TOPICS

scripture

SEE ALSO

AUTH

BOOKS

A_Brief_History_of_Everything

Advanced_Dungeons_and_Dragons_2E

A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah

A_Treatise_on_Cosmic_Fire

Avatamsaka_Sutra

Big_Mind,_Big_Heart

Blazing_the_Trail_from_Infancy_to_Enlightenment

City_of_God

Eloquent_Javascript

Enchiridion_text

Essays_Divine_And_Human

Essays_In_Philosophy_And_Yoga

Evolution_II

Full_Circle

General_Principles_of_Kabbalah

Guru_Bhakti_Yoga

Heart_of_Matter

Infinite_Library

Isha_Upanishad

Kena_and_Other_Upanishads

Know_Yourself

Labyrinths

Let_Me_Explain

Liber_157_-_The_Tao_Teh_King

Liber_Null

Life_without_Death

Mantras_Of_The_Mother

Modern_Man_in_Search_of_a_Soul

Mysticism_and_Logic

New_World_Translation_of_the_Holy_Scriptures

On_Thoughts_And_Aphorisms

Process_and_Reality

Record_of_Yoga

Savitri

The_7_Habits_of_Highly_Effective_People

The_Act_of_Creation

The_Bible

The_Blue_Cliff_Records

the_Book_of_God

The_Book_of_Light

The_Categories

The_Divine_Comedy

The_Divine_Companion

The_Divine_Milieu

The_Epic_of_Gilgamesh

The_Essential_Songs_of_Milarepa

The_Ever-Present_Origin

The_Golden_Bough

The_Holy_Teaching_of_Vimalakirti__A_Mahayana_Scripture

The_Human_Cycle

The_Imitation_of_Christ

The_Interior_Castle_or_The_Mansions

The_Life_Divine

The_Most_Holy_Book

The_Mother_With_Letters_On_The_Mother

The_Phenomenon_of_Man

The_Practice_of_Magical_Evocation

The_Problems_of_Philosophy

The_Republic

The_Seals_of_Wisdom

The_Secret_Doctrine

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Yoga_Sutras

Thought_Power

Toward_the_Future

Treasure_Trove_of_Scriptural_Transmission__A_Commentary_on_the_Precious_Treasury_of_the_Basic_Space_of_Phenomena

Twilight_of_the_Idols

Vishnu_Purana

Words_Of_The_Mother_II

Words_Of_The_Mother_III

IN CHAPTERS TITLE

1.01_-_Description_of_the_Castle

1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.14_-_Postscript

1.2.03_-_The_Interpretation_of_Scripture

1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.

1.fs_-_Two_Descriptions_Of_Action

1.jlb_-_Inscription_on_any_Tomb

1.jlb_-_Sepulchral_Inscription

1.jr_-_Description_Of_Love

1.lla_-_Learning_the_scriptures_is_easy

1.lla_-_To_learn_the_scriptures_is_easy

1.lovecraft_-_The_Conscript

1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove

1.whitman_-_Inscription

1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton

1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

Gods_Script

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

0_0.01_-_Introduction

00.01_-_The_Mother_on_Savitri

00.03_-_Upanishadic_Symbolism

0.00a_-_Introduction

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.00_-_THE_GOSPEL_PREFACE

0.02_-_The_Three_Steps_of_Nature

0.03_-_The_Threefold_Life

0.06_-_INTRODUCTION

0.06_-_Letters_to_a_Young_Sadhak

0.08_-_Letters_to_a_Young_Captain

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

0.10_-_Letters_to_a_Young_Captain

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

0.11_-_Letters_to_a_Sadhak

0_1956-09-12

0_1958-05-10

0_1958-10-04

0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

0_1958-11-08

0_1958-11-15

0_1958-11-27_-_Intermediaries_and_Immediacy

0_1960-07-15

0_1960-10-11

0_1960-10-22

0_1960-10-30

0_1961-01-22

0_1961-02-18

0_1961-03-11

0_1961-04-08

0_1961-07-04

0_1961-07-28

0_1961-09-16

0_1961-09-23

0_1961-10-02

0_1961-10-15

0_1961-10-30

0_1961-11-05

0_1961-11-07

0_1961-11-16b

0_1961-12-16

0_1961-12-20

0_1961-12-23

0_1962-01-09

0_1962-01-12_-_supramental_ship

0_1962-01-27

0_1962-02-13

0_1962-02-27

0_1962-05-15

0_1962-05-24

0_1962-06-27

0_1962-07-11

0_1962-07-14

0_1962-07-21

0_1962-07-25

0_1962-08-04

0_1962-08-08

0_1962-08-11

0_1962-09-05

0_1962-09-15

0_1962-09-22

0_1962-09-26

0_1962-10-24

0_1962-11-07

0_1962-11-10

0_1962-11-14

0_1962-11-23

0_1962-12-19

0_1962-12-22

0_1962-12-28

0_1963-01-12

0_1963-01-18

0_1963-01-30

0_1963-04-22

0_1963-05-11

0_1963-05-25

0_1963-07-03

0_1963-07-13

0_1963-08-07

0_1963-08-24

0_1963-08-28

0_1963-09-25

0_1963-10-16

0_1963-11-27

0_1963-12-31

0_1964-01-08

0_1964-01-15

0_1964-01-29

0_1964-02-05

0_1964-03-07

0_1964-04-04

0_1964-07-22

0_1964-08-26

0_1964-09-12

0_1964-10-17

0_1965-03-20

0_1965-05-08

0_1965-12-18

0_1966-02-11

0_1966-04-27

0_1966-05-18

0_1966-10-08

0_1966-11-26

0_1966-12-17

0_1966-12-20

0_1967-01-25

0_1967-04-12

0_1967-04-15

0_1967-05-06

0_1967-05-10

0_1967-06-07

0_1967-07-22

0_1967-07-26

0_1967-07-29

0_1967-08-30

0_1967-10-30

0_1968-01-12

0_1968-02-03

0_1968-02-28

0_1968-05-18

0_1968-06-22

0_1968-07-27

0_1968-09-07

0_1968-09-28

0_1968-10-05

0_1968-11-02

0_1968-12-11

0_1969-01-08

0_1969-01-22

0_1969-02-19

0_1969-02-26

0_1969-03-01

0_1969-04-09

0_1969-08-02

0_1969-11-22

0_1970-01-03

0_1970-01-07

0_1970-03-14

0_1970-04-18

0_1970-06-03

0_1970-09-16

0_1970-10-31

0_1971-01-27

0_1971-06-23

0_1971-08-Undated

0_1971-12-18

0_1972-03-22

0_1972-03-29a

0_1972-04-05

0_1972-05-13

0_1972-05-19

0_1972-06-23

0_1972-06-24

0_1972-10-07

0_1973-01-20

02.01_-_The_World_War

02.02_-_Rishi_Dirghatama

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_George_Seftris

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.11_-_Hymn_to_Darkness

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_Mysticism_in_Bengali_Poetry

03.01_-_The_Evolution_of_Consciousness

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_Arjuna_or_the_Ideal_Disciple

04.03_-_The_Call_to_the_Quest

04.04_-_Evolution_of_the_Spiritual_Consciousness

04.06_-_Evolution_of_the_Spiritual_Consciousness

05.02_-_Physician,_Heal_Thyself

05.02_-_Satyavan

05.03_-_The_Body_Natural

05.06_-_Physics_or_philosophy

05.07_-_The_Observer_and_the_Observed

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

07.01_-_Realisation,_Past_and_Future

07.06_-_Record_of_World-History

07.38_-_Past_Lives_and_the_Psychic_Being

08.14_-_Poetry_and_Poetic_Inspiration

08.28_-_Prayer_and_Aspiration

08.31_-_Personal_Effort_and_Surrender

100.00_-_Synergy

1.001_-_The_Aim_of_Yoga

10.03_-_Life_in_and_Through_Death

10.03_-_The_Debate_of_Love_and_Death

10.04_-_Lord_of_Time

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

1.007_-_Initial_Steps_in_Yoga_Practice

1.009_-_Perception_and_Reality

1.00a_-_Introduction

1.00b_-_INTRODUCTION

1.00b_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00h_-_Foreword

1.00_-_Introduction_to_Alchemy_of_Happiness

1.00_-_Main

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_The_way_of_what_is_to_come

1.013_-_Defence_Mechanisms_of_the_Mind

1.01_-_About_the_Elements

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_Asana

1.01_-_Description_of_the_Castle

1.01_-_Economy

1.01_-_Foreward

1.01_-_Fundamental_Considerations

1.01_-_Historical_Survey

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Prayer

1.01_-_SAMADHI_PADA

1.01_-_THAT_ARE_THOU

1.01_-_The_Ego

1.01_-_The_Four_Aids

1.01_-_The_Highest_Meaning_of_the_Holy_Truths

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_To_Watanabe_Sukefusa

1.020_-_The_World_and_Our_World

1.02.2.2_-_Self-Realisation

1.024_-_Affiliation_With_Larger_Wholes

1.028_-_Bringing_About_Whole-Souled_Dedication

10.29_-_Gods_Debt

1.02_-_IN_THE_COMPANY_OF_DEVOTEES

1.02_-_Karmayoga

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_On_the_Knowledge_of_God.

1.02_-_Outline_of_Practice

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Development_of_Sri_Aurobindos_Thought

1.02_-_The_Divine_Teacher

1.02_-_The_Eternal_Law

1.02_-_The_Magic_Circle

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Philosophy_of_Ishvara

1.02_-_The_Pit

1.02_-_The_Principle_of_Fire

1.02_-_The_Recovery

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Ultimate_Path_is_Without_Difficulty

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.031_-_Intense_Aspiration

10.35_-_The_Moral_and_the_Spiritual

1.035_-_The_Recitation_of_Mantra

1.037_-_Preventing_the_Fall_in_Yoga

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_Bloodstream_Sermon

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Master_Ma_is_Unwell

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Questions_and_Answers

1.03_-_Reading

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Practical_Aspects

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Sephiros

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_To_Layman_Ishii

1.03_-_VISIT_TO_VIDYASAGAR

1.040_-_Re-Educating_the_Mind

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_ADVICE_TO_HOUSEHOLDERS

1.04_-_Descent_into_Future_Hell

1.04_-_GOD_IN_THE_WORLD

1.04_-_KAI_VALYA_PADA

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_Reality_Omnipresent

1.04_-_Te_Shan_Carrying_His_Bundle

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_To_the_Priest_of_Rytan-ji

1.05_-_2010_and_1956_-_Doomsday?

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.05_-_Adam_Kadmon

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher

1.05_-_Ritam

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Belly_of_the_Whale

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_THE_MASTER_AND_KESHAB

1.05_-_True_and_False_Subjectivism

1.05_-_Vishnu_as_Brahma_creates_the_world

1.06_-_Agni_and_the_Truth

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_On_Thought

1.06_-_Origin_of_the_four_castes

1.06_-_The_Literal_Qabalah

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_Wealth_and_Government

1.070_-_The_Seven_Stages_of_Perfection

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Hui_Ch'ao_Asks_about_Buddha

1.07_-_Medicine_and_Psycho_therapy

1.07_-_On_Dreams

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_THE_.IMPROVERS._OF_MANKIND

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Psychic_Center

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.081_-_The_Application_of_Pratyahara

1.089_-_The_Levels_of_Concentration

1.08_-_Adhyatma_Yoga

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Three_Schools_of_Magick_3

1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night

1.094_-_Understanding_the_Structure_of_Things

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.09_-_ADVICE_TO_THE_BRAHMOS

1.09_-_A_System_of_Vedic_Psychology

1.09_-_BOOK_THE_NINTH

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Kundalini_Yoga

1.09_-_On_remembrance_of_wrongs.

1.09_-_SELF-KNOWLEDGE

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Secret_Chiefs

1.1.02_-_Sachchidananda

11.05_-_The_Ladder_of_Unconsciousness

1.107_-_The_Bestowal_of_a_Divine_Gift

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_GRACE_AND_FREE_WILL

1.10_-_On_our_Knowledge_of_Universals

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Methods_and_the_Means

1.10_-_The_Secret_of_the_Veda

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.1.1.03_-_Creative_Power_and_the_Human_Instrument

1.1.1.06_-_Inspiration_and_Effort

11.15_-_Sri_Aurobindo

1.11_-_Correspondence_and_Interviews

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.11_-_The_Kalki_Avatar

1.11_-_The_Seven_Rivers

1.11_-_Transformation

1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

1.1.2_-_Commentary

1.12_-_Dhruva_commences_a_course_of_religious_austerities

1.12_-_God_Departs

1.12_-_Independence

1.12_-_Sleep_and_Dreams

1.12_-_The_Divine_Work

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Sacred_Marriage

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.13_-_Conclusion_-_He_is_here

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Posterity_of_Dhruva

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_The_Divine_Maya

1.13_-_The_Kings_of_Rome_and_Alba

1.13_-_THE_MASTER_AND_M.

1.14_-_Bibliography

1.14_-_IMMORTALITY_AND_SURVIVAL

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.14_-_Postscript

1.14_-_The_Limits_of_Philosophical_Knowledge

1.14_-_The_Secret

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.15_-_Index

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.15_-_The_Worship_of_the_Oak

1.16_-_Dianus_and_Diana

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_The_Burden_of_Royalty

1.17_-_The_Divine_Birth_and_Divine_Works

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_Evocation

1.18_-_FAITH

1.18_-_M._AT_DAKSHINESWAR

1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.

1.18_-_The_Human_Fathers

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.19_-_Equality

1.19_-_The_Act_of_Truth

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.19_-_The_Practice_of_Magical_Evocation

1.200-1.224_Talks

1.201_-_Socrates

1.2.03_-_The_Interpretation_of_Scripture

1.2.07_-_Surrender

1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry

1.21_-_A_DAY_AT_DAKSHINESWAR

1.21_-_Families_of_the_Daityas

1.21_-_Tabooed_Things

1.22_-_ADVICE_TO_AN_ACTOR

1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings

1.22_-_EMOTIONALISM

1.22_-_How_to_Learn_the_Practice_of_Astrology

1.22_-_Tabooed_Words

1.22_-_THE_END_OF_THE_SPECIES

1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE

1.23_-_THE_MIRACULOUS

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_PUNDIT_SHASHADHAR

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.25_-_SPIRITUAL_EXERCISES

1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.27_-_AT_DAKSHINESWAR

1.27_-_On_holy_solitude_of_body_and_soul.

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_The_Myth_of_Adonis

1.2_-_Katha_Upanishads

1.300_-_1.400_Talks

1.30_-_Do_you_Believe_in_God?

1.31_-_Adonis_in_Cyprus

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.34_-_The_Myth_and_Ritual_of_Attis

1.35_-_The_Tao_2

1.36_-_Human_Representatives_of_Attis

1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.

