -- American pharmacist, second Commissioner of the Federal Bureau of Narcotics
Wikipedia - Henry Kissinger -- 56th United States Secretary of State
Wikipedia - Henry Knox -- Continental Army and US Army general, US Secretary of War
Wikipedia - Henry L. Stimson -- American lawyer, Secretary of State and Secretary of War (1867-1950)
Wikipedia - Henry Paulson -- 74th United States Secretary of the Treasury
Wikipedia - Henry Seymour (secularist)
Wikipedia - Henry Venn (Clapham Sect)
Wikipedia - Heptagenia elegantula -- Species of insect
Wikipedia - Her Dark Secret -- 1929 film
Wikipedia - Here document -- A section of a source code file that is treated as if it were a separate file
Wikipedia - Her Husband's Secretary -- 1937 film by Frank McDonald
Wikipedia - Her Husband's Secret -- 1925 film
Wikipedia - Herma -- Sculpture with a head and often a torso above a plain lower section, often with male genitals at the appropriate height; originated in Ancient Greece, adopted by the Romans, and revived in the Renaissance
Wikipedia - Hermes da Fonseca -- 8th President of Brazil
Wikipedia - Hermione Cronje -- South African prosecutor
Wikipedia - Hermit -- Person who lives in seclusion from society
Wikipedia - Her Second Chance (1926 film) -- 1926 film
Wikipedia - Her Secret -- 1933 film
Wikipedia - Hesperilla malindeva -- Species of insect
Wikipedia - Hessian matrix -- (Mathematical) matrix of second derivatives
Wikipedia - Hexbug -- Robotic insect toy automatons
Wikipedia - Hexeretmis willineri -- Species of insect
Wikipedia - Hidden sector -- Hypothetical collections of yet-unobserved quantum fields and particles
Wikipedia - Hideaway (U.S. Senate) -- secret offices used by members of the United States Senate
Wikipedia - Hierodula sternosticta -- Species of insect
Wikipedia - Higgs sector
Wikipedia - Higher Secondary School Certificate -- Board Examination of class 12 in Indian subcontinent
Wikipedia - High school (North America) -- Institution which provides all or part of secondary education
Wikipedia - High Tech Gays v. Defense Industrial Security Clearance Office -- U.S. legal case
Wikipedia - Hilal-i-Imtiaz -- Second-highest civilian award of Pakistan
Wikipedia - Hilal-i-Jur'at -- Second-highest military award of Pakistan
Wikipedia - Hilarempis breviseta -- Species of insect
Wikipedia - Hilarographa obinana -- Species of insect
Wikipedia - Hilarographa uthaithani -- Species of insect
Wikipedia - Hilbert's second problem
Wikipedia - Hilbert's twenty-second problem
Wikipedia - Hilina Slump -- Subsided section of the Big Island of Hawaii
Wikipedia - Hillary Clinton email controversy -- American political controversy surrounding Hillary Clinton's conduct while Secretary of State
Wikipedia - Hillary Clinton -- 67th U.S. Secretary of State, former New York senator and First Lady
Wikipedia - Hillwoods Academy -- Senior Secondary School based in New Delhi
Wikipedia - Hindustan Aeronautics Limited -- Indian public sector aerospace manufacturing company
Wikipedia - Hinged dissection
Wikipedia - Hippoboscidae -- Family of insects (louse flies/keds)
Wikipedia - Hirtodrosophila mycetophaga -- Species of insect (drosophilid fly)
Wikipedia - Hisham Barakat -- Egyptian prosecutor general
Wikipedia - His Private Secretary -- 1933 film
Wikipedia - His Secretary -- 1925 film
Wikipedia - History of Christian thought on persecution and tolerance -- Development of Christian thought in the West
Wikipedia - HKFYG Lee Shau Kee College -- Secondary school in Tin Shui Wai, Hong Kong
Wikipedia - HM Advocate v Salmond -- Criminal prosecution of Alex Salmond, former First Minister of Scotland
Wikipedia - HM Prison Barwon -- Maximum security prison in Lara, Victoria, Australia
Wikipedia - HMS Cricket (1915) -- Royal Navy Insect-class gunboat
Wikipedia - HMS Ferret (shore establishment 1940) -- Shore establishment and naval base of the Royal Navy during the Second World War
Wikipedia - HMS Triumph (1698) -- 90-gun second rate ship
Wikipedia - HMS Whelp (R37) -- W-class destroyer built for the Royal Navy during the Second World War
Wikipedia - Holdfast (tool) -- Woodworking tool for securing a work-piece to a bench
Wikipedia - Holepyris sylvanidis -- Species of insect
Wikipedia - Holiday Secrets -- 2019 German-language television series
Wikipedia - Hollowiella -- Genus of insects
Wikipedia - Hollow structural section -- Type of metal profile
Wikipedia - Holly leaf miner -- Species of insect
Wikipedia - Holocrine -- Term used to classify the mode of secretion in exocrine glands in the study of histology
Wikipedia - Holt of the Secret Service -- 1941 film by James W. Horne
Wikipedia - Holy Child Killiney -- Secondary school for girls in Killiney, County Dublin, Ireland
Wikipedia - Holy Cross Senior Secondary School Kapa -- Secondary school in Raipur, India
Wikipedia - Holy See's Secretariat of State
Wikipedia - Homaloxestis tenuipalpella -- Species of insect
Wikipedia - Homeland Security Act
Wikipedia - Homeland Security Advisor
Wikipedia - Homeland Security Cybersecurity Boots-on-the-Ground Act -- Bill of the 113th United States Congress
Wikipedia - Homeland Security Distinguished Service Medal -- United States Homeland Security Department distinguished service medal
Wikipedia - Homeland Security (Egypt)
Wikipedia - Homeland security -- United States notion of safety from terrorism
Wikipedia - Home Secretary -- United Kingdom government cabinet minister
Wikipedia - Home security -- Set of practices to protect homes against crime
Wikipedia - Honey bee -- Eusocial flying insect of genus Apis, producing surplus honey
Wikipedia - Honeydew (secretion) -- Sugar-rich liquid
Wikipedia - Hong Kong Diploma of Secondary Education -- academic qualification in Hong Kong
Wikipedia - Hong Kong Island -- Second largest island in Hong Kong
Wikipedia - Hong Kong national security law -- Chinese legislation on national security in Hong Kong
Wikipedia - Honore Rakotomanana -- Malagasy politician and first Deputy Prosector of the ICTR
Wikipedia - Hoplitis anthocopoides -- Species of insect
Wikipedia - Horace Horsecollar -- Disney cartoon character
Wikipedia - Hordeum secalinum -- Species of plant in the genus Hordeum
Wikipedia - Horsecar
Wikipedia - Horse-fly -- Family of insects
Wikipedia - Host desecration
Wikipedia - Hotel of Secrets -- 1929 film
Wikipedia - Houlin Zhao -- |Houlin Zhao is the Secretary-General of the International Telecommunication Union (ITU)
Wikipedia - Housecarl -- Medieval Northern European social rank
Wikipedia - Housefly -- Species of insect
Wikipedia - House of Angels - The Second Summer -- 1994 film
Wikipedia - House of Secrets (1936 film) -- 1936 film by Roland D. Reed
Wikipedia - House of Secrets (album) -- 2004 album by Otep
Wikipedia - House of Secrets (DC Comics)
Wikipedia - Hovamyia -- Genus of insects
Wikipedia - Howard Schmidt -- American computer security expert
Wikipedia - H. R. McMaster -- 26th United States National Security Advisor
Wikipedia - HTTP parameter pollution -- Web security vulnerability
Wikipedia - HTTP request smuggling -- Web security vulnerability
Wikipedia - HTTP Secure
Wikipedia - HTTP Strict Transport Security -- HTTP response header field and associated policy
Wikipedia - Huequenia -- Genus of insects
Wikipedia - Huhu beetle -- Species of insect
Wikipedia - Hu Jintao -- Former General Secretary of the Chinese Communist Party
Wikipedia - Hundred Days -- Period from Napoleon's escape from Elba to the second restoration of King Louis XVIII
Wikipedia - Hundred Regiments Offensive -- 1940 military offensive of the Second Sino-Japanese War
Wikipedia - Hunter Mountain (New York) -- Highest mountain in Greene County, New York, and second highest in the Catskills
Wikipedia - Huntik: Secrets & Seekers -- Italian TV series
Wikipedia - Huntington School, York -- Secondary school in Huntington, York, England
Wikipedia - Hu Yaobang -- Former General Secretary of the Communist Party of China
Wikipedia - HX convoys -- Convoys during naval battles of the Second World War
Wikipedia - Hybomitra trepida -- Species of insect
Wikipedia - Hydathode -- Water-secreting gland in plant leaf margins
Wikipedia - Hydrelia bicolorata -- Species of insect
Wikipedia - Hydrelia nisaria -- Species of insect
Wikipedia - Hydrelia parvularia -- Species of insect
Wikipedia - Hydropsyche betteni -- Species of insect in North America
Wikipedia - Hyena butter -- Secretion from the anal gland of hyenas used to mark territory and identify other animals
Wikipedia - Hylaeora eucalypti -- Species of insect
Wikipedia - Hylaeus calvus -- Species of insect
Wikipedia - Hymenoptera -- Order of insects
Wikipedia - Hymenopterida -- Order of insects
Wikipedia - Hypatima excellentella -- Species of insect
Wikipedia - Hype (marketing) -- Intensified advertising, promotion and publicity strategies to secure a premium price for a good or service
Wikipedia - Hyperaspis bolteri -- Species of insect
Wikipedia - Hyperbola -- Plane curve: conic section
Wikipedia - Hyperbolic secant distribution
Wikipedia - Hypericum sechmenii -- Species of plant
Wikipedia - Hypericum sect. Sampsonia -- Section of plants
Wikipedia - Hyperlopha -- Genus of insects
Wikipedia - Hypolycaena dubia -- Species of insect
Wikipedia - Hypomachilodes -- Genus of insects
Wikipedia - Hypophysectomy
Wikipedia - Hypotia decembralis -- Species of insect
Wikipedia - Hypotype -- Genus of insects
Wikipedia - Hypsopygia phoezalis -- Species of insect
Wikipedia - Hypsoropha monilis -- Species of insect
Wikipedia - Iain McNicol -- Former General Secretary of the Labour Party and life peer
Wikipedia - I Am Spock -- Leonard Nimoy's second autobiography
Wikipedia - Ibadan Grammar School -- Secondary school in Nigeria
Wikipedia - IBM SSEC
Wikipedia - Ibn Karram -- Founder of the Karramiyya sect
Wikipedia - I Canadian Corps -- Canadian Army corps during the Second World War
Wikipedia - Icelandic Coast Guard -- Maritime security branch of Iceland's military
Wikipedia - ICICI Bank -- Indian private sector bank
Wikipedia - Idelinellidae -- Family of insects (fossil)
Wikipedia - Identity-based security
Wikipedia - Idnea speculans -- Species of insect
Wikipedia - IEEE 754-2008 revision -- Second edition of the IEEE 754 floating-point standard
Wikipedia - IEEE 802.11w-2009 -- Security amendment to IEEE 802.11 standard
Wikipedia - IEEE Transactions on Dependable and Secure Computing
Wikipedia - If Day -- Simulated Nazi invasion of Winnipeg, Manitoba during the Second World War
Wikipedia - If I Never Knew You -- single by Jon Secada and Shanice
Wikipedia - If You Go (song) -- 1994 single by Jon Secada
Wikipedia - Igerna bimaculicollis -- Species of insect
Wikipedia - Ignorantes -- 2020 single by Bad Bunny and Sech
Wikipedia - Illuminati -- Secret society to spread the ideals of The Enlightenment
Wikipedia - Ilse Korseck -- German actress
Wikipedia - Imaginal disc -- One of the parts of a holometabolous insect larva
Wikipedia - Imago -- Last stage in an insect's metamorphosis
Wikipedia - I'm Going to Tell You a Secret -- 2004 film by Jonas M-CM-^Ekerlund
Wikipedia - Imma boeta -- Species of insect
Wikipedia - Immanuel Shifidi Secondary School -- High school in Windhoek, Namibia
Wikipedia - Imperva -- Provider of cyber and data security products
Wikipedia - I. M. Sechenov Institute of Evolutionary Physiology and Biochemistry -- A research facility in Saint Petersburg, Russia
Wikipedia - Incense offering -- Offering on the altar of incense in the time of the Tabernacle and the First and Second Temple period
Wikipedia - Inch per second -- unit of speed or velocity
Wikipedia - Income Support -- British social security benefit
Wikipedia - Inco Superstack -- Second tallest freestanding chimney
Wikipedia - Independent National Security Legislation Monitor -- Independent oversight body of the Australian Government
Wikipedia - Index finger -- Second finger of the human hand
Wikipedia - India Inc. -- Commonly used term to describe the formal sector in India
Wikipedia - Indiana Toll Road -- Section of Interstate Highway in Indiana, United States
Wikipedia - Indian Bank -- Indian public sector bank
Wikipedia - Indian Coast Guard -- Maritime security agency of India's military
Wikipedia - Indian Oil Corporation -- Indian public sector oil and gas company
Wikipedia - Indian Overseas Bank -- Indian public sector bank
Wikipedia - Indian Seed Vault -- Secure seed bank
Wikipedia - India Post Payments Bank -- Indian public sector payments bank
Wikipedia - IndusInd Bank -- Indian private sector bank
Wikipedia - Industrial espionage -- Use of espionage for commercial purposes rather than security
Wikipedia - Inessa (skipper) -- Genus of insects
Wikipedia - Informal sector
Wikipedia - Information and Security Service of the Republic of Moldova
Wikipedia - Information security awareness
Wikipedia - Information Security Group
Wikipedia - Information security operations center -- Facility where enterprise information systems are monitored, assessed, and defended
Wikipedia - Information Security Oversight Office
Wikipedia - Information Security
Wikipedia - Information security
Wikipedia - Information Systems Security Architecture Professional
Wikipedia - Information Systems Security Engineering Professional
Wikipedia - Information Systems Security Management Professional
Wikipedia - Information technology security audit
Wikipedia - Information theoretic security
Wikipedia - Information-theoretic security
Wikipedia - Initial public offering -- Type of securities offering
Wikipedia - In Keeping Secrets of Silent Earth: 3 -- 2003 album by Coheed and Cambria
Wikipedia - In My Secret Life
Wikipedia - Insect ecology -- The study of how insects interact with the surrounding environment
Wikipedia - Insect farming
Wikipedia - Insect flight -- Mechanisms and evolution of insect flight
Wikipedia - Insecticide -- Pesticide used against insects
Wikipedia - Insectivore -- Organism which eats insects
Wikipedia - Insect migration
Wikipedia - Insect paleobiota of Burmese amber -- Fossil resin from the Hukawng Valley, Myanmar
Wikipedia - Insect physiology
Wikipedia - Insect Queen (DC Comics)
Wikipedia - Insect Queen -- Wikimedia disambiguation page
Wikipedia - Insect repellent -- Substance which repels insects
Wikipedia - Insects in culture
Wikipedia - Insects of Hawaii -- Scientific publication
Wikipedia - Insects
Wikipedia - Insect thermoregulation -- Insect body temperature regulation
Wikipedia - Insect -- Class of invertebrates
Wikipedia - Insect wing -- Body part used by insects to fly
Wikipedia - Insecure channel
Wikipedia - Insecure (TV series) -- American comedy-drama television series
Wikipedia - Insider trading -- Trading of a public company's stock or other securities by individuals with access to nonpublic information about the company
Wikipedia - Inside the Asylum -- 2004 book by former US Undersecretary of Defense Jed Babbin
Wikipedia - INS Khanderi (2017) -- The second of the Indian Navy's six Kalvari-class submarines being built in India.
Wikipedia - Institute for Science and International Security
Wikipedia - Institute for Social Security and Services for State Workers -- Mexican public health system
Wikipedia - Institute of Consecrated Life
Wikipedia - Institute of consecrated life
Wikipedia - Instructions per second
Wikipedia - Insulochamus annobonae -- Species of insect
Wikipedia - Integral of secant cubed -- Commonly encountered and tricky integral
Wikipedia - Integral of the secant function
Wikipedia - Intelligence analysis -- Application of individual and collective cognitive methods to weigh data and test hypotheses within a secret socio-cultural context
Wikipedia - Intelligence and Security Committee Russia report -- UK government investigation into allegations of Russian interference in British politics
Wikipedia - Intelligence and Security Service of the Ministry of Defence (Slovenia)
Wikipedia - Intelligence cycle security
Wikipedia - Intelligence-Security Agency of Bosnia and Herzegovina
Wikipedia - Intel Security
Wikipedia - Intentona de Yauco -- Second and final major revolt against Spanish colonial rule in Puerto Rico
Wikipedia - Interagency Security Classification Appeals Panel
Wikipedia - Interamerican University of Puerto Rico at Ponce -- Non-sectarian university in Ponce, Puerto Rico
Wikipedia - Interlanguage -- Idiolect used by a second language learner
Wikipedia - Interleukin 7 -- Growth factor secreted by stromal cells in the bone marrow and thymus.
Wikipedia - Interleukin -- Group of cytokines (secreted proteins and signal molecules) that were first seen to be expressed by white blood cells
Wikipedia - Internal Security Act, 1982
Wikipedia - Internal Security Act (Singapore) -- Statute of the Parliament of Singapore
Wikipedia - Internal Security Agency
Wikipedia - Internal Security Department (Brunei)
Wikipedia - Internal Security Department (Singapore)
Wikipedia - Internal Security Forces
Wikipedia - Internal Security Operations Command
Wikipedia - Internal Security Organisation
Wikipedia - Internal Security Service
Wikipedia - International Association of Prosecutors -- UN organization
Wikipedia - International Christian Quality Music Secondary and Primary School -- School in Diamond Hill, Hong Kong
Wikipedia - International Criminal Tribunal for Rwanda -- International court established by the United Nations Security Council in Resolution 955
Wikipedia - International English Language Testing System -- Test for learners of English as a second language
Wikipedia - International Maritime Security Construct -- Consortium
Wikipedia - International Peace and Security Institute -- Nonprofit organization
Wikipedia - International Physics Olympiad -- physics competition for secondary school students
Wikipedia - International Securities Identification Number -- Identifier for a security
Wikipedia - International Security Assistance Force -- NATO-led security mission in Afghanistan, 2001-14
Wikipedia - International Security
Wikipedia - Internationella kunskapsgymnasiet -- Independent secondary school in Stockholm, Sweden
Wikipedia - Internet Resource Locator -- Bank layers of security
Wikipedia - Internet safety -- Being aware of safety and security risks on the Internet
Wikipedia - Internet Security Research Group -- Californian public-benefit corporation which focuses on Internet security
Wikipedia - Internet Security Systems
Wikipedia - Internet security -- Branch of computer security specifically related to Internet, often involving browser security and the World Wide Web
Wikipedia - Intersect (Canneto) -- Sculpture by Stephen Canneto
Wikipedia - Intersecting chords theorem -- Relates the four line segments created by two intersecting chords within a circle
Wikipedia - Intersecting secants theorem -- Relates the line segments created by two intersecting secants and the associated circle
Wikipedia - Intersection algorithm -- Algorithm for selecting the best sources for time estimation
Wikipedia - Intersectionality -- Theoretical framework of multidimensional oppression
Wikipedia - Intersection graph
Wikipedia - Intersection (group) -- Japanese boy band
Wikipedia - Intersection (mathematics)
Wikipedia - Intersection (road) -- A road junction where two or more roads either meet or cross at grade
Wikipedia - Intersection (set theory)
Wikipedia - Intersection theory -- Branch of algebraic geometry
Wikipedia - Intersection type discipline -- Branch of type theory
Wikipedia - Intersection type system
Wikipedia - Intersection type -- Concept in type theory
Wikipedia - Intersection -- Concept in mathematics
Wikipedia - Intersective modifier
Wikipedia - Intersect (SQL)
Wikipedia - Interstate 10 in Texas -- Section of Interstate Highway in Texas, United States
Wikipedia - Interstate 15 in Idaho -- Section of Interstate highway in Idaho, United States
Wikipedia - Interstate 15 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 15 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 20 in Texas -- Section of Interstate Highway in Texas
Wikipedia - Interstate 25 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 25 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 26 in South Carolina -- Section of Interstate Highway in South Carolina, United States
Wikipedia - Interstate 35 in Iowa -- Section of Interstate Highway in Iowa, United States
Wikipedia - Interstate 35 in Kansas -- Section of Interstate Highway in Kansas, United States
Wikipedia - Interstate 35 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35 in Missouri -- Section of Interstate Highway in Missouri, United States
Wikipedia - Interstate 5 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 70 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 70 in Maryland -- Section of Interstate Highway in Maryland
Wikipedia - Interstate 70 in Pennsylvania -- Section of Interstate highway in Pennsylvania, United States
Wikipedia - Interstate 70 in Utah -- Section of Interstate highway in Utah
Wikipedia - Interstate 77 in West Virginia -- Section of Interstate Highway in West Virginia, United States
Wikipedia - Interstate 80 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 80 in New Jersey -- Section of Interstate Highway in New Jersey, United States
Wikipedia - Interstate 80 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 80 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 81 in Maryland -- Section of Interstate Highway in Washington County, Maryland, United States
Wikipedia - Interstate 81 in New York -- Section of Intersate Highway in New York, United States
Wikipedia - Interstate 81 in Pennsylvania -- Section of Interstate Highway in Pennsylvania
Wikipedia - Interstate 81 in Virginia -- Section of Interstate Highway in Virginia, United States
Wikipedia - Interstate 84 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 84 in Utah -- Section of Interstate Highway in Utah, United States
Wikipedia - Interstate 85 in North Carolina -- Section of Interstate Highway in North Carolina, United States
Wikipedia - Interstate 90 in Idaho -- Section of Interstate Highway in Idaho, United States
Wikipedia - Interstate 90 in Illinois -- Section of Interstate Highway in Illinois, United States
Wikipedia - Interstate 90 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 90 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 90 in New York -- Section of Interstate Highway in New York, United States
Wikipedia - Interstate 90 in Pennsylvania -- Section of Interstate Highway in Erie County, Pennsylvania, United States
Wikipedia - Interstate 90 in South Dakota -- Section of Interstate Highway in South Dakota, United States
Wikipedia - Interstate 90 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 90 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 94 in Indiana -- Section of Interstate Highway in Lake, Porter, and LaPorte counties in Indiana, United States
Wikipedia - Interstate 94 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 95 in Delaware -- Section of Interstate Highway in New Castle County, Delaware, United States
Wikipedia - Interstate 95 in Maine -- Section of Interstates Highway in Maine, United States
Wikipedia - Interstate 95 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 95 in Rhode Island -- Section of Interstate Highway in Washington, Kent, and Providence counties in Rhode Island, United States
Wikipedia - In the Employ of the Secret Service -- 1931 film
Wikipedia - In the Secret Service -- 1913 film
Wikipedia - Introduction (writing) -- Beginning section which states the purpose and goals of the following writing
Wikipedia - Invasion of Yugoslavia -- German-led attack on the Kingdom of Yugoslavia by the Axis powers during the Second World War
Wikipedia - Invention Secrecy Act -- United States national security law
Wikipedia - Investiture Controversy -- 11th- and 12th-century dispute between secular rulers and the papacy
Wikipedia - Ionolyce helicon -- Species of insect
Wikipedia - Iosif Matusec -- Romanian gymnast
Wikipedia - IPadOS 14 -- Second and current major version of iPadOS
Wikipedia - IPhone OS 2 -- Second version of iPhone OS by Apple Inc.
Wikipedia - IPSec
Wikipedia - IPsec -- Secure network protocol suite
Wikipedia - Iran-Contra affair -- Political scandal in the United States during the second term of the Reagan Administration
Wikipedia - Iranian Security Police
Wikipedia - Ircon International -- Public Sector Undertaking in India
Wikipedia - Irene Fonseca -- Portuguese-American mathematician
Wikipedia - Iridomyrmex galbanus -- Species of ant insect
Wikipedia - Irish Section 110 Special Purpose Vehicle (SPV) -- Irish zero-tax legal structure
Wikipedia - Iris (insect) -- Genus of mantises
Wikipedia - Iris Melendez -- Puerto Rican lawyer and prosecutor
Wikipedia - Isabel Fonseca -- American-Uruguayan writer
Wikipedia - Ischioplites salomonum -- Species of insect
Wikipedia - Ischnaspis -- Genus of insects
Wikipedia - I Second That Emotion -- 1967 single by Smokey Robinson & the Miracles
Wikipedia - Ishaq ibn Ibrahim al-Mus'abi -- Chief of security in Baghdad
Wikipedia - Iskhak Razzakov -- First secretary of Communist Party of Kirghizia
Wikipedia - Islam and secularism
Wikipedia - ISO 22322 -- International security standard
Wikipedia - ISO 22398 -- Security exercise standards
Wikipedia - ISO/IEC 27001 -- Information security standard
Wikipedia - Isopropyl alcohol -- simplest secondary alcohol
Wikipedia - Isotopes of ruthenium -- Second most hazardous gaseous isotopes after iodine-131 in case of release by a nuclear accident
Wikipedia - ITF Enhancing Human Security -- Non profit humanitarian organization
Wikipedia - Itineraire a Grand Gabarit -- Water and road route in France to allow the transport structural sections of the Airbus A380 airliner to Toulouse for final assembly
Wikipedia - IT security
Wikipedia - It's No Secret -- 1988 single by Kylie Minogue
Wikipedia - Itzhak Ilan -- Israeli security official
Wikipedia - Ivan Sechenov
Wikipedia - I've Got a Secret -- American game show
Wikipedia - Jacob Appelbaum -- American computer security researcher and journalist (born 1 April 1983)
Wikipedia - Jaime Barron Fonseca -- Mexican politician
Wikipedia - Jambavati -- Second wife of Hindu god Krishna
Wikipedia - James A. Secord -- American science historian
Wikipedia - James Asherton Bayard -- Seventh Secretary of the Arizona Territory (1859-1919)
Wikipedia - James Baker -- Former U.S. Secretary of State and White House Chief of Staff
Wikipedia - James Bertram (Carnegie secretary) -- Personal secretary of Andrew Carnegie
Wikipedia - James Brady -- White House Press Secretary under Ronald Reagan
Wikipedia - James Brighouse -- Late-nineteenth-century American leader of a splinter sect in the Latter Day Saint movement called the Order of Enoch
Wikipedia - James Dolan (computer security expert) -- American computer security expert, co-developed SecureDrop
Wikipedia - James E. McPherson -- Acting United States Secretary of the Navy
Wikipedia - James Fisher (Secession minister) -- original First Secession minister
Wikipedia - James Forrestal -- First United States Secretary of Defense
Wikipedia - James Giermanski -- American security specialist
Wikipedia - James Joseph Rowley -- Director of the United States Secret Service (1908 - 1992)
Wikipedia - James Kennedy (security guard) -- Scottish security guard posthumously awarded the George Cross
Wikipedia - James L. Jones -- US Marines Commandant and National Security Advisor
Wikipedia - James L. Malone (diplomat) -- United States Assistant Secretary of State
Wikipedia - James Loy -- Commandant of the U.S. Coast Guard and Deputy Secretary of Homeland Security
Wikipedia - James Wilson (Secretary of Agriculture) -- Scottish-American politician
Wikipedia - Jamie Foxx: I Might Need Security -- 2002 stand-up comedy television special
Wikipedia - Janata Dal (Secular) -- Political party in India
Wikipedia - Jane Austen College -- Secondary school in Norwich, England
Wikipedia - Janet Napolitano -- Third United States Secretary of Homeland Security
Wikipedia - Japanese beetle -- Species of insect
Wikipedia - Japanese cheesecake -- Light sponge cake with cream cheese
Wikipedia - Japanese government-issued rupee in Burma -- Japanese invasion money issued during the Second World War
Wikipedia - Japanese invasion of Manchuria -- Part of the Second Sino-Japanese War
Wikipedia - Jason Harrington -- American writer and former Transportation Security Administration employee
Wikipedia - Java Secure Socket Extension
Wikipedia - Javier Perez de Cuellar -- 5th Secretary-General of the United Nations
Wikipedia - Jaya Baloo -- Dutch cybersecurity expert
Wikipedia - Jay Clayton (attorney) -- SEC Chairman
Wikipedia - Jay Fonseca -- Puerto Rican journalist
Wikipedia - Jazz Securo -- Ring announcer
Wikipedia - Jealousy -- Emotion referring to the thoughts and feelings of insecurity, fear, and envy over relative lack of possessions, status or something of great personal value
Wikipedia - Jean-Baptiste de Secondat -- French naturist, botanist, and agronomist
Wikipedia - Jeffrey Sachs -- | Jeffrey Sachs - Senior Adviser to the Secretary-General on the Millennium Development Goals (2004-2006), Director of the United Nations Millennium Project
Wikipedia - Jennie Formby -- Former General Secretary of the Labour Party
Wikipedia - Jennie Tuttle Hobart -- Second Lady of the United States
Wikipedia - Jenny Jones, Baroness Jones of Moulsecoomb -- British politician (born 1949)
Wikipedia - Jens Peter Trap -- Danish royal cabinet secretary and topographic writer
Wikipedia - Jens Stoltenberg -- Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway
Wikipedia - Jeringonza -- Spanish secret language game
Wikipedia - Jerome's Secret -- 1994 Canadian drama film
Wikipedia - Jesseca Dupart -- American entrepreneur
Wikipedia - Jesseca Liu -- Singaporean actress
Wikipedia - Jesus Junction -- Intersection in Atlanta, Georgia
Wikipedia - Jet Black Heart -- 2015 single by 5 Seconds of Summer
Wikipedia - Jewish magical papyri -- Papyri with Jewish magical uses, with text in Aramaic, Greek, or Hebrew, produced during the late Second Temple Period and after in Late Antiquity
Wikipedia - Jewish secularism
Wikipedia - Jiang Zemin -- Former General Secretary of the Chinese Communist Party
Wikipedia - Jill Biden -- American educator and academic, former Second Lady of the United States
Wikipedia - Jill Pole -- Fictional girl, second lead character in The Silver Chair (Narnia, book 4)
Wikipedia - Jim Bradley (trade unionist) -- British trade unionist and General Secretary of the Fireman's Trade Union
Wikipedia - Jim Mattis -- US Marine Corps general in retirement and former US secretary of defense
Wikipedia - JM-EM-^Msei Toda -- educator and second president of Soka Gakkai
Wikipedia - Joanna Rutkowska -- Polish hacker and computer security expert
Wikipedia - Joan Straumanis -- Academic administrator, philosopher, second-wave feminist
Wikipedia - Job security -- An assurance that an individual is likely to retain employment, with relatively low chance of becoming unemployed
Wikipedia - Jobseeker's Allowance -- British social security benefit
Wikipedia - Jocelyn Benson -- Secretary of State of Michigan and academic
Wikipedia - Jockey Club Ti-I College -- secondary school in Hong Kong
Wikipedia - Jody Powell -- White House press secretary to President Jimmy Carter
Wikipedia - Joe Gould's Secret (film) -- 2000 American drama film by Stanley Tucci
Wikipedia - Joel 2 -- Second chapter of the Book of Joel
Wikipedia - Johan Giesecke -- Swedish epidemiologist
Wikipedia - Johannes A. Jehle -- German biologist, insect virologist, and phytophysician
Wikipedia - Johannes Secundus
Wikipedia - John 20:2 -- Second verse of the twentieth chapter of the Gospel of John
Wikipedia - John Aaron Rawlins -- Union Army general and 29th Secretary of War
Wikipedia - John Black (cryptographer) -- American cryptographer and security researcher
Wikipedia - John Bolton -- 27th United States National Security Advisor, lawyer, and diplomat
Wikipedia - John Bosco Secondary School -- Catholic school in Glasgow, Scotland (1975-1997)
Wikipedia - John Charles Groome (secretary of state) -- Secretary of State of Maryland
Wikipedia - John C. Wobensmith -- 71st Secretary of State of Maryland
Wikipedia - John Davis Long -- Massachusetts governor and Congressman; Secretary of the Navy (1838-1915)
Wikipedia - John de Lancie -- American actor and secular activist.
Wikipedia - John Drake (Danger Man) -- Secret agent played by Patrick McGoohan in the British television series Danger Man
Wikipedia - John Durham (lawyer) -- American federal prosecutor
Wikipedia - John Fonseca -- American karateka
Wikipedia - John Foster Dulles -- United States Secretary of State
Wikipedia - John Giffard, 1st Baron Giffard -- 13th-century English nobleman of the Second Barons' War
Wikipedia - John Hay -- 37th US Secretary of State, Ambassador to the United Kingdom
Wikipedia - John Hely-Hutchinson (secretary of state) -- 18th-century Irish politician
Wikipedia - John Henry Starling -- Official secretary to the Governor General of Australia
Wikipedia - John H. Stamler -- American prosecutor
Wikipedia - John Kerry -- 68th U.S. Secretary of State
Wikipedia - John King Jr. -- 10th United States Secretary of Education
Wikipedia - John M. McHugh -- United States Secretary of the Army and a former Republican politician
Wikipedia - Johnny Long -- American computer security expert
Wikipedia - John Paul II Catholic Secondary School
Wikipedia - John P. McDonough -- 70th Secretary of State of Maryland
Wikipedia - Johns Hopkins Center for Health Security -- Organization
Wikipedia - John T. Chisholm -- American prosecutor and politician
Wikipedia - John T. Koehler -- United States Assistant Secretary of the Navy (1904-1989)
Wikipedia - John Warner -- Republican politician and Secretary of the Navy from the United States (born 1927)
Wikipedia - John Willmott School -- Community secondary school in Sutton Coldfield, England
Wikipedia - John W. Snow -- 73rd United States Secretary of the Treasury
Wikipedia - Joint Security Area (film) -- 2000 South Korean mystery thriller by Park Chan-wook
Wikipedia - Joint Security Area -- Portion of the Korean Demilitarized Zone (DMZ) where North and South Korean forces stand face-to-face
Wikipedia - Joliette High School -- Public secondary school in Joliette, Quebec, Canada
Wikipedia - Jon Callas -- American computer security expert
Wikipedia - Jonny Quest vs. The Cyber Insects -- 1995 television film
Wikipedia - Jon Secada -- Cuban singer and songwriter
Wikipedia - Jorge Fonseca -- Portuguese judoka
Wikipedia - Josef Hartinger -- Bavarian State Prosecutor noted for challenging early Nazi atrocities
Wikipedia - Jose Izquierdo Encarnacion -- 19th Secretary of State of Puerto Rico.
Wikipedia - Jose Maria da Fonseca -- Portuguese winery
Wikipedia - Joseph Ashitey Hammond -- Ghanaian Second World War veteran and fundraiser
Wikipedia - Joseph Avenol -- |Joseph Avenol was Secretary General of the League of Nations
Wikipedia - Joseph Palmer (communard) -- American member of the Fruitlands commune, persecuted for wearing a beard
Wikipedia - Joseph Seconda -- German theatre director
Wikipedia - Joseph V. Cuffari -- Inspector General of the U.S. Department of Homeland Security
Wikipedia - Joseph W. Tkach -- Second Pastor General of the Worldwide Church of God
Wikipedia - Josep Vilaseca i Casanovas -- Catalan architect and artist
Wikipedia - Josie Canseco -- American model
Wikipedia - Jos Seckel -- Dutch artist
Wikipedia - JS Kaga -- Second Multi-Purpose Operation Destroyers within the Izumo-class of the Japan Maritime Self-Defense Force
Wikipedia - J. S. M. Hooper -- General Secretary of the Bible Society of India
Wikipedia - Juan Arevalo Gardoqui -- Mexico's Secretary of Defense
Wikipedia - Juan Climaco -- Second Governor of Cebu, Philippines and the first elected Governor
Wikipedia - Juan Zaragoza -- Former Secretary of Treasury of Puerto Rico
Wikipedia - Judah P. Benjamin -- American secessionist politician and lawyer, first Jewish U.S. Senator who served without renouncing his faith, first Jewish Cabinet member.
Wikipedia - Judy Agnew -- Second Lady of the United States (1921-2012)
Wikipedia - Jugendweihe -- Secular coming of age ceremony practised by German 14-year-olds
Wikipedia - Julia Keleher -- 40th Secretary of the Puerto Rico Department of Education
Wikipedia - Julia Minor (sister of Caesar) -- Second eldest sister of Julius Caesar and grandmother of Augustus
Wikipedia - Julian Castro -- 16th Secretary of Housing and Urban Development and 181st Mayor of San Antonio
Wikipedia - Julia the Elder -- Daughter of Augustus Caesar, the first Roman Emperor, and his second wife, Scribonia.
Wikipedia - Juliette Peirce -- Second wife of Charles Sanders Peirce
Wikipedia - Julissa Diez Canseco -- Peruvian taekwondo athlete
Wikipedia - Jump server -- A computer on a network used to access a separate security zone
Wikipedia - June Ivory -- Rodeo secretary
Wikipedia - Junior Cycle -- Educational programme for Irish second-level schools
Wikipedia - Junonia coenia -- Species of insect (butterfly)
Wikipedia - Junonia rhadama -- Species of insect
Wikipedia - Jurassic -- Second period of the Mesozoic Era 201-145 million years ago
Wikipedia - Just Another Day (Jon Secada song) -- 1992 single by Jon Secada
Wikipedia - Jyotigram Yojana -- Power sector reform of Gujarat (India)
Wikipedia - K2 -- The second-highest mountain on Earth, located on the China-Pakistan border in a region also claimed by India
Wikipedia - Kaguya-sama: Love Is War (season 2) -- Second season of the anime series Kaguya-sama: Love Is War
Wikipedia - Kalamalka Secondary School -- High school in Canada
Wikipedia - Kaliti Prison -- maximum security prison in Ethiopia
Wikipedia - Kambo cleanse -- Pseudoscientific use of tree frog secretions
Wikipedia - KAME project -- IPv6 & IPsec stack for BSD derivatives
Wikipedia - Karatavitidae -- Family of insects
Wikipedia - Karen Pence -- Second Lady of the United States and former First Lady of Indiana
Wikipedia - Karolina GM-DM-^Esecka -- Polish speed skater
Wikipedia - KasM-CM-+m Trebeshina -- Albanian partisan, communist prosecutor, actor, and writer
Wikipedia - Kaspersky Lab -- Russian multinational cybersecurity and anti-virus provider
Wikipedia - Katharine Parsons -- Engineer, founder and second President of the Women's Engineering Society
Wikipedia - Katherine Haringhton -- Venezuelan prosecutor
Wikipedia - Katherine Kealoha -- Deputy prosecutor of Honolulu
Wikipedia - Kathleen O'Connell -- Irish republican activist, secretary to Eamon de Valera
Wikipedia - Kathleen Sebelius -- 21st United States Secretary of Health and Human Services
Wikipedia - Katie Johnson (secretary) -- Served as the personal secretary to United States President Barack Obama
Wikipedia - Katie Moussouris -- American computer security researcher, entrepreneur, and pioneer in vulnerability disclosure
Wikipedia - Katrina Leung -- FBI Informant and PRC Ministry of State Security (MSS) agent
Wikipedia - Kawasaki-juku -- Second of 53 stations of the TM-EM-^MkaidM-EM-^M in Japan
Wikipedia - Kayleigh McEnany -- White House Press Secretary
Wikipedia - Kay Summersby -- British chauffeur and secretary to Dwight D. Eisenhower
Wikipedia - Kazakhstan man-in-the-middle attack -- State-actor security exploit by the government of Kazakhstan
Wikipedia - Kazim Ali High School -- Secondary school in Chittagong, Bangladesh
Wikipedia - Kedestes malua -- Species of insect
Wikipedia - Keep the Clause campaign -- Unsuccessful campaign against the repeal of Section 28 of the Local Government Act 1988
Wikipedia - Kelly of the Secret Service -- 1936 film directed by Robert F. Hill
Wikipedia - Kelly the Second -- 1936 film by Gus Meins
Wikipedia - Kemalism -- Turkish nationalist and secularist ideology
Wikipedia - Kempston Challenger Academy -- Secondary school and sixth form in Bedfordshire
Wikipedia - Ken Detzner -- 28th Secretary of State of Florida
Wikipedia - Kendriya Vidyalaya Pangode -- Secondary school in Thirumala, India
Wikipedia - Kenji Urada -- Second man killed by a robot
Wikipedia - Kentucky State Penitentiary -- Maximum security prison located at Eddyville, Kentucky
Wikipedia - Kepier School -- Secondary school located in Houghton-le-Spring, England
Wikipedia - Kerala Vidhyalayam Higher Secondary School -- Secondary school in Chennai
Wikipedia - Kerdasa massacre -- The killing of eleven security personnel in August 2013 in a town in Giza
Wikipedia - Keren Elazari -- Cybersecurity expert
Wikipedia - Keriako Tobiko -- Kenyan Cabinet Secretary for Environment
Wikipedia - Kevin Gover -- Assistant Secretary of the Interior for Indian Affairs
Wikipedia - Kevin Mitnick -- American computer security consultant, author, convicted criminal, and hacker
Wikipedia - Key derivation function -- Function that derives one or more secret keys from a secret value
Wikipedia - Key retainer -- Interchangeable core that retains one key (Key A) while the second key (Key B) is used for authorized purposes.
