classes ::: root,
children :::
branches ::: incessantly, san, Sanct, Sanction, Sanctuary, Sanctum, Sanskrit

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object:san
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Thousand_Plateaus__Capitalism_and_Schizophrenia
Atma_Bodha
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Collected_Fictions
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_On_The_Gita
Evolution_II
Faust
Flower_Adornment_Sutra_(Avatamsaka_Sutra)_Prologue
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
mcw
Meditation__The_First_and_Last_Freedom
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Nepal
One_Thousand_and_One_Nights
On_Interpretation
On_Thoughts_And_Aphorisms
Patanjali_Yoga_Sutras
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Science_and_Sanity
Self_Knowledge
Sermons
The_Act_of_Creation
The_Blue_Cliff_Records
The_Book_of_Light
The_Categories
The_Dharani_Sutra__The_Sutra_of_the_Vast,_Great,_Perfect,_Full,_Unimpeded_Great_Compassion_Heart_Dharani_of_the_Thousand-Handed,_Thousand
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Gateless_Gate
The_Golden_Bough
The_Great_Gate_for_Accomplishing_Supreme_Enlightenment
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Imitation_of_Christ
The_Lotus_Sutra
The_Perennial_Philosophy
The_Practice_of_Magical_Evocation
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thus_Spoke_Zarathustra
Tilopa's_Mahamudra_Upadesha__The_Gangama_Instructions_with_Commentary
Toward_the_Future
Twilight_of_the_Idols
Understanding_the_Mind__An_Explanation_of_the_Nature_and_Functions_of_the_Mind
Vedic_and_Philological_Studies
Vishnu_Purana
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
02.10_-_Independence_and_its_Sanction
03.06_-_The_Pact_and_its_Sanction
05.14_-_The_Sanctity_of_the_Individual
1.01_-_Asana
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
19.08_-_Thousands
19.16_-_Of_the_Pleasant
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1.fs_-_Cassandra
1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jlb_-_Susana_Soca
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lla_-_A_thousand_times_I_asked_my_guru
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.mb_-_when_the_winter_chysanthemums_go
1.okym_-_8_-_And_look_--_a_thousand_Blossoms_with_the_Day
1.pbs_-_To_William_Shelley._Thy_Little_Footsteps_On_The_Sands
1.poe_-_Sancta_Maria
1.rmd_-_Raga_Basant
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rwe_-_Wakdeubsankeit
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tr_-_Three_Thousand_Worlds
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.whitman_-_Quicksand_Years
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_The_Reverie_of_Poor_Susan
1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains
3.08_-_The_Thousands
3.2.04_-_Sankhya_and_Yoga
33.08_-_I_Tried_Sannyas
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
The_Book_of_Sand

IN CHAPTERS CLASSNAME
10.01_-_A_Dream
10.04_-_Lord_of_Time
10.06_-_Looking_around_with_Craziness
10.07_-_The_Demon
10.10_-_A_Poem
10.11_-_Savitri
10.12_-_Awake_Mother

IN CHAPTERS TEXT
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_Publishers_Note_C
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.14_-_Nicholas_Roerich
0.13_-_Letters_to_a_Student
0_1951-09-21
0_1955-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-12
0_1957-07-03
0_1957-10-17
0_1958-01-01
0_1958-02-03a
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-07-06
0_1958-07-21
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-14
0_1958-11-20
0_1958-11-22
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-03
0_1959-06-25
0_1959-08-11
0_1960-03-07
0_1960-04-20
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-07
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-15
0_1960-11-26
0_1960-12-17
0_1960-12-20
0_1960-12-31
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-27
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-06-06
0_1961-06-24
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-09-10
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-27
0_1962-02-03
0_1962-02-09
0_1962-02-13
0_1962-02-24
0_1962-03-11
0_1962-03-13
0_1962-05-13
0_1962-05-18
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-14
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-18
0_1962-09-26
0_1962-10-12
0_1962-11-03
0_1962-11-10
0_1962-11-17
0_1962-11-20
0_1962-12-12
0_1962-12-19
0_1962-12-28
0_1963-01-09
0_1963-01-12
0_1963-02-15
0_1963-02-23
0_1963-03-06
0_1963-03-27
0_1963-04-06
0_1963-04-20
0_1963-05-11
0_1963-05-18
0_1963-06-19
0_1963-06-26a
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-21
0_1963-08-28
0_1963-08-31
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-30
0_1963-12-03
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1964-01-04
0_1964-01-22
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-14
0_1964-03-21
0_1964-03-28
0_1964-04-04
0_1964-04-19
0_1964-07-13
0_1964-07-22
0_1964-08-14
0_1964-08-19
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-28
0_1964-12-02
0_1965-01-12
0_1965-02-27
0_1965-03-03
0_1965-03-24
0_1965-04-23
0_1965-04-30
0_1965-05-08
0_1965-05-11
0_1965-05-19
0_1965-05-29
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-26
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-21
0_1965-07-24
0_1965-08-07
0_1965-08-18
0_1965-08-21
0_1965-09-15a
0_1965-09-18
0_1965-09-25
0_1965-10-10
0_1965-10-13
0_1965-10-27
0_1965-11-06
0_1965-11-10
0_1965-11-15
0_1965-11-20
0_1965-11-23
0_1965-11-27
0_1965-12-01
0_1965-12-10
0_1965-12-15
0_1965-12-28
0_1965-12-31
0_1966-01-22
0_1966-01-31
0_1966-02-23
0_1966-03-04
0_1966-03-19
0_1966-03-26
0_1966-04-06
0_1966-04-09
0_1966-04-13
0_1966-04-27
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-06-02
0_1966-06-15
0_1966-07-06
0_1966-08-10
0_1966-08-17
0_1966-08-24
0_1966-08-27
0_1966-09-07
0_1966-09-14
0_1966-09-21
0_1966-09-30
0_1966-10-08
0_1966-10-12
0_1966-10-22
0_1966-10-26
0_1966-11-09
0_1966-11-15
0_1966-11-19
0_1966-12-07
0_1966-12-31
0_1967-01-18
0_1967-01-21
0_1967-01-31
0_1967-02-08
0_1967-02-18
0_1967-03-04
0_1967-03-15
0_1967-03-29
0_1967-04-05
0_1967-04-15
0_1967-04-27
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-24
0_1967-05-27
0_1967-06-24
0_1967-07-05
0_1967-07-15
0_1967-07-22
0_1967-07-29
0_1967-08-02
0_1967-08-19
0_1967-08-26
0_1967-09-16
0_1967-09-30
0_1967-10-04
0_1967-10-14
0_1967-10-30
0_1967-12-02
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-10
0_1968-01-12
0_1968-02-14
0_1968-02-28
0_1968-03-02
0_1968-03-16
0_1968-04-10
0_1968-04-13
0_1968-05-22
0_1968-06-08
0_1968-06-12
0_1968-06-15
0_1968-08-07
0_1968-08-28
0_1968-09-07
0_1968-09-11
0_1968-09-28
0_1968-10-19
0_1968-10-23
0_1968-11-06
0_1968-11-23
0_1968-12-21
0_1968-12-25
0_1969-01-04
0_1969-01-22
0_1969-01-29
0_1969-02-08
0_1969-02-19
0_1969-03-19
0_1969-03-26
0_1969-04-09
0_1969-04-19
0_1969-04-23
0_1969-04-30
0_1969-05-10
0_1969-05-24
0_1969-05-31
0_1969-06-25
0_1969-07-05
0_1969-07-19
0_1969-07-23
0_1969-07-30
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-30
0_1969-09-24
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-25
0_1969-11-12
0_1969-11-22
0_1969-11-29
0_1969-12-17
0_1969-12-20
0_1970-01-03
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-03-07
0_1970-03-18
0_1970-03-25
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-20
0_1970-05-27
0_1970-06-13
0_1970-06-17
0_1970-07-01
0_1970-07-11
0_1970-07-18
0_1970-07-25
0_1970-08-01
0_1970-09-12
0_1970-09-16
0_1970-10-07
0_1970-10-10
0_1970-10-17
0_1970-10-31
0_1970-11-18
0_1970-11-28
0_1971-01-30
0_1971-02-24
0_1971-04-17
0_1971-04-21
0_1971-05-05
0_1971-05-12
0_1971-05-26
0_1971-06-05
0_1971-06-09
0_1971-06-23
0_1971-07-03
0_1971-07-21
0_1971-07-31
0_1971-08-04
0_1971-08-28
0_1971-09-04
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-06
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-11-10
0_1971-11-13
0_1971-11-20
0_1971-12-11
0_1971-12-25
0_1972-01-15
0_1972-03-29a
0_1972-03-29b
0_1972-04-02a
0_1972-04-02b
0_1972-04-05
0_1972-04-06
0_1972-04-15
0_1972-04-26
0_1972-05-06
0_1972-05-17
0_1972-05-27
0_1972-05-31
0_1972-07-19
0_1972-08-09
0_1972-08-16
0_1972-09-16
0_1972-10-28
0_1972-12-02
0_1972-12-23
0_1973-01-10
0_1973-01-20
0_1973-01-31
0_1973-03-28
0_1973-04-07
0_1973-04-14
0_1973-04-29
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.09_-_To_the_Heights-I_(Mahasarswati)
04.25_-_To_the_Heights-XXV
04.30_-_To_the_HeightsXXX
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.39_-_To_the_Heights-XXXIX
04.40_-_To_the_Heights-XL
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.10_-_Knowledge_by_Identity
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.15_-_Ever_Green
06.26_-_The_Wonder_of_It_All
06.31_-_Identification_of_Consciousness
06.35_-_Second_Sight
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.21_-_On_Occultism
07.26_-_Offering_and_Surrender
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.42_-_The_Nature_and_Destiny_of_Art
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.09_-_Spirits_in_Trees
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.30_-_Dealing_with_a_Wrong_Movement
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.09_-_The_Origin
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00h_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.11_-_Savitri
10.12_-_Awake_Mother
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Who_is_Tara
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
1.035_-_The_Recitation_of_Mantra
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Five_Dreams
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Victory_Over_Death
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Sex_Morality
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_Life
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.05_-_Distiques
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.00_-_Translations
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.04_-_The_Flowers
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
1912_12_11p
1913_02_10p
1913_03_13p
1913_05_11p
1913_11_25p
1913_12_16p
1914_02_01p
1914_02_16p
1914_03_03p
1914_03_09p
1914_03_14p
1914_03_25p
1914_03_30p
1914_04_01p
1914_04_20p
1914_04_28p
1914_05_04p
1914_05_21p
1914_06_17p
1914_07_01p
1914_07_25p
1914_10_25p
1914_11_21p
19.14_-_The_Awakened
1915_02_15p
1915_05_24p
19.15_-_On_Happiness
1916_12_08p
1916_12_20p
19.16_-_Of_the_Pleasant
1917_09_24p
19.17_-_On_Anger
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-28_-_Correct_judgment.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-04-01
1953-04-08
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-12-09
1953-12-16
1953-12-23
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-29_-_Progressive_transformation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-07-09_-_Faith_and_personal_effort
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958_11_28
1960_05_18
1960_05_25
1960_11_13?_-_50
1960_11_14?_-_51
1961_03_17_-_57
1961_04_26_-_59
1961_07_18
1962_01_12
1962_02_27
1962_10_12
1963_03_06
1963_05_15
1963_08_10
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1966_07_06
1966_09_14
1969_08_15?_-_133
1969_09_17
1969_10_01?_-_166
1969_11_07
1970_01_26
1970_01_29
1970_02_09
1970_03_05
1970_03_15
1970_04_04
1970_04_08
1970_04_23_-_495
1970_06_02
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Leah_Sublime
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Four_Winds
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Neophyte
1.ac_-_The_Tent
1.ac_-_The_Titanic
1.ac_-_The_Wizard_Way
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Eightfold_Fence.
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.asak_-_When_the_desire_for_the_Friend_became_real
1.bs_-_Look_into_Yourself
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Thread_Only
1.bts_-_Love_is_Lord_of_All
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Different_Destinies
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Hero_And_Leander
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_an_die_Freude
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideals
1.fs_-_The_Invincible_Armada
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Meeting
1.fs_-_The_Playing_Infant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Walk
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_My_Friends
1.fs_-_To_The_Muse
1.fs_-_Variety
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Valley_of_the_Quest
1.grh_-_Gorakh_Bani
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)
1.hcyc_-_49_-_Just_baby_lions_follow_the_parent_(from_The_Shodoka)
1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)
1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.hs_-_A_Golden_Compass
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_At_his_door,_what_is_the_difference
1.hs_-_Belief_and_unbelief
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Bold_Souls
1.hs_-_Bring_all_of_yourself_to_his_door
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Its_your_own_self
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Loves_conqueror_is_he
1.hs_-_Meditation
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_My_friend,_everything_existing
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Stop_weaving_a_net_about_yourself
1.hs_-_Streaming
1.hs_-_Sweet_Melody
1.hs_-_Take_everything_away
1.hs_-_The_Beloved
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Good_Darkness
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_way_is_not_far
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_Until_you_are_complete
1.hs_-_We_tried_reasoning
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_With_Madness_Like_To_Mine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_The_Invitation
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_An_Extempore
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Give_Me_Women,_Wine,_And_Snuff
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Some_Ladies
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Or_Three
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Shinto
1.jlb_-_Susana_Soca
1.jlb_-_The_Labyrinth
1.jlb_-_Unknown_Street
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_This_Aloneness
1.jr_-_This_moment
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_Whoever_finds_love
1.jwvg_-_Departure
1.jwvg_-_Ever_And_Everywhere
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Ganymede
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Wanderer
1.jwvg_-_Welcome_And_Farewell
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Do_Not_Go_To_The_Garden_Of_Flowers
1.kbr_-_Do_not_go_to_the_garden_of_flowers!
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_Poem_7
1.kbr_-_Poem_9
1.kbr_-_What_Kind_Of_God?
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.khc_-_this_autumn_scenes_worth_words_paint
1.lb_-_Amusing_Myself
1.lb_-_Ancient_Air_(39)
1.lb_-_A_Song_Of_An_Autumn_Midnight
1.lb_-_A_Song_Of_Changgan
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Down_From_The_Mountain
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Exile's_Letter
1.lb_-_For_Wang_Lun
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Hard_Is_The_Journey
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Leaving_White_King_City
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_Nefarious_War
1.lb_-_On_A_Picture_Screen
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_Old_Dust
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_Three_Poems_on_Wine
1.lb_-_Through_The_Yangzi_Gorges
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Ziyi_Song
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_I_hacked_my_way_through_six_forests
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mb_-_a_cicada_shell
1.mb_-_a_monk_sips_morning_tea
1.mb_-_as_they_begin_to_rise_again
1.mb_-_The_Dagger
1.mb_-_when_the_winter_chysanthemums_go
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.ms_-_Incomparable_Verse_Valley
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!
1.okym_-_8_-_And_look_--_a_thousand_Blossoms_with_the_Day
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Fragment_-_To_Music
1.pbs_-_A_Hate-Song
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_A_New_National_Anthem
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Death_Is_Here_And_Death_Is_There
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_The_Lakes_Margin
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Liberty
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Marenghi
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Otho
1.pbs_-_Ozymandias
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Hope
1.pbs_-_Song._Sorrow
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Irishmans_Song
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Waning_Moon
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Constantia
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley
1.pbs_-_To_William_Shelley._Thy_Little_Footsteps_On_The_Sands
1.pbs_-_Ugolino
1.pbs_-_War
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Sancta_Maria
1.poe_-_Tamerlane
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.poe_-_To_--_(2)
1.poe_-_To_Helen_-_1848
1.poe_-_To_One_In_Paradise
1.pp_-_Raga_Dhanashri
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_De_Gustibus
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_He_Shall_be_King!
1.rb_-_Love_Among_The_Ruins
1.rb_-_Meeting_At_Night
1.rb_-_Nationality_In_Drinks
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rb_-_Youll_Love_Me_Yet
1.rmd_-_Raga_Basant
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Elegy_I
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Growing_Old
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_The_Panther
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_Venetian_Morning
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Dungeon
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_My_Pole_Star
1.rt_-_On_The_Seashore
1.rt_-_Senses
1.rt_-_Stray_Birds_01_-_10
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Hero
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_This_Dog
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Urvashi
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rvd_-_How_to_Escape?
1.rwe_-_A_Nations_Strength
1.rwe_-_Berrying
1.rwe_-_Boston
1.rwe_-_Each_And_All
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Days_Ration
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.sig_-_The_Sun
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Companion
1.srmd_-_He_is_happy_on_account_of_my_humble_self
1.st_-_I_live_in_a_place_without_limits
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_I_built_my_hut_within_where_others_live
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_A_Practical_Program_for_Monks
1.tr_-_Midsummer
1.tr_-_This_World
1.tr_-_Three_Thousand_Worlds
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wby_-_A_Crazed_Girl
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_A_Faery_Song
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Poet_To_His_Beloved
1.wby_-_Are_You_Content?
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Broken_Dreams
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Demon_And_Beast
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fragments
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Lapis_Lazuli
1.wby_-_Lullaby
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_To_Sheba
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Chosen
1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_To_His_Love
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Second_Coming
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Spirit_Medium
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_Three_Things
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_The_Round_Tower
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_Wisdom
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_After_an_Interval
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_American_Feuillage
1.whitman_-_A_Paumanok_Picture
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Assurances
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Drum-Taps
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Mannahatta
1.whitman_-_Myself_And_Mine
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Offerings
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Reconciliation
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Tears
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Indications
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Ship_Starting
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Virginia--The_West
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.wh_-_The_Great_Way_has_no_gate
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Night_Thought
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Cooling_Off
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Drifting_on_the_Lake
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_Laodamia
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_October,_1803
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Stanzas
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Brothers
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_To_A_Butterfly
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_A_Sexton
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_May
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ymi_-_Swallowing
1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains
1.yni_-_Hymn_from_the_Heavens
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
22.06_-_On_The_Brink(3)
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.4_-_Fear
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
28.02_-_An_Impression
29.03_-_In_Her_Company
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Hymn_to_Matter
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Crossing_of_the_Return_Threshold
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Formula_of_I.A.O.
3.06_-_The_Delight_of_the_Divine
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.04_-_Sri_Ramakrishna
31.05_-_Vivekananda
3.1.07_-_A_Tree
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
34.04_-_Hymn_of_Aspiration
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
35.01_-_Hymn_To_The_Sweet_Lord
35.02_-_Hymn_to_Hara-Gauri
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.02_-_An_Image
4.20_-_The_Intuitive_Mind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.2.04_-_Ascent_and_Dissolution
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.10_-_The_Descent_of_Ananda
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Proem
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_THE_OLD_ADAM
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.3.10_-_The_Lost_Boat
7.5.37_-_Lila
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_3_-_GUTEIS_FINGER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.05_-_AUGOEIDES
Medea_-_A_Vergillian_Cento
Meno
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_24
r1909_06_25
r1912_01_13
r1912_01_20
r1912_02_06
r1912_07_01
r1912_07_02
r1912_07_03
r1912_07_14
r1912_07_15
r1912_07_18
r1912_07_22
r1912_10_18a
r1912_10_26
r1912_12_05
r1912_12_06
r1912_12_08
r1912_12_14
r1912_12_31
r1913_01_09
r1913_01_12
r1913_01_13
r1913_01_14
r1913_01_16
r1913_01_21
r1913_01_31
r1913_02_02
r1913_02_04
r1913_02_05
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r1913_12_02a
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r1914_10_03
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r1914_11_04
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r1915_06_07
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r1917_01_10
r1917_01_22
r1917_01_23a
r1917_02_02
r1917_02_04
r1917_02_10
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r1917_02_21
r1917_03_09
r1917_08_31
r1917_09_06
r1918_02_19
r1918_05_08
r1918_05_10
r1918_05_13
r1918_05_18
r1918_06_14
r1919_06_29
r1919_07_22
r1919_08_03
r1919_08_21
r1919_08_28
r1919_08_31
r1920_02_25
r1920_03_03
r1927_01_17
r1927_10_24
r1927_10_30
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
A Thousand Plateaus Capitalism and Schizophrenia
Erik Pema Kunsang
Geshe Kelsang Gyatso
Glossary of Sanskrit Terms
Hakim Sanai
Hundred Thousand Songs of Milarepa
incessantly
Kelsang Gyatso
Major Motoko Kusanagi
One Thousand and One Nights
san
Sanct
Sanction
Sanctuary
Sanctum
Sanskrit
Santoka Taneda
Science and Sanity
Susan Sontag
The Dharani Sutra The Sutra of the Vast, Great, Perfect, Full, Unimpeded Great Compassion Heart Dharani of the Thousand-Handed, Thousand
The Hero with a Thousand Faces
Writings In Bengali and Sanskrit

DEFINITIONS


TERMS STARTING WITH

sanability ::: n. --> The quality or state of being sanable; sanableness; curableness.

sanable ::: a. --> Capable of being healed or cured; susceptible of remedy.

sanableness ::: n. --> The quality of being sanable.

sanatana dharma ::: the eternal religion; the Indian religious and spiritual tradition.

sanatana ::: eternal. sanatana

sanatana. ::: eternal; everlasting; ancient; primeval

sanatana ::: everlasting; without beginning or end.

sanatanam purusam puranam ::: [to the everlasting ancient purusa].

sanation ::: n. --> The act of healing or curing.

sanative ::: a. --> Having the power to cure or heal; healing; tending to heal; sanatory.

sanatorium ::: n. --> An establishment for the treatment of the sick; a resort for invalids. See Sanitarium.

sanatory ::: a. --> Conducive to health; tending to cure; healing; curative; sanative.

sanbenito ::: n. --> Anciently, a sackcloth coat worn by penitents on being reconciled to the church.
A garnment or cap, or sometimes both, painted with flames, figures, etc., and worn by persons who had been examined by the Inquisition and were brought forth for punishment at the auto-da-fe.


sance-bell ::: n. --> Alt. of Sancte bell

sanchita karma. ::: all the accumulated actions of all previous births that still remains to be experienced; the store of karmic debts accumulated from the past or previous births; a collection of past karmas

sancte bell ::: n. --> See Sanctus bell, under Sanctus.

sanctificate ::: v. t. --> To sanctify.

sanctification; also ruler of the 4th Heaven,

sanctification ::: n. --> The act of sanctifying or making holy; the state of being sanctified or made holy;
the act of God&


sanctification. They reside in the highest Heaven,

sanctified ::: a. --> Made holy; also, made to have the air of sanctity; sanctimonious. ::: imp. & p. p. --> of Sanctify

sanctified ::: made holy or consecrated.

sanctifier ::: n. --> One who sanctifies, or makes holy; specifically, the Holy Spirit.

sanctifyingly ::: adv. --> In a manner or degree tending to sanctify or make holy.

sanctifying ::: p. pr. & vb. n. --> of Sanctify

sanctify ::: v. t. --> To make sacred or holy; to set apart to a holy or religious use; to consecrate by appropriate rites; to hallow.
To make free from sin; to cleanse from moral corruption and pollution; to purify.
To make efficient as the means of holiness; to render productive of holiness or piety.
To impart or impute sacredness, venerableness, inviolability, title to reverence and respect, or the like, to; to


sanctiloquent ::: a. --> Discoursing on heavenly or holy things, or in a holy manner.

sanctimonial ::: a. --> Sanctimonious.

sanctimonious ::: a. --> Possessing sanctimony; holy; sacred; saintly.
Making a show of sanctity; affecting saintliness; hypocritically devout or pious.


sanctimony ::: n. --> Holiness; devoutness; scrupulous austerity; sanctity; especially, outward or artificial saintliness; assumed or pretended holiness; hypocritical devoutness.

sanctionary ::: a. --> Of, pertaining to, or giving, sanction.

sanctioned ::: adj. Formally approved and invested with legal authority. sanctioning.

sanctioned ::: imp. & p. p. --> of Sanction

sanctioning ::: p. pr. & vb. n. --> of Sanction

sanction ::: n. 1. Authoritative permission or approval, as for an action. 2. Something that supports or encourages, gives approval to. v. 3. To authorize, approve or allow. sanctions, sanctioned, sanctioning.

sanction ::: n. --> Solemn or ceremonious ratification; an official act of a superior by which he ratifies and gives validity to the act of some other person or body; establishment or furtherance of anything by giving authority to it; confirmation; approbation.
Anything done or said to enforce the will, law, or authority of another; as, legal sanctions. ::: v. t.


sanction of the Apostolical Seat for the operations of infernal magic and necromancy.”

sanctities ::: pl. --> of Sanctity

sanctitude ::: n. --> Holiness; sacredness; sanctity.

sanctity ::: n. --> The state or quality of being sacred or holy; holiness; saintliness; moral purity; godliness.
Sacredness; solemnity; inviolability; religious binding force; as, the sanctity of an oath.
A saint or holy being.


sanctity ::: the quality or condition of being considered sacred or holy.

sanctuaries ::: pl. --> of Sanctuary

sanctuarize ::: v. t. --> To shelter by means of a sanctuary or sacred privileges.

sanctuary ::: 1. An especially sacred or holy place. 2. Any place of refuge; asylum.

sanctuary ::: n. --> A sacred place; a consecrated spot; a holy and inviolable site.
The most retired part of the temple at Jerusalem, called the Holy of Holies, in which was kept the ark of the covenant, and into which no person was permitted to enter except the high priest, and he only once a year, to intercede for the people; also, the most sacred part of the tabernacle; also, the temple at Jerusalem.
The most sacred part of any religious building, esp.


sanctuary, or of holiness. Sar ha-Kodesh has been

sanctum: A specially prepared safe, ritual, or laboratory space; sometimes capitalized, especially when referring to a space that has been magickally prepared.

sanctum ::: n. --> A sacred place; hence, a place of retreat; a room reserved for personal use; as, an editor&

sanctus ::: n. --> A part of the Mass, or, in Protestant churches, a part of the communion service, of which the first words in Latin are Sanctus, sanctus, sanctus [Holy, holy, holy]; -- called also Tersanctus.
An anthem composed for these words.


sandaled ::: a. --> Wearing sandals.
Made like a sandal.


sandaliform ::: a. --> Shaped like a sandal or slipper.

sandal ::: n. --> Same as Sendal.
Sandalwood.
A kind of shoe consisting of a sole strapped to the foot; a protection for the foot, covering its lower surface, but not its upper.
A kind of slipper.
An overshoe with parallel openings across the instep.


sandalwood ::: n. --> The highly perfumed yellowish heartwood of an East Indian and Polynesian tree (Santalum album), and of several other trees of the same genus, as the Hawaiian Santalum Freycinetianum and S. pyrularium, the Australian S. latifolium, etc. The name is extended to several other kinds of fragrant wood.
Any tree of the genus Santalum, or a tree which yields sandalwood.
The red wood of a kind of buckthorn, used in Russia for


sandarach ::: n. --> Alt. of Sandarac

sandarac ::: n. --> Realgar; red sulphide of arsenic.
A white or yellow resin obtained from a Barbary tree (Callitris quadrivalvis or Thuya articulata), and pulverized for pounce; -- probably so called from a resemblance to the mineral.


sandbagger ::: n. --> An assaulter whose weapon is a sand bag. See Sand bag, under Sand.

sandbender ::: [IBM] A person involved with silicon lithography and the physical design of integrated circuits. Compare ironmonger, polygon pusher.

sandbender [IBM] A person involved with silicon lithography and the physical design of {integrated circuits}. Compare {ironmonger}, {polygon pusher}.

sand-blind ::: a. --> Having defective sight; dim-sighted; purblind.

sandbox ::: (UK: sandpit)1. (operating system) A protected, limited environment where applications (e.g. Java programs downloaded from the Internet) are allowed to play without risking damage to the rest of the system.2. (jargon) A term for the R&D department at many software and computer companies (where hackers in commercial environments are likely to be found). The term is half-derisive, but reflects the truth that research is a form of creative play.Compare playpen.3. (operating system) link farm.[Jargon File](2001-02-08)

sandbox (UK: "sandpit") 1. "operating system" A protected, limited environment where applications (e.g. {Java} programs downloaded from the {Internet}) are allowed to "play" without risking damage to the rest of the system. 2. "jargon" A term for the R&D department at many software and computer companies (where hackers in commercial environments are likely to be found). The term is half-derisive, but reflects the truth that research is a form of creative play. Compare {playpen}. 3. "operating system" {link farm}. [{Jargon File}] (2001-02-08)

sanded ::: imp. & p. p. --> of Sand ::: a. --> Covered or sprinkled with sand; sandy; barren.
Marked with small spots; variegated with spots; speckled; of a sandy color, as a hound.
Short-sighted.


sandemanianism ::: n. --> The faith or system of the Sandemanians.

sandemanian ::: n. --> A follower of Robert Sandeman, a Scotch sectary of the eighteenth century. See Glassite.

sanderling ::: n. --> A small gray and brown sandpiper (Calidris arenaria) very common on sandy beaches in America, Europe, and Asia. Called also curwillet, sand lark, stint, and ruddy plover.

sanders-blue ::: n. --> See Saunders-blue.

sanders ::: n. --> An old name of sandalwood, now applied only to the red sandalwood. See under Sandalwood.

sandever ::: n. --> See Sandiver.

sandfish ::: n. --> A small marine fish of the Pacific coast of North America (Trichodon trichodon) which buries itself in the sand.

sandglass ::: n. --> An instrument for measuring time by the running of sand. See Hourglass.

sandhi ::: euphonic combination.

sandhi ::: joint, lock; [in Sanskrit grammar]: the principle of euphonic combination.

sandhiller ::: n. --> A nickname given to any "poor white" living in the pine woods which cover the sandy hills in Georgia and South Carolina.

sandhya ::: 1. twilight. ::: 2. [ =sandhyavandana]. ::: 3. [ =yuga-sandhya].

sandhya. ::: juncture; junction point; transitional period

sandhyavandana ::: [the morning, noon and evening prayers of a brahmana].

sandiness ::: n. --> The quality or state of being sandy, or of being of a sandy color.

sanding ::: p. pr. & vb. n. --> of Sand

sandish ::: a. --> Approaching the nature of sand; loose; not compact.

sandiver ::: n. --> A whitish substance which is cast up, as a scum, from the materials of glass in fusion, and, floating on the top, is skimmed off; -- called also glass gall.

sandix ::: n. --> A kind of minium, or red lead, made by calcining carbonate of lead, but inferior to true minium.

sandman ::: n. --> A mythical person who makes children sleepy, so that they rub their eyes as if there were sand in them.

sandnecker ::: n. --> A European flounder (Hippoglossoides limandoides); -- called also rough dab, long fluke, sand fluke, and sand sucker.

sand ::: n. --> Fine particles of stone, esp. of siliceous stone, but not reduced to dust; comminuted stone in the form of loose grains, which are not coherent when wet.
A single particle of such stone.
The sand in the hourglass; hence, a moment or interval of time; the term or extent of one&


sandpaper ::: n. --> Paper covered on one side with sand glued fast, -- used for smoothing and polishing. ::: v. t. --> To smooth or polish with sandpaper; as, to sandpaper a door.

sandpiper ::: n. --> Any one of numerous species of small limicoline game birds belonging to Tringa, Actodromas, Ereunetes, and various allied genera of the family Tringidae.
A small lamprey eel; the pride.


sandpit ::: n. --> A pit or excavation from which sand is or has been taken.

sandre ::: n. --> A Russian fish (Lucioperca sandre) which yields a valuable oil, called sandre oil, used in the preparation of caviare.

sandstone ::: n. --> A rock made of sand more or less firmly united. Common or siliceous sandstone consists mainly of quartz sand.

sandwiched ::: imp. & p. p. --> of Sandwich

sandwiching ::: p. pr. & vb. n. --> of Sandwich

sandwich ::: n. --> Two pieces of bread and butter with a thin slice of meat, cheese, or the like, between them. ::: v. t. --> To make into a sandwich; also, figuratively, to insert between portions of something dissimilar; to form of alternate parts or things, or alternating layers of a different nature; to interlard.

sandworm ::: n. --> Any one of numerous species of annelids which burrow in the sand of the seashore.
Any species of annelids of the genus Sabellaria. They construct firm tubes of agglutinated sand on rocks and shells, and are sometimes destructive to oysters.
The chigoe, a species of flea.


sandwort ::: n. --> Any plant of the genus Arenaria, low, tufted herbs (order Caryophyllaceae.)

sandy ::: superl. --> Consisting of, abounding with, or resembling, sand; full of sand; covered or sprinkled with sand; as, a sandy desert, road, or soil.
Of the color of sand; of a light yellowish red color; as, sandy hair.


sandyx ::: n. --> See Sandix.

sane ::: a. --> Being in a healthy condition; not deranged; acting rationally; -- said of the mind.
Mentally sound; possessing a rational mind; having the mental faculties in such condition as to be able to anticipate and judge of the effect of one&


sane ::: having or showing reason or sound judgement.

saneness ::: n. --> The state of being sane; sanity.

sangah akarmani ::: attachment to inaction. [Gita 2.47]

sangam tyaktvatmasuddhaye ::: having abandoned attachment for self-purification. [Gita 5.11]

sanga ::: n. --> Alt. of Sangu

sangaree ::: n. --> Wine and water sweetened and spiced, -- a favorite West Indian drink.

sanga &

sang-froid ::: n. --> Freedom from agitation or excitement of mind; coolness in trying circumstances; indifference; calmness.

saṅghata ::: aggregation. sanghata

sangiac ::: n. --> See Sanjak.

sang ::: --> imp. of Sing.
of Sing


sangraal ::: n. --> Alt. of Sangreal

sangreal ::: n. --> See Holy Grail, under Grail.

sanguiferous ::: a. --> Conveying blood; as, sanguiferous vessels, i. e., the arteries, veins, capillaries.

sanguification ::: n. --> The production of blood; the conversion of the products of digestion into blood; hematosis.

sanguifier ::: n. --> A producer of blood.

sanguifluous ::: a. --> Flowing or running with blood.

sanguify ::: v. t. --> To produce blood from.

sanguigenous ::: a. --> Producing blood; as, sanguigenous food.

sanguinaceous ::: n. --> Of a blood-red color; sanguine.

sanguinaria ::: n. --> A genus of plants of the Poppy family.
The rootstock of the bloodroot, used in medicine as an emetic, etc.


sanguinarily ::: adv. --> In a sanguinary manner.

sanguinariness ::: n. --> The quality or state of being sanguinary.

sanguinary ::: a. --> Attended with much bloodshed; bloody; murderous; as, a sanguinary war, contest, or battle.
Bloodthirsty; cruel; eager to shed blood.
The yarrow.
The Sanguinaria.


sanguine ::: a. --> Having the color of blood; red.
Characterized by abundance and active circulation of blood; as, a sanguine bodily temperament.
Warm; ardent; as, a sanguine temper.
Anticipating the best; not desponding; confident; full of hope; as, sanguine of success. ::: n.


sanguineless ::: a. --> Destitute of blood; pale.

sanguinely ::: adv. --> In a sanguine manner.

sanguineness ::: n. --> The quality of being sanguine.

sanguineous ::: a. --> Abounding with blood; sanguine.
Of or pertaining to blood; bloody; constituting blood.
Blood-red; crimson.


sanguinity ::: n. --> The quality of being sanguine; sanguineness.

sanguinivorous ::: a. --> Subsisting on blood.

sanguinolency ::: n. --> The state of being sanguinolent, or bloody.

sanguinolent ::: a. --> Tinged or mingled with blood; bloody; as, sanguinolent sputa.

sanguisuge ::: n. --> A bloodsucker, or leech.

sanguivorous ::: a. --> Subsisting upon blood; -- said of certain blood-sucking bats and other animals. See Vampire.

sangu ::: n. --> The Abyssinian ox (Bos / Bibos, Africanus), noted for the great length of its horns. It has a hump on its back.

sanhedrim ::: n. --> the great council of the Jews, which consisted of seventy members, to whom the high priest was added. It had jurisdiction of religious matters.

sanhedrin ::: n. --> Alt. of Sanhedrim

sanhedrist ::: n. --> A member of the sanhedrin.

sanhita ::: n. --> A collection of vedic hymns, songs, or verses, forming the first part of each Veda.

sanicle ::: n. --> Any plant of the umbelliferous genus Sanicula, reputed to have healing powers.

sanidine ::: n. --> A variety of orthoclase feldspar common in certain eruptive rocks, as trachyte; -- called also glassy feldspar.

sanies ::: n. --> A thin, serous fluid commonly discharged from ulcers or foul wounds.

sanious ::: a. --> Pertaining to sanies, or partaking of its nature and appearance; thin and serous, with a slight bloody tinge; as, the sanious matter of an ulcer.
Discharging sanies; as, a sanious ulcer.


sani ::: secure possession.

sanitarian ::: a. --> Of or pertaining to health, or the laws of health; sanitary. ::: n. --> An advocate of sanitary measures; one especially interested or versed in sanitary measures.

sanitarist ::: n. --> A sanitarian.

sanitarium ::: n. --> A health station or retreat; a sanatorium.

sanitary ::: a. --> Of or pertaining to health; designed to secure or preserve health; relating to the preservation or restoration of health; hygienic; as, sanitary regulations. See the Note under Sanatory.

sanitation ::: n. --> The act of rendering sanitary; the science of sanitary conditions; the preservation of health; the use of sanitary measures; hygiene.

sanity check "programming" 1. Checking {code} (or anything else, e.g. a {Usenet} posting) for completely stupid mistakes. Implies that the check is to make sure the author was sane when it was written; e.g. if a piece of scientific software relied on a particular formula and was giving unexpected results, one might first look at the nesting of parentheses or the coding of the formula, as a "sanity check", before looking at the more complex I/O or data structure manipulation routines, much less the {algorithm} itself. Compare {reality check}. 2. A run-time test, either validating input or ensuring that the program hasn't screwed up internally (producing an inconsistent value or state). [{Jargon File}] (1998-08-29)

sanity check ::: (programming) 1. Checking code (or anything else, e.g. a Usenet posting) for completely stupid mistakes. Implies that the check is to make sure the sanity check, before looking at the more complex I/O or data structure manipulation routines, much less the algorithm itself.Compare reality check.2. A run-time test, either validating input or ensuring that the program hasn't screwed up internally (producing an inconsistent value or state).[Jargon File] (1998-08-29)

sanity ::: n. --> The condition or quality of being sane; soundness of health of body or mind, especially of the mind; saneness.

sanjak ::: n. --> A district or a subvision of a vilayet.

sanjivani mantra ::: [a mantra restorative of life].

sanjnana ::: see saṁjñana.

sanjna ::: see saṁjña.

sankalparambha ::: initiation.

sankalpa ::: resolution.

saṅkalpa ::: resolution, volition, will. sankalpa

sankalpa &

saṅkara ::: mixture, confusion. sankara

sankarasya ca karta syam upahanyamimah prajah ::: I should be the creator of confusion and slay these creatures. [Gita 3.24]

saṅkars.an.a (sankarshana) ::: squeezing together; one of the five forms sankarsana of pain to be turned into raudrananda.

sankha ::: n. --> A chank shell (Turbinella pyrum); also, a shell bracelet or necklace made in India from the chank shell.

sankhya ::: n. --> A Hindoo system of philosophy which refers all things to soul and a rootless germ called prakriti, consisting of three elements, goodness, passion, and darkness.

sankhya &

sankhya yoga. ::: the union of the body and mind

sank ::: --> imp. of Sink.
of Sink


sanmaya ::: [composed of pure existence (sat)].

sanmaya ::: having the nature of sat, the principle of pure existence that is the first aspect of saccidananda; expressing the principle of sat contained in the principle of any other plane, such as the physical or ... the ananda plane (see next).

sannop ::: n. --> Same as Sannup.

sannup ::: n. --> A male Indian; a brave; -- correlative of squaw.

sannyasa asrama (Sannyasa Ashrama) ::: [the last of the four asramas: the Period of the free super-social man.

sannyasa ::: laying aside; renunciation (of life and action).

sannyasa ::: renunciation.

sannyasa &

sannyasi ::: ascetic.

sannyasin ::: [one who practises sannyasa; an ascetic]. ::: sannyasi [nominative]

sannyasin &

sanny ::: n. --> The sandpiper.

sanoh sanum aruhat ::: ascends from peak to peak. [RV 1.10.2]

sanoh sanum ::: from level to level. ::: [see the following]

sanscrit ::: n. --> See Sanskrit.

sans-culotte ::: n. --> A fellow without breeches; a ragged fellow; -- a name of reproach given in the first French revolution to the extreme republican party, who rejected breeches as an emblem peculiar to the upper classes or aristocracy, and adopted pantaloons.
Hence, an extreme or radical republican; a violent revolutionist; a Jacobin.


sans-culottic ::: a. --> Pertaining to, or involving, sans-culottism; radical; revolutionary; Jacobinical.

sans-culottism ::: n. --> Extreme republican principles; the principles or practice of the sans-culottes.

sanshaya ::: see saṁsaya.

sansiddhi chatushtaya ::: see saṁsiddhi catus.t.aya.

sanskara; sanskar ::: see saṁskara.

sanskritic ::: a. --> Sanskrit.

sanskritist ::: n. --> One versed in Sanskrit.

sanskrit ::: n. --> The ancient language of the Hindoos, long since obsolete in vernacular use, but preserved to the present day as the literary and sacred dialect of India. It is nearly allied to the Persian, and to the principal languages of Europe, classical and modern, and by its more perfect preservation of the roots and forms of the primitive language from which they are all descended, is a most important assistance in determining their history and relations. Cf. Prakrit, and Veda.

sans ::: prep. --> Without; deprived or destitute of. Rarely used as an English word.

sans-souci ::: adv. --> Without care; free and easy.

santa ::: finite.

santaha ::: [good men], saints.

santalaceous ::: a. --> Of or pertaining to a natural order of plants (Santalaceae), of which the genus Santalum is the type, and which includes the buffalo nut and a few other North American plants, and many peculiar plants of the southern hemisphere.

santalic ::: a. --> Of, pertaining to, or obtained from, sandalwood (Santalum); -- used specifically to designate an acid obtained as a resinous or red crystalline dyestuff, which is called also santalin.

santalin ::: n. --> Santalic acid. See Santalic.

santal ::: n. --> A colorless crystalline substance, isomeric with piperonal, but having weak acid properties. It is extracted from sandalwood.

santalum ::: n. --> A genus of trees with entire opposite leaves and small apetalous flowers. There are less than a dozen species, occurring from India to Australia and the Pacific Islands. See Sandalwood.

santam alaksanam ::: calm, featureless. [cf. Mand. 7]

santam ::: calm.

santam (shantam) ::: same as santaṁ brahma.

santa (shanta) ::: calm, peaceful.

santa&

santa vak. ::: in silence

santees ::: n. pl. --> One of the seven confederated tribes of Indians belonging to the Sioux, or Dakotas.

santeria ::: Santeria See Lukumi.

santero ::: Santero A priest of Santeria.

santer ::: v. i. --> See Saunter.

santi-catustaya ( Shanti-chatushtaya) ::: [the catustya of peace]. ::: santi-catustayam [nominative]

santih. visalata aikyalipsa atmaprasadah. ::: calm, wideness, the urge santih towards unity, clear and tranquil happiness (the attributes of Mahesvari).

santimaya (shantimaya) ::: peaceful. santimaya

santimaya Siva (Shantimaya Shiva) ::: [Siva full of peace].

santim nirvana-paramam (matsamstham) ::: the supreme peace of nirvana (which has its foundation in Me). [Gita 16.15]

santi-secana (Shanti-Sechan) ::: [a "pouring-out of tranquillity"]; homage of hearts.

santi (shanti) ::: a passive calm based on udasinata.

santi (shanti; çanti) ::: peace, calm; the second member of the samata / santi santi catus.t.aya, consisting of "a vast passive calm" based on udasinata or "a vast joyous calm" based on nati; an element of Mahesvari bhava ssanti anti catustaya

santodanta. ::: one who is calm and self-controlled

santonate ::: n. --> A salt of santonic acid.

santonic ::: a. --> Of, pertaining to, or designating, an acid (distinct from santoninic acid) obtained from santonin as a white crystalline substance.

santoninate ::: n. --> A salt of santoninic acid.

santoninic ::: a. --> Of or pertaining to santonin; -- used specifically to designate an acid not known in the free state, but obtained in its salts.

santonin ::: n. --> A white crystalline substance having a bitter taste, extracted from the buds of levant wormseed and used as an anthelmintic. It occassions a peculiar temporary color blindness, causing objects to appear as if seen through a yellow glass.

santon ::: n. --> A Turkish saint; a kind of dervish, regarded by the people as a saint: also, a hermit.

santos.a (santosha) ::: contentment. santosa

santosha. ::: contentment; peacefulness

sanu ::: level, peak, elevation. ::: sanuni [plural]

sanu ::: level, plane. sanu

sanvrita ::: see saṁvr.ta.

sanyama ::: see saṁyama.

Sanaischara (Sanskrit) Śanaiścara [from śanaiḥ slowly + cara moving] “The slowly moving one:” the planet Saturn, or of its regent. Also given as a name for the sun or other slowly moving heavenly bodies.

Sana, Sanaka, Sananda, Sanatana. See SANAT-KUMARA

Sanasiel —in Mandaean angelology, a spirit

Sanat-kumara (Sanskrit) Sanat-kumāra [from sanat from of old, always + kumāra youth from ku with difficulty + māra mortal] Eternal youth; the most important of the four groups of kumaras, the mind-born sons of Brahma who “refused to create.” These purely spiritual beings, being cosmically youthful, were destined by evolution to pass through the realms of matter. The four groups of kumaras — Sanat, Sananda, Sanaka, and Sanatana — as names, “are all significant qualifications of the degrees of human intellect” (TG 289). Personified, Sanat is the oldest of the progenitors of mankind. Although Hindu literature usually speaks of four kumaras, nevertheless it frequently hints at there being seven such mind-born sons. The four kumaras named above are considered exoteric, while three others are considered esoteric, and their names are given as Sana, Kapila, and Sanat-sujata.

Sanat-sujata (Sanskrit) Sanat-sujāta Always beautiful, perpetually and primevally well-born — well-born signifying original derivation from spirit rather than from the realms of matter. One of the three groups of esoteric kumaras, “which contains the mystery of generation and reincarnation” (TG 289). See also SANAT-KUMARA

Sanatsujatiya (Sanskrit) Sanatsujātīya One episode in the Udyoga Parva of the Mahabharata, consisting of a dialogue between Sanatsujuata and Dhritarashtra; a philosophical treatise of high distinction, commented on by Sankaracharya.

Sansanui (Sansanvi, Sanvi, Sansennoi, Snvi,

Sancha-dvipa. See SANKHA-DVIPA

San cheng: The Three Rectifications, also called san t'ung, which means that in the scheme of macrocosmos -- microcosmos relationship between man and the universe, the vital force (ch'i) underlying the correspondence should be so directed and controlled that, first of all, the germination of things, its symbolic color, black, and all governmental and social functions corresponding to it; secondly, the sprouting of things together with its symbolic color, white, and social and political correspondences; and, thirdly, the movement of things and its color, red, and correspondence in human affairs -- all become correct. Applied to the interpretation of history, this theory means that the Hsia dynasty (2207-1766 B.C.?) was the reign of Man, the Shang dynasty (1765-1122 B.C.?) that of Earth, and the Chou dynasty (1122?-249 BC ) that of Heaven. (Tung Chung-shu, 177-104 B.C.) -- W.T.C.

San chiao: The three systems, doctrines, philosophies, or religions of Confucianism, Buddhism, and Taoism. -- W.T.C.

Sanchita (Sanskrit) Saṃcita [from sam-ci to unite, accumulate] That which is piled together or gathered; sanchita-karma is that accumulated karma which is not yet worked out, and is therefore unripe, waiting for expression in manifestation. Prarabdha-karma is that karma which is ripe, which has arisen from the past and is expressing itself.

Sanchoniathon or Sanchuniathon (Phoenician) An ancient writer, said to have lived before the Trojan War. Fragments of his work were translated by Philo Byblius (1st-2nd century) whose writings are known to us only through the works of Eusebius. Scholars differ in regard to the extracts made from Sanchoniathon: some hold that they are translations from the Phoenician cosmogony; others maintain that Philo simply used this statement as a means for adding weight to his own writings, because the fragments appear to be a gathering together of information, showing great knowledge of Egyptian, Greek, and even Persian ideas, which are not believed to have been the original form of the Phoenician religion.

Sanction: A sanction is anything which serves to move (and, in this sense, to oblige) a man to observe or to refrain from a given mode of conduct, any source of motivation, and hence, on a hedonistic theory, any source of pleasure or pain. Gay and Bentham distinguished four such sanctions: the natural or physical sanction, i.e., the ordinary course of nature, the virtuous or moral sanction, i.e., the ordinary actions and judgments of one' fellows, the civil or political sanction, i e , the threat of punishment or the promise of reward made by the government, the religious sanction, i.e., the fear of God, etc. J. S. Mill labelled these external, and added an internal sanction, viz., the desire or the feeling of obligation to do the kind of conduct in question. See Obligation. -- W.K.F.

Sanctions ::: Penalties levied by an authority for not complying with an order or law

Sanctis, Francesco: Born at Morra Irpina (Avellino), March 28, 1817. Died at Naples, December 19, 1883. Imprisoned and exiled because liberal, 1848. Professor in Zurich and later in Naples. Minister of Public Education. His History of Italian Literature (1870) is still considered fundamental.

Sanctities —a term for one of the celestial

Sanctum Sanctorum (Latin) Holy of Holies. See also ADYTUM

Sandalphon (although Sandalphon is said to reside

Sandalphon—as we find in a listing by Macgregor

Sandalphon (Hebrew) Sandalfōn Qabbalistic term alleged to be the name of the chief of angels: “the Kabbalistic Prince of Angels, emblematically represented by one of the Cherubim of the Ark” (TG 289). In the Zohar the name of the “supreme chief” of the seventh heaven who “introduces the prayer into the seven palaces, to wit, the Palaces of the King” (Sperling’s trans 4:185); again Sandalphon is described as the “angel in charge of the prayers of Israel,” who “takes up all those prayers and weaves out of them a crown for the Living One of the worlds” (ibid., 2:143).

Sandalphon is described as ruler of the 6th Heaven

Sandalphon (Sandolphon, Sandolfon—Greek,

Sandalphon to reveal to him how Sammael,

Sandhi, Samdhi (Sanskrit) Saṃdhi [from sam together + the verbal root dhā to place] That which combines or unites; the interval between day and night, twilight; also the period at the expiration of each yuga (age), or between two manvantaras or kalpas. Equivalent to 1/10 the duration of the yuga and lasts until the commencement of the next yuga. Such is the way the time periods of the yugas are calculated, whether according to divine years or solar years. However, when attention is concentrated solely on the dawns and twilights (there being a dawn and a twilight for each such time period in a yuga), every dawn and twilight conjoined is 1/6 of the length of each such time period: in other words, a dawn or twilight is 1/12 of the length of such period. As an example, a mahayuga of 4,320,000 solar years (or 12,000 Divine Years, 360 solar years making one Divine Year) consists of four minor yugas — the krita, treta, dvapara, and kali, decreasing in length by the Pythagorean scale of 4, 3, 2, 1 respectively. Thus counting in Divine Years, the krita is 4800 such years long, the treta 3600 such years, the dvapara 2400 such years, and the kali 1200 such years. Otherwise phrased, the krita is 4000 years long plus 1/10 thereof — 400 years for its dawn and 400 years for its twilight. The treta is 3000 years long plus 1/10 that period or 300 years for its dawn and 300 years for its twilight. The dvapara and the kali are calculated by the same rule. With solar years, the system can be illustrated by stating that the kali yuga is 360,000 solar years long, 1/10 of that period or 36,000 years each for its dawn and its twilight, the total comprising the full duration of 432,000 years. Thus the 2/10 when added are 72,000, which is 1/6 of the total duration; and either the dawn or twilight is 1/12 of the total or 36,000.

Sandhyansa or Samdhyansa (Sanskrit) Saṃdhyāṃśa [from saṃdhyā a transition period, twilight, dawn + aṃśa part] Part of the transition period, the period of a sandhya immediately following or preceding a yuga, and thus either a twilight or dawn. It is often customary in ancient Hindu writings to speak of sandhyansa as the last portion of a sandhi, the end of a twilight; but this is taking only one of the two main junction periods as standing for both, because the end of dawn would be a sandhyansa likewise. See also SANDHI

Sandhya or Samdhya. See SANDHI

Sandhya (Skt.): In the secret science of the Kalas (Kala Vidya), the Sandhya'denotes a crossing or intersection of two lines on the Sri Yantra (or Sri Chakra). In orthodox Hinduism, the Sandhya refers to the times of dawn and dusk, the junctures or divisions between light and darkness.

Sandhyavandana or Samdhyabandana (Sanskrit) Saṃdhyāvandana [from saṃdhyā twilight, dawn + vandana salutation, worship, praise, prayer from the verbal root vand to greet, worship, praise] The morning and evening hymns and acts of worship.

Sandman ::: The DoD requirements that led to APSE.

Sandman The {DoD} requirements that led to {APSE}.

Sandolfon [Sandolphon]

Sandpiling ::: A technique, the name of which was put forward by the sorceror Jason Miller, for breaking through mundane states of consciousness through a piling of awareness of self upon a single point of focus. This is a technique that can be used to attune to the Mental Plane.

Sandracottos. See CHANDRAGUPTA

San Francisco ::: (project, library) IBM's Java component framework application template.The San Francisco Project, started in 1998(?), aims to create a generic set of java building blocks to provide the core functions of general business processes such as sales order processing, general ledger, inventory management and product distribution.The project aims to use component based design allowing easy vendor customisation and Java code generation allowing applications to be built and run across multiple platforms. It also aims to be compatible with third party development tools. . (1998-08-16)

San Francisco "project, library" {IBM}'s {Java} component {framework} application template. The San Francisco Project, started in 1998(?), aims to create a generic set of {java} building blocks to provide the core functions of general business processes such as sales order processing, general ledger, inventory management and product distribution. The project aims to use component based design allowing easy vendor customisation and Java code generation allowing applications to be built and run across multiple platforms. It also aims to be compatible with third party development tools. {(http://ibm.com/Java/Sanfrancisco/)}. (1998-08-16)

Sangariah —angel of fasts, whose chief office is

Sangariel —an angel who guards the portals of

Sanga: Sanskrit for attachment, especially to material things, or entanglement in earthly cares, considered an impediment to spiritual attainment or moksha (q.v.).

Sanga (Sanskrit) Saṅga [from the verbal root sañj to adhere, attach] Worldly or selfish attachment or affection; “the Sankhyas say: give up Sangam, that desire to do Karma, which alone seems to connect the soul with it, and renounce this connection, which alone renders the soul responsible for the Karma” (N on BG 114).

Sanga: (Skr. sticking to) Attachment, especially to material things, or entanglement in earthly cares, considered an impediment to spiritual attainment or moksa (q.v.). -- K.F.L.

Sangbai Dag-po (Tibetan) [from sang ba to remove (impurity), cleanse, be freed from (or sang sbad hidden, concealed) + bdag po (dak-po) lord] The concealed lord; applied to one who has entered nirvana; a title of “those who have merged into, and identified themselves with, the Absolute” (TG 289). Equivalent to the Sanskrit jivanmukta and nirvani.

Sanggyas (Tibetan) sangs rgyas (sang gye) Equivalent of Sanskrit buddha; one name of Gautama Buddha with a philosophical connection with Sanghai Dag-po. Sometimes panchen (the great ocean, great teacher) is added.

Sangha ::: In Buddhism this is generally the group of monks, laypeople, and others who form the Buddhist spiritual community.

Sangha, Samgha (Sanskrit) Sangha (Pali) Saṅgha, Saṃgha, Sangha [from sam together + han to strike together, unite] Assemblage, gathering, convocation; in Buddhism, popularly applied to the assemblage of Buddhist priests (sangha-bhikkhu) and often rendered incorrectly as the Buddhist church. The Order or Brotherhood are also translations.

Sangha ::: see samgha

Sanguis (Latin) Blood; in alchemical symbolism, a member of the trinity spiritus, aqua, sanguis — spirit, water (soul), blood (body) — or sulfur, mercury, salt.

Sanhedrin ::: (from Greek for “assembly” [of persons seated together]; see also synagogue). A legislative and judicial body from the period of early Judaism and into rabbinic times. Traditionally composed of 71 members.

Sanhedrin (Hebrew) Sanhedrīn [from Greek synedrion assembly, cf Latin synedrium] An assembly, especially the gathering of the Jewish elders for judiciary purposes; originally the Jewish municipal council, called in the Mishnah the Great Council of 71 members and the Great Court of Justice.

Sanhita ::: see samhita

Sanigron Kunya —in M. Gaster, The Sword of

Sani (Sanskrit) Śani The planet Saturn or its regent; in the Hindu pantheon, the son of Surya (the sun) and of either Sanjna (spiritual consciousness), the daughter of Visvakarman, or Chhaya (shadow), the spiritual shadow thrown off or left behind by Sanjna. Sani is almost invariably represented as a black individual clothed in black, and his titles include Saptarchi (seven-rayed one) and Asita (dark or obscure). The influence of Saturn, spiritually and astrologically, is enormous, and though commonly considered the great malefic in astrology, this is but a one-sided view, for Saturn’s influence often is as helpful as it is dangerous upon occasions.

Sanitary Liquid waste ::: It is non-radioactive and non-hazardous material that meets the definition of a liquid waste.

Sanitary Solid Waste ::: Non-radioactive and non-hazardous material including garbage, refuse, and other discarded solid sanitary waste materials including those materials resulting from industrial, commercial, and agricultural operations, and from community activities. Solid sanitary waste does not include solids or dissolved material in domestic sewage or other significant pollutants in water resources, such as silt, dissolved or suspended solids in industrial waste water effluents, dissolved materials in irrigation return flows or other common water pollutants.



Sanitary Waste ::: This waste stream consists of cardboard, paper, plastic, glass, metal, food waste, office waste, etc.



Sanitize: To cleanse paranormal Resonance from a Node or RD tendencies from a person (again, see Social Conditioning); also, to purge all data, clues, and living things from a raided location. (See sweep ‘n’ sack.)

Sanjna is the sakti of Surya, just as a human spiritual consciousness or buddhi is the sakti of atman, at once its vehicle, its manifestation, and itself in action. This is the reason the sun is considered the patron, parent, and governor of all the manasaputras, and therefore in a generalized sense the source of mind — sanjna, spiritual intellect or consciousness.

SANJNANA. ::: Contact of consciousness with its objects; inbringing apprehensive consdousness which contacts objects so as to possess them in conscious substance.

Sanjna, Samjna (Sanskrit) Sañjñā, Saṃjñā [from sam wholly, completely + the verbal root jñā to know] Full knowledge, understanding, comprehension; mystically, spiritual consciousness. According to the Puranas, the daughter of Visvakarman and wife of Surya (the sun). In the Vishnu-Purana (3:2) Sanjna, “ ‘unable to endure the fervours of her lord,’ gave him her chhaya (shadow, image, or astral body), while she herself repaired to the jungle to perform religious devotions, or Tapas. The Sun, supposing the ‘chhaya’ to be his wife begat by her children, like Adam with Lilith — an ethereal shadow also, as in the legend, though an actual living female monster millions of years ago” (SD 2:174). This refers to the creation of the first root-race, the “chhaya-birth, or that primeval mode of sexless procreation, the first-race having eased out, so to say, from the body of the Pitris . . .” (ibid).

Sanjna-veshin (Sanskrit) Sañjñā-veṣin One who wears the robe of understanding or spiritual consciousness, the initiation robe donned by these entering nirvana.

Sankalpa or Samkalpa (Sanskrit) Saṅkalpa, Saṃkalpa [from sam-klṛp to be brought into existence, wish, produce] A conception or idea formed in the mind or heart; thought, ideation, desire. The Vedas say that the whole universe is evolved through sankalpa — the ceaselessly acting impulsions of karma driven by cosmic kama — and hence it is only through sankalpa that the universe retains its karmic structure, appearances, and continuance.

SANKALPA. ::: Resolution; determination; consent of the will.

San kang: The Three Standards, i.e., the sovereign is the standard of the minister, the father the standard of the son, and the husband the standard of the wife, on the ground that the active or male cosmic principle of the universe (yang), to which the sovereign, the father, and the husband correspond, is the standard of the passive or female cosmic principle (yin) to which is his commentary on the Vedanta (q.v.) respond. (Tung Chung-shu, 177-104 B.C.) -- W.T.C.

Sankaracharya did this in three ways: first by writing commentaries on the great Upanishads and the Bhagavad-Gita which revealed the original message of these old writings; secondly, by himself composing a series of original works, such as Ata-bodha, Ananda-lahari, Jnana-bodhini, and Mani-ratna-mala, as well as catechisms and manuals for students wishing to follow the path of wisdom; thirdly, by a system of reform and discipline within the Brahmin order itself, which if accepted and faithfully followed would so purify and clarify the mind and body, that his disciples finally became fit to receive his precepts.

Sankaracharya in his Saundarya-lahari addresses the light in which the Logos makes its appearance as “the body of Sambhu” (Notes on the BG 76).

Sankaracharya, Krishna, Lao-tzu, and Jesus were avataras in differing degrees, of somewhat differing structure. There was a divine ray which came down at the cyclic time of each of these incarnations, and the connecting link or the flame of mind was provided in each case by a member of the Hierarchy of Compassion. Krishna says, “I incarnate in period after period in order to destroy wickedness and reestablish righteousness” (BG ch 4, sl 8). Krishna here represents the Logos or logoic ray which “on our plane would be utterly helpless, inactive, and have no possible means of communication with us and our sphere, because that logoic ray lacks an intermediate and fully conscious vehicle or carrier, i.e., it lacks the intermediate or highly ethereal mechanism, the spiritual-human in us, which in ordinary man is but slightly active. An avatara takes place when a direct ray from the Logos enters into, fully inspires, and illuminates, a human being, through the intermediary of a bodhisattva who has incarnated in that human being, thereby supplying the fit, ready, and fully conscious intermediate vehicle or carrier” (Fund 276).

Sankaracharya (Sanskrit) Śaṅkarācārya, Śaṃkarācārya [from Saṅkara a personal name + ācarya teacher] The beneficent teacher; one of the greatest initiates of India. The Upanishads, Gautama Buddha, and Sankaracharya are considered by many to be the three lights of the wisdom of India. In a very mystical way Sankaracharya was Buddha’s esoteric successor. He was an avatara, as was Jesus. Sankaracharya set himself to preserve the wisdom previously lighted, or brought to men, by Gautama Buddha. By his pure living and high thinking, causing an outpouring of lofty spiritual and intellectual thought from his very soul-life, he kindled the truth in the hearts of many who had lost it through following dogmatic trends of religion, rather than holding to the inner spirit of the ancient teachings. Sankaracharya worked mostly with the Brahmin order — the highest caste in India — where the advantages of heredity, of ages of high ideals and rigid discipline, could most easily, if accepted, receive the pure truths, and also could best supply a body of men fitted by character and training to master the higher knowledge, sustain it, and pass it on.

Sankaracharya was also the founder of the Advaita-vedanta school of philosophy. The story of his life is very remarkable. He was born according to tradition in the 6th century BC, probably about 510. He lived, to be only 32 years old, but owing to his extraordinary capacities he accomplished many great and spiritual works for humanity. Probably most of the marvelous episodes recorded about his life are allegories of certain of his spiritual experiences and conquests, written in this form — as was the custom of students of the Mystery schools — in order to veil the deep mysteries of his life.

Sankara: One of the greatest of Indian philosophers, defender of Brahamism, who died about 820 AD., after having led a manysided, partly legendary, life as peripatetic teacher and author of numerous treatises, the most influential of which is his commentary on the Vedanta (s.v.) in which he established the doctrine of advaita (q.v.). -- K.F.L.

Sankha-dvipa (Sanskrit) Śaṅkha-dvīpa Spoken of in the Puranas as one of the nine divisions of Bharata-varsha or India. Blavatsky identifies it with the Poseidonis of Plato’s Atlantis, which Solon declared to have reached its end some 9,000 years before his time. All the history given in the Puranas about Sankha-dvipa and Sankhasura is geographically and ethnologically Plato’s Atlantis in Hindu dress. The Puranic account speaks of the island as still existing.

Sankhara (Pali) Samskara (Sanskrit) Saṅkhāra, Saṃskāra Tendencies (both physical and mental), former impressions, former dispositions; the fourth of the skandhas (bundles of attributes) enumerated in Buddhism.

Sankhasura (Sanskrit) Śaṅkhāsura A daitya said in Hindu legend to have waged war against the gods and to have conquered them, upon which he stole the Vedas and hid them at the bottom of the sea, whence they were rescued by Vishnu in the form of a fish. There are also vague references in connection with one of the dvipas (Sankha-dvipa) and it is tempting to suppose that they are connected. Another Hindu legend mentions the killing of Sankhasura by Krishna — another instance of the way in which this avatara is placed in many different ages as the Krishna spirit in the world rather than as any incarnated avatara of that name: the death of Krishna is stated as having begun the kali yuga in 3102 BC, whereas Sankha-dvipa was one of the great islands of the Atlantean continental system of several million years ago.

Sankhya-karika or Sankhya-saptati (Sanskrit) Sāṃkhya-kārikā, Sāṃkhya-saptati A well-known textbook of the Sankhya philosophy; a collection of 72 verses by Isvara-Krishna, perhaps the oldest extant systematic exposition of the Sankhya system.

Sankhya-karika: (Skr.) The earliest extant text of the Sankhya by Isvarakrsna; a famous commentary on it is that of Gaudeapada. -- K.F.L.

Sankhya or Samkhya (Sanskrit) Sāṃkhya [from sam-khyā to reckon, enumerate] The third of the six Darsanas or Hindu schools of philosophy, founded by Kapila, called thus because it divides the universe, and consequently man, into 25 tattvas (elementary principles), of which 24 represent the various more or less conscious vehicles or bodies in which lives and works the 25th, Purusha or the true self. The whole purpose of this school is to teach the essential nature of the universe and of man as an inseparable part of the universe; so that this Purusha — the ultimate thinking spiritual ego, composed in its essence of pure bliss, pure consciousness, and pure being — may be freed from the clinging bonds of the other 24 tattvas.

Sankhya: Perhaps the oldest of the major systems of Indian philosophy, founded by Kapila (sixth century B.C.). Originally not theistic, it is realistic in epistemology, dualistic in metaphysics, assuming two moving ultimates, Cosmic Spirit (purusha) and Cosmic Substance (prakriti), both eternal and uncaused. Prakriti possesses the three qualities or principles of sattva, rajas, tamas, first in equipoise. When this is disturbed, the world in its multifariousness evolves in conjunction with purusha which becomes the plurality of selves in the process. The union (samyoga) of spirit and matter is necessary for world evolution, the inactivity of the former needing the verve of the latter, and the non-intelligence of that needing the guidance of conscious purusha. Successively, prakriti produces mahat or buddhi, ahamkara, manas, the ten indriyas, five tanmatras and five mahabhutas (q.v.).

Sankhya: Perhaps the oldest of the major systems of Indian philosophy (q.v.), founded by Kapila. Originally not theistic, it is realistic in epistemology, dualistic in metaphysics, assuming two moving ultimates, spirit (purusa, q.v.) and matter (prakrti, q.v.) both eternal and uncaused. Prakrti possesses the three qualities or principles of sattva, rajas, tamas (see these and guna), first in equipoise. When this is disturbed, the world in its multifariousness evolves in conjunction with purusa which becomes the plurality of selves in the process. The union (samyoga) of spirit and matter is necessary for world evolution, the inactivity of the former needing the verve of the latter, and the non-intelligence of that needing the guidance of conscious purusa. Successively, prakrti produces mahat or buddhi, ahamkara, manas, the ten indriyas, five tanmatras and five mahabhutas (all of which see). -- K.F.L.

Sankhya-sara (Sanskrit) Sāṃkhya-sāra A work on the Sankhya philosophy by Vijnana-bhikshu.

Sankhya ::: see samkhya

Sankhya Yoga, Samkhya Yoga (Sanskrit) Sāṃkhya-yoga The realization, union, or at-one-ment with the higher self by the methods of the Sankhya system of philosophy. It is treated of in the second chapter of the Bhagavad-Gita.

San Miniato al Monte, Florence, 1461-1466.

Sannaddha or Samnaddha (Sanskrit) Saṃnaddha [from sam + the verbal root nah to be bound, covered, armed] The armed one, the equipped one; one of the seven principal rays or logoi of the sun.

Sanna. See SANJNA

Sannul (Sanul)—an angel of the order of

SANNYASA. ::: Outward renunciation. Sannyma does not take away attachment ; it amounts only to running away from the object of attachment which may help but cannot by itself alone be the radical cure.

Sannyasa (Sanskrit) Saṃnyāsa [from sam together with + ni-as to reject, resign worldly life] Putting or throwing down, laying aside, abandonment; particularly renunciation of the world and material affairs and the assumption of the path leading to mystic knowledge. The practitioner is called a sannyasin.

Sannyasin: A Sanskrit term for a holy man, an ascetic, who has dedicated himself completely to the quest for moksha.

Sannyasin(Sanskrit) ::: One who renounces (a renouncer); from sannyasa, "renunciation," abandonment of worldlybonds and attractions. Resignation to the service of the spiritual nature.

Sannyasin (Sanskrit) Saṃnyāsin [from sam together with + ni-as to reject, resign worldly life] One who abandons or sets aside worldly affairs and fixes his mind upon the attainment of mystic knowledge; more commonly, a devotee, ascetic, one who has renounced all worldly concerns and devotes himself to spiritual meditation and the study of the Upanishads, as also does a Brahmin in the fourth stage of his life. The sannyasin is one who practices sannyasas.

San piao: The three laws in reasoning and argumentation, namely, that "there must be a basis or foundation" which can be "found in a study of the experiences of the wisest men of the past," that "there must be a general survey" by "examining (its compatibility with) the facts of the actual experience of the people," and that "there must be practical application" by "putting it into law and governmental policies, and see whether or not it is conducive to the welfare of the state and of the people." (Mo Tzu, between 500 and 396 B.C.) -- W.T.C.

San Remo Conference ::: The conference where Turkey gave the territories of Syria and Lebanon to France. And gave Palestine, Transjordan and Mesopotamia to Britain. Took place in April 1920.

Sansiddhichatushtaya ::: see samsiddhicatustaya

Sanskara ::: see samskara

Sanskrit [from Sanskrit saṃskṛta] The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

Sanskrit, on the other hand, “was really the sacred language of the Brahmanas and held more or less private or secret by them. The Sanskrit even in those ancient times was the vehicle for the archaic Wisdom-teachings of the Aryan peoples of India, such as the Vedas, and the Puranas, and the Upanishads, and the great epics, the Ramayana and the Mahabharata. But Pali was one of several other languages of culture in ancient India, all which were of so-called Prakrit character, although very little is known about these other literary languages. Pali has survived to the present time because . . . it became the linguistic vehicle in which were enshrined the teachings of Buddhism, i.e., of Southern Buddhism, much as Latin has survived because enshrining the teachings of early medieval Christianity. Just as there were in ancient Italy many other Italic tongues, each one having its literary or cultured form, and likewise its popular idiom, so was it in ancient India.

Sanskrit: The ancient language of India, language of the Vedas and other sacred and classical texts of Hinduism; the linguistic ancestor of the mode prakritas or vernaculars.

SAN ::: Storage Area Network

SAN {Storage Area Network}

Santa Cruz Operation (SCO) A supplier of {Unix} systems for {Intel} {microprocessors}. They supply {Xenix} and {Open Desktop}. Founded in 1979, SCO became a public company in May, 1993 and trades on the Nasdaq National Market System under the symbol SCOC. SCO maintains its world headquarters in Santa Cruz, California, USA; a European headquarters in Watford, England; a Government Systems Group in Reston, Virginia; and offices in Asia, Australia, Canada, Latin America, and throughout Europe and the United States. In February 1993, SCO acquired {IXI} Limited of Cambridge, England, the leading supplier of {Unix} System windowing software. {(http://websco.sco.com/)}. (1994-10-28) [Addresses?]

Santa Cruz Operation ::: (SCO) A supplier of Unix systems for Intel microprocessors. They supply Xenix and Open Desktop.Founded in 1979, SCO became a public company in May, 1993 and trades on the Nasdaq National Market System under the symbol SCOC. SCO maintains its world In February 1993, SCO acquired IXI Limited of Cambridge, England, the leading supplier of Unix System windowing software. . (1994-10-28)[Addresses?]

Santanael —a Friday angel, resident of the 3rd

Santa (Sanskrit) Śānta [from the verbal root śam to cease, be extinguished] Placidity, quiet, “the primeval quality of the latent, undifferentiated state of elementary matter” (TG 290) — equivalent to tamas, one of the three gunas (qualities of nature).

Santati, Santhathi, Samtati (Sanskrit) Saṃtati [from the prefix sam together + the verbal root tan to stretch or extend] Continuous connection, progeny, lineage. Subba Row states in his Notes on the Bhagavad-Gita that each Root-Race is considered as the Santati of a particular Manu. (cf SD 2:140n)

Santayana calls universals "concretions of discourse." (Life of Reason, vol. I (Reason in Common Sense)).

Santayana, George: For Santayana (1863-), one of the most eminent of contemporary naturalists, consciousness, instead of distorting the nature of Reality immediately reveals it. So revealed, Reality proclaims itself an infinity of essences (Platonic Ideas) subsisting in and by themselves, some of which are entertained by minds, and some of which are also enacted in and by a non-mental substratum, substance or matter, which adds concrete existence to their subsistence. The presence of this substratum, though incapable of rational proof, is assumed in action as a matter of animal faith. Furthermore, without it a selective principle, the concrete enactment of some essences but not of others is inexplicable.

Santería ::: A religion and spiritual practice of Afro-American origins practiced throughout the Spanish-speaking Caribbean. It shares commonalities with Haitian Vodoun.

Santi (Shanti) ::: calm, peace; spiritual peace. ::: santih [nominative]

Santriel goes away to fetch the body of such a

Santriel —the sole reference to Santriel occurs

Sanzanuy)—one of the 3 angels credited with


TERMS ANYWHERE

1. Not familiar; not acquainted with or conversant about. 2. Different; unaccustomed; unusual; strange.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

aard-wolf ::: n. --> A carnivorous quadruped (Proteles Lalandii), of South Africa, resembling the fox and hyena. See Proteles. html{color:

abacus ::: n. --> A table or tray strewn with sand, anciently used for drawing, calculating, etc.
A calculating table or frame; an instrument for performing arithmetical calculations by balls sliding on wires, or counters in grooves, the lowest line representing units, the second line, tens, etc. It is still employed in China.
The uppermost member or division of the capital of a column, immediately under the architrave. See Column.


abaisance ::: n. --> Obeisance.

abatable ::: a. --> Capable of being abated; as, an abatable writ or nuisance.

abatement ::: n. --> The act of abating, or the state of being abated; a lessening, diminution, or reduction; removal or putting an end to; as, the abatement of a nuisance is the suppression thereof.
The amount abated; that which is taken away by way of reduction; deduction; decrease; a rebate or discount allowed.
A mark of dishonor on an escutcheon.
The entry of a stranger, without right, into a freehold after the death of the last possessor, before the heir or devisee.


abator ::: n. --> One who abates a nuisance.
A person who, without right, enters into a freehold on the death of the last possessor, before the heir or devisee.


abderian ::: a. --> Given to laughter; inclined to foolish or incessant merriment.

abib ::: n. --> The first month of the Jewish ecclesiastical year, corresponding nearly to our April. After the Babylonish captivity this month was called Nisan.

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

ABOVE-HEAD CENTRE. ::: Above the head extends the higher consciousness centre, sahasradala padma, the thousandpetalled lotus, commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The sahasradala centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind.
It is the seventh and highest centre. Usually those who take the centres in the body only count six centres, the sahasrāra being excluded. It is sometimes or by some identified with the brain, but that is an error; the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, śūnya, either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.
Wide Crown centre.


abradant ::: n. --> A material used for grinding, as emery, sand, powdered glass, etc.

Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but wth the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal chord. The object of the fatter rule I's obviously con- nected with the theory of the six Chakras and the circulation of the vital energy between the mul&dhara and^he brahmarandhra.

accredit ::: v. t. --> To put or bring into credit; to invest with credit or authority; to sanction.
To send with letters credential, as an ambassador, envoy, or diplomatic agent; to authorize, as a messenger or delegate.
To believe; to credit; to put trust in.
To credit; to vouch for or consider (some one) as doing something, or (something) as belonging to some one.


accusant ::: n. --> An accuser.

accumulation ::: n. --> The act of accumulating, the state of being accumulated, or that which is accumulated; as, an accumulation of earth, of sand, of evils, of wealth, of honors.
The concurrence of several titles to the same proof.


acephali ::: n. pl. --> A fabulous people reported by ancient writers to have heads.
A Christian sect without a leader.
Bishops and certain clergymen not under regular diocesan control.
A class of levelers in the time of K. Henry I.


acetylene ::: n. --> A gaseous compound of carbon and hydrogen, in the proportion of two atoms of the former to two of the latter. It is a colorless gas, with a peculiar, unpleasant odor, and is produced for use as an illuminating gas in a number of ways, but chiefly by the action of water on calcium carbide. Its light is very brilliant.

achillean ::: a. --> Resembling Achilles, the hero of the Iliad; invincible. html{color:

adagio ::: a. & adv. --> Slow; slowly, leisurely, and gracefully. When repeated, adagio, adagio, it directs the movement to be very slow. ::: n. --> A piece of music in adagio time; a slow movement; as, an adagio of Haydn. html{color:

adansonia ::: n. --> A genus of great trees related to the Bombax. There are two species, A. digitata, the baobab or monkey-bread of Africa and India, and A. Gregorii, the sour gourd or cream-of-tartar tree of Australia. Both have a trunk of moderate height, but of enormous diameter, and a wide-spreading head. The fruit is oblong, and filled with pleasantly acid pulp. The wood is very soft, and the bark is used by the natives for making ropes and cloth.

addendum ::: n. --> A thing to be added; an appendix or addition. html{color:

adder ::: n. --> One who, or that which, adds; esp., a machine for adding numbers.
A serpent.
A small venomous serpent of the genus Vipera. The common European adder is the Vipera (/ Pelias) berus. The puff adders of Africa are species of Clotho.
In America, the term is commonly applied to several harmless snakes, as the milk adder, puffing adder, etc. html{color:


adding ::: p. pr. & vb. n. --> of Add html{color:

adonis ::: n. --> A youth beloved by Venus for his beauty. He was killed in the chase by a wild boar.
A preeminently beautiful young man; a dandy.
A genus of plants of the family Ranunculaceae, containing the pheasant&


adytum ::: n. --> The innermost sanctuary or shrine in ancient temples, whence oracles were given. Hence: A private chamber; a sanctum.

adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

affability ::: n. --> The quality of being affable; readiness to converse; courteousness in receiving others and in conversation; complaisant behavior.

affinity ::: n. --> Relationship by marriage (as between a husband and his wife&

affirm ::: v. t. --> to assert or confirm, as a judgment, decree, or order, brought before an appellate court for review.
To assert positively; to tell with confidence; to aver; to maintain as true; -- opposed to deny.
To declare, as a fact, solemnly, under judicial sanction. See Affirmation, 4. ::: v. i.


agami ::: n. --> A South American bird (Psophia crepitans), allied to the cranes, and easily domesticated; -- called also the gold-breasted trumpeter. Its body is about the size of the pheasant. See Trumpeter.

aggeration ::: n. --> A heaping up; accumulation; as, aggerations of sand.

agnation ::: n. --> Consanguinity by a line of males only, as distinguished from cognation.

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

agreeable ::: a. --> Pleasing, either to the mind or senses; pleasant; grateful; as, agreeable manners or remarks; an agreeable person; fruit agreeable to the taste.
Willing; ready to agree or consent.
Agreeing or suitable; conformable; correspondent; concordant; adapted; -- followed by to, rarely by with.
In pursuance, conformity, or accordance; -- in this sense used adverbially for agreeably; as, agreeable to the order of the


aiblins ::: adv. --> Alt. of Ablins html{color:

aimless ::: a. --> Without aim or purpose; as, an aimless life. html{color:

alectorides ::: n. pl. --> A group of birds including the common fowl and the pheasants.

alectoromancy ::: n. --> See Alectryomancy. html{color:

alength ::: adv. --> At full length; lengthwise. html{color:

alexanders ::: n. --> Alt. of Alisanders

alisanders ::: n. --> A name given to two species of the genus Smyrnium, formerly cultivated and used as celery now is; -- called also horse parsely.

alienation ::: n. --> The act of alienating, or the state of being alienated.
A transfer of title, or a legal conveyance of property to another.
A withdrawing or estrangement, as of the affections.
Mental alienation; derangement of the mental faculties; insanity; as, alienation of mind.


alleyway ::: n. --> An alley. html{color:

"All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

“All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

allowance ::: n. --> Approval; approbation.
The act of allowing, granting, conceding, or admitting; authorization; permission; sanction; tolerance.
Acknowledgment.
License; indulgence.
That which is allowed; a share or portion allotted or granted; a sum granted as a reimbursement, a bounty, or as appropriate for any purpose; a stated quantity, as of food or drink; hence, a


allow ::: v. t. --> To praise; to approve of; hence, to sanction.
To like; to be suited or pleased with.
To sanction; to invest; to intrust.
To grant, give, admit, accord, afford, or yield; to let one have; as, to allow a servant his liberty; to allow a free passage; to allow one day for rest.
To own or acknowledge; to accept as true; to concede; to accede to an opinion; as, to allow a right; to allow a claim; to allow


all-possessed ::: a. --> Controlled by an evil spirit or by evil passions; wild. html{color:

all saints ::: --> Alt. of All Saints&

alluvium ::: n. --> Deposits of earth, sand, gravel, and other transported matter, made by rivers, floods, or other causes, upon land not permanently submerged beneath the waters of lakes or seas.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

amber room ::: --> A room formerly in the Czar&

amen ::: interj., adv., & n. --> An expression used at the end of prayers, and meaning, So be it. At the end of a creed, it is a solemn asseveration of belief. When it introduces a declaration, it is equivalent to truly, verily. ::: v. t. --> To say Amen to; to sanction fully.

amenity ::: n. --> The quality of being pleasant or agreeable, whether in respect to situation, climate, manners, or disposition; pleasantness; civility; suavity; gentleness.

:::   "A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

“A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

ammodyte ::: n. --> One of a genus of fishes; the sand eel.
A kind of viper in southern Europe.


amorosa ::: n. --> A wanton woman; a courtesan.

ampersand ::: n. --> A word used to describe the character /, /, or &.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

amuse ::: v. --> To occupy or engage the attention of; to lose in deep thought; to absorb; also, to distract; to bewilder.
To entertain or occupy in a pleasant manner; to stir with pleasing or mirthful emotions; to divert.
To keep in expectation; to beguile; to delude. ::: v. i.


amzel ::: n. --> The European ring ousel (Turdus torquatus). html{color:

anatron ::: n. --> Native carbonate of soda; natron.
Glass gall or sandiver.
Saltpeter.


annulosan ::: n. --> One of the Annulosa.

anthomania ::: n. --> A extravagant fondness for flowers. html{color:

ant-lion ::: n. --> A neuropterous insect, the larva of which makes in the sand a pitfall to capture ants, etc. The common American species is Myrmeleon obsoletus, the European is M. formicarius.

aphrodisian ::: a. --> Pertaining to Aphrodite or Venus. "Aphrodisian dames" [that is, courtesans].

approbate ::: a. --> Approved. ::: v. t. --> To express approbation of; to approve; to sanction officially.

approbation ::: n. --> Proof; attestation.
The act of approving; an assenting to the propriety of a thing with some degree of pleasure or satisfaction; approval; sanction; commendation.
Probation or novitiate.


approval ::: n. --> Approbation; sanction.

approve ::: 1. To confirm or sanction formally; ratify. 2. To speak or think favourably of; pronounce or consider agreeable or good; judge favourably. approves, approved.

approve ::: v. t. --> To show to be real or true; to prove.
To make proof of; to demonstrate; to prove or show practically.
To sanction officially; to ratify; to confirm; as, to approve the decision of a court-martial.
To regard as good; to commend; to be pleased with; to think well of; as, we approve the measured of the administration.
To make or show to be worthy of approbation or


apse ::: a usually semicircular or polygonal, often vaulted recess, especially the termination of the sanctuary end of a church.

arenaceous ::: a. --> Sandy or consisting largely of sand; of the nature of sand; easily disintegrating into sand; friable; as, arenaceous limestone.

arena ::: n. --> The area in the central part of an amphitheater, in which the gladiators fought and other shows were exhibited; -- so called because it was covered with sand.
Any place of public contest or exertion; any sphere of action; as, the arenaof debate; the arena of life.
"Sand" or "gravel" in the kidneys.


arenarious ::: a. --> Sandy; as, arenarious soil.

arenation ::: n. --> A sand bath; application of hot sand to the body.

arenicolite ::: n. --> An ancient wormhole in sand, preserved in the rocks.

arenilitic ::: a. --> Of or pertaining to sandstone; as, arenilitic mountains.

arenose ::: a. --> Sandy; full of sand.

arenulous ::: a. --> Full of fine sand; like sand.

argillo-areenaceous ::: a. --> Consisting of, or containing, clay and sand, as a soil.

argus ::: n. --> A fabulous being of antiquity, said to have had a hundred eyes, who has placed by Juno to guard Io. His eyes were transplanted to the peacock&

aristotelic ::: a. --> Pertaining to Aristotle or to his philosophy. html{color:

ark ::: n. --> A chest, or coffer.
The oblong chest of acacia wood, overlaid with gold, which supported the mercy seat with its golden cherubs, and occupied the most sacred place in the sanctuary. In it Moses placed the two tables of stone containing the ten commandments. Called also the Ark of the Covenant.
The large, chestlike vessel in which Noah and his family were preserved during the Deluge. Gen. vi. Hence: Any place of refuge.


arming ::: p. pr. & vb. n. --> of Arm ::: n. --> The act of furnishing with, or taking, arms.
A piece of tallow placed in a cavity at the lower end of a sounding lead, to bring up the sand, shells, etc., of the sea bottom.
Red dress cloths formerly hung fore and aft outside of a


artisan ::: n. --> One who professes and practices some liberal art; an artist.
One trained to manual dexterity in some mechanic art or trade; and handicraftsman; a mechanic.


artisan ::: one skilled in an applied art; craftsperson. artisans.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

artist ::: n. --> One who practices some mechanic art or craft; an artisan.
One who professes and practices an art in which science and taste preside over the manual execution.
One who shows trained skill or rare taste in any manual art or occupation.
An artful person; a schemer.


aryan ::: n. --> One of a primitive people supposed to have lived in prehistoric times, in Central Asia, east of the Caspian Sea, and north of the Hindoo Koosh and Paropamisan Mountains, and to have been the stock from which sprang the Hindoo, Persian, Greek, Latin, Celtic, Teutonic, Slavonic, and other races; one of that ethnological division of mankind called also Indo-European or Indo-Germanic.
The language of the original Aryans.


ASANA. ::: Fixed posture habituating the body to certain attitudes of immobility. The system of Asana has at its basis two profound ideas ::: control by physical immobility, power by immobility.
The sitting motionless posture is the natural posture for concentrated meditation - walking and standing are active conditions. It is only when one has gained the enduring rest and passivity of the consciousness that it is easy to concentrate and receive when walking or doing anything. A fundamental passive condition of the consciousness gathered into itself is the proper poise for concentration and a seated gathered immobility in the body is the best position for that. It can be done also lying down, but that position is too passive, tending to be inert rather than gathered. This is the reason why yogis always sit in an āsana. One can accustom oneself to meditate walking. standing, lying but sitting is the first natural position.


ascessancy ::: a. --> Alt. of Ascessant

ascessant ::: a. --> See Acescency, Acescent.

asquint ::: adv. --> With the eye directed to one side; not in the straight line of vision; obliquely; awry, so as to see distortedly; as, to look asquint. html{color:

asterolepis ::: n. --> A genus of fishes, some of which were eighteen or twenty feet long, found in a fossil state in the Old Red Sandstone.

asylum ::: n. --> A sanctuary or place of refuge and protection, where criminals and debtors found shelter, and from which they could not be forcibly taken without sacrilege.
Any place of retreat and security.
An institution for the protection or relief of some class of destitute, unfortunate, or afflicted persons; as, an asylum for the aged, for the blind, or for the insane; a lunatic asylum; an orphan asylum.


a temple; sanctuary. fanes.

atherine ::: n. --> A small marine fish of the family Atherinidae, having a silvery stripe along the sides. The European species (Atherina presbyter) is used as food. The American species (Menidia notata) is called silversides and sand smelt. See Silversides.

A thousand icons they have made of her

attagen ::: n. --> A species of sand grouse (Syrrghaptes Pallasii) found in Asia and rarely in southern Europe.

authorises ::: gives permission for, formal approval to; sanctions or approves.

authorization ::: n. --> The act of giving authority or legal power; establishment by authority; sanction or warrant.

authorized ::: imp. & p. p. --> of Authorize ::: a. --> Possessed of or endowed with authority; as, an authorized agent.
Sanctioned by authority.


authorize ::: v. t. --> To clothe with authority, warrant, or legal power; to give a right to act; to empower; as, to authorize commissioners to settle a boundary.
To make legal; to give legal sanction to; to legalize; as, to authorize a marriage.
To establish by authority, as by usage or public opinion; to sanction; as, idioms authorized by usage.
To sanction or confirm by the authority of some one;


avouch ::: v. t. --> To appeal to; to cite or claim as authority.
To maintain a just or true; to vouch for.
To declare or assert positively and as matter of fact; to affirm openly.
To acknowledge deliberately; to admit; to confess; to sanction. ::: n.


"Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

“Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

azymous ::: a. --> Unleavened; unfermented. B () is the second letter of the English alphabet. (See Guide to Pronunciation, // 196, 220.) It is etymologically related to p, v, f, w and m , letters representing sounds having a close organic affinity to its own sound; as in Eng. bursar and purser; Eng. bear and Lat. ferre; Eng. silver and Ger. silber; Lat. cubitum and It. gomito; Eng. seven, Anglo-Saxon seofon, Ger. sieben, Lat. septem, Gr."epta`, Sanskrit saptan. The form of letter B is Roman, from Greek B (Beta), of Semitic

basanite ::: n. --> Lydian stone, or black jasper, a variety of siliceous or flinty slate, of a grayish or bluish black color. It is employed to test the purity of gold, the amount of alloy being indicated by the color left on the stone when rubbed by the metal.

basan ::: n. --> Same as Basil, a sheepskin.

bacharach ::: n. --> Alt. of Backarack html{color:

ballista ::: n. --> An ancient military engine, in the form of a crossbow, used for hurling large missiles. html{color:

banshie ::: n. --> A supernatural being supposed by the Irish and Scotch peasantry to warn a family of the speedy death of one of its members, by wailing or singing in a mournful voice under the windows of the house.

banyan ::: n. --> A tree of the same genus as the common fig, and called the Indian fig (Ficus Indica), whose branches send shoots to the ground, which take root and become additional trunks, until it may be the tree covers some acres of ground and is able to shelter thousands of men.

baptize ::: v. t. --> To administer the sacrament of baptism to.
To christen ( because a name is given to infants at their baptism); to give a name to; to name.
To sanctify; to consecrate.


barkentine ::: n. --> A threemasted vessel, having the foremast square-rigged, and the others schooner-rigged. [Spelled also barquentine, barkantine, etc.] See Illust. in Append. html{color:

based ::: imp. & p. p. --> of Base ::: a. --> Having a base, or having as a base; supported; as, broad-based. ::: n. html{color:

basks ::: lies in or is exposed (to pleasant warmth or sunshine) basked.

basylous ::: a. --> Pertaining to, or having the nature of, a basyle; electro-positive; basic; -- opposed to chlorous. html{color:

beach ::: n. --> Pebbles, collectively; shingle.
The shore of the sea, or of a lake, which is washed by the waves; especially, a sandy or pebbly shore; the strand. ::: v. t. --> To run or drive (as a vessel or a boat) upon a beach; to strand; as, to beach a ship.


bean trefoil ::: --> A leguminous shrub of southern Europe, with trifoliate leaves (Anagyris foetida). html{color:

beatification ::: n. --> The act of beatifying, or the state of being beatified; esp., in the R. C. Church, the act or process of ascertaining and declaring that a deceased person is one of "the blessed," or has attained the second degree of sanctity, -- usually a stage in the process of canonization.

beatitude ::: Madhav: “Beatitude is different from bliss. In bliss there is a constant vibration, there is a movement, but beatitude is something tranquil and joyous, I would not call it a vibration; it is a state of happiness oozing out benevolence.” Sat-Sang Vol. VIII

besant ::: n. --> See Bezant.

bedlam ::: n. --> A place appropriated to the confinement and care of the insane; a madhouse.
An insane person; a lunatic; a madman.
Any place where uproar and confusion prevail. ::: a. --> Belonging to, or fit for, a madhouse.


beggable ::: a. --> Capable of being begged. html{color:

belt ::: n. --> That which engirdles a person or thing; a band or girdle; as, a lady&

bethlemite ::: n. --> An inhabitant of Bethlehem in Judea.
An insane person; a madman; a bedlamite.
One of an extinct English order of monks.


biliteral ::: a. --> Consisting of two letters; as, a biliteral root of a Sanskrit verb. ::: n. --> A word, syllable, or root, consisting of two letters.

billion ::: n. --> According to the French and American method of numeration, a thousand millions, or 1,000,000,000; according to the English method, a million millions, or 1,000,000,000,000. See Numeration.

birching ::: p. pr. & vb. n. --> of Birch html{color:

birth ::: “Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” The Life Divine

bish ::: n. --> Same as Bikh. html{color:

bitter ::: 1. Having or being a taste that is sharp, acrid, and unpleasant. 2. Difficult or distasteful to accept, admit; bear or endure. 3. Proceeding from or exhibiting strong animosity. 4. Causing a sharply unpleasant, painful, or stinging sensation; harsh; severe. bitterness.

bittersweet ::: a. --> Sweet and then bitter or bitter and then sweet; esp. sweet with a bitter after taste; hence (Fig.), pleasant but painful. ::: n. --> Anything which is bittersweet.
A kind of apple so called.
A climbing shrub, with oval coral-red berries (Solanum


bless ::: 1. To make holy; sanctify. 2. To invoke or bestow divine favour upon.

blindly ::: adv. --> Without sight, discernment, or understanding; without thought, investigation, knowledge, or purpose of one&

bloodbird ::: n. --> An Australian honeysucker (Myzomela sanguineolata); -- so called from the bright red color of the male bird.

blood ::: n. --> The fluid which circulates in the principal vascular system of animals, carrying nourishment to all parts of the body, and bringing away waste products to be excreted. See under Arterial.
Relationship by descent from a common ancestor; consanguinity; kinship.
Descent; lineage; especially, honorable birth; the highest royal lineage.
Descent from parents of recognized breed; excellence or


bloodroot ::: n. --> A plant (Sanguinaria Canadensis), with a red root and red sap, and bearing a pretty, white flower in early spring; -- called also puccoon, redroot, bloodwort, tetterwort, turmeric, and Indian paint. It has acrid emetic properties, and the rootstock is used as a stimulant expectorant. See Sanguinaria.

bloodthirsty ::: a. --> Eager to shed blood; cruel; sanguinary; murderous.

bloodwort ::: n. --> A plant, Rumex sanguineus, or bloody-veined dock. The name is applied also to bloodroot (Sanguinaria Canadensis), and to an extensive order of plants (Haemodoraceae), the roots of many species of which contain a red coloring matter useful in dyeing.

bloody ::: a. --> Containing or resembling blood; of the nature of blood; as, bloody excretions; bloody sweat.
Smeared or stained with blood; as, bloody hands; a bloody handkerchief.
Given, or tending, to the shedding of blood; having a cruel, savage disposition; murderous; cruel.
Attended with, or involving, bloodshed; sanguinary; esp., marked by great slaughter or cruelty; as, a bloody battle.


blowess ::: n. --> A prostitute; a courtesan; a strumpet.

boilingly ::: adv. --> With boiling or ebullition. html{color:

bollandists ::: n. pl. --> The Jesuit editors of the "Acta Sanctorum", or Lives of the Saints; -- named from John Bolland, who began the work.

bonair ::: a. --> Gentle; courteous; complaisant; yielding.

bona roba ::: --> A showy wanton; a courtesan.

bonhommie ::: n. --> good nature; pleasant and easy manner.

boor ::: n. --> A husbandman; a peasant; a rustic; esp. a clownish or unrefined countryman.
A Dutch, German, or Russian peasant; esp. a Dutch colonist in South Africa, Guiana, etc.: a boer.
A rude ill-bred person; one who is clownish in manners.


boudoir ::: n. --> A small room, esp. if pleasant, or elegantly furnished, to which a lady may retire to be alone, or to receive intimate friends; a lady&

boyism ::: n. --> Boyhood.
The nature of a boy; childishness. html{color:


breaker ::: n. --> One who, or that which, breaks.
Specifically: A machine for breaking rocks, or for breaking coal at the mines; also, the building in which such a machine is placed.
A small water cask.
A wave breaking into foam against the shore, or against a sand bank, or a rock or reef near the surface.


briar ::: n. --> Same as Brier.
A plant with a slender woody stem bearing stout prickles; especially, species of Rosa, Rubus, and Smilax.
Fig.: Anything sharp or unpleasant to the feelings.


brick ::: n. --> A block or clay tempered with water, sand, etc., molded into a regular form, usually rectangular, and sun-dried, or burnt in a kiln, or in a heap or stack called a clamp.
Bricks, collectively, as designating that kind of material; as, a load of brick; a thousand of brick.
Any oblong rectangular mass; as, a brick of maple sugar; a penny brick (of bread).
A good fellow; a merry person; as, you &


brigge ::: n. --> A bridge. html{color:

bristletail ::: n. --> An insect of the genera Lepisma, Campodea, etc., belonging to the Thysanura.

brontozoum ::: n. --> An extinct animal of large size, known from its three-toed footprints in Mesozoic sandstone.

brownstone ::: n. --> A dark variety of sandstone, much used for building purposes.

sanctified ::: made holy or consecrated.

sanctioned ::: adj. Formally approved and invested with legal authority. sanctioning.

sanction ::: n. 1. Authoritative permission or approval, as for an action. 2. Something that supports or encourages, gives approval to. v. 3. To authorize, approve or allow. sanctions, sanctioned, sanctioning.

sanctity ::: the quality or condition of being considered sacred or holy.

sanctuary ::: 1. An especially sacred or holy place. 2. Any place of refuge; asylum.

sane ::: having or showing reason or sound judgement.

buchu ::: n. --> A South African shrub (Barosma) with small leaves that are dotted with oil glands; also, the leaves themselves, which are used in medicine for diseases of the urinary organs, etc. Several species furnish the leaves. html{color:

bulky ::: a. --> Of great bulk or dimensions; of great size; large; thick; massive; as, bulky volumes. html{color:

bull-necked ::: a. --> Having a short and thick neck like that of a bull. html{color:

bunodonts ::: n. pl. --> A division of the herbivorous mammals including the hogs and hippopotami; -- so called because the teeth are tuberculated. html{color:

burgrass ::: n. --> Grass of the genus Cenchrus, growing in sand, and having burs for fruit.

burnet ::: n. --> A genus of perennial herbs (Poterium); especially, P.Sanguisorba, the common, or garden, burnet.

but ::: adv. & conj. --> Except with; unless with; without.
Except; besides; save.
Excepting or excluding the fact that; save that; were it not that; unless; -- elliptical, for but that.
Otherwise than that; that not; -- commonly, after a negative, with that.
Only; solely; merely.
On the contrary; on the other hand; only; yet; html{color:


“But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master—a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” The Life Divine

By its numerous asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital forces poured into it from the universal Life-Ocean, gives to ft an

caimacam ::: n. --> The governor of a sanjak or district in Turkey.

CAKRA(S). Conscious centres-and sources of-all the dyna- mic powers of our being organising their action through the plexuses and arranged in an ascending series from the lowest physical to the highest mind centre and spiritual' centre called the thousand-petalled lotus where ascending Nature, the Serpent

calcar ::: n. --> A kind of oven, or reverberatory furnace, used for the calcination of sand and potash, and converting them into frit.
A hollow tube or spur at the base of a petal or corolla.
A slender bony process from the ankle joint of bats, which helps to support the posterior part of the web, in flight.
A spur, or spurlike prominence.
A curved ridge in the floor of the leteral ventricle of the brain; the calcar avis, hippocampus minor, or ergot.


callosan ::: a. --> Of the callosum.

calumba ::: n. --> The root of a plant (Jateorrhiza Calumba, and probably Cocculus palmatus), indigenous in Mozambique. It has an unpleasantly bitter taste, and is used as a tonic and antiseptic.

camellia ::: n. --> An Asiatic genus of small shrubs, often with shining leaves and showy flowers. Camellia Japonica is much cultivated for ornament, and C. Sassanqua and C. oleifera are grown in China for the oil which is pressed from their seeds. The tea plant is now referred to this genus under the name of Camellia Thea.

camisard ::: n. --> One of the French Protestant insurgents who rebelled against Louis XIV, after the revocation of the edict of Nates; -- so called from the peasant&

camwood ::: n. --> See Barwood. html{color:

carlist ::: n. --> A partisan of Charles X. of France, or of Don Carlos of Spain.

carlot ::: n. --> A churl; a boor; a peasant or countryman.

cascalho ::: n. --> A deposit of pebbles, gravel, and ferruginous sand, in which the Brazilian diamond is usually found.

casus ::: n. --> An event; an occurrence; an occasion; a combination of circumstances; a case; an act of God. See the Note under Accident. html{color:

catawbas ::: n. pl. --> An Appalachian tribe of Indians which originally inhabited the regions near the Catawba river and the head waters of the Santee.

catnip ::: n. --> Alt. of Catmint html{color:

ceaseless ::: a. --> Without pause or end; incessant. ::: adv. --> Without intermission or end.

cementation ::: n. --> The act or process of cementing.
A process which consists in surrounding a solid body with the powder of other substances, and heating the whole to a degree not sufficient to cause fusion, the physical properties of the body being changed by chemical combination with powder; thus iron becomes steel by cementation with charcoal, and green glass becomes porcelain by cementation with sand.


cephalaspis ::: n. --> A genus of fossil ganoid fishes found in the old red sandstone or Devonian formation. The head is large, and protected by a broad shield-shaped helmet prolonged behind into two lateral points.

cerebropathy ::: n. --> A hypochondriacal condition verging upon insanity, occurring in those whose brains have been unduly taxed; -- called also brain fag.

cessant ::: a. --> Inactive; dormant

charger ::: n. --> One who, or that which charges.
An instrument for measuring or inserting a charge.
A large dish.
A horse for battle or parade. html{color:


charge ::: v. t. --> To lay on or impose, as a load, tax, or burden; to load; to fill.
To lay on or impose, as a task, duty, or trust; to command, instruct, or exhort with authority; to enjoin; to urge earnestly; as, to charge a jury; to charge the clergy of a diocese; to charge an agent.
To lay on, impose, or make subject to or liable for.
To fix or demand as a price; as, he charges two dollars html{color:


charlatanry ::: n. --> Undue pretensions to skill; quackery; wheedling; empiricism. html{color:

chartist ::: n. --> A supporter or partisan of chartism.

chattiness ::: n. --> The quality of being chatty, or of talking easily and pleasantly.

cheerful ::: pleasantly bright; gladdening; of good spirits.

cheerry ::: a. --> Cheerful; lively; gay; bright; pleasant; as, a cheery person.

chef ::: n. --> A chief of head person.
The head cook of large establishment, as a club, a family, etc.
Same as Chief. html{color:


chelerythrine ::: n. --> An alkaloidal principle obtained from the celandine, and named from the red color of its salts. It is a colorless crystalline substance, and acts as an acrid narcotic poison. It is identical with sanguinarine.

chevisance ::: n. --> Achievement; deed; performance.
A bargain; profit; gain.
A making of contracts.
A bargain or contract; an agreement about a matter in dispute, such as a debt; a business compact.
An unlawful agreement or contract.


chiliad ::: n. --> A thousand; the aggregate of a thousand things; especially, a period of a thousand years.

chiliagon ::: n. --> A plane figure of a thousand angles and sides.

chiliahedron ::: n. --> A figure bounded by a thousand plane surfaces

chiliarch ::: n. --> The commander or chief of a thousand men.

chiliarchy ::: n. --> A body consisting of a thousand men.

chiliast ::: n. --> One who believes in the second coming of Christ to reign on earth a thousand years; a milllenarian.

chill ::: adj. 1. Cold, often unpleasantly so; numbing. 2. Discouraging; dispiriting. 3. Unduly formal; unfriendly; unfeeling. v. 4. To lower in temperature; cool; make cold. 5. Fig. To depress (enthusiasm, etc.); discourage. chilled, chilling.

chloritic ::: a. --> Pertaining to, or containing, chlorite; as, chloritic sand.

chorepiscopus ::: n. --> A "country" or suffragan bishop, appointed in the ancient church by a diocesan bishop to exercise episcopal jurisdiction in a rural district.

chrisom ::: n. --> A white cloth, anointed with chrism, or a white mantle thrown over a child when baptized or christened.
A child which died within a month after its baptism; -- so called from the chrisom cloth which was used as a shroud for it. html{color:


chrysaniline ::: n. --> A yellow substance obtained as a by-product in the manufacture of rosaniline. It dyes silk a fine golden-yellow color.

chrysanthemum ::: n. --> A genus of composite plants, mostly perennial, and of many species including the many varieties of garden chrysanthemums (annual and perennial), and also the feverfew and the oxeye daisy.

chuckling ::: p. pr. & vb. n. --> of Chuckle html{color:

C/ia/JSc of vital ::: It is not coerdon that is the way, but an inner change in which he lower vital is led, enlightened and transformed by a higher consciousness which is detached from the objects of vital desire. But in order to let this grow an atti- tude has to be tahen in which a decreasing Importance has to be attached to the satisfaction of the claims of the lower vital, a certain mastery, saniyama, being above any clamour of these things, limiting such things as food to their proper place. The lower vital has its place, it is not to be crushed or killed, but it has to be changed.

cinnabarine ::: a. --> Pertaining to, or resembling, cinnabar; consisting of cinnabar, or containing it; as, cinnabarine sand.

cinque ports ::: --> Five English ports, to which peculiar privileges were anciently accorded; -- viz., Hastings, Romney, Hythe, Dover, and Sandwich; afterwards increased by the addition of Winchelsea, Rye, and some minor places.

cinura ::: n. pl. --> The group of Thysanura which includes Lepisma and allied forms; the bristletails. See Bristletail, and Lepisma.

citron ::: n. --> A fruit resembling a lemon, but larger, and pleasantly aromatic. The thick rind, when candied, is the citron of commerce.
A citron tree.
A citron melon.


clastic ::: a. --> Pertaining to what may be taken apart; as, clastic anatomy (of models).
Fragmental; made up of brok/ fragments; as, sandstone is a clastic rock.


clog ::: v. --> That which hinders or impedes motion; hence, an encumbrance, restraint, or impediment, of any kind.
A weight, as a log or block of wood, attached to a man or an animal to hinder motion.
A shoe, or sandal, intended to protect the feet from wet, or to increase the apparent stature, and having, therefore, a very thick sole. Cf. Chopine.


coarse ::: superl. --> Large in bulk, or composed of large parts or particles; of inferior quality or appearance; not fine in material or close in texture; gross; thick; rough; -- opposed to fine; as, coarse sand; coarse thread; coarse cloth; coarse bread.
Not refined; rough; rude; unpolished; gross; indelicate; as, coarse manners; coarse language.


coccobacterium ::: n. --> One of the round variety of bacteria, a vegetable organism, generally less than a thousandth of a millimeter in diameter.

code ::: n. --> A body of law, sanctioned by legislation, in which the rules of law to be specifically applied by the courts are set forth in systematic form; a compilation of laws by public authority; a digest.
Any system of rules or regulations relating to one subject; as, the medical code, a system of rules for the regulation of the professional conduct of physicians; the naval code, a system of rules for making communications at sea means of signals.


cognation ::: n. --> Relationship by blood; descent from the same original; kindred.
Participation of the same nature.
That tie of consanguinity which exists between persons descended from the same mother; -- used in distinction from agnation.


collembola ::: n. pl. --> The division of Thysanura which includes Podura, and allied forms.

colstaff ::: n. --> A staff by means of which a burden is borne by two persons on their shoulders. html{color:

coming ::: p. pr & vb. n. --> of Come ::: a. --> Approaching; of the future, especially the near future; the next; as, the coming week or year; the coming exhibition.
Ready to come; complaisant; fond.