1.37_-_Oriential_Religions_in_the_West

1.38_-_The_Myth_of_Osiris

1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

1.41_-_Isis

1.42_-_Osiris_and_the_Sun

1.42_-_This_Self_Introversion

1.439

1.450_-_1.500_Talks

1.46_-_Selfishness

1.46_-_The_Corn-Mother_in_Many_Lands

1.47_-_Lityerses

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

15.09_-_One_Day_More

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.550_-_1.600_Talks

1.55_-_The_Transference_of_Evil

1.57_-_Public_Scapegoats

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Killing_the_God_in_Mexico

1.62_-_The_Fire-Festivals_of_Europe

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.65_-_Balder_and_the_Mistletoe

1.65_-_Man

1.66_-_The_External_Soul_in_Folk-Tales

1.68_-_The_Golden_Bough

1.69_-_Farewell_to_Nemi

17.09_-_Victory_to_the_World_Master

17.11_-_A_Prayer

1.72_-_Education

1.78_-_Sore_Spots

18.02_-_Ramprasad

18.04_-_Modern_Poems

1914_02_22p

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause

1953-06-03

1953-07-01

1953-09-30

1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them

1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men

1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations

1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son

1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself

1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one

1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme

1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience

1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition

1957-06-12_-_Fasting_and_spiritual_progress

1958-06-25_-_Sadhana_in_the_body

1960_01_20

1960_04_20

1960_06_22

1961_03_11_-_58

1962_01_12

1962_02_27

1963_11_05?_-_96

1964_02_05_-_98

1964_02_06?_-_99

1969_10_01?_-_166

1969_10_23

1969_11_24

1970_03_03

1970_03_13

1970_03_18

1970_04_22_-_482

1970_05_12

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.anon_-_The_Seven_Evil_Spirits

1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique

1.dd_-_As_many_as_are_the_waves_of_the_sea

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_H.P._Lovecrafts

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Polaris

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Battle_that_Ended_the_Century

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_History_of_the_Necronomicon

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Resignation

1.fs_-_Two_Descriptions_Of_Action

1.fua_-_Mysticism

1.ia_-_Allah

1.jk_-_A_Draught_Of_Sunshine

1.jk_-_A_Song_About_Myself

1.jk_-_Endymion_-_Book_IV

1.jk_-_Faery_Songs

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_La_Belle_Dame_Sans_Merci

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Lines

1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair

1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country

1.jk_-_Ode_On_Melancholy

1.jk_-_Ode_To_A_Nightingale

1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_Robin_Hood

1.jk_-_Sharing_Eves_Apple

1.jk_-_Sleep_And_Poetry

1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca

1.jk_-_Sonnet_II._To_.........

1.jk_-_Sonnet_I._To_My_Brother_George

1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness

1.jk_-_Sonnet_To_Homer

1.jk_-_Sonnet_To_Sleep

1.jk_-_Sonnet_To_Spenser

1.jk_-_Sonnet_VIII._To_My_Brothers

1.jk_-_Sonnet_VI._To_G._A._W.

1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be

1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear

1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds

1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer

1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent

1.jk_-_Stanzas._In_A_Drear-Nighted_December

1.jk_-_Stanzas_To_Miss_Wylie

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_To_.......

1.jk_-_Translated_From_A_Sonnet_Of_Ronsard

1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born

1.jlb_-_Inscription_on_any_Tomb

1.jlb_-_Sepulchral_Inscription

1.jm_-_Response_to_a_Logician

1.jr_-_Description_Of_Love

1.jwvg_-_The_Wanderer

1.lla_-_Its_so_much_easier_to_study_than_act

1.lla_-_Learning_the_scriptures_is_easy

1.lla_-_To_learn_the_scriptures_is_easy

1.lovecraft_-_The_Conscript

1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_An_Exhortation

1.pbs_-_Arethusa

1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_English_translationItalian

1.pbs_-_Fragment_-_Apostrophe_To_Silence

1.pbs_-_Fragment_-_"Igniculus_Desiderii"

1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon

1.pbs_-_Fragment_Of_A_Sonnet_-_To_Harriet

1.pbs_-_Fragment_-_To_One_Singing

1.pbs_-_Good-Night

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Invocation_To_Misery

1.pbs_-_Lines_Written_Among_The_Euganean_Hills

1.pbs_-_Loves_Philosophy

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Ode_To_Heaven

1.pbs_-_Ode_To_Liberty

1.pbs_-_Ode_To_Naples

1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave

1.pbs_-_On_Leaving_London_For_Wales

1.pbs_-_On_Robert_Emmets_Grave

1.pbs_-_Passage_Of_The_Apennines

1.pbs_-_Pater_Omnipotens

1.pbs_-_Prometheus_Unbound

1.pbs_-_Saint_Edmonds_Eve

1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna

1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel

1.pbs_-_Sonnet_-_Political_Greatness

1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge

1.pbs_-_Sonnet_To_Byron

1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!

1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples

1.pbs_-_Summer_And_Winter

1.pbs_-_The_Cyclops

1.pbs_-_The_Indian_Serenade

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Question

1.pbs_-_The_Retrospect_-_CWM_Elan,_1812

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Solitary

1.pbs_-_The_Tower_Of_Famine

1.pbs_-_The_Wandering_Jews_Soliloquy

1.pbs_-_To_A_Skylark

1.pbs_-_To_Constantia

1.pbs_-_To_Death

1.pbs_-_To_Edward_Williams

1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven

1.pbs_-_To_Jane_-_The_Invitation

1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling

1.pbs_-_To_Night

1.pbs_-_To_The_Republicans_Of_North_America

1.pbs_-_To_William_Shelley.

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_The_Bells

1.rb_-_Any_Wife_To_Any_Husband

1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_The_Glove

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_Waring

1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha

1.snk_-_Nirvana_Shatakam

1.snt_-_As_soon_as_your_mind_has_experienced

1.srm_-_The_Marital_Garland_of_Letters

1.wby_-_The_Phases_Of_The_Moon

1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove

1.wby_-_Vacillation

1.whitman_-_A_March_In_The_Ranks,_Hard-prest

1.whitman_-_As_Toilsome_I_Wanderd

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Inscription

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_XV

1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_After-Thought

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton

1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Recluse_-_Book_First

1.ww_-_There_Was_A_Boy

1.ww_-_The_Simplon_Pass

1.ww_-_The_Vaudois

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

2.00_-_BIBLIOGRAPHY

2.01_-_AT_THE_STAR_THEATRE

2.01_-_Habit_1__Be_Proactive

2.01_-_On_Books

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Object_of_Knowledge

2.01_-_The_Road_of_Trials

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Meeting_With_the_Goddess

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_THE_SCINTILLA

2.02_-_The_Status_of_Knowledge

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_THE_MASTER_IN_VARIOUS_MOODS

2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret

2.03_-_The_Purified_Understanding

2.03_-_The_Supreme_Divine

2.04_-_ADVICE_TO_ISHAN

2.04_-_The_Divine_and_the_Undivine

2.05_-_Habit_3__Put_First_Things_First

2.05_-_On_Poetry

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_WITH_VARIOUS_DEVOTEES

2.07_-_BANKIM_CHANDRA

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_On_Congress_and_Politics

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Mother__Relations_with_Others

2.08_-_ALICE_IN_WONDERLAND

2.08_-_AT_THE_STAR_THEATRE_(II)

2.08_-_God_in_Power_of_Becoming

2.08_-_The_Sword

2.09_-_THE_MASTERS_BIRTHDAY

2.09_-_The_Release_from_the_Ego

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

2.1.02_-_Nature_The_World-Manifestation

2.10_-_THE_MASTER_AND_NARENDRA

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Modes_of_the_Self

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.12_-_On_Miracles

2.12_-_The_Robe

2.1.3.3_-_Reading

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_On_Psychology

2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority

2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.14_-_AT_RAMS_HOUSE

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Unpacking_of_God

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_VISIT_TO_NANDA_BOSES_HOUSE

2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.18_-_January_1939

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.19_-_THE_MASTER_AND_DR._SARKAR

2.2.01_-_Work_and_Yoga

2.2.02_-_Consciousness_and_the_Inconscient

2.2.03_-_The_Psychic_Being

2.2.03_-_The_Science_of_Consciousness

2.20_-_Chance

2.20_-_Nov-Dec_1939

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.21_-_1940

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.21_-_The_Ladder_of_Self-transcendence

2.2.1_-_The_Prusna_Upanishads

2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela

2.21_-_Towards_the_Supreme_Secret

2.22_-_1941-1943

2.23_-_The_Core_of_the_Gita.s_Meaning

2.23_-_THE_MASTER_AND_BUDDHA

2.2.4_-_Taittiriya_Upanishad

2.25_-_AFTER_THE_PASSING_AWAY

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.27_-_The_Gnostic_Being

2.28_-_The_Divine_Life

2.3.01_-_The_Planes_or_Worlds_of_Consciousness

2.3.02_-_Mantra_and_Japa

2.3.06_-_The_Mind

2.30_-_The_Uniting_of_the_Names_45_and_52

2.3.1.01_-_Three_Essentials_for_Writing_Poetry

2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration

2.3.1.10_-_Inspiration_and_Effort

2.3.1.20_-_Aspiration

2.3.1.52_-_The_Ode

2.3.1_-_Ego_and_Its_Forms

24.05_-_Vision_of_Dante

29.03_-_In_Her_Company

2_-_Other_Hymns_to_Agni

3.00.1_-_Foreword

3.00.2_-_Introduction

30.03_-_Spirituality_in_Art

30.09_-_Lines_of_Tantra_(Charyapada)

30.11_-_Modern_Poetry

30.17_-_Rabindranath,_Traveller_of_the_Infinite

3.01_-_The_Mercurial_Fountain

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.02_-_The_Soul_in_the_Soul_World_after_Death

3.03_-_SULPHUR

3.03_-_The_Naked_Truth

3.03_-_The_Spirit_Land

3.04_-_LUNA

3.05_-_SAL

3.05_-_The_Formula_of_I.A.O.

3.06_-_The_Sage

3.06_-_Thought-Forms_and_the_Human_Aura

3.07.5_-_Who_Am_I?

3.07_-_The_Ananda_Brahman

3.07_-_The_Ascent_of_the_Soul

3.1.04_-_Transformation_in_the_Integral_Yoga

31.05_-_Vivekananda

3.10_-_Of_the_Gestures

3.11_-_Epilogue

3.12_-_Of_the_Bloody_Sacrifice

3.14_-_Of_the_Consecrations

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.2.02_-_The_Veda_and_the_Upanishads

3.2.02_-_Yoga_and_Skill_in_Works

32.03_-_In_This_Crisis

3.2.03_-_To_the_Ganges

3.2.04_-_Suddenly_out_from_the_wonderful_East

32.04_-_The_Human_Body

32.05_-_The_Culture_of_the_Body

3.2.07_-_Tantra

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis

3.20_-_Of_the_Eucharist

3.2.10_-_Christianity_and_Theosophy

3.2.3_-_Dreams

33.03_-_Muraripukur_-_I

33.06_-_Alipore_Court

33.10_-_Pondicherry_I

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.17_-_Two_Great_Wars

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Illness_and_Health

3.3.2_-_Doctors_and_Medicines

3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems

3.4.02_-_The_Inconscient

3.4.1.01_-_Poetry_and_Sadhana

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.5.03_-_Reason_and_Society

3-5_Full_Circle

36.07_-_An_Introduction_To_The_Vedas

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.07_-_Involution_and_Evolution

3.8.1.02_-_Arya_-_Its_Significance

3.8.1.04_-_Different_Methods_of_Writing

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

3_-_Commentaries_and_Annotated_Translations

4.01_-_INTRODUCTION

4.01_-_Introduction

4.01_-_The_Principle_of_the_Integral_Yoga

4.02_-_Autobiographical_Evidence

4.02_-_The_Integral_Perfection

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.08_-_The_Liberation_of_the_Spirit

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.12_-_The_Way_of_Equality

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.18_-_Faith_and_shakti

4.1_-_Jnana

4.2.1.05_-_The_Psychic_Awakening

4.22_-_The_supramental_Thought_and_Knowledge

4.24_-_The_supramental_Sense

4.25_-_Towards_the_supramental_Time_Vision

4.2_-_Karma

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2.09_-_Overmind_Experiences_and_the_Supermind

4.3_-_Bhakti

4.4.1.07_-_Experiences_of_Ascent_and_Descent

4.4.2.01_-_Contact_with_the_Above

4.4.2.08_-_Fixing_the_Consciousness_Above

4.4.5.02_-_Descent_and_Psychic_Experiences

5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE

5.01_-_EPILOGUE

5.02_-_Perfection_of_the_Body

5.02_-_THE_STATUE

5.03_-_ADAM_AS_THE_FIRST_ADEPT

5.04_-_THE_POLARITY_OF_ADAM

5.05_-_Supermind_and_Humanity

5.05_-_The_War

5.06_-_THE_TRANSFORMATION

5.08_-_ADAM_AS_TOTALITY

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.9_-_Book_IX

5.1.01_-_Ilion

5.1.01_-_Terminology

5.1.02_-_Ahana

5.1.03_-_The_Hostile_Forces_and_Hostile_Beings

5.4.02_-_Occult_Powers_or_Siddhis

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_STAGES_OF_THE_CONJUNCTION

6.06_-_SELF-KNOWLEDGE

6.07_-_THE_MONOCOLUS

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.0_-_Conscious,_Unconscious,_and_Individuation

6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

A_Secret_Miracle

Averroes_Search

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Proverbs

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

COSA_-_BOOK_I

COSA_-_BOOK_III

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_XI

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Diamond_Sutra_1

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Epistle_to_the_Romans

Euthyphro

First_Epistle_of_Paul_to_the_Thessalonians

For_a_Breath_I_Tarry

Gods_Script

Gorgias

Guru_Granth_Sahib_first_part

Ion

IS_-_Chapter_1

Jaap_Sahib_Text_(Guru_Gobind_Singh)

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Medea_-_A_Vergillian_Cento

Meno

MoM_References

Partial_Magic_in_the_Quixote

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

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r1917_02_10

r1917_02_11

r1917_02_15

r1917_03_10

r1917_03_14

r1917_03_15

r1917_03_18

r1917_03_20

r1917_08_15

r1917_08_20

r1917_08_21

r1917_08_22

r1917_08_25

r1917_08_26

r1917_09_08

r1918_02_17

r1918_02_21

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r1918_05_07

r1918_05_08

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r1918_05_10

r1918_05_11

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r1920_02_04

r1920_02_07a

r1920_02_19

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r1920_02_28

r1920_02_29

r1920_03_02

r1920_03_06

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r1920_06_07

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r1920_06_17

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r1920_06_26

r1927_01_12

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r1927_10_25

Sayings_of_Sri_Ramakrishna_(text)

SB_1.1_-_Questions_by_the_Sages

Sophist

Story_of_the_Warrior_and_the_Captive

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_051-075

Talks_076-099

Talks_125-150

Talks_176-200

Talks_225-239

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Joshua

The_Book_of_Sand

The_Book_of_the_Prophet_Isaiah

The_Book_of_the_Prophet_Micah

The_Book_of_Wisdom

The_Divine_Names_Text_(Dionysis)

The_Dwellings_of_the_Philosophers

The_Epistle_of_James

The_Epistle_of_Paul_to_the_Ephesians

The_Epistle_of_Paul_to_the_Philippians

the_Eternal_Wisdom

The_Fearful_Sphere_of_Pascal

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Epistle_of_Paul_to_Timothy

The_First_Epistle_of_Peter

The_First_Letter_of_John

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Immortal

The_Letter_to_the_Hebrews

The_Library_of_Babel

The_Library_Of_Babel_2

The_Lottery_in_Babylon

The_Mirror_of_Enigmas

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Riddle_of_this_World

The_Second_Epistle_of_John

The_Second_Epistle_of_Paul_to_Timothy

The_Second_Epistle_of_Peter

The_Shadow_Out_Of_Time

The_Theologians

The_Third_Letter_of_John

The_Wall_and_the_BOoks

Thus_Spoke_Zarathustra_text

Timaeus

Verses_of_Vemana

PRIMARY CLASS

knowledge

media

script

the_Word

SIMILAR TITLES

cwsa (descriptions)