Wikipedia - Keysborough Secondary College -- Australian school
Wikipedia - KGB -- Main security agency for the Soviet Union
Wikipedia - Kharijites -- Muslim sect
Wikipedia - Khasekhemwy -- Final pharaoh of the Second dynasty of Egypt
Wikipedia - Khulan khatun -- empress of Genghis Khan and head of the second Court of Genghis Khan
Wikipedia - Khurda Road-Visakhapatnam section -- Railway section in India
Wikipedia - Khurshid Hasan Khurshid -- Secretary of Governor-General of Pakistan
Wikipedia - Khwaja Abdul Ghani -- Second Nawab of Dhaka
Wikipedia - Kikihia dugdalei -- Species of cicada insect
Wikipedia - Kikihia -- Genus of cicada insects
Wikipedia - Kimberly Gardner -- American prosecutor
Wikipedia - Kim Jong-il -- Second supreme leader of North Korea
Wikipedia - Kimmeridgian -- Second age of the late Jurassic
Wikipedia - King City Secondary School
Wikipedia - Kingdom (season 2) -- The second season of Kingdom anime television series
Wikipedia - Kings and Queens (Thirty Seconds to Mars song)
Wikipedia - Kingsman: The Secret Service -- 2015 film by Matthew Vaughn
Wikipedia - Kingston Penitentiary -- Canadian maximum security prison
Wikipedia - Kingswood Secondary Academy -- Secondary Academy in Corby, UK
Wikipedia - Kirkintilloch High School -- Co-ed secondary school in Kirkintilloch, Scotland (UK)
Wikipedia - Kirribilli House -- The secondary official residence of the Prime Minister of Australia
Wikipedia - Kirstjen Nielsen -- 6th United States Secretary of Homeland Security
Wikipedia - Kissy Suzuki -- Fictional Japanese secret agent in the James Bond franchise
Wikipedia - Kleptography -- The study of stealing information securely and subliminally.
Wikipedia - KLJN Secure Key Exchange -- Cryptographic key exchange methodology
Wikipedia - Knemodynerus -- Genus of insects
Wikipedia - Knesset Guard -- Israeli protective security unit
Wikipedia - Knot -- Method of fastening or securing linear material
Wikipedia - KOBIL Systems -- German information security company
Wikipedia - Kofi Annan -- 7th Secretary-General of the United Nations
Wikipedia - Kofo Akinkugbe -- Nigerian technology entrepreneur, founder and CEO of SecureID Nigeria Ltd
Wikipedia - Kohlera -- Genus of insects
Wikipedia - KoM-EM-^[ciuszko Uprising -- Uprising against the second partition of Polish-Lithuanian Commonwealth
Wikipedia - Konstantin Chernenko -- 1984-1985 General Secretary of the Communist Party of the Soviet Union
Wikipedia - Korea Exchange -- Securities exchange operator in South Korea
Wikipedia - Kosmos 672 -- USSR second uncrewed test of the ASTP Soyuz spacecraft
Wikipedia - Kotak Mahindra Bank -- Indian private sector bank
Wikipedia - Kounotori 2 -- Second H-II Transfer Vehicle
Wikipedia - Kr00k -- Security vulnerability affecting WiFi traffic
Wikipedia - Kratos Defense & Security Solutions -- U.S. military contractor
Wikipedia - Kris Kobach -- 31st Secretary of State of Kansas
Wikipedia - Krypton (season 2) -- Second season of the TV series Krypton
Wikipedia - KSEC -- Radio station in Boneville, Arkansas, United States
Wikipedia - Kullback-Leibler divergence -- Measurement of how one probability distribution is different from a second, reference probability distribution
Wikipedia - Kul Tigin -- Prince and military commander of the Second Turkic Khaganate
Wikipedia - Kumbhabhishekham -- Hindu temple consecration ritual
Wikipedia - Kuparuk River Oil Field -- Second largest oil field in North America by area
Wikipedia - Kurt Waldheim -- 4th Secretary-General of the United Nations, President of Austria
Wikipedia - Kusatsu-juku -- Fifty-second of the 53 stations of the TM-EM-^MkaidM-EM-^M
Wikipedia - Kuwana-juku -- Forty-second of the 53 stations of the TM-EM-^MkaidM-EM-^M
Wikipedia - Kyle Milliken -- American computer hacker and security consultant
Wikipedia - Kym Worthy -- American prosecuter (born 1956)
Wikipedia - L4 microkernel family -- Family of second-generation microkernels
Wikipedia - Labialization -- Secondary articulatory feature of sounds in some languages
Wikipedia - Labops burmeisteri -- Species of insect
Wikipedia - Labops hesperius -- Species of insect
Wikipedia - Labops hirtus -- species of insect
Wikipedia - Labops -- Genus of insects
Wikipedia - Lacanobia -- Genus of insects
Wikipedia - Lachninae -- Subfamily of insects
Wikipedia - La commare secca -- 1962 film
Wikipedia - Laconia incident -- Incident during the naval battles of the Second World War
Wikipedia - Lactuca dissecta -- Species of plant
Wikipedia - Lac -- resinous secretion of lac insects
Wikipedia - Lady Anne Monson -- English botanist and collector of plants and insects
Wikipedia - Lady Audley's Secret (1920 film) -- 1920 film
Wikipedia - Lady of Secrets -- 1936 film by Marion Gering
Wikipedia - La Gaulette State Secondary School -- School in Mauritius
Wikipedia - Lake Bermudez -- World's second largest natural tar pit and lies in Venezuela in northern South America
Wikipedia - Lal Bahadur Shastri -- Second prime minister of India
Wikipedia - Lambrick Park Secondary School -- School in British Columbia, Canada
Wikipedia - Lango College -- Ugandan, residential, boys secondary school
Wikipedia - Language game -- Obfuscation of language for fun and secrecy
Wikipedia - Language secessionism -- Attitude supporting the separation of a language variety from the language to which it has hitherto been considered to belong, in order to make this variety considered as a distinct language
Wikipedia - LAN Manager -- Depreciated Microsoft networking system with broken security
Wikipedia - Lanolin -- Yellow waxy substance secreted by the sebaceous glands of wool-bearing animals
Wikipedia - Larentia (moth) -- Genus of insects
Wikipedia - Large red damselfly -- Species of insect
Wikipedia - Laricobius rubidus -- Species of insect
Wikipedia - Lariophagus -- Genus of insects
Wikipedia - Larne High School -- Secondary school in County Antrim, Northern Ireland
Wikipedia - La Salle College -- Secondary school in Kowloon, Hong Kong
Wikipedia - La Salle Secondary School -- High school in Kingston, Ontario, Canada
Wikipedia - La seconda volta non si scorda mai -- 2008 Italian romantic comedy film
Wikipedia - La Secta (professional wrestling) -- Professional wrestling stable
Wikipedia - Lasioglossum coriaceum -- Species of insect
Wikipedia - Lasioglossum cressonii -- Species of insect
Wikipedia - Lasioglossum ephialtum -- Species of insect
Wikipedia - Lasioglossum versatum -- Species of insect
Wikipedia - Lasioglossum -- Genus of insects
Wikipedia - Lasionycta secedens -- Species of moth
Wikipedia - Last battle of the battleship Bismarck -- Sinking of the German battleship Bismarck during the Second World War
Wikipedia - Lathicrossa prophetica -- Species of insect
Wikipedia - Laura Codruta Kovesi -- Former Romanian anticorruption prosecutor
Wikipedia - Laura Rutledge -- Reporter for ESPN and SEC network
Wikipedia - Laura Secord Chocolates -- Canadian chocolate and candy company
Wikipedia - Laura Secord -- Canadian heroine of the War of 1812
Wikipedia - Laura Secor -- American journalist
Wikipedia - Lawal Musa Daura -- Nigerian security agent
Wikipedia - Law enforcement officer -- Public-sector employee whose duties primarily involve the enforcement of laws
Wikipedia - Lawfare (blog) -- U.S. national security blog
Wikipedia - Lawrence Eagleburger -- 62nd U.S. Secretary of State
Wikipedia - Lawrence Ward (serjeant-at-arms) -- British security expert
Wikipedia - Lazy FP state restore -- Intel processor security vulnerability
Wikipedia - Leafhopper -- Family of insects
Wikipedia - Leaf miner -- Larva of an insect that lives in and eats the leaf tissue of plants
Wikipedia - Leap second -- Extra second inserted to keep civil time in sync with the Earth's rotation
Wikipedia - Leaving Certificate (Ireland) -- Irish secondary school leaving examination
Wikipedia - Lebanese State Security
Wikipedia - Lee Sechrest -- American psychologist
Wikipedia - Lee S. Wolosky -- American National Security Council staffer and lawyer
Wikipedia - Legal professional privilege -- Secrecy of law advice to clients
Wikipedia - Legh Winser -- Anglo-Australian cricketer, golfer, colonial secretary and orchardist
Wikipedia - Lemonia -- Genus of insects in the butterfly and moth order Lepidoptera
Wikipedia - Lemyra jankowskii -- Species of insect
Wikipedia - Lemyra sordidescens -- Species of insect
Wikipedia - Lenna Bradburn -- Canadian executive in the public sector
Wikipedia - Leon Hess Comprehensive Secondary School -- Secondary school in Castries, Saint Lucia
Wikipedia - Leonid Brezhnev -- General Secretary of the Communist Party of the Soviet Union 1964-1982
Wikipedia - Leon Jaworski -- American prosecutor
Wikipedia - Leon Panetta -- American politician, Secretary of Defense 2011-2013
Wikipedia - Leopard Society -- Secret society
Wikipedia - Leopold II of Belgium -- Second King of the Belgians and Sovereign of the Congo Free State
Wikipedia - Lepidochrysops skotios -- Species of insect
Wikipedia - Lepidogma tamaricalis -- Species of insect
Wikipedia - Leptoconops kerteszi -- Species of insect
Wikipedia - Leptoglossus ashmeadi -- Species of insect
Wikipedia - Leptoglossus gonagra -- Species of insect
Wikipedia - Lepyronia gibbosa -- Species of insect
Wikipedia - Les Aspin -- 18th U.S. Secretary of Defense and Congressman from Wisconsin
Wikipedia - Leschenaultia -- Genus of insects
Wikipedia - Le Secret du Lone Star -- 1920 film
Wikipedia - Le Secret (EP) -- 2005 EP by Alcest
Wikipedia - Le Tiroir secret -- 1986 French family drama TV mini-series
Wikipedia - LetsTrack -- India-based global security service company
Wikipedia - Leucanopsis umbrina -- Species of insect (moth)
Wikipedia - Leucophenga varia -- Species of insect
Wikipedia - Leucophora marylandica -- Species of insect
Wikipedia - Leucopleura ciarana -- Species of insect
Wikipedia - Leucospermum secundifolium -- The stalked pincushion is a shrub in the family Proteaceae from the Western Cape of South Africa
Wikipedia - Lewis Hamilton: Secret Life
Wikipedia - Lexington Partners -- largest independent manager of secondary acquisition and co-investment funds
Wikipedia - Ley Sector -- Science-fiction role-playing game supplement
Wikipedia - Liam Kerr -- Shadow Cabinet Secretary for Justice
Wikipedia - Liara T'Soni -- Secondary character of the Mass Effect franchise
Wikipedia - Liceo Statale NiccolM-CM-2 Machiavelli -- Secondary school in Florence, Italy
Wikipedia - Liepaja Gymnasium -- Latvian secondary school open 1865-1915
Wikipedia - LifeRing Secular Recovery -- Addiction and recovery organization
Wikipedia - Light-second -- Unit of length
Wikipedia - Lightweight Portable Security
Wikipedia - Ligyrocoris litigiosus -- Species of insect
Wikipedia - Limnaecia cassandra -- Species of insect
Wikipedia - Limnephilus concolor -- Species of insect
Wikipedia - Lincoln Clark Andrews -- American Assistant Secretary of the Treasury
Wikipedia - Lincoln Correctional Facility -- Minimum-security state prison for men located in New York, US
Wikipedia - Lindstrom-Gessel-Viennot lemma -- Counts the number of tuples of non-intersecting lattice paths
Wikipedia - Line segment intersection
Wikipedia - Linguistic insecurity -- lack of confidence about one's way of speaking
Wikipedia - Link (knot theory) -- A collection of knots which do not intersect, but may be linked
Wikipedia - Linnaemya comta -- Species of insect
Wikipedia - Linnaemya -- Genus of insects
Wikipedia - Linux Security Modules
Wikipedia - Liochirus -- Species of insect
Wikipedia - Lipara lucens -- Species of insect found in Europe
Wikipedia - Lipocosma calla -- Species of insect
Wikipedia - Liptena albomacula -- Species of insect
Wikipedia - Lirimiris truncata -- Species of insect
Wikipedia - Liris (insect) -- Genus of insects
Wikipedia - Lisa Nandy -- Shadow Foreign Secretary
Wikipedia - List of abbreviations used in sanitation -- List of abbreviations and acronyms commonly used in the sanitation sector
Wikipedia - List of Ace titles in second G series -- Wikipedia list article
Wikipedia - List of Afghan security forces fatality reports in Afghanistan -- Wikipedia list article
Wikipedia - List of African-American United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of AL Gold Glove Winners at Second Base
Wikipedia - List of assassinations of the Second JVP Insurrection -- Wikipedia list article
Wikipedia - List of Atlanta Rhythm Section members -- Wikimedia list article
Wikipedia - List of attacks related to post-secondary schools -- Wikimedia list article
Wikipedia - List of attacks related to secondary schools -- Wikimedia list article
Wikipedia - List of awards and nominations received by 5 Seconds of Summer
Wikipedia - List of barrios and sectors of Aguada, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Aguadilla, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Aibonito, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of AM-CM-1asco, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Arecibo, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Canovanas, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of CataM-CM-1o, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Ceiba, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Ciales, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Cidra, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Corozal, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Culebra, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Dorado, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Florida, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Guaynabo, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Gurabo, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Hormigueros, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Lares, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Las Marias, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Loiza, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Morovis, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Naguabo, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Naranjito, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Quebradillas, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Rincon, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Rio Grande, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of San Lorenzo, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of San Sebastian, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Toa Alta, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Toa Baja, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Vieques, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Villalba, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Yabucoa, Puerto Rico -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire brigades of the Second World War -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire divisions in the Second World War -- Wikipedia list article
Wikipedia - List of British Empire corps of the Second World War -- Wikipedia list article
Wikipedia - List of Cambodian districts and sections -- Wikipedia list article
Wikipedia - List of Chief Secretaries of Singapore -- Wikipedia list article
Wikipedia - List of churches consecrated to Santa Maria Assunta -- Wikipedia list article
Wikipedia - List of churches in Secunderabad and Hyderabad -- Wikipedia list article
Wikipedia - List of closed secondary schools in California -- Wikipedia list article
Wikipedia - List of closed secondary schools in New York -- Wikipedia list article
Wikipedia - List of Commandants of Berlin Sectors -- Wikipedia list article
Wikipedia - List of Commandants of Vienna Sectors -- Wikipedia list article
Wikipedia - List of companies in the nuclear sector -- Wikimedia list article
Wikipedia - List of computer security certifications
Wikipedia - List of countries by GDP sector composition -- Wikipedia list article
Wikipedia - List of countries by largest and second largest cities -- Wikimedia list article
Wikipedia - List of countries by public sector size -- Wikipedia list article
Wikipedia - List of countries by secondary education attainment -- Wikipedia list article
Wikipedia - List of country second level subdivisions by area -- Wikipedia list article
Wikipedia - List of critically endangered insects -- Wikipedia list article
Wikipedia - List of Croton sections -- Wikipedia list article
Wikipedia - List of current ABA League Second Division team rosters -- Wikimedia list article
Wikipedia - List of data deficient insects -- Wikipedia list article
Wikipedia - List of Dune secondary characters -- Wikipedia list article
Wikipedia - List of Earl Haig Secondary School people -- Wikipedia list article
Wikipedia - List of educational institutions in Secunderabad -- Wikipedia list article
Wikipedia - List of endangered insects -- Wikipedia list article
Wikipedia - List of extinct Shia sects
Wikipedia - List of female cabinet secretaries of the Philippines -- Wikipedia list article
Wikipedia - List of female state secretaries of state in the United States -- Wikipedia list article
Wikipedia - List of female United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of fictional secret agents -- Wikipedia list article
Wikipedia - List of fictional secret police and intelligence organizations -- List article
Wikipedia - List of films featuring insects -- Wikipedia list article
Wikipedia - List of First Secretaries of the Central Committee of the Communist Party of Estonia -- Wikipedia list article
Wikipedia - List of First Secretaries of the Central Committee of the Communist Party of Latvia -- Wikipedia list article
Wikipedia - List of foreign-born United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of former Jesuit secondary schools in the United States -- Wikipedia list article
Wikipedia - List of former SEC TV affiliates -- Wikipedia list article
Wikipedia - List of Full Metal Panic! The Second Raid episodes -- Wikipedia list article
Wikipedia - List of Global Boundary Stratotype Sections and Points -- Wikimedia list article
Wikipedia - List of Gnostic sects
Wikipedia - List of Gold Glove Award winners at second base -- Wikipedia list article
Wikipedia - List of growth hormone secretagogues -- Wikipedia list article
Wikipedia - List of Houston Rockets first and second round draft picks -- Wikipedia list article
Wikipedia - List of IK Sirius sections -- Wikipedia list article
Wikipedia - List of Illinois Secretaries of State -- Wikipedia list article
Wikipedia - List of insect-inspired songs -- Wikipedia list article
Wikipedia - List of insects in the Red Data Book of Russia -- Wikipedia list article
Wikipedia - List of insects of Metropolitan France -- Wikipedia list article
Wikipedia - List of Intermediate and Secondary Education Boards in Bangladesh -- Wikipedia list article
Wikipedia - List of international trips made by Colin Powell as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Condoleezza Rice as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Hillary Clinton as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by John Kerry as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Madeleine Albright as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Mike Pompeo as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Rex Tillerson as United States Secretary of State -- Wikimedia list article
Wikipedia - List of international trips made by the United States Secretary of State -- Wikipedia list article
Wikipedia - List of investors in Bernard L. Madoff Investment Securities -- Wikipedia list article
Wikipedia - List of Iraqi security forces fatality reports in Iraq -- Wikipedia list article
Wikipedia - List of Japanese aircraft in use during the Second Sino-Japanese War -- Wikipedia list article
Wikipedia - List of Kentucky supplemental roads and rural secondary highways (3500-6999) -- Wikimedia list article
Wikipedia - List of Kentucky supplemental roads and rural secondary highways -- Wikipedia list article
Wikipedia - List of Knight's Cross of the Iron Cross recipients (Bn-Bz) -- Alphabetical list of people awarded the highest military and paramilitary award in Nazi Germany during the Second World War (by surname, Bn-Bz)
Wikipedia - List of largest insects -- Wikipedia list article
Wikipedia - List of least concern insects -- Wikipedia list article
Wikipedia - List of lieutenant governors of Colorado -- Second-highest-ranking member of the executive department of the Government of Colorado
Wikipedia - List of longest subway tunnel sections -- Wikipedia list article
Wikipedia - List of Los Angeles Lakers first and second round draft picks -- Wikipedia list article
Wikipedia - List of Madam Secretary characters -- Wikipedia list article
Wikipedia - List of Madam Secretary episodes -- list
Wikipedia - List of Mako: Island of Secrets episodes -- Wikipedia list article
Wikipedia - List of Medal of Honor recipients for the Second Battle of Fort Fisher -- Wikipedia list article
Wikipedia - List of mergers of securities firms -- Wikipedia list article
Wikipedia - List of military equipment of the Canadian Army during the Second World War -- Wikipedia list article
Wikipedia - List of minor insects of Sri Lanka -- Wikipedia list article
Wikipedia - List of minor secular observances -- Wikipedia list article
Wikipedia - List of Missouri Secretaries of State -- Wikipedia list article
Wikipedia - List of Munros in Scotland by Section -- Scottish peaks above 3,000 ft laid out per Munro's Tables
Wikipedia - List of My Mother's Secret episodes -- Wikipedia list article
Wikipedia - List of My Secret Identity episodes -- Wikipedia list article
Wikipedia - List of Nadia: The Secret of Blue Water episodes -- Wikipedia list article
Wikipedia - List of near threatened insects -- Wikipedia list article
Wikipedia - List of New York Knicks first and second round draft picks -- Wikipedia list article
Wikipedia - List of NL Gold Glove Winners at Second Base
Wikipedia - List of Nobel laureates by secondary school affiliation
Wikipedia - List of non-English-language newspapers with English-language subsections -- Wikipedia list article
Wikipedia - List of non-televised Second Doctor stories -- Wikipedia list article
Wikipedia - List of Northern Secondary School alumni -- Wikipedia list article
Wikipedia - List of Orthoptera and allied insects of Great Britain -- Wikipedia list article
Wikipedia - List of Parliamentary Secretaries of Canada -- Wikimedia list article
Wikipedia - List of Petaling Jaya city sections -- Wikipedia list article
Wikipedia - List of physics concepts in primary and secondary education curricula -- Wikipedia list article
Wikipedia - List of post-secondary institutions in Malaysia -- Wikipedia list article
Wikipedia - List of post-secondary institutions in South Africa -- Wikipedia list article
Wikipedia - List of prehistoric insects -- Wikipedia list article
Wikipedia - List of Presidents of the Second Chamber of the Estates of Wurttemberg -- Wikipedia list article
Wikipedia - List of Presidents of the Second Chamber of the Landtag of Alsace-Lorraine -- Wikipedia list article
Wikipedia - List of Presidents of the Second Chamber of the States of the Grand Duchy of Hesse -- Wikipedia list article
Wikipedia - List of Private Secretary episodes -- Wikipedia list article
Wikipedia - List of private security companies -- Wikipedia list article
Wikipedia - List of Prosecutor Generals of Russia and the Soviet Union
Wikipedia - List of Psechridae species -- Wikipedia list article
Wikipedia - List of recently extinct insects -- Wikipedia list article
Wikipedia - List of Royal Canadian Navy ships of the Second World War -- Wikipedia list article
Wikipedia - List of Russian aircraft losses in the Second Chechen War -- Wikipedia list article
Wikipedia - List of secondary and special-issue World War II infantry weapons -- Wikipedia list article
Wikipedia - List of secondary education systems by country -- Wikipedia list article
Wikipedia - List of secondary endemic bird areas of the world -- Wikipedia list article
Wikipedia - List of secondary schools in Bulawayo -- Wikipedia list article
Wikipedia - List of secondary schools in Harare Province -- Wikipedia list article
Wikipedia - List of secondary schools in Hong Kong -- Wikipedia list article
Wikipedia - List of secondary schools in Luxembourg -- Wikipedia list article
Wikipedia - List of secondary schools in Mauritius -- Wikipedia list article
Wikipedia - List of secondary schools in Midlands Province -- Wikipedia list article
Wikipedia - List of secondary schools in Northern Cyprus -- Wikipedia list article
Wikipedia - List of secondary schools in Northern Ireland -- Wikipedia list article
Wikipedia - List of secondary schools in Romania -- Wikipedia list article
Wikipedia - List of secondary schools in Singapore -- wikimedia list article
Wikipedia - List of secondary schools in the Toronto District School Board -- Wikipedia list article
Wikipedia - List of secondary schools in the Western Cape -- Wikipedia list article
Wikipedia - List of secondary schools of Rupandehi district -- Wikipedia list article
Wikipedia - List of secondary school sports team names and mascots derived from indigenous peoples -- Wikipedia list article
Wikipedia - List of secondary state highways in Virginia -- Wikipedia list article
Wikipedia - List of Second Boer War Victoria Cross recipients -- List article
Wikipedia - List of Second Chances episodes -- Wikipedia list article
Wikipedia - List of Second Chechen War assassinations -- Wikipedia list article
Wikipedia - List of second-level administrative divisions of North Korea
Wikipedia - List of Seconds from Disaster episodes -- Wikimedia list article
Wikipedia - List of second-tier formula racing champions -- Wikipedia list article
Wikipedia - List of Secretaries General of OPEC -- Wikipedia list article
Wikipedia - List of Secretaries General of the Legislative Council of Hong Kong -- Wikipedia list article
Wikipedia - List of secretaries of Italian Fascist parties -- Wikipedia list article
Wikipedia - List of Secretaries of State of the United States -- wikimedia list article
Wikipedia - List of Secretaries of State of Wisconsin -- Wikipedia list article
Wikipedia - List of Secretaries of the Italian Communist Party -- Wikimedia list article
Wikipedia - List of Secret Army episodes -- Wikipedia list article
Wikipedia - List of Secret Diary of a Call Girl episodes -- Wikipedia list article
Wikipedia - List of Secret Millionaire (American TV series) episodes -- Wikipedia list article
Wikipedia - List of secret police organizations
Wikipedia - List of Secret Six members
Wikipedia - List of Secrets of a Restaurant Chef episodes -- Wikipedia list article
Wikipedia - List of Secret Squirrel episodes -- Wikipedia list article
Wikipedia - List of SECR K and SR K1 class locomotives -- Wikipedia list article
Wikipedia - List of sections in subgenus Rhododendron -- Wikipedia list article
Wikipedia - List of secular cantatas by Johann Sebastian Bach -- Wikipedia list article
Wikipedia - List of secular humanists -- Wikimedia list article
Wikipedia - List of secularist organizations
Wikipedia - List of security assessment tools -- Wikipedia list article
Wikipedia - List of security hacking incidents -- Wikipedia list article
Wikipedia - List of self-intersecting polygons -- Wikipedia list article
Wikipedia - List of Seventh-day Adventist secondary schools -- Wikipedia list article
Wikipedia - List of signers of the Georgia Ordinance of Secession -- Wikimedia list article
Wikipedia - List of Silver Slugger Award winners at second base -- Wikipedia list article
Wikipedia - List of stick insects and mantids of Australia -- Wikipedia list article
Wikipedia - List of stick insects of New Zealand -- wikimedia list article
Wikipedia - List of tectonic plate interactions -- Definitions and examples of the interactions between the relatively mobile sections of the lithosphere
Wikipedia - List of Teen Wolf secondary characters -- Wikipedia list article
Wikipedia - List of the 108 Lower Canadians prosecuted before the general court-martial of Montreal in 1838-39 -- Wikipedia list article
Wikipedia - List of The Best Cooking Secrets episodes (2020) -- Wikipedia list article
Wikipedia - List of The Bold and the Beautiful secondary characters -- Wikipedia list article
Wikipedia - List of The Secret Life of the American Teenager characters -- Wikipedia list article
Wikipedia - List of The Secret Life of the American Teenager episodes -- Wikipedia list article
Wikipedia - List of The Secret Life of Us episodes -- Wikipedia list article
Wikipedia - List of The Secret Millionaire episodes -- Wikipedia list article
Wikipedia - List of The Secret Saturdays characters -- Wikipedia list article
Wikipedia - List of The Secret Saturdays episodes -- Wikipedia list article
Wikipedia - List of The Secret World of Alex Mack books
Wikipedia - List of The Secret World of Alex Mack episodes -- Wikipedia list article
Wikipedia - List of Tour de France secondary classification winners -- Wikimedia list article
Wikipedia - List of trips made by Secretary-General of the United Nations Antonio Guterres -- Wikipedia list article
Wikipedia - List of trips made by Secretary-General of the United Nations Ban Ki-moon -- Wikipedia list article
Wikipedia - List of United Nations Security Council resolutions on the Nagorno-Karabakh conflict
Wikipedia - List of U.S. county secession proposals -- Wikipedia list article
Wikipedia - List of U.S. state insects -- Wikipedia list article
Wikipedia - List of vetoed United Nations Security Council resolutions -- Wikipedia list article
Wikipedia - List of Victoria's Secret models -- Wikipedia list article
Wikipedia - List of VM-CM-$stra Frolunda IF sections -- Wikipedia list article
Wikipedia - List of vulnerable insects -- Wikipedia list article
Wikipedia - Lists of insects of Great Britain -- Wikipedia list article
Wikipedia - Litaneutis -- Genus of insects
Wikipedia - Lithophane tepida -- Species of insect (moth)
Wikipedia - Litobrancha -- Genus of insects
Wikipedia - Little Secret (film) -- 2016 film directed by David Schurmann
Wikipedia - Little Secrets (2001 film) -- 2001 independent comedy-drama film by Blair Treu
Wikipedia - Liturgusa krattorum -- Species of insect
Wikipedia - Live and Let Die (novel) -- Second James Bond novel by Ian Fleming
Wikipedia - Livingston Correctional Facility -- Former medium-security state prison in New York, US
Wikipedia - Llobregat -- Second longest river in Catalonia, Spain
Wikipedia - Lloyd Austin -- Retired American military officer, Secretary of Defense designate
Wikipedia - Load value injection -- Microprocessor security vulnerability
Wikipedia - Lobocraspeda -- Genus of insects
Wikipedia - Lobogenesis penai -- Species of insect
Wikipedia - Lobster moth -- Species of insect
Wikipedia - Local Security Authority Subsystem Service
Wikipedia - Locker High School -- Secondary school in Mississippi, United States
Wikipedia - Lock (security device)
Wikipedia - Lomamyia longicollis -- Species of insect
Wikipedia - London Cheesecake -- British pastry dessert
Wikipedia - London Controlling Section -- British strategic deception unit during WW2
Wikipedia - London Recruits: The Secret War Against Apartheid
Wikipedia - LongprM-CM-)-le-Sec -- Commune in Grand Est, France
Wikipedia - Lonomia achelous -- Species of insect
Wikipedia - Lonomia -- Genus of insects
Wikipedia - Loop (music) -- Repeating section of sound material in electroacoustic music
Wikipedia - Lopon Tsechu Rinpoche
Wikipedia - Lopon Tsechu -- Bhutanese buddhist teacher (1918-2003)
Wikipedia - Lord Nelson Ground -- Millwall F.C.'s second stadium from 1886-1890
Wikipedia - Lord of Sonseca -- Hereditary royal title
Wikipedia - Loreto Abbey, Dalkey -- Secondary school for girls in Dalkey, Dublin, Ireland
Wikipedia - Loreto College, Foxrock -- Secondary school for girls in Foxrock, Dublin, Ireland
Wikipedia - Loreto College, Mullingar -- Secondary school for girls in County Westmeath, Ireland
Wikipedia - Loreto College, Swords -- Secondary school for girls in Swords, Dublin, Ireland
Wikipedia - Loreto Secondary School, Kilkenny -- Secondary school for girls in Ireland
Wikipedia - Loreto Secondary School, Navan -- Secondary school for girls in County Meath, Ireland
Wikipedia - Los Angeles Convention Center -- Convention center in the southwest section of downtown Los Angeles
Wikipedia - Los Secretos -- Spanish rock band
Wikipedia - Lost Secret of the Rainforest -- Video game
Wikipedia - Lotegorisch -- Variant of the secret language Rotwelsch
Wikipedia - Lotte and the Moonstone Secret -- 2011 film
Wikipedia - LouchM-CM-)bem -- Secret language game
Wikipedia - Louisiana Board of Elementary and Secondary Education -- Government agency of Louisiana, United States
Wikipedia - Louisiana State Penitentiary -- Maximum-security prison farm in Louisiana
Wikipedia - Louis Secretan -- Swiss lawyer and mycologist
Wikipedia - Lourens River Protected Natural Environment -- Section of protected land along the Lourens River in the Helderberg region, South Africa.
Wikipedia - Louse -- Order of insects
Wikipedia - Love at Second Sight (2019 film) -- 2019 film directed by Hugo GM-CM-)lin
Wikipedia - Love Island (2015 TV series, series 2) -- Second series of Love Island
Wikipedia - Love's Secret Domain
Wikipedia - Loxocrambus -- Genus of insects
Wikipedia - Lsh -- Remote shell services or command execution for secure network services between two networked computers
Wikipedia - Lucas with the Lid Off -- 1994 single by Lucas Secon
Wikipedia - Lucilia caesar -- Species of insect
Wikipedia - Lucilia (fly) -- Genus of insects
Wikipedia - Lucilia illustris -- Species of insect
Wikipedia - Lucilia mexicana -- Species of insect
Wikipedia - Lucilia thatuna -- Species of insect
Wikipedia - Lucius Fabius Gallus -- Roman senator during the first half of the second century AD
Wikipedia - Lucius Fulcinius Trio -- Early 1st century AD Roman senator, consul and prosecutor
Wikipedia - Lucius Papirius Cursor -- Roman statesman, hero of the Second Samnite War
Wikipedia - Lucius Pedanius Secundus -- First century Roman statesman, murdered by one of his slaves
Wikipedia - Lug nut -- Fastener, specifically a nut, used to secure a wheel on a vehicle
Wikipedia - Luis Fonseca (United States Navy) -- United States Navy sailor
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Wikipedia - Luke 2 -- Second chapter of the Gospel of Luke
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Wikipedia - LulzSec -- Hacker group
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Wikipedia - Lutetian -- Second age of the Eocene Epoch
Wikipedia - Lyceum -- Type of school, usually a secondary school
Wikipedia - Lyclene kishidai -- Species of insect
Wikipedia - LycM-CM-)e Janson-de-Sailly -- secondary school in Paris, France
Wikipedia - LycM-CM-)e Jean-Zay -- secondary school in Thiers, France
Wikipedia - LycM-CM-)e Louis-le-Grand -- Secondary school in Paris
Wikipedia - LycM-CM-)e Saint-Louis -- Post-secondary school in Paris
Wikipedia - Lygropia haroldi -- Species of insect
Wikipedia - Lygus -- Genus of insects
Wikipedia - Lyman J. Gage -- American financier and 42nd Secretary of the Treasury
Wikipedia - Lymantria marginata -- Species of insect
Wikipedia - Lymantria ninayi -- Species of insect
Wikipedia - Lyndsy Fonseca -- American actress
Wikipedia - Lynne Cheney -- Second Lady of the United States 2001-2009, writer and pundit
Wikipedia - LynxSecure
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Wikipedia - Macaria granitata -- Species of insect
Wikipedia - Mac Defender -- Rogue security software
Wikipedia - MAC flooding -- Technique employed to compromise the security of network switches
Wikipedia - Machimus snowii -- Species of insect
Wikipedia - Mac OS X 10.1 -- Second major release of OS X
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Wikipedia - Macrocyttara pamphaea -- Species of insect
Wikipedia - Macromia zeylanica -- Species of insect
Wikipedia - Macrostemum carolina -- Species of insect
Wikipedia - Macrotylus -- Genus of insects
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Wikipedia - Madam Secretary (season 2) -- Season of television series
Wikipedia - Madam Secretary (season 3) -- Season of television series
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Wikipedia - Madam Secretary (TV series) -- 2014 American political drama television series
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Wikipedia - Magnocellular neurosecretory cell -- Large neuroendocrine cells of the hypothalamus
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Wikipedia - Mahatma Gandhi Memorial High School (Fiji) -- Secondary School in Fiji
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Wikipedia - Mahmood Madani -- General Secretary of Jamiat Ulama-i-Hind & Indian Politician
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Wikipedia - Maire O'Neill -- Northern Irish academic (engineering, information security)
Wikipedia - Major urinary proteins -- Proteins found in the urine and other secretions of many animals
Wikipedia - Makrania -- Species of insect
Wikipedia - Malacosoma tigris -- Species of insect
Wikipedia - Malaysia-Singapore Second Link -- Bridge
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Wikipedia - Malick Seck -- Senegalese judoka
Wikipedia - Mallochohelea -- Genus of insects
Wikipedia - MalSec
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Wikipedia - Malthodes arcifer -- Species of insect
Wikipedia - MaM-CM-/mouna Ndoye Seck -- Senegalese politician
Wikipedia - Mamurius mopsus -- Species of insect
Wikipedia - Man-in-the-browser -- Proxy Trojan horse that infects a web browser by taking advantage of vulnerabilities in browser security to modify web pages, modify transaction content or insert additional transactions, in a covert fashion
Wikipedia - Manius Valerius Maximus -- Early 5th century Roman politician and soldier and Roman dictator during the first secession of the plebs
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Wikipedia - Mantis -- Order of insects
Wikipedia - Mantrap (access control) -- Physical security access control system
Wikipedia - Manuel A. Cuenco -- Filipino politician, Governor of Cebu (1946-1951), Secretary of Health (1964-1965)
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Wikipedia - Manuel L. Quezon -- Second president of the Philippines
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Wikipedia - March 2020 Oval Office Address -- On the Coronavirus Pandemic, was the second Oval Office address delivered during the presidency of Donald Trump
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Wikipedia - Margarinotus -- genus of insects
Wikipedia - Margarosticha pulcherrimalis -- Species of insect
Wikipedia - Maria Alexandrovna Sechenova -- First female Russian ophthalmologist
Wikipedia - Marian consecration
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Wikipedia - Marquette High School (Missouri) -- Public secondary school in St. Louis County, Missouri, United States
Wikipedia - Marrack Goulding -- British diplomat, Under-Secretary-General of the United Nations.
Wikipedia - Marseille -- Second-largest city of France and prefecture of Provence-Alpes-Cote d'Azur
Wikipedia - Mars Orbiter Mission 2 -- India's second Martian mission
Wikipedia - Marthe Cohn -- French spy during the Second World War, author and Holocaust survivor
Wikipedia - Martin Bormann -- Nazi Party leader and private secretary to Adolf Hitler
Wikipedia - Martin Mathias Secor -- 19th century American businessman and politician, 28th and 31st Mayor of Racine, Wisconsin.
Wikipedia - Martin Secker -- British publisher
Wikipedia - Martyr (politics) -- Person persecuted because of a political belief or cause
Wikipedia - Martyr -- Person who suffers persecution
Wikipedia - Mary Jenkinson, Countess of Liverpool -- Second wife of Prime Minister Lord Liverpool
Wikipedia - Mary J. Miller -- former American Under Secretary for Domestic Finance
Wikipedia - Mary Jo Kopechne -- American teacher, secretary, and campaign specialist (1940-1969)
Wikipedia - Marylinka secunda -- Species of insect
Wikipedia - Mary's Big Secret -- 1928 film
Wikipedia - Mary Schapiro -- 29th Chairwoman of the Securities and Exchange Commission
Wikipedia - Mason bee -- Genus of insects
Wikipedia - Masortim -- Israeli Jews who perceive and define themselves as neither strictly religious nor secular
Wikipedia - Massif -- Section of a planet's crust that is demarcated by faults or flexures
Wikipedia - Mastani -- Second wife of Bajirao I
Wikipedia - MasterChef Myanmar (season 2) -- the second season of MasterChef Myanmar
Wikipedia - Master limited partnership -- Limited partnership that is publicly traded on a securities exchange
Wikipedia - Mastixis -- Genus of insects
Wikipedia - Mater Dei High School (Santa Ana, California) -- Catholic secondary school in Santa Ana, California
Wikipedia - Mathew de Sechnan -- 13th-century English politician
Wikipedia - Mating disruption -- An insect pest management technique
Wikipedia - Matthew Mendelsohn -- Canadian public sector leader
Wikipedia - Matthew Seiyefa -- Nigerian security agent
Wikipedia - Matuaism -- Sect of Avarna Hinduism
Wikipedia - Maurice Beddow Bayly -- English physician and anti-vivisection activist
Wikipedia - Maurus vogelii -- Species of insect
Wikipedia - Mawza Exile -- The 17th-century persecution of Yemenite Jews
Wikipedia - Maximiliano Hernandez Martinez -- Leader of El Salvador during the Second World War
Wikipedia - Maximum Security (horse) -- American Thoroughbred racehorse
Wikipedia - Maxwell's theorem (geometry) -- Given a triangle and a point, constructs a second triangle with a special point
Wikipedia - Mayans M.C. (season 2) -- Second season of the American TV series Mayans M.C.