COMMUNION (inner) ::: This is not to be confined to an excepuonal nearness and adorauon when we retire qoite info ourselves away from our normal preoccupations, nor is it to be sought by a putting away of our human activities All our thoughts, impiilses feclines, actions have to be referred to Him for His sanction or disallowance, or tf we cannot yet reach this point, to be offered to Him m our sacrifice of aspirauon, so that

complaisance ::: n. --> Disposition to please or oblige; obliging compliance with the wishes of others; a deportment indicative of a desire to please; courtesy; civility.

complaisant ::: a. --> Desirous to please; courteous; obliging; compliant; as, a complaisant gentleman.

compliance ::: n. --> The act of complying; a yielding; as to a desire, demand, or proposal; concession; submission.
A disposition to yield to others; complaisance.


consanguineal ::: a. --> Of the same blood; related by birth.

consanguined ::: a. --> Of kin blood; related.

consanguineous ::: a. --> Of the same blood; related by birth; descended from the same parent or ancestor.

consanguinity ::: 1. Relationship by blood or by a common ancestor. **2*.** *A close affinity or connection.

consanguinity ::: n. --> The relation of persons by blood, in distinction from affinity or relation by marriage; blood relationship; as, lineal consanguinity; collateral consanguinity.

conception ::: Madhav: Conception is an effort made by the cognising faculty, the intellect. Concept is allied to ideas which lead to thoughts.” Sat-Sang Vol. IX

confessant ::: n. --> One who confesses to a priest.

confirmation ::: n. --> The act of confirming or strengthening; the act of establishing, ratifying, or sanctioning; as, the confirmation of an appointment.
That which confirms; that which gives new strength or assurance; as to a statement or belief; additional evidence; proof; convincing testimony.
A rite supplemental to baptism, by which a person is admitted, through the laying on of the hands of a bishop, to the full


confirm ::: v. t. --> To make firm or firmer; to add strength to; to establish; as, health is confirmed by exercise.
To strengthen in judgment or purpose.
To give new assurance of the truth of; to render certain; to verify; to corroborate; as, to confirm a rumor.
To render valid by formal assent; to complete by a necessary sanction; to ratify; as, to confirm the appoinment of an official; the Senate confirms a treaty.


conistra ::: n. --> Originally, a part of the palestra, or gymnasium among the Greeks; either the place where sand was stored for use in sprinkling the wrestlers, or the wrestling ground itself. Hence, a part of the orchestra of the Greek theater.

connusance ::: n. --> See Cognizance.

connusant ::: a. --> See Cognizant.

consecration ::: a sanctification of something by setting it apart as dedicated to God.

consistory ::: n. --> Primarily, a place of standing or staying together; hence, any solemn assembly or council.
The spiritual court of a diocesan bishop held before his chancellor or commissioner in his cathedral church or elsewhere.
An assembly of prelates; a session of the college of cardinals at Rome.
A church tribunal or governing body.
A civil court of justice.


contour ::: n. --> The outline of a figure or body, or the line or lines representing such an outline; the line that bounds; periphery.
The outline of a horizontal section of the ground, or of works of fortification. html{color:


conusant ::: a. --> See Cognizant.

conventional ::: a. --> Formed by agreement or compact; stipulated.
Growing out of, or depending on, custom or tacit agreement; sanctioned by general concurrence or usage; formal.
Based upon tradition, whether religious and historical or of artistic rules.
Abstracted; removed from close representation of nature by the deliberate selection of what is to be represented and what is to be rejected; as, a conventional flower; a conventional


conversance ::: n. --> The state or quality of being conversant; habit of familiarity; familiar acquaintance; intimacy.

conversancy ::: n. --> Conversance

conversant ::: a. --> Having frequent or customary intercourse; familiary associated; intimately acquainted.
Familiar or acquainted by use or study; well-informed; versed; -- generally used with with, sometimes with in.
Concerned; occupied. ::: n.


conversantly ::: adv. --> In a familiar manner.

corked ::: imp. & p. p. --> of Cork ::: a. --> having acquired an unpleasant taste from the cork; as, a bottle of wine is corked.

cornicular ::: n. --> A secretary or clerk. html{color:

corposant ::: n. --> St. Elmo&

cosinage ::: n. --> Collateral relationship or kindred by blood; consanguinity.
A writ to recover possession of an estate in lands, when a stranger has entered, after the death of the grandfather&


costmary ::: n. --> A garden plant (Chrysanthemum Balsamita) having a strong balsamic smell, and nearly allied to tansy. It is used as a pot herb and salad plant and in flavoring ale and beer. Called also alecost.

counterfaisance ::: n. --> See Counterfesance.

counterfesance ::: a. --> The act of forging; forgery.

counterpassant ::: a. --> Passant in opposite directions; -- said of two animals.

courtesan ::: n. --> A woman who prostitutes herself for hire; a prostitute; a harlot.

courtesanship ::: n. --> Harlotry.

courteous ::: a. --> Of courtlike manners; pertaining to, or expressive of, courtesy; characterized by courtesy; civil; obliging; well bred; polite; affable; complaisant.

covinous ::: a. --> Deceitful; collusive; fraudulent; dishonest. html{color:

cowpea ::: n. --> The seed of one or more leguminous plants of the genus Dolichos; also, the plant itself. Many varieties are cultivated in the southern part of the United States. html{color:

crabbed ::: n. --> Characterized by or manifesting, sourness, peevishness, or moroseness; harsh; cross; cynical; -- applied to feelings, disposition, or manners.
Characterized by harshness or roughness; unpleasant; -- applied to things; as, a crabbed taste.
Obscure; difficult; perplexing; trying; as, a crabbed author.
Cramped; irregular; as, crabbed handwriting.


craftsman ::: a person who practices or is highly skilled in a craft; artisan. (Here in reference to the Divine). craftsman** **(in general).

cran ::: n. --> Alt. of Crane html{color:

craze ::: v. t. --> To break into pieces; to crush; to grind to powder. See Crase.
To weaken; to impair; to render decrepit.
To derange the intellect of; to render insane. ::: v. i. --> To be crazed, or to act or appear as one that is crazed;


crazy ::: a. --> Characterized by weakness or feebleness; decrepit; broken; falling to decay; shaky; unsafe.
Broken, weakened, or dissordered in intellect; shattered; demented; deranged.
Inordinately desirous; foolishly eager. html{color:


crocodile ::: n. --> A large reptile of the genus Crocodilus, of several species. They grow to the length of sixteen or eighteen feet, and inhabit the large rivers of Africa, Asia, and America. The eggs, laid in the sand, are hatched by the sun&

croissante ::: a. --> Terminated with crescent; -- said of a cross the ends of which are so terminated.

crouton ::: n. --> Bread cut in various forms, and fried lightly in butter or oil, to garnish hashes, etc. html{color:

cucking stool ::: --> A kind of chair formerly used for punishing scolds, and also dishonest tradesmen, by fastening them in it, usually in front of their doors, to be pelted and hooted at by the mob, but sometimes to be taken to the water and ducked; -- called also a castigatory, a tumbrel, and a trebuchet; and often, but not so correctly, a ducking stool. html{color:

daft ::: a. --> Stupid; foolish; idiotic; also, delirious; insane; as, he has gone daft.
Gay; playful; frolicsome.


daisy ::: n. --> A genus of low herbs (Bellis), belonging to the family Compositae. The common English and classical daisy is B. prennis, which has a yellow disk and white or pinkish rays.
The whiteweed (Chrysanthemum Leucanthemum), the plant commonly called daisy in North America; -- called also oxeye daisy. See Whiteweed.


dallier ::: n. --> One who fondles; a trifler; as, dalliers with pleasant words.

damage feasant ::: --> Doing injury; trespassing, as cattle.

dank ::: unpleasantly moist or humid; damp and often chilly.

deas ::: n. --> See Dais. html{color:

debonair ::: a. --> Characterized by courteousness, affability, or gentleness; of good appearance and manners; graceful; complaisant.

decillion ::: n. --> According to the English notation, a million involved to the tenth power, or a unit with sixty ciphers annexed; according to the French and American notation, a thousand involved to the eleventh power, or a unit with thirty-three ciphers annexed. [See the Note under Numeration.]

decorator ::: n. --> One who decorates, adorns, or embellishes; specifically, an artisan whose business is the decoration of houses, esp. their interior decoration.

deep-waisted ::: a. --> Having a deep waist, as when, in a ship, the poop and forecastle are much elevated above the deck. html{color:

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

disharmonising ::: causing to sound harsh and unpleasant; making discordant or disharmonious.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

DIVINE LOVE. ::: Love comes to us in many ways ; it may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of him, by his mysterious hints to us of himself behind the thousand faces of things in the world, by a slow or sudden need of the heart, by a vague thirst in the soul, by the sense of someone near us drawing us or pursuing us with love or of someone blissful and beautiful whom we must discover.

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

dulcet ::: pleasant to the ear; melodious.

enshrine ::: Madhav: “To enshrine—to give a sanctified home to …” The Book of the Divine Mother

EPILEPSY. ::: Epilepsy is not possession ; it is an attack or at most a temporary seizure. Insanity always indicates posses- sion. The hereditary conditions create a predisposition. It is not possible for a vital Force or Being to invade or take possession unless there are doors open for it to enter. The door may be a vital consent or affinity or a physical defect in the being.

::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*

“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

fate ::: “The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

fiat ::: official sanction; authoritative permission or order; command.

  "Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” *The Synthesis of Yoga

“Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” The Synthesis of Yoga

::: "Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.” The Synthesis of Yoga

“Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.” The Synthesis of Yoga

flinch ::: to draw back or shrink, as from what is dangerous, difficult, or unpleasant.

"For our human will is a misled and wandering ray that has parted from the supreme Puissance.” The Synthesis of Yoga

“For our human will is a misled and wandering ray that has parted from the supreme Puissance.” The Synthesis of Yoga

“For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

For the grace of the Divine Mother is the sanction of the Sup- reme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.

FOUNDATION IN YOGA. ::: The things that have to be established are . brahmacarya, complete sex-purity ; samah, quiet and harmony in the being, its forces maintained but con- trolled, harmonised, disciplined ; satyam, truth and sincerity in the whole nature ; prasanfUj, a general state of peace and calm ; atmasanyaina, the power and habit to control whatever needs control in the movements of the nature. When these are fairly established, one has laid the foundation on which one can deve- lop the yoga consciousness and with the yoga consciousness there comes an easy opening to realisation and experience.

genius ::: “Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature’s] evolution.” The Synthesis of Yoga

GENIUS. ::: Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind.

gracious ::: 1. Characterized by kindness and warm courtesy. 2. Pleasantly kind, benevolent, and courteous; charming and elegant. 3. Tender, mild, gentle. 4. Of a merciful or compassionate nature.

harsh ::: 1. Grim or unpleasantly severe; stern; cruel; austere. 2. Physically uncomfortable; desolate; stark. 3. Unpleasant to the taste or sense of smell; bitter; acrid.

haven ::: a place of refuge or rest; a sanctuary.

having a voice or a specified kind of voice. Often used in combination: harsh-voiced. high-voiced, honey-voiced, many-voiced, thousand-voiced.

Holocaust ::: Madhav: “Holocaust—this profound sacrifice of the soul, the soul of the ‘burdened great’, those who sacrifice their celestial status and accept to undergo the yoke of Fate and Death. Their holocaust, chosen sacrifice, is not a sacrifice imposed by their karma for they have no karma, but a self-chosen sacrifice in furtherance of God’s work.” Sat-Sang Talk, 25/8/91

however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same.

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

insanity ::: extreme foolishness; folly; senselessness; foolhardiness.

incense ::: 1. An aromatic substance, such as wood or a gum that is burned to produce a pleasant odour. 2. The smoke or odour produced by the burning of such a substance. 3. Fig. Offering; homage.

incessant ::: continuing without interruption; ceaseless; unending. incessantly.

indoctrinated ::: instructed in a doctrine, principle, ideology, etc., esp. imbued with a specific partisan or biased belief or point of view.

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

INSANITY. ::: It is always due to a vital attack, or rather pos- session although there 1$ often a physical reason as well.

INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

I -The’thousand'petalled lotus, sahasradala, commands the higher thinking mind, houses the still higher illumined mind and at the highest opens to the intuition through which or else by an over- flooding directness the ovennind can have with the rest com- munication or .an liramediate contact,, (Colour ::: .blue with' gold light around.) i. ' j i i . n ,•,,/! i, ,i i i

It is here, when this foundation has been secured, that the practice of Asana and Franayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preli- minary condition ; it cannot bring about that evolution or mani- festation of the higher psychic being which is neccssaiy for the greater aims of Yoga. In order fo bring about this manifesta- tion the present nodus of the rrital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Franayama.

“It is the wheel of Fate, the wheel of Destiny, the wheel of Nature, which is always turning round and round and goes further as it revolves.” Sat-Sang Vol. VIII

jar ::: 1. A harsh, grating sound. 2. A sudden unpleasant effect upon the mind or feelings; shock. 3. A quarrel or disagreement, especially a minor one. jars, jarring.

labouring ::: 1. Doing arduous or unpleasant work. 2. Striving, working hard against opposition or pressure.

legalised ::: made legal or conformable to law; invested with the authority of law; authorized, justified, sanctioned.

liberation ::: “The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul’s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

Madhav: “Creatrix here is the power of inspiration; a highly powered puissance of inspiration works in his being.” Sat-Sang Vol. IX

Madhav: Here it looks as if there is a reference to Christ, but it is not to him alone. Cross signifies suffering; whoever comes from on high and does something for the earth, the return is suffering inflicted upon him. So, not only Christ, but anybody like Christ who does something for humanity and the world , has to pay for it with pain and suffering. Sat-Sang Vol. VIII

Madhav: “In the Vedas, the power of intuition is named the hound of heaven. . . The ‘questing hound’ is a Vedic imagery always denoting the power of intuition which at one bound finds out where is the light, where is the truth that has been stolen and covered by the adversaries.” Sat-Sang Vol. IX

Madhav: “It is what is described in the Upanishads as prajna-chakshu, the eye of Wisdom. And in the very act of regarding, the very act of the look, it supports. That regard itself is the sanction without which the movement would come to a standstill.” The Book of the Divine Mother

Madhav: “Now here is a reference to the Vedic imagery where the Rishi speaks of the child being suckled by two mothers. He refers to two mothers, one dark and the other rosy—Night and Dawn or Day signifying movement of obscurity and movement of light. This divine soul, soul that is given to the Divine is nursed by both the mothers. He needs the succour of night and the nourishment of the day. To rest for a while he needs to be in the lap of Mother Night. To be active he is in the lap of Mother Dawn.” Sat-Sang Vol. IX

Madhav: “Our time is divided into past, present, future, but there is a level where Time is continuous. The past, the present and the future are spread out as a map, undivided; in one glance one can see everything.” Sat-Sang Vol. IX

Madhav: “The brief perpetual sign refers to the Dawn. Now the dawn is always brief but why is it perpetual? Perpetual because it is constant, it comes again and again. …always at some point on earth there is the break of dawn. That is why it is a perpetual feature of this earth; the dawn recurs again and again.” Sat-Sang Vol. VIII

Madhav: “the dragon bird, the vast enveloping bird of bliss; white to signify purity and fire to indicate the intensity of bliss.” Sat-Sang Vol. VIII

Madhav: “the poet uses the word ‘tenant’ to hint that Aswapathi’s presence on earth was only temporary; he was not a permanent resident of the earth; he was someone from above, from elsewhere, tenanting this little plot of earth for a particular purpose.” Sat-Sang Vol. VIII

Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX

Madhav: “the restless vital.” Sat-Sang Vol. VIII

Madhav: “The word temple is to convey the sense that there is something holy, something sacred. Even in the Inconscient there is the Divine Presence.” Sat-Sang Talk 7/7/91

Madhav: “the zero means apparently there is nothing: but this is not an empty zero, it is fathomless, you cannot plumb and find out its depth. Everything comes out of that.” Sat-Sang Vol. VIII

Madhav: “This is an experience of the gates opening, an important experience in yoga. Even as early as in the Vedic hymns, the Rishis describe how the divine doors open, devih dvarah, and the light, the joy, the knowledge pour in. Sat-Sang Vol. IX

Madhav: “Word is capital here to show that it is direct from the Divine Source.” Sat-Sang Vol. IX

"Man himself is not a life and mind born of Matter and eternally subject to physical Nature, but a spirit that uses life and body.” The Renaissance in India

“Man himself is not a life and mind born of Matter and eternally subject to physical Nature, but a spirit that uses life and body.” The Renaissance in India

“Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” The Life Divine

"Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The "Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

“Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The”Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

mellow ::: 1. Rich and soft in quality. 2. Pleasantly agreeable; free from tension or discord.

meted ::: distributed or allotted (something, often unpleasant).

mild ::: 1. Gentle or temperate in character, climate, behaviour, etc. 2. Gentle or kind in disposition, manners, or behavior. 3. Warm and full of sunshine; pleasant.

millennial ::: relating to a millennium or span of a thousand years.

millenniums ::: spans of one thousand years.

Mind-centres ::: For the mind there are many centres. One in the throat (the outward-going or externalising mind) ; one between the eyes or rather in the middle of the forehead (the centre for inner thought, will and vision) ; one above, com- municating with the brain, which is called the sahasradala, thousand-petalled lotus and where are centralised the highest thought and intelligence, communicating with the greater mind planes (illumined mind, intuition, overmind) above.

miracle ::: Madhav: “As Sri Aurobindo points out, for a spiritual person who performs what we call miracles, they are not miracles at all. They are a natural use of the faculties and powers that unveil themselves.” Sat-Sang Vol. IX

myriad ::: n. 1. Ten thousand. 2. A very great or indefinitely great number of persons or things. myriads. *adj. 3. Constituting a very large, indefinite number; innumerable. Chiefly poet. *myriad-motioned.

NJDIDHYASANA. ::: Fixing in concentration.

not evoking feelings of love or affection; unattractive, unpleasant, repellent. unloveliness.

numbers ::: Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

Obstacles ::: (1) normal habit of relying on outward means for everything ; (2) ego, substituting its suggestions for the right answer ; (3) mental activity ; (4) intruder nuisances.

oestrus ::: Madhav: “Oestrus is the constant prodding from inside, a fiery sensation.” Sat-Sang Vol. IX

  One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

pain ::: 1. An unpleasant sensation occurring in varying degrees of severity as a consequence of injury, disease, or emotional disorder. 2. The sensation of acute physical hurt or discomfort caused by injury, illness, etc. **Pain, pain"s, pains, earth-pain, life-pain, world-pain, pain-forgetting, pain-fraught.

pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.

pastime ::: an activity that occupies one"s spare time pleasantly. pastime"s, pastimes.

peasant ::: a member of a class of persons, as in Europe, Asia and Latin America, who are small farmers or farm labourers of low social rank.

pearl ::: 1. A smooth, lustrous, variously colored deposit, chiefly calcium carbonate, formed around a grain of sand or other foreign matter in the shells of certain molluscs and valued as a gem. 2. Something similar in form, luster, etc., as a dewdrop or a capsule of medicine. pearls, pearl-bright, pearl-hued, pearl-winged. pearl-bright, pearl-hued, pearl-winged.

pillared ::: 1. Having pillars. 2. Made into pillars. Also fig. thousand-pillared.

pleasant ::: giving or affording pleasure or enjoyment; agreeable.

Prema Nandakumar: “The title itself, at any rate to Hindu ears, is charged with untold significance. A very gem of a title, Savitri has a self-sufficing beauty of its own; trisyllabic, trinitarian, a union of light, strength and silence, three circles radiating from one centre, Love. Again, ‘Savitri’, being the other name of the holiest and hoariest of the Vedic mantras—the Gayatri—which for some thousands of years Hindus have chanted morning, noon and evening, at once starts psychic vibrations of incommensurable potency.” A Study of Savitri

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


pride ::: “Pride is only one form of ego—there are ten thousand others. Every action of man is full of ego—the good ones as well as the bad, his humility as much as his pride, his virtues as much as his vices.” Letters on Yoga

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

provinces, a thousand types, stages, forms, paths, variations of the spiritual idea, degrees of spiritual advancement. It is from the basis of this truth that things regarding spirituality and its seekers must be Judged.

puissance ::: “Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

puissance ::: power; might. puissances, Puissance, World-Puissance.

puissant ::: having or exerting great power or force. puissant-winged.

reconnaissance ::: an inspection or exploration of an area to gather information.

reeking ::: giving off a strong unpleasant smell.

refuge ::: 1. Protection or shelter, as from danger or hardship, trouble, etc. 2. A place providing protection or shelter; sanctuary; haven. ::: To take refuge: To find asylum, safety, protection in something.

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

round ::: adj. 1. Full, complete, entire. rounded. 2. Whole or complete; full. 3. Expressed to the nearest ten, hundred, or thousand; rounded by approximation. adv. 4. Involving or using circular motion. 5. On all sides; all about; surrounding; enveloping. 6. In all directions from a centre or point of reference. 7. In a circular or rounded course. prep. 8. Around.

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

sagged ::: sank, drooped, settled or subsided from pressure or weight.

salvation ::: 1. The act of delivering from sin or saving the soul from evil. 2. Preservation from harm, unpleasantness, etc. salvation"s.

SANJNANA. ::: Contact of consciousness with its objects; inbringing apprehensive consdousness which contacts objects so as to possess them in conscious substance.

SANKALPA. ::: Resolution; determination; consent of the will.

SANNYASA. ::: Outward renunciation. Sannyma does not take away attachment ; it amounts only to running away from the object of attachment which may help but cannot by itself alone be the radical cure.

SATSANGA. ::: The communion with the good. ,

serpent ::: “On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” The Synthesis of Yoga

settled ::: v. 1. Rendered or made stable or permanent; fixed in a certain condition; established. 2. Sank down gradually and remained. 3. Sank deeply into (the mind, heart). 4. Discontinued moving and came to rest in one place. adj. 5. Established on a permanent basis; stabilized.

Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

soil ::: 1. The top layer of the earth"s surface. 2. A particular kind of earth or ground such as sandy soil. 3. Any place or condition providing the opportunity for growth or development. 4. A country, land, or region, esp. one"s native land. temple-soil.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usual- ly ages to reach abiding results ; but this is because it is in its nature an emergence from ioconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and co- operator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature and it must be wholly that in the final movement towards the spiritual change, realisation, transforma- tion. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid consersion. quick transformation after transformation, what would seem to our

sport ::: n. 1. An active pastime; recreation. 2. Something that is tossed about by the wind. Also fig. **sports. v. 3. To play, frolic or gambol. 4. To amuse oneself with some pleasant pastime or recreation. sports, sported, sporting.**

Sri Aurobindo: "Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine

Sri Aurobindo: "Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies.” The Renaissance in India

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” *The Life Divine

Sri Aurobindo: "On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” *The Synthesis of Yoga

Sri Aurobindo: "Pride is only one form of ego — there are ten thousand others. Every action of man is full of ego — the good ones as well as the bad, his humility as much as his pride, his virtues as much as his vices.” *Letters on Yoga

Sri Aurobindo: "The centres or Chakras are seven in number: ::: The thousand-petalled lotus on the top of the head.

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: "The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul"s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

Sri Aurobindo: "The thousand-petalled lotus is above the head. It is the seventh and highest centre.” Letters on Yoga

Sri Aurobindo: "The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity.” *The Life Divine

suave ::: pleasant, elegant, polite and agreeable.

subscribe ::: to give one"s consent or sanction to.

Sudarsana Cakra ::: The action of Sri Krislina's force.

suffer ::: 1. To undergo or sustain (something painful, injurious, or unpleasant). distress, grief, etc. 2. To tolerate or allow. 3. To undergo or experience (any action, process, or condition). 4. To submit to endure or to be something. suffers, suffered.

Suggestions of ambition, etc. arc always born in the vital mind or, as it might be called, the mind of the vital and from there they rush up to the thinking mind and claim its assent and the sanction of the mental will. When the thinking mind gets clouded by the uprush, it Is carried away and gives its assent. The think- ing mind (reason) has always to remain unmoved above and judge what is right without being caught and carried away by the vital.

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The colours of the lotuses and the numbers of petals are respectively, from bottom to top:—(1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga,—(1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error—the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga

The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can even- tually overcome If one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl and the most outward physical mind still reflects the adverse suggestions. In the end, these attacks lose their power and fall away from the nature ; the recurrence becomes feeble, or has no power to last ; even, if the detach- ment is strong enough, they can be cut out very soon or at once.

  ". . . the heart of man is nearer to the Truth than his intelligence.” *The Renaissance in India

“… the heart of man is nearer to the Truth than his intelligence.” The Renaissance in India

:::   "The idea is only a partial expression of the spirit.” The Renaissance in India

“The idea is only a partial expression of the spirit.” The Renaissance in India

"The Infinite creates and is Brahma.” The Renaissance in India ::: "Brahman is not only the cause and supporting power and indwelling principle of the universe, he is also its material and its sole material. Matter also is Brahman and it is nothing other than or different from Brahman.” The Life Divine*

“The Infinite creates and is Brahma.” The Renaissance in India

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

“The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” The Life Divine

  "The reality of the Hostiles and the nature of their role and trend of their endeavour cannot be doubted by any one who has had his inner vision unsealed and made their unpleasant acquaintance.” Letters on Savitri

“The reality of the Hostiles and the nature of their role and trend of their endeavour cannot be doubted by any one who has had his inner vision unsealed and made their unpleasant acquaintance.” Letters on Savitri

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

"There are, according to the Sankhya philosophy accepted in this respect by the Gita, three essential qualities or modes of the world-energy and therefore also of human nature, sattva, the mode of poise, knowledge and satisfaction, rajas, the mode of passion, action and struggling emotion, tamas, the mode of ignorance and inertia.” Essays on the Gita

“There are, according to the Sankhya philosophy accepted in this respect by the Gita, three essential qualities or modes of the world-energy and therefore also of human nature, sattva, the mode of poise, knowledge and satisfaction, rajas, the mode of passion, action and struggling emotion, tamas, the mode of ignorance and inertia.” Essays on the Gita

The seventh is sometimes or by some identified with the brain, but that is an error ::: the brain is only a channel of communi- cation situated between the*lhousand-petalled and the. fore-head centre. .The former is sometimes called the void centre, sunya, either because it is not -in the body, but in the apparent void above or because rising above the head, one enters first into the silence of the, self or spiritual being. ..

“The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution). Letters on Yoga

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

"The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

“The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

“The thousand-petalled lotus is above the head. It is the seventh and highest centre.” Letters on Yoga

The thousand-petalled lotus on the top of the head.

"The Veda is thus the spiritual and psychological seed of Indian culture . . . ." The Renaissance in India

“The Veda is thus the spiritual and psychological seed of Indian culture . . . .“ The Renaissance in India

  "The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed" to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to some scholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda" is reserved for the Samhita, the metrical hymns. (Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

“The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed’ to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to somescholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda’ is reserved for the Samhita, the metrical hymns. (Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of meditation, not fighting with the mind or making mental efforts to pall down the Power or the Silence, but keeping only a .silent will and aspiration for them. If the mind is active, one has to learn to look at it, drawn back and not giving any sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. If it is too persistent, a steady rejection without strain or st/uggJe is the one thing to be done.

This inward movement takes place in many difTercnt ways and there is sometimes a complex experience combining all the signs of the complete plunge. There is a sense of going in or deep down, a feeling of the movement towards inner depths ; there is often a stillness, a pleasant numbness, a stiffness of the hmhs.

thousand ::: 1. Something represented by, representing, or consisting of 1000 units. 2. Often used to denote a large amount. thousands, thousand-hooded, thousand-pillared, thousand-voiced.

thousandfold ::: multiplied by a thousand.

thousand-petalled lotus

tool ::: 1. An instrument for doing work, especially by hand. 2. Something used in the performance of an operation; an instrument. Also fig. 3. A person used to perform dishonourable or unpleasant tasks for another. tools.

TTie chief processes of Hatha Yoga are itsana and pranayama.

unceasing ::: never ceasing, incessant, continuous.

unknown ::: “The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity.” The Life Divine

Vedic ::: Of or relating to the Veda or Vedas, the variety of Sanskrit in which they are written, or the Hindu culture that produced them.

vedic ::: of or relating to the Veda or Vedas, the variety of Sanskrit in which they are written, or the Hindu culture that produced them.

warrant ::: authorization, sanction, or justification.

warranted ::: gave reason or sanction for; justified.

way, the upward ::: Sri Aurobindo: "For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

"We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

“We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

What one fears has the tendency to come until one is able to look at it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse.

When the human ego realises that its will is a tool, its wisdom ignorance and childishness, its power an infant’s groping, its virtue a pretentious impurity, and learns to trust itself to that which transcends it, that is its salvation. The apparent freedom and self-assertion of our personal being to which we arc so profoundly attached, conceal a most pitiable subjection to a thousand suggestions, impulsions, forces which we have made extraneous to our little person. Our ego, boasting of freedom, is at every moment the slave, toy and puppet of countless beings, powers, forces, influences in uniwrsal Nature. The self-abnega- tion of the ego in the Divine is its self-fulfilment ; its surrender to that which transcends it is its liberation from bonds and limits and its perfect freedom.

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel

"Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

:::   "Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” *The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” The Synthesis of Yoga

Without saniatS peace is liable to be attacked by the waves of the lower nature.

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already pos- sesses. These advantages can be further secured and emphasised by other subsidiary processes open to the Hatha Yogin.



QUOTES [1 / 1 - 1500 / 1855]


KEYS (10k)

   1 George Sand

NEW FULL DB (2.4M)

  304 Cassandra Clare
   40 Susan Sontag
   33 John Sandford
   27 Carl Sandburg
   26 Santosh Kalwar
   25 Susan Ee
   22 George Sand
   21 George Santayana
   19 Susan Dennard
   18 Susan Mallery
   18 Anonymous
   18 Abul Hasan
   17 Sandra Hill
   12 Susan Wiggs
   12 Adam Oehlenschläger
   11 Sandra Bullock
   10 Christian Winther
   10 Alessandro Baricco
   9 Khaled Hosseini
   9 Giacomo Casanova

1:If we walk in the path of true wisdom avoiding the two errors (asceticism and mortifications and the sensual life) we shall attain to the highest perfection. If religion consisted solely in mortifications and asceticism, it could never lead n.; to Peace. ~ Fo-sho-hing-san king, the Eternal Wisdom

*** WISDOM TROVE ***

1:I went to San Francisco. I found someone’s heart. ~ steven-wright, @wisdomtrove
2:And you know what it is? San Francisco a golden handcuff with the key thrown away. ~ john-steinbeck, @wisdomtrove
3:The San Francisco Stock Exchange was the place that continuously pumped up the savings of the lower classes into the pockets of the millionaires. ~ robert-louis-stevenson, @wisdomtrove
4:One day, in the San Francisco walk, he came upon some badly painted figures and observed that good painters imitate nature but bad ones vomit it forth. ~ miguel-de-cervantes, @wisdomtrove
5:Somehow in the middle of the L.A. trendiness, Boston conservation, New York chic and San Francisco intellectual mellow, there's a place where everything meets. ~ frederick-lenz, @wisdomtrove
6:I pity the Jews trying to get through life with only half a Bible. That's like trying to get from here to San Francisco with a road map that stops at Dubuque, Iowa. ~ kurt-vonnegut, @wisdomtrove
7:These people, as far as I can see, do not congregate in the notorious centers of the movement, like the North Beach in San Francisco or Greenwich Village, or Venice, California. ~ alan-watts, @wisdomtrove
8:Give me women, wine and snuff Until I cry out &
9:I love San Francisco and Brighton has something of San Francisco about it. It's by the sea, there's a big gay community, a feeling of people being there because they enjoy their life there. ~ brian-eno, @wisdomtrove
10:My father retired to San Francisco, and I got a chance to know him and be around him. It's always been someplace where everything changed for the better. It's always been a home for me. ~ robin-williams, @wisdomtrove
11:S. President Theodore Roosevelt has been described as founder of the Bull Moose Party, the man who led his troops up San Juan Hill in the Spanish-American War, a big game hunter, family man, civic servant and a host of other things. ~ zig-ziglar, @wisdomtrove
12:There is always inequity in life. Some men are killed in a war, and some men are wounded, and some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in military or personal life to assure complete equality. Life ~ john-f-kennedy, @wisdomtrove
13:Cities are like gentlemen, they are born, not made. You are either a city, or you are not, size has nothing to do with it.  I bet San Francisco was a city from the very first time it had a dozen settlers.  New York is "Yokel", but San Francisco is "City at Heart". ~ will-rogers, @wisdomtrove
14:I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can't capture, and I found it fascinating. ~ steve-jobs, @wisdomtrove
15:In the great city of San Francisco, where I used to live, at 2 in the morning every other Victorian house has somebody who is writing the great American novel. And the city is not loaded with James Joyces or Virginia Woolfs. But entrepreneurship is about distorted views of reality. ~ tom-peters, @wisdomtrove
16:There is always inequity in life. Some men are killed in war and some men are wounded; some men never leave the country, some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in military or in personal life to assure complete equality. Life is unfair. ~ john-f-kennedy, @wisdomtrove
17:Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris, I fledged in San Francisco, climbed its hills. slept in its parks, worked on its docks, marched and shouted in its revolts~ It had been to me in the days of my poverty and it did not resent my temporary solvency. ~ john-steinbeck, @wisdomtrove
18:The past&

*** NEWFULLDB 2.4M ***

1:El Cero San Miguel ~ D B Reynolds,
2:San Bernardino airport ~ Thomas Perry,
3:San Francisco, December 2011 ~ Anonymous,
4:I believe in giving back. ~ Laura San Giacomo,
5:Do you know the way to San Hose? ~ Dionne Warwick,
6:East is East, and West is San Francisco ~ O Henry,
7:I'm feeling a little delicate. ~ Aung San Suu Kyi,
8:One should mature over 20 years. ~ Aung San Suu Kyi,
9:Fear is a habit; I am not afraid. ~ Aung San Suu Kyi,
10:There is no hope without endeavor. ~ Aung San Suu Kyi,
11:Art history is always changing too. ~ Aung San Suu Kyi,
12:San Francisco “Eyewitness” news team had ~ Gregg Olsen,
13:I don’t like San Francisco. I love it! ~ Dorothy Lamour,
14:To be forgotten, is to die a little. ~ Aung San Suu Kyi,
15:from California. San Francisco. And had ~ Danielle Steel,
16:I'm rather inclined to liking people. ~ Aung San Suu Kyi,
17:When you feel helpless, help someone. ~ Aung San Suu Kyi,
18:Challenges mean opportunities as well. ~ Aung San Suu Kyi,
19:If you feel helpless, go help someone. ~ Aung San Suu Kyi,
20:It is not power that corrupts but fear. ~ Aung San Suu Kyi,
21:Please use your liberty to promote ours ~ Aung San Suu Kyi,
22:Kindness can change the lives of people. ~ Aung San Suu Kyi,
23:Please use your freedom to promote ours. ~ Aung San Suu Kyi,
24:San je ono što se želi, a život je buđenje. ~ Me a Selimovi,
25:If you're feeling helpless, help someone. ~ Aung San Suu Kyi,
26:If you are feeling helpless, help someone. ~ Aung San Suu Kyi,
27:One prisoner of conscience is one too many. ~ Aung San Suu Kyi,
28:I used to be a street singer in San Francisco. ~ Gedde Watanabe,
29:Safety and Security Instruments out of San Diego. ~ Vince Flynn,
30:Taking sides cannot bring peace and balance. ~ Aung San Suu Kyi,
31:I would like to have seen my sons growing up. ~ Aung San Suu Kyi,
32:At this age, I should be leading a quiet life. ~ Aung San Suu Kyi,
33:In San Francisco, racism came at you with a smile. ~ David Talbot,
34:I went to San Francisco. I found someone’s heart. ~ Steven Wright,
35:I don't want Burma to be a basket case forever. ~ Aung San Suu Kyi,
36:There is a time to be quiet and a time to talk. ~ Aung San Suu Kyi,
37:For me, 'revolution' simply means radical change. ~ Aung San Suu Kyi,
38:Humor is one of the best ingredients of survival. ~ Aung San Suu Kyi,
39:I do not look upon my life as a sacrifice at all. ~ Aung San Suu Kyi,
40:Fear is not the natural state of civilized people. ~ Aung San Suu Kyi,
41:Ruben V is the keeper of the flame of the San Antonio vibe ~ Joe King,
42:Tell me everything you know about the horse, Bottom-san ~ Dan Simmons,
43:weirdness was the coin of the realm in San Francisco. ~ Brian Freeman,
44:Freedom and democracy are dreams you never give up. ~ Aung San Suu Kyi,
45:San Francisco is 49 square miles surrounded by reality. ~ Paul Kantner,
46:The Nobel Peace Prize opened up a door in my heart. ~ Aung San Suu Kyi,
47:Ali san o nemogućem ima svoje ime. Nazivamo ga nadom. ~ Jostein Gaarder,
48:Every window in Alcatraz has a view of San Francisco. ~ Susanna Kaysen,
49:Most things in San Francisco can be bought or taken. ~ Dashiell Hammett,
50:There can be no civil peace without the rule of law. ~ Aung San Suu Kyi,
51:San Francisco is gone. Nothing remains of it but memories. ~ Jack London,
52:The basis of democratic freedom is freedom of speech. ~ Aung San Suu Kyi,
53:San Francisco has only one drawback—‘tis hard to leave. ~ Rudyard Kipling,
54:To abolish fear correctly is to nurture law and order. ~ Aung San Suu Kyi,
55:Back in the 60s, San Francisco artists lived in communes. ~ Gedde Watanabe,
56:Human rights and rule of law are inseparably connected. ~ Aung San Suu Kyi,
57:In politics, you also have to be cautiously optimistic. ~ Aung San Suu Kyi,
58:The coldest winter I ever spent was a summer in San Francisco ~ Mark Twain,
59:War is not the only arena where peace is done to death. ~ Aung San Suu Kyi,
60:We will surely get to our destination if we join hands. ~ Aung San Suu Kyi,
61:Where there is no justice there can be no secure peace. ~ Aung San Suu Kyi,
62:Democracy is when the people keep a government in check. ~ Aung San Suu Kyi,
63:I didn't like Los Angeles very much but I like San Francisco. ~ Mick Ralphs,
64:What I like best about San Francisco is San Francisco. ~ Frank Lloyd Wright,
65:Broncos played the San Francisco 49ers at Sports Authority Field ~ Anonymous,
66:By helping others, you will learn how to help yourselves. ~ Aung San Suu Kyi,
67:«La caridad encubre todos los pecados», decía san Pedro. ~ Miguel de Unamuno,
68:San Francisco is the place where most people were last seen ~ Ambrose Bierce,
69:The spandrels of San Marco and the Panglossian Paradigm. ~ Stephen Jay Gould,
70:We have to choose between dialogue and utter devastation. ~ Aung San Suu Kyi,
71:Fires of suffering and strife are raging around the world. ~ Aung San Suu Kyi,
72:I did theater at Carnegie, and in Pittsburgh and New York. ~ Laura San Giacomo,
73:San Francisco is a good place for walks if your legs are strong. ~ Robin Sloan,
74:Sometimes, 24 hours can bring a total revolutionary change. ~ Aung San Suu Kyi,
75:I always say that one has no right to hope without endeavor. ~ Aung San Suu Kyi,
76:I look upon myself as a politician. That isn't a dirty word. ~ Aung San Suu Kyi,
77:San Francisco would be a good location for a murder mystery. ~ Alfred Hitchcock,
78:fourth quarter. The Denver Broncos played the San Francisco 49ers at ~ Anonymous,
79:San Antonio is the patron saint of things that have gone missing. ~ Jodi Picoult,
80:The coldest winter I ever spent was a summer in San Francisco, ~ Nick Stephenson,
81:We're nowhere near democracy. I've been released, that's all. ~ Aung San Suu Kyi,
82:If you give in to intimidation, you'll go on being intimidated ~ Aung San Suu Kyi,
83:It is said: San Francisco is where young people go to retire. ~ Jeffrey Eugenides,
84:Organized Satanism was born in San Francisco on April 30, 1966. ~ Stephen Leather,
85:There should be no political prisoners in a democratic country. ~ Aung San Suu Kyi,
86:We're going to San Francisco. The flowers in your hair are optional. ~ Neil Gaiman,
87:We’re going to San Francisco. The flowers in your hair are optional. ~ Neil Gaiman,
88:You may not think about politics, but politics think about you. ~ Aung San Suu Kyi,
89:A more significant phase should mean serious political dialogue. ~ Aung San Suu Kyi,
90:I grew up half in South Central and half in the San Fernando valley. ~ Cheech Marin,
91:Najdraži san jednog autora jeste da pretvori čitaoca u gledaoca. ~ Vladimir Nabokov,
92:We've all had those moments where we take a person for granted. ~ Laura San Giacomo,
93:I think I was the healthiest prisoner of conscience in the world. ~ Aung San Suu Kyi,
94:Perhaps Singapore could learn from us a more relaxed way of life. ~ Aung San Suu Kyi,
95:I love San Francisco," she said. "I lived there when I was a child. ~ Barbara Freethy,
96:If you want summer in San Francisco, plan your vacation for the fall. ~ John Lescroart,
97:I'm a huge fan of the Bay Area so I always love coming to San Francisco. ~ Ezra Koenig,
98:Los Angeles is like San Diego's older, uglier sister that has herpes. ~ Justin Halpern,
99:Los Angeles is like San Diego’s older, uglier sister that has herpes. ~ Justin Halpern,
100:San je davna i zaboravljena istina koju više niko ne ume da proveri. ~ Branko Miljkovi,
101:Since we live in this world, we have to do our best for this world. ~ Aung San Suu Kyi,
102:Wednesday, according to the San Diego County Sheriff’s Department website, ~ Anonymous,
103:If you are bored with Berkeley and San Francisco, you are bored with life. ~ Clark Kerr,
104:Once I step on the court in San Antonio, I feel the support in the air. ~ Manu Ginobili,
105:Of course I regret not having been able to spend time with my family. ~ Aung San Suu Kyi,
106:Pedro Point, a beginner’s break a few miles south of San Francisco. It ~ William Finnegan,
107:The old San Francisco is under attack to the point where it's disappearing ~ Nancy Peters,
108:We pray that Aung San Suu Kyi and her country are now on a path to freedom ~ Desmond Tutu,
109:I was stationed at a Marine Corps Recruit Depot San Diego from 1965 to 1967. ~ R Lee Ermey,
110:lived on the Coast, in San Francisco. They have the skin thing there, too. ~ Philip K Dick,
111:The only thing happening in San Diego County is Eno and closet homosexuality. ~ Kim Fowley,
112:Tony Bennett, you've helped us share the magic of San Francisco around the world. ~ Ed Lee,
113:Usually I'll go to San Diego to hang out with my parents if I want to unwind ~ Mario Lopez,
114:For all of my fortune, there are many with misfortune that need a hand. ~ Laura San Giacomo,
115:Justice is a dream. But it is a dream that we are determined to realize. ~ Aung San Suu Kyi,
116:I always think challenges are interesting and help you to become a better person. ~ Aung San,
117:It's fun to get really intense and emotionally detailed and complicated. ~ Laura San Giacomo,
118:Ayame: Hello, Tori-san!! You're not going to believe what Yuki just told me! ~ Natsuki Takaya,
119:Even one voice can be heard loudly all over the world in this day and age. ~ Aung San Suu Kyi,
120:I could not, as my father's daughter, remain indifferent to all that was going on. ~ Aung San,
121:Nothing important has ever come out of San Francisco, Rice-a-Roni aside. ~ Michael O Donoghue,
122:People dressed up like me, at the comic-con in San Antonio. It's very rewarding. ~ Bray Wyatt,
123:Frankly, if you do politics, you should not be thinking about your dignity. ~ Aung San Suu Kyi,
124:Moulmein for food,
Mandalay for conversation,
Rangoon for ostentation ~ Aung San Suu Kyi,
125:One wants to be together with one's family. That's what families are about. ~ Aung San Suu Kyi,
126:San Antonio drives me crazy, but Chicago drives me crazy in a different way. ~ Sandra Cisneros,
127:There is more grace per square foot in San Francisco than any place on earth. ~ Fulton J Sheen,
128:The judiciary must be strengthened and released from political interference. ~ Aung San Suu Kyi,
129:The only real prison is fear, and the only real freedom is freedom from fear ~ Aung San Suu Kyi,
130:When I was under house arrest, it was the BBC that spoke to me - I listened. ~ Aung San Suu Kyi,
131:When you think of Buddhism, you're likely to think of peace and tranquility. ~ Aung San Suu Kyi,
132:Even if you feel fear, you still have to go ahead and do what you believe in. ~ Aung San Suu Kyi,
133:Everybody tends to pigeonhole things they don’t understand,” said San Epifanio. ~ Roberto Bola o,
134:Fewer American flags [in Brooklyn] than in Florida but more than in San Francisco. ~ Zadie Smith,
135:I have always been rather better treated in San Francisco than I actually deserved. ~ Mark Twain,
136:Jason remembered a quest he’d taken for Camp Jupiter years ago in San Bernardino. ~ Rick Riordan,
137:In terms of the history of a far reaching movement, 20 years is not that long. ~ Aung San Suu Kyi,
138:It is an odd thing, but every one who disappears is said to be seen at San Francisco. ~ Anonymous,
139:We must all work together if we are all to live together in unity and harmony. ~ Aung San Suu Kyi,
140:You should never let your fears prevent you from doing what you know is right. ~ Aung San Suu Kyi,
141:I’m just mad for San Francisco. It is like London and Paris stacked on top of each other. ~ Twiggy,
142:And you know what it is? San Francisco a golden handcuff with the key thrown away. ~ John Steinbeck,
143:I think sometimes if you are alone, you are freer because your time is your own. ~ Aung San Suu Kyi,
144:I was a bit of a coward when I was small. I was terribly frightened of the dark. ~ Aung San Suu Kyi,
145:The democracy process provides for political and social change without violence. ~ Aung San Suu Kyi,
146:The past nine years in San Diego have represented such a period of questioning. ~ Brian Ferneyhough,
147:You must miss New San Diego. I heard they finally finished the Obama Memorial Bridge. ~ Lee Strauss,
148:a flesh-and-blood waiter and therefore as rare in San Francisco as a flying horse, ~ Christie Golden,
149:I think more women should be involved in politics for the good of the human race. ~ Aung San Suu Kyi,
150:San Quentin, may you rot and burn in hell. May your walls fall and may I live to tell. ~ Johnny Cash,
151:If not in San Francisco, then where? Not Madison, Wisconsin, again, please, dear God. ~ Daniel Suarez,
152:If you’re feeling helpless, help someone.”—Burmese human rights advocate Aung San Suu Kyi ~ Kris Carr,
153:It is not enough to sit and hope. You have to work in order to realize your hopes. ~ Aung San Suu Kyi,
154:La culpa no está en el sentimiento, sino en el consentimiento." San Bernardo de Claraval, ~ Anonymous,
155:Lake San Cristobal, thousands of silver seekers swarmed to the area in a matter of ~ Harold Schechter,
156:San Antonio advertía que la oración sólo es perfecta cuando uno no se da cuenta que reza. ~ Anonymous,
157:The good ruler sublimates his needs as an individual to the service of the nation. ~ Aung San Suu Kyi,
158:To have compromise you must first have dialog. That is the true path of democracy. ~ Aung San Suu Kyi,
159:The judiciary in Burma is not independent. It's widely known, everybody knows that. ~ Aung San Suu Kyi,
160:Any person who hurts Nami-san's feelings I won't let them live peacefully.

-Sanji ~ Eiichiro Oda,
161:Kadang-kadang Surya-san, orang tertawa paling keras saat dia sedang sangat ingin menangis. ~ Nilam Suri,
162:She wore a dress the same color as her eyes her father brought her from San Francisco. ~ Danielle Steel,
163:As long as there is no law in Burma, any individual here can be arrested at any time. ~ Aung San Suu Kyi,
164:Carlos leía habitualmente "Las Consolaciones" de Boecio y "Las meditaciones" de san Agustín. ~ Anonymous,
165:Como dice san Pablo: « Con el corazón se cree […], y con los labios se profesa » (Rm 10,10). ~ Anonymous,
166:I don't understand why people say that I am full of courage. I feel terribly nervous. ~ Aung San Suu Kyi,
167:Of all cities in the United States I have seen, San Francisco is the most beautiful. ~ Nikita Khrushchev,
168:San Francisco is ours, we’ve signed our name on it a hundred times: SISTERS OF THE MOON. ~ Jennifer Egan,
169:San Francisco’s a big city, but it can feel like a small town in some ways,” he offered. ~ Alice Clayton,
170:There is nothing to be gained by being unnecessarily nasty. Violence begets violence. ~ Aung San Suu Kyi,
171:The university is located between San Francisco, Oakland and my internal wish to kill myself. ~ L J Shen,
172:It's easy to have high morals when you'd be safe naked in the middle of San Quentin Prison. ~ Ed Williams,
173:Screwups like the san failure made us miss a Phoenix deliverable, and now we’re paying for it. ~ Gene Kim,
174:Agreeing to disagree is a prerogative only of those who live under a democratic system. ~ Aung San Suu Kyi,
175:I don't think of myself as unbreakable. Perhaps I'm just rather flexible and adaptable. ~ Aung San Suu Kyi,
176:I think that freedom is sometimes a state of mind. Sometimes, mind you, but not always. ~ Aung San Suu Kyi,
177:Maybe it is something to do with age, but I have become fonder of poetry than of prose. ~ Aung San Suu Kyi,
178:The guys in New York don’t know the new media. San Francisco takes more risks as a culture. ~ Larry Kramer,
179:Certain parts of San Francisco are what happens when white people have no natural predator. ~ Mary H K Choi,
180:Half of San Antonio's population is of Mexican descent; the other half just eats that way. ~ Mike Greenberg,
181:I don't believe in professional dissidents. I think it's just a phase, like adolescence. ~ Aung San Suu Kyi,
182:I studied engineering in the national university, the Universidad Autonoma, in San Ildefonso. ~ Carlos Slim,
183:San Francisco is ours, we’ve signed our name on it a hundred times: SISTERS OF
THE MOON. ~ Jennifer Egan,
184:We’re going to San Francisco. The flowers in your hair are optional.’ And the line went dead. ~ Neil Gaiman,
185:Caen's San Francisco may not be the city we remember, but it is the city we want to remember. ~ Willie Brown,
186:Fundamental violations of human rights always lead to people feeling less and less human. ~ Aung San Suu Kyi,
187:I do not hold to non-violence for moral reasons, but for political and practical reasons. ~ Aung San Suu Kyi,
188:Once a utopia in the eyes of many, San Francisco became the nerve center of a new dystopia. ~ Rebecca Solnit,
189:San Francisco is the only city in America where marijuana is legal but plastic bags are not. ~ Conan O Brien,
190:How can you call it a sacrifice when you choose to do something because you believe in it? ~ Aung San Suu Kyi,
191:I could listen to the radio and I had access to books from time to time. Not all the time. ~ Aung San Suu Kyi,
192:If you're feeling helpless, help someone. ”
― Aung San Suu Kyi (from Freedom from Fear) ~ Aung San Suu Kyi,
193:The worst of times in San Francisco was still better than the best of times anywhere else. ~ Armistead Maupin,
194:What I have experienced is nothing compared to what political prisoners in prisons suffer. ~ Aung San Suu Kyi,
195:You see, Take-san loves you, Skylark. That’s why she cried,” she said and squeezed even harder. ~ Osamu Dazai,
196:«Cuando se suprime la justicia, ¿qué son los reinos sino grandes bandas de ladrones?». San Agustín ~ Anonymous,
197:One person alone can't do anything as important as bringing genuine democracy to a country. ~ Aung San Suu Kyi,
198:I bade my host adieu and took a train for San Francisco. In less than a month I was in Dunedin; ~ H P Lovecraft,
199:Mark Twain wrote somewhere that the worst winter he ever spent was a summer in San Francisco. ~ Debbie Macomber,
200:Sora mea, mireasa mea, tu mi-ai robit inima numai c-o privire a ta si cu colanu-ti de la san. ~ Cassandra Clare,
201:The root of a nation's misfortunes has to be sought in the moral failings of the government. ~ Aung San Suu Kyi,
202:All repressive laws must be revoked, and laws introduced to protect the rights of the people. ~ Aung San Suu Kyi,
203:Clara, however, loved San Francisco, and in 1952 she convinced her husband to move back there. ~ Walter Isaacson,
204:If you want to bring an end to long-standing conflict, you have to be prepared to compromise. ~ Aung San Suu Kyi,
205:Ojii-san’s wen has been his only confidant, and he’s conscious of a certain loneliness without it. ~ Osamu Dazai,
206:My brother brought home 'At San Quentin' when I was about 7, and we played it over and over again. ~ Chris Cornell,
207:The important thing is fear should not control your actions. It should not dictate what you do. ~ Aung San Suu Kyi,
208:I do protect human rights, and I hope I shall always be looked up as a champion of human rights. ~ Aung San Suu Kyi,
209:I grew up in Marin County north of San Francisco, and in the 1950s and '60s it was a natural paradise. ~ Huey Lewis,
210:I grew up in Orange County, California, all over the beaches of San Clemente and that area. ~ Donavon Frankenreiter,
211:The worst of times in San Francisco was still better than the best of times anywhere else. There ~ Armistead Maupin,
212:To go to San Diego is everything. It's literally everything. It's the ultimate dream. It's the big one. ~ Tim Rozon,
213:Within a system which denies the existence of basic human rights, fear tends to be the order of the day. ~ Aung San,
214:Government leaders are amazing. So often it seems they are the last to know what the people want. ~ Aung San Suu Kyi,
215:I always see about six scuffles a night when I come to San Francisco. That's one of the town's charms. ~ Errol Flynn,
216:In all my travels I have never seen the hospitality of San Francisco equalled anywhere in the world. ~ Conrad Hilton,
217:My top priority is for people to understand that they have the power to change things themselves. ~ Aung San Suu Kyi,
218:piragua—cold syrup trickled over crushed ice—her favorite treat from her childhood in Viejo San Juan. ~ Rick Riordan,
219:San Francisco is a city with the assets of a metropolis without the disadvantages of size and industry. ~ Jack Kenny,
220:Assuming the chairmanship of ASEAN isn't going to do anything about improving the lives of people. ~ Aung San Suu Kyi,
221:it still astounds me, after forty years, that there is no good bread between Chicago and San Francisco. ~ Jane Smiley,
222:I've always thought that the best solution for those who feel helpless is for them to help others. ~ Aung San Suu Kyi,
223:Uber gave more car rides in San Francisco in October, 2014 then all cab rides combined. Times three. ~ James Altucher,
224:When fear sets in, you don't trust others and when you don't trust anyone then you become selfish. ~ Aung San Suu Kyi,
225:I didn't really start writing music or lyrics or turning them into songs until I went to San Francisco. ~ Jello Biafra,
226:I grew up in San Francisco and moved to L.A. about 20 years ago, and now my main home is in Hollywood. ~ Roman Coppola,
227:I used to travel in tennis shoes; I am just not allowed to anymore. I'm an old hippie from San Francisco. ~ Amy Irving,
228:road signs pointing to San Francisco and Las Vegas, American cop cars and sixteen lanes of traffic. ~ Robert Muchamore,
229:Oakland Carl was the only Carl in the San Francisco Bay Area, and San Franciscans were, frankly, offended. ~ Hank Green,
230:There is no such thing as a typical season, not for the Cardinals, not for San Diego, not for Minnesota. ~ Dennis Green,
231:When I'm not working, my family and I have a house in the San Juan Islands. We've been here since '94. ~ Elizabeth Pena,
232:I am not unaware of the saying that more tears have been shed over wishes granted than wishes denied. ~ Aung San Suu Kyi,
233:San Francisco! City of dreaming spires, people live here... Golden Gate Bridge, ahh the Romans came here. ~ Eddie Izzard,
234:The true measure of the justice of a system is the amount of protection it guarantees to the weakest. ~ Aung San Suu Kyi,
235:UCSD加州大学认证学历Q/微963146376办美国毕业证/学位证/学历认证/大使馆认证(留学回国证明)加州大学圣地亚哥分校UCSDUniversity of California San Diego ~ Divya Srinivasan,
236:«Es otra vez como la noche de San Juan de Payara», dijo. «Sin Reina María Luisa, por desgracia.» ~ Gabriel Garc a M rquez,
237:I love this city. If I am elected, I'll move the White House to San Francisco. Everybody's so friendly. ~ Robert Kennedy,
238:I messed around in high school, but I pretty much put it away until I did a television show in San Francisco. ~ Gary Cole,
239:We tend to prefer candidates that don't talk about us one way in Scranton and another way in San Francisco. ~ Sarah Palin,
240:What brings you up to the City?" he said when we were inside. To San Franciscans, there's only one city. ~ Ross Macdonald,
241:With the right kind of institutions, starting with the rule of law, Burma could progress very quickly. ~ Aung San Suu Kyi,
242:All military regimes use security as the reason why they should remain in power. It's nothing original. ~ Aung San Suu Kyi,
243:My attitude is, do as much as I can while I'm free. And if I'm arrested I'll still do as much as I can. ~ Aung San Suu Kyi,
244:San Diego was fantastic. I think there's something about San Diego that is quite different than Los Angeles. ~ Donal Logue,
245:America has only three cities: New York, San Francisco, and New Orleans. Everywhere else is Cleveland. ~ Tennessee Williams,
246:He won’t come here. We’ll have to go to San Francisco.” “Like it’s still 1967.” “What?” Reacher said, “Nothing. ~ Lee Child,
247:I don't think any country can survive as a prosperous and dignified country unless there is rule of law. ~ Aung San Suu Kyi,
248:I'm a bit of a layman physics junkie. I don't really understand it, but I love trying to understand it. ~ Laura San Giacomo,
249:Just because you know it [my past]... doesn't mean that my wounds are a weight you have to carry.
~Kurogane-san ~ CLAMP,
250:If you can make people understand why freedom is so important through the arts, that would be a big help. ~ Aung San Suu Kyi,
251:It would be difficult to dispel ignorance unless there is freedom to pursue the truth unfettered by fear. ~ Aung San Suu Kyi,
252:I was still melting down. But New York - unlike San Francisco - had a stable ground on which to hit bottom. ~ Melissa Broder,
253:Leaving San Francisco is like saying goodbye to an old sweetheart. You want to linger as long as possible. ~ Walter Cronkite,
254:My sister and I were born in San Francisco. When our parents died, we came down here to live with relatives. ~ Freddy Fender,
255:One day, they will wake up to an extremely unbearable ocean of sameness. (re: changing San Francisco) ~ Guillermo G mez Pe a,
256:San Francisco has always been a haven for misfits and weirdos. I'm both of those, which is why I came here. ~ Michael Franti,
257:San Francisco was full of people walking around with their pockets stuffed with 1.2 percent of nothing. ~ Gideon Lewis Kraus,
258:Well, when I was a kid, I grew up in San Diego next to the ocean. The ocean was my friend - my best friend. ~ Robert Ballard,
259:You can go one block to the next in San Francisco and get a completely different opinion of what the issue is. ~ Don Johnson,
260:Freedom must be demanded and defended, by those who have been denied it and by those who are already free. ~ Aung San Suu Kyi,
261:As we strive to teach others we must have the humility to acknowledge that we too still have much to learn. ~ Aung San Suu Kyi,
262:I've always tried to explain democracy is not perfect. But it gives you a chance to shape your own destiny. ~ Aung San Suu Kyi,
263:Just before my final year of high school, my brother, sister and I moved with my mother to San Francisco. ~ Eric Allin Cornell,
264:People ask me about what sacrifices I've made. I always answer: I've made no sacrifices, I've made choices. ~ Aung San Suu Kyi,
265:San Franciscans are very proud of their city, and they should be. It’s the most beautiful place in the world. ~ Robert Redford,
266:San Francisco seems to be the last sanctuary for the rootless in its tolerance for every form of lifestyle. ~ Robert Graysmith,
267:America has only three cities: New York, San Francisco, and New Orleans.
Everywhere else is Cleveland. ~ Tennessee Williams,
268:Human beings the world over need freedom and security that they may be able to realize their full potential. ~ Aung San Suu Kyi,
269:It cannot be doubted that in most countries today women, in comparison to men, still remain underprivileged. ~ Aung San Suu Kyi,
270:The people of my country want the two freedoms that spell security: freedom from want and freedom from fear. ~ Aung San Suu Kyi,
271:If we quit Vietnam, tomorrow we'll be fighting in Hawaii, and next week we'll have to fight in San Francisco. ~ Lyndon B Johnson,
272:I got lucky. I won the San Francisco Stand-Up Comedy Competition in 1977 while I was still at San Francisco State. ~ Dana Carvey,
273:I’m hoping Lor San Tekka knows where to find my brother, Poe. And Luke Skywalker may be the only hope we have left. ~ Greg Rucka,
274:It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. ~ Aung San Suu Kyi,
275:You must remember that democracy is made up not only of the executive, but the legislature and the judiciary. ~ Aung San Suu Kyi,
276:I was influenced by the hippie movement in San Francisco and by the feminist movement, which had arrived in Paris. ~ Sonia Rykiel,
277:I worry that even those who want to reform are not quite sure how to go about it. There is so much to be done. ~ Aung San Suu Kyi,
278:Just because you know it [my past]... doesn't mean that my wounds are a weight you have to carry.
~ CLAMPKurogane-san ~ CLAMP,
279:San: You all right?
Virt: I think i crapped myself a little
Sam: Just a little? you've got nerves of steel. ~ Michael Grant,
280:Soaring rents drove 2,000 of San Francisco’s 8,000 nonprofits out of town or out of existence from 2011 through 2013. ~ Anonymous,
281:How is San Francisco, Alex? Lovely city. Will you leave your heart there? Do you think it's a good place to die? ~ James Patterson,
282:I don't seem to have time to breathe. Everything's happening so quickly, and so much is happening all the time. ~ Aung San Suu Kyi,
283:I don't think San Francisco needs defending. I never meet anyone who doesn't love the place, Americans or others. ~ Doris Lessing,
284:If civil disobedience is the way to go about change, than I think a lot of people will be going to San Francisco ~ Rosie O Donnell,
285:In general people feel more relaxed about participating in politics. They aren't frightened as they used to be. ~ Aung San Suu Kyi,
286:I want Otter to run back to San Diego and go back to the stupid fucking boyfriend, who Ive never met but cannot stand. ~ T J Klune,
287:But oh, San Francisco! It is and has everything - you wouldn't think that such a place as San Francisco could exist. ~ Dylan Thomas,
288:In societies where men are truly confident of their own worth women are not merely "tolerated", they are valued. ~ Aung San Suu Kyi,
289:I was born in San Diego, and we moved to Los Angeles when I was seven. A couple of years later, I started acting! ~ Danica McKellar,
290:After all it was my father who founded the Burmese army and I do have a sense of warmth towards the Burmese army. ~ Aung San Suu Kyi,
291:You are fortunate to live here. If I were your President, I would levy a tax on you for living in San Francisco! ~ Mikhail Gorbachev,
292:I was a prisoner, but I always felt free because I was not frightened So for me real freedom is freedom from fear. ~ Aung San Suu Kyi,
293:I was homeless and I was in San Diego and I started singing in a local coffee shop and people started coming to hear me sing. ~ Jewel,
294:I go up to The Sanctum and put on the most obnoxious head-banging punk music I have, a San Francisco band called Filth. ~ Jandy Nelson,
295:I love San Francisco, and it offers spectacular scenery of the city, and it adds to the uplifting quality of the movie. ~ Tommy Wiseau,
296:I would love to someday do a play. I did one when I was very young in San Francisco, where I grew up. A girl can dream. ~ Winona Ryder,
297:Peace as a goal is an ideal which will not be contested by any government or nation, not even the most belligerent. ~ Aung San Suu Kyi,
298:Sato said softly, “Bottom-san, please to understand, if you call me ‘motherfucker’ again, I shall be forced to kill you. ~ Dan Simmons,
299:The important thing is Burma needs to end the civil war and for this to happen both sides must want to end the war. ~ Aung San Suu Kyi,
300:All right, your knees may be knocking but that shouldn't prevent you from going ahead and doing what you need to do. ~ Aung San Suu Kyi,
301:Burmese political culture lacks an understanding of negotiated compromise. We have to build up that kind of culture. ~ Aung San Suu Kyi,
302:It is part of the unceasing human endeavor to prove that the spirit of man can transcend the flaws of his own nature. ~ Aung San Suu Kyi,
303:I will sing in San Francisco if I have to sing in the streets, for I know that the streets of San Francisco are free. ~ Luisa Tetrazzini,
304:Louis Kelso of San Francisco, a lawyer-economist, has for years felt that he has a radical answer to the problem. ~ William F Buckley Jr,
305:Twenty-four years ago I was strangely handsome; in San Francisco in the rainy season I was often mistaken for fair weather. ~ Mark Twain,
306:We cannot be caught in the bond of suspicion. We have to carry out what we should be doing with a firm determination. ~ Aung San Suu Kyi,
307:What I eventually came to understand, about San Francisco, was that I was immersed in beauty and barred from seeing it. ~ Rachel Kushner,
308:I've always said that the most important thing is job creation. Jobs will earn people money and build self-confidence. ~ Aung San Suu Kyi,
309:New Orleans is one of the two most ingrown, self-obsessed little cities in the United States. (The other is San Francisco.) ~ Nora Ephron,
310:One goes wherever one is still admitted. Someone told me that I might be able to get a visa for Haiti or San Domingo here. ~ Stefan Zweig,
311:San Francisco hosted the first medical marijuana job fair. The keynote speech was titled, 'Jobs and How to Avoid Getting One.' ~ Jay Leno,
312:San Francisco is really fun and liberal, and it's my kind of politics. It's like being Jewish in front of Jewish people. ~ Elayne Boosler,
313:In college, I stopped doing pre-med and went into theater, and then I moved to San Francisco and lived there for five years. ~ Mark Waters,
314:In Positano, I like the San Pietro Hotel, which is run by a friend whose family has owned the hotel for more than 100 years. ~ Ivana Trump,
315:North Hollywood isn't actually Hollywood, it's in the San Fernando Valley... it's not the most glamorous part of L.A. ~ Elizabeth McGovern,
316:There's nothing like space and the ability to make unlimited amounts of noise at any time, especially in San Francisco. ~ John Vanderslice,
317:No disrespect to your people, but we're not going to San Francisco here. I ain't wearing any flowers in my hair, Dean said. ~ Christa Faust,
318:When I was a prosecutor in San Francisco I would get advice on trying cases from public defenders and defense attorneys. ~ Christine Pelosi,
319:I feel that the BBC World Service is not as versatile as it used to be - or perhaps I'm not listening at the right times. ~ Aung San Suu Kyi,
320:I grew up thirty miles down the highway in San Marcos, and I've still got family there, so I guess I'm pretty well rooted. ~ Elizabeth Crook,
321:My childhood was spent in my local library in a San Diego suburb. It's where I became a writer - by 1st becoming a reader! ~ Tess Gerritsen,
322:there is no substitute for walking in the landscape itself, or turning over dusty old pages in the archives of San Antonio. ~ Paulette Jiles,
323:Certainly situation comedy is harder than people who are good at it make it look, but it's fun to do something different. ~ Laura San Giacomo,
324:When the Nobel Committee chose to honor me, the road I had chosen of my own free will became a less lonely path to follow. ~ Aung San Suu Kyi,
325:Each man has in him the potential to realize the truth through his own will and endeavour and to help others to realize it. ~ Aung San Suu Kyi,
326:San Francisco is a mad city - inhabited for the most part by perfectly insane people whose women are of a remarkable beauty. ~ Rudyard Kipling,
327:We're crazy about this city. Los Angeles? That's just a big parking lot where you buy a hamburger for the trip to San Francisco. ~ John Lennon,
328:When you decide to follow a certain path, you should follow it to the end and not be diverted from it for personal reasons. ~ Aung San Suu Kyi,
329:Mom said we should all live near the Pacific Ocean at least once in our lives, so we kept going all the way to San Francisco. ~ Jeannette Walls,
330:San Francisco has a flowers-in-your-hair kind of vibe, while Chicago's got this very funny, big-city/small-town coolness to it. ~ Dave Matthews,
331:The drive to Black Rock City from San Francisco leads through the Nevada flatlands, past the jittering neon sadness of Reno. ~ Daniel Pinchbeck,
332:Yuki: "Honda-san... you'd better stop, or he'll get a swelled head."

Kyo: "Doesn't Shigure already HAVE a swelled head? ~ Natsuki Takaya,
333:As you look at me and listen to me, please remember the often repeated truth that one prisoner of conscience is one too many. ~ Aung San Suu Kyi,
334:My father is Jaime Rodriguez from San Antonio, Texas, and I've got one whole half of my family that's Mexican through and through. ~ James Roday,
335:of all the cities he had been to—Detroit, Indianapolis, Chicago, St. Louis, Salt Lake City—San Francisco was by far the worst. ~ Tracy Chevalier,
336:People in New York, LA, San Francisco, they scratch their head at the concept of a gay Republican, but it really makes sense there. ~ Kirby Dick,
337:There are an estimated forty square miles of vacant land in Detroit, enough to fit San Francisco inside just what’s been abandoned. ~ Drew Philp,
338:I think by now I have made it fairly clear that I am not very happy with the word hope. I don't believe in people just hoping. ~ Aung San Suu Kyi,
339:I was born in San Antonio, TX, but moved to Lakewood, CO in elementary school. Then, I moved to Valley Center, CA in high school. ~ Katie Leclerc,
340:People need security of the mind. Why do they want democracy? Because it can give them freedom and security in a balanced way. ~ Aung San Suu Kyi,
341:San Francisco leads the world in the category of Most People On The Sidewalk Holding Conversations With Purely Imaginary Companions. ~ Dave Barry,
342:Einstein watched with interest and did not seem even slightly woozy from his half-bottle of San Miguel. “Okay,” Travis said, “I need ~ Dean Koontz,
343:I decided to go to the beach at San Quentin, and practice living as if today was one of the precious few left to me. What a concept. ~ Anne Lamott,
344:I'm just as unhappy about San Antonio as I was about Chicago. If you're unhappy about certain things, you're unhappy everywhere. ~ Sandra Cisneros,
345:I worked at the American Conservatory Theater in San Francisco, lived there for three years, and lived in Baltimore for 12 years. ~ Wendell Pierce,
346:The best tattooists are in San Francisco, and they're kind of like my family now. I'm always excited to come back to San Francisco. ~ Margaret Cho,
347:I never dreamed I'd like any city as well as London. San Francisco is exciting, moody, exhilarating. I even love the muted fogs. ~ Julie Christie,
348:What we found out with Katrina is that the country is still unable to deal with disaster. God forbid this happens in San Francisco. ~ Warren Rudman,
349:Buoni o cattivi, gli uomini credono tutti che a ogni loro impresa devi metterli su un altare come san Giorgio che ammazza il drago. ~ Elena Ferrante,
350:They can't expect anyone to actually pay for a shirt that says, 'I (picture of an elephant) the San Diego Zoo.' What does that even mean? ~ Adam Rex,
351:But even amid such stirring events, those two scourges of Burmese politics, factionalism and jealousy, began to cast their shadow. ~ Aung San Suu Kyi,
352:Emptiness is emptiness. San Francisco or Delhi. Wherever you go, the emptiness surrounds you. Silence will follow you wherever you go. ~ H W L Poonja,
353:In San Francisco my friends and I picked a decade and stuck with it. We listened to old music, drove old cars, and wore old clothes. ~ Sophia Amoruso,
354:I was heartened that people everywhere want certain basic freedoms, even if they live in a totally different cultural environment. ~ Aung San Suu Kyi,
355:My grandmother lives with my mother in a gorgeous house in the San Fernando Valley. I am afforded these luxuries, and I'm very young. ~ Kirsten Dunst,
356:Dal momento che l'amore è una magia, San Valentino è il giorno dei maghi! Chi ama crea una magia; chi è amato, una magia si crea! ~ Mehmet Murat ildan,
357:I think, if you have enough inner resources, then you can live in isolation for long periods of time and not feel diminished by it. ~ Aung San Suu Kyi,
358:If she ever had a child, she would want him to grow up in San Francisco, where Mardi Gras was celebrated at least five times a year. ~ Armistead Maupin,
359:If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways. ~ Aung San Suu Kyi,
360:San Francisco is the only city I can think of that can survive all the things you people are doing to it and still look beautiful. ~ Frank Lloyd Wright,
361:The one thing that might have stopped San Bernardino, that might have stopped 9/11 would have been stricter controls on those who came here. ~ Ted Cruz,
362:Very, very rarely will I leave San Antonio to speak somewhere else. I used to do that, and it just about wore me out, so I quit traveling. ~ Max Lucado,
363:Google has already tested robot cars in San Francisco. If they can navigate San Francisco, they can probably manage just about anywhere. ~ Norman Foster,
364:Young people drift away from society because, in many cases, they have no hope or goals. So, hope will have to be given to the young. ~ Aung San Suu Kyi,
365:And there they were, arrived; and it was San Salvatore; and their suit-cases were waiting for them; and they had not been murdered. ~ Elizabeth von Arnim,
366:I think that chain stores in general are really super depressing and I think it really sucks the life out of a city such as San Francisco. ~ Chicken John,
367:Why can't DFW compete like San Francisco does with Oakland, like Miami does with Fort Lauderdale, and like Chicago O'Hare does with Midway? ~ John Ensign,
368:But I would rather be with you, somewhere in San Francisco on a back porch in July, just looking up to Heaven, at this crescent in the sky ~ Robert Hunter,
369:If I advocate cautious optimism it is not because I do not have faith in the future but because I do not want to encourage blind faith. ~ Aung San Suu Kyi,
370:study recently published by researchers at the University of California, San Francisco, Cornell and Facebook suggests that social networks can ~ Anonymous,
371:Buenos o malos, todos los hombres se creen que en cada una de sus empresas debes colocarlos en un altar cual san Jorge que mata al dragón. ~ Elena Ferrante,
372:He was drawn to painful thoughts, fear, darkness. And Reyna’s darkest, most painful memory was San Juan. Her biggest fear? Coming back here. ~ Rick Riordan,
373:I don't want to see the military falling. I want to see the military rising to dignified heights of professionalism and true patriotism. ~ Aung San Suu Kyi,
374:If San Francisco is indeed a city of leaders, then I think we should lead, and if we don't want a chain store, then we should say so loudly. ~ Chicken John,
375:I've always been strongly on the side of non-violence. Also, I think that if you use the wrong means, the ends themselves get distorted. ~ Aung San Suu Kyi,
376:I've always said that the more coordinated the efforts of the international community are, the better it will be for democracy in Burma. ~ Aung San Suu Kyi,
377:This is the sort of situation I enjoy: a game in the San Siro, a huge crowd and a night for big men. Remember, only victory is beautiful. ~ Marcel Desailly,
378:Dave, I didn’t make it to work Monday because I was helping a wizard rescue a baby Prince out someplace between Barstow and San Bernardino? ~ Barbara Hambly,
379:East is East, and West is San Francisco, according to Californians. Californians are a race of people; they are not merely inhabitants of a State. ~ O Henry,
380:That’s the downside to San Diego. Once you live here, you never want to live anywhere else. Unfortunately everyone else already lives here. ~ Kiersten White,
381:The greatest gift for an individual or a nation... was abhaya, fearlessness, not merely bodily courage but absence of fear from the mind. ~ Aung San Suu Kyi,
382:The peace of our world is indivisible. As long as negative forces are getting the better of positive forces anywhere, we are all at risk. ~ Aung San Suu Kyi,
383:Fearlessness may be a gift, but perhaps most precious is courage from cultivating the habit of refusing to let fear dictate one's actions. ~ Aung San Suu Kyi,
384:The best way to help Burma is to empower the people of Burma, to help us have enough self-confidence to obtain what we want for ourselves. ~ Aung San Suu Kyi,
385:He had done regular live concerts from San Quentin jail until the civil rights people got him under the Cruel and Unusual Punishment clause. ~ Terry Pratchett,
386:I grew up near the sea in British Columbia and San Francisco, and lived in Malibu and Fiji for years. I get uncomfortable being too far inland. ~ Raymond Burr,
387:I wish people wouldn't think of me as a saint - unless they agree with the definition of a saint that a saint's a sinner who goes on trying. ~ Aung San Suu Kyi,
388:Jobless people will have no self-confidence. And they feel they are worthless because when you don't have a job you have to rely on someone. ~ Aung San Suu Kyi,
389:Sometimes I didn't even have enough money to eat. I became so weak from malnourishment that my hair fell out, and I couldn't get out of bed. ~ Aung San Suu Kyi,
390:The history of the world shows that peoples and societies do not have to pass through a fixed series of stages in the course of development. ~ Aung San Suu Kyi,
391:Well, when it comes to inspiration, I come from San Diego originally - it's an un-media-hyped, sleepy sort of town, big on beach culture you know? ~ Gary Jules,
392:I do think we lost some of the focus on the attacks in San Bernardino and focused on a plan that isn't really a plan and is never going to happen. ~ Marco Rubio,
393:I haven't heard any music on the BBC World Service in a long time. Maybe I'm listening at the wrong times. But not one single piece of music. ~ Aung San Suu Kyi,
394:The education and empowerment of women throughout the world cannot fail to result in a more caring, tolerant, just and peaceful life for all. ~ Aung San Suu Kyi,
395:In two months, I won’t be on the road anymore. I’ll be working my job in San Diego only and be living with you all the damn time, like I dream ~ Jessica Sorensen,
396:I've been writing short stories for twenty years now, on and off ever since I was in the creative writing program at San Francisco State University. ~ Andrew Lam,
397:la historia había reservado los altares y las estampitas para san Jorge, pero al dragón le había tocado la ciudad de Barcelona en perpetuidad ~ Carlos Ruiz Zaf n,
398:Democracy, like liberty, justice and other social and political rights, is not "given", it is earned through courage, resolution and sacrifice. ~ Aung San Suu Kyi,
399:I knew that I wanted to be an actor. Then it became about whether acting wanted me.So, I gave it a shot. It hasn't worked out too bad, so far. ~ Laura San Giacomo,
400:I only used a cell phone for the first time after I was released. I had difficulty coping with it because it seemed so small and insubstantial. ~ Aung San Suu Kyi,
401:The haute décor of the San Diego Homicide Division offices could have been lifted straight out of any insurance ajusters' pied-a-terre in Omaha. ~ Mark T Sullivan,
402:Maximum Rocknroll
didn't have a map section.
How was I supposed to know
that Berkeley was not
a neighborhood of San Francisco? ~ Bucky Sinister,
403:It is not a sacrifice, it's a choice. If you choose to do something, then you shouldn't say it's a sacrifice, because nobody forced you to do it ~ Aung San Suu Kyi,
404:I was appalled that the San Francisco ethic didn't mushroom and envelope the whole world into this loving community of acid freaks. I was very naive. ~ Grace Slick,
405:Mark Twain, the thinking man’s Colonel Sanders, reputedly said, “America is New York, New Orleans, and San Francisco. Everywhere else is Cleveland. ~ Russell Brand,
406:Maybe I should call Aaya!(Shigure)
If you call him...(Yuki)
I'll make you eat that phone.(Kyou)

-Shigure-san,Yuki-san, Kyou-kun Shoma ~ Natsuki Takaya,
407:Nuestro único cometido en esta vida», escribió san Agustín con el talante de un maestro yogui, «es procurar ver a Dios con los ojos de nuestro corazón» ~ Anonymous,
408:siempre que sea posible, dar tu amor a todos y cada ser y ver todos los días como el día de San Valentín, el día del amor por todos los seres! ~ Mehmet Murat ildan,
409:I didn't really know what I was until I came to America and I had sex [for the first time] in San Francisco in 1970. It was with someone of my own sex. ~ Elton John,
410:I felt that it was my duty not to senselessly waste my time. And since I didn't want to waste my time, I tried to accomplish as much as possible. ~ Aung San Suu Kyi,
411:I was born in London and lived there until I was five. We traveled a lot. But really San Diego is my hometown. It's where I went to high school. ~ Emily Ratajkowski,
412:Siempre que sea posible, da tu amor a todos y cada ser; y vive todos los días como el día de San Valentín, el día del amor por todos los seres! ~ Mehmet Murat ildan,
413:They almost had to cancel the Oscars tonight because all of the designers and stylists are still in line in San Francisco trying to marry one another. ~ Joan Rivers,
414:What is important is not victory or the position of a victor, but rather the labor of striving towards God and devotion to Him. ~ John of Shanghai and San Francisco,
415:It is September 11, 2013. Twelve years have gone by. I’m on a flight from San Francisco to Ft. Lauderdale, a cross-country flight loaded down with fuel. ~ Hugh Howey,
416:Live in Manhattan once, but leave before it makes you too hard. Live in San Francisco once, but leave before it makes you too soft.’ Something like that. ~ Anonymous,
417:I had my heart set on becoming an English teacher, but stumbled into acting after meeting a theatrical agent in my dad's restaurant in San Diego. ~ Charisma Carpenter,
418:in 1444, Cosimo founded Europe’s first public library, the Library of San Marco, and thus began to challenge the Church’s long monopoly of learning. ~ Michael Baigent,
419:Pokémon was made with Miyamoto-san's advice. Since I was a teenager, playing Donkey Kong, he's always been my role model. He's a mentor for my heart. ~ Satoshi Tajiri,
420:The quintessential revolution is that of spirit. Without this, the forces which produce the inequalities of the old order will continue to operate. ~ Aung San Suu Kyi,
421:Left the ranch in 1883, went to California, going through the States and territories, reached Ogden the latter part of 1883, and San Francisco in 1884. ~ Calamity Jane,
422:San Diego—the city near Coronado—has beautiful weather, but Southern California is the land of nuts. I wanted to live somewhere with a little more sanity. ~ Chris Kyle,
423:San Francisco, America's B-movie imitation of Paris. San Francisco, the city that ruined punk rock. San Francisco, the most intolerant place in the country. ~ Jim Goad,
424:To the best of my knowledge, no war was ever started by women. But it is women and children who have always suffered most in situations of conflict. ~ Aung San Suu Kyi,
425:What does Burma have to give the United States? We can give you the opportunity to engage with people who are ready and willing to change a society. ~ Aung San Suu Kyi,
426:Chicago is the great American city, New York is one of the capitals of the world, and Los Angeles is a constellation of plastic; San Francisco is a lady ~ Norman Mailer,
427:Every kindness I received, small or big, convinced me that there could never be enough of it in our world... Kindness can change the lives of people. ~ Aung San Suu Kyi,
428:If you're going to San Francisco, be sure to wear some flowers in your hair, if you're going to San Francisco, you're gonna meet some gentle people there. ~ John Phillips,
429:In the fall of 1998, I began my freshman year at San Diego State University, which my dad commonly referred to as 'Harvard, without all the smart people. ~ Justin Halpern,
430:Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. ~ Aung San Suu Kyi,
431:Some of the most relaxing weekends I have ever enjoyed were those I spent quietly with a sense of all work to date completed, and an absorbing mystery. ~ Aung San Suu Kyi,
432:The San Francisco Stock Exchange was the place that continuously pumped up the savings of the lower classes into the pockets of the millionaires. ~ Robert Louis Stevenson,
433:As many of you know, I came from San Francisco. We don't have a lot of farms there. Well, we do have one - it's a mushroom farm, so you know what that means. ~ Nancy Pelosi,
434:I was surprised by the response of young people because there is a perception that those younger than the 1988 generation are not interested in politics. ~ Aung San Suu Kyi,
435:To me, doing a gay pride show is one of the most fun things. My first show that paid more than $10,000 was in a gay club on New Year’s Eve in San Francisco. ~ Queen Latifah,
436:We stop for gas in Asheville, North Carolina. The cashier in the minimart sits in a bulletproof booth, something I haven’t seen since leaving San Francisco. ~ Mike McIntyre,
437:One day, in the San Francisco walk, he came upon some badly painted figures and observed that good painters imitate nature but bad ones vomit it forth. ~ Miguel de Cervantes,
438:Those who survived the San Francisco earthquake said, 'Thank God, I'm still alive.' But, of course, those who died, their lives will never be the same again. ~ Barbara Boxer,
439:We have had a lot of problems where you look at San Bernardino, you look at Orlando, you look at the World Trade Center, you look at so many different things. ~ Donald Trump,
440:When we think of the state of the economy, we are not thinking in terms of money flow. We are thinking in terms of the effect on everyday lives of people. ~ Aung San Suu Kyi,
441:It's an odd thing, but anyone who disappears is said to be seen in San Francisco. It must be a delightful city and possess all the attractions of the next world ~ Oscar Wilde,
442:Peter Fonda is the reason I became a motorcyclist. I saw Easy Rider and I bought a motorcycle the next day, and I rode it all the way from LA to San Francisco. ~ Nicolas Cage,
443:The country is justifiably famous for its tomatoes, especially the legendary San Marzano, grown in rich volcanic soil and so special it has been awarded a PDO ~ Larry Olmsted,
444:The world is changing and the physical barriers are down now. It's time for the emotional barriers to go down. And what better place to start than school? ~ Laura San Giacomo,
445:This other time, Attikol had the streets of San Francisco rearranged just so this lady's favorite show The Streets of San Francisco would be more accurate. ~ Rob Reger,
446:Calamities that are not the result of purely natural phenomena usually have their origins, distant and obscure though they may be, in common human failings. ~ Aung San Suu Kyi,
447:I am a big Ellen fan. I have been one for quite a long time now. I used to do the local news talk shows with her in San Francisco, when we were both still kids. ~ Margaret Cho,
448:I was at a benefit for some imprisoned students in the '60s at San Francisco State, and there were lots of poets reading for the benefit: one was Elizabeth Bishop. ~ Thom Gunn,
449:I win, and we discover that when men peer into a car that is blasting "True Faith" on the outskirts of San Franscisco, they are disappointed to see three women. ~ Emma Forrest,
450:One magazine recently reported that a customer of one orchid kennel in San Francisco had so many plants that he was paying two thousand dollars in monthly rent. ~ Susan Orlean,
451:Lawful residents of San Francisco are being stripped of their freedom because of an illegal measure that defies common sense... I believe that we will prevail. ~ Wayne LaPierre,
452:Somehow in the middle of the L.A. trendiness, Boston conservation, New York chic and San Francisco intellectual mellow, there's a place where everything meets. ~ Frederick Lenz,
453:I had no idea where these kids at a small private college in the San Fernando Valley were coming from, why they were coming to hear me, or what they needed to know. ~ David Antin,
454:It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it. ~ Aung San Suu Kyi,
455:SAN Diego slid from July into August like a baker slides a fresh sheet of cookies into the oven—quick and smooth, with the new panful of days set to cook up crisp. ~ Eileen Wilks,
456:The French say that to part is to die a little. To be forgotten too is to die a little. It is to lose some of the links that anchor us to the rest of humanity. ~ Aung San Suu Kyi,
457:city’s anthem, “I Left My Heart in San Francisco,” was written in 1954 by two gay lovers who were pining for “the city by the bay” after moving to Brooklyn Heights. ~ David Talbot,
458:Esisteva un detto piemontese che certificava la loro bravura senza pari: “Cui ca san fé i ciapin a le musche”, quelli che sanno mettere i ferri da cavallo alle mosche. ~ Anonymous,
459:God took the beauty of the Bay of Naples, the Valley of the Nile, the Swiss Alps, the Hudson River Valley, rolled them into one and made San Francisco Bay. ~ Fiorello H La Guardia,
460:Human rights must be protected by the rule of law, and there can never be occasions where human rights can be neglected or ignored or the rule of law set aside. ~ Aung San Suu Kyi,
461:It's impossible to walk a block in Miami, in Los Angeles, San Antonio without running into someone who is being deeply impacted by a broken legal immigration system. ~ Marco Rubio,
462:No čim se umiri i ponada da će utonuti u san, napadaju je sjećanja. U njoj se nakupimo tuge za nekoliko života. Prošlost je talog kojeg se ne uspijeva riješiti. ~ Slavenka Drakuli,
463:Once serious political dialogue has begun, the international community can assume that we have achieved genuine progress along the road to real democratisation. ~ Aung San Suu Kyi,
464:Over the years, there has been an intermingling of film and aircraft. This relationship has generated all kinds of movies, including those filmed in San Diego. ~ James L Farmer Jr,
465:Tourists—you can always spot the tourists, they’re the ones who think CALIFORNIA = WARM and spend their San Francisco holidays freezing in shorts and T-shirts—scattered ~ Anonymous,
466:A revolution simply means great change, significant change, and that's how I'm defining it - great change for the better, brought about through non-violent means. ~ Aung San Suu Kyi,
467:I always wanted to travel around and see lots of America, I'd never been to Boston, I'd never been to San Francisco even, so I'm quite excited to just go the places. ~ Noel Fielding,
468:The San Francisco Tape Music Centre was a kind of collective non-profit that my friends and I got started so that we could pool our equipment and make tape music. ~ Pauline Oliveros,
469:To view the opposition as dangerous is to misunderstand the basic concepts of democracy. To oppress the opposition is to assault the very foundation of democracy. ~ Aung San Suu Kyi,
470:was mustered out of the Coast Guard after World War II, he made a wager with his crewmates. They had arrived in San Francisco, where their ship was decommissioned, ~ Walter Isaacson,
471:Religion is about increasing peace and harmony in the world. ... People of all different religions should be given the opportunity to pursue good in their own way. ~ Aung San Suu Kyi,
472:1,000,000 people overseas can do your job. What makes you so special? —A 2009 billboard above Highway 101, the road that connects Silicon Valley with San Francisco ~ Chrystia Freeland,
473:The most famous ice cream shop in Italy, and now the oldest continuously operated café in the world, was Florian in Piazza San Marco in Venice. It was opened in 1720. ~ Mark Kurlansky,
474:There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. ~ Aung San Suu Kyi,
475:There was a fake river in San Antonio. It was like the Pirates of the Caribbean ride except instead of pirates and pirate ships you got fat drunks and chain restaurants. ~ Nico Walker,
476:Warm honey, a shot of raw whiskey, and a little hot puff of smoke wafted from his mouth like a fine and rare brandy being decanted. -- Chloe San Valentine from 3 WISHES ~ Peggy Jaeger,
477:We took the BART to his house, which is sort of like the New York subway system only you can apparently trust the people of San Francisco to respect upholstered seating. ~ Lena Dunham,
478:After Survivor, I was driving across country and moving to San Francisco, going to get a job interning at an ad agency. And then they asked me to read for this movie. ~ Colleen Haskell,
479:And off in the far distance, the gold on the wings of the angel atop the bell tower of San Marco flashed in the sun, bathing the entire city in its glistening benediction. ~ Donna Leon,
480:I grew up in San Francisco. And so I'm informed in a certain kind of way about, you know, believing in democracy and believing in America. And I'm a very ardent patriot. ~ George Lucas,
481:I like to travel any chance I get, even if it's just a local vacation to San Diego or Palm Springs or wherever. I just like to get out and do stuff and see the world. ~ Christa B Allen,
482:«San Macario el Grande escribe: “Orar, de un modo u otro (pero con asiduidad) es competencia de nuestra voluntad, pero orar de la manera justa es un don de la gracia”»[52]. ~ Anonymous,
483:And the two planes that were taking the band and crew that we had taken out to San Diego were flying out after the show. And so I was never supposed to be on that plane. ~ Reba McEntire,
484:His political career was not unlike others, all politicians had an unspoken rule: “The truth, while preferable, always takes second place to getting what you want.” San ~ G Michael Hopf,
485:...San Francisco was her favorite. It was the kind of city where being independent was valued, not pitied or regarded as a problem to be rectified by well-meaning friends. ~ Susan Wiggs,
486:His lack of leadership went on public display at the annual MacWorld trade show in San Francisco, on January 7, 1987. Amelio’s opening speech was a meandering disaster. ~ Brent Schlender,
487:I got out of college and I went to get my master's in creative writing at San Francisco State. I was working as an actor at the Actor's Workshop, being abused as a intern. ~ Peter Coyote,
488:It would be consistent and proper for us to join the war for democratic freedom, only if we would likewise be assured that democratic freedom in theory as well as in practice. ~ Aung San,
489:I was on the San Diego school board for 4 years, where I watched children successfully matriculate into elementary schools from Head Start programs from all around our city. ~ Bob Filner,
490:One such place is Gever Tulley’s Tinkering School—a sleepover summer camp in Half Moon Bay, California (half an hour south of San Francisco, on the Pacific coast). ~ Julie Lythcott Haims,
491:Only once in the historical record has a jump on the San Andreas exceeded the jump of 1906. In 1857, near Tejon Pass outside Los Angeles, the two sides shifted thirty feet. ~ John McPhee,
492:was written before it became too embarrassing for the Republican party to hold its 1972 convention in San Diego, and I preferred not to follow the convention to Miami Beach. ~ John Lange,
493:Doesn’t that sound dreamy still? You could do that then in San Francisco; a bedroom in a Castro Victorian was $300 a month. (Couldn’t you die, Silicon Valley bros? Please do.) ~ Anonymous,
494:I don't think you can work on feelings in politics, apart from anything else, political change can come very unexpectedly, sometimes overnight when you least expect it. ~ Aung San Suu Kyi,
495:I'm not like a voracious hoarder who has 50,000 albums of vinyl stacked in a storage space in the San Fernando Valley. But I do have albums from the last 40 years of my life. ~ Dave Grohl,
496:Starkey flashed back in time twenty-two years to 1968. He had been in the officers’ club in San Diego when the news came about Calley and what had happened at Mei Lai Four. ~ Stephen King,
497:Not very many companies go through Hawaii on their way to anywhere. San Francisco Ballet was the only company I remember, and Bolshoi, coming through Hawaii when I was younger. ~ Joan Chen,
498:People in San Francisco and the East Bay have shown interest, done interviews, and have come to shows. I guess that the news travels fast out of this island that we are on. ~ Joanna Newsom,
499:I forgot that San Francisco is not an angry city like New York. Gays have gotten what they wanted there over the years, unlike New York, where we had to fight for everything. ~ Larry Kramer,
500:I-uh-have the utmost respect for Yamamoto-san. If it had not been for him, there would be no naval aviation. However-the most brilliant man can occasionally make a mistake. ~ Chuichi Nagumo,
501:So tell us, Oscar, how the hell could you survive life in that giant Gap ad aka San Fran? It’s so lily-white and boring there, the place is, like, covered in chinos. ~ Carrie Doyle Karasyov,
502:The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations. ~ Aung San Suu Kyi,
503:westbound lanes of the San Francisco–Oakland Bay Bridge. Two hundred feet above the frigid waters off Yerba Buena Island, the car horns, bangs, and skids of a chain-reaction ~ Brian Freeman,
504:A natural disaster in one American city is a natural disaster in every American city, including Fresno and, for that matter, every city and small town in the San Joaquin Valley. ~ Alan Autry,
505:Decía san Juan de la Cruz: «Esta espesura de sabiduría y ciencia de Dios es tan profunda e inmensa, que, aunque más el alma sepa de ella, siempre puede entrar más adentro»[7]. ~ Pope Francis,
506:I have been blessed to win a number of awards and be involved in numerous historical baseball moments over my 20-year career with the Los Angeles Dodgers and San Diego Padres. ~ Steve Garvey,
507:The funeral was held at St. Mary's Catherdral of San Francisco, which has the distinction of being the only church in the world designed after a washing-machine agitator. ~ Christopher Moore,
508:There is a special charm to journeys undertaken before daybreak in hot lands: the air is soft and cool and the coming of dawn reveals a landscape fresh from the night dew. ~ Aung San Suu Kyi,
509:These people, as far as I can see, do not congregate in the notorious centers of the movement, like the North Beach in San Francisco or Greenwich Village, or Venice, California. ~ Alan Watts,
510:Sometimes I think that a parody of democracy could be more dangerous than a blatant dictatorship, because that gives people an opportunity to avoid doing anything about it. ~ Aung San Suu Kyi,
511:When I got to San Francisco that afternoon, it was one of those days that arrives at the end of summer just as the last tourists are leaving complaining about the cold and fog. ~ Michael Nava,
512:War is not the only arena where peace is done to death. Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages. ~ Aung San Suu Kyi,
513:Durante una excursión por San Francisco, Matt me recomendó leer «La última parte» de Tim Urban en el blog Wait But Why (si sólo vas a leer un artículo este mes, que sea éste). ~ Timothy Ferriss,
514:I'm in San Francisco because of the energy, the ideas, and the fact that this is a great place for me to land. When I'm traveling and working nationally, I love coming back here. ~ Bryant Terry,
515:I spend a few months each year in Berkeley, and one of my great pleasures there is a daily four-mile walk on a marked path in the hills, with a fine view of San Francisco Bay. ~ Daniel Kahneman,
516:San Francisco is a breathtakingly beautiful city, with lots of great contrasts between dark and light, often overlapping each other. It's a great setting for a horror story. ~ Christopher Moore,
517:United States License. To view a copy of this license, visit the link above or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA ~ Anonymous,
518:After we flew across the country we
got in bed, laid our bodies
delicately together, like a map, laid
face to face, East to West, my
San Francisco against your New York ~ Sharon Olds,
519:Any city may have one period of magnificence, like Boston or New Orleans or San Francisco, but it takes a real one to keep renewing itself until the past is perennially forgotten. ~ A J Liebling,
520:I grew up in northern California in a town called Fairfield, which is kind of exactly between San Francisco and Sacramento, a small suburb. And I'm the youngest of five children. ~ Tracy K Smith,
521:Every morning in San Francisco was a bit like waking up on the edge of the earth: beautiful and damp and wild, full of the strange music people make, open-armed, into the wind. ~ Elizabeth Percer,
522:How to Avoid Pleurisy: Never make love to a girl named Candy on the tailgate of a half-ton Ford pickup during a chill rain in April out on Grandview Point in San Juan County, Utah. ~ Edward Abbey,
523:I did this movie with Spike Lee called Sucker Free City, and that would have to be my favorite role by far. It was just so much fun to work with Spike and shoot in San Francisco. ~ Anthony Mackie,
524:The biggest benefit in my life comes from my Segway, which I use everywhere I am. If I'm going to San Antonio, for example, I'll load it in the car and just go everywhere with it. ~ Steve Wozniak,
525:Welcome to Bologna on Capital Gold for England versus San Marino with Tennent's Pilsner, brewed with Czechoslovakian yeast for that extra Pilsner taste and England are one down! ~ Jonathan Pearce,
526:Jared told her he used to be an exotic dancer in San Francisco.' 'My body is a gift from God,' Jared said gravely. 'Except for my hips, which are clearly a gift from the devil. ~ Sarah Rees Brennan,
527:My mother was born in San Juan. So I'm Puerto Rican, Jewish, colored and married to a white woman. When I move into a neighborhood, people start running four ways at the same time. ~ Sammy Davis Jr,
528:San Antonio is like a military town. It's like literally - when I was growing up there, there were five Air Force bases, plus Fort Sam Houston. I was always sort of near the military. ~ Steve Earle,
529:We want to empower our people; we want to strengthen them; we want to provide them with the kind of qualifications that will enable them to build up their own country themselves. ~ Aung San Suu Kyi,
530:Everyone has his or her own story to tell. The San Diego Outbreak was unique only in that so many people were confined in such a small space. Their stories were almost forced to overlap. ~ Mira Grant,
531:I can recall quite clearly the journey from Omaha to San Francisco which I made with the opera troupe; God had created the world in less time than it took us to travel across America. ~ Peter Ackroyd,
532:I found that part of it towards San Salvador extending from north to south five leagues, and the other side which we coasted along, ran from east to west more than ten leagues. ~ Christopher Columbus,
533:I think it's time for the Army to understand that power should be enshrined in the people if we are to be a genuine democracy and not in any particular institution or organisation. ~ Aung San Suu Kyi,
534:The Golden Gate was a nice bridge if you were a tourist or a rich retiree living out in wine country, but it was mostly ornamental. The Bay Bridge is—was—San Francisco’s workhorse bridge. ~ Anonymous,
535:The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged. ~ Aung San Suu Kyi,
536:While there is wisdom in refraining from implementing change merely for the sake of change, clinging to old ways solely for the sake of their antiquity is obviously equally futile. ~ Aung San Suu Kyi,
537:This morning, due to a massive storm, at least 150,000 people in San Francisco were left without power. Of course, people in San Francisco without power are usually called Republicans. ~ Conan O Brien,
538:Ve yine her zamanki gibi,ince,çevik kiralık sevgililer alevlerin parıltısı,ipekler,elmaslar ve açık kadın omuzları arasında kıvrılıyor ve dans ediyordu.(San Fransiskolu Adam adlı öyküden) ~ Ivan Bunin,
539:ALL THESE CONFRONTATIONS PALED before the outbreak of urban riots in 1966 and 1967. There were thirty-eight riots in 1966, the most serious in Chicago, Cleveland, and San Francisco. ~ James T Patterson,
540:Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution. ~ Aung San Suu Kyi,
541:I love San Francisco and Brighton has something of San Francisco about it. It's by the sea, there's a big gay community, a feeling of people being there because they enjoy their life there. ~ Brian Eno,
542:My best sunsets are always going to be in my home town, San Diego. Watching the sunset from the Pacific knowing that you're sleeping in your own bed, there's something special about that. ~ Jon Foreman,
543:I grew up in San Diego, so it wasn't hard to move to L.A. to get into show business, but I did the standard thing of just moving without much money and just seeing if I could make it work. ~ Doug Benson,
544:My father retired to San Francisco, and I got a chance to know him and be around him. It's always been someplace where everything changed for the better. It's always been a home for me. ~ Robin Williams,
545:Remember the Alamo” was the battle cry that led Sam Houston’s troops to victory at the Battle of San Jacinto six weeks later—and Americans have never forgotten the sacrifices made there. ~ Bill O Reilly,
546:Few people have written significant books about San Francisco. Robert Duncan was, in my opinion, often in the clouds. If he walked the streets a lot he didn't write about as such. ~ Stephen Vincent Benet,
547:In the old days in San Francisco there was a famous drink called Pisco Punch, made from Pisco, a Peruvian brandy pisco punch used to taste like lemonade but had a kick like vodka, or worse. ~ Harold Ross,
548:It is often in the name of cultural integrity as well as social stability and national security that democratic reforms based on human rights are resisted by authoritarian governments. ~ Aung San Suu Kyi,
549:My sister Kwan believes she has yin eyes. She sees those who have died and now dwell in the world of Yin, ghosts who leave the mists just to visit her kitchen on Balboa Street in San Francisco. ~ Amy Tan,
550:If you could be anywhere in the world right now, where would you be?” I opened my mouth to say San Francisco or maybe Madrid—somewhere exotic. But what came out was, “Here. Right here. ~ Heather Demetrios,
551:Jared told her he used to be an exotic dancer in San Francisco.'