Eloquent Javascript

Inscription on Faith in Mind - One is All

Inscription on Trust in the Mind

New World Translation of the Holy Scriptures

script

scripture

short descriptions

The Holy Teaching of Vimalakirti A Mahayana Scripture

transcripts

Treasure Trove of Scriptural Transmission A Commentary on the Precious Treasury of the Basic Space of Phenomena

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wikipedia - y - links with description

wikipedia - z - links with description

Zen Scriptures

TERMS STARTING WITH

script ::: 1. A kind of writing, a system of alphabetical or other written characters. 2. Handwriting, esp. cursive writing, the characters used in hand-writing (as distinguished from print). 3. A manuscript or document. 4. A manuscript or written text of a play, motion picture, etc. scripts.

script ::: communication from a divine or other source, usually received through a process resembling automatic writing.

scripting language "language" (Or "glue language") A loose term for any language that is {weakly typed} or {untyped} and has little or no provision for complex {data structures}. A program in a scripting language (a "{script}") is often {interpreted} (but see {Ousterhout's dichotomy}). Scripts typically interact either with other programs (often as {glue}) or with a set of functions provided by the interpreter, as with the {file system} functions provided in a {UNIX shell} and with {Tcl}'s {GUI} functions. Prototypical scripting languages are {AppleScript}, {C Shell}, {MS-DOS} {batch files} and {Tcl}. (2001-03-06)

scripting language ::: (language) (Or glue language) A loose term for any language that is weakly typed or untyped and has little or no provision for complex data structures. A program in a scripting language (a script) is often interpreted (but see Ousterhout's dichotomy).Scripts typically interact either with other programs (often as glue) or with a set of functions provided by the interpreter, as with the file system functions provided in a UNIX shell and with Tcl's GUI functions. Prototypical scripting languages are AppleScript, C Shell, MSDOS batch files, and Tcl.(2001-03-06)

script "language" A program written in a {scripting language}, but see {Ousterhout's dichotomy}. (1999-02-22)

script ::: (language) A program written in a scripting language, but see Ousterhout's dichotomy. (1999-02-22)

script ::: n. --> A writing; a written document.
Type made in imitation of handwriting.
An original instrument or document.
Written characters; style of writing.

scriptoria ::: pl. --> of Scriptorium

scriptorium: A location often in a church or monastery where manuscripts are studied and stored.

scriptorium ::: n. --> In an abbey or monastery, the room set apart for writing or copying manuscripts; in general, a room devoted to writing.

scriptory ::: a. --> Of or pertaining to writing; expressed in writing; used in writing; as, scriptory wills; a scriptory reed.

scripts, or even early copies; the writings accredited to him have come down to us in a hopelessly

scriptural ::: a. --> Contained in the Scriptures; according to the Scriptures, or sacred oracles; biblical; as, a scriptural doctrine.

scripturalism ::: n. --> The quality or state of being scriptural; literal adherence to the Scriptures.

scripturalist ::: n. --> One who adheres literally to the Scriptures.

scripturally ::: adv. --> In a scriptural manner.

scripturalness ::: n. --> Quality of being scriptural.

scriptural ::: of, pertaining to, or in accordance with sacred writings.

scripture ::: 1. Any writing or book, esp. when of a sacred or religious nature. 2. Written characters.

scripture ::: n. --> Anything written; a writing; a document; an inscription.
The books of the Old and the new Testament, or of either of them; the Bible; -- used by way of eminence or distinction, and chiefly in the plural.
A passage from the Bible;; a text.

scripture, nine/twelves divisions of. See NAVAnGA[PĀVACANA]; DVĀDAsĀnGA[PRAVACANA].

scripture, nine/twelves divisions of

scripturian ::: n. --> A Scripturist.

scripturist ::: n. --> One who is strongly attached to, or versed in, the Scriptures, or who endeavors to regulate his life by them.

SCRIPT 1. An early system on the {IBM 702}. [Listed in CACM 2(5):16 (May 1959)]. 2. A {real-time} language. ["A Communication Abstraction Mechanism and its Verification", N. Francez et al, Sci Comp Prog 6(1):35-88 (1986)]. (1994-12-01)

Scriptics ::: (company) John Ousterhout's company that is the home of Tcl development and the TclPro tool suite. . (1998-11-27)

Scriptics "company" {John Ousterhout}'s company that is the home of {Tcl} development and the {TclPro} tool suite. {(http://scriptics.com/)}. (1998-11-27)

Scripture. 1

Scripture and Talmud. Rahab was destroyed

Scripture, as a consequence, were conceived of as male. 31 However, it was not long before the

Scripture as the 1st temptress, as Adam’s demon

Scripture, canonical in Catholic). In The Book of

Scriptures ::: General designation for canonical or biblical writings.

Scriptures. Hartford, Conn.: The S. S. Scranton Co.

Scripture Wonderful


TERMS ANYWHERE

1. To give light to; illuminate; shine on. 2. Make lighter or brighter. 3. To bestow spiritual enlightenment. 4. To enlighten, as with knowledge. 5. To make lucid or clear; throw light on (a subject). 6. To make resplendent or illustrious. 7. To decorate (a manuscript, book, etc.) with colours and gold or silver, as was often done in the Middle Ages. illumines, illumined, illumining, half-illumined.

  A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

ascript ::: a. --> See Adscript.

ascription ::: n. --> The act of ascribing, imputing, or affirming to belong; also, that which is ascribed.

ascriptitious ::: a. --> Ascribed.
Added; additional.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

adscript ::: a. --> Held to service as attached to the soil; -- said of feudal serfs. ::: n. --> One held to service as attached to the glebe or estate; a feudal serf.

adscriptive ::: a. --> Attached or annexed to the glebe or estate and transferable with it.

adjuvant ::: n. --> A substance added to an immunogenic agent to enhance the production of antibodies.
A substance added to a formulation of a drug which enhances the effect of the active ingredient.
An assistant.
An ingredient, in a prescription, which aids or modifies the action of the principal ingredient.

aerography ::: n. --> A description of the air or atmosphere; aerology.

agamas. ::: Saiva scriptures that describe the rules and procedures for image worship, which include temple construction, installation and consecration of the deities, methods of performing pujas in the temples, philosophy, recitation of mantras, worship involving figures or yantras and bhakti yoga

aggravate ::: v. t. --> To make heavy or heavier; to add to; to increase.
To make worse, or more severe; to render less tolerable or less excusable; to make more offensive; to enhance; to intensify.
To give coloring to in description; to exaggerate; as, to aggravate circumstances.
To exasperate; to provoke; to irritate.

agriology ::: n. --> Description or comparative study of the customs of savage or uncivilized tribes.

agrostography ::: n. --> A description of the grasses.

alcoran ::: n. --> The Mohammedan Scriptures; the Koran (now the usual form).

algebra ::: the branch of mathematics that deals with general statements of relations, utilizing letters and other symbols to represent specific sets of numbers, values, vectors, etc., in the description of such relations. 2. Any special system of notation adapted to the study of a special system of relationship.

alkoran ::: n. --> The Mohammedan Scriptures. Same as Alcoran and Koran.

alluminor ::: n. --> An illuminator of manuscripts and books; a limner.

Amal: “I think it is just a general descriptive expression and does not connote any mysterious entity.”

Amal: I think”Titan” here means”huge”. In the original manuscript there is a small t, not a capital T.”

amplification ::: n. --> The act of amplifying or enlarging in dimensions; enlargement; extension.
The enlarging of a simple statement by particularity of description, the use of epithets, etc., for rhetorical effect; diffuse narrative or description, or a dilating upon all the particulars of a subject.
The matter by which a statement is amplified; as, the subject was presented without amplifications.

anagogics ::: n. pl. --> Mystical interpretations or studies, esp. of the Scriptures.

And these are in fact always acting upon our subliminal selves unknown to our vvaking mind and with considerable effect on our life and nature. The physical mind is only a little part of us and there is much more considerable range of our being in which the presence, infiuence and powers of the other planes are active upon us and help to shape our external being and its activities. The awakening of the psychical consciousness enables us fb become aware of these powers, presences and influences in and around us ; and while in the impure or yet ignorant and imperfect mind this unveiled contact has its dangers, it enables us too, if lightly used and directed, to be no longer their subject but their master and to coroe into conscious and seJf-confroJled possession of the inner secrets of our nature. The psychical consciousness reveals this interaction between the inner and the outer planes, this world and others, partly by an awareness, which may be very constant, vast and vivid, of their impacts, suggestions, communications to our inner thought and conscious being and a capacity of reaction upon them there, partly ako through many kinds of symbolic, transcriptive or representative images presented to the different psychical senses. But also

anemography ::: n. --> A description of the winds.
The art of recording the direction and force of the wind, as by means of an anemograph.

angel ::: n. --> A messenger.
A spiritual, celestial being, superior to man in power and intelligence. In the Scriptures the angels appear as God&

angiography ::: n. --> A description of blood vessels and lymphatics.

anthem ::: n. --> Formerly, a hymn sung in alternate parts, in present usage, a selection from the Psalms, or other parts of the Scriptures or the liturgy, set to sacred music.
A song or hymn of praise. ::: v. t. --> To celebrate with anthems.

anthography ::: n. --> A description of flowers.

anthorism ::: n. --> A description or definition contrary to that which is given by the adverse party.

anthropomorphism ::: n. --> The representation of the Deity, or of a polytheistic deity, under a human form, or with human attributes and affections.
The ascription of human characteristics to things not human.

anthropomorphology ::: n. --> The application to God of terms descriptive of human beings.

anthropopathy ::: n. --> The ascription of human feelings or passions to God, or to a polytheistic deity.

antiscriptural ::: a. --> Opposed to, or not in accordance with, the Holy Scriptures.

antigraph ::: n. --> A copy or transcript.

antiquary ::: a. --> Pertaining to antiquity. ::: n. --> One devoted to the study of ancient times through their relics, as inscriptions, monuments, remains of ancient habitations, statues, coins, manuscripts, etc.; one who searches for and studies the relics of antiquity.

apocrypha ::: n. pl. --> Something, as a writing, that is of doubtful authorship or authority; -- formerly used also adjectively.
Specif.: Certain writings which are received by some Christians as an authentic part of the Holy Scriptures, but are rejected by others.

apograph ::: n. --> A copy or transcript.

apologetics ::: n. --> That branch of theology which defends the Holy Scriptures, and sets forth the evidence of their divine authority.

appendant ::: v. t. --> Hanging; annexed; adjunct; concomitant; as, a seal appendant to a paper.
Appended by prescription, that is, a personal usage for a considerable time; -- said of a thing of inheritance belonging to another inheritance which is superior or more worthy; as, an advowson, common, etc. , which may be appendant to a manor, common of fishing to a freehold, a seat in church to a house.

append ::: v. t. --> To hang or attach to, as by a string, so that the thing is suspended; as, a seal appended to a record; the inscription was appended to the column.
To add, as an accessory to the principal thing; to annex; as, notes appended to this chapter.

archaeography ::: n. --> A description of, or a treatise on, antiquity or antiquities.

archaeology ::: n. --> The science or study of antiquities, esp. prehistoric antiquities, such as the remains of buildings or monuments of an early epoch, inscriptions, implements, and other relics, written manuscripts, etc.

arteriography ::: n. --> A systematic description of the arteries.

arthrography ::: n. --> The description of joints.

“As to the two lines with ‘no man’s land’ there can be no capital in the first line because there it is a description while the capital is needed in the other line, because the phrase has acquired there the force of a name or appellation. I am not sure about the hyphen; it could be put but the no hyphen might be better as it suggests that no one in particular has as yet got possession.” Letters on Savitri.

astrography ::: n. --> The art of describing or delineating the stars; a description or mapping of the heavens.

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.

:::   "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

“A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

attestation ::: n. --> The act of attesting; testimony; witness; a solemn or official declaration, verbal or written, in support of a fact; evidence. The truth appears from the attestation of witnesses, or of the proper officer. The subscription of a name to a writing as a witness, is an attestation.

autograph ::: n. --> That which is written with one&

avesta ::: n. --> The Zoroastrian scriptures. See Zend-Avesta.

balneography ::: n. --> A description of baths.

bear ::: v. t. --> To support or sustain; to hold up.
To support and remove or carry; to convey.
To conduct; to bring; -- said of persons.
To possess and use, as power; to exercise.
To sustain; to have on (written or inscribed, or as a mark), as, the tablet bears this inscription.
To possess or carry, as a mark of authority or distinction; to wear; as, to bear a sword, badge, or name.

believer ::: n. --> One who believes; one who is persuaded of the truth or reality of some doctrine, person, or thing.
One who gives credit to the truth of the Scriptures, as a revelation from God; a Christian; -- in a more restricted sense, one who receives Christ as his Savior, and accepts the way of salvation unfolded in the gospel.
One who was admitted to all the rights of divine worship and instructed in all the mysteries of the Christian religion, in

Besides these transcriptions or impresses the psychical vision receives thought Images and other forms created by constant activity of consciousaess in ourselves or in other human beings, and these may be according to the character of the activity, images of truth or falsehood or else mixed things, partly true, partly false, and may be too either mere shells and representa- tions or images inspired wth a temporary life and consciousness and, it may be, canjing in them in one way or another some kind of beneficent or maleficent action or some willed or unwilled effectiveness on our minds or vital being or through them e^'cn on the body. These transcriptions, impresses, thought images, life images, projections of the consciousness may also be representa- tions or creations not of the physical wxtrJd, but of vital, psychic or mental worlds beyond us, seen in our own minds or projected from other than human beings. And as there is this psychical vision of which some of the more cxremaf ana’ ordinary marrr- festaUons arc well enough known by the name of clairvoyance, so there is a psychical hearing and psychical touch, taste, smell

bible ::: n. --> A book.
The Book by way of eminence, -- that is, the book which is made up of the writings accepted by Christians as of divine origin and authority, whether such writings be in the original language, or translated; the Scriptures of the Old and New Testaments; -- sometimes in a restricted sense, the Old Testament; as, King James&

biblicist ::: n. --> One skilled in the knowledge of the Bible; a demonstrator of religious truth by the Scriptures.

bibliography ::: n. --> A history or description of books and manuscripts, with notices of the different editions, the times when they were printed, etc.

bibliolatry ::: n. --> Book worship, esp. of the Bible; -- applied by Roman Catholic divines to the exaltation of the authority of the Bible over that of the pope or the church, and by Protestants to an excessive regard to the letter of the Scriptures.

bibliomancy ::: n. --> A kind of divination, performed by selecting passages of Scripture at hazard, and drawing from them indications concerning future events.

bilingual ::: a. --> Containing, or consisting of, two languages; expressed in two languages; as, a bilingual inscription; a bilingual dictionary.

black book ::: --> One of several books of a political character, published at different times and for different purposes; -- so called either from the color of the binding, or from the character of the contents.
A book compiled in the twelfth century, containing a description of the court of exchequer of England, an official statement of the revenues of the crown, etc.
A book containing details of the enormities practiced in the English monasteries and religious houses, compiled by order of

black-letter ::: a. --> Written or printed in black letter; as, a black-letter manuscript or book.
Given to the study of books in black letter; that is, of old books; out of date.
Of or pertaining to the days in the calendar not marked with red letters as saints&

black letter ::: --> The old English or Gothic letter, in which the Early English manuscripts were written, and the first English books were printed. It was conspicuous for its blackness. See Type.

blazon ::: n. --> A shield.
An heraldic shield; a coat of arms, or a bearing on a coat of arms; armorial bearings.
The art or act of describing or depicting heraldic bearings in the proper language or manner.
Ostentatious display, either by words or other means; publication; show; description; record.