Wikipedia - Mayfly -- Aquatic insects of the order Ephemeroptera
Wikipedia - Maynooth Post Primary School -- Second-level school in Co. Kildare, Ireland
Wikipedia - Mazda MX-5 (NB) -- Second generation of the Mazda MX-5 car manufactured from 1998 to 2005
Wikipedia - McAfee -- American global computer security software company
Wikipedia - McCarran Internal Security Act
Wikipedia - McDonnell Douglas AV-8B Harrier II -- Anglo-American second-generation VSTOL ground-attack aircraft
Wikipedia - McFarlane v. Director of Public Prosecutions -- Irish Supreme Court case
Wikipedia - M-CM-^Asgeir M-CM-^Asgeirsson -- second president of Iceland
Wikipedia - M-CM-^Fthelburh of Kent -- Second wife of Edwin of Northumbria
Wikipedia - Mealybug -- Family of insects (Pseudococcidae)
Wikipedia - Mechanical floor -- Mechanical rooms-only skyscraper section
Wikipedia - Mecodema crenaticolle -- Species of insect
Wikipedia - Mecoptera -- Order of insects with markedly different larvae and adults
Wikipedia - Media diver -- Professional diver working in the media sector
Wikipedia - Medina quarter -- Old city section found in many North African cities
Wikipedia - Mediterranean and Middle East theatre of World War II -- Major theatre of operations during the Second World War
Wikipedia - Meet You There Tour -- 5 Seconds of Summer concert tour
Wikipedia - Megachile albisecta -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile exsecta -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile ligniseca -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile trisecta -- Species of leafcutter bee (Megachile)
Wikipedia - Megachilidae -- Family of insects
Wikipedia - Megachilini -- Tribe of insects
Wikipedia - Megacraspedus monolorellus -- Species of insect
Wikipedia - Megacraspedus niphorrhoa -- Species of insect
Wikipedia - Megalodontes -- Genus of insects
Wikipedia - Megalota archana -- Species of insect
Wikipedia - Megathymus streckeri -- Species of insect
Wikipedia - Melanaphis sacchari -- Species of insect
Wikipedia - Melanoneura bilineata -- Species of insect
Wikipedia - Melanoplinae -- Subfamily of insects
Wikipedia - Melecta separata -- Species of insect
Wikipedia - Melieria cana -- Species of insect
Wikipedia - Melitara -- Genus of insects
Wikipedia - Mellana -- Genus of insects
Wikipedia - Mellilla -- Genus of insects
Wikipedia - Meltdown (security vulnerability) -- Microprocessor security vulnerability
Wikipedia - Melvin Goodman -- American national security and intelligence expert
Wikipedia - M-EM-^AodM-EM-: Ghetto -- Second-largest ghetto in German-occupied Europe during World War II
Wikipedia - M-EM- eve -- Secret police of Bosnia and Herzegovina
Wikipedia - Menasha High School -- Public secondary school in Menasha, Wisconsin
Wikipedia - Meole Brace School -- Secondary school in Shrewsbury, England
Wikipedia - Merimnetria compsodelta -- Species of insect
Wikipedia - Merimnetria gratula -- Species of insect
Wikipedia - Meroctenus -- Genus of insects
Wikipedia - Meroptera cviatella -- Species of insect
Wikipedia - Meryle Secrest -- American biographer
Wikipedia - Mesapamea secalis -- Species of moth
Wikipedia - Mesechthistatus -- Genus of beetles
Wikipedia - Mesolithic -- Prehistoric period, second part of the Stone Age
Wikipedia - Mesophleps palpigera -- Species of insect
Wikipedia - Mesoproterozoic -- Second era of the Proterozoic Eon
Wikipedia - Mesozoic -- Second era of the Phanerozoic Eon: ~252-66 million years ago
Wikipedia - Messianic Secret -- Motif primarily in the Gospel of Mark that portrays Jesus as commanding his followers to keep his Messianic mission secret
Wikipedia - Metabotropic receptor -- Type of membrane receptor that acts through a second messenger
Wikipedia - Metachroma pellucidum -- Species of insect of the genus Metachroma
Wikipedia - Metapterygota -- Clade of insects containing order Odonata and Infraclass Neoptera
Wikipedia - Metasploit Project -- Computer security testing tool
Wikipedia - Metius apicalis -- Species of insect
Wikipedia - Metofluthrin -- Pyrethroid used as an insect repellent
Wikipedia - Metre per second squared -- SI derived unit of acceleration
Wikipedia - Metre per second -- SI unit of speed and velocity
Wikipedia - Metropolitan Corporation of Greater Winnipeg -- Former second tier municipal government
Wikipedia - Mexican Social Security Institute -- Mexican social welfare institution
Wikipedia - Mezcal worm -- Insect larva added for flavor to mezcal
Wikipedia - Mezitli -- a secondary municipality in Mersin, Turkey
Wikipedia - Mfantsiman Girls' Secondary School -- Girls' secondary school in Mfantsiman, Ghana
Wikipedia - Mfantsipim School -- All-boys boarding secondary school in Cape Coast, Ghana
Wikipedia - Miacora adolescens -- Species of insect
Wikipedia - Michael Arnon -- Israeli diplomat and cabinet secretary
Wikipedia - Michael Mulligan -- American military prosecutor
Wikipedia - Michael Parker (courtier) -- Private secretary to the Duke of Edinburgh
Wikipedia - Michael Patrick Mulroy -- Senior National Security Official
Wikipedia - Michael Reiter (police officer) -- American security advisor and former Palm Beach, Florida, police chief
Wikipedia - Michigan Secretary of State -- Position
Wikipedia - Mickey Mousecapade -- 1987 video game
Wikipedia - Microclytus -- Genus of insects
Wikipedia - Micrococcidae -- A family of scale insects from the Mediterranean region
Wikipedia - Microgomphus nyassicus -- Species of insect
Wikipedia - Micromus tasmaniae -- Species of insect
Wikipedia - Micronychia (insect) -- Genus of insects
Wikipedia - Micropterix cyaneochrysa -- Species of insect
Wikipedia - Microseconds
Wikipedia - Microsecond -- Unit of time
Wikipedia - Microsoft Baseline Security Analyzer -- Computer security evaluation tool
Wikipedia - Microsoft Forefront -- Line-of-business security software by Microsoft Corporation
Wikipedia - Microsoft Security Essentials -- Free antivirus product produced by Microsoft for the Windows operating system
Wikipedia - Microsoft SenseCam
Wikipedia - Mictopsichia benevides -- Species of insect
Wikipedia - Middle Jurassic -- Second epoch of the Jurassic
Wikipedia - Middle school -- School offering the lower levels of secondary education, in some countries, between elementary and high school
Wikipedia - Midnight Secrets -- 1924 film directed by Jack Nelson
Wikipedia - Mid-Orange Correctional Facility -- Former medium-security state prison for men located in New York, US
Wikipedia - Mid Valley Secondary Center -- public school in Throop, Pennsylvania, USA
Wikipedia - Mike Jensen (internet pioneer) -- Internet Hall of Fame member for his work in developing connectivity for the non-profit sector
Wikipedia - Mike Leavitt -- 8th U.S. Secretary of Health and Human Services
Wikipedia - Mike McCurry (press secretary) -- White House press secretary
Wikipedia - Mike Pompeo -- 70th U.S. Secretary of State and former director of the C.I.A.
Wikipedia - Mike Schmidt (lawyer) -- American attorney and prosecutor
Wikipedia - Mikhail Gorbachev -- 1985-1991 General Secretary of the Communist Party of the Soviet Union
Wikipedia - Mikosch of the Secret Service -- 1959 film
Wikipedia - Miles Gerald Keon -- Irish journalist, novelist and colonial secretary (1821-1875)
Wikipedia - Military history of the United States during World War II -- American military actions taken leading up to and during the Second World War
Wikipedia - Military secret
Wikipedia - Military Security Agency
Wikipedia - Military Security and Intelligence Agency
Wikipedia - Military Service for Security and Intelligence
Wikipedia - Military Staff Committee -- United Nations Security Council subsidiary body
Wikipedia - Millerism -- Christian movement founded by William Miller, which held that the Second Coming would come in 1844
Wikipedia - Million instructions per second
Wikipedia - Milliseconds
Wikipedia - Millisecond -- Unit of time
Wikipedia - Milton Smith -- American computer security application developer, researcher, and writer
Wikipedia - Milton's Secret -- 2016 film directed by Barnet Bain
Wikipedia - Mindanao -- Second largest island of the Philippines
Wikipedia - Minimum orbit intersection distance -- Measure of close approach or collision risk in astronomy
Wikipedia - Minipsyrassa guanabarina -- Species of insect
Wikipedia - Minister for the Community and Voluntary Sector -- New Zealand minister of the Crown
Wikipedia - Minister of Justice and Public Security -- Norwegian cabinet position
Wikipedia - Minister of National Security and Intelligence (New Zealand) -- New Zealand minister of the Crown
Wikipedia - Minister of Public Security (Vietnam) -- Government minister in Vietnam
Wikipedia - Minister of Safety and Security v Luiters (SCA) -- South African Supreme Court of Appeal case
Wikipedia - Ministry for National Security (Turkmenistan)
Wikipedia - Ministry for State Security (Soviet Union)
Wikipedia - Ministry of Defence and National Security (Fiji) -- Ministry of Fiji
Wikipedia - Ministry of Defence (Brunei) -- Bruneian government ministry responsible for military and national security
Wikipedia - Ministry of Home Security -- Former British government department
Wikipedia - Ministry of Internal Affairs (Russia) -- Russian government ministry responsible for security and law enforcement within Russian borders
Wikipedia - Ministry of Justice and Public Security (Brazil) -- Justice ministry of Brazil
Wikipedia - Ministry of Justice, Immigration and National Security (Dominica) -- Government ministry of Dominica
Wikipedia - Ministry of National Security of Azerbaijan
Wikipedia - Ministry of Public Safety and Security -- Former organization of the national government of South Korea
Wikipedia - Ministry of Security and Public Administration -- Former ministry of the national government of South Korea
Wikipedia - Ministry of Social Security (North Korea) -- North Korean Law Enforcement Agency
Wikipedia - Ministry of State Security (China)
Wikipedia - Ministry of State Security (Soviet Union)
Wikipedia - Minnesota Correctional Facility - Oak Park Heights -- Maximum security prison in Minnesota, United States
Wikipedia - MINT College -- Private secondary and tertiary school in the Philippines
Wikipedia - Minute and second of arc
Wikipedia - Minute -- Unit of time equal to 60 seconds
Wikipedia - Mishpat Ivri -- Aspects of halakha that are relevant to non-religious or secular law
Wikipedia - Miss America 1922 -- Second Miss America pageant
Wikipedia - Missing Links and Secret Histories -- Book by L. Timmel Duchamp
Wikipedia - Mississippi Delta -- Northwest section of the U.S. state of Mississippi
Wikipedia - Mississippi State Penitentiary -- maximum-security prison farm in Mississippi, USA
Wikipedia - Missundaztood -- second studio album by American singer and songwriter Pink
Wikipedia - Mitama Security: Spirit Busters -- Japanese manga series by Tsurun Hatomune
Wikipedia - Mitchell Silk -- Assistant Secretary of the Treasury
Wikipedia - MKS system of units -- Physical system of measurement that uses the metre, kilogram, and second as base units
Wikipedia - Maori Battalion -- An infantry battalion of the New Zealand Army that served during the Second World War
Wikipedia - Moai (seamount) -- The second most westerly submarine volcano in the Easter Seamount Chain
Wikipedia - Mobile secure gateway
Wikipedia - Mobile Security Deployment -- Police unit of the US State Department
Wikipedia - Mobile security -- Security risk and prevention for mobile devices
Wikipedia - Moderate Republicans (France) -- Parliamentary group in the French Second Republic
Wikipedia - Modern Orthodox Judaism -- Attempt to synthesize Jewish values and the observance of Jewish law with the secular, modern world
Wikipedia - Moed -- Second Order of the Talmud.
Wikipedia - Mohamed Abdullahi Mohamed -- Former Prime Minister of Somalia; Secretary-General of Tayo Political Party; current President of Somalia (2017-present)
Wikipedia - Mohamed Chande Othman -- Tanzanian justice and international criminal law prosector
Wikipedia - Mohammed Masoom Stanekzai -- Former head of National Directorate of Security
Wikipedia - Molly Maguires -- 19th century secret society in Ireland
Wikipedia - Molly O'Toole -- American immigration and security reporter
Wikipedia - Molokan -- East Slavic Spiritual Christian sect
Wikipedia - Monadic second-order logic
Wikipedia - Monge's theorem -- The intersections of the 3 pairs of external tangent lines to 3 circles are collinear
Wikipedia - Monique Marie Chouraeshkenazi -- American-Jewish author, professor, researcher, and homeland/national security expert
Wikipedia - Monochamus urussovi -- Species of insect
Wikipedia - Monopis dimorphella -- Species of insect
Wikipedia - Monsky's theorem -- One can't dissect a square into an odd number of triangles of equal area
Wikipedia - Montes Secchi -- Lunar mountain range
Wikipedia - Month of bugs -- Strategy used by security researchers
Wikipedia - Montreux Document -- Agreement between signature countries obligations regarding private military and security companies in war zones
Wikipedia - Montsechia -- Extinct genus of aquatic plants
Wikipedia - Moore's second law
Wikipedia - Mooring -- Any permanent structure to which a vessel may be secured
Wikipedia - Morelos Jaime Canseco Gomez -- Mexican politician
Wikipedia - More Than a Secretary -- 1936 film by Alfred E. Green
Wikipedia - Morley's trisector theorem -- 3 intersections of any triangle's adjacent angle trisectors form an equilateral triangle
Wikipedia - Morphodexia -- Genus of insects
Wikipedia - Mortgage loan -- Loan secured using real estate
Wikipedia - Mossack Fonseca -- Law firm and corporate service provider based in Panama
Wikipedia - MOS:SECTIONORDER
Wikipedia - Motahar Hossain (Bangladeshi politician) -- Bangladeshi politician (motahar hossain joel) joint secretary general shadinota projonmo Bangladesh
Wikipedia - Mother Featherlegs -- American sec worker
Wikipedia - Mothers (Tokyo Stock Exchange) -- Section of Tokyo Stock Exchange for startup companies
Wikipedia - Motivation in second-language learning
Wikipedia - Motor gunboat -- British Second World War small high-speed military vessel
Wikipedia - Mountains classification in the Tour de France -- Secondary competition in the Tour de France
Wikipedia - Mount Anville Secondary School -- Private all-girls post-primary school in Goatstown, Ireland
Wikipedia - Mountrath Community School -- Secondary school in Mountrath, County Laois, Ireland
Wikipedia - Mount Saint Mary's College Namagunga -- Ugandan all-girls boarding secondary school
Wikipedia - Mount Waialeale -- Shield volcano and the second highest point on the island of KauaM-JM-;i in the Hawaiian Islands
Wikipedia - Mousecar -- In-house Walt Disney Company award
Wikipedia - Mucus -- Secretion produced by mucous membranes
Wikipedia - Mud-puddling -- Insects seeking out nutrients in certain moist substances such as rotting plant matter
Wikipedia - Mughalsarai-Kanpur section -- Railway line in India
Wikipedia - Muhammad ibn Ishaq ibn Ibrahim -- Chief of security in Baghdad
Wikipedia - Muhammad Mustapha Abdallah -- Nigerian Professional Security Officer
Wikipedia - Mu Kuang English School -- Secondary school in Kwun Tong, Hong Kong
Wikipedia - Mulona lapidaria -- Species of insect
Wikipedia - Multi-level dive -- Scuba diving in consecutively shallower depth ranges on one dive
Wikipedia - Multilevel security
Wikipedia - Multiple subpial transection
Wikipedia - Munich Security Conference -- Annual conference on international security policy
Wikipedia - Municipal city (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - Murder of Lieutenant Alfred Lyth -- USAAF second lieutenant murdered in 1945
Wikipedia - Murder on the Second Floor -- 1932 film
Wikipedia - Murrumbidgee Regional High School -- secondary day school in Australia
Wikipedia - MustaM-JM-=li Ismailism -- Sect of Isma'ilism
Wikipedia - Mutilla -- Genus of insects
Wikipedia - Muumuu -- Loose dress, usually brightly colored or patterned, worn especially by Hawaiian women, or as a housecoat
Wikipedia - Muzaffarpur-Hajipur section -- Indian railway line
Wikipedia - Mvara Secondary School -- Secondary school in Uganda
Wikipedia - MVM, Inc. -- Private security contractor
Wikipedia - MV Sechelt Queen -- Retired ferryboat of British Columbia and Washington state
Wikipedia - MV The Second Snark -- Passenger ferry built in 1938 in Scotland
Wikipedia - Myanmar Idol (season 2) -- the second season of Myanmar Idol
Wikipedia - My Dear Secretary -- 1948 film
Wikipedia - MyGate -- Security software
Wikipedia - My Monster Secret
Wikipedia - My Mother's Secret -- 2015 Philippine television series
Wikipedia - Myriam Seco -- Spanish archaeologist and Egyptologist
Wikipedia - Myrmeleon immaculatus -- Species of insect
Wikipedia - Myrtle Solomon -- British pacifist, general secretary of the ''Peace Pledge Union'' and Chair of ''War Resisters International (1975 - 86)
Wikipedia - My Secret (Didja Gitit Yet?) -- 1985 single by New Edition
Wikipedia - My Secret Hotel -- 2014 South Korean television series
Wikipedia - My Secret Life (memoir) -- Erotic memoir published from 1888
Wikipedia - My Secret Romance -- South Korean 2017 TV series
Wikipedia - My Wedding and Other Secrets
Wikipedia - N213 highway (Philippines) -- Secondary road in the Philippines
Wikipedia - N305 highway (Philippines) -- Secondary road in the Philippines
Wikipedia - Naarda clitodes -- Species of insect
Wikipedia - Nabataean alphabet -- Alphabet used by the Nabataeans in the second century BC.
Wikipedia - Nabis americoferus -- Species of insect
Wikipedia - Nabis ponticus -- Species of insect
Wikipedia - Nadezhda Alliluyeva -- Second wife of Joseph Stalin
Wikipedia - Nadia Heninger -- American cryptographer, computer security expert
Wikipedia - Nagpur-Secunderabad line -- Indian railway line
Wikipedia - Nairobi Securities Exchange -- Stock exchange of Nairobi, Kenya
Wikipedia - Naked short selling -- Practice of short-selling a tradable asset of any kind without first borrowing the security or ensuring that the security can be borrowed
Wikipedia - Naled -- Organophosphate insecticide
Wikipedia - Nancy Grace -- American legal commentator, television host, television journalist, and former prosecutor
Wikipedia - Nancy Pelosi -- 52nd <!--House doesn't re-count non-consecutive serving speakers-->Speaker of the United States House of Representatives
Wikipedia - Nanda Devi -- Second highest mountain in India
Wikipedia - Nandom Senior High School -- A second cycle co-educational institution in the Upper West region of Ghana
Wikipedia - Nani A. Coloretti -- U.S. Deputy Secretary of Housing and Urban Development
Wikipedia - Nanjing Massacre denial -- Denial of mass killing of Chinese soldiers and civilians during the Second Sino-Japanese War
Wikipedia - Nannocyrtopogon atripes -- Species of insect
Wikipedia - Nannogomphus -- Fossil genus of insects
Wikipedia - Nanobiotechnology -- Intersection of nanotechnology and biology
Wikipedia - Nanosecond -- SI unit of time
Wikipedia - Nanyang Polytechnic -- Post-secondary academic institution in Singapore
Wikipedia - Narahari Sonar -- 13th-century Hindu poet-saint of the Varkari sect
Wikipedia - Nar Narayan Dev Gadi -- Sect of Hinduism
Wikipedia - Natallia Eismant -- Press secretary to Belarusian president
Wikipedia - National Anti-Vivisection Society
Wikipedia - National Association of Schools of Music -- Association of post-secondary music school
Wikipedia - National Association of Secondary School Principals -- Other organization in Reston, United States
Wikipedia - National Comics Publications, Inc. v. Fawcett Publications, Inc. -- 1951 decision by United States Court of Appeals for the Second Circuit
Wikipedia - National Committee on Security Affairs -- Highest policy-making authority on national security of Bangladesh
Wikipedia - National Computer Security Center
Wikipedia - National Counterintelligence and Security Center -- US federal agency
Wikipedia - National Cybersecurity Authority (Saudi Arabia) -- Cybersecurity entity of the government of Saudi Arabia
Wikipedia - National Cybersecurity Center -- US non-profit organization
Wikipedia - National Cyber Security Centre (United Kingdom) -- Organisation of the UK Government
Wikipedia - National Cyber Security Division
Wikipedia - National Cyber Security Hall of Fame
Wikipedia - National Cybersecurity Hall of Fame
Wikipedia - National Cyber Security Policy 2013
Wikipedia - National debt of the United States -- Face value of federal government securities outstanding
Wikipedia - National Directorate of Security
Wikipedia - National Education Center -- Profit post-secondary education organization in North America
Wikipedia - National Hobo Convention -- Held on the second weekend of every August since 1900
Wikipedia - National Industrial Security Academy -- CISF institute
Wikipedia - National Infrastructure Security Co-ordination Centre -- Inter-departmental centre of the UK government
Wikipedia - National Intelligence and Security Agency
Wikipedia - National Intelligence and Security Service
Wikipedia - National Intelligence Secretariat (Ecuador)
Wikipedia - National Mineral Development Corporation -- Indian public sector mineral mining company
Wikipedia - National Organization of Social Security Claimants' Representatives -- American law association
Wikipedia - National Police Agency Security Bureau (Japan)
Wikipedia - National Political Institutes of Education -- Elite secondary schools in Nazi Germany
Wikipedia - National Prosecuting Authority -- South African government agency
Wikipedia - National Public Security Force -- Police in Brazil
Wikipedia - National Secular Society
Wikipedia - National Securities Depository Limited -- Indian central securities depository
Wikipedia - National Security (2003 film) -- 2003 film by Dennis Dugan
Wikipedia - National Security Adviser (United Kingdom) -- Official in the British government
Wikipedia - National Security Advisor (United States) -- White House advisory position
Wikipedia - National security advisor -- Wikipedia disambiguation page
Wikipedia - National Security Affairs Cell -- Government agency of Bangladesh
Wikipedia - National Security Agency (Bahrain)
Wikipedia - National Security Agency (disambiguation)
Wikipedia - National Security Agency (Egypt) -- Egyptian security service
Wikipedia - National Security Agency (Liberia)
Wikipedia - National Security Agency (Montenegro)
Wikipedia - National Security Agency -- U.S. signals intelligence organization
Wikipedia - National Security and Homeland Security Presidential Directive -- American directive
Wikipedia - National Security Archive
Wikipedia - National Security Bureau (Republic of China)
Wikipedia - National Security Bureau (Taiwan)
Wikipedia - National Security Committee of the Republic of Kazakhstan
Wikipedia - National Security Council Intelligence Directives
Wikipedia - National Security Council (Pakistan)
Wikipedia - National Security Council (United Kingdom) -- British government Cabinet committee
Wikipedia - National Security Council -- Body responsible for coordinating policy on national security issues
Wikipedia - National Security Directive
Wikipedia - National Security Education Program -- US federal government initiative
Wikipedia - National Security Guard -- Indian counter-terrorism unit
Wikipedia - National Security Intelligence
Wikipedia - National Security Law of the People's Republic of China -- Chinese law
Wikipedia - National security of China
Wikipedia - National security of the United States
Wikipedia - National Security Operations Center
Wikipedia - National Security Service (Armenia)
Wikipedia - National Security Service (Maldives)
Wikipedia - National Security Service (Uzbekistan)
Wikipedia - National Security Space Launch -- Expendable launch system program of the United States Space Force
Wikipedia - National security -- Security and defense of a nation state
Wikipedia - National Standard Examination in Biology -- Examination for secondary school students in India
Wikipedia - National Treasure: Book of Secrets -- 2007 mystery adventure film by Jon Turteltaub
Wikipedia - Nation Party of Iran -- Small secular opposition party in Iran
Wikipedia - Naugachia railway station -- Station on the Asansol-Gaya section of the Grand Chord in Jharkhand, India
Wikipedia - Nauvoo Temple -- Second temple constructed by The Church of Jesus Christ of Latter-day Saints
Wikipedia - Naval Battle of Casablanca -- Naval engagements during the Second World War
Wikipedia - Naval Service Diving Section -- Diving unit of the Irish Naval Service
Wikipedia - Naveed Jamali -- American national security commentator
Wikipedia - Navy Secrets -- 1939 film directed by Howard Bretherton
Wikipedia - Nazi persecution of the Catholic Church in Germany
Wikipedia - Neadeloides -- Genus of insects
Wikipedia - Neargyractis moniligeralis -- Species of insect
Wikipedia - Nectar -- Sugar-rich liquid produced by many flowering plants, that attracts pollinators and insects
Wikipedia - Nedungayil Sankunni Narayanan Matriculation Higher Secondary School -- Higher secondary school in Chromepet, India
Wikipedia - Neerwinden -- Section of Landen, Belgium
Wikipedia - Neftali Soto -- Former Secretary of Agriculture of Puerto Rico
Wikipedia - Neidalia orientalis -- Species of insect
Wikipedia - Neil H. McElroy -- American businessman and 6th US Secretary of Defense
Wikipedia - Neita extensa -- Species of insect
Wikipedia - Nellie Gorbea -- Secretary of State of Rhode Island
Wikipedia - Nemapogon agnathosella -- Species of insect
Wikipedia - Nemomydas pantherinus -- Species of insect
Wikipedia - Nemzeti Bajnoksag I (rugby union) -- Hungarian second-tier sports league
Wikipedia - Neoachryson -- Genus of insects
Wikipedia - Neogene -- Second geologic period in the Cenozoic Era 23-2.6 million years ago
Wikipedia - Neonicotinoid -- Class of insecticides
Wikipedia - Neophilaenus lineatus -- Species of insect
Wikipedia - Neoptera -- Infraclass of insects
Wikipedia - Neotermes jouteli -- Species of insect
Wikipedia - Nephopterix furella -- Species of insect
Wikipedia - Neston High School -- British secondary school
Wikipedia - NESTOR (encryption) -- Family of wideband secure voice systems
Wikipedia - Nest Secure
Wikipedia - NetTop -- National Security Agency project
Wikipedia - Network for Greening the Financial System -- Finance sector organisation
Wikipedia - Network Lateral Movement -- Cybersecurity term for attack strategies
Wikipedia - Network Security Services
Wikipedia - Network Security Toolkit
Wikipedia - Network Security
Wikipedia - Network security -- Computer network access control
Wikipedia - Network SouthEast -- Former passenger sector of British Rail, created in 1982
Wikipedia - Neurophyseta sittenfelda -- Species of insect
Wikipedia - Neurotoxin B-IV -- Nerve poison secreted by marine worm
Wikipedia - Nevfidan Kadin -- Second wife of Mahmud II
Wikipedia - New Educational College -- Secondary school in Mauritius
Wikipedia - New England Anti-Vivisection Society
Wikipedia - New Eton College -- Secondary school in Mauritius
Wikipedia - New India Assurance -- Public sector general insurance company based in Mumbai, India
Wikipedia - New Jalpaiguri-New Bongaigaon section -- Railway line in India
Wikipedia - New Look (policy) -- US national security policy
Wikipedia - Newmanry -- Section at Bletchley Park
Wikipedia - New Moon (novel) -- Second novel in the Twilight Saga by Stephenie Meyer
Wikipedia - Newpark Comprehensive School -- Mixed second-level State school in Blackrock, Dublin, Ireland
Wikipedia - Newport High School, Bettws Lane -- Secondary school in Newport, South Wales, United Kingdom
Wikipedia - New Testament -- Second division of the Christian biblical canon
Wikipedia - Newton-second -- SI unit of impulse
Wikipedia - Newton's theorem about ovals -- The area cut off by a secant of a smooth convex oval is not an algebraic function
Wikipedia - New Zealand Security Intelligence Service
Wikipedia - Next-Generation Secure Computing Base
Wikipedia - Nexus 7 (2013) -- Second generation Nexus 7 tablet by Google
Wikipedia - Ngee Ann Polytechnic -- Post-secondary academic institution in Singapore
Wikipedia - NguyM-aM-;M-^En Phu TrM-aM-;M-^Mng -- General Secretary of the Communist Party and President of Vietnam
Wikipedia - Nick Jonas: Live in Concert -- Second headlining concert tour by Nick Jonas
Wikipedia - Nick Thomas-Symonds -- Shadow Home Secretary
Wikipedia - Nicolae Ceausescu -- General Secretary of the Romanian Communist Party (1965-1989)
Wikipedia - Nicolaism -- Early Christian sect mentioned twice in the Book of Revelation
Wikipedia - Night at the Museum: Secret of the Tomb -- 2014 American comedy film directed by Shawn Levy
Wikipedia - Nigilgia limata -- Species of insect
Wikipedia - Nihon Shoki -- Second-oldest book of classical Japanese history.
Wikipedia - Nikita Khrushchev -- 1950-1964 First Secretary of the Communist Party of the Soviet Union
Wikipedia - Nikolai Kulikovsky -- Second husband of Grand Duchess Olga Alexandrovna of Russia
Wikipedia - Nimbus program -- second-generation U.S. robotic spacecraft
Wikipedia - NIST Cybersecurity Framework
Wikipedia - NIST Special Publication 800-92 -- Guidelines and recommendations for securing and managing sensitive log data
Wikipedia - Nitenpyram -- Insecticide
Wikipedia - Nkuutu Memorial Secondary School -- School in Iganga, Uganda
Wikipedia - NKVD -- Secret police of the Soviet Union
Wikipedia - No. 3 Commando -- British commando unit of the Second World War
Wikipedia - No. 6 Group RCAF -- Royal Canadian Air Force military unit active during Second World War
Wikipedia - Nobel Prize laureates by secondary school affiliation
Wikipedia - Noida Sector 145 metro station -- Noida Metro station
Wikipedia - Noida Sector 148 metro station -- Noida Metro station
Wikipedia - Noida Sector 50 metro station -- Noida Metro station
Wikipedia - Noida Sector 51 metro station -- Noida Metro station
Wikipedia - Noida Sector 62 metro station -- Noida Metro station
Wikipedia - No One Would Tell -- 1996 television film directed by Noel Nosseck
Wikipedia - Nord Anglia International School Dublin -- Private primary and secondary school in Leopardstown, Dublin, Ireland
Wikipedia - Norfolk damselfly -- Species of insect
Wikipedia - Norian -- Second age of the late Triassic
Wikipedia - Normanby Fiveways -- Intersection of five major roads in Queensland, Australia
Wikipedia - Norne Securities -- Norwegian investment bank
Wikipedia - Northampton High School, England -- English secondary school
Wikipedia - North Eastern Electric Power Corporation Limited -- Public Sector Undertaking in India
Wikipedia - Northern Ontario Secondary Schools Association -- Canadian governing body
Wikipedia - North Liverpool Academy -- Academy secondary school in Liverpool, Merseyside, England
Wikipedia - North London Grammar School -- independent secondary and preparatory school in London, England
Wikipedia - North Pole -- Northern point where the Earth's axis of rotation intersects its surface
Wikipedia - North pole -- Northern point where the Earth's axis of rotation intersects its surface
Wikipedia - North River (Hudson River) -- Section of the Hudson River between New York City and New Jersey
Wikipedia - Northwest Association of Secondary and Higher Schools -- Educational organizations based in the United States
Wikipedia - Norton Internet Security -- Computer protection software
Wikipedia - Norwegian campaign -- Second World War campaign fought in Norway
Wikipedia - Norwegian Police Security Service
Wikipedia - Noseclip -- Device worn during water activities
Wikipedia - No Secrets (group) -- American-British girl group
Wikipedia - Nothabraxas -- Genus of insects
Wikipedia - Nothochalara sordida -- Species of insect
Wikipedia - Nothodelphax lineatipes -- Species of insect
Wikipedia - Notonecta unifasciata -- Species of insect
Wikipedia - Notoptera -- Order of wingless insects
Wikipedia - Notostira elongata -- Species of insect
Wikipedia - Notre Dame High School, Norwich -- Sith form and secondary school in Norwich, England
Wikipedia - Novatianism -- Early Christian sect devoted to Novatian
Wikipedia - NT LAN Manager -- Suite of Microsoft security protocols for authentication, integrity, and confidentiality
Wikipedia - NTLMSSP -- Binary messaging protocol used by the Microsoft Security Support Provider Interface
Wikipedia - NTPC Limited -- Indian public sector electricity generation company
Wikipedia - Nuctech Company -- Chinese security products company
Wikipedia - Nullification crisis -- American sectional crisis during the presidency of Andrew Jackson
Wikipedia - NuM-JM-;uanu Pali -- Section of the windward cliff of the KoM-JM-;olau mountain on OM-JM-;ahu, Hawaii
Wikipedia - Nuptial pad -- Secondary sex characteristic on some mature male frogs and salamanders
Wikipedia - Nut graph -- In journalism, the section of a written piece that provides context for the entire story
Wikipedia - Nyctemera simulatrix -- Species of insect
Wikipedia - Oak Ridge gatehouses -- Historic security checkpoints in Oak Ridge, TN, US
Wikipedia - Ob (river) -- River in Russia, the second longest river in Asia
Wikipedia - Ochropleura -- Genus of insects
Wikipedia - Ochterus americanus -- Species of insect
Wikipedia - Odites periscias -- Species of insect
Wikipedia - Odonata -- Order of insects
Wikipedia - Odonatoptera -- Taxonomic superorder of winged insects
Wikipedia - Odontognophos -- Genus of insects
Wikipedia - Odo of Cluny -- Benedictine monk, second abbott of Cluny
Wikipedia - Oecanthus forbesi -- Species of insect
Wikipedia - Offensive Security Certified Professional -- Ethical hacking certification by Offensive Security
Wikipedia - Offensive Security -- American international information security company
Wikipedia - Office for Safeguarding National Security of the CPG in the HKSAR -- An organ of the Central People's Government (State Council) of China in Hong Kong
Wikipedia - Office for Transportation Security -- Agency of the Philippine government
Wikipedia - Office of National Security -- South Korean ministry
Wikipedia - Office of Public Sector Information -- Body responsible for the operation of Her Majesty's Stationery Office
Wikipedia - Office of the Administrative Assistant to the Secretary of the Army
Wikipedia - Office of the Science and Technology Adviser to the Secretary of State -- Independent science and technology advisors to the US government
Wikipedia - Office of the Secretary of Defense Award for Excellence
Wikipedia - Office of the Secretary of Defense
Wikipedia - Office of the Secretary of State for Scotland -- United Kingdom government ministerial department
Wikipedia - Office of the Secretary of the Air Force
Wikipedia - Office of the Secretary of the Army
Wikipedia - Office of the Secretary of the Navy
Wikipedia - Office of the United Nations High Commissioner for Human Rights -- Department of the Secretariat of the United Nations that works to promote and protect the human rights that are guaranteed under international law
Wikipedia - Official Secrets Act
Wikipedia - OGAE Second Chance Contest -- Competition for songs that failed to win a country's Eurovision Song Contest
Wikipedia - Ogdensburg Correctional Facility -- Medium-security state prison for male prisoners, located in New York, US
Wikipedia - Okhrana -- Secret police force of the Russian Empire
Wikipedia - Old Age Security -- Canadian pension program
Wikipedia - Old Mamsell's Secret -- 1925 film
Wikipedia - Old Mao's Second Spring -- 1984 film
Wikipedia - Old Schools -- Section of the University of Cambridge
Wikipedia - Oleria estella -- Species of insect
Wikipedia - Olfactory glands -- Protein- and mucus-secreting glands in the olfactory mucosa
Wikipedia - Olga Krizova -- Slovak secular consecrated and academic
Wikipedia - Oliver Twist -- Monthly serial; second novel by Charles Dickens; published 1837-1839
Wikipedia - Olivia Troye -- American National Security expert
Wikipedia - Omar -- Second Caliph of the Rashidun Caliphate and a companion of Muhammad
Wikipedia - Omiodes surrectalis -- Species of insect
Wikipedia - Ommatidium -- Components of compound eyes of arthropods like insects, crustaceans and millipedes
Wikipedia - Onagrodes obscurata -- Species of insect
Wikipedia - Onan -- Biblical character; second son of Judah; killed by God due to his employing coitus interruptus in his levirate marriage
Wikipedia - Oncocephalus -- Genus of insects
Wikipedia - Ondigus -- Genus of insects
Wikipedia - OneSpan -- American cybersecurity technology company
Wikipedia - Ong's Hat -- Secret history conspiracy theory game
Wikipedia - On Her Majesty's Secret Service (film) -- 1969 James Bond film by Peter R. Hunt
Wikipedia - On Her Majesty's Secret Service (novel) -- Espionage novel by Ian Fleming
Wikipedia - On Secret Service -- 1933 film by Arthur B. Woods
Wikipedia - Ontario Secondary School Diploma -- Secondary school diploma
Wikipedia - ONVIF -- Industry forum facilitating the development and use of standard IP-based security products
Wikipedia - OpenBSD security features
Wikipedia - OpenBSD -- Security-focused Unix-like operating system
Wikipedia - Open Secrets: India's Intelligence Unveiled -- 2005 memoir by Maloy Krishna Dhar
Wikipedia - Open security
Wikipedia - Open Source Security Foundation
Wikipedia - Open-source software security
Wikipedia - Operation Aerial -- Second World War evacuation from ports in western France
Wikipedia - Operation Amotekun -- Security outfit in South Western, Nigeria
Wikipedia - Operation AntiSec -- Series of cyberattacks conducted by Anonymous and LulzSec
Wikipedia - Operation Batman -- Second World War raid by British Commandos
Wikipedia - Operation Berlin (Atlantic) -- German commerce raid during the naval battles of the Second World War
Wikipedia - Operation Charnwood -- Second World War Anglo-Canadian offensive
Wikipedia - Operation Coldstore -- Covert security operation in Singapore
Wikipedia - Operation Deep Cut -- British Commandos during the Second World War
Wikipedia - Operation Neuland -- Naval operation during the Second World War
Wikipedia - Operation Paperclip -- Secret program of the US to bring German scientists, including former Nazis, into the US to work for the US government
Wikipedia - Operation Perch -- British offensive of the Second World War
Wikipedia - Operation Postmaster -- Naval operation during the Second World War
Wikipedia - Operation Source -- Second World War Royal Navy midget submarine attacks on heavy German warships in Norway
Wikipedia - Operation Spectrum -- Covert security operation in Singapore
Wikipedia - Operation Stonewall -- Naval operation during the Second World War
Wikipedia - Operation Tungsten -- Second World War Royal Navy air raid
Wikipedia - Operation Vaksince -- Military operation by Macedonian security forces
Wikipedia - Operation Weserubung -- Code name for Germany's assault on Denmark and Norway during the Second World War
Wikipedia - Ophiolechia arida -- Species of insect
Wikipedia - Ophiomyia -- Genus of insects
Wikipedia - Ophrys insectifera -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Ophthalmoptera undulata -- Species of insect
Wikipedia - Opifex fuscus -- Species of insect
Wikipedia - Oppenheimer security hearing -- 1954 United States Atomic Energy Commission investigation
Wikipedia - Opposition to the Second Boer War
Wikipedia - Opsiclines -- Genus of insects
Wikipedia - Opsius -- Genus of insects
Wikipedia - Optical sectioning -- Imaging of focal planes within a thick sample
Wikipedia - Optioservus seriatus -- Species of insect
Wikipedia - Opus sectile -- Traditional mosaic technique
Wikipedia - Oracle Secure Global Desktop
Wikipedia - Orangemoody editing of Wikipedia -- Wikipedia paid editing scandal of 381 sockpuppets operating a secret paid editing ring
Wikipedia - Orchard Road -- Major road and intersection in Singapore
Wikipedia - Orchelimum -- Genus of insects
Wikipedia - Order of the Nation -- Second highest honour in jamaica
Wikipedia - Order of the Star Spangled Banner -- Oath-bound secret society in New York City
Wikipedia - Ordovician -- Second period of the Paleozoic Era 485-444 million years ago
Wikipedia - Oregon State Capitol -- The building housing the state legislature and the offices of the governor, secretary of state, and treasurer of the U.S. state of Oregon
Wikipedia - Oreometra -- Genus of insects
Wikipedia - Organisation armM-CM-)e secrete -- French paramilitary organization.