'My body is a gift from God,' Jared said gravely. 'Except for my hips, which are clearly a gift from the devil. ~ Sarah Rees Brennan,
552:poster of San Francisco. The image of the Golden Gate Bridge with Alcatraz off in the distance was one of her favorites. If she could visit one place in the world, that’s where she would go. ~ Marie Force,
553:I live on a canyon at the edge of San Mateo. We are fortunate to have lots of suburban wildlife as our neighbors, though I kind of wish the rattlesnakes would stop curling up by our back door. ~ Paul Saffo,
554:It always astounds me that over the course of my career, and having lived in four comedy cities - New York, Boston, San Francisco, and Los Angeles - there's very few people I haven't run into. ~ Marc Maron,
555:. . . And so Charlie Asher . . . led an army of fourteen-inch-tall bundles of animal bits, armed with everything from knitting needles to a spork, into the storm sewers of San Fransciso. ~ Christopher Moore,
556:And you think things will be better in San Lorenzo?"
"I know damn well they will be. The people down there are poor enough and scared enough and ignorant enough to have some common sense! ~ Kurt Vonnegut,
557:I was born and raised in San Francisco, which explains my willingness to stay in a city that's historically been full of people who insist on trying to kill me at the slightest provocation. ~ Seanan McGuire,
558:Amerika is like a dumping ground for the rest of the world. I have been here for a period of time, I just want this to stop. I do not want to have more San Bernardino's or World Trade Centers. ~ Donald Trump,
559:Perhaps that is why we love life so much, Anjin-san. You see, we have to. Death is part of our air and sea and earth. You should know, Anjin-san, in this Land of Tears, death is our heritage. ~ James Clavell,
560:The distance between Mooreland in 1965 and a city like San Francisco in 1965 is roughly equivalent to the distance starlight must travel before we look up casually from a cornfield and see it. ~ Haven Kimmel,
561:There were at least four contexts in which San shamans acquired insights into the spiritual world: – the trance dance, – special curing rituals, – viewing rock art, and – dreams. ~ James David Lewis Williams,
562:In June 2010, I moved out of my apartment and I have been mostly homeless ever since, off and on. I just live in Airbnb apartments and I check in every week in different homes in San Francisco. ~ Brian Chesky,
563:I woke up full of hate and fear the day before the most recent peace march in San Francisco. This was disappointing: I'd hoped to wake up feeling somewhere between Virginia Woolf and Wavy Gravy. ~ Anne Lamott,
564:Para Ardévol, Roig, Gómez y San Cornelio (2010) el modelo actual de consumo cultural debe entenderse en términos de recepción, producción y el placer de involucrarse con estas prácticas creativas. ~ Anonymous,
565:There was nothing rational about a wall, whether it encircled Berlin, San Quentin or the ghettos of Warsaw. A wall was a symbol, fortified as much by the idea behind it as by bricks and guns. ~ Dorothy Gilman,
566:When the Chinese first came to San Francisco, they were actually welcomed by the mayor and they had special ceremonies for them-again this is when their colony was very small, only a few Chinese. ~ Iris Chang,
567:In Burma, our main goal in amending the constitution is not to phase out the military from politics. Our main point is to put the constitution in line with international standards and norms. ~ Aung San Suu Kyi,
568:The leaders of a revolution are usually those who have been able to profit by the cultural advantages of the system they are attacking, and the San Domingo revolution was no exception to this rule. ~ Anonymous,
569:I called out in Mandarin, “Si san ba.” Years ago I’d told her it was an affectionate term for a “big sister.” I’d have to find a new phrase if she ever discovered what nasty word it actually meant. ~ S A Bodeen,
570:I'm not the only one working for democracy in Burma - there are so many people who have worked for it because they believe that this is the only way we can maintain the dignity of our people. ~ Aung San Suu Kyi,
571:It is the love of ordinary people, in Burma, in Japan or anywhere else in the world, for justice and peace and freedom that is our surest defense against the forces of unreason and extremism. ~ Aung San Suu Kyi,
572:We cannot bank our hopes on possibilities. We must put our trust in ourselves, in our capabilities and efforts and strength and preparations not only for our success but even to avoid our own defeat. ~ Aung San,
573:After high school I went to the San Francisco Art Institute, and I began a formalized art education where we went through the history of art but we also went through the art of my contemporaries. ~ Kehinde Wiley,
574:Every weekend, I’d drive two hours south to San Diego and stay at Steve P.’s small, squalid apartment, where he raised two sons the same way he talked to his students—with compassionate obscenity. ~ Neil Strauss,
575:For 25 years, it has been my privilege to represent the city of San Francisco and the great state of California; to work to strengthen our vibrant middle class; to secure opportunity and equality. ~ Nancy Pelosi,
576:I went down to Houston and I stopped in San 'Antone, I passed up the station for the bus. I was trying to find me something, but I wasn't sure just what... man, I ended up with pockets full of dust. ~ Ryan Adams,
577:ja znam da sloboda znači odgovornost.isto tako znam kako se lako želja može pretvoriti u čin. čak i kad sklopim oči, moram paziti kako sanjam i o čemu, jer samo najtanji veo deli tada san od jave. ~ Henry Miller,
578:Peace, development, and justice are all connected to each other. We cannot talk about economic development without talking about peace. How can we expect economic development in a battlefield? ~ Aung San Suu Kyi,
579:Perpetual spring, the flare of adventure in the blood, the impulse of men who packed Virgil with their bean-bags on the overland journey, conspired~ to make San Francisco a city of artists. ~ William Henry Irwin,
580:San Quentin’s is the safest beach in the world. We’re not talking about lifeguards here who might yell at someone who’s being rude-we’re talking about armed guards, in watchtowers, two blocks away. ~ Anne Lamott,
581:Si está en San Francisco la seguiré allí. Si está en Tokyo la seguiré allí. Y si está en el infierno la seguiré allí. ¿Por qué no?. Allí es donde acabaremos de todas formas y probablemente juntos. ~ Stephen King,
582:The terms of the 2008 constitution [which ensures the military will continue to be the ultimate authority] could not benefit Burma in the long run. I think this constitution should be revised. ~ Aung San Suu Kyi,
583:The ultimate [travel destination] for me would be one perfect day in San Francisco. There's no city like it anywhere. And, if I could be there with the girl of my dreams, that would be the ultimate! ~ Larry King,
584:Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. ~ Aung San Suu Kyi,
585:Si está en San Francisco la seguir�� allí. Si está en Tokyo la seguiré allí. Y si está en el infierno la seguiré allí. ¿Por qué no?. Allí es donde acabaremos de todas formas y probablemente juntos. ~ Stephen King,
586:We do need great change in Burma. We are trying to build a new society, a society where basic human rights are respected, and where our people enjoy all the benefits of democratic institutions. ~ Aung San Suu Kyi,
587:We must make democracy the popular creed...If we should fail to do this, our people are bound to suffer... That is what my father said. It is the reason why I am participating in this struggle. ~ Aung San Suu Kyi,
588:I get heartbroken flying into L.A. It's just this feeling of unspecific loss. Can you imagine what the San Fernando Valley was when it was all wheat fields? Can you imagine what John Steinbeck saw? ~ Edward Norton,
589:I live near San Francisco in the most beautiful spot on earth and enjoy myself in many ways. Yes, I love to work, which for now is to think and read and write, so it's all a dream come true. ~ Francis Ford Coppola,
590:I have done more for San Francisco than any of its old residents. Since I left there it has increased in population fully 300,000. I could have done more - I could have gone earlier - it was suggested. ~ Mark Twain,
591:Književnost, uostalom, u životu zajednice igra onu istu ulogu koju u životu pojedinca igra san: ona razrađuje potisnute motive, ona iskušava neiskušane mogućnosti, ona živi za nas neke druge živote. ~ Pavao Pavli i,
592:She laughed. "All right, all right. Still want to leave for San Francisco tomorrow?"
Not unless you're in a hurry. Let's stick around awhile. This excitement has put us behind in our drinking. ~ Dashiell Hammett,
593:Sorry . . . thank you. Good night,” she said finally. She pivoted and headed for the house. He stared blankly. Thank you, good night? Like she was Lynyrd Skynyrd, and he was a San Francisco crowd? ~ Julie Anne Long,
594:During this century, odds are that we’ll see a global pandemic, the destruction of Seattle and San Francisco by earthquakes, the catastrophic flooding of New York City, and the assassination of a sitting ~ Anonymous,
595:I'm proud to have been a Yankee. But I have found more happiness and contentment since I came back home to San Francisco than any man has a right to deserve. This is the friendliest city in the world. ~ Joe DiMaggio,
596:The San Bernardino massacre of the innocent by jihadis saw a very swift response by local law enforcement: they were there in about four minutes. But, by that time, 14 people were dead and 22 wounded. ~ Massad Ayoob,
597:They were a wonderful set of burglars, the people who were running San Francisco when I first came to town in 1923, wonderful because, if they were stealing, they were doing it with class and style. ~ Sally Stanford,
598:To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people. ~ Aung San Suu Kyi,
599:I pity the Jews trying to get through life with only half a Bible. That's like trying to get from here to San Francisco with a road map that stops at Dubuque, Iowa."
Grandfather Wills , Hocus Pocus ~ Kurt Vonnegut,
600:Life in San Francisco is still just life. If you want one thing too much it’s likely to be a disappointment. The healthy way is to learn to like the everyday things, like soft beds and buttermilk—and ~ Larry McMurtry,
601:When the Soviet Union walked out of arms control negotiations, and refused even to discuss the issues, the San Francisco Democrats didn't blame Soviet intransigence. They blamed the United States. ~ Jeane Kirkpatrick,
602:I want to be famous in the way a pulley is famous, Or a buttonhole, not because it did anything spectacular, But because it never forgot what it could do. —NAOMI SHIHAB NYE I was recently in San Francisco, ~ Mark Nepo,
603:The initial spark that promoted me to start Not For Sale was human trafficking in the San Francisco Bay Area. This led me to take a journey around the world on how this could exist in the 21st century. ~ David Batstone,
604:The light of San Francisco
is a sea light
an island light
And the light of fog
blanketing the hills
drifting in at night
through the Golden Gate
to lie on the city at dawn... ~ Lawrence Ferlinghetti,
605:Children arrived at the age of maturity belong, not to the parents, but to the State, to society, to the country. ~ John Swett, History of the Public School System of California, San Francisco: CA, Bancroft (1876) p. 115,
606:How was Savannah supposed to pretend this glamorous life was what she’d always known? She was from a slummy neighborhood in a town outside San Francisco. These people were going to see right through her. ~ Michelle Madow,
607:If Marcus hadn't already faced the fact that he was head over heels in love with Nicola, he would have fallen right then...along with five thousand other people in the sold-out concert hall in San Francisco. ~ Bella Andre,
608:Madame Candelaria contó muchos años después que Santa Anna, antes de iniciarse el cerco, entró en San Antonio; iba montado en una mula y fue haciendo pequeños planos de la disposición de la ciudad. ~ Paco Ignacio Taibo II,
609:What he needed was a place where he could be on his laptop for eighteen hours a day and no one would question why he was being antisocial or what he was working on. Which meant he had to go to San Francisco. ~ Nick Bilton,
610:I think one must take responsibility for one's actions and one's decisions. But one should never take -- one should never assume that everything that happens for the good is achieved by one's self alone. ~ Aung San Suu Kyi,
611:Now let us agree on a simple and down-to-earth definition of “debt”: a debt is a claim on future wealth. Now, all wealth is the fruit of human labor. A debt, therefore, is a claim on future human labor. ~ Piero San Giorgio,
612:San Francisco is a city that requires a fine pair of legs, a city of cliffs misnamed as hills, honeycombed with a fine webbing of showy houses that cling to the slanted streets with the fierceness of abalones. ~ Pat Conroy,
613:Buck did not read the newspapers, or he would have known that trouble was brewing, not alone for himself, but for every tide-water dog, strong of muscle and with warm, long hair, from Puget Sound to San Diego. ~ Jack London,
614:What is essential is to draw the energy of love from your heart and bring it into your mind, as San Exubere said: "it is only with the heart that one sees rightly. What is essential is invisible to the eye." ~ Frederick Lenz,
615:And go to San Francisco! It’s one of the twelve most interesting cities in the world. California has immense contrasts—the utmost wealth and the most hideous squalor. But there’s beauty and interest everywhere. ~ Oliver Sacks,
616:Were she to be allowed to take her rightful place as the elected leader of the Burmese people, I have little doubt that the principles so eloquently expressed in these pages would illuminate her governance. ~ Aung San Suu Kyi,
617:When we miss with all the metadata collection we've had, the San Bernardino couple and the Tsarnaev brothers, what that suggests to me is that we are using the wrong algorithms to search through all this data. ~ Carly Fiorina,
618:But, Mameha-san, I don’t want kindness!”
“Don’t you? I thought we all wanted kindness. Perhaps what you mean is that you want something more than kindness. And that is something you’re in no position to ask. ~ Arthur Golden,
619:But of course there's no logic to San Francisco generally, a city built with putty and pipe cleaners, rubber cement and colored construction paper. It's the work of fairies, elves, happy children with new crayons ~ Dave Eggers,
620:And so we were asleep there in San Diego. And our pilot called us. And his brother was on one of the other planes. And when he was leaving the airport, he saw in his rear view mirror that there was an explosion. ~ Reba McEntire,
621:I lived in Wisconsin for a while, so I keep my eyes on the Packers. I grew up in San Diego, so there's the Chargers, but outside of that, I'm really kind of lame because I don't have a specific team I pull for. ~ Jimmie Johnson,
622:In societies where men are truly confident of their own worth, women are not merely tolerated but valued."

(From a speech read on video on August 31, 1995 before the NGO Forum on Women, Beijing, China) ~ Aung San Suu Kyi,
623:A los padres corresponde, según una sentencia de san Agustín, no sólo engendrar a los hijos, sino también llevarlos a Dios, para que sean regenerados como hijos de Dios por el bautismo y reciban el don de la fe38 ~ Pope Francis,
624:Investment that only goes to enrich an already wealthy elite bent on monopolizing both economic and political power cannot contribute toward égalité and justice - the foundation stones for a sound democracy. ~ Aung San Suu Kyi,
625:What we are lacking in Burma is an independence effective judiciary, and unless we have all three of the democratic institutions - strong and healthy, we cannot say that our democratic processes (is complete). ~ Aung San Suu Kyi,
626:As the mother of the ten-month-old hospitalized in San Diego said, if people want to make that choice, they should go live on an island with its own schools and doctors: “their own little infectious disease island. ~ Deborah Blum,
627:I don't like to be called a symbol. And I don't like to be called an icon. I will just say that I have to work very, very hard. So I'd rather be known as a hard worker. I don't think symbols do much, nor icons. ~ Aung San Suu Kyi,
628:I have seen purer liqors, better segars, finer tobacco, truer guns and pistols, larger dirks and bowie knives, and prettier women courtesans here in San Francisco than in any other place I have ever visited. ~ Hinton Rowan Helper,
629:I looked westward and marveled that, somewhere over those mountains, Kabul still existed. It really existed, not just as an old memory, or as the heading of an AP story on page 15 of the San Francisco Chronicle. ~ Khaled Hosseini,
630:In some ways it was the conventional clandestine affair in a place like San Bernardino, a place where little is bright or graceful, where it is routine to misplace the future and easy to start looking for it in bed. ~ Joan Didion,
631:It wasn't until I went to college and met different people from different areas of life - and then went to San Francisco and met people who really knew who the hell they were - that I kind of caught up in a hurry. ~ Patton Oswalt,
632:I was married once--in San Francisco. I haven't seen her for many years. The great earthquake and fire in 1906 destroyed the marriage certificate. There's no legal proof. Which proves that earthquakes aren't all bad. ~ W C Fields,
633:I was sitting on a plane that is traveling towards Seattle. And the guy next to me turns and says to me Hey, you going to Seattle?. Nope, San Francisco... I'll be parachuting off in about an hour. Here's your sign! ~ Bill Engvall,
634:My favorite drive is Highway 101 in California between Los Angeles and San Luis Obispo. I love the 101; Highway 1 is too windy, and 5 is too boring - the 101 is just right. It's like the Mama Bear of scenic drives. ~ Art Alexakis,
635:Sve što nam se dešava, nije stvarnost, već naš san o stvarnosti. Kakva je onda ta stvarnost, i da li postoji? Ili je sam san stvarnost? Ko nas to drži u snu, i ko nas budi? Je li smrt buđenje? Je li život u smrti? ~ Me a Selimovi,
636:Burma is not yet a full-fledged democracy. We have started working on the road to full democracy. We have a lot of things to do in order to build a democratic structure and to be become a full-fledged democracy. ~ Aung San Suu Kyi,
637:A study that included 100,000 healthy participants in San Francisco over a fifteen-year period found that those with low cholesterol values were much more likely to be admitted to hospitals with infectious diseases.3 ~ Jonny Bowden,
638:I have a son, Mason, who is disabled - cerebral palsy - and he does not walk independently, sit independently or speak. He uses a talking computer. I started becoming an advocate for him when he was 3 years old. ~ Laura San Giacomo,
639:I love this city. If I'm elected, I will move the White House to San Francisco. I went to Fisherman's Wharf and they even let me into Allioto`s. It may be Baghdad by the Bay to you, but to me it's Resurrection City ~ Robert Kennedy,
640:This is the first place in the United States where I sang, and I like San Francisco better than any other city in the world. I love no city more than this one. Where else could I sing outdoors on Christmas Eve? ~ Luisa Tetrazzini,
641:I once recommended [in a San Francisco Chronicle column] that a third arm - a plastic arm - be sewn at the base of the spine so that people could have a tripod to sit on while waiting in line, and it was taken seriously. ~ Alan Abel,
642:The hippies are getting old, they blew their brains on acid and now they’re begging on street corners all over San Francisco. Their hair is tangled and their bare feet are thick and gray as shoes. We’re sick of them. ~ Jennifer Egan,
643:There is a book called San Francisco Tape Music Centre:1960s Counterculture and the Avant-Garde and this book describes everything that you want to know or don't want to know about it, with a lot of documentation. ~ Pauline Oliveros,
644:Tin Toy went on to win the 1988 Academy Award for animated short films, the first computer-generated film to do so. To celebrate, Jobs took Lasseter and his team to Greens, a vegetarian restaurant in San Francisco. ~ Walter Isaacson,
645:When I go down to Comic-Con in San Diego, people remember me for some of the strangest things. They go on and on about it, and I reminisce about it, and it's great fun. It's interesting to see what people remember me for. ~ Ray Wise,
646:I grew up in San Francisco. My parents were not hippies; they were writers. They were very active politically, but on the intellectual side, not on the "taking drugs in a field and listening to the Grateful Dead" side. ~ Winona Ryder,
647:ISIS are actively recruiting Americans. The attacker in San Bernardino was an American citizen, born and raised in this country. He was a health inspector; had a newborn child and left all that behind to kill 14 people. ~ Marco Rubio,
648:I think people's minds are going to have to assimilate in the sense that all the world is international now. The whole world has gone global. I think cities like San Francisco and Los Angeles are the models of our future. ~ Pico Iyer,
649:It is incorrect to say there have been no reforms at all in Burma; there have of course been reforms, but we still need to do more for the people. To become a democratic society we have to continually be reforming. ~ Aung San Suu Kyi,
650:A defining characteristic of modern San Franciscans is our disinclination to judge fellow citizens based on their sexual habits or preferred methods of intoxication. About everything else, however, we are extra judge-y. ~ Alvin Orloff,
651:.. in the San Francisco Bay Area, where one out of every three people seem to be a therapist of some sort. What does this say about us? Scott Peck said that the sickest and healthiest people are in therapy. Which are we? ~ David Sheff,
652:We achieve everything by our efforts alone. Our fate is not decided by an almighty God. We decide our own fate by our actions. You have to gain mystery over yourself. It is not a matter of sitting back and accepting. ~ Aung San Suu Kyi,
653:What are our schools for if not for indoctrination against communism? ~ Richard Nixon, Speech before a meeting of San Diego educators during the 1962 gubernatorial election, cited in In Conflict and Order: Understanding Society, p. 153,
654:What I learned with tech companies is I gotta give people room to experiment, and also to make what might later on be a mistake. This is the attitude I want to build within San Francisco - give some time to the tech community. ~ Ed Lee,
655:I was a social recluse for most of my life, and so a lot of relationships I've been in have been formed online. I met my first boyfriend online at 15, which culminated in me running away to San Francisco to be with him. ~ Marie Calloway,
656:San religion is built around belief in a tiered universe. As do other shamanistic peoples throughout the world, the San believe in a realm above and another below the surface of the world on which they live. ~ James David Lewis Williams,
657:Mesto za tebe: mesto u glavi gde sagradiš hram i u njega se sklanjaš kad san spusti roletne na dan. Tamo je mir. Tvoj spokoj. Ali i odgovor tih na pitanje šta te to zapravo muči, šta struže ti kožu dok ispod nje puzi. (Ispod) ~ Marko eli,
658:New York is at once cosmopolitan and parochial, a compendium of sentimental certainties. It is in fact the most sentimental of the world's great cities - in its self-congratulation a kind of San Francisco of the East ~ John Gregory Dunne,
659:Sometimes it’s necessary to shame the city’s business class, the columnist later remarked, to remind them that a city like San Francisco is more than just a real estate opportunity—it’s “a precious, special, fragile place. ~ David Talbot,
660:New York is at once cosmopolitan and parochial, a compendium of sentimental certainties. It is in fact the most sentimental of the world's great cities - in its self-congratulation a kind of San Francisco of the East. ~ John Gregory Dunne,
661:First off there is no question that LaDainian is a first-ballot Hall of Famer. His contributions off the field to the community of San Diego are as important as what he did on the field. What he did on the field was monumental. ~ Dan Fouts,
662:Our album 'Show No Mercy' came out in late '83, and we did three or four shows in San Francisco after the release. That was our first experience with stage-divers, crowd-surfing, people walking on people across an entire crowd. ~ Tom Araya,
663:San Francisco is one of my favourite cities in the world...I would probably rank it at the top or near the top. It's small but photogenic and has layers...You never have problems finding great angles that people have never done. ~ Ang Lee,
664:Those of us who decided to work for democracy in Burma made our choice in the conviction that the danger of standing up for basic human rights in a repressive society was preferable to the safety of a quiescent life in servitude ~ Aung San,
665:What follows is a review of the results of one study I worked on, sponsored by the Institute for Psychedelic Research at San Francisco State University in which the objective was to enhance creative problem-solving ability. ~ James Fadiman,
666:Across the San Joaquin Valley, across California, across the entire Southwest of the United States, wherever there are Mexican people, wherever there are farm workers, our movement is spreading like flames across a dry plain. ~ Cesar Chavez,
667:Fancy a novel about Chicago or Buffalo, let us say, or Nashville, Tennessee! There are just three big cities in the United States that are 'story cities'- New York, of course, New Orleans, and, best of the lot, San Francisco. ~ Frank Norris,
668:San Francisco is an interesting place. It's always been such a nice culturally diverse environment, which it still is, but there's a lot of money there now and a lot of dot com's so it's a little different than it used to be. ~ Les Claypool,
669:The terrorists that attacked us in San Bernardino was an American citizen, born and raised in this country. And I bet you we wish we would have had access to five years of his records so we could see who he was working with... ~ Marco Rubio,
670:When the San Francisco Democrats treat foreign affairs as an afterthought, as they did, they behaved less like a dove or a hawk than like an ostrich - convinced it could shut out the world by hiding its head in the sand. ~ Jeane Kirkpatrick,
671:If ideas and beliefs are to be denied validity outside the geographical and cultural bounds of their origin, Buddhism would be confined to north India, Christianity to a narrow tract in the Middle East and Islam to Arabia. ~ Aung San Suu Kyi,
672:In an instant I saw that I had unconsciously replicated Musashi’s drawing, the drawing that had been copied by Endo-san and for the briefest moment I saw how everything and everyone and every time was connected in some manner. ~ Tan Twan Eng,
673:This prevented ice caps from forming. Compared to today, the Arctic and Antarctic were balmy, with summer temperatures similar to those of London or San Francisco, and winter temperatures that barely inched below freezing. ~ Stephen Brusatte,
674:I kept hearing I'd be traded to San Francisco. Man I would love that. I even went so far as to go into the locker room singing 'I left my heart in San Francisco'. Nobody laughed or said a word. I figured maybe I'd get my wish ~ Terry Bradshaw,
675:I met a guy, very exotic to me - he was blonde with blue eyes - and I just had a fling that turned out to be love. I moved to San Francisco to spend a week with him and get him out of my system; I'm still here 26 years later. ~ Isabel Allende,
676:Well, in San Francisco if someone's against you, they know how to vote you out of an area. If someone's against you in Louisiana, or if I wrote a book and they did not like it or me in Louisiana, they might shoot me anytime. ~ Ernest J Gaines,
677:When I was younger, I did things with a camera I would not do by myself. I remember going down to the docks in San Francisco and asking a fisherman if he would take me out on his boat. I would never do that without a camera. ~ Annie Leibovitz,
678:I grew up in San Antonio, Texas, and went to a big high school called Douglas McArthur where there was a lot of track and a lot of football. It was a bit like 'Friday Night Lights.' I used to spend a lot of time at the track. ~ Norah O Donnell,
679:Most inspiration still comes from bicycling around San Francisco. This city never fails to inspire me. It is one of the most vibrant cities - especially visually - with a constant influx of young energy arriving daily. I love it. ~ Barry McGee,
680:My family moved a lot as a kid. We started in Colorado, where I lived for five years. We moved to Chicago for two years, to San Francisco for one year, Connecticut for seven, Oregon for a couple years, and then I went to school. ~ Gus Van Sant,
681:There’s a Cubs game on WGN. They’re out in San Diego, and they’re winning. For the first time in a long, long time, the Cubs aren’t terrible, and my grandpa isn’t going to get to see how it all plays out. Nancy touches my arm. ~ Matthew Norman,
682:When I was in London a Kachin youth criticized me for not condemning the Burmese military for their offensive in Kachin State. I answered "condemnation is not the solution." We want to build reconciliation, not condemnation. ~ Aung San Suu Kyi,
683:In a system which denies the existence of basic human rights, fear tends to be the order of the day. The only real prison is fear, and the only real freedom is freedom from fear. Never let fear prevent you from doing right. ~ Aung San Suu Kyi,
684:A lot of the roads, bridges, railways, and such are built through the use of forced labor, and that is causing the people great suffering. What we put into this in the form of human suffering is not worth what comes out of it. ~ Aung San Suu Kyi,
685:L'OVNI allemand Horten Wing.   Northrop Grumman Corporation, le Musée de l’Aviation et de l’Espace de San Diego et la chaîne National Geographic ont collaboré à l’élaboration grandeur nature de l’avion ~ Jean Maximillien De La Croix de Lafayette,
686:That's not how politics works - sometimes things move in a rather imperceptible way. There are no fireworks, and then comes a time when change comes unexpectedly. Sometimes change comes with a lot of fireworks, but not always. ~ Aung San Suu Kyi,
687:Driving the San Francisco–Oakland Bay Bridge no monument’s in sight but fog prowling Angel Island muffling Alcatraz poems in Cantonese inscribed on fog no icon lifts a lamp here history’s breath blotting the air over Gold Mountain ~ Adrienne Rich,
688:En primer término, porque también el coronel Juan Vicente Bolívar, su padre, había tenido que padecer varias actas y sumarias ante el obispo del pueblo de San Mateo, por supuestas violaciones de mayores y menores de edad, ~ Gabriel Garc a M rquez,
689:Rondó por la piscina
Del Holiday Inn
Y de golpe se sintió completamente inútil

La imagen de una piscina
A medianoche
En Texas

Pobre Texas
Excavada
Como todas las demás

3/79
San Marcos, Texas ~ Sam Shepard,
690:Every government must consider the security of the country. That is just part of the responsibilities of any government. But true security can only come out of unity within a country where there are so many ethnic nationalities. ~ Aung San Suu Kyi,
691:Music journalist Chris Nelson once wrote, “Their friendship formed the living core of the Minutemen, while their loyalty to each other and San Pedro informed the overarching theme of brotherhood that permeates the band’s catalog. ~ Michael Azerrad,
692:There's always the question of what is good and evil and the gray area in between where that most people live. In everyday life, things aren't black or white, but rather there's a lot of coping and really tough decision making. ~ Laura San Giacomo,
693:Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveller in a desert fixes his eyes on the one guiding star that will lead him to salvation. ~ Aung San Suu Kyi,
694:A lot of the people in San Francisco think of themselves as healers - not just as people delivering this base service, but giving their clients spiritual help. It's almost like being an actor, playing a different part for each trick. ~ James Franco,
695:«Es el olor de San Mateo», suspiró. El ingenio de San Mateo, a veinticuatro leguas de Caracas, era el centro de sus añoranzas. Allí fue huérfano de padre a los tres años, huérfano de madre a los nueve, y viudo a los veinte. ~ Gabriel Garc a M rquez,
696:Gli ricordava la storia di San Pietro e del gallo che canta tre volte, un episodio che Padre Jolliffe non amava particolarmente perchè faceva apparire Gesù petulante (e in effetti qualche volta lo era, pensava segretamente in prete). ~ Alan Bennett,
697:It's funny, but when there are dominant teams, there are a number of people who rail about the fact that they're always seeing the Dallas Cowboys or the San Francisco 49ers or the Green Bay either in the playoffs or in the Super Bowl. ~ Al Michaels,
698:It was not long after the “Fold-a-Nook” fiasco that I became intrigued by the stories of the McDonald brothers and their operation that kept eight Multimixers whirring up a bucket brigade of milk shakes out there in sunny San Bernardino. ~ Ray Kroc,
699:One of my favorite places in San-Francisco is Aunt Charlies drag show. You pay $3 and see shows that literally give you goose bumps and bring you to tears. As a performer, you know they're giving 100% and you can't help but cry. ~ Christopher Owens,
700:Because the first time they met...
Y-da: "You know, Y-naga-san, the more makeup you put on, the more you look like a guy in drag. So I'm going to call you F-mio!"
Y-naga: "I-I like this person!"
The moment she fell in love. ~ Fumi Yoshinaga,
701:The first year I started in San Francisco, there was an American work on every program and there's been a lot of music by living composers and gradually that was part of the process of getting the audience really to trust me. ~ Michael Tilson Thomas,
702:The power of God is effective when a person asks for the help from God, acknowledging his own weakness and sinfulness. This is why humility and the striving towards God are the fundamental virtues of a Christian. ~ John of Shanghai and San Francisco,
703:A particularly intriguing case is that of an eleven-year-old girl, Meera, who was kidnapped from India’s west coast and then sold to the Spanish in Manila. She was then taken to Mexico where she is remembered as Catarina de San Juan. ~ Sanjeev Sanyal,
704:It was my friend Frank, a writer in San Francisco, who finally set me straight. When asked about my new look he put down his fork and stared at me for a few moments. "A bow tie announces to the world you can no longer get an erection. ~ David Sedaris,
705:When she awakened in the a.m. into blind-slit shrinking nowhereness, it had all gone disorientingly quiet, and she would imagine for a few seconds she was back there in that mausoleum of a ranch house in the San Fernando Valley. ~ Garth Risk Hallberg,
706:You have a great many things to do when you are under house arrest. On the one hand, it is more comfortable than sitting in prison; on the other hand, you have to look after a household, which is strenuous under such circumstances. ~ Aung San Suu Kyi,
707:In the US you have New York, San Francisco, Los Angeles, Boston, Miami and dozens of other cities; a few of them have a really strong visual character. But even with those there is just too much space between them and too many people. ~ Michael Bierut,
708:It was my friend Frank, a writer in San Francisco, who finally set me straight. When asked about my new look he put down his fork and stared at me for a few moments. "A bow tie announces to the world you can no longer get an erection." ~ David Sedaris,
709:Nada importa más que aprovechar el angustiado tiempo que nos resta. Él huye con la velocidad del rayo, y un terrible remordimiento nos devoraría si le dejáramos escapar infructuosamente por nuestra indisculpable omisión. José de San Martín ~ Anonymous,
710:I think this is the case in the great majority of authoritarian states: on the surface, because of repression, everything seems frozen, but when the sun comes out and the ice melts, you find that there was a lot of life underneath all along. ~ Aung San,
711:Over here you’ll see San Fran is also host to a wide variety of exotic animals. Many find our streets to be like a modern rain forest,” she says, indicating a flock of flea-ridden pigeons pecking leftovers off a bum sleeping on the curb. ~ Sarah Noffke,
712:President Bush said he was 'troubled' by gay people getting married in San Francisco. He said on important issues like this the people should make the decision, not judges. Unless of course we're choosing a president, then he prefers judges. ~ Jay Leno,
713:Though he was scared even to look up, much less down, he raised his hands and caught the side of the gondola. With a stream of curse words known principally to the fourth class of the Accademia San Pietro in Rome, he pulled himself back. ~ Mark Helprin,
714:I think I should be active politically. Because I look upon myself as a politician. That's not a dirty work you know. Some people think that there are something wrong with politicians. Of course, something wrong with some politicians. ~ Aung San Suu Kyi,
715:Sisterhood means if you happen to be in Burma and I happen to be in San Diego and I'm married to someone who is very jealous and you're married to somebody who is very possessive, if you call me in the middle of the night, I have to come. ~ Maya Angelou,
716:Some believe that the only way to remove the authoritarian regime and replace it with a democratic one is through violent means. I would like to set the precedent of political change through political settlement, not through violence. ~ Aung San Suu Kyi,
717:US Constitution is unconstitutional.” – Circuit Judges Alfred T. Goodwin and Stephen Reinhardt, Federal Appeals Court, San Francisco, 2002 (overturned)

“US Constitution is unconstitutional.” – The United States Supreme Court, 2079 ~ Austin Dragon,
718:We must contemplate what the meaning of being "educated" is. Some people think a person with plenty of degrees is an educated one. But I believe a person who can judge a situation correctly and make timely decisions is more important. ~ Aung San Suu Kyi,
719:At Cuo, everyone will stare at me. And even though I know I’m not ugly any more I’m afraid to have them all look at me. They’ll be thinking about my old face and comparing it to my new one. I don’t want to be the old San-xiang anymore. ~ Maureen F McHugh,
720:In spite of the open, laughing face that the Burmese presented to the world, the ingrained, if inarticulate, conviction of their own nationhood prevented them from truly admitting those they saw as ‘foreign’ into their inner sancturns. ~ Aung San Suu Kyi,
721:I've never thought of myself as being particularly brave - I used to be frightened of the dark when I was small. And I'm not very good with dead rats and things like that. But I face what has to be faced and I hope as best as I'm able. ~ Aung San Suu Kyi,
722:When we had the San Francisco Tape Music Center, we had a couple of Ampex tape machines there, and I could string tape from one machine, past the heads, and over to the next machine to the supply-reel amp, and have another delay there. ~ Pauline Oliveros,
723:lives with his wife, Elena, and their two daughters in the San Francisco Bay Area. Tim earned an MBA from Wharton, and an MA in International Studies from the University of Pennsylvania. He welcomes your feedback. You can learn more about the ~ Tim Tigner,
724:...O-suzu left whatever work she was doing at her sewing machine and dragged Takeo back to O-yoshi and her son.
How dare you behave so selfishly! Now tell O-yoshi-san that you are sorry. Get down on the mats and make a proper bow! ~ Ry nosuke Akutagawa,
725:There are plans for a new high-speed train between Los Angeles and San Francisco. It will make the trip time 30 minutes. People in L.A. are like, Yes! And people in San Francisco are like, Yeah, sure, great. We look forward to seeing you. ~ Craig Ferguson,
726:Yes. It was awful. What sucks even more is that it happened at 'World Famous San Diego Zoo,' that whore of a tourist attraction that insists on forty-seven billboards on every highway and nonstop advertising loops on radio and television. ~ Michelle Gable,
727:It is hardly fair to blame America for the state of San Francisco, for its population is cosmopolitan and its seaport attracts the floating vice of the Pacific; but be the cause what it may, there is much room for spiritual betterment. ~ Arthur Conan Doyle,
728:LATER THAT DAY, in the evening, Nadia’s time, the sun having slipped below her horizon, it was morning in the San Diego, California, locality of La Jolla, where an old man lived by the sea, or rather on a bluff overlooking the Pacific Ocean. ~ Mohsin Hamid,
729:As a young surgeon in training at the University of California San Francisco General Hospital in the early '80s, my colleagues and I were inundated with an epidemic of young men with fevers, rashes, swollen lymph nodes and eventually death. ~ Richard Carmona,
730:It's good to have a lot of once-in-a-lifetimes in your lifetime. If you get the chance to skydive, go skydiving. If you're offered a part in a weird Shakespeare play in San Diego, slap on some tights and rock out some iambic pentameter. ~ Neil Patrick Harris,
731:So, we just kind of created our own thing and that's part of the beauty of Athens: is that it's so off the map and there's no way you could ever be the East Village or an L.A. scene or a San Francisco scene, that it just became its own thing. ~ Michael Stipe,
732:The city of Los Angeles is now some twenty-four hundred miles south of central Alaska, and since it is moving slowly northward as the San Andreas fault slides irresistibly along, the city is destined eventually to become part of Alaska. If ~ James A Michener,
733:But the cable cars did not last long. They had disappeared from the streets of most cities by 1900 and from Chicago by 1906, and they remain to this day only in the single city of San Francisco, where they are primarily a tourist attraction. ~ Robert J Gordon,
734:I've been all over the world. I love New York, I love Paris, San Francisco, so many places. But there's no place like New Orleans. It's got the best food. It's got the best music. It's got the best people. It's got the most fun stuff to do. ~ Harry Connick Jr,
735:Love is a Christian word, Anjin-san. Love is a Christian thought, a Christian ideal. We have no word for 'love' as I understand you to mean it. Duty, loyalty, honor, respect, desire, those words and thoughts are what we have, all that we need. ~ James Clavell,
736:Why is she afraid?" he asked. "She's not Anjin-san. Just a little nervous. Please excuse her. She's never seen a foreigner close to before." "Tell her when the moon's full, barbarians sprout horns and fire comes out of our mouths like dragons. ~ James Clavell,
737:Ali on se nije dao zbuniti,
već je svaki od mojih krikova
preuzimao kao nov motiv u svom napevu
i ponavljao ga sve dok se nije sasvim prilagodio
monotonoj melodiji njegovih pesama,
i tako me je uljuljkivao u besvest, u san. ~ Christoph Ransmayr,
738:Brain Octane Oil, which—according to a study from the University of California, San Diego—works significantly better than MCT oil to raise ketones in the blood. Brain Octane Oil is designed to amplify ketosis and give you the best of both worlds. ~ Dave Asprey,
739:He interrupted. “No, Lisa, other families do not have sons who are Girl Scouts. I’m teaching that boy to fight,” Jason muttered to himself, “A gay, black Girl Scout. What the hell happened to this family? We were normal back in San Francisco. ~ Jennifer Coburn,
740:I didn't get the impression that the policeman cared much about the whole thing either. After another thirty minutes of ruthless interrogation ('Can you ve'fy you eat banan' pancake?') he let me go asking me not to leave Khao San within 24 hours ~ Alex Garland,
741:There were 'big stars' at the Alamo! Bowie, Crockett! It is a huge political event because it, and the events at Goliad and San Jacinto, changed the look of a map of America. America would be a very different place if Texas had remained Mexican. ~ Phil Collins,
742:Asking who won a given war, someone has said, is like asking who won the San Francisco earthquake. That in war there is no victory but only varying degrees of defeat is a proposition that has gained increasing acceptance in the twentieth century. ~ Kenneth Waltz,
743:Some of the best indicators of a country developing along the right lines are healthy mothers giving birth to healthy children who are assured of good care and a sound education that will enable them to face the challenges of a changing world. ~ Aung San Suu Kyi,
744:He learned and heard many things about the San Francisco Fire Department from powerful people who forgot he was present—including a lot of dirt—that helped him become an effective leader in a long battle against discrimination in the department. ~ Robert I Sutton,
745:Nereus spun and expanded, turning into a killer whale, but I grabbed his dorsal fin as he burst out of the water.
A whole bunch of tourists went, "Whoa!"
I managed to wave at the crowd. Yeah, we do this every day here in San Francisco. ~ Rick Riordan,
746:When the government picked companies and gave them monopoly rights to frequencies in San Francisco and Los Angeles and New York and Chicago, it was picking the winners of the competition; it wasn't setting the terms of the competition. ~ Robert Waterman McChesney,
747:Early childhood development has proved to be very beneficial and very cost-effective in societies where this is been tried. So let's not confine ourselves to primary education. Let's think of early childhood development and education as a whole. ~ Aung San Suu Kyi,
748:I remember when I couldn't afford to eat like this. It was ramen noodles and the San Francisco Treat [Rice-A-Roni]. Dessert? Get you a honey bun and put a slice of cheese on it. Put it in the microwave for 45 seconds and you had the gift of a lifetime. ~ Rick Ross,
749:Travel by air is not travel at all, but simply a change of location; so my wife and daughter and I went to San Francisco by train, leaving Boston on a Wednesday morning in June and, then after lunch in New York, boarding Amtrak's Broadway to Chicago. ~ Andre Dubus,
750:True love is hard to find, sometimes you think you have true love and then you catch the early flight home from San Diego and a couple of nude people jump out of your bathroom blindfolded like a goddamn magic show ready to double team your girlfriend ~ Luke Wilson,
751:Well, I started conducting kind of by accident. I wanted to give myself a special birthday present for my fortieth birthday, and I was living in San Francisco at the time and I started attending some of the concerts and then simply dropping hints. ~ Bobby McFerrin,
752:Within an hour I can be at the ocean, the forest, the mountains in San Francisco...But really, I fell in love with the city the first time I came out here in 2003. In addition to the natural beauty, this is ground zero for the food justice movement. ~ Bryant Terry,
753:Burma wants to have good relations with our neighboring countries, China and India. I do believe the United States itself wants to live in harmony with China and India. That's why we have to lay down political policies that are fair for everyone. ~ Aung San Suu Kyi,
754:Ernesto San Epifanio dijo que existía literatura heterosexual, homosexual y bisexual. Las novelas, generalmente, eran heterosexuales, la poesía, en cambio, era absolutamente homosexual, los cuentos, deduzco, eran bisexuales, aunque esto no lo dijo. ~ Roberto Bola o,
755:It is essential to institute a legal framework that would ensure justice and improve the quality of life in Burma immediately, because the greatest suffering among the people at the moment is caused by lack of justice and lack of the rule of law. ~ Aung San Suu Kyi,
756:Whatever New York loses, if you go to other cities around the world, or around the country, New York still has a kind of energy level you find nowhere else. Paris doesn't have it, London doesn't have it, San Francisco, a great city, doesn't have it. ~ Jules Feiffer,
757:Americans are clearly more afraid than at any time since 9/11. In Los Angeles, 650 schoolchildren didn't go to - 650,000 schoolchildren didn't go to school because of an e-mail threat, this two weeks after an attack killed 14 people in San Bernardino. ~ Wolf Blitzer,
758:A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. ~ Aung San Suu Kyi,
759:On another level, I want to mention that I have a strong Jewish identity and - over the years - have been involved in several Jewish projects, such as the establishment of a strong program of Judaic Studies at the University of California in San Diego. ~ Walter Kohn,
760:12-27-10
Palace Hotel, San Francisco- Over Christmas
In bed, lights out:
O: 'Oh, oh, oh...!'
I: 'What was that for?'
O: 'I found your fifth rib.'
In the middle of the night: 'Wouldn't it be nice if we could dream together?' O whispers. ~ Bill Hayes,
761:The world has experienced a revival of an old faith in the everlasting moral force of justice. At no time in history has there been a more important Conference, or a more necessary meeting, than this one in San Francisco, which you are opening today. ~ Harry S Truman,
762:Foreign investors will not come and do things without any returns for themselves. And we don't expect them to come work for us free. But the local population should benefit rightfully. The locals should benefit just a little more than the companies. ~ Aung San Suu Kyi,
763:Se había casado en España con una bella muchacha de la aristocracia criolla, parienta suya, y su única ilusión de entonces era ser feliz con ella mientras fomentaba su inmensa fortuna como señor de vidas y haciendas en el ingenio de San Mateo. ~ Gabriel Garc a M rquez,
764:...the purser has something resembling joy in her voice when she welcomes us to San Francisco. 'I probably don't need to tell you all to open the overhead bins with caution,' she says. 'If your contents haven't shifted, you must be carrying lead weights. ~ Pam Houston,
765:We know that the difference between a heliocentric theory and a geocentric theory is one of relative motion only, and that such a difference has no physical significance.
[Astronomy and Cosmology - A Modern Course. San Francisco: W.H. Freeman & Co] ~ Fred Hoyle,
766:Barack Obama hasn't kept us safe. The problem is we had an attack in San Bernardino. And we were paying attention to the most important issue we have faced in a decade since 9/11, and then all the talk was about this proposal, which isn't going to happen. ~ Marco Rubio,
767:I was a member of the Black Student Union, part of the central committee at San Francisco State. During the 1968 strike there, I was certainly very much involved in the activities that occurred on campus. It was part of an extraordinary period in my life ~ Danny Glover,
768:Every year, my family and I would go visit my moms family in Texas. We would drive from Chicago to Texas, and once we started to get towards San Antonio, everyone looked like me! It was such a great feeling. Everyone had the same brown skin that I did. ~ Marisol Nichols,
769:I've run for office, and I've stood on street corners, while people walked by me and didn't want to talk to me, and did not think I was a credible candidate. And then four years later, I was nearly elected mayor of San Francisco, so I know what it takes. ~ Matt Gonzalez,
770:Saints, it has been said, are the sinners who go on trying. So free men and women are the oppressed who go on trying and who in the process make themselves fit to bear the responsibilities and uphold the disciplines which will maintain a free society. ~ Aung San Suu Kyi,
771:From the time I moved to San Francisco in 1967 to play with the Steve Miller Band, there was a lot of support in the music community for one cause or another, but this one was special because it was put on by people who understood where musicians hearts are. ~ Boz Scaggs,
772:It is like sitting in a traffic jam on the San Diego Freeway with your windows rolled up and Portuguese music booming out of the surround-sound speakers while animals gnaw on your neck and diseased bill collectors hammer on your doors with golf clubs. ~ Hunter S Thompson,
773:9 saw the first direct-dialed long-distance telephone call, between New York and San Francisco. Of course, back in that primitive era the parties had to speak to each other manually; today one or both ends of the conversation would be carried on by a machine. ~ Dave Barry,
774:Nor was this lessened by the knowledge that it was only a wall. There was nothing rational about a wall, whether it encircled Berlin, San Quentin or the ghettos of Warsaw. A wall was a symbol, fortified as much by the idea behind it as by bricks and guns. ~ Dorothy Gilman,
775:Once he asked a colleague if he had ever heard of a musician named Carlos San-tain-a; Brin had been asked to introduce him at a concert. “Sergey,” the Googler said, “everyone knows who Carlos Santana is.” “I’ll just say he needs no introduction,” said Brin.) ~ Steven Levy,
776:gathered for a two-day off-site in a rustic cabin, 50 miles north of San Francisco, that often functions as our unofficial retreat center. The place, called the Poet’s Loft, is all redwood and glass—perched on stilts over Tomales Bay, a perfect place to think. ~ Ed Catmull,
777:I feel like when I'm match tough and match hard and played a lot of matches I got that competitive winning spirit going and I can get on some rolls like I did last year. I won San Jose, Indian Wells and made the semifinals in Miami so it can happen for me. ~ Lleyton Hewitt,
778:I love San Francisco so much. I call it the Emerald City and have been coming here since 1992. I have a few old friends that live here, and my aunt and uncle live in Oakland. I think it's a magical city - it's big, sexy and very 'cosmo' with a small-town feel. ~ Andy Cohen,
779:I went to the University of San Francisco on an athletic scholarship. I didn't study in high school. I was just there to get by and to play basketball. But a funny thing happened to me when I got to college. I got challenged by the work and the professors. ~ Michael Franti,
780:Here I am: a Russian-speaking Jew living in Canada, and you, an Indian ex-patriot living in San Francisco. All of a sudden we commune in this moment about a much older Russian political dissident.That's the human part of being human: feeling those moments. ~ David Bezmozgis,
781:I learned to work on a computer years before I was placed under house arrest. Fortunately I had two laptops when I was under house arrest - one an Apple and one a different operating system. I was very proud of that because I know how to use both systems. ~ Aung San Suu Kyi,
782:One of our very favorite shows of 2008 was our Slowtrain instore. We drove straight from San Francisco, pulled up to the back of the store, dragged our entire setup inside and played our new album, Rook, start-to-finish - and they let us get away with it. ~ Jonathan Meiburg,
783:If you want democracy, you have got to be prepared to accept the responsibilities of democracy. The people have to take part. They have to understand that they have the power to move things, and they must really commit themselves to change if they want it. ~ Aung San Suu Kyi,
784:If you want to bring an end to long-standing conflict, you have to be prepared to compromise. If either or both sides insist on getting everything that they want - that is to say 100 percent of their demands to be met, then there can never be a settlement. ~ Aung San Suu Kyi,
785:Nineteen eighty is almost here, thank God. The hippies are getting old, they blew their brains on acid and now they’re begging on street corners all over San Francisco. Their hair is tangled and their bare feet are thick and gray as shoes. We’re sick of them. ~ Jennifer Egan,
786:Nineteen eighty is almost here, thank God. the hippies are getting old, they blew their brains on acid and now they're begging on street corners all over San Francisco. Their hair is tangled and their bare feet are thick and gray as shoes. We're sick of them. ~ Jennifer Egan,
787:The last six years afforded me much time and food for thought. I came to the conclusion that the human race is not divided into two opposing camps of good and evil. It is made up of those who are capable of learning and those who are incapable of doing so. ~ Aung San Suu Kyi,
788:I am all of my characters, but none of them in particular. I'm an expat in San Miguel de Allende, the community I write about.
My characters are never black and white--I'm interested in shades of gray and the way people rationalize the bad acts they commit. ~ John Scherber,
789:I was brand-new in San Francisco, right out of college, and I thought it was thrilling, a guy buying me a drink. I didn’t think, how tacky, this creep is buying me a drink. I thought, how amazing, I put on lipstick and a short skirt and look what can happen. ~ Marcy Dermansky,
790:San Narciso lay further south, near L.A. Like many named places in California it was less an identifiable city than a grouping of concepts—census tracts, special purpose bond-issue districts, shopping nuclei, all overlaid with access roads to its own freeway. ~ Thomas Pynchon,
791:Smiling amiably, the San Angelo man said: “If you do have to explain it, why not use the old joke? Man asked a rancher in the Fort Stockton area: ‘Caleb, your six boys are all good Democrats, I hope?’ and Caleb said: ‘Yep, all but Elmer. He learned to read. ~ James A Michener,
792:The main thing we should be focused on is the strategy to destroy ISIS. And I laid out a plan that the Reagan Library before the tragedy of Paris, and before San Bernardino to do just that. It requires leadership, it's not filing an amendment and call it a success. ~ Jeb Bush,
793:From the beginning, there was so much pressure in the early San Francisco punk scene for everyone to be different than everyone else, to flaunt your intelligence and insights instead of every band sounding alike, like what plagues punk music in particular today. ~ Jello Biafra,
794:If we walk in the path of true wisdom avoiding the two errors (asceticism and mortifications and the sensual life) we shall attain to the highest perfection. If religion consisted solely in mortifications and asceticism, it could never lead n.; to Peace. ~ Fo-sho-hing-san king,
795:I Sanmenoniti erano conosciuti per il loro populismo e i loro metodi rozzi, ispirati a San Menonio, santo che nei quadri è raffigurato con un randello in mano, come il fante di bastoni, ed è noto ai fedeli per aver convertito interi paesi di montagna a mazzate. ~ Stefano Benni,
796:Tenemos todo lo que queremos” es un dicho terrible cuando “todo” no incluye a Dios. Hallamos a Dios una interrupción. Como dice San Agustín en alguna parte, “Dios quiere darnos algo, pero no puede, porque nuestras manos están llenas —no hay donde Él pueda ponerlo”. ~ C S Lewis,
797:The Frank Lloyd Wright–designed Sidney Bazett house on Reservoir Road in Hillsborough, outside San Francisco, is located at the end of a winding, tree-cloaked driveway and not visible from the street. Its extraordinariness is murmured about but rarely seen. ~ Michelle McNamara,
798:Chef Nicole, prior to the complex, had been the executive chef for the day care center at a start-up company in San Francisco before it went belly-up, probably because it had devoted quite a bit of money toward things like executive chefs for the day care center. ~ Kevin Wilson,
799:It was San Francisco, after all; if you are a guy and you're worried about the girl you like hooking up with someone on her vacation, I suppose San Francisco is the safest bet, assuming she doesn't give her heart to a lesbian--and who among us hasn't done that? ~ Craig Ferguson,
800:Julie nearly fainted when I showed up at home that night with the new Lexus. The first thing she wanted to do was drive it. I let her drive all over San Francisco with the windows rolled up, because we didn’t want to lose one precious whiff of that new-car smell. ~ Lee Goldberg,
801:Lauren: Whatever happens do not break up the band!!
Me: Got it.
Lauren: But break his heart. He wrote San Pedro after what's-her-name cheated on him. That album was BRILLIANT!
Me: Promise to leave him a broken quivering mess.
Lauren: That's the spirit. ~ Kylie Scott,
802:When I was a young boy in San Francisco, I remember being sent home - I was playing with a friend. And I remember the mother saying, tell Jeffrey to go home. And I said to the girl, I said, why? She goes, my mother says that you're the people who killed Christ. ~ Jeffrey Tambor,
803:Leaders of political parties need to keep in contact with the people; that's what it's all about. If violence were to erupt, I am fairly confident that we could control our people. Whether or not the authorities can control theirs is another matter altogether. ~ Aung San Suu Kyi,
804:Literally, walking down that path. I was walking to work and I passed by A.C.T. (American Conservatory Theater) in San Francisco, and they had night education classes for adults. I said, "Yeah, why not?," and walked in, just for the fun of it, to see what it was like. ~ Tim Kang,
805:My opinion is the greatest reward that any government could get is the approval of the people. If the people are happy and the people are at peace and the government has done something for them, that's the greatest reward I think any government could hope for. ~ Aung San Suu Kyi,
806:The four basic ingredients for success are: you must have the will to want something; you must have the right kind of attitude; you must have perseverance, and then you must have wisdom. Then you combine these four and then you get to where you want to get to. ~ Aung San Suu Kyi,
807:The line, Lasko. Do you know anyone in San Francisco? Are you just gonna get off the train and take a streetcar to the swimming pool?” “I might. I could.” “You have to have a plan, Lasko.” “No, I don’t. Not after this. I don’t have to have a plan in the world. ~ Armistead Maupin,
808:We were playing a small club in San Diego and the power had gone out in the building. Eddie had a lighter and kept us lit backstage. We became very good friends and spent a lot of time together including hearing Eddie sing in some of the bands he was in at the time. ~ Jack Irons,
809:Even in my town, even in San Francisco, thousands of gay men were arrested usually using entrapment techniques every single year for sexual behavior between consenting adults. That continued well into the 1970s until it was finally decriminalized in 1976, I believe. ~ Cleve Jones,
810:glanced up and saw a pair of kites, red with long blue tails, soaring in the sky. They danced high above the trees on the west end of the park, over the windmills, floating side by side like a pair of eyes looking down on San Francisco, the city I now call home. ~ Khaled Hosseini,
811:I think there's a need for the participation of the military for the stability of the transformation period of Burma. If the military and the people do unite together for the sake of our country, we can reach the development of our country in a very short time. ~ Aung San Suu Kyi,
812:San Francisco is one of the great cultural plateaus of the world - one of the really urbane communities in the United States - one of the truly cosmopolitan places and for many, many years, it always has had a warm welcome for human beings from all over the world ~ Duke Ellington,
813:I live in a town that's two and a half hours from the border. I know people who have lived in San Antonio for generations, sometimes seven generations, their families are from there, and they are of Mexican descent, and they've never gone farther than the border. ~ Sandra Cisneros,
814:It ended up being a great quarter across the country. The national trend was more on the IT (information technology) side of things. When you look at Southern California and San Diego specifically, it's driven largely by the life sciences and biotech side of things. ~ Don Williams,
815:Lasting solutions are always difficult to come to. But they will have to persevere. I've been repeating ad nauseam that we in Burma we are weak with regard to the culture of negotiated compromises, that we have to develop the ability to achieve such compromises. ~ Aung San Suu Kyi,
816:If the restrictions on the work of my party and on me personally are not removed in the very, very near future - that is in a matter of days - I think the United States should start thinking seriously of sanctions. This is really about as bad as it has ever been. ~ Aung San Suu Kyi,
817:Maybe I'll go where I can see stars, he said to himself as the car gained velocity and altitude; it headed away from San Francisco, toward the uninhabited desolation to the north. To the place where no living thing would go. Not unless it felt that the end had come. ~ Philip K Dick,
818:Part of our struggle is to make the international community understand that we are a poor country not because there is an insufficiency of resources and investment, but because we are deprived of the basic institutions and practices that make for good government. ~ Aung San Suu Kyi,
819:After the Second World War, San Francisco was the main point of re-entry for sailors returning from the Pacific. Out at sea, many of these sailors had picked up amatory habits that were frowned upon back on dry land. So these sailors stayed in San Francisco . . . ~ Jeffrey Eugenides,
820:Despotic governments do not recognize the precious human component of the state, seeing its citizens only as a faceless, mindless -- and helpless -- mass to be manipulated at will. It is as though people were incidental to a nation rather than its very life-blood. ~ Aung San Suu Kyi,
821:In San Diego there is a highly popular course called How to Marry Money. Note that the marriage is to money - not to a person. I inquired about the percentage of men attending... 'The course is really for women,' [the instructor replied,] 'it's not relevant to men.' ~ Warren Farrell,
822:San Francisco has always been my favorite booing city. I don't mean the people boo louder or longer, but there is a very special intimacy. When they boo you, you know they mean you. Music, that's what it is to me. One time in Kezar Stadium they gave me a standing boo. ~ George Halas,
823:San Francisco in 1890 might have seemed barely more saloon-sodden than that, reporting one for every 96 residents—but this was a measure only of the city’s 3,000 licensed establishments, while less restrictive estimates threw in an additional 2,000 unlicensed places. ~ Daniel Okrent,
824:There is a big problem. It's called encryption. And the people in San Bernardino were communicating with people who the FBI had been watching. But because their phone was encrypted, because the intelligence officials could not see who they were talking to, it was lost. ~ John Kasich,
825:Our greatest warriors,' Terayama-san said, 'believe that they are already dead. They live as if their lives are over, and so fighting holds no terror for them.'

A Suda-san looked gravely at him. 'That, Terayama-san, is one of the saddest things I have ever heard. ~ Zo Marriott,
826:There's so much I'm interested in that I didn't discover in high school. For 'The Amazing Spider-Man', because Gwen is a scientist, we went to a lab in San Diego, and we were learning about biology. And I'm fascinated! Because I never went to biology class in high school. ~ Emma Stone,
827:And popsicles. Not the crappy kind we made in San Francisco by freezing apple juice on a plastic spoon. No, the genuine artificial article, glowing in unnatural colors and brimming with ingredients like FD&C Yellow No. 5 and enough preservatives to embalm a mammoth. ~ Joshua Safran,
828:I have been arrested time and time again, and my colleagues, too. I cannot guarantee that I'll not be arrested again. But it's not something that weighs on my mind. I'll do what I can while I'm free. If they arrest me again, I'll do what I can while I'm under arrest. ~ Aung San Suu Kyi,
829:God's grace always assists those who struggle, but this does not mean that a struggler is always in the position of a victor. Sometimes in the arena the wild animals did not touch the righteous ones, but by no means were they all preserved untouched. ~ John of Shanghai and San Francisco,
830:Instead of basic roads and bridges, infrastructure spending will go to bloated unions overseeing pie-in-the-sky construction projects like the $30 billion-plus high-speed rail line from Los Angeles to San Francisco, which California officials fully expect to be funded. ~ Michelle Malkin,
831:Some people around San Bernardino say that Arthwell Hayton suffered; others say that he did not suffer at all. Perhaps he did not, for time past is not believed to have any bearing upon time present, or future, out in the golden land where every day the world is born anew. ~ Joan Didion,
832:There's two different disks recorded at two different shows. And they're two very different shows. The San Francisco disk was in front of 450 people and was a real professional show where people did their best stuff. So to some people that's going to be their favorite disk. ~ B J Porter,
833:Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church ... The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world. ~ John of Shanghai and San Francisco,
834:Dr. Paul Ekman, who worked in San Francisco - still does - which is where Pixar Animation Studios is, he had early in his career identified six. That felt like a nice, manageable number of guys to design and write for. It was anger, fear, sadness, disgust, joy and surprise. ~ Pete Docter,
835:I realized that it's all really one, that John Lennon was correct. We utilize the music to bring down the walls of Berlin, to bring up the force of compassion and forgiveness and kindness between Palestines, Hebrews. Bring down the walls here in San Diego, Tijuana, Cuba. ~ Carlos Santana,
836:There are amazing schools and amazing educators that are doing a wonderful job. And then there are a lot of educators that are not prepared to deal with inclusive education. They haven't been trained. It's really quite lovely and easy when you understand how to do it. ~ Laura San Giacomo,
837:Gough had delivered more than ten thousand speeches to audiences estimated at more than nine million people. Among his listeners was a San Francisco surveyor who named one of the city’s main thoroughfares in his honor—out of either a sense of gratitude or, possibly, irony. ~ Daniel Okrent,
838:It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless. ~ Aung San Suu Kyi,
839:Oba-sans, to put it in somewhat difficult terms, are life-forms that have stopped evolving. And anyone can turn into an Oba-san. Young women, of course, but even young men, even middle-aged men —even children. You turn into an Oba-san the instant you lose the will to evolve. ~ Ry Murakami,
840:Unlike the close-knit, DIY queer scene you were once at the center of in San Francisco, the queer scene in LA can feel like everything else in LA: partitioned by traffic and freeways, oppressively cliquish and bewilderingly diffuse at the same time, hard to fathom, to see. ~ Maggie Nelson,
841:It's not a lack of competence that is preventing the [Barack] Obama administration from stopping these attacks. It is political correctness. We didn't monitor the Facebook posting of the female San Bernardino terrorist. She made a public call to jihad, and they didn't target it. ~ Ted Cruz,
842:I began to wonder what all this talk of San Clemente had to do with us—how we move through time, how time moves through us, how we change and keep changing and come back to the same. One could even grow old and not learn a thing but this. That was the poet’s lesson, I presume. ~ Andr Aciman,
843:landed after fleeing the Turks in Armenia, and they moved to the Mission District of San Francisco when she was a child. She had a secret that she rarely mentioned to anyone: She had been married before, but her husband had been killed in the war. So when she met Paul Jobs ~ Walter Isaacson,
844:san Francisco, fiel a la Escritura, nos propone reconocer la naturaleza como un espléndido libro en el cual Dios nos habla y nos refleja algo de su hermosura y de su bondad: «A través de la grandeza y de la belleza de las criaturas, se conoce por analogía al autor» (Sb 13,5), ~ Pope Francis,
845:San Valentino significava avere il doppio dei coperti, la sala trasformata in un mare di tavoli da due, le coppie strizzate in mezzo metro quadrato di spazio ad aspettare in eterno una bistecca e a guardarsi negli occhi facendosi forza per ciò che le aspettava nel dopocena. ~ Merritt Tierce,
846:The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them. ~ Aung San Suu Kyi,
847:A miracle happened. Right there and then, in amongst the lunchtime diners and tourists, with the sweeping views of San Francisco Bay outside the window and the sea lions making a racket on the wharf below, a miracle happened. And Samuel lost any hope of recovery. Lily laughed. ~ Lexxie Couper,
848:I do not hold to non-violence for moral reasons, but for practical and political reasons, because I think it’s best for the country. And even Ghandiji, who is supposed to be the father of non-violence, said that between cowardice and violence, he’d choose violence any time. ~ Aung San Suu Kyi,
849:I don't know if any of this would have happened if we had been at home... Would we have crammed ourselves into the bathroom of a San Francisco restaurant to play her song? I doubt it. There's something about distance, being removed from what's familiar, that let's things happen. ~ Nina LaCour,
850:Oh, Frank. That’s lovely of you. But she’s not in New York or San Francisco, anywhere that . . .” Mum looks at the wineglass in her hand, bewildered, and puts it down on the counter. “She’s in Minnesota, a smallish town there. That’s where her husband’s from. I don’t know if . . ~ Tana French,
851:Second chances, miracles, angels, faith and religion all promise us a way of doing things better to smooth over the regrets and hope we make better decisions in the future. We all want to become better than who we are now, and we're all continuing to know ourselves better. ~ Laura San Giacomo,
852:A white van drove slowly—as slowly as only an inexperienced and frightened driver could go—
down San Pablo Avenue. It came to a stop at a distance, and Caine found himself hoping it was
trouble. Trouble he could handle. A fight would be a wonderful relief from the tedium. ~ Michael Grant,
853:Gjoa was later presented as a gift to the city of San Francisco, remaining on display in Golden Gate Park until 1972, when it was returned to Norway. It now resides in Oslo harbour, next to two other famous Norwegian ships, Fridtjof Nansen’s Fram and Thor Heyerdahl’s Kon-Tiki. ~ Stephen R Bown,
854:If anybody asks me what I attribute the longevity of my career to, then I say it's because I was never satisfied with being a cowboy in the plains of Spain and later I was never satisfied with just playing a detective in San Francisco, and constantly just pushing the envelope. ~ Clint Eastwood,
855:Boss? To je, ka, neki miris za
šefove, je li?” Okrenuo se još jednom i pogledao prodavačice.
“A nemate možda neki parfem za obične radnike? Neki za zidare ili tesare, na
primjer?”
Njih dvije nisu znale što bi mu rekle na to. “E, moga san i mislit”, zaključio je
tetak. ~ Ante Tomi,
856:En 1790, con la firma del tratado de San Lorenzo de El Escorial, Gran Bretaña se comprometió a no formar ningún establecimiento en las costas tanto orientales como occidentales de América Meridional, ni en las islas adyacentes ya ocupadas por España, cual era el caso de las Malvinas ~ Anonymous,
857:In the great city of San Francisco, where I used to live, at 2 in the morning every other Victorian house has somebody who is writing the great American novel. And the city is not loaded with James Joyces or Virginia Woolfs. But entrepreneurship is about distorted views of reality. ~ Tom Peters,
858:It is the task of San shamans to activate their supernatural potency, to cause it to ‘boil’ up their spines until it explodes in their heads and takes them off to the spirit realms – that is, they enter a state of trance at the far end of the intensified trajectory. ~ James David Lewis Williams,
859:Bobby Taylor, will you marry me?” she asked. “Will you help me find a law school near San Diego, so I can transfer and be with you for the rest of my life?” Bobby smiled. It was much easier to let a Skelly do the talking. “Yes.” “I love you,” she said. “And I know you love me. ~ Suzanne Brockmann,
860:I can live in Paris for four months or London or, you know, Barcelona. These are places that are like New York. But I don't think I could live in many places. When I had to make a film in the United States I picked San Francisco because to me it's one of the great cities of America. ~ Woody Allen,
861:It{California} is the land where the fabled Aladdin's Lamp lies buried-and she {San Francisco} is the new Aladdin who shall seize it from its obscurity and summon the genie and command him to crown her with power and greatness and bring to her feet the hoarded treasures of the earth. ~ Mark Twain,
862:There are American citizens who have been inspired to commit acts of terror on American soil, the latest incident, of course, the bombings we just saw in New York and New Jersey, the knife attack at a mall in Minnesota, in the last year, deadly attacks in San Bernardino and Orlando. ~ Lester Holt,
863:People should be concerned about installing a more sensible, responsible government. What we [the burmese] need is a government that is accountable and transparent, so that the people know what it is doing and can judge for themselves whether or not they like what is being done. ~ Aung San Suu Kyi,
864:The cool parts - the parts that have won Dubai its reputation as 'the Vegas of the Middle East' or 'the Venice of the Middle East' or 'the Disney World of the Middle East, if Disney World were the size of San Francisco and out in a desert' - have been built in the last ten years. ~ George Saunders,
865:Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution. Let us join hands to try to create a peaceful world where we can sleep in security and wake in happiness. ~ Aung San,
866:The first few years after Samuel came to Salinas Valley there was a vague distrust of him. And perhaps Will as a little boy heard talk in the San Lucas store. Little boys don't want their fathers to be different from other men. Will might have picked up his conservatism right then. ~ John Steinbeck,
867:La ciudad estaba sumergida en su marasmo de siglos, pero no faltó quien vislumbrara el rostro macilento, los ojos fugaces del caballero incierto con sus tafetanes de luto, cuya carroza abandonó el recinto amurallado y se dirigió a campo traviesa hacia el cerro de San Lázaro. ~ Gabriel Garc a M rquez,
868:northern San Diego. The white stucco walls rose, interrupted by huge windows. The whole structure nearly floated off the pavement, sleek, modern, and somehow light, almost delicate. The salt-spiced wind blowing from the coast less than a mile away only strengthened the illusion. He’d ~ Ilona Andrews,
869:It may very well be that people in San Francisco don't think we have any culture in Nebraska, but we have a different culture, and it's a very deep culture. We have these Czech immigrants, who are making this marvelous ethnic food and their Catholic lives and it's very fascinating stuff. ~ Ted Kooser,
870:There was one, a Mr. Omuro, who had bought control of a great area of rental property in downtown San Francisco, and who for a time had been Frank’s landlord. There was a bad apple, he thought. A shark who had never made repairs, had partitioned rooms smaller and smaller, raised rents ~ Philip K Dick,
871:What if they’re using videogames to train us to fight without us even knowing it? Like Mr. Miyagi in The Karate Kid, when he made Daniel-san paint his house, sand his deck, and wax all of his cars—he was training him and he didn’t even realize it! Wax on, wax off—but on a global scale! ~ Ernest Cline,
872:To be honest, my life has exhibited many strange and sometimes troubling characteristics, but shortness is not one of them. It feels like an eternity since I started school and a techno-social epoch since I moved to San Francisco. My phone couldn't even connect to the internet back then. ~ Robin Sloan,
873:Black Revolutionaries do not drop from the moon. We are created by our conditions. We are shaped by our oppression. We are being manufactured in droves in the ghetto streets, places like attica, san quetin, bedford hills, leavenworth, and sing sing. They are turning out thousands of us. ~ Assata Shakur,
874:More people, especially young people, are realising that if they want change, they've got to go about it themselves – they can't depend on a particular person, ie me, to do all the work. They are less easy to fool than they used to be, they now know what's going on all over the world. ~ Aung San Suu Kyi,
875:The black mask, with its slittled forehead and thick, snoutlike breathing apparatus, covered the face of the man he knew as Kylo Ren. Once, he had known the face behind the mask. Once, he has known the man himself. Now, to Lor San Tekka, only the mask was left. Metal instead of a man. ~ Alan Dean Foster,
876:You grow up real quick, a half-Mexican in a sailor's suit, because I'd be riding the streetcar to school everyday - minding my own business, humming out a 'Frere Jacques' - and I realized that in any other town, this might be considered cute. But you know what it is in San Francisco? Sexy. ~ Al Madrigal,
877:But it's not just the ratty part of town. The upper class in San Francisco is that way. The Bohemian Grove, which I attend from time to time - it is the most faggy goddamned thing you could ever imagine, with that San Francisco crowd. I can't shake hands with anybody from San Francisco. ~ Richard M Nixon,
878:I am a lover of art and beauty, Okame-san,” he said with a shrug. “I have learned that it can be found anywhere, regardless of station or circumstance. True beauty is rare, hidden and often overlooked by others and it can appear at the strangest times. I try to appreciate it when I see it. ~ Julie Kagawa,
879:I love San Francisco, it's very hard to compete with San Francisco when it comes to availability of product, but one thing you can't replace about Las Vegas or Miami is people are walking in the door and they want to have a good time. They walk in, and this is the start of their good time. ~ Michael Mina,
880:Barack Obama disappeared from the political scene even more rapidly than he had appeared a dozen years before. He was replaced by a populist, right-leaning administration. Many wondered if they had been properly voted into office; no one could deny that they possessed vocal supporters. ~ Piero San Giorgio,
881:Once social change begins, it cannot be reversed. You cannot un-educate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress the people who are not afraid anymore. Cesar Chavez Address to the Commonwealth Club in San Francisco, Nov. 9, 1984 ~ Cesar Chavez,
882:There is nothing to compare with the courage of ordinary people whose names are unknown and whose sacrifices pass unnoticed. The courage that dares without recognition, without the protection of media attention, is a courage that humbles and inspires and reaffirms our faith in humanity. ~ Aung San Suu Kyi,
883:Unless there is free and fair competition, there can't be healthy economic development. And what we have in Burma now is not an open-market economy that allows free and fair competition, but a form of colonialism makes a few people very, very wealthy. It's what you would crony capitalism. ~ Aung San Suu Kyi,
884:In 2003, 70 percent of the 2,300 babies born in Stockton’s San Joaquin General Hospital’s maternity ward were anchor babies.14 By 2013, Stockton was bankrupt. Any politician who opposed our insane anchor baby policy would be smugly denounced by the New York Times—and wouldn’t lose a single vote. ~ Ann Coulter,
885:Lope Félix de Vega Carpio nació el 25 de noviembre de 1562, en Madrid, en la Puerta de Guadalajara (parte de la calle Mayor comprendida entre la Cava de San Miguel y la calle de Milaneses) y fué bautizado el 6 del siguiente diciembre en la hoy desaparecida parroquia de San Miguel de los Octoes. ~ Lope de Vega,
886:San Pedro prison, apart from being a social microcosm, is also a microeconomy that operates under basic capitalist principles. In fact, it’s probably more efficient than the whole Bolivian national economy. And more democratic, too, but I’ll explain the prison election system to you another day. ~ Rusty Young,
887:There is always inequity in life. Some men are killed in war and some men are wounded; some men never leave the country, some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in military or in personal life to assure complete equality. Life is unfair. ~ John F Kennedy,
888:In Burma, we need to find out what we have to do in order to keep the democratization process on track. Economic reforms have to be taken one by one. You see it's not just speed that's important, it's sequencing as well. You've got to get the speed right; you have to get the sequencing right. ~ Aung San Suu Kyi,
889:An American in London...cannot but be impressed and charmed by the city. The momumentality of Washington, the thriving business of New York, the antique intimacy of Boston, plus a certain spacious and open feeling reminiscent of Denver and San Francisco-all these he finds combined for his pleasure. ~ John Updike,
890:Destinados al colectivo masculino con buen manejo de las tecnologías de entre veinticinco y cuarenta años de edad residentes en ciudades grandes de Estados Unidos, como San Francisco, Nueva York, Chicago, Los Ángeles, etc. (que me permitieran acelerar el crecimiento/la escalada con mi público). ~ Timothy Ferriss,
891:It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man. ~ Aung San Suu Kyi,
892:It was left to San’dwil to sum up the totality of the attempt. “So you can make the bodies live but cannot bring back consciousness.” Wol’daeen gestured affirmatively. “It is most exasperating. The resurrected forms have all the appearance of life but none of the necessary cognitive functions. ~ Alan Dean Foster,
893:I don't believe in people just hoping. We work for what we want. I always say that one has no right to hope without endeavor, so we work to try and bring about the situation that is necessary for the country, and we are confident that we will get to the negotiation table at one time or another. ~ Aung San Suu Kyi,
894:The whole country is divided into two camps," wrote Dave Boone in the San Francisco Chronicle. "People who never saw a horse race in their lives are taking sides. If the issue were deferred another week, there would be a civil war between the War Admiral Americans and the Seabiscuit Americans. ~ Laura Hillenbrand,
895:We have people across this country who are scared to death. Because I could tell you this, as a former federal prosecutor, if a center for the developmentally disabled in San Bernardino, California, is now a target for terrorists, that means everywhere in America is a target for these terrorists. ~ Chris Christie,
896:As the twentieth century draws to a close it has become obvious that material yardsticks alone cannot serve as an adequate measure of human well-being. Even as basic an issue as poverty has to be re-examined to take into account the psychological sense of deprivation that makes people feel poor. ~ Aung San Suu Kyi,
897:I think of Jesus coming down from Heaven to shame me and everyone here before he gathers his posse of fellow zombies and orders them to devour us all in every way possible—to skin us alive so Jesus and his pals can wear new skins for their trips back to Heaven or the Tenderloin in San Francisco. ~ Logan Ryan Smith,
898:I was speaking to a writer the other day and he gave me a valuable piece of advice. He said that you may get to where you want to go quicker through violence, but the healing process takes longer. Whereas if you don't use violence, there is not much healing necessary, so you win in the long run. ~ Aung San Suu Kyi,
899:Medical knowledge and technical savvy are biodegradable. The sort of medicine that was practiced in Boston or New York or Atlanta fifty years ago would be as strange to a medical student or intern today as the ceremonial dance of a !Kung San tribe would seem to a rock festival audience in Hackensack. ~ Lewis Thomas,
900:After the third [San Miguel], I am likely to announce that all writing is fantasy anyway: that to set any event down in print is immediately to begin to lie about it, thank goodness; and that it's no less absurd and presumptuous to try on the skin of a bank teller than that of a Bigfoot or a dragon. ~ Peter S Beagle,
901:According to California safety officials and the Auto Club of Southern California, five years of California crash data show a 77% increase in alcohol-related crashes causing injury or death on Super Bowl Sunday. In some communities, such as San Diego, the number of drunk driving crashes more than doubled. ~ Anonymous,
902:I couldn't help but to think back to my classmates at Thomas Jefferson High School in San Antonio. They had the same talent, the same brains, the same dreams as the folks we sat with at Stanford and Harvard. I realized the difference wasn't one of intelligence or drive. The difference was opportunity. ~ Julian Castro,
903:It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power. ~ Aung San Suu Kyi,
904:It's good to know that the people of different countries are really concerned and involved in the movement to help Burma. I think in some ways it's better to have the people of the world on your side than the governments of the world, even if governments can be more effective in certain directions. ~ Aung San Suu Kyi,
905:The main aim of the [political] dialogue should be to resolve the problems of the nation, not to find who is the winner and who is the loser. That's not what it's all about. It's to try and find an answer that is acceptable to all parties concerned, which would of course require some give and take. ~ Aung San Suu Kyi,
906:[T]here is a vast difference in the attitude of a man with a gun in his hand and that of one without a gun in his hand. When a man does not have a gun in his hand, or a woman for the matter, he or she tries harder to use his or her mind, sense of compassion, and intelligence to work out a solution. ~ Aung San Suu Kyi,
907:I was given some Harry Potter books by a young friend. I wanted to know why young people liked it so much. And I noted that there were some values in Harry Potter that are common to many books that are popular all over the world. In the end, I think people prefer the good to win, rather than the bad. ~ Aung San Suu Kyi,
908:There was something diminishing about the conversation, too, as if suddenly we had become only, collectively, and forever Mothers, with no room for the entire individual. I would have much rather heard about Mrs Whithers' efforts to learn how to play the flute, or Mrs Burton's recent trip to San Francisco. ~ Eowyn Ivey,
909:But we found San Salvatore," said Mrs. Arbuthnot, "and it is rather silly that Mrs. Fisher should behave as if it belonged only to her."

"What is rather silly," said Mrs. Wilkins with much serenity, "is to mind. I can't see the least point in being in authority at the price of one's liberty. ~ Elizabeth von Arnim,
910:People come from internally, from other places in the United States, but also displaced people from other parts of the world. They come here. If you walk in the streets of San Francisco, you hear all the languages. You smell all the foods. You listen to the music from everywhere. There's great diversity. ~ Isabel Allende,
911:The provision of basic material needs is not sufficient to make minority groups and indigenous peoples feel they are truly part of the greater national entity. For that they have to be confident that they too have an active role to play in shaping the destiny of the state that demands their allegiance. ~ Aung San Suu Kyi,
912:But lots of emerging racial tensions in California have nothing to do with whites: Filipinos and Samoans are fighting it out in San Francisco high schools. Merced is becoming majority Mexican and Cambodian. They may be fighting in gangs right now, but I bet they are also learning each other's language. ~ Richard Rodriguez,
913:En esta perspectiva, hay un texto de san Gregorio Nacianceno que puede ser muy iluminador. Dice que en el mismo momento en que los Magos, guiados por la estrella, adoraron al nuevo rey, Cristo, llegó el fin para la astrología, porque desde entonces las estrellas giran según la órbita establecida por Cristo ~ Benedict XVI,
914:I had a terrible motorcycle accident (in the 1970s), in San Francisco as matter of fact. Doing a picture called... oh, this is terrible. It's a very well-known film and I can't remember the name. That's what happens when you get older... I fell off a bridge in San Francisco and was laid up for two years. ~ William Lucking,
915:I lived in San Jose for a little bit, and one of my neighbors was Vietnamese and was teasing me. I said "I've had pho," and then he goes, "Oh, what do you get, the number one big bowl?" I was like, "Come on, man. You don't have to come at me like that." But yeah, I've tried tendon. Tendon eventually yields. ~ Adam Richman,
916:The way London carries on about the Thames you’d think it was a big deal, including lining it with all their classiest buildings, such as Parliament. San Francisco, the wind-up toy of cities, never gets over its Bay, and Venice is so much in love with its Bay that it’s sinking into it. New York is full ~ Donald E Westlake,
917:We're looking at a president [Barack Obama] who's engaged in double-speak where he doesn't call radical Islamic terrorism by its name. Indeed, he gives a speech after the San Bernardino attack where his approach is to try to go after the constitutional rights of law-abiding citizens rather than to keep us safe. ~ Ted Cruz,
918:Dr Lustig blames the modern diet, rich in sugar and refined carbs, for pumping up our insulin levels, a claim supported by many other leading obesity experts, including Dr David Ludwig, a paediatrician from Harvard Medical School, and Dr Mark Friedman, head of the Nutrition Science Initiative in San Diego. ~ Michael Mosley,
919:Even though I grew up two hours south, I had rarely ventured to Los Angeles. I soon learned that my dad wasn't totally off base when he said, "Los Angeles is like San Diego's older, uglier sister that has herpes." . . . "Remember. Family," he said. "Also, how do I get back to I-5? I hate this fucking city. ~ Justin Halpern,
920:I don't like staying in hotels. I like to be in my own bed. San Diego as a city is really awesome. The only hard part of it for me is that I'm away from my family and my house. But as far as shooting down there, we get amazing locations, and the crew is really, really stellar down there. They are really fun. ~ Kristen Bell,
921:On any day in the Mission in San Francisco, you can see a hand-painted sign that is kind of funky, and maybe that person, if they had money, would prefer to have had a neon sign. But I don't prefer that. I think it's beautiful, what they did and that they did it themselves. That's what I find beautiful. ~ Margaret Kilgallen,
922:I was doing experimental theater and experimental film in San Francisco, and I moved to Los Angeles, and what I got frustrated with was, it seemed like everyone was waiting for something to happen. Obviously, films take a lot of planning, and I wanted something more immediate, and comedy started to become that. ~ Amy Seimetz,
923:Patiti, voleti, biti srećan, nesrećan: sve se dešavalo unutra, u
misteriji našeg mozga, medu milijardama neurona. Želja, sećanje,
strah, agresivnost, misao, san, zavisili su delom od lučenja različitih
hemijskih supstanci, neurotransmitera, zaduženih za prenos poruka
od jednog do drugog neurona. ~ Guillaume Musso,
924:Astronomers who do not draw theistic or deistic conclusions are becoming rare, and even the few dissenters hint that the tide is against them. Geoffrey Burbidge, of the University of California at San Diego, complains that his fellow astronomers are rushing off to join 'the First Church of Christ of the Big Bang.' ~ Hugh Ross,
925:it is in Toronto that urban raccoons have achieved the apogee of their human exploitation, far exceeding anything I have witnessed in San Ramon, California. Up to about 400 raccoons inhabit each square mile of Toronto real estate.4 In more natural environments, raccoon densities range from 1 to 5 per square mile.5 ~ Anonymous,
926:I think Americans have every reason to be worried about ISIS and the network of terrorist groups, because they have proven to be sophisticated and effective in wreaking violence and murder in many parts of the world, including in San Bernardino with their somehow connected radicalization of that couple there. ~ Hillary Clinton,
927:The best way to deal with AIDS is through education. So we need a really widespread AIDS education program. In fact, what we need in Burma is education of all kinds - political, economic, and medical. AIDS education would be just part of a whole program for education, which is so badly needed in our country. ~ Aung San Suu Kyi,
928:European and American companies companies do create jobs for some people but what they're mainly going to do is make an already wealthy elite wealthier, and increase its greed and strong desire to hang on to power. So immediately and in the long run, these companies - harm the democratic process a great deal. ~ Aung San Suu Kyi,
929:I got interested in Zen when I was a teenage beatnik on the streets of San Francisco. And it was my interest in Zen, in part, that got me into the Marine Corps, because that was a ticket to Asia. So I spent a couple of years on Okinawa and began reading and thinking about how I wanted to go about conducting my life. ~ Sam Hamill,
930:In Burma, we have only about four percent of the people in our country who are (college) graduates. So can we not value the majority? No, we must. If we just value the graduates, then does that mean our people are not valuable? I don't believe that. What is important is we need right people in right positions. ~ Aung San Suu Kyi,
931:The common thread linking the major Islamic terrorist attacks that have recently occurred on our soil - 9/11, the Ft. Hood shooting, the Boston Bombing, the San Bernardino attack, the Orlando attack - is that they have involved immigrants or the children of immigrants. Clearly, new screening procedures are needed. ~ Donald Trump,
932:By 10:00 P.M. it decided to pull out all the stops: DEWEY DEFEATS TRUMAN. An early election-eve edition of the San Francisco Call-Bulletin carried a cartoon depicting a jubilant elephant and a doleful donkey. Only in the next edition was there a fast retouch: the elephant was now startled, the donkey joyous.62 ~ James T Patterson,
933:I left my heart in San Francisco, high on a hill, it calls to me. To be where little cable cars climb halfway to the stars, the morning fog may chill the air, I don't care. My love waits there in San Francisco, above the blue and windy sea, when I come home to you, San Francisco , your golden sun will shine for me. ~ Tony Bennett,
934:In one of her letters she writes: Some have questioned the appropriateness of talking about such matters as metta (loving-kindness) and thissa (truth) in the political context. But politics is about people and what we had seen … proved that love and truth can move people more strongly than any form of coercion. ~ Aung San Suu Kyi,
935:San Bernardino involved two killers were actually radicalized before they started courting or dating each other online, and online as late as - as early as the end of 2013, they were talking to each other about jihad and martyrdom before they became engaged and then married and lived together in the United States. ~ Keith Ellison,
936:I think I heard it [ Ferris Bueller's Day Off ] earlier. This was being played on a station in San Francisco called Live 105, which was a new wave station. It was one of the first stations to change its format in the early '80s. There was this wave of really strange music coming from Europe like Kraftwork and Freur. ~ Margaret Cho,
937:Napster co-founder and former Facebook President Sean Parker says he used the election cycle as “a laboratory for learning” on how the ballot initiative process works. Next year, he plans to expand with the opening of San Francisco startup Brigade, dedicated to political engagement. He is planning to go bigger in 2016. ~ Anonymous,
938:No, thought Oedipa, sad. As if their home cemetery in some way still did exist, in a land where you could somehow walk, and not need the East San Narciso Freeway, and bones still could rest in peace, nourishing ghosts of dandelions, no one to plow them up. As if the dead really do persist, even in a bottle of wine. ~ Thomas Pynchon,
939:In Burma, under the present Constitution, the Army can always take over all parts of government if they think this is necessary. so until the Army comes out clearly and consistently in support of the democratic process we cannot say that it's irreversible. But I don't think we need fear a reversal too much either. ~ Aung San Suu Kyi,
940:The San Francisco therapist kept telling me I shouldn’t be terrified of creative experimentation.
“I don’t know what’s going to come out of me,” I told her. “It has to be perfect. It has to be irreproachable in every way.”
“Why?” she said.
“To make up for it,” I said. “To make up for the fact that it’s me. ~ Suzanne Rivecca,
941:The Santa Monica Freeway is traditionally the scene of every form of automotive folly known to man. It is not white and well-bred like the San Diego, nor as treacherously engineered as the Pasadena, nor quite as ghetto-suicidal as the Harbor. No, one hesitates to say it, but the Santa Monica is a freeway for freaks. ~ Thomas Pynchon,
942:We gotta haul ass so that clown doesn’t catch us,” Trey said. “What?” “That clown on the bicycle. He’s gaining on us. I don’t want that sucker to catch us.” Four days into Hell Week, and Trey truly believed that a clown on a bicycle on the Bay of San Diego was going to catch us in our IBS. He couldn’t let that happen. ~ Rorke Denver,
943:You wouldn't think such a place as San Francisco could exist. The wonderful sunlight there, the hills, the great bridges, the Pacific at your shoes. Beautiful Chinatown. Every race in the world. The sardine fleets sailing out. The little cable-cars whizzing down The City hills. And all the people are open and friendly. ~ Dylan Thomas,
944:Animation had been used only for things like King Kong and the destruction of cities, which was very popular in the 1950s. I got tired of destroying cities. I destroyed New York, I destroyed San Francisco's Golden Gate Bridge, Rome, and Washington. I was looking for a new outlet, and I came across the Sinbad legends. ~ Ray Harryhausen,
945:Creed scowls. "Hardly. All he does now is mope like a goddamn teenage girl. Anytime I'm home, he's in his room with the door locked. I'm telling you guys, he got worked over really bad in San Diego. I thought the whole point of having a gay brother was that they were supposed to be all cool and shit. I got a defective gay. ~ T J Klune,
946:There's a certain age when your height stops growing and you cannot change that. This sort of body growth cannot be fixed. But there are many things that can be changed. You might have a small body structure but there are opportunities to make yourself very fit and healthy. So we'll have to work hard in many aspects. ~ Aung San Suu Kyi,
947:On January 17, 2008, Obama made clear his hostility toward, of all things, electricity generated from coal and coal-powered plants. He told the San Francisco Chronicle, “You know, when I was asked earlier about the issue of coal . . . under my plan of a cap and trade system, electricity rates would necessarily skyrocket.  ~ Mark R Levin,
948:Zeena's first published sermon at 7 years old. From “The Cloven Hoof” periodical, 1970, San Francisco, CA, USA.:

“The question, 'What is the difference between God and Satan?,' was put to Zeena LaVey, seven-year-old daughter of the High Priest. Her answer was...

'SATAN MADE THE ROSE AND GOD MADE THE THORNS. ~ Zeena Schreck,
949:I'm going to have my 40 and my AR.If you're in San Bernardino, and God forbid somebody's there - if I'm in that room, I want a Sheriff Clarke there that's armed or a Bo Dietl that's armed or Katie Pavlich or Sean Hannity armed. And I don't understand why people don't understand that. That's simple to me. It's common sense. ~ Sean Hannity,
950:My grandmother didn't live to see us begin our lives in public service. But she probably would have thought it extraordinary that just two generations after she arrived in San Antonio, one grandson would be the mayor and the other would be on his way - the good people of San Antonio willing- to the United States Congress. ~ Julian Castro,
951:When we hear about rent control or gun control, we may think about rent or guns but the word that really matters is 'control.' That is what the political left is all about, as you can see by the incessant creation of new restrictions in places where they are strongly entrenched in power, such as San Francisco or New York. ~ Thomas Sowell,
952:changed its name from frogdesign to frog design in 2000 and moved to San Francisco. Esslinger picked the original name not merely because frogs have the ability to metamorphose, but as a salute to its roots in the (f)ederal (r)epublic (o)f (g)ermany. He said that “the lowercase letters offered a nod to the Bauhaus notion ~ Walter Isaacson,
953:If you look at the democratic process as a game of chess, there have to be many, many moves before you get to checkmate. And simply because you do not make any checkmate in three moves does not mean it's stalemate. There's a vast difference between no checkmate and stalemate. This is what the democratic process is like. ~ Aung San Suu Kyi,
954:I've always said there's no hope without endeavor. Hope has no meaning unless we are prepared to work to realize our hopes and dreams but in order to that we do need to have friends. We need those who believe in us. Friends are those who believe in us and who want to help us whatever it is that we are trying to achieve. ~ Aung San Suu Kyi,
955:Mi Amado, las montañas,
los valles solitarios nemorosos,
las ínsulas extrañas,
los ríos sonorosos,
el silbo de los aires amorosos,
la noche sosegada
en par de los levantes de la aurora,
la música callada,
la soledad sonora,
la cena que recrea y enamora.
~ Juan de la Cruz San Juan de la Cruz ~ Juan de la Cruz,
956:Nedvojben je i stalan jedino gubitak. Svaki čovjek, ovako ili onako, uvijek je na gubitku; svi klizimo nadolje; važna je jedino vještina usporavanja; vještina koju demonstrira već i ono narančino drvo što raste iz pločnika u obližnoj Via San Sebastiano i gađa svojim plodovima krovove automobila i bučne vozače motocikala. ~ Dubravka Ugre i,
957:Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris, I fledged in San Francisco, climbed its hills. slept in its parks, worked on its docks, marched and shouted in its revolts~ It had been to me in the days of my poverty and it did not resent my temporary solvency. ~ John Steinbeck,
958:…upon the tarnished head-boards, nearby, appeared, in stately capitals, once gilt, the ship's name, "SAN DOMINICK," each letter streakingly corroded with tricklings of copper-spike rust; while, like mourning weeds, dark festoons of sea-grass slimily swept to and fro over the name, with every hearse-like roll of the hull. ~ Herman Melville,
959:We crest a hill in the dead of night. San Francisco should be a city bustling with sparkling lights, motion, and noise. I used to look forward to and dread coming here at the same time because of all the sensory overload. I almost always got lost wandering around the windy streets the few times I visited with friends or my dad. ~ Susan Ee,
960:I live a half mile from the San Andreas fault - a fact that bubbles up into my consciousness every time some other part of the world experiences an earthquake. I sometimes wonder whether this subterranean sense of impending disaster is at least partly responsible for Silicon Valley's feverish, get-it-done-yesterday work norms. ~ Gary Hamel,
961:I used to work at this store called Music Plus in San Clemente, California, when I was growing up, and then they became Blockbuster Music, and, like, you had to get a haircut to work there, and at the time I had some pretty long hair. So after that policy was imposed, I knew that was going to be my last summer working there. ~ Jorge Garcia,
962:I was at Mount Tamalpais near San Francisco hiking when a boulder came hurling down the mountainside and smashed my left hand. When I looked at my mangled bloody fingers, I had a strange reaction. 'Thank God I will never have to play again,' I said. The fact is that dedication to one's art does involve a sort of enslavement. ~ Pablo Casals,
963:My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty. ~ Aung San Suu Kyi,
964:My grandfather was an architect, and his father, and his father; one of them built houses only for millionaires in California, and that was where the family wealth came from, and one of them was certain that houses could be made to stand on the sand dunes of San Francisco, and that was where the family wealth went. ~ Shirley Jackson,
965:All that seemed clear was that at some point we had aborted ourselves and butchered the job, and because nothing else seemed so relevant I decided to go to San Francisco. San Francisco was where the social hemorrhaging was showing up. San Francisco was where the missing children were gathering and calling themselves ‘hippies’. ~ Joan Didion,
966:As you know from our trips to Belmont Park in San Diego, I can scream like a girl when required.” he said.
Angie laughed then she grabbed him by the face and planted a kiss on the lips so fierce, Mel wondered if it was Angie’s way of putting a lip-lock protective spell on her man. She hoped it was and she hoped it worked. ~ Jenn McKinlay,
967:India and Burma have been close friends since the days we were struggling for independence. And I'm a great admirer of Mahatma Gandhi and Jawaharlal Nehru, and all those leaders of India's independence movement. I would like to believe the aspirations and hopes we shared in the past will continue to bind us in the future. ~ Aung San Suu Kyi,
968:I would, if one-armned and jonesing, doubtless have found a way to cook up a hearty spoon of Mexican tar and slam it with my toes. (I met a double amputee in San Francisco whose girlfriend slapped a bra strap around his throat and geezed him in the neck. Another triumph of the human spirit. But slap me if I get sentimental...) ~ Jerry Stahl,
969:There was a band in San Diego, Bluegrass Etc, that played a weekly gig. My parents would take my brother and me every Saturday night for 7 or 8 years. Sean and I started taking lessons with them and they gave us a great foundation in bluegrass instrumentation. They were the lens through which I saw music for a very long time. ~ Sara Watkins,
970:In San Francisco - life goes on. Hope rises and dreams flicker and die. Love plans for tomorrow and loneliness thinks of yesterday. Life is beautiful and living is pain. The sound of music floats down a dark street. A young girl looks out a window and wishes she were married. A drunk sleeps under a bridge. It is tomorrow. ~ Hunter S Thompson,
971:There is San Diego - this retirement village, with its prim petticoat, that doesn't want to get too near the water. San Diego worries about all the turds washing up on the lovely, pristine beaches of La Jolla. San Diego wishes Mexico would have fewer babies. And San Diego, like the rest of America, is growing middle-aged. ~ Richard Rodriguez,
972:What do you think Nate the Nose is going to do to us when he finds out we lost his shit? We’re both going to be eating San Francisco Hot Dogs, Willie.” Willie’s eyes got wide. Apparently the idea of having his dick cut off, boiled, and fed to him on a bun with a side of fries was several times worse than a whack to the hernia. ~ Blake Crouch,
973:Along the way, they founded the future cities of Buffalo, Cleveland, Chicago, St. Paul, Denver, Seattle, San Francisco and Salt Lake City. Today, throughout this vast area, most families of Yankee descent trace their American beginnings to an English ancestor who came ashore in Massachusetts Bay within five years of the year 1635. ~ Anonymous,
974:if there is one place in the United States where private styles make up for public images, it is San Francisco, where all lapsed lovers of America, even loyalists like me experiencing spasms of disillusionment, should be taken for refresher courses. The tides of all-American conformity beat vainly against the San Franciscan rock. ~ Jan Morris,
975:I had memorized the procedure when I watched the McDonald’s operation in San Bernardino, and I had done it exactly the same way. I went through the whole thing once more. The result was the same—bland, mushy french fries. They were as good, actually, as the french fries you could buy at other places. But that was not what I wanted. ~ Ray Kroc,
976:After I was released, people used to keep asking me, 'what's it like to be free? And it was very difficult for me to answer. I'd always felt free. As far as my state of mind was concerned, I didn't feel any different...People ask me about what sacrifices I've made. I always answer: I've made no sacrifices, I've made choices. ~ Aung San Suu Kyi,
977:Fearlessness may be a gift but perhaps more precious is the courage acquired through endeavour, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as 'grace under pressure' - grace which is renewed repeatedly in the face of harsh, unremitting pressure. ~ Aung San Suu Kyi,
978:Ritsu: Please, Onii-san, please write with takoyaki power!
Mitsuru: Yes, sensei! With ikyayaki or takoyaki or whatever it takes! Write quickly, without hesitation! Ah... Um... W-what is takoyaki power?
Ritsu: Well, that is--! When Shigure-niisan eats takoyaki, he transforms into a great warrior...
Shigure: No I don't. ~ Natsuki Takaya,
979:We went up the Harbor freeway north and then we cut onto the San Diego freeway north. I hated the San Diego freeway. It always jammed. Then I noticed a slight rain beginning to fall.