blazon ::: the description or representation of a coat of arms or banner bearing the symbol of a coat of arms.

blotting paper ::: --> A kind of thick, bibulous, unsized paper, used to absorb superfluous ink from freshly written manuscript, and thus prevent blots.

blunder ::: v. i. --> To make a gross error or mistake; as, to blunder in writing or preparing a medical prescription.
To move in an awkward, clumsy manner; to flounder and stumble. ::: v. t. --> To cause to blunder.

blur ::: v. t. --> To render obscure by making the form or outline of confused and uncertain, as by soiling; to smear; to make indistinct and confused; as, to blur manuscript by handling it while damp; to blur the impression of a woodcut by an excess of ink.
To cause imperfection of vision in; to dim; to darken.
To sully; to stain; to blemish, as reputation. ::: n.

boat ::: n. --> A small open vessel, or water craft, usually moved by cars or paddles, but often by a sail.
Hence, any vessel; usually with some epithet descriptive of its use or mode of propulsion; as, pilot boat, packet boat, passage boat, advice boat, etc. The term is sometimes applied to steam vessels, even of the largest class; as, the Cunard boats.
A vehicle, utensil, or dish, somewhat resembling a boat in shape; as, a stone boat; a gravy boat.

botany ::: a. & n. --> The science which treats of the structure of plants, the functions of their parts, their places of growth, their classification, and the terms which are employed in their description and denomination. See Plant.
A book which treats of the science of botany.

briefman ::: n. --> One who makes a brief.
A copier of a manuscript.

script ::: 1. A kind of writing, a system of alphabetical or other written characters. 2. Handwriting, esp. cursive writing, the characters used in hand-writing (as distinguished from print). 3. A manuscript or document. 4. A manuscript or written text of a play, motion picture, etc. scripts.

script ::: n. --> A writing; a written document.
Type made in imitation of handwriting.
An original instrument or document.
Written characters; style of writing.

scriptoria ::: pl. --> of Scriptorium

scriptorium ::: n. --> In an abbey or monastery, the room set apart for writing or copying manuscripts; in general, a room devoted to writing.

scriptory ::: a. --> Of or pertaining to writing; expressed in writing; used in writing; as, scriptory wills; a scriptory reed.

scriptural ::: a. --> Contained in the Scriptures; according to the Scriptures, or sacred oracles; biblical; as, a scriptural doctrine.

scripturalism ::: n. --> The quality or state of being scriptural; literal adherence to the Scriptures.

scripturalist ::: n. --> One who adheres literally to the Scriptures.

scripturally ::: adv. --> In a scriptural manner.

scripturalness ::: n. --> Quality of being scriptural.

scriptural ::: of, pertaining to, or in accordance with sacred writings.

scripture ::: 1. Any writing or book, esp. when of a sacred or religious nature. 2. Written characters.

scripture ::: n. --> Anything written; a writing; a document; an inscription.
The books of the Old and the new Testament, or of either of them; the Bible; -- used by way of eminence or distinction, and chiefly in the plural.
A passage from the Bible;; a text.

scripturian ::: n. --> A Scripturist.

scripturist ::: n. --> One who is strongly attached to, or versed in, the Scriptures, or who endeavors to regulate his life by them.

cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

canon ::: n. --> A law or rule.
A law, or rule of doctrine or discipline, enacted by a council and confirmed by the pope or the sovereign; a decision, regulation, code, or constitution made by ecclesiastical authority.
The collection of books received as genuine Holy Scriptures, called the sacred canon, or general rule of moral and religious duty, given by inspiration; the Bible; also, any one of the canonical Scriptures. See Canonical books, under Canonical, a.

canvass ::: n. --> To sift; to strain; to examine thoroughly; to scrutinize; as, to canvass the votes cast at an election; to canvass a district with reference to its probable vote.
To examine by discussion; to debate.
To go trough, with personal solicitation or public addresses; as, to canvass a district for votes; to canvass a city for subscriptions.
Close inspection; careful review for verification; as, a

caricature ::: a grotesque imitation, misrepresentation or distorted image, as a drawing or description of a person which exaggerates characteristic features for comic effect.

caricature ::: v. t. --> An exaggeration, or distortion by exaggeration, of parts or characteristics, as in a picture.
A picture or other figure or description in which the peculiarities of a person or thing are so exaggerated as to appear ridiculous; a burlesque; a parody.
To make or draw a caricature of; to represent with ridiculous exaggeration; to burlesque.

casuistry ::: a. --> The science or doctrine of dealing with cases of conscience, of resolving questions of right or wrong in conduct, or determining the lawfulness or unlawfulness of what a man may do by rules and principles drawn from the Scriptures, from the laws of society or the church, or from equity and natural reason; the application of general moral rules to particular cases.
Sophistical, equivocal, or false reasoning or teaching in regard to duties, obligations, and morals.

caveat ::: n. --> A notice given by an interested party to some officer not to do a certain act until the party is heard in opposition; as, a caveat entered in a probate court to stop the proving of a will or the taking out of letters of administration, etc.
A description of some invention, designed to be patented, lodged in the patent office before the patent right is applied for, and operating as a bar to the issue of letters patent to any other person, respecting the same invention.

celidography ::: n. --> A description of apparent spots on the disk of the sun, or on planets.

censor ::: n. --> One of two magistrates of Rome who took a register of the number and property of citizens, and who also exercised the office of inspector of morals and conduct.
One who is empowered to examine manuscripts before they are committed to the press, and to forbid their publication if they contain anything obnoxious; -- an official in some European countries.
One given to fault-finding; a censurer.
A critic; a reviewer.

cetology ::: n. --> The description or natural history of cetaceous animals.

character ::: n. --> A distinctive mark; a letter, figure, or symbol.
Style of writing or printing; handwriting; the peculiar form of letters used by a particular person or people; as, an inscription in the Runic character.
The peculiar quality, or the sum of qualities, by which a person or a thing is distinguished from others; the stamp impressed by nature, education, or habit; that which a person or thing really is; nature; disposition.

charade ::: n. --> A verbal or acted enigma based upon a word which has two or more significant syllables or parts, each of which, as well as the word itself, is to be guessed from the descriptions or representations.

chorography ::: n. --> the mapping or description of a region or district.

chronogram ::: n. --> An inscription in which certain numeral letters, made to appear specially conspicuous, on being added together, express a particular date or epoch, as in the motto of a medal struck by Gustavus Adolphus in 1632: ChrIstVs DVX; ergo trIVMphVs.- the capitals of which give, when added as numerals, the sum 1632.
The record or inscription made by a chronograph.

chronography ::: n. --> A description or record of past time; history.

cippus ::: n. --> A small, low pillar, square or round, commonly having an inscription, used by the ancients for various purposes, as for indicating the distances of places, for a landmark, for sepulchral inscriptions, etc.

circumscriptible ::: a. --> Capable of being circumscribed or limited by bounds.

circumscription ::: n. --> An inscription written around anything.
The exterior line which determines the form or magnitude of a body; outline; periphery.
The act of limiting, or the state of being limited, by conditions or restraints; bound; confinement; limit.

circumscriptive ::: a. --> Circumscribing or tending to circumscribe; marcing the limits or form of.

circumscriptively ::: adv. --> In a limited manner.

circumscriptly ::: adv. --> In a literal, limited, or narrow manner.

cittakasa. These may be transcriptions there or impresses of physical things, persons, scenes, happenings, whatever is, was or will be or may be in the ph^ical universe. These images are very variously seen and under all kinds of conditions ; in samadhi or in the waking stale, and in the latter with the bodily eyes closed or open, projected on or into a physical object or medium or seen as if materialised in the physical atmosphere or only in a psychical ether revealing itself through this grosser physical atmosphere ; seen through the physical eyes themselves as a secondary instrument and as if under the conditions of the physical vision or by the psychical vision alone and indepen- dently of the relations of our ordinary sight to space. The real agent is always the psychical sight and the power indicates that the consciousness is more or less awake, intermittently or nor- mally and more or less perfectly, in the psj’chical body. It is possible to see In this way the transcriptions or impressions of things at any distance beyond the range of the physical vision or the images of the past or the future.

climatography ::: n. --> A description of climates.

codex ::: n. --> A book; a manuscript.
A collection or digest of laws; a code.
An ancient manuscript of the Sacred Scriptures, or any part of them, particularly the New Testament.
A collection of canons.

collate ::: v. t. --> To compare critically, as books or manuscripts, in order to note the points of agreement or disagreement.
To gather and place in order, as the sheets of a book for binding.
To present and institute in a benefice, when the person presenting is both the patron and the ordinary; -- followed by to.
To bestow or confer.

collation ::: v. t. --> The act of collating or comparing; a comparison of one copy er thing (as of a book, or manuscript) with another of a like kind; comparison, in general.
The gathering and examination of sheets preparatory to binding.
The act of conferring or bestowing.
A conference.
The presentation of a clergyman to a benefice by a

collator ::: n. --> One who collates manuscripts, books, etc.
One who collates to a benefice.
One who confers any benefit.

colophon ::: n. --> An inscription, monogram, or cipher, containing the place and date of publication, printer&

colored ::: imp. & p. p. --> of Color ::: a. --> Having color; tinged; dyed; painted; stained.
Specious; plausible; adorned so as to appear well; as, a highly colored description.
Of some other color than black or white.

cometography ::: n. --> A description of, or a treatise concerning, comets.

commentary ::: v. i. --> A series of comments or annotations; esp., a book of explanations or expositions on the whole or a part of the Scriptures or of some other work.
A brief account of transactions or events written hastily, as if for a memorandum; -- usually in the plural; as, Caesar&

conscript ::: a. --> Enrolled; written; registered. ::: n. --> One taken by lot, or compulsorily enrolled, to serve as a soldier or sailor. ::: v. t.

conscription ::: n. --> An enrolling or registering.
A compulsory enrollment of men for military or naval service; a draft. ::: a. --> Belonging to, or of the nature of, a conspiration.

context ::: a. --> Knit or woven together; close; firm. ::: n. --> The part or parts of something written or printed, as of Scripture, which precede or follow a text or quoted sentence, or are so intimately associated with it as to throw light upon its meaning.

copy ::: n. --> An abundance or plenty of anything.
An imitation, transcript, or reproduction of an original work; as, a copy of a letter, an engraving, a painting, or a statue.
An individual book, or a single set of books containing the works of an author; as, a copy of the Bible; a copy of the works of Addison.
That which is to be imitated, transcribed, or reproduced; a pattern, model, or example; as, his virtues are an excellent copy for

corrupt ::: a. --> Changed from a sound to a putrid state; spoiled; tainted; vitiated; unsound.
Changed from a state of uprightness, correctness, truth, etc., to a worse state; vitiated; depraved; debased; perverted; as, corrupt language; corrupt judges.
Abounding in errors; not genuine or correct; as, the text of the manuscript is corrupt.

cosmography ::: n. --> A description of the world or of the universe; or the science which teaches the constitution of the whole system of worlds, or the figure, disposition, and relation of all its parts.

cosmos ::: n. --> The universe or universality of created things; -- so called from the order and harmony displayed in it.
The theory or description of the universe, as a system displaying order and harmony.

covenant ::: n. --> A mutual agreement of two or more persons or parties, or one of the stipulations in such an agreement.
An agreement made by the Scottish Parliament in 1638, and by the English Parliament in 1643, to preserve the reformed religion in Scotland, and to extirpate popery and prelacy; -- usually called the "Solemn League and Covenant."
The promises of God as revealed in the Scriptures, conditioned on certain terms on the part of man, as obedience,

cuniform ::: a. --> Wedge-shaped; as, a cuneiform bone; -- especially applied to the wedge-shaped or arrowheaded characters of ancient Persian and Assyrian inscriptions. See Arrowheaded.
Pertaining to, or versed in, the ancient wedge-shaped characters, or the inscriptions in them. ::: n.

dactylioglyph ::: n. --> An engraver of gems for rings and other ornaments.
The inscription of the engraver&

date ::: n. --> The fruit of the date palm; also, the date palm itself.
That addition to a writing, inscription, coin, etc., which specifies the time (as day, month, and year) when the writing or inscription was given, or executed, or made; as, the date of a letter, of a will, of a deed, of a coin. etc.
The point of time at which a transaction or event takes place, or is appointed to take place; a given point of time; epoch; as, the date of a battle.

description ::: n. --> The act of describing; a delineation by marks or signs.
A sketch or account of anything in words; a portraiture or representation in language; an enumeration of the essential qualities of a thing or species.
A class to which a certain representation is applicable; kind; sort.

descriptive ::: a. --> Tending to describe; having the quality of representing; containing description; as, a descriptive figure; a descriptive phrase; a descriptive narration; a story descriptive of the age.

definement ::: n. --> The act of defining; definition; description.

definition ::: n. --> The act of defining; determination of the limits; as, a telescope accurate in definition.
Act of ascertaining and explaining the signification; a description of a thing by its properties; an explanation of the meaning of a word or term; as, the definition of "circle;" the definition of "wit;" an exact definition; a loose definition.
Description; sort.
An exact enunciation of the constituents which make up

delineatory ::: a. --> That delineates; descriptive; drawing the outline; delineating.

dermatography ::: n. --> An anatomical description of, or treatise on, the skin.

describable ::: a. --> That can be described; capable of description.

designate ::: v. t. --> Designated; appointed; chosen.
To mark out and make known; to point out; to name; to indicate; to show; to distinguish by marks or description; to specify; as, to designate the boundaries of a country; to designate the rioters who are to be arrested.
To call by a distinctive title; to name.
To indicate or set apart for a purpose or duty; -- with to or for; to designate an officer for or to the command of a post

diagnosis ::: n. --> The art or act of recognizing the presence of disease from its signs or symptoms, and deciding as to its character; also, the decision arrived at.
Scientific determination of any kind; the concise description of characterization of a species.
Critical perception or scrutiny; judgment based on such scrutiny; esp., perception of, or judgment concerning, motives and character.

diagraphical ::: a. --> Descriptive.

diagraphics ::: n. --> The art or science of descriptive drawing; especially, the art or science of drawing by mechanical appliances and mathematical rule.

dictate ::: v. t. --> To tell or utter so that another may write down; to inspire; to compose; as, to dictate a letter to an amanuensis.
To say; to utter; to communicate authoritatively; to deliver (a command) to a subordinate; to declare with authority; to impose; as, to dictate the terms of a treaty; a general dictates orders to his troops.
A statement delivered with authority; an order; a command; an authoritative rule, principle, or maxim; a prescription;

direction ::: n. --> The act of directing, of aiming, regulating, guiding, or ordering; guidance; management; superintendence; administration; as, the direction o/ public affairs or of a bank.
That which is imposed by directing; a guiding or authoritative instruction; prescription; order; command; as, he grave directions to the servants.
The name and residence of a person to whom any thing is sent, written upon the thing sent; superscription; address; as, the

dispensatory ::: v. t. --> Granting, or authorized to grant, dispensations. ::: n. --> A book or medicinal formulary containing a systematic description of drugs, and of preparations made from them. It is usually, but not always, distinguished from a pharmacop/ia in that it issued by private parties, and not by an official body or by

dittology ::: n. --> A double reading, or twofold interpretation, as of a Scripture text.

douay bible ::: --> A translation of the Scriptures into the English language for the use of English-speaking Roman Catholics; -- done from the Latin Vulgate by English scholars resident in France. The New Testament portion was published at Rheims, A. D. 1582, the Old Testament at Douai, A. D. 1609-10. Various revised editions have since been published.