Wikipedia - Organization for Security and Cooperation in Europe
Wikipedia - Organization for Security and Co-operation in Europe -- Security-oriented intergovernmental organization
Wikipedia - Origny-le-Sec -- Commune in Grand Est, France
Wikipedia - Orleans Correctional Facility -- Medium-security state prison for male prisoners, located in New York, US
Wikipedia - Ormskirk School -- Secondary school in West Lancashire, England
Wikipedia - Orocrambus lectus -- Species of insect
Wikipedia - Orocrambus tritonellus -- Species of insect
Wikipedia - Orthodera novaezealandiae -- Species of insect
Wikipedia - Orthofidonia tinctaria -- Species of insect (moth)
Wikipedia - Orthoptera -- Order of insects including grasshoppers, crickets, wM-DM-^Sta and locusts
Wikipedia - Ortoiroid people -- Second wave of human settlers of the Caribbean
Wikipedia - Oryxa -- Genus of insects
Wikipedia - Osechi -- Assortment of food delicacies celebrating Japanese New Year
Wikipedia - Osgood curve -- Non-self-intersecting curve of positive area
Wikipedia - Oshakati Senior Secondary School -- School in Oshana Region, northern Namibia
Wikipedia - Osteochondritis dissecans -- Ischemic bone disease
Wikipedia - OTC Markets Group -- Company operating an electronic inter-dealer securities quotation system
Wikipedia - Otisville Correctional Facility -- Medium-security state prison located in New York, US
Wikipedia - Ottoman persecution of Alevis
Wikipedia - Otumoetai College -- A secondary school located in New Zealand
Wikipedia - OugrM-CM-)e -- Section of Seraing, Belgium
Wikipedia - Our Gods Wear Spandex: The Secret History of Comic Book Heroes
Wikipedia - Outer Islands High School -- Secondary school in Ulithi, Yap State, Federated States of Micronesia
Wikipedia - Outline of computer security
Wikipedia - Overland Route (Union Pacific Railroad) -- Railway section the central and western United States
Wikipedia - Oxylamia methneri -- Species of insect
Wikipedia - PACE Canada College -- Canadian post-secondary college in British Columbia
Wikipedia - Pacific Islands Private Sector Organisation (PIPSO) -- organization dedicated to promoting role of private sector in Pacific Island development
Wikipedia - Padma Vibhushan -- Second highest civilian award of the Republic of India
Wikipedia - Paladin Group (security company) -- Southeast Asian military contractor
Wikipedia - Palaeoptera -- Taxonomic grouping of winged insects without a certain form of wing-folding
Wikipedia - Palaestina Secunda
Wikipedia - Paleoarchean -- Second era of the Archean Eon
Wikipedia - Palestinian Naval Police -- naval component of the Palestinian National Security Forces
Wikipedia - Palestinian Preventive Security -- Security apparatus of Palestine
Wikipedia - Palimpsests: Literature in the Second Degree
Wikipedia - Pallas (freedman) -- Greek freedman and secretary in Rome during the reigns of Roman Emperors Claudius and Nero
Wikipedia - Palo Seco, Catamarca -- Municipality and town in Catamarca Province, Argentina
Wikipedia - Palo Seco, Maunabo, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Palo Seco, Toa Baja, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Palo Seco Velodrome -- Multi-use stadium in Palo Seco, Trinidad and Tobago
Wikipedia - Palpita isoscelalis -- Species of insect
Wikipedia - Panamanian Public Forces -- National security force of Panama
Wikipedia - Paned window (computing) -- Computer user interface window that is divided into sections known as "panes"
Wikipedia - Panic selling -- The sudden, widespread selling of a security based on fear rather than reasoned analysis causing its price to drop
Wikipedia - Pannonia Secunda -- Roman province
Wikipedia - Panorpida -- Superorder of insects
Wikipedia - Pantarbes megistus -- Species of insect
Wikipedia - Papermaking -- Economic sector
Wikipedia - Papilio amynthor -- Species of insect
Wikipedia - Papilio glaucus -- Species of insect
Wikipedia - Papyrus Oxyrhynchus 29 -- Fragment of the second book of the Elements by Euclid
Wikipedia - Parabola -- Plane curve: conic section
Wikipedia - Paracanthonevra -- Genus of insects
Wikipedia - Paracleros placidus -- Species of insect (butterfly)
Wikipedia - Paradejeania -- Genus of insects
Wikipedia - Paradise Tour -- Second concert tour by Lana Del Rey
Wikipedia - Parahepialus -- Species of insect
Wikipedia - Parahyagnis ficivora -- Species of insect
Wikipedia - Paramere -- Part of the external reproductive organs of male insects
Wikipedia - Paramount leader -- The highest leader of China, usually the General Secretary or Chairman of the Chinese Communist Party
Wikipedia - Paramyopsyche -- Genus of insects
Wikipedia - Paranthaclisis congener -- Species of insect
Wikipedia - Parashah -- Section of a biblical book in the Masoretic Text
Wikipedia - Parasiccia ochrorubens -- Species of insect
Wikipedia - Parasimuliinae -- Subfamily of insects
Wikipedia - Parasnath railway station -- Station on the Asansol-Gaya section of the Grand Chord in Jharkhand, India
Wikipedia - Parasosibia ceylonica -- Species of insect
Wikipedia - Parc fermM-CM-) -- Secure parking area at a race or rally
Wikipedia - Parcoblatta virginica -- Species of insect
Wikipedia - Parectopa -- Genus of insects
Wikipedia - Pareuplexia -- Genus of insects
Wikipedia - Pareuptychia -- Genus of insects
Wikipedia - Parilexia proditata -- Species of insect
Wikipedia - Parking brake -- Secondary automotive braking system
Wikipedia - Park police -- Type of security police
Wikipedia - Parkwood Academy -- Secondary school in Sheffield, South Yorkshire, England
Wikipedia - Parliamentary Under-Secretary of State for Justice -- British government minister
Wikipedia - Parliament Security Services -- Law enforcement agency in India
Wikipedia - Parnassius -- Genus of insects
Wikipedia - Parotis zambesalis -- Species of insect
Wikipedia - Parsec Awards
Wikipedia - Parsec (software) -- Application used for cloud-based gaming
Wikipedia - Parsecs
Wikipedia - Parsec -- Unit of length used in astronomy
Wikipedia - Partition and secession in New York -- Hypothetical division of New York State
Wikipedia - Part (music) -- Section of a musical composition
Wikipedia - Party Committee Secretary
Wikipedia - Party Secretary
Wikipedia - Parvatibai -- Second wife of Sadashivrao Bhau
Wikipedia - Pascalina Lehnert -- German Roman Catholic nun who was Pope Pius XII's housekeeper and secretary
Wikipedia - Paseo Tablado La Guancha -- Boardwalk in La Guancha sector of Ponce, Puerto Rico
Wikipedia - Pasiphila erratica -- Species of insect
Wikipedia - Passecerf
Wikipedia - Patent war -- A battle to secure patents for litigation
Wikipedia - Patricia A. Goodrich -- American politician, former member of the Wisconsin Assembly, former Secretary of Wisconsin Department of Health and Social Services
Wikipedia - Patrick M. Shanahan -- Acting United States Secretary of Defense
Wikipedia - Patrick Murphy (Pennsylvania politician) -- Former Acting United States Secretary of the Army
Wikipedia - Patryk Piasecki -- Polish sailor
Wikipedia - Paul Erasmus -- South African Security Police officer
Wikipedia - Pauline Robinson Bush -- Second child of President George H.W. Bush and First Lady Barbara Bush
Wikipedia - Paul Joyal -- American security analyst
Wikipedia - Paul Pate -- 28th and 32nd Secretary of State of Iowa
Wikipedia - Paul SchM-CM-$fer -- German criminal and founder of a sect and agricultural commune in Chile
Wikipedia - Payday loan -- Small, short-term unsecured loan
Wikipedia - Payment Card Industry Data Security Standard -- Set of security requirements for credit card processors
Wikipedia - Peadus -- Genus of insects
Wikipedia - Peak: Secrets from the New Science of Expertise -- 2016 book by K. Anders Ericsson
Wikipedia - Pediculosis pubis -- Disease caused by the pubic louse, Pthirus pubis, a parasitic insect notorious for infesting human pubic hair
Wikipedia - Pediodectes -- Genus of insects
Wikipedia - Pedro da Fonseca (philosopher)
Wikipedia - Pedro Luis da Fonseca -- Angolan politician and economist
Wikipedia - Pedro MuM-CM-1oz Fonseca -- Costa Rican politician (b. 1968)
Wikipedia - Pedro Rivera (educator) -- Pennsylvania Secretary of Education
Wikipedia - Peggy Shippen -- Second wife of British Brigadier General Benedict Arnold
Wikipedia - Peixonauta - Agente Secreto da O.S.T.R.A. -- 2012 film directed by CM-CM-)lia Catunda, Kiko Mistrorigo
Wikipedia - Pelocoris -- Genus of insects
Wikipedia - Penetration test -- Method of evaluating computer and network security by simulating a cyber attack
Wikipedia - Penicillifera -- Genus of insects
Wikipedia - Pennsylvanian (geology) -- Second subperiod of the Carboniferous
Wikipedia - Pennsylvania wood cockroach -- Species of insect
Wikipedia - Pentatomidae -- Family of insects
Wikipedia - Penult -- Second to last syllable of a word
Wikipedia - People's Commissariat for State Security -- Soviet secret police agency
Wikipedia - People's Federative Party (Bulgarian Section) -- Political party in the Ottoman Empire
Wikipedia - Pepper (cryptography) -- Cryptographic secret, more secure than a salt
Wikipedia - Peppered moth -- Species of insect
Wikipedia - Percussion section -- One of the main divisions of an orchestra
Wikipedia - Performance test (bar exam) -- A section of the bar exam that simulates a real-life legal task
Wikipedia - Pergidae -- Family of insects
Wikipedia - Peribatodes secundaria -- Species of moth
Wikipedia - Pericopina -- List of subtribe of insects
Wikipedia - Pericyma scandulata -- Species of insect
Wikipedia - Perigea xanthioides -- Species of insect
Wikipedia - Permanent Under-Secretary of State for Scotland -- Permanent Under-Secretaries for Scotland in HM Civil Service
Wikipedia - Permethrin -- Medication and insecticide
Wikipedia - Per Seconde Wijzer -- Dutch television quiz
Wikipedia - Persecuted
Wikipedia - Persecution complex
Wikipedia - Persecution in Lyon
Wikipedia - Persecution of Ahmadis
Wikipedia - Persecution of black people in Nazi Germany -- Experiences of black people in Germany under the rule of the Nazis
Wikipedia - Persecution of Buddhists
Wikipedia - Persecution of Christians by Christians -- When a Christian denomination persecutes another Christian denomination
Wikipedia - Persecution of Christians by ISIL
Wikipedia - Persecution of Christians in Afghanistan
Wikipedia - Persecution of Christians in Algeria
Wikipedia - Persecution of Christians in Egypt
Wikipedia - Persecution of Christians in Indonesia
Wikipedia - Persecution of Christians in Iran
Wikipedia - Persecution of Christians in Iraq
Wikipedia - Persecution of Christians in Lebanon
Wikipedia - Persecution of Christians in Madagascar
Wikipedia - Persecution of Christians in Malaysia
Wikipedia - Persecution of Christians in Mexico
Wikipedia - Persecution of Christians in Nigeria
Wikipedia - Persecution of Christians in North Korea
Wikipedia - Persecution of Christians in Pakistan
Wikipedia - Persecution of Christians in Somalia
Wikipedia - Persecution of Christians in Spain
Wikipedia - Persecution of Christians in Sudan
Wikipedia - Persecution of Christians in the Eastern Bloc
Wikipedia - Persecution of Christians in the modern era
Wikipedia - Persecution of Christians in the New Testament -- Persecution of Christians in the New Testament
Wikipedia - Persecution of Christians in the Ottoman Empire
Wikipedia - Persecution of Christians in the Roman Empire -- Religious persecution
Wikipedia - Persecution of Christians in the Soviet Union
Wikipedia - Persecution of Christians in Turkey
Wikipedia - Persecution of Christians in Yemen
Wikipedia - Persecution of Christians -- Persecution of Christians
Wikipedia - Persecution of Copts
Wikipedia - Persecution of Diocletian
Wikipedia - Persecution of Druze
Wikipedia - Persecution of early Christians in the Roman Empire
Wikipedia - Persecution of Eastern Orthodox Christians
Wikipedia - Persecution of Falun Gong
Wikipedia - Persecution of gay and bisexual men by ISIL
Wikipedia - Persecution of Hazara people
Wikipedia - Persecution of Hindus
Wikipedia - Persecution of homosexuals in Nazi Germany -- Discrimination, torture, and murder concerning homosexual people in Nazi Germany
Wikipedia - Persecution of Jehovah's Witnesses in Nazi Germany -- Nazi persecution of Jehovah's Witnesses
Wikipedia - Persecution of Jehovah's Witnesses -- Persecution of Jehovah's Witnesses
Wikipedia - Persecution of Jews and Muslims by Manuel I of Portugal -- Expulsion of Muslims and Jews from Portugal
Wikipedia - Persecution of Jews during the Black Death -- Series of violent attacks on Jewish communities from 1348 to 1351
Wikipedia - Persecution of Jews
Wikipedia - Persecution of Muslims
Wikipedia - Persecution of Oriental Orthodox Christians
Wikipedia - Persecution of Oriental Orthodoxy
Wikipedia - Persecution of pagans in the late Roman Empire
Wikipedia - Persecution of pagans under Theodosius I -- Religious Persecution
Wikipedia - Persecution of people with albinism
Wikipedia - Persecution of Rastafari
Wikipedia - Persecution of Sufis
Wikipedia - Persecution of traditional African religion
Wikipedia - Persecution of Zoroastrians
Wikipedia - Persecution Relief -- Indian Nonprofit organization
Wikipedia - Persecutions of the Catholic Church and Pius XII
Wikipedia - Persecution
Wikipedia - Persecutory delusions
Wikipedia - Persecutory delusion -- Delusion involving perception of persecution
Wikipedia - Persian Letters -- 1721 literary work by Charles-Louis de Secondat, baron de Montesquieu
Wikipedia - Personal Internet Security 2011 -- 21st century malware
Wikipedia - Personal Maid's Secret -- 1935 film by Arthur Greville Collins
Wikipedia - Personal Secretary -- 1938 comedy film
Wikipedia - Personal security
Wikipedia - Personnel Security Research Center -- Agency of the United States Department of Defense
Wikipedia - Perspiration -- Substance secreted by sweat gland
Wikipedia - Peru Secure Homeland -- Peruvian political party
Wikipedia - Pesach Sheni -- Jewish holiday of Second Passover
Wikipedia - Petalium -- genus of insects
Wikipedia - Pete Buttigieg -- Nominee for U.S. Secretary of Transportation and former 2020 presidential candidate
Wikipedia - Peter and the Secret of Rundoon
Wikipedia - Peterborough Collegiate -- Secondary school in Ontario, Canada
Wikipedia - Peter Gabriel (1978 album) -- Second of four eponymous solo albums
Wikipedia - Peter J. Brown -- American homeland security advisor
Wikipedia - Peter Secchia -- American businessperson
Wikipedia - Peterson-Stein formula -- Describes the Spanier-Whitehead dual of a secondary cohomology operation
Wikipedia - Peter Watt -- Former General Secretary of the Labour Party
Wikipedia - Peter W. Barca -- American Democratic politician, Wisconsin Secretary of Revenue, former state legislator
Wikipedia - Petrophile multisecta -- Species of shrub endemic to Western Australia
Wikipedia - Phacusa khasiana -- Species of insect
Wikipedia - Phaloe cubana -- Species of insect
Wikipedia - Phalonidia tarijana -- Species of insect
Wikipedia - Pharisees -- Political party, a social movement, and a school of thought during the time of Second Temple Judaism
Wikipedia - Pharnacia -- Genus of insects
Wikipedia - Pharyngealization -- Secondary articulation of consonants or vowels where the pharynx or epiglottis is constricted during articulation
Wikipedia - Phasia -- Genus of insects
Wikipedia - Phasmatodea -- Order of insects
Wikipedia - Phedra Clouner -- Belgian cybersecurity professional
Wikipedia - Pheromone trap -- Type of insect trap that uses pheromones to lure insects
Wikipedia - Pheromone -- Secreted or excreted chemical factor that triggers a social response in members of the same species
Wikipedia - Philaenus spumarius -- Species of insect
Wikipedia - Philippine Falange -- Philippine section of the Spanish political party Falange
Wikipedia - Philippine House Committee on National Defense and Security -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Food Security -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on National Defense and Security, Peace, Unification and Reconciliation -- Standing committee of the Senate of the Philippines
Wikipedia - Phintia podarce -- Species of insect
Wikipedia - Phoracantha recurva -- Species of insect
Wikipedia - Phragmataecia sericeata -- Species of insect
Wikipedia - Phtheochroa veirsi -- Species of insect
Wikipedia - Phycosecidae -- Family of beetles
Wikipedia - Phyllis Gates -- American secretary and interior decorator
Wikipedia - Phyllis Seckler
Wikipedia - Phyllomacromia monoceros -- Species of insect
Wikipedia - Phyllonorycter achilleus -- Species of insect
Wikipedia - Phyllopertha -- Genus of insects
Wikipedia - Phylloxera -- Species of insect that plagues grapevines.
Wikipedia - Phylogenomics -- The intersection of the fields of evolution and genomics
Wikipedia - Phylopatris -- Genus of insects
Wikipedia - Physematia -- Genus of insects
Wikipedia - Physical information security
Wikipedia - Physical security
Wikipedia - Physiological cross-sectional area -- Area perpendicular to fiber direction
Wikipedia - Phytobia betulae -- Species of insect
Wikipedia - Phytomyza stolonigena -- Species of insect
Wikipedia - Piasecki H-21 -- American military transport helicopter family
Wikipedia - Picosecond -- Unit of time
Wikipedia - Picromerus bidens -- Species of insect
Wikipedia - Picromerus -- Genus of insects
Wikipedia - Piekna -- Genus of insects
Wikipedia - Pierlucio Tinazzi -- Italian security guard
Wikipedia - Pierre Edmond Piasecki -- French sports shooter
Wikipedia - Pierre-Richard Prosper -- American lawyer, diplomat and former prosecutor for the ICTR
Wikipedia - Pietro Carnesecchi -- Italian humanist
Wikipedia - Piezosecus -- Genus of beetles
Wikipedia - Pig Latin -- Secret language game
Wikipedia - Pimpla -- Genus of insects
Wikipedia - Pingasa secreta -- Species of moth
Wikipedia - Pinguicula cyclosecta -- Species of insectivorous plant from Mexico
Wikipedia - Pinguicula moranensis -- A perennial insectivorous herb in the family Lentibulariaceae native to Mexico and Guatemala
Wikipedia - Pinkerton (detective agency) -- Private security guard and detective agency in the United States
Wikipedia - Pink (Victoria's Secret) -- Brand of apparel
Wikipedia - Piotr Piasecki -- Polish equestrian
Wikipedia - Pipiza luteitarsis -- Species of insect
Wikipedia - Pison spinolae -- Species of insect
Wikipedia - Pi-system -- A non-empty family of sets where the intersection of any two members is again a member.
Wikipedia - Pitch (ascent/descent) -- Steep section of a climbing route requiring a rope
Wikipedia - Pizza Club -- Group of hard-Brexit-supporters in the second May ministry
Wikipedia - Pizza farm -- Farm split into sections like a pizza split into slices
Wikipedia - Pizza theorem -- Equality of areas of alternating sectors of a disk with equal angles through any interior point
Wikipedia - Placer High School -- Public secondary school in Auburn, California, USA
Wikipedia - Plagiocephalus huberi -- Species of insect
Wikipedia - Plagiognathus arbustorum -- Species of insect
Wikipedia - Planiciampa -- Genus of insects
Wikipedia - Plasma cell -- White blood cell that secretes large volumes of antibodies
Wikipedia - Plastocerus -- genus of insects
Wikipedia - Platycnemis -- Genus of insects
Wikipedia - Platypalpus -- Genus of insects
Wikipedia - PlayStation 2 -- Sixth-generation and second home video game console developed by Sony Interactive Entertainment
Wikipedia - Plea bargain -- Agreement in a criminal case between the prosecutor and defendant
Wikipedia - Pleioplectron -- Genus of insects
Wikipedia - Pleurothallis secunda -- Species of plant
Wikipedia - PM v Director of Public Prosecutions -- Irish Supreme Court case
Wikipedia - P.M. v District Judge Miriam Malone and the Director of Public Prosecutions -- Irish Supreme Court case
Wikipedia - Pneumatomachi -- 4th century Christian sect, anti-Nicene
Wikipedia - Pobalscoil Neasain -- Mixed secondary school, Dublin, Ireland
Wikipedia - P. O. Box 1142 -- Former secret American military intelligence facility
Wikipedia - Podmosta macdunnoughi -- Species of insect
Wikipedia - Poems, Chiefly in the Scottish Dialect (Second Edinburgh Edition) -- 1793 collection of poems and songs by Robert Burns
Wikipedia - Point transect -- A method to estimate distribution based on observations at predetermined points along a line
Wikipedia - Poison laboratory of the Soviet secret services
Wikipedia - PokM-CM-)mon the Movie: Genesect and the Legend Awakened -- 2013 PokM-CM-)mon film directed by Kunihiko Yuyama
Wikipedia - PokM-CM-)mon the Movie: Secrets of the Jungle -- 2020 PokM-CM-)mon film
Wikipedia - Po Leung Kuk Lo Kit Sing (1983) College -- Secondary school in Tsing Yi, Hong Kong
Wikipedia - Po Leung Kuk Tsing Yi Secondary School (Skill Opportunity) -- Secondary school in Hong Kong
Wikipedia - Police and Security News -- American magazine
Wikipedia - Police caution -- Formal alternative to prosecution in minor cases in England and Wales
Wikipedia - Police/Worlds: Studies in Security, Crime and Governance -- Series of monographs
Wikipedia - Poliopastea hesione -- Species of insect
Wikipedia - Polish Armed Forces (Second Polish Republic)
Wikipedia - Polistes bellicosus -- Species of insect
Wikipedia - Polistes fuscatus -- Species of insect
Wikipedia - Polistinae -- Subfamily of insects
Wikipedia - Political Movement for Social Security -- Political party in Colombia
Wikipedia - Political-Social Brigade -- Secret police in Francoist Spain
Wikipedia - Polygrammodes mimetica -- Species of insect
Wikipedia - Polyhymno deuteraula -- Species of insect
Wikipedia - Polyproline helix -- Type of protein secondary structure
Wikipedia - Polypsecadium -- Genus of plants
Wikipedia - Pompeia (wife of Caesar) -- Second or third wife of Julius Caesar
Wikipedia - Pompiliodes acroleuca -- Species of insect
Wikipedia - Pompiliodes albomarginata -- Species of insect
Wikipedia - Pompiliodes aliena -- Species of insect
Wikipedia - Pompiliodes obliqua -- Species of insect
Wikipedia - Pompiliodes postica -- Species of insect
Wikipedia - Pompiliodes tenebrosa -- Species of insect
Wikipedia - Pompiliodes -- Genus of insects
Wikipedia - Ponometia sutrix -- Species of insect
Wikipedia - Pontifical secret -- Code of confidentiality in the Roman Catholic Church
Wikipedia - Pope Paul VI College -- Secondary school in Kwai Chung, New Territories
Wikipedia - Pope Pius XII Consecration to the Immaculate Heart of Mary
Wikipedia - Poppaea Sabina -- second wife of the Emperor Nero (30-65 AD)
Wikipedia - Populus sect. Aigeiros -- Section of plants in the genus Populus
Wikipedia - Populus sect. Populus -- Section of plants
Wikipedia - Porphyrosela desmodiella -- Species of insect
Wikipedia - Porsche 911 (classic) -- Sports car, first and second generations of the Porsche 911
Wikipedia - Porsche 981 -- Third generation of the Boxster and second generation of the Cayman sports cars
Wikipedia - Porsche 987 -- Second generation of the Porsche Boxster and first generation of the Porsche Cayman Sports cars
Wikipedia - Portal:Insects
Wikipedia - Port of Barisal -- Second largest and busiest river port in Bangladesh
Wikipedia - Possessing the Secret of Joy
Wikipedia - Post-quantum cryptography -- Cryptography that is secure against quantum computers
Wikipedia - Post Scriptum (video game) -- Tactical first-person shooter set in the Second World War
Wikipedia - Post-secondary educational organizations in the United States -- Organizations for higher education
Wikipedia - Post Secondary Enrollment Options -- Academic option in some US states to take college level classes in high schools
Wikipedia - Post Secondary Transition for High School Students with Disabilities -- U.S. legislative framework
Wikipedia - Potter wasp -- Subfamily of insects
Wikipedia - Power Finance Corporation -- Indian public sector electricity finance company
Wikipedia - Power Grid Corporation of India -- Indian public sector electricity grid company
Wikipedia - Pradhan Mantri Garib Kalyan Anna Yojana -- India's food security program for the poor
Wikipedia - Pragian -- Second stage of the Devonian
Wikipedia - Prashna's Secret -- 1922 film
Wikipedia - Praxedes -- Second century Christian saint
Wikipedia - Prayer of Consecration to the Sacred Heart
Wikipedia - Pre-advent judgment -- Belief that the Last Judgment will occur before the Second Coming
Wikipedia - Preble High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Predictions and claims for the Second Coming of Christ -- Specific dates predicted for the Second Coming.
Wikipedia - Preet Bharara -- American lawyer, author, and former federal prosecutor
Wikipedia - Premillennialism -- Christian eschatological view that ChristM-bM-^@M-^Ys Second Coming will occur before the Millennium, an epoch of peace
Wikipedia - Preparatory school (United Kingdom) -- In the UK, school preparing children for secondary level
Wikipedia - Presbyterian Boys' Senior High School -- Boarding secondary high school for boys
Wikipedia - Pre-sectarian Buddhism
Wikipedia - Presectarian Buddhism
Wikipedia - Presidency of Franklin D. Roosevelt, first and second terms -- U.S. presidential administration from 1933 to 1941
Wikipedia - Presidency of State Security
Wikipedia - President pro tempore of the United States Senate -- Second-highest-ranking official of the US Senate
Wikipedia - President's Dining Room -- Dining room in the northwest corner of the second floor of the White House
Wikipedia - President's Medal for Shooting (Rhodesia) -- Medal awarded to the Champion chost of the Rhodesian Security Forces
Wikipedia - Presseclub -- German television program
Wikipedia - Press secretary
Wikipedia - Pretzel link -- A link formed from a finite number of twisted sections
Wikipedia - PricewaterhouseCoopers
Wikipedia - Pride's Purge -- Event in second English Civil War
Wikipedia - Primary and secondary brain injury
Wikipedia - Primary and secondary legislation -- Law made by the legislative branch of government, and by persons or groups delegated for this purpose by the legislature
Wikipedia - Primary decomposition -- In algebra, expression of an ideal as the intersection of ideals of a specific type
Wikipedia - Primary/secondary quality distinction
Wikipedia - Primary sector of the economy -- Industry of raw materials and unprocessed food
Wikipedia - Primula sect. Dodecatheon {{DISPLAYTITLE:''Primula'' sect. ''Dodecatheon'' -- Primula sect. Dodecatheon {{DISPLAYTITLE:''Primula'' sect. ''Dodecatheon''
Wikipedia - Prince Philip Movement -- Religious sect followed by Kastom people in Vanuatu
Wikipedia - Princess Hejia of the Second Rank -- Chinese princess
Wikipedia - Prince William School -- Secondary school in Northamptonshire, England (UK)
Wikipedia - Principles of Information Security -- Textbook
Wikipedia - Priority signs -- Indication of the order in which vehicles should pass intersection points
Wikipedia - Priscillianism -- Pre-Islamic Christian sect in Spanish Iberia
Wikipedia - Prisoner of conscience -- Anyone imprisoned because of their race, sexual orientation, religion, or political views. It also refers to those who have been imprisoned and/or persecuted for the non-violent expression of their conscientiously held beliefs
Wikipedia - Pristhesancus plagipennis -- Species of insect
Wikipedia - Pristoceuthophilus cercalis -- Species of insect
Wikipedia - Pritam Singh (Singaporean politician) -- Leader of the Opposition in Singapore and Secretary-General of the Workers' Party
Wikipedia - Priti Patel -- British politician, UK Home Secretary
Wikipedia - Privacy -- The ability of an individual or group to seclude themselves, or information about themselves
Wikipedia - Private military company -- company providing armed combat or security services
Wikipedia - Private Secretary
Wikipedia - Private sector
Wikipedia - Privatisation of British Rail -- Transfer of ownership and operation of British railways from government to private sector
Wikipedia - Problepsis delphiaria -- Species of insect
Wikipedia - Prochyliza brevicornis -- Species of insect
Wikipedia - Procrica diarda -- Species of insect
Wikipedia - Prodoxus intricatus -- Species of insect
Wikipedia - Production packer -- Isolation device with an expandable annular rubber sleeve for sealing a borehole section
Wikipedia - Profile gauge -- A tool for recording the cross-sectional shape of a surface
Wikipedia - Progressive Dawoodi Bohra -- A reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam
Wikipedia - Progressive Internationalism: A Democratic National Security Strategy -- Proposed national security policy report
Wikipedia - Progressive revelation (Christianity) -- Doctrine in Christianity that the sections of the Bible that were written later contain a fuller revelation of God than the earlier sections
Wikipedia - Prohibited airspace -- Airspace within which flight of aircraft is not allowed, usually due to security concerns
Wikipedia - Project Coast -- A 1980s top-secret chemical and biological weapons (CBW) program
Wikipedia - Project Y -- Secret laboratory established by the Manhattan Project
Wikipedia - Proliferation Security Initiative -- Global initiative to stop trafficking of weapons of mass destruction
Wikipedia - Prometheus School -- Primary and secondary schools in India
Wikipedia - Prometopidia -- Genus of insects
Wikipedia - Proposed British Bill of Rights -- Proposal of the Second Cameron ministry in 2015
Wikipedia - Proposed second Scottish independence referendum -- Putative referendum
Wikipedia - Prosecco (Trieste) -- suburb of Trieste, Italy
Wikipedia - Prosecco -- Italian white wine
Wikipedia - Prosection
Wikipedia - Prosecutor Corda -- 1953 film
Wikipedia - Prosecutor General of Russia
Wikipedia - Prosecutor's fallacy -- A fallacy of statistical reasoning typically used by a prosecutor to exaggerate the likelihood of a criminal defendant's guilt
Wikipedia - Prosecutor
Wikipedia - Prosoplus aneityumensis -- Species of insect
Wikipedia - Prosoplus demarzi -- Species of insect
Wikipedia - Prosoplus fergussoni -- Species of insect
Wikipedia - Prosoplus kinabaluensis -- Species of insect
Wikipedia - Prosoplus laterialbus -- Species of insect
Wikipedia - Prosoplus marmoreus -- Species of insect
Wikipedia - Prosoplus signatoides -- Species of insect
Wikipedia - Prosoplus sinuatus -- Species of insect
Wikipedia - Protected intersection -- An at-grade road junction in which cyclists and pedestrians are separated from cars
Wikipedia - Protecting American Communities Task Force -- Part of the US Department of Homeland Security
Wikipedia - Protecting power -- Country that represents a second country to a third country
Wikipedia - Protective Security Command -- Singapore counter terrorism police unit
Wikipedia - Protein secondary structure -- General three-dimensional form of local segments of proteins
Wikipedia - Prothorax -- Segment of an insect body
Wikipedia - Protix -- Manufacturer and supplier of insect ingredients
Wikipedia - Protodiptera -- Order of insects
Wikipedia - Protoparevania -- Extinct genus of insects
Wikipedia - Protosticta cyanofemora -- Species of insect
Wikipedia - Provable security
Wikipedia - Provincial city (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - Proxy bid -- Second-price auction without sealed bids
Wikipedia - Prussian Secret Police -- 19th and 20th-century political police in Prussia
Wikipedia - Psacadonotus insulanus -- Species of insect
Wikipedia - Psammathodoxa -- Genus of insects
Wikipedia - Psara bractealis -- Species of insect
Wikipedia - Psecadius -- Genus of beetles
Wikipedia - Psechridae -- Family of spiders
Wikipedia - Psectrocera plumigera -- Genus of beetles
Wikipedia - PSECU -- Not-for-profit financial cooperative
Wikipedia - Psen -- Genus of insects
Wikipedia - Pseudeustrotia carneola -- Species of insect
Wikipedia - Pseudocatharylla zernyi -- Species of insect
Wikipedia - Pseudocharis minima -- Species of insect in the butterfly and moth order Lepidoptera
Wikipedia - Pseudoclanis aequabilis -- Species of insect
Wikipedia - Pseudohermonassa -- Genus of insects moths
Wikipedia - Pseudoknot -- Nucleic acid secondary structure
Wikipedia - Pseudopanurgus andrenoides -- Species of insect
Wikipedia - Pseudopanurgus compositarum -- Species of insect
Wikipedia - Pseudopanurgus -- Genus of insects
Wikipedia - Pseudophaloe stenoxantha -- Species of insect
Wikipedia - Pseudopolia -- Genus of insects
Wikipedia - Pseudorellia -- Genus of insects
Wikipedia - Pseudosphinx -- Genus of insects
Wikipedia - Pseudozarba mianoides -- species of insect
Wikipedia - Psilocurus nudiusculus -- Species of insect
Wikipedia - Psilogramma hauensteini -- Species of insect
Wikipedia - Psychodomorpha -- Infraorder of insects
Wikipedia - Pterocalla fenestrata -- Species of insect
Wikipedia - Pterocerina fenestrata -- Species of insect
Wikipedia - Pterocypha defensata -- Species of insect (geometrid moth)
Wikipedia - Pterotosoma castanea -- Species of insect
Wikipedia - Pterygota -- Subclass of insects
Wikipedia - Ptilothrix sumichrasti -- Species of insect
Wikipedia - Ptychandra ohtanii -- Species of insect
Wikipedia - Public company -- Company that offers its securities for sale to the general public
Wikipedia - Public debt of Puerto Rico -- Money borrowed by the government of Puerto Rico through the issue of securities
Wikipedia - Public Facilities Privacy & Security Act -- Act passed in the U.S. state of North Carolina in 2016
Wikipedia - Public-private partnership -- Public project or service which is financed and operated through a partnership of government and one or more private sector companies
Wikipedia - Public Prosecutor v Taw Cheng Kong -- 1998 legal judgement on constitutionality of a statutory provision
Wikipedia - Public safety diver -- Diver working in the public safety sector
Wikipedia - Public sector banks in India -- List of all government-owned banks in India
Wikipedia - Public sector ethics
Wikipedia - Public Sector Integrity Commissioner -- Canadian government accountability agency
Wikipedia - Public sector organisations in New Zealand -- wikimedia list article
Wikipedia - Public Sector Pension Investment Board -- Canadian crown corporation
Wikipedia - Public Sector Transparency Board
Wikipedia - Public sector undertakings in India -- Overview and list of state-owned enterprises in India
Wikipedia - Public sector -- Tax-paid part of economy
Wikipedia - Public Security Directorate -- Police agency of Jordan
Wikipedia - Public Security Intelligence Agency -- Japanese intelligence agency
Wikipedia - Public Security Section 9 -- Fictional intelligence department
Wikipedia - Public service mutual -- English organisation that has left the public sector but continues delivering public services
Wikipedia - Public Services International -- Global union federation of public sector trade unions
Wikipedia - Public transport security
Wikipedia - Publius Pomponius Secundus -- First century Roman politician, poet and writer
Wikipedia - Puerto Ricans in Philadelphia -- Second largest Puerto Rican community outside of Puerto Rico
Wikipedia - Puerto Rico at the 2020 Summer Olympics -- Nineteenth consecutive appearance at the Summer Olympics
Wikipedia - Puerto Rico Council of Secretaries -- Wikimedia list article
Wikipedia - Pulvinaria psidii -- Species of insect
Wikipedia - Punctapinella tinajillana -- Species of insect
Wikipedia - Punjab & Sind Bank -- Indian public sector bank
Wikipedia - Punjab National Bank -- Indian public sector bank
Wikipedia - Pupa -- Life stage of some insects undergoing transformation
Wikipedia - Purdah -- Seclusion of women in some Muslim and Hindu communities
Wikipedia - Purgatorio -- Second part of Dante's Divine Comedy
Wikipedia - Pushtimarg -- Vaishnav sect of the Hinduism, founded by Vallabhacharya
Wikipedia - Puto seco -- Disc-shaped, powdery rice-based cookies of the Philippines
Wikipedia - Pyramidobela -- Genus of insects
Wikipedia - Pyramid of Neferirkare -- Second pyramid built at the Abusir necropolis
Wikipedia - Pyramid of Sahure -- Pyramid complex of the second pharaoh of the Fifth Dynasty of Egypt
Wikipedia - Pyrausta obscurior -- Species of insect
Wikipedia - Pyrausta pygmealis -- Species of insect
Wikipedia - Pyrobombus -- Subgenus of insects
Wikipedia - Pyrrharctia isabella -- Species of insect
Wikipedia - Pyrrhotachina -- Genus of insects
Wikipedia - Qapaghan Qaghan -- Second Qaghan of the Second Turkic Khaganate
Wikipedia - Qatar State Security
Wikipedia - Q clearance -- U.S. Dept. of Energy security clearance level
Wikipedia - Qian Zhuangfei -- Chinese doctor and secret agent
Wikipedia - Qin Er Shi -- Second emperor of Qin dynasty of China
Wikipedia - QQ Section -- Informal settlement in Khayelitsha, South Africa
Wikipedia - Quadrilateral Security Dialogue -- Informal strategic forum between the US, Japan, India and Australia
Wikipedia - Qualys -- American web security company
Wikipedia - Quantum machine learning -- Interdisciplinary research area at the intersection of quantum physics and machine learning
Wikipedia - Quaternary sector of the economy
Wikipedia - Qubes OS -- Security-focused Linux-based operating system
Wikipedia - Quebrada Seca, Ceiba, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Quebrada Seca River -- River in Peru
Wikipedia - Queen Elizabeth's School, Wimborne Minster -- Secondary school in England
Wikipedia - Queens' Bedroom -- Bedroom on the second floor of the White House Executive Residence
Wikipedia - Queries per second -- Amount of search traffic an information retrieval system receives during one second
Wikipedia - Quintus Fabius Maximus Verrucosus -- Roman statesman and general credited with saving Rome by avoiding a direct confrontation with Hannibal during the Second Punic War
Wikipedia - Quintus Pomponius Secundus -- First century Roman politician
Wikipedia - Quintus Volusius Saturninus (consul 92) -- Roman Senator during the second half of the 1st century and the first half of the 2nd century AD
Wikipedia - Radar cross-section
Wikipedia - Radon's theorem -- Says d+2 points in d dimensions can be partitioned into two subsets whose convex hulls intersect
Wikipedia - RAF Fighter Command -- UK military command during Second World War
Wikipedia - RAF Regiment -- Force security element of Royal Air Force
Wikipedia - RAF Thurleigh -- Second World War RAF station
Wikipedia - Raid on the Medway -- Dutch naval attack (1667) during the Second Anglo-Dutch War
Wikipedia - Rail profile -- Cross sectional shape of a railway rail
Wikipedia - Railway Nirapatta Bahini -- Security force for Bangladesh Railway
Wikipedia - Railway Protection Force -- Indian security force
Wikipedia - Rajarshi Memorial Higher Secondary School, Vadavucode -- Senior secondary school in Vadavucode, Kerala, India
Wikipedia - Rajasthan State Open School -- Open School(Secondary And Senior Sec. Education) Examination Board in Jaipur, Rajasthan state, India
Wikipedia - Raj Bhavan, Nagpur -- Second residence of the Governor of Maharashtra, It is located in the Second Capital city of Nagpur, Maharashtra
Wikipedia - Rajesh De -- American lawyer, former White House Staff Secretary and General Counsel to the U.S. National Security Agency.
Wikipedia - Rajiv Gauba -- Cabinet Secretary of India
Wikipedia - Ralph H. Demmler -- American corporate lawyer and chairman of the U.S. Securities and Exchange Commission
Wikipedia - Ramnami Samaj -- Hindu sect
Wikipedia - Randecker Maar Observatory for Bird and Insect Migration
Wikipedia - Ranunculus dissectifolius -- Species of plant
Wikipedia - Rapatronic camera -- A high-speed camera with an exposure time as brief as 10 nanoseconds.