"That's it," I said, "it's beginning to rain." All the cars were going to stop. California drivers didn't know how to drive in the rain. ~ Charles Bukowski,
980:Yes, even old American writers are dancing like it is still the eighties in San Francisco, like the sexual revolution has been won, like the war is over and Berlin has been liberated, one’s own self has been liberated; and what the Bavarian in his arms is whispering is true, and everyone, everyone—even Arthur Less—is loved. ~ Andrew Sean Greer,
981:Demographically, I'm a hippie from San Francisco and I'm not culturally inclined to be sympathetic to states' rights. My cultural heritage is FDR and Medicare and federal government solutions. But if you think through the analysis, strengthening state rights is a good corrective of the aggregation of an over-reaching federal power. ~ Naomi Wolf,
982:In the ocean, killer whale mothers and daughters typically stay close for life. Kasatka, having been separated from her own mother in the ocean, was especially attached to Takara, her first calf. But as powerful as Kasatka was in the hierarchy of orcas in San Diego, she was powerless against the will of SeaWorld the corporation. ~ John Hargrove,
983:All four had easy access to guns. Most of the weapons they used were in the home. Cox bought his at Wolfe’s Gun Shop in his hometown of San Gabriel, for $400 — easy-peasy. The clerk had no reason not to sell it to him; the boy said the semi-auto was a present for his father and was old enough under California law to buy a firearm. ~ Stephen King,
984:We have to stop. We have allowed so many people into our country that should not be here. We have our San Bernardinos, we have had the World Trade Centre come down because of people that should not have been in our country, and now we are supposed to take 2,000. It sends such a bad signal. You have no idea. It is such a bad thing. ~ Donald Trump,
985:Of course, San Diego chooses not to regard the two cities as one. Talk about alter ego: Tijuana was created by the lust of San Diego. Everything that was illegal in San Diego was permitted in Tijuana. When boxing was illegal in San Diego, there were boxing matches in Tijuana; when gambling was illegal, there was always Tijuana. ~ Richard Rodriguez,
986:I got into medical school at the University of California in San Francisco and did well. A lot of smart kids in medical school, and believe me, I wasn't not nearly the smartest one, but I was the most focused and the happiest kid in medical school. In 1979, I graduated as the valedictorian and was honored with the Gold Cane Award. ~ Richard Carmona,
987:In 1967, the students at San Francisco State invited the poet Amiri Baraka to the campus for a semester. He attracted other influential black writers such as Sonia Sanchez, Ed Bullins, Eldridge Cleaver. What emerged was something we called the community communications program. That's how I got involved; I got involved in a little play ~ Danny Glover,
988:In L.A., a lot of comics live here, but we don't get to spend that much time together because we've got to drive 45 minutes home, or do another set. So in San Francisco we can hang out, go for dinner - the community aspect of it is really lovely, as well as seeing people's shows that you don't normally get to see a longer version of. ~ Maria Bamford,
989:[Polo Is My Life] is what's called a sex book - you know, sex, drugs and rock and roll. It's about the manager of a sex theater who's forced to leave and flee to the mountains. He falls in love and gets in even more trouble than he was in the sex theater in San Francisco. Most of my stories are tales of anguish, stress and grief. ~ Hunter S Thompson,
990:He talked a lot about girls, too. His brother, Sam Houston Johnson, recalls that more than once, when he visited his brother at San Marcos, Lyndon, coming back into the room naked after a shower, would take his penis in his hand, and say: “Well, I’ve gotta take ol’ Jumbo here and give him some exercise. I wonder who I’ll fuck tonight. ~ Robert A Caro,
991:I didn't grow up with [Buckminster Fuller]. I never met him. I was once close to meeting him as a child at a ski resort one summer. He died in 1983. Only in 1999 or so, 2000, when I was working as an editor at San Francisco Magazine, did I really come back around to that name because Stanford University had just acquired the archive. ~ Jonathon Keats,
992:At the moment I would like to emphasize the need for vocational training, for non-formal education in Burma to help all those young people who have suffered from a bad education. They have to be trained to earn their living. They have to have enough education vocational training to be able to set up respectable lives for themselves. ~ Aung San Suu Kyi,
993:Fearlessness may be a gift but perhaps the more precious thing is the courage acquired through endeavor, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as 'grace under pressure'- grace which is renewed repeatedly in the face of harsh, unremitting pressure. ~ Aung San Suu Kyi,
994:He told her, somewhat emotionally, that he wished she could have seen him when he was managing a Mediterranean restaurant north of San José. " That was a wonderful place," he said. "All of the successful technology people used to come there. Even Steve Jobs." (......) Mona was able to refrain from blurting out, Steve Jobs is your son! ~ Walter Isaacson,
995:I do not believe that I'm sacrificing, in fact I feel very uneasy when others used the word sacrifice to describe my life. It sounds like I'm demanding returns for my investments. I chose to walk on this journey, because I solely believed in it and wholeheartedly decided to do so, and I'm willing and able to pay for the consequences. ~ Aung San Suu Kyi,
996:Human beings want to be free and however long they may agree to stay locked up, to stay oppressed, there will come a time when they say 'That's it.' Suddenly they find themselves doing something that they never would have thought they would be doing, simply because of the human instinct that makes them turn their face towards freedom. ~ Aung San Suu Kyi,
997:The U.S. Post Office at San Francisco forwarded unstamped mail, often written on scraps and oddments, from the survivors to destinations around the country. ... There were callous and fearful authorities who lashed out, but also institutions such as the post office that just quietly broke the rules to make life a little less disastrous. ~ Rebecca Solnit,
998:In the desert you always need water,' [Selethen] told [Horace]. 'A wise traveller never goes past a chance to refill his water skins.'
'Is there nowhere else they could do this?' Halt asked. Selethen tapped another mark into the sand with his dagger.
'There are the Orr-San Wells, he said. 'They're smaller and not as reliable. ~ John Flanagan,
999:I will say, though, that San Francisco is a very friendly city. It's the kind of place where people smile at you and you can strike up conversations on the street, so there's always an adjustment when I come back to New York. If I smile at someone on the street in New York, then they think there's something up - like, "Why is she smiling?" ~ Winona Ryder,
1000:melody kept him company. There was a rustle of leaves close by as an animal scampered through the dense foliage. His anticipation grew at the sound of the waves crashing below. Two long months had passed since he’d been surfing. He wasn’t a kid any more. His work and family kept him busy. Sean had been born here in San Clemente, ~ Morgan Hannah MacDonald,
1001:A creative writing teacher at San Jose State used to say about clichés: 'Avoid them like the plague.' Then he'd laugh at his own joke. The class laughed along with him, but I always thought clichés got a bum rap. Because, often, they're dead-on. But the aptness of the clichéd saying is overshadowed by the nature of the saying as a cliché. ~ Khaled Hosseini,
1002:I went to Indiana University for college for a couple of years where I double majored in dance and journalism, and after my sophomore year there, I went to the San Francisco Ballet school for the summer, but then they offered me a scholarship to stay for the year. That's where I danced after the year they offered me a contract with the company. ~ Joan Chen,
1003:Lo scempio che san fare le femmine, manco i corvi ... Stasera te le ritrovi all'assemblea di sezione con certe muste che fai meglio a guardarti le unghie se non vuoi che te la grattino loro la rogna. Stanno tutte ingruppate, che paiono una cosa sola, un mostro bertoccuto e chioccio, con certe grinfie dritte e puntute come ferri da maglia. ~ Luther Blissett,
1004:This is not to be cocky, but, I go over real well at Comic-Con. I've done quite a few Comic-Cons, and I enjoy the hell out of them. They are so much fun, and so bizarre. I've done the FX Show in Florida, Wizard-World in Chicago, Comic-Con in San Diego, Wonder-Con in San Francisco, the Comic-Con in New York, and I've done them numerous times. ~ Kristen Bell,
1005:I like the fog that creeps over the whole city every night about five, and the warm protective feeling it gives...and lights of San Francisco at night, the fog horn, the bay at dusk and the little flower stands where spring flowers appear before anywhere else in the country...But, most of all, I like the view of the ocean from the Cliff House. ~ Irene Dunne,
1006:L.A. ispolluted. It's overpopulated. But it is very much home. It was inevitable for me, the moving back. I was living in San Francisco, and Joan broke it off with me, and I needed a place to live. I'd been divorced. And I needed to write movies and TV shows to earn a living. Alimony. All that. So I figured what the hell, I'll go back to L.A. ~ James Ellroy,
1007:Send your kid to a summer camp focused on free play. One such place is Gever Tulley’s Tinkering School—a sleepover summer camp in Half Moon Bay, California (half an hour south of San Francisco, on the Pacific coast). • Consider schools that value student-driven learning and play, such as Montessori schools, which exist nationwide. 10. ~ Julie Lythcott Haims,
1008:We have a lot of argument about laws but none of it solves the problem. Let's examine what happened, why did we miss the Tsarnaev brothers, why did we miss the San Bernardino couple? It wasn't because we had stopped collected metadata it was because, I think, as someone who comes from the technology world, we were using the wrong algorithms. ~ Carly Fiorina,
1009:We have been making constant efforts, all the time, to start dialogue with the SLORC, but you know it takes two. We don't want a monologue. We would like a substantive political dialogue among the SLORC, political leaders including myself, and leaders of ethnic groups-exactly as stipulated in the U.N. General Assembly resolution on Burma. ~ Aung San Suu Kyi,
1010:What if I tell you all my secrets?” she whispered to herself. “And said that I was so close to being in love with you, so close to being entirely vulnerable and all I needed was your trust? What if I told you that it hurts to breathe when I think about boarding that plane to San Francisco? If I gave you those secrets, would you give me yours? ~ Eden Summers,
1011:What we've established (in San Diego) with my growing family is hard to re-create. It's hard to up and re-create that. I know that moves are part of life. But that certainty is fair to say that (not being sold on moving to Los Angeles) is part of it. The good thing is I'm not under contract in a year where we'd potentially be in Los Angeles. ~ Philip Rivers,
1012:When I was a child, it was my dream to be a professional footballer. When I was 14 I visited Milan's San Siro stadium and remember thinking how unbelievable it was. From then onwards I vowed that one day I would be playing there - and I am very proud that I achieved this and also for everything else I have managed to achieve in football. ~ Andriy Shevchenko,
1013:The other thing to realize is that almost all these shootings, including this shooting [in San-Bernardino], happened in a government building where people are not allowed to defend themselves. While it's not the ultimate answer, the ultimate answer would be no violence, part of the answer is saying, "We need to allow people to defend themselves." ~ Rand Paul,
1014:Already renewable energy advocates are noting that the 42 miles of above-ground right-of-way between Yosemite and the city could be fitted with enough solar panels to generate at least 40 megawatts per year - a proposal the San Francisco Public Utilities Commission has never seriously considered because they currently aren’t required to do so. ~ Matt Gonzalez,
1015:The [Burmese] government appears to be more interested in stamping out political activity than drug addiction. Very few university students on the campus could get away with engaging in political activities, but they seem to be able to get away with taking drugs. We have heard that it is very easy to obtain drugs on the university campuses. ~ Aung San Suu Kyi,
1016:When gold was first discovered at Sutter’s Mill, back in 1848, San Francisco, still in its infancy, was barely settled. New arrivals lived in canvas tents—poor shelter from the rainy weather. The city’s first buildings were made from ships run aground in the harbor. In 1849, the population was estimated at two thousand men and almost no women. ~ Ruth Franklin,
1017:In the days following the San Bernardino attack, for every American concerned with “Islamophobia,” another was searching for “kill Muslims.” While hate searches were approximately 20 percent of all searches about Muslims before the attack, more than half of all search volume about Muslims became hateful in the hours that followed it. ~ Seth Stephens Davidowitz,
1018:I was in a real conservative area just outside of Chicago recently. And this guy's like, 'Hey, Arj, you're from San Francisco. Are you in favor of gay marriage?' I was like, 'Well, I'd like to get to know you a little bit better first. I don't know what ever happened to buying a guy a smoothie and seeing what happens. That's how we do it back home. ~ Arj Barker,
1019:We are so fortunate that our work in connecting the world through Facebook has given us the ability to give back to our local community, our country and the world -- and to work to improve education, health care and internet access for everyone, to serve our community in San Francisco, we can think of no better place to focus than The General. ~ Mark Zuckerberg,
1020:It seemed like a matter of minutes when we began rolling in the foothills before Oakland and suddenly reached a height and saw stretched out ahead of us the fabulous white city of San Francisco on her eleven mystic hills with the blue Pacific and its advancing wall of potato-patch fog beyond, and smoke and goldenness in the late afternoon of time. ~ Jack Kerouac,
1021:Selalu ada saat ketika kita tidak sempat bertanya kepada sepasang kaki sendiri kenapa tidak mau berhenti sejak mengawali pengembaraan agar kita bisa memandang sekeliling dan bertahan semampu kita untuk tidak melepaskan air mata menjelma sungai tempat berlayar tukang perahu yang mungkin saja bisa memberi tahu kita, Ke san, Saudara, ke sana. ~ Sapardi Djoko Damono,
1022:There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace. ~ Aung San Suu Kyi,
1023:The truth is that many powerful guys have fooled around while working for the people. Dwight Eisenhower, John F. Kennedy, and Warren Harding to name just a few. Grover Cleveland even fathered a child outside of marriage. We all know these things happen. But we don't want them to happen - at least most of us don't. I can't speak for San Francisco. ~ Bill O Reilly,
1024:This was the last party Mrs. Radford would attend in San Francisco. One month later she left on a boat filled with missionaries going to Hawaii. One year later she was one of only seven white women in Edo, Japan. From there she sailed to Russia; from there she made her way to Peking. She died somewhere near Chunking at the age of seventy-four. ~ Karen Joy Fowler,
1025:That’s all right. I’ll eat it cold. No need to warm it up.” Ojii-san shrinks guiltily into himself as he sits down. He’s dying to tell his wife about all the marvelous things that happened last night, but in the stern and austere atmosphere of her presence he finds the words sticking in his throat. He eats with head bowed, feeling perfectly wretched ~ Osamu Dazai,
1026:Most of the neighbors hated us in an offhand sort of manner, since we had twice the space they did, plus a parking area and a small yard—all things virtually unheard of in modern-day San Francisco. I was sure they’d change their minds if they knew how much I’d bled to earn that house. Or maybe not. Reserved parking is hard to come by in this city. ~ Seanan McGuire,
1027:I still oppose "Visit Myanmar Year," and I would ask tourists to stay away. Burma is not going to run away. They should come back to Burma at a time when it is a democratic society where people are secure - where there is justice, where there is rule of law. They'll have a much better time. And they can travel around Burma with a clear conscience. ~ Aung San Suu Kyi,
1028:Prvo, o duši. Kažeš mi da u gradu nema sukoba, mržnje, niti žudnje. To je lijep san, i ja ti želim sreću. Ali odsustvo sukoba, mržnje ili žudnje znači i to da ne postoje ni njihove suprotnosti. Nema radosti, nema zajedništva, nema ljubavi. Samo tamo gdje postoje razočarenje, potištenost i tuga javlja se i sreća; bez očaja zbog gubitka nema ni nade. ~ Haruki Murakami,
1029:dear J:
I feel lucky that I didn’t fuck you the first time we met in Houston, but luckier that I didn’t fuck you the last time we met in San Francisco. this is the answer to your letter even though I don’t know if you’ll ever read it. the words are yours but I’ll get credit for the poem. you see, it could never have worked, the way I am.
B. ~ Charles Bukowski,
1030:IT WAS A HOT AND MUGGY DAY AS I looked up in the powder blue sky that covered the Port of San Pedro. The Bell helicopter circled above like a dragonfly in my Grandma Cholé's rose garden. I don't know if it was the unbearable humidity or the whoop- whoop- whoop of the chopper's rotor blades as they sliced through the air, but something was affecting me. ~ Jos N Harris,
1031:Please, Matsu-san,' I told him, not long after the house was completed. 'I don't wish to have any flowers.'
"Never once did he question me. I needed my life to be simple without any beauty to remind me of all I had lost. And though I had not told him that, Matsu must have seen it in my eyes. 'Don't worry, Sachi,' he said, 'there will be no flowers. ~ Gail Tsukiyama,
1032:When the police came to San Lorenzo they were fired upon by children and grandmothers with rocks, buckets of water, rotten eggs. There was more of the proletarian shopping, as it was called, that I’d seen on the Via del Corso. Jeans for the people. Cheese and bread and wine for the people. Umbrellas for the people, because rain fell and fell that week. ~ Rachel Kushner,
1033:Hvale nam život velikana duha
Što žive, prazna stomaka, rad znanja
U kolibi gde pacov miša ganja -
Za takve gatke ja baš nemam sluha!
Nek živi skromno kome je to san!
Dojadiše mi (međ nama) te priče.
Od Vavilona dovde, gde je ptiče
Što bi tu hranu podnelo i dan?
Šta tu sloboda vredi? Nisam slep:
U blagostanju tek život je lep. ~ Bertolt Brecht,
1034:I to je zapravo sustina proslavljanja Dana sv. Valentina:san o ljubavi. Zivot bi zaista bio gorak kada se san nikada ne bi ostvario ili kada nasa najvaznija zivotna iskustva ljubavi - storge, pragma, ludus, agape - ne bi bila dovoljno trajna i cvsta da nas spasu kad nas zahvati oluja erosa i manije - donoseci nam blazenstvo i ostavljajuci pustos za sobom. ~ A C Grayling,
1035:Irreverence, independent-mindedness and a hunger for far-off cultures have defined it {San Francisco} ever since people began streaming into the area in 1849 in search of new fortunes from gold, and a settlement of 812 souls became within two years a city of almost 25,000, many from China, Korea and Australia, clustered around more than 1,000 gambling houses. ~ Pico Iyer,
1036:This is where the question always come up, "Aren't you going to split the vote?" To which the obvious answer is: Well let's just rank peoples' choices. This is a voting system we use across the country, from San Francisco to Portland, Maine, and the Twin Cities. It's used very successfully in single-office elections like mayor. It could be used for governor. ~ Jill Stein,
1037:Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state-induced power must first learn to liberate their own minds from apathy and fear. ~ Aung San Suu Kyi,
1038:I pull a bobby pin out from my bun and push it into the old lock, waiting for the tiny bolt to ease downward and click out of place. I like to be in places where I'm not supposed to be-in my old high school's attic or in the empty house in my San Fran neighborhood. There's a tiny thrill in picking a lock and exploring a space that others want closed up. ~ Sona Charaipotra,
1039:Ahora me gusta recordar y visitar en un periodo determinado los lugares donde una vez fui feliz a mi manera, me gusta levantar mi presente en consonancia con un pasado que ya no va a volver y suelo vagar como una sombra, sin necesidad y sin objetivo, apesadumbrado y triste, por las calles y rincones de San Petersburgo. ¡Y en todas partes hay recuerdos! ~ Fyodor Dostoyevsky,
1040:For modern humans, that number has reached one: each of us can trace our mitochondrial lineage to a single human female who existed in Africa about two hundred thousand years ago. She is the common mother of our species. We do not know what she looked like, although her closest modern-day relatives are women of the San tribe from Botswana or Namibia. ~ Siddhartha Mukherjee,
1041:If you are clear where you are going and you take several steps in that direction every day, you eventually have to get there. If I head north out of Santa Barbara and take five steps a day, eventually I have to end up in San Francisco. So decide what you want, write it down, review it constantly, and each day do something that moves you toward those goals. ~ Jack Canfield,
1042:That's the words: "So I'm back to the velvet underground" - which is a clothing store in downtown San Francisco, where Janis Joplin got her clothes, and Grace Slick from Jefferson Airplane, it was this little hole in the wall, amazing, beautiful stuff - "back to the floor that I love, to a room with some lace and paper flowers, back to the gypsy that I was." ~ Stevie Nicks,
1043:We stepped outside rather hurriedly and down the street to anonymous sanctuary among the buildings of San Francisco.
"Promise me till your dying day, you'll believe that a Mellon was a Confederate general. It's the truth. That God-damn book lies! There was a Confederate general in my family!"
"I promise," I said and it was a promise that was kept. ~ Richard Brautigan,
1044:A distanza di anni ormai, mi sembra ancora di sentire le voci di due giovani che cantano queste parole in napoletano sul fare dell’alba, senza rendersi conto, mentre si abbracciano e si baciano nei vicoli bui di Roma, che sarebbe stata l’ultima notte in cui avrebbero fatto l’amore.
«Andiamo a San Clemente, domani» gli proposi.
«Domani è oggi» mi rispose. ~ Andr Aciman,
1045:When I was six I wanted to be a ballerina. By the time I was eight I was fairly sure this plan wasn't panning out. I began aspiring to be an "Aquamaid" at a resort called "Aquarena Springs" in my hometown of San Marcos: Aquamaids got to wear mermaid tails and feed milk bottles underwater to Ralph the Swimming Pig for an audience submerged in a "submarine". ~ Elizabeth Crook,
1046:(When the San Francisco Chronicle first computerized they had similar problems. I remember one story in which the Chief of Police, denouncing drugs, rambled off into a sentence about the thrill of meeting Mickey Mouse and Goofy. I assume that line came from another story but it made the Chief sound as if he had gotten into some weird chemicals himself.) ~ Robert Anton Wilson,
1047:Defense, it is clear, is not enough. To find an answer, we decided to mount the most intensive consultation process in the club’s modern history, inviting over five thousand grassroots leaders to participate in a series of meetings, surveys, and discussions. It culminated in our first national convention, which we held in San Francisco in September 2005. ~ Michael R Bloomberg,
1048:It is true that Jeremy could see "naked girls dancing" in strip clubs in San Diego, but parents reading this will appreciate that, since our loved ones on the spectrum tend to have obsessive tendencies, I was not about to tell Jeremy that. Obsessions with French fries I can deal with. Let him think he has to travel to Las Vegas to see naked girls dancing. ~ Chantal Sicile Kira,
1049:It's a cocktail-party circuit in D.C., That guy who couldn't master the guitar and get in a band and get laid, he ends up there. Gary Condit make sense to me. He's away from his family, he's in D.C. - if he was a car dealer in the [San Fernando] Valley somewhere out there, he'd be the guy who was trying to get laid by offering you the free undercoating package. ~ Dennis Miller,
1050:So, I think that for the authorities to say now that calling for sanctions will prevent dialogue is a ploy to stop us from supporting sanctions. It has to be the other way around: dialogue first, then we stop our call for sanctions, because sanctions make people understand that you cannot exercise repression and at the same time expect international support. ~ Aung San Suu Kyi,
1051:There have been many claims that [U.S.] sanctions have hurt Burma economically, but I did not agree with that point of view. If you look at reports by the IMF, for example, they make quite clear that the economic impact on Burma has not been that great. But I think the political impact has been very great and that has helped us in our struggle for democracy. ~ Aung San Suu Kyi,
1052:…what happens to most of these people anyway? They have their fling and then they vanish. They have to take jobs eventually as telephone operators, bartenders, partners in a lamp shop in some little town in the San Fernando mountains… and others take their places… but mostly they just vanish, and you forget about them unless you hear, one day, a certain song. ~ Andrew Holleran,
1053:Graham smiled and filled it all the way, then said, “What the hell” and did the same for his own. He took a sip and made an mmmmm sound. “That’s a Peruvian varietal, from Ritual Coffee Roasters in San Francisco. I can’t get enough of their coffee. I have twenty pounds flown in every month, and it’s barely enough for my habit. Say, you’re from California, aren’t you? ~ Barry Eisler,
1054:One of the most troubling aspects of the Rubio-Schumer Gang of Eight Bill was that it gave President [Barack] Obama blanket authority to admit refugees, including Syrian refugees without mandating any background checks whatsoever. Now we've seen what happened in San Bernardino. When you are letting people in, when the FBI can't vet them, it puts American citizens at risk. ~ Ted Cruz,
1055:The point is that any law that makes criminals out of 15 million Americans is probably not such a good idea. The point was that drug abuse isn't a criminal issue, it's a healthcare issue. And the money and manpower we spend prosecuting a surfer in San Diego might better be used fighting things that genuinely threaten our national health and safety. That was the point. ~ Josh Charles,
1056:Funny word, that: "fault." As in San Andreas. The crack through which one world intersects with the next, or vice versa. This crack in my head, still gaping open--a magnet, a haematoma, a dark and spreading pool. A cigarette-burn hole in the fabric of everything I see, or hear, or do; right in the middle, impossible to mend, impossible to disguise. Impossible to ignore. ~ Gemma Files,
1057:Of agitating good roads there is no end, and perhaps this is as it should be, but I think you'll agree that it is high time to agitate less and build more. [Here is] a plan whereby the automobile industry of America can build a magnificent "Appian Way" from New York to San Francisco, having it completed by May 1, 1915 and present it to the people of the United States. ~ Carl G Fisher,
1058:What seemed to interest and absorb her most was that all that filth, all that chaos of broken limbs and dug-out eyes and split heads was then covered—literally covered—by a church dedicated to San Giovanni Battista and by a monastery of Augustinian hermits who had a valuable library. Ah, ah—she laughed—underneath there’s blood and above, God, peace, prayer, and books. ~ Elena Ferrante,
1059:Craziest thing that ever happened to me was being attacked by a black bird. It pecked the shit out of my head. We were at this hotel called The Phoenix in San Francisco. We were leaving to go to a show the next morning and the bird just fuckin' attacked my head. And the next day Slipknot were there, they were coming in as we were leaving, and they got attacked by birds too ~ Gerard Way,
1060:If you clenched your right hand in a fist, that would be my San Francisco, knocking on the Golden Gate. Your little finger would be sunny downtown on the bay, and your thumb would be our Ocean Beach out on the blue Pacific. They called it the Sunset...It sat on the very edge of the continent, with fog so dense and silver you hardly ever saw a sunset in the Sunset... ~ Andrew Sean Greer,
1061:I had a mother who walked to the library with me, and you can't walk to a lot of libraries in San Antonio because - guess what? - there are no sidewalks, except in the neighborhoods. And they're across big boulevards, and it's so hot, you can't even walk to the corner. So things like that affect how children can get to libraries. So there are a lot of things involved. ~ Sandra Cisneros,
1062:In New York, he would live for them, but in San Francisco, he could live for himself. And though he does not like to think about it, though he in fact avoids the subject pathologically, he allows himself to think it now: What if the woman on Hester Street is right? The mere thought turns his life a different color; it makes everything feel urgent, glittering, precious. ~ Chloe Benjamin,
1063:The longer she lived in San Viejo, the more she appreciated the kind of things that went with living. Like having a window open when you slept, and grass, and tortillas. Being happy when people came to visit, and being happy when they left. The way certain things felt wonderful when you held them in your hands: a book, an ax, a baby, a beer, a big-ass pile of M&M’s. ~ Michael Poore,
1064:I knew Reagan was responsible for releasing Merle Haggard from San Quentin,” I said. “Wasn’t Haggard in prison for murder?” “Yes,” I answered. “I am aware that mind control was being used in San Quentin at the time. I wonder if it was used on Haggard, or if he simply became privy to it. Personally, I know Haggard2 as a torturous abuser who openly perpetuates mind control. ~ Cathy O Brien,
1065:This was in San Francisco, in 1987. A bunch of kids were camped out in the Riviera Hotel - boy hustlers and their sugar daddy. One boy, Tank, showed us his gun. 'It's not loaded,' he said. He pointed the gun to his head, then out the window, and then to the ceiling. When the gun was pointed to the ceiling, he pulled the trigger and it went off. The gun was loaded after all. ~ Jim Goldberg,
1066:Vision Robotics, a company based in San Diego, California, is developing an octopus-like orange harvesting machine. The robot will use three-dimensional machine vision to make a computer model of an entire orange tree and then store the location of each fruit. That information will then be passed on to the machine’s eight robotic arms, which will rapidly harvest the oranges. ~ Martin Ford,
1067:Do you know what a woman wants, Quinn-san?” “I’m not the man to ask.” He wished Thibodaux was there. The big Cajun had barrels of philosophy about women. “I think most men believe we want to be ravished—swept off our feet.” She sat on the end of the bed, one sock on, the other in her hand. “And perhaps some of us do when we are young. But what we really want is to feel safe. ~ Marc Cameron,
1068:... I just feel impotent - I don't know which way to start or turn. You know what they say about a prophet in one's own country - well - in a way it works for me too: you see - this might be called my home town - well of all the old friends and acquaintances not one takes me seriously as a photographer - not one has asked me to show my work... (On returning to San Francisco) ~ Tina Modotti,
1069:La primera plataforma importante de préstamos entre personas fue Zopa, creada en Gran Bretaña en 2005 y que fue seguida en 2006 por LendingClub.com y Prosper.com en San Francisco. Típicamente, estas compañías ofrecen préstamos de entre 1 000 y 40 000 dólares para cubrir deudas a tarjetas de créditos, pagar gastos médicos o permitir a pequeños negocios hacer ampliaciones ~ Andr s Oppenheimer,
1070:During the long sea voyage from Manila to San Francisco, doctors discovered that Taft’s incision was not healing properly. It was “opened and drained,” but months of bed rest the previous fall had weakened his knees and ankles, making it painful for him to stand for any protracted time. To compound matters, Nellie was suffering from what was later diagnosed as malaria. ~ Doris Kearns Goodwin,
1071:If there is anything worse than the aching tedium of staring out of car windows, it is the irritation of getting tickets, packing, finding trains, lying in bouncing berths, washing without water, digging out passports, and fighting through customs. To live in Carlsbad is seemly and to loaf at San Remo healing to the soul, but to get from Carlsbad to San Remo is of the devil. ~ Sinclair Lewis,
1072:In zijn eentje doodt Smithfield (Amerika's grootste producent van varkensvlees) jaarlijks meer varkens dan het gezamelijke inwonertal van New York City, Los Angeles, Chicago, Houston, Phoenix, Philadelphia, San Antonio, San Diego, Dallas, San Jose, Detroit, Jacksonville, Indianapolis, San Francisco, Columbus, Austin, Forth Worth en Memphis - ongeveer 31 miljoen dieren. ~ Jonathan Safran Foer,
1073:The City of San Francisco is being stalked by a huge, shaved vampyre cat named Chet, and only I, Abby Normal, emergency backup mistress of the Greater Bay Area night, and my manga-haired love monkey, Foo Dog, stand between the ravenous monster and a bloody massacre of the general public. Which isn’t, like, as bad as it sounds, because the general public kind of sucks ass. ~ Christopher Moore,
1074:When I first moved up to San Francisco to write Where The Wild Things Are, I had a couple moments where I talked to somebody, and they're like, "Oh, I love that book. I love this part of it," or, "This is what it means to me." And it's like, "Well, I don't know. I guess that's not what I'm making the movie about." But very early on, I don't know, we sort of let go of that fear. ~ Spike Jonze,
1075:Karma is the beginning of knowledge. Next is patience. Patience is very important. The strong are the patient ones, Anjin-san. patience means holding back your inclination to the seven emotions: hate, adoration, joy, anxiety, anger, grief, fear. If you don't give way to the seven, you're patient, then you'll soon understand all manner of things and be in harmony with Eternity. ~ James Clavell,
1076:The car slid along Los Angeles to Fifth, east to San Pedro, south again for block after block, quiet blocks and loud blocks, blocks where silent men sat on shaky front porches and blocks where noisy young toughs of both colors snarled and wise-cracked at one another in front of cheap restaurants and drug-stores and beer parlors full of slot machines. (Pickup on Noon Street) ~ Raymond Chandler,
1077:I can, from the distance of years now, still think I’m hearing the voices of two young men singing these words in Neapolitan toward daybreak, neither realizing, as they held each other and kissed again and again on the dark lanes of old Rome, that this was the last night they would ever make love again. “Tomorrow let’s go to San Clemente,” I said. “Tomorrow is today,” he replied. ~ Andr Aciman,
1078:Matsuda-kun: Wow... Your father died on duty and you see his memento as an amulet...
Satou-san: Hey, give it back! You want to tell me to forget it so I can move on, right?
Matsuda-kun: No... You don't need to forget everything...
Satou-san: Eh?
Matsuda-kun: Wherher you can move on or not is totally up to you. If you forget your father her could... really die, right? ~ Gosho Aoyama,
1079:Almost all of "Julie" was shot on location in Carmel, which is a lovely resort town a little south of San Francisco. My co-star was Louis Jourdan, whom I liked very much. An amiable man, very gentle, very much interested in the people around him; we had a good rapport and I found talking to him a joy . . . We would take long walks on the beautiful Carmel beach, chatting by the hour. ~ Doris Day,
1080:I’ve — well, I’ve been down in the Pit,” Joe succeeded in blurting out. “I must confess that you look like it — very much like it indeed.” Mr. Bronson spoke severely, but if ever by great effort he conquered a smile, that was the time. “I presume,” he went on, “that you do not refer to the abiding-place of sinners, but rather to some definite locality in San Francisco. Am I right? ~ Jack London,
1081:I painted the words "GREAT ADVENTURE" in Beijing, Dallas, San Francisco, Copenhagen, and Japan. What it means to me is completely different to everybody else. And that's what I love about random words and phrases taken out of context: everyone applies their own context. If you want to apply something political or meaningful to a word I wrote on the side of the wall, then it's up to you. ~ Ben Eine,
1082:My students used to say, one such as Mary O'Neal, that I identified the students by their boyfriend/girlfriend relationship. That was the way I knew them and keep up with them. Mary was the girlfriend of Stokely Carmichael. She later became a fine painter of distinction and taught at the San Francisco Art Institute, and later became chairman of the Department of Art at Berkeley. ~ David C Driskell,
1083:A new study shows that the child population in San Francisco is dwindling and in fact San Francisco has the smallest share of children of any major city in the United States. That's odd, huh? For some reason couples in San Francisco don't seem to be reproducing as much as couples in other cities. Gee, I wonder what the problem is there? You think it might be something in the Rice-A-Roni? ~ Jay Leno,
1084:I began to wonder what turn my life would have taken had someone else shown up instead. I wouldn’t have gone to Rome. But I might have gone elsewhere. Wouldn’t have known the first thing about San Clemente. But I might have discovered something else which I’d missed out on and might never know about. Wouldn’t have changed, would never be who I am today, would have become someone else. ~ Andr Aciman,
1085:When you say that terrorism, particularly ISIS, radicals or terrorists being contained, that are the jayvee team, we don't have to worry about them anymore and then people are being killed in Nice, in Berlin, certainly in Orlando at the nightclub, in San Bernardino, in Paris, in Brussels, it doesn't ring true to anybody that they're not advancing. It doesn't ring true to anybody. ~ Kellyanne Conway,
1086:Because of rampant inflation, living standards have been dropping for the great majority of the population. The people are poorer because standards of health and education have fallen. And conditions in the rural areas are worse off than they have ever been. So, you cannot equate the so-called open-market economy adopted by the SLORC with any real development that benefits people. ~ Aung San Suu Kyi,
1087:Even before President [Barack] Obama announced actions aimed at tightening controls on gun purchases, sales were up, partly in reaction to terrorist attacks in Paris and San Bernardino. Gun dealers say the president's initiatives have spurred sales. At the same time, polling shows more than two thirds of Americans support the president's proposals, including a majority of gun owners. ~ Rachel Martin,
1088:The Private Life of the Brain (New York: John Wiley, 2000); John McCrone’s Going Inside: A Tour Round a Single Moment of Consciousness (London: Faber and Faber, 1999) is a more easygoing, detailed exploration. David Hubel’s Eye, Brain and Vision (San Francisco: Scientific American Library, 1988) is a fine vision of what seeing entails, presented by the scientist who did much to reveal ~ David Bodanis,
1089:A whole fresh tuna, a wicker basket of San Marzano tomatoes, a crate of anchovies, great handfuls of parsley... Dozens of new potatoes, still encrusted with the black volcanic earth of Campania, their flesh golden as egg yolks... A pale wheel of parmesan, big as a truck tire... A sack full of blooded watermelons... An armful of mint, its leaves so dark green they were almost black... ~ Anthony Capella,
1090:The writer loves the fog as it pours in; he loves the sun when the fog pours out. The rest of California is Beach Boys country, but San Francisco has that moody thing going on, those blues notes wrapped in moisture, an atmosphere that tempers California dreaming and makes life more real. The fog brings reality, but it is still a California reality, one spent outdoors the whole year round. ~ Eric Maisel,
1091:This is a terrible year [2015] in a lot of ways. You have Paris. You have San Bernardino. But there was, if you remember the summer, there was that attempted terror attack on the train in France. There were two U.S. Marines, there`s one other guy. They were three guys who got up and who stopped that attack. Nobody died. They are heroes and they are my people of the year, three of them. ~ Steve Kornacki,
1092:Moscone and Milk were the dynamic duo of San Francisco’s progressive revolution. They never forgot what they were elected to do: to fight for the burdened and afflicted, for those whose voices were never heard in the halls of power. They fought for the rights of workers, minorities, gays, and renters. And they made the same enemies: the chamber of commerce, developers, realtors, the SFPD. ~ David Talbot,
1093:The men worked hard and faithfully. As a rule, in spite of the number of rough characters among them, they behaved very well. One night a few of them went on a spree, and proceeded "to paint San Antonio red." One was captured by the city authorities, and we had to leave him behind us in jail. The others we dealt with ourselves, in a way that prevented a repetition of the occurrence. ~ Theodore Roosevelt,
1094:[The strike in 1968] brought us together with teachers and also with progressive whites. All of us came from diverse backgrounds, but at the same time the reasons why we were at San Francisco State in the late sixties was because of the agitation and movement building that had occurred within our communities. We saw ourselves not separate from the community but intimately connected to it. ~ Danny Glover,
1095:Se llevaron el cadáver y le dieron sepultura. Y San Petersburgo se quedó sin Akaki Akákievich, como si nunca hubiera existido. Desapareció para siempre ese ser a quien nadie defendió, por quien nadie profesó afecto ni mostró el menor interés ; ni siquiera despertó la curiosidad de los naturalistas; siempre dispuestos a clavar un alfiler a una simple mosca para observarla a un microscopio. ~ Nikolai Gogol,
1096:Solidarity is a beautiful word because it means that you reach out to those who are different from you and who have to cope with different circumstances because we recognize that we all share the same human needs and same values. It is the values that count most of all. The value of freedom of thought, the value of democratic practices, the value of respect for your fellow human beings. ~ Aung San Suu Kyi,
1097:Far from being a national crisis of affordable housing, outrageous rents and astronomical home prices are largely confined to a relatively few places along the east and west coasts. Rent per square foot of apartment space in San Francisco is more than double what it is in Denver, Dallas, or Kansas City, and nearly three times as high as in Memphis. Home prices show even greater disparities. ~ Thomas Sowell,
1098:Put down the pen someone else gave you. No one ever drafted a life worth living on borrowed ink. Get to San Francisco. Get to San Francisco in defiance of your geography, your ancestry and the lonely change rattling sad excuses in your pocket. Fuel up on pie and diner coffee and mystic visions and the freedom of not knowing what’s coming next except that you’re burning the road to outrun it. ~ Jack Kerouac,
1099:Research19 by social scientists James Fowler of University of California, San Diego, and Nicolas Christakis of Harvard University suggests that happiness tends to spread up to three degrees of separation from you—to those close to you, your colleagues and acquaintances, and even strangers you will never know. This is how you create a culture of happiness in your workplace, home, or community. ~ Emma Sepp l,
1100:The gay marriage thing to me, I don't understand why it's so important for the secular progressives in this country, the people who want to change America fundamentally and every way, why this is the lead issue. The L.A. Times, New York Times, San Francisco Chronicle, Boston Globe. These people are going, 'Oh, my God, what are you doing? How can you not see the civil rights aspect of this?' ~ Bill O Reilly,
1101:The intelligence community, in particular the FBI, have been sounding alarms about this for more than a year. So to argue that suddenly we have to do this because of the San Bernardino case doesn't really pass the straight-face test. I mean, they've been talking about this. And to say, well, it will only apply to this case, that just - that doesn't wash. This is a major piece of public policy. ~ Angus King,
1102:It's very difficult to have any faith in the sincerity of the SLORC about stamping out drug production if they find it so easy to forgive a drug baron whom at one time they said they would never, never forgive and would never, never regard as anything but a drug runner. The SLORC is far more aggressive in its attitude toward the National League for Democracy than against drug traffickers. ~ Aung San Suu Kyi,
1103:One soft humid early spring morning driving a winding road across Mount Tamalpais, the 2,500-foot mountain just north of the Golden Gate Bridge, a bend reveals a sudden vision of San Francisco in shades of blue, a city in a dream, and I was filled with a tremendous yearning to live in that place of blue hills and blue buildings, though I do live there, I had just left there after breakfast. ~ Rebecca Solnit,
1104:In Burma, we need to improve education in the country - not only primary education, but secondary and tertiary education. Our education system is very very bad. But, of course, if you look at primary education, we have to think in terms of early childhood development that's going back to before the child is born - making sure the mother is well nourished and the child is properly nurtured. ~ Aung San Suu Kyi,
1105:When San Pedro begins to affect your consciousness, it first feels as though a subtle wave of change occurs, and can best be described as a vibration of sunlight penetrating your energetic field. The medicine’s spiritual correspondence relates to masculine energies, the energy of the sun, and (in my personal experience) serves as a vehicle for remembering light through a presence of warmth. ~ Jennifer Sodini,
1106:There's just a law to the universe. We can have the San Andreas rip tonight. You've nothing to do with that. We could have had that super hurricane, that, look what it did to South Carolina two or three hundred miles offshore! Imagine if a category 5 eye wall went right up the Chesapeake Bay. They can say "well, mankind did that." No, mother nature decides. So, will we survive? I'm sure we will. ~ Matt Drudge,
1107:What did the Gentleman from San Francisco think and feel on that evening forever memorable to him? It must be said frankly: absolutely nothing exceptional. The trouble is that everything on this earth appears too simple. Even had he felt anything deep in his heart, a premonition that something was going to happen, he would have imagined that it was not going to happen so soon, at least not at once. ~ Ivan Bunin,
1108:Five hours after presenting a ...lecture on cancer before an audience of about 400 in L.A., the windshield was shot out of my car on the road back to San Francisco. The next night the glass window in the tailgate (the back window) was shot out (300 miles removed from the first shooting)...The late Arthur T. Harris, MD, was threatened by two men with assassination if he continued to use Laetrile. ~ Ernst T Krebs,
1109:Hawke continued to walk beside his lieutenant— a man who, as a result of his incredible feats during the battle in San Francisco, now had a fan club. Complete with “I (heart) Judd” and “Judd Is My Boyfriend” memorabilia. In the normal course of events, civilians wouldn’t have gotten anywhere near the former Arrow, but it had been impossible to evacuate the entire city prior to the Pure Psy attack. ~ Nalini Singh,
1110:We're crazy about this city. First time we came here, we walked the streets all day, all over town and nobody hassled us. People smiled, friendly-like, and we knew we could live here. We'd like to keep our place in Greenwich Village and have an apartment here, God and the Immigration Service willing. Los Angeles? That's just a big parking lot where you buy a hamburger for the trip to San Francisco. ~ John Lennon,
1111:Love in the high desert is a strange thing. There is something about the climate—the remoteness, the severity of the seasons, the dryness of the air, the extreme beauty—that makes people feel more deeply. Perhaps without trees or cities to dampen the enormity of the feelings, they spread out hugely. Perhaps the hard-packed dust of the San Luis Valley amplifies them, like a shout into a canyon. ~ Maggie Stiefvater,
1112:The Adoption When Paul Jobs was mustered out of the Coast Guard after World War II, he made a wager with his crewmates. They had arrived in San Francisco, where their ship was decommissioned, and Paul bet that he would find himself a wife within two weeks. He was a taut, tattooed engine mechanic, six feet tall, with a passing resemblance to James Dean. But it wasn’t his looks that got him a date ~ Walter Isaacson,
1113:In San Francisco, most of the older activists, especially at Berkeley, were very hostile towards punks. The music, certainly, wasn't nice and mellow for them, and neither was our look or our attitude. While in Vancouver, the two most important early punk bands, D.O.A. and the Subhumans, were both managed by former yippie activists, who saw this as a logical extension of what they were already doing. ~ Jello Biafra,
1114:African Americans at Ford had to choose between giving up their good industrial jobs, moving to apartments in a segregated neighborhood of San Jose, or enduring lengthy commutes between North Richmond and Milpitas. Frank Stevenson bought a van, recruited eight others to share the costs, and made the drive daily for the next twenty years until he retired. The trip took more than an hour each way. ~ Richard Rothstein,
1115:Buck did not read the newspapers, or he would have known that trouble was brewing, not alone for himself, but for every tide-water dog, strong of muscle and with warm, long hair, from Puget Sound to San Diego. Because men, groping in the Arctic darkness, had found a yellow metal, and because steamship and transportation companies were booming the find, thousands of men were rushing into the Northland. ~ Jack London,
1116:I certainly was surprised to be named Poet Laureate of this far-out city on the left side of the world, and I gratefully accept, for as I told the Mayor, "How could I refuse?" I'd rather be Poet Laureate of San Francisco than anywhere because this city has always been a poetic center, a frontier for free poetic life, with perhaps more poets and more poetry readers than any city in the world. ~ Lawrence Ferlinghetti,
1117:Despite the late hour, a disembodied male voice spoke, deep and languorous. “Listen to the following statements. How would you respond? Buon giorno, signora. Lei parla l’inglese? Dove siamo? Come si dice ‘Piazza San Marco is here’ en italiano?” “Whoa, whoa, whoa. It’s going too fast. Jeez, this is the easy stuff, too.” Taylor snapped the off button on the CD player remote, shaking her head and smiling. ~ J T Ellison,
1118:I still feel needles in my back when I think about all the horrible disasters that would have befallen me if I had permanently moved to San Francisco and rented a big house, joined the company dole, become national-affairs editor for some upstart magazine—that was the plan around 1967. But that would have meant going to work on a regular basis, like nine to five, with an office—I had to pull out. ~ Hunter S Thompson,
1119:He said there were going to be literary parties. I tried to imagine a literary party and was unable to. It was a very abstract effort, like trying to imagine a triangle or a cube. Wearing a suit made me feel even more abstract. I had a mental picture of me inside my suit, inside a party, inside a building, inside San Francisco. I didn't know what I was doing, inside so many things that were unlike me. ~ Larry McMurtry,
1120:It must be said that almost all primitive people think themselves divinely wrought, singled out and special. Often their names translate simply as "the people" or, like the San bushmen of the Kalahari, the first people. But this is a symptom of primitiveness; attempting to prove divine biology in the nineteenth century is the anthropological equivalent of a society regressing to sleeping with the lights on. ~ A A Gill,
1121:San Francisco isn't in the same country as Lakeside any more than New Orleans is in the same country as New York or Miami is in the same country as Minneapolis.... They may share certain cultural signifiers - money, a federal government, entertainment; it's the same land, obviously - but the only things that give it the illusion of being one country is are the greenback, The Tonight Show, and McDonald's. ~ Neil Gaiman,
1122:Burns, has spent years exploring the many avenues for adventure and fun in San Diego. The fact that you can experience the desert, snow, mountains and ocean in the course of a day has always been amazing to me. If you are really motivated, you can snow ski, surf, take a mountain hike, and race dune buggies all in one weekend, .. I grew up here and want to showcase San Diego to the world. I love San Diego. ~ Robert Burns,
1123:In New York, he would live for them, but in San Francisco, he could live for himself. And though he does not like to think about it, though he in fact avoids the subject pathologically, he allows himself to think it now: What if the woman on Hester Street is right, and the next few years are his last? The mere thought turns his life a different color; it makes everything feel urgent, glittering, precious. ~ Chloe Benjamin,
1124:The first murder in Odessa occurred late in the nineteenth century when a cowboy rode into a water-drilling camp one afternoon and demanded something to eat from the cook. The cook, described as a “chinaman,” refused, so the cowboy promptly shot him. He was taken to San Angelo and put on trial, but the judge freed him on the grounds that there were no laws on the books making it illegal to kill a Chinaman. ~ H G Bissinger,
1125:She was brave, wasn’t she? Look what she’d done. She hadn’t run back to the safety of San Francisco, but toward something dangerous and unknown. And Oscar had gone with her. He was it, the man she wanted to be with, and not just in sporadic or imagined trysts, Camille slowed her crawling as it dawned on her. She loved him. She loved Oscar Kildare. She loved him enough to give up everything she’d ever known. ~ Angie Frazier,
1126:Burmese authors and artists can play the role that artists everywhere play. They help to mold the outlook of a society - not the whole outlook and they are not the only ones to mold the outlook of society, but they have an important role to play there. And I think if they take up this role seriously and link it to the kind of changes were wish to bring about in our country they could be a tremendous help. ~ Aung San Suu Kyi,
1127:He never even felt how countless petty circumstances were fusing together to create an imperceptible but powerful stream that would carry him back into that life which he had left as a child in the slums of San Giusto in Trieste, right back into the world of ugly squalor and besetting vice from which he had run with all his strength for thirty years and which, for a long time now, he had believed was behind him. ~ Ivo Andri,
1128:We’ll get out of the water soon,” he said. “As soon as the search parties spread out.”
Search parties. As if they were going to be rescued instead of executed. “San Giorgio,” Cass whispered. “Sie--” She couldn’t even say Siena’s name. “I left some supplies there. In the woods behind the church.”
“So brave,” Luca murmured. “So smart. I can’t believe you came for me.”
“I couldn’t let you die,” Cass said. ~ Fiona Paul,
1129:While our managers debated what steps to take to address the sales and cash-flow crisis, I began to lead week-long employee seminars in what we called Philosophies. We'd take a busload at a time to places like Yosemite or the Marin Headlands above San Francisco, camp out, and gather under the trees to talk. The goal was to teach every employee in the company our business and environmental ethics and values. ~ Yvon Chouinard,
1130:insect breakfasts. They uttered scratchy, catlike calls whenever Kinley strayed too near. The rising sun felt good on her face as it heated the briny breeze of the San Diego coast. This is where I should be. As she skirted a tidal pool, Kinley wondered why she hadn’t come here more often when she’d been stateside. She’d never hiked the entire half-mile trail through the reserve. Atop the cliff in the distance, ~ Hazel Hunter,
1131:Nite, ti si živ. To znači da je tvoj potencijal bezgraničan. Možeš učiniti, stvoriti, sanjati što god poželiš. Ako ti promijeniš svijet, on će se doista promijeniti. To je potencijal. Čim umreš, potencijal nestaje. Gotovo je. Što si napravio, napravio si, svoj san si odsanjao, svoje ime ispisao. Možda te sahrane ovdje, možda čak postaneš jedan od onih koji hodaju i poslije smrti. Ali potencijala više neće biti. ~ Neil Gaiman,
1132:The first murder in Odessa occurred late in the nineteenth century when a cowboy rode into a water-drilling camp one afternoon and demanded something to eat from the cook. The cook, described as a “chinaman,” refused, so the cowboy promptly shot him. He was taken to San Angelo and put on trial, but the judge freed him on the grounds that there were no laws on the books making it illegal to kill a Chinaman. For ~ H G Bissinger,
1133:The iron miners who belonged to the Italian Club in the town of Virginia, Minnesota, took pains to procure more suitable grapes, dispatching a grocer named Cesare Mondavi to the San Joaquin Valley late each summer to acquire their supply. Inspired to get into the grape business himself, Mondavi soon moved his family to California, where his precocious son Robert would make his own name in the winemaking world. ~ Daniel Okrent,
1134:I arrived in San Francisco in January 1951. After the Second World War, the population was so uprooted. Soldiers came back home for brief periods and took off again. So the population was very fluid, and suddenly it was as if the continent tilted west. The whole population slid west. It took 10 years for America to coalesce into a new culture. And the new culture happened in San Francisco, not New York. ~ Lawrence Ferlinghetti,
1135:the navy brought an ark’s worth of animals to Bikini and distributed them among the target ships, to test the biological effects of atomic bombs. After this was announced, several thousand angry letters poured into U.S. government offices. Ninety people even volunteered to take the animals’ places, including the writer E. B. White and a prisoner in San Quentin who said he wanted to do society some good for a change. ~ Sam Kean,
1136:We currently have around forty pastors who lead our churches in San Francisco. They all work other jobs. None of them are paid by the church. They never received formal training to become pastors. It has all been on-the-job training from the elders. They have grown because they have felt the pressure of pastoral responsibility. They have become great pastors and are making disciples who will soon be pastors also. ~ Francis Chan,
1137:But her greatest assets were her bound feet, called in Chinese "three-inch golden lilies" (san-tsun-gin-lian). This meant she walked "like a tender young willow shoot in a spring breeze," as Chinese connoisseurs of women traditionally put it. The sight of a woman teetering on bound feet was supposed to have an erotic effect on men, partly because her vulnerability induced a feeling of protectiveness in the onlooker. ~ Jung Chang,
1138:My mother imparted her daily truths so she could help my older brothers and me rise above our circumstances. We lived in San Francisco's Chinatown. Like most of the other Chinese children who played in the back alleys of restaurants and curio shops, I didn't think we were poor. My bowl was always full, three five-course meals every day, beginning with a soup full of mysterious things I didn't want to know the names of. ~ Amy Tan,
1139:Recall the words of Alan Jones, dean of Grace Cathedral in San Francisco, who writes, “We are impoverished in our longing and devoid of imagination when it comes to our reaching out to others.…We need to be introduced to our longings, because they guard our mystery.” Ask yourself what mystery is being guarded by your longing. Are you taking the time to find out? The time for this never appears; it is discovered. ~ Phil Cousineau,
1140:Clara kam in New Jersey zur Welt, wo ihre Eltern gelandet waren, nachdem sie aus Armenien geflohen waren. Als sie noch ein Kind war, zogen sie nach San Francisco, Mission District. Als junge Frau hatte sie ein Geheimnis, das sie selten jemandem verriet: Sie war schon einmal verheiratet gewesen, doch ihr Mann war im Krieg gefallen. Als sie Paul Jobs das erste Mal traf, war sie bereit, ein neues Leben zu beginnen. ~ Walter Isaacson,
1141:Radical Islamic terrorists are determined to strike our homeland as they did on 9/11, as they did from Boston to Orlando to San Bernardino. And all across Europe we've seen what happened in Paris and Nice. All over Europe it's happening. It's gotten to a point where it's not even being reported. In many cases, the very, very dishonest press doesn't want to report it. They have their reasons and you understand that. ~ Donald Trump,
1142:Fuck, he couldn’t. But Brandon knew that he’d never forgive himself if he didn’t do everything in his power. Even if it failed, he had to try. It had to be worth it. “Jeff.” He swallowed his fear. “You asked me today if this relationship I’m in was the one…well it is. And the chick I’ve been seeing, the one from San Diego, she ain’t no gal. I can’t lose Nicky. I’m going to lose him. I got nothing if you don’t help. ~ James Buchanan,
1143:San Domenico was built up slightly higher than the Rialto, so there wasn’t any standing water in the hallways, but the stone floor was damp and the air smelled moldy.
“Sorry,” Cass whispered. “It’s probably not too much of an improvement from your previous accommodations.”
“If you’re not going to wake me in the middle of the night and command me to pray, I’ll consider it an improvement,” Feliciana whispered back. ~ Fiona Paul,
1144:I strongly believe that marriage should be defined as between a man and a woman. I'm troubled by activist judges who are defining marriage. I've watched carefully what's happened in San Francisco where licenses were being issued, even though the law states otherwise. I have consistently stated that I will support law to protect marriage between a man and a woman. And obviously these events are influencing my decision. ~ George W Bush,
1145:You know where the people who killed people in San Bernardino came from. You know where people who did 9/11 came from. You know where the people who did Paris came from, where they transited, where they went. None of them even set foot in Iran. So why are you punishing people who are visiting Iran for that? . . . We're not going to radicalize them. We never have. Your allies have radicalized people who visited. ~ Mohammad Javad Zarif,
1146:All in one day I flew to Puerto Rico and took care of two matters. Then I flew to Chicago and took care of one matter. Then I flew to San Francisco and stopped at a bar for a couple of glasses of wine, because I knew I wouldn’t get anything to drink when I got to the Fairmont to meet up with Jimmy and give him the report. I walked into Jimmy’s hotel room at exactly 8:00 P.M. and he yelled at me for keeping him waiting. ~ Charles Brandt,
1147:Gun control and the specifics of it, like immigration, it's not really about the substance when it comes to RINO Republicans supporting it. It is about appearing sophisticated. It's about appearing superiorly educated, and it's about qualifying for admittance in the club of elites. And you'll never be invited to the right parties, cocktail or otherwise, in Manhattan or Washington or LA or San Francisco or what have you. ~ Rush Limbaugh,
1148:In San Francisco one felt the spirit of optimism and enterprise. Los Angeles, on the other hand, was an ugly city, hot and oppressive, and the people looked sallow and anaemic. It was a much warmer climate but had not the freshness of San Francisco; nature has endowed the north of California with resources that will endure and flourish when Hollywood has disappeared into the prehistoric tar-pits of Wilshire Boulevard. ~ Charlie Chaplin,
1149:The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance. ~ Chuck Todd,
1150:wouldn’t have to suffer the confiscation of hip flasks en route to San Francisco. That was because they didn’t have to take any along. San Francisco had officially declared its distaste for Prohibition even before it had started. Back in 1919, the city’s considerate board of supervisors, mindful of the hardship about to be visited upon its citizens, had unanimously repealed the city ordinance banning unlicensed saloons. ~ Daniel Okrent,
1151:Ana had experienced reactions like Ramon's in the mirrored salons of Sevilla society, in the waxed halls of the Convento de las Buenas Madres, on the streets of Cadiz and San Juan. It was a look that said, "I see you, but I deign not to speak to you." It said, "I see you but I do not share the high opinion you have of yourself." It said, "I see you but you're not who I want to see." It said, "To me, you don't exist. ~ Esmeralda Santiago,
1152:The firm changed its name from frogdesign to frog design in 2000 and moved to San Francisco. Esslinger picked the original name not merely because frogs have the ability to metamorphose, but as a salute to its roots in the (f)ederal (r)epublic (o)f (g)ermany. He said that “the lowercase letters offered a nod to the Bauhaus notion of a non-hierarchical language, reinforcing the company’s ethos of democratic partnership. ~ Walter Isaacson,
1153:with Ernestito riding on the front of his father’s
saddle; and river excursions aboard the Kid, a
wooden launch with a four-berth cabin that Ernesto
had built at the Astillero San Isidro. Once,
they traveled upriver to the famous Iguazú falls,
where the Argentine and Brazilian borders
meet, and watched the clouds of vapor rise from
the brown cascades that roar down from the virgin
jungle cliffs. ~ Jon Lee Anderson,
1154:Heal is a smartphone app similar to the on-demand car service Uber, but instead of a car, a doctor shows up at your door. Users download the app and then type in a few details such as address and the reason for the visit. After adding a credit card and a request for a family doctor or a pediatrician, the physician arrives in 20 to 60 minutes for a flat fee of $99. Heal began in Los Angeles in February, recently expanded to San ~ Anonymous,
1155:Burma is located between China, India, and South East Asia. So it is quite natural that a country wanting diplomatic relations with our country would pay attention to who our regional neighbors are. It is not at all fair to ask a country to build relations with Burma but not take into account the situation in China. There is no way to think that taking the Chinese situation into consideration shows a disregard for Burma. ~ Aung San Suu Kyi,
1156:I would say, we have had a lot of problems with radical Islamic terrorism, that's what I'd say. We have had a lot of problems where you look at San Bernardino, you look at Orlando, you look at the World Trade Center, you look at so many different things. You look at what happened to the priest over the weekend in Paris, where his throat was cut, 85-year-old, beloved Catholic priest. You look at what happened in Nice, France. ~ Donald Trump,
1157:And The San Francisco Chronicle launched “an off-site startup-style incubator. ” As Audrey Cooper, the managing editor, explained, “We hope to eventually get to the point where instead of being a newspaper company that produces websites, we think of ourselves as a digital company that also produces a newspaper. Unless you flip that switch, I don’t think any newspaper will be truly successful at negotiating the digital switchover. ~ Anonymous,
1158:Silas talks about San Francisco, so avidly that I think he’s trying to fill the air with words before it can be consumed with awkward silences. I don’t know why I feel those silences lurking all around us, but every time Silas and I make eye contact, I can sense them there, waiting to slip in and make me blush. I try to avoid his eyes, stealing glances at his arched brows and bow-shaped lips whenever he’s looking away. ~ Jackson Pearce,
1159:The US stole Texas from Mexico by violence, then invaded Mexico on ludicrous pretexts and conquered half of it, what is now the Southwest and Far West. That's why cities have Spanish names: San Francisco, Los Angeles, San Diego, Santa Cruz, etc. All of this is suppressed in standard American history. But the victims remember. The conquerors typically have one history, the victims a different one - and often a more accurate one. ~ Noam Chomsky,
1160:At first, ordinary citizens had taken matters into their own hands against this Yellow Peril. In Los Angeles, twenty-one Chinese people were shot,197 hanged, or burned alive by white mobs, while in San Francisco, officials tried to forcibly move everyone in Chinatown into an area reserved for pig farms and other businesses that were designated as dirty and disease-ridden, until the courts ruled the policy was unconstitutional.198 ~ Johann Hari,
1161:One evening, on being quite occupied by the state of the struffoli, I seated the Duca di San Orvieta with the Duchessa opposite, and between two of his mistresses. They fought over his attentions, above the table and below, like squid intent on extracting a mollusc from its shell. The poor man was so distracted that he hardly ate a bite. The Duchessa’s words to me afterwards were not lacking in picturesque vividness. ~ Emmanuelle de Maupassant,
1162:Il paradiso è chiuso,” ripeteva Joe a se stesso.
Si domandò se c’era qualcuno che ancora credeva nella vita dopo la morte, con le arpe e i cori di angeli e San Pietro alle porte del paradiso. Che cosa avrebbe fatto quando fosse arrivato lì? Avrebbe semplicemente galleggiato intorno al suo perimetro, in attesa che si aprisse come un parco a tema, pensando che forse era semplicemente chiuso per la stagione o per delle riparazioni? ~ Eric Arvin,
1163:There is a possible slight confusion here that I should eliminate. Robinette (and all the rest of the human race) called these people Heechee. Of course, they didn’t call themselves that, any more than native Americans called themselves Indians or the African Khoi-San tribes called themselves Hottentots and Bushmen. What the Heechee in fact called themselves was the intelligent ones. But that proves little. So does Homo sapiens. ~ Frederik Pohl,
1164:A couple of years ago, I went to see a production of Wicked in San Francisco with a friend of mine, one that Patty Duke was in, and he said, "Do you want to meet her?" And I said, "Yeah!" And I went backstage, and she walked out of her dressing room, looked at me, and said, "I know you." And I went, "Well, uh, yeah, I was in My Sweet Charlie." And she said, "Yeah! You were the guy in the car on the road!" And I was. It was amazing. ~ Brent Spiner,
1165:When did your family come to the US?” Joaquin bit back a grin. “We didn’t. The United States came to us.” Mia’s brow furrowed in confusion. “What do you mean?” “My family has been living in Colorado since before this was a state or even a US territory. After the Mexican-American war, the border shifted south, making the San Luis Valley part of the United States. As my grandma likes to say, ‘We didn’t move. The border moved over us. ~ Pamela Clare,
1166:Pasaban junto al convento de San Isidro y don Felipe se entretuvo en relatar el origen de las estancias del lugar, que habían pertenecido a la Compañía de Jesús hasta su expulsión, en 1767. —El nombre indígena del lugar era Guanasacate. Todavía quedan viñedos plantados por ========== 02 - El Tiempo De Laura Osorio (Cristina Bajo) - Tu marcador en la página 429 | posición 6565 | Añadido el viernes, 29 de mayo de 2015 13:19:56 ========== ~ Anonymous,
1167:Charley Parkhurst ran a stagecoach through dangerous territory for years and no one knew Charley was actually a woman until she died in 1879. “He was in his day one of the most dexterous and celebrated of the California drivers…and it was an honor to be striven for to occupy the spare end of the driver’s seat when the fearless Charley Parkhurst held the reins,” wrote the San Francisco Morning Call before Charley’s sex was discovered. ~ Gail Collins,
1168:For his thirtieth and fortieth birthdays, Jobs had celebrated with the stars of Silicon Valley and other assorted celebrities. But when he turned fifty in 2005, after coming back from his cancer surgery, the surprise party that his wife arranged featured mainly his closest friends and professional colleagues. It was at the comfortable San Francisco home of some friends, and the great chef Alice Waters prepared salmon from Scotland ~ Walter Isaacson,
1169:By the time he had to head to San Francisco, for his night shift at the UCSF Medical Center emergency room, Mortenson had completed, sealed, and stamped six letters. One for Oprah Winfrey. One for each network news anchor, including CNN’s Bernard Shaw, since he figured CNN was becoming as big as the other guys. And a letter he’d written spontaneously to the actress Susan Sarandon, since she seemed so nice, and so dedicated to causes ~ Greg Mortenson,
1170:other motion-picture stars, many of whom had promised to invest in his new corporation, Sebring International. While keeping his original salon at 725 North Fairfax in Los Angeles, he planned to open a series of franchised shops and to market a line of men’s toiletries bearing his name. The first shop had been opened in San Francisco in May 1969, Abigail Folger and Colonel and Mrs. Paul Tate being among those at the grand opening. ~ Vincent Bugliosi,
1171:Zo is het gegaan met de Indiaanse bevolking van San Nicolas-eiland, voor de kust van Los Angeles, die uiteindelijk werd gereduceerd tot één enkele vrouw die in volstrekte afzondering nog 18 jaar leefde.[...] Brachten de laatste inwoners van Henderson veel tijd door op het strand, generatie na generatie starend over zee in hoop de kano's te zien die nooit meer kwamen, totdat zelfs de herinnering aan hoe een kano eruitzag was vervaagd? ~ Jared Diamond,
1172:I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets. ~ Aung San,
1173:...i sve pomalo liči na onu nekadašnju noć, izdvojenu iz drugih, obilježenu tajnom. Sve je bilo, a opet liči na san, ni na čemu ne mogu da se zaustavim jer ništa ne znam, a držim se sjećanja, uporno. Nijednog putokaza
nemam za traženje i zadovoljavam se onim što je bilo, od toga je u meni ostao pun osjećaj, neistrošen i nezadovoljen, i ostao je nekakav sanjarski miris, druga
dimenzija, mogućnost izvan onoga što se obično dešava. ~ Me a Selimovi,
1174:The first time I called home, after my arrival in San Francisco, I broke down in tears and wasted five whole minutes—a fortune—just crying. Now when I called, their voices were hollow and distant. I wondered how much of what I said they could imagine. They passed the phone back and forth, demanding to talk to the girls, who squirmed and said nothing, perplexed by these grandparents whom they had never met. Taiwan was very far away. ~ Shawna Yang Ryan,
1175:I do not like to encourage personalized politics, so we would not like it to be thought that just because certain political personalities were attacked, this means the situation is very grave. The true gravity of the situation comes from the fact that ordinary members of the NLD are repressed all the time. We don't want a completely paralyzed political organization, while a select few leaders are protected by international attention. ~ Aung San Suu Kyi,
1176:St. Galgano was a 12th-century saint who renounced his past as a knight to become a hermit. Lacking a cross to display, he created his own by miraculously burying his sword up to its hilt in a stone, à la King Arthur, but in reverse. After his death, a large Cistercian monastery complex grew. Today, all you’ll see is the roofless, ruined abbey and, on a nearby hill, the Chapel of San Galgano with its fascinating dome and sword in the stone. ~ Rick Steves,
1177:The past--the wild charge at the head of his men up San Juan Hill; the first years of his marriage when he worked late into the summer dusk down in the busy city for young Hildegarde whom he loved; the days before that when he sat smoking far into the night in the gloomy old Button house on Monroe Street with his grandfather-all these had faded like unsubstantial dreams from his mind as though they had never been. He did not remember. ~ F Scott Fitzgerald,
1178:The worst have scraped out the mantle of the best and wear it around as something real. It takes no genius to see that. But I moved to San Francisco because the masquerade of kindly gestures is, at least, kind. And it remains kind. And all the people who would sit back and comment on the garishness of the costumes, the hollowness of the dialogue, the lack of divine conviction, well, all those people are either dead or fifteen years old. ~ Jay Caspian Kang,
1179:I can say with absolute confidence that the general public of Burma would be very little affected, if at all, by sanctions. So far, the kind of investments that have come in have benefited the public very little indeed. If you have been in Burma long enough, you will be aware of the fact that a small elite has developed that is extremely wealthy. Perhaps they would be affected, but my concern is not with them but with the general public. ~ Aung San Suu Kyi,
1180:When there is only so much of the same thing, and when two men want all they can get of the same thing, there is a conflict of interest between labor and capital. And it is an irreconcilable conflict. As long as workingmen and capitalists exist, they will continue to quarrel over the division. If you were in San Francisco this afternoon, you'd have to walk. There isn't a street car running." "Another strike?"* the Bishop queried with alarm. * ~ Jack London,
1181:Contrebis is an obscure god whose name may mean “He who dwells among us”, from the Welsh tref meaning “town” or the Latin words treba meaning “dwelling” and con meaning “among, within”.  He is referred to in a dedication at Overborough (Lancashire)[209] where he is equated with another obscure god, Ialonus.  A second inscription at the same site to “Gontrebi deus san[cuts]”, i.e. “Gontrebis the holy god” is probably a variant of his name.[210] ~ David Rankine,
1182:In despotic statecraft, the supreme and essential mystery is to hoodwink the subjects, and to mask the fear, which keeps them down, with the specious garb of religion, so that men may fight as bravely for slavery as for safety, and count it not shame but highest honor to risk their blood and lives for the vainglory of a tyrant. ~ Baruch Spinoza, Theological-Political Treatise, Preface, in Gilles Deleuze, Spinoza, R. Hurley, trans. (San Francisco: 1988), p. 25,
1183:As I travel through my country, people often ask me how it feels to have been imprisoned in my home -first for six years, then for 19 months. How could I stand the separation from family and friends? It is ironic, I say, that in an authoritarian state it is only the prisoner of conscience who is genuinely free. Yes, we have given up our right to a normal life. But we have stayed true to that most precious part of our humanity-our conscience. ~ Aung San Suu Kyi,
1184:Still holding my breath, I worked the dull point inside and slowly, slowly drew back the stopper, plunged it back in, and exhaled. At last, my grateful spirit eased out of the fetid bag of humanity crumpled in that Japanese car, eased out and drifted overhead, until it floated high over the San Fernando Valley, far away from all these people who just didn't understand, far away and high above the awful circumstance of what now passed for my life. ~ Jerry Stahl,
1185:When I was a child growing up in Salinas we called San Francisco “the City”. Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive work is “city”. Besides San Francisco, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital. p197 ~ John Steinbeck,
1186:When Nico had woken up at Barrachina and found the Hunters’ note about kidnapping Reyna, he’d torn apart the courtyard in rage. He didn’t want the Hunters stealing another important person from him. Fortunately, he’d got Reyna back, but he didn’t like how brooding she had become. Every time he tried to ask her about the incident on the Calle San Jose – those ghosts on the balcony, all staring at her, whispering accusations – Reyna shut him down. ~ Rick Riordan,
1187:In San Francisco, vulgarity, "bad taste," ostentation are regarded as a kind of alien blight, an invasion or encroachment from outside. In Los Angeles, there is so much money and power connected with ostentation that is no longer ludicrous: it commands a kind of respect. For if the mighty behave like this, then quiet good taste means that you can't afford the conspicuous expenditures, and you become a little ashamed of your modesty and propriety. ~ Pauline Kael,
1188:I've been making 16mm urban landscape films about San Francisco for many years. I choose different nonfiction themes to investigate and am generally interested in surfacing lesser-known histories. I like to investigate and illuminate these histories, combining them with my own unconventional storytelling style, which is generally a stream-of-consciousness voiceover involving a steady stream of personal reflections on pining over unavailable women. ~ Jenni Olson,
1189:Only I was thinking that I’d like it, having something like family,” Jared said, and looked at Ash’s mother. “Some people who matter to me. My mother wanted to leave me in San Francisco, I know that. But you wanted to take me with you. And you haven’t lied to me yet, Aunt Lillian. Besides, you’re kind of awful, and I get that. I’m awful sometimes myself.”

Mom’s face was so expressionless Ash suspected that she was rather taken aback. ~ Sarah Rees Brennan,
1190:Might it be the discovery of a distant civilization and our common cosmic origins that finally drives home the message of the bond among all humans. Whether we're born in San Francisco or Sudan or close to the heart of the Milky Way Galaxy, we are the products of a billion-year lineage of wandering stardust. We, all of us, are what happens when a primordial mixture of hydrogen and helium evolves for so long that it begins to ask where it came from. ~ Jill Tarter,
1191:...the past year or so that make me think Leigh Anne might be having an affair.” “What kind of things?” “She’s always been a big shopper, but now she’s going several times a week. Always going to Austin or San Antone. I know she does actually go shopping sometimes, because she comes home with bags of stuff. Other times, nothing. She says she was just looking.” “Well, you know, women do that. They can shop for ten hours and come home with one item ... ~ Ben Rehder,
1192:I know what you were dreaming.Everybody damn well knows what you where dreaming.Christ Almighty. What's the point in hiding you, if you're going to start to fucking advertise?"
Shadow said nothing.
There was a pause at the other end of the telephone.
" I'll be there in the morning", said Wednesday.
It sounded like the anger had died down.
"We're going to San Francisco.The flowers in your hair are optional."
And the line went dead. ~ Neil Gaiman,
1193:«Creo que hay un elemento claramente narcisista. Es decir, si uno pertenece a este grupo va a ser parte de una élite muy selecta, donde están los mejores y los líderes; y esto bien vale un cierto sacrificio. Pero eso no se anuncia desde un inicio. Al principio, los invitan a conversar o a visitar casas donde les brindan un trato muy ameno y grato. Imagino que antes de ir a [...] la casa de San Bartolo debe haber un previo periodo largo de persuasión». ~ Pedro Salinas,
1194:On broader lines he's like those chappies who sit peering sadly over the marble battlements at the Pennsylvania Station in the place marked "Inquiries." You know the Johnnies I mean. You go up to them and say: "When's the next train for Melonsquashville, Tennessee?" and they reply, without stopping to think, "Two-forty-three, track ten, change at San Francisco." And they're right every time. Well, Jeeves gives you just the same impression of omniscience. ~ P G Wodehouse,
1195:As I took Allison to the airport for her flight into San Francisco and the rest of her life, I thought about how lucky her father and I were to have had her in our lives. My time with her was over, though I was sure we would stay in touch. I kept thinking I should be sad, but I felt content more than anything. Now, I’m not saying I won’t want to call her every day, and she’ll probably die without me, but why ruin something so perfect trying to stay together? ~ Rob Thomas,
1196:It’s because a good attitude, a positive attitude, creates optimism, positive energy. And positive energy is much better at setting good things into motion than negative energy is. Warriors with negative attitudes become victims of their own negative outlook; they lose because their own negativity drains them. Winning has a lot to do with having a good attitude. Not only in competition, Daniel-san, but also in life generally. You must always remember that. ~ D C Gonzalez,
1197:Nors ne­va­lia leis­ti ki­tiems va­do­vau­ti, bū­ti vai­din­gam, ne­iš­auk­lė­tam ar per­ne­lyg nuo­lan­kiam, ta­čiau jei­gu žmo­gus pa­de­da ki­tiems ir ben­drau­ja su se­nais pa­žįs­ta­mais itin man­da­giai, tar­si su­ti­kęs pir­mą kar­tą, jis su vi­sais su­tars pui­kiai. Vy­ro ir žmo­nos san­ty­kiai ir­gi grin­džia­mi šiuo prin­ci­pu. Jei­gu pa­bai­go­je vy­ras taip pat pro­tin­gas, kaip ir pra­džio­je, tai jis su žmo­na taip pat su­tars pui­kiai. ~ Yamamoto Tsunetomo,
1198:Mastery requires patience. The San Antonio Spurs, one of the most successful teams in NBA history, have a quote from social reformer Jacob Riis hanging in their locker room: “When nothing seems to help, I go and look at a stonecutter hammering away at his rock, perhaps a hundred times without as much as a crack showing in it. Yet at the hundred and first blow it will split in two, and I know it was not that last blow that did it—but all that had gone before. ~ James Clear,
1199:The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power. ~ Aung San Suu Kyi,
1200:When I speak in casual conversation, I try to start a mental clock in my head. I actually learned this from Marty Nemko, a San Francisco career coach. He told me, “For the first thirty seconds after you start talking, imagine a green light in your head. After thirty seconds the light turns yellow. At sixty seconds, it’s red.” That’s a good piece of advice for most any conversational situation. It takes some mental energy to monitor myself, but it works. ~ John Elder Robison,
1201:As important, in a media culture that feeds on celebrity, no movie star, no pop idol, no Nobel Prize winner stepped forward to demand that outsiders invest emotionally in a distant issue that lacks good video. “Tibetans have the Dalai Lama and Richard Gere, Burmese have Aung San Suu Kyi, Darfurians have Mia Farrow and George Clooney,” Suzanne Scholte, a long-time activist who brought camp survivors to Washington, told me. “North Koreans have no one like that. ~ Blaine Harden,
1202:Il y a, à Venise, trois lieux magiques et secrets : l'un dans la "rue de l'amour des amis", le deuxième près du "pont des merveilles" et le troisième dans le "sentier des marranes", près de San Geremia, dans le vieux ghetto. Quand les Vénitiens - parfois ce sont les Maltais - sont fatigués des autorités, ils vont dans ces lieux secrets et, ouvrant les portes au fond de ces cours, ils s'en vont pour toujours vers des pays merveilleux et vers d'autres histoires... ~ Hugo Pratt,
1203:Of course, the happy shutterbug couldn't have known that his picture of a dildo keel would soon inspire a plot leading to murder and ensnare human beings like dolphins in a gill net. For he was just a San Diego cop who drove a boat, not a true man of the sea. Not one who understands in his soul that the actions of people are like the tides that chase the moon but invariably come crashing back, with all manner of thrashing things roiling in their foamy wake. ~ Joseph Wambaugh,
1204:…San Francisco, which the Guide describes as a ‘good place to go. It is very easy to believe that everyone you meet there is also a space traveler. Starting a new religion for you is just their way of saying “hi.” Until you’ve settled in and got the hang of the place it’s best to say “no” to three questions out of any given four that anyone may ask you, because there are some very strange things going on there, some of which an unsuspecting alien could die of’. ~ Douglas Adams,
1205:That Thursday afternoon, August 26, Vince Nasco drove to Johnny The Wire Santini’s place in San Clemente to pick up the past week’s report, which was when he learned of the murder of Ted Hockney in Santa Barbara the previous evening. The condition of the corpse, especially the missing eyes, linked it to The Outsider. Johnny had also ascertained that the NSA had quietly assumed jurisdiction in the case, which convinced Vince it was related to the Banodyne fugitives ~ Dean Koontz,
1206:During the 1960s, one neighborhood in San Francisco had the lowest income, the highest unemployment rate, the highest proportion of families with incomes under four thousand dollars a year, the least educational attainment, the highest tuberculosis rate, and the highest proportion of substandard housing ... That neighborhood was called Chinatown. Yet, in 1965, there were only five persons of Chinese ancestry committed to prison in the entire state of California. ~ James Q Wilson,
1207:Weak logic, inconsistencies and alienation from the people are common features of authoritarianism. The relentless attempts of totalitarian regimes to prevent free thought and new ideas and the persistent assertion of their own rightness bring on them an intellectual stasis which they project on to the nation at large. Intimidation and propaganda work in a duet of oppression, while the people, lapped in fear and distrust, learn to dissemble and to keep silent. ~ Aung San Suu Kyi,
1208:Horacio paused to pour himself another glass of brandy. “Do you understand what I’m trying to tell you, Prudencia? You can’t build yourself a world made to measure, but you can build a village. In a way, all of us here belong to a club of refugees. Your employer is one of the few inhabitants with family roots in San Ireneo. He came back a few years ago and set it all up. You may not know it, but his father’s family has lived here for centuries.” Miss ~ Natalia Sanmart n Fenollera,
1209:I think by now I have made it fairly clear that I am not very happy with the word hope. I don't believe in people just hoping. We work for what we want. I always say that one has no right to hope without endeavor, so we work to try and bring about the situation that is necessary for the country, and we are confident that we will get to the negotiation table at one time or another. This is the way all such situations pan out even with the most truculent dictator. ~ Aung San Suu Kyi,
1210:In Colma, a suburb of San Francisco, California there's a proposal pending to tax . . . the dead. If proponents get their way, grave sites will be taxed $5 dollars - per grave, per year - for eternity. In Colma the dead outnumber the living by a ratio of roughly 1000-to-1, including such notables as: Wyatt Earp, Levi Strauss, and William Randolph Hearst. And they, apparently, haven't paid their fair share. For liberals, when it comes to taxes . . . nothing is sacred. ~ Rush Limbaugh,
1211:Once at a record store in San Francisco, over a thousand kids showed up. They pushed forward and broke a window. A big piece of glass fell on top of this girl. And the girl's throat was slit. She just got slit. And I remember there was blood everywhere. Oh God, so much blood. And she grabbed her throat and was bleeding and everyone just ignored her. Why? Because I was there and they wanted to grab at me and get my autograph. I wonder whatever happened to that girl. ~ Michael Jackson,
1212:San Simeon Hill Zebras
Drifters, if they could be.
Sometimes, when they think
no one is watching,
they near the barbed wire.
Hooves and hooves and hooves.
A silent choir, a mass
of muscle-held cellmates.
Their heads are full of high grass
and long shadows. They dream
of lowland lions grifting gazelle.
Behold the moiré bolting
of the chain-gang jumpsuits
—dust and dust and dust—
safe in their target-striped caps!
~ C.J. Sage,
1213:Liang Qichao, one of China’s leading reformers of the early twentieth century, hailed the importance of the individual in national development, but renounced that view after he visited San Francisco’s Chinatown in 1903 and concluded that the competition between separate Chinese clans and families was preventing Chinese people from prospering. “If we were to adopt a democratic system of government now,” he wrote, “it would be nothing less than committing national suicide. ~ Evan Osnos,
1214:There is a certain mentality that believes in covering up. They believe in it with the sincerity and fanaticism that members of some religious groups believe in the divinity of Jesus. Because, for some people, the necessity to continue covering up even after the damage is done is all-important. It makes me wonder how many immunes they killed in Atlanta and San Francisco and the Topeka Viral Center before the plague finally killed them and made an end to their butchery. ~ Stephen King,
1215:Aunt Lorna buys all our shoes big to grow into," Mina explained to Miles-san. "That's why they slip around like that." Lieutenant Johannes, peering doubtfully into the depths of the refrigerator, murmured, "Beer... ?" "Do you like beer, Mina?" Miles-san asked. She shook her head, making her straight black hair swing around her chin. "Thought not, somehow. You'll have to do better, Johannes. Aren't all you attaché fellows supposed to be ImpSec trained? Improvise! ~ Lois McMaster Bujold,
1216:DO WHAT YOUR HEART tells you to do, and hope for the best had been Lou’s advice. Elizabeth found it ironic that her heart was telling her to murder Caroline Bingley and dispose of the body in the San Francisco Bay.
“No, those floatation devices on her chest will keep her from sinking,” she murmured to herself as she steered her car toward Darcy’s place. “Better to give her the dirt nap.” Homicidal fantasies had filled her mind for the past twenty-four hours. ~ Sara Angelini,
1217:Those who have to face persistent political persecution become highly politicized. Our lives take on a rhythm different from those who, on waking up in the morning, do not need to wonder who might have been arrested during the night and what further acts of blatant injustice might be committed against our people later during the day. Our antennae become highly sensitive to vibrations barely noticed by those whose everyday existence is removed from political struggle. ~ Aung San Suu Kyi,
1218:And I propose to you that if we are to pay our sincere respects to the hundred lost children of San Lorenzo, that we might best spend the day despising what killed them; which is to say, the stupidity and viciousness of all mankind.
"Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns. ~ Kurt Vonnegut,
1219:She would always feel this wild girl was the truest of any of the people she had already been: adored daughter, bourgeois priss, rebel, runaway, dope-fiend San Francisco hippie; or all the people she would later be: mother, nurse, religious fanatic, prematurely old woman. Vivienne was a human onion, and when I came home at twenty eight years old on the day the monster died, I was afraid that the Baptist freak she had peeled down to was her true, acrid, tear-inducing core. ~ Lauren Groff,
1220:It is not simply that these two cities are perched side by side at the edge of the Pacific; it is that adolescence sits next to middle age, and they don't know how to relate to each other. In a way, these two cities exist in different centuries. San Diego is a post-industrial city talking about settling down, slowing down, building clean industry. Tijuana is a preindustrial city talking about changing, moving forward, growing. Yet they form a single metropolitan area. ~ Richard Rodriguez,
1221:Peace and love no longer held dominion in San Francisco, Gaskin decided. “The information we got in San Francisco was that folks were buying into violence in a wholesale lot,” he said in explaining his flock’s mass departure. His apocalyptic vision extended to American cities in general. They were falling into brutishness and depravity. And the only solution, according to Gaskin, was to withdraw from their destructive vortex and lead a simple, communal life in the country. ~ David Talbot,
1222:It's like she's pulling Post-it notes out of her hair and lecturing from them, one of my peers once complained about the teaching style of my beloved teacher Mary Ann Caws. ...Ditto Eileen Myles, who tells a great story about a student at UC San Diego once complaining that her lecturing style was like 'throwing a pizza at us.' My feeling is, you should be so lucky to get a pizza in the face from Eileen Myles, or a Post-it note plucked from the nest of Mary Ann Caws's hair. ~ Maggie Nelson,
1223:The San Francisco police force was deeply implicated in the murders of Moscone and Milk. Dan White was not carrying out SFPD orders that morning in city hall, but he was carrying out the department’s will. He was no longer on the force, but he was one of them: their star ballplayer, their political representative, their brother. He knew all about the cops’ murderous feelings toward the city’s liberal leadership. He felt the same way. They had the will, he had the willpower. ~ David Talbot,
1224:As kids, my brother David and I longed for acceptance. We were desperate to belong. We would have been thrilled to see the pews of Jones's church in San Francisco, with blacks and whites sitting side by side. And Jim Jones's sermons on social justice and equality would have had much greater appeal to us than the soporific morality tales we were accustomed to hearing. Jones promised real racial equality. He promised to create a truly equal community in the jungle in Guyana. ~ Julia Scheeres,
1225:Honestly, I think winning changes all of that. It doesn't matter where you are - it could be Timbuktu - if you win, people will watch, they'll follow and they'll support. It's my responsibility to put a team on the floor that will win, and that attracts players. Look at the teams that have been successful in the NBA. Yes, you have big, glamorous cities like L.A. But Miami has won, and so has San Antonio. Oklahoma City is a very successful team. They're not the biggest markets. ~ Masai Ujiri,
1226:In 1958 a friend in San Francisco burned out his veins shooting up hot paregoric, a cheap high. It’s safer for me to continue smoldering just below the temperature of actual flame wondering if there’s a distant land where life freely flows like a river. Years ago in a high green pasture near timberline I watched a small black bear on its back rolling back and forth and shimmying to scratch its back, pawing the air with pleasure, not likely wanting to be anywhere or anyone else. ~ Jim Harrison,
1227:The act of willingly subtracting from one's own limited store of the good and the agreeable for the sake of adding to that of others reflects the understanding that individual happiness needs a base broader than the mere satisfaction of selfish passions. From there, it is not such a large step to the realization that respecting the susceptibilities and rights of others is as important as defending one's own susceptibilities and rights if civilized society is to be safeguarded. ~ Aung San Suu Kyi,
1228:As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains. ~ Subcomandante Marcos,
1229:I can't imagine what you must think of me...And I don't expect you've forgiven me. Still, selfishly I have to ask you - are you glad I made you get out of the car? Was I right right?
Was everything you felt for me on account of my manipulation? If so, please know I am deeply sorry. that I will NEVER bother you again - I swear you'll never have cause to fear me. But if I was wrong. If you still care for me - meet me? Paceo de colon, San Sebastia tower eight o' clock tonight
-c ~ C J Roberts,
1230:«[…] San Juan Crisóstomo, entonces, no nos lo habría pedido, sin embargo ha escrito en sus enseñanzas sobre la oración: “Nadie puede decir que quien está empeñado en las ocupaciones de la vida y lejos del templo no está en disposición de orar. Allí donde estás puedes ofrecer tu oración a Dios en tu mente. Por tanto se puede orar, también, mientras se está comerciando, mientras se viaja, mientras se vende en el mercado o se trabaja en la propia tienda. Se puede orar en cualquier lugar”. ~ Anonymous,
1231:As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal,… a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains. ~ Subcomandante Marcos,
1232:But one shelf was a little neater than the rest and here I noted the following sequence which for a moment seemed to form a vague musical phrase, oddly familiar: Hamlet, La morte d’Arthur, The Bridge of San Luis Rey, Doctor Jekyll and Mr. Hyde, South Wind, The Lady with the Dog, Madame Bovary, The Invisible Man, Le Temps Retrouvé, Anglo-Persian Dictionary, The Author of Trixie, Alice in Wonderland, Ulysses, About Buying a Horse, King Lear … The melody gave a small gasp and faded. ~ Vladimir Nabokov,
1233:Sono convinto che subito dopo la morte finalmente ci apparirà la Realtà. Le carte saranno finalmente scoperte, la partita sarà terminata, e vedremo chiaramente tutto ciò che abbiamo solo sospettato o intravisto come in uno specchio, in modo oscuro. È quello che dice san Paolo. Quello che dice il Bardo Thödol. Quello che dice Winnie-the-Pooh: ci incontreremo di nuovo in un'altra parte della foresta, dove un bambino e il suo orsacchiotto giocheranno insieme per sempre. Io ci credo. ~ Emmanuel Carr re,
1234:I vowed to remain quiet, to finish what I’d started, sending Jimmy to school. He would graduate in three months, then I would insist that we leave. I would carry out my part of the bargain and I would not lose Jimmy. And so we did move to San Francisco; my husband sent me through college, where I learned, among other things, about being a class traitor. I went my own way, away from him, and threw myself into the struggles of my generation, determined never to forsake my class again. ~ Annalee Newitz,
1235:Szóval szerintem nem csak nekem kellene viselni a felelősséget, amiért egy elismerten nevetséges gondolatban hittem. Csak annyit kérek, hogy egyenlően osszuk el a felelősséget. Egy napig azon töprengtem, írok a San Rafael-i újságoknak, és a szerkesztőnek címzett levélben elmondom a történetet; azt ki kell nyomtatniuk. Kötelességük. Végül azonban lemondtam róla. A pokolba az újságokkal. Csak a dilinósok olvassák a szerkesztői leveleket. Az egész világ tele van dilinósokkal. Nyomasztó. ~ Philip K Dick,
1236:In a visit to San Salvador in February 1989, Vice President Dan Quayle told army leaders that death squad killings and other human rights violations attributed to the military had to be ended. Ten days later, the US-trained Atlacatl Battalion—which was believed to have a US trainer assigned to it at all times—attacked a guerrilla field hospital, killing at least ten people, including five patients, a doctor and a nurse, and raping at least two of the female victims before shooting them. ~ William Blum,
1237:Porky Grout, whose yellowness was notorious from Seattle to San Diego, standing rigidly in the path of a charging metal monster, with an inadequate pistol in each hand. She had done that to Porky Grout—this woman beside me! She had done that to Proky Grout, and he hadn't even been human! A slimy reptile whose highest thought had been a skinful of dope had gone grimly to death that she might get away—she—this woman whose shoulders I had gripped, whose mouth had been close under mine! ~ Dashiell Hammett,
1238:—Él quiere salvarnos, no destruirnos. No debes tener miedo de ser feliz. Dios no quiere
arrebatarte esa felicidad. Él no es así.
—¿Cómo puedes estar segura?
—Porque cuando has conocido la bondad, te das cuenta de lo lejos que están el bien y el mal.
Creo que la gente que es como Grace, como san Francisco y tantos otros, son una pequeña muestra del amor de Dios. Él no está esperando para castigar a nadie. Y, desde luego, no nos da sus bendiciones para luego arrebatárnoslas. ~ Sylvain Reynard,
1239:Growing up in the Edgemoor neighborhood of Bellingham, Maggie and her brothers and sisters had explored the trails of Chuckanut Mountain and played along the shores of Bellingham Bay. The quiet neighborhood offered views of both the San Juans and the Canadian mountains. It was also situated next to Fairhaven, where you could browse through unique shops and galleries, or eat at restaurants where the waiters could always tell you about the freshest catch and where it had been brought from. ~ Lisa Kleypas,
1240:Too many times I’ve heard stories of people being attacked in front of others, people who yell for help, and no one comes to their aid. People these days are too afraid to stick their neck out and help each other. There are too many guns, too many crazies, too many criminals. Even in the most liberal city in America, I wonder how many San Franciscans would take the chance. But I can’t think like that. I have to believe in the good in people, even as the world spins to an even worse future. ~ Karina Halle,
1241:Bruce Miller, a neurologist at the University of California, San Francisco, studies elderly patients with a relatively common form of brain disease called frontotemporal dementia, or FTD. He’s found that in some cases where the FTD is localized on the left side of the brain, people who had never picked up a paintbrush or an instrument can develop extraordinary artistic and musical abilities at the very end of their lives. As their other cognitive skills fade away, they become narrow savants. ~ Joshua Foer,
1242:My success was the shock of recognition, probably, rather than the quality of the work. I mean, the quality may have been fine, but there's a lot of fine work out there. It was the fact that I was doing something that at that time, nobody else was doing, except for say, Mort Saul out in San Francisco on The Hungry Eye, and "Second City" was emerging out in Chicago. Nothing in print. It was basically happening in cabaret and nothing in fiction. And certainly nothing in New York in cartoons. ~ Jules Feiffer,
1243:A San Francisco couple who said their family was destroyed when an Uber driver struck and killed their daughter urged lawmakers Wednesday to increase auto insurance requirements for ride-sharing companies. Ang Jiang Liu and Huan Hua Kuang of San Francisco spoke at a legislative hearing for AB2293 by Assemblywoman Susan Bonilla, D-Concord, which would require ride-sharing companies to cover drivers with commercial insurance policies from the time they turn on the app to the time it's turned off. ~ Anonymous,
1244:It would be three months before eBay woke up to the threat of Alipay. In January 2004, PayPal assembled a task force in San Jose to pick up on EachNet’s earlier unsuccessful efforts to devise an escrow solution. In the United States, eBay had shelled out $1.4 billion to buy PayPal in 2002. But it was slow to integrate the company and roll it out to China. To be fair to PayPal, regulatory obstacles in China were an important factor in the delay: The country’s banking sector is closely guarded ~ Duncan Clark,
1245:We currently have around forty pastors who lead our churches in San Francisco. They all work other jobs. None of them are paid by the church. They never received formal training to become pastors. It has all been on-the-job training from the elders. They have grown because they have felt the pressure of pastoral responsibility. They have become great pastors and are making disciples who will soon be pastors also. I love these men, and I trust them with my life. I trust them with my children. ~ Francis Chan,
1246:I think corporations should give more attention to this suffering and should wait to invest until there is a responsible government in Burma. I do not think it is a good idea to separate economics from politics; in fact, I do not think economics can be separated from politics It's quite understandable that many business concerns think only about their own profits It's up to the public to put as much pressure as it can on these companies, through shareholder resolutions and public actions. ~ Aung San Suu Kyi,
1247:If I could tell you only one thing about my life it would be this: when I was seven years old the mailman ran over my had. As formative events go, nothing else comes close; my careening, zigzag existence, my wounded brain and faith in God, my collisions with joy and affliction, all of it has come, in one way or another, out of that moment on a summer morning when the left rear tire of a United States postal jeep ground my tiny head into the hot gravel of the San Carlos Apache Indian reservation. ~ Brady Udall,
1248:Visit cultures that are untouched by electricity and you often see something rather different. Hunter-gatherer tribes, such as the Gabra in northern Kenya or the San people in the Kalahari Desert, whose way of life has changed little over the past thousands of years, sleep in a biphasic pattern. Both these groups take a similarly longer sleep period at night (seven to eight hours of time in bed, achieving about seven hours of sleep), followed by a thirty- to sixty-minute nap in the afternoon. ~ Matthew Walker,
1249:I ask the question all the time of people that are on the anti-gun side. And I say, OK, if you're in a situation like the tragedy and the murderous rage in San Bernardino and you're in a room like that, would you want somebody that knew how to use a firearm and had one with them, or if somebody breaks into your house, what are you going to do if they are armed and you are not? And there's not a good answer. There's no good answer except you're a sitting duck for the most part if you're not armed. ~ Sean Hannity,
1250:I know that if I feel any deprivation or fear [about money], the solution is to give. The solution is to go find some mothers on the streets of San Raphael and give them tens and twenties and mail off another $50 to Doctors Without Borders to use for the refugees in Kosovo. Because I know that giving is the way we can feel abundant. Giving is the way that we fill ourselves up.... For me the way to fill up is through service and sharing and getting myself to give more than I feel comfortable giving. ~ Anne Lamott,
1251:Should hostilities once break out between Japan and the United States, it is not enough that we take Guam and the Philippines, nor even Hawaii and San Francisco. To make victory certain, we would have to march into Washington and dictate the terms of peace in the White House. I wonder if our politicians, among whom armchair arguments about war are being glibly bandied about in the name of state politics, have confidence as to the final outcome and are prepared to make the necessary sacrifices. ~ Isoroku Yamamoto,
1252:Smrt je velika sila. U njenoj blizini čovjek skida kapu i hoda na prstima. Ona nosi svečanu ogrlicu preminuloga, a čovjek se u njenu čast odijeva strogo i u crninu. Razum je glup pred smrću jer on nije ništa drugo do krepost, a ona je sloboda, nepromišljenost, bezobličnost i pohota. Pohota, kaže moj san, a ne ljubav. Smrt i ljubav - to se ne rimuje dobro, to je neukusna loša rima! Ljubav se suprotstavlja smrti, samo je ona, a ne razum, jača od smrti. Samo ona, a ne razum, nadahnjuje dobrim mislima. ~ Thomas Mann,
1253:In some ways I consider myself more Chinese, because I live in San Francisco, which is becoming a predominantly Asian city. I avoid falling into the black-and-white dialectic in which most of America still seems trapped. I have always recognized that, as an American, I am in relationship with other parts of the world; that I have to measure myself against the Pacific, against Asia. Having to think of myself in relationship to that horizon has liberated me from the black-and-white checkerboard. ~ Richard Rodriguez,
1254:...Ništa nije pomagalo.
Ostajala je postelja, koja kao grob pokriva zaboravom i leči svaku muku, iako manje savršeno. Ah, kad bi leći bilo isto što i zaspati, život ne bi bio ovo što jeste: smrt bez mira i izvesnosti. Dalji i nedostižniji od najvećeg blaga i najsmelijeg svetskog rekorda, san je ležao negde u daljini, okean sna, a ja sam ginuo za jednom jedinom kapi njegovom. Zaspati, spavati snom bez snova, mrtvim snom, u kom nema ni kofera, ni plača, ni ženske kose, ni žena, stvarnih ni avetinjskih. ~ Ivo Andri,
1255:This is Barrachina,’ Reyna said.
‘What kind of bear?’ Hedge opened a jar of maraschino cherries and chugged them down.
‘It’s a famous restaurant,’ Reyna said, ‘in the middle of Old San Juan. They invented the piña colada here, back in the 1960s, I think.’
Nico pitched out of his chair, curled up on the floor and started snoring.
Coach Hedge belched. ‘Well, it looks like we’re staying for a while. If they haven’t invented any new drinks since the sixties, they’re overdue. I’ll get to work! ~ Rick Riordan,
1256:If Los Angeles is a woman reclining billboard model and the San Fernando Valley is her teenybopper sister, then New York is their cousin. Her hair is dyed autumn or aubergine or Egyptian henna, depending on her mood. Her skin is pale as frost and she wears beautiful Jil Sander suits and Prada pumps on which she walks faster than a speeding taxi (when it is caught in rush hour, that is). Her lips are some unlikely shade of copper or violet, courtesy of her local MAC drag queen makeup consultant. ~ Francesca Lia Block,
1257:Despite the importance of his mission, Poe found himself conflicted. Not only did he respect Lor San Tekka, he liked him. How could he leave him here? “Sir, if you don’t mind, I—” The older man cut him off. “But I do mind, Poe Dameron. You spoke of your mission.” Both his gaze and his tone hardened. “Now fulfill it. Compared to what is stirring in the galaxy, you and I are little more than motes of dust.” Still, Poe demurred. “With all due respect, some motes are of more importance than others…sir. ~ Alan Dean Foster,
1258:El haber hallado a Dios, y seguir buscándole, es una de aquellas paradojas del amor, que miran despectivamente algunos ministros que se satisfacen con poco, pero que no satisfacen a los buenos hijos de Dios de corazón ardiente. San Bernardo se refirió a esta santa paradoja en un sonoro cuarteto que comprenderán fácilmente aquellos que rinden culto a Dios con sincero corazón:  Gustamos de tí, santo y vivo pan y ansiamos seguir comiendo aún más; Bebemos de tí, puro manantial Sin querer dejar de beber jamás. ~ A W Tozer,
1259:Tell me what you will of the benefactions of city civilization, of the sweet security of streets-all as part of the natural upgrowth of man towards the high destiny we hear so much of. I know that our bodies were made to thrive only in pure air, and the scenes in which pure air is found. If the death exhalations that brood the broad towns in which we so fondly compact ourselves were made visible, we should flee as from a plague. All are more or less sick; there is not a perfectly sane man in San Francisco. ~ John Muir,
1260:Thall identified the things he loves most about his work—developing products and creating growth strategies—and he finds ways to outsource other tasks. The brand currently has 14 staff members working in San Diego who specialize in things like inventory management and human resources, which are aspects of the business Thall did not feel equipped to handle himself. "It’s easy for a passion project to quickly turn into just another job if you are forced to perform tasks you don’t enjoy every day," Thall says. ~ Anonymous,
1261:Though a man may be found in a weak state, that does not at all mean that he has been abandoned by God. On the cross, the Lord Jesus Christ was in trouble, as the world sees things. But when the sinful world considered Him to be completely destroyed, in fact He was victorious over death and hades. The Lord did not promise us positions as victors as a reward for righteousness, but told us, "In the world you will have tribulation - but be of good cheer, for I have overcome the world". ~ John of Shanghai and San Francisco,
1262:Traveling across the United States, it's easy to see why Americans are often thought of as stupid. At the San Diego Zoo, right near the primate habitats, there's a display featuring half a dozen life-size gorillas made out of bronze. Posted nearby is a sign reading CAUTION: GORILLA STATUES MAY BE HOT. Everywhere you turn, the obvious is being stated. CANNON MAY BE LOUD. MOVING SIDEWALK IS ABOUT TO END. To people who don't run around suing one another, such signs suggest a crippling lack of intelligence. ~ David Sedaris,
1263:Demons never die quietly, and a week ago the storm was a proper demon, sweeping through the Caribbean after her long ocean crossing from Africa, a category five when she finally came ashore at San Juan before moving on to Santo Domingo and then Cuba and Florida. But now she's grown very old, as her kind measures age, and these are her death throes. So she holds tightly to this night, hanging on with the desperate fury of any dying thing, any dying thing that might once have thought itself invincible. ~ Caitl n R Kiernan,
1264:The bookseller handed me the book and winked.
"Have a good look at it, little dumpling. I don't want you coming back to me saying I've switched it, eh?"

"I trust you," I said.

"Stuff and nonsense. The last guy who said that to me (a tourist who was convinced that Hemingway had invented the fabada stew during the San Fermín bull run) bought a copy of Hamlet signed by Shakespeare in ballpoint, imagine that. So keep your eyes peeled. In the book business, you can't even trust the index. ~ Carlos Ruiz Zaf n,
1265:The voyage from San Francisco to Hawaii had been the most terrifying experience Greer and Cameron had ever gone through, even more terrible than the time they shot a deputy sheriff in Idaho ten times and he wouldn't die and Greer finally
had to say to the deputy sheriff,
"Please die because we don't want to
shoot you again".

And the deputy sheriff had said, "Ok, I'll die, but don't shoot me again".

"We won't shoot you again", Cameron had said.

"Ok, I'm dead", and he was. ~ Richard Brautigan,
1266:This attachment has endured through the years and withstood a steady helmet-slapping of cognitive dissonance over whether I should know better than to keep following this sport as closely as I do. Scary research on posthumous football brains has been as impossible to miss as the testimonials from still-living retirees about the sad state of their bodies. (To wit: “My life sucks,” Jim Plunkett, then sixty-nine, told the San Jose Mercury News in 2017. “Everything hurts.”) If you love football, you get good ~ Mark Leibovich,
1267:U.S. District Judge William W. Schwarzer, a Republican appointee, is not known as a light sentencer. Thus it was that everyone in his San Francisco courtroom watched in stunned silence as Schwarzer, known for his stoic demeanor, choked with tears as he anguished over sentencing Richard Anderson, a first offender Oakland longshoreman, to ten years in prison without parole for what appeared to be a minor mistake in judgment in having given a ride to a drug dealer for a meeting with an undercover agent. ~ Michelle Alexander,
1268:If Los Angeles is a woman reclining billboard model with collagen-puffed lips and silicone-inflated breasts, a woman in a magenta convertible with heart-shaped sunglasses and cotton candy hair; if Los Angeles is this woman, then the San Fernando Valley is her teenybopper sister. The teenybopper sister snaps bug stretchy pink bubbles over her tongue and checks her lipgloss in the rearview mirror, . . . Teeny plays the radio too loud and bites her nails, wondering if the glitter polish will poison her. ~ Francesca Lia Block,
1269:I had invented my own system, my own way of making electronic music at the San Francisco Tape Music Centre, and I was using what is now referred to as a classical electronic music studio, consisting of tube oscillators and patch bays. There were no mixers or synthesizers. So I managed to figure out how to make the oscillators sing. I used a tape delay system using two tape recorders and stringing the tape between the two tape machines and being able to configure the tracks coming back in different ways. ~ Pauline Oliveros,
1270:All in one day I flew to Puerto Rico and took care of two matters. Then I flew to Chicago and took care of one matter. Then I flew to San Francisco and stopped at a bar for a couple of glasses of wine, because I knew I wouldn’t get anything to drink when I got to the Fairmont to meet up with Jimmy and give him the report. I walked into Jimmy’s hotel room at exactly 8:00 P.M. and he yelled at me for keeping him waiting. “I’m on time, Jimmy,” I said. “It’s 8:00.” “You couldn’t have been early,” Jimmy yelled. ~ Charles Brandt,
1271:You guys like to tell jokes and giggle and kid around, huh? Giggling like a bunch of young broads in a school yard. Well, let me tell you a joke: Five guys sitting in a bull pen, San Quentin. Wondering how the fuck they got there. What'd we do wrong? What should we've done? What didn't we do? It's your fault, my fault, his fault. All that bullshit. Finally, someone comes up with the idea, wait a minute, while we were planning this caper, all we did was sit around and tell fucking jokes. Got the message? ~ Quentin Tarantino,
1272:If I'm still wistful about On the Road, I look on the rest of the Kerouac oeuvre--the poems, the poems!--in horror. Read Satori in Paris lately? But if I had never read Jack Kerouac's horrendous poems, I never would have had the guts to write horrendous poems myself. I never would have signed up for Mrs. Safford's poetry class the spring of junior year, which led me to poetry readings, which introduced me to bad red wine, and after that it's all just one big blurry condemned path to journalism and San Francisco. ~ Sarah Vowell,
1273:It turned out that between 1945 and 1947, 18 people were injected with plutonium, specifically: 11 at Rochester, New York, 3 at the University of Chicago, 3 at UC San Francisco, and 1, Ebb Cade, at Oak Ridge. Several thousand human radiation experiments were conducted between 1944 and 1974. In 1994, President Clinton appointed the Advisory Committee of Human Radiation Experiments (ACHRE) to investigate these and other experiments funded by the United States government. Their final report was published in 1996. ~ Denise Kiernan,
1274:They struck at settlements far south of the Red River, far down in the Hill Country. They rode four hundred miles straight south to the ancient Spanish town of San Antonio, a town now grown up with theaters, paved streets, bakeries and candy stores and suburbs. Fifteen miles from San Antonio they captured two boys who within a year forgot every rule of behavior they knew and became skilled Comanche warriors.