DREAMS. ::: Sometimes they are the formations of your own mind or vital ; sometimes they are the formations of other minds wth an exact or modified transcription in yours ; sometimes for- mations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects on the physical if they are framed wlh that purpose or that tendency and, if they are allowed, they may realise their events or their meaning — for they are most often symbolic or sche- ‘ matic — in the inner or the outer life.

There are other dreams that have not the same character but are a representation or transcription of things that actually hap- pen on other planes, in other worlds under other conditions than ours. There are, again, some dreams that are purely symbolic and some that indicate existing movements and propensities in us.

Symbolic dreams may symbolize anything, forces at play, the underlying structure and tissue of things done or experienced, actual or potential happenings, real or suggested movements or changes in the inner or outer nature. The exact meaning varies with the mind and the condition of the one who sees them.

duplicate ::: a. --> Double; twofold. ::: n. --> That which exactly resembles or corresponds to something else; another, correspondent to the first; hence, a copy; a transcript; a counterpart.
An original instrument repeated; a document which is the

escript ::: n. --> A writing.

efface ::: 1. To wipe out; do away with; expunge. 2. To rub out, erase, or obliterate (outlines, traces, inscriptions, etc.). 3. To make (oneself) inconspicuous; withdraw (oneself). effaced, effacing.

efface ::: v. t. --> To cause to disappear (as anything impresses or inscribed upon a surface) by rubbing out, striking out, etc.; to erase; to render illegible or indiscernible; as, to efface the letters on a monument, or the inscription on a coin.
To destroy, as a mental impression; to wear away.

elohim ::: n. --> One of the principal names by which God is designated in the Hebrew Scriptures.

embryography ::: n. --> The general description of embryos.

engrave ::: v. t. --> To deposit in the grave; to bury.
To cut in; to make by incision.
To cut with a graving instrument in order to form an inscription or pictorial representation; to carve figures; to mark with incisions.
To form or represent by means of incisions upon wood, stone, metal, or the like; as, to engrave an inscription.
To impress deeply; to infix, as if with a graver.

enlimn ::: v. t. --> To adorn by illuminating or ornamenting with colored and decorated letters and figures, as a book or manuscript.

enteradenography ::: n. --> A treatise upon, or description of, the intestinal glands.

enterography ::: n. --> A treatise upon, or description of, the intestines; enterology.

envoy ::: n. --> One dispatched upon an errand or mission; a messenger; esp., a person deputed by a sovereign or a government to negotiate a treaty, or transact other business, with a foreign sovereign or government; a minister accredited to a foreign government. An envoy&

epigraph ::: n. --> Any inscription set upon a building; especially, one which has to do with the building itself, its founding or dedication.
A citation from some author, or a sentence framed for the purpose, placed at the beginning of a work or of its separate divisions; a motto.

epigraphy ::: n. --> The science of inscriptions; the art of engraving inscriptions or of deciphering them.

epitaph ::: n. --> An inscription on, or at, a tomb, or a grave, in memory or commendation of the one buried there; a sepulchral inscription.
A brief writing formed as if to be inscribed on a monument, as that concerning Alexander: "Sufficit huic tumulus, cui non sufficeret orbis." ::: v. t.

ethnography ::: n. --> That branch of knowledge which has for its subject the characteristics of the human family, developing the details with which ethnology as a comparative science deals; descriptive ethnology. See Ethnology.

eugubine ::: a. --> Of or pertaining to the ancient town of Eugubium (now Gubbio); as, the Eugubine tablets, or tables, or inscriptions.

exscript ::: n. --> A copy; a transcript.

exscriptural ::: a. --> Not in accordance with the doctrines of Scripture; unscriptural.

exegesis ::: n. --> Exposition; explanation; especially, a critical explanation of a text or portion of Scripture.
The process of finding the roots of an equation.

exemplification ::: n. --> The act of exemplifying; a showing or illustrating by example.
That which exemplifies; a case in point; example.
A copy or transcript attested to be correct by the seal of an officer having custody of the original.

exemplify ::: v. t. --> To show or illustrate by example.
To copy; to transcribe; to make an attested copy or transcript of, under seal, as of a record.
To prove or show by an attested copy.

exode ::: n. --> Departure; exodus; esp., the exodus of the Israelites from Egypt.
The final chorus; the catastrophe.
An afterpiece of a comic description, either a farce or a travesty.

experience ::: n. --> Trial, as a test or experiment.
The effect upon the judgment or feelings produced by any event, whether witnessed or participated in; personal and direct impressions as contrasted with description or fancies; personal acquaintance; actual enjoyment or suffering.
An act of knowledge, one or more, by which single facts or general truths are ascertained; experimental or inductive knowledge; hence, implying skill, facility, or practical wisdom gained by personal

explanation ::: n. --> The act of explaining, expounding, or interpreting; the act of clearing from obscurity and making intelligible; as, the explanation of a passage in Scripture, or of a contract or treaty.
That which explains or makes clear; as, a satisfactory explanation.
The meaning attributed to anything by one who explains it; definition; interpretation; sense.
A mutual exposition of terms, meaning, or motives,

expound ::: v. t. --> To lay open; to expose to view; to examine.
To lay open the meaning of; to explain; to clear of obscurity; to interpret; as, to expound a text of Scripture, a law, a word, a meaning, or a riddle.

fabulous ::: a. --> Feigned, as a story or fable; related in fable; devised; invented; not real; fictitious; as, a fabulous description; a fabulous hero.
Passing belief; exceedingly great; as, a fabulous price.

faintness ::: n. --> The state of being faint; loss of strength, or of consciousness, and self-control.
Want of vigor or energy.
Feebleness, as of color or light; lack of distinctness; as, faintness of description.
Faint-heartedness; timorousness; dejection.

faith ::: n. --> Belief; the assent of the mind to the truth of what is declared by another, resting solely and implicitly on his authority and veracity; reliance on testimony.
The assent of the mind to the statement or proposition of another, on the ground of the manifest truth of what he utters; firm and earnest belief, on probable evidence of any kind, especially in regard to important moral truth.
The belief in the historic truthfulness of the Scripture

familiar ::: a. --> Of or pertaining to a family; domestic.
Closely acquainted or intimate, as a friend or companion; well versed in, as any subject of study; as, familiar with the Scriptures.
Characterized by, or exhibiting, the manner of an intimate friend; not formal; unconstrained; easy; accessible.
Well known; well understood; common; frequent; as, a familiar illustration.

fan palm ::: --> Any palm tree having fan-shaped or radiate leaves; as the Chamaerops humilis of Southern Europe; the species of Sabal and Thrinax in the West Indies, Florida, etc.; and especially the great talipot tree (Corypha umbraculifera) of Ceylon and Malaya. The leaves of the latter are often eighteen feet long and fourteen wide, and are used for umbrellas, tents, and roofs. When cut up, they are used for books and manuscripts.

figurative ::: a. --> Representing by a figure, or by resemblance; typical; representative.
Used in a sense that is tropical, as a metaphor; not literal; -- applied to words and expressions.
Abounding in figures of speech; flowery; florid; as, a highly figurative description.
Relating to the representation of form or figure by drawing, carving, etc. See Figure, n., 2.

flora ::: n. --> The goddess of flowers and spring.
The complete system of vegetable species growing without cultivation in a given locality, region, or period; a list or description of, or treatise on, such plants.

folio ::: n. --> A leaf of a book or manuscript.
A sheet of paper once folded.
A book made of sheets of paper each folded once (four pages to the sheet); hence, a book of the largest kind. See Note under Paper.
The page number. The even folios are on the left-hand pages and the odd folios on the right-hand.
A page of a book; (Bookkeeping) a page in an account book; sometimes, two opposite pages bearing the same serial number.

formula ::: n. --> A prescribed or set form; an established rule; a fixed or conventional method in which anything is to be done, arranged, or said.
A written confession of faith; a formal statement of foctrines.
A rule or principle expressed in algebraic language; as, the binominal formula.
A prescription or recipe for the preparation of a medicinal compound.

For the sadhaka of the integral yoga it is necessary to remem- ber that no written Sastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture.

galvanology ::: n. --> A treatise on galvanism, or a description of its phenomena.

gazetteer ::: n. --> A writer of news, or an officer appointed to publish news by authority.
A newspaper; a gazette.
A geographical dictionary; a book giving the names and descriptions, etc., of many places.
An alphabetical descriptive list of anything.

generical ::: a. --> Pertaining to a genus or kind; relating to a genus, as distinct from a species, or from another genus; as, a generic description; a generic difference; a generic name.
Very comprehensive; pertaining or appropriate to large classes or their characteristics; -- opposed to specific.

geography ::: n. --> The science which treats of the world and its inhabitants; a description of the earth, or a portion of the earth, including its structure, fetures, products, political divisions, and the people by whom it is inhabited.
A treatise on this science.

gigantology ::: n. --> An account or description of giants.

gita dhyanam. :::nine verses that are recited before reading the Bhagavad Gita; these verses offer salutations to a variety of sacred scriptures, figures, and entities, characterise the relationship of the Bhagavad Gita to the

gita &

graffiti ::: n. pl. --> Inscriptions, figure drawings, etc., found on the walls of ancient sepulchers or ruins, as in the Catacombs, or at Pompeii.

graphical ::: a. --> Of or pertaining to the arts of painting and drawing.
Of or pertaining to the art of writing.
Written or engraved; formed of letters or lines.
Well delineated; clearly and vividly described.
Having the faculty of, or characterized by, clear and impressive description; vivid; as, a graphic writer.

gravestone ::: n. --> A stone laid over, or erected near, a grave, usually with an inscription, to preserve the memory of the dead; a tombstone.

guib ::: n. --> A West African antelope (Tragelaphus scriptus), curiously marked with white stripes and spots on a reddish fawn ground, and hence called harnessed antelope; -- called also guiba.

haberdasher ::: n. --> A dealer in small wares, as tapes, pins, needles, and thread; also, a hatter.
A dealer in drapery goods of various descriptions, as laces, silks, trimmings, etc.

hagiology ::: n. --> The history or description of the sacred writings or of sacred persons; a narrative of the lives of the saints; a catalogue of saints.

haliography ::: n. --> Description of the sea; the science that treats of the sea.

hammer-beam ::: n. --> A member of one description of roof truss, called hammer-beam truss, which is so framed as not to have a tiebeam at the top of the wall. Each principal has two hammer-beams, which occupy the situation, and to some extent serve the purpose, of a tiebeam.

handwriting ::: n. --> The cast or form of writing peculiar to each hand or person; chirography.
That which is written by hand; manuscript.

heelball ::: n. --> A composition of wax and lampblack, used by shoemakers for polishing, and by antiquaries in copying inscriptions.

herbal ::: a. --> Of or pertaining to herbs. ::: n. --> A book containing the names and descriptions of plants.
A collection of specimens of plants, dried and preserved; a hortus siccus; an herbarium.

hermeneutical ::: a. --> Unfolding the signification; of or pertaining to interpretation; exegetical; explanatory; as, hermeneutic theology, or the art of expounding the Scriptures; a hermeneutic phrase.

hermeneutically ::: adv. --> According to the principles of interpretation; as, a verse of Scripture was examined hermeneutically.

hermeneutics ::: n. --> The science of interpretation and explanation; exegesis; esp., that branch of theology which defines the laws whereby the meaning of the Scriptures is to be ascertained.

heterodoxy ::: n. --> An opinion or doctrine, or a system of doctrines, contrary to some established standard of faith, as the Scriptures, the creed or standards of a church, etc.; heresy.

hexapla ::: sing. --> A collection of the Holy Scriptures in six languages or six versions in parallel columns; particularly, the edition of the Old Testament published by Origen, in the 3d century.

hiatus ::: pl. --> of Hiatus ::: n. --> An opening; an aperture; a gap; a chasm; esp., a defect in a manuscript, where some part is lost or effaced; a space where something is wanting; a break.
The concurrence of two vowels in two successive words or

hieroglyph ::: designating or pertaining to a pictographic script, particularly that of the ancient Egyptians, in which many of the symbols are conventionalized, recognizable pictures of the things represented. hieroglyphs.

hierology ::: n. --> A treatise on sacred things; especially, the science which treats of the ancient writings and inscriptions of the Egyptians, or a treatise on that science.

high-colored ::: a. --> Having a strong, deep, or glaring color; flushed.
Vivid; strong or forcible in representation; hence, exaggerated; as, high-colored description.

himyaritic ::: a. --> Pertaining to Himyar, an ancient king of Yemen, in Arabia, or to his successors or people; as, the Himjaritic characters, language, etc.; applied esp. to certain ancient inscriptions showing the primitive type of the oldest form of the Arabic, still spoken in Southern Arabia.

histography ::: n. --> A description of, or treatise on, organic tissues.

history ::: n. --> A learning or knowing by inquiry; the knowledge of facts and events, so obtained; hence, a formal statement of such information; a narrative; a description; a written record; as, the history of a patient&

hutchunsonian ::: n. --> A follower of John Hutchinson of Yorkshire, England, who believed that the Hebrew Scriptures contained a complete system of natural science and of theology.

hydrognosy ::: n. --> A treatise upon, or a history and description of, the water of the earth.

hyetal ::: a. --> Of or pertaining to rain; descriptive of the distribution of rain, or of rainy regions.

hypotyposis ::: n. --> A vivid, picturesque description of scenes or events.

iconism ::: n. --> The formation of a figure, representation, or semblance; a delineation or description.

iconography ::: n. --> The art or representation by pictures or images; the description or study of portraiture or representation, as of persons; as, the iconography of the ancients.
The study of representative art in general.

iconology ::: n. --> The discussion or description of portraiture or of representative images. Cf. Iconography.

idea ::: n. --> The transcript, image, or picture of a visible object, that is formed by the mind; also, a similar image of any object whatever, whether sensible or spiritual.
A general notion, or a conception formed by generalization.
Hence: Any object apprehended, conceived, or thought of, by the mind; a notion, conception, or thought; the real object that is conceived or thought of.
A belief, option, or doctrine; a characteristic or

idolographical ::: a. --> Descriptive of idols.

idyl ::: n. --> A short poem; properly, a short pastoral poem; as, the idyls of Theocritus; also, any poem, especially a narrative or descriptive poem, written in an eleveted and highly finished style; also, by extension, any artless and easily flowing description, either in poetry or prose, of simple, rustic life, of pastoral scenes, and the like.

illegible ::: a. --> Incapable of being read; not legible; as, illegible handwriting; an illegible inscription.

illuminate ::: v. t. --> To make light; to throw light on; to supply with light, literally or figuratively; to brighten.
To light up; to decorate with artificial lights, as a building or city, in token of rejoicing or respect.
To adorn, as a book or page with borders, initial letters, or miniature pictures in colors and gold, as was done in manuscripts of the Middle Ages.
To make plain or clear; to dispel the obscurity to

illumination ::: n. --> The act of illuminating, or supplying with light; the state of being illuminated.
Festive decoration of houses or buildings with lights.
Adornment of books and manuscripts with colored illustrations. See Illuminate, v. t., 3. ::: v. t.

illuminator ::: n. --> One whose occupation is to adorn books, especially manuscripts, with miniatures, borders, etc. See Illuminate, v. t., 3. ::: v. t. --> A condenser or reflector of light in optical apparatus; also, an illuminant.

imagery ::: n. --> The work of one who makes images or visible representation of objects; imitation work; images in general, or in mass.
Fig.: Unreal show; imitation; appearance.
The work of the imagination or fancy; false ideas; imaginary phantasms.
Rhetorical decoration in writing or speaking; vivid descriptions presenting or suggesting images of sensible objects; figures in discourse.