Wikipedia - Raphanea -- Ancient city in Syria Secunda
Wikipedia - Rapids -- A section of a river where the river bed is relatively steep, increasing the water's velocity and turbulence
Wikipedia - Rare Books and Manuscripts Section -- American Library Association organization
Wikipedia - Rasahus -- Genus of insects
Wikipedia - Rashtriya Chemicals & Fertilizers -- Public Sector Undertaking in India
Wikipedia - Rashtriya Ispat Nigam -- Public Sector Undertaking in India
Wikipedia - Rashtriya Samajwadi Party- Secular -- Political party in India
Wikipedia - Ratchaprasong -- Intersection and shopping district in Bangkok, Thailand
Wikipedia - Raul Castro -- First Secretary of the CCP
Wikipedia - Raul Iturriaga -- Chilean army general and secret policeman
Wikipedia - Ravinia latisetosa -- Species of insect
Wikipedia - Ray Collins, Baron Collins of Highbury -- Former General Secretary of the Labour Party and life peer
Wikipedia - Raymond H. A. Carter -- French soldier and security consultant
Wikipedia - Realschule -- Type of secondary school in Germany, Switzerland, Liechtenstein and Estonia
Wikipedia - Rebecca Bace -- American computer security expert
Wikipedia - Rebecca Katz -- American biosecurity scientist
Wikipedia - Rebecca Mercuri -- American expert in computer security
Wikipedia - Recchia moema -- Species of insect
Wikipedia - Recession of 1953 -- In the U.S., began in the second quarter of 1953 and lasted until the first quarter of 1954
Wikipedia - REC Limited -- Indian public sector rural electricity infrastructure finance company
Wikipedia - Recluse -- Person who lives in voluntary seclusion from the public and society
Wikipedia - Red Cliffs Secondary College -- High school in Red Cliffs, Victoria, Australia
Wikipedia - Red Hat sect
Wikipedia - Reduviidae -- Family of insects
Wikipedia - Reelin -- Large secreted extracellular matrix glycoprotein involved in neuronal migration
Wikipedia - Reforms of the Second Vatican Council
Wikipedia - REG3G -- Antimicrobial peptides secreted by intestinal immune and epithelial cells
Wikipedia - Regina Pacis Catholic Secondary School -- Catholic high school in University Heights, Toronto, Ontario, Canada
Wikipedia - Regions and Powers: The Structure of International Security -- 2003 book by Barry Buzan and Ole Waever
Wikipedia - Regnal name -- name chosen by a reigning monarch, different from their original secular name
Wikipedia - Regulation D (SEC) -- SEC regulation
Wikipedia - Reichskommissariat Ostland -- Belarus, Estonia, Latvia and Lithuania as occupied by Germany during the Second World War
Wikipedia - Reichskommissariat -- Administrative entities established by Nazi Germany during the Second World War
Wikipedia - Reichsleiter -- Second highest political rank of the Nazi Party
Wikipedia - Reinhard Pisec -- Austrian politician
Wikipedia - Reisseck Group -- Mountains in Austria
Wikipedia - Relacion -- Song recorded by Panamanian singer and songwriter Sech
Wikipedia - Reliance Securities -- Indian equity broker
Wikipedia - Religion of Humanity -- Secular religion created by Auguste Comte
Wikipedia - Religious intolerance -- Persecution of groups or persons motivated by religious differences
Wikipedia - Religious persecution -- Systematic mistreatment of an individual or group as a response to their religious beliefs or affiliations or lack thereof
Wikipedia - Renewal in ViM-aM-;M-^Gt Nam: Theory and Reality -- 2015 book written by Vietnamese Communist Party general secretary NguyM-aM-;M-^En Phu TrM-aM-;M-^Mng
Wikipedia - Reprise -- Section of a musical work where the opening material is repeated
Wikipedia - Republican Guard (Ethiopia) -- Protective security unit in Ethiopia
Wikipedia - Republic of Winston -- Anti-seccessionist region of Alabama in the Civil War
Wikipedia - Republic Polytechnic -- Post-secondary academic institution in Singapore
Wikipedia - Resapamea venosa -- Species of insect
Wikipedia - Resection (surgery)
Wikipedia - Residual intersection -- Problem in algebraic geometry
Wikipedia - Resource Access Control Facility -- Standard security product included in the z/OS operating system
Wikipedia - Retford Oaks Academy -- Secondary school in Retford, England
Wikipedia - Return of the Secaucus 7 -- 1980 film directed by John Sayles
Wikipedia - Reuschle's theorem -- Describes a property of the cevians of a triangle intersecting in a common point
Wikipedia - Reverse-path forwarding -- Multicast routing technique to minimize loops and enhance security
Wikipedia - Reversing: Secrets of Reverse Engineering
Wikipedia - Rex Tillerson -- 69th U.S. Secretary of State
Wikipedia - Reynolds Securities -- American brokerage firm
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World (season 2) -- The second season of Re:Zero M-bM-^HM-^R Starting Life in Another World anime television series
Wikipedia - Rhagoletis basiola -- Species of insect
Wikipedia - Rhaphidophoridae -- Family of insects
Wikipedia - Rhinoceros Party -- Second Rhinoceros Party of Canada
Wikipedia - Rhododendron subsect. Ledum -- Subsection of genus Rhododendron
Wikipedia - Rhodoecia aurantiago -- species of insect
Wikipedia - Rhodopteriana kataviana -- Species of insect
Wikipedia - Rhyacian -- Second period of the Paleoproterozoic Era
Wikipedia - Rhyssa -- Genus of insects
Wikipedia - Rhythm section
Wikipedia - Rhytidoporus indentatus -- Species of insect
Wikipedia - Rhyzodiastes patruus -- Species of insect
Wikipedia - Richard Hawes -- United States Representative; Second Confederate governor of Kentucky
Wikipedia - Richard Rosecrance
Wikipedia - Richard the Second -- 2001 American film by John Farrell
Wikipedia - Riculorampha ancyloides -- Species of insect
Wikipedia - Righteous Branch of the Church of Jesus Christ of Latter-day Saints -- fundamentalist Mormon sect based in Iron County, Utah
Wikipedia - Rima Khalaf -- United Nations Under-Secretary-General
Wikipedia - Ring (company) -- Home security products manufacturer
Wikipedia - Ring (computer security)
Wikipedia - Rinzai school -- Sect of Japanese Zen Buddhism
Wikipedia - Rio Seco, Puerto Rico -- River of Puerto Rico
Wikipedia - Rio Secreto -- Semi-flooded cave system in the Yucatan Peninsula, Mexico
Wikipedia - Riptech -- Network security company
Wikipedia - Rise of Joseph Stalin -- History of the General Secretary of the Soviet Communist party
Wikipedia - RIS Swiss Section -- Swiss and German international school in Bangkok, Thailand
Wikipedia - Rivellia quadrifasciata -- Species of insect
Wikipedia - Rivellia -- Genus of insects
Wikipedia - River Barrow -- Second-longest river in Ireland, one of the Three Sisters
Wikipedia - Riverview Correctional Facility -- Medium-security state prison for male prisoners, located in New York, US
Wikipedia - Riwal Securitas Cycling Team -- Danish cycling team
Wikipedia - R (March) v Secretary of State for Health -- UK judicial review quashing a decision on the grounds of material error of fact
Wikipedia - Rob Bertholee -- Head of the General Intelligence and Security Service (2011-2018)
Wikipedia - Robert Auer -- Croatian Secession painter.
Wikipedia - Robert C. O'Brien -- US National Security Advisor
Wikipedia - Robert Crittenden -- First Secretary of the Arkansas Territory in the US
Wikipedia - Robert C. Seacord -- American computer security expert
Wikipedia - Robert Gates -- CIA Director, U.S. Secretary of Defense, and university president
Wikipedia - Robert Khuzami -- SEC Enforcement Director, former United States federal prosecutor and general counsel of Deutsche Bank AG
Wikipedia - Robert McNamara -- American businessman and Secretary of Defense
Wikipedia - Robert N. Rose -- American cybersecurity expert
Wikipedia - Roberto Fonseca -- Cuban jazz pianist
Wikipedia - Robert Ray (prosecutor) -- American lawyer
Wikipedia - Robert R. Rowland -- USAF major general and Second World War flying ace
Wikipedia - Robert Todd Lincoln -- Union Army officer, U.S. ambassador, and Secretary of War (1843-1926)
Wikipedia - Robert Wilkie -- 10th United States Secretary of Veterans Affairs
Wikipedia - Roccasecca
Wikipedia - Rochester Free Academy -- American secondary school
Wikipedia - Rock opera -- Work of rock music that presents a storyline told over multiple parts, songs or sections
Wikipedia - Rocourt, Liege -- Section of Liege, Belgium
Wikipedia - Rogue security software
Wikipedia - Rohlinger Sechta -- River in Germany
Wikipedia - Rolando Cubela Secades -- Cuban Revolutionary leader
Wikipedia - Roller coaster inversion -- Section of inverted track on a roller coaster
Wikipedia - Romanesque secular and domestic architecture -- Period of architectural design
Wikipedia - Romans 2 -- Second chapter in the biblical Book of Romans
Wikipedia - Roman-Secuieni gas field -- Gas field in Neamt County, Romania
Wikipedia - Rope drive -- Belt drive using circular section ropes
Wikipedia - Roridula gorgonias -- Gorgons dewstick is an insect catching endemic shrub in the family Roridulaceae from South Africa
Wikipedia - Roridula -- An insect-trapping shrublet from South Africa
Wikipedia - Rosa Emilia Rodriguez -- Puerto Rican lawyer and federal prosecutor
Wikipedia - Rosecrans Avenue -- Street in Los Angeles
Wikipedia - Rosecrans Memorial Airport -- Airport in Missouri, United States of America
Wikipedia - Rosecrans station -- Bus rapid transit station in Los Angeles, California
Wikipedia - Rose Mary Woods -- Personal secretary to the President Richard Nixon
Wikipedia - Roses for the Prosecutor -- 1959 film
Wikipedia - Rossiter-McLaughlin effect -- Spectroscopic phenomenon observed when either an eclipsing binary's secondary star or an extrasolar planet is seen to transit across the face of the primary or parent star.
Wikipedia - Ross Perot 1996 presidential campaign -- Second presidential campaign of Ross Perot
Wikipedia - RotvM-CM-&lsk -- Secret language spoken in Denmark
Wikipedia - Roundabout -- Traffic intersection
Wikipedia - Routes of Santiago de Compostela in France -- Sections of the Way of St. James in France part of the World Heritage Site in France
Wikipedia - Routh's theorem -- Area ratio of one triangle and the triangle formed by the intersections of three cevians
Wikipedia - Rowan Rait Kerr -- Irish-born cricketer, secretary of the MCC
Wikipedia - Roxburgh College -- Secondary school in Victoria, Australia
Wikipedia - Royal Canadian Air Force Women's Division -- Element of the Royal Canadian Air Force during the Second World War
Wikipedia - Royal jelly -- Secretion from the glands of nurse bees
Wikipedia - Royal Secret Agent -- 2020 South Korean historical comedy TV series
Wikipedia - Roy Raymond -- American businessman, founder of Victoria's Secret
Wikipedia - R P S Inter College -- Senior secondary school in Rura, Uttar Pradesh, India
Wikipedia - RSA Data Security
Wikipedia - RSA Security -- American computer security company
Wikipedia - Rubber-hose cryptanalysis -- Extraction of cryptographic secrets by coercion or torture
Wikipedia - Rubem Fonseca -- Brazilian writer
Wikipedia - Rubicon International Services -- British security company
Wikipedia - Rufina and Secunda -- Roman virgin-martyrs and Christian saints
Wikipedia - Ruger Security-Six -- American revolver
Wikipedia - Rumford, Rhode Island -- Section of East Providence, RI, US
Wikipedia - Rundfunk im amerikanischen Sektor -- Radio and television station in the American Sector of Berlin during the Cold War
Wikipedia - RuPaul's Secret Celebrity Drag Race -- First season of RuPaul's Secret Celebrity Drag Race
Wikipedia - Ruy Fonseca -- Brazilian equestrian
Wikipedia - Ryan Maness -- American cybersecurity expert
Wikipedia - Ryan Zinke -- 52nd United States Secretary of the Interior
Wikipedia - Ryde Secondary College -- secondary school in New South Wales, Australia
Row cover - In agriculture and gardening, row cover is any transparent or semi-transparent, flexible material, like fabric or plastic sheeting, used as a protective covering to shield plants, usually vegetables, primarily from the undesirable effects of cold and wind, and also from insect damage.[1] In addition to reducing the drying effect of wind, row cover can provide a limited amount of warming by the same effect that cold frames, greenhouses, and polytunnels produce, creating a microclimate for the plants.
Wikipedia - Sabana Seca -- Barrio of Toa Baja, Puerto Rico
Wikipedia - Sabbath desecration -- Failure to observe the Biblical Sabbath
Wikipedia - Sabinus (opera) -- Opera by the composer Francois-Joseph Gossec
Wikipedia - Sacred Heart Catholic College -- Secondary school in Sefton, UK
Wikipedia - Sacred Heart Catholic School, Camberwell -- Roman Catholic secondary school located in Camberwell, England
Wikipedia - Sacred mysteries -- Inexplicable or secret religious phenomena
Wikipedia - Sadducees -- Jewish sect or group active in Judea from 2nd century BCE to 1st century CE
Wikipedia - Sadie Creese -- British cybersecurity specialist
Wikipedia - Safar -- Second month of the Islamic calendar
Wikipedia - Safe deposit box -- Secure container for storage of valuables - usually in a bank
Wikipedia - SAFMAR -- Russian multisectoral conglomerate
Wikipedia - SAIL High School -- Public secondary school in Tallahassee, Florida, United States
Wikipedia - Sailor Moon R -- Second season of the Sailor Moon anime series
Wikipedia - Saipan -- Second largest island in the Northern Mariana Islands
Wikipedia - Sakmarian -- Second stage of the Permian
Wikipedia - Salah Mohammed Tubaigy -- Professor in the criminal evidence department at Naif Arab University for Security Sciences; head of the Saudi Scientific Council of Forensics
Wikipedia - SALEM-Immanuel Lutheran College -- Secondary school in Hong Kong
Wikipedia - Salem witch trials -- Series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts
Wikipedia - Saliva -- Bodily fluid secreted by saliva glands
Wikipedia - Sally Jewell -- 51st United States Secretary of the Interior
Wikipedia - Sally Yates -- American lawyer and former prosecutor
Wikipedia - Salmon P. Chase -- Chief Justice and Secretary of the Treasury of the United States in the 19th century
Wikipedia - Salt Lake Sector-V metro station -- Metro station in Kolkata
Wikipedia - Saluria ochridorsella -- Species of insect
Wikipedia - Samanta Roy Institute of Science and Technology -- Fundamentalist Christian sect
Wikipedia - Sam Curry -- American computer security researcher
Wikipedia - Sameodes ennoduisalis -- Species of insect
Wikipedia - Same-origin policy -- Security measure for client-side scripting
Wikipedia - SAML 2.0 -- XML-based protocol for exchanging authentication and authorization identities between security domains
Wikipedia - SAML-based products and services -- List of computer security products using Security Assertion Markup Language
Wikipedia - Samsung Knox -- Security features in Samsung smartphones.
Wikipedia - Samuel L. Southard -- American Senator, Secretary of the Navy, and governor of New Jersey (1787-1842)
Wikipedia - Samuel PiaseckM-CM-= -- Slovak gymnast
Wikipedia - Samuel Primo -- Sabbatean sectarian
Wikipedia - Sancho Ochoa de Castro -- Governor of the island of Puerto Rico in the second half of the 16th century
Wikipedia - Sandbox (computer security) -- Computer security mechanism for isolating running programs from each other in a highly controlled environment
Wikipedia - Sand Patch Grade -- Section of railroad
Wikipedia - Sanford Meisner: The American Theatre's Best Kept Secret -- 1990 documentary directed by Nick Doob
Wikipedia - Sanjak of Gelibolu -- Second-level Ottoman province
Wikipedia - Sanjak -- Second-level province of the Ottoman Empire
Wikipedia - Sanjay Bhatia -- Indian politician, from 2016 State General Secretary at Bhartiya Janata Party
Wikipedia - Sanjay R. Bhoosreddy -- Additional Chief Secretary & Cane Commissioner of Uttar Pradesh, Sugar Industry & Cane Development Department
Wikipedia - San Josecito -- district in San Rafael canton, Heredia province, Costa Rica
Wikipedia - Sankt-Ansgar-Schule -- Secondary school in Hamburg, Germany
Wikipedia - Santa Fe Arroyo Seco Railroad Bridge -- Historic bridge in Los Angeles, USA
Wikipedia - Santiago Fonseca -- Honduran racewalker
Wikipedia - Sapromyza -- Genus of insects
Wikipedia - Sarah Gordon -- Computer security researcher
Wikipedia - Sarah McNaughton -- Australian prosecutor
Wikipedia - Sarcophaga -- Genus of insects (true flies)
Wikipedia - Sarcophaginae -- Subfamily of insects (true flies)
Wikipedia - Saskatoon Technical Collegiate -- Vocational secondary school in Canada
Wikipedia - Sasol -- Integrated energy and chemical company based in Sasolburg (Plant 1)and Secunda (plant 2 & 3) South Africa
Wikipedia - Satnampanth -- religious sect
Wikipedia - Satrius Secundus -- Supporter of the Roman Praetorian Guard Prefect, Lucius Aelius Sejanus
Wikipedia - Saturn -- Sixth planet from the Sun and second largest planet in the Solar System
Wikipedia - Satyrium sylvinum -- Species of insect
Wikipedia - SAVAK -- Secret police, domestic security and intelligence service in Iran during the reign of the Pahlavi dynasty
Wikipedia - Sawan Singh -- The second Satguru of Radha Soami Satsang Beas
Wikipedia - Sawfly -- Suborder of insects
Wikipedia - Saxifraga sect. Cotylea -- Section of plants in genus Saxifraga
Wikipedia - Sayed Badiuddin -- Sufi saint who founded the Madari sect
Wikipedia - Scale insect -- Superfamily of insects
Wikipedia - Scaptesyle dictyota -- Species of insect
Wikipedia - Schefflera secunda -- Flowering plant
Wikipedia - Schizaphis -- Genus of insects
Wikipedia - Schizoglossia -- linguistic insecurity about one's native language
Wikipedia - Schmidt sting pain index -- Pain scale for insect stings
Wikipedia - Schneidheimer Sechta -- River in Germany
Wikipedia - School district -- Special-purpose district for local public primary and secondary schools
Wikipedia - School-leaving age -- Minimum age a person is legally allowed to cease attendance at a compulsory secondary education institute
Wikipedia - Schrankia macula -- Species of insect
Wikipedia - Schrieffer-Wolff transformation -- In physics, an operator version of second-order perturbation theory
Wikipedia - Scientia Secondary School -- Secondary school in Ho Man Tin, Hong Kong
Wikipedia - Scoliocentra villosa -- Species of insect
Wikipedia - Scoparia sideraspis -- Species of insect
Wikipedia - Scoparia ustimacula -- Species of insect
Wikipedia - Scopula rectisecta -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula sanguinisecta -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula seclusa -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula seclusoides -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula tornisecta -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula transsecta -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scotocyma -- Genus of insects
Wikipedia - Scottish Legal News -- E-mail newsletter for the Scottish legal sector
Wikipedia - Scribonia (wife of Octavian) -- Roman noblewoman, second wife of Augustus and mother of Julia the Elder
Wikipedia - Scrobipalpomima schematica -- Species of insect
Wikipedia - Scutellum (insect anatomy) -- Anatomical structure on insects
Wikipedia - Seaford Secondary College -- Secondary school in Seaford, Australia
Wikipedia - Seaham High School -- Secondary school located in Seaham, County Durham, England
Wikipedia - Seahaven Academy -- Secondary school in Newhaven, East Sussex, England
Wikipedia - SEAL Team Six -- one of the United States' two secretive tier-one counter-terrorism and Special Mission Units
Wikipedia - Sean Lester -- |Sean Lester was the last secretary-general of the League of Nations
Wikipedia - Sebaceous gland -- Microscopic exocrine gland in the skin that opens into a hair follicle to secrete an oily or waxy matter
Wikipedia - Sebago Lake -- Second-largest lake in Maine
Wikipedia - Secacah
Wikipedia - Secamone socotrana -- Species of plant
Wikipedia - SECAM -- French analog color television system
Wikipedia - Secant line -- Line that intersects a curve at least twice
Wikipedia - Secatophus -- Genus of beetles
Wikipedia - Secaucus High School -- High school in Hudson County, New Jersey, United States
Wikipedia - Secaucus, New Jersey -- Town in Hudson County, New Jersey, United States
Wikipedia - Sec-Butylbenzene {{DISPLAYTITLE:''sec''-Butylbenzene -- Sec-Butylbenzene {{DISPLAYTITLE:''sec''-Butylbenzene
Wikipedia - Secchi disk -- A circular disk used to measure water transparency or turbidity
Wikipedia - Secchi (Martian crater) -- Crater on Mars
Wikipedia - Seccion Femenina -- Women's branch of the Spanish political party Falange
Wikipedia - Seccomp
Wikipedia - SECD machine
Wikipedia - Secede
Wikipedia - Secemin
Wikipedia - Secernentea -- Class of roundworms
Wikipedia - Secession hall (Austria)
Wikipedia - Secessionism in Western Australia -- Pro-independence sentiment and movement in Western Australia
Wikipedia - Secession -- Act of withdrawing from an organization, union, military alliance or especially a political entity
Wikipedia - Secessio plebis
Wikipedia - Secgan
Wikipedia - Sechenov (crater) -- Lunar crater
Wikipedia - Sechenovo -- Rural locality in Nizhny Novgorod Oblast, Russia
Wikipedia - Sechenov
Wikipedia - Sechigo Station -- Railway station in Kaizuka, Osaka Prefecture, Japan
Wikipedia - SechselM-CM-$uten -- Zurich spring holiday
Wikipedia - Sechs Holderlin-Fragmente -- Song cycle
Wikipedia - Sech (singer) -- Panamanian singer
Wikipedia - Sechs Schwedinnen im Pensionat -- 1979 film by Erwin C. Dietrich
Wikipedia - SECIOP -- protocol
Wikipedia - SECIS element -- RNA sequence directing the translation of UGA codons as selenocysteines
Wikipedia - Seckach (Jagst) -- River in Germany
Wikipedia - Seckach (Lauchert) -- River in Baden-Wurttemberg, Germany
Wikipedia - Secker and Warburg
Wikipedia - Secker > Warburg
Wikipedia - Seckin M-CM-^Vzdemir -- Turkish actor
Wikipedia - Seckou Keita -- Senegalese musician
Wikipedia - Seclusion of girls at puberty -- Seclusion of girls at puberty
Wikipedia - Seclusion
Wikipedia - Secobarbital
Wikipedia - Seco (food) -- Peruvian meat stew
Wikipedia - Secoisolariciresinol diglucoside -- Antioxidant[1] phytoestrogen present in flaxseed
Wikipedia - Second 20s -- 2015 South Korean TV series
Wikipedia - Second Aceh Expedition -- 1873 Dutch punitive expedition with officers recruited from Elmina
Wikipedia - Second Act (film) -- 2018 American romantic comedy film
Wikipedia - Second Alcibiades
Wikipedia - Second Amendment Foundation -- United States nonprofit organization that supports gun rights
Wikipedia - Second Amendment sanctuary -- U.S. Jurisdictions resolved to not enforce certain gun control laws
Wikipedia - Second Amendment Sisters -- American women's gun rights advocacy organization
Wikipedia - Second American Civil War -- Expression comparing an event to the American Civil War
Wikipedia - Second Amir Sjarifuddin Cabinet -- Sixth Indonesian Cabinet
Wikipedia - Second Anglo-Afghan War
Wikipedia - Second Anglo-Maratha War
Wikipedia - Second Anglo-Mysore War -- War in south India from 1780 to 1784
Wikipedia - Second Anglo-Sikh War
Wikipedia - Second Archipelago Expedition -- Expedition by the Russian Baltic Fleet during the Napoleonic Wars
Wikipedia - Secondary antisemitism -- Antisemitism explained as aftermath of the Holocaust
Wikipedia - Secondary atmosphere
Wikipedia - Secondary burial -- Feature of certain prehistoric grave sites
Wikipedia - Secondary causation
Wikipedia - Secondary circulation -- A circulation induced in a rotating system
Wikipedia - Secondary city
Wikipedia - Secondary colors
Wikipedia - Secondary color
Wikipedia - Secondary consciousness
Wikipedia - Secondary education in France -- penultimate level of French public education
Wikipedia - Secondary education in Italy -- Overview of secondary education in Italy
Wikipedia - Secondary education in Japan -- Overview of secondary education in Japan
Wikipedia - Secondary education in New Zealand -- Overview of secondary education in New Zealand
Wikipedia - Secondary education in Scotland -- Overview of secondary education in Scotland
Wikipedia - Secondary education in Singapore -- Overview of secondary education in Singapore
Wikipedia - Secondary education in the United States -- Last seven years of statutory formal education before higher level education
Wikipedia - Secondary education in Wales -- Overview of secondary education in Wales
Wikipedia - Secondary Education Quality and Access Enhancement Project -- Education project in Bangladesh
Wikipedia - Secondary education -- Second and final phase of basic education
Wikipedia - Secondary emission
Wikipedia - Secondary flow -- A relatively minor flow superimposed on the primary flowby inviscid assumptions
Wikipedia - Secondary forest
Wikipedia - Secondary frequency standard -- Standards in electronics and telecommunications
Wikipedia - Secondary gain
Wikipedia - Secondary growth
Wikipedia - Secondary ion mass spectrometry -- Surface chemical analysis and imaging method
Wikipedia - Secondary literature
Wikipedia - Secondary market -- Type of market in finance
Wikipedia - Secondary memory
Wikipedia - Secondary payload -- Launch of small spacecraft together with larger one
Wikipedia - Secondary phloem
Wikipedia - Secondary predicate -- Predicative expression
Wikipedia - Secondary prevention
Wikipedia - Secondary products revolution -- Widespread and broadly contemporaneous set of innovations in Old World farming
Wikipedia - Secondary relic
Wikipedia - Secondary research
Wikipedia - Secondary School Leaving Certificate -- Certification of completion issued by Indian secondary schools
Wikipedia - Secondary school -- Institution and/or building where secondary education is provided
Wikipedia - Secondary sector of the economy
Wikipedia - Secondary sexual characteristics
Wikipedia - Secondary somatosensory cortex
Wikipedia - Secondary source -- Document that discusses information originally presented elsewhere
Wikipedia - Secondary storage
Wikipedia - Secondary structure
Wikipedia - Secondary surveillance radar -- Radar system used in air traffic control
Wikipedia - Secondary technical school -- Former type of English secondary school
Wikipedia - Secondary treatment -- A treatment process for wastewater or sewage
Wikipedia - Secondary xylem
Wikipedia - Second attack on Anzac Cove -- A battle in 1915 during the First World War
Wikipedia - Second audio program -- Alternate audio channel used in television transmissions
Wikipedia - Second Australian Imperial Force in the United Kingdom -- Australian unit stationed in the UK during WWII
Wikipedia - Second Australian Imperial Force -- Australian Army expeditionary force during World War II
Wikipedia - Second Avenue Commercial District -- Historic district in Nashville
Wikipedia - Second Avenue (Manhattan) -- North-south avenue in Manhattan, New York
Wikipedia - Second Avenue Subway -- New York City Subway line
Wikipedia - Second Balkenende cabinet -- Cabinet of the Netherlands
Wikipedia - Second Bank of the United States -- US National Register of Historic Places bank building
Wikipedia - Second Barbary War
Wikipedia - Second Barons' War -- 1260s civil war in England
Wikipedia - Second Battle of Amman -- World War I battle
Wikipedia - Second Battle of Artois -- A battle during the First World War
Wikipedia - Second Battle of Athenry
Wikipedia - Second Battle of Bassano
Wikipedia - Second Battle of Boulou
Wikipedia - Second Battle of Bull Run -- Major battle of the American Civil War
Wikipedia - Second Battle of Caloocan -- 1899 battle between Philippine forces and the US
Wikipedia - Second Battle of Cape Finisterre (1747) -- Naval battle which took place on 25 October 1747
Wikipedia - Second Battle of Champagne -- 1915 battle during the First World War
Wikipedia - Second Battle of Chattanooga -- Battle in the American Civil War
Wikipedia - Second Battle of Corinth -- Major battle of the American Civil War
Wikipedia - Second Battle of Dernancourt -- Military battle
Wikipedia - Second Battle of Edea -- A battle in 1915 during the First World War
Wikipedia - Second Battle of El Alamein -- Battle in the Western Desert Campaign of the Second World War
Wikipedia - Second Battle of Fallujah -- Late 2004 battle of the Iraq War
Wikipedia - Second Battle of Fort Fisher -- Battle of the American Civil War
Wikipedia - Second Battle of Fort Wagner -- Battle of the American Civil War
Wikipedia - Second Battle of Garua -- A battle in 1915 during the First World War
Wikipedia - Second Battle of Guam -- WWII battle by US forces to recapture Guam from the Empire of Japan
Wikipedia - Second Battle of Guararapes -- Battle between the Dutch and Portuguese troops
Wikipedia - Second Battle of Homs -- 1281 battle between Mamluks and Mongols
Wikipedia - Second Battle of Krithia -- Battle of the Gallipoli Campaign in WWI
Wikipedia - Second Battle of Lexington -- 1864 battle of the American Civil War
Wikipedia - Second Battle of Manzanillo -- Naval engagement of the Spanish-American War on 1 July 1898
Wikipedia - Second Battle of Newbury -- A Battle that took place during the First English Civil War
Wikipedia - Second Battle of Newtonia -- Battle of the American Civil War
Wikipedia - Second Battle of Sabine Pass -- Battle of the American Civil War
Wikipedia - Second Battle of San Juan (1898) -- Naval battle during the Spanish-American War (1898)
Wikipedia - Second Battle of Sirte -- 1942 naval battle between British and Italian forces
Wikipedia - Second Battle of St Albans -- 1461 battle in the English Wars of the Roses
Wikipedia - Second Battle of Tembien -- Battle of the Second Italo-Abyssinian War
Wikipedia - Second Battle of the Isonzo -- A battle in 1915 on the Italian Front during the First World War
Wikipedia - Second Battle of the Masurian Lakes -- A battle in 1915 during the First World War
Wikipedia - Second Battle of the Piave River -- World War I battle won by Italy
Wikipedia - Second Battle of Tikrit
Wikipedia - Second Battle of Tripoli Harbor
Wikipedia - Second Battle of Tuyuti -- Part of the Paraguayan War
Wikipedia - Second Battle of Wissembourg (1793)
Wikipedia - Second Battle of Yeonpyeong -- 2002 naval incident between North Korea and South Korea
Wikipedia - Second Battle of Ypres -- Battle of the First World War
Wikipedia - Second Battle of Zurich -- Battle of the War of the Second Coalition
Wikipedia - Second Beru Khyentse
Wikipedia - Second Best Bed
Wikipedia - Second Boer war
Wikipedia - Second Boer War -- War between the United Kingdom and two Boer Republics
Wikipedia - Second British Invasion -- Music cultural movement
Wikipedia - Second Broad River -- Stream in North Carolina, USA
Wikipedia - Second Brotherhood -- 17th century uprising
Wikipedia - Second Bulgarian Empire
Wikipedia - Second Cabinet of Cyril Ramaphosa -- Second cabinet of Cyril Ramaphosa
Wikipedia - Second Catilinarian Conspiracy
Wikipedia - Second Chance (1953 film) -- 1953 American film directed by Rudolph MatM-CM-)
Wikipedia - Second Chance (2016 TV series) -- American science fiction crime drama television series
Wikipedia - Second Chance (NTV drama series) -- Ugandan telenovela
Wikipedia - Second Chance Program
Wikipedia - Second Chance (Shinedown song) -- song by American hard rock band Shinedown
Wikipedia - Second Chances (Philippine TV series) -- 2015 Philippine television series
Wikipedia - Second Choice -- 1930 film
Wikipedia - Second Church, Boston
Wikipedia - Second Church of Christ, Scientist (Manhattan) -- Church building in Manhattan, New York
Wikipedia - Second City Television -- Canadian television sketch comedy show
Wikipedia - Second-class citizen -- Individual within a group of people that are systematically being discriminated against within a state
Wikipedia - Second Cold War -- Post Cold War era political tension
Wikipedia - Second College Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Second Coming of Christ
Wikipedia - Second Coming of Jesus
Wikipedia - Second coming
Wikipedia - Second Coming -- Belief regarding the return of Jesus after his ascension
Wikipedia - Second Conference on the Epistemology of the Exact Sciences
Wikipedia - Second Congo War -- War in Africa 1998 to 2003
Wikipedia - Second Congress of Rastatt
Wikipedia - Second Constitutional Era -- Period of constitutional monarchy in the Ottoman Empire (1908-1920)
Wikipedia - Second Continental Congress
Wikipedia - Second Council of Constantinople
Wikipedia - Second Council of Dvin
Wikipedia - Second Council of Ephesus
Wikipedia - Second Council of Lyons
Wikipedia - Second Council of Lyon
Wikipedia - Second Council of Nicaea -- ecumenical council of the Eastern Orthodox Church and the Catholic Church (787 AD)
Wikipedia - Second Council of the Lateran
Wikipedia - Second-countable space -- Topological space whose topology has a countable base
Wikipedia - Second countable
Wikipedia - Second crusade
Wikipedia - Second Crusade -- 12th-century crusade, the second major crusade
Wikipedia - Second (curling) -- Position in curling
Wikipedia - Second Dance -- 1983 film
Wikipedia - Second Danish-Hanseatic War
Wikipedia - Second death -- Eschatological concept in Judaism and Christianity
Wikipedia - Second-degree relative
Wikipedia - Second derivative test
Wikipedia - Second derivative
Wikipedia - Second Djerad government -- Algerian government
Wikipedia - Second Duma
Wikipedia - Second Dynasty of Egypt
Wikipedia - Second Dynasty of Isin
Wikipedia - Second East-West Highway -- Road in Malaysia
Wikipedia - Second Edition (quartet) -- Barbershop quartet
Wikipedia - Second EDSA Revolution -- 2001 revolution that overthrow Joseph Estrada in the Philippines
Wikipedia - Second Empire architecture
Wikipedia - Second English Civil War -- Second civil war in England (1648)
Wikipedia - Second Epistle of Peter -- Book of the Bible
Wikipedia - Second Epistle to the Corinthians -- Book of the New Testament
Wikipedia - Second Epistle to the Thessalonians
Wikipedia - Second Epistle to Timothy -- Book of the Bible
Wikipedia - Second Fiddle (1923 film) -- 1923 film by Frank Tuttle
Wikipedia - Second Fiddle (1939 film) -- 1939 film by Sidney Lanfield
Wikipedia - Second Fitna -- Period of general political and military disorder during the early Umayyad dynasty, following the death of the first Umayyad caliph Muawiyah I
Wikipedia - Second Folio -- 1632 second edition of the works of William Shakespeare
Wikipedia - Second Foundation -- Novel in the Foundation Series by American writer Isaac Asimov
Wikipedia - Second French Empire
Wikipedia - Second fundamental form -- Quadratic form related to curvatures of surfaces
Wikipedia - Second generation biofuels
Wikipedia - Second Generation (film)
Wikipedia - Second-generation gender bias
Wikipedia - Second generation of video game consoles
Wikipedia - Second-generation programming language
Wikipedia - Second Generation Volume 1 -- 1995 album by Mike Peters
Wikipedia - Second Glance -- Novel by Jodi Picoult
Wikipedia - Second Great Awakening -- Protestant religious revival in the early 19th-century United States
Wikipedia - Second Great Fire of London -- Air raid by Germany against London 29-30 December 1940
Wikipedia - Second Grinnell expedition
Wikipedia - Second Hague Peace Conference
Wikipedia - Second Haitian Empire
Wikipedia - Second Hand (2013 film) -- 2013 Telugu-language film directed by Kishore Tirumala
Wikipedia - Second Hand Destiny -- 1949 film
Wikipedia - Second Hand Heart (Ben Haenow song) -- 2015 single by Ben Haenow
Wikipedia - Second Hand Husband -- 2015 Indian film
Wikipedia - Second Hand Love -- 1923 film
Wikipedia - Second Hand Rose (film) -- 1922 film
Wikipedia - Second Hand Wife -- 1933 film by Hamilton MacFadden
Wikipedia - Second Happy Time -- Period of naval battles during the Second World War
Wikipedia - Second Hellenic Republic -- Former country
Wikipedia - Second Hemant Soren ministry -- Ministers in Government of Jharkhand headed by Chief Minister Hemant Soren
Wikipedia - Second Honeymoon (1930 film) -- 1930 film directed by Phil Rosen
Wikipedia - Second Honeymoon (1937 film) -- 1937 film by Walter Lang
Wikipedia - Second Hungarian Republic
Wikipedia - Secondigliano
Wikipedia - Second impeachment trial of Donald Trump
Wikipedia - Second inauguration of Abraham Lincoln -- 20th United States presidential inauguration
Wikipedia - Second inauguration of Andrew Jackson -- 12th United States presidential inauguration
Wikipedia - Second inauguration of Barack Obama -- 57th United States presidential inauguration
Wikipedia - Second inauguration of Bill Clinton -- 53rd United States presidential inauguration
Wikipedia - Second inauguration of Calvin Coolidge -- 35th United States presidential inauguration
Wikipedia - Second inauguration of Dwight D. Eisenhower -- 43rd United States presidential inauguration
Wikipedia - Second inauguration of Franklin D. Roosevelt -- 38th United States presidential inauguration
Wikipedia - Second inauguration of George Washington -- 2nd United States presidential inauguration
Wikipedia - Second inauguration of George W. Bush -- 55th United States presidential inauguration
Wikipedia - Second inauguration of Grover Cleveland -- 27th United States presidential inauguration
Wikipedia - Second inauguration of Harry S. Truman -- 41st United States presidential inauguration
Wikipedia - Second inauguration of James Madison -- 7th United States presidential inauguration
Wikipedia - Second inauguration of James Monroe -- 9th United States presidential inauguration
Wikipedia - Second inauguration of Lyndon B. Johnson -- 45th United States presidential inauguration
Wikipedia - Second inauguration of Richard Nixon -- 47th United States presidential inauguration
Wikipedia - Second inauguration of Ronald Reagan -- 50th United States presidential inauguration
Wikipedia - Second inauguration of Theodore Roosevelt -- 30th United States presidential inauguration
Wikipedia - Second inauguration of Thomas Jefferson -- 5th United States presidential inauguration
Wikipedia - Second inauguration of Ulysses S. Grant -- 22nd United States presidential inauguration
Wikipedia - Second inauguration of William McKinley -- 29th United States presidential inauguration
Wikipedia - Second inauguration of Woodrow Wilson -- 33rd United States presidential inauguration
Wikipedia - Second incompleteness theorem
Wikipedia - Second industrial revolution
Wikipedia - Second Industrial Revolution -- 1870-1914 period of rapid technological change
Wikipedia - Second Intermediate Period
Wikipedia - Second International
Wikipedia - Second Investigation Department
Wikipedia - Second Iraqi-Kurdish War -- 1974-1975 Kurdish rebellion in northern Iraq
Wikipedia - Second Italian War of Independence
Wikipedia - Second Italo-Ethiopian War -- 1935-1936 war between Italy and Ethiopia
Wikipedia - Second Jan Smuts government -- Appointments to former South African governing council
Wikipedia - Second Jassy-Kishinev Offensive -- Military offensive
Wikipedia - Second Jewish Temple
Wikipedia - Second Johnson ministry -- Current Government of the United Kingdom
Wikipedia - Second Lady of South Korea -- Wife of South Korea's Prime Minister
Wikipedia - Second Lady of the United States -- Spouse of the Vice President of the United States
Wikipedia - Second language acquisition
Wikipedia - Second-language acquisition
Wikipedia - Second language -- Language that is learnt after a native language
Wikipedia - Second Lateran Council
Wikipedia - Second Lateran council
Wikipedia - Second Law of Thermodynamics
Wikipedia - Second law of thermodynamics -- Law of physics
Wikipedia - Second League of Armed Neutrality
Wikipedia - Second Letter (Plato)
Wikipedia - Second-level domain -- Domain that is directly below a top-level domain
Wikipedia - Second Libyan Civil War
Wikipedia - Second lieutenant -- A junior commissioned officer military rank in many armed forces
Wikipedia - Second life
Wikipedia - Second Life -- 2003 video game
Wikipedia - Second line (parades) -- New Orleans brass band tradition
Wikipedia - Second mate -- Licensed member of the deck department of a merchant ship holding a Second Mates Certificate of Competency
Wikipedia - Second May ministry -- Government of the United Kingdom
Wikipedia - Second Merkel cabinet -- Cabinet in the German federal government headed by Chancellor Angela Merkel (2009-2013)
Wikipedia - Second messengers
Wikipedia - Second messenger system -- System of signaling molecules within a cell
Wikipedia - Second Mexican Empire
Wikipedia - Second Mongol invasion of Poland
Wikipedia - Second Morrison Ministry -- Australian government ministry led by Scott Morrison
Wikipedia - Second Mutai -- Drought in Kenya
Wikipedia - Second National Front of Escambray -- Cuban guerilla group
Wikipedia - Second National Population Census of the People's Republic of China -- 1964 Chinese census
Wikipedia - Second Nature (2003 film) -- 2003 television film by Ben Bolt
Wikipedia - Second Nature (Katherine Jenkins album) -- 2004 studio album by Katherine Jenkins
Wikipedia - Second Niger bridge -- Nigerian bridge across Niger river
Wikipedia - Second Nigerian Republic -- Second formation of Nigeria 1979-1983
Wikipedia - Second Occupation of Cuba -- US occupation of Cuba in the 1900s
Wikipedia - Second Opium War
Wikipedia - Second order arithmetic
Wikipedia - Second-order arithmetic -- Mathematical system
Wikipedia - Second-order cellular automaton
Wikipedia - Second-order cone programming
Wikipedia - Second-order cybernetics -- recursive application of cybernetics to itself
Wikipedia - Second-order logic
Wikipedia - Second-order propositional logic
Wikipedia - Second Order (religious)
Wikipedia - Second order (religious)
Wikipedia - Second Ostend Raid -- 1918 Royal Navy operation to block Ostend Harbour
Wikipedia - Second Partition of Poland
Wikipedia - Second Party System -- Second phase in the development of electoral politics in the United States, 1828-1854
Wikipedia - Second Peace of Thorn (1466)