Jiles, Paulette. The Color of Lightning: A Novel (p. 289). HarperCollins e-books. Kindle Edition. ~ Paulette Jiles,
1275:All these polo-necked wankers from grammar schools were going out and buying songs like ‘San Francisco (Be Sure to Wear Some Flowers in Your Hair)’. Flowers in your hair? Do me a f**king favour.
[...]
Who gave a dog’s arse about what people were doing in San Francisco, anyway? The only flowers anyone saw in Aston were the ones they threw in the hole after you when you croaked it at the age of fifty-three ’cos you’d worked yourself to death.
I hated those hippy-dippy songs, man.
Really hated them. ~ Ozzy Osbourne,
1276:For him that stealeth, or borroweth and returneth not, this book from its owner, let it change into a serpent in his hand and rend him. Let him be struck with palsy, and all his members blasted. Let him languish in pain, crying aloud for mercy, and let there be no surcease to this agony till he sing in dissolution. Let bookworms gnaw his entrails … and when at last he goeth to his last punishment, let the flames of hell consume him for ever. Curse on book thieves, from the monastery of San Pedro, Barcelona, Spain T ~ Cornelia Funke,
1277:It struck Sophie that Comic-Con was something like a modern-day Brigadoon, a thriving city of a hundred and fifty thousand people that sprang up here in San Diego for less than a week every summer. People flocked to it from across the nation and around the world to populate it for its all-too-short existence, played their chosen roles, then dispersed back to their real homes as soon as the city disappeared. And the next summer, they'd do it all over again, forming a living history of their own in annual installments. ~ Matt Forbeck,
1278:San Francisco beckoned to dreamers and losers everywhere. Many of them found the paradise they were seeking, free of the small voices that had hobbled them. Stewart Brand, Chet Helms, Janis Joplin, Jann Wenner, Hunter S. Thompson, Robert Crumb. More and more rebels arrived every day. They found one another, they formed bands, they started underground enterprises, they made history. San Francisco was Radio Free America, beaming its message of liberation around the world and summoning an endless army of outcasts. Crumb ~ David Talbot,
1279:San Francisco was destroyed by an earthquake, so I don’t want the news to leak out. I plan on having them vote in the election,” “Got it, Mr. President. I will also inform the national media to purge all stories related to the earthquake,” “Good. Can you monitor the internet for references to it?” “I will have my people get to work on that right away. Anything else you’d like me and my staff to do, Mr. President?” “Not right now, but make sure all activity is monitored. If I have anything else for you to do, I’ll call. ~ Cliff Ball,
1280:Up there we see everything, Oakland to the left, El Cerrito and Richmond to the right, Marin forward, over the Bay, Berkeley below, all red rooftops and trees of cauliflower and columbine, shaped like rockets and explosions, all those people below us, with humbler views; we see the Bay Bridge, clunkety, the Richmond Bridge, straight, low, the Golden Gate, red toothpicks and string, the blue between, the blue above, the gleaming white Land of the Lost/Superman's North Pole Getaway magic crystals that are San Francisco. ~ Dave Eggers,
1281:For a time, the press lord William Randolph Hearst did everything in his vast powers to keep the film “Citizen Kane” from finding an audience. He intimidated theater owners, refused to let ads run in his newspapers, and even pressured studio sycophants to destroy the negative. At first, the titan of San Simeon had his way: the film faded from view after a splashy initial release. But over the years, “Citizen Kane” came to be recognized for the masterpiece it is, and now regularly tops lists as the greatest film ever made. ~ Anonymous,
1282:Mrs. Armitage had been different, although she was old too. That was in New York at the San Juan Laundry on Fifteenth Street. Puerto Ricans. Suds overflowing onto the floor. I was a young mother then and washed diapers on Thursday mornings. She lived above me, in 4-C. One morning at the laundry she gave me a key and I took it. She said that if I didn’t see her on Thursdays it meant she was dead and would I please go find her body. That was a terrible thing to ask of someone; also then I had to do my laundry on Thursdays. ~ Lucia Berlin,
1283:... Gino Fosse vond deze vreemde afbeeldingen van martelaren fascinerend. Hij had uren in de San Stefano Rotondo, niet ver van de villa Celimontana, zitten kijken naar de vaklieden die de verbijsterende schilderingen op de muren daar restaureerden. Deze afbeeldingen spraken tot hem, zeiden iets dat hij niet helemaal begreep. Op de lippen van de martelaren lag op het moment dat zij de kwellingen doorstonden, een raadselachtig eeuwig geheim dat ze na al die jaren nog met hem zouden kunnen delen als hij de sleutel maar wist. ~ David Hewson,
1284:Landlords—many of whom were absentee, and many were Chinese—hated my guts. They saw me coming and said, ‘There’s that Communist Ed Lee!’” The housing battles of the 1970s were the crucible for an entire generation of new activists in San Francisco. The city was a finite peninsula of competing dreams and ambitions. Was it to become a Manhattan of the West, whose office towers and high-rise apartment buildings overshadowed everything else, or remain an affordable, human-scale city of light nestled into the hills and hollows? ~ David Talbot,
1285:San Narciso was a name; an incident among our climatic records of dreams and what dreams became among our accumulated daylight, a moment’s squall-line or tornado’s touchdown among the higher, more continental solemnities—storm-systems of group suffering and need, prevailing winds of affluence. There was the true continuity, San Narciso had no boundaries. No one knew yet how to draw them. She had dedicated herself, weeks ago, to making sense of what Inverarity had left behind, never suspecting that the legacy was America. ~ Thomas Pynchon,
1286:About the Author MEGAN MCDONALD grew up in a house full of books and sisters—four sisters, who inspire many of the stories she writes. She has loved to write since she was ten, when she got her first story published in her school newspaper. Megan vividly remembers growing up in the 1970s, from making apple-seed bracelets to learning the metric system. San Francisco is close to home for Megan, who lives with her husband in Sebastopol, California, where she writes the Judy Moody series and many other books for young people. ~ Megan McDonald,
1287:The Adoption When Paul Jobs was mustered out of the Coast Guard after World War II, he made a wager with his crewmates. They had arrived in San Francisco, where their ship was decommissioned, and Paul bet that he would find himself a wife within two weeks. He was a taut, tattooed engine mechanic, six feet tall, with a passing resemblance to James Dean. But it wasn’t his looks that got him a date with Clara Hagopian, a sweet-humored daughter of Armenian immigrants. It was the fact that he and his friends had a car, unlike ~ Walter Isaacson,
1288:Vincent did all that a man could do. Even in trying to detach Christophe from Toussaint he was acting, as he thought, in the best interests of France and of San Domingo. To him the restoration of slavery was unthinkable . . . Many an honest subordinate has in this way been the unwilling instrument of the inevitable treachery up above; the trouble is that when faced with the brutal reality he goes in the end with his own side, and by the very confidence which his integrity created does infinitely more harm than the open enemy. ~ C L R James,
1289:Karl Marx already saw this in his time, writing in the Communist Manifesto: Wherever the bourgeoisie has come to dominate, it has destroyed all feudal, patriarchal, idyllic conditions. It has pitilessly torn asunder the motley bands that attached man to his natural superior, leaving no other bond between man than naked self-interest, inexorable “cash payment.” It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentality in the icy water of egotistical calculation. ~ Piero San Giorgio,
1290:The Jefferson Airplane’s Paul Kantner—San Francisco homeboy, and a shrewd product of Bay Area Catholic schools—got it. “The difference between San Francisco and Berkeley was that Berkeley complained about a lot of things. Rather than complaining about things, we San Franciscans formed an alternative reality to live in. And for some reason, we got away with it. San Francisco became somewhere you did things rather than protesting about them. We knew we didn’t have to speechify about what we should and shouldn’t do. We just did. ~ David Talbot,
1291:Fifty-thousand were gathered (March,27th,1933) in and around Madison Square Garden, supportive rallies were at that moment waiting in Chicago, Washington, San Francisco, Houston, and about seven other American cities. At each supportive rally, thousands huddled around loudspeakers waiting for the Garden event, which would be broadcast live via radio to 200 additional cities across the country. At least 1 million Jews were participating nationwide. Perhaps another million Americans of non-Jewish descent heritage stood with them. ~ Edwin Black,
1292:Esperanza leaned around the side of the truck. As they rounded a curve, it appeared as if the mountains pulled away from each other, like a curtain opening on stage, revealing the San Joaquin Valley beyond. Flat and spacious, it spread out like a blanket of patchwork fields. Esperanza could see no end to the plots of yellow, brown, and shades of green. The road finally leveled out on the valley floor, and she gazed back at the mountains from where they'd come. They looked like monstrous lions' paws resting at the edge of ridge. ~ Pam Mu oz Ryan,
1293:Mindenkinek, akit illet: Körülbelül ennyi ember élte túl San Lorenzón a tenger befagyását követő szeleket. Ezek az emberek elfogták a Bokonon nevezetű ál-szentembert. Idehozták, a középre állították, és ráparancsoltak: magyarázza meg nekik, de pontosan, miben sántikált a Mindenható Isten, és most mitévők legyenek. A szélhámos pedig tudtukra adta, hogy Isten nyilvánvalóan meg akarja ölni őket, valószínűleg azért, mert torkig van velük, és hogy ha van bennük egy csipetnyi jóérzés, meg is halnak. És mint látható, ezt meg is tették. ~ Kurt Vonnegut,
1294:Thanks to time differentials and good telephone service, the world money market, unlike stock exchanges, race tracks, and gambling casinos, practically never closes. London opens an hour after the Continent (or did until February 1968, when Britain adopted Continental time), New York five (now six) hours after that, San Francisco three hours after that, and then Tokyo gets under way about the time San Francisco closes. Only a need for sleep or a lack of money need halt the operations of a really hopelessly addicted plunger anywhere. ~ John Brooks,
1295:James Grenning, Elisabeth Hendrickson, Kenji Hiranabe, Greg Hutchings, Michael James, Clinton Keith, Joshua Kerievsky, Janne Kohvakka (and team), Venkatesh Krishnamurthy, Shiv Kumar MN, Kuroiwa-san, Diana Larsen, Timo Leppänen, Eric Lindley, Steven Mak, Shiva-kumar Manjunathaswamy, Brian Marick, Bob Martin, Gregory Melnik, Emerson Mills, John Nolan, Roman Pichler, Mary Poppendieck, Tom Poppendieck, Jukka Savela, Ken Schwaber, Annapoorani Shanmugam, James Shore, Maarten Smeets, Jeff Sutherland, Dave Thomas, Ville Valtonen, and Xu Yi. ~ Craig Larman,
1296:In no time we roll into Sedona proper and find a Cirlce K. The place is full of men with silver ponytails and ratty sandals, old hippie women in loose flowing pants grinning vacantly as they molest the produce, and I am reminded of my old neighborhood in San Francisco. We buy enough fruit and bread and jerked meat for three days, as well as a couple spare handlers of SoCo and a big bottle of cheap Chianti for me. As I'm paying I wonder at how we cling so relentlessly to the little conventions like commerce, as though they can save us. ~ Ron Currie Jr,
1297:The Internet is really our meeting place. We have this amazing listserv. Every time I log onto it I feel a sense of pride, because if you log on and say, "Oh I was just in San Diego and I was in a park and I saw a lion," the flurry of replies on average is just like--wow! All these existential questions about what it means to be an African, and never having seen a lion at home, but having seen a lion here. Everything you say turns into this real philosophical debate--it's incredible in so many ways. And it's an invigorating place to be. ~ Chris Abani,
1298:Captain John Sommers joined his brother and sister in the library, "Do you remember Jacob Todd?
-The cad who defrauded us with that yarn about missions in Tierra del Fuego? asked Jeremy Sommers.
-The same... He changed his name. Now he calls himself Jacob Freemont, and he's a newspaperman in San Francisco.
-Egad! So it is true that in the United States any scoundrel may begin a new life?
-Jacob Todd paid for his offense several times over. I think it is splendid that there is a country where a man can have a second chance. ~ Isabel Allende,
1299:Before Congress instituted the federal income tax in 1913, following the passage of the Sixteenth Amendment to the Constitution, America’s tax burden fell disproportionately on the poor. High taxes were levied on widely consumed products such as alcohol and tobacco. Urban property was taxed at a higher rate than farms and estates. “From top to bottom, American society before the income tax was a picture of inequality, and taxes made it worse,” writes Isaac William Martin, a professor of sociology at the University of California in San Diego. ~ Jane Mayer,
1300:What about San Francisco?"
"What about it?"
"Did you like it?"
She shrugged. "It was O.K."
"Just O.K.?"
She laughed. "Good God!"
"What?"
"You're all alike here."
"How so?" he asked.
"You demand adoration for the place. You're not happy until everybody swears undying love for every nook and cranny of every precious damn --"
"Whoa, missy."
"Well, it's true. Can't you just worship it on your own? Do I have to sign an affadavit?"
He chuckled. "We're that bad, are we?"
"You bet your ass you are. ~ Armistead Maupin,
1301:His words have the finality of true authority. Reflexively, Emiko starts to bow, acquiescing to his wishes. She stops short. You are not a dog, she reminds herself. You are not a servant. Service has gotten you abandoned amongst demons in a city of divine beings. If you act like a servant, you will die like a dog.

She straightens. "So sorry, I must go north, Raleigh-san. Soon. How much would it cost? I will earn it."

"You're like a goddamn cheshire." Raleigh stands suddenly. "You just keep coming back to pick over the dead. ~ Paolo Bacigalupi,
1302:I'm not Israeli and because I'm not a citizen, it doesn't matter how often I go there - I'm still not Israeli. There's this way I feel so close to so many people there, but I always feel like I'm staring through the glass. And in a way, having this really thin piece of glass between me and this place is incredibly useful for me as a writer, because I'm just so hyper-aware of it. I could take a walk in San Francisco and probably notice a third of the things that I would notice in Israel, because I'm just attuned to everything when I'm there. ~ Molly Antopol,
1303:At the end of the day I have many answers for it. It has to do with my mom, who was an extraordinary woman, and a great feminist. It has to do with the people in my life. It has to do with a lot of different things, but -- I don't know! Because I'm not just writing from the female characters for other people. I have a desire to see them in our culture -- that was not met for most of my childhood. Except occasionally by James Cameron.

[From the 2011 San Diego Comic Con, in response to being asked why he writes strong female characters.] ~ Joss Whedon,
1304:But what about Cody? you want me to marry you but you love Cody and in fact Perry loves you too? " -- "Sure but what's wrong with that or all that? there's perfect love between us forever there's no doubt about it but we only have two bodies" -- (a strange statement) -- I stand by the window looking out on the glittering San Francisco night with its magic cardboard houses saying "And you have Elliott who doesnt like me and I dont like myself either, how about that? " (Billie says nothing to this but only stores up an anger that comes out later) ~ Jack Kerouac,
1305:If I'm the president of the United States, I walk right into Union Square, I set up my little presidential podium, and I say, 'Listen, citizens of San Francisco, if you vote against military recruiting, you're not going to get another nickel in federal funds. Fine. You want to be your own country? Go right ahead. And if Al Qaeda comes in here and blows you up, we're not going to do anything about it. We're going to say, look, every other place in America is off limits to you, except San Francisco. You want to blow up the Coit Tower? Go ahead.' ~ Bill O Reilly,
1306:La Media Luna estaba sola, en silencio. Se caminaba con los pies descalzos; se hablaba en voz baja. Enterraron a Susana San Juan y pocos en Comala se enteraron. Allá había feria. Se jugaba a los gallos, se oía la música; los gritos de los borrachos y de loterías. Hasta acá llegaba la luz del pueblo, que parecía una aureola sobre el cielo gris. Porque fueron días grises, tristes para la Media Luna. Don Pedro no hablaba. No salía de su cuarto. Juró vengarse de Comala:

-Me cruzaré de brazos y Comala se morirá de hambre.

Y así lo hizo. ~ Juan Rulfo,
1307:What crystallized the importance of speaking out like that - of making nonviolence not just a tool or a tactic, but a way of life - was in San Diego [at Comic-Con]. One of the young girls who marched with us was wearing a hijab, and she came up to me afterward because I talked about my beard, and I talked about why I was doing it, and she came up and she gave me a hug, and she was crying. And she said, "Thank you. You have no idea how the other students treat me because they're shown that this is OK by Donald Trump. Thank you for speaking out." ~ Andrew Aydin,
1308:When Nureyev appeared in San Francisco not long ago there were quite a few ballet fans who flew all the way from New York to see him. The mystics would point out how fruitless it is to go to see important people when our first priority is to see ourselves. We think we know Tom, Dick and Harry, but we really know everyone, including ourselves, only on the surface level. If we could see our real Self coming down the street, we would wonder who this beautiful, radiant, magnificent creature could be. We would not be able to take our eyes off him. ~ Eknath Easwaran,
1309:Hacia fines de la década de 1990, en medio del boom tecnológico, solía pasar mucho tiempo en un café del barrio teatral de San Francisco… Allí tuve ocasión de observar una y otra vez la misma escena. Mami sorbiendo su café. Los chicos picoteando sus galletas, con los pies colgando de las sillas. Y ahí está Papi, levemente apartado de la mesa, hablando por su celular… Se trataba supuestamente de una “revolución en las comunicaciones”, y sin embargo allí, en el epicentro tecnológico, los miembros de esa familia evitaban mirarse a los ojos.[8] Dos ~ Zygmunt Bauman,
1310:Brayen had wanted to go out Saturday, but that was the day I'd promised to drive Adrian to San Diego. Brayden compromised on breakfast, catching me before I hit the road, and we went out to a restaurant adjacent to one of Palm Springs' many lush golf resorts. Although I had long since offered to pull my share, Brayden continued picking up the bills and doing all the driving. As he pulled up in front of my dorm to drop me off afterward, I saw a surprising and not entirely welcome sight awaiting me: Adrian sitting outside on a bench, looking bored. ~ Richelle Mead,
1311:The Hollywood comedienne Gracie Allen was so secretive about her age that even her husband, the fellow performer George Burns, didn't know her real date of birth. Various sources claim that Allen was born on July 26 in 1894, 1895, 1897, 1902, or 1906. Throughout her life, Allen claimed that her birth certificate was destroyed in the 1906 San Francisco earthquake, even though the earthquake occurred a few months before her alleged birthday. When asked about the discrepancy, Allen allegedly remarked, 'Well, it was an awfully big earthquake. ~ Richard Wiseman,
1312:As far as sometimes being involved with different demonstrations, I did an anti-war protest in San Fran in January, and I'm standing there, amongst all these people, and it's this great thing to see people being active and actually standing up for what they believe in and still letting the government know that there are people who will still sacrifice a portion of their day to stand up for what they care about, but I'm just thinking to myself, "God, man, these protests have been going on throughout I-don't-even-know-how-many years, and here we are again." ~ Mr Lif,
1313:Chong had a dignified history. In 1923 it had been a passenger car belonging to Dr. W. T. Waters. He used it for five yean and sold it to an insurance man named Rattle. Mr. Rattle was not a careful man. The car he got in clean nice condition he drove like fury. Mr. Rattle drank on Saturday nights and the car suffered. The fenders were broken and bent. He was a pedal rider too and the bands had to be changed often. When Mr. Rattle embezzled a client’s money and ran away to San José, he was caught with a high-hair blonde and sent up within ten days. ~ John Steinbeck,
1314:Most people don’t realize how often PI’s deal with escaped quarry. You think running after a rabbit in an unfamiliar forest is confusing? Try hunting a human being in the middle of San Francisco. Tailing someone on the freeway isn’t so bad, but when gobs of crowds and cars are set up every 10 feet, almost as if the entire world plays along against the PI, chasing after one little person can be like fighting a one-man war. That’s why any good PI is an underdog at heart. He’s used to getting what he needs from a world determined not to give it to him. ~ Lauren Sapala,
1315:fray Martín de Córdoba en el Compendio de la fortuna:       Unos dixeron que fado non es otra cosa sinon la providençia de Dios, e así tomó fado Séneca en unos versos que San Agustín aduze, e la sentençia dello es ésta: «Llévame soberano padre e del alto çielo señor, a doquier te pluguiere, non ha en mi tardança de te obedeçer. Vesme aquí sin pereza, faz lo que te plaze, ca si non quiero, acompañarte he gimiendo, e yo, malo, faré, aunque non quiera, lo que ha de fazer el bueno, llevan los fados al quiriente e al non quiriente arrastran»9. ~ Pedro Calder n de la Barca,
1316:We hold each other and I’m shaking, because I’m thinking how close I came to losing her. If she’d been closer to ground zero in San Diego, she’d be dead now. So many people are dead, because for decades citizens like me and my dad, my uncle, and Lissa’s parents—good people—quietly financed war after war because it’s easier to pay our taxes than to risk our livelihoods by trying to change the system. Our silence let wealth accumulate in the hands of people like Thelma Sheridan, people who came to believe they could buy absolutely anything, even innocence. ~ Linda Nagata,
1317:First, there’s “San Francisquito Canyon Road,” which weaves down through the mountains for about 20 miles and puts you right at the edge of Valencia. Then there’s “Spunky Canyon Road,” which most of the other streets in the town branch off of as it connects up the neighborhoods. Commuters traveling between the Antelope Valley and the Santa Clarita Valley drive up and down San Francisquito Canyon every day which also provides a quick way for families and teenagers to get to Magic Mountain from Palmdale or Lancaster, if they don’t feel like taking the freeway. ~ Anonymous,
1318:The square pizza at Di Fara is a complex, multi-step thing: a 1/2-inch-thick crust pressed out into a pan, topped with a long-simmered San Marzano tomato sauce, slices of fresh mozzarella cut from a fist-sized ball, slices of aged mozzarella, grated Parmigiano-Reggiano or Grana Padano that he feeds through a hand-cranked grater as he goes, plenty of olive oil poured from a copper jug, and fresh herbs snipped with scissors. It’s sort of like focaccia—focaccia that oozes so much cheese and tomato that you need a knife, a fork, and three napkins to eat it. ~ Molly Wizenberg,
1319:A story went the rounds about a San Franciscan white matron who refused to sit beside a Negro civilian on the streetcar, even after he made room for her on the seat. Her explanation was that she would not sit beside a draft dodger who was a Negro as well. She added that the least he could do was fight for his country the way her son was fighting on Iwo Jima. The story said that the man pulled his body away from the window to show an armless sleeve. He said quietly and with great dignity, "Then ask your son to look around for my arm, which I left over there. ~ Maya Angelou,
1320:The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. ~ Aung San Suu Kyi,
1321:The stretch of the Appian Way past the Catacombs of San Sebastiano is the least interesting and most crowded (even dangerous). Avoid it by taking the pedestrian and bike path (open daily except Wed), which begins just past the Catacombs of San Sebastiano, at the intersection with Via delle Sette Chiese. To reach the path, go through the arch at #126. The quiet path parallels the Appian Way and takes you directly to the Catacombs of San Callisto. On Wednesdays, when the gate is closed, you’ll have to stay straight on Via Appia Antica, being careful of traffic. ~ Rick Steves,
1322:The usual struggle squeezing my bloated Citroën, absurdly named “Picasso,” in or out of any old Italian town. I should be taking a year over this and doing it on a donkey. Eventually found the road to the church of the Madonna of San Biagio, a foursquare temple sitting all alone in the plain. Sangallo's fantasy of the Doric order in honey-colored sandstone, with shell-niches, rosettes, oculi under heavy entablatures. Any one ignorant of geometry scarcely dare enter this shrine to number, measure, and weight. So clean and crisp I could eat it for breakfast. ~ Joscelyn Godwin,
1323:As a cook I generally believe that you can tell a lot about people by what they keep in their refrigerators. What comforts them, what they need to have on hand to sustain them. Bon Appétit magazine publishes an interview with a different famous person each month, and often the interviewer will ask the celebrity to name three things that can always be found in his or her refrigerator. The answers are generally too finely crafted to be believable. "A bottle of Stoli, fresh raspberries, and beluga caviar," or, "San Pellegrino, fresh figs, and key limes. ~ Meredith Mileti,
1324:For him that stealeth, or borroweth and returneth not, this book from its owner,
Let it change into a serpent in his hand and rend him.
Let him be struck with palsy and all his members blasted.
Let him languish in pain crying out for mercy,
Let there be no surcease to his agony till he sink in dissolution.
Let bookworms gnaw his entrails in token of the worm that dieth not.
When at last he goeth to his final punishment,
Let the flames of Hell consume him forever.
[attributed to the Monastery of San Pedro in Barcelona, Spain] ~ Nicholas A Basbanes,
1325:He pictured both cities simultaneously, as though they hung on the extended arms of the orange clouds. Suspended. Tiny San Francisco dangling to the north: innocent, rich and a little bit silly. The sprawling, demented snake of L.A. to the south. Its fanged mouth wide open, eyes blazing, paralyzed in a lunge of pure paranoia. This was the place to be, he thought. Right here. In the middle. Smack in the belly of California where he could eyeball both from a distance. He could live inside the intestines of this valley while he spied on the brain and the genitals. ~ Sam Shepard,
1326:I do not believe that the accident of birth makes people sisters and brothers. It makes them siblings. Gives them mutuality of parentage. Sisterhood and brotherhood are conditions people have to work at. It's a serious matter. You compromise, you give, you take, you stand firm, and you're relentless...And it is an investment. Sisterhood means if you happen to be in Burma and I happen to be in San Diego and I'm married to someone who is very jealous and you're married to somebody who is very possessive, if you call me in the middle of the night, I have to come. ~ Maya Angelou,
1327:Ter refused to ride buses. The people depressed him, sitting there. He liked Greyhound stations though. We used to go to the ones in San Francisco and Oakland. Mostly Oakland, on San Pablo Avenue. Once he told me he loved me because I was like San Pablo Avenue. He was like the Berkeley dump. I wish there was a bus to the dump. We went there when we got homesick for New Mexico. It is stark and windy and gulls soar like nighthawks in the desert. You can see the sky all around you and above you. Garbage trucks thunder through dust-billowing roads. Gray dinosaurs. ~ Lucia Berlin,
1328:Ten days before the Battle of the Eastern Solomons, a plan circulated briefly, never to be executed, providing for the creation of a “surface attack group” under Fletcher’s cruiser boss, Rear Admiral Carleton H. Wright, drawing the battleship North Carolina, the heavy cruisers Minneapolis, San Francisco, New Orleans, Portland, and Salt Lake City, the Atlanta, and four destroyers into a single fighting force should the Japanese fleet come within gun range. Those ships were finally reckoned too valuable to spare in missions other than antiaircraft defense. ~ James D Hornfischer,
1329:The need to acquire physical objects, such as food and other supplies that aid our survival, is part of our brain’s operating system. But where we once hunted for food, today we hunt for other things. In modern society, food can be bought with cash, and more recently by extension, information translates into money. Rewards of the hunt existed long before the advent of computers. But today we find numerous examples of variable rewards associated with the pursuit of resources and information that compel us with the same determination as the San hunter chasing his prey. ~ Nir Eyal,
1330:There was Asuka, birthplace of Yamato Japan, with its long-vacant burial mounds, surfaces carved with supernatural images of beasts and semi-humans, their makers and their meaning lost in the timeless swaying of the rice paddies around them; Koya-san, the holy mountain, reputedly the resting place of Kobo Daishi, Japan’s great saint, who is said to linger near the mountain’s vast necropolis not dead but meditating, his vigil marked by the mantras of monks that drone among the nearby markers of the dead as ancient and eternal as summer insects in primordial groves; ~ Barry Eisler,
1331:A cosa servivano gli anni del ginnasio, del liceo, della Normale, dentro quella città? Per arrivare a San Giovanni dovetti per forza regredire, quasi che Lila fosse andata ad abitare non in una strada, in una piazza, ma in un rivolo del tempo passato, prima che andassimo a scuola, un tempo nero senza norma e senza rispetto. Ricorsi al dialetto più violento del rione, insultai, fui insultata, minacciai, fui sfottuta, risposi a mia volta sfottendo, un'arte malvagia a cui ero addestrata. Napoli mi era servita molto a Pisa, ma Pisa non serviva a Napoli, era un intralcio. ~ Elena Ferrante,
1332:best Hitchcock films not made by Hitchcock. Here we go: Le Boucher, the early Claude Chabrol that Hitch, according to lore, wished he’d directed. Dark Passage, with Humphrey Bogart and Lauren Bacall—a San Francisco valentine, all velveteen with fog, and antecedent to any movie in which a character goes under the knife to disguise himself. Niagara, starring Marilyn Monroe; Charade, starring Audrey Hepburn; Sudden Fear!, starring Joan Crawford’s eyebrows. Wait Until Dark: Hepburn again, a blind woman stranded in her basement apartment. I’d go berserk in a basement apartment. ~ A J Finn,
1333:[Stoner] said you don't kill two women and just stop there. I disagreed. I told Bill he was unduly tied to cop empiricism. I said the San Gabriel Valley was this deus ex machina. The people who flocked there flocked there for unconscious reasons that superseded conscious application of logic and made anything possible. The region defined the crime. The region was the crime...The region explained it all. The unconscious San Gabriel Valley migration explained every absurd and murderous act that went down there. Our job was to pin point three people within that migration. ~ James Ellroy,
1334:The first thing I did when I was forty years old, I put handcuffs on and I jumped off Alcatraz prison and swam to San Francisco handcuffed. That made national publicity. Then, there were three or four years where I would do more difficult feats. Another birthday I towed a thousand pound boat across the Golden Gate. On my 65th Birthday I towed 65 boats a mile and a half in Tokyo. On my 70th Birthday I towed 70 boats with 70 people in it with my feet and hands tied a mile and a half in Long Beach.... My next Birthday I will be 93. I'm gonna tow my wife across the bathtub. ~ Jack LaLanne,
1335:In August 1519, Magellan disembarked with a crew of 280 men among the five ships of his fleet: the Concepción, the San Antonio, the Santiago, the Victoria, and the flagship Trinidad. Four of the ships were three- or four-masted sailing ships called carracks; the Trinidad was a caravel. Each vessel held massive stores of supplies to last the men for weeks and months at sea, with plans to resupply in stops along the Canary Islands, Cape Verde, and South American port towns. No shipping clerk could have guessed how much they dangerously underestimated the needs of the voyage. ~ Michael Rank,
1336:Virginia," Billy said urgently. "Don't do this." "Shut up,Billy." "Think of the people in San Francisco." "I don't know any of the people in San Francisco," Virginia answered, then paused. "Well,actually I do,and I don't like them. But I do like you,Billy, and I'm not going to allow you to end up as lunch for some raggedy lion-monster-thingy." "A sphinx," Machiavelli corrected her. He was standing at the bars again. "Mistress Dare," the Italian said carefully. "I absolutely applaud you for what you want to do for your friend. But I urge you to think of the bigger picture. ~ Michael Scott,
1337:I do believe in the myth of San Francisco and there is a force, a magical kind of thing there. That feeling of like, I've never been to another place like it. It doesn't even feel Californian. Even how it's laid out physically, it's very strange. Like, the weather patterns don't make sense. They do scientifically, but in a practical way it doesn't make any sense. And that weirdness, it really creates some weird thing in the air. But it is you know, on a practical level, it's very expensive, and it's a very business-oriented place, too, and there's a lot of that stuff going on. ~ Ty Segall,
1338:For him that stealeth, or borroweth and returneth not, this book from its owner, let it change into a serpent in his hand and rend him.
Let him be struck with palsy, and all his members blasted.
Let him languish in pain, crying aloud for mercy, and let there be no surcease to this agony till he sing in dissolution.
Let bookworms gnaw his entrails in token of the worm that dieth not, and when at last he goeth to his last punishment, let the flames of hell consume him for ever.

Curse on book thieves, from the monastery of San Pedro, Barcelona, Spain ~ Cornelia Funke,
1339:We started an organization that's the only sub-organization of the MacArthur Foundation and we are called the Macarturos. Usually when I win something, I'm the only one of my ethnicity to get it, but this time I met all these Latinos, and I was so excited. I'd meet someone and I'd go, [...] "Can you come to San Antonio?" And they'd go, "Oh yeah." [...] And suddenly I had twelve people that said they would come. And I didn't know how it was going to be. And that's how the Macarturos became a reality, where these very generous geniuses come to San Antonio and work together. ~ Sandra Cisneros,
1340:When Rochambeau put to death 500 at Le Cap and buried them in a large hole dug while they waited for execution, Dessalines raised gibbets of branches and hanged 500 for Rochambeau and the whites in Le Cap to see. But neither Dessalines' army nor his ferocity won the victory. It was the people. They burned San Domingo flat so that at the end of the war it was a charred desert. Why do you burn everything? asked a French officer of a prisoner. We have a right to burn what we cultivate because a man has a right to dispose of his own labour, was the reply of this unknown anarchist. ~ C L R James,
1341:Cass could sense the boys behind her; she could feel them pursuing her.
Twice she tripped and went sprawling across the campo. The cracked marble cut into her hands. She climbed to her feet without looking back, not thinking of anything but home, and light, and safety, and the heavy locks on her doors, which she would bolt now and forever against the man--the madman--she had fallen in love with.
Racing through the dark alley, Cass cursed herself for lying to the gondolier. If she had been truthful--well, more truthful--he might have agreed to ferry her back to San Domenico. ~ Fiona Paul,
1342:But bubbles do not stop all species. To make them scarier, Ovivo, another Quebec firm, illuminates bubbles with flashing bright lights and installs underwater speakers to produce loud noises. Although it seems a bit like an aquatic disco the constantly changing lighting and sound sequences are scientifically calculated to be as obnoxious as possible to various aquatic species. The combo works well enough to mostly keep Chinook salmon, a species not typically afraid of bubbles, out of a pumping station that draws water from the Sacramento–San Joaquin River Delta in Tracy, California. ~ Anonymous,
1343:The Boy will not be a failure. Mythili knows.She has seen the generations before.The boy will make it.As his father has said,he does not have the option of failure.He will crack atleast one entrance exam,and he will one day have a nice house in a suburb of San Francisco,or in a suburb of a suburb of San Francisco.He will find a cute Tamil Brahmin wife and make her produce two sweet children.He will drive a Toyota Corolla to work.And there,in the conference room of his office,he will tell his small team,with his hands stretched wide in a managerial way,'We must think out of the box ~ Manu Joseph,
1344:At lilac evening I walked with every muscle aching among the lights of 27th and Welton in the Denver colored section, wishing I were a Negro, feeling that the best the white world had offered was not enough ecstasy for me, not enough life, joy, kicks, darkness, music, not enough night... I wished I were a Denver Mexican, or even a poor overworked Jap, anything but what I was so drearily, a "white man" disillusioned. All my life I'd had white ambitions; that was why I'd abandoned a good woman like Terry in the San Joaquin Valley I passed the dark porches of Mexican and Negro homes. ~ Jack Kerouac,
1345:Could be off one of your own boats, Lavette," Whittier said. "The crab I mean." Whittier was hostile, contriving his hostility in witless remarks. Dan said nothing, only thinking that if this small, pompous, foolish man, so uninformed about the essence of his own business, was a measure of the hundred tycoons who ruled the hills of San Francisco, then his own way up would be none too difficult. It came down to money; if you had money, you functioned and you could do without guts or brains; and if you had money, you saw a girl like Jean Sheldon more than once, more than by accident. ~ Howard Fast,
1346:While it is undeniable that many have been driven to immorality and crime by the need to survive, it is equally evident that the possession of a significant surplus of material goods has never been a guarantee against covetousness, rapacity and the infinite variety of vice and pain which spring from such passions. Indeed, it could be argued that the unrelenting compulsion of those who already have much to acquire even more has generated greater injustice, immorality and wretchedness than the cumulative effect of the struggles of the severely underprivileged to better their lot. ~ Aung San Suu Kyi,
1347:Fog spilled from the heights of San Francisco like the liquid it almost was. On better days it spread across the bay and took over Oakland street by street, a thing you saw coming, a change you watched happening to you, a season on the move. Where it encountered redwoods, the most local of rains fell. Where it found open space, its weightless pale passage seemed both endless and like the end of all things. It was a temporary sadness, the more beautiful for being sad, the more precious for being temporary. It was the slow song in minor that the rock-and-roll sun then chased away. ~ Jonathan Franzen,
1348:(3) a hasty temper, which can be provoked by insults; [Tu Mu tells us that Yao Hsing, when opposed in 357 A.D. by Huang Mei, Teng Ch’iang and others shut himself up behind his walls and refused to fight. Teng Ch’iang said: “Our adversary is of a choleric temper and easily provoked; let us make constant sallies and break down his walls, then he will grow angry and come out. Once we can bring his force to battle, it is doomed to be our prey.” This plan was acted upon, Yao Hsiang came out to fight, was lured as far as San-yuan by the enemy’s pretended flight, and finally attacked and slain.] ~ Sun Tzu,
1349:Chicago honors a saint: Patrick. But unlike the San Giovanni Festival honoring John the Baptist, St. Patrick’s Day is less about the saint, and more about dyeing everything green--hair, beer, the Chicago River--watching the parade take over the city, and getting wasted. You even get physically assaulted if you don’t wear something green the entire day. You’re supposed to just get pinched, but some of the guys at school take it a little too far. And if you forget to wear green, you can’t get by with the excuse that your underwear is green, because they’re not shy about asking for proof. ~ Kristin Rae,
1350:I thought about everything. I thought about the Abeona Shelter and the work my parents clearly did for them. I thought about my dad’s letter to Juan, how he wanted to give me a chance at normalcy. I thought about moving back to the United States, that drive down to San Diego, the crash of the car. I thought about that ambulance driver, the one with the sandy hair and green eyes. I thought about the way the expression on his face told me that my life was over, how I knew right then and there that even he, this stranger with sandy hair and green eyes, knew my future better than I did. I ~ Harlan Coben,
1351:The study by energy consultants EnerNex was commissioned by the city’s Local Agency Formation Commission and states the city doesn’t need to contract with an outside company and could easily administer CleanPowerSF through the San Francisco Public Utilities Commission. The often-fractured Board of Supervisors has coalesced around the program, known as community choice aggregation, or CCA, and continued to push for some iteration of it even after the PUC commission last year refused to set rates and bring in Shell Energy North America to be the city’s power broker for at least five years. ~ Anonymous,
1352:Virginia," Billy said urgently. "Don't do this."
"Shut up,Billy."
"Think of the people in San Francisco."
"I don't know any of the people in San Francisco," Virginia answered, then paused. "Well,actually I do,and I don't like them. But I do like you,Billy, and I'm not going to allow you to end up as lunch for some raggedy lion-monster-thingy."
"A sphinx," Machiavelli corrected her. He was standing at the bars again. "Mistress Dare," the Italian said carefully. "I absolutely applaud you for what you want to do for your friend. But I urge you to think of the bigger picture. ~ Michael Scott,
1353:...I know I’ve broken all the rules of all the games, that all the great players and best love calculators recommend that you play, if you want to make someone like you a lot. But that’s okay, because I give up. I’ve got my coffee sitting in my San Francisco cup, I’ve got Kona island and a working beating heart that’s not cold, hard, or numb—very workable and capable of loving, breaking, mending and repeating. So that’s just what I’ll do. Because I’m too tired. Too tired uping all nighting wasting my precious timing wishing it was your heart pumping, wanting me— like I used to want you. ~ Coco J Ginger,
1354:It’s like San Francisco,” Paige breathes at our incredible first view of Venice.
Which breaks the spell for a moment. We wrench our eyes away from the Grand Canal and turn to gawk at her instead.
San Francisco?” I ask. “Really?
I mean, I haven’t been to San Francisco, but I’ve seen it in lots of films. Amazingly steep streets, cable cars, Alcatraz Island out in the bay, a huge red bridge they call Golden for some reason. Does she mean Venice is like San Francisco because of the bridge?
“Never a dull moment with Paige,” I mutter to Kelly as an aside. ~ Lauren Henderson,
1355:People must have freedom and at the same time they must have security. They must not be using freedom to fight with each other. When they have security of the mind, their fears will subside, and their mistrust of others will also decline. There will be no need to worry that somebody will be looking at you with jealousy. They won't have to worry that someone will report some lies to their superiors and get them into trouble. This fear of being unjustly punished would disappear and I believe confidence and trust will mount and people will have more love and respect towards one another. ~ Aung San Suu Kyi,
1356:Fans of the Peanuts comic strip may also remember Snoopy beginning his novel again and again, always starting with the line 'It was a dark and stormy night' ... In fact, since 1982, San Jose State University has run a writing contest inspired by 'It was a dark and stormy night' ... Charles Dickens opens stave one of A Christmas Carol with 'Once upon a time' ... Similarly, James Joyce's A Portrait of the Artist As a Young Man begins: 'Once upon a time' ... and Madeleine L'Engle begins A Wrinkle in Time with the very words 'It was a dark and stormy night.' (From Intro by Francine Prose) ~ Christopher R Beha,
1357:What are you two up to today?"

"Oh, I just figured I'd show Ty some more of Texas. Head down to San Antonio and visit the Bureau office there," Zane said. He shot a sideways look at Ty. "Maybe spend the night in Beaumont."

Ty smacked his forehead and turned his head away.

"Not much in Beaumont to see," Harrison said with a frown.

Zane grinned. "Even so, we're going to try to get it in." Ty had his hand over his mouth, his head down. He was either going to throw up or he was laughing. Harrison felt he'd missed a joke, but he thought maybe he didn't want to know. ~ Abigail Roux,
1358:Michael [Douglas] was just leaving the TV series The Streets of San Francisco and he said, 'Dad, let me try it.' I thought, 'Well, if I couldn't make it...' So, I gave it to him and he got the money, the director and the cast. The biggest disappointment for me, I always wanted to play McMurphy. They got a young actor, Jack Nicholson. I thought, 'Oh God. He will be terrible.' Then I saw the picture and, of course, he was great in it! That was my biggest disappointment that turned out to be one of the things I'm most proud of because my son Michael did it. I couldn't do it, but Michael did it. ~ Kirk Douglas,
1359:The boldest yodellers found him, impaled; they stumbled into his shop and over the longest needle in the world, which darned his spleen to the floor. He was buried in his rag coffin, under the altar of San Silvester. Strings were attached to his arms and legs, and whenever a pilgrim entered the chapel, an unseen jig was danced six feet below. The coffin is no longer there: by all accounts Morgan himself seized it for a sail. However, shards of the barber’s mirror can still be found on the hats of the locals, each carrying a reflection which arrived too late to convince a corsair of his humanity. ~ Rhys Hughes,
1360:Yoh: What were you doing?

Haruna:Ah, I was sewing Asoaka-san's t-shirt and I got pricked by the needle.

Yoh: He could've done the work better if he did it himself. I'm pretty sure he got a 10 in home economics.

Haruna: Eh!? Really!?

Yoh: Ah thanks for this.

Haruna: Ah. yeah.

Yoh: I drank what was in the container, but what was it?

Haruna: Radish soup!! Asaoka-san told me that radish soup is good for the throaght!!

Yoh: Why does he always come in with such good timing?

Haruna: Ah. Come to think of it, you're right.It's a mystery!! ~ Kazune Kawahara,
1361:The boy will not be a failure, Mythili knows. She has seen the generations before. The boy will make it. As his father has said, he does not have the option of failure. He will crack at least one entrance exam, and he will one day have a nice house in a suburb of San Francisco, or in a suburb of a suburb of San Francisco. He will find a cute Tamil Brahmin wife and make her produce two sweet children. He will drive a Toyota Corolla to work. And there, in the conference room of his office, he will tell his small team, with his hands stretched wide in a managerial way, ‘We must think out of the box. ~ Manu Joseph,
1362:Anyone who comes to visit the set of The Office always says the same thing when they leave: “Holy crap, that was scary!” This is because we shoot at the end of a dead-end street on an industrial block of Panorama City, in the San Fernando Valley, which sounds great—who doesn’t love panoramas? But don’t be fooled! The name is a trick. At one point Panorama City was part of Van Nuys, but Van Nuys did whatever the opposite of secede is to it. Expelled it? I’ll put it this way. Van Nuys took one look at Panorama City and was like, “Uh, get your own name. We don’t want to have anything to do with you. ~ Mindy Kaling,
1363:The relationship between the people and their money in California is such that you can pluck almost any city at random and enter a crisis. San Jose has the highest per capita income of any city in the United States, after New York. It has the highest credit rating of any city in California with a population over 250,000. It is one of the few cities in America with a triple-A rating from Moody’s and Standard & Poor’s, but only because its bondholders have the power to compel the city to levy a tax on property owners to pay off the bonds. The city itself is not all that far from being bankrupt. ~ Michael Lewis,
1364:I hate to admit it," she said, "but for all we hear about the States, Canada's capacity for racism seems even worse." "Worse?" "The American Japanese were interned as we were in Canada, and sent off to concentration camps, but their property wasn't liquidated as ours was. And look how quickly the communities reestablished themselves in Los Angeles and San Francisco. We weren't allowed to return to the West Coast like that. We've never recovered from the dispersal policy. But of course that was the government's whole idea—to make sure we'd never be visible again. Official racism was blatant in Canada. ~ Joy Kogawa,
1365:It's almost hard to believe that this is in the same country as Lakeside," he said.

Wednesday glared at him. Then he said, "It's not. San Francisco isn't in the same country as Lakeside any more than New Orleans is in the same country as New York or Miami is in the same country as Minneapolis."

"Is that so?" said Shadow, mildly.

"Indeed it is. They may share certain cultural signifiers - money, a federal government, entertainment; it's the same land, obviously - but the only things that give it the illusion of being one country are the green-back, The Tonight Show, and McDonald's. ~ Neil Gaiman,
1366:You have to ask what the end game is here — when 25 percent of Palo Alto homes are sold to overseas buyers as investments while the mainland Chinese property market tanks, when Palo Alto schools are known for their suicide rates as much as their academics, when the city that gave birth to the technology industry now can’t even house startups because of its sky-high commercial rents, when Latino and black communities are being wiped from the Western side of the San Francisco Bay Area and Oakland out into the exurbs of the East only to be called back by smartphone to deliver laundry or drive people around. ~ Anonymous,
1367:Dios nos creó por amor a sí mismo y por amor a sus criaturas, a las que formó para impregnarlas de su amor y su misericordia. "Es por su bondad que somos, que existimos", dijo San Agustín. No nos creópornecesidad, él no nos necesitaba. Tampoco por razón de justicia; no tenía deuda con nosotros. No, debemos nuestra existencia a su más puro amor. San Juan, el apóstol, quien escuchó el latido del corazón de Jesús al inclinarse sobre su pecho en el cenáculo, percibió a la vez los secretos de su amor y nos los ha revelado a todos en su primera epístola, cuando dice: "Deas caritas est; Dios es amor" (1 Jn 4,8). ~ Anonymous,
1368:How it feels to me, and I guess to you as well, is that the present moves from the past to the future, like a tiny spotlight, inching its way along a gigantic ruler of time. Everything behind the spotlight is in darkness, the darkness of the dead past. Everything ahead of the spotlight is in the darkness of the unknown future. The odds of your century being the one in the spotlight are the same as the odds that a penny, tossed down at random, will land on a particular ant crawling somewhere along the road from New York to San Francisco. In other words, it is overwhelmingly probable that you are dead. ~ Richard Dawkins,
1369:Not a problem," Miles-san said. "Then, if everything proves workable, we can go on to the next step." "What is the next step?" asked Consul Vorlynkin, in fascinated tones. He looked like a man staring at a groundcar wreck. In slow motion. That he was in. "Securing Madame Sato." "How?" "I'm going to have to do a spot more research first, to devise the optimum ploy. According to the public records, she's being kept at the NewEgypt facility out in the Cryopolis here in Northbridge, which is actually pretty convenient." Miles-san's lips drew back on a peculiar grin. "It could be just like old times. ~ Lois McMaster Bujold,
1370:OF THE STOLEN MUSIC THE MYSTERY AT THE BALL PARK THE CHOCOLATE SUNDAE MYSTERY THE MYSTERY OF THE HOT AIR BALLOON THE MYSTERY BOOKSTORE THE PILGRIM VILLAGE MYSTERY THE MYSTERY OF THE STOLEN BOXCAR THE MYSTERY IN THE CAVE THE MYSTERY ON THE TRAIN THE MYSTERY AT THE FAIR THE MYSTERY OF THE LOST MINE THE GUIDE DOG MYSTERY THE HURRICANE MYSTERY THE PET SHOP MYSTERY THE MYSTERY OF THE SECRET MESSAGE THE FIREHOUSE MYSTERY THE MYSTERY IN SAN FRANCISCO THE NIAGARA FALLS MYSTERY THE MYSTERY AT THE ALAMO THE OUTER SPACE MYSTERY THE SOCCER MYSTERY THE MYSTERY IN THE OLD ATTIC THE GROWLING BEAR MYSTERY T ~ Gertrude Chandler Warner,
1371:I would go to India for you, Victoria Forester, and bring you the tusks of elephants, and pearls as big as your thumb, and rubies the size of wren’s eggs. ‘I would go to Africa, and bring you diamonds the size of cricket balls. I would find the source of the Nile, and name it after you. ‘I would go to America – all the way to San Francisco, to the gold-fields, and I would not come back until I had your weight in gold. Then I would carry it back here, and lay it at your feet. ‘I would travel to the distant northlands did you but say the word, and slay the mighty polar bears, and bring you back their hides.’ ‘I ~ Neil Gaiman,
1372:Çin mahallesinden gelen kızartma kokusu, North Beach'ten gelen spagetti sosu kokusu, Fisherman's Wharf'tan gelen yumuşak kabuklu ıstakoz kokusu, oh, hepsi nasıl da karışıp havayı tatlandırıyordu! Ya Fillmore'un şişte dönen pirzolaları? Market Caddesinin ateşten yeni inmiş fasulyeli çilisi, ayyaş Embarcadero gecesinin Fransız usulü kızarmış patatesi, körfezin karşı tarafındaki Sausalito'nun tütsülenmiş istiridyesi: işte benim ahlarla dolu San Francisco düşüm. Ve sis, insanı acıktıran sis, yumuşacık gecede titreşen neonlar, yüksek ökçeli güzelliklerin tıkırtısı, bir Çinlinin dükkanını süsleyen beyaz güvercinler... ~ Jack Kerouac,
1373:Tuttavia, se Jack lo Squartatore ci dicesse che ha fatto quel che ha fatto sulla base della sua interpretazione del Vangelo secondo Luca, ho il sospetto che molti dei critici reader-oriented sarebbero inclini a pensare che egli abbia letto san Luca in modo piuttosto irragionevole. I critici non reader-oriented direbbero che Jack lo Squartatore era un pazzo scatenato, e devo confessare che per quanto provi molta simpatia per il paradigma reader-oriented e abbia letto Cooper, Laing e Guattari, sarei tuttavia d’accordo – pur dispiacendomene – circa il fatto che Jack lo Squartatore abbia bisogno di assistenza medica. ~ Umberto Eco,
1374:Ghazal 6
khatir se ya lihaz se main man to gaya
jhuthi qasam se ap ka iman to gaya
dil le k muft kahte hain kuch kam ka nahin
ulti shikayaten rahi ehsan to gaya
ab shay-e-raz-e-ishq go zillaten hui
lekin use jata to diya, jan to gaya
dekha hai butkade main jo ai shekh kuch na kuch
iman ki to ye hai k iman to gaya
Darta hun dekh kar dil-e-be-arazu ko main
sun-san ghar ye kyun na ho mehman to gaya
go namabar se khush na hua par hazar shukr
mujh ko vo mere nam se pahchan to gaya
hosh-o-havas-o-tab-o-tavan 'Dag' ja chuk
ab ham bhi jane vale hain saman to gaya
~ Daagh Dehlvi,
1375:One of Wilson’s addresses was clairvoyant. At the Palace Hotel in San Francisco, he told the audience, about his League of Nations, “I have it in my heart that if we do not do this great thing now, every woman ought to weep because of the child in her arms. If she has a boy at her breast, she may be sure that when he comes to manhood, this terrible task will have to be done once more.” Without his treaty, “I can predict with absolute certainty that within another generation, there will be another world war.” Wilson made this forecast exactly two decades, to the month, before the outbreak of a second world war. ~ Michael R Beschloss,
1376:I’m flying out of San Diego last week, and as I’m greeting passengers from the cockpit with Dave Huang, this new Oriental copilot I got, this good-looking athletic guy takes one look at me and says, “Captain, I’d like to shake your hand.” Now, I’m a pretty outgoing son of a bitch, but you can bet I didn’t know this guy from Adam. So I say, “Well, all right, but if I owe you money or booze, we’ll pretend this never happened.” We had a good laugh and then he says, “You’re the Silver Eagle! I’d recognize you anywhere.” Turns out, he worked the control tower at Kennedy ’93 to ’99. The Silver Eagle. I always liked that. ~ Rebecca L Brown,
1377:Uber’s latest financings will bring its total funding to $10bn, setting a new record for a US tech company before it goes public, as it closes in on a new credit line and equity round. Much of that equity and debt has been raised in the past six months, as the San Francisco car-hailing company takes advantage of huge investor appetite for its fast-growing business. The funds will go towards financing its costly expansion into 300 cities around the globe. Uber is facing mounting legal fees as it deals with a number of regulatory challenges. It is also investing heavily in technological innovations such as driverless cars. ~ Anonymous,
1378:Trebaju nam mnogo veći džepovi,razmišljao sam ležeći u krevetu i brojeći tih sedam minuta potrebnih normalnom čovjeku da utone u san.Trebaju nam divovski džepovi,džepovi dovoljno veliki za našu obitelj i prijatelje,čak i ljude koji nam nisu na popisu,ljude koje nikada nismo upoznali,ali ih ipak želimo zaštiti.Trebaju nam džepovi za gradske općine i za cijele gradove,džep u koji bi stao čitav svemir.
Ali znao sam da džepovi ne mogu biti toliko veliki.Na koncu svi ostanu bez sviju.To se ne može izbjeći nikakvim izumom,pa sam se,te noći,osjećao poput kornjače koja na leđima nosi sve ostalo što postoji u svemiru. ~ Jonathan Safran Foer,
1379:Christ, back in Chicago, we don’t make bicycles any more. It’s all
human relations now. The eggheads sit around trying to figure out new
ways for everybody to be happy. Nobody can get fired, no matter what;
and if somebody does accidentally make a bicycle, the union accuses
us of cruel and inhuman practices and the government confiscates the
bicycle for back taxes and gives it to a blind man in Afghanistan.”
“And you think things will be better in San Lorenzo?”
“I know damn well they will be. The people down there are poor
enough and scared enough and ignorant enough to have some
common sense! ~ Kurt Vonnegut,
1380:In hundreds of lectures around the world, I’ve done most of the scary, tragic, embarrassing things that terrify people. I’ve been heckled by drunken crowds in a Boston bar. I’ve lectured to empty seats, and a bored janitor, in New York City. I’ve had a laptop crash in a Moscow auditorium; a microphone die at a keynote speech in San Jose; and I’ve watched helplessly as the Parisian executives who hired me fell asleep in the conference room while I was speaking. The secret to coping with these events is to realize everyone forgets about them after they happen — except for one person: me. No one else really cares that much. ~ Scott Berkun,
1381:Empecé a darle vueltas al asunto. Veía adónde quería ir a parar Chapáev: si yo hubiera dicho que hablaba de la condescendencia de la belleza hacia la fealdad y el sufrimiento, Chapáev me habría preguntado inmediatamente si la belleza es consciente de serlo y si puede seguir siéndolo una vez que ha tomado conciencia de ello. Para esta pregunta, que casi me había vuelto loco durante interminables noches de insomnio en San Petersburgo, yo no tenía respuesta. Y si la belleza de la que hablaba era una belleza que no tenía conciencia de serlo, entonces no podía hablarse de condescendencia. Decididamente, Chapáev no era simple. ~ Victor Pelevin,
1382:San Francisco’s battles are no longer with itself but with the outside world, as it exports the European-style social ideas that drive Republican leaders and Fox News commentators into a frenzy: gay marriage, medical marijuana, universal health care, immigrant sanctuary, “living” minimum wage, bicycle-friendly streets, stricter environmental and consumer regulations. Conservatives see these San Francisco values as examples of social engineering gone mad. But in San Francisco, they’re seen as the bedrock of a decent society, one that is based on a live-and-let-live tolerance, shared sense of humanity, and openness to change. ~ David Talbot,
1383:At Crowley Control Systems in Southfield, the message we received from Clark Crowley, delivered in an amble around the office every month or so, was: Keep up the fine work folks! At General Dexterity in San Francisco, the message we received from Andrei, delivered in a quantitative business update every Tuesday and Thursday, was: We are on a mission to remake the conditions of human labor, so push harder, all of you.

I began to wonder if, in fact, I knew how to push hard. In Michigan, my family all had families and extremely serious hobbies. Here, the wraiths were stripped bare: human-shaped generators of CAD and code. ~ Robin Sloan,
1384:According to my Glendale high school days, the road along the ocean that stretched from San Diego to San Francisco was staked out in the 1780’s or so by the Spanish. The Spanish were afraid the French or Russians would claim the land along the coast first. France had picked up a big chunk of land between the Mississipi and the Rocky Mountains. Russia was coming south across the Berring Sea and down the coast from what would eventually be Alaska. The first big push to stake out the royal road stopped at what became Los Angeles. The whole point of the road was to set up a link between the Franciscan missions in California. ~ Stuart M Kaminsky,
1385:Quién es, preguntó. Se lo dije. A nuestro alrededor continuaban los ruidos de siempre: los niños, los perros y los timbres de las bicicletas; las campanas de San Andrés llamando a la última misa, las ruedas de los carros girando sobre los adoquines, los mulos cansados camino al fin del día. Ignacio tardó en volver a hablar. Tal determinación, tanta seguridad de intuir en mi decisión que ni siquiera dejó entrever su desconcierto. No dramatizó ni exigió explicaciones. No me increpó ni me pidió que reconsiderara mis sentimientos. Solo pronunció una frase más, lentamente, como dejándola escurrir. -Nunca va a quererte tanto como yo- ~ Mar a Due as,
1386:We treat our future selves as though they were our children, spending most of the hours of most of our days constructing tomorrows that we hope will make them happy … But our temporal progeny are often thankless. We toil and sweat to give them just what we think they will like, and they quit their jobs, grow their hair, move to or from San Francisco, and wonder how we could ever have been stupid enough to think they'd like that. We fail to achieve the accolades and reards that we consider crucial to their well-being, and they end up thanking God that things didn't work out according to our shortsighted, misguided plan." "Economies ~ Anonymous,
1387:We treat our future selves as though they were our children, spending most of the hours of most of our days constructing tomorrows that we hope will make them happy... But our temporal progeny are often thankless. We toil and sweat to give them just what we think they will like, and they quit their jobs, grow their hair, move to or from San Francisco, and wonder how we could ever have been stupid enough to think they’d like that. We fail to achieve the accolades and rewards that we consider crucial to their well-being, and they end up thanking God that things didn’t work out according to our shortsighted, misguided plan. ~ Daniel Todd Gilbert,
1388:The rest of the question-and-answer period was pretty standard stuff, with a few hardballs thrown in just to keep things interesting. Where did the senator stand on the death penalty? Given that most corpses tended to get up and try to eat folks, he didn’t see it as a productive pursuit. What was his opinion on public health care? Failure to keep people healthy enough to stay alive bordered on criminal negligence. Was he prepared to face the ongoing challenges of disaster preparedness? After the mass reanimations following the explosions in San Diego, he couldn’t imagine any presidency surviving without improved disaster planning. ~ Mira Grant,
1389:Ima sad agencija, čita san u novine prije neki dan, ti in daš svoje podatke, kakvi
si i odakle si, šta bi i kako bi, a kompjuter izbaci žensku šta bi ti najbolje pasala.
Ne moraš tražit, trčat okolo, u pet minuti se, kažu, sve riješi.”
“O, ne bi ja te iz kompjutera ni štapon takla”, primijetila je teta sumnjičavo. “Šta
ti znaš je li cura zdrava, da nije zaražena...?”
“Zaražena? S čin će bit zaražena!?” zgranuo se barba Ive. “Bome, kompjuterskin
viruson.”
“Ajde, Rose, svega ti, muči. Muči da te kogod ne čuje. Pa di će se čeljade zarazit
viruson od kompjutera?”
“A pusti, ne znan ja...” rekla je Rosa oprezno. ~ Ante Tomi,
1390:In a 2011 TED Talk in San Francisco, author and speaker Mel Robbins talked about how the chances that you are you are about 1 in 400 trillion. (Yes, that’s a four hundred followed by twelve zeros.) This takes into account the chance of your parents meeting out of all the people on the planet, the chance of them reproducing, the chance of you being born at the exact moment that you were, and every other wildly improbable factor that goes into each individual person. The whole point of her crazy calculation was that we should take the sheer improbability of our own existence as a kick in the butt to get out of bed in the morning. ~ Sophia Amoruso,
1391:Pandas and rain forests are never mentioned when it comes to the millions of people taking joyrides in their Range Rovers. Rather, it's the little things we're strong-armed into conserving. At a chain coffee bar in San Francisco, I saw a sign near the cream counter that read NAPKINS COME FROM TREES - CONSERVE! In case you missed the first sign, there was a second one two feet away, reading YOU WASTE NAPKINS - YOU WASTE TREES!!! The cups, of course, are also made of paper, yet there's no mention of the mighty redwood when you order your four-dollar coffee. The guilt applies only to those things that are being given away for free. ~ David Sedaris,
1392:In certain moments—driving on the 405 freeway through the brown, flower-flecked hills of the Sepulveda Pass; preparing to dive into the ginlike waters of the pool at the Rosebowl Aquatic Center, where the San Gabriel Valley heat roils off the concrete and my skin gets too tan and my hair bleaches out and some part of me morphs back into the sun-dried child I was in the very beginning—I have to ask myself why it all feels so familiar. Is it a sign that I have truly transformed, that I have become not just a Californian but, in a general sense, Californian? Or is it simply a resetting of the bones of the Californian I’ve always been? ~ Meghan Daum,
1393:ABOUT THE AUTHORS Photograph by Bob Lampert Charlotte Elkins wrote her first novel while working at the MH de Young Museum in San Francisco. Published under the pseudonym Emily Spenser, it was the first of her five romance novels that have sold in twenty countries. She switched to writing mysteries when she realized how much fun it was to collaborate with her husband, Aaron. Their first novel, A Wicked Slice, was published in 1989; since then, they have co-written four more novels starring a golf-pro-turned-sleuth and several short stories, one of which, “Nice Gorilla,” won the Agatha Award for Best Short Story of the year.   Aaron ~ Aaron Elkins,
1394:I squinted straight ahead into the wind that tore at my hair and face, and the absence of the windshield took my thoughts back to Porky Grout.

Porky Grout, whose yellowness was notorious from Seattle to San Diego, standing rigidly in the path of a charging metal monster, with an inadequate pistol in each hand. She had done that to Porky Grout—this woman beside me! She had done that to Proky Grout, and he hadn't even been human! A slimy reptile whose highest thought had been a skinful of dope had gone grimly to death that she might get away—she—this woman whose shoulders I had gripped, whose mouth had been close under mine! ~ Dashiell Hammett,
1395:would haggle for switches, resistors, capacitors, and sometimes the latest memory chips. His father used to do that for auto parts, and he succeeded because he knew the value of each better than the clerks. Jobs followed suit. He developed a knowledge of electronic parts that was honed by his love of negotiating and turning a profit. He would go to electronic flea markets, such as the San Jose swap meet, haggle for a used circuit board that contained some valuable chips or components, and then sell those to his manager at Haltek. Jobs was able to get his first car, with his father’s help, when he was fifteen. It was a two-tone Nash ~ Walter Isaacson,
1396:Morrell, ever a true comrade, too had a splendid brain. In fact, and I who am about to die have the right to say it without incurring the charge of immodesty, the three best minds in San Quentin from the Warden down were the three that rotted there together in solitary. And here at the end of my days, reviewing all that I have known of life, I am compelled to the conclusion that strong minds are never docile. The stupid men, the fearful men, the men ungifted with passionate rightness and fearless championship - these are the men who make model prisoners. I thank all gods that Jake Oppenheimer, Ed Morrell, and I were not model prisoners. ~ Jack London,
1397:Seriously? Did he think that line was going to work? She headed to the other end of the bar to tend to a pair of blondes in low-cut halter tops, hoping they’d be less likely to hit on her. It was San Francisco though, so you never knew. But then, she was used to it. Being propositioned simply came with the territory of tending bar, and Julia Bell let all the come-on lines she heard roll off her every night, like water off a duck’s back. Most of the time she barely even noticed them – they became the white noise, along with sounds of beers being poured, glasses being washed, music being played overhead at the bar she was part owner of. ~ Lauren Blakely,
1398:While our land forces are for unpredictable contingencies, our sea and air forces secure the global commons. The navy is our away team: its operations tempo around the world is the same, whether in peacetime or wartime. So crucial is our navy that were just one of America’s eleven aircraft carriers sunk or disabled by an enemy combatant, it would constitute a national disaster in strategic and reputational terms as devastating as 9/11. Manifest Destiny, the conquest of a continent with its unleashing of vast economic wealth and national will, reaches a point of concision here at Naval Base San Diego. It is a fitting end to my journey. ~ Robert D Kaplan,
1399:As the water retreated to the Pacific, anything left of the city was dragged into the gap in the Earth, or if it wasn’t near the gaping hole, the water took the remnants into the ocean. It was apparent that part of the Presidio and Fisherman’s Wharf were left mostly untouched by the water, and the San Francisco International Airport was dry, but had suffered a lot of damage from the shockwave from the earthquake. As the last of the water retreated into the ocean, the Earth resealed itself as the hole disappeared. What remained of San Francisco was now nothing but a large brown spot that was like a gaping wound in the civilization around it. ~ Cliff Ball,
1400:In una di queste scorribande Pinocchio penetra in una tipografia facendosi consegnare «dal tipografo, comunista feroce» le bozze di un almanacco pronto per la stampa: Nuovo Barbanera Bombacci. Lunario del vero comunista per l’anno settimo (1923) dell’era bolscevica. In quella pubblicazione si celebrano, fra gli altri, «San Lenin apostolo», «Santa Bandiera rossa», «Santi martiri ferrovieri licenziati». E fra inni come Giovinezza cantati a squarciagola, assalti ai comizi di Niccolaccio (rappresentazione di Nicola Bombacci che veste i panni di Mangiafuoco)[10] e al Circolo degli Scarlatti, si snodano le vicende di Pinocchio in camicia nera. ~ Stefano Pivato,
1401:No writing is wasted. Did you know that sourdough from San Francisco is leavened partly by a bacteria called lactobacillus sanfrancisensis? It is native to the soil there, and does not do well elsewhere. But any kitchen can become an ecosystem. If you bake a lot, your kitchen will become a happy home to wild yeasts, and all your bread will taste better. Even a failed loaf is not wasted. Likewise, cheese makers wash the dairy floor with whey. Tomato gardeners compost with rotten tomatoes. No writing is wasted: the words you can't put in your book can wash the floor, live in the soil, lurk around in the air. They will make the next words better. ~ Erin Bow,
1402:To try to counter Jobs’s spin, Sculley called Wozniak and urged him to speak out. “Steve can be an insulting and hurtful guy,” he told Time that week. He revealed that Jobs had asked him to join his new firm—it would have been a sly way to land another blow against Apple’s current management—but he wanted no part of such games and had not returned Jobs’s phone call. To the San Francisco Chronicle, he recounted how Jobs had blocked frogdesign from working on his remote control under the pretense that it might compete with Apple products. “I look forward to a great product and I wish him success, but his integrity I cannot trust,” Wozniak said. ~ Walter Isaacson,
1403:you always go for the ones who don’t really want you—she really wanted Adam Moorad, she had just been rejected coldly and subterraneanly by Julien—she was interested in thin ascetic strange intellectuals of San Francisco and Berkeley and not in big paranoiac bums of ships and railroads and novels and all that hatefulness which in myself is to myself so evident and so to others too—though and because ten years younger than I seeing none of my virtues which anyway had long been drowned under years of drugtaking and desiring to die, to give up, to give it all up and forget it all, to die in the dark star—it was I stuck out my hand, not she—ah time. ~ Jack Kerouac,
1404:Gazing down on this mess is like looking into the pit of Mordor. So many lost souls! These glorified car salesmen, these people whose jobs involve coercion and manipulation, whose lives revolve around making their numbers. Every month, every quarter, every year: sell, sell, sell! These are the people who took the Internet, one of the most wonderful and profound inventions of all time, and polluted it with advertising and turned it into a way to sell stuff. No wonder these zombies need to take a week off in San Francisco once a year, with some Deepak Chopra and maybe an eight ball of coke and a Canadian hooker to make the whole thing seem worthwhile. ~ Dan Lyons,
1405:I was in San Francisco for the quake, and much was made of the fact that fancy downtown hotels opened their doors to house people needing shelter. It’s worth noting that this generosity was for people made homeless by the quake, not people who were already homeless. For them the earthquake was just another day of scrabbling. The hotels supposedly required a credit card from people, not because they’d be charged for the room, but as evidence that this was the sort of person whose homelessness mattered. This well could have been apocryphal; it’s hard to imagine that the staff at reception needed to see someone’s plastic to tell the difference. ~ Robert M Sapolsky,
1406:The Haight was awash in Christian charity. These kids, simultaneously jubilant and introspective, were practicing what their elders preached. The Haight was the New Testament: animated, activated, brought to life in living color. The naïveté was so thick you could cut it with a Popsicle stick -- but so apparently was Christ’s. Years later, on a wild African savannah a hundred miles from even the crudest settlement, a pride of lions on one horizon, a solitary giraffe on another, I said to myself, “This is the way the world was meant to be and everything else is a mistake.” I’d thought the exact same thing in San Francisco during the Summer of Love. ~ Tom Robbins,
1407:Falco loosened the final rope with a flourish and the gondola floated free of the dock. He laughed when Cass instinctively took her usual spot, tucked back inside the felze. Then he went to the rear of the boat and began to use the long flexible oar to steer toward the Giudecca, the sandbar island that separated San Domenico from the more populated islands of Venice.
Cass felt a bit foolish. She slid out of the felze and went to stand beside Falco as he moved the boat through the water. Fog swirled around the gondola.
“Don’t expose yourself to the elements on my account,” Falco said with a crooked smile. “I don’t mind playing gondolier for you. ~ Fiona Paul,
1408:It seemed that the marriage had reached the traditional truce, the point at which so many resign themselves to cutting both their losses and their hopes."

"In some ways it was the conventional clandestine affair in a place like San Bernardino, a place where little is bright or graceful, where it is routine to misplace the future and easy to start looking for it in bed."

"January 11, 1965, was a bright warm day in Southern California, the kind of day when Catalina floats on the Pacific horizon and the air smells of orange blossoms and it is a long way from the bleak and difficult East, a long way from the cold, a long way from the past. ~ Joan Didion,
1409:Kadınlar, Bayardo San Român'ın başına gelen felaket yüzünden gırtlaklarına kadar kapalı yas giysileri içinde, saçları çektikleri acıdan darmadağınık bir halde, bir yük gemisiyle gelmişlerdi. Karaya adım atmadan önce ayakkabılarını çıkarmışlar, öğle vaktinin yakıcı toz toprağı içinde sokakları çıplak ayakla geçerek tepeye tırmanmışlardı, saçlarını başlarını kökünden yoluyorlar, öyle canhıraş feryatlarla ağlıyorlardı ki, sanki sevinç çığlıkları atar gibiydiler. Ben onların geçtiğini Magdalena Oliver'in balkonundan görmüştüm, bu kadar büyük bir üzüntünün ancak daha büyük utançları örtbas etmek için gösterilebileceğini düşündüğümü hatırlıyorum. ~ Gabriel Garc a M rquez,
1410:Late in the evening they drove through the Hollywood hills along Mulholland Drive and stopped to look out first over the dazzling sea of floating light that is Los Angeles, and later stopped to look across the dazzling sea of floating light that is the San Fernando Valley. They agreed that the sense of dazzle stopped immediately at the back of their eyes and didn’t touch any other part of them and came away strangely unsatisfied by the spectacle. As dramatic seas of light went, it was fine, but light is meant to illuminate something, and having driven through what this particularly dramatic sea of light was illuminating they didn’t think much of it. ~ Douglas Adams,
1411:There’s a delay taking off from San Francisco—caused, I’m guessing, by an overburdened airport, but no one will tell us for sure. At times like this, sitting stalled on the tarmac, it’s easy to think apocalyptically—airports at the bursting point, highways clogged with SUVs helmed by citizens in meltdown, smog alerts and gridlocked emergency rooms, corridors lined with the bleeding. When you’re in California this kind of vision explodes into grandiosity, and you imagine the earth ripping apart, spilling all this overconsumption, all the cell phones and seaside villas and hopeful young starlets noisily into the sea. It almost feels like a blessing. ~ Olen Steinhauer,
1412:Nu credeam sa-nvat a muri vrodata, Pururi tanar, infasurat in manta-mi, Ochii mei naltam visatori la steaua Singuratatii.
Cind deodata tu rasarisi in cale-mi, Suferinta tu, dureros de dulce... Pana-n fund baui voluptatea mortii Nenduratoare.

Jalnic ard de viu chinuit ca Nessus,
Ori ca Hercul inveninat de haina-i.
Focul meu a-l stinge nu pot cu toate Apele Marii.
De-al meu propriu vis, mistuit ma vaiet, Pe-al meu propriu rug, ma topesc in flacari.., Pot sa mai renviu luminos din el ca
Pasarea Phoenix ?
Piara-mi ochii tulburatori din cale,
Vino iar la san nepasare trista,
Ca sa pot muri linistit, pe mine Mie reda-ma ! ~ Mihai Eminescu,
1413:It’s like you were driving from San Francisco to Los Angeles for an important meeting. But along the way, you turned here and there to entertain yourself with the scenery. Somewhere along the line, without realizing it, you’re no longer moving north to south. Instead, you’re now headed east toward Denver!
Once you go out horizontally into the intermediate realm, there is no end to the new and interesting stuff you can experience: encounters with angels or entities, psychic abilities, out-of-body experiences, bright lights or colors, past lives, weird internal sounds. The scenery is really cool, but you’re never going to make that important meeting. ~ Shinzen Young,
1414:An even more astonishing revelation occurred when Jandali was describing the previous restaurants that he had run. There had been some nice ones, he insisted, fancier than the Sacramento joint they were then sitting in. He told her, somewhat emotionally, that he wished she could have seen him when he was managing a Mediterranean restaurant north of San Jose. “That was a wonderful place,” he said. “All of the successful technology people used to come there. Even Steve Jobs.” Simpson was stunned. “Oh, yeah, he used to come in, and he was a sweet guy, and a big tipper,” her father added. Mona was able to refrain from blurting out, Steve Jobs is your son! ~ Walter Isaacson,
1415:Yoz. Ham ve Daima Başkalarını Suçlayan Nefs merhalesi. Ne yazık ki pek çok in- san ömrü boyu bu aşamada takılıp kain1. Kurtulamaz cende- reden. Dünyevi işlerden gayrisini düşünmeyen, paraya ikti- dara makama tamah eden, şişkin ve semiz bir "Ben" zannıy- la yaşayan insan bu makamdadır. Buraya demir atmış kişi- leri hemen tanırsın. Hep başkalarını suçlar, eleştirir, çekişti- rir; nefes alır gibi doğallıkla dedikodu ve iftira eder; katiyen kendilerinde kusur bulmaz; başkalarım yargılar; şüphe, kuş- ku ve kibir ikliminde yaşarlar. Bilirsin onları. Kendinden bi- lirsin. Çünkü madem ki insanız ve madem ki beşer dediğin şaşar, Nefs-i Emmare'ye düşmeyenimiz yoktur. ~ Anonymous,
1416:I don't know the odds of an earthquake, but I can imagine how San Francisco might be affected by one. This idea that in order to make a decision you need to focus on the consequences (which you can know) rather than the probability (which you can't know) is the central idea of uncertainty. Much of my life is based on it.

You can build an overall theory of decision making on this idea. All you have to do is mitigate the consequences. As I said, if my portfolio is exposed to a market crash, the odds of which I can't compute, all I have to do is buy insurance, or get out and invest the amounts I am not willing to ever lose in less risky securities. ~ Nassim Nicholas Taleb,
1417:EHMs provide favors. These take the form of loans to develop infrastructure—electric generating plants, highways, ports, airports, or industrial parks. A condition of such loans is that engineering and construction companies from our own country must build all these projects. In essence, most of the money never leaves the United States; it is simply transferred from banking offices in Washington to engineering offices in New York, Houston, or San Francisco. Despite the fact that the money is returned almost immediately to corporations that are members of the corporatocracy (the creditor), the recipient country is required to pay it all back, principal plus interest. ~ John Perkins,
1418:A Sonnet For Stanley Tookie Williams
All month this country has careened toward cold
and winter's celebrations: what a star
announced—a birth—and then a chance to fold
a year away, pull one fresh from the drawer,
if not clean, well, unworn. in just a few
months arrives the ice-hot day of the deadcome-back-to-life—time then to ask how new
and re- beginnings differ. mary bled
for the december miracle, as someone must. did you imagine sacrifice
as you called the crips to life? did they come,
those youngbloods, at the crackling of your voice,
like lazarus to christ? vigilant night.
on the road to san quentin, candlelight.
~ Evie Shockley,
1419:En la oscuridad de los misterios de la ciencia, en la misma incertidumbre, en los asaltos de la duda que amenaza arrebatarnos en un instante la obra levantada por el espíritu humano en el espacio de largos siglos, hay algo de sublime que atrae y cautiva. En la contemplacion de esos misterios se han saboreado en todas épocas los hombres mas grandes: el genio que agitara sus alas sobre el Oriente, sobre la Grecia, sobre Roma, sobre las escuelas de los siglos medios, es el mismo que se cierne sobre la Europa moderna. Platon, Aristóteles, san Agustin, Abelardo, san Anselmo, santo Tomás de Aquino, Luis Vives, Bacon, Descartes, Malebranche, Leibnitz; todos, cada cual á su manera, ~ Anonymous,
1420:Y hablando a través de él, el señor Whittier dice que los seres humanos necesitan aceptar la faceta de animales salvajes de su naturaleza. Que necesitamos alguna forma de agotar nuestros reflejos de luchar-o-huir. Esas habilidades que aprendimos durante los millares de generaciones pasadas. Si olvidamos nuestra necesidad de hacer daño y de recibirlo, si negamos esa necesidad y la dejamos que se acumule, es entonces cuando tenemos guerras. Asesinos en serie. Tiroteos en las escuelas. - ¿Estás diciendo que tenemos guerra - dice San Destripado - porque la gente se aburre fácilmente?- y el Eslabón Perdido dice: -Tenemos guerras porque negamos que nos aburramos fácilmente-. ~ Chuck Palahniuk,
1421:About the Author Native San Franciscan Erika Lenkert fled the dot-community to find respite and great food and wine in Napa Valley. When she’s not writing about food, wine, and travel for the likes of Four Seasons Magazine or InStyle, or promoting her book The Last-Minute Party Girl: Fashionable, Fearless, and Foolishly Simple Entertaining, she’s in search of Wine Country pleasures to share with Frommer’s readers. She also remains subservient to her owners—two Siamese cats and most recently, her new daughter Viva. In addition to this guide, Erika authors and co-authors a number of other Frommer’s guides to California, including Frommer’s California and Frommer’s San Francisco ~ Anonymous,
1422:In essence, the message was always the same, “I want one of those mixers of yours like the McDonald brothers have in San Bernardino, California.” I got curiouser and curiouser. Who were these McDonald brothers, and why were customers picking up on the Multimixer from them when I had similar machines in lots of places? (The machine, by this time had five spindles instead of six.) So I did some checking and was astonished to learn that the McDonalds had not one Multimixer, not two or three, but eight! The mental picture of eight Multimixers churning out forty shakes at one time was just too much to be believed. These mixers sold at $150 apiece, mind you, and that was back in 1954. ~ Ray Kroc,
1423:There,' said Wednesday, 'is one who "does not have the faith and will not have the fun". Chesterton. Pagan indeed. So. Shall we go out onto the street, Easter my dear, and repeat the exercise? Find out how many passers-by know that their Easter festival takes its name from Eostre of the Dawn? Let's see - I have it. We shall ask a hundred people. For every one that knows the truth, you may cut off one of my fingers, and when I run out of them, toes; for every twenty who don't know you spend a night making love to me. And the odds are certainly in your favour here - this is San Francisco, after all. There are heathens and pagans and Wiccans aplenty on these precipitous streets. ~ Neil Gaiman,
1424:Venetian Morning
Windows pampered like princes always see
what on occasion deigns to trouble us:
the city that, time and again, where a shimmer
of sky strikes a feeling of floodtide,

takes shape without once choosing to be.
Each new morning must first show her the opals
she wore yesterday, and pull rows
of reflections out of the canal
and remind her of the other times:
only then does she concede and settle in

like a nymph who received great Zeus.
The dangling earrings ring out at her ear;
but she lifts San Giorgio Maggiore
and smiles idly into that lovely thing.
Translated by Edward Snow

~ Rainer Maria Rilke, Venetian Morning
,
1425:Despiertate, mija, it's time to get up.

I'm grounded, remember? I'm staying in bed all day.

We've changed the parameters of your grounding. You're helping us in the restaurant today.

Ay, Mami.

Get up. Here's your San Juanito shirt, all clean and ready to go.

Papi grounded me to my room, you can't just change it.

I don't think you understand how authority works. Now come on, vámonos. The other kids are all asleep, so the shower's free. You've got fifteen minutes.

No human being can shower in fifteen minutes. It's quantifiably impossible.

Sixteen, then. Rápido, or I'll throw a bag of frozen carrots under your blanket. ~ Dan Wells,
1426:For a second the two of them were back on San Domenico, kissing on a bench in her aunt’s garden. For a second, desire budded and bloomed inside of her, as scarlet and fragrant as Agnese’s roses. Intoxicating. For a second nothing had changed.
Only everything had changed.
She stepped back from his touch, but the wanting didn’t fade. The air had grown warm, too warm. “I thought I might never see you again,” she said.
“Here I am.” If Falco was dismayed by the fact that she had pulled away from him, he didn’t show it. “And what about you? What can you possibly be doing here?” He raised his eyebrows and held up a hand. “Let me guess. You’ve gotten yourself into more trouble. ~ Fiona Paul,
1427:The Americans had a greater tendency to name places for people than had the Spanish. After the valleys were settled the names of places refer more to things which happened there, and these to me are the most fascinating of all names because each name suggests a story that has been forgotten. I think of Bolsa Nueva, a new purse; Morocojo, a lame Moor (who was he and how did he get there?); Wild Horse Canyon and Mustang Grade and Shirt Tail Canyon. The names of places carry a charge of the people who named them, reverent or irreverent, descriptive, either poetic or disparaging. You can name anything San Lorenzo, but Shirt Tail Canyon or the Lame Moor is something quite different. ~ John Steinbeck,
1428:After nearly three years at the College of Marin, a school from which most students moved on after two years, Robin was craving further instruction. Dunn had a next step in mind. Some summers earlier, Dunn had befriended John Houseman, the distinguished British-American actor and collaborator of Orson Welles, who was now in charge of the newly established Drama Division of the Juilliard School in New York. At Dunn’s recommendation, Robin performed an audition for Houseman and two colleagues from the Juilliard faculty, Michael Kahn and Elizabeth Smith, as they evaluated candidates in San Francisco in 1973. His father reluctantly gave him $50 so that he could take part in the tryout ~ Dave Itzkoff,
1429:The Americans had a greater tendency to name places for people than had the Spanish. After he valleys were settled the names of places refer more to things which happened there, and these to me are the most fascinating of all names because each name suggests a story that has been forgotten. I think of Bolsa Nueva, a new purse; Morocojo, a lame Moor (who was he and how did he get there?); Wild Horse Canyon and Mustang Grade and Shirt Tail Canyon. The names of places carry a charge of the people who named them, reverent or irreverent, descriptive, either poetic or disparaging. You can name anything San Lorenzo, but Shirt Tailor Canyon or the Lame Moor is something quite different. ~ John Steinbeck,
1430:Nisker wasn’t really in the mood for an LSD trip. After all, he was in a car and heading toward the Oakland–San Francisco Bay Bridge. Then Scoop started thinking to himself. Well, the guy is the “high priest of LSD.” What else can I do? When else am I going to get a chance like this? So, Nisker dropped the acid. By the time they got to the radio station Scoop was so stoned he couldn’t put two words together. But Leary sat down behind the microphone and just let out all this beautiful, flowing prose. He was his usual glib, funny self. Nisker was melting into the floor, mumbling to himself. But there was Leary, totally in charge of himself—so charismatic, so facile. What a performance! ~ Don Lattin,
1431:There was a flap in Fremont, California, about how to celebrate the Fourth. The city put up American flags, to be sure, but vice mayor Steven Cho thought this was not inclusive enough, so the American flag shared honors with flags from 25 other countries, including Qatar and Mongolia.
San Francisco celebrates diversity with cash. In 1999, the Cinco de Mayo Carnival and Parade got $162,500, the Japanese Cherry Blossom Parade got $40,000, the American Indian Festival got $27,000, Martin Luther King Day got $21,000, Juneteenth got $13,000, Samoan Flag Day got $12,000, and the Min Sok Korean Festival got $7,500. Veterans were angry to be fobbed off with only $1,000 for Veterans Day. ~ Jared Taylor,
1432:Dolazi vrijeme malih pjesnika. Zbogom Vitmene, Dikinsonova, Froste. Dobrodošli vi čija slava nikad neće doprijeti dalje od vaše najbliže rodbine, i možda jednog ili dvojice dobrih prijatelja okupljenih poslije večere oko vrča jakog crnog vina... dok djeca padaju u san i žale se zbog buke koju pravite preturajući po ormanima, tražeći svoje stare pjesme, u strahu da ih je možda vaša žena izbacila prilikom posljednjeg proljetnog spremanja.

Pada snijeg, kaže neko ko je zavirio u mrklu noć, a potom se i on okreće ka vama dok se vi pripremate da čitate, ponešto teatralno, s licem koje crveni, dugačku ljubavnu pjesmu čija je posljednja strofa (vi to ne znate) beznadežno izgubljena. ~ Charles Simic,
1433:Cambridge or Boston. The same urban tech migration is playing out in San Francisco, Los Angeles, Seattle, and New York City as some of the hottest tech companies in those areas establish themselves in downtown offices. For example, Twitter Inc. is headquartered in the gritty Mid-Market neighborhood in San Francisco, and the crowdfunding site Kickstarter Inc. opened its headquarters in the Greenpoint section of Brooklyn, N.Y. “It didn’t surprise me that young people wanted to move back to the city, because cities are fun,’’ said Richard Florida, director of the Martin Prosperity Institute at the University of Toronto. “What really surprised me was this move among tech firms back to the cities. ~ Anonymous,
1434:San Terenzo
MID April seemed like some November day,
When through the glassy waters, dull as lead,
Our boat, like shadowy barques that bear the dead,
Slipped down the long shores of the Spezian bay,
Rounded a point,—and San Terenzo lay
Before us, that gay village, yellow and red,
The roof that covered Shelley’s homeless head,—
His house, a place deserted, bleak and gray.
The waves broke on the doorstep; fishermen
Cast their long nets, and drew, and cast again.
Deep in the ilex woods we wandered free,
When suddenly the forest glades were stirred
With waving pinions, and a great sea bird
Flew forth, like Shelley’s spirit, to the sea!
~ Andrew Lang,
1435:During a workshop in San Francisco, I’d spent the night at the house of a lawyer named Anne. On her nightstand there was a thin book by a guy named Joel Kramer. Unable to sleep, I picked it up and leafed through the pages. He explained the emotions Caroline and I were feeling best: We have this idea that love is supposed to last forever. But love isn’t like that. It’s a free-flowing energy that comes and goes when it pleases. Sometimes it stays for life; other times it stays for a second, a day, a month, or a year. So don’t fear love when it comes simply because it makes you vulnerable. But don’t be surprised when it leaves, either. Just be glad you had the opportunity to experience it. I’m ~ Neil Strauss,
1436:I felt inspired by Karl and determined to lift greater pound-ages myself, to work on the one lift I was already fairly good at—the squat. Training intensively, even obsessively, at a small gym in San Rafael, I worked up to doing five sets of five reps with 555 pounds every fifth day. The symmetry of this pleased me but caused amusement at the gym—“Sacks and his fives.” I didn’t realize how exceptional this was until another lifter encouraged me to have a go at the California squat record. I did so, diffidently, and to my delight was able to set a new record, a squat with a 600-pound bar on my shoulders. This was to serve as my introduction to the power-lifting world; a weight-lifting record ~ Oliver Sacks,
1437:At a chain coffee bar in San Francisco, I saw a sign near the cream counter that read NAPKINS COME FROM TREES — CONSERVE! In case you missed the first sign, there was a second one two feet away, reading YOU WASTE NAPKINS — YOU WASTE TREES!!! The cups, of course, are also made of paper, yet there’s no mention of the mighty redwood when you order your four-dollar coffee. The guilt applies only to those things that are being given away for free. Were they to charge you ten cents per napkin, they would undoubtedly make them much thinner so you’d need to waste even more in order to fight back the piping hot geyser forever spouting from the little hole conveniently located in the lid of your cup. ~ David Sedaris,
1438:The 2011 legislation was an effort to decrease the number of students competing with families and working people for scarce housing. San Francisco is home to 82,000 full-time students in 31 colleges and universities, but its institutes of higher learning provide housing for only about one-tenth of that population. In contrast, Boston successfully pushed its schools to meet the housing needs of 50 percent of students. The Board of Supervisors passed the law that made student housing exempt from the affordable-housing fee developers must pay. But with the exception of Kennedy, who has been building student housing in Berkeley for 20 years, no developers have stepped up to take advantage of the law. ~ Anonymous,
1439:In Back Of The Real
railroad yard in San Jose
I wandered desolate
in front of a tank factory
and sat on a bench
near the switchman's shack.
A flower lay on the hay on
the asphalt highway
--the dread hay flower
I thought--It had a
brittle black stem and
corolla of yellowish dirty
spikes like Jesus' inchlong
crown, and a soiled
dry center cotton tuft
like a used shaving brush
that's been lying under
the garage for a year.
Yellow, yellow flower, and
flower of industry,
tough spiky ugly flower,
flower nonetheless,
with the form of the great yellow
Rose in your brain!
This is the flower of the World.
~ Allen Ginsberg,
1440:House Minority Leader Nancy Pelosi of San Francisco pushed back forcefully Thursday against efforts by Republicans and some in her own party to rewrite a 2008 child-trafficking law at the center of an escalating partisan fight in Congress over how to deal with Central American children and families flooding across the U.S. border. The key provisions of the law were written by two Bay Area Democrats, Sen. Dianne Feinstein and Rep. Zoe Lofgren of San Jose. But they were also embraced by Republicans and signed by former President George W. Bush when the numbers fleeing Honduras, Guatemala and El Salvador were a tenth of the estimated 57,000 children who have been caught entering the U.S. since October. ~ Anonymous,
1441:Ja sam, Igore, stvorio Euridiku, ja sam joj oblik ispevao. Mogao sam iz dana u dan da pratim metamorfozu njenih grudi što su se pod mojim dlanovima oblile da bi postale krhke i fine kao najfiniji kineski porcelan.
Ja sam joj bokove razigrao, rascvetao, struk joj zaljiljanio...
Jezik sam joj začinio kamilicom i zumbulom, poljupcima zašiljio, razuzdao.
Prste sam joj, Igore, druže, u nežnosti pretvorio, u milovanja, u lautu.
Mišice sam joj oplemenio, u uzglavlje, u san pretvorio.
U svoju sam je sebičnost pretvorio, Igore druže, u u zdah, u disanje...
I šta sad mogu, Kozorogi, Nego da čupam sebi kosu, da oči sebi vadim.
Otela mi je, Igore, brate moj, moju sebičnost, moje remek-delo! ~ Danilo Ki,
1442:On one occasion when she was feeling edgy and exhausted and her cartilage ached the way it sometimes did, she stopped off at the memorial park on her way home. It was the biggest public open space in the country. She drove up and down the long rows of granite grave markers set flush to the grass singing, “If you are going to San Francisco,” thinking about smothering Byrdie and taking the car and just running away. Her life could start over as it was meant to start – but how was that, pray tell? As a lesbian? What about those two or three months of fixation on sleeping with Lee? Is that what lesbians do? She looked back at Byrdie asleep on the back bench seat and said, “Byrdie boy, I love you so much. ~ Nell Zink,
1443:Though widely used in the 1892 Columbus Day ceremonies, Bellamy’s pledge did not officially become the pledge until after the Second World War. Indeed, at the turn of the century, a number of different pledges competed for the loyalty of American schoolchildren. In New York State, schools that held flag ceremonies had a choice of five pledges, none of which made any reference to a deity. In San Francisco, the sixty different public schools followed their own preferences, resulting in a considerable range of pledges. Only after the First World War was there any real effort to select a single pledge for the entire nation, a movement that peaked with a pair of National Flag Conferences in 1923 and 1924. ~ Kevin M Kruse,
1444:Whenever Ingrid and I got out of the suburbs, into Berkeley or San Francisco, and saw how other people lived, Ingrid would cry at the smallest of things- a little boy walking home by himself, a discarded cardboard sign saying HUNGRY PLEASE HELP. She would snap a picture, and by the time she lowered her camera, tears would already be falling. I always felt kind of guilty that I didn't feel as sad as she did, but now, watching Dylan, I think that's probably a good thing. I mean, you see a million terrible things every day, on the news and in the paper, and in real life. I'm not saying that it's stupid to feel sad, just that it would be impossible to let everything get to you and still get some sleep at night. ~ Nina LaCour,
1445:Without warning, a 9.5 Richter scale earthquake began just off the coast of California, near San Francisco. For the U.S. Geologic Survey, there had been no indications of a pending super quake. Seismic monitors were showing no activity for California for the previous six months, which had the scientists concerned, but they weren’t terribly worried about it. The shockwaves from the quake extended into San Francisco itself, but the scientists were shocked when it didn’t extend to Oakland, to any of the towns and cities south of the San Francisco International Airport, or anything from the Golden Gate Bridge northward. Unfortunately, the suddenness of the quake made it too late to warn the citizens of that city. ~ Cliff Ball,
1446:Somewhere beyond the battening, urged sweep of three-bedroom houses rushing by their thousands across all the dark beige hills, somehow implicit in an arrogance or bite to the smog the more inland somnolence of San Narciso did lack, lurked the sea, the unimaginable Pacific, the one to which all surfers, beach pads, sewage disposal schemes, tourist incursions, sunned homosexuality, chartered fishing are irrelevant, the hole left by the moon’s tearing-free and monument to her exile; you could not hear or even smell this but it was there, something tidal began to reach feelers in past eyes and eardrums, perhaps to arouse fractions of brain current your most gossamer microelectrode is yet too gross for finding. ~ Thomas Pynchon,
1447:And I propose to you that if we are to pay our sincere respects to the hundred lost children of San Lorenzo, that we might best spend the day despising what killed them; which is to say, the stupidity and vicious-ness of all mankind. “Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns. “I do not mean to be ungrateful for the fine, martial show we are about to see—and a thrilling show it really will be …” He looked each of us in the eye, and then he commented very softly, throwing it away, “And hooray say I for thrilling shows. ~ Kurt Vonnegut,
1448:I was heavy with exasperation in a city of pre-apocalyptic heat and pre-emptively obsolesced futurity. It was a city that expanded beyond its capacity in advance of itself, a city designed to punish anyone poor or ugly or infirm in it, I thought, the moment the globe went hot, I thought, the season the water ran out, I thought, on a bus in Los Angeles in a heat wave. (…) I needed the purple line or the red line to Union Station then the San Bernardino line back to Claremont back to my host’s, but I was feeling so hard for the people in the heat wave, people at the bus stop sweating like I was sweating, all of us the tragic consequence, I thought, of the historical forces that enabled Matthew Barney’s gilded shit. ~ Anne Boyer,
1449:As Delegate of San Francisco, what should you do with these people? I think the answer is clear: alternative energy. Since wards are liabilities, there is no business case for retaining them in their present, ambulatory form. Therefore, the most profitable disposition for this dubious form of capital is to convert them into biodiesel, which can help power the Muni buses. Okay, just kidding. This is the sort of naive Randian thinking which appeals instantly to a geek like me, but of course has nothing to do with real life. The trouble with the biodiesel solution is that no one would want to live in a city whose public transportation was fueled, even just partly, by the distilled remains of its late underclass. ~ Mencius Moldbug,
1450:After all, we know that the foraging societies in which human beings evolved were small-scale, highly egalitarian groups who shared almost everything. There is a remarkable consistency to how immediate return foragers live—wherever they are.* The !Kung San of Botswana have a great deal in common with Aboriginal people living in outback Australia and tribes in remote pockets of the Amazon rainforest. Anthropologists have demonstrated time and again that immediate-return hunter-gatherer societies are nearly universal in their fierce egalitarianism. Sharing is not just encouraged; it’s mandatory. Hoarding or hiding food, for example, is considered deeply shameful, almost unforgivable behavior in these societies. ~ Christopher Ryan,
1451:all its occupants had left without her. This troubled Frances not in the least. She already seemed to have made a lot of new friends, she was rich, twice-married, without roots. San Antonio suited her down to the ground. It was filled with painters, expatriates, writers and beatniks, and Frances, who had once lived for several months with an unsuccessful artist in Greenwich Village, felt entirely at home. Before long she had found this house, and when the initial occupations of settling-in were over, cast about for some way of filling in her time. She decided upon an art gallery. In a place where you had both resident painters and visiting tourists, an art gallery was surely a blue-chip investment. She bought ~ Rosamunde Pilcher,
1452:The bill, AB2293, addresses the insurance coverage during the period when drivers log in to a smartphone app but have not yet been matched with riders. In a well-publicized incident, an UberX driver struck and killed a young girl in San Francisco on New Year's Eve, reportedly while waiting for a ride request. Bill author Assemblywoman Susan Bonilla, D-Concord, initially wanted the companies to provide $1 million of commercial coverage during this period. In its final form, the bill requires them to provide $200,000 of coverage, on top of insurance either from the companies or drivers providing $50,000 per person, $100,000 per accident, and $30,000 for property damage. An earlier version required $300,000 per accident. ~ Anonymous,
1453:To know Seattle one must know its waterfront. It is a good waterfront, not as busy as New York's, not as self-consciously colorful as San Francisco's, not as exotic as New Orleans, but a good, honest, working waterfront with big gray warehouses and trim fishing boats and docks that smell of creosote, and sea gulls and tugs and seafood restaurants and beer joints and fish stores--a waterfront where you can hear foreign languages and buy shrunken heads and genuine stuffed mermaids, where you can watch the seamen follow the streetwalkers and the shore patrol follow the sailors, where you can stand at an open-air bar and drink clam nectar, or sit on a deadhead and watch the water, or go to an aquarium and look at an octopus. ~ Murray Morgan,
1454:By the terms of the U.S. Supreme Court decision in June of last year legalizing the practice of destitute families selling their children, hoping they’d have a better life, or of rich families taking a famous downer as a trophy to impress their friends, I have no legal status if granted freedom. I would be “a non-person and vulnerable as a piece of furniture abandoned on a sidewalk,” as Justice William O. Washington said in his blistering dissent when the court announced its decision.

Spartak Jones, 16, the first legal slave since the Civil War
America’s top gymnast, handsome, poor, kidnapped and sold, contemplating his future
San Francisco in the year 2115
The Chronicles of Spartak—Rising Son, a novel ~ Steven A Coulter,
1455:On April 18, 1906, when that earthquake hit San Francisco and took David from her, Vivien began to speak the language of grief. She understood that grief is not neat and orderly; it does not follow any rules. Time does not heal it. Rather, time insists on passing, and as it does, grief changes but does not go away. Sometimes she could actually visualize her grief. It was a wave, a tsunami that came unexpectedly and swept her away. She could see it, a wall of pain that had grabbed hold of her and pulled her under. Some days, she could reach the air and breathe in huge comforting gulps. Some days she barely broke the surface, and still, after all this time, some days it consumed her and she wondered if there was any way free of it. ~ Ann Hood,
1456:WHO’S GOT A TAMPON? I JUST GOT MY PERIOD, I will announce loudly to nobody in particular in a women’s bathroom in a San Francisco restaurant, or to a co-ed dressing room of a music festival in Prague, or to the unsuspecting gatherers in a kitchen at a party in Sydney, Munich, or Cincinnati. Invariably, across the world, I have seen and heard the rustling of female hands through backpacks and purses, until the triumphant moment when a stranger fishes one out with a kind smile. No money is ever exchanged. The unspoken universal understanding is: Today, it is my turn to take the tampon. Tomorrow, it shall be yours. There is a constant, karmic tampon circle. It also exists, I’ve found, with Kleenex, cigarettes, and ballpoint pens. ~ Amanda Palmer,
1457:Here is a cutting from the Ladies’ Home Journal of Philadelphia: Uncle Sam set apart a royal pleasure ground in North Western Wyoming and called it Yellowstone National Park. To give an idea of what its size—3,312 square miles—really means, let us clear the floor of the park and tenderly place some of the great cities of the world there, close together as children do their blocks. First put in London, then Greater New York, Chicago, Philadelphia, Paris, Boston, Berlin, St. Louis, Hong Kong, San Francisco and Washington. The floor of the park should be about half covered, then lift up Rhode Island. Carefully, so as not to spill any of its people, set it down and press in the West Indies. And even then there are 200 square miles left. ~ A A Gill,
1458:No other way off the hill. He’d managed to get himself cornered. He stared at the stream of cars flowing west toward San Francisco and wished he were in one of them. Then he realized the highway must cut through the hill. There must be a tunnel…right under his feet. His internal radar went nuts. He was in the right place, just too high up. He had to check out that tunnel. He needed a way down to the highway—fast. He slung off his backpack. He’d managed to grab a lot of supplies at the Napa Bargain Mart: a portable GPS, duct tape, lighter, superglue, water bottle, camping roll, a Comfy Panda Pillow Pet (as seen on TV), and a Swiss army knife—pretty much every tool a modern demigod could want. But he had nothing that would serve as a ~ Rick Riordan,
1459:Según una “historia del coaching” que se puede leer en internet, el sector de los coaches o entrenadores le debe su enorme crecimiento en la década de 1990 a “que se acabó ‘el empleo vitalicio’.”35 La gran telefónica AT&T organizó en 1994 un evento de motivación para su personal de San Francisco, llamado “Éxito 94”, que empezó el mismo día en que la empresa anunció un plan para despedir a quince mil trabajadores durante los dos años siguientes. Richard Reeves, reportero del Times, contó que el mensaje central del orador más destacado de aquel evento, un animadísimo predicador cristiano llamado Zig Ziglar, fue: “Tú eres el responsable; no le eches la culpa al sistema; no le eches la culpa al jefe: trabaja más y reza más.”36 ~ Barbara Ehrenreich,
1460:Libraries are sanctuaries from the world and command centers onto it: here in the quiet rooms are the lives of Crazy Horse and Aung San Suu Kyi, the Hundred Years' War and the Opium Wars and the Dirty War, the ideas of Simone Weil and Lao-Tzu, information on building your sailboat or dissolving your marriage, fictional worlds and books to equip the reader to reenter the real world. They are, ideally, places where nothing happens and where everything that has happened is stored up to be remembered and relived, the place where the world is folded up into boxes of paper. Every book is a door that opens onto another world, which might be the magic that all those children's books were alluding to, and a library is a Milky Way of worlds. ~ Rebecca Solnit,
1461:We are, after all, citizens of the world - a world filled with bacteria, some friendly, some not so friendly. Do we really want to travel in hermetically sealed popemobiles through the rural provinces of France, Mexico and the Far East, eating only in Hard Rock Cafes and McDonald's? Or do we want to eat without fear, tearing into the local stew, the humble taqueria's mystery meat, the sincerely offered gift of a lightly grilled fish head? I know what I want. I want it all. I want to try everything once. I'll give you the benefit of the doubt, Senor Tamale Stand Owner, Sushi-chef-san, Monsieur Bucket-head. What's that feathered game bird, hanging on the porch, getting riper by the day, the body nearly ready to drop off? I want some. ~ Anthony Bourdain,
1462:We are, after all, citizens of the world — a world filled with bacteria, some friendly, some not so friendly. Do we really want to travel in hermetically sealed popemobiles through the rural provinces of France, Mexico and the Far East, eating only in Hard Rock Cafes and McDonald's? Or do we want to eat without fear, tearing into the local stew, the humble taqueria's mystery meat, the sincerely offered gift of a lightly grilled fish head? I know what I want. I want it all. I want to try everything once. I'll give you the benefit of the doubt, Senor Tamale Stand Owner, Sushi-chef-san, Monsieur Bucket-head. What's that feathered game bird, hanging on the porch, getting riper by the day, the body nearly ready to drop off? I want some. ~ Anthony Bourdain,
1463:By running on two feet and bereft of the body hair typical of other primates, our species gained a massive advantage over larger mammals. Our ability to maintain steady pursuit gave us the capacity to hunt large prehistoric game. But persistence hunting was not only made possible because of our bodies; changes in our brains also played a significant role. During the chase, the runner is driven by the pursuit itself; and this same mental hardwiring also provides clues into the source of our insatiable desires today. The dogged determination that keeps San hunters chasing kudu is the same mechanism that keeps us wanting and buying. Although it is a long way from bushmen to businessmen, the mental processes of the hunt remain largely the same. ~ Nir Eyal,
1464:I can't give you what you want right now. Yes, your kindness scares me. Yes, I'm safer on my own. Or at least I feel that way. But no. I really don't want you to go away. In Cabo San Lucas, you said that you were struggling with your reaction to my illness. Well, I'm struggling now. With my reaction to you. I fear that when I say I want you, you'll be gone. Running from me. Running to Merideth. Don't get this wrong: this isn't jealously, it's not that simple. this has to do with trust. In my life men can do decent things. At the end, Jake did. My boss, the DA, he has. But men can't be counted on." She paused as the tear tacked down her check, disappearing into the darkness shadowed by her hair. "I can't afford to count on them. On you. ~ Stephen White,
1465:In ogni caso, San Giorgio compie la sua impresa davanti ai nostri occhi, sempre chiuso nella sua corazza, senza rivelarci nulla di sé: la psicologia non fa per l'uomo d'azione. Caso mai potremmo dire che la psicologia è tutta dalla parte del drago, coi suoi rabbiosi contorcimenti: il nemico il mostro il vinto hanno un pathos che l'eroe vincitore non si sogna d'avere (o si guarda bene dal mostrare). Di qui a dire che il drago è la psicologia, il passo è breve: anzi, è la psiche, è il fondo oscuro di se stesso che San Giorgio affronta, un nemico che già ha fatto strazio di molti giovani e giovinette, un nemico interno che diventa oggetto di estraneità esecranda. È la storia d'un'energia proiettata nel mondo o il diario d'una introversione? ~ Italo Calvino,
1466:His “real” identity became an obsession of journalists after the uprising, and when one journalist took him at face value that he had been a gay waiter in San Francisco, he wrote, “Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian on the streets of San Cristóbal, a Jew in Germany... a pacifist in Bosnia, a single woman on the metro at 10:00 p.m., a celebrant on the zócalo, a campesino without land, an unemployed worker... and of course a Zapatista in the mountains of southeastern Mexico.” This gave rise to the carnivalesque slogan “Todos somos Marcos” (“We are all Marcos”), just as Super Barrio claims to be no one and everyone. ~ Rebecca Solnit,
1467:Boy, was she putting on a show, trying to herd them all exactly where she wanted them. But Bailey wouldn’t be led by the nose. Time to stampede. He picked up an empty chair from the nearest table with one hand and slung it between his legs, dropping into it backwards. “There’s nowhere in the world that I’d rather be than here, becoming better acquainted with Mr. Fenton.” Molly’s eyes widened. “Oh?” “Yes, I’ve long been fascinated with the banking business. I’m sure it’s a breathtaking and dangerous venture. And your house, Mr. Fenton?” He batted his eyes and raised the pitch of his voice an octave. “Oh, I so admire everyone who lives on San Antonio Street.” Molly’s attempts to incinerate him with her eyes failed. He was fireproof. “Bailey, ~ Regina Jennings,
1468:What I saw of military life left me humbled. As long as I’d been alive, I’d never encountered the kind of fortitude and loyalty that I found in those rooms. One day in San Antonio, Texas, I noticed a minor commotion in the hallway of the military hospital I was visiting. Nurses shuffled urgently in and out of the room I was about to enter. “He won’t stay in bed,” I heard someone whisper. Inside, I found a broad-shouldered young man from rural Texas who had multiple injuries and whose body had been severely burned. He was in clear agony, tearing off the bedsheets and trying to slide his feet to the floor. It took us all a minute to understand what he was doing. Despite his pain, he was trying to stand up and salute the wife of his commander in chief. ~ Michelle Obama,
1469:He crossed toward me, a grin curving his mouth-then he stopped. "Should I get the other blade?"

I looked at the sword in my hand. "I'm waiting for the Rake."

He raised a brow. "The Rake?"

Oh, right, we'd never talked about him. "He's a ghost. Your ancestor. The Bennett you're named after."

"What?" Bennett laughed in surprise. "Here? When did he show up?"

"Um...a couple days after you brought me here from San Francisco."

"Why didn't you tell me?"

:He's private. And you're both Bennetts. It'd be like...I don't know. Traveling back in time and meeting yourself."

"And you call him 'the Rake'?"

"Well, he's all swagger and devilish charm," I explained.

"In that case, how can you tell us apart? ~ Lee Nichols,
1470:The saying fits most every day of the year. In San Diego, near the ocean, it’s never bitterly cold and it’s never oppressively hot. I can appreciate the realities of the nonsublime weather in certain areas of the country. I spent a few years in Chicago for college, before heading back to San Diego. Then I returned to the Chicago area for two years of graduate school. I have figured that in the five years (sixty months) that I spent in the Midwest, forty months consisted of glacial winter. Another seventeen months were hot, airless summer. Perhaps three months over the entire five years were pleasant. Maybe even a day or two could have been described as idyllic. San Diego is different from that. Every five years we have about sixty months of heavenly weather. ~ Anonymous,
1471:From this one act, many other laws were passed to make life difficult for the Chinese who were here - even if they'd been born in the United States and therefore were citizens. In our state of California, Chinese down to a quarter couldn't marry a white person. (Anti-miscegenation laws targeted Chinese in twenty-eight states. Here in California, the law was overturned in 1948, but people of Chinese descent in some other states had to wait until 1967 to legally marry a white person.) Chinese - also down to a quarter - couldn't own property in California until 1948. And instead of building a wall, the government built an immigration station on Angel Island in the San Francisco Bay. Its purpose was to keep all Chinese immigrants out. Despite all that, here we are. ~ Lisa See,
1472:We both are a pejorative—liberals. Spartak, I believe an active and powerful government is the only counterbalance against rapacious business interests, unprincipled individuals and groups often all too willing to deceive, poison, and ruin in the name of their own liberty. Without us, the powerful face no limits, no scrutiny, pay no price and never face justice. My life’s work is to return integrity and influence to the public sphere. I wear barronial scorn with pride.” He shook his head. “Of course most people think I’m a fool.”

U.S. Supreme Court Justice William O. Washington
Speaking to his niece and then Spartak Jones in a restaurant named after author Ayn Rand, San Francisco, in the year 2115
The Chronicles of Spartak—Rising Son, a novel ~ Steven A Coulter,
1473:A few weeks later, Chesky decided that the founders of the struggling company should apply to the prestigious Y Combinator startup school, which invested seventeen thousand dollars in each startup, took a 7 percent ownership stake, and surrounded founders with mentors and technology luminaries during an intense three-month program. It was a last-ditch effort and Chesky actually missed the application deadline by a day. Michael Seibel, an alumnus of the program (and later its CEO), had to ask the organizers to let the company submit late. They got permission, and the co-founders were invited for an interview. Blecharczyk flew out to San Francisco and crashed on the living-room couch on Rausch Street, and the three co-founders gathered themselves for one last try. ~ Brad Stone,
1474:I uploaded a message to Tatsu telling him I was going to check the place out and would let him know what I found. I told him I needed him to backstop Arai Katsuhiko, the identity I’d been using at the weightlifter’s club. Arai-san would have to be from the provinces, thus explaining his lack of local contacts. Some prison time in said provinces for, say, assault, would be a plus. Employment records with a local company—something menial, but not directly under mob control—would be ideal. Anyone who decided to check me out, and I was confident that, if things went as I hoped, someone would, would find the simple story of a man looking to leave behind a failed past, someone who had come to the big city to escape painful memories, perhaps to try for a fresh start. ~ Barry Eisler,
1475:Eva will be impressed, too. Bet you’re counting on that heading into the weekend.” Damn right. I would need all the points I could earn when I met up with Eva in San Diego. “She’s about to go out of town. And you have to head into the conference room before they get too restless in there. I’ll join you as soon as I can.” He stood. “Yes, I heard. Your mother’s here. Let the wedding insanity begin. Since you’re free this weekend, how about we round up some of the usual suspects at my place tonight? It’s been a while, and your bachelor days are numbered. Well, technically they’re over, but no one else knows that.” And he was bound by attorney-client privilege. It took me a beat to decide. “All right. What time?” “Eight-ish.” I nodded, then caught Scott’s eye. He got ~ Sylvia Day,
1476:Ti si moj trenutak i moj san
i sjajna moja reč u šumu
i samo si lepota koliko si tajna
i samo istina koliko si žudnja.