imprescriptibility ::: n. --> The quality of being imprescriptible.

imprescriptible ::: a. --> Not capable of being lost or impaired by neglect, by disuse, or by the claims of another founded on prescription.
Not derived from, or dependent on, external authority; self-evidencing; obvious.

imprescriptibly ::: adv. --> In an imprescriptible manner; obviously.

imputation ::: --> The act of imputing or charging; attribution; ascription; also, anything imputed or charged.
Charge or attribution of evil; censure; reproach; insinuation.
A setting of something to the account of; the attribution of personal guilt or personal righteousness of another; as, the imputation of the sin of Adam, or the righteousness of Christ.
Opinion; intimation; hint.

inscriptible ::: a. --> Capable of being inscribed; inscribable.

inscription ::: a marking, such as the wording on a coin, medal, monument, or seal, that is inscribed. inscriptions.

inscription ::: n. --> The act or process of inscribing.
That which is inscribed; something written or engraved; especially, a word or words written or engraved on a solid substance for preservation or public inspection; as, inscriptions on monuments, pillars, coins, medals, etc.
A line of division or intersection; as, the tendinous inscriptions, or intersections, of a muscle.
An address, consignment, or informal dedication, as of

inscriptive ::: a. --> Bearing inscription; of the character or nature of an inscription.

incircumscriptible ::: a. --> Incapable of being circumscribed or limited.

incircumscription ::: n. --> Condition or quality of being incircumscriptible or limitless.

indescriptive ::: a. --> Not descriptive.

inedited ::: a. --> Not edited; unpublished; as, an inedited manuscript.

infelicitous ::: a. --> Not felicitous; unhappy; unfortunate; not fortunate or appropriate in application; not well said, expressed, or done; as, an infelicitous condition; an infelicitous remark; an infelicitous description; infelicitous words.

infidel ::: a. --> Not holding the faith; -- applied esp. to one who does not believe in the inspiration of the Scriptures, and the supernatural origin of Christianity. ::: n. --> One who does not believe in the prevailing religious faith; especially, one who does not believe in the divine origin and

infidelity ::: n. --> Want of faith or belief in some religious system; especially, a want of faith in, or disbelief of, the inspiration of the Scriptures, of the divine origin of Christianity.
Unfaithfulness to the marriage vow or contract; violation of the marriage covenant by adultery.
Breach of trust; unfaithfulness to a charge, or to moral obligation; treachery; deceit; as, the infidelity of a servant.

insculption ::: n. --> Inscription.

insculpture ::: n. --> An engraving, carving, or inscription.

intelligible ::: --> Capable of being understood or comprehended; as, an intelligible account or description; intelligible pronunciation, writing, etc.

interlinear ::: a. --> Contained between lines; written or inserted between lines already written or printed; containing interlineations; as, an interlinear manuscript, translation, etc.

internal ::: a. --> Inward; interior; being within any limit or surface; inclosed; -- opposed to external; as, the internal parts of a body, or of the earth.
Derived from, or dependent on, the thing itself; inherent; as, the internal evidence of the divine origin of the Scriptures.
Pertaining to its own affairs or interests; especially, (said of a country) domestic, as opposed to foreign; as, internal

interpretation ::: n. --> The act of interpreting; explanation of what is obscure; translation; version; construction; as, the interpretation of a foreign language, of a dream, or of an enigma.
The sense given by an interpreter; exposition or explanation given; meaning; as, commentators give various interpretations of the same passage of Scripture.
The power or explaining.
An artist&

introit ::: n. --> A going in.
A psalm sung or chanted immediately before the collect, epistle, and gospel, and while the priest is entering within the rails of the altar.
A part of a psalm or other portion of Scripture read by the priest at Mass immediately after ascending to the altar.
An anthem or psalm sung before the Communion service.
Any composition of vocal music appropriate to the opening

:::invisible, unmanifest Brahman; the Brahman that pervades the universe; ::: the impersonal, attributeless Absolute beyond all description or designation

isagogics ::: n. --> That part of theological science directly preliminary to actual exegesis, or interpretation of the Scriptures.

itala ::: n. --> An early Latin version of the Scriptures (the Old Testament was translated from the Septuagint, and was also called the Italic version).

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” *The Life Divine

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” The Life Divine

jehovah ::: n. --> A Scripture name of the Supreme Being, by which he was revealed to the Jews as their covenant God or Sovereign of the theocracy; the "ineffable name" of the Supreme Being, which was not pronounced by the Jews.

Jhumur: “Here it is a description of Savitri’s soul. A being or a force that can live freely on the heights.”

justice ::: a. --> The quality of being just; conformity to the principles of righteousness and rectitude in all things; strict performance of moral obligations; practical conformity to human or divine law; integrity in the dealings of men with each other; rectitude; equity; uprightness.
Conformity to truth and reality in expressing opinions and in conduct; fair representation of facts respecting merit or demerit; honesty; fidelity; impartiality; as, the justice of a description or of a judgment; historical justice.

justness ::: n. --> The quality of being just; conformity to truth, propriety, accuracy, exactness, and the like; justice; reasonableness; fairness; equity; as, justness of proportions; the justness of a description or representation; the justness of a cause.

kakemono ::: A Japanese paper or silk wall hanging, usually long and narrow, with a picture or inscription on it and a roller at the bottom.

kakemono ::: a Japanese paper or silk wall hanging, usually long and narrow, with a picture or inscription on it and a roller at the bottom.

karaite ::: n. --> A sect of Jews who adhere closely to the letter of the Scriptures, rejecting the oral law, and allowing the Talmud no binding authority; -- opposed to the Rabbinists.

know-nothing ::: n. --> A member of a secret political organization in the United States, the chief objects of which were the proscription of foreigners by the repeal of the naturalization laws, and the exclusive choice of native Americans for office.

koran ::: n. --> The Scriptures of the Mohammedans, containing the professed revelations to Mohammed; -- called also Alcoran.

label ::: n. --> A tassel.
A slip of silk, paper, parchment, etc., affixed to anything, usually by an inscription, the contents, ownership, destination, etc.; as, the label of a bottle or a package.
A slip of ribbon, parchment, etc., attached to a document to hold the appended seal; also, the seal.
A writing annexed by way of addition, as a codicil added to a will.

law ::: n. --> In general, a rule of being or of conduct, established by an authority able to enforce its will; a controlling regulation; the mode or order according to which an agent or a power acts.
In morals: The will of God as the rule for the disposition and conduct of all responsible beings toward him and toward each other; a rule of living, conformable to righteousness; the rule of action as obligatory on the conscience or moral nature.
The Jewish or Mosaic code, and that part of Scripture where it

leaf ::: 1. A usually green, flattened, lateral structure attached to a stem and functioning as a principle organ of photosynthesis and transpiration in most plants. 2. A page of a book or manuscript. lotus-leaf. (See also gold-leaf.)

lection ::: n. --> A lesson or selection, esp. of Scripture, read in divine service.
A reading; a variation in the text.

lecture ::: n. --> The act of reading; as, the lecture of Holy Scripture.
A discourse on any subject; especially, a formal or methodical discourse, intended for instruction; sometimes, a familiar discourse, in contrast with a sermon.
A reprimand or formal reproof from one having authority.
A rehearsal of a lesson. ::: v. t.

lecturn ::: n. --> A choir desk, or reading desk, in some churches, from which the lections, or Scripture lessons, are chanted or read; hence, a reading desk. [Written also lectern and lettern.]

legend ::: n. --> That which is appointed to be read; especially, a chronicle or register of the lives of saints, formerly read at matins, and in the refectories of religious houses.
A story respecting saints; especially, one of a marvelous nature.
Any wonderful story coming down from the past, but not verifiable by historical record; a myth; a fable.
An inscription, motto, or title, esp. one surrounding the

legible ::: a. --> Capable of being read or deciphered; distinct to the eye; plain; -- used of writing or printing; as, a fair, legible manuscript.
Capable of being discovered or understood by apparent marks or indications; as, the thoughts of men are often legible in their countenances.

legitimate ::: a. --> Accordant with law or with established legal forms and requirements; lawful; as, legitimate government; legitimate rights; the legitimate succession to the throne; a legitimate proceeding of an officer; a legitimate heir.
Lawfully begotten; born in wedlock.
Authorized; real; genuine; not false, counterfeit, or spurious; as, legitimate poems of Chaucer; legitimate inscriptions.
Conforming to known principles, or accepted rules; as,

lesson ::: n. --> Anything read or recited to a teacher by a pupil or learner; something, as a portion of a book, assigned to a pupil to be studied or learned at one time.
That which is learned or taught by an express effort; instruction derived from precept, experience, observation, or deduction; a precept; a doctrine; as, to take or give a lesson in drawing.
A portion of Scripture read in divine service for

leviathan ::: n. --> An aquatic animal, described in the book of Job, ch. xli., and mentioned in other passages of Scripture.
The whale, or a great whale.

librarian ::: n. --> One who has the care or charge of a library.
One who copies manuscript books.

lichenography ::: n. --> A description of lichens; the science which illustrates the natural history of lichens.

literalize ::: v. t. --> To make literal; to interpret or put in practice according to the strict meaning of the words; -- opposed to spiritualize; as, to literalize Scripture.

liturgiology ::: n. --> The science treating of liturgical matters; a treatise on, or description of, liturgies.

luxuriate ::: v. i. --> To grow exuberantly; to grow to superfluous abundance.
To feed or live luxuriously; as, the herds luxuriate in the pastures.
To indulge with unrestrained delight and freedom; as, to luxuriate in description.

lymphography ::: n. --> A description of the lymphatic vessels, their origin and uses.

Madhav: “The Scripture Wonderful refers to the Supreme Knowledge. The Spirit-mate of Life hopes to divine the Supreme Knowledge in the transcript made by Life of God’s intention; but that script, however bright and attractive is a product of her fancy. The true Word lies covered under her fanciful rendering. The Supreme Knowledge that holds the key to the celestial beatitudes escapes him.” The Book of the Divine Mother

magistral ::: a. --> Pertaining to a master; magisterial; authoritative; dogmatic.
Commanded or prescribed by a magister, esp. by a doctor; hence, effectual; sovereign; as, a magistral sirup.
Formulated extemporaneously, or for a special case; -- opposed to officinal, and said of prescriptions and medicines. ::: n.

majusculae ::: n. pl. --> Capital letters, as found in manuscripts of the sixth century and earlier.

majuscule ::: n. --> A capital letter; especially, one used in ancient manuscripts. See Majusculae.

mandate ::: n. --> An official or authoritative command; an order or injunction; a commission; a judicial precept.
A rescript of the pope, commanding an ordinary collator to put the person therein named in possession of the first vacant benefice in his collation.
A contract by which one employs another to manage any business for him. By the Roman law, it must have been gratuitous.

manifest ::: a. --> Evident to the senses, esp. to the sight; apparent; distinctly perceived; hence, obvious to the understanding; apparent to the mind; easily apprehensible; plain; not obscure or hidden.
Detected; convicted; -- with of.
A public declaration; an open statement; a manifesto. See Manifesto.
A list or invoice of a ship&

manuscriptal ::: a. --> Manuscript.

manuscript ::: a. --> Written with or by the hand; not printed; as, a manuscript volume.
A literary or musical composition written with the hand, as distinguished from a printed copy.
Writing, as opposed to print; as, the book exists only in manuscript.

maroon ::: n. --> In the West Indies and Guiana, a fugitive slave, or a free negro, living in the mountains.
A brownish or dull red of any description, esp. of a scarlet cast rather than approaching crimson or purple.
An explosive shell. See Marron, 3. ::: v. t.

masora ::: n. --> A Jewish critical work on the text of the Hebrew Scriptures, composed by several learned rabbis of the school of Tiberias, in the eighth and ninth centuries.

melodrama ::: n. --> Formerly, a kind of drama having a musical accompaniment to intensify the effect of certain scenes. Now, a drama abounding in romantic sentiment and agonizing situations, with a musical accompaniment only in parts which are especially thrilling or pathetic. In opera, a passage in which the orchestra plays a somewhat descriptive accompaniment, while the actor speaks; as, the melodrama in the gravedigging scene of Beethoven&

microcosmography ::: n. --> Description of man as a microcosm.

micrography ::: n. --> The description of microscopic objects.

miniate ::: v. t. --> To paint or tinge with red lead or vermilion; also, to decorate with letters, or the like, painted red, as the page of a manuscript. ::: a. --> Of or pertaining to the color of red lead or vermilion; painted with vermilion.

miniature ::: v. --> Originally, a painting in colors such as those in mediaeval manuscripts; in modern times, any very small painting, especially a portrait.
Greatly diminished size or form; reduced scale.
Lettering in red; rubric distinction.
A particular feature or trait. ::: a.

minuscule ::: n. --> Any very small, minute object.
A small Roman letter which is neither capital nor uncial; a manuscript written in such letters. ::: a. --> Of the size and style of minuscules; written in minuscules.

mishna ::: n. --> A collection or digest of Jewish traditions and explanations of Scripture, forming the text of the Talmud.

missalled ::: with reference to the illumination of manuscripts and books of prayer; i.e. Savitri is likened to a beautifully illuminted book of prayer.

moniment ::: n. --> Something to preserve memory; a reminder; a monument; hence, a mark; an image; a superscription; a record.

monograph ::: n. --> A written account or description of a single thing, or class of things; a special treatise on a particular subject of limited range.

monumental ::: a. --> Of, pertaining to, or suitable for, a monument; as, a monumental inscription.
Serving as a monument; memorial; preserving memory.

monument ::: n. --> Something which stands, or remains, to keep in remembrance what is past; a memorial.
A building, pillar, stone, or the like, erected to preserve the remembrance of a person, event, action, etc.; as, the Washington monument; the Bunker Hill monument. Also, a tomb, with memorial inscriptions.
A stone or other permanent object, serving to indicate a limit or to mark a boundary.

myography ::: n. --> The description of muscles, including the study of muscular contraction by the aid of registering apparatus, as by some form of myograph; myology.

mystify ::: v. t. --> To involve in mystery; to make obscure or difficult to understand; as, to mystify a passage of Scripture.
To perplex the mind of; to puzzle; to impose upon the credulity of ; as, to mystify an opponent.

nameless ::: 1. Defying description; inexpressible. 2. Having or bearing no name. Nameless, namelessness, Namelessness.

name ::: n. --> The title by which any person or thing is known or designated; a distinctive specific appellation, whether of an individual or a class.
A descriptive or qualifying appellation given to a person or thing, on account of a character or acts.
Reputed character; reputation, good or bad; estimation; fame; especially, illustrious character or fame; honorable estimation; distinction.

negation ::: adv. --> The act of denying; assertion of the nonreality or untruthfulness of anything; declaration that something is not, or has not been, or will not be; denial; -- the opposite of affirmation.
Description or definition by denial, exclusion, or exception; statement of what a thing is not, or has not, from which may be inferred what it is or has.

neurography ::: n. --> A description of the nerves.