Wikipedia - Second Persian invasion of Greece -- Invasion during the Greco-Persian Wars
Wikipedia - Second Person (band) -- British trip-hop band
Wikipedia - Second-person narrative
Wikipedia - Second Phase of the Revolution -- 2019 statement by Ali Khamenei
Wikipedia - Second plague pandemic -- Major series of epidemics, 14th-19th centuries
Wikipedia - Second Polish Republic -- 1918-1939 republic in Central Europe
Wikipedia - Second Process -- 2017 EP by LSD
Wikipedia - Second Protectorate Parliament
Wikipedia - Second Punic War -- Second war between Rome and Carthage, 218 to 201 BC
Wikipedia - Second Raje ministry -- Ministers in Government of Rajasthan headed by Chief Minister Vasundhra Raje (2013-2018)
Wikipedia - Second-rate -- Historical category for Royal Navy vessels, based on number of guns
Wikipedia - Second Republic of Korea -- Government of South Korea from 1960 to 1961
Wikipedia - Second Revolution (Republic of China) -- 1913 revolt of southern provinces
Wikipedia - Second Rockingham ministry -- Government of Great Britain
Wikipedia - Second Ruhr -- Geographic area in World War II
Wikipedia - Second scholasticism
Wikipedia - Second Schussel government -- Second Austrian cabinet under Wolfgang Schussel
Wikipedia - Second Sea Lord and Deputy Chief of Naval Staff -- British Royal Navy senior admiral
Wikipedia - Second Serve -- 1986 television film directed by Anthony Page
Wikipedia - Second Session (Explanation) Act 1899 -- 19th century and early-20th century British law
Wikipedia - Second Severn Crossing -- M4 motorway bridge over the Severn Estuary in the United Kingdom
Wikipedia - Seconds from Disaster -- American/British documentary television series
Wikipedia - Second ShM-EM-^M clan -- Noble family
Wikipedia - Second Sight Medical Products
Wikipedia - Second sight
Wikipedia - Second Sino-Japanese war
Wikipedia - Second Sino-Japanese War -- Japanese invasion of China (1937-1945)
Wikipedia - Second Sophistic
Wikipedia - Second sound -- Quantum mechanical phenomenon in which heat transfer occurs by wave-like motion
Wikipedia - Second Spanish Republic -- Regime in Spain, 1931 to 1939
Wikipedia - Seconds pendulum -- Pendulum whose period is precisely two seconds
Wikipedia - Second Story Sunlight -- Painting by Edward Hopper
Wikipedia - Second Summer of Love -- 1980s British social phenomenon
Wikipedia - Second Swedish Crusade
Wikipedia - Second Synod of Seville
Wikipedia - Second-system effect
Wikipedia - Second Temple Judaism -- Judaism between the construction of the Second Temple in Jerusalem, c. 515 BCE, and its destruction by the Romans in 70 CE
Wikipedia - Second Temple Period
Wikipedia - Second Temple period -- Period in Jewish history lasting between 516 BCE and 70 CE
Wikipedia - Second temple
Wikipedia - Second Temple -- Jewish Temple on the Temple Mount in Jerusalem between c. 516 BCE and c. 70 CE
Wikipedia - Second-term curse -- Purported curse regarding the second term of U.S. presidents
Wikipedia - Second Test, 1948 Ashes series -- Australia-England cricket test match
Wikipedia - Second Thirty Years' War -- Periodization scheme encompassing European wars from 1914 to 1945
Wikipedia - Second Time Around (film) -- 2001 film by Jeffrey Lau
Wikipedia - Second Time Lucky -- 1984 film by Michael Anderson
Wikipedia - Second tithe -- Tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle
Wikipedia - Second to None (film) -- 1927 film
Wikipedia - Second to Nun -- 2017 American musical
Wikipedia - Second Tour -- 1940 film
Wikipedia - Second Treaty of Buffalo Creek
Wikipedia - Second Treaty of Prairie du Chien
Wikipedia - Second Triumvirate -- Ancient Roman political alliance
Wikipedia - Second Turkic Khaganate -- Khaganate founded by the Gokturks
Wikipedia - Second Variety (1989 collection)
Wikipedia - Second Variety (1991 collection)
Wikipedia - Second Variety
Wikipedia - Second Vatican Council -- Roman Catholic ecumenical council held in Vatican City from 1962 to 1965
Wikipedia - Second Viennese School -- Group of composers comprising A. Schonberg and his pupils and associates in early 20th century Vienna
Wikipedia - Second voyage of HMS Beagle
Wikipedia - Second Ward, Houston
Wikipedia - Second-wave feminism -- Period of feminist activity and thought that began in the early 1960s in the United States
Wikipedia - Second wave of feminism
Wikipedia - Second wave positive psychology
Wikipedia - Second weekend in box office performance -- Factor in predicting box office performance
Wikipedia - Second Wife (1930 film) -- 1930 film
Wikipedia - Second Wife (1936 film) -- 1936 American drama film directed by Edward Killy
Wikipedia - Second -- SI unit of time
Wikipedia - Second Wind (1976 film) -- 1976 film directed by Donald Shebib
Wikipedia - Second wind (sleep)
Wikipedia - Second Wind (song) -- 2001 song by Darryl Worley
Wikipedia - Second work of grace -- In Christian theology, a transforming interaction with God which may occur in the life of an individual Christian
Wikipedia - Second World War
Wikipedia - Second World -- Geopolitical concept
Wikipedia - Second wrangler
Wikipedia - Second Youth (1924 film) -- 1924 film by Albert Parker
Wikipedia - Second Youth (1938 film) -- 1938 film by Michal Waszynski
Wikipedia - Secoo -- Chinese e-commerce platform
Wikipedia - Secostruma -- Genus of ants
Wikipedia - Secotan -- group of American Indians
Wikipedia - SecPAL
Wikipedia - SECPT stress test
Wikipedia - Secrecy
Wikipedia - Secret (2011 TV series) -- South Korean television show
Wikipedia - Secret Adventures -- American Christian television series
Wikipedia - Secret Agent 077 -- 1960s spy film series
Wikipedia - Secret Agent (1936 film) -- 1936 film by Alfred Hitchcock
Wikipedia - Secret Agent Man (The Superjesus song) -- 2001 single by The Superjesus
Wikipedia - Secret Agent of Japan -- 1942 film by Irving Pichel
Wikipedia - Secret Agent X-9 (1945 serial) -- 1945 film by Ray Taylor, Lewis D. Collins
Wikipedia - Secret (app) -- Anonymous message sharing app
Wikipedia - Secretaria de Recreacion y Deportes Francisco "Pancho" Coimbre -- Sports complex located in Ponce, Puerto Rico
Wikipedia - Secretariat Building, New Delhi -- Building on Raisina Hill, New Delhi, India which houses the Cabinet Secretariat
Wikipedia - Secretariate of Briefs to Princes and of Latin Letters
Wikipedia - Secretariat (film) -- 2010 sports drama film produced by Walt Disney Pictures
Wikipedia - Secretariat for the Economy
Wikipedia - Secretariat of Intelligence -- Intelligence agency
Wikipedia - Secretariat of Public Education (Mexico) -- Mexican federal government authority with Cabinet representation; responsibility for overseeing development and implementation of national educational policy and school standards
Wikipedia - Secretariat of Security and Civilian Protection (Mexico) -- Mexican cabinet-level government agency
Wikipedia - Secretariat of State (Holy See) -- Branch of the Holy See that handles political and diplomatic functions
Wikipedia - Secretariat of State (Vatican)
Wikipedia - Secretariat of the Communist Party of the Soviet Union
Wikipedia - Secretariat of the Communist Party of Vietnam
Wikipedia - Secretary (2002 film) -- 2002 film by Steven Shainberg
Wikipedia - Secretary at War -- historical English political position
Wikipedia - Secretarybird -- Large, mostly terrestrial bird of prey
Wikipedia - Secretary desk -- Base of drawers topped by a hinged desktop surface topped by a bookcase
Wikipedia - Secretary for Information Technology and Broadcasting -- Head of the Information Technology and Broadcasting Bureau who was responsible for managing Hong Kong's broadcasting services
Wikipedia - Secretary for Lands and Works (New South Wales) -- Government minister in the colony of New South Wales
Wikipedia - Secretary for Public Works (New South Wales) -- Government minister in New South Wales, Australia
Wikipedia - Secretary General of NATO -- International diplomat, the chief civil servant of the North Atlantic Treaty Organization
Wikipedia - Secretary General of the Arab League -- Wikipedia list article
Wikipedia - Secretary General of the Council of Europe
Wikipedia - Secretary-General of the Executive Yuan -- Wikipedia list article
Wikipedia - Secretary General of the Ministry of Industry, Trade and Supply -- Jordan government official
Wikipedia - Secretary-General of the United Nations -- Head of the United Nations Secretariat
Wikipedia - Secretary hand -- Style of European handwriting
Wikipedia - Secretary of Consumer Affairs of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Corrections and Rehabilitation of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Economic Development and Commerce of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Education of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Energy
Wikipedia - Secretary of Family Affairs of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Health of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Housing of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Justice of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Labor and Human Resources of Puerto Rico -- Executive branch of Puerto Rico
Wikipedia - Secretary of Natural and Environmental Resources of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Public Safety of Puerto Rico -- Leads the Department of Public Safety of Puerto Rico
Wikipedia - Secretary of Sports and Recreation of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of State (England) -- appointed position within the government of England
Wikipedia - Secretary of State for Air -- Former cabinet-level position in British government
Wikipedia - Secretary of State for Constitutional Affairs -- Former cabinet-level position in British government
Wikipedia - Secretary of State for Defence -- United Kingdom government cabinet minister
Wikipedia - Secretary of State for Digital, Culture, Media and Sport
Wikipedia - Secretary of State for Economic Affairs -- Former cabinet-level position in British government
Wikipedia - Secretary of State for Education -- United Kingdom government cabinet minister
Wikipedia - Secretary of State for Energy (Spain) -- Senior official within the Ministry for the Ecological Transition of the Government of Spain
Wikipedia - Secretary of State for Foreign and Commonwealth Affairs
Wikipedia - Secretary of State for Housing, Communities and Local Government -- United Kingdom cabinet minister
Wikipedia - Secretary of State for India -- Former cabinet-level position in British government
Wikipedia - Secretary of State for Infrastructure, Transport and Housing -- Official of the Ministry of Development of the Government of Spain
Wikipedia - Secretary of State for Justice (Spain) -- Official of the Ministry of Justice of the Government of Spain
Wikipedia - Secretary of State for Justice -- United Kingdom government cabinet minister
Wikipedia - Secretary of State for Press -- Secretariat of State of Spain
Wikipedia - Secretary of State for Scotland -- United Kingdom government cabinet minister with responsibilities for Scotland
Wikipedia - Secretary of State for Social Security (Spain) -- Official of the Ministry of Inclusion, Social Security and Migration of the Government of Spain
Wikipedia - Secretary of State for Tourism -- Official of the Ministry of Industry, Trade and Tourism of the Government of Spain
Wikipedia - Secretary of State for Transport -- United Kingdom government cabinet minister
Wikipedia - Secretary of State for Work and Pensions -- United Kingdom government cabinet minister
Wikipedia - Secretary of State of Arizona -- An elected position in the U.S. state of Arizona
Wikipedia - Secretary of State of Arkansas -- Cabinet officer in the government of the U.S. state of Arkansas
Wikipedia - Secretary of State of Florida -- Constitutional officer of state government of Florida, US
Wikipedia - Secretary of State of New York -- Cabinet officer in the government of the U.S. state of New York
Wikipedia - Secretary of State of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of State of South Carolina -- Elected position
Wikipedia - Secretary of state -- Type of senior civil servant in the government of a state
Wikipedia - Secretary of Trade and Industry (Philippines) -- The head of the department for trade and industry of fillipino
Wikipedia - Secretary of Transportation and Public Works of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of Treasury of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary (title) -- Leader or chief officer of an organisation
Wikipedia - Secretary to the President of the United States -- Former White House position
Wikipedia - Secretary to the State Government -- Official in the state governments of Nigeria
Wikipedia - Secretary
Wikipedia - Secret Avengers -- Fictional comic book group
Wikipedia - Secret Ballot (film) -- 2001 film by Babak Payami
Wikipedia - Secret ballot
Wikipedia - Secret Boutique -- 2019 South Korean television series
Wikipedia - Secret Ceremony -- 1968 film by Joseph Losey
Wikipedia - Secret Chiefs 3 -- American avant-garde band
Wikipedia - Secret Chiefs
Wikipedia - Secret Child -- 2018 film short by Yewweng Ho
Wikipedia - Secret Cinema -- English entertainment company doing immersive events
Wikipedia - Secret City Saga
Wikipedia - Secret Code LB 17 -- 1938 film
Wikipedia - Secret Code
Wikipedia - Secret combination (Latter Day Saints) -- Malignant secret society of "people bound together by oaths to carry out the evil purposes of the group
Wikipedia - Secret Defenders
Wikipedia - Secret Diary of a Call Girl -- British television drama
Wikipedia - Secret Double Octopus -- Israeli software company
Wikipedia - Secret Empire (comics)
Wikipedia - Secret Empire (organization) -- Fictional comic book organization
Wikipedia - Secret Enemies -- 1942 film by Benjamin Stoloff
Wikipedia - Secret Evidence -- 1941 film directed by William Nigh
Wikipedia - Secret files scandal -- 1989 scandal in Switzerland
Wikipedia - Secret Fruit -- 2017 film
Wikipedia - Secret Games 3 -- 1994 film
Wikipedia - Secret Games -- 1992 film
Wikipedia - Secret Garden (Gackt song) -- 2000 single by Gackt
Wikipedia - Secret Garden (South Korean TV series) -- 2010 South Korean TV series
Wikipedia - Secret Ingredient -- 2017 film
Wikipedia - Secret Intelligence Branch -- Defunct intelligence organization of the United States
Wikipedia - Secret Intelligence Service -- British intelligence agency
Wikipedia - Secret Invasion
Wikipedia - Secretin -- Hormone involved in stomach, pancreas and liver secretions
Wikipedia - Secretion
Wikipedia - Secret (liturgy)
Wikipedia - Secret Love (1916 film) -- 1916 film
Wikipedia - Secret Love for the Peach Blossom Spring (film) -- 1992 film
Wikipedia - Secret Love Song -- 2016 single by Little Mix
Wikipedia - Secret Love (South Korean TV series) -- 2013 South Korean TV series
Wikipedia - Secretly Canadian -- American independent record label
Wikipedia - Secretly Still and Quiet -- 1953 film
Wikipedia - Secret Machines -- American alternative rock band
Wikipedia - Secret (Madonna song) -- 1994 single by Madonna
Wikipedia - Secret Maryo Chronicles
Wikipedia - Secret Menace -- 1931 directed by Richard C. Kahn
Wikipedia - Secret Mountain Fort Awesome -- American animated television series
Wikipedia - Secret Museum, Naples -- Collection of sexually explicit finds from Pompeii
Wikipedia - Secret Number -- South Korean girl group
Wikipedia - Secreto a voces -- Chilean TV talk show
Wikipedia - Secret of Cerulean Sand -- Japanese anime television series
Wikipedia - Secret of Mana -- Video game
Wikipedia - Secret of My Heart -- 2000 single by Mai Kuraki
Wikipedia - Secret of the Blue Room (1932 film) -- 1932 film
Wikipedia - Secret of the Chateau -- 1934 film by Richard Thorpe
Wikipedia - Secret of the Golden Flower
Wikipedia - Secret of the Silver Blades
Wikipedia - Secret of the Solstice -- 2007 video game
Wikipedia - Secret of the Wastelands -- 1941 film by Derwin Abrahams
Wikipedia - Secret of the Wings
Wikipedia - Secret Orders -- 1926 film
Wikipedia - Secretor status -- Secretion of blood group antigens
Wikipedia - Secret Patrol -- 1936 film by David Selman
Wikipedia - Secret Police (film) -- 1929 film
Wikipedia - Secret police -- Intelligence agency and or law enforcement agency which operates in secrecy
Wikipedia - Secretprojectrevolution -- 2013 film by Steven Klein
Wikipedia - Secret Rendezvous (song) -- 1989 single by Karyn White
Wikipedia - Secret Rites -- 1971 film
Wikipedia - Secrets (1924 film) -- 1924 silent film by Frank Borzage
Wikipedia - Secrets (1933 film) -- 1933 Western film by Frank Borzage
Wikipedia - Secrets & Lies (film) -- 1996 film by Mike Leigh
Wikipedia - Secrets and Lies (2018 TV series) -- 2018 South Korean television series
Wikipedia - Secret Santa -- Western Christmas tradition
Wikipedia - Secret Service (1919 film) -- 1919 film by Hugh Ford
Wikipedia - Secret Service (1931 film) -- 1931 film
Wikipedia - Secret Service code name -- Names given to persons that the United States Secret Service protects
Wikipedia - Secret Service Counter Assault Team -- Specialized tactical unit of the U.S. Secret Service
Wikipedia - Secret Service Investigator -- 1948 film by R. G. Springsteen
Wikipedia - Secret Service of the Air -- 1939 film
Wikipedia - Secret service
Wikipedia - Secret Seven (TV series) -- 2017 Thai television series
Wikipedia - Secret sharing -- Method for sharing a secret in a way that requires multiple parties to collaborate to recover it
Wikipedia - Secret Sinners -- 1926 film
Wikipedia - Secrets in the Dark -- An anthology of sermons and lectures authored by Frederick Buechner
Wikipedia - Secret Six (comics) -- Name for multiple fictional teams in DC Comics
Wikipedia - Secrets > Lies (film)
Wikipedia - Secret Smile (Semisonic song) -- 1999 single by Semisonic
Wikipedia - Secrets (novel) -- 2002 novel by Jacqueline Wilson
Wikipedia - Secret societies
Wikipedia - Secret Society of Second-Born Royals -- 2020 American contemporary science fantasy action superhero film
Wikipedia - Secret Society of Super Villains
Wikipedia - Secret society -- Club or organization whose activities and inner functioning are concealed from non-members
Wikipedia - Secrets of a Co-Ed -- 1942 film by Joseph H. Lewis
Wikipedia - Secrets of a Door-to-Door Salesman -- 1973 film by Wolf Rilla
Wikipedia - Secrets of a Hollywood Super Madam -- Book by Jody Gibson
Wikipedia - Secrets of an Actress -- 1938 film by William Keighley
Wikipedia - Secrets of a Nurse -- 1938 film by Arthur Lubin
Wikipedia - Secrets of a Restaurant Chef -- American food reality television series
Wikipedia - Secrets of a Secretary -- 1931 film
Wikipedia - Secrets of a Sorority Girl -- 1946 film directed by Lew Landers
Wikipedia - Secrets of a Soul -- 1926 film
Wikipedia - Secrets of a Superstud -- 1975 film
Wikipedia - Secrets of Nature (1950 film) -- 1950 film
Wikipedia - Secrets of RM-CM-&tikon -- Video game published by Broken Rules
Wikipedia - Secrets of Sex -- 1970 film by Antony Balch
Wikipedia - Secrets of Sound -- Record label
Wikipedia - Secrets of the Alchemist Dar -- Book by Michael Stadther
Wikipedia - Secrets of the City -- 1955 film
Wikipedia - Secrets of the French Police -- 1932 film
Wikipedia - Secrets of the Lamp
Wikipedia - Secrets of the Lone Wolf -- 1940 film
Wikipedia - Secrets of the Luxor -- 1996 adventure video game
Wikipedia - Secrets of the Masters -- 2009 Philippine television show
Wikipedia - Secrets of the Night -- 1924 film directed by Herbert BlachM-CM-)
Wikipedia - Secrets of the Orient -- 1928 film
Wikipedia - Secrets of the Tribe -- 2010 film directed by JosM-CM-) Padilha
Wikipedia - Secrets of the Underground -- 1942 film by William Morgan
Wikipedia - Secrets of Women (film) -- 1952 film
Wikipedia - Secrets of Women (TV series) -- 2016 South Korean television series
Wikipedia - Secret (South Korean group) -- South Korean girl group
Wikipedia - Secret Sphere -- Italian symphonic power metal band
Wikipedia - Secret Squirrel -- TV series
Wikipedia - Secrets (Regard and Raye song) -- 2020 single by Regard and Raye
Wikipedia - Secret Story of the Swan -- 2020 single by Iz*One
Wikipedia - Secret Superstar -- 2017 Indian Hindi-language musical drama film
Wikipedia - Secret Svensson -- 1933 film
Wikipedia - Secret Teaching Organization -- Underground Polish educational organization
Wikipedia - Secret Things -- 2002 film by Jean-Claude Brisseau
Wikipedia - Secret Treaty of Vienna -- Defensive alliance between Britain, France, and Austria
Wikipedia - Secret Valley (film) -- 1937 film by Howard Bretherton
Wikipedia - Secret War (comics)
Wikipedia - Secret Warriors (2009 series)
Wikipedia - Secret Warriors (Team White) -- Fictional comic book group
Wikipedia - Secret Wars (2015 comic book) -- 2015 comic book storyline by Marvel Comics
Wikipedia - Secret Wars
Wikipedia - Secret Wedding -- 1989 film
Wikipedia - Secret Window -- 2004 film directed by David Koepp
Wikipedia - Secret witness -- Witness who is granted anonymity by the juridical authority
Wikipedia - SECR K and SR K1 classes -- Two classes of 20 two-cylinder (K) and 1 three-cylinder (K1) 2-6-4T locomotives
Wikipedia - Sectarianism -- Prejudice, discrimination, or hatred based on social group
Wikipedia - Sectarians
Wikipedia - Sectarian violence in Iraq -- Violence between different ethnic and/or religious sects in Iraq
Wikipedia - Sectarian violence in Pakistan -- Sectarian violence
Wikipedia - Sectarian violence
Wikipedia - Sectarian
Wikipedia - Sectaurs -- Television series
Wikipedia - Sec Taylor -- American sportswriter
Wikipedia - Section 116 of the Constitution of Australia -- Australian Constitution section regarding religion
Wikipedia - Section 13 of the Constitution of Australia -- Part of the Constitution of Australia
Wikipedia - Section 16.1 of the Canadian Charter of Rights and Freedoms -- Section of the Canadian Charter of Rights and Freedoms dealing with linguistic equality in New Brunswick
Wikipedia - Section 18C of the Racial Discrimination Act 1975 -- Section of an Australian racial vilification law
Wikipedia - Section 20A -- South African law criminalising some acts of sex between men
Wikipedia - Section 230 -- US federal law regarding Internet sites
Wikipedia - Section23 Films -- American multimedia distributor
Wikipedia - Section 28 -- Repealed section of the Local Government Act 1988
Wikipedia - Section 33 of the Canadian Charter of Rights and Freedoms -- Clause in the Constitution of Canada that conditionally allows government to bypass human rights
Wikipedia - Section 375 -- 2019 Indian Hindi courtroom drama film
Wikipedia - Section 377 -- Law criminalizing homosexuality in former British colonies
Wikipedia - Section 420 of the Indian Penal Code -- Indian law
Wikipedia - Section 504 of the Rehabilitation Act
Wikipedia - Section 508 Amendment to the Rehabilitation Act of 1973
Wikipedia - Section 514 loans -- American agricultural loan
Wikipedia - Section 8 (housing) -- Section 8 of the Housing Act of 1937 (USA)
Wikipedia - Section 92(14) of the Constitution Act, 1867 -- Portion of the primary constitutional document of Canada
Wikipedia - Section (botany) -- Taxonomic rank in botany
Wikipedia - Section B
Wikipedia - Section de recherches -- French television series
Wikipedia - Section d'Or -- Art group associated with Cubism
Wikipedia - Section Eight Productions -- American film production company
Wikipedia - Section for Relations with States (Roman Curia)
Wikipedia - Section of Painting and Sculpture -- United States federal arts organization
Wikipedia - Section sign
Wikipedia - Section Thirty, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Sect of Skhariya the Jew
Wikipedia - Sector 16 Stadium -- Cricket stadium
Wikipedia - Sector 7 (film) -- 2011 South Korean science fiction action film by Kim Ji-hun
Wikipedia - Sector (administrative division) -- Administrative division of a country
Wikipedia - Sector collapse -- Collapse of a volcano
Wikipedia - Sector (economic)
Wikipedia - Sector (instrument)
Wikipedia - Sector model
Wikipedia - Sectors of Bucharest -- Administrative units of Bucharest, Romania
Wikipedia - Sectors of Guinea-Bissau -- Administrative divisions of Guinea-Bissau
Wikipedia - Sectors of Rwanda -- Administrative subdivisions of Rwanda
Wikipedia - Sectra AB -- Swedish company, known for RAKEL
Wikipedia - Sects in Islam
Wikipedia - Sects of Sikhism
Wikipedia - Sects
Wikipedia - SEC TV -- Syndicated package of college sports telecasts
Wikipedia - Sect -- Subgroup of a particular religious or ideological doctrine
Wikipedia - Secukinumab -- Monoclonal antibody against IL-17 used for treatment of psoriasis
Wikipedia - Secular Augustinian Recollects
Wikipedia - Secular Augustinian Recollect
Wikipedia - Secular Buddhism -- Form of non-dogmatic Buddhism
Wikipedia - Secular canons
Wikipedia - Secular canon
Wikipedia - Secular Cantata No. 2: A Free Song -- Music by William Schuman
Wikipedia - Secular Christmas stories
Wikipedia - Secular clergy
Wikipedia - Secular Coalition for America
Wikipedia - Secular coming-of-age ceremony
Wikipedia - Secular education -- System of public education in countries with a secular government
Wikipedia - Secular ethics
Wikipedia - Secular Franciscan Order
Wikipedia - Secular humanism -- Non-religious ethical descriptor; contemporary meaning of humanism
Wikipedia - Secular Humanist
Wikipedia - Secular humanist
Wikipedia - Secular hymn (genre) -- Genre of non-religious popular song
Wikipedia - Secular icon
Wikipedia - Secular institute -- Organization of individuals who are consecrated persons while living in the world, unlike members of a religious institute who live in community
Wikipedia - Secularisation
Wikipedia - Secularism in Egypt
Wikipedia - Secularism in France -- Separation of church and state in France
Wikipedia - Secularism in Iran -- Secularism in Iran
Wikipedia - Secularism in Israel -- Secularism in Israel
Wikipedia - Secularism in Turkey -- Separation of religion and state in Turkey
Wikipedia - Secularism
Wikipedia - Secularity (non-religiosity)
Wikipedia - Secularity -- state of being separate from religion, or of not being exclusively allied with or against any particular religion
Wikipedia - Secularization -- Transformation of a society from close identification with religious values and institutions toward nonreligious values
Wikipedia - Secular Jewish culture
Wikipedia - Secular Jewish music
Wikipedia - Secular liberalism -- form of liberalism which involves secular values
Wikipedia - Secular movement
Wikipedia - Secular music
Wikipedia - Secular name
Wikipedia - Secular Order of Discalced Carmelites
Wikipedia - Secular paganism -- Upholds virtues and principles associated with paganism while rejecting belief in deities
Wikipedia - Secular Progressive Front -- Indian political Alliance
Wikipedia - Secular religion -- Communal belief system that often rejects or neglects the supernatural
Wikipedia - Secular Right -- Israeli political party
Wikipedia - Secular saint
Wikipedia - Secular spirituality
Wikipedia - Secular stagnation -- Economic condition
Wikipedia - Secular state -- State or country without a state religion
Wikipedia - Secular Student Alliance -- American nonprofit organization
Wikipedia - Secular theology
Wikipedia - Secular variation -- Long-term non-periodic variation
Wikipedia - Secular
Wikipedia - Secundative language
Wikipedia - Secunderabad-Danapur Express -- Rail line in India
Wikipedia - Secunderabad (Lok Sabha constituency) -- Lok Sabha Constituency in Andhra Pradesh
Wikipedia - Secunderabad railway division -- Railway division of India
Wikipedia - Secundian, Marcellian and Verian
Wikipedia - Secundino Catarino Crispin -- Mexican politician
Wikipedia - Secundinus
Wikipedia - Secundum quid
Wikipedia - Secundus of Asti
Wikipedia - Secundus of Ptolemais
Wikipedia - Secundus the Silent
Wikipedia - Secure Access Service Edge -- Secure Access Service Edge
Wikipedia - SECURE Act of 2019 -- 2019 United States federal legislation
Wikipedia - Secure attachment
Wikipedia - Secure by default
Wikipedia - Secure by design
Wikipedia - Secure channel
Wikipedia - Secure coding
Wikipedia - Secure communication
Wikipedia - Secure copy protocol -- Network protocol for copying files between computers
Wikipedia - Secure copy
Wikipedia - SecureCRT
Wikipedia - Secure cryptoprocessor -- Device used for encryption
Wikipedia - Secure Digital Music Initiative
Wikipedia - Secure Digital
Wikipedia - Secure file transfer program
Wikipedia - Secure function evaluation
Wikipedia - Secure Hash Algorithms -- Family of cryptographic hash functions
Wikipedia - Secure Hypertext Transfer Protocol -- Web encryption method similar to HTTPS
Wikipedia - Secure instant messaging -- A form of instant messaging
Wikipedia - Secure Islands
Wikipedia - Secure Mobile Payment Service
Wikipedia - Secure multi-party computation
Wikipedia - Secure multiparty computation
Wikipedia - Secure Network -- European IT consulting company
Wikipedia - Secure Real-time Transport Protocol -- Security profile for Real-time Transport Protocol
Wikipedia - Secure Reliable Transport -- Open source video transport protocol
Wikipedia - Secure Remote Password protocol
Wikipedia - Secure Shell
Wikipedia - Secure Socket Layer
Wikipedia - Secure Sockets Layer
Wikipedia - Secure Socket Tunneling Protocol -- Form of virtual private network tunnel
Wikipedia - Secure speech
Wikipedia - Secure Terminal Equipment
Wikipedia - Secure voice -- Encrypted voice communication
Wikipedia - Securidaca welwitschii -- Species of plant
Wikipedia - Securitas AG -- Swiss company
Wikipedia - Securitas depot robbery -- Large cash robbery
Wikipedia - Securitas Direct -- A security company based in Malmo, Sweden
Wikipedia - Securitas
Wikipedia - Securitate
Wikipedia - Securities and Exchange Commission (Nigeria) -- Government regulatory body overseeing the stock market
Wikipedia - Securities and Exchange Commission of Myanmar -- Government regulatory body overseeing the stock market
Wikipedia - Securities and Exchange Commission (Poland) -- Government regulatory body overseeing the stock market
Wikipedia - Securities and Exchange Commission
Wikipedia - Securities and Futures Commission -- Hong Kong statutory body
Wikipedia - Securities > Exchange Commission of Pakistan
Wikipedia - Security Account Manager -- Windows database that stores users' passwords
Wikipedia - Security Accounts Manager
Wikipedia - Security Administrator Tool for Analyzing Networks -- vulnerability scanner for networks
Wikipedia - Security alarm -- A system that detects unauthorised entry
Wikipedia - Security Analysis (book) -- 1934 book by Benjamin Graham
Wikipedia - Security and Intelligence Agency
Wikipedia - Security and Intelligence Division
Wikipedia - Security and Intelligence Services (India) -- Indian private security company
Wikipedia - Security and Maintenance -- Microsoft Windows software
Wikipedia - Security and Privacy in Computer Systems
Wikipedia - Security Assertion Markup Language -- XML-based format and protocol for exchanging authentication and authorization data between parties
Wikipedia - Security Bank -- Bank in the Philippines
Wikipedia - Security blanket
Wikipedia - Security breaches
Wikipedia - Security breach notification laws
Wikipedia - Security breach
Wikipedia - Security BSides
Wikipedia - Security bugs
Wikipedia - Security bug
Wikipedia - Security camera
Wikipedia - Security clearance -- Status granted to individuals allowing them access to classified information or to restricted areas
Wikipedia - Security company
Wikipedia - Security Consultancy Wing -- Consultancy wing of the CISF
Wikipedia - Security culture
Wikipedia - Security descriptor
Wikipedia - Security detail -- Protective team assigned to an individual or group
Wikipedia - Security Development Lifecycle
Wikipedia - Security dilemma
Wikipedia - Security engineering
Wikipedia - Security-Enhanced Linux -- Linux kernel security module
Wikipedia - Security-evaluated operating system
Wikipedia - Security (finance)
Wikipedia - Security-focused operating system
Wikipedia - Security Forces Command -- Military of Northern Cyprus
Wikipedia - Security hacker -- Computer security term; someone who hacks computer systems
Wikipedia - Security Identifier
Wikipedia - Security Industry Association -- U.S. trade association
Wikipedia - Security information and event management -- Computer security
Wikipedia - Security information management
Wikipedia - Security Information Service
Wikipedia - Security Intelligence Agency
Wikipedia - Security in the Persian Gulf Region -- 2016 book by Fatemeh Shayan
Wikipedia - Security kernel -- telecommunication term
Wikipedia - Security level -- Measure of cryptographic strength
Wikipedia - Security management
Wikipedia - Security of Information Act -- An Act of the Parliament of Canada addressing national security
Wikipedia - Security of King and Government Act 1695 -- Act of the Parliament of England
Wikipedia - Security Pacific Bank -- United States bank
Wikipedia - Security Paper Mill -- Iranian government secure paper mill
Wikipedia - Security patch
Wikipedia - Security police
Wikipedia - Security Printing and Minting Organization -- Iranian mint, subsidiary of the Central Bank of Iran
Wikipedia - Security printing
Wikipedia - Security protocol
Wikipedia - Security Service of Ukraine
Wikipedia - Security service (telecommunication)
Wikipedia - Security Support Provider Interface
Wikipedia - Security switch -- Hardware device to protect computers, laptops, smartphones and similar devices from unauthorized access or operation
Wikipedia - Security testing
Wikipedia - Security theater -- Security measures that are mostly for show
Wikipedia - Security thread -- Security feature of banknotes
Wikipedia - Security through obscurity -- Reliance on design or implementation secrecy for security
Wikipedia - Security token -- Device used to access electronically restricted resource
Wikipedia - Security+
Wikipedia - Security -- Degree of resistance to, or protection from, harm
Wikipedia - Securly -- American web filtering software provider
Wikipedia - SecuROM -- Sony DRM software
Wikipedia - Secutor -- Class of gladiator in Rome
Wikipedia - Secutron -- Company in Vaughan, Ontario
Wikipedia - Secwepemc -- First Nations people in Canada
Wikipedia - See Posey -- American business manager, traveling secretary, and booking agent
Wikipedia - Sefer ve Sefel -- Secondhand bookstore in Jerusalem
Wikipedia - Sehnsucht Tour -- Second concert tour by Rammstein
Wikipedia - Sekondi College -- Secondary school in Sekondi, Ghana
Wikipedia - Selandian -- Second Age of the Paleocene Epoch
Wikipedia - Selenaspidus articulatus -- Species of scale insect
Wikipedia - Semantically secure
Wikipedia - Senecauxia -- Genus of insects
Wikipedia - Senior Secret Love -- 2016-2017 Thai television series
Wikipedia - Sentetsu Mateni-class locomotive -- Second class of Korean 4-8-2 locomotives
Wikipedia - Separation of protection and security
Wikipedia - Sepsis violacea -- Species of insect
Wikipedia - Sericomyia chrysotoxoides -- Species of insect
Wikipedia - Series multisection -- In mathematics, series built from equally spaced terms of another series
Wikipedia - Services sector
Wikipedia - Sewelo -- Second largest rough diamond ever found
Wikipedia - Sex, Love & Secrets -- American soap opera television series
Wikipedia - Sextus Vettulenus Civica Cerialis -- Early second century Roman senator
Wikipedia - Sf9 (cells) -- Insect cell line
Wikipedia - Shaanika Nashilongo Secondary School -- School in Okahao in Namibia
Wikipedia - Shadow Chief Secretary to the Treasury -- Position in the British parliamentary opposition
Wikipedia - Shadow Financial Secretary to the Treasury -- Shadow ministerial position
Wikipedia - Shadow Secretary of State for Foreign and Commonwealth Affairs -- Shadow Cabinet office
Wikipedia - Shadow Secretary of State for Scotland -- Shadow Cabinet office
Wikipedia - Shaheen Academy School and College -- Secondary school in Bangladesh
Wikipedia - Shahidul Haque -- 25th Foreign Secretary of Bangladesh
Wikipedia - Shaker furniture -- Furniture developed by the United Society of Believers in Christ's Second Appearing
Wikipedia - Shaktism -- A major sect of Hinduism
Wikipedia - Shamir's Secret Sharing -- Algorithm in cryptography created by Adi Shamir
Wikipedia - Shannon security
Wikipedia - Shared secret
Wikipedia - Sharjah Indian School -- Secondary school in UAE
Wikipedia - Sharknado 2: The Second One
Wikipedia - Sharon plain -- Central section of the coastal plain of Israel
Wikipedia - Sha Tin College -- Hong Kong secondary school
Wikipedia - Shawangunk Correctional Facility -- Maximum-security state prison for male prisoners, located in New York, US
Wikipedia - Shawn Riegsecker -- American entrepreneur
Wikipedia - Shear stress -- Component of stress coplanar with a material cross section
Wikipedia - Sheffield Blitz -- German bombing of Sheffield during the Second World War
Wikipedia - Sheila Rabb Weidenfeld -- TV producer, former US Press Secretary
Wikipedia - Shellshock (software bug) -- Security bug in the Unix Bash shell discovered in 2014
Wikipedia - She Looks So Perfect -- 2014 single by 5 Seconds of Summer
Wikipedia - Shemale -- Term primarily used in sex work to describe a transgender women with male genitalia and female secondary sex characteristics
Wikipedia - Sherlock Holmes and the Secret Weapon -- 1943 film by Roy William Neill
Wikipedia - Sherwood Academy, Gedling -- Defunct secondary school with academy status in Gedling, Nottinghamshire, England
Wikipedia - She's Kinda Hot -- 2015 single by 5 Seconds of Summer
Wikipedia - Shia Islam in Nigeria -- Shia sect in Nigeria
Wikipedia - Shia Islam in Uzbekistan -- Small minority sect
Wikipedia - Shield Group Security -- Former Iraqi security company
Wikipedia - Shikoku -- Second smallest of the four main islands of Japan
Wikipedia - Shimon ben Halafta -- Rabbi who lived in the second century
Wikipedia - Shin Bet -- Israel's internal security service
Wikipedia - Shingu: Secret of the Stellar Wars -- Anime television series by Tatsuo Sato and Madhouse
Wikipedia - Shinto sects and schools -- Shinto sects and schools
Wikipedia - Shirasuka-juku -- Thirty-second of the 53 stations of the TM-EM-^MkaidM-EM-^M in Japan
Wikipedia - Shishu Niketan Higher Secondary School -- Secondary school in Tripura, India
Wikipedia - ShM-EM-^MkM-EM-+ -- Founder of the JM-EM-^Mdo-shM-EM-+ Buddhist sect
Wikipedia - Shonphi Dashain Higher Secondary School -- High school in Mahottari District of Nepal
Wikipedia - Short (finance) -- Practice of selling securities or other financial instruments that are not currently owned
Wikipedia - Short Stirling -- British four-engined heavy bomber of the Second World War
Wikipedia - Shouting Secrets -- 2011 film by Korinna Sehringer
Wikipedia - Shree Gyanodaya Secondary School -- School in Nepal
Wikipedia - Shrishti -- Indian secondary school
Wikipedia - Shuowen Jiezi xichuan -- Edition of and commentary on a second century Chinese text
Wikipedia - Shy Boy (Secret song) -- Ingle by South Korean girl group Secret
Wikipedia - Sibirarctia -- Genus of insects
Wikipedia - Sicherheitspolizei -- State security police of Nazi Germany
Wikipedia - Siege of Colchester -- A siege that occurred during the Second English Civil War
Wikipedia - Siege of Kimberley -- Event during the Second Boer War
Wikipedia - Siege of Ladysmith -- Engagement in the Second Boer War
Wikipedia - Siege of Mafeking -- Siege during the Second Boer War
Wikipedia - Siege of Malta (World War II) -- Military campaign in the Mediterranean Theatre of the Second World War
Wikipedia - Siege of Pembroke -- A Battle that took place during the Second English Civil War
Wikipedia - Siege of Smerwick -- Siege and massacre during the Second Desmond Rebellion, 1580
Wikipedia - Siege of the Sherpur Cantonment -- Part of the Second Anglo-Afghan War
Wikipedia - Siege of Tobruk -- Military Confrontation in North Africa During the Second World War
Wikipedia - Siege of Trichinopoly (1751-52) -- 1751-52 siege of Trichinopoly during the Second Carnatic War
Wikipedia - Siege of Vellore -- Series of sieges during the Second Anglo-Mysore War at Vellore, in present-day Tamil Nadu
Wikipedia - SigSpoof -- Security vulnerabilities that affected GNU Privacy Guard
Wikipedia - Silovik -- Post-communist Russian politician with background in intelligence, security or military forces
Wikipedia - Silverfish -- Species of insect in the order Zygentoma
Wikipedia - Silvio Cesare -- Australian security researcher
Wikipedia - Simoides -- Genus of insects
Wikipedia - Simon (cipher) -- Family of lightweight block ciphers publicly released by the National Security Agency (NSA) in June 2013
Wikipedia - Simonians -- Extinct Gnostic sect
Wikipedia - Simple Authentication and Security Layer -- Framework for authentication and data security in Internet protocols
Wikipedia - Simple polygon -- flat shape consisting of straight, non-intersecting lines
Wikipedia - SimpliSafe -- American home security company
Wikipedia - Sinea diadema -- Species of insect
Wikipedia - Sinemurian -- Second age of the Early Jurassic
Wikipedia - Singapore Exchange -- Investment holding company in Singapore providing services related to securities and derivatives trading and others
Wikipedia - Singapore Polytechnic -- Post-secondary academic institution in Singapore
Wikipedia - Single-tranche CDO -- Complex derivative financial security
Wikipedia - Sing Sing -- US maximum security prison
Wikipedia - Siopastea -- Genus of insects
Wikipedia - Siphoactia -- Genus of insects
Wikipedia - Situation Room (photograph) -- Photo of U.S. national security officials during Operation Neptune Spear
Wikipedia - Sixth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, as part of the Bill of Rights, enumerating rights related to criminal prosecutions.