Ostaj nedostižna, nema i daleka
jer je san o sreći više nego sreća.
Budi bespovratna, kao mladost.
Neka tvoja sen i eho budu sve što seća.

Srce ima povest u suzi što leva,
u velikom bolu ljubav svoju metu.
Istina je samo što duša prosneva.
Poljubac je susret najlepši na svetu.

Od mog priviđ0enja ti si cela tkana,
tvoj plast sunčani od mog sna ispreden.
Ti beše misao moja očarana,
simbol svih taština, porazan i leden.

A ti ne postojiš, nit' si postojala.
Rođena u mojoj tišini i čami,
na Suncu mog srca ti si samo sjala
jer sve što ljubimo - stvorili smo sami. ~ Jovan Du i,
1477:Beausoleil tried to distance himself from the Manson Family after he murdered Gary Hinman and drove to San Francisco, leaving his pregnant girlfriend, Kitty, behind. Beausoleil drove in one of the cars he had stolen from Hinman, the very car in which he had stashed the bloody knife. When the car broke down, police were called to the scene. They examined the car, quickly finding the knife. Police arrested Beausoleil and matched his fingerprints to those found at Hinman’s home. Beausoleil was booked for homicide, and on April 18, 1970, 22-year-old Beausoleil was found guilty of first-degree murder and sentenced to death. When the California Supreme Court ruled the death penalty unconstitutional in 1972, authorities commuted Beausoleil’s sentence to life in prison. ~ Hourly History,
1478:È un concetto filosofico, non posso esprimerlo altrimentim. Per noi scolari di Aristotele e di San Tommaso il più alto di tutti i concetti è: l'essere perfetto. L'essere perfetto è Dio. Tutto quello che c'è d'altro è solo a mezzo, è parziale, è in divenire, è mescolato, consiste di possibilità. Dio invece non è eterogeneo, è una cosa sola, non ha possibilità, è tutto realtà. Ma noi siamo solo transitori, noi siamo esseri che divengono, noi siamo possibilità, per noi non c'è perfezione, non c'è l'essere completo. Quando però procediamo dalla potenza all'azione, dalla possibilità all'attuazione, partecipiamo al vero essere, siamo di un grado più simili al perfetto e al divino. Questo significa: attuarsi. Tu devi conoscere questo processo della tua propria esistenza. ~ Hermann Hesse,
1479:Me? Rebuild" I shook my head."First off, I don't know anything about construction or reconstruction. And second, have you been down there? Have you seen it? So many people haven't moved back or rebuilt, and I totally get it. Why invest all that time and money when each hurricane season brings a new threat?"
Aimee regarded me with a steady blue gaze. "Why build skyscrapers in San Francisco that might be knocked down by an earthquake? Or why build farms in Kansas and Oklahoma that might get blown away by a tornado?" She snorted, and it seemed so uncharacteristic for the elegant old woman that I almost laughed. "Where did they want us to go, anyway? I figure if we're still breathing, then we're meant to keep going. So we rebuild. We start over. It's just what we do. ~ Karen White,
1480:Sergeant Axel Dane ordinarily opened the San Jose recruiting office at eight o’clock, but if he was a little late Corporal Kemp opened it, and Kemp was not likely to complain. Axel was not an unusual case. A hitch in the U.S. Army in the time of peace between the Spanish war and the German war had unfitted him for the cold, unordered life of a civilian. One month between hitches convinced him of that. Two hitches in the peacetime army completely unfitted him for war, and he had learned enough method to get out of it. The San Jose recruiting station proved he knew his way about. He was dallying with the youngest Ricci girl and she lived in San Jose. Kemp hadn’t the time in, but he was learning the basic rule. Get along with the topkick and avoid all officers when possible. ~ John Steinbeck,
1481:I am indebted to the following colleagues for their advice, assistance, or support: Dr. Alfred Lerner, Dori Vakis, Robin Heck, Dr. Todd Dray, Dr. Robert Tull, and Dr. Sandy Chun. Thanks also to Lynette Parker of East San Jose Community Law Center for her advice about adoption procedures, and to Mr. Daoud Wahab for sharing his experiences in Afghanistan with me. I am grateful to my dear friend Tamim Ansary for his guidance and support and to the gang at the San Francisco Writers Workshop for their feedback and encouragement. I want to thank my father, my oldest friend and the inspiration for all that is noble in Baba; my mother who prayed for me and did nazr at every stage of this book’s writing; my aunt for buying me books when I was young. Thanks go out to Ali, Sandy, Daoud ~ Khaled Hosseini,
1482:The banquet proceeded. The first course, a mince of olives, shrimp and onions baked in oyster shells with cheese and parsley was followed by a soup of tunny, cockles and winkles simmered in white wine with leeks and dill. Then, in order, came a service of broiled quail stuffed with morels, served on slices of good white bread, with side dishes of green peas; artichokes cooked in wine and butter, with a salad of garden greens; then tripes and sausages with pickled cabbage; then a noble saddle of venison glazed with cherry sauce and served with barley first simmered in broth, then fried with garlic and sage; then honey-cakes, nuts and oranges; and all the while the goblets flowed full with noble Voluspa and San Sue from Watershade, along with the tart green muscat wine of Dascinet. ~ Jack Vance,
1483:In 1882, Congress passed the first immigration law in the nation’s history—the Chinese Exclusion Act—specifically to bar the entrance of workers from a particular country. The Chinese had, of course, been welcome when there was a labor shortage and “coolies” were needed to build the transcontinental railroad. In 1892, the Exclusion Act was toughened under a law written by California representative Thomas J. Geary (the Geary whose memory is lionized in street names and other monuments throughout San Francisco). Under the Geary law, upheld by a 5–4 Supreme Court vote, all Chinese residents of the United States were required to carry a residence permit. Chinese were forbidden to bear witness in court should they be arrested for not carrying their internal “passport” and were denied ~ Susan Jacoby,
1484:Eventually they [Sarunas Marciulionis and Don Nelson] got a call from a representative of the Grateful Dead, whose members had been inspired by Lithuania's struggle for independence. Nelson and Marciulionis showed up at the address they were given in San Francisco, which was a small, nondescript garage. 'I thought we were the victim of a practical joke until we opened the door and there was a state-of-the-art recording studio' says Nelson.

'I still remember the Dead were trying out Beatles covers, doing stuff like "Here Comes the Sun" and "Hey Jude"... but they were just kind of working through things and sounding kind of nasally and, well, maybe there was a little pot going on. So Sarunas pulls me aside and says 'Donnie, no way these guys are famous. They're terrible.' '. ~ Jack McCallum,
1485:It is not just bookstores and libraries that are disappearing but museums, theaters, performing arts centers, art and music schools— all those places where I felt at home have joined the list of endangered species. The San Francisco Chronicle, the Los Angeles Times, the Boston Globe and my own hometown paper, The Washington Post, have all closed their weekend book review sections, leaving books orphaned and stranded, poor cousins to television and the movies. In a sign of the times, the Bloomberg News website recently transferred its book coverage to the Luxury section, alongside yachts, sports clubs and wine, as if to signal that books are an idle indulgence of the super-rich. But if there is one thing that should not be denied to anyone rich or poor it is the opportunity to dream. ~ Azar Nafisi,
1486:Eppure a San Lazzaro di Savena, provincia di Bologna, il sindaco di sinistra ha appena vietato ai pargoli di frequentare scivoli e altalene tra l’una e le quattro del pomeriggio (che d’inverno, quando fa buio presto, significa sempre), prevedendo 500 euro di ammenda per i famigerati trasgressori. Renzi la saluterà come una vittoria del riformismo: un tempo i comunisti emiliani se li mangiavano, i bambini. Adesso si accontentano di multarli. In realtà la ragione del provvedimento è meno nobile: il Comune vuole cautelarsi dal rischio dei risarcimenti reclamati da alcuni condomini anziani che, avendo le finestre affacciate sui parchi, si ritengono vittime degli schiamazzi. Ed è proprio a quei pensionati insidiati in quanto hanno di più prezioso, la pennichella, che lo scrivente si rivolge. ~ Anonymous,
1487:In 1882, Congress passed the first immigration law in the nation’s history—the Chinese Exclusion Act—specifically to bar the entrance of workers from a particular country. The Chinese had, of course, been welcome when there was a labor shortage and “coolies” were needed to build the transcontinental railroad. In 1892, the Exclusion Act was toughened under a law written by California representative Thomas J. Geary (the Geary whose memory is lionized in street names and other monuments throughout San Francisco). Under the Geary law, upheld by a 5–4 Supreme Court vote, all Chinese residents of the United States were required to carry a residence permit. Chinese were forbidden to bear witness in court should they be arrested for not carrying their internal “passport” and were denied bail. ~ Susan Jacoby,
1488:- […] qualcuno [...] asserisce che la caduta di Sua Eccellenza non è stata accidentale, ma provocata dal fatto che il pianerottolo e i primi due gradini erano stati cosparsi d'olio […].
[…] Secondo lei è stata la provvidenza che gli ha spaccato qualche osso, è vero, ma gli ha salvato la carriera? Ma via! E poco fa si è tradito, sa? Le sue parole di pietà verso Marascianno sono state meglio di una confessione! Ma non ha pensato che quel poveraccio poteva rompersi l'osso del collo?
- Ci abbiamo pensato, signor Questore.
- Come, 'ci'?
- Io e la mia signora. E allora mia moglie si è premunita facendo una ricca offerta a San Calogero e spiegandogli che la cosa era a fin di bene.
- Dice sul serio?
-Noi ci crediamo, a San Calogero, signor Questore. E difatti, come vede... ~ Andrea Camilleri,
1489:I could become a real artist, not merely Tommaso’s assistant. I could be more than just a peasant.
So yes; a little for money. But mostly I did it for the art.
I don’t expect these words to change how you feel. I simply want you not to see me as a monster. I don’t want to be a monster. Not anymore. Not after meeting you. I know that we disrupted your dear friend’s body, and for that I am deeply regretful. But if we had not done so, if I had not lingered in the San Domenico churchyard after standing guard for my friends, you and I might never have met. Meeting you is one thing I will never regret.
I hope you like the painting. Consider it a wedding present. How stupid of me to let my heart go. It was a lovely fantasy while it lasted, though, wasn’t it?

Yours,
Falco
~ Fiona Paul,
1490:Later we will look in more detail at how the Long Telegram and NSC-68 should shape the plan to destroy our jihadist enemies today, but for now consider this passage from Kennan’s original secret cable:         In summary, we have here a political force committed fanatically to the belief that with [the] U.S. there can be no permanent modus vivendi[,] that it is desirable and necessary that the internal harmony of our society be disrupted, our traditional way of life be destroyed, the international authority of our state be broken. . . . Kennan was writing about the USSR, but this description of a fanatical enemy incapable of living in peace with America applies word for word to the jihadist organizations behind all the major terrorist atrocities from 9/11 to the San Bernardino massacre. ~ Sebastian Gorka,
1491:Despair could never touch a morning like this.
The air was cool, and smelled of sage. It had the clarity that comes to Southern California only after a Santa Ana wind has blown all haze and history out to sea — air like telescopic glass, so that the snowcapped San Gabriela seemed near enough to touch, though they were forty miles away. The flanks of the blue foothills revealed the etching of every ravine, and beneath the foothills, stretching to the sea, the broad coastal plain seemed nothing but treetops: groves of orange, avocado, lemon, olive; windbreaks of eucalyptus and palm; ornamentals of a thousand different varieties, both natural and genetically engineered. It was as if the whole plain were a garden run riot, with the dawn sun flushing the landscape every shade of green. ~ Kim Stanley Robinson,
1492:Class, I'd like us all to give a warm mayflower elementary welcome to your new friend and classmate Jing Jang!"

"Jin Wang"

"Jin wang!"

"He and his family recently moved to our neighborhood all the way from China!"

"San Francisco."

"San Francisco!"

"Yes, Timmy."

"My momma says Chinese people eat dogs."

"Now be nice, Timmy!" -km sure Jin doesn't do that! In fact, Jin's family probably stopped that sort of thing as soon as they came to the united states!"

The only other asian in my class was Suzy Nakamura.

When the class finally figured out that we weren't related, rumors began to circulate that suzy and I were arranged to be married on her thirteenth birthday.

We avoided each other as much as possible.

(30-31) ~ Gene Luen Yang,
1493:The first time I met Crenshaw was about three years ago, right after first grade ended. It was early evening, and my family and I had parked at a rest stop off a highway. I was lying on the grass near a picnic table, gazing up at the stars blinking to life. I heard a noise, a wheels-on-gravel skateboard sound. I sat up on my elbows. Sure enough, a skater on a board was threading his way through the parking lot. I could see right away that he was an unusual guy. He was a black and white kitten. A big one, taller than me. His eyes were the sparkly color of morning grass. He was wearing a black and orange San Francisco Giants baseball cap. He hopped off his board and headed my way. He was standing on two legs just like a human. “Meow,” he said. “Meow,” I said back, because it seemed polite. ~ Katherine Applegate,
1494:It was the Die Trying promotion tour, and I wasn't mugged. In fact, I mugged the other guy. Promotion tours are hard work, but the compensation is freebie visits to places you might not otherwise go, so I always make a habit, when the day is done, of taking a stroll, usually about midnight. I was in San Francisco, so figured I'd go look at the Tenderloin part of town, which is rough. This guy stepped out and basically said, "Give me your money." ... I was amazed how quickly I snapped back through almost 40 years and suddenly became that tough city kid again. I got right in the guy's face and told him he had to give me his money or I'd break his arms. Just a purely instinctive reaction from long ago. Never back down. Never show fear. He only had five bucks. I gave it to the next homeless person I saw. ~ Lee Child,
1495:Worse to come were Japanese accusations of racism by the United States. The Japanese had been immigrating to America—many of them illegally—in increasing numbers until by the early 1900s they were arriving at the rate of a thousand per month in California alone. West coast newspapers began shouting warnings about the “yellow peril.” This prompted the San Francisco Board of Education in 1906 to issue an order segregating all Japanese schoolchildren from the white student population. Moreover, the California legislature had passed a resolution that branded Japanese immigrants as “immoral, intemperate [and] quarrelsome.”6 Not only that but workers in California began rioting and beating immigrant Japanese who, they claimed, were willing to work for “coolie” wages, thus putting them out of their jobs. ~ Winston Groom,
1496:It's already happening. After falling for years, California's greenhouse gas emissions rose 1.7 percent in 2012, pushed up by the drought and the closure of the San Onofre nuclear plant in San Diego County. The state has not yet released emissions data for 2013. Experts say a sustained drought wouldn't prevent California from reaching its climate change goals. Instead, years of dry weather would force energy providers to find new strategies - ones that would likely cost more. In addition to being clean, hydropower tends to be cheap. "It makes things harder," said Victor Niemeyer, program manager for greenhouse gas reductions at the Electric Power Research Institute. "If there's less hydro, the power has to come from somewhere. You have to burn more gas, and that costs more money, all things considered. ~ Anonymous,
1497:In genere, femeia nu-si insala barbatul si nu-l tradeaza, daca el singur nu-i acela care sa-i strice sau sa-i calce inima singur in picioare, daca nu o dezgusta ori n-o respinge prin micimea lui, prin egoismul lui, prin ingustimea vederilor. Deci, trebuie sa iubesti. Ca ea sa nu se simta numai femela ta, ci faptura cea mai scumpa pentru tine, copilul tau, prietenul tau; poart-o la san, ca sa-i fie cald si atunci poti fi sigur de ea, atunci, cu fiecare an care trece, se va lipi tot mai mult de tine, pana cand o sa va lipiti de tot, ca gemenii siamezi. Daca nu-i dai toate astea, o strici, o dezgusti prin nimicnicia ta si se indeparteaza. Te va parasi de indata ce maini mai nobile se vor intinde spre ea, caci trebuie s-o faca, are nevoie de caldura si de consideratie ca de aerul pe care-l respira. ~ Henryk Sienkiewicz,
1498:She opened her window. That’s all she did. She opened her living-room window. It took that bird like one-tenth of one second to realize the window was open and then he was sitting there on the ledge looking at the huge trees and all the other birds flying around loose. He flew away. She knew he would. She had known others who had done the same thing. This was why there are parrots in the trees in San Francisco. But after several days, the crazy lady woke up and saw her parrot sitting atop its cage, just like always. She liked to tell the story by adding, “And each day, he would go outside and have his adventures and then return at night. And that bird never hid my car keys from me again.” It’s kind of a cool story. Especially if you think life sucks. Because it doesn’t. It can. But it doesn’t. * ~ Augusten Burroughs,
1499:I was not only very ill when I first called for an appointment, I was also terrified and deeply embarrassed. I had never been to a psychiatrist or a psychologist before. I had no choice. I had completely, but completely, lost my mind; if I didn’t get professional help, I was quite likely to lose my job, my already precarious marriage, and my life as well. I drove from my office at UCLA to his office in the San Fernando Valley; it was an early southern California evening, usually a lovely time of day, but I was—for the first time in my life—shaking with fear. I shook for what he might tell me, and I shook for what he might not be able to tell me. For once, I could not begin to think or laugh my way out of the situation I was in, and I had no idea whether anything existed that would make me better. ~ Kay Redfield Jamison,
1500:After putting Tonio to bed, Billie sat on her verandah as had become her custom each evening. She was very happy for Alanza. Although Billie had only met Max once, she’d liked him and decided he had to be a very special man for Alanza to want to be his wife, but her happiness was dampened by her own reality. Prince knew where she was. The news wasn’t surprising but it was unsettling. She’d been serious about using everything in her power to keep him away from her son and she was certain Drew’s family would, too. Drew’s arrival coupled with his declaration that he’d not be returning to San Francisco was also on her mind. Parts of her wished there was a way to banish the distrust and distance between them so that at some point down the road they could be happy together, but she knew pigs would fly first. ~ Beverly Jenkins,

IN CHAPTERS [300/1837]



  563 Integral Yoga
  520 Poetry
  128 Occultism
  124 Fiction
   89 Yoga
   85 Philosophy
   77 Mysticism
   70 Christianity
   27 Psychology
   22 Hinduism
   17 Mythology
   12 Philsophy
   9 Sufism
   7 Science
   6 Baha i Faith
   5 Kabbalah
   5 Education
   5 Buddhism
   3 Theosophy
   3 Integral Theory
   1 Zen
   1 Thelema
   1 Cybernetics
   1 Alchemy


  440 Sri Aurobindo
  193 The Mother
  150 Nolini Kanta Gupta
  137 Satprem
   76 H P Lovecraft
   65 William Wordsworth
   56 Aleister Crowley
   55 Sri Ramakrishna
   53 Percy Bysshe Shelley
   49 William Butler Yeats
   49 James George Frazer
   38 Walt Whitman
   33 Robert Browning
   30 John Keats
   29 Hakim Sanai
   26 Carl Jung
   25 Saint Augustine of Hippo
   22 Rabindranath Tagore
   21 Friedrich Nietzsche
   20 A B Purani
   19 Jorge Luis Borges
   19 Anonymous
   16 Swami Vivekananda
   15 Vyasa
   15 Pierre Teilhard de Chardin
   15 Friedrich Schiller
   15 Aldous Huxley
   14 Swami Krishnananda
   12 Ralph Waldo Emerson
   12 Ovid
   10 Nirodbaran
   10 Li Bai
   9 Plotinus
   9 Edgar Allan Poe
   8 Hsuan Chueh of Yung Chia
   7 Sri Ramana Maharshi
   7 Saint John of Climacus
   7 Lucretius
   7 Johann Wolfgang von Goethe
   7 Baha u llah
   6 Swami Sivananda Saraswati
   6 Plato
   6 Kabir
   6 Jayadeva
   6 Hafiz
   6 George Van Vrekhem
   6 Franz Bardon
   5 Thubten Chodron
   5 Rabbi Moses Luzzatto
   5 Patanjali
   5 Joseph Campbell
   4 Rudolf Steiner
   4 Jordan Peterson
   4 Henry David Thoreau
   4 Bokar Rinpoche
   3 Wang Wei
   3 Ken Wilber
   2 William Blake
   2 Saint Therese of Lisieux
   2 Saint Teresa of Avila
   2 R Buckminster Fuller
   2 Rainer Maria Rilke
   2 Omar Khayyam
   2 Mahendranath Gupta
   2 Ibn Arabi
   2 Alice Bailey


   79 The Synthesis Of Yoga
   79 Record of Yoga
   76 Lovecraft - Poems
   65 Wordsworth - Poems
   54 The Gospel of Sri Ramakrishna
   53 Shelley - Poems
   49 Yeats - Poems
   49 The Golden Bough
   37 Whitman - Poems
   34 Collected Works of Nolini Kanta Gupta - Vol 01
   33 Savitri
   33 Browning - Poems
   30 Keats - Poems
   29 Magick Without Tears
   29 Collected Works of Nolini Kanta Gupta - Vol 07
   28 Essays In Philosophy And Yoga
   27 Collected Works of Nolini Kanta Gupta - Vol 02
   26 The Life Divine
   25 Agenda Vol 01
   23 Essays On The Gita
   22 Tagore - Poems
   21 The Bible
   20 Evening Talks With Sri Aurobindo
   20 City of God
   19 Letters On Yoga IV
   18 Collected Works of Nolini Kanta Gupta - Vol 05
   17 Liber ABA
   17 Collected Poems
   16 Thus Spoke Zarathustra
   15 Vishnu Purana
   15 The Perennial Philosophy
   15 Schiller - Poems
   14 Words Of Long Ago
   14 The Study and Practice of Yoga
   14 Prayers And Meditations
   13 Vedic and Philological Studies
   13 The Human Cycle
   13 Letters On Yoga II
   13 Collected Works of Nolini Kanta Gupta - Vol 03
   13 Agenda Vol 06
   12 Talks
   12 Metamorphoses
   12 Emerson - Poems
   12 Agenda Vol 02
   11 The Secret Of The Veda
   11 The Divine Comedy
   11 Collected Works of Nolini Kanta Gupta - Vol 08
   11 Collected Works of Nolini Kanta Gupta - Vol 04
   11 Agenda Vol 08
   10 Twelve Years With Sri Aurobindo
   10 Li Bai - Poems
   10 Labyrinths
   10 Crowley - Poems
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Questions And Answers 1953
   9 On Thoughts And Aphorisms
   9 Agenda Vol 13
   9 Agenda Vol 07
   9 Agenda Vol 03
   9 5.1.01 - Ilion
   8 Sri Aurobindo or the Adventure of Consciousness
   8 Poe - Poems
   8 Essays Divine And Human
   8 Aion
   8 Agenda Vol 10
   7 Writings In Bengali and Sanskrit
   7 The Mother With Letters On The Mother
   7 The Ladder of Divine Ascent
   7 Raja-Yoga
   7 Questions And Answers 1956
   7 Of The Nature Of Things
   7 Mysterium Coniunctionis
   7 Borges - Poems
   7 Agenda Vol 11
   7 Agenda Vol 09
   6 The Secret Doctrine
   6 The Future of Man
   6 The Archetypes and the Collective Unconscious
   6 Songs of Kabir
   6 Questions And Answers 1950-1951
   6 Preparing for the Miraculous
   6 Letters On Yoga III
   6 Letters On Yoga I
   6 Hymn of the Universe
   6 Hafiz - Poems
   5 Twilight of the Idols
   5 The Practice of Psycho therapy
   5 The Hero with a Thousand Faces
   5 The Confessions of Saint Augustine
   5 Patanjali Yoga Sutras
   5 On the Way to Supermanhood
   5 How to Free Your Mind - Tara the Liberator
   5 General Principles of Kabbalah
   5 Collected Works of Nolini Kanta Gupta - Vol 06
   5 Anonymous - Poems
   5 Amrita Gita
   5 Agenda Vol 05
   5 Agenda Vol 04
   4 Walden
   4 The Red Book Liber Novus
   4 The Practice of Magical Evocation
   4 Tara - The Feminine Divine
   4 Questions And Answers 1929-1931
   4 Plotinus - Complete Works Vol 01
   4 Maps of Meaning
   4 Kena and Other Upanishads
   4 Isha Upanishad
   4 Goethe - Poems
   4 Agenda Vol 12
   3 The Lotus Sutra
   3 The Book of Certitude
   3 The Blue Cliff Records
   3 The 7 Habits of Highly Effective People
   3 Some Answers From The Mother
   3 Sex Ecology Spirituality
   3 Questions And Answers 1957-1958
   3 Questions And Answers 1954
   3 Plotinus - Complete Works Vol 04
   3 On Education
   3 Hymns to the Mystic Fire
   3 Faust
   3 Bhakti-Yoga
   2 Words Of The Mother III
   2 The Phenomenon of Man
   2 The Essentials of Education
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Rilke - Poems
   2 Questions And Answers 1955
   2 Plotinus - Complete Works Vol 02
   2 Initiation Into Hermetics
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Treatise on Cosmic Fire
   2 Arabi - Poems
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Comme un parfum qui monte tout droit, sans vaciller, Mon amour va vers Toi..
   La Mre, Prires et Mditations

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  As for the worst, we know that it is the worst. But then we come to realize that the best is only the pretty muzzle of our worst, the same old beast defending itself, with all its claws out, with its sanctity or its electronic gadgets. Mother was there for something else.
  'Something else' is ominous, perilous, disrupting - it is quite unbearable for all those who resemble the old beast. The story of the Pondicherry 'Ashram' is the story of an old clan ferociously clinging to its 'spiritual' privileges, as others clung to the muscles that had made them kings among the great apes. It is armed with all the piousness and all the reasonableness that had made logical man so 'infallible' among his less cerebral brothers. The spiritual brain is probably the worst obstacle to the new species, as were the muscles of the old orangutan for this fragile stranger who no longer climbed so well in the trees and sat, pensive, at the center of a little, uncertain clearing.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   na sandi tihati rpamasya
   na cakupayat kacanainam

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and, indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain.
  The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species.
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Universe sandwiched between heaven above and hell below and seemingly
  stretching away to infinity in all lateral directions. Yet the total land area of this flat

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   Naturally the temple officials took him for an in sane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
  --
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   In 1870 the Master went on a pilgrimage to Nadia, the birth-place of Sri Chaitanya. As the boat by which he travelled approached the sand-bank close to Nadia, Sri Ramakrishna had a vision of the "two brothers", Sri Chaitanya and his companion Nityananda, "bright as molten gold" and with haloes, rushing to greet him with uplifted hands. "There they come! There they come!" he cried. They entered his body and he went into a deep trance.
   --- RELATION WITH HIS WIFE
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Among the Brahmo leaders who knew the Master closely were Pratap Chandra Mazumdar, Vijaykrishna Goswami, Trailokyanath sannyal, and Shivanath Shastri.
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively in sane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to in sanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
  --
   But to the young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   Mahimacharan and Pratap Hazra were two devotees outstanding for their pretentiousness and idiosyncrasies. But the Master showed them his unfailing love and kindness, though he was aware of their shortcomings. Mahimacharan Chakravarty had met the Master long before the arrival of the other disciples. He had had the intention of leading a spiritual life, but a strong desire to acquire name and fame was his weakness. He claimed to have been initiated by Totapuri and used to say that he had been following the path of knowledge according to his guru's instructions. He possessed a large library of English and sanskrit books. But though he pretended to have read them, most of the leaves were uncut. The Master knew all his limitations, yet enjoyed listening to him recite from the Vedas and other scriptures. He would always exhort Mahima to meditate on the meaning of the scriptural texts and to practise spiritual discipline.
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
  --
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thou sand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR
  --
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
  --
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
  --
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of three books: Light of Lights, Eight Talks and Sweet Mother; there are also translations from sanskrit, Pali, Bengali and French. These, along with the translations of the Dhammapada and Charyapada, have been mostly serialised in Ashram journals.
   His original writings in French have also been included here. We are grateful to the Government of India for a grant towards meeting the cost of publication of this volume.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    March 21st, 1992 e.v. key entry by Frater E.A.D.N., san Diego,
    California.
  --
     FILIAE ET SPIRITUI sanCTO EXTERNO
     ET SPIRITUI sanCTO INTERNO UT ERAT
     EST ERIT IN SAECULA SAECULORUM SEX
  --
     sankharas, which, however "good" in themselves,
    relatively to other sankharas, are yet barriers upon the
    Path; they are modifications of the Ego, and therefore
  --
    FRATER PERDURABO is of the sanhedrim of the
     Sabbath, say men; He is the Old Goat himself,
  --
     sanhedrim, a body of 70 men. An Eye. Eye in
    Hebrew is Oin, 70.
  --
     Paragraph 6 puts the question, "Then is sanity or
    in sanity desirable?" The oak is weakened by the ivy
  --
   The title is the sanskrit for That, in its sense of "The Existing".
   This chapter is an attempt to replace Elohim by a more

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and sanskrit literature and grammar, Dar sanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  --
  There was an urge in M. to abandon the household life and become a sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  ( Ibid P.36.)
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  --
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha- sannysi (householder- sannysin). Though he was forbidden by the Master to become a sannysin, his reverence for the sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obei sance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  --
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  The Apostle and the Evangelist by Swami Nityatmananda Part I, P 37.)

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  (This time I have sanctioned the soap.)
  X has started a new notebook; but it seems to me that he had
  --
  before I can sanction a new one. That is to say, each time that
  a notebook is to be renewed the finished notebook must be sent
  --
  By the way, I have seen the painter sand-papering the salon table
  and was horrified! He was rubbing violently and in any direction

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Certainly, the mental life is not a finished evolution of Nature; it is not yet firmly founded in the human animal. The sign is that the fine and full equilibrium of vitality and matter, the sane, robust, long-lived human body is ordinarily found only in races or classes of men who reject the effort of thought, its disturbances, its tensions, or think only with the material mind.
  Civilised man has yet to establish an equilibrium between the fully active mind and the body; he does not normally possess it.
  --
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  --
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  --
  In India, for the last thou sand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Pray sanction them.
  I thought they have strongly refused to have the ropes put upon
  --
  X's cart-men are carrying more than 600 Dem of sand.
  How can you speak of that! Do you know how the cart-men
  --
  no reason he has beaten Ra with the back of his sandal in
  her shed at 5.10 p.m. I saw it from Ba's shed. He removed
  one sandal from his foot, took it into his hand, turned it
  over and beat on Ra's mouth and face. He had put two
  --
  tell me that he has beaten Ra like that with a sandal
  before too and it seems he wants to control her like that.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  accepts no impulse which has not been first sanctioned by the
  mind, when no desire, no passion arises unless the mind thinks

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
  --
   This is poetry salutary indeed if there were any. We are so often and so much enamoured of the feminine languidness of poetry; the clear, the sane, the virile, that is a type of poetry that our nerves cannot always or for long stand. But there is poetry that is agrable and there is poetry that is grand, as Sainte Beuve said. There are the pleasures of poetry and there are the "ardours of poetry". And the great poets are always grand rather than agrable, full of the ardours of poetry rat her than the pleasures of poetry.
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  A deep of compassion, a hushed sanctuary,
  Her inward help unbarred a gate in heaven;

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  --
   To see a World in a grain of sand,
   And a Heaven in a Wild Flower,
  --
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Till at last the frustrate universe sank undone.
  Even his godlike strength to rise must fall:
  --
  The smile of love that sanctions the long game,
  The calm indulgence and maternal breasts
  --
  And sanctuary of prophetic speech
  And sat upon the tripod seat of mind:

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A burning Witness in the sanctuary
  Regards through Time and the blind walls of Form;
  --
  God's sanction to the paradox of life
  And the riddle of the Immortal's birth in Time.
  --
  The Earth-Goddess toils across the sands of Time.
  A Being is in her whom she hopes to know,
  --
  While without sanction turns the middle sign
  Carrying an enigmatic universe,
  --
  His sanctioning name initials all her works;
  His silence is his signature to her deeds;

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puis sant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Infinity's sanction to the birth of form,
  Accepts indomitably to execute
  --
  In distance sank the crowded tramp of life.
  The Silence was his sole companion left.
  --
  The earth-nature's summits sank below his feet:
  He climbed to meet the infinite more above.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The earliest dream of humanity is also the last fulfilment. The Vedic Rishis sang of the marriage of heaven and earthHeaven is my father and this Earth my mother. And Blake and Nietzsche are fiery apostles of that dream and ideal in an age crippled with doubt, falsehood, smallness, crookedness, impotence, colossal ignorance.
   We welcome voices that speak of this ancient tradition, this occult Knowledge of a high Future. Recently we have come across one aspirant in the line, and being a contemporary, his views and reviews in the matter will be all the more interesting to us.2 He is Gustave Thibon, a Frenchman-not a priest or even a religious man in the orthodox sense in any way, but a country farmer, a wholly self-educated laque. Of late he has attracted a good deal of attention from intellectuals as well as religious people, especially the Catholics, because of his remarkable conceptions which are so often unorthodox and yet so often ringing true with an old-world au thenticity.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Declaration of Rights is a characteristic modern phenomenon. It is a message of liberty and freedom,no doubt of secular liberty and freedomthings not very common in the old world; and yet at the same time it is a clarion that calls for and prepares strife and battle. If the conception of Right has sanctified the individual or a unit collectivity, it has also pari passu developed a fissiparous tendency in human organisation. Society based on or living by the principle of Right becomes naturally and inevitably a competitive society. Where man is regarded as nothing moreand, of course, nothing lessthan a bundle of rights, human aggregation is bound to be an exact image of Darwinian Naturered in tooth and claw.
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The saintly soul has always been also a pilgrim, physically, to holy places, even to one single holy place, if he so chooses. The puritan poet may say tauntingly:
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
  --
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself the sanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   And it was denser than my physical body: the physical body seemed to me almost unrealas though crumblylike sand running through your fingers.
   I would have been incapable of speaking, words seemed so petty, narrow, ignorant.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   A sannyasi, or wandering monk, whom Satprem would join a few weeks later in Ceylon, on February 27, and who would initiate him as a sannyasi. Unfortunately, almost all the correspondence from this period has been lost.
   ***

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
   Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be sincere, integrally sincere.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Once someone even asked santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   Seigneur, Dieu de force et de sant.
   Lord, God of kindness and mercy
  --
   But what is going to come now? I constantly hear the sanskrit mantra:
   OM NAMO BHAGAVATEH1
  --
   It will simply spring forth in a flash, all of a sudden, and it will be very powerful. Only power can do something. Love vanishes like water running through sand: people remain beatific and nothing moves! No, power is neededlike Shiva, stirring, churning
   When I have this mantra, instead of saying hello, good-bye, I shall say that. When I say hello, good-bye, it means Hello: the Presence is here, the Light is here. Good-bye: I am not going away, I am staying here.
  --
   For the moment, of all the formulas or mantras, the one that acts most directly on this body, that seizes all the cells and immediately does this (vibrating motion) is the sanskrit mantra: OM NAMO BHAGAVATEH.
   As soon as I sit for meditation, as soon as I have a quiet minute to concentrate, it always begins with this mantra, and there is a response in the body, in the cells of the body: they all start vibrating.
  --
   Ya devi sarvabhuteshu matrirupena sansthita
   Ya devi sarvabhuteshu shaktirupena sansthita
   Ya devi sarvabhuteshu shantirupena sansthita
   Namastasyai namastasyai namastasyai namo namah

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When the disciple became a sannyasi and travelled in the Himalayas with the tantric Swami
   In this vision, the d. ceased tantric guru of the guru who initiated Satprem appeared to Mother in a dark blue light and 'imposed' himself on her to tell her certain things.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   He said he had received initiation in India (he knew a little sanskrit and the Rig-Veda thoroughly), and then he formulated a tradition which he called the cosmic tradition and which he claimed to have received I dont know howfrom a tradition anterior to that of the Cabala and the Vedas. But there were many things (Madame Theon was the clairvoyant one, and she received visions; oh, she was wonderful!), many things that I myself had seen and known before knowing them which were then substantiated.
   So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it conformed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that time, absolutely nothing, neither the Vedas nor the Tantras.

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   Due to the orange robes of the sannyasi.
   Shortly afterwards, in the last days of November, Satprem would leave the Ashram once again.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   A temple-island in southern India where Satprem became a sannyasi.
   ***

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
   His action upon you is to continue for another five days, after which he is positive that you will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before you I am learning many interesting things from him.
  --
   I have followed the vicissitudes of your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know you are in good hands. I am so happy that X is taking good care of you, teaching you sanskrit, speaking to you of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
   In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
  --
   As for the true tantric initiation, this is what X told me: I will give you initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly you shall reach the junction. When the time has come, you yourself will come and open a door in me and I shall give you initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of sanskrit. The mantra given to me seems to grow in power as I repeat it.
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
   Regarding me, this is more or less what he said: First of all, I want an agreement from you so that under any circumstances you never leave the Ashram. Whatever happens, even if Yama1 comes to dance at your door, you should never leave the Ashram. At the critical moment, when the attack is the strongest, you should throw everything into His hands, then and then only the thing can be removed (I no longer know whether he said removed or destroyed ). It is the only way. SARVAM MAMA BRAHMAN [Thou art my sole refuge]. Here in Rameswaram, we are going to meditate together for 45 days, and the Asuric-Shakti may come with full strength to attack, and I shall try my best not only to protect but to destroy, but for that, I need your determination. It is only by your own determination that I can get strength. If the force comes to make suggestions: lack of adventure, lack of Nature, lack of love, then think that I am the forest, think that I am the sea, think that I am the wife (!!) Meanwhile, X has nearly doubled the number of repetitions of the mantra that I have to say every day (it is the same mantra he gave me in Pondicherry). X repeated to me again and again that I am not merely a disciple to him, like the others, but as if his son.
  --
   As for the sanskrit text and the mantra, I await your next letter.
   For you, I fully approve of what he told you. Fervently, and with all my love, I pray that he will succeed in what he wants to do during these 45 days of meditation. This is really what I was counting on.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   I had said nothing to X about these various dreams before he told me the story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
   During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pushed her away. She hung herself, and I hung myself in turn.
   During my last existence, the monk succeeded in making me a sannyasi, and when my wife came to plead with me, I told her, Too late, now I am a sannyasi. So she threw herself into the void, and horror-stricken by the sudden revelation of all these dramas and of my wifes goodness (for it seems she was a great soul), I threw myself in turn into the void.
   As for this last existence, you already know.

0 1959-08-11, #Agenda Vol 01, #unset, #Zen
   The color worn by sannyasis.
   ***

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I think they do it here (apart from entirely sanitary considerations in the case of people who have died from nasty diseases), here in India, mainly because they are very afraid of all these little entities that come from desires, impulsesthings which are dispersed in the air and which make ghosts and all kinds of things. All desires, all attachments, all those things are like pieces that break off (each one goes its own way, you see), then these pieces gain strength in the surrounding atmosphere, and when they can fasten on to someone, they vampirize him. Then they keep on trying to satisfy their desires.
   The world, the terrestrial atmosphere, is full of filth.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   sanskrit is better. sanskrit is a much fuller and subtler language, so its probably much better. But these modern languages are so artificial (by this, I mean superficial, intellectual); they cut things up into little pieces and remove the light behind.
   I also read On the Veda where Sri Aurobindo speaks of the difference between the modern mind and the ancient mind; and its quite obvious, especially from the linguistic point of view. sanskrit was certainly much more fluid, a better instrument for a more global, more comprehensive light, a light containing more things within itself.
   In these modern languages, its as if things are passed through a sieve and broken up into separate little bits, so then you have all the work of putting them back together. And something is always lost.
   But I even doubt that the modern mind, built as it now is, would be able to know sanskrit in this way. I think they are cutting up sanskrit as well, out of habit.
   We need a new language.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   I found out the details: this boy had to go to the station, but on his way, he went into a shoe store just next to the station to buy a pair of sandals. As he entered, he saw a man there choosing a pair of womens shoes for himself! This seemed strange to him: Whats this man doing buying and he WATCHEDsuddenly, nothing more. He lost consciousness and no longer knew what happened to him. And thats how the story begana man selecting womens shoes in a shop! He must do strange thingsprobably intentionallyto attract peoples attention. Naturally, out of curiosity, the boy started watching, and that was thatall of a sudden, blank, nothing more! And long afterwards he found himself far away in a train with this man. Hes here now with his mother they came to thank me. Its he who gave me the details. Hes a nice boy, but all this has left him with some anxiety, especially when he speaks of it. Hes trying to forget. He told me hed like to join the army and asked my permission. The boy feels a need for force and he has the idea that to be part of such a force would be good for him. (Of course, he didnt tell me all this, hes not that conscious. But thats what he feels the need to be supported by an organization of force.) So I encouraged him. I told him it was a good idea. His mother wasnt very happy! She feared he was leaping from the frying pan into the fire!
   Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic story!

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   The rainy season expresses this state of things so well: a constant descent of luminous sweetness (sweetness is not the right wordthere must be a sanskrit word for it, but this is all we have! ) in this endless gloom.
   ***

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   For a while, there was a Muslim girl close to me (not a believer, but her origins were Muslim; in other words, she wasnt at all Christian) who had a special fondness for santa Claus! She had seen pictures of him, read some books, etc. Then one year while she was here, she got it into her head that santa Claus had to bring me something. He has to bring you something for Christmas, she told me.
   Try, I replied.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ocimum sanctum (Basil).
   Pandanus tectorius (Keora or Screw Pine). Subsequently, Mother named this flower 'Spiritual Perfume.'

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it results neither from an aspiration nor a seeking nor an effort nor a tapasya nor anything else: it comes, bang! (same irresistible gesture) And when it goes away, something like like an imprint in the sand remainsin the consciousness. The consciousness is like a layer of sand on which the experience has left an imprint. If you stir about too much, the imprint vanishes; if you remain very still, it. But its only an imprint. And it cant be imitated. Whats marvelous is that it cant be imitated! All the rest, all the ascetic realizations, for example, can be imitated, but you cant imitate this, it is there is no equivalent.
   Its like the extraordinary feeling I had in my experience that night [January 24]the individuality, even in its highest consciousness, even whats known as the atman13 and the soul, had nothing to do with it. For it comes like this (same gesture), with an absoluteness. There is NO individual participationits a decision coming from the Supreme.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, on the mental plane (the physical-mind, the material mind) I saw an individual. I am not entirely certain of his identity (when I saw him last night I didnt associate him with anyone in particular) but from his outer appearance he is evidently a sannyasi. He was pursuing me, blocking my way and trying to stop me from doing my work (it was a long, long affair). But I was very conscious and could foresee everything he was about to do, so it had no effect. After a long while I emerged from this I had something else to do and I leftand on my way home he was everywhere, hiding and trying to catch me; but he didnt succeed in doing anything. And I knew he had been acting in this manner for a long time.
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unplea sant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
  --
   X told me he has been doing something for me in his puja3since December, it seemsso this morning I thought he should know about the experience and I sent Amrita to tell him. He replied to Amrita that this confirmed his certainty that Z has been making black magic against me since December. He had been told that Z was practicing black magic in Kashmir. Could this be the same person I saw before [during the December 1958 attack]? Since it was someone who concealed his identity, I cant say but this form was robed as a sannyasi. Perhaps its he, I dont know. I reserve my judgment because I dont know personally. But this is what X said, and hes going to redouble his efforts.
   Thats the situation.
  --
   You cant imagine how difficult things are now! You have to hold on tight: everything is difficult, everything. Its not an individual problem: everything is grating everywhere, as though there were sand in all the gears. And things are reaching a kind of climax now.
   We simply have to hold on and endureno movement. The remedy is the same as for an illness: no movement.7
  --
   Z was Satprem's first guru when he became a sannyasi. Then Z tried to exert his control over Satprem and predicted to Mother that he would never remain in the Ashram. Finally Satprem broke with him and Z went away furious.
   Satprem has never believed for a minute that Z practiced black magic against Mother: it must have been something or someone else.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first was with a boy who was a sanskritist and had wanted to come to India with us. He was the son of a French ambassadoran old, noble family. But he learned that his lungs were bad, and so he joined the Army; he enlisted as an officer, just at the start of the 1914 war. And he had the courage of those who no longer cling to life; when he received the order to advance on the enemy trenches (it was incredibly stupid, simply sending people to be slaughtered!), he didnt hesitate. He went. And he was hit between the two lines. For a long time, it was a no mans land; only after some days, when the other trench had been taken, could they go and collect the dead. All this came out in the newspapers AFTERWARDS. But on the day he was killed, of course, no one was aware of it.
   I had a nice photo of him with a sanskrit dedication, placed on top of a kind of wardrobe in my bedroom. I open the door and the photo falls. (There was no draft or anything.) It fell and the glass broke into smithereens. Immediately I said, Oh! Something has happened to Fontenay. (That was his name: Charles de Fontenay.) After that I came back down from my room, and then I hear a miaowing at the door (the door opened onto a large garden courtyard1). I open the door: a cat bursts in and jumps on me, like that (Mother thumps her breast). I speak to him: What is it, whats the matter? He drops to the ground and looks at meFontenays eyes! Absolutely! No one elses. And he just stayed put, he didnt want to go. I said to myself, Fontenay is dead.
   The news came a week later. But the newspapers gave the date when they had moved out of the trenches and been killedit had been on that day.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reaction sand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
   Now I no longer have the experience of that state except as a memory, so I cant formulate it accurately. But what was very clear and comes very oftenvery oftenis the perception of a superimposition of falsehood over a real fact. This brings us back to what I was telling you some time ago,4 that everything is very simple in its truth, that human consciousness is what complicates everything. But the former was an even more total experience of it.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   All this is based on the old idea that whatever the imagewhich we disdainfully call an idolwhatever the external form of the deity may be, the presence of the thing represented is always there. And there is always someonewhe ther priest or initiate, sadhu or sannyasisomeone who has the power and (usually this is the priests work) who draws the Force and the Presence down into it. And its true, its quite real the Force and the Presence are THERE; and this (not the form in wood or stone or metal) is what is worshipped: this Presence.
   Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to san Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, it was so lovely yesterday! The whole dayand all, all, all was the same as nowall the circumstances, the condition of the body, everything. It cant even be said that in one case the body was well and in the other it wasntit isnt true, it was all the same thing, all was the same. But in one case you floatyou float in a beatific light which carries you for all Eternity; and in the other case you seem to be walking through shifting sands without seeing clearly, without understandingdeadened, absolutely deadened.
   Thats why I had difficulty listening to you just now [during the work], because since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.
  --
   And when the body makes this movement (gesture of stepping back from physical appearances)what to call it? This movement of fusion (is it fusion?), of no longer being a separate body, of being the Divine there is something which. There is a sort of abstraction of something (and even that is putting it too concretely). And sometimes it succeeds, the body floats in the Light; sometimes its only partial. Sometimes all the inner consciousness is there, full and total but HERE things remain as they are, stupid, stupid, utterly stupid! Blind, in shifting sands, painful (and its not a thought, its not even a sensation; I dont know what it is).
   And THERE the conscious will can do nothing. Nothing. All it could do it has done, and it continues to do all it can at each minute, and its nothing, it is not THATwhat is it??

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
   We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   All at once, as I gaze above me, I glimpse something roseate; I draw nearer and discern what appears to be a shrub, as large as a tree, held fast to a blue reef. The denizens of the waters glide to and fro, myriad and diverse. Now I find myself standing upon fine, shining sand. I gaze about me in wonder. There are mountains and valleys, fantastic forests, strange flowers that could as well be animals, and fish that might be flowersno separation, no gap is there between stationary beings and mobile. Colors everywhere, brilliant and shimmering, or subdued, but always harmonious and refined. I walk upon the golden sands and contemplate all this beauty bathed in a soft, pale blue radiance, tiny, luminous spheres of red, green and gold circulating through it.
   How marvelous are the depths of the sea! Everywhere the presence of the One in whom all harmonies reside is felt!

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   When he first read the Vedastranslated by Western sanskritists or Indian pandits they appeared to Sri Aurobindo as an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.2 Fifteen years later, however, Sri Aurobindo would reread the Vedas in the original sanskrit and find there a constant vein of the richest gold of thought and spiritual experience.3 Meanwhile, Sri Aurobindo had had certain psychological experiences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta, and which the mantras of the Veda illuminated with a clear and exact light.4 And it was through these experiences of his own that Sri Aurobindo came to discover, from within, the true meaning of the Vedas (and especially the most ancient of the four, the Rig-veda, which he studied with special care). What the Vedas brought him was no more than a confirmation of what he had received directly. But didnt the Rishis themselves speak of Secret words, clairvoyant wisdoms, that reveal their inner meaning to the seer (Rig-veda IV, 3.16)?
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, it was because of Theon that I first found the Mantra of Life, the mantra that gives life, and he wanted me to give it to him, he wanted to possess itit was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but thats only a small part of its power). And it was shut away in a particular place,2 sealed up, with my name in sanskrit on it. I didnt know sanskrit at that time, but he did, and when he led me to that place, I told him what I saw: Theres a sort of design, it must be sanskrit. (I could recognize the characters as sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in sanskrit the mantra was for me and I alone could open it. Open it and tell me whats there, he said. (All this was going on while I was in a cataleptic trance.) Then immediately something in me KNEW, and I answered, No, and did not read it.
   I found it again when I was with Sri Aurobindo and I gave it to Sri Aurobindo.
  --
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
   Well, I have understood. And now I know where I stand.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   As for the physical, its an old and well-known storyascetics have always rejected it; but they also reject the vital. And theyre all like that here, even X may have changed somewhat by now, but at the beginning he was no different either. Only things classically recognized as holy or admitted by religious tradition were accepted the sanctity of marriage, for example, and things like that. But a free life? Not a chance! It was wholly incompatible with religious life.
   Well, all that has been completely swept away, once and for all.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   And yet I have noticed that to associate a certain state and a certain aspiration with a certain sound helps the body. No one told me the mantra; I had begun doing japa before we met X (it had come to me when I was trying to find a means of getting the body to take part in the experience the body itself, you know: THIS). And this help was certainly given to me, because the method imposed itself very, very imperiouslywhen I heard certain Words it was like an electric shock. And then, disregarding all sanskrit rules, I made myself a sentence; it isnt really a sanskrit sentence, or any kind of sentence at alla phrase made up of three Words. And these three Words are full of meaning for me. (I wouldnt mention it to a sanskritist!) They have a full, living meaning. And they have been repeated literally millions and millions of times, I am not exaggerating they surge up from the body spontaneously.
   It was the first sound that came from the body when I had that last experience [April 13]. Along with the first pain, came that first soundso it must be quite well rooted.6 And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   There is indeed the case of Madame Thons sandals, which came and put themselves on her feet instead of her feet going and putting themselves in the sandals, but that that belongs to yet another realm. It wasnt what you would call a natural phenomenon: she was applying her will and her action, and the substance of the sandals was becoming receptive. But does that mean the world will be that way? I dont know.
   Two or three times, like a flash, I have seen something manifest, change place. But it was over in less time than it takes to tell, so it might be entirely subjective. To make sure, I would have to check it with someone else, wouldnt I?
  --
   In putting this question, Satprem was thinking in particular about Madame Theon, who, rather than going to get her sandals, made them come to her.
   What Mother seems to mean is that the hard state and the state with no angles coexist, like the two rooms or the two rivers.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Better not keep thisin the end theyll be worrying about my sanity! (Mother laughs.)
   But that doesnt matter either!

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   A strange dream, very strange. A crowd of people was waiting for you to come out, and you did come, you appeared. Then suddenly you fainted. Im not sure why you fainted, you were physically sick or something. So you were carried away. A crowd was waiting to see you and they shoved me to the back (by the way, I noticed I was dressed as a sannyasin). Finally, I came up close to you all of a sudden, leaving the crowd behind; I came up very close and then you told me certain things, I dont know what. You seemed so frailall white, very frail and tired, as if you had just fainted. Anyway, things like that, you see.1
   No, I wasnt sleeping, I was concentrating; and in this concentration, while I was fully enveloped in those forces, THROUGH THAT you came to me. It was truly fine!
  --
   Looking at it now (1979), this "dream" doesn't seem to be from the subconscient but actually from the subtle physical, with that whole crowd of people relentlessly assailing Mother and exhausting her (and pushing Satprem away, besides). But DESPITE the crowd, Satprem crossed through and came up "very close" to Mother, which concurs with her vision. "Dressed as a sannyasin" means in his essentiality, divested of day-to-day material circumstances.
   When one goes out of the body (and probably at death), there is always the impression of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expression of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
  --
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mais comment puis-je chercher le repos dans une paix sans fin
   Moi qui abrite la force violente de la formidable Mre,

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it keeps coming and coming. Many come and are not even aware of it! And I keep going and going. Consciously, most of the time, but also quite often not consciously. Heres an example: someone is very ill, someone who truly loves me (its Z, A.s wife). A. informed me she was ill. So I increased the dose (everyone is inside, I am with everyone, that goes without saying, but when something goes wrong I increase the dose). I increased the dose. I expected an improvement but it didnt happen. So I increased the dose again. The next day, I received a letter from A. saying that the night before, Z had had an interesting experience. She has asthma (asthmatics feel as if they are dying, its very painful, and she is very sensitive, very nervousshe was really unwell, so they drugged her, and so). Well then, during an acute attack of asthma, she sat up in her bed, her legs hanging down. Then her feet began to feel cold and she reached out for her slippers; she bent down, and instead of her slippers she felt something soft and alive. Astonished, she looks down and sees my feet. My feet were there with the sandals I used to wear to go outmy bare feet. So she touched my feet and said, Ohh, Mother is here! Immediately she lay down again, fell asleep and woke up cured.
   And she didnt make it up: my feet WERE there. My feet, I mean something of me which took that form to be perceptible to her.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the same with my mantra. When I wanted to translate the end of my mantra, Glory to You, O Lord, into sanskrit, I asked for Nolinis help. He brought his sanskrit translation, and when he read it to me, I immediately saw that the power was therenot because Nolini put his power into it (!), God knows he had no intention of giving me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and thats the japa I do now I do it all the time, while sleeping, while walking, while eating, while working, all the time.1 And thats how a mantra has life: when it wells up all the time, spontaneously, like the cry of your beingthere is no need of effort or concentration: its your natural cry. Then it has full power, it is alive. It must well up from within. No guru can give you that.
   Well up. Well, its a long way to go! I will need a great deal of paper for all those diagrams [Tantric diagrams given by X]: seventy-two every day.
  --
   Its a rectangle divided into three compartments, with figures and lettersa sanskrit letter. Quite a job, I can tell you!
   Seventy-two every day! Mon petit! (Mother laughs)
  --
   Theyre figures. Figures and one sanskrit letter. But you cant say theres much soul in figures, can you?
   Will you show it to me? Id like to see.
  --
   (Satprem draws the Tantric diagram he has been instructed to do 72 times a day for three times 72 days. It is a square divided into 9 smaller squares which contain figures and one sanskrit letter. The first thing Mother does is to add up all the figures:)
   Did you add them up? No? Whatever way you do it, it adds up to 72. 9 is the figure of birth.
  --
   And this [the sanskrit letter] is HRIM.
   Its one of the three essential sounds. I dont remember now, but each of them represents one aspect of the Mother.
  --
   (Mother begins drawing herself the diagram with the figures and the sanskrit mantra.)
   Lets see if I remember my sanskrit.
   My eyes are no good, Ive lost all my power of expression because of that (Mother takes her magnifying glass to draw). Before, I used to do these letters so easily, and now I cant see any more.
  --
   I used to write my sanskrit as I write Frenchall gone.
   One must learn to lose everything in order to gain everything. Always, every minute.

0 1963-06-26a, #Agenda Vol 04, #The Mother, #Integral Yoga
   I used to write my whole japa fluently like that, in sanskrit,1 now I have forgotten everything again.
   (Then Mother starts writing from memory Satprems yantram with its nine figures, in the prescribed order. A few days earlier, Mother had done it without a single mistake; today she stops in the middle:)
  --
   Satprem has entire pages written and rewritten in sanskrit by Mother.
   ***

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have a kind of certitude (not quite formulated in words: a certitude in sensation, in feeling) that once this work is completed, the result will be almost like a thunderbolt. Because the Powers action through the mind gets diluted, qualified, adapted, altered, and so on, and how much reaches down here? (gesture as of water disappearing into sand) While the day it acts through this matter (Mother touches her body), obviously it will be overwhelming. There isnt a shadow of doubt. But when will that be? After how long? I cant say. When you see the thing in detail, you know, it appears interminable.
   I console myself with the thought that the ways of the Lord are unknown to us, and that the day it pleases Him to declare, Here, now its all changed, (Mother laughs) all well have to do is contemplate!

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was another case of a man who had been brought to the cremation ground, but a torrential rain startedno question of burning him. They left him there and said, Well burn him tomorrow. But the next morning when they came, he wasnt there any more! (Laughing) He was gone. But thats not all: thirty years later, he returned (he was a Raja): he had been picked up by sannyasins, taken into solitude, and had become a sannyasin, until, thirty years later, for God knows what reason, he thought it best to go and claim his possessions, so he returned with proofs that he was indeed the same man.6
   I have heard countless stories of that kind, which show the point to which men They want to get rid of the dead, dont they! And the faster the better.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   He is a very good man, but very ignorantit seems funny to say that about a pundit, a great pundit who knows sanskrit better than the head of the Maths [monasteries] of the South, but I say that he lacks this: the opening up above. He has a connection in a straight line (gesture tapering off to a point above), and indeed its very high up, but its a pinpointa sharp point that gives him an experience which is his ALONE: he cannot pass it on to others. You understand, it isnt an immensity rising upward: its a pinpoint.
   Last time, when he came to meditate, just before he came upstairs, all of a sudden I felt the Lord coming (He has a particular way of becoming concrete when He wants me to do something), and He became concrete with the will that I should take advantage of this mans goodwill to widen his consciousness. It was very clear. And He became concrete with a Power, you know, one of those overwhelming Powers and a wonderful Love. It came like that, and he was caught in the Movementwhat he was conscious of, I cannot say. But when he left the room, he said he had had an experience. And this time, he was quite sincere, spontaneous, natural, not trying to to make a show.2 It was very good.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a sanskrit word, but thats because physically I learned sanskrit. Otherwise, I heard (not physically) sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
   It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.

0 1964-04-19, #Agenda Vol 05, #The Mother, #Integral Yoga
   People are miserable in the midst of their wealth, their faces are hard and closed, they are harassed. There are fine beings, but all their energy is devoured by this devouring life I will never come back here, I dont belong here, Ive never belonged here! The best of their ideal is as aggressive as they themselves are I like them, but they are thou sands and thou sands of miles away from any true truth, it will take them many centuries to broaden a little. At any rate, it is clear that no book, no word will be able to change that, another Power is needed. I will nonetheless write that sannyasin, but afterwards nothing but tales or poetry.
   ***

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   103Vivekananda, exalting sannyasa,1 has said that in all Indian history there is only one Janaka.2 Not so, for Janaka is not the name of a single individual, but a dynasty of self-ruling kings and the triumph-cry of an ideal.
   104In all the lakhs of ochre-clad sannyasins,3 how many are perfect? It is the few attainments and the many approximations that justify an ideal.
   105There have been hundreds of perfect sannyasins, because sannyasa had been widely preached and numerously practiced; let it be the same with the ideal freedom and we shall have hundreds of Janakas.
   106 sannyasa has a formal garb and outer tokens; therefore men think they can easily recognise it; but the freedom of a Janaka does not proclaim itself and it wears the garb of the world; to its presence even Narada was blinded.
  --
   sannyasa: renunciation of works and worldly life.
   King of Mithila at the time of the Upanishads, famed for his spiritual knowledge and divine realization, even though he led a worldly life.
   sannyasin: a wandering monk who has renounced works and worldly life.
   See Aphorisms 88 to 92

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   As Satprem is about to leave, regarding his next novel, The sannyasin:
   Do you have something to say?
  --
   In fact, Satprem wrote By the Body of the Earth or the sannyasin two years later, in 1966. The first sannyasin he conceived was like a Greek tragedyquite implacable and, naturally, tragic.
   ***

0 1965-04-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   How can I explain? (Smiling) It was like a round of inspection of the spiritual sanitary conditions of the different lodgings (1). I am putting it like this, but it was rather curious; it was like a force, yes, or a sort of consciousness that came to inspect the different premises from the standpoint of spiritual healthit was rather curious, interesting. It had started with a visit to my own rooms here; then I asked for the explanation of the principle, if I may say so, on which that inspection was based, and when the explanation was given, I said, Well, lets go and see Satprems home, then. And I even had a sort of feeling that you didnt know (mind you, in fact I knew nothing about it, its just what I saw last night) that the mosquito netting they put at your place is mine, the one that was here before.
   Yes.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   sans jamais perdre le blanc contact de lEsprit
   (silence)

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw the other dayit was very interesting, the very day he was on his way here (I wasnt thinking of him I never think of people), suddenly I saw all that the knowledge of the pundits and those who profess to follow a spiritual life (the whole class of sannyasins, pundits, purohits,1 etc.), all that that represents. (I am not referring to religions in other countries: its specific to India.) And they are people who have a knowledge, a mental knowledge, of course, but very precise and very exact, of the movements in relation to the Overmind: all the gods and godheads and their ways of being and the relationships between men and gods; and they have tried to organize and formulate the relationships men have with gods so that, as was said in the past, men would not be the cattle of the godsthey have tried to change the human position with regard to deities. Its interesting, its a whole interesting field which to me does not represent the true thing. They on their part think that is spiritual lifeits not spiritual life, but it is a higher mental region which borders on the Overmind, which even enters into the Overmind, and which is completely organized; its a sort of legislation of the relationships between men and gods. From that point of view, its interesting.
   I saw that very clearly: the place it has in the universal organization. And if its in its place, then its quite all rightwhen a thing is in its place it becomes very good.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   At any rate, if a new domination is indispensable, it would be INFINITELY better for it to be by the Americans than by the Russians because what would be learned from the Russians is an UNNECESSARY lesson: its community, the truth of community the Indians knew it before the Russians (the sannyasins were the ideal community); they knew it before the Russians, so they have nothing to learn there, it would be perfectly unnecessary. And to tell the truth, I am completely indifferent as to whether or not the Russiansbecome spiritualists, because the Russians, in their soul, are mystics they are AT LEAST (at least) as mystical as the Indians. So all their community and Communism is pretentiousness. It would be no useno use at all.
   An American occupation is a drastic method, but Oh, when I see here the extent to which they can be imbued with the English spirit, oh, its hideous I dont like the English. And the English the English have learned the maximum from the Indians, but for them the maximum is nothing much. The Americans want to learn. They are young and they want to learn; the English are old, stale, hardened and oh, so conceited they know everything better than everyone else. So they learned very little. They benefited the maximum, but thats very little; their maximum is very little. The English (gesture of sinking) they are destined to sink underwater.7

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   Whats the sanskrit for spirit?
   Its Purusha, in opposition to Prakriti, Nature.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   But did I tell you the story of I. who was with Dilip? Before meeting Dilip, she had been with a guru, a sannyasin or whatever, and he was absolutely furious at her leaving him, so he cursed her. His curse gave her a sort of thrombosis (you know, when the blood stops flowing and coagulates), anyway it was here, in the neck, near the right arm, I think, and it was very painfulit was even dangerous. She told me about it. I in turn told Sri Aurobindo about it and Sri Aurobindo told me to protect her. I sent my light to the gentleman. That man, frightful things happened to him! He died of a horrible disease. I. went and saw him at that time, a little before he died, and the man (who was conscious) told her, Here is what your Mother has done with me. He had been conscious. Then I saw that my affair was perfectly objective, because I had never said a word about it to anyone, nothing. And above all, that light had gone through Sri Aurobindo. I quite simply did that, I put the light, and the gentleman left for the curse to stop. And as he wasnt too pure, it resulted in a horrible disease.
   Now, my children, good-bye.

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ah, but I immediately wrote to Dr. sanyal, who passed on my answer to all the people he knew.
   But this S. [an American], C.s friend, is quite in a beatific adoration thats very good, it had to happen to him.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
   But Sri Aurobindo says this Silence is mighty.

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is sand in the gears, everywhere. It grates.
   (silence)

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   Soon afterwards, Dr. sanyal enters, signaling lunch time.
   Ah, heres the doctor, that means were late!

0 1965-12-01, #Agenda Vol 06, #The Mother, #Integral Yoga
   The passage concerning sanctioned marriages must be cut, and so must the entire reference to the Ashrams composition. All that is too private to be published.
   And along that line you may find here and there other sentences that are better omitted.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Soon afterwards, about Dr. sanyal, who has gone to Madras for a brain operation after an unsuccessful operation in America.)
   The doctor is in Madras.
  --
   Truly, even materially and even in the present state of the world, nothing is impossible. All that is needed is the Lords sanction ( sanction in the English sense of the word). And it was He who wanted it, it was He who willed it. I, who cant remain standing for more than ten minutes without my head whirling, stayed there half an hour MOTIONLESS: I didnt feel anything, I was quite beyond all karmas! It took half an hour for everything to come to a stop, and it was clearly a momentary effect, meaning that it could have lasted one hour, two hours, I dont know, but with the inner vibrations of his being (lack of faith and so on) it could only be momentary.
   But it happened. And it wasnt through an imposition: it was through a relaxation, with the Force descending like a mass, brrf! Tremendous, mon petit! Two or three times there was a loosening [in the doctor], then it resumed: it was as if driven out of the brain, and it came back into the brain; I drove it out and back it came. And the last time, there was a relaxation. Then I said, Thank You, Lord, I thank You.
  --
   But those things are very interesting. Because when he was in America, suddenly I saw he was going to get killed (after the first operation), and I said right away, I dont want him to die there, its stupid, its a silly business, a defeat, I dont want it. I sent him a talisman I had myself prepared (so that his human intelligence might have a little faith), then I worked on the other doctor, the American surgeon. And when sanyal went and saw the surgeon for his operation, the surgeon told him, No, between your first operation and this one, Ive had a series of catastrophes, of fatal experiences with people who died; I dont want to do it because I feel I am going to cause you to die and I refuse. Then sanyal said, I am willing to die, and the other answered, But I am not willing to kill you! And sanyal came back here. And when he came back, I told him, Please excuse me, but thats my doing!
   Now we shall see. If the other doctor has trust and he too has trust, its quite possible. But its neither this doctor nor any other that will have done it: its the Lord. Only He can do things. I told sanyal when he came back from America, Its only the Lord that can cure you, nobody. Then he told me, Oh, yes, but there are means of intervening. I answered him, Any means you like, its all the same to me!
   ***

0 1965-12-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   sanyals operation was yesterday.
   At 3:45 P.M., V. telephoned from Madras that the operation had succeeded, that the tremor had stopped in the right hand and right leg and there would be no paralysis.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Satprem's letters to Mother having disappeared, he does not remember what caused the "sadness" Mother refers to here, probably certain ways of being in life that he found hard to accept, or perhaps his own incapacity to tolerate life in the world as is it and his tendency to dart off to the heightsunless it was the abyss. Satprem then asked Mother if he should not start writing a new book, "The sannyasin," in which he would attempt to exorcize a certain refusal of life as it is.)
   Tell me, why do you feel sad?
  --
   The first form of The sannyasin, which was to be a sort of Greek tragedy, with chorus.
   Rejecting the world as it is and climbing to the heights.

0 1966-04-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   (About the book Satprem is writing, "The sannyasin")
   I still see that vision I had.1 Strangely, it was one of the most unexpected visions, in the sense that I had no mental preparation: all of a sudden I saw that sannyasin, with his back to a wall and a sort of hurricane approaching. It was a hurricane of noise, of clamor. Nothing could be seen; nothing could be seen but the force of the vibrations coming up like a storm: he had his back to the wall, there was a sort of gale, and a chasm in front.
   And that vision of mine struck such a deep chord that every time I hear sannyasin, I see it. Its strange. With his back to a wall: here, the sky; here, a chasm; and here, the clamor and the wind and the stormlike whirlwinds gathered over the earth by a storm. That and the wind blowing the robe and he throws himself into the void.
   His back to the wall, on top of a hill. Not a high mountain: a hill. On top of a hill: I can see the ground rising in a slope like that, and the wall of the monastery.
  --
   Its quite symbolic, besides: the storm of revolt, of course, the revolt OF THE EARTH against the principle of the sannyasin. Quite symbolic. And its a magnificent image in the sense that there is great majesty in the appearance.
   The vision of the sannyasin with his back to a bronze door. See Agenda I, November 20, 1958 and November 22, 1958.
   ***

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   (About Satprem's new book, "The sannyasin.")
   This morning again I got up more than half an hour late because of you!

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres a poem, a very short onenot a poem, a sort of voice. Then in the first chapter, my character has to take the boat and go away (as usual). Then he comes upon a sannyasin. He goes to take his boat, but a young woman or girl is there with him, and he leaves her.
   Where does the boat go?
  --
   And where does he meet that sannyasin? Before leaving or after?
   He meets him a first time, then a second time just when he is about to leave, so he changes all his plans and goes with the sannyasin. But its what comes before that departure, there is something hazy, I dont know what I should do. First I thought of making that young woman the symbol of beauty, wealth, love, anyway, of all thats truly beautiful and all the best life can bringwhich he rejects, and he leaves for anywhere, and then he meets that sannyasin. So I was in the description of that place, of that boy with that girl, of that very beautiful place, and then I found it so futile to write all this that I couldnt go on.
   (Mother laughs)
  --
   (Reverting to the sannyasin:) Try it my way, I think it will work!
   ***

0 1966-07-06, #Agenda Vol 07, #The Mother, #Integral Yoga
   121The love of inaction is folly and the scorn of inaction is folly; there is no inaction. The stone lying inert upon the sands which is kicked away in an idle moment, has been producing its effect upon the hemispheres.
   Thats interesting! Its precisely the experience Ive had these last few days, yesterday and the day before. The sense of an irresistible Power directing everything: the world, things, people, everything, but everything without one having to move materially. And the sense that that material overactivity is just like the foam formed by fast-running water the foam on the surface but underneath, the Force flows in an all-powerful stream.

0 1966-08-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   During the previous conversation, Satprem read out to Mother a few pages from The sannyasin.
   ***

0 1966-10-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   By the Body of the Earth or the sannyasin. Satprem complained of difficulty in writing the end of his book.
   ***

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Satprem reads Mother a few excerpts from "The sannyasin," in particular the scene in which the sannyasin is standing with his back to the temple door, having lost both his "spiritual heaven" and the earth in the form of the one he loved.)
   This image [of the sannyasin with his back to the bronze door] was so strong, you know! Every time you mention it, I see my vision again.1 It was so strong! There was the templeonly the door and the wall could be seen and the top of a mountain with the abrupt slope downward. Then there was a narrow path between the temple and the precipice, and a roaring crowd surging up, coming up the path, and then
   And I always, always see the same thing.
  --
   In fact, in my first idea of the book, it was this child who was to die, and thats precisely what caused the people to riot and pursue this sannyasin. Then I tried to present things without her dying.
   Yes, thats better. Its better without the mobs pursuit, otherwise it may suggest that fear is what drives him to the wall, and then it doesnt have the same force anymore.
  --
   Yes, because he has lost her. Not physically, but he loses her since she refuses. She says, But now you are a sannyasin, so its over. He has fallen from his heaven to go to the other extreme and lead an ordinary life with her. And she says no. She says, Thats not what a new life is.
   But wont it look like hankering after sexual enjoyment? Because that would bring the whole thing down to a very low level. Ill-disposed people would say, Ah, of course, sexual desire is stronger than spiritual life.
   It depends on the way its put. This woman she isnt a woman, she is almost a girl. There has never been a love relationship between them; she is a twelve- to thirteen-year-old child and there is an ancient relationship. Even the word love hasnt been uttered between them. There is only a need to be together, a need for union. She feels a oneness between this sannyasin and her, its a being together, and she feels that being together doesnt mean to marry. But she feels the union, the oneness with him.
   Ah, it would be such a good thing from the general point of view if people could be made to understand that true love has nothing to do with sexual relationship, with vital attraction, even with sentimental relationships, that none of this has anything to do with true love.2 But people dont understand. Even when they use the word love, they immediately think of sexual union, and thats disastrous, it completely warps the idea.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its again the quality of the vibration: sans sy attendre [without expecting it] is fullerits fuller, more golden. The other, dune faon inattendue [in an unexpected way] is a bit cold and dry.
   Et sans sy attendre, la Terre deviendra divine
   Maheshwari: the supreme Mother.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its still the old idea. Still the old idea of the sage, the yogi, the sannyasi, the who represents spiritual life, while all others represent ordinary life but its not true! Its not true, not true at all.
   If they still need to oppose one thing to another (because that wretched mind doesnt work when its not given an opposition), if they need an opposition, let them take the opposition between Truth and Falsehood, its somewhat better (I am not saying its perfect, but its somewhat better). But then, in all things Falsehood and Truth are there, mixed, everywhere; in the so-called spiritual life, in the sannyasins, the swamis, those who think they represent divine life on earth, all that, there is also that mixture of Falsehood and Truth.
   It would be better not to make a split.

0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, you say, I wondered how they restored the names of the pharaohs and gods. Then you ask, Is the Egyptians language contemporary with the most ancient sanskrit, or still more ancient? Or is there another human language older than the oldest sanskrit? You also ask, Is this Egyptian hieroglyphic language akin to the Chaldean tradition or the Aryan tradition?
   Yes, all that is very interesting, but I cant get an answer. Theres a complete lacuna.

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
   Sri Aurobindo

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   When it comes to languages, its very interesting. Those are things that come, stay for an hour or two, then go away; they are like lessons, things to be learned. And so, one day, there came the question of languages, of the different languages. Those languages were formed progressively (probably through usage, until, as you said, one day someone took it into his head to fix it in a logical and grammatical way), but behind those languages, there are identical experiencesidentical in their essence and there are certainly sounds that correspond to those experiences; you find those sounds in all languages, the different sounds with minor differences. One day (for a long time, more than an hour), it unfolded with all the evidence to support it, for all languages. Unfortunately, I couldnt see clearly, it was at night, so I couldnt note it down and it went away. But it should be able to come back. It was really interesting (Mother tries to recall the experience.) There were even languages I had never heard: Ive heard many European languages; in India, several Indian languages, chiefly sanskrit; and then, Japanese. And there were languages I had never heard. It was all there. And there were sounds, certain sounds that come from all the way up, sounds (how can I explain?), sounds we might call essential. And I saw how they took shape and were distorted in languages (Mother draws a sinuous descending line that branches out). Sounds like the affirmative and the negativewhat, for us, is yes and noand also the expression of certain relationships (Mother tries to remember). But the interesting point was that it came with all the words, lots of words I didnt know! And at that time I knew them (it comes from a subconscient somewhere), I knew all those words.
   At the same time, there was a sort of capacity or possibility, a state in which one was able to understand all languages; that is, every language was understood because of its connection with that region (gesture to the heights, at the origin of sounds). There didnt seem to be any difficulty in understanding any language. There was a sort of almost graphic explanation (same sinuous descending line branching out) showing how the sound had been distorted to express this or that or

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Here is the person's description: "External awareness had slipped away I heard, saw nothing. I sagged forward as my wife held my head to keep me from pitching from the chair. To the Doctor I had reached clinical death. But for me there was a surge of inner awarenessmagnified, finely focused, brilliant. It is a progressive thing, this death. You feel the toes going first, then the feet, cell by cell, death churning them like waves washing the sands. Now the legs, the cells winking out. Closer now, and the visibility is better. Hands, arms, abdomen and chest, each cell flaring into a supernova, then gone. There is order and system in death, as in all that is life. I must try to control the progression, to save the brain for last so that it may know. Now the neck. The lower jaw. The teeth. How strange to feel one's teeth die, one by one, cell igniting cell, galaxies of cells dying in brilliance. Now, in retrospect, I grope for this other thing. There was something else, something that I felt or experienced or beheld at the very last instant. What was it? I knew it so well when it was there, opening before me, something more beautiful, more gentle, more loving than the mind or imagination of living creature could ever conceive. But it is gone." David Snell, Life Senior Editor (extract from Life, May 29, 1967).
   According to Sri Aurobindo, the green light is a dynamic force of the vital which has the power to purify, harmonize or heal.

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   You see, Sri Aurobindo says, Man loves suffering, therefore Christ still hangs on the cross in Jerusalem, then I said, Christianity (I mean the universal, or anyway terrestrial, origin of what expressed itself on earth as the Christian religion), the action of this religion on earth has been to deify suffering because it was NECESSARY for men to understandnot only to understand but to feel and adhere to the raison dtre (the universal raison dtre) of suffering on earth as a means of evolution. Basically, we could say that they sanctified suffering so it may be recognized as a means indispensable to the evolution of the earth.
   So now, that action has been exploited to the full and more, and ought to be gone beyond, and thats why it must be left behind in order to find something else.

0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   You understand, behind this whole earth evolution, there is, more or less consciously (its an unexpressed need rather than a precise consciousness), the need to live the Divineor to put it differently, the need to live divinely. And it is clear that what was expressed as different religions were solutions found individually (found, and perhaps partially lived); and here [in India], there was this solution: in order to really become the Divine again, there should be no more creation. That was the Nirvanic solution. And instinctivelyinstinctivelymankind felt death to be the negation of the Divine. But like all negation, it had the capacity to lead and open the way. The solution of Christianity wasnt completely new, it was the adaptation of an ancient solution: a life in other worldswhich was expressed by that quite childish conception of paradise. But that was a conception for public use: a life in the presence of the Divine, exclusively taken up with the Divine, and so one sang and Touchingly simple. Anyway, they conceived of a world (not a material one) in which a divine life had been realized. In the ancient Indian traditions, there had also been a first hint of already divine worlds, as a sort of reaction to that Nirvanismif we want to be divine, we must stop being, or if the Divine wants to be pure, he must stop manifesting! So they were all somewhat clumsy attempts to find the means, and perhaps at the same time inner preparations, to make people capable of really making contact with the Divine. Then there was that great reaction of the cult of Matter, which has been VERY useful to knead it and make it less unconscious of itself: it has forcibly brought consciousness back into Matter. So perhaps all that has sufficiently prepared the moment of the coming of Total Manifestation (gesture of descent).
   This morning, during the experience, the body felt the whole bliss of the condition, but it was very conscious of its incapacity to manifest and very conscious in such a perfect peace, like this (gesture with the palms of the hands open upward), in which there wasnt even the intensity of the need. It was simply a vision of how things were, how the condition was. And it was something like this: the conditions of the earth are such, the conditions of the substance are such that a local and momentary manifestation, as an example, is not impossible, but the transformation that would make possible the new Manifestation of the supramental being and not just as an isolated case, but with its place and role in earth lifedoes not appear to be immediate. That was the impression.

0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   When I read her letter and learned the whole story, as always I did like this (gesture of immobile offering upward), and then the TRUE thing came (not at all what she thinks or what the Pope thinks, but the TRUE thing): an essential unity that will manifest on earth, but not just for this particular religion for ALL religions, all the religions that were manifestations of a (let us say, to understand each other clearly), an Avatar, that is, something that was sent down from above, that came to earth to bring a message, and a religion came out of it (I am not talking about all the forms of superstition and ignorance). Those religions are destined to go back to their Origin and form a complex unity, complete, total, that is to say, the essence of all human aspirations for the unknown Divine. And that has not only been sanctioned: it EXISTS. In other words, its ready to descend.
   In egoistic and limited human consciousnesses, it finds expression in this or that person, or it finds expression in the Pope who, naturally, would like to.3 Thats his whole raison dtre, otherwise he would just be one little man among many others. In other words, there is the whole motivation of human egoism that is there. Thats what distorts everything. But there is a something (which they talk about without knowing what they talk about), a something ready to manifest. And at the same time I seem to be told, Dont worry, be in peace, you dont need to do anything: it WILL BE, and as usual you will spontaneously say what you need to say, without knowing it. There.

0 1967-10-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   I also worry a lot over this book, this sannyasin that I am rewriting. That difficulty of a PURE transcription.
   (After a long silence) For my part, I have always felt that writing was your way of doing the sadhana. That is, not meditating or anything of the sort, but writing, is your way of doing the sadhana. When you write, I see a sort of transmutation taking place in you. Not only something you call personal, something which is your way of writing or your book, not only that, but formulating things in the most accurate, the most precise fashion, is your way of doing the sadhana. Its a sadhana up above.
   That is to say that in my view, the process of expression is more important than the outer result. There is an inner result (which isnt expressed in words), which is far more important than the outer result. The last time, when you wrote the book on Sri Aurobindo, it was perfectly clear; with the last book too (the first version of the sannyasin), but even more so: there was that sort of inner transmutation which was far more important than what you were writingin my view.
   Its a process of inner fashioning of your consciousness.
   And what happened at the end ()of the first version of the sannyasin, which the disciple rejected) was simply because the time of the final transmutation (I dont know how to explain or transformationmore than transformation), of the final transmutation hadnt yet come. It was near, but still at a tangent. Thats why. It was like that (gesture showing two lines coming closer), drawing nearer.
   Thats what I kept seeing all the time.

0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   If there were a way (thats what I have been working on for some time), a way to make all this youth understand that to destroy isnt constructive they cant give birth to anything whatsoever with this means. They want to change the state of things, its understood they may not see very clearly the direction in which we should go, but that things must change is agreed but still, this method is downright stupid. Theyve again thrown a bomb at that poor Indira! She was at a university, at santiniketan where she had gone to deliver a speech for the prize distribution (or something of the sort), and they threw a bomb at her. But this time, she was unscathed.
   You see, that was the method of the adverse forces to prove the creation was bad: they werent satisfied with the creation and set about doing that thats what they have been doing on a big scale. But it proves nothing! They have established death, established destruction and all forms of violence and hatred, anyway they have changed everything the wrong way round with the thought that, in that way, the world would become a superior worldwhich is idiotic.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   Do you know how they behave at their sances?
   No.

0 1968-06-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   Are you trying to show that the sannyasins path isnt the true path, or how it leads to the true path?
   Yes, I want to show its part of the path, that the whole inner field, the field of inner experiences, all that opening of consciousness up above, is after all only a starting point.
  --
   Yes, I want to give this sannyasin his best form, to show him in his best light; I dont want to denigrate him easilyquite the contrary but to show his inadequacy.
   Yes, that it leads elsewhere.
   Because, at the same time, it demolishes all religions and all their goal beyond. Through this sannyasin, I touch a whole spiritual attitude.
   Yes, thats right, its very good.

0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organized reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. For if these impressions rise up most in dream in an incoherent and disorganized manner, they can also and do rise up into our waking consciousness as a mechanical repetition of old thoughts, old mental, vital and physical habits or an obscure stimulus to sensations, actions, emotions which do not originate in or from our conscious thought or will and are even often opposed to its perceptions, choice or dictates. In the subconscient there is an obscure mind full of obstinate sanskaras [imprints or habits], impressions, associations, fixed notions, habitual reactions formed by our past, an obscure vital full of the seeds of habitual desires, sensations and nervous reactions, a most obscure material which governs much that has to do with the condition of the body. It is largely responsible for our illnesses; chronic or repeated illnesses are indeed mainly due to the subconscient and its obstinate memory and habit of repetition of whatever has impressed itself upon the body-consciousness. But this subconscient must be clearly distinguished from the subliminal parts of our being such as the inner or subtle physical consciousness, the inner vital or inner mental; for these are not at all obscure or incoherent or ill-organized, but only veiled from our surface consciousness. Our surface constantly receives something, inner touches, communications or influences, from these sources but does not know for the most part whence they come.
   As for asserting ones will in sleep it is simply a matter of accustoming the subconscient to obey the will laid upon it by the waking mind before sleeping. It very often happens for instance that if you fix upon the subconscient your will to wake up at a particular hour in the morning, the subconscient will obey and you wake up automatically at that hour. This can be extended to other matters. Many have found that by putting a will against sexual dreams or emission on the subconscient before sleeping, there comes after a time (it does not always succeed at the beginning) an automatic action causing one to awake before the dream concludes or before it begins or in some way preventing the thing forbidden from happening. Also one can develop a more conscious sleep in which there is a sort of inner consciousness which can intervene.1

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I am now writing the last pages of my book [The sannyasin].
   Oh! Very well.

0 1968-10-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   By the Body of the Earth or the sannyasin.
   ***

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   There was a time when I did a comparative study of all that I used to see and feel in all the religious sanctuaries, and thats really something interesting. In Protestant temples, it stopped at the mind, there was nothing elsenothing: dry, very dry. A mind, and behind it, nothing.
   As for the Catholics, it depended a lot on the church or the cathedralon the placea lot. Varied. So then, I would compare with all the other sanctuaries. You understand, in the course of my travels I would always go and seevery interesting.
   Buddhist temples are VERY FINE. Obviously nihilistic, but there is always a very concentrated atmosphereconcentrated and SINCERE. A sincere effort.
  --
   Bharatidi was a specialist of Pali (used by the southern schools of Buddhism) and sanskrit.
   The painter who did a portrait of Sri Aurobindo in profile, standing.

0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   But this notion of the descending Supermind, of a permeating Consciousness, is OUR translation. The experience came as the experience of an eternal fact: not at all something just now taking place. That its all the result of states of consciousness is certain (whether there is something beyond, I do not know, but at any rate I have the positive experience of that). Its movements of consciousness. Why, how? I dont know. But looking at it from the other side, the fact that something belonging to this terrestrial region as it is has become conscious, is what gives the impression that something has taken place. I dont know if I can make myself understood. I mean that this body is just the same as all the rest of the earth, but for some reason or other, it happens to have become conscious in the other way; well, that normally should be expressed in the earth consciousness as a coming, a descent, a beginning. But is it a beginning? What has come? You understand, theres NOTHING but the Lord (I call it the Lord for the convenience of language, because otherwise), theres nothing but the Lord, not anything elsenothing else exists. Everything takes place within Him, consciously. And we are like grains of sand in this Infinity; only, we are the Lord with the capacity of being conscious of the Lords consciousness. Thats exactly it.
   (silence)

0 1969-02-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Satprem presents to Mother the manuscript of By the Body of the Earth or the sannyasin, which he is about to send to Paris. Mothers remarks have not been kept.)
   (silence)

0 1969-06-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   But you know, this little S.U. (Ive never said this; I forget when it wasyears ago, she was big as a boot), when your famous sannyasin3 came here, he wanted to do a worship to the Mother,4 and he did one thing which isnt regarded as very charitable (that individual had a certain capacity): he put into this child an emanation of a higher spirit (which he thought was an emanation of the Mother), he carried out the ceremony, and afterwards (it was infinitely too powerful for the child), he came to me and told me, Ill send her to you for you to take out the emanation, we cant keep that!
   So he sent me the child.
   And I saw that he had put something into her (which was fine, by the way; it wasnt at all a bad thing, it was fine), and for several days, I did the work to see what could be adapted without upsetting the childs consciousness too much, and to drive out what was too strong. The work was interesting, and I did it successfully, so it gave the little girl a sort of trust in me (naturally I didnt say anything to her, no one has ever said anything to her), but it gave her a rather exceptional trust (she was very small, a tiny thing). Since then, for that reason, I have taken interest in this child. Because there really is an aspiration in herit has created an aspiration in her being. And thats why I decided to help her, and why Ive told you about it. She had some stuff (he was rather sensitive, your sannyasin, he felt she was receptive). If he had asked me before, I would have told him, For heavens sake dont do that, its not something to be done!He might have upset the childs whole life. But at the time, he had some semblance of trust in me: he came to me and said, Now this should be taken out (Mother laughs)
   But the child knows nothing, she mustnt know.
   It seems that among those sannyasins and others, its often done but its dangerous.
   (silence)
  --
   The sannyasin who initiated Satprem.
   Mother is referring to a special puja or Tantric ritual (kumari puja) during which the officiant brings down certain force san emanation of the Motherinto a very young girl. This was on October 20, 1958.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   All parties, including the Congress, are divided over the choice of a new president of India: Indira proposes V. V. Giri, who will be elected, while the "old Congress" proposes sanjiva Reddy, who will become president in 1977.
   C. D. Deshmukh will withdraw his candidacy.

0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that I sent my sannyasin to Paris, and the publisher of the Gold-Washer didnt want it. He found it was speculations, abstractions.2
   Oh! Is this gentleman of yours an idiot?
  --
   What do you think of this sannyasin?
   I think its all right.

0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   Mother is referring to the candidates in the ongoing presidential elections. The strange and amusing part is that Mother gave her blessings to two candidates: V.V. Giri and sanjiva Reddy; by some quirk of communications, sanjiva Reddy was to receive them only... eight years later, on 13 July 1977, the very day on which he was elected president, after V. V. Giri's successor.
   (See The Hindu of July 14, 1977.)
  --
   sanjiva Reddy, who will be elected president in 1977.
   The nationalization of the banks decreed by Indira has caused the Congress to split into two opposing camps (the "old Congress" and the "new Congress"), each one fielding its own presidential candidate.

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   sanjiva Reddy.
   The nationalization of banks.
   That is the photo which sanjiva Reddy will only receive eight years later, precisely when he was elected president in later elections.
   V.V. Giri, aged 75.

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yes, he understood. It sank in, it was like a sort of revelation.
   Ah!

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   On the other hand, the sannyasin appears to be lost.4
   Lost?
  --
   The sannyasin? What made you sad?
   The book, what you read me. Its very interesting, I was very interested, I felt very comfortable, but then there was a sort of its something that puts you (I dont know why) in contact with the whole part of the atmosphere that pulls you out of lifeBuddhism and all those things, the whole nihilism. It puts you in contact with that: the flight out of life. And its not intellectual, its not the ideas, not the words, not the facts, its What is it? I wondered a few times what made the book catch on to the nihilist atmosphere of Buddhism? Thats what would explain Its not that people dont like it, but its a non-creative force that acts. Why? I dont know.
  --
   It will take another four years, then for some fifteen years this unfortunate sannyasin will fall victim to an unscrupulous Indian "publisher" who will use Auroville's name as a cover for his own affairs.
   ***

0 1970-01-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   By the Body of the Earth or the sannyasin, which has been waiting in Paris for a year. Curiously, the day before, Satprem wrote a line to Mother to ask her, "Is the fate of The sannyasin guided by Sri Aurobindo?..." But he did not send his letter to Mother and simply took it with him in his file, without saying a word about it.
   ***

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   He must have been a sannyasin. Besides, he had he was naked, there was just a small piece of cloth visible, but an orange cloth. He was the color of very fair-skinned Indians.
   And at one point he looked: his eyes were very beautiful, the gaze was very beautiful.

0 1970-04-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   The physical Nature does not mean the body alone but the phrase includes the transformation of the whole physical mind, vital, material naturenot by imposing Siddhis [occult powers] on them, but by creating a new physical nature which is to be the habitation of the supramental being in a new evolution. I am not aware that this has been done by any Hathayogic or other process. Mental or vital occult power can only bring Siddhis of the higher plane into the individual lifelike the sannyasi who could take any poison without harm, but he died of a poison after all when he forgot to observe the conditions of the Siddhi. The working of the supramental power envisaged is not an influence on the physical giving it abnormal faculties but an entrance and permeation changing it wholly into a supramentalised physical. I did not learn the idea from Veda or Upanishad, and I do not know if there is anything of the kind there. What I received about the Supermind was a direct, not a derived knowledge given to me; it was only afterwards that I found certain confirmatory revelations in the Upanishad and Veda.
   11 September 1936

0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Then Mother sorts out old papers, and finds Satprems letters from Ceylon, as he was about to become a sannyasin. Those same letters disappeared again after Mothers departure.)
   I had some papers which have disappeared too since I came upstairs: a birth certificate I dont know whether the papers were burned in France (some town halls burned their records during the War). It was in the 9th [district of Paris].
  --
   Its not clear, because he was found on the sand, a little farther. But the face had been hit.
   But he didnt drown, I am sure of that. Its a so-called accident, which means he left You understand, he was really imploring to go, and he went ou the must have been guided where he had to go.

0 1970-06-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   Mother, theres an important problem Id like to sort out with you, if you have time. Its about my book, The sannyasin. Something has taken place, and I dont know if its a sign of the Grace, or a sign of the opposition!
   (Mother laughs)
   You remember that we gave the book to P. L. [the disciple at the Vatican] so he would give it to a publisher he knows in Paris, Robert Laffont, because I wasnt too keen it should go into the hands of my usual publisher, with whom Ive had a good deal of trouble. But it so happens that before he went to Robert Laffont, P. L. had to go and see my usual publisher to sign the agreement for the Spanish translation of The Adventure of Consciousness. And heres what happened: P. L. writes to me, At first he raised, lots of difficulties. I told him I want no favors and am ready to pay him royalties straight away and sign the agreement. At one point, he asked me, But why are you interested in the problems and doctrines of India? I replied, Churches are in a crisis; and when the ship is sinking, theres no point discussing whether one should jump on the left or on the right! The spark of friendship flew at once; he told me he is Protestant and his father-in-law is a very important pastor in Paris, who was invited to the Vatican to hold a meeting between Catholics and Protestants. Then we signed the agreement. I told him I attach a great importance to this book in the whole of Latin America. He told me that in France, too, Satprems Sri Aurobindo is selling very well, but that there is a certain misunderstanding with you. Then I told him that after I leave, I proposed to go and see Laffont, another publisher, for I had with me your latest book, The sannyasin. And I showed it to him. No sooner did he see it than he implored me not to deprive him of its publication, not to go to Laffont, and to leave the book with him, for he desired to read it immediately! I told him I would think it over.
   Its yes.
  --
   This publisher will finally reject The sannyasin, saying it was not "commercial." But he will be "converted" nonetheless, for two years later, quite "unexpectedly," he will decide to publish Sri Aurobindo's works in French, something he had refused to do for years. Mother therefore saw this turnaround two years earlier.
   Faced with the Vatican's intrigues, P.L. finally sent the Pope his resignation. He never received a reply.

0 1970-09-12, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yesterday I asked the doctornot sanyal,3 Dr. Bisht, an intelligent man. He told me that some of the brains cells are independent, they arent controlled (in normal people), and they are the ones that become prominent when such movements take place. So would those cells be under the control of the subconscient?
   But how is it that I would remain FOR HOURS concentrated like that, and nothing happened to methey never had the power to stir.
  --
   Dr. sanyal is Mother's usual doctor.
   How they mock and sneer, both devils and men! "Thy hope is Chimera's head Painting the sky with its fiery stain; Thou shalt fall and thy work lie dead...."

0 1970-10-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yes, tell him that I ask him to do it, if he wants to. If we could send it to China Theres a Chinese in santiniketan, but I am no longer in touch with him (he gave all his goods to Communist China, and hes staying there). Hes a philosopher, a very intelligent man. But anyway, for the translation it should be Shu-Hu.
   For the German, I dont know. We have many Germans, but I dont know.

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Until the year of grace 1969 [the descent of the New Consciousness], all philosophies, all religions, all isms, all spiritual paths were only the refined products of the mental circle [according to Supermanhood]. All experiences were merely on the higher planes of the mind. Those peaks of the Spirit are but self-paroxysms, p. 61; we must cleanse ourselves of the wisdoms of the past, the ascents of the past, the illuminations of the past and the whole racket of the old sanctities of the Spirit, p. 29, etc. In other words, everything that took place before 1969 is a sublimation of the old flesh, p. 28. It is quite clear. Some have touched the Secret: the Rishis, the Egyptians the reader understands that they had the intuition of it but not the experience. The same applies to Sri Aurobindo, who announced it, but his yoga extended the refinement of the mental bubble; the reader thus understands that he did not know about the key to the yoga of the superman and was merely satisfied in teaching the integral yoga.
   The misconception of this enthusiastic reader is like a demonstration in reverse of precisely what the orthodox reproached Supermanhood for, i.e., of having betrayed Sri Aurobindo. Behind this so-called schism were hidden, on the one hand, those who wanted to separate Mother and Sri Aurobindo and found it more comfortable to philosophize than to do the yoga concretely, and on the other hand, those who wanted conveniently to dispense with all spiritual disciplines and live according to their fancy. Two poles of the same misconception. Here then is the letter Satprem sent in response to this enthusiastic reader:

0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
   Ive received some news from my friend in Paris who looked after The Gold-Washer and The Adventure of Consciousness. I mentioned The sannyasin to him, or rather the difficulties of the sannyasin, and also Supermanhood.
   On the Way to Supermanhood is the important one.
  --
   But On the Way to Supermanhood is like this (gesture above) in relation to the sannyasin.
   Theyre two very different kinds of book.
  --
   You think so? They shouldnt take the sannyasin and leave the other one.
   I can see to that. But I dont think so, because Supermanhood is really much more accessible; so I dont think theyd make the reverse choice.
  --
   But you know (this is an aside), the sannyasin isnt so low as that.
   But I didnt say it was low. Its an entirely different kind of book.
   Because basically, Supermanhood contains the essence of the sannyasin; the whole of the sannyasin is in Supermanhood. Supermanhood is simply concentrated and said with power, but everything is there in the sannyasin as well.
   (Mother nods her head)
   The sannyasin is the story of Supermanhood.
   But thats why, mon petit! Thats just it! I think men like the easier things.

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   There are only two possible foundations for the material life here. One is that one is a member of an Ashram founded on the principle of self-giving and surrender. One belongs to the Divine and all one has belongs to the Divine; in giving one gives not what is ones own but what already belongs to the Divine. There is no question of payment or return, no bargain, no room for demand and desire. The Mother is in sole charge and arranges things as best they can be arranged within the means at her disposal and the capacities of her instruments. She is under no obligation to act according to the mental standards or vital desires and claims of the Sadhaks; she is not obliged to use a democratic equality in her dealings with them. She is free to deal with each according to what she sees to be his true need or what is best for him in his spiritual progress. No one can be her judge or impose on her his own rule and standard; she alone can make rules, and she can depart from them too if she thinks fit, but no one can demand that she shall do so. Personal demands and desires cannot be imposed on her. If anyone has what he finds to be a real need or a suggestion to make which is within the province assigned to him, he can do so; but if she gives no sanction, he must remain satisfied and drop the matter. This is the spiritual discipline of which the one who represents or embodies the Divine Truth is the centre. Either she is that and all this is the plain common sense of the matter; or she is not and then no one need stay here. Each can go his own way and there is no Ashram and no Yoga.
   April 11, 1930
  --
   I have some news from P.L. You know he had submitted the book On the Way to Supermanhood at the same time as The sannyasin to Flammarion, a publisher in Paris. And they refused them.
   Oh, they refused them!
  --
   Thank you for submitting the two manuscripts by Sri Satprem, By the Body of the Earth [The sannyasin] and On the Way to Supermanhood.
   Unfortunately, in both cases, our readers felt that Sri Satprem had not succeeded in laying the foundations of his beliefs, ultimately rather vague, or at any rate not easy to convey. As for the style, it only very rarely injects life into those inexpressible and often suspect things. It is principally the lacunae which persuaded us that we cannot consider publication.
  --
   "The sannyasin" was submitted to five publishers. It had not yet found Robert Laffont.
   ***

0 1971-10-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   I must now make clear the reasons why I hesitated to sanction the publication [of certain texts]. But that about non-cooperation would lead, I think, to a complete misunderstanding of my real position. Some would take it to mean that I accept the Gandhi programme. As you know, I do not believe that the Mahatmas principle can be the true foundation or his programme the true means of bringing out the genuine freedom and greatness of India. My own policy, if I were in the field, would be radically different in principle and programme. But the country is not yet ready to understand its principle or to execute its programme.
   Because I know this very well, I am content to work still on the spiritual and psychic plane, preparing there the ideas and forces, which may afterwards at the right moment and under the right conditions precipitate themselves into the vital and material field, and I have been careful not to make any public pronouncement as that might prejudice my possibilities of future action. What that will be will depend on developments. The present trend of politics may end in abortive unrest, but it may also stumble with the aid of external circumstances into some kind of simulacrum of self-government. In either case the whole real work will remain to be done. I wish to keep myself free for it in either case.

0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
   One possibility is to wear a bandage, but Dr. sanyal says the bandage wont help much; it wont stop the veins from deteriorating. But its quite a radical operation, you know: they open up the leg all the way from top to bottom and rip out your veins.
   And?

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   I think I am correctly interpreting the feeling of my young Indian friends when I say that they see the heroes of your novels as raw mystics, to use Claudels description of Rimbaud. This may seem a surprising attribute, considering your heroes atheism, but that is because we have too often confused mysticism or spirituality with religion, as Sri Aurobindo stresses. One need not believe in a personal, extracosmic God to be a mystic. (That is certainly why religion has from time to time taken upon itself to bum alive all the non-regular mystics.) Here we touch upon a huge confusion rooted in religions. Through their monks, sannyasins and ascetics, religions have shown us a purely contemplative, austere and lifeless side of mysticismindeed those mystics, like the religions they practice, live in a negation of life; they go through this vale of tears with their eyes exclusively fixed on the Beyond. But true mysticism is not so limited as that, it seeks to transform life, to reveal the Absolute hidden in it; it seeks to establish the kingdom of God in man, as Sri Aurobindo wrote, and not the kingdom of a Pope, clergy or sacerdotal class. If the modem world lives in conflict and anguish, if it is torn between being and doing, it is because religion has driven away God from this world, severed him from his creation and flung him back to some distant heaven or empty nirvana, thus denying any possibility of human perfection on this earth and digging an unbridgeable gulf between being and doing, between mystics sunk in their dreams and this world abandoned to the forces of evil, to Satan and all those who consent to get their hands dirty.
   That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.

0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
   Mother was never allowed to live her experience. A few days after she left her body, in a speech before the assembled disciples, Pranab, Mother's "bodyguard," ingenuously declared: "According to the advice of Dr. sanyal, we were to give Her about 20 to 25 ozs. of food every day. It consisted of a little vegetable soup, milk with some protein compound, paste made of almonds, mushrooms, artichokes or things like that and some fruit juice at the end.... All those who were in the courtyard below [Mother's room] must have heard how we had to fight with Her to make Her eat a little." [Original English] This fight over food (to mention only one) created a sharp conflict in Mother's body; she was torn between their suggestions"If you don't eat, you're going to die"and the thrust of the Experience.
   ***

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   The second person in Mothers entourage was her physician, Dr. sanyal. A completely devoted, clear and uncalculating man but with a total lack of faith, except in his medicine and medical methods. He lived for some twenty years with Mother with no understanding of what she was doing, sowing her bodyconsciousness with his doubts and medical impossibilities. Mother has referred to him on several occasions in this Agenda.
   The third person was Mothers helper, Champaklal, who had also been Sri Aurobindos attendant. A pure-hearted man, simple and utterly devoted There is nothing to say about him, except my respect. He had come from his Gujarati village straight to the Ashram, some fifty years earlier, at the age of eighteen. There was nothing between his village and Sri Aurobindo. He understood nothing of what was happeninghe simply served and did as he was bidden.
  --
   I arrived at about five past seven [in Mothers room, the evening of November 17] and saw that Dr. sanyal was already there examining Her. Dyumanbhai [the disciple who brought Mother her meals] also had come. I went and felt the Mothers pulse. It was still there, beating at long intervals. There was still some respiration. But slowly everything stopped. The doctor gave an external heart massage to Her. It had no effect. Then he declared that the Mother had left Her body. This was at 7:25 p.m. Then, being present and feeling my responsibility, I thought what I should do. At that time there were present Andr [Mothers son], Champaklalji [the helper], Dr. sanyal, Dyumanbhai, Kumud [the attendant] and myself. I talked with Andr and told him that I wanted to wait for some time and then take the Mothers body down, place it in the Meditation Hall for people to see. We would keep the body in such a way that it was not disturbed, then we would decide what to do. Andr agreed to my proposal. He wanted to remain with us but as he was not well I suggested that he should go home and take rest and come the next day. He left. We remained there and discussed what to do.
   Now we thought that if people immediately came to know about the Mothers passing there would be a big rush, and the crowd would all clamor to see Her. There would be noise and shouts and a tremendous confusion. So we thought of keeping the event secret for some time. Also Dr. sanyal said that we must not disturb the body in any way for several hours. So the Mother was left as She was and after I I oclock, when the gate of the Ashram was closed, we cleaned Her body with eau de cologne, put a nice dress on Her, arranged everything and then Dyumanbhai and I went down and called Nolinida. Nolinida came up, saw everything, and asked what we were going to do. I mentioned my plans to him. He said the Mother had once told him that if it looked to us that She had left her body we should not be in a hurry, but see that Her body was properly kept, and then wait. I said, We are just about to do the same. We have cleaned Her, otherwise ants and insects would have come. We have put on Her a new dress and we shall carry Her quietly, carefully downstairs and lay Her in the Meditation Hall. After some time we shall call people. He agreed to our proposal. At about 2 oclock [in the morning] we brought the Mothers body down, placed Her on the bed, arranged everything. Then I went out, called Mona, told him to come and see me with four other boys, five of my lieutenants, so to say. When they came I explained to them what to do: to call the photographers first, then to call the [Ashram] trustees, then all those who were very close to Her. From 3 oclock the people who had been called started coming. While we were upstairs, we prepared some kind of statement that could go to the Press and to All India Radio so that no wrong information might go out. Our draft of the statement we got corrected by Nirodda and gave it to Udar to circulate. At 4:15 in the morning we opened the gate of the Ashram for people to come in and have a last Darshan.
   Thus, SIX HOURS AND THIRTY-FIVE MINUTES after Mothers so-called death, they brought her downstairs, they removed her body from the peace and protection of her atmosphere and then they threw her to thou sands of avidly curious visitors amidst glaring neon lights and droning fans, just EIGHT HOURS AND FIFTY MINUTES after.

0 1972-04-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   Absurd. Yes. Ive reached the point where the only material life I could tolerate would be that of a sannyasin in a hutand even then, a naked sannyasin, because even clothes are a nui sance!
   Ohh!