No-man"s-land. ::: Sri Aurobindo: "As to the two lines with ‘no man"s land" there can be no capital in the first line because there it is a description while the capital is needed in the other line, because the phrase has acquired there the force of a name or appellation. I am not sure about the hyphen; it could be put but the no hyphen might be better as it suggests that no one in particular has as yet got possession.” Letters on Savitri.

nondescript ::: a. --> Not hitherto described; novel; hence, odd; abnormal; unclassifiable. ::: n. --> A thing not yet described; that of which no account or explanation has been given; something abnormal, or hardly classifiable.

nosography ::: n. --> A description or classification of diseases.

numismatography ::: n. --> A treatise on, or description of, coins and medals.

obscure ::: superl. --> Covered over, shaded, or darkened; destitute of light; imperfectly illuminated; dusky; dim.
Of or pertaining to darkness or night; inconspicuous to the sight; indistinctly seen; hidden; retired; remote from observation; unnoticed.
Not noticeable; humble; mean.
Not easily understood; not clear or legible; abstruse or blind; as, an obscure passage or inscription.

obverse ::: a. --> Having the base, or end next the attachment, narrower than the top, as a leaf.
The face of a coin which has the principal image or inscription upon it; -- the other side being the reverse.
Anything necessarily involved in, or answering to, another; the more apparent or conspicuous of two possible sides, or of two corresponding things.

oceanography ::: n. --> A description of the ocean.

odontography ::: n. --> A description of the teeth.

offertory ::: n. --> The act of offering, or the thing offered.
An anthem chanted, or a voluntary played on the organ, during the offering and first part of the Mass.
That part of the Mass which the priest reads before uncovering the chalice to offer up the elements for consecration.
The oblation of the elements.
The Scripture sentences said or sung during the collection of the offerings.

ogham ::: n. --> A particular kind of writing practiced by the ancient Irish, and found in inscriptions on stones, metals, etc.

oracle ::: n. --> The answer of a god, or some person reputed to be a god, to an inquiry respecting some affair or future event, as the success of an enterprise or battle.
Hence: The deity who was supposed to give the answer; also, the place where it was given.
The communications, revelations, or messages delivered by God to the prophets; also, the entire sacred Scriptures -- usually in the plural.

oratorio ::: n. --> A more or less dramatic text or poem, founded on some Scripture nerrative, or great divine event, elaborately set to music, in recitative, arias, grand choruses, etc., to be sung with an orchestral accompaniment, but without action, scenery, or costume, although the oratorio grew out of the Mysteries and the Miracle and Passion plays, which were acted.
Performance or rendering of such a composition.

ordinance ::: n. --> Orderly arrangement; preparation; provision.
A rule established by authority; a permanent rule of action; a statute, law, regulation, rescript, or accepted usage; an edict or decree; esp., a local law enacted by a municipal government; as, a municipal ordinance.
An established rite or ceremony.
Rank; order; station.
Ordnance; cannon.

organography ::: n. --> A description of the organs of animals or plants.

original ::: a. --> Pertaining to the origin or beginning; preceding all others; first in order; primitive; primary; pristine; as, the original state of man; the original laws of a country; the original inventor of a process.
Not copied, imitated, or translated; new; fresh; genuine; as, an original thought; an original process; the original text of Scripture.
Having the power to suggest new thoughts or combinations

orology ::: n. --> The science or description of mountains.

orthodox ::: a. --> Sound in opinion or doctrine, especially in religious doctrine; hence, holding the Christian faith; believing the doctrines taught in the Scriptures; -- opposed to heretical and heterodox; as, an orthodox Christian.
According or congruous with the doctrines of Scripture, the creed of a church, the decree of a council, or the like; as, an orthodox opinion, book, etc.
Approved; conventional.

orthodoxy ::: n. --> Soundness of faith; a belief in the doctrines taught in the Scriptures, or in some established standard of faith; -- opposed to heterodoxy or to heresy.
Consonance to genuine Scriptural doctrines; -- said of moral doctrines and beliefs; as, the orthodoxy of a creed.
By extension, said of any correct doctrine or belief.

orthology ::: n. --> The right description of things.

oryctography ::: n. --> Description of fossils.

osteography ::: n. --> The description of bones; osteology.

otography ::: n. --> A description of the ear.

outline ::: n. 1. A line marking the outer contours or boundaries of an object or figure. 2. A style of drawing in which objects are delineated in contours without shading. 3. A general description covering the main points of a subject outlines, world-outline. v. 4. To give the main features or various aspects of; summarize. Also fig. outlined.

overcharge ::: v. t. --> To charge or load too heavily; to burden; to oppress; to cloy.
To fill too full; to crowd.
To charge excessively; to charge beyond a fair rate or price.
To exaggerate; as, to overcharge a description. ::: v. i.

paged ::: indicated the sequence of pages in (a book, manuscript, etc.) by placing numbers or other characters on each leaf; Numbered the pages of; paginated.

paleograph ::: n. --> An ancient manuscript.

paleography ::: n. --> An ancient manner of writing; ancient writings, collectively; as, Punic paleography.
The study of ancient inscriptions and modes of writing; the art or science of deciphering ancient writings, and determining their origin, period, etc., from external characters; diplomatics.

paleontographical ::: a. --> Of or pertaining to the description of fossil remains.

paleontography ::: n. --> The description of fossil remains.

palimpsest ::: a manuscript, typically of papyrus or parchment, that has been written on more than once, with the earlier writing incompletely erased and often legible.

pantography ::: n. --> A general description; entire view of an object.

papyrus ::: n. --> A tall rushlike plant (Cyperus Papyrus) of the Sedge family, formerly growing in Egypt, and now found in Abyssinia, Syria, Sicily, etc. The stem is triangular and about an inch thick.
The material upon which the ancient Egyptians wrote. It was formed by cutting the stem of the plant into thin longitudinal slices, which were gummed together and pressed.
A manuscript written on papyrus; esp., pl., written scrolls made of papyrus; as, the papyri of Egypt or Herculaneum.

park ::: n. --> A piece of ground inclosed, and stored with beasts of the chase, which a man may have by prescription, or the king&

particularism ::: n. --> A minute description; a detailed statement.
The doctrine of particular election.
Devotion to the interests of one&

pedantical ::: a. --> Of or pertaining to a pedant; characteristic of, or resembling, a pedant; ostentatious of learning; as, a pedantic writer; a pedantic description; a pedantical affectation.

petroglyphy ::: n. --> The art or operation of carving figures or inscriptions on rock or stone.

petrography ::: n. --> The art of writing on stone.
The scientific description of rocks; that department of science which investigates the constitution of rocks; petrology.

phantasmatography ::: n. --> A description of celestial phenomena, as rainbows, etc.

pharmacy ::: n. --> The art or practice of preparing and preserving drugs, and of compounding and dispensing medicines according to prescriptions of physicians; the occupation of an apothecary or a pharmaceutical chemist.
A place where medicines are compounded; a drug store; an apothecary&

phenomenology ::: n. --> A description, history, or explanation of phenomena.

phonography ::: n. --> A description of the laws of the human voice, or sounds uttered by the organs of speech.
A representation of sounds by distinctive characters; commonly, a system of shorthand writing invented by Isaac Pitman, or a modification of his system, much used by reporters.
The art of constructing, or using, the phonograph.

phycography ::: n. --> A description of seaweeds.

phylactery ::: n. --> Any charm or amulet worn as a preservative from danger or disease.
A small square box, made either of parchment or of black calfskin, containing slips of parchment or vellum on which are written the scriptural passages Exodus xiii. 2-10, and 11-17, Deut. vi. 4-9, 13-22. They are worn by Jews on the head and left arm, on week-day mornings, during the time of prayer.
Among the primitive Christians, a case in which the

phytography ::: n. --> The science of describing plants in a systematic manner; also, a description of plants.

phytology ::: n. --> The science of plants; a description of the kinds and properties of plants; botany.

picture ::: 1. A visual representation or image painted, drawn, photographed, or otherwise rendered on a flat surface. 2. A visible image however produced. 3. A particular image or reality as portrayed in an account or description; depiction; version. pictures. (See also moving picture (‘s).)

placebo ::: n. --> The first antiphon of the vespers for the dead.
A prescription intended to humor or satisfy.

pneumatology ::: n. --> The doctrine of, or a treatise on, air and other elastic fluids. See Pneumatics, 1.
The science of spiritual being or phenomena of any description.

pneumography ::: n. --> A description of the lungs.

polyautography ::: n. --> The act or practice of multiplying copies of one&

polypharmacy ::: n. --> The act or practice of prescribing too many medicines.
A prescription made up of many medicines or ingredients.

portrait ::: n. --> The likeness of a person, painted, drawn, or engraved; commonly, a representation of the human face painted from real life.
Hence, any graphic or vivid delineation or description of a person; as, a portrait in words. ::: v. t. --> To portray; to draw.

portrayal ::: n. --> The act or process of portraying; description; delineation.

post- ::: --> A prefix signifying behind, back, after; as, postcommissure, postdot, postscript.

postscripted ::: a. --> Having a postscript; added in a postscript.

postscript ::: n. --> A paragraph added to a letter after it is concluded and signed by the writer; an addition made to a book or composition after the main body of the work has been finished, containing something omitted, or something new occurring to the writer.

postillate ::: v. t. --> To explain by marginal notes; to postil. ::: v. i. --> To write postils; to comment.
To preach by expounding Scripture verse by verse, in regular order.

postillation ::: n. --> The act of postillating; exposition of Scripture in preaching.

postillator ::: n. --> One who postillates; one who expounds the Scriptures verse by verse.

postil ::: n. --> Originally, an explanatory note in the margin of the Bible, so called because written after the text; hence, a marginal note; a comment.
A short homily or commentary on a passage of Scripture; as, the first postils were composed by order of Charlemagne. ::: v. t.

postscribe ::: v. t. --> To make a postscript.

potamography ::: n. --> An account or description of rivers; potamology.

pounce ::: n. --> A fine powder, as of sandarac, or cuttlefish bone, -- formerly used to prevent ink from spreading on manuscript.
Charcoal dust, or some other colored powder for making patterns through perforated designs, -- used by embroiderers, lace makers, etc. ::: v. t.

preach ::: v. i. --> To proclaim or publish tidings; specifically, to proclaim the gospel; to discourse publicly on a religious subject, or from a text of Scripture; to deliver a sermon.
To give serious advice on morals or religion; to discourse in the manner of a preacher. ::: v. t.

prescript ::: a. --> Directed; prescribed. ::: n. --> Direction; precept; model prescribed.
A medical prescription.

prescriptibility ::: n. --> The quality or state of being prescriptible.

prescriptible ::: a. --> Depending on, or derived from, prescription; proper to be prescribed.

prescription ::: n. --> The act of prescribing, directing, or dictating; direction; precept; also, that which is prescribed.
A direction of a remedy or of remedies for a disease, and the manner of using them; a medical recipe; also, a prescribed remedy.
A prescribing for title; the claim of title to a thing by virtue immemorial use and enjoyment; the right or title acquired by possession had during the time and in the manner fixed by

prescriptive ::: a. --> Consisting in, or acquired by, immemorial or long-continued use and enjoyment; as, a prescriptive right of title; pleading the continuance and authority of long custom.

prescriptively ::: adv. --> By prescription.

preceptive ::: a. --> Containing or giving precepts; of the nature of precepts; didactic; as, the preceptive parts of the Scriptures.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga

proscriptional ::: a. --> Proscriptive.

proscriptionist ::: n. --> One who proscribes.

proscription ::: n. --> The act of proscribing; a dooming to death or exile; outlawry; specifically, among the ancient Romans, the public offer of a reward for the head of a political enemy; as, under the triumvirate, many of the best Roman citizens fell by proscription.
The state of being proscribed; denunciation; interdiction; prohibition.

proscriptive ::: a. --> Of or pertaining to proscription; consisting in, or of the nature of, proscription; proscribing.

proscript ::: n. --> A proscription; a prohibition; an interdict.
One who is proscribed.

professor ::: n. --> One who professed, or makes open declaration of, his sentiments or opinions; especially, one who makes a public avowal of his belief in the Scriptures and his faith in Christ, and thus unites himself to the visible church.
One who professed, or publicly teaches, any science or branch of learning; especially, an officer in a university, college, or other seminary, whose business it is to read lectures, or instruct students, in a particular branch of learning; as a professor of

prophecy ::: n. --> A declaration of something to come; a foretelling; a prediction; esp., an inspired foretelling.
A book of prophecies; a history; as, the prophecy of Ahijah.
Public interpretation of Scripture; preaching; exhortation or instruction.

protocanonical ::: a. --> Of or pertaining to the first canon, or that which contains the authorized collection of the books of Scripture; -- opposed to deutero-canonical.

psalmist ::: n. --> A writer or composer of sacred songs; -- a title particularly applied to David and the other authors of the Scriptural psalms.
A clerk, precentor, singer, or leader of music, in the church.

pseudepigraphy ::: n. --> The ascription of false names of authors to works.

psychography ::: n. --> A description of the phenomena of mind.
Spirit writing.

pterylography ::: n. --> The study or description of the arrangement of feathers, or of the pterylae, of birds.

puranas. ::: a number of ancient scriptures attributed to the sage Vyasa that teach spiritual principles and practices through stories about sacred historical personages which often include their teachings given in conversations

quacksalver ::: n. --> One who boasts of his skill in medicines and salves, or of the efficacy of his prescriptions; a charlatan; a quack; a mountebank.

reader ::: n. --> One who reads.
One whose distinctive office is to read prayers in a church.
One who reads lectures on scientific subjects.
A proof reader.
One who reads manuscripts offered for publication and advises regarding their merit.
One who reads much; one who is studious.

rescription ::: n. --> A writing back; the answering of a letter.

rescriptive ::: a. --> Pertaining to, or answering the purpose of, a rescript; hence, deciding; settling; determining.

rescriptively ::: adv. --> By rescript.

rescript ::: v. t. --> The answer of an emperor when formallyconsulted by particular persons on some difficult question; hence, an edict or decree.
The official written answer of the pope upon a question of canon law, or morals.
A counterpart.

recipe ::: n. --> A formulary or prescription for making some combination, mixture, or preparation of materials; a receipt; especially, a prescription for medicine.

record ::: v. t. --> To recall to mind; to recollect; to remember; to meditate.
To repeat; to recite; to sing or play.
To preserve the memory of, by committing to writing, to printing, to inscription, or the like; to make note of; to write or enter in a book or on parchment, for the purpose of preserving authentic evidence of; to register; to enroll; as, to record the proceedings of a court; to record historical events.

register ::: n. --> A written account or entry; an official or formal enumeration, description, or record; a memorial record; a list or roll; a schedule.
A record containing a list and description of the merchant vessels belonging to a port or customs district.
A certificate issued by the collector of customs of a port or district to the owner of a vessel, containing the description of a vessel, its name, ownership, and other material facts. It is kept

regulation ::: n. --> The act of regulating, or the state of being regulated.
A rule or order prescribed for management or government; prescription; a regulating principle; a governing direction; precept; law; as, the regulations of a society or a school.

representation ::: n. --> The act of representing, in any sense of the verb.
That which represents.
A likeness, a picture, or a model; as, a representation of the human face, or figure, and the like.
A dramatic performance; as, a theatrical representation; a representation of Hamlet.
A description or statement; as, the representation of an historian, of a witness, or an advocate.

review ::: n. --> To view or see again; to look back on.
To go over and examine critically or deliberately.
To reconsider; to revise, as a manuscript before printing it, or a book for a new edition.
To go over with critical examination, in order to discover exellences or defects; hence, to write a critical notice of; as, to review a new novel.
To make a formal or official examination of the state of,

revisal ::: n. --> The act of revising, or reviewing and reexamining for correction and improvement; revision; as, the revisal of a manuscript; the revisal of a proof sheet; the revisal of a treaty.

rider ::: n. --> One who, or that which, rides.
Formerly, an agent who went out with samples of goods to obtain orders; a commercial traveler.
One who breaks or manages a horse.
An addition or amendment to a manuscript or other document, which is attached on a separate piece of paper; in legislative practice, an additional clause annexed to a bill while in course of passage; something extra or burdensome that is imposed.