Wikipedia - SJ Games vs. The Secret Service
Wikipedia - Skookumchuck Narrows -- A strait forming the entrance of Sechelt Inlet on British Columbia's Sunshine Coast in Canada
Wikipedia - Skoptsy -- Sect within the larger Spiritual Christianity movement in the Russian Empire, best known for practicing castration of men and the mastectomy of women
Wikipedia - Skull and Bones -- secret society headquartered at Yale University
Wikipedia - Skwala americana -- Species of insect
Wikipedia - Skylab 3 -- Second crewed mission to Skylab
Wikipedia - Skylab B -- Proposed second US space station similar to Skylab
Wikipedia - Slavic second palatalization
Wikipedia - Slayers Return -- 1996 second film released in the Slayers saga directed by Hiroshi Watanabe Kunihiko Yuyama
Wikipedia - Sloppy seconds -- type of sex act
Wikipedia - Slovenian Intelligence and Security Agency
Wikipedia - Slowloris (computer security)
Wikipedia - Sly and Robbie -- Jamaican rhythm section and production duo
Wikipedia - Smack (Linux security module)
Wikipedia - Small red damselfly -- Species of insect
Wikipedia - SMBGhost (security vulnerability) -- security vulnerability
Wikipedia - SM-EM-^MtM-EM-^M -- Sect of Japanese Zen Buddhism
Wikipedia - Smoked salmon cheesecake -- Savoury cheesecake
Wikipedia - Smriti -- Secondary Hindu texts, that which is remembered
Wikipedia - SMS Kaiser Wilhelm II -- Second ship of the Kaiser Friedrich III class
Wikipedia - SM St Joseph Papar -- Malaysian secondary school
Wikipedia - SMT Alor Setar -- Secondary technical school in Kedah, Malaysia
Wikipedia - Social Affairs and Social Security Committee (Iceland) -- Standing committee of the Icelandic parliament
Wikipedia - Social engineering (computer security)
Wikipedia - Social engineering (security) -- Psychological manipulation of people into performing actions or divulging confidential information
Wikipedia - Social insects
Wikipedia - Social Security Administration -- Independent agency of the U.S. federal government
Wikipedia - Social Security Contributions and Benefits Act 1992 -- United Kingdom legislation
Wikipedia - Social Security Death Index -- Database of American death records
Wikipedia - Social Security Disability Insurance
Wikipedia - Social security in Australia -- Welfare payments provided by the Australian Government
Wikipedia - Social security in Germany -- Includes all statutory insurance in Germany
Wikipedia - Social security in Spain
Wikipedia - Social Security Number
Wikipedia - Social security number
Wikipedia - Social Security number -- Nine-digit number issued to U.S. citizens and permanent residents
Wikipedia - Social Security Tribunal of Canada -- Canadian tribunal
Wikipedia - Social Security (United States) -- American system of social security
Wikipedia - Social security
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Wikipedia - Society of Anubis -- Semi-secret homophile society in United States
Wikipedia - Society of Chemical Industry (American Section)
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Wikipedia - SOE F Section networks
Wikipedia - Software development security
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Wikipedia - Software security
Wikipedia - So in to You -- Song by the Atlanta Rhythm Section
Wikipedia - Solange Ghernaouti -- Swiss academic, international expert in cybersecurity and cyber defence
Wikipedia - Solar Lodge -- Secret society in California
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Wikipedia - Solidago sect. Ptarmicoidei -- Section of flowering plants in the genus Solidago
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Wikipedia - Somerville Circle -- Road intersection in Somerset County, New Jersey, U.S.
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Wikipedia - Sorhagenia taurensis -- Species of insect
Wikipedia - South Australian Railways I class (second) -- Class of Australian locomotives
Wikipedia - Southbridge District High School -- Secondary school in New Zealand
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Wikipedia - Southern Ohio Correctional Facility -- Maximum security prison in Scioto County, Ohio, U.S.
Wikipedia - Southern Unionist -- White Southerners living in the Confederate States of America, opposed to secession, and against the Civil War
Wikipedia - South Pole -- Southern point where the Earth's axis of rotation intersects its surface
Wikipedia - South pole -- Southern point where the Earth's axis of rotation intersects its surface
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Wikipedia - Spherical cap -- Section of a sphere
Wikipedia - Sphetta -- Genus of insects
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Wikipedia - Spinulata discopuncta -- Species of insect
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Wikipedia - Stenocaecilius casarum -- Species of insect
Wikipedia - Stenocoris tipuloides -- Species of insect
Wikipedia - Stenocoris -- Genus of insects
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Wikipedia - Stenotrachelidae -- Family of insects
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Wikipedia - Striatoandricus -- Genus of insects
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Wikipedia - St Roch's Secondary School
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Wikipedia - Student section
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Wikipedia - Subsective modifier
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Wikipedia - Swedish Security Service
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Wikipedia - Tabanus aegrotus -- Species of insect
Wikipedia - Tabanus americanus -- Species of insect
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Wikipedia - Tachinidae -- Family of insects
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Wikipedia - Tangent-secant theorem -- Relates line segments created by a secant with a tangent line
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Wikipedia - Taurus (astrology) -- Second astrological sign in the present zodiac
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Wikipedia - Tectonic plate -- Continuous section of the lithosphere of the Earth which is moving relative to adjacent plates
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Wikipedia - Telling Secrets (memoir) {{DISPLAYTITLE:<i>Telling Secrets</i> (memoir) -- Telling Secrets (memoir) {{DISPLAYTITLE:<i>Telling Secrets</i> (memoir)
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Wikipedia - Template talk:Campaignbox Second Libyan Civil War
Wikipedia - Template talk:Catholic consecrated life
Wikipedia - Template talk:Information Security Certifications
Wikipedia - Template talk:Information security
Wikipedia - Template talk:Modern persecution of Coptic Christians
Wikipedia - Template talk:Object-capability security
Wikipedia - Template talk:Persecution of Christians
Wikipedia - Template talk:Persecutions of the Catholic Church sidebar
Wikipedia - Template talk:Second Vatican Council
Wikipedia - Template talk:Secret Six
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Wikipedia - The Secret History of Twin Peaks -- Novel by Mark Frost
Wikipedia - The Secret History -- Book by Donna Tartt
Wikipedia - The Secret Hour (film) -- 1928 film
Wikipedia - The Secret in Their Eyes -- 2009 film
Wikipedia - The Secret Kingdom (film) -- 1925 film
Wikipedia - The Secret Land -- 1948 film
Wikipedia - The Secret Lie -- 1938 film
Wikipedia - The Secret Life of an American Wife -- 1968 comedy film directed by George Axelrod
Wikipedia - The Secret Life of Kathy McCormick -- 1988 television film by Robert Lewis
Wikipedia - The Secret Life of Lele Pons -- 2020 web series
Wikipedia - The Secret Life of My Secretary -- 2019 South Korean TV series
Wikipedia - The Secret Life of Pets 2 -- 2019 film by Chris Renaud
Wikipedia - The Secret Life of Pets (franchise) -- Film franchise
Wikipedia - The Secret Life of Pets -- 2016 American 3D computer animated comedy film
Wikipedia - The Secret Life of Walter Mitty (2013 film) -- 2013 US adventure comedy-drama film by Ben Stiller
Wikipedia - The Secret Man -- 1917 film
Wikipedia - The Secret Miracle
Wikipedia - The Secret of Blood -- 1953 film
Wikipedia - The Secret of Bombay -- 1921 film
Wikipedia - The Secret of Brinkenhof -- 1923 film
Wikipedia - The Secret of Castle Elmshoh -- 1925 film
Wikipedia - The Secret of Castle Ronay -- 1922 film
Wikipedia - The Secret of Cavelli -- 1934 film
Wikipedia - The Secret of Convict Lake -- 1951 film by Michael Gordon
Wikipedia - The Secret of Divine Civilization -- 1875 book written anonymously by M-JM-;Abdu'l-Baha
Wikipedia - The Secret of Dr. Kildare -- 1939 film by Harold S. Bucquet
Wikipedia - The Secret of Hegel
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Wikipedia - The Secret of Johann Orth -- 1932 film
Wikipedia - The Secret of Madame Blanche -- 1933 film by Charles Brabin
Wikipedia - The Secret of Mountain Lake -- 1954 film by Alexander Rou
Wikipedia - The Secret of My Success (1987 film) -- 1987 film by Herbert Ross
Wikipedia - The Secret of NIMH
Wikipedia - The Secret of One Hour -- 1926 film
Wikipedia - The Secret of Polichinelle (1923 film) -- 1923 film
Wikipedia - The Secret of Rosette Lambert -- 1920 film
Wikipedia - The Secret of Santa Maria -- 1921 film
Wikipedia - The Secret of Selling the Negro -- 1954 film
Wikipedia - The Secret of St. Pauli -- 1926 film
Wikipedia - The Secret of the American Docks -- 1919 film by Ewald AndrM-CM-) Dupont
Wikipedia - The Secret of the Black Falcon -- 1961 film
Wikipedia - The Secret of the Black Widow -- 1963 film
Wikipedia - The Secret of the Blue Room -- 1933 film by Kurt Neumann
Wikipedia - The Secret of the Chinese Carnation -- 1964 film
Wikipedia - The Secret of the Desert -- 1918 film
Wikipedia - The Secret of the Duchess -- 1923 film
Wikipedia - The Secret of the Golden Flower
Wikipedia - The Secret of the Mountain Lake -- 1952 film
Wikipedia - The Secret of the Mummy -- 1921 film
Wikipedia - The Secret of the Nagas -- 2011 novel by Amish Tripathi
Wikipedia - The Secret of the Submarine -- 1915 film
Wikipedia - The Secret of the Swamp -- 1916 drama film by Lynn Reynolds
Wikipedia - The Secret of the Sword -- 1985 US animated film directed by Bill Reed and Gwen Wetzler
Wikipedia - The Secret of the Telegian -- 1960 film by Jun Fukuda
Wikipedia - The Secret of the Way Things Are
Wikipedia - The Secret of Treasure Island -- 1938 film by Elmer Clifton
Wikipedia - The Secret of Wilhelm Storitz -- Fantasy novel by Jules Verne
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Wikipedia - The Secret Policeman's Ball (1979) -- Benefit show staged by the British Section of Amnesty International
Wikipedia - The Secret Policeman's Ball -- Shows to benefit Amnesty International
Wikipedia - The Secret Policeman's Other Ball -- Show benfitting Amnesty International
Wikipedia - The secret practice -- Folk healing practice
Wikipedia - The Secret Relationship Between Blacks and Jews -- 1991 book by the Nation of Islam
Wikipedia - The Secret Series -- book series by Pseudonymous Bosch
Wikipedia - The Secret Service -- British television series
Wikipedia - The Secret Seven -- Series of children's novels written by Enid Blyton
Wikipedia - The Secrets (film) -- 2007 film by Avi Nesher
Wikipedia - The Secret Sharer -- 1910 short story by Joseph Conrad
Wikipedia - The Secret Six -- 1931 film
Wikipedia - The Secrets of Berlin -- 1921 film
Wikipedia - The Secrets of Isis -- American live-action superhero television series
Wikipedia - The Secrets of Paris -- 1922 film
Wikipedia - The Secrets of the Immortal Nicholas Flamel
Wikipedia - The Secrets of the Self
Wikipedia - The Secrets of Wu Sin -- 1932 film
Wikipedia - The Secret Studio -- 1927 film
Wikipedia - The Secrets We Keep -- American drama thriller
Wikipedia - The Secret Teachings of All Ages
Wikipedia - The Secret War of Harry Frigg -- 1967 film by Jack Smight
Wikipedia - The Secret War of Jackie's Girls -- 1980 film
Wikipedia - The Secret Wire -- 1916 film by Tom Ricketts
Wikipedia - The Secret Witness -- 1931 film
Wikipedia - The Secret World of Alex Mack -- Television series
Wikipedia - The Secret World of Santa Claus -- French Canadian 1997 animated TV show
Wikipedia - The Secret World -- 2012 video game
Wikipedia - The Sect of the Phoenix
Wikipedia - The Secular Miracle: Religion, Politics, and Economic Policy in Iran -- 1990 book by Ali Rahnema and Farhad Nomani
Wikipedia - The Sheriff's Secret -- 1931 film
Wikipedia - The Skinner Boys: Guardians of the Lost Secrets -- Australian animated television series
Wikipedia - The Skinners' Kent Academy -- secondary school in Tunbridge Wells, Kent, England
Wikipedia - The Squeaky Wheel -- Presumed Russian secret radio station
Wikipedia - Theta Borealis Sector -- Science-fiction role-playing game supplement
Wikipedia - The Third Secret (novel) -- 2005 novel written by Steve Berry
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Wikipedia - The Voice Kids (British series 2) -- Second series of The Voice Kids
Wikipedia - The Voice UK (series 2) -- Second series of The Voice UK
Wikipedia - The Witcher 3: Wild Hunt - Blood and Wine -- Second expansion pack for The Witcher 3: Wild Hunt
Wikipedia - The Witness for the Prosecution (TV series) -- British TV drama serial
Wikipedia - The World at War -- British television documentary series about the Second World War
Wikipedia - The World Peace Prayer Society -- Non-sectarian pacifist organization
Wikipedia - The Yellow Star: The Persecution of the Jews in Europe 1933-45 -- 1980 film
Wikipedia - Thin section -- Laboratory preparation of a rock, mineral, soil, pottery, bones, or metal for use with a petrographic microscope
Wikipedia - Third Order Secular of the Most Holy Trinity
Wikipedia - Third Secret of Fatima
Wikipedia - Thirty Seconds of Love -- 1936 film
Wikipedia - Thitarodes litangensis -- Species of insect
Wikipedia - Thomas Blamey -- Australian general of the First and Second World Wars
Wikipedia - Thomas Demery -- Former Asst. Secretary of US Dept HUD
Wikipedia - Thomas J. Murrin -- US Deputy Secretary of Commerce
Wikipedia - Thomas McHugh (politician) -- American Democratic politician, first Wisconsin Secretary of State, first Mayor of Madison, Wisconsin
Wikipedia - Thomas Modly -- American businessman and former acting Secretary of the United States Navy
Wikipedia - Thomas Secker
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Wikipedia - Thomson cross section
Wikipedia - Thopeutis diatraealis -- Species of insect
Wikipedia - Thor Heyerdahl Upper Secondary School -- Upper secondary school in Larvik, Norway
Wikipedia - Thorpe St Andrew School -- Secondary school on the outskirts of Norwich, England
Wikipedia - Thought Police -- Secret police of Oceania in the novel Nineteen Eighty-Four
Wikipedia - Thousand Parsec
Wikipedia - Threat actor -- Cybersecurity term
Wikipedia - Three Secrets of Fatima -- Prophecies made during an apparition of the Virgin Mary in 1917
Wikipedia - Three Secrets -- 1950 film by Robert Wise
Wikipedia - Three-section staff
Wikipedia - Three-sector model -- Model in economics
Wikipedia - Three-way junction -- Type of road intersection with three arms
Wikipedia - Thriller (viral video) -- 2007 viral video featuring the CPDRC Dancing Inmates of a high-security penitentiary
Wikipedia - Thrips -- |Order of insects
Wikipedia - Thunderspy -- security vulnerability
Wikipedia - Thursday (album) -- Second of three 2011 mixtapes by the Weeknd
Wikipedia - Thyridiphora gilva -- Species of insect
Wikipedia - Tijdeman's theorem -- There are at most a finite number of consecutive powers
Wikipedia - Tilak Public School -- Senior secondary school in Triveni Nagar, Jaipur Rajasthan, India
Wikipedia - Tim Buck -- Former General Secretary of the Communist Party of Canada
Wikipedia - Time-based One-Time Password -- Security algorithm which generates a unique value based on time
Wikipedia - Time capsule -- Cache of goods or data secured for some time to be opened at a date in the future
Wikipedia - Timeline of computer security hacker history
Wikipedia - Timema knulli -- Species of insect
Wikipedia - Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War -- World day
Wikipedia - Times Square -- Intersection and area in Manhattan, New York
Wikipedia - Tim McCarthy -- Former United States Secret Service agent and current police officer who took a bullet meant for President Reagan
Wikipedia - Timothy Matlack -- Delegate to the Second Continental Congress
Wikipedia - Tinagma grisecens -- Moth species in family Douglasiidae
Wikipedia - Tin Shui Wai Government Secondary School -- Secondary school in Tin Shui Wai, Hong Kong
Wikipedia - Tintin in the Congo -- Second volume of The Adventures of Tintin
Wikipedia - Tiquadra -- Genus of insects
Wikipedia - Titanomis -- Genus of insects
Wikipedia - Titans -- Second order of divine beings in Greek mythology
Wikipedia - Title 6 of the United States Code -- United States Code title that governs Domestic Security
Wikipedia - Title loan -- Secured loan using borrower's vehicle title as collateral
Wikipedia - Tiwah -- Secondary mortuary ritual
Wikipedia - T. M. Jobaer -- Director General of National Security Intelligence of Bangladesh
Wikipedia - Toad worship -- Internet meme spoofing Jiang Zemin, former General Secretary of the Communist Party of China
Wikipedia - Tokai Park -- A small section of Table Mountain National Park in Cape Town, South Africa
Wikipedia - Tokenization (data security) -- Concept in data security
Wikipedia - Tokyo Metropolitan Police Department Public Security Bureau
Wikipedia - Tommy Thompson -- American politician, Interim President of the University of Wisconsin System, 42nd Governor of Wisconsin, 19th U.S. Secretary of Health and Human Services.
Wikipedia - Tomography -- Imaging by sections or sectioning using a penetrative wave
Wikipedia - Tom Perez -- DNC Chair and 26th United States Secretary of Labor
Wikipedia - Tom Ridge -- American politician, Pennsylvania governor and first Secretary of Homeland Security
Wikipedia - Tom Vilsack -- 40th Governor of Iowa; 30th United States Secretary of Agriculture
Wikipedia - Tonyukuk -- Military commander of the Second Turkic Khaganate
Wikipedia - Top Secret (game)
Wikipedia - Top Secret (magazine) -- Polish video game magazine
Wikipedia - Top Secret Rosies: The Female "Computers" of WWII
Wikipedia - Top Secret (UP10TION EP) -- 2015 Extended play by UP10TION
Wikipedia - Torah Umadda -- The relationship between the secular world and Judaism
Wikipedia - Torato Umanuto -- Special arrangement for the Israeli haredi sector that allows young men enrolled in haredi yeshiva academies to complete their studies before their conscription in the Israeli Defense Forces
Wikipedia - Torbenia aurivilliusi -- Species of insect (butterfly)
Wikipedia - Torchwood Institute -- Fictional secret organization in the Doctor Who universe
Wikipedia - Torkel Weis-Fogh -- Danish entomologist known for the clap-and-fling insect flight mechanism
Wikipedia - Toroslar -- a secondary municipality in Mersin, Turkey
Wikipedia - Torpedo Alley -- One of the Atlantic graveyards during the Second World War
Wikipedia - Tortilia graeca -- Species of insect
Wikipedia - Tourism in Chile -- Economy sector of Chile
Wikipedia - Tourism in Ecuador -- Economic sector of Ecuador
Wikipedia - Tourism in Italy -- Economic sector in Italy
Wikipedia - Tourism in Norway -- Economy sector of Norway
Wikipedia - Toussaint Rose -- French court secretary
Wikipedia - Toxomerus marginatus -- Species of insect
Wikipedia - Trabutina mannipara -- Species of insect
Wikipedia - Trachydora polyzona -- Species of insect
Wikipedia - Trade secrets
Wikipedia - Trade secret
Wikipedia - Traditionalist Catholicism -- Movement of Catholics in favour of restoring many or all of the liturgy, practice, and beliefs of Catholics from before the Second Vatican Council
Wikipedia - Transactions per second
Wikipedia - Transect -- A path along which the observer counts and records occurrences of the subjects of the survey
Wikipedia - Transfer secret -- randomly generated complex code
Wikipedia - Transfluthrin -- Volatile pyrethroid insecticide used indoor against insects such as moths or mosquitoes
Wikipedia - Transportation Security Administration -- United States federal government agency
Wikipedia - Transport Layer Security -- Cryptographic protocols for securing data in transit
Wikipedia - Transtillaspis brachistocera -- species of insect
Wikipedia - Transurethral resection of the prostate -- Surgical procedure to perform a prostatectomy
Wikipedia - Transversality theorem -- Describes the transverse intersection properties of a smooth family of smooth maps
Wikipedia - Traudl Junge -- Secretary to Adolf Hitler
Wikipedia - Traveller Adventure 12: Secret of the Ancients -- Science-fiction role-playing game supplement
Wikipedia - Treaty of Fontainebleau (1631) -- France and Bavaria agree a secret defensive pact, effective for eight years
Wikipedia - Treehopper -- Family of insects
Wikipedia - Tremophora microplecta -- Species of insect
Wikipedia - Trend Micro Internet Security
Wikipedia - Trend Micro -- International cyber security company
Wikipedia - Treta Yuga -- Second of four yugas (ages) in Hindu cosmology
Wikipedia - Trial of the Vestal Virgins (114-113 BC) -- 2nd century BC Roman Vestal Virgins prosecuted for breaking their vow of chastity
Wikipedia - Triaxomera puncticulata -- Species of insect
Wikipedia - Trichonyssodrys maculatus -- Species of insect
Wikipedia - Triclonella triargyra -- Species of insect
Wikipedia - Trieste II (Bathyscaphe) -- US Navy's second bathyscaphe
Wikipedia - Tripteridia thaumasia -- Species of insect
Wikipedia - Trisecting an arbitrary angle
Wikipedia - Trithemis longistyla -- Species of insect
Wikipedia - Tritomegas sexmaculatus -- Species of insect
Wikipedia - Tritoxa incurva -- Species of insect
Wikipedia - Troilus luridus -- Species of insects
Wikipedia - Troy Hunt -- Australian web security expert
Wikipedia - True and Living Church of Jesus Christ of Saints of the Last Days -- Breakaway sect of The Church of Jesus Christ of Latter-day Saints (LDS Church)
Wikipedia - Truman National Security Project -- Left-leaning national security and leadership development organization based in Washington, D.C.
Wikipedia - Trusted computing base -- Set of all computer components critical to its security
Wikipedia - Trusty system (prison) -- Penal security system
Wikipedia - Trygve Lie -- 1st Secretary-General of the United Nations
Wikipedia - Trypeta abstersa -- Species of insect
Wikipedia - Trypeta argyrocephala -- Species of insect
Wikipedia - Trypeta bezziana -- Species of insectof tephritid or fruit flies
Wikipedia - Trypeta cribrata -- Species of insect
Wikipedia - Trypeta dubia -- Species of insect
Wikipedia - Trypeta indecora -- Species of insect
Wikipedia - Trypeta macrura -- Species of insect
Wikipedia - Tsech'i River -- River in the Tembien highlands of Ethiopia
Wikipedia - Tsetse fly -- Genus of insects
Wikipedia - Tsivoka peyrierasi -- Species of insect
Wikipedia - Tsuen Wan Public Ho Chuen Yiu Memorial College -- Secondary school in Tsuen Wan, Hong Kong
Wikipedia - Tulle massacre -- Detention and execution of civilians in Tulle, France during the Second World War
Wikipedia - Tumidagena minuta -- species of insect
Wikipedia - Tunisian campaign -- Series of battles in Tunisia during the Second World War
Wikipedia - Tunis Top Secret -- 1959 film
Wikipedia - Turatia namibiella -- Species of insect
Wikipedia - Turbine blade -- Individual component makes up the turbine section of a gas turbine or steam turbine.
Wikipedia - Turkish military intervention in the Second Libyan Civil War -- Turkish troop deployment in Libya, 2020
Wikipedia - Tverberg's theorem -- On partitioning finite point sets into subsets with intersecting convex hulls
Wikipedia - Twenty-second Amendment to the United States Constitution -- Limits U.S. presidents to two terms in office
Wikipedia - Twenty-second Dynasty of Egypt
Wikipedia - Two-round system -- Voting system used to elect a single winner where a second round of voting is used if no candidate wins an absolute majority in the first round
Wikipedia - Two-second rule -- Rule of thumb in driving
Wikipedia - Two Seconds -- 1932 film
Wikipedia - Two-section staff
Wikipedia - Tympanal organ -- Hearing organ in insects
Wikipedia - Type three secretion system -- Protein appendage
Wikipedia - Type VI secretion system -- Bacterial molecular machine
Wikipedia - Tyras S. Athey -- Secretary of State of Maryland (1927-2010)
Wikipedia - Tyulkinia -- Extinct genus of insects
Wikipedia - Ube cheesecake -- Filipino cheesecake colored purple with yams
Wikipedia - U-boat -- German submarine of the First or Second World War
Wikipedia - Ubong King -- Business consultant, security expert and motivational speaker
Wikipedia - UCO Bank -- Indian public sector bank
Wikipedia - Uddingston Grammar School -- Secondary school in South Lanarkshire, Scotland, UK
Wikipedia - Udea auratalis -- Species of insect
Wikipedia - Udea chalcophanes -- Species of insect
Wikipedia - Udea ialis -- Species of insect
Wikipedia - Ugada limbata -- Genus of Insect
Wikipedia - Ugada -- Genus of insects
Wikipedia - Uganda Securities Exchange -- Principal stock exchange of Uganda
Wikipedia - UG convoys -- Convoys during naval battles of the Second World War
Wikipedia - UK Cyber Security Forum
Wikipedia - Ukiah High School -- Public secondary school in Ukiah, California (USA)
Wikipedia - UKUSA Agreement -- Secret treaty organising surveillance of electronic communications
Wikipedia - Ultra Electronics -- British defence, security, transport and energy company
Wikipedia - Ultrashort pulse -- laser pulse with duration a picosecond (10^-12 s) or less
Wikipedia - Umayyad Caliphate -- Second caliphate
Wikipedia - Un Certain Regard -- Section of the Cannes Film Festival
Wikipedia - Underboss -- Second-in-command in Mafia crime families
Wikipedia - Underground media in German-occupied France -- French history of the Second World War
Wikipedia - Underground Secrets -- 1991 film
Wikipedia - Undersecretariat of Public Order and Security -- Former governmental intelligence organization of Turkey
Wikipedia - Under-Secretary-General of the United Nations -- Official within the United Nations
Wikipedia - Under Secretary of Commerce for Economic Affairs -- Post in U.S. government
Wikipedia - Under Secretary of Defense (Comptroller)
Wikipedia - Under Secretary of Defense for Acquisition and Sustainment
Wikipedia - Under Secretary of Defense for Intelligence
Wikipedia - Under Secretary of Defense for Personnel and Readiness
Wikipedia - Under Secretary of Defense for Policy
Wikipedia - Under Secretary of Defense for Research and Engineering
Wikipedia - Under-Secretary of State for Commonwealth Affairs -- Former UK ministerial office
Wikipedia - Under Secretary of the Treasury for International Affairs -- Under Secretary of the Treasury for International Affairs
Wikipedia - Union Bank of India -- Indian public sector bank
Wikipedia - Union security agreement -- Contractual agreement between a trade union and an employer
Wikipedia - Union Square, Manhattan -- intersection and neighborhood in New York City
Wikipedia - United Nations Security Council Resolution 1002 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1030 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1035 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 10 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 11 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1203 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1244 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 12 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 133 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 134 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 135 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 136 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 137 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 138 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 139 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 13 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 140 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1419 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 141 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 142 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 143 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1448 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 144 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 145 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 146 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 147 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 148 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 149 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 14 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 150 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 151 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 152 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 153 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1541 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 154 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 155 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 156 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1574 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 157 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 158 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 159 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 15 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 160 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1651 -- UN Security Council resolution on Sudan
Wikipedia - United Nations Security Council Resolution 16 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1784 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 17 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 181
Wikipedia - United Nations Security Council Resolution 1846 -- 2008 resolution relating to piracy off the coast of Somalia
Wikipedia - United Nations Security Council Resolution 18 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1911 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1918 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 191
Wikipedia - United Nations Security Council Resolution 1921 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 195 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 19 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 1 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 20 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 21 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 22 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 2334 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 23 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 24 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 25 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 26 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 27 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 282
Wikipedia - United Nations Security Council Resolution 28 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 292 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 298 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 29 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 2 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 30 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 314 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 31 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 32 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 338 -- 1973 UN Security Council resolution calling for a ceasefire in the Yom Kippur War
Wikipedia - United Nations Security Council Resolution 34 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 36 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 37 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 392
Wikipedia - United Nations Security Council Resolution 3 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 418
Wikipedia - United Nations Security Council Resolution 435
Wikipedia - United Nations Security Council Resolution 458 -- 1979 United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 482 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 4 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 537 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 550 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 590 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 591
Wikipedia - United Nations Security Council Resolution 5 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 6 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 781 -- October 1992 resolution establishing a no-fly zone in Bosnia and Herzegovina
Wikipedia - United Nations Security Council Resolution 786 -- November 1992 resolution increasing UNPROFOR monitoring of a no-fly zone in Bosnia and Herzegovina
Wikipedia - United Nations Security Council Resolution 7 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 80 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 815 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 816 -- March 1993 resolution extending and allowing UNPROFOR enforcement of a no-fly zone in Bosnia and Herzegovina
Wikipedia - United Nations Security Council Resolution 822 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 836 -- June 1993 resolution allowing UNPROFOR force to protect "safe areas" in Bosnia and Herzegovina
Wikipedia - United Nations Security Council Resolution 856 -- 1993 UN Security Council resolution on Liberia
Wikipedia - United Nations Security Council Resolution 862 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 881 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 8 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 914 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 989 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council Resolution 9 -- United Nations Security Council resolution
Wikipedia - United Nations Security Council resolution -- UN resolution adopted by the 15 members of the Security Council
Wikipedia - United Nations Security Council -- One of the six principal organs of the UN, charged with the maintenance of international security
Wikipedia - United News of Bangladesh -- Bangladesh private sector news agency
Wikipedia - United States Army Security Agency
Wikipedia - United States Assistant Secretary of the Army for Acquisition, Logistics, and Technology
Wikipedia - United States Attorney -- Chief prosecutor representing the United States federal government
Wikipedia - United States Census -- Decennial census mandated by Article I, Section 2 of the United States Constitution
Wikipedia - United States Coast Guard sector -- Shore-based operational unit of the United States Coast Guard
Wikipedia - United States Court of Appeals for the Second Circuit -- Current United States federal appellate court
Wikipedia - United States Department of Homeland Security -- United States federal department
Wikipedia - United States Department of Justice National Security Division
Wikipedia - United States Deputy Secretary of Defense
Wikipedia - United States Homeland Security Council -- U.S. federal executive public safety, immigration and disaster relief forum
Wikipedia - United States House Committee on Homeland Security -- Standing committee of the United States House of Representatives
Wikipedia - United States National Security Council -- U.S. federal executive national security and intelligence forum
Wikipedia - United States Penitentiary, Big Sandy -- High-security federal prison in Kentucky
Wikipedia - United States Penitentiary, Coleman -- High-security United States federal prison in Florida
Wikipedia - United States Penitentiary, Lee -- US high-security federal prison in Virginia
Wikipedia - United States Penitentiary, Lewisburg -- High-security US federal prison for male inmates
Wikipedia - United States Penitentiary, Terre Haute -- High-security, federal prison in Indiana, US
Wikipedia - United States Penitentiary, Thomson -- Maximum security federal prison in Illinois
Wikipedia - United States Pentagon Police -- Federal police agency of the Office of the US Secretary of Defense
Wikipedia - United States Secretary of Agriculture -- Head of the US Department of Agriculture
Wikipedia - United States Secretary of Commerce
Wikipedia - United States Secretary of Defense
Wikipedia - United States Secretary of Education
Wikipedia - United States Secretary of Energy
Wikipedia - United States Secretary of Homeland Security -- head of the United States Department of Homeland Security
Wikipedia - United States Secretary of Housing and Urban Development
Wikipedia - United States Secretary of Labor -- U.S. cabinet member and head of the U.S. Department of Labor
Wikipedia - United States Secretary of State -- Head of the United States Department of State
Wikipedia - United States Secretary of the Air Force
Wikipedia - United States Secretary of the Army
Wikipedia - United States Secretary of the Interior -- Head of the United States Department of the Interior
Wikipedia - United States Secretary of the Navy -- Statutory office and the head of the U.S. Department of the Navy
Wikipedia - United States Secretary of the Treasury -- Head of the United States Department of the Treasury
Wikipedia - United States Secretary of Transportation
Wikipedia - United States Secretary of War
Wikipedia - United States Secret Service -- U.S. federal law enforcement agency
Wikipedia - United States Senate Committee on Homeland Security and Governmental Affairs -- Standing committee of the United States Senate
Wikipedia - United States Senate Subcommittee on Internal Security -- Former U.S. Senate subcommittee
Wikipedia - United States Under Secretary of the Air Force
Wikipedia - United States Under Secretary of the Army
Wikipedia - United States Under Secretary of the Navy
Wikipedia - Uniting for Consensus -- Group of countries opposing UN Security Council expansion
Wikipedia - Universal basic services -- Social-Security system
Wikipedia - Universal Credit -- British social security benefit
Wikipedia - University of Belgrade Faculty of Security Studies -- Independent faculty of the University of Belgrade
Wikipedia - University of New Haven -- Private non-sectarian university in West Haven, Connecticut
Wikipedia - University of Rajshahi -- Second Largest University of Bangladesh
Wikipedia - Unix security
Wikipedia - Unlawful Flight to Avoid Prosecution -- United States federal law
Wikipedia - UN Secretary General
Wikipedia - UN Security Council
Wikipedia - U-Pass BC -- Post-secondary public transit program in British Columbia, Canada
Wikipedia - Upper Rhine -- Section of the Rhine in Germany and Switzerland
Wikipedia - UPRRP College of Natural Sciences -- In the Rio Piedras section of San Juan, Puerto Rico
Wikipedia - Upset welding -- Electric resistance welding technique where the heated parts are forced together resulting in a thickened section along the weld area
Wikipedia - Upstate Correctional Facility -- Maximum-security state prison for male prisoners, located in New York, US
Wikipedia - Upstream collection -- Term used by the National Security Agency (NSA) of the United States
Wikipedia - Uptane -- Software security framework
Wikipedia - Uracis imbuta -- Species of insect
Wikipedia - Urocerus gigas -- Species of insect
Wikipedia - Uroczysko Baran killing fields -- Location for secret executions of Poles by communist forces
Wikipedia - Uropetala carovei -- Species of insect
Wikipedia - Urophora agnata -- Species of insect
Wikipedia - Urophora trinervii -- Species of insect
Wikipedia - USA-226 -- First flight of the second Boeing X-37B
Wikipedia - USA-240 -- Second flight of the first Boeing X-37B
Wikipedia - US Department of Homeland Security
Wikipedia - USEC
Wikipedia - USL Second Division -- Defunct American soccer league
Wikipedia - U.S. Route 101 in Oregon -- Section of U.S. Highway in Oregon, United States
Wikipedia - U.S. Route 101 in Washington -- Section of U.S. Highway in Washington (state), United States
Wikipedia - U.S. Route 11 in Mississippi -- Section of U.S. Highway in Mississippi, United States
Wikipedia - U.S. Route 11W -- Suffixed section of U.S. Highway in Tennessee and Virginia in the United States
Wikipedia - U.S. Route 12 in Washington -- Section of U.S. Highway in Washington, United States
Wikipedia - U.S. Route 136 in Illinois -- US Highway section within the state of Illinois
Wikipedia - U.S. Route 160 in Arizona -- US Highway section within the state of Arizona
Wikipedia - U.S. Route 160 in Colorado -- Section of U.S. Highway in Colorado, United States
Wikipedia - U.S. Route 160 in New Mexico -- Section of U.S. Highway in New Mexico, United States
Wikipedia - U.S. Route 17 in Florida -- Section of U.S. Highway in Florida, United States
Wikipedia - U.S. Route 191 in Arizona -- Section of U.S. Highway in Arizona, United States
Wikipedia - U.S. Route 19E -- Suffixed section of U.S. Highway in Tennessee and North Carolina
Wikipedia - U.S. Route 19W -- Suffixed section of U.S. Highway in Tennessee and North Carolina
Wikipedia - U.S. Route 1 in Maryland -- Section of U.S. Highway in Maryland, United States
Wikipedia - U.S. Route 1 in Massachusetts -- Section of U.S. Highway in Massachusetts, United States
Wikipedia - U.S. Route 1 in Rhode Island -- Section of U.S. Highway in Rhode Island, United States
Wikipedia - U.S. Route 20 in Idaho -- Section of U.S. Highway in Idaho, United States
Wikipedia - U.S. Route 20 in Illinois -- Section of U.S. Highway in Illinois, United States
Wikipedia - U.S. Route 20 in Massachusetts -- Section of U.S. Highway in Massachusetts
Wikipedia - U.S. Route 220 in Pennsylvania -- Section of U.S. Highway in Pennsylvania
Wikipedia - U.S. Route 231 in Alabama -- US Highway section within the state of Alabama
Wikipedia - U.S. Route 231 in Kentucky -- Section of U.S. Highway in Kentucky
Wikipedia - U.S. Route 23 in Ohio -- Section of U.S. Highway in Ohio, United States
Wikipedia - U.S. Route 24 in Indiana -- Section of U.S. Highway in Indiana, United States
Wikipedia - U.S. Route 250 in West Virginia -- Section of U.S. Highway in West Virginia
Wikipedia - U.S. Route 26 in Idaho -- US Highway section within the state of Idaho
Wikipedia - U.S. Route 26 in Nebraska -- Section of U.S. Highway in Nebraska, United States
Wikipedia - U.S. Route 26 in Oregon -- Section of U.S. Highway in Oregon, United States
Wikipedia - U.S. Route 278 in Arkansas -- US Highway section within the state of Arkansas
Wikipedia - U.S. Route 27 in Florida -- Section of U.S. Highway in Florida, United States
Wikipedia - U.S. Route 281 in Texas -- Section of U.S. Highway in Texas, United States
Wikipedia - U.S. Route 285 in Colorado -- Section of U.S. Highway in Colorado