0 1972-05-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   Gerua: ocher color of the sannyasis.
   ***

0 1972-05-27, #Agenda Vol 13, #The Mother, #Integral Yoga
   No, Mother, not really. I am in the course of revising the sannyasin, the book I wrote a few years ago, and I must say that all those experiences from above just seem so pale now.
   Ahh!

0 1972-09-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   I had a practical question to ask you. A thought occurred to me, and Id like to know how you consider it. Two or three years ago, I sent my book, The sannyasin, to Europe; I asked P.L. to try to find a publisher for it in Europe. Now its in the hands of Auropress. When I sent it to Europe, P.L. asked me, What terms do you have in mind for the book? I wrote him what came to me at the time: This book belongs to India, I owe it to India, and if it generates any profit, that money belongs to India. But in Europe they didnt want it, and now its in the hands of Auropress. So the financial question arose again: where will the profits go? Naturally my immediate reaction was: All the money must go to Mother, it belongs to Mother. Then, my old thought about India came back: This book must go to India, the profits belong to India. So, Id like to know if this idea has any sound basis, or should I just leave it the way we normally do, that is, all the money from the book will be given to you?
   (silence)

0 1973-04-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Pranab goes to the other end of the room. He shouts for the benefit of Dr. sanyal, Champaklal, Mothers attendant and Vasudha, who are all present.)
   (Pranab:) I have my faith, I have my conviction, I have my purpose, and even if I am in the dark.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Mind is the birth-place of absolute division and exclusivismit is the own home of egoism. Egoism is that ignorant modea twist or knot of consciousness which cuts up the universal unity into disparate and antagonistic units: it creates isolated, mutually exclusive whorls in the harmonious rhythm and vast commonalty of the one consciousness or conscious existence. The sankhya speaks of the principle of ego coming or appearing after the principle of vastness (mahat). The Vast is the region above the Mind, where the unitary consciousness is still intact; with the appearance of the Mind has also appeared an intolerant self-engrossed individualism that culminates, as its extreme and violent expression, in the asuraAsura, the mentalised vital being.
   The Asura or the Titan stands where consciousness descends from the Mind into the Vital or Life-Force. He is the personification of ambition and authority and arrogance, he is the intolerant and absolute self-seekerhe is Daitya, the son of division. The Asura belongs to what we call the Higher Vital; but lower down in the Mid Vital, made wholly of unmixed life impulses, appear beings that are still less luminous, less controlled, more passionate, vehement and violent in their self-regarding appetite. They are the Rakshasas. If the Asura is perverse power, the Rakshasa is insatiate hunger.
  --
   The mystery of rebirth in the evolution of the human personality is nothing but the mystery of the developing psyche. At first this psyche or soul is truly a being: no bigger than the thumb it is the hardly audible still small voice. The experiences of lifesweet or bitter, happy or unhappy, good or bad, howsoever they may appear to the outward eye and perceptionall the dialectics of a terrestrial existence contri bute to the growth and development of the psychic consciousness. Each span of life means a special degree or mode of growth necessitated by the inner demand and drive of the divine Individual seated within the heart. The whole end in view of this secret soul is to move always towards and be united again with its Oversoul, its original and high archetype in the Divine Consciousness: the entire course of its earthly evolution is chalked out and patterned by the exact need of its growth. Whatever happens in each particular life, all the currents of all the lives converge and coalesce, and serve the psychic consciousness to swell in volume and intensity and be one with the Divine Consciousness. Or, in a different imagery, one can say that the multifarious experiences of various lives are as fuel to the Inner Firethis Psychic Agni which is just a spark or a thin tongue at the outset of the human evolutionary course; but with the addition of fuel from life to life this Fire flames up, indeed, becomes ultimately a conflagration that bums and purifies the entire outer vehicle and transforms it into radiant mattera fit receptacle, incarnation of the supernal Light. The mounting Fire (the consciousness-energy secreted in the earth-bound heart of Matter) finally flares up, discloses itself in its full amplitude and calls and attracts into it the incandescent supramental Solar Sphere which is the type and pattern it has to embody and express. This is the marriage of Heaven and Earth, of which the mystics all over the earth in all ages spoke and sangto which the Vedic Rishi refers when he declares:
   Dyaur me pit mt pthiv iyam,1

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  The voice of Time sang of the Immortal's joy;
  An inspiration and a lyric cry,

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Proudly they sang their high and glorious deeds
  And praised their victory and their splendid force.

02.04 - Two Sonnets of Shakespeare, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Bare ruin'd choirs where late the sweet birds sang.
   In me thou seest the twilight of such day

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The small gods are small, but do not slight themthey are powerful. They are powerful because they are deities of the earth. In fact, like gods and goddesses in heaven, there are gods and goddesses on earth also. The gods in heaven are high and far away, but these unobtrusive deities are near to our hearth and home. The Greeks referred to the Olympian gods, of high caste and rank as it were,like Jupiter and Apollo and to those others who dwelt on the lowly earth and embraced its water and land, its rivers and trees and fields the nymph, the satyr, and Pan and dryad and naiad. What are the powers and functions of these unearthly beings? They on their part are guarding the gate to heaven, questioning the pilgrim of their divine destination. Well, the sentinels have to be appeased first, satisfied and convinced. Surely the sands burn hotter than the sun!
   We may ask in this connection which deity does our poet invoke here, to whom does he raise his offerings, to whomkasmai devya? One need not be startled at the answer: it is the toadstool. But the mushroom growth assumes a respectable figure in the guise of its sanskrit name,chatraka. Kalidasa did one better. His magic touch gave the insignificant flora a luminousrobeilndhra, a charming name. The great poet tells us that the earth is not barren or sterilekartum yat camahmucchilndhrmabandhym. The next pertinent question is: why does the poet worship a toadstool? What is his purpose? Does a toadstool possess any special power? This leads us to a hidden world, to the 'mysteries' spoken of by the poet himself.
   In ancient days and in some spiritual practice and discipline this fungus had a special use for a definite purpose. Its use produces on one a drowsy effect, perhaps a strong and poisonous intoxicating effect. What is the final result of this drugging? We know that in our country among the sadhus and some sects practising occult science, taking of certain herbal drugs is recommended, even obligatory. Today Aldous Huxley has taken up the cue, in the most modern fashion indeed, and prescribed mescalin in the process of Yoga and spiritual practice. Did the Vedic Rishis see in the same way a usefulness of Soma, the proverbial creeper secreting the immortal drink of delight? However, the Tantriksadhaks hold that particular soporifics possess the virtue of quieting the external senses and dulling and deadening the sense organs, and thereby freeing the inner and subtler consciousness in its play and manifestation.
  --
   This "little slender lad, whose flesh is bitter, lightning engendered, born from dungs of mares" is perhaps a symbol of our human receptacle. We have to carry this mortal frame with its clay feet and make the effort towards self-transcendence: the alchemy's other name is self-purification and self-perfection. This tender shoot is a mysterious chemical storehouse, its fermentation and purification and use awaken in us the sleeping divine will, give a clear vision, guide us through the secret worlds and ultimately to the home of Immortality. The Vedic Rishis sang to the Soma creeper or god Soma,Tatra mm. amtam kdhi, O Somadeva, carry us where thou flowest down and there make us immortal. For there abound all delight, all ecstasy, all enjoyment, all lure and the supreme Desire ofdesirenanda, moda, mud, pramud, kma4are these not the five fruits of heaven the poet of the West mentions?
   "The Ambrosia of Dionysus and Semele" in New Poems 1962 (Cassel-London).

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  To their sting of impulse the heart's sanction draw,
  And in that little Nature do their work
  --
  A Witness sanctioning her will and works,
  An Eye unseen in the unseeing vast;
  --
  And lodged in an inner sanctuary of dream
  The makers of the image of deity live.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Traced in the monstrous sands of desert Time
  The thread beginnings of her titan works,

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    The sanctified formulas of her old misrule.
    In high professions wrapped self-will walked wide
  --
    Reasoned ill actions just, sanctioned the scale
    Of the merchant ego's interest and desire.

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Si vous touchez sa main c'est bien sans le savoir,
   Vous vous le rappelez mais sous un autre nom,
  --
   De quell vaisseau sans mts
   tes-vous l'quipage?

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  From the veiled sanctuary the God retires,
  Empty and cold is the chamber of the Bride;
  --
  A flame that sang in Heaven sinks quenched and mute;
  In ruin ends the epic of a soul.
  --
  "Our enemies are fallen, are fallen," they sang,
  "All who once stayed our will are smitten and dead;

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  Their slopes through a hurry of laughter and voices sank,
  Crossed by a throng of singing rivulets,

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Basic Unity Independence and its sanction
   Other Authors Nolini Kanta Gupta Towards a New Society The Way to Unity
  --
   The Basic Unity Independence and its sanction

02.09 - Two Mystic Poems in Modern French, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   C'est cache sans abri que ces fourrs, ces cistes.
   Des menhirs de verre emmurent mes les.
  --
   Mon sang est pris. Mon sang ne se soumet
   Aux signes sur la proie, mais n' est vivant que mort.
  --
   Ce sang perdu comme un pas
   N'a densit que d'en bas.

02.10 - Independence and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:02.10 - Independence and its sanction
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Towards a New Society Independence and its sanction
   Independence and its sanction
   Independence is not a gift which one can receive from another, it is a prize that has to be won. In the words of the poet Bhasa, used in respect of empire, we can say also of liberty:
  --
   The lead Sri Aurobindo gave in this connection has not, sad to say, sufficiently attracted the attention of our people. Indeed what he suggested was exactly, under the circumstances, the best way to acquire the necessary fitness, organised strength, capacity, the might and consequently the rightjust the sanction, in other words, that can uphold a demand. We are always ignoring the broad fact that we have not the wherewithal to fight the British, even if it is found necessary to do so for our purpose. A revolution, meaning a chaos and confusion, is not the best means to drive out the "die-hard Imperialism" as we choose to call it. Nor can cunning or expediency or legal jugglery be of any avail, nor work that is perfunctory, desultory, scampy. The force that can compel a change in the British has got to be of a different character: neither emotional excitement nor anger nor spite nor a philosophical or moral vindication of our cause can be an adequate lever. We declare it is a war: well then, we will have to arm ourselves as in war. That is to say, we must comm and a strength that is calm, collected, poised, organisedobjectively acquired and marshalled, not simply subjectively thought out or taken for granted. That alone can be the imperative sanction to all our claims and demands, our wishes and aspirations.
   Precisely, the present war brings to our door the opportunity most suited to the acquisition and development of this power and strength. The very things the Indian temperament once had in abundance but now lacks most and has to recoverdiscipline, organization, impersonality and objectivity in work, hard and patient labour, skill of execution in minute detailsqualities by virtue of which power is not only acquired, but maintained and fosteredare now made more easily available. These qualities cannot be mastered and developed with such facility and swiftness as under the pressure of the demands of a war. This does not mean that we have got to be militarists. But the world is such that if we wish to live and prosper we must know how to make use of the materials and conditions that are given to us. Many good things are imbedded among bad ones, and wisdom and commonsense do not advise us to throw out the baby with the bath-water. That is another matter, however.
   If we had joined hands with the British in the war-work on their own termsto try to compel them to our terms is to put the cart before the horsewe would have seen that as we proceeded with the work, more and more of it came automatically under our charge, however small or slight it might have looked in the beginning. In the end or very soon we would have found that our possession of the field was an accomplished fact, there could be no question of denying or refusing, the fact had to be acceptedadmitted and ratified. It is the well-known policy of the camel which Aesop described in one of his Fables. We have to establish the inexorable logic of events which definitively solves the riddle, cuts the Gordian knot as it were. A theoretical, that is to say, a moral and legal pact or understanding is but a dam of sands.
   Power is best gained and increased in this way, viz., through work, through practical application of it, in its painstaking executionno matter with what insignificant fund we start with. Let all power come into my hands, let me be legally and verbally recognised as free and invested with plenary power, then alone I can exercise my power, otherwise notthis is the cry of romantic idealism, of sentimental hunger: it has all the impatience and incompetence of visionariesillumins It is not the clear and solid wisdom of experience.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  The beauty and call receding sank behind
  Like a sweet song heard fading far away
  --
  Made of the sands upon a bank of Time
  Mid an occult eternity's shoreless sea.
  --
  It flamed towards heaven, then sank, engulfed towards hell;
  It climbed to drag down Truth into the mire
  --
  And soon collapsed or without sanction lived;
  All grew a chaos, a heave and clash and strife.
  --
  That is a sanction from the eyes of God;
  Announcers of a distant Truth they flame

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We in India have a dark god and a dark goddessKrishna and Kali. Krishna is dark, his is the deep blue of the sky. Kali is dark, hers is the blackness of the earthly night. The Vaishnava poet and saint sang:
   Oh, I love black,

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Independence and its sanction The Ideals of Human Unity
   Other Authors Nolini Kanta Gupta Towards a New SocietyNew World-Conditions
  --
   International co-operation has become a thing of immediate necessity, of practical utility. We met in san Francisco, not out of the spirit of sheer idealism or altruism but because we were forced to it. Circumstances have come to such a pass that even local needs, natural aspirations can be best met and served in and through international understanding. It is the solution of international problems, the amelioration of international relations first that would more easily lead to the solution of national problems than the other way round, which was perhaps the normal direction of the world-forces even a decade or two ago. Such world-organisations as the UNRRA or even the Red Cross, although they do not go deep enough into the root problems and are not powerful enough to mould or control world-forces, appearing more or less as charitable institutions, are still concrete expressions of an urgent immediate demand for mutuality and solidarity among the nations, even between warring nations.
   The relation between India and Britain is peculiar and has an especial significance. It is not enough to say that Britain is the imperialist overlord and India the subject underling. The two stand for two world-forces and their relation is symbolic. The difficulty that will be solved between them will be a world-difficulty solved; what they achieve in common will be a world-achievement. India means nations in bondage aspiring to be free, peoples living in conditions of want and weakness and internecine quarrel, still struggling towards a harmonious and prosperous organised life; she is the cry of the down-trodden demanding her share of earth's air and lightlife-room. Britain represents the other side, the free people, organised, strong and successful. Neither America nor Russia fills this role. America is young; she has a wonderful grasp over life's externals; none can compare or compete with her in the ordering and marshalling of an efficient pattern of life, but what escapes her is the more abiding and deeper truth of life and living. Russia started to create on totally new foundations, indeed the outer aspect here has changed very much. But the forces that ruled Russia's past do not seem to have changed to the same extent. In spite of the rise of the proletariate, in spite of all local autonomies, it is doubtful if the true breath of freedom is blowing over the country, if the country is creating out of a deeper soul-vision. Life movement in either of these two countries seems to have a rigid mould; that is because they seek to build or reform, that is to say, fabricate life, in other words, they impose upon life a pattern conceived by notions and prejudgments, even perhaps idio-syncracies. The British are more amenable to change, precisely because they do not force a change and do not know they are changing. The British Empire is more loosely formed, its units have more freedom than is the case with other Empires built upon the pattern of the extremely centralised Roman Empire. Truly it has the spirit of a commonwealth. The spirit of decentralisation and federation that is increasing today and has seized even old-world Empires the Dutch, the French, the Russianhas come largely from the British example. Therefore, the unravelling of the Britain and India tangle would mean the solution of a world-problem. These two countries have been put together precisely because the solution is possible here and an ideal solution for all others to profit by.
  --
   Independence and its sanction The Ideals of Human Unity

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Perfection's reign and hallowed sanctuary
  Closed to the uncertain thoughts of human mind,
  --
  She sanctions and inspires his words and acts
  Prolonging their resonance through the listening years,

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   red sandal
   She, the Eternal Memory, from the forgetfulness of
  --
   The significance of the human personality, the role of the finite in the play of the infinite and universal, the sanctity of the material form as an expression and objectification of the transcendent, the body as a function of Consciousness-Force Delight are some of the very cardinal and supreme experiences in Bengali mysticism from its origin down to the present day.
   A mysticism that evokes the soul's delights and experiences in a language that has so transformed itself as to become the soul's native utterance is the new endeavour of the poet's Muse.

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And rose and sank and rose again in Time;
  And at the bottom of the sleepless stir,

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Money was always a power and those who had money were always powerful in all ages and countries. Poverty annuls the entire host of good qualities you may have, says the sanskrit proverb. Only this money power has been shifted from class to class or section to section in a society. In the modern age the demand and tendency is that those who are the first and immediate agents in the chain of the production of wealth should be given all the profit and all the advantage (barring of course the State itself which has the prior and major claim so long as it exists). The rest are considered as mere parasites. Those who do not thus directly produce or help in producing wealth are a burden upon the society and they have no justifiable place there: either they should change their vocation, declass themselves and become labourers or they must go to the wall, subsist somewhere somehow till they finally pass out of existence.
   This theory of money power, in spite of its factual or practical truth, is not the whole truth. This is, I should say, the very old I Ptolemaic social system, in a new garb, which turns round man as an economic and physicalbeing. The Copernican system would view man chiefly as a psychological centre. A truly rational economic system can be based upon such an inner view of the situation. A merely economic view would take man as nothing more than a wage-earning machine and that will give the society and its government a mechanistic pattern. It will forget this simple truism that a man's worth is not and need not be always commensurate with his wage-earning capacity or even his usefulness as a citizen (in the way the atom-bomb Scientists are proving useful today).

02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For a long time I had a strong desire to meet Aurobindo. It has just been fulfilled... At the very first sight I could realise that he had been seeking for the soul and had gained it, and through this long process of realisation had accumulated within him a silent power of inspiration. His face was radiant with an inner light. .. I felt that the utterance of the ancient Rishi spoke from him of that equanimity which gives the human soul its freedom of entrance into the All. I said to him, 'You have the Word and we are waiting to accept it from you. India will speak through your voice to the world, 'Hearken to me'... Years ago I saw Aurobindo in the atmosphere of his earlier heroic youth and I sang to him:
   'Aurobindo, accept the salutation from Rabindranath. Today I saw him in a deeper atmosphere of a reticent richness of wisdom and again sang to him in silence:
   'Aurobindo, accept the salutation from Rabindranath.'2

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   [Translated from the original Bengali by Sri sanat Kumar Banerji]
   I did not come to appreciate the poetry of Wordsworth in my school days, it happened in college, and to a large extent thanks to Professor Manmohan Ghose. In our school days, the mind and heart of Bengali students were saturated with the poetry of Tagore: .
  --
   Of sandesh and rasogulla.
   It is needless to say that to young hearts enraptured by such language and feeling, Wordsworth's
  --
   Thus, with this poet we gain admittance to the very heart, the innermost sanctuary of poetry where we fully realise what our old Indian critics had laid down as their final verdict, namely, that the poetic delight is akin to the Delight of Brahman.
   But even the moon has its spots, and in Wordsworth the spots are of a fairly considerable magnitude. Manmohan Ghose too had mentioned to us these defects. Much of Wordsworth is didactic and rhetoric, that is, of the nature of preaching, hence prosaic and non-poetical although couched in verse. Ghose used to say that even the Ode on the Intimations of Immortality which is so universally admired is mainly didactic and is by and large rhetoric, with very little real poetry in it. I must confess however that to me personally, some of its passages have a particular charm, like

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  It sank to a whisper circling round the soul.
  It seemed the yearning of a lonely flute

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Cut away from the soul, from the central fount of its being, the human consciousness has been, as it were, desiccated and pulverized; it has been thrown wholly upon its multifarious external movements and bears the appearance of a thirsty shifting expanse of desert sands.
   II

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  Space was the fluttering of a dream that sank
  Before its ending into Nothing's deeps.
  --
  Finding no sanction of supernal Light:
  There was no mind there with its need to know,

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   "Unity was the sheet-anchor of Science up to now. But the latest theories seem to break up the universe into a mass of independent constituents each acting for itself. No doubt there is one Force still (if magnetism and electricity can be reduced to one formula as is sought to be done by Einstein), but it is a discontinuous unity in its manifestation at least. Science seems to be coming away from a materialistic Adwaita towards a restatement of the sankhya idea."SRI AUROBINDO .
   Every age has claimed to be modern and sought to establish its characteristic newness, the hall-mark that separates it from the preceding age.
  --
   Intimately connected with relativity and multiplicity is the principle of fragmentation or atomism (perhaps one should now say electronism)that forms another characteristic element of modernism. The universe, on a final analysis, is now found to be a concourse of vagrant electric charges. Even likewise, human personality too has no longer its old-world character and consistency of being made of one undivided piecea monolithic structure; it is a composite of innumerable personalities, big and small, apparent and hidden, all huddled together in a case called the body, which itself is not more stable than the shifting desert sands.
   It is this pluralisation which has resulted in a necessary polarisation in the human consciousness. We have gained a power which was not only rare but perhaps totally absent in the old world, at least in the general mind; we have reached in a novel way that very wideness or wholeness which was at the outset negatived by the urge towards separativeness and parcellation. Thus the modern mind can take in more view-points than oneeven contrary onesat the same time. The individual has acquired the capacityto put it in popular languageto enter into another's skin, not to be confined to its own outlook, limited within its linear groove, but to be able, with ease and grace to look through the eyes of others, even though they be on the other side of the arena. A wide and supple, large and subtle perception that goes round the entire contour of the observed object, not a perspective but a global view, is a characteristic capacity of the modern mind. We can see the same thing from all angles and distances; we can turn our gaze upon ourselves; we can see ourselves not only with our own way of looking but also as others see us, with equal detachment and impartiality. At least this is the character of the cultured, the representative man of today. Modern art too has sought in some of its significant expressions to demonstrate this protean nature of truth and reality, to bring out the simultaneity of its multiple modes, to give a living sense of its tangled dynamism.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sanction from his high omnipotent Source.
  83.5
  --
  Could shelter find in darkness' sanctuary
  Against the white purity of heaven's cleansing flame.
  --
  And Thought potent no more sank large and pale
  Like a tired god into mysterious seas.
  --
  Or sang to the intuitive heart of joy
  Wonder's dream-notes that bring the Real close.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is a miracle of creation. It would not be far wrong to say that the whole trend of physical evolution has been to bring out this morphological marvel. It has not been a very easy task for Nature to raise a living creature from its original crawling crouching slouching horizontal position to the standing vertical position which is so normal and natural to the human body. Man has proportionately a larger cranium with a greater and heavier content of the grey substance in comparison with the (vertebral) column upon which it is set, his legs too have to carry a heavier burden. And yet how easy and graceful his erect posture! It is a balancing feat worthy of the cleverest rope-dancer. Look at a bear or even at a chimpanzee standing and moving on its hind legs; what an uncouth, ungainly gait, forced and ill at ease! He is more natural and at home in the prone horizontal position. The bird was perhaps an attempt at change of position from the horizontal to the vertical: the frame here attained an angular incline (cf. tiryak, as the bird is called in sanskrit), but to maintain even that position it was not possible to increase or enlarge the head. It is not idly that Hamlet exclaims:
   What a piece of work is a man!... how infinite in faculties! in form and moving how express and admirable!... the beauty of the world! the paragon of animals!1
  --
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her dreadful paws upon the swallowing sands,
  Awaits him armed with the soul-slaying word:
  --
  August and sweet sank hushed that mighty Voice.
  Nothing now moved in the vast brooding space:
  --
  His prayer sank down in the resisting Night
  Oppressed by the thou sand forces that deny,

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   On the other hand, although difficult, it may not prove impossible to cast the nature, character and reactions of the aggregate into the mould prepared out of spiritual realities by those who have realised and lived them. Some theocratic social organisations, at least for a time, during the period of their apogee illustrate the feasibility of such a consummation. Only, in the present age, when all foundations seem to be shaking, when all principles on which we stood till now are crumbling down, when even fundamentalsthose that were considered as suchcan no more give assurance, well, in such a revolutionary age, one has perforce to be radical and revolutionary to the extreme: we have to go deep down and beyond, beyond the shifting sands of more or less surface realities to the un-shaking bed-rock, the rock of ages.
   And India is pre-eminently fitted to discover this pattern of spiritual values and demonstrate how our normal lifeindividual and collectivecan be moulded and built according to that pattern. It has been India's special concern throughout the millenaries of her history to know and master the one thing needful (tamevaikam jnatha tmnam any vaco vimucatha), knowing which one knows all (tasmin vijte sarvam vijtam). She has made countless experiments in that line and has attained countless achievements. Her resurgence can be justified and can be inevitable only if she secures the poise and position which will enable her to impart to the world this master secret of life, this art of a supreme savoir vivre. A new India in the old way of the nations of the world, one more among the already too many has neither sense nor necessity. Indeed, it would be the denial of what her soul demands and expects to be achieved and done.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A question is asked, where, at what stage or level of Involution does the principle of exclusive concentration (the principle of Ignorance) come in? If, as Sri Aurobindo says, it comes subsequently at a later stage, where was it then before? Was it not in the Absolute Reality itself? There can be nothing that is not inherent in the Absolute Reality. We all know, nothing comes out of nothing. Then, if it is in the original Reality already, why should it come out at a later stage and not be active from the very beginning? This standpoint seems to have been anticipated by some schools (Visishtadwaita Vedanta, for example) who describe in consequence the Reality (Brahman) as consisting, when viewed as a totality, of both Knowledge and Ignorancecit-acit; the Ignorance is a sort of peripheral reality not touching or affecting the Knowledge, but connected with or depending upon the nuclear reality, something like the physical body coexisting with and depending on the soul or self. One can also remember in this connection the Purusha-Prakriti relation in sankhya. Such a standpoint, I suppose, is the precursor or philosophical background of what is well known as the Manichean principle.
   Sri Aurobindo's view is different. It is something like this I am putting the thing as simply as possible, without entering into details or mysteries that merely confuse the brain. The Absolute Reality contains all, nothing can be outside it, pain and sin and all; true. But these do not exist as such in the supreme status, they are resolved each into its ultimate and fundamental force of consciousness. When we say I all things, whatever they are, exist in the Divine Consciousness, the Absolute, we have an idea that they exist there as they do here as objects or entities; it goes without saying, they do not. Naturally we have to make a distinction between things of Knowledge and things of Ignorance. Although there is a gradation between the twoKnowledge rolls or wraps itself gradually into Ignorance and Ignorance unrolls or unfolds itself slowly into Knowledgestill in the Divine Consciousness things of Knowledge alone exist, things of Ignorance cannot be said to exist there on the same title, because, as I have said, the original truths of things alone are therenot their derivations and deformations. One can say, indeed, that in the supreme Light darkness exists as a possibility; but this is only a figure of speech. Possibility does not mean that it is there like a seedor even a chromosome rodto sprout and grow. Possibility really means just a chance of the consciousness acting in a certain way, developing in a particular direction under certain conditions.

03.05 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Towardsa New Ideology The Pact and its sanction
   Other Authors Nolini Kanta Gupta Man, Human and Divine The World is One
  --
   We say not only that India is one and indivisible (and for that matter, Bengal too is one and indivisible, since we have to repeat axiomatic truths that have fallen on evil days and on evil tongues) but that also the whole world is one and indivisible. They who seek to drive in a wedge anywhere, who are busy laying some kind of cordon sanitaire across countries and nations or cultures and civilisations, in the name of a bigoted ideology, are, to say the least, doing a disservice to humanity, indeed they are inviting a disaster and catastrophe to the world and equally to themselves. For that is an attempt to stem the high tide of Nature's swell towards a global unity that shall brook no resistance.
   The distinctions and differences that held good in other times and climes can have no sense or value in the world of today. Race or religion can divide man no longer; even nationhood has lost much of its original force and meaning. It is strangeperhaps it is inevitable in the secret process of Nature's working that when everything in conditions and circumstances obviously demands and points to an obliteration of all frontiers of division and separationeconomically and politically tooand all drives towards a closer co-operation and intermingling, it is precisely then that the contrary spirit and impulse raises its head and seems even to gather added strength and violence. The fact may have two explanations. First of all, it may mean a defence gesture in Nature, that is to say, certain forces or formations have a permanent place in Nature's economy and when they apprehend that they are being ousted and neglected, when there is a one-pointed drive for their exclusion, naturally they surge up and demand recognition with a vengeance: for things forgotten or left aside that form indissolubly part of Nature's fabric and pattern, one has to retrace one's steps in order to pick them up again. But also the phenomenon may mean a simple case of atavism: for we must know that there are certain old-world aboriginal habits and movements that have to go and have no place in the higher scheme of Nature and these too come up off and on, especially when the demand is there for their final liquidation. They have to be recognised as such and treated as such. Radical and religious (including ideological) egoisms seem to us to belong to this category.
  --
   Towardsa New Ideology The Pact and its sanction

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:03.06 - The Pact and its sanction
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Man, Human and Divine The Pact and its sanction
   The Pact and its sanction
   The Pact if it is to be a success must be implemented at three levels. First of all, at the highest level, at the source itself, that is to say, between the Governments who initiated the move. The ministers and members at the top should themselves maintain an entente cordiale (in the literal and true sense of the phrase) and set an example by their word and deed, and what is more difficult and important, in their thought and feeling. They that are on either side of the fence should meet and talk and intermix as real friends and comrades, devise ways and means as to how best to carry out what they sincerely wish and desire. If they do not believe in the agreement in their heart of hearts, if they accept it simply because forced by compelling circumstances and because there was no other way out, if they entertain doubts and reservations and take it up as a pis aller, than surely more than half the force of the Pact is already gone. If the Pact is not sealed by the truth of our heart, then it becomes a mere scrap of paper and is sure to go the way of all such papers. It will not be stronger than the hundred and one contracts that are made between states only to be broken at the earliest opportunity. We have taken as the motto of our government the flaming mantra of the Upanishad, Truth alone leads to victory; we should not forget the continuation of the text, and not false hood.
  --
   The difficulty comes from the middle region, from the second element of the tripartite sanction. It is the "middle class", not quite in the economic but in the ideological sense. In other words, in every society there are people who have risen or are attempting to rise above the mass level. They look around and above: they are not satisfied with their lot, they aspire towards higher and wider ideals. They are the material out of which what we call reformers and revolutionaries are made. In the general mass who are more or less contented, they are the discontented: they form the leaven of cells that move and stir and work for change. Now all depends on what kind of leaven it is, what is the quality of the force that is called up, the nature of the ideal or idea that is invoked. For it can be either way, for good or for evil. There are elements that belong to the light, and there are elements that belong to darkness. There are mixtures in men no doubt, but on the whole there are these two types: one helps humanity's progress, the other retards and sometimes blocks completely. If the mass of mankind is tamasinertia there is a kind of rajasdynamism that drives towards greater tamas, as the Upanishad says, towards disintegration, under the garb of reformation it brings about disruption.
   So we have to see the type of cells that grow and become consciously active in the body politic. It is sattwalight that brings in knowledge and harmony. And the movement for reformation and growth among the mass has to be inspired by that quality or mode of consciousness. A sound and healthy structure can be raised effectively upon that basis alone. The man in the mass, as I have said and as is well known, is a good-natured malleable material, but it is ignorant and inert: it can easily be worked upon by any kind of strong force, worked up to any kind of mischief. Shakespeare has made us very graphically familiar with the reaction of a mob and that remains true even today. Even if right direction is there at the top, at the higher governmental level, reflecting the mind of the true intelligentsia, a well-meaning plan is doomed to failure if it does not touch and move the middle strata that are the real executive agents.
  --
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
   A true covenant there can be only between parties that work for the light, are inspired by the same divine purpose. Otherwise if there is a fundamental difference in the motive, in the soul-impulse, then it is no longer a pact between comrades, but a patchwork of irreconcilable elements. I have spoken of the threefold sanction of the covenant. The sanction from the top initiates, plans and supports, the sanction from the bottom establishes and furnishes the field, but it is the sanction from the mid-region that inspires, executes, makes a living reality of what is no more than an idea, a possibility. On one side are the Elders, the seasoned statesmen, the wise ones; on the other, the general body of mankind waiting to be moved and guided; in between is the army of young enthusiasts, enlightened or illumined (not necessarily young in age) who form the pra, the vital sheath of the body politic. Allby far the largest part of itdepends upon the dreams that the Prana has been initiated and trained to dream.
   This life principle of a body politic seems in Pakistan to be represented by the Ansars. The question then to be determined is whether they have accepted the Pact or not. If they have, is it merely a political expedient or do they find in it a real moral value? We have to weigh and judge the ideal and motive that inspire this organisation which seeks to be the steel frame supporting or supported by the Government. We ask: is this a nucleus, a seed bed for the new life to take birth and grow, the new life that would go to the making of the new world and humanity? And we have to ask India too, has she found her nucleus or nuclei, on her side, that would generate and foster the power of her soul and spirit? The high policy of a government remains a dead law or is misconstrued and misapplied through local agents: they are in fact the local growths that feed the national life and are fed by it and they need careful nurture and education, for upon them depends ultimately the weal or the woe of the race.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Pact and its sanction The Democracy of Tomorrow
   Other Authors Nolini Kanta Gupta Man, Human and DivineBrahmacharya
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   The Pact and its sanction The Democracy of Tomorrow

03.08 - The Democracy of Tomorrow, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The great gift of Democracy is that of personal value, the sanctity of the individual. And its great failure is also exactly the failure to discover the true individual, the real person.
   The earlier stages of human society were chiefly concerned with the development of mankind in die mass. It is a collective growth, a general uplifting that is attempted: the individual has no special independent value of his own. The clan, the tribe, the kula, the order, the caste, or the State, when it came to be formed, were the various collective frames of reference for ascertaining the function and the value of the individual. It is in fulfilling the dharma, obeying the nomoi, in carrying out faithfully the duties attached to one's position in the social hierarchy that lay the highest good, summum bonum.
   Certainly there were voices of protest, independent spirits who refused to drown themselves, lose themselves in the general current. That is to say, a separate and separative growth of the individual consciousness had to proceed at the same time under whatever duress and compression. An Antigone stood alone in the inviolable sanctity of the individual conscience against the established order of a mighty State. Indeed, individualised individuals were more or less freaks in the social set-up in the early days, revolutionaries or law-breakers, iconoclasts who were not very much favoured by the people. In Europe, it was perhaps with Luther that started a larger movement for the establishment and maintenance of the individual's right. The Reformation characteristically sought to make room for individual judgement and free choice in a field where authority the collective authority of the Churchwas all in all and the individual was almost a nonentity.
   In India the spiritual life, it is true, was more or less the individual's free venture to the unknown. The Buddha said, Be thy own light; and the Gita too said, Raise thy self by thy own self. Yet here too, in the end, the individual did not stand, it rose but to get merged in the non-individual the universal, the Vast and the Infinite. The highest spiritual injunction is that God only existed and man has to annul his existence in Him.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this characteristic that struck the European mind in its first contact with the Indian artistic world and called forth the criticism that Indian culture lacks in humanism. It is true, a very sublimated humanism finds remarkable expression in Ajanta, and perhaps it is here that the Western eye began to learn and appreciate the Indian style of beauty; even in Ajanta, however, in the pieces where the art reaches its very height, mere humanism seems to be at its minimum. And if we go beyond these productions that reflect the mellowness and humaneness of the Buddhist Compassion, if we go into the sanctuary of the Brahmanic art, we find that the experiences embodied there and the method of expression become more and more "anonymous"; they have not, that is to say, the local colour of humanity, which alone makes the European mind feel entirely at home. Europe's revulsion of feeling against Indian art came chiefly from her first meeting with the multiple-headed, multiple-armed, expressionless, strangely poised Hindu gods and goddesses, so different in every way from ordinary human types.
   Indian art had to be non-human, because its aim was to be supra-human, unnatural, because its very atmosphere was the supra-natural.

03.09 - Art and Katharsis, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The voice of Art is sweetly persuasivekntsmmita, as the sanskrit rhetoricians say-it is the voice of the beloved, not that of the school-master. The education of Poetry is like the education of Nature: the poet said of the child that grew in sun and shower
   And beauty born of murmuring sound

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhism came as a blaze of lightning across the sky of India's tradition; it was almost a fiery writing on the wall, bearing the doom of a world. Buddhism opposed and denied some of the very fundamental principles upon which the old world rested. It was perhaps the greatest iconoclastic movement ever thrown up by the human consciousness. First of all, it denied the tradition itself; it did not recognise the authority and sanctity of the prve pitara, the ancient fathers, nor their revealed knowledge, the Veda. Buddhism enjoined the priority and supremacy of the individual's own consciousness, own effort and own realisation. Be thou thy own light. Work out thy own salvation. That was the injunction given. Not to take anything for grantednot even God or Brahman but to judge and see for yourself where and what is the truth. It was the first protestant reaction recorded in human history.
   Buddhism has sometimes been called the rebel child of Hinduism. The word need not be a term of abuse. A rebel is not always a mere destroyer, a pure negator. A negation can be only a form of stating something positive, an affirmation of a truth and reality. Not unoften a rebel means a call back to a truth that has been neglected, inadequately treated or completely omitted and by-passed; it is an urgent demand that that which has been forgotten and left behind, uncared for and undeveloped, must now be taken up again and brought forward, made a full-grown and mature element in a greater and more perfect organisation of human consciousness.
   Buddhism cried halt because of two omissions: it turned man's mind to two new directions. In our eagerness to reach the spiritual and the supra-sensual, we gave scant recognition to the mental and the rational; and yet mind and reason should be the very basis of the life spiritual. And in the pursuit of God and the gods and the things divine, we became blind to human problems, things concerning man in the human way. The earlier vision gives us a happy picture of humanity. The world moves, it was said, from delight to delight, it was born in delight and it consummates in delight. One sang of immortality, of the solar light, of men being children of Heaven and Beatitude. That this material structure on which man leads his precarious existence is a texture of age and disease and death, that misery and undelight is of the very substance of human life was a hard fact that did not get due recognition. Perhaps it was an earlier, that is to say, a younger humanity
   A simple Child,

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   O Conscience immobile et sereine, Tu veilles aux confins du monde comme un sphinx d' ternit. Et pourtant certains Tu livres Ton secret. IIs peuvent devenir Ton vouloir souverain, qui choisit sans prfrer, execute sans desirer.4
   In other words, we can say in a somewhat crudely general manner, in grosso modo, that if English soars high, French dives within; if English is capable of scaling the heavens of the spirit, French enters as easily into the intimacies of the soul (me). It is these intimacies or soul touches that form as it were the inner lining to the mental clarities that give French its external structure; while in English as a counterpart to its spiritual attitudes we meet on the hither side a luxuriant objectivity of sense perception. Thus the two languages are in a way strangely complementary, and in a perfect human culture both have to be equally attended to, given equal importance if completeness or integrality is our aim.
  --
   Naturally I am referring to the educated or cultured stratum of humanity, the lite. This restriction, however, does not vitiate or nullify our position. The major part of humanity is bound and confined to the soil where they are born and brought up. Their needs do not go beyond the assistance of their vernacular. A liberal education, extending even to the masses, may and does include acquaintance with one or two foreign languages, especially in these days, but in fact it turns out to be only a nodding acquaintance, a secondary and marginal acquisition. When Latin was the lingua franca in Europe or sanskrit in India, it was the lite, the intelligentsia, the Brahmin, the cleric, who were the trustees and guardians of the language. That position has virtually been taken in modern times, as I have said, by English and French.
   The cultivation of a world language need not mean a neglect or discouragement of the national or regional language. Between the two instead of there being a relation of competition there can be a relation of mutual aid and helpfulness. The world language can influence the local language in the way of its growth and development and can itself be influenced and enriched in the process. The history of the relation of English and the Indian languages, especially Bengali, is an instance in point.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A great literature seems to have almost invariably a great name attached to it, one name by which it is known and recognised as great. It is the name of the man who releases the inmost potency of that literature, and who marks at the same time the height to which its creative genius has attained or perhaps can ever attain. Homer and Virgil, Dante and Shakespeare, Goe the and Camoens, Firdausi in Persian and Kalidasa in classical sanskrit, are such namesnumina, each being the presiding deity, the godhead born full-armed out of the poetic consciousness of the race to which he belongs. Even in the case of France whose language and literature are more a democratic and collective and less an individualistic creation, even there one single Name can be pointed out as the life and soul, the very cream of the characteristic poetic genius of the nation. I am, of course, referring to Racine, Racine who, in spite of Moliere and Corneille and Hugo, stands as the most representative French poet, the embodiment of French resthesis par excellence.
   Such a great name is Rabindranath Tagore in Bengali literature. We need not forget Bankim Chandra, nor even Madhusudan: still one can safely declare that if Bengali language and literature belonged to any single person as its supreme liberator and fosterer savitand pit is Rabindranath. It was he who lifted that language and literature from what had been after all a provincial and parochial status into the domain of the international and universal. Through him a thing of local value was metamorphosed definitively into a thing of world value.

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A strain of choral priestly music sang
  And, swung on the swaying censer of the trees,

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Divine descends as an individual person fundamentally to hasten the evolutionary process and to complete it; he takes the human form to raise humanity to divinity. The fact and the nature of the process have been well exemplified in Sri Ramakrishna who, it is said, took up successively different lines of spiritual discipline and by a supreme and sovereign force of concentration achieved realisation in each line in the course of a few days what might take in normal circumstances years or even lives to do. The Divine gathers and concentrates in himself the world-force, the Nature-Energyeven like adynamo and focuses and canalises it to give it its full, integral and absolute effectivity. And mortal pain he accepts, and swallows the poison of ignorant lifeeven like Nilakantha Shivato transmute it into ecstasy and immortality. The Divine Mother sank into the earth-nature of a human body:
   Of her pangs she made a mystic poignant sword. . .

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   If we look at Europe once again and cast a glance at its origins, we find at the source the Grco-Roman culture. It was pre-eminently a culture based upon the powers of mind and reason: it included a strong and balanced body (both body natural and body politic) under the aegis of mens sana (a sound mind). The light that was Greece was at its zenith a power of the higher mind and intelligence, intuitively dynamic in one the earlierphase through Plato, Pythagoras, Heraclitus and the mystic philosophers, and discursively and scientifically rational through the Aristotelian tradition. The practical and robust Roman did not indulge in the loftier and subtler activities of the higher or intuitive mind; his was applied intelligence and its characteristic turn found expression in law and order and governance. Virgil was a representative poet of the race; finely sensitive and yet very self-consciousearth-bound and mind-boundas a creative artist: a clear and careful intelligence with an idealistic imagination that is yet sober and fancy-free is the very hall mark of his poetic genius. In the post-Roman age this bias for mental consciousness or the play of reason and intellectual understanding moved towards the superficial and more formal faculties of the brain ending in what is called scholasticism: it meant stagnation and decadence. It is out of this slough that the Renais sance raised the mind of Europe and bathed it with a new light. That movement gave to the mind a wider scope, an alert curiosity, a keener understanding; it is, as I have said, the beginning of that modern mentality which is known as the scientific outlook, that is to say, study of facts and induction from given data, observation and experience and experiment instead of the other scholastic standpoint which goes by a priori theorising and abstraction and deduction and dogmatism.
   We may follow a little more closely the march of the centuries in their undulating movement. The creative intelligence of the Renais sance too belonged to a region of the higher mind, a kind of inspirational mind. It had not the altitude or even the depth of the Greek mind nor its subtler resonances: but it regained and re-established and carried to a new degree the spirit of inquiry and curiosity, an appreciation of human motives and preoccupations, a rational understanding of man and the mechanism of the world. The original intuitive fiat, the imaginative brilliance, the spirit of adventure (in the mental as well as the physical world) that inspired the epoch gradually dwindled: it gave place to an age of consolidation, organisation, stabilisation the classical age. The seventeenth century Europe marked another peak of Europe's civilisation. That is the Augustan Age to which we have referred. The following century marked a further decline of the Intuition and higher imagination and we come to the eighteenth century terre terre rationalism. Great figures still adorned that agestalwarts that either stuck to the prevailing norm and gave it a kind of stagnant nobility or already leaned towards the new light that was dawning once more. Pope and Johnson, Montesquieu and Voltaire are its high-lights. The nineteenth century brought in another crest wave with a special gift to mankind; apparently it was a reaction to the rigid classicism and dry rationalism of the preceding age, but it came burdened with a more positive mission. Its magic name was Romanticism. Man opened his heart, his higher feeling and nobler emotional surge, his subtler sensibility and a general sweep of his vital being to the truths and realities of his own nature and of the cosmic nature. Not the clear white and transparent almost glaring light of reason and logic, of the brain mind, but the rosy or rainbow tint of the emotive and aspiring personality that seeks in and through the cosmic panorama and dreams of

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thou sand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.
   The Veda speaks of Indra who became later on the king of the gods. And Zeus too occupies the same place in Greek Pantheon. Indra is, as has been pointed out by Sri Aurobindo, the Divine Mind, the leader of thought-gods (Maruts), the creator of perfect forms, in which to clo the our truth-realisations in life. The later traditional Indra in India and the Greek Zeus seem to be formulations on a lower level of the original archetypal Indra, where the consciousness was more mentalised, intellectualised, made more rational, sense-bound, external, pragmatic. The legend of Athena being born straight out of the head of Zeus is a pointer as to the nature and character of the gods. The Roman name for Athena, Minerva, is significantly derived by scholars from Latin mens, which means, as we all know, mind.

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Day sank into the burning gold of eve;
  
  --
  And sank below the oblivious edge of dream;
  Night lit the watch-fires of eternity.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The East does not consider the individual in his social behaviour in terms of freedom and liberty but of service and obligation, not in terms of rights but of duties. The Indian term for right and duty is the sameadhikar. The word originally and usually meant duty, one's sphere of work or service, capacity: the meaning of "right" was secondary and only latterly, probably as a result of the impact from the West, has gained predominance. The West measures human progress by the amount of rights gained for the individual or for the group. It does not seem to have any other standard: submission, obedience, any diminution of the sense of separate individuality meant slavery and loss of human value and dignity. It was the Greek perhaps, with Socrates as the great pioneer, who first declared the supremacy of the individual reason (although he himself obeyed in all things his guardian angel, the Daemon). In India, generally in the East, the value of the individual is estimated in another way. So long as he is in the society, the individual is bound by its demands: he has to serve it according to his best capacity. That is the dharma the Law that one has to observe conscientiously. But if he chooses, he can break the bonds forthwith, come out, come out of the society altogether and be free absolutely that is the only meaning of freedom. In the West the individual is taught to remain in the world and with the society, maintain his individuality and independence and gradually enlarge them in and through the natural fetters and bondages that a collective life and efficient organisation demands and inevitably imposes. The East, on the contrary, asks the individual never to protest and assert his individuality, which is in their view only another name for Ignorant egoism, but to know his position in the social scheme and fulfil the duties and obligations of that position. But the individual has the freedom not to enter into the social frame at all. If he chooses freedom as his ideal, it is the supreme freedom that he must choose, out of the chain of a terrestrial life. He can become the spiritual "outlaw", the sanysi, the word means one who has abandoned everything totally and absolutely.
   The contrast points to a synthesis parallel to or an extension of the one we spoke of earlier. The first thing to note is that the individual is the source of all progress; the individual has the right, as it is also his duty to maintain himself and fulfil himself, grow to his largest and highest dimensions! Secondly, the individual has to take cogni sance of the others, the whole humanity, in fact, even for the sake of his own progress. The individual is not an isolated entity, a freak product in Nature, but is integrated into it, a part and parcel of its texture and composition. Indeed the individual has a double role to perform, first to increase himself and secondly to increase others. Using the terms which the Sartrian view of existence has put into vogue, we can say, the individual en soi (in himself) is the individual in commonalty with others, living and moving in and through every other person; and then there is the individual pour soi (for himself), that is to say, existing for himself, apart and away from others, in his own inner absolute autonomy. The individual is individualised, i.e. raises and lifts himself and then becomes the spearhead breaking through the level where Nature stands fixed, leading others to follow and raise themselves. The individual is the power of organised self-consciousness; the growth of the individual means the growth of this power of organised consciousness. And growth means ascension or evolution from level to level. The individual starts from the organic cell, that is the lower end, it progresses through various gradations of the vital and mental worlds till he reaches the culmination of its growth in the Spirit as tman. But this vertical growth must be reflected in a horizontal growth too. There is a solidarity among the individuals forming the collective humanity so that the progress of one means the progress of others in the same direction, at least a chance and possibility opened for an advance. On the other hand, it may be noted that unless the collectivity rises to a certain level the individual too cannot go very far from it. A higher lift in the individual presupposes a corresponding or some minimum lift in others. There cannot or should not be too great a rift between the individual and the collective.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Formed in the type of the high thoughts they sang
  They learned the wide magnificence of mood
  --
  They sang Infinity's names and deathless powers
  In metres that reflect the moving worlds,
  --
  And slumbered upon stripped and thirsty sands
  Amid the savage wild-beast night's appeal.

04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It may be asked if even then there are not some types of activity and impulsion that are intrinsically evil, undivine they can under no circumstances be godly or God's instruments, they have to be rejected, cast aside in the very beginning, also in the middle and naturally in the end. But it must be remembered that the human mind cannot be the judge of what is divine or undivine, there are things the Divine may sanction which the mental being fights shy of. It must leave into the Divine to choose His instrument and His mode of activityit is sufficient if the mental being knows by whom it is impelled and where it falls as an arrow shot to its mark: keneitam patati preitam.6
   Yes, there is one thing intrinsically evil and undivine and that has to be rejected and cast aside ruthlessly that is nothing else than the egoistic consciousness. It is this that has passions and prejudices, likes and dislikes, ideas and ideals, formations of its own, other deities installed in place of the Divine Truth and Reality. The ego goes, indeed, and with it also those rhythms and stresses, lines and shades germane to it that bar the free flow of the Supreme Breath. But the instrument remains and the arms and the weapons they are cleansed and sanctified: instead of the Asura wielding them, it is now the gods, the Divine Himself who possess and use them.
   Canto I 5

04.33 - To the Heights-XXXIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And this wide world of milk and honey turned mere sand and dust. . . .
   Behold the sea of delight that burst upon me,

04.39 - To the Heights-XXXIX, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The torrid heat and the scalding sands and the steaming air
   Throb with a naked and palpitating life, clean and ardent and vigorous......

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The legend of the great ascetic sankaracharya going straight to the realisation of the Supreme knowledge in Brahman but obliged to come down and enter into another earthly body for the experience of love, even earthly love, in order to complete his realisation is instructive and illustrates our point.
   As the human aspiration is to reach out towards divinity, the gods too at times are not satisfied with their closed divine status. They lean down to help humanity, to bring it up into their consciousness; but also they seek this contact and unification for their own sake, for a change and transformation in themselves; they may seek to rise further in a higher status of consciousness or they may wish to participate in the earthly travail, in the human endeavour. In either case the channel lies through the human consciousness. In the Vedas the gods always look to men, almost depend upon them for their own fulfilment and enrichment. Men ask the gods for wealth and plentymaterial as well as spiritual the gods too ask from men the sacrifice, the sacrifice that pours out the substance of the human reality upon which they feed and grow. The Gita speaks of the same covenant the interchange of gifts between the two, each increasing the other and both attaining the highest good.

05.01 - The Destined Meeting-Place, #Savitri, #Sri Aurobindo, #Integral Yoga
  That seemed a sanctuary of youth and joy,
  A highl and world of free and green delight

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The root of the Cosmic Evil is in Matter. From there it shoots up and overshadows the upper layers of our being and consciousness. Even if the mind is cleaned, the vital cleared, still if the physical consciousness is not sufficiently probed into, purified and reclaimed, then nothing permanent is done, one would build upon sand. All efforts, spiritual or other, at the regeneration and reformation of mankind and a good many individual endeavours too have come to a sorry end, because the foundation was not laid sufficiently deep and secure. One must dig into Matter as far down as possiblelike Rishi Agastya in the Vedaeven to the other end. For there is another mystery there, perhaps the Mystery of mysteries. The deeper you go down into Matter, as you clear up the jungle and bring in the higher light, you discover and unlock strange and mighty energies of consciousness secreted there, even like the uranium pile in the atomic world. It is revealed to you that Inconscience is not total absence of consciousness, it is simply consciousness asleep, in-gathered, entranced. And this nether consciousness is, after all, one with the supreme Consciousness. It is itself the best weapon to bring about its own transformation. Not only the higher self, but the lower self too must be salvaged and saved by its own selftman tmnam uddharet.
   II

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The soul in Nature grows along a definite line and the descent also of higher principles overarching that soul happens also in the same line connecting it with its archetype in the supreme status. This we may call the major line of development through various avataras one after another: but apart from this there may also be subsidiary formations that are its emanations or are added to it from elsewhere either temporarily or even permanently. The soul can put out derivative or ancillary emanations, parts of its being and consciousness, a mental or vital or even a subtle physical movement or formation which can take a body creating a temporary, a transient personality or enter into another's body and another personality in order to go through a necessary experience and gather an element needed for the growth of its being and consciousness. One can recall here the famous story of Shankaracharya Who entered into the body of a king (just dead, made him alive and lead the life of the king) in order to experience love and enjoyment, things of which, being a sannyasi, he was innocent. Similarly one can take into one-self such parts and elements from others which he wishes to utilise for his growth and evolution. It is said that a man with low carnal instincts and impulses becomes an animal of that type in his next life. But perhaps it is truer to say that a part only the vital part of animal appetiteenters into or takes shape in an animal: the soul itself, the true or the whole being of the person, once become human, does not revert to animalhood. The animal portion in man that refuses to be taken up and integrated, sublimated into the higher human consciousness has to be satisfied and exhausted, as much as possible, in the animal way.
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   With regard to the food that man takes, there are two factors that determine or prescribe it. First of all, the real need of the body, that is to say, what the body actually requires for its maintenance, the elements to meet the chemical changes occurring there, something quite material and very definite, viz, the kind of food and the quantity. But usually this real need of the body is obscured and sumberged under the demands of another kind of agency, almost altogether foreign to it, (I) vital desire and (2) mental notions. Indeed, the menu of our table, at least 90% of it, is arranged so as to satisfy the demands of the second category, the consideration that should come first comes last in fact. The body is at present a slave of the mind and the vital; it is hardly given the freedom of choosing its own requirements in the right quantity and quality. That is why the body is seen to suffer everywhere and it normally sick for the greater part of its earthly existence. It has been compelled to occupy an anomalous position in the human organism between these two tyrants. The vital goes by its greed, its attraction and repulsion, its impulse to excess (sometimes to its opposite of deprivation); what it has been accustomed to, what it has taken a fancy for, to that it clings, and if the body has not what it prescribes, it throws the suggestion into the body that it will fall ill. The physical mind has its own notions and schemes, pet ideas and plans (perhaps from what has been read in books or heard from persons) in respect of the body's needs; it thinks that if a certain prescription is not followed, the body will suffer. The mind and the vital are thus close friends and accomplices in regimenting the body. They impose their own demands and prejudices upon the body which helplessly gets entangled in them and loses its native instinct. The body left to itself is marvellously self-conscious; it knows spontaneously and unfailingly what is good for its health and strength. The animals usually, especially those of the forest, preserve still the unspoilt body instinct; for they have no mind to tyrannise over the body nor is their vital of a kind to go against the normal demands of the body. The body, segregated from the mind and the vital, can very easily choose the right kind of food and the right quantity and even vary them according to the varying conditions of the body. Common sense is an inherent attribute of the body consciousness; it never errs on the side of excess and immoderation or perversity. The vital is dramatic, the mind is imaginative, but the body is sanity itself. And that is not a sign of its inconscience and inertia. The dull and dumb immobility of which it is sometimes accused is after all perhaps a mode of its self-defence against the wild vagaries of the mind and the vital to which it is so often called upon to lend its support. Indeed, it may very well be that the accusation against the flesh that it is weak is only an opinion or suggestion imposed on the body by the mentalvital who throw the whole blame upon the body just to escape from the blame due to themselves. The vital is impatient and clamorous, and if it is all push and drive-towards physical execution and fulfilmentit is normally clouded and troubled and obscured and doubly twisted when counselled and supported by a mind, narrow and superficial, not seeing beyond its nose, bound within a frame of incorrect and borrowed notions.
   The body, precisely because of its negative natureits dumb inertia, as it is calledprecisely because it has no axe of its own to grind, that is to say, as it has no fancies and impulsions, plans and schemes upon which it can pride itself, precisely because of this childlike innocence, it has a wonderful plasticity and a calm stability, when it is not troubled by the mind or vital. Indeed, the divine qualities that are secreted in the body, which the body seeks to conserve and express are a stable harmony, a balance and equilibrium, capable of supporting the whole weight of all the levels of consciousness from the highest peak to the lowest abysses even as physically it bears the weight of the entire depth of the atmosphere so lightly as it were, without feeling the burden in the least.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   One remarkable thing in the material world that has always attracted and captivated man's attention, since almost the very dawn of his consciousness, is the existence of a pattern, of an artistic layout in the composition and movement of material things. When the Vedic Rishi sings out: "These countless stars that appear glistening night after night, where do they vanish during the day?" he is awed by the inviolable rhythm of the Universe, which other sages in other climes sang as the music of the spheres. The presence of Design in Nature has been in the eyes of Believers an incontrovertible proof of the existence of a Designer. What we want to say is not that a watch (if we regard the universe as a watch) presupposes the existence of a watch-maker: we say the pattern itself is the expression of an idea, it involves a conception not imposed or projected from outside but inherent in itself. The Greek view of the artist's mode of operation is very illuminating in this connection. The artist, according to this view, when he carves out a statue for example, does not impose upon the stone a figure that he has only in his mind, but that the stone itself contains the figure, the artist has the vision to see it, his chisel follows the lines he sees imbedded in the stone. It is why we say that the geometry in the structure of a crystal or an atom or an astronomical system, the balance and harmony, the symmetry and polarity that govern the composition of objects and their relations, the blend of colour schemes, the marshalling of lines and the building of volumes, in a word, the artistic make-up, perfect in detail and in the ensemble that characterise all nature's body and limbs and finally the mathematical laws that embrace and picture as it were Nature's movements, all point to the existence of a truth, a reality whose characteristic marks are or are very much like those of consciousness and Idea-Force. We fight shy of the wordconsciousness for it brings in a whole association of anthropomorphism and pathetic fallacy. But in our anxiety to avoid a ditch let us not fall over a precipice. If it is blindness to see nothing but the spirit, it is not vision to see nothing but Matter.
   A hypothesis, however revolutionary or unorthodox it may seem for the moment, has to be tested by its effective application, in its successful working out. All scientific discoveries in the beginning appear as inconveniences that upset the known and accepted order. Copernicus, Newton, Galileo, Kepler, Maxwell or Einstein in our day enunciated principles that were not obvious sense-given axioms. These are at the outset more or less postulates that have to be judged by their applicability.

05.05 - Of Some Supreme Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Self is the Purua in the individual; it is the consciousness as pure being, simply existent in its own delight, which sees and sanctions all and is yet aloof from the mutabilities of the life becoming.
   The Spirit is the Self immanent, universal and transcendent. The Supreme Divine is Puruottama,-the Spirit and its expression and its continent, the Sat and the sakti.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Einstein's was, perhaps, the most radical and revolutionary solution ever proposed. Indeed, it meant the reversal of the whole scientific outlook, but something of the kind was an imperative need in order to save Science from inconsistencies that seemed to be inherent in it. The scientific outlook was vitiated, Einstein said, because we started from wrong premises; two assumptions mainly were responsible for the bank-ruptcy which befell latter-day Science. First, it was assumed that a push and pulla force (a gravitational or, more generally, a causal force) existed and that acted upon isolated and independent particles strewn about; and secondly, they were strewn about in an independently existing time and an independently existing space. Einstein has demonstrated, it seems, successfully that there is no Time and no Space actually, but times and spaces (this reminds one of a parallel conception in sankhya and Patanjali) , that time is not independent of space (nor space of time) but that time is another co-ordinate or dimension necessary for all observation in addition to the three usual co-ordinates (or dimensions). This was the explanation he found of the famous Michelson-Morley experiment which failed to detect any difference in the velocity of light whether it moved with or against a moving object, which is an inconsistency according to the mechanistic view. 1 The absolute dependence of time and space upon each other was further demonstrated by the fact that it was absolutely impossible to synchronise two distant clocks (moving with different speeds and thus forming different systems) with perfect accuracy, or determine exactly whether two events happened simultaneously or not. In the final account of things, this relative element that varies according to varying particulars had to be eliminated, sublated. In order to make a law applicable to all fieldsfrom the astronomical through the normal down to the microscopic or sub-atomicin an equally valid manner, the law had to divest itself of all local colour. Thus, a scientific law became a sheer 'mathematical formula; it was no longer an objective law that governed the behaviour of things, but merely a mental rule or mnemonics to string together as many diverse things as possible in order to be able to memorise them easily.
   Again, the generalised law of relativity (that is to say, laws governing all motions, even accelerated motion and hot merely uniform motion) that sought to replace the laws of gravitation did away also with the concepts of force and causality: it stated that things moved not because they were pulled or pushed but because they followed the natural curve of space (they describe geodesics, i.e., move in the line of least distance). Space is not a plain surface, smooth and uniform, but full of dimples and hollows, these occurring in the vicinity of masses of matter, the sun, for instance, (although one does not see how or why a mass of matter should roll down the inclined plane of a curved surface without some kind of push and pull the problem is not solved but merely shifted and put off). All this means to say that the pattern of the universe is absolutely geometrical and science in the end resolves itself into geometry: the laws of Nature are nothing but theorems or corollaries deduced and deducible from a few initial postulates. Once again, on this line, of enquiry also the universe is dissolved into abstract and psychological factors.

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now we come to the sanctum, the Shekinah, of the problem. For there is a still deeper mystery. And pre-eminently it is an Einsteinian discovery. It is not merely the measuring ray of light, not merely the beam in the eye of the observer that is the cause of interference: the very mind behind the eye is involved in a strange manner. The mind is not a tabula rasa, it comes into the field with certain presuppositionsaxioms and postulates, as it calls themdue to its angle of vision and perhaps to the influence upon it of immediate sense perception. It takes for granted, for example, that light travels in a straight line, that parallels do not meet, indeed all the theorems and deductions of Euclidean geometry. There is a strong inclination in the mind to view things as arranged according to that pattern. Einstein has suggested that the spherical scheme can serve as well or even better our observations. Riemann's non-Euclidean geometry has assumed momentous importance in contemporary scientific enquiry. It is through that scheme that Einstein proposes to find the equation that will subsume the largest number of actual and possible or potential facts and bring about the reconciliation of such irreconcilables as wave and particle, gravitation and electricity.
   In any case, at the end of all our peregrinations we seem to circle back to our original Cartesian-cum-Berkeleyean position; we discover that it is not easy to extricate the observed from the observer: the observer is so deep set in the observed, part and parcel of it that there are scientists who consider their whole scientific scheme of the world as only a mental set-up, we may replace it very soon by another scheme equally cogent, subjective all the same. The subject has entered into all objects and any definition of the object must necessarily depend upon the particular poise of the subject. That is the cosmic immanence of the Purusha spoken of in the Upanishads the one Purusha become many and installed in the heart of each and, every object. There is indeed a status of the Subject in which the subject and the object are gathered into or form one reality. The observer and the observed are the two ends, the polarisation of a single entity: and all are reals at that level. But the scientific observer is only the mental purusha and in his observation the absolute objectivisation is not possible. The Einsteinian equations that purport to rule out all local view-points can hardly be said to have transcended the co-ordinates of the subject. That is possible only to the consciousness of the cosmic Purusha.
  --
   Now, there are four positions possible with regard to the world and reality, depending on the relation between the observer and the observed, the subject and the object. They are:(I) subjective, (2) objective, (3) subjective objective and (4) objective subjective. The first two are extreme positions, one holding the subject as the sole or absolute reality, the object being a pure fabrication of its will and idea, an illusion, and the other considering the object as the true reality, the subject being an outcome, an epiphenomenon of the object itself, an illusion after all. The first leads to radical or as it is called monistic spirituality the type of which is Mayavada: the second is the highway of materialism, the various avataras of which are Marxism, Pragmatism, Behaviourism etc. In between lie the other two intermediate positions according to the stress or value given to either of the two extremes. The first of the intermediates is the position held generally by the idealists, by many schools of spirituality: it is a major Vedantic position. It says that the outside world, the object, is not an illusion, a mere fabrication of the mind or consciousness of the subject, but that it exists and is as real as the subject: it is dovetailed into the subject which is a kind of linchpin, holding together and even energising the object. The object can further be considered as an expression or embodiment of the subject. Both the subject and the object are made of the same stuff of consciousness the ultimate reality being consciousness. The subject is the consciousness turned on itself and the object is consciousness turned outside or going abroad. This is pre-eminently the Upanishadic position. In Europe, Kant holds a key position in this line: and on the whole, idealists from Plato to Bradley and Bo sanquet can be said more or less to belong to this category. The second intermediate position views the subject as imbedded into the object, not the object into the subject as in the first one: the subject itself is part of the object something like its self-regarding or self-recording function. In Europe apart possibly from some of the early Greek thinkers (Anaxagoras or Democritus, for example), coming to more recent times, we can say that line runs fairly well-represented from Leibnitz to Bergson. In India the sankhyas and the Vaisheshikas move towards and approach the position; the Tantriks make a still more near approach.
   Once again, to repeat in other terms the distinction which may sometimes appear to carry no difference. First, the subjective objective in which the subject assumes the preponderant position, not denying or minimising the reality of the object. The external world, in this view, is a movement in and of the consciousness of a universal subject. It is subjective in the sense that it is essentially a function of the subject and does not exist apart from it or outside it; it is objective in the sense that it exists really and is not a figment or imaginative construction of any individual consciousness, although it exists in and through the individual consciousness in so far as that consciousness is universalised, is one with the universal consciousness (or the transcendental, the two can be taken together in the present connection). Instead of the Kantian transcendental idealism we can name it transcendental realism.
   In the other case the world exists here below in its own reality, outside all apprehending subject; even the universal subject is in a sense part of it, immanent in itit embraces the subject in its comprehending consciousness and posits it as part of itself or a function of its apprehension. The many Purushas (conscious beings or subjects) are imbedded in the universal Nature, say the sankhyas. Kali, Divine Nature, is the manifest Omnipresent, omniscient, omnipotent reality holding within her the transcendent divine Purusha who supports, sanctions and inspires secretly, yet is dependent on the Mahashakti and without her is nothing, unyam. That is how the Tantriks put it. We may mention here, among European philosophers, the rather interesting conclusion of Leibnitz (to which Russell draws our attention): space is subjective to the view of each monad (subject unit) separately, it is objective when it consists of the assemblage of the view-points of all the monads.
   The scientific outlook was a protest against the extreme subjective view: it started with the extreme objective standpoint and that remained the fundamental note till the other day, till the fissure of the nucleus opened new horizons to our somewhat bewildered mentality. We seem to have entered into a region where we still hold to the objective, no doubt, but not absolutely free from an insistent presence of the subjective. It is the second of the intermediate positions we have tried to describe. Science has yet to decide the implications of that position; whether it will try to entrench itself as much as possible on this side of the subjective or whether it can yield further and go over to or link itself with the deeper subjective position.

05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Prof. Das evidently holds the orthodox, rather rigid, sankhya position, viz.,the Purusha or witness is always separate from Prakriti, its object. But after all this is only a standpoint, there are other standpoints equally valid and more comprehensive. Sri Aurobindo holds in this respect what may be generically called the Vedantic position where the basic epistemological principle is that the knower and the known (jt and jeya) are fused together in knowledge (jna). One Vedantic line, it is true however, seems to arrive at a different conclusion, for thus it is asserted, where there is absolute identity, who is it that sees or knows or what is it that is seen or known! But this is only one aspect of the phenomenon.
   When the Upanishad says, one who knows Brahman be comes Brahman, does it not mean that the very condition of knowing Brahman is to become it? Indeed, there is no contradiction or incommensurability between knowing and becoming, between (what is termed by the mystic as) Knowledge and Realisation. Consciousness has a twofold power, Sri Aurobindo says: the power of apprehension and the power of comprehensionprajna and vijna. Prajnana, the apprehending consciousness, sets the object in front, away and separate from itself and contemplates it: Vijnana, the comprehending consciousness, on the other hand, comprehends, embraces the object within itself, as part of its own being. The two are not distinct or incompatible movements, they go together and form one single movement of consciousness. It is the mind, the reason that makes the separation; it is not possible for the mind to view two things simultaneously. It is because of this incapacity of the mind, married to its logic of the finite, that Sri Aurobindo points out the way of correcting it by a higher supramental power which operates in a global way.
  --
   In seeking to disvalue the principle of identity as a fundamental element in knowing, Prof. Das brings in to witness on his side the logical copula. Some logicians, of course, assert a parallelism if not identity between the laws of thought and the laws of language, language being conceived as the very imagea photographof thought, but the truth of the matter is that it is and it is not so, as in many other things. However, here when it is stated that the copula disjoining the subject and the predicate is the very pattern of all process of knowledge, one mistakes, we are afraid, a scheme or a formula, for the thing itself, a way of understanding a fact for the fact itself. Such a formula for understanding, however it may be valid for more or less analytical languages, those of later growth, need not and did not have the same propriety in respect of other older languages. We know the evolution of language has been in the direction of more and more disjunction of its component limbs even like the progression of the human mind and intellect. The modern analytical languages with their army of independent prepositions have taken the place of the classical languages which were predominantly inflexional. The Greek and Latin started the independent prepositional forms in the form of a fundamentally inflexional structure. Still further back, in sanskrit for example, the inflexional form reigns supreme. Prefixes and affixes served the role of prepositions. And if we move further backward, the synthetic movement is so complete that the logical components (the subject, the copula, the predicate) are fused together into one symbol (the Chinese ideogram). We are here nearer to the original nature and pattern of knowledgea single homogeneous movement of apperception. There is no sanctity or absoluteness in the logical disposition of thought structure; the Aristotelian makes it a triplicity, the Indian Nyaya would extend the dissection to five or seven limbs. But whatever the logical presentation, the original psychological movement is a single indivisible lan and the Vedantic fusion of the knower, the knowledge and the known in identity remains the fundamental fact.
   Calcutta Review, 1948 August-September.

05.12 - The Revealer and the Revelation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   How the horizontal view limits and maims one's spiritual perception is further illustrated in the case of the famous Gloomy Dean. Dean Inge is a divine and as spiritual a person as one can hope to be in the modern world. He has, however, voluntarily clipped his wings and in the name of a surer rational knowledge and saner spirituality prefers a lower flight among known, familiar and nameable ranges to a transcendent soaring in mystic regions beyond. He has made a somewhat trenchant distinction between the Revelation and the Revealer. He says we can know God only by his qualities: what he is, if anything, besides his qualities none can define. In the words of the poet,
   These are His works and His veils and His shadows;

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Revealer and the Revelation The sanctity of the Individual
   Other Authors Nolini Kanta Gupta The Quest and the GoalDarshana and Philosophy
  --
   The Revealer and the Revelation The sanctity of the Individual

05.14 - The Sanctity of the Individual, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:05.14 - The sanctity of the Individual
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta The Quest and the GoalThe sanctity of the Individual
   The sanctity of the Individual
   The sanctity of the individual, the value of the human person is one of the cardinal articles of faith of the modern consciousness. Only it has very many avatars. One such has been the characteristic mark of the group of philosophers (and mystics) who are nowadays making a great noise under the name of Existentialists. The individual personality exists, they say, and its nature is freedom. In other words, it chooses, as it likes, its course of life, at every step, and Creates its destiny. This freedom, however, may lead man and will inevitably lead him, according to one section of the group, to the perception and realisation of God, an infinite in which the individual finite lives and moves and has his being; according to others, the same may lead to a very different consummation, to Nothingness, the Great Void, Nihil. All existence is bounded by something unknown and intangible which differs according to your luck or taste,one would almost say to your line of approach, put philosophically, according either to the positive pole or the negative, God or Non-existence. The second alternative seems to be an inevitable corollary of the particular conception of the individual that is entertained by some, viz.,the individual existing only in relation to individuals. Indeed the leader of the French school, Jean-Paul Sartrenot a negligible playwright and novelistseems to conceive the individual as nothing more than the image formed in other individuals with whom he comes in contact. Existence literally means standing out or outside (ex+sistet), coming out of one-self and living in other's consciousnessas one sees one's exact image in another's eye. It is not however the old-world mystic experience of finding one's self in other selves. For here we have an exclusively level or horizontal view of the human personality. The personality is not seen in depth or height, but in line with the normal phenomenal formation. It looks as though, to save personality from the impersonal dissolution to which all monistic idealism leads, the present conception seeks to hinge all personalities upon each other so that they may stand by and confirm each other. But the actual result seems to have been not less calamitous. When we form and fashion each other, we are not building with anything more substantial than sand. Personalities are thus mere eddies in the swirl of cosmic life, they rise up and die down, separate and melt into each other and have no consistency and no reality in the end. The freedom too which is ascribed to such individuals, even when they feel it so, is only a sham and a make-believe. Within Nature nothing is free, all is mechanical lawKarma is supreme. The sankhya posits indeed many Purushas, free, lodged in the midst of Prakriti, but there the Purusha is hardly an active agent, it is only an inactive, passive, almost impotent, witness. The Existentialist, on the contrary, seeks to make of the individual an active agent; he is not merely being, imbedded or merged in the original Dasein, mere existence, but becoming, the entity that has come out, stood out in its will and consciousness, articulated itself in name and form and act. But the person that stands out as part and parcel of Prakriti, the cosmic movement, is, as we have said, only an instrument, a mode of that universal Nature. The true person that informs that apparent formulation is something else. .
   To be a person, it is said, one must be apart from the crowd. A person is the "single one", one who has attained his singularity, his individual wholeness. And the life's work for each individual person is to make the crowd no longer a crowd, but an association of single ones. But how can this be done? It is not simply by separating oneself from the crowd, by dwelling upon oneself that one can develop into one's true person. The individuals, even when perfect single ones, do not exist by themselves or in and through one another. The mystic or spiritual perception posits the Spirit or God, the All-self as the background and substance of all the selves. Indeed, it is only when one finds and is identified with the Divine in oneself that one is in a position to attain one's true selfhood and find oneself in other selves. And the re-creation of a crowd into such divine individuals is a cosmic work in which the individual is at best a collaborator, not the master and dispenser. Anyway, one has to come out of the human relationship, rise above the give-and-take of human individualshowever completely individual each one may beand establish oneself in the Divine's consciousness which is the golden thread upon which is strung all the assembly of individuals. It is only in and through the Divine, the Spiritual Reality and Person, that one enters into true relation and dynamic harmony with others.

05.15 - Sartrian Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The sanctity of the Individual A Modernist Mentality
   Other Authors Nolini Kanta Gupta The Quest and the GoalSartrian Freedom
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   The sanctity of the Individual A Modernist Mentality

05.18 - Man to be Surpassed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Erich Kahler (a Czech now become an American citizen) in his book Man the Measureseeks to strike a balance, but as the title indicates, evidently leans more to the second, the reactionary, than to the original ideal. He posits that man's humanity is to be preserved and fostered, that is to say, his true humanity, that which distinguishes him from mere animality. The Greek ideal, according to Kahler, was an advance upon the animal man; it brought in the ideal of the rational man. And yet the Greek ideal, in spite of its acceptance of the whole manmens sana in corpore sanoembracing as it did his physical, ethical and sthetic development, laid on the whole a greater emphasis upon reason, upon ration-alising, that is, ordering life according to a rational pattern. And then the Greek ideal was more for the individual; it was for the culture and growth of the individuality in man. Society was considered as composed of such individualised units. The degree of personal choice, of individual liberty, of free understanding that a Greek citizen enjoyed marked the evolution secured by man out of the primitive society. Still the integral man is not the rationalistic man, even as he is not the mere biological man: and he is not predominantly individualistic either.
   Yes, man's true humanity, says Kahler, almost echoing Nietzcshe, consists precisely in his capacity to surpass himself. The animal is wholly engrossed in its natural nature and activities; but man is capable of standing back, can separate from his biological self, observe, control and direct. For him "existence" truly means (as the Existentialist declares today) ex+sistere or ex+stare, to stay or stand outside. That is the surpassing enjoyed by him and demanded of himgoing beyond one's natural or normal self. But there is a danger here. For there can be a too much surpassing, a going away altogether, as religion or spirituality usually enjoins. Christianity, for example, which is in many senses a movement contrary to the Greek spirit, taught a transcendence that was for luring or driving the human soul away from the world and men towards an extra-terrestrial summum bonum.

05.20 - The Urge for Progression, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In the process of the expression and embodiment of this innermost truth, the first necessary condition is, as we have said, sincerity, that is to say, a constant reference to the demand of that truth, putting everything and judging everything in the light of that truth, a vigilant wakefulness to it. The second condition is progression. It is the law of the Truth that it is expressing itself, seeking to express itself continually and continuously in the march of life; it is always unfolding new norms and forms of its light and power, ever new degrees of realisation. The individual human consciousness has to recognise that progressive flux and march along with it. Human consciousness, the complex of external mind and life and body consciousness, has the habit of halting, clinging to the forms, experiences and gains of the past, storing them in memory, agreeing to a minimum change only just to be able to pour the new into the old. But this conservatism, which is another name for tamasis fatal to the living truth within. Even like the lan vitalso gloriously hymned by Bergson, the inmost consciousness, the central truth of being, the soul lanhas always a forward-looking reference. And it is precisely because the normal instrument of the body and life and mind has always a backward reference, because it slings ,back and cannot keep pace with the march of the soul-consciousness that these members stagnate, wear away, decay and death ends it all. The past has its utility: it marks the stages of progress. It means assimilation, but must not mean stagnation. It may supply the present basis but must always open out to what is coming or may come. If one arrives at a striking realisation, a light is revealed, a Voice, a mantra heard, a norm disclosed, it is simply to be noted, taken in the stuff of the being, made part and parcel of the consciousness; you leave it at that and pass and press on. You must not linger at wayside illuminations however beautiful or even useful some may be. The ideal of the paryataka the wanderermay be taken as a concrete symbol of this principle. The Brahmanas described it graphically in the famous phrase, caraivete, "move on". The Vedic Rishi sang of it in the memorable hymn to Dawn, the goddess who comes today the last of a succession of countless dawns in the immemorial past and the first of a never-ending series of the future. The soul is strung with a golden chain to the Great Fulfilment that moves ahead: even when fulfilled the soul does not rest or come to the end of its mission, it continues to be an ever new expression or instrumentation of the Infinite.
   ***

05.23 - The Base of Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The great, perhaps, the greatest secret of lifeuttamam rahasyam, to quote the familiar phrase of the Gitaconsists in finding, in coming in contact with and remaining in permanent contact with this centre of our being, the nucleus of our living. And curiously, if we are alert and observant enough, we discover that this mysterious thing is not very far to seek. There is hardly any developed human being who has not had, some time or other in the course of his life, a feeling or perception that he is free, he is happy in a miraculous way, as if he is above or away from the vicissitudes of external life, nothing touches him and he is unique and self-fulfilled, he is on the summit of his being, in the topmost form of his nature. However fugitive that experience may be, it is the kernel of his being that reveals itself for a moment, the central consciousness that moves, guides, inspires and supports his whole life and all his other lives too-although till now from behind the veil. That is what we call the Divine in the individual, the Inner Controller, antarymin, the conscious being ever seated within the heart, purua sad hdi sannivia.
   Once this centre has been aspectedin whatever manner, to whatever degree, even faintly and feeblyone has always to come back to it, as the mariner to the pole-star, try to connect all external happenings as well as one's inner movements with this fountain-head. That is to say, one must think, feel or do nothing that is contrary to the truth it is, that is not in accord with its rhythm and law: indeed one must always endeavour to think only that thought, feel only that feeling, do only that act which is the spontaneous and inevitable outcome and expression of that innermost and topmost reality.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A range of mystics and philosophers or philosopher-mystics from Kierkegaard to Sartre have made much of the sentiment of "anguish". Naturally, it is not the usual feeling of grief or sorrow due to disappointment or frustration that they refer to, nor is it the "repentance" which is a cardinal virtue in the Christian spiritual discipline. Repentance or grief is for something amiss, for some wrong done, for some good not done. It has a definite cause that gives rise to it and determinate conditions that maintain and foster it: and therefore it has also an end, at least the possibility of an ending. It is not eternal and can be mastered and got over: it is of the category of the sankhyan or Buddhistic dukhatrayabhighata for that matter even the lacrimae rerum(tears inherent in things) of Virgil1 are not eternal.
   But the new Anguish spoken of is a strange phenomenon: it is causeless and it is eternal. It has sprung unbidden with no antecedent cause or condition: it is woven into the stuff of the being, part and parcel of the consciousness itself. Indeed it seems to be the veritable original sin, pertaining to the very nature. Kierkegaard makes of it an absolute necessity in the spiritual constituent and growth of the human soul something akin to, but deeper, because ineradicable, than the Socratic "divine discontent". Sartre puts it in more philosophical and rational terms, in a secular atmosphere as a kind of inevitable accompaniment to the sense of freedom and responsibility and loneliness that besets the individual being and consciousness at its inmost core, its deepest depth.
  --
   It seems that the School of Anguish is on the borderl and between the second and the third stage, that is to say, the vital rising into the mental or the mental still carrying an impress of the vital consciousness. It is the emergence of the Purusha consciousness, the individual being in its heart of hearts, in its pure status: for it is that that truly evolves, progresses from level to level, deploying and marshalling according to its stress and scheme the play of its outward nature. Now the Purusha consciousness, as separate from the outward nature, has certain marked characteristics which have been fairly observed and comprehended by the exponents of the school we are dealing with. Sartre, for example, characterises this beingtre en soi, as distinguished from tre pour soi which is something like dynamic purusha or purusha identified or associated with prakrtias composed of the sense of absolute freedom, of full responsibility, of unhindered choice and initiation. Indeed, Purusha is freedom, for in its own status it means liberation from all obligations to Prakriti. But such freedom brings in its train, not necessarily always but under certain conditions, a terrible sense of being all alone, of infinite loneliness. One is oneself, naked and face to face with one's singleness and unbreakable, unsharable individual unity. The others come as a product or corollary to this original sui generisentity. Along with the sense of freedom and choice or responsibility and loneness, there is added and gets ingrained into it the sense of fear and anxiety the anguish (Angst). The burden that freedom and loneliness brings seems to be too great. The Purusha that has risen completely into the mental zone becomes wholly a witness, as the sankhyans discovered, and all the movements of his nature appear outside, as if foreign: an absolute calm and unperturbed tranquillity or indifference is his character. But it is not so with regard to the being that has still one foot imbedded in the lower region of the vital consciousness; for that indeed is the proper region of anguish, of fear and apprehension, and it is there that the soul becoming conscious of itself and separate from others feels lone, lonely, companionless, without support, as it were. The mentalised vital Purusha suffers from this peculiar night of the soul. Sartre's outlook is shot through with very many experiences of this intermediary zone of consciousness.
   The being immersed in Prakriti, as normally it is, in relation and communion with others, may entertain as a pleasure and luxury, the illusion of its separateness and freedom: it can do so at ease, because it feels it has the secret support of its environment, it is courageous because it feels itself in good company. But once it rises out of the environmental level and stands truly apart and outside itit is the mental being which can do so more or less successfully the first feeling is that of freedom, no doubt, but along with it there is also the uncanny sense of isolation, of heavy responsibility, also a certain impotence, a loss of bearings. The normal Cartesian Co-ordinates, as it were, are gone and the being does not know where to look for the higher multi-dimensional co-ordinates. That is the real meaning of the Anguish which suddenly invades a being at a certain stage of his ascending consciousness.

05.27 - The Nature of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That bed-rock is one's inmost spiritual being, the divine consciousness which is at once an individual centre, a cosmic or universal field of existence and a transcendent truth and reality. With that as the nucleus and around it the whole system has to be arranged and organised: according to the demand of the will and vision composing that consciousness, life has to manifest itself and play out its appointed role. Its configuration or disposition will be wholly determined by the Divine Purpose working in and through it; its fullness will be the fullness of the Divine Presence and intention. The mind will be wholly illumined, the vital with it will become the pure energy of Consciousness and the physical body will be made out of the substance of the divine being: our humanity will be the home and sanctuary of the Divine.
   ***

05.34 - Light, more Light, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let us explain. Man is not as ignorant and helpless as he seems to be, as he would himself consider to be. There is in him always a spark, under the ashes, as it were, a perfect freedom behind the faade of a network of bondages, not dead or dormant but biding the time, to come out and be active on the surface. The spark is the light that directs to the right and warns against the wrong; the freedom is the choice to do the right and avoid the wrong. It is just a point of perception, just a flash of awareness, but net and clear: it is there, you have only to notice it. It does not give the why or the whither of the rightness: it is a simple declaration presented to you, for you to do what you like with it: to ignore or to profit by. Usually we do not pay attention to it: our attention is diverted towards another direction and other things. Our environment, our education, our domestic and social influences, even a good part of our own nature demand of us other ways of living and inhibit the spontaneous inherent light of the consciousness. Even so, if we care to look at it, if we sincerely turn round and ask for it, we will find it still there the flame behind the smoke, the queen in the harem, the deity in the sanctum. What is required is just a straight look and not the crooked wink we are accustomed to. The first attempts will necessarily mean a little fumbling, but if you mean what you do, you will find your vision getting clearer. It is our own disinclination that weaves the cobweb of ignorance around the truth. Otherwise, an unsophisticated consciousness, a consciousness which is not vitiatedmore often by nurture than by naturecan always feel the presence of the truth and is directly aware of it.
   A blinded misdirected mind, if it wakes up at any time and looks about for the truth sincerelywe insist upon the conditioncan recognise it, learn to trace it by certain indications it always leaves behind in the consciousness. A touch of the truth, a step towards it will be always accompanied by a sense of relief, of peace, of a serene happiness and unconditional freedom. These things are felt not as something gross and superficial affecting your outer life and situation, but pertaining to the depth of your being, concerning your inmost fibreit is nothing else but just the sense of light, as if you are at last out of the dark. A right movement brings you that feeling; and whenever you have that feeling you know that there has been the right movement. On the contrary, with a wrong movement you are ill at ease. You may say that a hardened criminal is never ill at ease; perhaps, but only after a great deal of hardening. The criminal was not always a criminal I am speaking of a human being, not a born hostilehe must have started some-where the downward incline. The distinction of the right and the wrong must have been presented to his consciousness and the choice was freely his. Afterwards one gets bound to one's Karma and its chain.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  He sang no more of Light that never wanes,
  And oneness and pure everlasting bliss,
  He sang no more the deathless heart of Love,
  His chant was a hymn of Ignorance and Fate.
  He sang the name of Vishnu and the birth
  And joy and passion of the mystic world,
  --
  He sang the Inconscient and its secret self,
  Its power omnipotent knowing not what it does,
  --
  He sang of the Truth that cries from Night's blind deeps,
  And the Mother Wisdom hid in Nature's breast
  --
  He sang of the glory and marvel still to be born,
  Of Godhead throwing off at last its veil,
  --
  And as he sang the demons wept with joy
  Foreseeing the end of their long dreadful task
  --
  He sang to them of the lotus-heart of love
  With all its thou sand luminous buds of truth,
  --
  Even as he sang and rapture stole through earth-time
  And caught the heavens, came with a call of hooves,
  --
  One carrying the sanction of the gods
  To her love and its luminous eternity,
  --
  The Immortals' sanction seemed of endless joy.
  But Aswapati answered to the seer; -
  --
  And sanction joy with thy celestial voice.
  Here drag not in the peril of our thoughts,

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  That rang like a sanction to the call of death
  And came like a chill close to life and hope.
  Yet hope sank down like an extinguished fire.
  She felt the leaden inevitable hand
  --
  Through life's green lanes and over her desert sands,
  Up the bald moor, along the sunlit ridge,

06.12 - The Expanding Body-Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The field of our physical activity is very limited. If you look at it closely you will find it indeed extremely narrow and our capacities confined within a small circle. We are bound by the outline of our material body. I cannot, for instance, be sitting in my room and at the same time doing gymnastics in the playground. If you wish to do one thing you cannot do another; if you are at one place you cannot be at another simultaneously. How convenient it would be if while I was writing at the table, I could get there immediately a book from a far-off shelf for consultation without moving or taking anybody's help! And yet is the thing so very impossible? We know, for example, of extraordinaryat least, queerthings happening at what are called spirit sances, things that cannot be explained by the normal functioning of the physical senses; they are explained as interventions from the spirit world. In reality, however, spirits or ghosts have, in general, very little to do in this matter. It is action not of disembodied beings but of the normal human energiesespecially the vital or life energyfreed from the body's control and exerting itself independently. An example, a true fact that happened, will best illustrate what I mean to say.
   A young man, in Paris, a clerk at a railway station, used to receive there his fiance and her mother from time to time. One day he was expecting them and waiting for the train time; they had to come by train. As he was busy with his work at the table, at about the appointed hour, people around saw him all on a sudden bending down his head with a loud scream and then resting it on the table; he lay unconscious. In the meantime, what happened on the other side was a terrible railway disaster: the two women were involved in it.

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  It built a mobile house on shifting sands,
  A floating isle upon a bottomless sea.

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Racing on a pale floor of summer sand;
  It drowned its banks, a mountain of climbing waves.
  --
  She must fill with colour just her sanctioned space,
  Not break out of the cabin of the idea
  --
  The sacred Book lay on its sanctified desk
  Wrapped in interpretation's silken strings:
  --
  Admitted by the sanction of the few,
  Adopt thy station of knowledge, thy post in mind,
  --
  Disquieting the sane government of the mind,
  Disordering the function of the brain,

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  By the sanction of the plaudits of the crowd,
  Then trampling them with the armed heel of fate.

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or for a sanction to thy heart's delight
  To burden with bliss the silent still Supreme
  Profaning its bare and formless sanctity,
  Or call into thy chamber the Divine
  --
  And sank vanishing in the immensity.
  After a long vacant pause another appeared

07.10 - Diseases and Accidents, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I will tell you a story, I mean a true story, in this connection. There was a pilot who was considered what is called an ace among his fellowmen in the first Great War. He was an extraordinary aviator and the hero of many victories. Nothing had happened to him at any time. But towards the end of his life, an event occurredsome private tragedy and all at once he had the feeling that something was going to happen to him; an accident perhaps, and it was all finished with him. He had come out of the war but was still in the army. He wanted to make a flight to South Africa, from France right up to the south of Africa. He started from France and made for Madagascar, so far as I remember, and then wanted to fly back to France. Now, my brother was at that time the Governor of Congo and needed to join his post as soon as possible. He asked for a place in the aeroplane of the pilot I am speaking about. It was not a regular service plane, but one of those used for trial to show what the machines were capable of and the skills of the airmen. Many tried to dissuade my brother from making the journey, saying that these adventurous trips were, always dangerous. My brother however did not mind the risk. Nothing serious happened, but for a slight breakdown in the middle of the Sahara which was easily got over, and the plane made safe journey and dropped him at his place in Congo. The plane continued further down, to Madagascar, as I said. Now the pilot started back, he did half the journey, his plane crashed and he was killed forthwith. I shall explain to you what really the matter was. What happened had to happen, it was a foregone conclusion. My brother had an absolute faith in his destiny, a certainty that nothing would touch him. The consciousness of the other was on the contrary full of doubt and apprehension. So the mixture of the two atmospheres brought about this that in the first instance the accident could not be prevented, but it stopped short of a catastrophe. But once the destiny of my brother was not there with the machine,like Caesar's destiny that made the boatman row safely across the river through a storm the protection was also withdrawn and the pilot had to go down under the full blast of his bad fate. I can narrate another analogous story, it is with regard to a ship. There were two persons, husb and and wife. They went by air to Indo-China. They had an accident, a very serious accident. All were killed except only these two. Now they had to return to France. They did not want to travel by air, they had had an experience of it. So they took a boat, I mean a ship, which they thought would be quite safe. Now what happened was absolutely unexpected, quite extraordinary. In the middle of the Red Sea, in broad daylight, the ship struck against a reef and sanka thing that does not happen even once perhaps in a million cases. All the passengers were drowned except, miraculous again to say, the couple. There are people like thatthey carry misfortune with them, but the misfortune is for others, they themselves escape some-how.
   If you look at the thing in an ordinary way, you do not notice it. But the fact is there. You must be very careful about your associations. An unfortunate association may prove disastrous to you. The karma of others may fall upon you, unless you have the inner knowledge, the vision and the necessary power. If you see a person with something like a dark whirl around avoid him at all cost. The moral of it all is that it is very useful to look into things a little more deeply than to observe the surface only.

07.11 - The Problem of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The universe and its creator are not separate things, they are one and identical in their origin. The universe is God himself projected into Space (and Time). So the universe is the Divine in one aspect or another. You cannot divide the two, making one the creator and the other, his work, the watch-maker and his watch. You put your idea of the Divine upon him and ask, why he has created such a nasty world. If the Divine were to answer, It is not I, it is yourself. Become myself again, you will no longer feel and see as you do now you are not yourself, therefore your question and your problem! Indeed, when you unite your consciousness with the divine consciousness there is no longer any problem. Everything appears then natural and simple, and correct and as it should be. It is when you cut yourself from your origin and stand outside, in front of him and against him that all the trouble begins. Of course you may ask, how is it that the Divine has tolerated a part of himself going out and separating itself and creating all this disorder? I would reply on behalf of the Divine, If you want to know, you had better unite yourself with the Divine, for that is the only way of knowing why he has done so. It is not by questioning him by your mind that you will get the answer. The mind cannot know. And repeat, when you come to this identification, all problems are solved. The feeling, one can explain, that things are not all right, that they should be otherwise comes precisely from the fact that there is a divine will unfolding itself in a continuous progression, that things that were and are have to give place to things that shall be and shall be better and better than they have been. The world that was good yesterday will no longer be so tomorrow. The universe might have appeared quite harmonious in some other age but now appears quite discordant: it is because we see the possibility of a better universe. If we found it as it should be, we would not do what we have to do, we would not try to make it better. Even so, we would conceive the Divine in a very human way; for we remain imprisoned within ourselves, confined to this consciousness of ours which is like a grain of sand in the infinite immensity. You want to understand the immensity? That is not possible. It is possible only under one condition; be one with the immensity. The drop of water cannot very well ask how the ocean is: it has to lose itself into the ocean.
   ***

07.37 - The Psychic Being, Some Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I did not say it quite like that. The psychic being is not stupid. What happens may be described in this way: for example, suppose the psychic being has had the experience of the life of a writer. The function of the writer is to express himself, his perceptions and observations and judgements in words; he has a certain field, a certain range of associations and circumstances in which to live and move. But there are other fields and ranges beyond and outside of which he has no experience. So he may say to himself: I have lived with my head, I know something of the intellectual reactions to life: now let me live with my heart and experience the reactions of feeling and passion. Indeed, sometimes an overactivity of the intellect impoverishes the capacities of the heart. So the psychic being, in order to have this new kind of experience, abandons his intellectual heights, so to say, and comes down to the vital plane. He is no longer a creative genius, but an ordinary man, but with a heart enriched or enriching itself with its intense or generous movements. (One can remember in this connection the story of Shankaracharya who being a sannyasi from boyhood has had no experience of love: he entered the body of a king in order to gather this experience.) It is not rare to see psychic beings that have reached the maximum of their growth in certain directions, take up a very modest and ordinary life in some other new direction or for some other purpose. One who was a king, for example, as I already narrated once, who has had the experiences of power and authority and domination, the imperial heights, may choose to descend to ordinary life, to work as an obscure person without being troubled by the pomps of high position; he may choose very bourgeois surroundings, very humdrum conditions among humdrum men and things, to procure, so to say, a kind of incognito so that he may work in peace and quite. Can you say it is a decline and a fall? It is only facing life, meeting its problems from another angle, another point of view. You must know that for consciousness, the true consciousness the consciousness of the psychicglory and obscurity are the same, success and failure are the same. What is important is the growth of consciousness. Certain conditions which to your human eye appear favourable, may in reality be quiet unfavourable for the growth of consciousness. With your ordinary thoughts and your ordinary reactions you judge everything according to success and failure. But that is the very last way of judging, for it is the most artificial, most superficial and absolutely contrary to truth. In human life, as it is organised at present, it is perhaps only once in a million cases, or even less than that, that truth is given the first place; always there is an element of show mixed up. When a man has success, much success, you may be sure there is mixed up with it as much show.
   ***

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In ancient times, in the great ages, in Greece, for example or even during the Italian Renais sance, particularly, however, in Greece and in Egypt, they erected buildings, constructed monuments for the sake of public utility. Their buildings were meant for the most part to be temples, sanctuaries to lodge their gods and deities. What they had in view was something total, whole and entire, beautiful and complete in itself. That was the purpose of architecture embodying the harmony of sweeping and majestic lines: sculpture was a part of architecture supplying details of expression and even painting came up to complete the expression: but the whole held together in a coordinated unity which was the monument itself. The sculpture was for the monument, the painting was for the monument; it was not that each was separate from the other and existed for itself and one did not know why it was there. In India, when a temple was being built, for example, what was aimed at was a total creation, all the parts combined to give effect to one end, to make a beautiful vesture for God, the one object of their adoration. All the great epochs of art were of this kind. But in modern times, in the latter part of the last century, Art' became a matter of business. A painting was done in order to be sold. You do your paintings, put each one in a frame and place them side by side or group them, that is, lump them together without much reason. The same with regard to sculpture. You make a statue and set it up anywhere without any connection whatsoever with the surroundings. It is always something foreign, extraneous in its setting, like a mushroom or a parasite. The thing in itself may not be quite ugly, but it is out of place, it is not part of an organic whole. We exhibit art today. Indeed, it is exhibitionism, it is the showing off of cleverness, talent, skill, virtuosity. A piece of architecture does not incarnate a living force as it used to do once upon a time. It is no longer the expression of an aspiration, of something that uplifts the spirit nor the expression of the magnificence of the Divine whose dwelling it is meant to be. You build houses here and there pell-mell or somehow juxtaposed without any coordinating idea governing them, without any relation to the environment where they are situated. When you enter a house, it is the same thing. A bit of painting here, a bit of sculpture there, some objects of art in one corner, a few others in another. Yes, it is an exhibition, a museum, a kaleidoscopic collection. It gives a shock to the truly sensitive artistic taste.
   I do not say that a museum is not necessary or useful. It is a good means of education, that is to say, getting information about what other people or other epochs did. It is an aid to the historic knowledge of things. But it is far from being artistic. A museum is not the place where art can find its highest or its true expression. There is an art which seeks to coordinate, integrate distinct, discrete, contrary objects. It is called decorative art. And in so far as this art is successful, we are a step forward even in these days towards true art.

08.03 - Death in the Forest, #Savitri, #Sri Aurobindo, #Integral Yoga
  He sang high snatches of a sage's chant
  563

08.19 - Asceticism, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You have seen sannyasins lying upon nails. Why do they do that? Perhaps to prove their saintliness. But when they do so in public, well, the suspicion is legitimate that it is something like a pose. There are some perhaps who do the thing sincerely and seriously, that is to say, they do not do it merely to make a show. In their case we might ask why they do so. They say it is to prove to themselves their detachment from the body. There are others: they go a little further and say that one must make the body suffer in order to free the soul. But I tell you that the vital has a taste for suffering and imposes suffering on the body because of this perverse taste for suffering. I have seen children who, when they got hurt, would press the part hurt in order to get more pain and it was a pleasure to them. I have seen bigger persons also doing the same thingmorally I mean. It is a very well-known fact. I always tell people 'If you are unhappy, it is because you want to be unhappy. If you suffer, it is because you like suffering, otherwise you would not have the thing.' I call it an unhealthy state; for it is contrary to harmony and beauty; it is a kind of unhealthy need for strong sensations. Do you know, China is a country where they have invented the most atrocious kinds of torture, unthinkable ways? When I was in Japan I asked a Japanese who liked the Chinese very much, why it was so. He told me: 'It is because the people of the Far East, including the Japanese, possess very dull sensibility. They feel very little; unless the suffering is very strong they feel nothing.' They were obliged to use their intelligence for the discovery of extremely strong sufferings. Well, all people who are inconscient or tamasic the more inconscient they are the greater the tamashave their sensibility blunted; they need strong sensations if they have to feel them. This is what usually makes them cruel, because cruelty gives very strong sensations. The nerve tension produced in you when you impose suffering on someone, well, it does bring a sensation: they need that in order to feel, otherwise they would not feel. It is for that reason that whole races are particularly cruel. They are inconscient, inconscient vitally. They may not be unconscious mentally or otherwise. But they are unconscious vitally and physically, physically above all.
   If one has a sense of beauty can he be cruel?

09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
  It sank into her soul and she was changed.
  Then like a thought fulfilled by some great word
  --
  A wordless sanction from the jaws of Night.
  The Woman answered not. Her high nude soul,

09.13 - On Teachers and Teaching, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   If you do not want to pursue a certain line of knowledge, it it is all right, you are not obliged to do so. But if you decide to do a thing in life, whatever it is, you must do it honestly in a disciplined, regular and methodical manner, without allowing yourself to be fanciful. I have never approved of a person being the plaything of his impulses and caprices. You can never get sanction for that out of me, for you are then no longer a human being but an animal.
   ***

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  cracks open its closed containers. If ice did not float, if ice sank to the bottom, life
  would have long since disappeared from planet Earth.
  --
  ❍ picture of small rocks broken into sand
  ❍ picture of sandy beach
  ❍ picture of individual grains of sand
  minimum separable something has a minimum of four corners, each

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  At once Harimohon could see into the mans mind. He saw, as in an opulent city ravaged by a victorious enemy, innumerable terrible-looking demons and ogres who had entered into that brilliant intelligence, disturbing its peace and composure, plundering its happiness. The old man had quarrelled with his young son and turned him out; the sorrow of losing his beloved child had cowed down his spirit, but anger, pride and vanity had shut the door of his heart and were guarding it. Forgiveness had no entry there. Hearing calumnies against his own daughter he had driven her away and was lamenting over the cherished one he had lost. He knew that she was chaste but the fear of social censure and a feeling of shame coupled with his own arrogance and selfishness had put a curb on his affection. Frightened by the memory of a thou sand sins the old man was trembling, but he did not have the courage or the strength to mend his evil ways. Now and then thoughts of death and of the other world came to him and filled him with terror. Harimohon saw also that from behind these morbid thoughts the hideous messenger of death was constantly peeping out and knocking at the door. Whenever this happened, the old mans heart sank and he frantically screamed with fear.
  Horrified by this sight Harimohon looked at the boy and exclaimed, Why, Keshta! I used to think this man the happiest of all! The boy replied, Just there lies my power. Tell me now which of the two is mightierthis Tinkari Sheel or Sri Krishna, the master of Vaikuntha? Look, Harimohon, I too have the police, sentinels, government, law, justice, I too can play the game of being a king; do you like this game? No, my child, answered Harimohon, it is a very cruel game. Why, do you like it? The boy laughed and declared, I like all sorts of games; I like to whip as well as to be whipped. Then he continued. You see, Harimohon, people like you look at the outward appearance of things and have not yet cultivated the subtle power of looking inside. Therefore you grumble that you are miserable and Tinkari is happy. This man has no material want; still, compared to you, how much more this millionaire is suffering! Can you guess why? Happiness is a state of mind, misery also is a state of mind. Both are only mind-created. He Who possesses nothing, whose only possessions are difficulties, even he, if he wills, can be greatly happy. But just as you cannot find happiness after spending your days in dry piety, and as you are always dwelling upon your miseries so too this man who spends his days in sins which give him no real pleasure is now thinking only of his miseries. All this is the fleeting happiness of virtue and the fleeting misery of vice, or the fleeting misery of virtue and the fleeting happiness of vice. There is no joy in this conflict. The image of the abode of bliss is with me: he who comes to me, falls in love with me, wants me, lays his demands on me, torments mehe alone can succeed in getting my image of bliss. Harimohon went on eagerly listening to these words of Sri Krishna. The boy continued, And look here, Harimohon, dry piety has lost its charm for you, but in spite of that you cannot give it up, habit4 binds you to it; you cannot even conquer this petty vanity of being pious. This old man, on the other hand, gets no joy from his sins, yet he too cannot abandon them because he is habituated to them, and is suffering hells own agonies in this life. These are the bonds of virtue and vice; fixed and rigid notions, born of ignorance, are the ropes of these bonds. But the sufferings of that old man are indeed a happy sign. They will do him good and soon liberate him.
  --
     sanskara
  ***

1.001 - The Aim of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Yoga is not a technique of sannyasins or monks, of mystics or monastic disciples it is a technique of every living being who wishes to succeed in life. Without the employment of the technique of yoga, no effort can be successful. Even if it is a small, insignificant act like cooking food, sweeping the floor, washing vessels, whatever it is even these would be meaningless and a boredom, a drudgery and a stupid effort if the principle of yoga is not applied.
  In short, I may conclude by saying that happiness, joy, success, or the discovery of the significance of things, including the significance of one's own life and the life of everyone, would not be possible of achievement if the basic structural fundamentals are missed in life and we emphasise only the outer aspects which are only the rim of the body of life whose vital soul we are unable to perceive, because we do not have the instrument to perceive the soul of life. We have the instruments, called the senses, to perceive the body of life, but the soul of life we cannot perceive, because while the senses can perceive the bodies and the things outside, the soul of things can be perceived only by the soul. It is the soul that sees the soul of things.

10.02 - Beyond Vedanta, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Tantra comes next in the scale. Tantra does not consider Prakriti as absolutely separate from Purusha and opposite in character. Prakriti is not unconsciousness (Achit); it is instinct with consciousness. Indeed Prakriti as conceived by sankhya or Mayavada is only a lower formulation, an inferior aspect of the higher Prakriti which is one with the higher Purusha, Purushottama. Tantra worships the higher Prakriti as Parashakti, the Divine Mother who holds in herself the supreme Purusha. The world is created and exists not by the power of Maya but by the formative power of the Mother, which was the original meaning of the word 'maya', the Divine Maya. The Divine Mother creates the world and maintains the world in the Delight of her Conscious Existence. She is the Supreme Consciousness (Chinmayee), she is the Power of Delight (Hladini Shakti).
   The whole bifurcation between Tantra and Vedanta hinges upon one point. The Vedanta overlooked one term of the Truth and missed thereby a whole world of experience and reality. The central term of Vedanta is taken as Consciousness, Consciousness pure and simple. It omitted the fact that Consciousness is also Energy. That Chit is Tapas is the central principle in Tantra. The exclusive stress on Chit, Pure Consciousness, led to the realisation of the Pure Purusha as mere Witness, Observer, a passive consciousness. Subsequently it was also added that the Purusha is not merely a Witness, (sk), but the Upholder (bhart), even Enjoyer (bhokt) of the world and creation; finally it was added also that the Purusha may be a creator also (kart), but all this is somewhat outside the pale of orthodox Vedanta, Mayavada. Tantra equated Consciousness with Energy; for it Conscious Energy or Consciousness-Energy is the indivisible Mother-Reality.