ronde ::: n. --> A kind of script in which the heavy strokes are nearly upright, giving the characters when taken together a round look.

ro-setta stone ::: --> A stone found at Rosetta, in Egypt, bearing a trilingual inscription, by aid of which, with other inscriptions, a key was obtained to the hieroglyphics of ancient Egypt.

rubric ::: n. --> That part of any work in the early manuscripts and typography which was colored red, to distinguish it from other portions.
A titlepage, or part of it, especially that giving the date and place of printing; also, the initial letters, etc., when printed in red.
The title of a statute; -- so called as being anciently written in red letters.

rule ::: a. --> That which is prescribed or laid down as a guide for conduct or action; a governing direction for a specific purpose; an authoritative enactment; a regulation; a prescription; a precept; as, the rules of various societies; the rules governing a school; a rule of etiquette or propriety; the rules of cricket.
Uniform or established course of things.
Systematic method or practice; as, my ule is to rise at six o&

sailer ::: n. --> A sailor.
A ship or other vessel; -- with qualifying words descriptive of speed or manner of sailing; as, a heavy sailer; a fast sailer.

scenography ::: n. --> The art or act of representing a body on a perspective plane; also, a representation or description of a body, in all its dimensions, as it appears to the eye.

scrip ::: n. --> A small bag; a wallet; a satchel.
A small writing, certificate, or schedule; a piece of paper containing a writing.
A preliminary certificate of a subscription to the capital of a bank, railroad, or other company, or for a share of other joint property, or a loan, stating the amount of the subscription and the date of the payment of the installments; as, insurance scrip, consol scrip, etc. When all the installments are paid, the scrip is exchanged

Scripture Wonderful

seismography ::: n. --> A writing about, or a description of, earthquakes.
The art of registering the shocks and undulatory movements of earthquakes.

semiography ::: n. --> A description of the signs of disease. ::: --> Alt. of Semiological

sepulchral ::: a. --> Of or pertaining to burial, to the grave, or to monuments erected to the memory of the dead; as, a sepulchral stone; a sepulchral inscription.
Unnaturally low and grave; hollow in tone; -- said of sound, especially of the voice.

sermon ::: n. --> A discourse or address; a talk; a writing; as, the sermons of Chaucer.
Specifically, a discourse delivered in public, usually by a clergyman, for the purpose of religious instruction and grounded on some text or passage of Scripture.
Hence, a serious address; a lecture on one&

shastra &

shastri &

shatkasampatti &

shruti &

sigla ::: n. pl. --> The signs, abbreviations, letters, or characters standing for words, shorthand, etc., in ancient manuscripts, or on coins, medals, etc.

signalment ::: n. --> The act of signaling, or of signalizing; hence, description by peculiar, appropriate, or characteristic marks.

silva ::: n. --> The forest trees of a region or country, considered collectively.
A description or history of the forest trees of a country.

skeptical ::: a. --> Of or pertaining to a sceptic or skepticism; characterized by skepticism; hesitating to admit the certainly of doctrines or principles; doubting of everything.
Doubting or denying the truth of revelation, or the sacred Scriptures.

smriti &

spatula ::: n. --> An implement shaped like a knife, flat, thin, and somewhat flexible, used for spreading paints, fine plasters, drugs in compounding prescriptions, etc. Cf. Palette knife, under Palette.

specification ::: n. --> The act of specifying or determining by a mark or limit; notation of limits.
The designation of particulars; particular mention; as, the specification of a charge against an officer.
A written statement containing a minute description or enumeration of particulars, as of charges against a public officer, the terms of a contract, the description of an invention, as in a patent; also, a single article, item, or particular, an allegation of a

sphenography ::: n. --> The art of writing in cuneiform characters, or of deciphering inscriptions made in such characters.

splenography ::: n. --> A description of the spleen.

sprechery ::: n. --> Movables of an inferior description; especially, such as have been collected by depredation.

sraddha. ::: earnestness; faith; faith in the scriptures and the Guru; confidence or assurance that arises from personal experience

stich ::: n. --> A verse, of whatever measure or number of feet.
A line in the Scriptures; specifically (Hebrew Scriptures), one of the rhythmic lines in the poetical books and passages of the Old Treatment, as written in the oldest Hebrew manuscripts and in the Revised Version of the English Bible.
A row, line, or rank of trees.

stichometry ::: n. --> Measurement of books by the number of lines which they contain.
Division of the text of a book into lines; especially, the division of the text of books into lines accommodated to the sense, -- a method of writing manuscripts used before punctuation was adopted.

stratography ::: n. --> A description of an army, or of what belongs to an army.

table ::: 1. An article of furniture supported by one or more vertical legs and having a flat horizontal surface. 2. An engraved slab or tablet bearing an inscription or a device. 3. tables. The engraved tablets carrying sacred laws, etc. 4. An orderly arrangement of data, especially one in which the data are arranged in columns and rows in an essentially rectangular form.

table ::: n. --> A smooth, flat surface, like the side of a board; a thin, flat, smooth piece of anything; a slab.
A thin, flat piece of wood, stone, metal, or other material, on which anything is cut, traced, written, or painted; a tablet
a memorandum book.
Any smooth, flat surface upon which an inscription, a drawing, or the like, may be produced.
Hence, in a great variety of applications: A condensed

tablet ::: 1. A flat slab or surface, especially one bearing or intended to bear an inscription, carving, or the like. 2. tablets. Slabs of stone or wood suitable for bearing an inscription; a set of such [leaves] fastened together.

tablet ::: n. --> A small table or flat surface.
A flat piece of any material on which to write, paint, draw, or engrave; also, such a piece containing an inscription or a picture.
Hence, a small picture; a miniature.
A kind of pocket memorandum book.
A flattish cake or piece; as, tablets of arsenic were formerly worn as a preservative against the plague.

targum ::: n. --> A translation or paraphrase of some portion of the Old Testament Scriptures in the Chaldee or Aramaic language or dialect.

Tehmi: “It is Ananda. This is preceded by a description of Satchitananda.”

Tehmi: “The Divine Mother is the Eternal Goddess—in a description of the New Creation.”

tersanctus ::: n. --> An ancient ascription of praise (containing the word "Holy" -- in its Latin form, "Sanctus" -- thrice repeated), used in the Mass of the Roman Catholic Church and before the prayer of consecration in the communion service of the Church of England and the Protestant Episcopal Church. Cf. Trisagion.

testaceography ::: n. --> The science which treats of testaceans, or shellfish; the description of shellfish.

testament ::: n. --> A solemn, authentic instrument in writing, by which a person declares his will as to disposal of his estate and effects after his death.
One of the two distinct revelations of God&

text ::: n. --> A discourse or composition on which a note or commentary is written; the original words of an author, in distinction from a paraphrase, annotation, or commentary.
The four Gospels, by way of distinction or eminence.
A verse or passage of Scripture, especially one chosen as the subject of a sermon, or in proof of a doctrine.
Hence, anything chosen as the subject of an argument, literary composition, or the like; topic; theme.

textuary ::: a. --> Contained in the text; textual.
Serving as a text; authoritative. ::: n. --> One who is well versed in the Scriptures; a textman.
One who adheres strictly or rigidly to the text.

thanatology ::: n. --> A description, or the doctrine, of death.

theanthropism ::: n. --> A state of being God and man.
The ascription of human atributes to the Deity, or to a polytheistic deity; anthropomorphism.

"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavidvedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvairvedairahamevavedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

theology ::: n. --> The science of God or of religion; the science which treats of the existence, character, and attributes of God, his laws and government, the doctrines we are to believe, and the duties we are to practice; divinity; (as more commonly understood) "the knowledge derivable from the Scriptures, the systematic exhibition of revealed truth, the science of Christian faith and life."

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

The Unmanifested Supreme is beyond all definition and description by mind or speech; no definition the mind can make, affirmative or negative, can be at all expressive of it or adequate.

title ::: n. --> An inscription put over or upon anything as a name by which it is known.
The inscription in the beginning of a book, usually containing the subject of the work, the author&

topographical ::: --> Of or pertaining to topography; descriptive of a place.

topography ::: n. --> The description of a particular place, town, manor, parish, or tract of land; especially, the exact and scientific delineation and description in minute detail of any place or region.

toreumatography ::: n. --> A description of sculpture such as bas-relief in metal.

toreumatology ::: n. --> The art or the description of scupture such as bas-relief in metal; toreumatography.

Tracing the scriptural verses of her laws

traditional ::: a. --> Of or pertaining to tradition; derived from tradition; communicated from ancestors to descendants by word only; transmitted from age to age without writing; as, traditional opinions; traditional customs; traditional expositions of the Scriptures.
Observant of tradition; attached to old customs; old-fashioned.

traditionary ::: a. --> Traditional. ::: n. --> One, among the Jews, who acknowledges the authority of traditions, and explains the Scriptures by them.

traditor ::: n. --> A deliverer; -- a name of infamy given to Christians who delivered the Scriptures, or the goods of the church, to their persecutors to save their lives.

transcription ::: n. --> The act or process of transcribing, or copying; as, corruptions creep into books by repeated transcriptions.
A copy; a transcript.
An arrangement of a composition for some other instrument or voice than that for which it was originally written, as the translating of a song, a vocal or instrumental quartet, or even an orchestral work, into a piece for the piano; an adaptation; an arrangement; -- a name applied by modern composers for the piano to a

transcriptive ::: a. --> Done as from a copy; having the style or appearance of a transcription.

transcript ::: n. --> That which has been transcribed; a writing or composition consisting of the same words as the original; a written copy.
A copy of any kind; an imitation.
A written version of what was said orally; as, a transcript of a trial.

transferography ::: n. --> The act or process of copying inscriptions, or the like, by making transfers.

translation ::: n. --> The act of translating, removing, or transferring; removal; also, the state of being translated or removed; as, the translation of Enoch; the translation of a bishop.
The act of rendering into another language; interpretation; as, the translation of idioms is difficult.
That which is obtained by translating something a version; as, a translation of the Scriptures.
A transfer of meaning in a word or phrase, a metaphor;

tropist ::: n. --> One who deals in tropes; specifically, one who avoids the literal sense of the language of Scripture by explaining it as mere tropes and figures of speech.

trump ::: n. --> A wind instrument of music; a trumpet, or sound of a trumpet; -- used chiefly in Scripture and poetry.
A winning card; one of a particular suit (usually determined by chance for each deal) any card of which takes any card of the other suits.
An old game with cards, nearly the same as whist; -- called also ruff.
A good fellow; an excellent person.

uhlan ::: n. --> One of a certain description of militia among the Tartars.
One of a kind of light cavalry of Tartaric origin, first introduced into European armies in Poland. They are armed with lances, pistols, and sabers, and are employed chiefly as skirmishers.

umbilicus ::: n. --> The depression, or mark, in the median line of the abdomen, which indicates the point where the umbilical cord separated from the fetus; the navel.
An ornamented or painted ball or boss fastened at each end of the stick on which manuscripts were rolled.
The hilum.
A depression or opening in the center of the base of many spiral shells.

uncial ::: a. --> Of, pertaining to, or designating, a certain style of letters used in ancient manuscripts, esp. in Greek and Latin manuscripts. The letters are somewhat rounded, and the upstrokes and downstrokes usually have a slight inclination. These letters were used as early as the 1st century b. c., and were seldom used after the 10th century a. d., being superseded by the cursive style. ::: n.

uncials ::: letters having large rounded forms (not joined to each other) characteristic of early Greek and Latin manuscripts; also (in looser use), of large size, capital.

unicorn ::: n. --> A fabulous animal with one horn; the monoceros; -- often represented in heraldry as a supporter.
A two-horned animal of some unknown kind, so called in the Authorized Version of the Scriptures.
Any large beetle having a hornlike prominence on the head or prothorax.
The larva of a unicorn moth.
The kamichi; -- called also unicorn bird.

unto ::: prep. --> To; -- now used only in antiquated, formal, or scriptural style. See To.
Until; till. ::: conj. --> Until; till.

uranography ::: n. --> A description or plan of the heavens and the heavenly bodies; the construction of celestial maps, globes, etc.; uranology.

usucaption ::: n. --> The acquisition of the title or right to property by the uninterrupted possession of it for a certain term prescribed by law; -- the same as prescription in common law.

vessel ::: n. --> A hollow or concave utensil for holding anything; a hollow receptacle of any kind, as a hogshead, a barrel, a firkin, a bottle, a kettle, a cup, a bowl, etc.
A general name for any hollow structure made to float upon the water for purposes of navigation; especially, one that is larger than a common rowboat; as, a war vessel; a passenger vessel.
Fig.: A person regarded as receiving or containing something; esp. (Script.), one into whom something is conceived as

vignette ::: n. --> A running ornament consisting of leaves and tendrils, used in Gothic architecture.
A decorative design, originally representing vine branches or tendrils, at the head of a chapter, of a manuscript or printed book, or in a similar position; hence, by extension, any small picture in a book; hence, also, as such pictures are often without a definite bounding line, any picture, as an engraving, a photograph, or the like, which vanishes gradually at the edge.

volunteer ::: a. --> One who enters into, or offers for, any service of his own free will.
One who enters into service voluntarily, but who, when in service, is subject to discipline and regulations like other soldiers; -- opposed to conscript; specifically, a voluntary member of the organized militia of a country as distinguished from the standing army.
A grantee in a voluntary conveyance; one to whom a

vulgate ::: a. --> An ancient Latin version of the Scripture, and the only version which the Roman Church admits to be authentic; -- so called from its common use in the Latin Church.
Of or pertaining to the Vulgate, or the old Latin version of the Scriptures.

warren ::: n. --> A place privileged, by prescription or grant the king, for keeping certain animals (as hares, conies, partridges, pheasants, etc.) called beasts and fowls of warren.
A privilege which one has in his lands, by royal grant or prescription, of hunting and taking wild beasts and birds of warren, to the exclusion of any other person not entering by his permission.
A piece of ground for the breeding of rabbits.
A place for keeping flash, in a river.

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

When you see a buffalo rushing upon you and missing and feel you have escaped a great danger, that is a transcription — the rush of some hostile force represented by the buffalo.

WORLDS. ::: The physical is not the only world ; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, Intuition and vision. There are worlds of a larger subtler life than ours, vital worlds ; worlds in which Mind builds its own forms and figures, mental worlds ; psychic worlds which are the soul’s home ; others above with which we have littfe contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as w’cll as the gross physical and material plane. The same planes are repeated in the cons- ciousness of general Nature. It is when we enter or contact these other planes that we come into conoeciion with the worlds above the physical. In sleep we leave the physical body, only a sub- conscient residue remaining, and enter all planes and all sorts of worlds. In each we see scenes, meet beings, share in happen- ings, come across formations, influences, suggestions which belong to these planes. Even when we are awake, part of us moves in these planes, but their activity goes on behind the veil ; our waking minds are not aware of it. Dreams are often only incoherent constructions of our subcooscient, but others are records (often much mixed and distorted) or transcripts of experiences in these supraphystcal planes. When we do sadbana, this kind of dream becomes very common ; then subconscious dreams cease to predominate.

zoochemistry ::: n. --> Animal chemistry; particularly, the description of the chemical compounds entering into the composition of the animal body, in distinction from biochemistry.

zoogeography ::: n. --> The study or description of the geographical distribution of animals.

zoographical ::: a. --> Of or pertaining to the description of animals.

zoography ::: n. --> A description of animals, their forms and habits.