Wikipedia - U.S. Route 285 in New Mexico -- Section of U.S. Highway in New Mexico, United States
Wikipedia - U.S. Route 2 in Idaho -- Section of U.S. Highway in Idaho
Wikipedia - U.S. Route 2 in Minnesota -- Section of U.S. Highway in Minnesota, United States
Wikipedia - U.S. Route 301 in Florida -- Section of U.S. Highway in Florida, United States
Wikipedia - U.S. Route 30 in Idaho -- US Highway section within the state of Idaho
Wikipedia - U.S. Route 30 in Ohio -- Section of U.S. Highway in Ohio, United States
Wikipedia - U.S. Route 31 in Alabama -- US Highway section within the state of Alabama
Wikipedia - U.S. Route 34 in Nebraska -- Section of U.S. Highway in Nebraska, United States
Wikipedia - U.S. Route 36 in Missouri -- Section of U.S. Highway in Missouri, United States
Wikipedia - U.S. Route 40 in Colorado -- Section of U.S. Highway in Colorado, United States
Wikipedia - U.S. Route 40 in Illinois -- US Highway section within the state of Illinois
Wikipedia - U.S. Route 40 in Maryland -- Section of U.S. Highway in Maryland, United States
Wikipedia - U.S. Route 40 in New Jersey -- Section of U.S. Highway in New Jersey, United States
Wikipedia - U.S. Route 41 in Indiana -- Section of U.S. Highway in Indiana, United States
Wikipedia - U.S. Route 41 in Wisconsin -- Section of U.S. Highway in Wisconsin
Wikipedia - U.S. Route 421 in Kentucky -- Section of U.S. Highway in Kentucky
Wikipedia - U.S. Route 45 in Wisconsin -- Section of U.S. Highway in Wisconsin, United States
Wikipedia - U.S. Route 50 in Indiana -- Section of U.S. Highway in Indiana, United States
Wikipedia - U.S. Route 50 in Maryland -- Section of U.S. Highway in Maryland, United States
Wikipedia - U.S. Route 51 in Tennessee -- Section of U.S. Highway in Tennessee, United States
Wikipedia - U.S. Route 52 in Minnesota -- Section of U.S. Highway in Minnesota, United States
Wikipedia - U.S. Route 52 in North Carolina -- Section of U.S. Highway in North Carolina, United States
Wikipedia - U.S. Route 52 in Ohio -- Section of U.S. Highway in Kentucky
Wikipedia - U.S. Route 54 in Missouri -- Section of U.S. Highway in Missouri
Wikipedia - U.S. Route 5 in Connecticut -- Section of U.S. Highway in Connecticut, United States
Wikipedia - U.S. Route 60 in Arizona -- Section of U.S. Highway in Arizona, United States
Wikipedia - U.S. Route 65 in Arkansas -- US Highway section within the state of Arkansas
Wikipedia - U.S. Route 65 in Louisiana -- Section of U.S. Highway in Louisiana, United States
Wikipedia - U.S. Route 66 in Missouri -- Section of U.S. Highway in Missouri, United States
Wikipedia - U.S. Route 67 in Arkansas -- Section of U.S. Highway in Arkansas, United States
Wikipedia - U.S. Route 69 in Texas -- Section of U.S. Highway in Texas, United States
Wikipedia - U.S. Route 6 in Colorado -- Section of U.S. Highway in Colorado, United States
Wikipedia - U.S. Route 6 in Iowa -- Section of U.S. Highway in Iowa
Wikipedia - U.S. Route 6 in Nebraska -- Section of U.S. Highway in Nebraska, United States
Wikipedia - U.S. Route 6 in New York -- section of U.S. Highway in New York state
Wikipedia - U.S. Route 6 in Utah -- Section of U.S. Highway in Utah
Wikipedia - U.S. Route 70 in Arkansas -- US Highway section within the state of Arkansas
Wikipedia - U.S. Route 71 in Missouri -- Section of U.S. Highway in Missouri, United States
Wikipedia - U.S. Route 75 in Nebraska -- Section of U.S. Highway in Nebraska, United States
Wikipedia - U.S. Route 77 in Nebraska -- Section of U.S. Hghway in Nebraska, United States
Wikipedia - U.S. Route 77 in Oklahoma -- Section of U.S. Highway in Oklahoma, United States
Wikipedia - U.S. Route 77 in Texas -- Section of U.S. Highway in Texas, United States
Wikipedia - U.S. Route 7 in Massachusetts -- Section of U.S. Highway in Massachusetts, United States
Wikipedia - U.S. Route 80 in California -- Former section of U.S. Highway in California, United States
Wikipedia - U.S. Route 81 in Texas -- Section of U.S. Highway in Texas, United States
Wikipedia - U.S. Route 84 in Alabama -- US Highway section within the state of Alabama
Wikipedia - U.S. Route 89 in Utah -- Section of U.S. Highway in Utah, United States
Wikipedia - U.S. Route 93 in Idaho -- Section of U.S. Highway in Idaho, United States
Wikipedia - U.S. Route 95 in Idaho -- Section of U.S. Highway in Idaho, United States
Wikipedia - U.S. Route 99 in California -- Former section of U.S. Highway in California, United States
Wikipedia - U.S. Secretary of Energy
Wikipedia - U.S. Securities and Exchange Commission -- Government agency overseeing stock exchanges
Wikipedia - USS Lexington II (SP-705) -- US Navy section patrol boat
Wikipedia - USS Texas (1892) -- Second-class battleship of the United States Navy
Wikipedia - U Thant -- Third Secretary-General of the United Nations
Wikipedia - Uyghur genocide -- Ongoing persecution of ethnic minority in northwestern China
Wikipedia - Vajrayana -- Various Buddhist traditions of Tantra and "Secret Mantra", which developed in medieval India and spread by Padmasambhava to Tibet, Bhutan, and East Asia
Wikipedia - Valanginian -- Second age of the early Cretaceous
Wikipedia - Valentim da Fonseca e Silva -- Brazilian architect and artist
Wikipedia - Valenzuela (insect) -- Genus of lizard barklice in the family Caeciliusidae
Wikipedia - Vampire Prosecutor -- 2011-2012 South Korean television series
Wikipedia - Vamuna -- Genus of insects
Wikipedia - Vanessa buana -- Species of insect
Wikipedia - Vanguard-class ship of the line -- Class of British second-rate ships of the line
Wikipedia - Vappala Balachandran -- Indian national security intelligence specialist (born 1937)
Wikipedia - Variable dancer -- species of insect
Wikipedia - Vatican Secret Archives
Wikipedia - Vatican Secretary of State
Wikipedia - Vector control -- Methods to limit or eradicate the mammals, birds, insects etc. which transmit disease pathogens
Wikipedia - Veil of Isis -- Metaphor for the inaccessibility of nature's secrets
Wikipedia - Velarization -- Consonantal secondary articulation where the back of the tongue is raised toward the velum during articulation
Wikipedia - Venom -- Form of toxin secreted by an animal for the purpose of causing harm to another
Wikipedia - Ventura County Transportation Commission -- Public sector transportation planning body
Wikipedia - Venus -- Second planet from the Sun in the Solar System
Wikipedia - Veracode -- Application security company
Wikipedia - Verdades Secretas -- Brazilian telenovela by Walcyr Carrasco
Wikipedia - Vergnugte PleiM-CM-^_enstadt, BWV 216 -- Secular cantata by Johann Sebastian Bach
Wikipedia - Vespoidea -- Superfamily of insects
Wikipedia - Vespula vulgaris -- Species of insect
Wikipedia - Vesre -- Secret language game
Wikipedia - Vice admiral (Pakistan) -- Second-highest rank in Pakistan navy
Wikipedia - Vice Chairman of the Joint Chiefs of Staff -- Second highest-ranking military officer in the United States Armed Forces
Wikipedia - Vice Commandant of the United States Coast Guard -- Second-in-command of the United States Coast Guard
Wikipedia - Vickrey auction -- Auction priced by second-highest sealed bid
Wikipedia - Victoria's Secret Fashion Show -- Fashion event (1995 - 2018)
Wikipedia - Victoria's Secret -- American lingerie retailer
Wikipedia - Victor Secombe -- Australian general
Wikipedia - Vidal Francisco Soberon Sanz -- Mexican Secretary of the Navy
Wikipedia - Vidas secas (film) -- 1963 film directed by Nelson Pereira dos Santos
Wikipedia - Video game industry -- Economic sector involved with the development, marketing and sales of video games
Wikipedia - Vienna Secession -- Group of Austrian artists and architects
Wikipedia - Vietnam People's Public Security
Wikipedia - Vietnam War casualties -- Civilian and military deaths during the Second Indochina War
Wikipedia - Vieux Fort Comprehensive Secondary School -- secondary school in Vieux Fort, Saint Lucia
Wikipedia - Vigipirate -- French national security alert system
Wikipedia - Viktor Cherkesov -- Russian security services official
Wikipedia - Villa agrippina -- Species of insect
Wikipedia - Village guard system -- Paramilitary security guards in Turkey
Wikipedia - Vincent Mroz -- American Secret Service agent (1922-2008)
Wikipedia - Vinpeius -- Genus of insects
Wikipedia - Virgatanytarsus -- Genus of insects
Wikipedia - Virgil Brennan -- Australian Second World War flying ace
Wikipedia - Virginia State Route 620 -- Secondary state highway in Virginia, United States
Wikipedia - Virginia State Route 646 -- Secondary state highway in Virginia, United.States
Wikipedia - Virginia State Route 653 -- Secondary state highway in Virgnia, United States
Wikipedia - Virginia State Route 700 -- Secondary route designation
Wikipedia - Virginia State Route 701 -- Secondary route designation
Wikipedia - Virginia State Route 702 -- Secondary route designation
Wikipedia - Virginia State Route 703 -- Secondary route designation
Wikipedia - Virginia State Route 704 -- Secondary route designation
Wikipedia - Virginia State Route 705 -- Secondary route designation
Wikipedia - Virginia State Route 706 -- Secondary route designation
Wikipedia - Virginia State Route 707 -- Secondary route designation
Wikipedia - Virginia State Route 708 -- Secondary route designation
Wikipedia - Virginia State Route 709 -- Secondary route designation
Wikipedia - Virginia State Route 710 -- Secondary route designation
Wikipedia - Virginia State Route 711 -- Secondary route designation
Wikipedia - Virginia State Route 712 -- Secondary route designation
Wikipedia - Virginia State Route 713 -- Secondary route designation
Wikipedia - Virginia State Route 714 -- Secondary route designation
Wikipedia - Virginia State Route 715 -- Secondary route designation
Wikipedia - Virginia State Route 716 -- Secondary route designation
Wikipedia - Virginia State Route 717 -- Secondary route designation
Wikipedia - Virginia State Route 718 -- Secondary route designation
Wikipedia - Virginia State Route 719 -- Secondary route designation
Wikipedia - Virginia State Route 720 -- Secondary route designation
Wikipedia - Virginia State Route 721 -- Secondary route designation
Wikipedia - Virginia State Route 722 -- Secondary route designation
Wikipedia - Virginia State Route 723 -- Secondary route designation
Wikipedia - Virginia State Route 724 -- Secondary route designation
Wikipedia - Virginia State Route 725 -- Secondary route designation
Wikipedia - Virginia State Route 726 -- Secondary route designation
Wikipedia - Virginia State Route 727 -- Secondary route designation
Wikipedia - Virginia State Route 728 -- Secondary route designation
Wikipedia - Virginia State Route 729 -- Secondary route designation
Wikipedia - Virginia State Route 730 -- Secondary route designation
Wikipedia - Virginia State Route 731 -- Secondary route designation
Wikipedia - Virginia State Route 732 -- Secondary route designation
Wikipedia - Virginia State Route 733 -- Secondary route designation
Wikipedia - Virginia State Route 734 -- Secondary route designation
Wikipedia - Virginia State Route 735 -- Secondary route designation
Wikipedia - Virginia State Route 736 -- Secondary route designation
Wikipedia - Virginia State Route 737 -- Secondary route designation
Wikipedia - Virginia State Route 738 -- Secondary route designation
Wikipedia - Virginia State Route 739 -- Secondary route designation
Wikipedia - Virginia State Route 740 -- Secondary route designation
Wikipedia - Virginia State Route 741 -- Secondary route designation
Wikipedia - Virginia State Route 742 -- Secondary route designation
Wikipedia - Virginia State Route 743 -- Secondary route designation
Wikipedia - Virginia State Route 744 -- Secondary route designation
Wikipedia - Virginia State Route 745 -- Secondary route designation
Wikipedia - Virginia State Route 746 -- Secondary route designation
Wikipedia - Virginia State Route 747 -- Secondary route designation
Wikipedia - Virginia State Route 748 -- Secondary route designation
Wikipedia - Virginia State Route 749 -- Secondary route designation
Wikipedia - Virginia State Route 750 -- Secondary route designation
Wikipedia - Virginia State Route 751 -- Secondary route designation
Wikipedia - Virginia State Route 752 -- Secondary route designation
Wikipedia - Virginia State Route 753 -- Secondary route designation
Wikipedia - Virginia State Route 754 -- Secondary route designation
Wikipedia - Virginia State Route 755 -- Secondary route designation
Wikipedia - Virginia State Route 757 -- Secondary route designation
Wikipedia - Virginia State Route 758 -- Secondary route designation
Wikipedia - Virginia State Route 759 -- Secondary route designation
Wikipedia - Virginia State Route 760 -- Secondary route designation
Wikipedia - Virginia State Route 761 -- Secondary route designation
Wikipedia - Virginia State Route 762 -- Secondary route designation
Wikipedia - Virginia State Route 763 -- Secondary route designation
Wikipedia - Virginia State Route 764 -- Secondary route designation
Wikipedia - Virginia State Route 765 -- Secondary route designation
Wikipedia - Virginia State Route 766 -- Secondary route designation
Wikipedia - Virginia State Route 767 -- Secondary route designation
Wikipedia - Virginia State Route 768 -- Secondary route designation
Wikipedia - Virginia State Route 769 -- Secondary route designation
Wikipedia - Virginia State Route 770 -- Secondary route designation
Wikipedia - Virginia State Route 771 -- Secondary route designation
Wikipedia - Virginia State Route 772 -- Secondary route designation
Wikipedia - Virginia State Route 773 -- Secondary route designation
Wikipedia - Virginia State Route 774 -- Secondary route designation
Wikipedia - Virginia State Route 775 -- Secondary route designation
Wikipedia - Virginia State Route 776 -- Secondary route designation
Wikipedia - Virginia State Route 777 -- Secondary route designation
Wikipedia - Virginia State Route 778 -- Secondary route designation
Wikipedia - Virginia State Route 779 -- Secondary route designation
Wikipedia - Virginia State Route 780 -- Secondary route designation
Wikipedia - Virginia State Route 781 -- Secondary route designation
Wikipedia - Virginia State Route 782 -- Secondary route designation
Wikipedia - Virginia State Route 783 -- Secondary route designation
Wikipedia - Virginia State Route 784 -- Secondary route designation
Wikipedia - Virginia State Route 786 -- Secondary route designation
Wikipedia - Virginia State Route 787 -- Secondary route designation
Wikipedia - Virginia State Route 788 -- Secondary route designation
Wikipedia - Virginia State Route 789 -- Secondary route designation
Wikipedia - Virginia State Route 790 -- Secondary route designation
Wikipedia - Virginia State Route 791 -- Secondary route designation
Wikipedia - Virginia State Route 792 -- Secondary route designation
Wikipedia - Virginia State Route 793 -- Secondary route designation
Wikipedia - Virginia State Route 794 -- Secondary route designation
Wikipedia - Virginia State Route 795 -- Secondary route designation
Wikipedia - Virginia State Route 796 -- Secondary route designation
Wikipedia - Virginia State Route 797 -- Secondary route designation
Wikipedia - Virginia State Route 798 -- Secondary route designation
Wikipedia - Virginia State Route 799 -- Secondary route designation
Wikipedia - Virtual security switch
Wikipedia - VirusTotal -- Cybersecurity website owned by Alphabet Inc.
Wikipedia - Vise -- Device to secure an object to be worked on
Wikipedia - Visible Secret 2 -- 2002 film
Wikipedia - Visible Secret -- 2001 film
Wikipedia - Vision Gran Turismo -- Series of concept cars developed by a cross-section of the world's top car manufacturers
Wikipedia - VisM-CM-)an -- Second stage of the Carboniferous
Wikipedia - Vita consecrata
Wikipedia - Vitalisia -- Genera of insects
Wikipedia - Vivisection
Wikipedia - VIVIsectVI -- album by Skinny Puppy
Wikipedia - Vlieter incident -- Dutch surrender during the War of the Second Coalition
Wikipedia - Voliba pycnosticta -- Species of insect
Wikipedia - Volkswagen Passat (B2) -- second generation of the Passat model of Volkswagen cars
Wikipedia - Voluntary sector
Wikipedia - Volusia Saturnina -- Roman noble woman who lived during the second half of the 1st century BC and first half of the 1st century AD
Wikipedia - Voyager 2 -- Space probe and the second-farthest man-made object from Earth
Wikipedia - V The Second Generation -- 2008 Kenneth Johnson novel
Wikipedia - Vulnerability database -- Computer security vulnerabilities
Wikipedia - Wallkill Correctional Facility -- Medium-security state prison, located in New York, US
Wikipedia - Walney School -- Secondary school in Barrow-in-Furness, Cumbria, England
Wikipedia - Walter Montagu -- English courtier and secret agent
Wikipedia - Walter Stachnik -- SEC Inspector General
Wikipedia - Walt Whitman Rostow -- American economist, political theorist and National Security Advisor (1916-2003)
Wikipedia - W. A. Porter Collegiate Institute -- Secondary school located in Scarborough, Toronto, Canada
Wikipedia - War bond -- Government debt security issued to finance military operations and other wartime expenditure
Wikipedia - Wardarina -- Genus of insects
Wikipedia - Wardialing -- Computer security attack via dial-up modems
Wikipedia - War of the Second Coalition -- Attempt to contain or eliminate Revolutionary France
Wikipedia - Warren Christopher -- 63rd U.S. Secretary of State
Wikipedia - Warshipping -- Computer security attack via package delivery
Wikipedia - Waseca, Minnesota -- City in Minnesota, United States
Wikipedia - Washington Correctional Facility -- Medium-security state prison for male prisoners, located in New York, US
Wikipedia - Water security
Wikipedia - Web API security
Wikipedia - Web application firewall -- HTTP specific network security system
Wikipedia - Web application security
Wikipedia - We Build the Wall -- Private, non-profit organization seeking to build sections of a Mexico-US border wall
Wikipedia - Wedbush Securities -- US financial services and investment firm
Wikipedia - Weekly Torah portion -- Section of the Torah used in Jewish liturgy during a single week
Wikipedia - We Have Secrets but Nobody Cares -- album by Seja Vogel
Wikipedia - Weighted average cost of capital -- Rate that a company is expected to pay on average to all its security holders to finance its assets; firmM-bM-^@M-^Ys cost of capital
Wikipedia - Weitzenbock identity -- Relates 2 second-order elliptic operators on a manifold with the same principal symbol
Wikipedia - Welfare of farmed insects
Wikipedia - Wells notice -- Notice of enforcement action by the U.S. Securities and Exchange Commission
Wikipedia - Wende Correctional Facility -- Maximum-security state prison, located in New York, US
Wikipedia - Wernya sechuana -- Species of false owlet moth
Wikipedia - Wesley Degree College, Secunderabad -- Christian minority college in Secunderabad
Wikipedia - West Bengal Board of Secondary Education -- Government education examination organization
Wikipedia - West Bengal Council of Higher Secondary Education -- Government education exaination organization
Wikipedia - West Hill Secondary School -- Canadian secondary school
Wikipedia - West Jerusalem -- section of Jerusalem that remained under Israeli control after the 1948 Arab-Israeli War
Wikipedia - WestJet -- Canada's second-largest airline based in Calgary, Alberta; part of Onex Corporation
Wikipedia - Westlake High School (California) -- public secondary school in Thousand Oaks, southern California, USA
Wikipedia - Westwork -- Monumental, west-facing entrance section of a Carolingian, Ottonian, or Romanesque church
Wikipedia - What's Wrong with Secretary Kim -- 2018 South Korean television series
Wikipedia - What We Do Is Secret (film) -- 2007 film
Wikipedia - What Would You Do? (season 2) -- Second season of the hidden camera television series presented by John QuiM-CM-1ones
Wikipedia - Wheeling Convention -- 1861 secession movement of West Virginia from Virginia
Wikipedia - Whisper joke -- Joke said secretly, usually to avoid oppression
Wikipedia - Whiteboys -- Secret Irish agrarian organisation in 18th-century Ireland
Wikipedia - White hat (computer security) -- Computer hacker who hacks ethically (white hat hacker)
Wikipedia - White House Office of the Press Secretary -- Information provider to the U.S. president, White House staff, and the media
Wikipedia - White House Office of the Staff Secretary -- White House office responsible for managing paper flow to the President and circulating documents among senior staff
Wikipedia - White House Police Force -- Defunct American security police force
Wikipedia - White House Press Secretary -- Chief spokesperson for the executive branch of the U.S. government
Wikipedia - Whitneyomyia -- Genus of insects
Wikipedia - Wide Range Assessment of Memory and Learning, Second Edition
Wikipedia - Wieseck (river) -- River in Germany
Wikipedia - Wife vs. Secretary -- 1936 film by Clarence Brown
Wikipedia - Wi-Fi Protected Access -- Security protocol to secure wireless computer networks
Wikipedia - WikiLeaks -- International non-profit organisation publishing secret information, news leaks and classified media
Wikipedia - Wikimedia Foundation v. NSA -- Lawsuit against the U.S. National Security Agency
Wikipedia - Wikipedia:Criticism -- Essay/guideline on criticism sections and criticism articles
Wikipedia - Wikipedia:Manual of Style/Lead section -- Wikipedia project page
Wikipedia - Wikipedia:Meetup/NYC -- New York City and tri-state region section (chapter) of the Wikimedia Foundation
Wikipedia - Wikipedia:Recent additions -- Archive page of the Main Page Did you know section
Wikipedia - Wikipedia:Village pump (idea lab) -- Section of the village pump where new ideas are discussed
Wikipedia - Wilbur Ross -- American investor and 39th U.S. Secretary of Commerce
Wikipedia - Wild Coast Region, Eastern Cape -- Section of the coast of the Eastern Cape, South Africa
Wikipedia - Wilfred Clouston -- New Zealand Second World War flying ace
Wikipedia - William A. Barstow -- 19th century American politician, 3rd Governor of Wisconsin, 2nd Secretary of State of Wisconsin, Union Army officer in the American Civil War.
Wikipedia - William B. Bader -- Former U.S. Assistant Secretary of State
Wikipedia - William Bittman -- American trial lawyer and federal prosecutor
Wikipedia - William Brownfield -- American diplomat, and Assistant Secretary of State for the Bureau of International Narcotics and Law Enforcement Affairs
Wikipedia - William Cohen -- American politician and U.S Secretary of Defense
Wikipedia - William Ellis (Secretary of State) -- English Jacobite, Secretary of State to James II in exile
Wikipedia - William Evanina -- Director of the National Counterintelligence and Security Center
Wikipedia - William Groseclose -- American golfer
Wikipedia - William H. Andrews (unionist) -- Chairman of the South African Labour Party and General Secretary of the Communist Party of South Africa
Wikipedia - William Hodgman (prosecutor) -- American lawyer and Prosecutor
Wikipedia - William L. Uanna -- United States security expert
Wikipedia - William Perry -- American mathematician, businessman and 19th US Secretary of Defense
Wikipedia - William Rosecrans -- Diplomat, politician, and U.S. Army officer
Wikipedia - William Wilson (Secession minister) -- original First Secession minister
Wikipedia - Wilson Fonseca -- Brazilian composer
Wikipedia - Wilton, Waseca County, Minnesota -- Unincorporated community in Minnesota, US
Wikipedia - Windows Live OneCare -- Discontinued Microsoft security software
Wikipedia - Window Snyder -- Computer security expert
Wikipedia - Windows Phone 8 -- Second generation of Microsoft's Windows Phone mobile operating system
Wikipedia - Wing -- Surface used for flight, for example by insects, birds, bats and airplanes
Wikipedia - Wired Equivalent Privacy -- Deprecated security algorithm for wireless networks
Wikipedia - Wireless security
Wikipedia - Wisconsin Secure Program Facility -- Male prison in Boscobel, Wisconsin, United States
Wikipedia - WiseCampus.com -- Website
Wikipedia - Wissam Eid -- Lebanese security official
Wikipedia - Witness for the Prosecution (1957 film) -- 1957 American film directed by Billy Wilder
Wikipedia - Witness for the Prosecution (1982 film) -- 1982 television film by Alan Gibson
Wikipedia - WM-DM-^Sta -- Informal group of insects (Anostostomatidae and Rhaphidophoridae)
Wikipedia - Women's page -- Newspaper section
Wikipedia - Womyn-born womyn -- Term from second-wave feminism referring to women identified as female at birth
Wikipedia - Woodbourne Correctional Facility -- Medium-security state prison, located in New York, US
Wikipedia - Words of consecration
Wikipedia - Workshare -- Provider of secure enterprise file sharing and collaboration applications
Wikipedia - World Jewish Congress lawsuit against Swiss banks -- Legal action by victims of Nazi persecution against banks of Switzerland
Wikipedia - World language -- Language that is spoken internationally and often learned as a second language
Wikipedia - World War II by country -- Summary of the Second World War by country
Wikipedia - Worshipful Company of Chartered Secretaries and Administrators -- Livery company of the City of London
Wikipedia - Worshipful Company of Security Professionals -- Livery company of the City of London
Wikipedia - WS Czajka -- Polish secondary training glider
Wikipedia - WSEC -- PBS member station in Jacksonville, Illinois
Wikipedia - WWOR-TV -- MyNetworkTV station in Secaucus, New Jersey
Wikipedia - Wyoming Correctional Facility -- Medium-security state prison for male prisoners, located in New York, US
Wikipedia - Xanthotype urticaria -- Species of insect
Wikipedia - Xavier Riddle and the Secret Museum -- Children's animated television series
Wikipedia - Xavier's Security Enforcers -- Fictional comic book group
Wikipedia - X (company) -- Semi-secret research and development company
Wikipedia - Xeneboda kumasiana -- Species of insect
Wikipedia - Xenocompsa -- Genus of insects
Wikipedia - Xerosaprinus vitiosus -- Species of insect
Wikipedia - Xestia badicollis -- Species of insect
Wikipedia - Xiphiagrion -- Genus of insects
Wikipedia - X-Men: Second Coming
Wikipedia - XRumer -- spambot for forums and comment sections
Wikipedia - XSS worm -- Malicious payload that breaches browser security
Wikipedia - Xtralis -- Fire safety and physical security equipment manufacturer
Wikipedia - Xu Yongyue -- Chinese politician and Minister of State Security
Wikipedia - Xylophanes tersa -- Species of insect
Wikipedia - Xyphon -- Genus of insects
Wikipedia - Y-12 National Security Complex -- US Energy Dept facility in Oak Ridge, Tennessee
Wikipedia - Yacob Haile-Mariam -- Ethiopian politician and former Senior Prosecutor for the ICTR
Wikipedia - Yanco Agricultural High School -- Secondary boarding school
Wikipedia - Yaqut al-Musta'simi -- Calligrapher, Secretary of Al-Musta'sim
Wikipedia - Yassa -- secret written code of law created by Genghis Khan
Wikipedia - Yazid I -- Second Umayyad caliph
Wikipedia - Yehudi lights -- Active camouflage system prototype for Second World War aircraft
Wikipedia - Yellow Hat Sect
Wikipedia - Yellowquill College -- First Nations-controlled post-secondary institution
Wikipedia - Yellow Sand Society -- A rural secret society and folk religious sect in northern China during the 19th and 20th century.
Wikipedia - Yengema Secondary School -- Secondary education institution
Wikipedia - YeniM-EM-^_ehir, Mersin -- a secondary municipality in Mersin, Turkey
Wikipedia - Yichud -- Prohibition of seclusion of a man and a woman who are not married to each other
Wikipedia - Yiguandao -- Chinese salvationist religious sect that emerged from the Xiantiandao
Wikipedia - Yiling Senior High School -- Secondary school in China
Wikipedia - Yosemite bowline -- Loop knot often perceived as having better security than a bowline
Wikipedia - Yoshida ShintM-EM-^M -- A prominent sect of ShintM-EM-^M that arose during the Sengoku period
Wikipedia - Youngblood (1978 film) -- 1978 film by Noel Nosseck
Wikipedia - Youngblood (5 Seconds of Summer song) -- 2018 single by 5 Seconds of Summer
Wikipedia - Young Humanists International -- Secular youth movement
Wikipedia - You Raise Me Up -- 2002 song by Secret Garden
Wikipedia - Your Little Secret -- 1995 album by Melissa Etheridge
Wikipedia - Ypthima sesara -- Species of insect
Wikipedia - Ysgol Glan Clwyd -- Welsh-language secondary school in Wales
Wikipedia - Yuen Long Catholic Secondary School -- Secondary school in Yuen Long, Hong Kong
Wikipedia - Yuen Long Public Secondary School -- Secondary school in Yuen Long, Hong Kong
Wikipedia - Yuri Andropov -- 1982-1984 General Secretary of the Communist Party of the Soviet Union
Wikipedia - Yusuf Magaji Bichi -- Nigerian security agent head
Wikipedia - ZA Central Registry -- Non-profit that operates various second-level domains in South Africa
Wikipedia - Zainab Ahmad -- American prosecutor
Wikipedia - Zara Dare -- Zara Dare, second female police officer in Queensland, Australia
Wikipedia - Zealots -- Political movement in 1st-century Second Temple Judaism
Wikipedia - Zeckendorf's theorem -- On the unique representation of integers as sums of non-consecutive Fibonacci numbers
Wikipedia - Zelus (bug) -- Genus of insects
Wikipedia - Zeugodacus -- Genus of insects
Wikipedia - Zeuzerocossus cinereus -- Species of insect
Wikipedia - Zhang Yudrakpa Tsondru Drakpa -- Founder of the Tshalpa Kagyu sect of Tibetan Buddhism
Wikipedia - Zimbabwe A cricket team -- Second-tier national cricket team of Zimbabwe
Wikipedia - Zion's Order, Inc. -- Latter Day Saints movemen sect
Wikipedia - Zodwa Nsibande -- South African activist and General Secretary of the Abahlali baseMjondolo youth league
Wikipedia - Zola (moth) -- Genus of insects
Wikipedia - Zolykha's Secret -- 2006 Afghan film
Wikipedia - Zovax -- Genus of insects
Wikipedia - Zukhriatul Hafizah Muhammad -- Miss International Indonesia 2010 and Indonesian secretary of Ministry of Transportation
Wikipedia - Zurab Pololikashvili -- 6th Secretary-General of the World Tourism Organization
Wikipedia - Zweites Buch -- Hitler's unpublished second book, focusing on foreign policy.
Wikipedia - ZW sex-determination system -- Chromosomal system that determines the sex of offspring in birds, some fish, some insects and crustaceans, some reptiles and some plants
Wikipedia - Zygonyx flavicosta -- Species of insect
Wikipedia - Zyxomma -- Genus of insects
Wikipedia - Zyzzyx -- Species of insect
Bill Moyers ::: Born: June 5, 1934; Occupation: Former White House Press Secretary;
Dee Dee Myers ::: Born: September 1, 1961; Occupation: Former White House Press Secretary;
Janet Napolitano ::: Born: November 29, 1957; Occupation: Former United States Secretary of Homeland Security;
Henry Paulson ::: Born: March 28, 1946; Occupation: Former United States Secretary of the Treasury;
Frances Perkins ::: Born: April 10, 1880; Died: May 14, 1965; Occupation: Former United States Secretary of Labor;
Colin Powell ::: Born: April 5, 1937; Occupation: Former United States Secretary of State;
Enoch Powell ::: Born: June 16, 1912; Died: February 8, 1998; Occupation: Former Financial Secretary to the Treasury;
Donald T. Regan ::: Born: December 21, 1918; Died: June 10, 2003; Occupation: Former United States Secretary of the Treasury;
Robert Reich ::: Born: June 24, 1946; Occupation: Former United States Secretary of Labor;
Condoleezza Rice ::: Born: November 14, 1954; Occupation: Former United States Secretary of State;
William Bennett ::: Born: July 31, 1943; Occupation: Former United States Secretary of Education;
Donald Rumsfeld ::: Born: July 9, 1932; Occupation: Former U.S. Secretary of Defense;
Ken Salazar ::: Born: March 2, 1955; Occupation: Former United States Secretary of the Interior;
Pierre Salinger ::: Born: June 14, 1925; Died: October 16, 2004; Occupation: Former White House Press Secretary;
Brent Scowcroft ::: Born: March 19, 1925; Occupation: Former National Security Advisor;
Kathleen Sebelius ::: Born: May 15, 1948; Occupation: United States Secretary of Health and Human Services;
George P. Shultz ::: Born: December 13, 1920; Occupation: Former United States Secretary of State;
Aneurin Bevan ::: Born: November 15, 1897; Died: July 6, 1960; Occupation: Secretary of State for Health;
Tony Snow ::: Born: June 1, 1955; Died: July 12, 2008; Occupation: Former White House Press Secretary;
Augustine Birrell ::: Born: January 19, 1850; Died: November 20, 1933; Occupation: Chief Secretary to the Lord Lieutenant of Ireland;
Lawrence Summers ::: Born: November 30, 1954; Occupation: Former Undersecretary for International Affairs;
Tom Vilsack ::: Born: December 13, 1950; Occupation: United States Secretary of Agriculture;
Ron Ziegler ::: Born: May 12, 1939; Died: February 10, 2003; Occupation: Former White House Press Secretary;
James Brady ::: Born: August 29, 1940; Died: August 4, 2014; Occupation: Former White House Press Secretary;
Madeleine Albright ::: Born: May 15, 1937; Occupation: Former United States Secretary of State;
Dean Rusk ::: Born: February 9, 1909; Died: December 20, 1994; Occupation: Former United States Secretary of State;
William Jennings Bryan ::: Born: March 19, 1860; Died: July 26, 1925; Occupation: Former United States Secretary of State;
Zbigniew Brzezinski ::: Born: March 28, 1928; Occupation: Former National Security Advisor;
Fred M. Vinson ::: Born: January 22, 1890; Died: September 8, 1953; Occupation: Former United States Secretary of the Treasury;
Rab Butler ::: Born: December 9, 1902; Died: March 8, 1982; Occupation: Former Secretary of State for Foreign and Commonwealth Affairs;
Henry John Temple, 3rd Viscount Palmerston ::: Born: October 20, 1784; Died: October 8, 1865; Occupation: Former Foreign Secretary;
John Hay ::: Born: October 8, 1838; Died: July 1, 1905; Occupation: Former United States Secretary of State;
Eric Shinseki ::: Born: November 28, 1942; Occupation: Former United States Secretary of Veterans Affairs;
Les Aspin ::: Born: July 21, 1938; Died: May 21, 1995; Occupation: Former United States Secretary of Defense;
Ron Brown ::: Born: August 1, 1941; Died: April 3, 1996; Occupation: United States Secretary of Commerce;
Michael Chertoff ::: Born: November 28, 1953; Occupation: Former United States Secretary of Homeland Security;
Harry Secombe ::: Born: September 8, 1921; Died: April 11, 2001; Occupation: Comedian;
Hu Jintao ::: Born: December 21, 1942; Occupation: Former General Secretary of the Communist Party of China;
Jose Canseco ::: Born: July 2, 1964; Occupation: Baseball player;
Edward Grey, 1st Viscount Grey of Fallodon ::: Born: April 25, 1862; Died: September 7, 1933; Occupation: Secretary of State for Foreign Affairs;
George Canning ::: Born: April 11, 1770; Died: August 8, 1827; Occupation: Former Foreign Secretary;
Andrew Card ::: Born: May 10, 1947; Occupation: Former United States Secretary of Transportation;
John W. Snow ::: Born: August 2, 1939; Occupation: Former United States Secretary of the Treasury;
Frank Carlucci ::: Born: October 18, 1930; Occupation: Former United States Secretary of Defense;
Lance Secretan ::: Born: 1939; Occupation: Columnist;
Robert Gibbs ::: Born: March 29, 1971; Occupation: Former White House Press Secretary;
James L. Jones ::: Born: December 19, 1943; Occupation: Former United States National Security Advisor;
Jay Carney ::: Born: May 22, 1965; Occupation: Former White House Press Secretary;
James Forrestal ::: Born: February 15, 1892; Died: May 22, 1949; Occupation: Former United States Secretary of Defense;
James R. Schlesinger ::: Born: February 15, 1929; Died: March 27, 2014; Occupation: Former United States Secretary of Defense;
Jeanine Pirro ::: Born: June 2, 1951; Occupation: Prosecutor;
Lyndsy Fonseca ::: Born: January 7, 1987; Occupation: Actress;
Warren Christopher ::: Born: October 27, 1925; Died: March 18, 2011; Occupation: Former United States Deputy Secretary of State;
Steven Chu ::: Born: February 28, 1948; Occupation: Former United States Secretary of Energy;
Hillary Clinton ::: Born: October 26, 1947; Occupation: Former United States Secretary of State;
Leonid Brezhnev ::: Born: December 19, 1906; Died: November 10, 1982; Occupation: Former General Secretary of the Central Committee of the Communist Party of the Soviet Union;
Ray Mabus ::: Born: October 11, 1948; Occupation: United States Secretary of the Navy;
Charles Clarke ::: Born: September 21, 1950; Occupation: Former Home Secretary;
Ernest Moniz ::: Born: December 22, 1944; Occupation: United States Secretary of Energy;
Chris Huhne ::: Born: July 2, 1954; Occupation: Former Secretary of State for Energy and Climate Change;
Robert Rubin ::: Born: August 29, 1938; Occupation: Former United States Secretary of the Treasury;
Henry Morgenthau, Jr. ::: Born: May 11, 1891; Died: February 6, 1967; Occupation: Former United States Secretary of the Treasury;
John Foster ::: Born: March 2, 1836; Died: November 15, 1917; Occupation: United States Secretary of State;
Reginald McKenna ::: Born: July 6, 1863; Died: September 6, 1943; Occupation: Home Secretary;
Elaine Chao ::: Born: March 26, 1953; Occupation: Former United States Secretary of Labor;
Alison Lundergan Grimes ::: Born: November 23, 1978; Occupation: Secretary of State of Kentucky;
Jon Secada ::: Born: October 4, 1961; Occupation: Singer-songwriter;
Dana Perino ::: Born: May 9, 1972; Occupation: Former White House Press Secretary;
Alan Johnson ::: Born: May 17, 1950; Occupation: Secretary of State for Health;
Marlin Fitzwater ::: Born: November 24, 1942; Occupation: Former White House Press Secretary;
Jiang Zemin ::: Born: August 17, 1926; Occupation: Former General Secretary of the Communist Party of China;
Ann Veneman ::: Born: June 29, 1949; Occupation: Former United States Secretary of Agriculture;
Edmund Randolph ::: Born: August 10, 1753; Died: September 12, 1813; Occupation: United States Secretary of State;
Hilda Solis ::: Born: October 20, 1957; Occupation: Former United States Secretary of Labor;
Arne Duncan ::: Born: November 6, 1964; Occupation: United States Secretary of Education;
Neelie Kroes ::: Born: July 19, 1941; Occupation: Former State Secretary for Transport, Public Works and Water Management;
Lawrence Eagleburger ::: Born: August 1, 1930; Died: June 4, 2011; Occupation: Former United States Secretary of State;
Sandy Berger ::: Born: October 28, 1945; Died: December 2, 2015; Occupation: Former United States National Security Advisor;
Geoff Hoon ::: Born: December 6, 1953; Occupation: Former Secretary of State for Transport;
Stephen Hadley ::: Born: February 13, 1947; Occupation: Former National Security Advisor;
Dan Glickman ::: Born: November 24, 1944; Occupation: Former United States Secretary of Agriculture;
Desiree Rogers ::: Born: June 16, 1959; Occupation: Former White House Social Secretary;
C. Douglas Dillon ::: Born: August 21, 1909; Died: January 10, 2003; Occupation: Former United States Secretary of the Treasury;
Henry Knox ::: Born: July 25, 1750; Died: October 25, 1806; Occupation: Former United States Secretary of War;
Larry Speakes ::: Born: September 13, 1939; Died: January 10, 2014; Occupation: Former White House Press Secretary;
Markus Wolf ::: Born: January 19, 1923; Died: November 9, 2006; Occupation: Secret Intelligence Service officer;
William Perry ::: Born: October 11, 1927; Died: October 19, 2004; Occupation: Former United States Secretary of Defense;
Ari Fleischer ::: Born: October 13, 1960; Occupation: Former White House Press Secretary;
Melvin Laird ::: Born: September 1, 1922; Died: November 16, 2016; Occupation: Former U.S. Secretary of Defense;
Susan Bysiewicz ::: Born: 1961; Occupation: Former Secretary of the State of Connecticut;
Konstantin Chernenko ::: Born: September 24, 1911; Died: March 10, 1985; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Richard Armitage ::: Born: April 26, 1945; Occupation: Former United States Deputy Secretary of State;
Ray LaHood ::: Born: December 6, 1945; Occupation: Former United States Secretary of Transportation;
Robert M. Gates ::: Born: September 25, 1943; Occupation: United States Secretary of Defense;
Timothy Geithner ::: Born: August 18, 1961; Occupation: Former United States Secretary of the Treasury;
Josh Earnest ::: Born: March 10, 1977; Occupation: White House Press Secretary;
Mikhail Gorbachev ::: Born: March 2, 1931; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Dean Acheson ::: Born: April 11, 1893; Died: October 12, 1971; Occupation: Former United States Secretary of State;
Chuck Hagel ::: Born: October 4, 1946; Occupation: United States Secretary of Defense;
Alexander Haig ::: Born: December 2, 1924; Died: February 20, 2010; Occupation: Former United States Secretary of State;
Jeh Johnson ::: Born: September 11, 1957; Occupation: United States Secretary of Homeland Security;
Henry Addington, 1st Viscount Sidmouth ::: Born: May 30, 1757; Died: February 15, 1844; Occupation: Home Secretary;
Robert A. Lovett ::: Born: September 14, 1895; Died: May 7, 1986; Occupation: Former United States Secretary of Defense;
Patricia Hewitt ::: Born: December 2, 1948; Occupation: Former Secretary of State for Health;
Cordell Hull ::: Born: October 2, 1871; Died: July 23, 1955; Occupation: Former United States Secretary of State;
Isabel Fonseca ::: Born: 1961; Occupation: Writer;
Xi Jinping ::: Born: June 15, 1953; Occupation: General Secretary of the Communist Party of China;
Marcia Clark ::: Born: August 31, 1953; Occupation: Prosecutor;
Jack Kemp ::: Born: July 13, 1935; Died: May 2, 2009; Occupation: Former United States Secretary of Housing and Urban Development;
John F. Kerry ::: Born: December 11, 1943; Occupation: United States Secretary of State;
Nikita Khrushchev ::: Born: April 15, 1894; Died: September 11, 1971; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Henry A. Kissinger ::: Born: May 27, 1923; Occupation: Former National Security Advisor;
Ashton Carter ::: Born: September 24, 1954; Occupation: United States Secretary of Defense;
Jason Kander ::: Born: May 4, 1981; Occupation: Secretary of State of Missouri;
Jacob Lew ::: Born: August 29, 1955; Occupation: United States Secretary of the Treasury;
Thomas B. Macaulay ::: Born: October 25, 1800; Died: December 28, 1859; Occupation: Former Secretary at War;
George C. Marshall ::: Born: December 31, 1880; Died: October 16, 1959; Occupation: Former United States Secretary of Defense;
Kris Kobach ::: Born: March 26, 1966; Occupation: Secretary of State of Kansas;
Scott McClellan ::: Born: February 14, 1968; Occupation: Former White House Press Secretary;
Mike McCurry ::: Born: October 27, 1954; Occupation: Former White House Press Secretary;
Robert McNamara ::: Born: June 9, 1916; Died: July 6, 2009; Occupation: Former United States Secretary of Defense;
Andrew Mellon ::: Born: March 24, 1855; Died: August 26, 1937; Occupation: Former United States Secretary of the Treasury;
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