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The gold is there, the purest gold, but it is crusted over with dross. The dross is to be eliminated and the noble metal freed. Indeed each element of the being wherever and whatever it is, each corpuscle, mental, vital or physical is ambivalentit is a polarised entity consisting of two parts or two ends, one pure, the other impure. The ancients thought that the whole creation is impure; the only pure substance is the Divine. The sankhya posited clearly the demarcation between Purusha, the Conscious Being secreted above and behind and the entire Prakriti which is absolute unconsciousness. But as we have said, a new revelation has been slowly coming up which speaks of a different conclusion 'and a different destiny for man and the universe. Each element of the created universe has a double nature, it is both conscious and unconscious, it is both immortal and mortal. And furthermore, the two are not united or soldered together inextricably so that if one is eliminated the other gets eliminated automatically. Life and death appear to be bound together absolutely and eternally; in fact, however, it is not so. Even in life, Life can be established in its single pure reality free from the normal counterpoint of Death. Purusha is not the only conscious element in or above creation. Prakriti is not merely the unconscious being. The unconscious Prakriti is only the apparent aspect of the Higher Prakriti, the Para Prakriti, which is supremely conscious, for it is one with the Supreme Purusha.
   This Higher Prakriti is the inner reality of each created cell of the universe. And it is always insisting and working for the elimination of its counterpart, the inferior Prakriti; and evolution, human or cosmic is nothing but the gradual corroding of the inferior Prakriti by the pressure of the Light-Energy of the Higher Prakriti. One day when this lower Prakriti is dissolved in this way in each cell, the fullness of the radiant manifestation, an embodiment of the Divine Reality will be realised upon this material earth made spiritual, in this human body made Divine.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  A SAD destroying cadence the voice sank;
  It seemed to lead the advancing march of Life
  --
  Into its sanctuary of delights,
  As in a Dionysian masquerade.

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Mayapuri Author Nirmal sandhyaar,
  I wandered on the banks of the river

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  THERE came a slope that slowly downward sank;
  It slipped towards a stumbling grey descent.

10.06 - Looking around with Craziness, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Dipta Pakshadal, Shuni sanatan Tan 6
  Ananda-bihag I am the inhabitant of the universe

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We have a wrong notion about everything, including our own self. And with this wrong notion we go headlong into such a serious practice as is meditation because, just as a small sand particle getting stuck in the eye causes us annoyance, so too a little mistake in the beginning will loom large and become a serious obstacle in the end a factor which can be studied from the history of institutions and the lives of saints, sages and sadhakas. These small mistakes look like normal things, and not serious obstacles, because they do not stand against us. They appear to be unconcerned externals; but there is no such thing as an unconcerned external. Every external is connected with us, and the very fact of our perception of it will be enough reason why it can take action, for or against us, one day or the other.
  So, we have to chalk out very carefully, as in a spiritual diary, the little mistakes that a person can commit by injudicious thinking, irrational analysis of conditions due to a false view of life, a false judgement of things, and due to a woeful lack of knowledge of human nature and psychology. These are the difficulties that arise due to ignorance of the true nature of things that drives us into committing small mistakes, which will stand before us like devils one day and prevent us from going further. These mistakes must be avoided, and we have to consider them in some detail.

10.07 - The Demon, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
   sanharib sanharib is the god of paradise
  Destroy heaven, cremation will be 6

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Likewise, what type of assertion we are making is a different matter it is a detail. But why we are making this assertion at all is the subject for analysis in yoga. Why is it that today we identify ourself as a sannyasi "I am a mandaleshwar" and we go on asserting that we are mandaleshwars; we are officers; we are such and such; we are this and that. This principle of affirmation is a peculiar twist in consciousness that has got identified with a changing condition. Every condition changes. We cannot have a permanent condition in life, so the affirmation of the ego also goes on changing. How do we know what we were in the previous birth? We had a different type of affirmation at that time. Who was our father in a previous birth? Who was our mother? And what has happened to that father and that mother? We have completely forgotten them. We now have another father and mother. In the next birth, what will happen to us? We will have some other father and mother. How many fathers? How many mothers? How many sisters? How many brothers? How many friends? How many enemies? So, who is our friend and who is our enemy? Who is our father and who is our mother.
  The ego does not want all these questions to be raised; it cannot answer these questions. It is a terrific sword that we brandish before it, to put these questions to it. It will become mad if such questions are put. It doesn't want to listen to all these things; it will affirm a particular condition only. Immediately there is a ramification with two tentacles on one side there is love and on the other side there is hatred. They are automatic manifestations of the principle of individuality. The moment we assert ourselves in a particular condition, love and hatred must be there, because love is an automatic projection of the mind in respect of the counterpart of our present condition, which also explains hatred.

1.009 - Perception and Reality, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The perception of an object is caused by a subtle activity that has taken place in the cosmos itself. We have to go back to the Upanishads and texts which are akin in nature. The human mind is not made in such a way as to be able to comprehend what has happened, ultimately. This is what they call the cosmological analysis of human experience. Why do we exist at all as individuals, and then are compelled to perceive objects, and then to have to undergo all this tragedy and suffering of positive and negative attitudes, etc.? This is a mystery for the human intellect. While we may be able to understand and explain what things are like in the world, we will not be able to explain ourselves why we are what we are. Can we explain why we are what we are? "I am what I am, that is all. It has no reason behind it." But there is a reason, which is the reason behind the reason itself. Here we go back to a condition beyond human intellect. Great masters like Acharya sankara, Ramanuja, etc. tell us that here we land in a realm where intellect should not interfere. The intellect has a boundary, and beyond that boundary, it is useless.
  Now I am touching upon a realm where intellect will not work and it is not supposed to work at all because this is a cosmic question, and intellect is made in such a way that it cannot understand cosmic relationships. The reason is that intellect is an individualised endowment; it is not a cosmic principle. It is a function of the individual psychological principle. This is what we call the intellect and, therefore, it will work only in terms of the affirmation of individuality. The intellect will always take for granted that the individual exists. But now we are trying to find out why the individual exists at all, so we know why our intellect will not work here. The intellect cannot work here because of the simple reason that we are trying to find the cause of the intellect itself so intellect fails, as it has to fail.
  --
  The masters, whose records we have in such scriptures as the Upanishads, for example, tell us that there is a cosmic mystery behind this operation of individuality namely, the diversification of the Comic Principle. We cannot ask as to why it happened, because the intellect is interfering here. We are asking the reason why the intellect is there at all, and why individuality is there at all. That question cannot be asked because this intellect is an effect of individuality, and now we are trying to find the cause thereof. "Unbridled intellect is an obstacle," says sankara in his commentary on the Brahma Sutras, because the intellect will insist that there is diversity. It will oblige us to accept that individuality is real, objects are real, our relationships to them must be real, and so forth. So we should not take the advice of the intellect hereafter. The mystery of cosmic manifestation, which is the diversification of the cosmic principle, is regarded as the controlling principle behind the existence and the functioning of the individual.
  Nowadays, our scientists also have conjectured the possibility of the universe having been once upon a time constituted as a sort of a cosmic atom. One scientist said, "The whole cosmos was like an atom." By "an atom", he means an indivisible something. The whole universe originally was like an atom, and that atom split into two parts. This is also mentioned in the Manu Smriti, prior to the declaration of this scientist. In the first chapter of the Manu Smriti we find the process of creation described, and instead of an atom, Manu says "anda" it was like an egg. Well, the scientist says "an atom". Does an atom not look something like an egg? It split into two parts. This original split of the atom into two parts is the cause of all our problems today. And it goes on, splitting and splitting two became four, four became eight, eight became sixteen, and umpteen, a millionfold and uncountable in number. These little split parts are the individuals you, me, and everybody included. We are struggling to become the original atom once again, as something unnatural has happened to us.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I was very glad to gather from your conversation yesterday afternoon that you have a serious intention of taking up the Great Work in the proper spirit. Your criticisms of previous experience in the course of your adventures appeared to be singularly sane and just. As I promised I am writing this letter to cover a few practical points which we had not time to discuss and which in any case I think it better to arrange by correspondence.
  1) It is of the first importance that you should understand my personal position. It is not actually wrong to regard me as a teacher, but it is certainly liable to mislead; fellow-student, or, if you like, fellow-sufferer, seems a more appropriate definition.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  First. In the study of the etheric body lies hid (for scientists and those of the medical profession) a fuller comprehension of the laws of matter and the laws of health. The word health has become too localised in the past, and its meaning confined to the sanity of the body corporeal, to the co-operative action of the atoms of the physical body of man, and to the full expression of the powers of the physical elemental. In days to come it will be realised that the health of man is dependent upon the health of all allied evolutions, and upon the co-operative action and full expression of the matter of the planet and of the planetary elemental who is himself a composite manifestation of the physical elementals of all manifested nature.
  Second. In the study of the etheric body and prana lies the revelation of the effects of those rays of the sun which (for lack of better expression), we will call "solar pranic emanations." These solar pranic emanations are the produced effect of the central heat of the sun approaching other bodies within the solar system by one of the three main channels of contact, and producing on the bodies then contacted certain effects differing somewhat from those produced by the other emanations. These effects might be considered as definitely stimulating and constructive, and (through their essential quality) as producing conditions that further the growth of cellular matter, and concern its adjustment to environing conditions; they concern likewise the internal health (demonstrating as the heat of the atom and its consequent activity) and the uniform evolution of the form of which that particular atom of matter forms a constituent part. Emanative prana does little in connection with [79] form building; that is not its province, but it conserves the form through the preservation of the health of its component parts. Other rays of the sun act differently, upon the forms and upon their substance. Some perform the work of the Destroyer of forms, and others carry on the work of cohering and of attracting; the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion. Some rays definitely produce accelerated motion, others produce retardation. The ones we are dealing with herepranic solar emanationswork within the four ethers, that matter which (though physical) is not as yet objectively visible to the eye of man. They are the basis of all physical plane life considered solely in connection with the life of the physical plane atoms of matter, their inherent heat and their rotary motion. These emanations are the basis of that "fire by friction" which demonstrates in the activity of matter.
  --
  This will embody all that is as yet of practical use. More may later be forthcoming for our helping if that which is now given to the public is carefully followed up, and if investigators wisely, sanely and broadly study this important matter.
  As the nature and functions of the etheric body of man assume their rightful place in the thought of the world and as it is realised that the etheric is the most important of the two physical bodies, man will be brought into closer conscious contact with the other evolutions [90] that evolve in etheric matter just as he does in a dense physical body. There are certain large groups of devas, called "the devas of the shadows," or the violet devas, who are closely allied with the evolutionary development of man's etheric body, and who transmit to him solar and planetary radiation. The etheric body of man receives prana in different ways and of different kinds, and all these ways bring him into touch with varying entities.

1.00c - INTRODUCTION, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  where all is good and no evil is what sanskrit logicians call a
  dream in the air. Another theory in modern times has been

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Second. The Rod of Initiation known as the "Flaming Diamond" and used by sanat Kumara, the One Initiator, called in the Bible, the Ancient of Days. This Rod lies hidden "in the East" and holds the fire latent which irradiates the Wisdom Religion. This Rod was brought by the Lord of the World when He took form and came to our planet eighteen million years ago.
  Once in every world period it is subjected to a similar process as that of the lesser Rod, only this time it is recharged by the direct action of the Logos Himself,the Logos of the solar system. The location of this Rod is known only to the Lord of the World, and to the Chohans of the Rays, and (being the talisman of this evolution) the Chohan of the second Ray isunder the Lord of the Worldits main guardian, aided by the deva Lord of the second plane. The Buddhas of activity are responsible for its custody, and under them the Chohan of the Ray. It is produced only at stated times when specific work has to be done. It is used not only at the initiating of men, but at certain planetary functions, of which nothing as yet has been given out. It has its place and function in certain ceremonies connected with the inner round [xciii]91 and the triangle formed by the Earth, Mars [212] and Mercury. But more about this is not at this time permissible.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Amongst the people is he who seateth himself amid the sandals by the door whilst coveting in his heart the seat of honour. Say: What manner of man art thou, O vain and heedless one, who wouldst appear as other than thou art? And among the people is he who layeth claim to inner knowledge, and still deeper knowledge concealed within this knowledge. Say:
  Thou speakest false! By God! What thou dost possess is naught but husks which We have left to thee as bones are left to dogs. By the righteousness of the one true God! Were anyone to wash the feet of all mankind, and were he to worship God in the forests, valleys, and mountains, upon high hills and lofty peaks, to leave no rock or tree, no clod of earth, but was a witness to his worship-yet, should the fragrance of My good pleasure not be inhaled from him, his works would never be acceptable unto God. Thus hath it been decreed by Him Who is the Lord of all. How many a man hath secluded himself in the climes of India, denied himself the things that God hath decreed as lawful, imposed upon himself austerities and mortifications, and hath not been remembered by God, the Revealer of Verses. Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance. Read ye the Tablets that ye may know what hath been purposed in the Books of God, the All-Glorious, the Ever-Bounteous. He who attaineth to My love hath title to a throne of gold, to sit thereon in honour over all the world; he who is deprived thereof, though he sit upon the dust, that dust would seek refuge with God, the Lord of all Religions.
  --
  Amongst the people is he whose learning hath made him proud, and who hath been debarred thereby from recognizing My Name, the Self-Subsisting; who, when he heareth the tread of sandals following behind him, waxeth greater in his own esteem than Nimrod. Say: O rejected one! Where now is his abode? By God, it is the nethermost fire. Say: O concourse of divines! Hear ye not the shrill voice of My Most Exalted Pen? See ye not this Sun that shineth in refulgent splendour above the All-Glorious Horizon? For how long will ye worship the idols of your evil passions? Forsake your vain imaginings, and turn yourselves unto God, your Everlasting Lord.
  42
  --
  God hath decreed, in token of His mercy unto His creatures, that semen is not unclean. Yield thanks unto Him with joy and radiance, and follow not such as are remote from the Dawning-place of His nearness. Arise ye, under all conditions, to render service to the Cause, for God will assuredly assist you through the power of His sovereignty which overshadoweth the worlds. Cleave ye unto the cord of refinement with such tenacity as to allow no trace of dirt to be seen upon your garments. Such is the injunction of One Who is sanctified above all refinement. Whoso falleth short of this standard with good reason shall incur no blame. God, verily, is the Forgiving, the Merciful. Wash ye every soiled thing with water that hath undergone no alteration in any one of the three respects; take heed not to use water that hath been altered through exposure to the air or to some other agent. Be ye the very essence of cleanliness amongst mankind. This, truly, is what your Lord, the Incomparable, the All-Wise, desireth for you.
  75
  --
  It hath been enjoined upon you to pare your nails, to ba the yourselves each week in water that covereth your bodies, and to clean yourselves with whatsoever ye have formerly employed. Take heed lest through negligence ye fail to observe that which hath been prescribed unto you by Him Who is the Incomparable, the Gracious. Immerse yourselves in clean water; it is not permissible to ba the yourselves in water that hath already been used. See that ye approach not the public pools of Persian baths; whoso maketh his way toward such baths will smell their fetid odour ere he entereth therein. Shun them, O people, and be not of those who ignominiously accept such vileness. In truth, they are as sinks of foulness and contamination, if ye be of them that apprehend. Avoid ye likewise the malodorous pools in the courtyards of Persian homes, and be ye of the pure and sanctified. Truly, We desire to behold you as manifestations of paradise on earth, that there may be diffused from you such fragrance as shall rejoice the hearts of the favoured of God. If the bather, instead of entering the water, wash himself by pouring it upon his body, it shall be better for him and shall absolve him of the need for bodily immersion. The Lord, verily, hath willed, as a bounty from His presence, to make life easier for you that ye may be of those who are truly thankful.
  107
  --
  Regard men as a flock of sheep that need a shepherd for their protection. This, verily, is the truth, the certain truth. We approve of liberty in certain circumstances, and refuse to sanction it in others. We, verily, are the All-Knowing.
  125
  --
  O people of the world! When the Mystic Dove will have winged its flight from its sanctuary of Praise and sought its far-off goal, its hidden habitation, refer ye whatsoever ye understand not in the Book to Him Who hath branched from this mighty Stock.
  175

1.00 - Preface, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
    "There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land."
  (Clare Cameron, Green Fields of England.)
  Should there be those who are so unfortunate as to possess no such sacred sanctuary of their own, one builded with their own hands, I humbly offer this well-tended garden of Pomegranates which has been bequea thed to me. I hope that therein may be gathered a few little shoots, a rare flower or two, or some ripe fruit which may serve as the nucleus or the wherewithal for the planting of such a secret garden of the mind, without which there is no peace, nor joy, nor happiness.
  It is fitting that a note of appreciation to my predecessors in Qabalistic research should accompany this work, in which I have endeavoured to present an exposition of the basic principles underlying the Qabalah, to serve as a text- book for its study. I have scrupulously avoided contention and unnecessary controversy.

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  While yet in joyous growth I sang,
  When, like a fount, the crowding measures

10.10 - A Poem, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Mahiyan sanatan Bibhuti Krishna
  Fallen Kalikalile Dharma-Adharma!

10.11 - Savitri, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga

10.12 - Awake Mother, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga

1.013 - Defence Mechanisms of the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Our physical body is not our total personality. We have many things inside us which we cannot see with our eyes. Internal to the body is the vital principle, called the prana in sanskrit. The prana is not the breath. The breath is only the external function of an energy principle called prana. It cannot be translated into English. Prana is a very subtle, ethereal principle, subtler even than electricity. It is pranic energy that enables the physical body to function, including the functions of breathing, digesting, and the circulation of blood. Everything is controlled by the movement of the pranic energy. It is also this prana which acts as the motive power behind the action of the senses. If the pranas are withheld, the senses become weak in their action. So, the pranas are something like the electric force generated by the dynamo of the individual within, to project the senses externally towards objects. And the mind, which is the synthesising principle of all sense activities, passes judgement of a tentative character upon the reports brought in by the senses. Finally, there is the supreme judge, which is the intellect.
  All of these are inside the body not in the sense of pebbles in a bottle, but inseparably permeating everything that is in the body, or that is the body. We cannot separate the intellect, the mind, the senses, the prana, the body, etc. One is involved in the other, so it looks like a compound that has been created by these elements. For some purposes they look like different functions, but for other purposes they look as if they are a single force, acting in different ways. So, self-control would mean a judicious control exercised over every function inside, including the physical functions, the function of the prana, the senses, the mind and the intellect. All of these have to be harnessed in a given direction.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  lution, which produced the human brain, there would be no sanc-
  tified souls; and similarly, without the evolution of collective

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  Half sank he down
  And nevermore was seen.

1.01 - Asana, #Liber ABA, #Aleister Crowley, #Philosophy
  is Patanjali. He says, "A sana is that which is firm and plea sant." This may be taken as meaning the result of success in the practice. Again, sankhya says, "Posture is that which is steady and easy." And again, "any posture which is steady and easy is an A sana; there is no other rule." Any posture will do.
  In a sense this is true, because any posture becomes uncomfortable sooner or later. The steadiness and easiness mark a definite attainment, as will be explained later on. Hindu books, such as the "Shiva sanhita," give countless postures; many, perhaps most of them, impossible for the average adult European. Others insist that the head, neck, and spine should be kept vertical and straight, for reasons connected with the subject of Prana, which will be dealt with in its proper place. The positions illustrated in Liber E (Equinox I and VII) form the best guide.
    footnote: Here are four:

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  And prints the name of Io in the sand.
  Ah wretched me! her mournful father cry'd;
  --
  From Meroe's burning sands he bends his course,
  Nor less in India feels his father's force:

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I have looked after the wild stock of the town, which give a faithful herdsman a good deal of trouble by leaping fences; and I have had an eye to the unfrequented nooks and corners of the farm; though I did not always know whether Jonas or Solomon worked in a particular field to-day; that was none of my business. I have watered the red huckleberry, the sand cherry and the nettle tree, the red pine and the black ash, the white grape and the yellow violet, which might have withered else in dry seasons.
  In short, I went on thus for a long time, I may say it without boasting, faithfully minding my business, till it became more and more evident that my townsmen would not after all admit me into the list of town officers, nor make my place a sinecure with a moderate allowance.
  --
  Near the end of March, 1845, I borrowed an axe and went down to the woods by Walden Pond, nearest to where I intended to build my house, and began to cut down some tall, arrowy white pines, still in their youth, for timber. It is difficult to begin without borrowing, but perhaps it is the most generous course thus to permit your fellow-men to have an interest in your enterprise. The owner of the axe, as he released his hold on it, said that it was the apple of his eye; but I returned it sharper than I received it. It was a plea sant hillside where I worked, covered with pine woods, through which I looked out on the pond, and a small open field in the woods where pines and hickories were springing up. The ice in the pond was not yet dissolved, though there were some open spaces, and it was all dark colored and saturated with water. There were some slight flurries of snow during the days that I worked there; but for the most part when I came out on to the railroad, on my way home, its yellow sand heap stretched away gleaming in the hazy atmosphere, and the rails shone in the spring sun, and I heard the lark and pewee and other birds already come to commence another year with us. They were plea sant spring days, in which the winter of mans discontent was thawing as well as the earth, and the life that had lain torpid began to stretch itself. One day, when my axe had come off and I had cut a green hickory for a wedge, driving it with a stone, and had placed the whole to soak in a pond hole in order to swell the wood, I saw a striped snake run into the water, and he lay on the bottom, apparently without inconvenience, as long as I stayed there, or more than a quarter of an hour; perhaps because he had not yet fairly come out of the torpid state. It appeared to me that for a like reason men remain in their present low and primitive condition; but if they should feel the influence of the spring of springs arousing them, they would of necessity rise to a higher and more ethereal life.
  I had previously seen the snakes in frosty mornings in my path with portions of their bodies still numb and inflexible, waiting for the sun to thaw them. On the 1st of April it rained and melted the ice, and in the early part of the day, which was very foggy, I heard a stray goose groping about over the pond and cackling as if lost, or like the spirit of the fog.
  --
  I dug my cellar in the side of a hill sloping to the south, where a woodchuck had formerly dug his burrow, down through sumach and blackberry roots, and the lowest stain of vegetation, six feet square by seven deep, to a fine sand where potatoes would not freeze in any winter. The sides were left shelving, and not stoned; but the sun having never shone on them, the sand still keeps its place. It was but two hours work. I took particular pleasure in this breaking of ground, for in almost all latitudes men dig into the earth for an equable temperature. Under the most splendid house in the city is still to be found the cellar where they store their roots as of old, and long after the superstructure has disappeared posterity remark its dent in the earth. The house is still but a sort of porch at the entrance of a burrow.
  At length, in the beginning of May, with the help of some of my acquaintances, rather to improve so good an occasion for neighborliness than from any necessity, I set up the frame of my house. No man was ever more honored in the character of his raisers than I. They are destined, I trust, to assist at the raising of loftier structures one day. I began to occupy my house on the 4th of July, as soon as it was boarded and roofed, for the boards were carefully feather-edged and lapped, so that it was perfectly impervious to rain; but before boarding I laid the foundation of a chimney at one end, bringing two cartloads of stones up the hill from the pond in my arms. I built the chimney after my hoeing in the fall, before a fire became necessary for warmth, doing my cooking in the mean while out of doors on the ground, early in the morning: which mode I still think is in some respects more convenient and agreeable than the usual one. When it stormed before my bread was baked, I fixed a few boards over the fire, and sat under them to watch my loaf, and passed some plea sant hours in that way. In those days, when my hands were much employed, I read but little, but the least scraps of paper which lay on the ground, my holder, or tablecloth, afforded me as much entertainment, in fact answered the same purpose as the Iliad.
  --
  These are all the materials excepting the timber stones and sand, which
  I claimed by squatters right. I have also a small wood-shed adjoining, made chiefly of the stuff which was left after building the house.
  --
  I planted about two acres and a half of light and sandy soil near it chiefly with beans, but also a small part with potatoes, corn, peas, and turnips. The whole lot contains eleven acres, mostly growing up to pines and hickories, and was sold the preceding season for eight dollars and eight cents an acre. One farmer said that it was good for nothing but to raise cheeping squirrels on. I put no manure whatever on this land, not being the owner, but merely a squatter, and not expecting to cultivate so much again, and I did not quite hoe it all once. I got out several cords of stumps in ploughing, which supplied me with fuel for a long time, and left small circles of virgin mould, easily distinguishable through the summer by the greater luxuriance of the beans there. The dead and for the most part unmerchantable wood behind my house, and the driftwood from the pond, have supplied the remainder of my fuel. I was obliged to hire a team and a man for the ploughing, though I held the plough myself. My farm outgoes for the first season were, for implements, seed, work, &c., $14.72. The seed corn was given me. This never costs anything to speak of, unless you plant more than enough. I got twelve bushels of beans, and eighteen bushels of potatoes, beside some peas and sweet corn. The yellow corn and turnips were too late to come to any thing. My whole income from the farm was
                     $ 23.44
  --
  Every New Englander might easily raise all his own breadstuffs in this land of rye and Indian corn, and not depend on distant and fluctuating markets for them. Yet so far are we from simplicity and independence that, in Concord, fresh and sweet meal is rarely sold in the shops, and hominy and corn in a still coarser form are hardly used by any. For the most part the farmer gives to his cattle and hogs the grain of his own producing, and buys flour, which is at least no more wholesome, at a greater cost, at the store. I saw that I could easily raise my bushel or two of rye and Indian corn, for the former will grow on the poorest land, and the latter does not require the best, and grind them in a hand-mill, and so do without rice and pork; and if I must have some concentrated sweet, I found by experiment that I could make a very good molasses either of pumpkins or beets, and I knew that I needed only to set out a few maples to obtain it more easily still, and while these were growing I could use various substitutes beside those which I have named. For, as the Forefa thers sang,
     we can make liquor to sweeten our lips

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  With the fragrant winds of sandalwood?
  For this reason
  --
  Equal in number to the sands of the Ganges River,
  Seeking the path of the buddhas
  --
  To the Buddha and the sangha.
  They give superb garments and clothing
  --
  To the Buddha and the sangha.
  They give thou sands of myriads of kois
  Of treasured monasteries made of sandalwood,
  And various kinds of excellent bedding
  To the Buddha and the sangha.
  They give clean garden groves
  --
  To the Buddha and the sangha.
  Thus they give such various excellent things,
  --
  As numerous as the sands of the Ganges River,
  With which to decorate the buddha worlds.
  --
  As numerous as the sands of the Ganges River,
  Practicing by giving (dna), perseverance (knti), and so on (i.e., the six perfections),
  --
  As numerous as the sands of the Ganges River,
  Who increased their efforts

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  This change was evidently due to a cultural development in these early peoples who became progressively more mentalised and less engrossed in the physical life as they advanced in civilisation and needed to read into their religion and their deities finer and subtler aspects which would support their more highly mentalised concepts and interests and find for them a true spiritual being or some celestial figure as their support and sanction.
  But the largest part in determining and deepening this inward turn must be attributed to the Mystics who had an enormous influence on these early civilisations; there was indeed almost everywhere an age of the Mysteries in which men of a deeper knowledge and self-knowledge established their practices, significant rites, symbols, secret lore within or on the border of the more primitive exterior religions. This took different forms in different countries; in Greece there were the Orphic and Eleusinian Mysteries, in Egypt and Chaldea the priests and their occult lore and magic, in Persia the Magi, in India the Rishis.
  --
  manageable in the sanskrit language where one word often bears
  several different meanings, but not easy to render in an English
  --
  in sanskrit and English, notes explanatory of important points
  in the text and justifying the interpretation both of separate
  --
  been given for use by those who can read the original sanskrit.
  These translations however are not intended to be a scholastic
  --
  of phrase and the syntax of English and Vedic sanskrit are poles
  asunder; to achieve some sense of style and natural writing one

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Chokmah Nistorah, " The Secret Wisdom ", so-called because it has been orally transmitted from Adept to Pupil in the Secret sanctuaries of Initiation. Tradition has it that no one part of this doctrine was accepted as authori- tative until it had been subjected to severe and minute criticism and investigation by methods of practical research to be described later.
  To come down to more historic ground, the Qabalah is the Jewish mystical teaching concerning the initiated inter- pretation of the Hebrew scriptures. It is a system of spiritual philosophy or theosophy, using this word in its original implications of 0eo? 2 o$ia, which has not only exercised for centuries an influence on the intellectual development of so shrewd and clear-thinking a people as the Jews, but has attracted the attention of many renowned
  --
  Next in succession was the School of Segovia and its disciples, among whom was one Todras Abulafia, a physi- cian and financier occupying an important and most dis- tinguished position in the Court of sancho IV, King of
  Castile. The characteristic predisposition of this School was its devotion to exegetical methods ; its disciples endeavour- ing to interpret the Bible and the Hagadah in accordance with the doctrinal Qabalah.
  A contemporary School believed that Judaism of that day, taken from an exclusively philosophical standpoint, did not show the "right way to the sanctuary", and endeavoured to combine philosophy and Qabalah, illustrating their various theorems by mathematical forms.
  About 1240 a.d. was born Abraham Abulafia, who became a celebrated figure - bringing, however, a great deal of dis- repute to the name of this theosophy. He studied philo- logy* medicine, and philosophy, as well as those few books on the Qabalah which were available at the time. He soon perceived that the Pythagorean Number Philosophy was identical with that expounded in the Sepher Yetsirah, and later, becoming dissatisfied with academic research, he turned towards that aspect of Qabalah termed nbsp n'ova or the Practical Qabalah, which, to-day, we term
  Magick. Unfortunately, the Qabalists in the public eye at that time were not acquainted with the developed specialized technique that is now available, derived as it is from the Collegii ad Spiritum sanctum. The result was that
  Abulafia became quite deluded in his subsequent experi- mentations, and journeyed to Rome to endeavour to con- vert the Pope (of all people !) to Judaism. How successful were his efforts can be left to the reader to judge.
  --
  Several devoted expositors of impeccable scholarship in the last half of the nineteenth century were responsible for the modern regeneration of the fundamental and saner
  HISTORICAL SURVEY 27

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  Having adored Viṣṇu[7], the lord of all, and paid reverence to Brahmā and the rest[8]; having also saluted the spiritual preceptor[9]; I will narrate a Purāṇa equal in sanctity to the Vedas.
  Maitreya[10], having saluted him reverentially, thus addressed Parāśara, the excellent sage, the grandson of Vaśiṣṭha, who was versed in traditional history, and the Purāṇas; who was acquainted with the Vedas, and the branches of science dependent upon them; and skilled in law and philosophy; and who had performed the morning rites of devotion.
  --
  [1]: An address of this kind, to one or other Hindu divinity, usually introduces sanscrit compositions, especially those considered sacred. The first term of this mantra or brief prayer, Om or Omkāra, is well known as a combination of letters invested by Hindu mysticism with peculiar sanctity. In the Vedas it is said to comprehend all the gods; and in the Purāṇas it is directed to be prefixed to all such formulæ as that of the text. Thus in the Uttara Khaṇḍa of the Pādma Purāṇa: 'The syllable Om, the mysterious name, or Brahma, is the leader of all prayers: let it therefore, O lovely-faced, (Śiva addresses Durgā,) be employed in the beginning of all prayers:' According to the same authority, one of the mystical imports of the term is the collective enunciation of Viṣṇu expressed by A, of Srī his bride intimated by U, and of their joint worshipper designated by M. A whole chapter of the Vāyu Purāṇa is devoted to this term. A text of the Vedas is there cited: 'Om, the monosyllable Brahma;' the latter meaning either the Supreme Being or the Vedas collectively, of which this monosyllable is the type. It is also said to typify the three spheres of the world, the three holy fires, the three steps of Viṣṇu, &c.-Frequent meditation upon it, and repetition of it, ensure release from worldly existence. See also Manu, II. 76. Vāsudeva, a name of Viṣṇu or Kṛṣṇa, is, according to its grammatical etymology, a patronymic derivative implying son of Vasudeva. The Vaiṣṇava Purāṇas, however, devise other explanations: see the next chapter, and again, b. VI. c. 5.
  [2]: In this stanza occurs a series of the appellations of Viṣṇu: 1. Puṇḍarīkākṣa, having eyes like a lotus, or heart-pervading; or Puṇḍarīka is explained supreme glory, and Akṣa imperishable: the first is the most usual etymon. 2. Vīswabhāvana, the creator of the universe, or the cause of the existence of all things. 3. Hṛṣīkeśa, lord of the senses. 4. Mahā puruṣa, great or supreme spirit; puruṣa meaning that which abides or is quiescent in body (puri sété), 5. Pūrvaja, produced or appearing before creation; the Orphic πρωτογόνος. In the fifth book, c. 18, Viṣṇu is described by five appellations, which are considered analogous to these; or, 1. Bhūtātmā, one with created things, or Puṇḍarīkākṣa; 2. Pradhānātmā, one with crude nature, or Viśvabhāvana; 3. Indriyātmā, one with the senses, or Hṛṣikeśa; 4. Paramātmā, supreme spirit, or Mahāpuruṣa; and Ātmā, soul; living soul, animating nature and existing before it, or Pūrvaja.
  --
  [14]: Purāṇa sanhitā kerttā Bhavān bha p. 6 viṣyati. You shall be a maker of the sanhitā, or compendium of the Purāṇas, or of the Viṣṇu Purāṇa, considered as a summary or compendium of Pauranic traditions. In either sense it is incompatible with the general attribution of all the Purāṇas to Vyāsa.
  [15]: Whether performing the usual ceremonies of the Brahmans, or leading a life of devotion and penance, which supersedes the necessity of rites and sacrifices.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna said: "When, hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform such devotions as the sandhya any more. Then only will you have a right to renounce rituals; or rather, rituals will drop away of themselves. Then it will be enough if you repeat only the name of Rma or Hari, or even simply Om." Continuing, he said, "The sandhya merges in the Gayatri, and the Gayatri merges in Om."
  M. looked around him with wonder and said to himself: "What a beautiful place! What a charming man! How beautiful his words are! I have no wish to move from this spot."
  --
  M: "Yes, sir. I recently read a sanskrit play called Prabodha Chandrodaya. It deals with discrimination."
  MASTER: "Yes, discrimination about objects. Consider - what is there in money or in a beautiful body? Discriminate and you will find that even the body of a beautiful woman consists of bones, flesh, fat, and other disagreeable things. Why should a man give up God and direct his attention to such things? Why should a man forget God for their sake?"
  --
  The Master sang:
  Cry to your Mother Syama , with a real cry, O mind!
  --
  And with it mingle the fragrant sandal-paste of Love.
  Continuing, he said: "Longing is like the rosy dawn. After the dawn out comes the sun.
  --
  The man was walking easily on the water. Suddenly he had an intense desire to see what was tied in his cloth. He opened it and found only a leaf with the name of Rma written on it. 'What is this?' he thought. 'Just the name of Rma!' As soon as doubt entered his mind he sank under the water.
  "If a man has faith in God, then even if he has committed the most heinous sins -
  --
  When he had said this, the Master sang:
  If only I can pass away repeating Durga's name, How canst Thou then, O Blessed One,
  --
  The song drew to a close. Narendra sang the last lines: Caught in the spell of His love's ecstasy,
  Immerse yourself for evermore, O mind"
  --
  Sri Ramakrishna said: "Just imagine Hanuman's state of mind. He didn't care for money, honour, creature comforts, or anything else. He longed only for God. When he was running away with the heavenly weapon that had been secreted in the crystal pillar, Mandodari began to tempt him with various fruits so that he might come down and drop the weapon.5 But he couldn't be tricked so easily. In reply to her persuasions he sang this song:
  Am I in need of fruit?

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  Rather than groping about in abstractions, lets just look at specifics; we shall examine one particular characteristic in human nature the temperament. Lets begin by looking not at a childs temperament, which of course offers us no choicewe have to educate each human being regardless of temperament (and well speak later about the childrens temperaments)but lets begin rather by looking at the teachers temperament. The teacher enters the school and meets the child with a very specific tem- peramentcholeric, sanguine, melancholic, or phlegmatic. The question is: As educators, what can we do to control our own temperaments; how can we perhaps educate ourselves in relation to our own temperament? To answer this question we must first look directly at the fundamental question: How does a teachers temperament affect the child, just by being what it is?
  The Choleric Temperament
  --
  If, in an unbiased way, we can observe the cultural manifesta- tions of the modern era, we find that a person may be a phleg- matic in that sense, even though that same person might angrily react to a child who spilled ink, yelling: You shouldnt do that! You shouldnt throw ink because youre angry; Ill throw it back at you, you rascal! Such outbursts of choleric temper werent forbidden during the time I just described, nor am I suggesting that there was any shortage of sanguine or melancholic teachers. But in their actual teaching, they were still phlegmatics and acted phlegmatic. The materialistic worldview was unable to access human nature, and least of all the developing child. And so it was possible to be a phlegmatic even though one was a choleric or melancholic by birth. Phlegma became an aspect of all education in the materialistic era. And it has a lot to do with the appear- ance of nervousness, of neuras thenia, of nervous disorders in our culture. Well look at this in detail later. Nevertheless, we see the effect of phlegmatic teachers whose very presence next to children triggers nervous disorders.
  The Melancholic Temperament
  --
  The sanguine Temperament
  The teacher who gives full vent to a sanguine temperament is sus- ceptible to all kinds of impressions. When a student makes a mess, the teacher looks the other way instead of getting angry. A student may whisper to a neighbor, and the teacher again looks the other way. This is typical of the sanguine temperament; impressions come quickly, but dont penetrate deeply. Such a teacher may call on a little girl to ask a brief question; but the teacher isnt interested in her for long and almost immediately sends her back to her seat. This teacher is completely sanguine.
  Again, if we look at the whole human life, we can trace many cases of insufficient vitality and zest for lifewhich is a patho- logical symptom exhibited by many peopleto the effects of a teachers undisciplined sanguine temperament. Without self-trans- formation, a teachers sanguine temperament suppresses vitality, dampens the zest for life, and weakens the will that wells up from the childs individuality.
  These relationships, as revealed by an au thentic spiritual sci- ence, lead us to a genuine knowledge of human nature. With this in mind, we can realize how comprehensive the real art of educa- tion is; and, in comparison, we can see the pettiness of the usual way of looking only at whats immediately present and obvious. That isnt enough, and were faced with the essential demand of our current civilizationa civilization that has already brought enough discord to human existence.
  --
  3. In sanskrit, the giver.
  In the second life period, between the change of teeth and puberty, its much more important that I transform my knowledge into visual imagery and living forms, unfolding it and allowing it to flow into the child. What a person has learned is important for children only after puberty until the early twenties.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Nor shall we deal in any other spirit with the element of philosophical dogma or religious creed which either enters into the Gita or hangs about it owing to its use of the philosophical terms and religious symbols current at the time. When the Gita speaks of sankhya and Yoga, we shall not discuss beyond the limits of what is just essential for our statement, the relations of the sankhya of the Gita with its one Purusha and strong Vedantic colouring to the non-theistic or "atheistic" sankhya that has come down to us bringing with it its scheme of many Purushas and one Prakriti, nor of the Yoga of the Gita, many-sided, subtle, rich and flexible to the theistic doctrine and the fixed, scientific, rigorously defined and graded system of the Yoga of Patanjali.
  In the Gita the sankhya and Yoga are evidently only two convergent parts of the same Vedantic truth or rather two concurrent ways of approaching its realisation, the one philosophical, intellectual, analytic, the other intuitional, devotional, practical, ethical, synthetic, reaching knowledge through experience. The
  Gita recognises no real difference in their teachings. Still less need we discuss the theories which regard the Gita as the fruit of some particular religious system or tradition. Its teaching is universal whatever may have been its origins.

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  Enter the brute herds, as our Ennius sang,
  Who first from lovely Helicon brought down

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  are made. A grain of sand or something gets inside and begins
  to irritate it, and the oyster throws a sort of enameling around
  the sand, and this makes the pearl. This whole universe is our
  own enamel, so to say, and the real universe is the grain of
  --
  based entirely on sankhya Philosophy, about which I have
  already told you. As you will remember, egoism and will, and
  --
  activity, and of dullness, it is then called sanandam, the
  blissful Samadhi. In that Samadhi, when we are thinking of
  --
  viramapratyayabhyasapoorvah sanskarashesho
  anyah
  --
  the sankhya Philosophy there is no God. It says that there
  cannot be any God of this universe, because if there were He
  --
  become such gods, and, according to the sankhyas, the God
  spoken of in the Vedas really means one of these free souls.
  --
  is based upon that of the sankhyas, only that in the latter there
  is no place for God, while with the Yogis God has a place. The
  --
  Yogis and sankhyas both avoid the question of creation. The
  Yogis want to establish a God, but carefully avoid this
  --
  tatra shabdarthajnanavikalpaih sankeerna savitarka
  samapattih
  --
  tajjah sanskaro nya sanskarcipratibandhi
  The resulting impression from this Samadhi obstructs

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  "Tara" in sanskrit. It is said that she liberated an
  infinite number of beings in the morning and an
  --
  Buddha, Dharma, and sangha.
  The stems of the lotuses she holds with her hands

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the present section we shall confine our attention to but a single feature of this traditional psychology the most important, the most emphatically insisted upon by all exponents of the Perennial Philosophy and, we may add, the least psychological. For the doctrine that is to be illustrated in this section belongs to autology rather than psychologyto the science, not of the personal ego, but of that eternal Self in the depth of particular, individualized selves, and identical with, or at least akin to, the divine Ground. Based upon the direct experience of those who have fulfilled the necessary conditions of such knowledge, this teaching is expressed most succinctly in the sanskrit formula, tat tvam asi (That art thou); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being is to discover the fact for himself, to find out Who he really is.
  The more God is in all things, the more He is outside them. The more He is within, the more without.
  --
  Liberation cannot be achieved except by the perception of the identity of the individual spirit with the universal Spirit. It can be achieved neither by Yoga (physical training), nor by sankhya (speculative philosophy), nor by the practice of religious ceremonies, nor by mere learning.
  Disease is not cured by pronouncing the name of medicine, but by taking medicine. Deliverance is not achieved by repeating the word Brahman, but by directly experiencing Brahman.
  --
  More legitimate and more intrinsically plausible are the inferences that may be drawn from what we know about our own physiology and psychology. We know that human minds have proved themselves capable of everything from imbecility to Quantum Theory, from Mein Kampf and sadism to the sanctity of Philip Neri, from metaphysics to crossword puzzles, power politics and the Missa Solemnis. We also know that human minds are in some way associated with human brains, and we have fairly good reasons for supposing that there have been no considerable changes in the size and conformation of human brains for a good many thou sands of years. Consequently it seems justifiable to infer that human minds in the remote past were capable of as many and as various kinds and degrees of activity as are minds at the present time.
  It is, however, certain that many activities undertaken by some minds at the present time were not, in the remote past, undertaken by any minds at all. For this there are several obvious reasons. Certain thoughts are practically unthinkable except in terms of an appropriate language and within the framework of an appropriate system of classification. Where these necessary instruments do not exist, the thoughts in question are not expressed and not even conceived. Nor is this all: the incentive to develop the instruments of certain kinds of thinking is not always present. For long periods of history and prehistory it would seem that men and women, though perfectly capable of doing so, did not wish to pay attention to problems, which their descendants found absorbingly interesting. For example, there is no reason to suppose that, between the thirteenth century and the twentieth, the human mind underwent any kind of evolutionary change, comparable to the change, let us say, in the physical structure of the horses foot during an incomparably longer span of geological time. What happened was that men turned their attention from certain aspects of reality to certain other aspects. The result, among other things, was the development of the natural sciences. Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where theres a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great. Whatever we will to do, whether it be to come to the unitive knowledge of the Godhead, or to manufacture self-propelled flame-throwers that we are able to do, provided always that the willing be sufficiently intense and sustained. It is clear that many of the things to which modern men have chosen to pay attention were ignored by their predecessors. Consequently the very means for thinking clearly and fruitfully about those things remained uninvented, not merely during prehistoric times, but even to the opening of the modern era.

1.01 - the Call to Adventure, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  head and sank, and after a little while came swimming up again;
  he had the ball in his mouth, and tossed it on the grass. The

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  From this symbolic attitude came the tendency to make everything in society a sacrament, religious and sacro sanct, but as yet with a large and vigorous freedom in all its forms,a freedom which we do not find in the rigidity of savage communities because these have already passed out of the symbolic into the conventional stage though on a curve of degeneration instead of a curve of growth. The spiritual idea governs all; the symbolic religious forms which support it are fixed in principle; the social forms are lax, free and capable of infinite development. One thing, however, begins to progress towards a firm fixity and this is the psychological type. Thus we have first the symbolic idea of the four orders, expressingto employ an abstractly figurative language which the Vedic thinkers would not have used nor perhaps understood, but which helps best our modern understanding the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the arrangement of its parts, the Work that carries out what the rest direct. Next, out of this idea there developed a firm but not yet rigid social order based primarily upon temperament and psychic type2 with a corresponding ethical discipline and secondarily upon the social and economic function.3 But the function was determined by its suitability to the type and its helpfulness to the discipline; it was not the primary or sole factor. The first, the symbolic stage of this evolution is predominantly religious and spiritual; the other elements, psychological, ethical, economic, physical are there but subordinated to the spiritual and religious idea. The second stage, which we may call the typal, is predominantly psychological and ethical; all else, even the spiritual and religious, is subordinate to the psychological idea and to the ethical ideal which expresses it. Religion becomes then a mystic sanction for the ethical motive and discipline, Dharma; that becomes its chief social utility, and for the rest it takes a more and more other-worldly turn. The idea of the direct expression of the divine Being or cosmic Principle in man ceases to dominate or to be the leader and in the forefront; it recedes, stands in the background and finally disappears from the practice and in the end even from the theory of life.
  This typal stage creates the great social ideals which remain impressed upon the human mind even when the stage itself is passed. The principal active contri bution it leaves behind when it is dead is the idea of social honour; the honour of the Brahmin which resides in purity, in piety, in a high reverence for the things of the mind and spirit and a disinterested possession and exclusive pursuit of learning and knowledge; the honour of the Kshatriya which lives in courage, chivalry, strength, a certain proud self-restraint and self-mastery, nobility of character and the obligations of that nobility; the honour of the Vaishya which maintains itself by rectitude of dealing, mercantile fidelity, sound production, order, liberality and philanthropy; the honour of the Shudra which gives itself in obedience, subordination, faithful service, a disinterested attachment. But these more and more cease to have a living root in the clear psychological idea or to spring naturally out of the inner life of the man; they become a convention, though the most noble of conventions. In the end they remain more as a tradition in the thought and on the lips than a reality of the life.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  A poet was I, and I sang that just
  Son of Anchises, who came forth from Troy,

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Rja-Yoga is divided into eight steps. The first is Yama non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Next is Niyama cleanliness, contentment, austerity, study, and self-surrender to God. Then comes sana, or posture; Prnyma, or control of Prna; Pratyhra, or restraint of the senses from their objects; Dhran, or fixing the mind on a spot; Dhyna, or meditation; and Samdhi, or superconsciousness. The Yama and Niyama, as we see, are moral trainings; without these as the basis no practice of Yoga will succeed. As these two become established, the Yogi will begin to realise the fruits of his practice; without these it will never bear fruit. A Yogi must not think of injuring anyone, by thought, word, or deed. Mercy shall not be for men alone, but shall go beyond, and embrace the whole world.
  The next step is A sana, posture. A series of exercises, physical and mental, is to be gone through every day, until certain higher states are reached. Therefore it is quite necessary that we should find a posture in which we can remain long. That posture which is the easiest for one should be the one chosen. For thinking, a certain posture may be very easy for one man, while to another it may be very difficult. We will find later on that during the study of these psychological matters a good deal of activity goes on in the body. Nerve currents will have to be displaced and given a new channel. New sorts of vibrations will begin, the whole constitution will be remodelled as it were. But the main part of the activity will lie along the spinal column, so that the one thing necessary for the posture is to hold the spinal column free, sitting erect, holding the three parts the chest, neck, and head in a straight line. Let the whole weight of the body be supported by the ribs, and then you have an easy natural postures with the spine straight. You will easily see that you cannot think very high thoughts with the chest in. This portion of the Yoga is a little similar to the Hatha-Yoga which deals entirely with the physical body, its aim being to make the physical body very strong. We have nothing to do with it here, because its practices are very difficult, and cannot be learned in a day, and, after all, do not lead to much spiritual growth. Many of these practices you will find in Delsarte and other teachers, such as placing the body in different postures, but the object in these is physical, not psychological. There is not one muscle in the body over which a man cannot establish a perfect control. The heart can be made to stop or go on at his bidding, and each part of the organism can be similarly controlled.

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  2:These persistent ideals of the race are at once the contradiction of its normal experience and the affirmation of higher and deeper experiences which are abnormal to humanity and only to be attained, in their organised entirety, by a revolutionary individual effort or an evolutionary general progression. To know, possess and be the divine being in an animal and egoistic consciousness, to convert our twilit or obscure physical mentality into the plenary supramental illumination, to build peace and a self-existent bliss where there is only a stress of transitory satisfactions besieged by physical pain and emotional suffering, to establish an infinite freedom in a world which presents itself as a group of mechanical necessities, to discover and realise the immortal life in a body subjected to death and constant mutation, - this is offered to us as the manifestation of God in Matter and the goal of Nature in her terrestrial evolution. To the ordinary material intellect which takes its present organisation of consciousness for the limit of its possibilities, the direct contradiction of the unrealised ideals with the realised fact is a final argument against their validity. But if we take a more deliberate view of the world's workings, that direct opposition appears rather as part of Nature's profoundest method and the seal of her completest sanction.
  3:For all problems of existence are essentially problems of harmony. They arise from the perception of an unsolved discord and the instinct of an undiscovered agreement or unity. To rest content with an unsolved discord is possible for the practical and more animal part of man, but impossible for his fully awakened mind, and usually even his practical parts only escape from the general necessity either by shutting out the problem or by accepting a rough, utilitarian and unillumined compromise. For essentially, all Nature seeks a harmony, life and matter in their own sphere as much as mind in the arrangement of its perceptions. The greater the apparent disorder of the materials offered or the apparent disparateness, even to irreconcilable opposition, of the elements that have to be utilised, the stronger is the spur, and it drives towards a more subtle and puis sant order than can normally be the result of a less difficult endeavour. The accordance of active Life with a material of form in which the condition of activity itself seems to be inertia, is one problem of opposites that Nature has solved and seeks always to solve better with greater complexities; for its perfect solution would be the material immortality of a fully organised mind-supporting animal body. The accordance of conscious mind and conscious will with a form and a life in themselves not overtly self-conscious and capable at best of a mechanical or subconscious will is another problem of opposites in which she has produced astonishing results and aims always at higher marvels; for there her ultimate miracle would be an animal consciousness no longer seeking but possessed of Truth and Light, with the practical omnipotence which would result from the possession of a direct and perfected knowledge. Not only, then, is the upward impulse of man towards the accordance of yet higher opposites rational in itself, but it is the only logical completion of a rule and an effort that seem to be a fundamental method of Nature and the very sense of her universal strivings.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The task we set before ourselves is not mechanical but moral and spiritual. We aim not at the alteration of a form of government but at the building up of a nation. Of that task politics is a part, but only a part. We shall devote ourselves not to politics alone, nor to social questions alone, nor to theology or philosophy or literature or science by themselves, but we include all these in one entity which we believe to be all-important, the dharma, the national religion which we also believe to be universal. There is a mighty law of life, a great principle of human evolution, a body of spiritual knowledge and experience of which India has always been destined to be guardian, exemplar and missionary. This is the sanatana dharma, the eternal religion. Under the stress of alien impacts she has largely lost hold not of the structure of that dharma, but of its living reality.
  For the religion of India is nothing if it is not lived. It has to be applied not only to life, but to the whole of life; its spirit has to enter into and mould our society, our politics, our literature, our science, our individual character, affections and aspirations.
  --
  Hinduism we find the basis of the future world-religion. This sanatana dharma has many scriptures, Veda, Vedanta, Gita,
  Upanishad, Darshana, Purana, Tantra, nor could it reject the

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  perched, stood the sacred grove and sanctuary of Diana Nemorensis,
  or Diana of the Wood. The lake and the grove were sometimes known as
  --
  his stead. Such was the rule of the sanctuary. A candidate for the
  priesthood could only succeed to office by slaying the priest, and
  --
  a milder form. Within the sanctuary at Nemi grew a certain tree of
  which no branch might be broken. Only a runaway slave was allowed to
  --
  lighted torches to the sanctuary in fulfilment of their vows. Some
  one unknown dedicated a perpetually burning lamp in a little shrine
  --
  perpetual holy fire in her sanctuary. A large circular basement at
  the north-east corner of the temple, raised on three steps and
  --
  divinities shared her forest sanctuary. One was Egeria, the nymph of
  the clear water which, bubbling from the basaltic rocks, used to
  --
  speaks for the great age of the sanctuary, since it seems to date
  its foundation sometime before 495 B.C., the year in which Pometia
  --
  story which ascribes the foundation of the sanctuary to a certain
  Manius Egerius, who gave rise to the saying, "There are many Manii
  --
  with the ritual and myths of other sanctuaries. We must ask
  ourselves, Why did the author of these legends pitch upon Orestes
  --
  He had a famous sanctuary at his ancestral home of Troezen, situated
  on that beautiful, almost landlocked bay, where groves of oranges
  --
  fair coast Hippolytus was worshipped. Within his sanctuary stood a
  temple with an ancient image. His service was performed by a priest

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  everyday experience, in raindrops and grains of sand, in the hosts
  of the living, and the multitude of stars ; even in the ashes of the

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Our working hours as attendants were divided according to individual preference. Purani chose the oddest hour of 12 midnight, but most convenient for the rest of us. As for the work, there was, to begin with, very little to do since Sri Aurobindo was to remain flat on his back in bed, without making any movement. Only someone had always to be near at hand in case he needed anything. The attendance by the entire team was required only at particular times, if, for instance, the body needed some adjustment after a long stay in one position. He who had had the Mother as the sole companion, and Champaklal as the only attendant, now had to admit others into his sanctum. Circumstances broke down the barriers of solitude and forced upon him a new pattern of life.
  Little by little the air of unfamiliarity gave way as Sri Aurobindo began to take cognizance of the new situation and the new conditions that were around him. Our awe also diminished gradually; Dr. Manilal was helpful in this matter because he had attended the Maharaja and knew the ways of great men. Here too he combined very well his unobtrusive medical personality and simple devotional fervour. None felt like leaving the Presence even for meals, though there was hardly anything to do. There must have been pain and discomfort owing to the unaccustomed posture but Sri Aurobindo would scarcely disturb anybody and would not call for any assistance. Only once I remember the doctor had to be called at night for some gnawing pain. The days began to take on a more and more rosy tint as the Master became more and more communicative.
  --
  There was another unexpected visitor. Dr. Savoor, Principal of a College in the South, and an amateur homeopath. I do not know how he gained entry into the sanctuary. Since homeopathy claimed to have some good remedies for hastening bony union, he was perhaps given a chance with the Mother's consent. But there was no way of ascertaining the effect of the treatment. It did no harm, I suppose. Satyendra reminded me that at Dr. Savoor's suggestion, a homeopathic drug Nux Vomica X had been tried for Sri Aurobindo's constipation at the beginning. That having failed a higher potency 200 of the same drug was given and it produced a good effect.
  Dr. Manilal wanted me to keep him informed of Sri Aurobindo's condition and, as if to be quite assured, got even the Mother's seal upon it. The seal however could not affect my habitual indolence, and this was further encouraged, because everything was proceeding in a I smooth manner. The Mother inquired once, perhaps on Dr. Manilal's complaint about my silence, then she referred my dilatoriness to Sri Aurobindo and I had to write without delay.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "Help me, mother," he pleaded. "Please, take hold of my hand. Pull me out of here. The earth in this hole is sandy and burning hot. I can't bear it any more." His mother, confused and upset, moved this way and that attempting to reach out her hand to him. But by then the intense heat inside the hole was sending up thick billows of black smoke.
  Hearing his cries, villagers came running to help. They tried in various ways to rescue him, but flames shooting up from the hole grew to such strength they seemed bent on scorching the very skies.
  --
  Stories like these are not uncommon. There is an account, for example, of a man whose hand burned fast to the handle of an ax he raised to strike his father, and who went to his death without ever getting it free. Others tell of a son who raised an ax against his mother but ended up burying it in his own head instead, or a son who tried to feed his mother a soup of worms and was struck by lightning on the spot, his hair going white as a wild boar's, or a wife who suddenly turned into a sow when she offered her blind mother-in-law a rice cake she had smeared with her child's feces. Another woman who promised her mother-in-law some mutton but ate it all herself and gave her a stewed placenta instead, found her head transformed into that of a white mongrel dog. Still others tell of a sword that a man concealed on a mountain road intending to use it on his mother-in-law, which turned into a venomous snake, wrapping itself around his head and crushing his skull, and of a son who piled up large bags of sand planning to crush his parents under them, but ending up flattening himself instead.
  I have taken these stories from various different books.b But there are many more. They are truly endless in number.
  --
  Edo-period Japan with its formal government sanction of Confucian ethics. Many Confucians, including some with great political influence, regarded monasticism as abhorrent on the grounds that it contravened the basic operating principles of filial behavior by keeping young men from producing heirs to continue the parental line. Buddhists in China, and later in Japan, responded to such charges with some success, arguing the deep filiality of the monk's career, in which "leaving home" for the priesthood, through the redemptive power of awakening, is reconciled with Confucian filial responsibilities.
  Sharing these premises, Hakuin launched vehement attacks on what he considered the mistaken understanding purveyed by such architects of Confucian orthodoxy as Hayashi Razan (see chapter

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  the Three Jewels the Buddha, Dharma, and sangha. She understood the
  unsatisfactory nature of cyclic existence and thus determined to be free from
  --
  respectively, a Buddhas physical, verbal, and mental faculties. They also represent respectively the sangha, Dharma, and Buddha Jewels of refuge. These
  syllables serve as subtle objects upon which a meditator may focus; they also

1.02.3.1 - The Lord, #Isha Upanishad, #unset, #Zen
  For Itself is without action, acalah. sanatanah.,3 "motionless,
  sempiternal".
  --
  evolution, prominent in certain philosophies such as the sankhya
  (parin.ama, vikara, vivarta). It is the same phenomenon diversely

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Comme une flamme qui brle silencieusement, comme un parium qui monte tout droit, sans vaciller, mon amour va vers Toi. .8
   If one asks for a classical perfection, here is a line that is on a par with a Racinian verse
  --
   Alors j'ai pens tous ceux qui veillaient sur le bateau pour assurer et protger noire route, et avec reconnais sance, dans leur cur, j' ai voulu faire natre et vivre Ta Paix, puis j' ai pens a tous ceux qui, confiants et sans souci, dormaient du sommeil de l'inconscience, et avec sollicitude pour leurs misres, piti pour leur souffrance latente s' veillant en eux en mme temps que leur rveil, j' ai voulu qu'un peu de Ta Paix habite leur cur, et fasse natre en eux la vie de l'esprit, la lumire dissipant l'ignorance. Puis j'ai pens, tous les habitants de cette vaste mer, les visibles et les invisibles, et j' ai voulu que sur eux s' tende Ta Paix. Puis j' ai pens ceux que nous avions laiss au loin et dont l' affection nous accompagne, et avec une grande tendresse, pour tux j' ai voulu Ta Paix consciente et durable, la plnitude de Ta Paix proportionne leur capacit de la recevoir. Puis j' ai pens tous ceux vcrs qui nous allons, que des proccupations erfantines agitent et qui se battent pour de mesquines comptitions d'intrt dans l'ignorance et l'gosme,.et avec ardeur, dans une grande aspiration, pour eux, j' ai demand la pleine lumire de Ta Paix. Puis j'ai pens tous ceux que nous connaissons, tous ceux que nous ignorons, toute la vie qui s' labore, tout ce qui a chang de forme, tout ce qui n' est pas encore en forme, et pour tout cela, ainsi que pour ce quoi je ne puis penser, pour tout ce qui est prsent ma mmoire et pour tout ce que j'oublie, dans un grand recueillement et une muette adoration, j'ai implor Ta Paix.13
   Ce que j'ai voulu pour eux, avec Ta volont, aux moments o j'ai pu tre en communion vritable avec Toi, permets qu'ils l'aient reu en ce jour o, tchant d'oublier les contingences extrieures, ils se sont tourns vers leur pense la plus noble, vers leur sentiment le meilleur. Que la suprme srnit de Ta sublime Prsence s' veille en eux.14
  --
   "Ainsi tu t' es unit l' me des cerisiers et tu as pu de la sorte constater que c' est le Divin qui fait au ciel l' offrande de cette prire de fleurs." Lorsque je l'eus crit, toutseffaa; mais maintenant le sang du cerisier coule dans mes veines, et avec lui une paix et une force incomparables; quelle diffrence y a-t-il entre le corps humain et le corps d'un arbre? Aucune vraiment, et la conscience qui les anime est bien identiquement la mme.18
   Indeed the Mother's voice is the voice of all men, all creatures, all beings, all things. She stands for the entire earth, not only so, she is the Earth itself; the total terrestrial being is embodied in her, earth's aspiration, and pain and yearning find utterance in her.
  --
   Je suis les bras puis sants de Ta misricorde. Je suis la vaste poitrine de Ton amour sans limites.. Les bras one envelopp la terre douloureuse et la pressent tendrement sur Ie caeur gnreux;.et lentement un baiser de suprme bndiction est pos sur cet atome en conflit.. Ie baiser de la Mre qui console et gufrit. .21
   And once more:

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Infinity is hidden in every grain of sand. It can be directly contacted by the mind, by the application of suitable methods or techniques. These techniques are nothing but the affirmation of Reality in every particular form of reality, which in ordinary life is mistaken for an absolutely independent existence. These so-called absolutely independent existences called realities, which attract the mind in different directions, are aspects of a more comprehensive system which includes these realities.
  Therefore, it would be profitable for the mind to pay attention to this higher system, rather than to pay attention to a single, isolated individuality which it has misconstrued as a whole reality by itself. No particular individual, nothing that is isolated, can be regarded as an entire reality. It is only an aspect or a face of reality and, therefore, it is not advantageous to the mind to engage itself entirely in any kind of action in respect of that particular form of reality. It is disadvantageous, because a part cannot give the whole.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Became a barren waste, a wild of sand.
  The water-nymphs lament their empty urns,
  --
  Mixt in the sand; whence the rich drops convey'd
  Shine in the dress of the bright Latian maid.
  --
  'Till, spent and weary'd on the sinking sand,
  I shriek'd aloud, with cries I fill'd the air
  --
  Sunk in the sand, but skim'd along the shore;
  'Till, rising on my wings, I was preferr'd
  --
  His daughter too, whom on the sandy shore
  The nymph Charicle to the centaur bore,
  --
  The glitt'ring sandals to his feet applies,
  And to each heel the well-trim'd pinion ties.
  --
  Now rowls his body on the yellow sand;
  And, now perceiving all her fears decay'd,

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The devotees and the Master sang and danced in a state of divine fervour. Several of them were in an ecstatic mood. Nityagopal's chest glowed with the upsurge of emotion, and Rakhal lay on the floor in ecstasy, completely unconscious of the world. The Master put his hand on Rakhal's chest and said: "Peace. Be quiet." This was Rakhal's first experience of ecstasy. He lived with his father in Calcutta and now and then visited the Master at Dakshineswar. About this time he had studied a short while in Vidyasagar's school at Syampukur.
  When the music was over, the devotees sat down for their meal. Balaram stood there humbly, like a servant. Nobody would have taken him for the master of the house. M.
  --
  Then the Master sang:
  Who is there that can understand what Mother Kli is?
  --
  Saying this the Master sang, with his eyes turned upward: Just now I saw a youthful cowherd
  With a young calf in his arms;
  --
  Trailokya sang. Suddenly the Master stood up and went into samdhi, repeating the Mother's name. Coming down a little to the plane of sense consciousness, he danced and sang:
  I drink no ordinary wine, but Wine of Everlasting Bliss, As I repeat my Mother Kli's name;
  --
  The Master looked at Keshab tenderly, as if Keshab were his very own. He seemed to fear that Keshab might belong to someone else, that is to say, that he might become a worldly person. Looking at him, the Master sang again:
  We are afraid to speak, and yet we are afraid to keep still; Our minds, O Radha, half believe that we are about to lose you!

WORDNET












--- Grep of noun san
arkansan
artisan
black-eyed susan
capital of san marino
courtesan
diocesan
formosan
fuji-san
illinoisan
kansan
khoisan
kusan
lazy susan
mariposan
medusan
mosan
nganasan
nisan
nissan
nonpartisan
parmesan
partisan
pulasan
pulassan
pusan
republic of san marino
san andreas fault
san angelo
san antonio
san bernardino
san carlos apache
san diego
san diego bay
san fernando valley
san francisco
san francisco bay
san joaquin river
san joaquin valley
san jose
san jose scale
san juan
san juan hill
san juan mountains
san luis potosi
san marinese
san marino
san mateo
san pablo
san pedro sula
san salvador
san sebastian
sana
sana'a
sanaa
sanatarium
sanatorium
sanchez
sanctification
sanctimoniousness
sanctimony
sanction
sanctitude
sanctity
sanctuary
sanctum
sanctum sanctorum
sand
sand badger
sand bar
sand berry
sand blackberry
sand cat
sand cherry
sand crack
sand cricket
sand dab
sand devil's claw
sand dollar
sand dropseed
sand dune
sand eel
sand flea
sand fly
sand grouse
sand hopper
sand lance
sand launce
sand leek
sand lizard
sand martin
sand myrtle
sand painting
sand phlox
sand rat
sand reed
sand sage
sand sedge
sand shark
sand snake
sand sole
sand spurry
sand stargazer
sand tiger
sand trap
sand tumor
sand verbena
sand viper
sand wedge
sandal
sandalwood
sandalwood family
sandalwood tree
sandarac
sandarac tree
sandarach
sandbag
sandbagger
sandbank
sandbar
sandbar shark
sandberry
sandblast
sandblaster
sandbox
sandboy
sandbur
sandburg
sander
sanderling
sandfish
sandfly
sandfly fever
sandglass
sandgrouse
sandhi
sandhopper
sandiness
sandlot
sandman
sandor kellner
sandpaper
sandpile
sandpiper
sandpit
sandril
sandro botticelli
sands
sandspur
sandstone
sandstorm
sandwich
sandwich board
sandwich islands
sandwich plate
sandwichman
sandwort
sandy mushroom
saneness
sanfoin
sang
sang-froid
sangapenum
sangaree
sangay
sanger
sango
sangoma
sangraal
sangria
sanguification
sanguinaria
sanguinaria canadensis
sanguinary ant
sanguine
sanguineness
sanguinity
sanhedrin
sanicle
sanicula
sanicula arctopoides
sanicula bipinnatifida
sanicula europaea
sanies
sanitariness
sanitarium
sanitary code
sanitary condition
sanitary landfill
sanitary napkin
sanitary towel
sanitation
sanitation department
sanitisation
sanitization
sanity
sannup
sannyasi
sannyasin
sans serif
sansevieria
sansevieria guineensis
sansevieria trifasciata
sansevieria zeylanica
sanskrit
sanskrit literature
sanskritic language
sanson-flamsteed projection
santa
santa ana
santa anna
santa barbara
santa catalina
santa clara
santa claus
santa cruz
santa cruz cypress
santa fe
santa fe trail
santa gertrudis
santa lucia fir
santa maria de belem
santa maria del tule
santa maria tree
santa sofia
santa sophia
santalaceae
santalales
santalum
santalum album
santee
santee dakota
santee sioux
santiago
santiago de chile
santiago de cuba
santiago de los caballeros
santiago ramon y cajal
santims
santo domingo
santolina
santolina chamaecyparissus
santos
sanvitalia
sanvitalia procumbens
sanwa millet
sanyasi
tutsan
veal parmesan



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Wikipedia - Aleksandr Gendrikson -- Soviet diver
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Wikipedia - Aleksandr Golubev (speed skater) -- Russian speed skater
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Wikipedia - Homenaje a Dos Leyendas: El Santo y Salvador Lutteroth (2003) -- Mexican professional wrestling supercard show
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Wikipedia - List of airports in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of airports of Santa Cruz County, California -- Wikipedia list article
Wikipedia - List of Angel Sanctuary soundtracks
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Wikipedia - List of awards and honors received by Sandra Day O'Connor -- Wikimedia list article
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Wikipedia - List of Bernie Sanders 2020 presidential campaign endorsements
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Wikipedia - List of birds of Santa Cruz County, California -- Wikimedia list article
Wikipedia - List of breweries in San Diego County, California -- Wikipedia list article
Wikipedia - List of bus routes in San Diego -- Wikipedia list article
Wikipedia - List of California State University, San Bernardino people -- Wikipedia list article
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Wikipedia - List of captains regent of San Marino -- Wikipedia list article
Wikipedia - List of cemeteries in San Bernardino County, California -- Wikipedia list article
Wikipedia - List of cemeteries in San Diego -- Wikipedia list article
Wikipedia - List of churches consecrated to Santa Maria Assunta -- Wikipedia list article
Wikipedia - List of cities and towns in the San Francisco Bay Area -- Wikipedia list article
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Wikipedia - List of colleges and universities in San Francisco -- Wikipedia list article
Wikipedia - List of colleges and universities in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of colonial governors of Santo Domingo -- Wikimedia list article
Wikipedia - List of communities and neighborhoods of San Diego -- Wikimedia list article
Wikipedia - List of companies based in San Francisco -- Wikipedia list article
Wikipedia - List of companies based in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom in San Francisco -- Wikipedia list article
Wikipedia - List of countries by antidepressant consumption -- Wikimedia list article
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Wikipedia - List of crurotarsan genera -- Wikipedia list article
Wikipedia - List of curazie in San Marino -- Wikipedia list article
Wikipedia - List of deaths on eight-thousanders -- Wikimedia list article
Wikipedia - List of defunct San Francisco Municipal Railway lines -- Wikipedia list article
Wikipedia - List of Diocesan Governors of Bergen -- Wikipedia list article
Wikipedia - List of Diocesan Governors of Kristiansand -- Wikipedia list article
Wikipedia - List of Diocesan Governors of Tromso -- Wikipedia list article
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Wikipedia - List of diplomatic missions in San Marino -- Wikipedia list article
Wikipedia - List of diplomatic missions of San Marino -- Wikipedia list article
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Wikipedia - List of English Renaissance composers -- Wikipedia list article
Wikipedia - List of English Renaissance theatres -- Wikipedia list article
Wikipedia - List of English words of Sanskrit origin -- Wikipedia list article
Wikipedia - List of events at JosM-CM-) Miguel Agrelot Coliseum -- List of events at indoor arena in Hato Rey, San Juan, Puerto Rico
Wikipedia - List of female entertainers of the Harlem Renaissance -- Wikipedia list article
Wikipedia - List of fiction set in San Diego
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Wikipedia - List of films shot in Thousand Oaks -- Wikipedia list article
Wikipedia - List of fires in San Bernardino National Forest -- Wikipedia list article
Wikipedia - List of flag bearers for San Marino at the Olympics -- Wikimedia list article
Wikipedia - List of flora of the Santa Monica Mountains -- Wikipedia list article
Wikipedia - List of Governors of Norte de Santander Department -- Wikipedia list article
Wikipedia - List of Gyeongsang dishes -- Wikipedia list article
Wikipedia - List of H2O: Footprints in the Sand episodes -- Wikipedia list article
Wikipedia - List of heads of the Una-Sana Canton -- Wikipedia list article
Wikipedia - List of high schools in San Diego County, California -- Wikipedia list article
Wikipedia - List of high schools in San Pedro, Paraguay -- Wikipedia list article
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Wikipedia - List of Hindu gurus and sants
Wikipedia - List of hospitals in San Diego -- Wikipedia list article
Wikipedia - List of hospitals in San Jose, California -- Wikipedia list article
Wikipedia - List of Independiente Santa Fe managers -- Wikimedia list article
Wikipedia - List of Indian asana yoga gurus -- Wikimedia list article
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Wikipedia - List of institutions with Sanskrit mottos -- Wikipedia list article
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Wikipedia - List of investigational antidepressants -- Wikipedia list article
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Wikipedia - List of Julie Anne San Jose concerts -- Wikimedia list article
Wikipedia - List of kings of the Sasanian Empire -- Wikipedia list article
Wikipedia - List of Kuromajo-san ga Toru!! episodes -- Wikipedia list article
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Wikipedia - List of La Luna Sangre characters -- List of characters from the 2017 Philippine television series La Luna Sangre
Wikipedia - List of La Luna Sangre episodes -- Wikipedia list article
Wikipedia - List of lap pools in San Francisco -- Wikimedia list article
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Wikipedia - List of mammals of San Marino -- Wikipedia list article
Wikipedia - List of mammals of South Georgia and the South Sandwich Islands -- Wikipedia list article
Wikipedia - List of media set in San Diego -- Wikipedia list article
Wikipedia - List of Mensans -- Wikimedia list article
Wikipedia - List of Michelin starred restaurants in San Francisco Bay Area -- Wikipedia list article
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Wikipedia - List of Minsan Lang Kita Iibigin episodes -- Wikipedia list article
Wikipedia - List of mixed martial artists with the most sanctioned fights -- Wikimedia list article
Wikipedia - List of mountains and hills of the Elbe Sandstone Mountains -- Wikipedia list article
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Wikipedia - List of Muling Buksan ang Puso episodes -- Wikipedia list article
Wikipedia - List of municipalities in Santa Catarina by HDI -- Wikimedia list article
Wikipedia - List of municipalities in Santa Catarina -- Wikipedia list article
Wikipedia - List of museums in San Diego County, California -- Wikipedia list article
Wikipedia - List of museums in San Marino -- Wikipedia list article
Wikipedia - List of museums in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of museums in the San Joaquin Valley -- Wikipedia list article
Wikipedia - List of names derived from Santoro -- Wikipedia list article
Wikipedia - List of newspapers in San Marino -- Wikipedia list article
Wikipedia - List of New Zealand designers and artisans -- wikimedia list article
Wikipedia - List of Nissan engines -- Wikipedia list article
Wikipedia - List of Nissan vehicles -- Wikipedia list article
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Wikipedia - List of Nobel laureates affiliated with the University of California, Santa Barbara -- Wikipedia list article
Wikipedia - List of One Thousand and One Nights characters -- Wikipedia list article
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Wikipedia - List of people from San Juan, Puerto Rico -- Wikipedia list article
Wikipedia - List of people from San Pedro, Los Angeles -- Wikimedia list article
Wikipedia - List of people from Santa Ana, California -- Wikimedia list article
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Wikipedia - List of people named Sandra -- Wikimedia list article
Wikipedia - List of people named Susan -- Wikimedia list article
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Wikipedia - List of Persian figures in the Sasanian era
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Wikipedia - List of pre-statehood mayors of San Diego -- Wikipedia list article
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Wikipedia - List of public art in Sandwell -- Wikipedia list article
Wikipedia - List of public art in San Francisco -- Wikipedia list article
Wikipedia - List of public art in Santa Monica, California -- Wikipedia list article
Wikipedia - List of Pyrenean three-thousanders -- Wikipedia list article
Wikipedia - List of Rashtrasant Tukadoji Maharaj Nagpur University people -- Wikipedia list article
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Wikipedia - List of registered political parties in Santa Cruz de Tenerife -- Wikipedia list article
Wikipedia - List of Renaissance and Medieval fairs -- Wikimedia list article
Wikipedia - List of Renaissance commentators on Aristotle -- Wikipedia list article
Wikipedia - List of Renaissance composers -- Wikipedia list article
Wikipedia - List of Renaissance figures -- Wikipedia list article
Wikipedia - List of Renaissance humanists -- Wikipedia list article
Wikipedia - List of Renaissance structures
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Wikipedia - List of Sana Dalawa ang Puso episodes -- Wikipedia list article
Wikipedia - List of Sana Maulit Muli episodes -- Wikipedia list article
Wikipedia - List of San Antonio Spurs head coaches -- Wikipedia list article
Wikipedia - List of San Antonio Spurs seasons -- Wikipedia list article
Wikipedia - List of San Antonio Talons seasons -- Wikimedia list article
Wikipedia - List of sanatoria in the United States -- Wikipedia list article
Wikipedia - List of San Beda University alumni -- Wikipedia list article
Wikipedia - List of Sanctuary episodes -- Wikipedia list article
Wikipedia - List of Sanders Sides episodes -- Wikipedia list article
Wikipedia - List of San Diego International Film Festival award winners -- Wikipedia list article
Wikipedia - List of San Diego Mariners (WHA) players -- Wikimedia list article
Wikipedia - List of San Diego Padres broadcasters -- Wikimedia list article
Wikipedia - List of San Diego Padres first-round draft picks -- Wikimedia list article
Wikipedia - List of San Diego Padres managers -- Wikimedia list article
Wikipedia - List of San Diego Padres minor league affiliates -- Wikipedia list article
Wikipedia - List of San Diego Padres Opening Day starting pitchers -- Wikimedia list article
Wikipedia - List of San Diego Padres owners and executives -- Wikimedia list article
Wikipedia - List of San Diego Padres seasons -- Wikipedia list article
Wikipedia - List of San Diego Padres team records -- Wikipedia list article
Wikipedia - List of San Diego State Aztecs bowl games -- Wikipedia list article
Wikipedia - List of San Diego State University people -- Wikipedia list article
Wikipedia - List of San Diego Trolley stations -- Wikipedia list article
Wikipedia - List of sandpiper species -- Wikipedia list article
Wikipedia - List of Sands of Destruction episodes -- Wikipedia list article
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Wikipedia - List of Sandugo episodes -- Wikipedia list article
Wikipedia - List of sandwiches -- Wikipedia list article
Wikipedia - List of Sanford and Son episodes -- Wikipedia list article
Wikipedia - List of San Francisco 49ers first-round draft picks -- Wikimedia list article
Wikipedia - List of San Francisco 49ers head coaches -- Wikipedia list article
Wikipedia - List of San Francisco 49ers players -- Wikimedia list article
Wikipedia - List of San Francisco 49ers retired numbers -- Wikimedia list article
Wikipedia - List of San Francisco 49ers seasons -- Wikipedia list article
Wikipedia - List of San Francisco 49ers starting quarterbacks -- Wikimedia list article
Wikipedia - List of San Francisco Bay Area trains -- Wikipedia list article
Wikipedia - List of San Francisco Bay Area wildflowers -- Wikipedia list article
Wikipedia - List of San Francisco Giants broadcasters -- Wikimedia list article
Wikipedia - List of San Francisco Giants first-round draft picks -- Wikimedia list article
Wikipedia - List of San Francisco Giants managers -- Wikimedia list article
Wikipedia - List of San Francisco Giants minor league affiliates -- Wikipedia list article
Wikipedia - List of San Francisco Giants no-hitters -- Wikimedia list article
Wikipedia - List of San Francisco Giants Opening Day starting pitchers -- Wikimedia list article
Wikipedia - List of San Francisco Giants owners and executives -- Wikimedia list article
Wikipedia - List of San Francisco Giants seasons -- Wikipedia list article
Wikipedia - List of San Francisco Giants team records -- Wikipedia list article
Wikipedia - List of San Francisco Municipal Railway lines -- Wikipedia list article
Wikipedia - List of San Francisco placename etymologies -- Wikipedia list article
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Wikipedia - List of San Francisco State University people -- Wikipedia list article
Wikipedia - List of Sanjay and Craig episodes -- Wikipedia list article
Wikipedia - List of San Jose Earthquakes players -- Wikimedia list article
Wikipedia - List of San Jose Earthquakes seasons -- Wikipedia list article
Wikipedia - List of San Jose SaberCats seasons -- Wikimedia list article
Wikipedia - List of San Jose Sharks award winners -- Wikipedia list article
Wikipedia - List of San Jose Sharks broadcasters -- Wikipedia list article
Wikipedia - List of San Jose Sharks draft picks -- Wikipedia list article
Wikipedia - List of San Jose Sharks general managers -- Wikimedia list article
Wikipedia - List of San Jose Sharks head coaches -- Wikipedia list article
Wikipedia - List of San Jose Sharks players -- Wikimedia list article
Wikipedia - List of San Jose Sharks records -- Wikipedia list article
Wikipedia - List of San Jose Sharks seasons -- Wikipedia list article
Wikipedia - List of San Jose State University people -- Wikipedia list article
Wikipedia - List of Sankarea: Undying Love episodes -- Wikipedia list article
Wikipedia - List of Sanritsu/SIMS games -- Wikipedia list article
Wikipedia - List of San Sebastian College - Recoletos people -- Wikipedia list article
Wikipedia - List of Sanskrit poets -- Wikipedia list article
Wikipedia - List of Sanskrit universities in India -- Wikipedia list article
Wikipedia - List of Santa Barbara cast and characters -- Wikipedia list article
Wikipedia - List of Santa Barbara crew -- Wikipedia list article
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Wikipedia - List of Santa Clara VTA bus routes -- Wikipedia list article
Wikipedia - List of Santa Clara VTA Light Rail stations -- Wikipedia list article
Wikipedia - List of Santalales of South Africa -- Flowering plants in the order Santalales recorded from South Africa
Wikipedia - List of Santa Monica College people -- Wikipedia list article
Wikipedia - List of Santa's Apprentice characters -- Wikipedia list article
Wikipedia - List of Santo Domingo Metro stations -- Wikipedia list article
Wikipedia - List of Santomean records in athletics -- Wikipedia list article
Wikipedia - List of Santos-Dumont aircraft -- Wikipedia list article
Wikipedia - List of Santos FC managers -- Wikimedia list article
Wikipedia - List of Santos FC players -- Wikimedia list article
Wikipedia - List of Santos FC seasons -- Wikipedia list article
Wikipedia - List of SANU members -- Wikipedia list article
Wikipedia - List of school districts in San Diego County, California -- Wikipedia list article
Wikipedia - List of schools in Sandwell -- Wikipedia list article
Wikipedia - List of schools in Sandwip -- Wikipedia list article
Wikipedia - List of schools in Santa Cruz County, California -- Wikipedia list article
Wikipedia - List of SC Santa Maria players -- Wikimedia list article
Wikipedia - List of SD Gundam Sangokuden Brave Battle Warriors episodes -- Wikipedia list article
Wikipedia - List of ships named ARA San Martin -- Wikipedia list article
Wikipedia - List of songs written by Kannadasan -- Wikipedia list article
Wikipedia - List of Speakers of the Jatiya Sangsad -- Wikipedia list article
Wikipedia - List of Special Reconnaissance organizations
Wikipedia - List of species endemic to the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of species in the Hoollongapar Gibbon Sanctuary -- Wikipedia list article
Wikipedia - List of St. John's College (Annapolis/Santa Fe) people -- Wikipedia list article
Wikipedia - List of stories within One Thousand and One Nights -- Wikipedia list article
Wikipedia - List of streets in San Francisco -- Wikipedia list article
Wikipedia - List of streets in San Jose, California -- Wikipedia list article
Wikipedia - List of streets in San Juan, Puerto Rico -- Wikipedia list article
Wikipedia - List of students of Mahmud Hasan Deobandi -- Wikimedia list article
Wikipedia - List of Stuyvesant High School people -- Wikimedia list article
Wikipedia - List of submarine sandwich restaurants -- Wikipedia list article
Wikipedia - List of summits of the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of tallest buildings in San Antonio -- Wikimedia list article
Wikipedia - List of tallest buildings in San Diego -- Wikimedia list article
Wikipedia - List of tallest buildings in San Francisco -- Wikimedia list article
Wikipedia - List of tallest buildings in San Jose, California -- Wikimedia list article
Wikipedia - List of Teasing Master Takagi-san episodes -- Wikipedia list article
Wikipedia - List of television stations in San Luis Potosi -- Wikipedia list article
Wikipedia - List of television stations in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of theatres in San Francisco -- Wikipedia list article
Wikipedia - List of The Larry Sanders Show characters -- Wikipedia list article
Wikipedia - List of The Larry Sanders Show episodes -- Wikimedia list article
Wikipedia - List of The Larry Sanders Show guest stars -- Wikimedia list article
Wikipedia - List of The Sandbaggers characters -- Wikipedia list article
Wikipedia - List of The Sandman characters -- Wikipedia list article
Wikipedia - List of The Streets of San Francisco episodes -- Wikipedia list article
Wikipedia - List of three-thousanders in Japan -- Wikipedia list article
Wikipedia - List of Tren Urbano stations -- Tren Urbano mass transit stations in San Juan, Guaynabo and Bayamon in Puerto Rico
Wikipedia - List of universities in San Marino -- Wikipedia list article
Wikipedia - List of University of California, San Diego people -- Wikipedia list article
Wikipedia - List of University of California, Santa Barbara alumni -- Wikipedia list article
Wikipedia - List of University of California, Santa Barbara faculty -- Wikipedia list article
Wikipedia - List of University of California, Santa Cruz people -- Wikipedia list article
Wikipedia - List of University of Santo Tomas alumni -- Wikipedia list article
Wikipedia - List of University of Texas at San Antonio people -- Wikipedia list article
Wikipedia - List of Valencia, California residential villages -- List of villages in Valencia, Santa Clarita, California
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Wikipedia - List of watercourses in the San Francisco Bay Area -- Wikipedia list article
Wikipedia - List of water supply and sanitation by country -- Wikipedia list article
Wikipedia - List of Westland Lysander operators -- Wikipedia list article
Wikipedia - List of wildlife sanctuaries in Pakistan
Wikipedia - List of wildlife sanctuaries of Bangladesh -- Wildlife sanctuaries in Bangladesh
Wikipedia - List of wildlife sanctuaries of India -- Wikipedia list article
Wikipedia - List of works by Lord Dunsany -- Wikipedia list article
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Wikipedia - Lithuanian partisans -- Resistance against Soviet regime after World War II
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Wikipedia - Sandown Bay -- Broad open bay part of the Isle of Wight's southeastern coast
Wikipedia - Sandown Castle, Isle of Wight -- Device Fort built at Sandown on the Isle of Wight
Wikipedia - Sandown Classic Trial -- Flat horse race in Britain
Wikipedia - Sandown Mile -- Flat horse race in Britain
Wikipedia - Sandown Park railway station, Melbourne -- Railway station in Melbourne, Australia
Wikipedia - Sandown Raceway -- Motorsport track in Australia
Wikipedia - Sandoyartunnilin -- Undersea road tunnel in the Faroe Islands
Wikipedia - Sandoz chemical spill -- November 1986 environmental disaster in Switzerland
Wikipedia - Sandoz Family Foundation -- Swiss philanthropic organization
Wikipedia - Sandoz Laboratories
Wikipedia - Sandoz Pharmaceuticals
Wikipedia - Sandpainting -- Form of art creation
Wikipedia - Sand partridge -- Species of bird
Wikipedia - Sand Patch Grade -- Section of railroad
Wikipedia - Sandpiper -- Family of birds
Wikipedia - Sandpit -- Playing area for children
Wikipedia - Sandplace railway station -- Railway station in Cornwall, England
Wikipedia - Sandplace -- Village in United Kingdom
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Wikipedia - Sandplay therapy
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Wikipedia - Sand Point, Seattle
Wikipedia - Sandra (1924 film) -- 1924 film directed by Arthur H. Sawyer
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Wikipedia - Sandra Adair -- American film editor
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Wikipedia - Sandra Aleksejeva -- Latvian BMX racer
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Wikipedia - Sandra Ankobiah -- Ghanaian lawyer
Wikipedia - Sandra Annenberg -- Brazilian newscaster
Wikipedia - Sandra Arenas -- Colombian race walker
Wikipedia - Sandra Arlinghaus -- American educator
Wikipedia - Sandra Auffarth -- German equestrian
Wikipedia - Sandra Azon -- Spanish sailor
Wikipedia - Sandra Bacher -- American judoka
Wikipedia - Sandra Bagaric -- Croatian opera singer
Wikipedia - Sandra Bailie -- Northern Irish international lawn bowler
Wikipedia - Sandra Barneda -- Spanish writer and actress
Wikipedia - Sandra Bartky
Wikipedia - Sandra Bass -- American political scientist
Wikipedia - Sandra Beasley -- American poet and non-fiction writer
Wikipedia - Sandra Beckerman -- Dutch politician
Wikipedia - Sandra Beech -- Canadian children's musician
Wikipedia - Sandra Bem -- American psychologist
Wikipedia - Sandra Bernhard -- American actress
Wikipedia - Sandra Black -- Canadian physician and neurologist
Wikipedia - Sandra Blakeslee -- American science writer
Wikipedia - Sandra Blazquez -- Spanish actress
Wikipedia - Sandra Blow -- English abstract painter
Wikipedia - Sandra Bolden Cunningham -- American Democratic Party politician
Wikipedia - Sandra BoM-EM->ic -- Serbian politician
Wikipedia - Sandra Borderieux -- French-Spanish judoka
Wikipedia - Sandra Borgmann -- German actress
Wikipedia - Sandra Bowdler -- Australian archaeologist
Wikipedia - Sandra Bowen (Virginia official) -- American civil servant
Wikipedia - Sandra Braman -- American academic
Wikipedia - Sandra Bretting -- American novelist
Wikipedia - Sandra Brewster -- Canadian visual artist based in Toronto
Wikipedia - Sandra B. Rosenthal -- American philosopher
Wikipedia - Sandra Brown (campaigner) -- Scottish campaigner
Wikipedia - Sandra Browne -- Trinidadian operatic mezzo-soprano
Wikipedia - Sandra Brugnera -- Italian former figure skater
Wikipedia - Sandra Bryant -- British television actress
Wikipedia - Sandra Bullock -- American actress and producer
Wikipedia - Sandra Cabrera -- Argentinian trade unionist
Wikipedia - Sandra Cariboni -- Swiss figure skater
Wikipedia - Sandra Carlborg -- Swedish World Long Drive competitor
Wikipedia - Sandra Cauffman -- Costa Rican physicist and electrical engineer
Wikipedia - Sandra Ceccarelli -- Italian film actress
Wikipedia - Sandra C. Fernandez -- Ecuadorian illustrator
Wikipedia - Sandra C. Greer -- American chemist
Wikipedia - Sandra Chalmers -- British radio producer and broadcaster
Wikipedia - Sandra Chung -- American linguist
Wikipedia - Sandra Church -- American actress and singer
Wikipedia - Sandrach -- River in Germany
Wikipedia - Sandra Ciesek -- German virologist researching emergent viruses
Wikipedia - Sandra Cinto -- Brazilian contemporary artist
Wikipedia - Sandra Cisneros -- American novelist, poet, and short story writer
Wikipedia - Sandra Citte -- French athlete
Wikipedia - Sandra Colton -- American dancer, singer and actress
Wikipedia - Sandra Coney -- NZ politician, writer, feminist, historian, and women's health campaigner
Wikipedia - Sandra Corveloni -- Brazilian film and stage actress
Wikipedia - Sandracottus (beetle) -- Genus of beetles
Wikipedia - Sandra Crouch -- American musician
Wikipedia - Sandra Dagher -- Lebanese curator
Wikipedia - Sandra Dahlberg -- Swedish/Sami singer
Wikipedia - Sandra DaM-EM-!kova -- Estonian beauty pageant contestant
Wikipedia - Sandra Daniela Gerber -- Swiss snowboarder
Wikipedia - Sandra Dawson (academic) -- British social scientist and academic
Wikipedia - Sandra Day O'Connor College of Law -- Graduate school at Arizona State University
Wikipedia - Sandra Day O'Connor Institute -- American non-profit organization
Wikipedia - Sandra Day O'Connor -- Former Associate Justice of the Supreme Court of the United States
Wikipedia - Sandra Dee -- American actress and model (1942-2005)
Wikipedia - Sandra del Castillo -- Mexican equestrian
Wikipedia - Sandra Deleglise -- French speed skater
Wikipedia - Sandra Dempsey -- Canadian playwright
Wikipedia - Sandra Destenave -- Mexican actress, model and hostess
Wikipedia - Sandra Dewi -- Indonesian model and actress
Wikipedia - Sandra Diaz (ecologist) -- Argentinian ecologist
Wikipedia - Sandra Dickinson -- American-British actress
Wikipedia - Sandra Djwa -- Canadian writer (born 1939)
Wikipedia - Sandra Doller -- American poet and writer
Wikipedia - Sandra Donnelly -- Canadian equestrian
Wikipedia - Sandra Dorsey -- American film and television actress
Wikipedia - Sandra Eades -- Australian doctor
Wikipedia - Sandra Eaton -- American chemist and professor
Wikipedia - Sandra Echeverria -- Mexican actress and singer
Wikipedia - Sandra E. Clark -- American diplomat
Wikipedia - Sandra Elaine Greene -- American historian of West Africa
Wikipedia - Sandra Escacena -- Spanish actress
Wikipedia - Sandra Esparon -- Seychellois singer and music performer
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Wikipedia - Sandra Faber -- Astrophysicist
Wikipedia - Sandra Faire -- Canadian television producer and philanthropist
Wikipedia - Sandra Farmand -- German snowboarder
Wikipedia - Sandra Fleckenstein -- German film and theatre actress
Wikipedia - Sandra Fluke -- American women's rights activist and lawyer
Wikipedia - Sandra Fong -- American Olympic sport shooter
Wikipedia - Sandra Frei -- Swiss snowboarder
Wikipedia - Sandra F. Simmons -- Medical researcher
Wikipedia - Sandra Galvis -- Colombian race walker
Wikipedia - Sandra Gal -- German professional golfer
Wikipedia - Sandra Gantenbein -- Swiss female curler
Wikipedia - Sandra Gasparini -- Italian luger
Wikipedia - Sandra Gilbert
Wikipedia - Sandra Giles -- American actress
Wikipedia - Sandra Glover -- American track and field athlete
Wikipedia - Sandra Godinho -- Portuguese judoka
Wikipedia - Sandra Gomez (motorcycle trials rider) -- Spanish motorcycle racer
Wikipedia - Sandra Gomis -- French hurdler
Wikipedia - Sandra Gongora -- Mexican ten-pin bowler
Wikipedia - Sandra Gordon-Salant -- American audiologist
Wikipedia - Sandra Gouverneur -- Dutch softball player
Wikipedia - Sandra Graf -- Swiss Paralympic wheelchair racer
Wikipedia - Sandra Graham
Wikipedia - Sandra Greaves -- Canadian judoka
Wikipedia - Sandra Hanington -- Canadian civil servant
Wikipedia - Sandra Harding (sociologist) -- Australian economic sociologist and academic administrator
Wikipedia - Sandra Harding -- American philosopher
Wikipedia - Sandra Hartley -- Canadian gymnast
Wikipedia - Sandra Hastenteufel -- German artist
Wikipedia - Sandra-Helena Tavares -- Portuguese pole vaulter
Wikipedia - Sandra Holden -- Australian softball player
Wikipedia - Sandra Huller -- German actress
Wikipedia - Sandra Hunt -- American soccer referee
Wikipedia - Sandra Hutchens -- American sheriff of Orange County, California
Wikipedia - Sandra Hutchins -- American computer scientist
Wikipedia - Sandra Hyslop -- British canoeist
Wikipedia - Sandrail -- Lightweight off-road vehicle
Wikipedia - Sandra Izbasa -- Romanian artistic gymnast
Wikipedia - Sandra Jansen -- Journalist and politician from Alberta, Canada
Wikipedia - Sandra Jeff -- American politician
Wikipedia - Sandra Jenkins -- Canadian curler
Wikipedia - Sandra J. F. Degen -- American biochemist
Wikipedia - Sandra Jordan -- Irish journalist
Wikipedia - Sandra Jovchelovitch
Wikipedia - Sandra J. Rosenthal -- Chemist and nanoscientist
Wikipedia - Sandra Kasturi -- poet, editor and publisher
Wikipedia - Sandra Keans -- American politician
Wikipedia - Sandra Keith (bowls) -- New Zealand lawn bowler
Wikipedia - Sandra Keith -- Canadian biathlete
Wikipedia - Sandra Kerns -- American actress
Wikipedia - Sandra Kiriasis -- German bobsledder
Wikipedia - Sandra Knapp -- American botanist
Wikipedia - Sandra Kolly -- Swiss sport shooter
Wikipedia - Sandra Koppen -- German judoka
Wikipedia - Sandra Laing
Wikipedia - Sandra L. Anderson -- American airplane pilot
Wikipedia - Sandra Landy -- English contract bridge player
Wikipedia - Sandra Lanthaler -- Italian luger
Wikipedia - Sandra Laugier
Wikipedia - Sandra Lavorel -- French ecologist
Wikipedia - Sandra Lee Bartky
Wikipedia - Sandra Lee (chef) -- American chef
Wikipedia - Sandra Lee (dermatologist) -- American dermatologist and YouTuber
Wikipedia - Sandra Lee Fewer -- American politician
Wikipedia - Sandra Lee Reeves -- American politician
Wikipedia - Sandra Lee Scheuer -- American shooting victim
Wikipedia - Sandra Lee-Vercoe -- New Zealand politician
Wikipedia - Sandra Lehtinen -- Finnish politician
Wikipedia - Sandra Lemos -- Colombian shot putter
Wikipedia - Sandra L. Stosz -- United States Coast Guard admiral
Wikipedia - Sandra Lynn Barnes -- American educator, author, ordained Baptist minister, and documentary filmmaker
Wikipedia - Sandra Magnus -- American engineer and former NASA astronaut
Wikipedia - Sandra Magsamen -- American writer (born 1959)
Wikipedia - Sandra Maischberger -- German journalist, talk show host, and author
Wikipedia - Sandra Mansour -- Lebanese fashion designer
Wikipedia - Sandra Maria Esteves -- American poet
Wikipedia - Sandra Mariner -- Austrian luger
Wikipedia - Sandra Marsaud -- French politician
Wikipedia - Sandra Mayotte -- Mauritian
Wikipedia - Sandra McCoy -- American actress and dancer
Wikipedia - Sandra McLaren -- Australian geologist
Wikipedia - Sandra M-CM-^Avila Beltran -- Mexican drug cartel leader
Wikipedia - Sandra M-EM- aric -- Croatian taekwondo practitioner
Wikipedia - Sandra M. Faber
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Wikipedia - Sandra Milovanoff -- French actress
Wikipedia - Sandra Milo -- Italian actress
Wikipedia - Sandra Mitchell Hedetniemi -- American mathematician and computer scientist
Wikipedia - Sandra Mitchell
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Wikipedia - Sandra Morgan
Wikipedia - Sandra Moser -- Swiss actress
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Wikipedia - Sandra Nasic -- German singer
Wikipedia - Sandrans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sandra Nyaira -- Zimbabwean journalist
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Wikipedia - Sandra Opoku -- Ghanaian lawyer
Wikipedia - Sandra Oxenryd -- Swedish singer
Wikipedia - Sandra Paintin-Paul -- Australian biathlete
Wikipedia - Sandra Pawelczak -- Polish canoeist
Wikipedia - Sandra PeM-CM-1a -- Spanish boccia player
Wikipedia - Sandra Pereira -- Portuguese politician
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Wikipedia - Sandra Perron -- Canadian Army officer
Wikipedia - Sandra Petrovic Jakovina -- Croatian politician
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Wikipedia - Sandra Ponthus -- French diver
Wikipedia - Sandra Postel
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Wikipedia - Sandra Ramstein-Attinger -- Swiss female curler
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Wikipedia - Sandra Sanchez -- Mexican judoka
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Wikipedia - Sandra Savaglio -- Italian astrophysicist
Wikipedia - Sandra Scarr -- American psychologist and writer
Wikipedia - Sandra Schmid -- Canadian biologist
Wikipedia - Sandra Scofield -- American author
Wikipedia - Sandra Scolnik -- American artist
Wikipedia - Sandra Smith (reporter) -- American journalist, co-host of the program America's Newsroom on Fox News
Wikipedia - Sandra Soldan -- Brazilian triathlete
Wikipedia - Sandra Speichert -- German actress
Wikipedia - Sandra Spuzich -- American golfer
Wikipedia - Sandra Steingraber -- American biologist and author
Wikipedia - Sandra Stinnett -- American statistician
Wikipedia - Sandra Studer -- Swiss moderator and singer
Wikipedia - Sandra Sully (songwriter) -- American songwriter
Wikipedia - Sandra Sully -- Australian news presenter
Wikipedia - Sandra Suubi -- Ugandan gospel musician
Wikipedia - Sandra Tavares -- Mexican hurdler
Wikipedia - Sandra Tewkesbury -- Canadian figure skater
Wikipedia - Sandra Tiffany -- American politician
Wikipedia - Sandra Trehub -- Canadian psychologist
Wikipedia - Sandra Troian -- American applied physicist
Wikipedia - Sandra Ugalde Basaldua -- Mexican politician
Wikipedia - Sandra Uptagrafft -- American sport shooter
Wikipedia - Sandra Vehrencamp -- American ornithologist
Wikipedia - Sandra Venkata Veeraiah -- Indian politician
Wikipedia - Sandra Vergara -- Colombian actress
Wikipedia - Sandra Vivanco -- Peruvian architect
Wikipedia - Sandra Voetelink -- Dutch speed skater
Wikipedia - Sandra Wachter -- Data Ethics, Artificial Intelligence, robotics researcher
Wikipedia - Sandra Wagner-Sachse -- German archer
Wikipedia - Sandra Wallenhorst -- German triathlete
Wikipedia - Sandra Warfield -- American operatic mezzo-soprano
Wikipedia - Sandra Warner -- American model
Wikipedia - Sandra Waxman
Wikipedia - Sandra Weeser -- German politician
Wikipedia - Sandra Weiner -- Polish-American photographer
Wikipedia - Sandra Welner -- American physician, inventor.
Wikipedia - Sandra Will Carradine -- American film and television actress
Wikipedia - Sandra Witelson -- Canadian neuroscientist
Wikipedia - Sandra Wollner -- Austrian film director and screenwriter
Wikipedia - Sandra Zaiter -- Puerto Rican entertainer
Wikipedia - Sandra Zapata -- Colombian racewalker
Wikipedia - Sandra Zilles -- Canadian computer scientist
Wikipedia - Sandra Zwolle -- Dutch speed skater
Wikipedia - SandRidge Energy -- American energy company
Wikipedia - Sandridge Lychgate -- English war memorial
Wikipedia - Sandrine Bailly -- French biathlete
Wikipedia - Sandrine Berges -- French philosopher
Wikipedia - Sandrine Bisson -- Canadian actress
Wikipedia - Sandrine Blancke -- Belgian actress
Wikipedia - Sandrine Corman -- Belgian television and radio presenter
Wikipedia - Sandrine Daudet -- French speed skater
Wikipedia - Sandrine Doucet -- French politician
Wikipedia - Sandrine Dudoit
Wikipedia - Sandrine Dumas -- French film actress
Wikipedia - Sandrine Favre -- French ski mountaineer
Wikipedia - Sandrine Heutz -- Professor of Functional Molecular Materials
Wikipedia - Sandrine Ilendou -- Gabonese Olympic judoka
Wikipedia - Sandrine Josso -- French politician
Wikipedia - Sandrine Kiberlain -- French actress and singer
Wikipedia - Sandrine Le Feur -- French politician
Wikipedia - Sandrine LM-CM-)vM-CM-*que-Fort -- French optical physicist
Wikipedia - Sandrine Martinet -- French judoka
Wikipedia - Sandrine Mendiburu -- French golfer
Wikipedia - Sandrine Mercier -- Swiss female curler
Wikipedia - Sandrine Morand -- French female curler
Wikipedia - Sandrine Morch -- French politician
Wikipedia - Sandrine Piau -- French soprano
Wikipedia - Sandrine Pinna -- Taiwanese actress
Wikipedia - Sandrine PM-CM-)chM-CM-) -- French mathematician
Wikipedia - Sandringham House -- Country house in Norfolk, England, private home of Queen Elizabeth II
Wikipedia - Sandringham, Norfolk
Wikipedia - Sandris BM-DM-^SrziM-EM-^FM-EM-! -- Latvian luger
Wikipedia - Sand River Dam -- Reservoir in Lubombo District, Eswatini
Wikipedia - Sandro Acerbo -- Italian voice actor
Wikipedia - Sandro Barbosa do Nascimento -- Brazilian criminal
Wikipedia - Sandro Bellucci -- Italian racewalker
Wikipedia - Sandro Biasotti -- Italian politician
Wikipedia - Sandro Bondi -- Italian politician
Wikipedia - Sandro Botticelli -- 15th and 16th-century Italian Renaissance painter
Wikipedia - Sandro Bracchitta -- Italian printmaker
Wikipedia - Sandro Brogini -- Italian decathlete
Wikipedia - Sandro Calvesi -- Italian athletics coach
Wikipedia - Sandro Chikhladze -- Soviet equestrian
Wikipedia - Sandro Continenza -- Italian screenwriter
Wikipedia - Sandro Cortese -- German motorcycle racer
Wikipedia - Sandro Damilano -- Italian athletics coach
Wikipedia - Sandro de AmM-CM-)rica -- Argentine singer and actor
Wikipedia - Sandro Finoglio -- Venezuelan actor and model, Mister World 1998
Wikipedia - Sandro Gerbi -- Italian journalist
Wikipedia - Sandro Gozi -- Italian politician
Wikipedia - Sandro Iovino -- Italian voice actor
Wikipedia - Sandro Lopez -- Argentine judoka
Wikipedia - Sandro Mareco -- Argentine chess player
Wikipedia - Sandro Montefusco -- Italian yacht racer
Wikipedia - Sandro Nocentini -- Italian painter
Wikipedia - Sandro Parcaroli -- Italian politician
Wikipedia - Sandro Penna -- Italian poet
Wikipedia - Sandro Pertini -- 7th President of Italy
Wikipedia - Sandro Petrone -- Italian journalist
Wikipedia - Sandro Rasini -- Italian bobsledder
Wikipedia - Sandro Rosati -- Italian judoka
Wikipedia - Sandro Rossi -- Swiss diver
Wikipedia - Sandro Ruffini -- Italian actor
Wikipedia - Sandro Simonet -- Swiss alpine ski racer
Wikipedia - Sandro Veronesi
Wikipedia - Sandry's Book
Wikipedia - Sands Atlantic City -- Hotel and casino in Atlantic City, New Jersey
Wikipedia - Sandsborg metro station -- Stockholm Metro station
Wikipedia - Sands Cotai Central -- Casino resort on the Cotai Strip, Macau



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